Michael Wynn's Occult Reference Library
ZION

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ALEISTER CROWLEY SEPHER SEPHIROTH

th (cf. 65& 361) klm ynd) the faithful friend nm)n dwd the beard( gcorrect h (s.d. 2:1 et seq )nqd letters of the cherubic signs c n+ w a seed hnq 156 the number of letters in each tablet of enoch: 12 13 babalon: the victorious queen (lit. ggate of the gods h; see liber 418) n(l)b)b the tabernacle of the congregation (lev. 1:1) d(wm lh) a viper h(p) locked [door; shod, wearing shoes lw(n fowl pw( zion nwyc limpid blood lwlc crying aloud (the city of hadar (see 209, referred to binah in i.r.q. 994; cf. s.d. 4:19) w(p 157 the setting of the sun hmx ymwdmd was angry, enraged; anger p(z the beard (s.d. cap. 2; lingam (qnz) nqz hidden; wonderful )lpwm female; yoni hbqn demon; injurer qyzm 158 arrows mycyx to suffocate qnx balances (ch) nynz)m eternal, perpetual, enduring yxcn 159 surpassing whi

hy#mh the sinew [of the thigh; the weakening (gn. 32:32& cf. hn#h, below. k.d. p.235) h#nh the change; the teaching; the sleep (see k.d. p.235) hn#h thunders mym(r crimson yn# ophir: earth ryp( 361 the arrangement of the sephiroth: 3-6-1 lord of earth (referred to malkuth; cf. 65& 155) cr)h ynd) folk, people (ar; gimpurities h. from #n, gto be weak, sick h) y#n) foundations (ch) ny) the mountain zion nwyc rh 362 long of face: a title of kether (cf. 352) myp) kyr) 363 the almighty and ever-living god: the divine name of yesod yx l) yd# 364 the hidden light: a title of kether )lpwm rw) satan n+#h demons nyd# opposition; resistance hn# 365 an uncovering, exposing h(yrp 367 black (scil. of eye-pupil; middle; homunculus nw#y) 368 the spirit of the gods of the living myyx myhl) xwr boils nyx# 3

ricks, dots twdwqn a secret (spelt in full :d:w:s correcting, configuring, restoring, repairing, reforming, renewing nwqyt 567 first-born (cf. 228) ynw#)r a cup *kws) 568 darkness *ksx 569 fingers tw(bc) 570 a couch, bed #r( ten r( heads ny#yr concussion; earthquake#(r gate, the door: a title of malkuth r# wickedness(#r mercury (the metal) typsk king: a title oftiphareth *klm 571 the mountains of zion nwyc yrrh balance )lqtm angel *k)lm 572 he was touched (i.r.q. 1117) bc(ty active lbqtm the lord thy god [is a consuming fire (deut. 4:24. see 182; deut. 28:58 *kyhl) hwhy 573 the hill of frankincense (ct. 4:6; see 456) hnwblh t(bg 574 chaldee (hath a general meaning of movement. see s.d) nw#xry to extinguish *k(d 575 beersheba: the well of the seven (gn. 21:31, 2 sam 24:7. see k.d. p.183 (b#

enant (lev. 26:25) tyrb mqn an ark (as of noah or of moses) tbt 803 person, self; back, top; wing (ch *pg created [they them (gn. 1:27 *m)rb a bone; to destroy *mrg 804 a wing (army, squadron; a chosen troop *pg) to be insensible; in deep sleep; in trance (cf. 649 *mdr 805 the faithful friend *nm)n dwd 806 silent qtw# babalon: the victorious queen (lit. ggate of the gods h; see liber 418 *n(l)b)b zion *nwyc height, altitude *mwr 807 blasphemed *pdg the beard (s.d. cap. 2; lingam (qnz *nqz to overwhelm (ps. 77:17; a flood *mrz 808 the brazen serpent (ii kings 18:4; cf. 1121) nt#xn under txt pure, innocent *px balances (ch *nynz)m the three that bear witness, above and beneath, respectively (md) the spirit, the water, and the blood: aleph being air (spiritus, daleth standing for md blood, an

the fruit of a tree yielding seed (rz (rz c( yrp grew fat; anointed *n#d 1006 instructions, glaws h (cf. 611) twrt the crown, summit, point; thorn (cf. 140 *cwq the ankles *mylwsrq 1008 winter *prx the breastplate of the high priest *n#x 1009 satan: the adversary *n# 1010 summer *cyq shin: a tooth *ny# craftiness, cunning *myl# witchcrafts, sorceries *myp#k 1011 foundations (ch *ny) the mountain zion *nwyc rh the essence of man *md)h t) the deep, the abyss (gn. 49:25 *mwht 1013 king of terrors *twhlb klm 1014 pertaining to autumn *prwx satan *n+#h demons *nyd# a seal *mtwx the gholy ones h (consecrated catamites kept by the priesthood *my#dq 1016 kether (spelt in full :r:t:k the lobe [of the liver (see 1047) trtwy legs, shanks *myqw# 1017 glass vessels (bottles, pitchers, phials) tw#y) bl

ALEISTER CROWLEY THE QABALAH

144,000 only means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) 12, i.e. settled 1000, i.e. on the grand scale. 148 \ynzam, scales of justice. 156. babalon. see liber 418. this number is chiefly important for part ii. it is of no account in the orthodox dogmatic qabalah. yet it is 12 13, the most spiritual form, 13 of the most perfect number, 12, awh [it is wyx, zion, the city of the pyramids. ed.]51 175. a mystic number of venus. 203. abr, initials of ba, b, jwr, the trinity.52 206. rbd, speech, the word of power. 207. rwa, light. contrast with bwa, 9, the astral light, and dwa, 11, the magical light. aub is an illusory thing of witchcraft (cf. obi, obeah; aud is almost= the kundalini force( odic force. this illustrates well the difference between the sl

ALEISTER CROWLEY THE SWORD OF SONG

eace be with thy beard! aum! this sort of talk did me much good: i hope it may do as much for you. 63. with eyes well fixed on my proboscis.15 see bhagavad-gita, atmasamyamyog. 67. brahma-charya.16 right conduct, and in particular, chastity in the highest sense. 72. baccy.17 a poisonous plant used by nicotomanics in their orgies and debauches. the filthy tobacco habit, says elijah the restorer of zion, late of sydney and chicago. that colossal genius-donkey, shaw, is another of them. but see calverly. 78. his hat.18 it may be objected that western, but never eastern, magicians turn their headgear into a cornucopia or pandor s box. but i must submit that the hat question is still sub judice. here s a health to lord ronald gower! 86. swinburne.19 but this thing is god, to be man with thy mig

ALEISTER CROWLEY EQ I 5

ly means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) x 12 "i.e" settled x 1-000 "i.e" on the grand scale. 148. maznim, scales of justice. 156. babalon. see liber 418. this number is chiefly important for part ii. it is of no account in the orthodox dogmatic qabalah. yet it is 12 x 13, the most spiritual form, 13, of the most perfect number, 12, hva [it is tzivn, zion, the city of the pyramids- ed] 175. a mystic number of venus. 203. abr, initials of ab, bn, rvch, the trinity. 206. dbr, speech "the word of power" 207. avr, light. contrast with avb, 9, the astral light, and avd, 11, the magical light. aub is an illusory thing of witchcraft("cf" obi, obeah; aud is almost= the kundalini force("odic" force. this illustrates well the difference between the slug

ALEISTER CROWLEY EQ I 5

schools of the magi, who are also the three magi that journeyed unto bethlehem; and because thou hast not wisdom, thou shalt not know which school prevaileth, or if the three schools be not one. for the black brothers lift not up their heads thus far into the holy chokmah, for they were all drowned in the great flood, which is binah, 124 before the true vine could be planted upon the holy hill of zion. now again i stand in the centre, and all things whirl by with incessant fury. and the thought of the god entereth my mind, and i cry aloud: behold, the volatile is become fixed; and in the heart of eternal motion is eternal rest. so is the peace beneath the sea that rageth with her storms; so is the changeful moon, the dead planet that revolveth no more. so the far-seeing, the far-darting ha

BLUE EQUINOX

t us have a new book, giving his ideas on the technique of attainment. a. c. a book of prefaces. by h. l. mencken. alfred a. knopf. praise ye the lord. sing unto the lord a new song, and his praise in the congregation of saints. believe me, i had hardly hoped to live to see this day when a book of criticism like this comes into my hand. let israel rejoice in him that made him: let the children of zion be joyful in their king. there are plenty of brains in america, and plenty of educated brains, but it is extremely rare to find these two combined in one being. let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. mr. mencken narrowly escapes the cleverness which is the hall-mark of the silver mind, but he does escape it. for the lord taketh pleasur

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

ustration: founder of the church of god in christ (pentecostal, bishop c. h. mason, with "god's handiworks in nature" early twentieth century. photo courtesy sherry sherrod dupree collection, university of florida, gainesville\ 91\ 4 "medical doctors can't do you no good" conjure and african american traditions of healing in the mid twentieth century the reverend addie battle, pastor of the mount zion holy trinity spiritualist church of cleveland, ohio, rendered an account of her life "i was born of farming parents on january 15, 1903, near tuskegee, alabama" she began "i had three older brothers and five older sisters" toiling in the rugged cotton fields of the alabama black belt, addie and her family saw few material returns from their labor "most of the time we had almost nothing to eat

ang up in the shadows of urban black churches in the early twentieth century. on occasion, however, magic entrepreneurs were able to form unusual alliances with members of the churches. in one instance, officers in one of the more conservative black protestant denominations found themselves playing host to a popular conjurer-magician during a time of severe fiscal crisis. in 1927 members of mount zion african methodist episcopal church in philadelphia sponsored a series of performances by a shrewd and independent peddler of magical goods, known as black herman rucker, a famous faith healer, conjurer, and vendor of lottery predictions. black herman's highly successful "voodoo campaigns" brought muchneeded funds to the black methodists, as he rented church space and charged admission fees to

, alas, alas kongo: a social history of indentured african immigration in jamaica, 1841.1865 (baltimore: johns hopkins university press, 1980; leonard barrett "african religion in the americas: the islands in between" in african religions: a symposium, ed. newell s. booth (new york: nok, 1977, pp. 195.98. on shared ritual structures in diaspora traditions, see especially walter pitts, old ship of zion: the afro-baptist ritual in the african diaspora (new york: oxford university press, 1993; stephen glazier, marchin' the pilgrims home: a study of the spiritual baptists of trinidad (salem, wis: sheffield publishing, 1983. on african christianity see harold w. turner, religious innovation in africa: collected essays on new religious movements (boston: g. k. hall, 1979; david barrett, schism a

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

sts, were at the heart of the french revolution. the brotherhood plan was openly revealed when a member of adam weishaupt's bavarian illuminati was struck by lightning and killed at ratisbon while carrying secret papers. these revealed the plans for world revolution and the new 50..and the truth shall set you free world order and they had a remarkable resemblance to the protocols of the elders of zion, of which more shortly.23 the bavarian government had the headquarters of the illuminati searched. much more information was found and the french authorities were told of the plan. but events in france had by now reached such a momentum that nothing could stop them. by 1789, more than 2,000 freemasonry lodges had affiliated with the grand orient organisation which, in turn, was controlled by

end of god in the human mind. the elite's god is the luciferic consciousness, but they wanted the human mind to reject all beliefs in eternal life and believe in mortality, finality, and materialistic 'science. this would turn human consciousness into an even greater slave to this material level. in the very late 1800s, a controversial document came to light called the protocols of the elders of zion. i call them the illuminati protocols and i quote many extracts from them in the robots' rebellion. some say they were a forgery made public only to discredit jews, 52. and the truth shall set you free and i use the term tlluminati protocols' to get away from the jewish emphasis. if they were a forgery, something that is quite possible, what were they a forgery of, and by whom? the authors of

21 july 1937 (pl69. so lord milner, the leading light in the round table, wrote the balfour declaration in a letter to lord rothschild, who funded and controlled the round table! what chance did the palestinians ever have of justice? 32 arthur koestler, the thirteenth tribe- the khazar empire and its heritage (originally published by hutchinson& co in 1976. see also douglas reed's controllers of zion (dolphin press, 1978) 33 secret societies, p39 34 alfred m. lilienthal, what price israel (henry regnery, chicago, 1953) p223-224 35 david lloyd george, is it peace (hodder& stoughton, london, 1923) p246-253 36 ibid p246-253 37 noam chomsky, letters from lexington (common courage press, maine, usa, 1990) p3 38 michael collins piper, final judgement, the missing link in the jfk assassination c

le of their own racial superiority is another powerful weapon of control. the nazis used this to great effect with their german master race/anti-jewish propaganda. ironically, or perhaps more than that, they were assisted in this by a man called alfred rosenberg, an occultist with a jewish, estonian, and french background. it was rosenberg who made a copy of the protocols of the learned elders of zion available to hitler. why on earth did he do that, when he would have known that hitler would use them as propaganda against jews as a whole? hitler did indeed circulate the protocols widely to justify his campaign against jews. this was outrageous, given that the mass of jewish people were not aware of what was going on and nor would they have supported it if they were. rosenberg said that a

. they were the ones who were going to use and exploit the suffering of those left behind. when the privileged elite, like the banker max warburg, had left germany, the jewish men, women, and children considered expendable in pursuit of a wider goal were left to their fate. that fate was sealed when alfred rosenberg with his jewish background, made a copy of the protocols of the learned elders of zion available to hitler. so what could possibly motivate this manipulating jewish clique to treat their fellow jews in such a subhuman way? quite simply, the manipulators are not really jews, as rabbi marvin s. antelman points out in his 1974 book, to eliminate the opiate. antelman, who lost seventeen members of his family to the nazis, says that this clique does not want to promote judaism, it w

d of adolf hitler. chamberlain, incidentally, was introduced to hitler by alfred rosenberg, the refugee from russia, and another satanist figure "satanism" is merely the worship of, and possession by, the negative manipulators on the fourth dimension. it was rosenberg, despite his jewish background, who gave a copy of the protocols of the the super elite- the black magicians 209 learned elders of zion to hitler via another occultist, dietrich eckart.6 the all-seeing eye cult at work again. these were some of the people and beliefs that moulded the thinking of the man claiming to be a young austrian born with the name schiklgruber, but later rather better known as adolf hitler "heil schiklgruber" would not have had the same ring to it, somehow. he hated school, the official story goes, and

background to the ills that the robot radicals say they oppose. i do not claim that every last word and detail is accurate, because we are dealing with the history of a secret strategy, after all, but it makes (i and many, many, others believe) a significant contribution to the debate. was it accepted as such by the robot radicals? not quite. my use of extracts from the protocols of the elders of zion was too much for political purity to take. it didn't matter that i had emphasised, as i do in this book, that this is not a plot by jewish people; it didn't matter that i renamed them the illuminati protocols for the specific reason of getting away from their association with jewish people; it didn't matter that these protocols, which came to light in the late 1800s, contain details of the ve

DAVID ICKE CHILDREN OF THE MATRIX

gh their kuhn, loeb financial operation in new york, funded the expansion of the mormons. kuhn, 222 children of the matrix loeb also helped to fund the russian revolution and the first world war (see..and the truth shall set you free. the mormons were an illuminati creation. mormons recognise the bible, but believe that smith's writings are equally divine. they set up communities called stakes of zion (sion= the sun) and eventually settled in salt lake city, utah, the mormon city from where its sacrificial rituals and mind control programmes are orchestrated. another sacrifice and mind control sect to emerge from the judeo-christian scam is the jehovah's witness or watchtower society although as always, the vast majority of its advocates have no idea this is so. this worships the hebrew an

the conspiracy in books like .and the truth shall you free, since updated many times. on to the scene came a couple of naive and immature young "journalists" called john murray and matthew kalman. they had decided, on no evidence because the opposite is true, that i am "anti-semitic. their whole case was that i quoted in a previous book, the robots' rebellion, from the protocols of the elders of zion, which, i suggest, were planted by the illuminati to blame it all on the jews and for other reasons. what the protocols do, however, is reveal in detail the techniques that have been provably used to advance the illuminati agenda these past 100 years and more. it mattered not to kalman and murray that i called them the illuminati protocols, nor that i had emphasised in the book, and later one

DAVID ICKE THE BIGGEST SECRET

e freemasons from the key new york lodge and the expansion ofthis church was funded by kuhn, loeb and company, the rothschild bank in theunited states30 which also helped to fund the russian revolution and both sides in thefirst world war. the mormons were a brotherhood creation. mormons recognise thebible, but claim that smiths writings are equally divine. they set up communitiescalled stakes of zion (sion, the sun) and eventually settled in salt lake city, utah, themormon city from where its mind control programmes are orchestrated, as i shall120document in a later chapter. funny how all these religions are justified by a vision orvisitation, followed by an extreme, dogmatic and autocratic religion which rules by fear,indoctrination and mind manipulation.another mind control sect which e

the status quo.you lend money to both sides to fund the war and then you lend them even more torebuild their devastated countries. they get in debt (control) to you and you increaseyour wealth (power. such control and power allows you to build a new society in theimage of your agenda, when the war you have created and funded has destroyed theold structure. the so-called protocols of the elders of zion were discovered in the lastcentury and tell in incredible detail the events and methods of manipulation we haveseen manifest in the 20th century. these documents were very much the creation of therothschilds and the reptilian-aryans. but they are not really the protocols of theelders of zion, they are, in truth, the protocols of sion, the sun, and the priory ofsion. so much disinformation and

as vehicles and channels for this highly malevolent branch of thereptilian consciousness. it eventually destroys them. but chamberlains influence wasto live on in the mind of adolf hitler. he had been introduced to hitler by alfredrosenberg, the refugee from russia and another satanist figure. it was rosenberg,despite his jewish background, who gave a copy of the protocols of the learnedelders of zion to hitler via another occultist, dietrich eckart.4 the protocols were usedby hilter to justify his campaign against the jews.these were some of the people and beliefs that moulded the thinking of the manclaiming to be a young austrian called schiklgruber, but later rather better known asadolf hitler. heil schiklgruber would not have had the same ring to it somehow. hehated school, the officia

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

gion in the kabala. the guardian angel presented seth with three seeds from this tree and directed him to place them within the mouth of his father, adam, when he died. from this planting arose the burning bush, out of which god communicated to moses his holy name, and from a part of which moses made his magic wand. this was placed in the ark of the covenant and was planted by king david on mount zion, where it grew into a triple tree and was later cut down by solomon to form the pillars jachin and boaz, which were placed at the entrance to the temple. a third portion was inserted in the threshold of the great gate and acted as a talisman, permitting no unclean thing to enter the sanctuary. however, certain wicked priests removed it, weighted it with stones, and cast it into the temple res

n foaming at the mouth. hal sometimes ensues when extremely devout and emotional moslems visit the grave of a famous saint. hag of the dribble encyclopedia of occultism& parapsychology. 5th ed. 684 ha-levi, judah ben samuel (ca. 1085.ca. 1140) celebrated jewish theologian and mystic. born in tuledo, spain, ha-levi became a prominent physician known for poetry celebrating jerusalem and the land of zion. ha-levi seems to have had some conception of elementary spirits, for he said that some angels are created for the time being, out of the subtle elements of matter. he was chiefly noted for his liturgical hymns, used extensively in sephardic rites. hall, james a(lbert (1934) medical student who experimented with esp. born february 13, 1934, hall studied at the university of texas (b.a, 1955)

nation to advocate healing as a central tenet. simpson developed an understanding of christ s fourfold ministry as saviour, sanctifier, healer, and coming king. another influential evangelist healer was john alexander dowie, an australian congregationist minister who came to the united states from australia in 1888 as head of the international divine healing asssociation. he eventually settled in zion, illinois, north of chicago, and founded the independent christian catholic church. dowie was a controversial figure, constantly in conflict with authorities, and lost control of his own movement following an illness in 1906. his community was a frequent stop on the tours of initerant healing evangelists and several of the residents emerged to became evangelists of note. healing in the holine

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

rn on christmas day and his mother s name was mary. even more fantastic was ward s belief that he was satan before becoming christ, and that the devil was now the son of god. all the scriptures implicated him in a multiplicity of roles. he was adam, judah, and elijah. he claimed, there is no name in scripture which i may not with propriety apply to myself. because of the many texts using the name zion, he chose this designation for himself, becoming known as zion ward. ward escaped from the poorhouse where he had been confined and talked followers into supporting his mission by publishing literature and handbills. he roamed the country preaching his unique variety of messianism, which included attacks on landlords, the government, and the established church. he was a remarkable orator and

r of great power and was prominent in the temperance and antislavery movement, presiding at the meeting in new york in october 1834 when the first methodist antislavery society was organized. he was a delegate to the first antislavery convention at cincinnati in 1841 and the world convention in london in 1843. in 1833 he withdrew from the ministry and two years later became one of the founders of zion s watchman, the antislavery periodical for the methodist abolitionists in new england. he edited the tabloid for the next seven years. in 1842 he joined with a number of his socially active colleagues in withdrawing from the methodist episcopal church and founding the wesleyan methodist church. however, at the same time, he was undergoing a crisis of faith. a noted evangelist, he had come to

tates that neither mediums nor spirits have ever been able to show where human actions end and the real spiritual begins in phenomena. in the last years of his life he became an infidel and advocated atheism. he died in quincy, massachusetts, on may 15, 1885, reportedly having a happy end in spite of his disbelief in any afterlife. sources: sunderland, la roy. an appeal on the subject of slavery. zion s watchman (december 5, 1834. the book of human nature. new york: stearns, 1853. confessions of a magnitizer exposed. boston: redding, 1845. ideology. boston: j. p. mendum, 1885.87. pathetism; with practical instructions: demonstrating the falsity of the hitherto prevalent assumptions in regard to what has been called mesmerism and neurology, and illustrating those laws which induce somnambul

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

ugh he did not know his name at the time in 1948 when a mental voice from a flying saucer told him, you will hear from us later (clark, 1971. four years later solem met paul 2, a self-identified angel from venus. solem was informed that he had been a venusian in a previous life and that his mission in the present incarnation was to work with north and south american indians to prepare the city of zion. a great cataclysm was coming, and in its wake a utopian society would be built with the aid of space people and their earthly allies. solem surfaced publicly in july 1969 at the fort hall indian reservation in idaho, where he and several indian associates declared in a series of campfire meetings that flying saucers had arrived to fulfill a hopi prophecy about the day of purification. accord

FREEMASON BLUEBOOK

d the whole world be filled with thy glory. amen. response. so mote it be. charge at opening a lodge behold! how good and how pleasant it is for brethren to dwell together in unity! it is like the precious ointment upon the head, that ran down upon the beard, even aaron's beard, that went down to the skirts of his garments. as the dew of hermon, and as the dew that descended upon the mountains of zion: for there the lord commanded a blessing, even life forevermore. maine masonic text book file//c /grand lodge/bluebook/bluebook1.htm (2 of 76 [11/22/1999 11:51:54 am] prayer at closing a lodge o god, our creator, preserver, and benefactor, unto whom all hearts are open, all desires known, and from whom no secrets are hid, we heartily thank thee for the fraternal communion that we have been pe

ehold, how good and how pleasant it is for brethren to dwell together in unity! it is like the precious maine masonic text book file//c /grand lodge/bluebook/bluebook1.htm (7 of 76 [11/22/1999 11:51:54 am] ointment upon the head, that ran down upon the beard, even aaron's beard; that went down to the skirts of his garments; as the dew of hermon, and as the dew that descended upon the mountains of zion; for there the lord commanded the blessing, even life forevermore. the following hymn may be used instead of the lesson: musicauld lang syne. i.behold! how pleasant and how good, for brethren such as we, of the accepted brotherhood, to dwell in unity. ii 'tis like the oil on aaron's head, which to his feet distils;like hermon's dew, so richly shed on zion's sacred hills. iii.for there the lor

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

ches. here is a holy tree, and not far distant is a cave of mithras. there is also to be seen a trinity of stones "those of janus (chemosh, petros and ion, all solar terms and connected with the sitting or sinking down to rest of the kuros" messrs. maundrell and sandys, who in 1697 visited all the holy places in and around jerusalem, state that the entire city, but especially the sites of moriah, zion, and suburbs were hotbeds of fire and phallic worship as usually developed still in the east. the topography of ancient delphi, on the site of which was built the village of kastri, and at which place excavations are now being made under the direction of the american school of archaeology, has ever been a place of peculiar interest to the mystic. here are to be found all the natural features

GILBERT THE MAGICAL MASON

lly as a symbol of the crucifixion. in theological works christ is also referred to as the corner stone of the church, the cape stone of the church fabric and the key (stone) of heaven.theold testament had also, before the time of jesus, used the term corner stones to mean persons of eminence, and prophetically for the messiah; in isaiah xxvi, 16, we read of 'a precious corner stone to be laid in zion'.theworship of stones as representing gods was perhaps the earliest form of religious observance; the stone from its solidity and durability would suggest the power and stability of a deity; stone worship has been traced in almost all lands and among almost all uncivilised races, and is hardly extinct even in our days. certainly traces have been found in europe within the last two centuries:

GILBERT R A THE MASONIC CAREER OF A

will if possible obtain their reception into the secret order 7.16, as it is requisite for the purposes of the c (21) the s.c. will if necessary and desirable acquire other rites and orders, masonic and non-masonic, to work in connection with its purposes and will at the proper time constitute two further rites for the completion of the existing series as follows- a the order of the daughters of zion. b the third order r.r. et a.c (22) the c, will distribute these rites upon an ascending scale as follows- a* rite of martinism, referred to malkuth. h* rite of the g.d, referred to jesod. c* rite of swedenborg, referred to hod (with its complement) d* rite of the eastern star, referred to netzach. e* rite of the r.r. et a.c, referred to tiphereth. f* rite of the illuminati, referred to chese

od. c* rite of swedenborg, referred to hod (with its complement) d* rite of the eastern star, referred to netzach. e* rite of the r.r. et a.c, referred to tiphereth. f* rite of the illuminati, referred to chesed (with its complement) g* rite of adoption, referred to geburah. h* rite of the novices and knights of the holy city, referred to chockmah (with its complement) i* rite of the daughters of zion, referred to binah. j* rite of 7.16 (intermediate) referred to daath. k* rite of the supreme crown or third order r.r. et a.c, referred to kether (23) this distribution is in part a matter of convenience and in part arises naturally from the ascent of the grades. its design and arrangements are entirely a c. secret, as ostensibly there will be an independent working of all the rites (24) the

GNOSTIC CATECHISM

will if possible obtain their reception into the secret order 7.16, as it is requisite for the purposes of the c (21) the s.c. will if necessary and desirable acquire other rites and orders, masonic and non-masonic, to work in connection with its purposes and will at the proper time constitute two further rites for the completion of the existing series as follows- a the order of the daughters of zion. b the third order r.r. et a.c (22) the c, will distribute these rites upon an ascending scale as follows- a* rite of martinism, referred to malkuth. h* rite of the g.d, referred to jesod. c* rite of swedenborg, referred to hod (with its complement) d* rite of the eastern star, referred to netzach. e* rite of the r.r. et a.c, referred to tiphereth. f* rite of the illuminati, referred to chese

od. c* rite of swedenborg, referred to hod (with its complement) d* rite of the eastern star, referred to netzach. e* rite of the r.r. et a.c, referred to tiphereth. f* rite of the illuminati, referred to chesed (with its complement) g* rite of adoption, referred to geburah. h* rite of the novices and knights of the holy city, referred to chockmah (with its complement) i* rite of the daughters of zion, referred to binah. j* rite of 7.16 (intermediate) referred to daath. k* rite of the supreme crown or third order r.r. et a.c, referred to kether (23) this distribution is in part a matter of convenience and in part arises naturally from the ascent of the grades. its design and arrangements are entirely a c. secret, as ostensibly there will be an independent working of all the rites (24) the

GOLDEN DAWN RITUALS ZAM24

vete, fratres et sorores" second adept "rosae rubae" third adept "et aureae crucis" chief adept "very honoured fratres and sorores, the things which are above do continually lift up unto their high estate the things which are below, and do thence return them after a certain great transfiguration so that the work of wisdom may continue and that the grace and sanctification of the holy and glorious zion may be communicated to the zion which is on earth. therefore, the worlds rejoice together 6 and are fulfilled in all completion. i beseech you to join with me in my intention, and to ratify in your hearts, the solemn and sacramental words by which i assume this external and visible temple of isis mighty mother into the house not made by hands, built of lively stones, the company of the adepts

se of wisdom were taken away into the captivity of the senses. we have worshipped since then in a house made with hands, receiving a sacramental ministration by a derived light in a place of the cohabiting glory. and yet, amidst signs and symbols the tokens of the higher presence have never been wanting in our hearts. by the waters of babylon we have sat down and wept, but we have ever remembered zion, and that memorial is a witness testifying that we shall yet return with exultation into the house of our father. as a witness in the temple of the heart, so in the outer house of our initiation do we have ever present certain watchers from within, deputed by the second order to guard and lead the lesser mysteries of the temple of isis mighty mother and those who advance within, that they may

HP LOVECRAFT A DARK LORE

proval of all curwen delvings. during october ward began visiting the libraries again, but no longer for the antiquarian matter of his former days. witchcraft and magic, occultism and daemonology, were what he sought now; and when providence sources proved unfruitful he would take the train for boston and tap the wealth of the great library in copley square, the widener library at harvard, or the zion research library in brookline, where certain rare works on biblical subjects are available. he bought extensively, and fitted up a whole additional set of shelves in his study for newly acquired works on uncanny subjects; while during the christmas holidays he made a round of out-of-town trips including one to salem to consult certain records at the essex institute. about the middle of januar

ISIS UNVEILED

hile the thumoa returned to the earth, and even the jarin was eliminated. thus the metempaychosu was only a succession of disciplines through refuge-heavens (called by the buddhists zion^ to work off the exterior mind, to rid the nous of the 734. plato: the lorn, x. vii, viii. 734a. sw footnote 873. 735. neander: qen. bih. ckr. rd. and ckitrdi. i iv. appx 'manidiaeain' 736. it u from the higtieat zion tliat maitreya-buddha, tbe savior to come, will deaceod on earth; and it i* aha tram zion that comei tbe chiutian ddivekr romtau, zi, 26. digitizecoy google st^hilaire's definition of dhyana 287 jarin, or soul, the buddhist vifisidna-^kandha, that principu that lieet from karma and ibe skavdha (groups. it is the latter, the metaphysic- al personations of the 'deeds' of man, whether good or ba

KARR DON NOTES ON EDITIONS OF SEFER YETZIRAH IN ENGLISH

e work of the chariot, blumenthal offers extensive notes some are helpful; some are bewildering. the notes are marred by blumenthal s glib, often condescending, style. he addresses his readers as though he (blumenthal) were the all-wise and pithy professor and we (the readers) were restless college kids who needed to be constantly refocused and jollied into sticking with the material. bokser, ben zion. the jewish mystical tradition. new york: the pilgrim press, 1981. within this valuable anthology, bokser gives us the first eight paragraphs of sy; the translation is based on gruenwald s preliminary critical edition. alexander, philip s. textual sources for the study of judaism. totawa: manchester university press/barnes and noble, 1984. reprinted, university of chicago press, 1990. in the

KARR DON NOTES ON THE STUDY OF EARLY KABBALAH JEWISH MYSTICISM IN ENGLISH

inc, 1979. neugroschel, joachim. gfrom the bahir, h in the secret garden, edited by david meltzer (new york: seabury press, 1976. other references. abrams, daniel. gthe condensation of the symbol eshekhinah f in the manuscripts of the book bahir, h in kabbalah: journal for the study of jewish mystical texts, vol. 16, edited by d. abrams and a. elqayam (los angeles: cherub press, 2007. bokser, ben zion. the jewish mystical tradition. new york: the pilgrim press, 1981: 7. gsefer habahir h (translated excerpts. dan, joseph. gershom scholem and the mystical dimension of jewish history [modern jewish masters series #2. new york: new york university press, 1988: chapter 5. gthe enigmatic book bahir. h. gmidrash and the dawn of kabbalah, h in midrash and literature, edited by g. hartman and s. bu

ah.html. green, arthur. gthe song of songs in early jewish mysticism, h in orim: a jewish journal at yale, vol. 2 (new haven: spring 1987. goldberg, yechiel shalom. gthe foolishness of the wise and the wisdom of fools in spanish kabbalah: an inquiry into the taxonomy of the wise fool: in the journal for the study of sephardic and mizrahi jewry, volume 1, issue 2 (october- november 2007, edited by zion zohar, on-line at http//sephardic.fiu.edu/journal. scholem, gershom. gsod eetz ha-da eath h (the secret of the tree of knowledge) in on the mystical shape of the godhead (new york: schocken books, 1991. a passage attributed to r. ezra, on pp. 65-8. travis, yakov m. kabbalistic foundations of jewish practice: rabbi ezra of gerona- on the kabbalistic meaning of the mizvot, introduction/ annotat

of gerona: a phenomenology of individuality h= chapter 6 of mystical union, individuality, and individuation in provencal and catalonian. goldberg, yechiel shalom. gthe foolishness of the wise and the wisdom of fools in spanish kabbalah: an inquiry into the taxonomy of the wise fool: in the journal for the study of sephardic and mizrahi jewry, volume 1, issue 2 (october- november 2007, edited by zion zohar, on-line at http//sephardic.fiu.edu/journal. halbertal, moshe. concealment and revelation: esotericism in jewish thought and its philosophical implications, translated by jackie feldman. princeton. oxford: princeton university press, 2007, chapter 10 gopen knowledge and closed knowledge: the kabbalists of gerona.rabbi azriel and rabbi ya fakov bar sheshet h. pachter, mordechai. gthe roo

viii. berger, abraham. gthe messianic self-consciousness of abraham abulafia: a tentative evaluation, h in 1. essays in life and thought presented in honor of s. w. baron, edited by j. l. blau (new york, columbia university press, 1959; 2. essential papers on messianic movements and personalities in jewish history, edited by marc saperstein (new york: new york university press, 1992. bokser, ben zion. the jewish mystical tradition (1981, 9: gabraham abulafia. h. hames, harvey j. like angels on jacob fs ladder: abraham abulafia, the franciscans, and joachimism. albany: state university of new york press, 2007. idel, moshe. ga unique manuscript of an untitled treatise of abraham abulafia in biblioteca laurentiana medicea, h in kabbalah: journal for the study of jewish mystical texts, volume

s in the prophetic kabbalah of abraham abulafia, h in perspectives on jewish thought and mysticism, edited by a. ivry, e. wolfson, and a. arkush (1998. 2. b. joseph gikatilla. blickstein, schlomo. between philosophy and mysticism: a study of the philosophical-qabbalistic writings of joseph giqatila (1248-c.1322. phd dissertation, new york: jewish theological seminary of america, 1983. bokser, ben zion. the jewish mystical tradition. 10: gjoseph gikatilla. h 20081 11. gikatilla, joseph ben abraham. gates of light [sha fare orah] translated by avi weinstein. san francisco: harpercollins publishers, 1994. kaplan, aryeh. meditation and kabbalah. ch. 4, 2: ggates of light. h. mopsik, charles. gthe secret of the marriage of david and batsheva h (introduction, text and annotated translation, in (

versity press, 2005: chapter 2, gon cosmic pillars in jewish sources. h. enchanted chains: techniques and rituals in jewish mysticism [sources and studies in the literature of jewish mysticism 16, with a forward by harold bloom. los angeles: cherub press, 2005. 20081 13. gjewish mysticism among the jews of arab/moslem lands, h in the journal for the study of sephardic and mizrahi jewry, edited by zion zohar (february 2007; on-line at http//sephardic.fiu.edu/journal/jssmjinsidecover.htm. gkabbalah and elites in thirteenth-century spain, h in mediterranean historical review, volume 9, number 1 (london: frank cass [tel aviv university, 1994. gmaimonides f guide of the perplexed and the kabbalah, h in jewish history, volume 18, nos. 2-3: commemorating the eight hundredth anniversary of maimoni

start. three anthologies serve as introductions to their respective texts: 1. the classical midrash: tannaitic commentaries on the bible, translated and introduced with commentary by reuven hammer. mahwah: paulist press, 1995. 2. the mishnah: oral traditions of judaism, selected and translated by eugene lipman. new york: schocken books, 1974.15 3. the talmud: selected writings, translated by ben zion bokser. paulist press, 1989. as a first approach to jewish mysticism proper, an indispensable source is the ancient jewish mysticism by joseph dan (tel aviv: mod [ministry of defense] books, 1993. at this juncture, it would be a good idea to read some of the more general books on jewish mysticism in order to get an impression of its history and concepts. my recommendation is to study the foll

erusalem: princeton university press and magnes press, 1983. three of the books listed above (dan and kiener fs early kabbalah, matt fs zohar, and fine fs safed spirituality) offer texts as well as introductions. there are some other anthologies: 1. daniel c. matt. the essential kabbalah (see note 3. 2. dan cohn-sherbock. jewish mysticism: an anthology. oxford: oneworld publications, 1995. 3. ben zion bokser. the jewish mystical tradition. new york: the pilgrim press, 1981. 4. david meltzer (ed. the secret garden. an anthology in the kabbalah. new york: the seabury press, 1976; rpt. barrytown ltd, 1998.18 there is a bit of redundancy among these titles; fortunately, all are available in low-cost paperback editions. there are some collections of articles which can be recommended: 1. lawrenc

LAITMAN M KABBALAH ATTAINING THE WORLDS BEYOND

and raised his arms (faith) and put a stone beneath them (lifted faith above the demands of the egoistic common sense, so that israel would triumph (the aspiration to the spiritual ascent. it is also said that the forefathers were idol-worshippers (the initial aspirations of a person are egoistic and are aimed to the benefit one s own body) and that they were escapees spiritual development- 311 (zion derives from the word yetzia, which tells us that through yetziot escape from egoism the light is received. in the world of a beginning kabbalist, there are only two states: that of suffering or that of perceiving the creator. however, until an individual corrects one s egoism, and can turn all personal thoughts and desires toward the benefit of the creator, the world around him will be perce

LAITMAN M THE KABBALAH EXPERIENCE

oving forward to bonding with the creator. in fact, it is precisely that regret that pushes you to continue working on your nature and wish to be redeemed from it, from the intent for yourself. that separation between your heart and your mind, between the desire to enjoy and the intent for yourself will indeed happen. it is written (psalms 126, 1: when the lord brought back those that returned to zion, we were like unto them that dream. this is a transition stage similar to when a child is born; it comes over us from s p i r i t ua l wo r k 171 above without our being aware of it. but past the barrier the work is entirely different. only intensive reading of genuine kabbalistic texts hastens the way. i recommend that you read the introduction to the study of the ten sefirot (breaking the i

l him! t h e awa k e n i n g o f f e e l i n g s q: ever since i was a kid, i believed my feelings weren t real. they awaken in me a sensation of boredom and a desire to escape them. i want to feel something real! a: this is a correct perception of the world we feel. the world is not felt for what it is, but more like a dream, as king david wrote, when the lord brought back those that returned to zion, we were like unto them that dream (psalms 126, 1. when the creator returns us to him, we feel that until that time, we were dreaming. u n n e c e s s a r y f e a r s q: is there something i should not touch while i am working on myself? a: i don t understand the fears and worries of those who think that during the study of the kabbalah we can touch something dangerous, something beyond our u

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

bible. new york: avon, 1969. salmonson, jessica amanda. dennis wheatley: sex, jingoism& black magic. http//www.violetbooks.com/reviews/jaswheatley. html, 2000. wheatley, dennis. the devil rides out. 1935. london: hutchinson, 1963 .the satanist. 1960. london: arrow books, 1974. wicca letters the so-called wicca letters do for modern witches and satanists what the protocols of the learned elders of zion did for judaism. in other words, in the same way in which the protocols were supposed to present the details of a jewish plot to take over the world, the wicca letters are supposed to represent a similar outline for world domination drafted by the witches international coven council (a nonexistent group) during a meeting in mexico in 1981. it was claimed that a copy of these letters was inter

LIBER LVII

144,000 only means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) 12, i.e. settled 1000, i.e. on the grand scale. 148 \ynzam, scales of justice. 156. babalon. see liber 418. this number is chiefly important for part ii. it is of no account in the orthodox dogmatic qabalah. yet it is 12 13, the most spiritual form, 13 of the most perfect number, 12, awh [it is wyx, zion, the city of the pyramids..ed.]52 175. a mystic number of venus. 203. abr, initials of ba, b, jwr, the trinity.53 206. rbd, speech .the word of power. 207. rwa, light. contrast with bwa, 9, the astral light, and dwa, 11, the magical light. aub is an illusory thing of witchcraft (cf. obi, obeah; aud is almost= the kundalini force(.odic. force. this illustrates well the difference between the s

LIBER LXVII THE SWORD OF SONG

e be with thy beard! aum. this sort of talk did me much good: i hope it may do as much for you. 63. with eyes well fixed on my proboscis.15. see bhagavad-gita, atmasamyamyog. 67. brahma-charya.16.right conduct, and in particular, chastity in the highest sense. 72. baccy.17.a poisonous plant used by nicotomanics in their orgies and debauches .the filthy tobacco habit. says .elijah the restorer. of zion, late of sydney and chicago. that colossal genius-donkey, shaw, is another of them. but see calverly. 78. his hat.18.it may be objected that western, but never eastern, magicians turn their headgear into a cornucopia or pandor.s box. but i must submit that the hat question is still sub judice. here.s a health to lord ronald gower! 86. swinburne.19. but this thing is god, to be man with thy mi

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

culties--reflects the light of his threefold divinity and bears witness of it in the physical world. man's three bodies are symbolized by an upright triangle; his threefold spiritual nature by an inverted triangle. these two triangles, when united in the form of a six-pointed star, were called by the jews "the star of david "the signet of solomon" and are more commonly known today as "the star of zion" these triangles symbolize the spiritual and material universes linked together in the constitution of the human creature, who partakes of both nature and divinity. man's animal nature partakes of the earth; his divine nature of the heavens; his human nature of the mediator. the celestial inhabitants of the sun the rosicrucians and the illuminati, describing the angels, archangels, and other

ve triad, it corresponds to jehovah, the demiurgus (4) microprosophus, or the lesser face, is composed of the six sephiroth--chesed, geburah, tiphereth, netsah, hod, and jesod. the microprosophus is commonly called the lesser adam, or zauir anpin, whereas the macroprosophus, or superior adam, is arikh anpin. the lesser face is properly symbolized by the six-pointed star or interlaced triangles of zion and also by the six faces of the cube. it represents the directions north, east, south, west, up, and down, and also the first six days of creation. in his list of the parts of the microprosophus, macgregor-mathers includes binah as the first and superior part of the lesser adam, thus making his constitution septenary. if microprosophus be considered as sexpartite, then his globes (sephiroth)

; within this is the solar system with the sun as the center (l. ungrund means the abyss. table ix, figure 9. figure 9 is a synthesis of the old and new testaments and represents the interblending planes of being. in the right margin the seven outer circles contain the names of the planetary angels. the words in the graduated circles from the top triangle downward read (1) abyss of compassion (2) zion (3) the new heaven and the new earth (4) the new jerusalem (5) paradise (6) the bosom of abraham (7) the outer courts of the lord. from below the circles of darkness reach upward, each divine principle being opposed by an infernal opposite. the small circle on the left containing a triangle and cross is named the tree of life, and that on the right the tree of the knowledge of good and evil

66 as its numerical equivalent. it is also well known to qabbalists that hsouv, jesus, has for its numerical value another sacred and secret number--888. adding the digits of the number 666 and again adding the digits of the sum gives the sacred number--9 the symbol of man in his unregenerate state and also the path of his resurrection. the fourteenth chapter opens with the lamb standing on mount zion (the eastern horizon, about him gathered the 144,000 with the name of god written in their foreheads. an angel thereupon announces the fall of babylon--the city of confusion or worldliness. those perish who do not overcome worldliness and enter into the realization that spirit--and not matter--is enduring; for, having no interests other than those which are material, they are swept to destruc

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON PENTACLES

this pentacle and immediately they will obey. editor s note. in the upper left hand corner is the magical seal of jupiter with the letters of the name ihvh. in the others are the seal of the intelligence of jupiter, figures 18 and 19. the holy pentacles page 65 and the names adonai and ihvh. around it is the versicle from psalm cxxv. 1 "a song of degrees. they that trust in ihvh shall be as mount zion, which cannot be removed, but abideth for ever" figure 21. the fourth pentacle of jupiter. it serveth to acquire riches and honor, and to possess much wealth. its angel is bariel. it should be engraved upon silver in the day and hour of jupiter when he is in the sign cancer. editor s note. above the magical sigil is the name ih, iah. below it are the names of the angels adoniel and bariel, th

MEANING OF MASONRY

t by loyalty to that light, by patience and by perseverance, time and circumstances will restore to us the" genuine secrets" the ultimate truths and realities of our own nature. we are here, masonry teaches, as it were in captivity, by the waters of babylon and in a strange land; and our doctrine truly tells us that the richest harmonies of this life are as nothing in comparison with the songs of zion; and that, even when we are installed into the highest eminences this world or the craft may offer, it were better that our right hand should forget its cunning and that we should fling the illusory treasures of this transitory world behind our backs, than in all ou r doings fail to remember the jerusalem that lies beyond. our teaching is purposely veiled in allegory and symbol and its deeper

hin the candidate himself. it is he, as it is every human soul, that has been in babylonian bondage, in captivity to the babel-confusion of mundane existence, the tyranny of material interests, and the chaos of his own disordere d nature. it is he who, in revolt from these, has in reflective moments" sat down and wept by the waters of babylon--the transient flux of temporal things-and" remembered zion" in a yearning for inward freedom and permanent peace of heart. it is he who finds the temple of his old natural self worthless and in ruins, and realizes that upon its site he must rebuild another and worthier one. from within himself comes the urge of the inward lord (kurios) which (under the mask of cyrus the king) bids him forthwith depart from his captivity and go up to his true native-l

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

n to believe that the terms sodom and gomorrah originallyreferred to atlantis (appalachia) and lemuria.then the lord rained upon sodom and upon gomorrah brimstone and fire from the lord outof heaven. and he overthrew those cities, and all the plains, and all the inhabitants of the cities, andthat which grew upon the ground (genesis 24-26) and again, mention of weapons:o my people that dwellest in zion, be not afraid of the assyrian: he shall smite thee with arod, and shall lift up his staff against thee, after the manner of egypt.he shall flee from the iron weapon, and the bow shall strike him through (job 14:24) the world falls dead46atlantis, alien visitation, and genetic manipulation o assyrian, the rod of mine anger, and the staff in their hand is mine indignation, woe untous! who shal

ague wrecked country:god omnipotent, is mustering in his clouds on our behalf, armies of pestilence and they shall strike your children yet unborn and unbegot, that lift your vassal hands against my head and threat the glory of my precious crown.atlantis, alien visitation, and genetic manipulation231 appendix b: book abstracts astronomical revelations by larry brian radkathe author gives the name zion to the planet that used to exist between mars and jupiter. it is possiblethat this planet was exceedingly bright like a star, even like unto the sun. its luminosity may have comefrom the suns rays shining on its particular atmosphere. its loss was recorded, but the phenomena andthe subsequent symbolism associated with this planet was transferred to jupiter as time went by. it is possible that

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

by da fat, which then passes this relevance and motivation to nukva, providing it with the drive to actualize the inspiration produced in the intellect. the same is true of this [evil] da fat of judgment [the evil nukva] requests g-d fs judgment from it, as is stated in the zohar, saying ggive judgment h [dinhavah [thus, we are told the name of] his city, just as we say that the gcity of david is zion. h14 for gg-d created the one opposite the other. h15 here, the evil nukva requests the insight of how the world is imperfect and needs to be judged. the word dinhavah is seen as the combination of the two words din havah, meaning ggive judgment. h the gcity h here is seen as the concretization of the ideals of the person who built it. just as king david fs ideals were concretized in the city

. h14 for gg-d created the one opposite the other. h15 here, the evil nukva requests the insight of how the world is imperfect and needs to be judged. the word dinhavah is seen as the combination of the two words din havah, meaning ggive judgment. h the gcity h here is seen as the concretization of the ideals of the person who built it. just as king david fs ideals were concretized in the city of zion, the focus of the kingdom of israel, so were the ideals of bela ben be for concretized in dinhavah .translated from sha far hapesukim, sefer halikutim, and likutei torah 13 see zohar 2:123a; the hebrew letters, p. 252; the mystery of marriage, p. 142. 14 1 kings 8:1. 15 ecclesiastes 7:14. 173 parashat vayishlach [fourth installment] in the previous installments, we began to explain the shatte

have given, that they were both rooted in the same incarnation, they are called g-d fs gwitnesses. h since in uriah aaron was not rectified completely, he prophesied about the destruction of the temple, as it is written: gzion will be plowed like a field. h27 but when he had been reincarnated in zechariah he was rectified completely. he therefore prophesied about the tranquility and rebuilding of zion, as our sages have commented on the verse quoted.28 we will now explain the verse gand aaron took elisheva the daughter of aminadav, the sister of nachshon, for a wife, and she bore him nadav, avihu, elazar, and itamar. h29 by understanding the incident of bath sheba, king david fs wife, who was married first to uriah the hittite, we will understand [this verse] better. for just as aaron marr

ation, extends its influence as far as hod, the last of the midot with original content. yesod and malchut are just the coalescence and expression of all that has preceded them. thus, this plague, although issuing from hod, is primarily a ghead h plague. it appears to me, chaim [vital, that this is also the mystical meaning of the verse, gand g-d will smite the skull of the [wayward] daughters of zion with lesions, h4 that he infested their heads with families of lice, as our sages explain.5 the homily is based on the fact that the word for gsmite with lesions h [sin-pei-chet] is also the root of the word for gfamily h [mishpachah, shin-pei-chet. 2 1:218 3 sha far ma famarei rashbi, vayechi; etz chaim 48:2; mevo shearim 6:2:5:6. 4 isaiah 3:17. 5 yalkut shimoni, yeshayah, 247, 267. the ariz

values: blessing of the amidah letter of ekyeh or yud-hei-vav derived name spelling out of derived name numerical value 1. shield of abraham alef havayah yud-hei-vav-hei 26 2. who resurrects the dead hei havayah yud-hei-vav-hei 26 3. the holy g-d vav havayah (atbash) mem-tzadik-pei-tzadik 300 4. who sanctifies the sabbath hei kah adni yud-hei alef-dalet-nun-yud 80 5. who restores his shechinah to zion yud kel alef-lamed 31 6. whose name is good hei elokim alef-lamed-hei-yud-mem 86 7. who blesses his people israel with peace vav havayah (atbash) mem-tzadik-pei-tzadik 300 it will be noted that the sum of the numerical values of the names that derive from the four letters of the name ekyeh is 26+ 26+ 300+ 80= 432, and the sum of the numerical values of the names that derive from the three let

am h (avraham, indicating that the whole world was created in the merit of abraham.26 but in this very word, the hei.the letter that made abram into abraham, the person on whose merit the whole world rests.is written small. and therefore, these four appearances of tzara fat come upon the haughty, the sexually perverse, and the boastful.27 this is alluded to in the verse, gbecause the daughters of zion have been haughty c h28 the disease is called a graised-disease h because [it comes from] haughtiness, and an gexcess disease h because [it comes from] sexual perverseness, and a gbright-disease h because [it comes from having relations with a woman before she has purified herself from] the blood of menstruation. therefore tzara fat comes from these [three sins. gexcess h alludes to how a per

nces are taken from the rebbe fs chumash (in preparation. 4 y. kidushin 4:4. 5 mishneh torah, sotah 4:19. 6 ibid. 4:18. 7 sotah 47b. the arizal on parashat bamidbar (2) 566 joseph is associated with yesod because he exhibited sexual purity in the incident with potiphar fs wife,8 and yesod is associated anatomically with the male sexual organ. joseph (yosef: yud-vav-samech-pei= 10+ 6+ 60+ 80= 156. zion (tzion: tzadik-yud-vav-nun= 90+ 10+ 6+ 50= 156. the word for gzion h (tzion) means gpoint, h gsign, h gdesignation. h it is also an appellation for the holy land, the holy land is the location designated for the revelation of g-d fs presence. specifically, gzion refers to the inner sanctum (the gholy of holies h) of the holy temple. we have seen previously how the holy of holies is considered

the world, where reality is impregnated with divine consciousness and from which new divine consciousness is born and spreads throughout the world [156] is also three times the numerical value of the 52-name [referring to the three names havayah spelled out to equal this number] that are given from the yesod of z feir anpin to the yesod of nukva. this is why the numerical value of both joseph and zion is three times 52, as is mentioned in connection with [our exposition of psalm 25,9 which begins] gunto you, o g-d, i lift up my soul. h as is explained there [these three 52-names] are manifestations of nefesh, ruach, and neshamah. psalm 25 is recited in the daily liturgy as part of tachanun, the penitential prayers recited after the climax of the prayers, the amidah. after achieving total s

st the three ggarments h of the soul.intellect, emotion, and action. respectively. significantly, the sin mentioned explicitly in psalm 25 is in the verse, grecall not the sins and transgressions of my youth c, h referring to sexual sins. thus, the psalm we recite in order to arouse g-d to restore our sexual purity is connected with the theme of sexual purity alluded to in the names of joseph and zion. the fact that the numerical value of joseph is 156 alludes also the [following] mystical principle i have taught you: there are five states of chesed and five states of gevurah [that descend from ima into z feir anpin, which are manifest as ten names havayah. the five states of gevurah [descend] into malchut [of z feir anpin, while the five states of chesed [descend] into [the five sub-sefir

lands to which he had banished them. h28 this redemption will include [redemption from] all the seventy princes of evil. this also explains why it is said, gand [the future] will be a time of trouble for jacob c h29 and g[from the west, they shall fear the name of g-d, and from the east, his presence. for he shall come like a narrow stream that the wind of g-d drives on. a redeemer shall come to zion, to those in jacob who turn back from sin.30 it is known through the words of our sages how intense will be the great suffering the jewish people will endure as the gbirth pangs h of the messiah fs coming. the reason for this [suffering] is that it will accompany the end of the process of extricating holiness from the gfeet h of the gman of evil, h and it is there [in evil fs gfeet h] that ev

, for a tent surrounds and encompasses a person. similarly, the leahs produced by the [secondary] surrounding mentalities are like a tent that surrounds the leahs produced by the inner mentalities. it is to these surrounding leahs that the torah alludes when it says, gand he went cinto the tent of leah. h4 these are also termed gthe heavenly jerusalem, h meaning: it is known that rachel is termed zion, which is the merciful [aspect of jerusalem, while leah is termed jerusalem, which is the severe [aspect of jerusalem. the higher leahs, produced by the surrounding mentalities, are called gthe heavenly jerusalem. h to be continued c .translated from sha far hamitzvot 4 genesis 31:33. 755 parashat shoftim [third installment] the following is the continuation of the previous installment on thi

ration we draw from the sabbath, but without the sabbath the workweek is a lifeless corpse. in order for this relationship to be clear, the sabbath must gtake over h some of the weekday; this is why we add some time to the sabbath before it begins (at sundown on friday) and after it ends (at nightfall on saturday. now, the dalet spreads forth as the mem of malchut. the yud alludes to the point of zion of malchut, this being the mystical significance of the holy of holies. the yud is often conceived of as a geometric point, since it is the smallest of the hebrew letters and the graphic origin of the others.all other letters can be drawn by first drawing a yud and then extending it in one way or another. the word for zion (tziyon) also means gpoint h or gdot. h when malchut is first emanated

igin of the others.all other letters can be drawn by first drawing a yud and then extending it in one way or another. the word for zion (tziyon) also means gpoint h or gdot. h when malchut is first emanated, its initial form is that of a single point that must then be gfleshed-out h or gconstructed h by transferring the malchut fs of the preceding sefirot to it.through coupling with z feir anpin. zion is a synonym for jerusalem, the seat of the kingdom of david (who also personifies malchut. the holy of holies, the inner sanctum of the temple, is the point of union between g-d and the jewish people, and is thus allegorically referred to as the gbridal chamber. h specifically, gzion h indicates the yesod of malchut, the womb.5 for what we said [above, that malchut] takes the form of the yud

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

ouse of wisdom were taken away into the captivity of the senses. we have worshipped since then in a house made with hands, receiving a sacramental ministration by a derived light in place of the cohabiting glory. and yet, amidst signs and symbols the tokens of the higher presence have never been wanting in our hearts. by the waters of babylon we have sat down and wept, but we have ever remembered zion 'and that memorial is a witness testifying that we shall yet retum with exultation into the house of our father" thus and unmistakably is the true object of the great work set before us, and we shalldo well ever to keep eye andaspiration firmly fixed thereto. for while the <43> road to the spiritual zion demands great exertion, and because it is a way that at times proceeds by devious route;

amen. chief avete, fratres et sorores. second rosae rubae third et aureae crucis. chief very honoured fratres et sorores, seeing that the things which are above do continually lift up unto their high estate the things which are below, and do thence return them after a certain great transfiguration, that the work of wisdom may continue and that the grace and sanctification of the holy and glorious zion may be communicated to the zion which is on earth, wherefore the worlds rejoice together and are fulfilled in all completion, i beseech you to join with me in my intention, and to rabfy in your hearts, the solemn and sacramental words by which i assume this external and visible temple of the stella matutina into the house not made by hands, builded of lively stones- the company of the adepts

use of wisdom were taken away into the captivity of the senses. we have worshipped since then in a house made with hands, receiving a sacramental ministration by a derived light in place of the co-habiting glory. and yet, amidst signs and symbols the tokens of the higher presence have never been wanting in our hearts. by the waters of babylon we have sat down and wept, but we have ever remembered zion, and that memorial is a witness teswng that we shall yet return with exultation into the house of our father. as a witness in the temple of the 252 the golden dawn: volume ii book three heart, so in the outer house of our initiation, we have ever present certain watchers from within, deputed by the second order to guard and lead the lesser mysteries of the stella matutina and those who advanc

SEPHER HA BAHIR

etimes on his head. they asked why, and he replied: because it is beautiful and it is a pity to sit on it. they asked: where did he place it on his head? he replied: in the open mem. it is thus written (psalm 85:12 "truth sprouts up from the earth, and the righteousness looks down from heaven" 38. rabbi amorai sat and expounded: what is the meaning of the verse (psalm 87:2 "god loves the gates of zion more than all the dwellings of jacob "the gates of zion" are the "openings of the world" a gate is nothing other than an opening. we thus say "open for us the gates of mercy" god said: i love the "gates of zion" when they are open. why? because they are on the side of evil. but when israel does good before god and are worthy that good be opened for them, then god loves them "more than all the

acob] are all peace, as it is written (genesis 25:27 "jacob was a simple the bahir 11 man, dwelling in tents. 39. this is like two men, one who is inclined to do evil and does good, and the other who is inclined to do good and does evil. who is more praiseworthy? the one who is inclined to do evil and does good, for he may do good again. it is therefore written (psalm 87:2 "god loves the gates of zion more than all the dwellings of jacob" these [dwellings] are all peace, as it is written (genesis 25:27 "jacob was a simple man, dwelling in tents" 40. his students asked: what is cholem? he replied: it is the soul- and its name is cholem. if you listen to it, your body will be vigorous (chalam) in the ultimate future. but if you rebel against it, there will be sickness (choleh) on your head

written (deuteronomy 33:26, he who rides in the heavens is your help, and his majesty is in the skies (shechakim. it is also written (isaiah 45:8, the skies (shechakim) run with righteousness (tzedek. tzedek is the divine presence, as it is written (isaiah 1:21, righteousness (tzedek) dwells in it. righteousness was given to david, as it is written (psalm 146:10, may god reign forever, your god o zion, for generation to generation. it is also written (1 chronicles 11:1, zion is the city of david. 121. what is the meaning of generation to generation? rabbi papias said: a generation goes and a generation comes (ecclesiastes 1:4. rabbi akiba said: the generation came it already came. 122. what is this like? a king had slaves, and he dressed them with garments of silk and satin according to hi

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ceo of seagram, the giant liquor and entertainment industry conglomerate. seagram's logo is subtly placed on the wall and includes a white horse (shades of revelation 6) and other interesting features (photo: usa today, december 14, 1998) in cabala, the sacred tree of the sephiroth is claimed to represent the cosmos, including god (male, his shekinah (anna, the goddess/female, and the kingdom of zion. as shown here, the foundation of all things is the male genitals, or the sex generative process (zolar's encyclopedia of ancient and forbidden knowledge, arco publishing, 1984) magical signs of the jewish cabala 447 jewish comedian jerry seinfeld strikes a decidedly cabalistic pose. it is well-known in entertainment circles that jerry seinfeld indeed, all of the performers on tv's popular se

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

armageddon simply stood for the promised time when the returning christ and his legions of angels would gather to defeat the assembled armies of darkness. during that same period, those church scholars who persisted in naming an actual geographical location for the final battle between good and evil theorized that it might occur at places in the holy land as widely separated as mount tabor, mount zion, mount carmel, or mount hermon. in the fourteenth century, the jewish geographer estori ha-farchi suggested that the roadside village of lejjun might be the location of the biblical megiddo. ha-farchi pointed out that lejjun was the arabic form of legio, the old roman name for the place. in the early nineteenth century, american biblical scholar edwin robinson traveled to the area of palestin

THE MARTINIST OPERATIVE GENERAL RITUAL

initial archetype. accident an attribute which is not part of the essence and hence non-essential accompaniment. substance a being that subsists by itself, a separate or distinct thing. 9 psalm 133 used to be recited aloud by the knights of the temple at each reception inot the order. it still appears in the rituals of arming of the different chivalrous orders, protestant, catholic or masonic. 28 zion; for there the lord commanded the blessing, even life for evermore. operator now dismisses the celestial spirits which he has invoked during his operation: celestial spirits who assisted us, we thank you. may there be always peace of god between you and us. deign to continue to assure me, as well as my brothers, of your holy and understanding protection. may we be always- you and myself- fore

THE MIDDLE PILLAR

er ofnumbers, 59. 15. levi, transcendental magic, 239. 16. ibid, 237. 17. ibid, 241. 18. some of the material cited in this section comes from an anonymous paper from the late 1970s or 1980s entitled simply pentagram ritual. 19. yod is spelled out as yod vav daleth, heh is spelled heh heh, vav is spelled vav vav, and heh is heh heh. the total value is fifty-two. 20. from which is derived the word zion. 21. it's interesting to note that many of the numbers associated with the pentagram, 5,8,13, and 26, are also associated with the vault of the adepti-the ritual chamber of the golden dawn's inner order. each wall of the vault is 5 feet wide and 8 feet high. every one of the seven triangles formed from the intersecting lines of the vault's heptagram has a base of 8 units and a height of 5 uni

THE HOLY BIBLE KING JAMES VERSION

ah seven years and six months: and in jerusalem he reigned thirty and three years over all israel and judah. 5:6 and the king and his men went to jerusalem unto the jebusites, the inhabitants of the land: which spake unto david, saying, except thou take away the blind and the lame, thou shalt not come in hither: thinking, david cannot come in hither. 5:7 nevertheless david took the strong hold of zion: the same [is] the city of david. 5:8 and david said on that day, whosoever getteth up to the gutter, and smiteth the jebusites, and the lame and the blind [that are] hated of david s soul [he shall be chief and captain] wherefore they said, the blind and the lame shall not come into the house. 5:9 so david dwelt in the fort, and called it the city of david. and david built round about from m

vid his father had dedicated [even] the silver, and the gold, and the vessels, did he put among the treasures of the house of the lord. 8:1 then solomon assembled the elders of israel, and all the heads of the tribes, the chief of the fathers of the children of israel, unto king solomon in jerusalem, that they might bring up the ark of the covenant of the lord out of the city of david, which [is] zion. 8:2 and all the men of israel assembled themselves unto king solomon at the feast in the month ethanim, which [is] the seventh month. 8:3 and all the elders of israel came, and the priests took up the ark. 8:4 and they brought up the ark of the lord, and the tabernacle of the congregation, and all the holy vessels that [were] in the tabernacle, even those did the priests and the levites brin

hee, save thou us out of his hand, that all the kingdoms of the earth may know that thou [art] the lord god [even] thou only. 19:20 then isaiah the son of amoz sent to hezekiah, saying, thus saith the lord god of israel [that] which thou hast prayed to me against sennacherib king of assyria i have heard. 19:21 this [is] the word that the lord hath spoken concerning him; the virgin the daughter of zion hath despised thee [and] laughed thee to scorn; the daughter of jerusalem hath shaken her head at thee. 19:22 whom hast thou reproached and blasphemed? and against whom hast thou exalted [thy] voice, and lifted up thine eyes on high [even] against the holy [one] of israel. 19:23 by the messengers thou hast reproached the lord, and hast said, with the multitude of my chariots i am come up to t

at this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof. 19:30 and the remnant that is escaped of the house of judah shall yet again take root downward, and bear fruit upward. 19:31 for out of jerusalem shall go forth a remnant, and they that escape out of mount zion: the zeal of the lord [of hosts] shall do this. 19:32 therefore thus saith the lord concerning the king of assyria, he shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it. 19:33 by the way that he came, by the same shall he return, and shall not come into this city, saith the lord. 19:34 for i will defend this city, to save it, f

to hebron; and david made a covenant with them in hebron before the lord; and they anointed david king over israel, according to the word of the lord by samuel. 11:4 and david and all israel went to jerusalem, which [is] jebus; where the jebusites [were] the inhabitants of the land. 11:5 and the inhabitants of jebus said to david, thou shalt not come hither. nevertheless david took the castle of zion, which [is] the city of david. 11:6 and david said, whosoever smiteth the jebusites first shall be chief and captain. so joab the son of zeruiah went first up, and was chief. 11:7 and david dwelt in the castle; therefore they called it the city of david. 11:8 and he built the city round about, even from millo round about: and joab repaired the rest of the city. 11:9 so david waxed greater and

ught in [all] the things that david his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of god. 5:2 then solomon assembled the elders of israel, and all the heads of the tribes, the chief of the fathers of the children of israel, unto jerusalem, to bring up the ark of the covenant of the lord out of the city of david, which [is] zion. 5:3 wherefore all the men of israel assembled themselves unto the king in the feast which [was] in the seventh month. 5:4 and all the elders of israel came; and the levites took up the ark. 5:5 and they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that [were] in the tabernacle, these did the priests and the levites bring up. 5:6 also king solomon, and

set themselves, and the rulers take counsel together, against the lord, and against his anointed [saying] 2:3 let us break their bands asunder, and cast away their cords from us. 2:4 he that sitteth in the heavens shall laugh: the lord shall have them in derision. 2:5 then shall he speak unto them in his wrath, and vex them in his sore displeasure. 2:6 yet have i set my king upon my holy hill of zion. 2:7 i will declare the decree: the lord hath said unto me, thou [art] my son; this day have i begotten thee. 2:8 ask of me, and i shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. 2:9 thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter s vessel. 2:10 be wise now therefore, o ye kings: be instru

e hath prepared his throne for judgment. 9:8 and he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. 9:9 the lord also will be a refuge for the oppressed, a refuge in times of trouble. 9:10 and they that know thy name will put their trust in thee: for thou, lord, hast not forsaken them that seek thee. 9:11 sing praises to the lord, which dwelleth in zion: declare among the people his doings. 9:12 when he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. 9:13 have mercy upon me, o lord; consider my trouble [which i suffer] of them that hate me, thou that liftest me up from the gates of death: 9:14 that i may shew forth all thy praise in the gates of the daughter of zion: i will rejoice in thy salvation

come filthy [there is] none that doeth good, no, not one. 14:4 have all the workers of iniquity no knowledge? who eat up my people [as] they eat bread, and call not upon the lord. 14:5 there were they in great fear: for god [is] in the generation of the righteous. 14:6 ye have shamed the counsel of the poor, because the lord [is] his refuge. 14:7 oh that the salvation of israel [were come] out of zion! when the lord bringeth back the captivity of his people, jacob shall rejoice [and] israel shall be glad. psalm 15 a psalm of david. 15:1 lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? 15:2 he that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. 15:3 [he that] backbiteth not with his tongue, nor doeth evil to his neighbour, nor ta

upright, and i shall be innocent from the great transgression. 19:14 let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, o lord, my strength, and my redeemer. psalm 20 to the chief musician, a psalm of david. 20:1 the lord hear thee in the day of trouble; the name of the god of jacob defend thee; 20:2 send thee help from the sanctuary, and strengthen thee out of zion; 20:3 remember all thy offerings, and accept thy burnt sacrifice; selah. 20:4 grant thee according to thine own heart, and fulfil all thy counsel. 20:5 we will rejoice in thy salvation, and in the name of our god we will set up [our] banners: the lord fulfil all thy petitions. 20:6 now know i that the lord saveth his anointed; he will hear him from his holy heaven with the saving strength of

rinces of the people are gathered together [even] the people of the god of abraham: for the shields of the earth [belong] unto god: he is greatly exalted. psalms page 334 psalm 48 a song [and] psalm for the sons of korah. 48:1 great [is] the lord, and greatly to be praised in the city of our god [in] the mountain of his holiness. 48:2 beautiful for situation, the joy of the whole earth [is] mount zion [on] the sides of the north, the city of the great king. 48:3 god is known in her palaces for a refuge. 48:4 for, lo, the kings were assembled, they passed by together. 48:5 they saw [it, and] so they marvelled; they were troubled [and] hasted away. 48:6 fear took hold upon them there [and] pain, as of a woman in travail. 48:7 thou breakest the ships of tarshish with an east wind. 48:8 as we

est the ships of tarshish with an east wind. 48:8 as we have heard, so have we seen in the city of the lord of hosts, in the city of our god: god will establish it for ever. selah. 48:9 we have thought of thy lovingkindness, o god, in the midst of thy temple. 48:10 according to thy name, o god, so [is] thy praise unto the ends of the earth: thy right hand is full of righteousness. 48:11 let mount zion rejoice, let the daughters of judah be glad, because of thy judgments. 48:12 walk about zion, and go round about her: tell the towers thereof. 48:13 mark ye well her bulwarks, consider her palaces; that ye may tell [it] to the generation following. 48:14 for this god [is] our god for ever and ever: he will be our guide [even] unto death. psalm 49 to the chief musician, a psalm for the sons of

oul: and [men] will praise thee, when thou doest well to thyself. 49:19 he shall go to the generation of his fathers; they shall never see light. 49:20 man [that is] in honour, and understandeth not, is like the beasts [that] perish. psalm 50 a psalm of asaph. 50:1 the mighty god [even] the lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 50:2 out of zion, the perfection of beauty, god hath shined. 50:3 our god shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 50:4 he shall call to the heavens from above, and to the earth, that he may judge his people. 50:5 gather my saints together unto me; those that have made a covenant with me by sacrifice. 50:6 and the heavens shall d

of my salvation [and] my tongue shall sing aloud of thy righteousness. 51:15 o lord, open thou my lips; and my mouth shall shew forth thy praise. 51:16 for thou desirest not sacrifice; else would i give [it] thou delightest not in burnt offering. 51:17 the sacrifices of god [are] a broken spirit: a broken and a contrite heart, o god, thou wilt not despise. 51:18 do good in thy good pleasure unto zion: build thou the walls of jerusalem. 51:19 then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. psalm 52 to the chief musician, maschil, a [psalm] of david, when doeg the edomite came and told saul, and said unto him, david is come to the house of ahimelech. 52:1 why boastest thou thyself

ne that doeth good, no, not one. 53:4 have the workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon god. 53:5 there were they in great fear [where] no fear was: for god hath scattered the bones of him that encampeth [against] thee: thou hast put [them] to shame, because god hath despised them. 53:6 oh that the salvation of israel [were come] out of zion! when god bringeth back the captivity of his people, jacob shall rejoice [and] israel shall be glad. psalm 54 to the chief musician on neginoth, maschil, a [psalm] of david, when the ziphims came and said to saul, doth not david hide himself with us? 54:1 save me, o god, by thy name, and judge me by thy strength. 54:2 hear my prayer, o god; give ear to the words of my mouth. 54:3 for stranger

gnify him with thanksgiving. 69:31 [this] also shall please the lord better than an ox [or] bullock that hath horns and hoofs. 69:32 the humble shall see [this, and] be glad: and your heart shall live that seek god. 69:33 for the lord heareth the poor, and despiseth not his prisoners. 69:34 let the heaven and earth praise him, the seas, and every thing that moveth therein. 69:35 for god will save zion, and will build the cities of judah: that they may dwell there, and have it in possession. 69:36 the seed also of his servants shall inherit it: and they that love his name shall dwell therein. psalm 70 to the chief musician, a [psalm] of david, to bring to remembrance. 70:1 [make haste] o god, to deliver me; make haste to help me, o lord. 70:2 let them be ashamed and confounded that seek aft

[it is] good for me to draw near to god: i have put my trust in the lord god, that i may declare all thy works. psalm 74 maschil of asaph. 74:1 o god, why hast thou cast us off for ever [why] doth thine anger smoke against the sheep of thy pasture? 74:2 remember thy congregation [which] thou hast purchased of old; page 349 psalms the rod of thine inheritance [which] thou hast redeemed; this mount zion, wherein thou hast dwelt. 74:3 lift up thy feet unto the perpetual desolations [even] all [that] the enemy hath done wickedly in the sanctuary. 74:4 thine enemies roar in the midst of thy congregations; they set up their ensigns [for] signs. 74:5 [a man] was famous according as he had lifted up axes upon the thick trees. 74:6 but now they break down the carved work thereof at once with axes a

[them] 75:9 but i will declare for ever; i will sing praises to the god of jacob. 75:10 all the horns of the wicked also will i cut off [but] the psalms page 350 horns of the righteous shall be exalted. psalm 76 to the chief musician on neginoth, a psalm [or] song of asaph. 76:1 in judah [is] god known: his name [is] great in israel. 76:2 in salem also is his tabernacle, and his dwelling place in zion. 76:3 there brake he the arrows of the bow, the shield, and the sword, and the battle. selah. 76:4 thou [art] more glorious [and] excellent than the mountains of prey. 76:5 the stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. 76:6 at thy rebuke, o god of jacob, both the chariot and horse are cast into a dead sleep. 76:7 thou [even] th

4 their priests fell by the sword; and their widows made no lamentation. 78:65 then the lord awaked as one out of sleep [and] like a mighty man that shouteth by reason of wine. 78:66 and he smote his enemies in the hinder parts: he put them to a perpetual reproach. 78:67 moreover he refused the tabernacle of joseph, and chose not the tribe of ephraim: 78:68 but chose the tribe of judah, the mount zion which he loved. 78:69 and he built his sanctuary like high [palaces] like the earth which he hath established for ever. 78:70 he chose david also his servant, and took him from the sheepfolds: 78:71 from following the ewes great with young he brought him to feed jacob his people, and israel his inheritance. 78:72 so he fed them according to the integrity of his heart; and guided them by the s

even] thine altars, o lord of hosts, my king, and my god. 84:4 blessed [are] they that dwell in thy house: they will be still praising thee. selah. 84:5 blessed [is] the man whose strength [is] in thee; in whose heart [are] the ways [of them] 84:6 [who] passing through the valley of baca make it a well; the rain also filleth the pools. 84:7 they go from strength to strength [every one of them] in zion appeareth before god. 84:8 o lord god of hosts, hear my prayer: give ear, o god of jacob. selah. 84:9 behold, o god our shield, and look upon the face of thine anointed. 84:10 for a day in thy courts [is] better than a thousand. i had rather be a doorkeeper in the house of my god, than to dwell in the tents of wickedness. 84:11 for the lord god [is] a sun and shield: the lord will give grace

and truth. 86:16 o turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. 86:17 shew me a token for good; that they which hate me may see [it] and be ashamed: because thou, lord, hast holpen me, and comforted me. psalm 87 a psalm [or] song for the sons of korah. 87:1 his foundation [is] in the holy mountains. 87:2 the lord loveth the gates of zion more than all the dwellings of jacob. 87:3 glorious things are spoken of thee, o city of god. selah. 87:4 i will make mention of rahab and babylon to them that know me: behold philistia, and tyre, with ethiopia; this [man] was born there. 87:5 and of zion it shall be said, this and [that man] was born in her: and the highest himself shall establish her. 87:6 the lord shall count, when he writ

WAITE ASPECTS OF MASONIC SYMBOLISM

at large the question has passed from the field of view, much as the quest is continued by us in virtue of a ceremonial formula but cannot be said to mean anything for those who undertake and pursue it. it was lost owing to the unworthiness of israel, and the destruction of the first temple was one consequence thereof. by the waters of babylon, in their exile, the jews are said to have remembered zion, but the word did not come back into their hearts; and when divine providence inspired cyrus to bring about the building of the second temple and the return of israel into their own land, they went back empty of all, recollection in this respect. the divine name i am putting things in a summary fashion that are scattered up and down the vast text with which i am dealing- that is to say, sephe

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