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ZAX,Z.A.X.

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ALEISTER CROWLEY LIBER CHANOKH

alls or keys of the thirty aires of thyrs: which are in substance similar, though, in the name of the thyrs, diversified. the titles of the thirty thyrs whose dominion extendeth in ever-widening circles without and beyond the watch towers of the universe [the first is outermost] 1 lil 16 lea 2 arn 17 tan 3 zom 18 zen 4 paz 19 pop 5 lit 20 khr 6 maz 21 asp 7 deo 22 lin 8 zid 23 tor 9 zip 24 nia 10 zax 25 vti 11 ich 26 des 12 loe 27 zaa 13 zim 28 bag 14 uta 29 rii 15 oxo 30 tex the call or key of the thirty thyrs madariatza das perifa lil* cahisa micaolazoda saanire caosago od fifisa balzodizodarasa iaida. nonu a gohulime: micama adoianu mada iaoda beliorebe, soba ooaona cahisa luciftias peripesol, das aberaasasa nonu afe netaaibe caosaji od tilabe adapehaheta damepelozoda, tooata nonu afe j

ALEISTER CROWLEY EQ I 5

the elements of the vision. such an ecstasy of anguish racks me that i cannot give it voice, yet i know it is but as the anguish of gethsemane. and that is the last word of the aethyr. the outposts are passed, and before the seer extends the outermost abyss. i am returned. bou-saada "december" 5, 1909. 10.10-11.35 p.m. in nomine babalon amen. restriction unto choronzon. the tenth aethyr is called zax. this aethyr being accurs d, and the seer forewarned, he taketh these precautions for the scribe. first let the scribe be seated in the centre of the circle in the desert sand, and let the circle be fortified by the holy names of god- tetragrammaton and shaddai el chai and ararita. and let the demon be invoked within a triangle, wherein is inscribed the name of choronzon, and about it let him

mmand back into the triangle the spirit incontinent, if he should strive to escape from it; and to strike with a dagger at anything that may seek to enter this circle, were it in appearance the body of the seer himself. and i will be exceeding wary, armed against force and cunning; and i will preserve with my life the inviolability of this circle, amen. the cry of the 10th aethyr, which is called zax 17 weh note: perhaps the joke here is that the manifest universe is itself, in a sense, choronzon. there is no being in the outermost abyss, but constant forms come forth from the nothingness of it. 93 then the devil of the aethyr, that mighty devil choronzon, crieth aloud, zazas, zazas, nasatanada zasas. i am the master of form, and from me all forms proceed. i am i. i have shut myself up fro

DEMONIC BIBLE

y-fourth ayre: nia the fifth ayre: lit the fifteenth ayre: oxo the twenty-fifth ayre: uti the sixth ayre: maz the sixteenth ayre: lea the twenty-sixth ayre: des the seventh ayre: deo the seventeenth ayre: tan the twenty-seventh ayre: zaa the eighth ayre: zid the eighteenth ayre: zen the twenty-eighth ayre: bag the ninth ayre: zip the nineteenth ayre: pop the twenty-ninth ayre: rii the tenth ayre: zax the twentieth ayre: chr the thirtieth ayre: tex waging war on the heavens this section was not included in the first edition of the demonic bible but was a part of the rituals as i performed them. it was not included since the heavens have been conquered and the practitioner of the demonic bible, therefore, does not need to perform this ritual. i include this ritual now only for the sake of co

DONALDTYSON CORONZON

pirit arranged in a series of concentric shells, like ukrainian nesting dolls. the outermost sphere is numbered 1, and the innermost that is next to the earthly sphere of the four elements is numbered 30. one call is used to invoke the spirits of all the aethyrs, but the name of each aethyr is inserted into the first sentence of this invocation to differentiate it. the name of the tenth aethyr is zax. it is unique in that it is associated with the spirit names that lie upon the black cross of the great tablet of the watchtowers. all the other aethyrs are linked to spirit names that appear within one of the four watchtowers on the quarters of the great table- the names linked with zax lie outside the watchtowers. they are lexarph, comanan and tabitom. it is interesting that this particular

nor interest that the name "coronzon" appears at the bottom of page 92, the page facing page 93 of casaubon's true and faithful relation, and that the vision of the tenth aethyr begins just before page 93 of the supplement to vol. 1, number 5 of the equinox, but of course the scientifically minded reader will see in this nothing more than a coincidence. the cry of the 10th aethyr, which is called zax there is no being in the outermost abyss, but constant forms come forth from the nothingness of it. then the devil of the aethyr, that mighty devil choronzon, crieth aloud, zazas, zazas, nasatanada zasas. i am the master of form, and from me all forms proceed. i am i. i have shut myself up from the spendthrifts, my gold is safe in my treasure-chamber, and i have made every living thing my conc

FRATER ELIJAH ANGELS OF CHAOS

d-rahs) judgment iaida (ee-ah-ee-dah) the highest; most high io kia! invocation of chrnzn- visualization should be cases of self in extreme ego attachment. anetab (ah-nay-tahb) in government othil (oh-tay-hee-lah) i have set lusdi (loo-ess-dee) my feet caosg (kah-oh-ess-gee) the earth zirdo (zoad-ee-ray-doh) i am lonshi (loh-noo-ess-hee-ee) power d/ pd (dah/ pah-dah) third/thirty-three (333) zar/ zax (zoad-ah-ray/ zoad-ah-ix) courses/ 10 th aether sobra (soh-bay-rah) in whose dooain (doh-oh-ah-ee-noo) his name mad (mah-dah) the same your god zilodarp (zoad-ee-loh-dah-ray-pah) conquest to-oart (toh-oh-oh-ray-tay) furnishing g/ micalzo (gee/ mee-kah-el-zoad-oh) with/ in power oma (oh-mah) understanding lrasd (el-rah-ess-doh) to dispose toglo (toh-gee-loh) all things poilp (pah-ee-lah-pay) ar

GOLDEN DAWN RITUALS ENOCHALL

cnxp: subservient angel of fire angle of water tablet. coa: cacodemon of earth angle of air tablet. coalg: continually. coasg: caosg, earth. coasgin: than the earth. coazior: increase. cocasb: of time/ time/ the time. cocasg: times. cocn: kerubic angel of earth angle of earth tablet. colis: making. collal: sleeve/ sleeves. com selh: a circle. comanan: governor of the second division of the aethyr zax (29. commah: truss/ trussed. como bliort: a window of comfort. como: window. comselh: circle (n. cona: subservient angel of earth angle of air tablet. congamphlgh: man's spirit; the holy ghost. conisbra: work(s) of man. const: thunder (cf. avavago, coraxo. 17 cop: cacodemon. cop: cacodemon of earth angle of water tablet, counterpart of the angel opna. copa: subservient angel of earth angle of

he sixteenth aethyr. leaoc: angel also known as leoc. lehusan (meaning unknown) lehuslach (meaning unknown) lel: same (cf. l. leoc: subservient angel of water angle of water tablet, also known as leaoc. lephe (meaning unknown) leveanael: planetary angel, associated with luna, name of lunar pentagram. levithmong: the beast of the field/ cattle. lexarph: governor of the first division of the aethyr zax (28. lgaiol: senior of venus on the water tablet. lgba: subservient angel of water angle of earth tablet. lhetga: alhctga, senior of earth. lhiansa: senior of saturn on the earth tablet. li: first (cf. l, la, lo. liah: subservient angel of water angle of earth tablet. liaida: laiad, secret. liba: angel (filius filiorum lucis, associated with jupiter, name of sol heptagon 1. ligdisa: senior of

econd. ta: as/ thee. taad: angel, ruled by the angel ataad and obgota aabco. also see taoad. taba/ tabas: to govern/ govern, also see caba (cf. tabaan, tabaord. taba pir: to govern the holy ones. tabaame: prelates/ governors. tabaan: governor (cf. taba, tabaord. tabaord: govern/ be governed/ let her be governed. tabaori: govern. tabges: caves. tabitom: governor of the third division of the aethyr zax (30. tablior: continual comforters. tage: as is not/ and is not. tahando: governor of the third division of the aethyr oxo (43. 58 tahaoeloj: elemental king of air. tahila: seat (cf. thil, thild, thiln. tal: name of the enochian letter representing m. talho: cups. talo: as the first. tan: name of the seventeenth aethyr. taoad: angel, also known as taad. taoagla: governor of the first division

of the book of soyga. zafasai: governor of the second division of the aethyr zen (53. zamfres: governor of the first division of the aethyr zid (22. zamran: appear/ show (your) self/ show oneself. zaphkiel: name of binah outer heptagon. zar: course/ courses (cf. elzap. zarnaah: angelic king ruling in the north. zarzi: angel, also known as zazi. zarzilg: angelic king ruling in the east-south-east. zax: name of the tenth aethyr. zaxanin: governor of the third division of the aethyr tor (69. zazi: kerubic angel of fire angle of fire tablet. zchis: they are. zdxg/ zdaxg: angel, companion of xgzd. zedekiel: name of jupiter pentagram/ planetary angel presiding 66 over the sphere of jupiter. zen: name of the eighteenth aethyr. zibra: demonic name (reversal of arbiz) commanding cacodemons of earth

GOLDEN DAWN RITUALS T

attempted unless one has gone through complete initiation into the third order. here is the list of the 30 aethyrs. one may wish to refer to them while studying the call of the 30 aethyrs. 1. lil 11. ich 21. asp 2. arn 12. loe 22. lin 3. zom 13. zim 23. tor 4. paz 14. vta 24. nia 5. lit 15. oxo 25. vti 6. maz 16. lea 26. des 7. deo 17. tan 27. zaa 8. zid 18. zen 28. bag 9. zip 19. pop 29. rii 10. zax 20. chr 30. t the concourse of forces (the forty-eight angelic keys or calls) r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 let the adept be certain to take the greatest precautions in the use of these calls. they must be treated with the greatest care and solemnity. the general attitude of a holy proceeding should prevail in the mind of the adept when utilizing these calls. beware

GOLDEN DAWN RITUALS T3

attempted unless one has gone through complete initiation into the third order. here is the list of the 30 aethyrs. one may wish to refer to them while studying the call of the 30 aethyrs. 1. lil 11. ich 21. asp 2. arn 12. loe 22. lin 3. zom 13. zim 23. tor 4. paz 14. vta 24. nia 5. lit 15. oxo 25. vti 6. maz 16. lea 26. des 7. deo 17. tan 27. zaa 8. zid 18. zen 28. bag 9. zip 19. pop 29. rii 10. zax 20. chr 30. texriu1 the secret wisdom of the lesser world or microcosm by g.h. frater d.d.c.f. r. r. e t a. c. z e l a t o r a d e p t u s m i n o r this material is private and has been lent to me on trust, to return on demand. it contains nothing of 2 the microcosmic man thou shalt know that the whole sphere of sensation which surroundeth the whole physical body of man is called "the magical

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

is that zid lies aboye the abyss. the holy guardian angel is often used by magicians as an aid in crossing the abyss. this is possible because, even though a direct confrontation is not attained below the abyss, you can nevertheless develop an intuitive feeling for your holy guardian angel and cali on him for assistance at any time.in fact, this is a prerequisite to entering the abyss which is in zax, the tenth aethyr. but what is your holy guardian angel? it is none other than your own spiritual self or genius. enochian magick teaches that every person has a spiritual counterpart, a 10 spark of divinity, at the core of bis being.you are inherently spiritual.your physical body is an expression of your mirad. your mirad is an expression of your soul. your soul is an expression of your spiri

attract an enochian deity into this circie (and hence into the microcosmn of the magician) requires an invocation. a triangle should be drawn outside your circle in order to attract an enochian deity finto your macrocosm (but not your microcosm. this attraction requires an evocation. one example of an evocation is crowley's well-known materialization of the demon khoronzon from the tenth aethyr, zax. to invite such a being into your circie could be harmful and should not be done lightly. when invoking, use the cup asa symbol of your openness and receptivity. when evoking use the sword to keep the entity separate from yourself. 83 when invoking, you will become identified with the deity.you will speak and act with the authority of that deity. thus you may: 1. speak orarles or expound the w

res, the aethyrs are positioned in serial order from number 30, tex, the lowest and most material, to number 1, lil, the highest and most spiritual. here again you must remember that "high" and "low" are not to be tallen literally, but figuratively. these aethyrs can be compared to the sephiroth and tarot paths of the qabalistic tree of life, but the only exact correspondence is the tenth aethyr, zax, which is the abyss, the location of the eleventh sephiroth, daath. the aethyrs are shown in appendix e and each is fully described in enochian magic. like the qabalistic tree of life, they serve as a powerful structure for the subtle cosmic planes and subplanes that are invisible to our physical eyes but are nonetheless real. the diagrams in appendix e can serve as crude road maps through the

the currents are of approximately equal strength, the table shows "both" 156 table vii. the sexual currents of the aethyrs no. aethyr current_ chief 1 ul masculine* pure consciousness intense oneness 2 arn feminine* intense bliss 3 zom masculine* will 4 paz both* desire 5 ut feminine* infinity 6 maz masculine* detachment 7 deo feminine* love 8 zid masculine* consciousness 9 zip feminine* bliss 10 zax both dissolution 11 ikh masculine anticipation 12 loe feminine* love, compassion 13 zim both duty, compassion 14 vta masculine* detachment 15 oxo feminine* intense joy 16 lea feminine* enchantment 17 tan both karma 18 zen masculine* consciousness 19 pop feminine* spiritual impulse 20 khr both cyclic nature 21 asp masculine ego 22 un feminine form/formlessness 23 tor masculine energy 24 nia bot

the name means "great symbol" in this degree a "partner" is no longer needed. when you reach this stage you will realize that both the feminine and masculine currents are of equal intensity within yourself. this stage is sometimes called "experienced unity" the mahamudra stage is fully realized in the 4th aethyr, paz, but can be practiced successfully after crossing the abyss in the 10th aethyr, zax. for details on mahamudra and an excellent yoga to practice, read tibetan yoga and secret doctrines by w.y. evans-wentz. note: in spite of what you may have read elsewhere, the karmamudra stage is the lowest and most dangerous to. practice. if you have any reservations, skip it and proceed to jnanamudra. the sole practical benefit of karmamudra, as far as enochian magick is concerned, is that

ctice the following meditation (or one of your own like it) daily for a selected period of time. be sure to record your daily results in your magical diary. this meditation is specifical ly for a male magician. a woman will need to make appropriate changes to convert the feminine current to a masculine one. this exercise should be practiced as a preparation for entering zip. crossing the abyss of zax will not of itself allow you to enter zip or zid. step 1. consecrate a circle, trace the banishing pentagram and hexagram of fire, and then sit relaxed within the circle. step 2. concentrate on blackness. fill your mind with formless darkness. step 3. imagine the blackness to descend as if you were slowly rising above an immense black cliff. slowly rise above the edge of the cliff and see your

part back to her garden. stand and again trace the banishing pentagram and hexagram of fire. step 9. record the results in your magical diary. notes to step 1. it is of no consequence whether you wear a robe, street clothes or nothing at all during this exercise. the main thing is to relax and be aware of your body of light rather than your physical body. notes to step 2. this is the blackness of zax. as you progress with this exercise, see this as the abyss itself. notes to step 3. this simulates rising out of zax into zip. because this is a simulation and a preparatory exercise, do not use the calls nor the names of power at this time. notes to step 4. this woman simulates the daughter of babalon who resides in zip. she should represent all of the alluring aspects of objectivity; everyth

nor by meditation; only by passive love shall he avail. aleister crowley, liber vii the enochian word niakod is pronounced nee-ahkoh-deh. it is comprised of the first letters, of the words nazps il-amnia kiaofi ors dodrmni which means "a sword for the cursed aethyr of fear, darkness and confusion" this phrase adds up to 1275 which is the sum of the names of the three governors of the 10th aethyr, zax: lexarph= 534 komanan= 532 tabitom= 209 1275 also, 1275 =51x25, where 25 is the number for the word besz which means "matter" and 51 is the number for the word gosa meaning "strange "new" or "original" further-more, 1275 is the number for zirn mika khoronzon which means "the wonder and might of khornzon" where khoronzon is the name of the demon of the great outer abyss of zax. aiq bkr reduces

meaning "strange "new" or "original" further-more, 1275 is the number for zirn mika khoronzon which means "the wonder and might of khornzon" where khoronzon is the name of the demon of the great outer abyss of zax. aiq bkr reduces 1275 to 6 and also reduces 600 (khoronzon=600) to 6. in addition, the formula is composed of six letters. the letters of niakod add up to 450 which is equal to efafafe-zax meaning "vessels of zax" where zax is the 10th aethyr. the word komo "a window" is also equal to 450. in addition, 450=45x10, where 45 is the number for the word tab ges which means a cave or recess and 10 is the number of zax. these correspondences show 193 and travel through the abyss of zax. the enochian words nia-kod can be translated "safe traveling, or a means "of passage. the correct wa

ion, 450=45x10, where 45 is the number for the word tab ges which means a cave or recess and 10 is the number of zax. these correspondences show 193 and travel through the abyss of zax. the enochian words nia-kod can be translated "safe traveling, or a means "of passage. the correct way to use this formula is suggested by its letters: you must face your personal annihilation (death in scorpio) in zax using your magical ability (temperance/ art in sagittarius) and initiated consciousness (hierophant in taurus. when your magical judgement (the fiery aeon) tells you that you are ready, you can then safely enter zax. if your karma (justice in libra) permits it, you will be successful (spirit of the empress. niakod is a mental sword that should accompany you when you enter or cross the 10th aet

sing your magical ability (temperance/ art in sagittarius) and initiated consciousness (hierophant in taurus. when your magical judgement (the fiery aeon) tells you that you are ready, you can then safely enter zax. if your karma (justice in libra) permits it, you will be successful (spirit of the empress. niakod is a mental sword that should accompany you when you enter or cross the 10th aethyr, zax. the degree of protection afforded by niakod is in direct pro-portion to your understanding of this formula. the sigh of niakod from the watchtower of fire the letters drun, gon, un, veh, med, gal, are written: 194 the formula of ztztzt 0 my god, but the love in me bursts over the bonds of space and time; my love is spilt among them that love not love. my wine is poured out for them that never

ot be a terrifying business nor even unpleasant. no one will hold a gun to your head and demand that you sacri fice yourself for others. your own desire will impel you. you will lie in the vault of zen, however you care to interpret or experience it, and be submerged in the masculine current until you are initiated. such initiations as you will undergo in pop and zen will prepare you for entering zax. initiation in the great outer abyss is best left until you are well along in your development. meanwhile, there is an appropriate initiation waiting at each ring-pass-not. these rings are shown in figure 2. the first of these is at the top of nia. in order to pass beyond nia into tor, you must be able to leave your astral body in the same way that you must leave your physical body to enter te

iation waiting at each ring-pass-not. these rings are shown in figure 2. the first of these is at the top of nia. in order to pass beyond nia into tor, you must be able to leave your astral body in the same way that you must leave your physical body to enter tex or any other aethyr above tex. your astral body cannot enter tor or any aethyr above tor. in the same way, your mental body cannot enter zax or any aethyr above zax. what does in fact pass through these aethyrs is your consciousness divorced of personality. this divorcing process is the purpose of the initiation in zen. 223 tan,the balance karma neither punishes nor rewards; it is simply 'the one' universal law which guides unerringly and, so to say, blindly, all other laws productive of certain effects along the grooves of their r

. crowley saw the angels of ikh as warriors with swords and spears for arms. they had wings on their helmets and heels and were all wearing complete suits of armor. some were seated on elephants, but none were actually moving. the symbolism is quite clear: the angels of ikh express their proximity to the abyss and the overwhelming sense of anticipation that pervades here. the abyss that is called zax is a ring-pass-not for the human mind. your mental body will therefore serve you no higher than the holy city. when you enter ikh you will find yourself at the very edge of your mind. the outward tension in iiq i will be echoed inside yourself as you struggle to remain conscious in this lofty region. you will feel a strong sense of duality, like a psychic tug-of-war throughout the holy city. y

s standing right on the brink of a tremendous precipice. if you pass these gray but proud outposts you will find yourself standing on the very edge of the known universe. if you detect the faintest trace of fear within you at this point you are advised to turn back immediately. however, you should face the outermost abyss several times in ikh before you attempt its crossing. 243 the initiation of zax-crossing the abyss the abyss is passed by virtue of the mass of the adept and his karma. two forces impel him:(1) the attraction of binah (2) the impulse of his karma: and the ease and even the safety of his passage depend on the strength and direction of the latter. aleister crowley, liber thisharb exoterically it (ie, the word tcshetra9 means simply-"field" while esoterically it represents "

in other words they are the purusha and prakriti of kapila, the blind and the cripple producing motion by their union, purusha supplying the head and prakriti the limbs. h.p. blavatsky, the theosophist, vol v, no. 5 (53) one of the most significant milestones in the life of a magician is the crossing of the great outer abyss. enochian magick reserves the 10th aethyr for the abyss which is called zax. much has been said about the abyss, some wise and some foolish. if you have been able to enter the aethyrs below the abyss in serial order, then you will be wel l prepared to enter zax. the informat ion and suggestions given here should aid in your task. however, you must supply the courage and determinat ion to perform the actual operation from within yourself. because of the importance and

nature of this operation, it is suggested that you sit in an especially protected circle. use names of power to fortify the circle as well as the powerful formula of niakod. wear your black robe and arm yourself with your magick dagger. perform the 244 banishing rituals of the pentagram and hexagram. call on the names of power and when ready recite the call of the 10th aethyr. the first thing in zax that you will be aware of is the constant whirling about of forms. you will see forms of every description churning and changing shape with great rapidity. speak out the formula: zazas, zazas, nassatanada, zazas (zodah-zodah-seh zodah-zodah-seh nah-ess-sah-tah-nah-dah zodah-zodah-seh. this fourfold formula can open up the abyss. these are the first words that khoronzon spoke to crowley when he

you will be aware of is the constant whirling about of forms. you will see forms of every description churning and changing shape with great rapidity. speak out the formula: zazas, zazas, nassatanada, zazas (zodah-zodah-seh zodah-zodah-seh nah-ess-sah-tah-nah-dah zodah-zodah-seh. this fourfold formula can open up the abyss. these are the first words that khoronzon spoke to crowley when he entered zax. enochian gematria results in a value for zazas of 37, a prime number and the value of the words gah bal t whi ch me an s" s pi r i t o f jus t i c e" al s o 37x18=666, the number of the beast, the role crowley assumed for him-sel f. an interesting note here is that 37x3=111, 37x6=222, 37x9= 333 and so on; the number 37, in multiples of three, yields equal three-digit numbers and the word zaza

word grosb meaning "a bitter sting" furthermore, 150x3=450, the value of the magical word niakod. the entire four-word formula can be added together to yield 261, the number for the word zamran meaning "to appear" the bottom line here is that the words of this formula are magically suited to make a visible form appear out of the chaotic forces that circulate and flow through the vast openness of zax. the form that you wi l l see, which is the form taken on by khoronzon, will be a product of your own karma. in other words, no two magicians are l ikely to see this archdemon in exactly the same way. when confronting khoronzon, whose number is 600, you must maintain silence. if you speak out using logic and reason, you will be doomed. if you speak out from love and compassion, you wi l l also

e doomed. if you speak out from love and compassion, you wi l l also be doomed. c r owl e y' s s c r i be wh o a t t e n d e d h im i n e v o ki n g khoronzon concluded that" for choronzon, in the confusion and chaos of his 245 thought, is much terrified by silence. and by silence can he be brought to obey" in other words, you must hold a quiet singleness of purpose in your mind. you should enter zax while in samadhi and while there hold fast to your purpose without losing concentration. fill your mind with the word niakod (nee- ah-koh-deh) and let nothing else disturb you. if all traces of egoity are erased, you should be safe enough. most dangers arise from a tiny spark of human personality remaining in the subtle body. as if he had matches, khoronzon will ignite that spark if he can fin

le body. as if he had matches, khoronzon will ignite that spark if he can find i t, and from the flame wi ll;inevitably arise your worst enemyyour own fear. it is almost impossible to eliminate any fear that you might have at this point. khoronzon will en-flame the smallest amount of fear and cause it to grow until you will be undone. the only sane method here is to eradicate it prior to entering zax. your initiations in the lower aethyrs are designed to do this. you must be abl e to ident i fy yourse l f total ly wi th your magi cal personality rather than your human personality in order to enter zax safely and confront khoronzon. otherwise, your dagger will probably be of little help. no human being can cross the abyss. but you are more than human. just as you left the physical body behi

LIBER CHANOKH

calls or keys of the thirty aires of thyrs: which are in substance similar, though, in the name of the thyrs, diversified. the titles of the thirty thyrs whose dominion extendeth in everwidening circles without and beyond the watch towers of the universe [the first is outermost] 1 lil 16 lea 2 arn 17 tan 3 zom 18 zen 4 paz 19 pop 5 lit 20 khr 6 maz 21 asp 7 deo 22 lin 8 zid 23 tor 9 zip 24 nia 10 zax 25 vti 11 ich 26 des 12 loe 27 zaa 13 zim 28 bag 14 uta 29 rii 15 oxo 30 tex the forty-eight keys or calls 36 the call or key of the thirty thyrs madariatza das perifa lil* cahisa micaolazoda saanire caosago od fifisa balzodizodarasa iaida. nonu a gohulime: micama adoianu mada iaoda beliorebe, soba ooaona cahisa luciftias peripesol, das aberaasasa nonu afe netaaibe caosaji od tilabe adapehahet

MICHAEL WYNN THE SOUL TRAVELERS

pirit is hot-tempered, he reacts hastily and violently to the slightest provocation. john dee, the noted 16th century magician who was a spy for queen elizabeth i and the original 007, along with his partner sir edward kelly referred to this being as choronzon. they claimed that out of the 30 aethyrs (30 dimensions, the domain of choronzon was to be found in the tenth aethyr, and dimension dubbed zax. they also titled him he that is fallen, and even associated him with the leader of the serpent from the garden of eden, who equates to the fallen angel azazel/semyaza from the apocryphal book of enoch. aleister crowley, who thought of himself as a reincarnation of sir edward kelly, once attended an invocation of choronzon. crowley described the being as extremely deceitful and manipulative. h

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

f "o, though with them, that of "1 (even as the first key of the tarot is numbered "0; and therefore, that which is with us the eighteenth key, is with them the nineteenth. after these first eighteen, follow the calls and keys of the aires or 30 aethers, which are the same in substance, though varied by the name belonging thereto. 1. lil 2. arn 3. zom 4. paz 5. lit 6. maz 7. deo 8. zid 9. zip 10. zax 11. ich 12. loe 13, zim 14. vta 15. ox0 16. lea 17. tan 18. zen 19. pop 20. chr 21. asp 22. lin 23. tor 24. nia 25. vti 26. des 27. zaa 28. bag 29. rii 30. tex the enochian calls the call of the thirty aethyrs 'the heavens which dwell in m e first aire 3are mighty in the 'madriaax ds praf 2lll this micaolz 'parts of the earth zand execute the judgment of the highest! unto 'saanir caosgo zod fi

RUBY TABLET OF SET

arthest reaches of the universe. arise in your glory and honor the word of set, which he has spoken to us in his perfection. behold the genius of your creation, and let us partake of undefiled wisdom. the aethyrs of the nineteenth part 30- tex 29- rii 28- bag 27- zaa 26- des 25- vti 24- nia 23- tor 22- lin 21- asp 20- khr 19- pop 18- zen 17- tan 16- lea 15- oxo 14- vta 13- zim 12- loe 11- ich 10- zax 9- zip 8- zid 7- deo 6- maz 5- lit 4- paz 3- zom 2- arn 1- lil the word of set: cover letter(1) to the priesthood: the subject of this letter is perhaps best introduced by an extract from the forthcoming revision of the book of coming forth by night: analysis& commentary: the fate of my gifted race rests in balance, and i shall not recant my word, spoken to my high priest mehenpettha in old kh

ntion to record the results in my diary and subsequently write them all up in an annotated form at a later date, when all thirty experiments had been concluded. on reflection, however, i believe it will be ultimately more revealing to present the findings in three installments, especially since a natural break is reached in asp (see 'sacred cows' below, and another landmark will be forthcoming in zax, the abyss, at the tenth aethyr, thus neatly dividing the account into three parts. dividing the record in this manner will make it an interesting study to trace the development not only of the aethyric visions, but also of the scribe's reaction to and account of them, contemporaneously rather than in retrospect. it should go on record that to date i have used the version of the nineteenth cal

er of the abyss, the trapezoidal entrance to the pit, only the awareness of an impending experience of self. into the aethyrs- part three this final essay, covering the last batch of ten aethyrs, is being written at the same time as the main body of my paper on the aethyrs as a whole. this essay will hopefully set a few matters in perspective, and address the particular tone of those aethyrs from zax upwards. the first ten aethyrs (30 to 21) dealt with the position and function of the magician in the world, and the nature of the relationship between the objective and subjective universe. they tended to define basic ethics and attitudes, as well as drawing the initial distinction between self and not-self. perhaps this is why the record of them is often so less immediate than those that fol

n to the aethyrs in a couple of years' time. i know for a fact that if i were now to assay the earlier ones again, they would reveal so much more, and so much differently. the workings have resulted in a remanifestation, the mystery of runa has expanded into new areas. that is my greatest evidence of an ultimately successful working. xeper and remanifest. reyn til runa. summary of the aethyrs 10. zax dispersion. random recycling. the self divorced from the processes of the cosmic order. duality; creation and destruction. 9. zip the self inviolate. the willed interaction of the isolate self with the objective universe. separateness. 8. zid all-encompassing perception. leviathan, the absolute. the timelessness of the essential self and its relations with not-self. 7. deo the essence of self

boundaries. 3. zom the inferno of annihilating the exterior universe, followed by re-creation. the black flame turning red. the vision of leviathan. the absolute. 2. arn looking in at the universe from the outside. the ship of a million years. travelling and interacting on one's own terms, without any outside ties. 1. lil immortal, eternal and becoming. the outsider. the eternal quest. aethyr 10- zax sunday 2nd january xxix aes, 1:25 a.m. i experienced no perceptions of this as a particularly "accursed" aethyr, as 666 describes it, although for reasons i shall refer to later in this write-up, it may be deemed responsible for the "sorrows" of buddhism. i stood in the centre of a vast plain. at one side all was so rigid and ordered as to be totally unmalleable, and at the opposing side was a

wn tail. the serpent represents the entire universe, devouring itself, but in so doing it gains energy to grow, thus recycling and replacing what was lost. this is perhaps akin to the buddhist idea of the great wheel being spun by a ruling demon, a concept not so far removed from the abyss and choronzon of crowley. the objective universe both creates and destroys, but mindlessly and impersonally. zax is thus entropy, the force of decay and inevitable dissolution and disintegration that all things that belong to the cosmic order carry within themselves. it is also the regurgitation of expended raw materials. decaying organic matter is a wonderful fertilizer for new growth. it is small wonder that rhp magicians are so mortally afraid of the abyss. having identified themselves with the cosmic

TYSON DONALD THE POWER OF THE WORD

a 2: arn asia minor hyrcania thracia 3: zom gosmam thebaidi parsadal india bactriane cilicia oxiana 4: paz 5: lit numidia cyprus 6: maz parthia getulia arabia 7: deo phalagon mantiana soxia 8: zid gallia assyria sogdiana 9: zip lydia tetragrammaton enochian geographical spirits (continued) spirit names regions aethers original reformed 28) l;exarph l;exarph caspis 29) comanan comanan germania 10: zax 30) tabitom tabitom trenam 31) molpand molpand 32) usnarda usnarda 33) ponodol ponodol bi thynia gracia 11: ich lacia 34) tapamal tapamal onigap 35) gedoons gedoons india major 12: loe 36) ambriol ambriol orchenii 37) gecaond gecaond 38) laparin laparin 39) docepax docepax achaia armenia 13: zim nemrodiana 40) tedoond tedoond paphlogonia 41) vivipos vivipos phasiana 14: uta 42) ooanamb voanamb

d appear before the covenant of his mouth, which he hath sworn unto us in his justice; open the mysteries of your creation, and make us partakers of undefiled knowledge. analysis of the key of the thirty aethers this same key serves to evoke all thirty of the successive heavenly planes called aethers, or airs. these are, in order: 1. lil 2. arn 3. zom 4. paz 5. lit 6. maz 7. deo 8. zid 9. zip 10. zax 11. ich 12. loe 13. zim 14. vta 15.0xo 16. lea 17. tan 18. zen 19. pop 20. chr 21. asp 22. lin 23. tor 24. nia 25. vti 26. des 27. zaa 28. bag 29. rii 30. tex the enochian name of each aether is inserted in the parentheses in the first line when evoking it. aether is a good descriptive word, since these spirit realms are not so much places in time and space as they are dimensions of spiritual

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