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Michael Wynn's Occult Reference Library

WORMWOOD

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A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

astfeeding, when i would recommend that you avoid the following in any form, including baths, inhalation and teas: aloe vera, angelica, anise, autumn crocus, barberry, basil, bay, black cohosh, caraway, cayenne, elder, fennel, feverfew, golden seal, hyssop, juniper, male fern, mandrake, parsley, penny royal, poke rosemary, root, rue, sage, southernwood, tansy, tarragon, thuja, thyme, wintergreen, wormwood, yarrow. this is not comprehensive list and during pregnancy you should check with a trained herbalist or pharmacist before taking any herbal preparation- as you should with any medical preparation at all. it is advisable to avoid all herbs during the first three months of pregnancy. there are many medical conditions that preclude the use of certain herbs. these include asthma, diabetes

ALEISTER CROWLEY ABSINTHE THE GREEN GODDESS

ters to our marines, or refuse axes to our woodsmen because we sympathize with charles the first or louis the sixteenth. so therefore as special vices and dangers pertinent to absinthe, so also do graces and virtues that adorn no other liquor. the word is from the greek apsinthion. it means "undrinkable" or, according to some authorities "undelightful" in either case, strange paradox! no: for the wormwood draught itself were bitter beyond human endurance; it must be aromatized and mellowed with other herbs. chief among these is the gracious melissa, of which the great paracelsus thought so highly that he incorporated it as the preparation of his ens melissa vitae, which he expected to be an elixir of life and a cure for all diseases, but which in his hands never came to perfection. then al

ALEISTER CROWLEY LIBER CHANOKH

vini darilapi caosajinu: od butamoni pareme zodumebi canilu. dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai colalala. ul ci ninu a sobame ucime. bajile? iad balatohe cahirelanu pare! niiso! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore. a mighty guard of fire with two-edged swords flaming (which have eight vials of wrath for two times and a half, whose wings are of wormwood and the marrow of salt) have set their feet in the west, and are measured with their 9996 ministers. these gather up the moss of the earth as the rich man doth his treasure. cursed are they whose iniquities they are! in their eyes are mill-stones greater than the earth, and from their mouths run seas of blood. their heads are covered with diamonds, and upon their heads are marble stones.*

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

belong to malkuth: 10 :dittany of crete: sampi :11 :galbanum: alpha :those of airy triplicity: 12 :mastic, white: beta :octagram: sandal, mace: storax, all fu: gitive odours: 13 :menstrual blood: gamma :enneagram: camphor, aloes: all sweet: virginal odours: 14 :sandalwood, myrtle: delta :heptagram: all soft volup: tuous odours: 15 :dragon's blood: epsilon :puer: 16 :storax: digamma :amissio: 17 :wormwood: zeta :albus: 18 :onycha: eta :populus and via: 19 :olibanum: theta :fortuna major& fortuna minor: 20 :white sandal: iota :conjunctio: narcissus: 21 :saffron, all: kappa :square and rhombus: generous odours: 22 :galbanum: lambda :puella :23 :onycha, myrrh: mu :those of watery triplicity: 24 :siamese benzoin: nu :rubeus: opoponax: 25 :lign-aloes :xi (sigma):acquisitio: 26 :musk, civet (als

ALEISTER CROWLEY THE HEART OF THE MASTER

he voice of the young captain: for the sleep of all but the youngest and strongest was the sleep of death. even of these the fate was ill indeed; for their minds had been distraught by the bitterness of their hearts. so, when they noted the voice, they mocked. i heard "a star in the west. what folly" or "that is no voice of any leader of ours" or "star in the west? beware: that is the star called wormwood" then, presently, from the blind land behind the mountain, comes one heavy groan, then the sound of a fall, made vile by a titter of malignant tinkling laughter. the heart of the master get any book for free on: www.abika.com 4 there follow ghoulish wailings. the mystery, the evil darkness of these incoherent cries, sets my teeth on edge with horror. and yet i cannot give up the hope whic

ALEISTER CROWLEY EQUINOX EQ I 4

ogne or making indecent proposals to flower-girls in south audley street. these latter ones generally trade under the exalted names of "the" mahatmas; who, 79 coming straight from the sh m bazzaar, retail their wretched "b k b k" to their sheep-headed followers as the eternal word of brahman "the shower from the highest" and, not infrequently, end in silent meditation within the illusive walls of wormwood scrubbs. the east like the west, has for long lain under the spell of that potent but middle-class magician- st. shamefaced sex; and the whole of its literature swings between the two extremes of paederasty and brahmach rya. even the great science of yoga has not remained unpolluted by his breath, so that in many cases to avoid shipwreck upon scylla the yogi has lost his life in the eddyi

BLACK SERPENT1

oleum is a specialized oil made with herbs, flowers, roots, and resins that are used as offerings to the demons/deities. incense is an herbal mixture that is used in ritual for a purpose, adoration/worship, or meditation. it is made of whole herbs, flowers, roots, and resins and is non-combustible. lucifer oleum olive oil black mustard seed lemon peel poppy seed alum lucifer incense benzoin resin wormwood goldenrod lavender cinquefoil 5 close the ritual as normal. if practicing solitary- change all "we" to "i" also- the prayer can be done with a single candle if you lack the space, time, or supplies to do a drawn out ritual. recipes for the celebration an easy way to keep the celebration headache free is to delegate cooking responsibilities. let people bring appetizers and desserts, and ta

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

illa rt sassafras rt. stillingia rt. wild sarsaparilla rt. yellow dock rt. yellow parilla rt. anthelmintics or vermifuges-medicines capable of destroying or expelling worms which inhabit the intestinal canal. anthelmintics should only be administered by a physician. areca nuts balmony hb. kousso fls. male fern melia azedarach bk. pomegranate rind, bk. or rt. pumpkin seed spigelia rt. wormseed hb. wormwood hb. astringents temporarily tighten, contract or increase the firmness of the skin or mucous membrane. they are often of value to check excessive secretions. they are used as external washes, gargles, lotions, mouthwashes, etc. astringents may be made very strong, using more of the herb and boiling longer. they may be "watered down" to the strength desired. strong astringents: agrimony hb

cess of digestion. augosura bk. balmony hb. barberry rt. and bk. bayberry ivs. blackberry ivs. black haw bk. blessed thistle bogbeab hb. boldo ivs. cascarilla bk. chamomile fls. chiretta hb. columbo rt. condurango rt. dandelion rt. fringe tree bk. gentian rt. goldenseal rt. goldthread rt. hop fls. mugwort hb- quassis chips sabattia-amer. century rt. serpentaria rt. turkey corn rt. wild cherry bk. wormwood hb. yellow root rt (xanthorrhiza) calmatives agents used for their mild calming effect. generally taken as a warm tea, upon retiring. catnip hb. chamomile fls. fennel seed hops -lindin fls. carminatives and aromatics substances of a fragrant smell that produce a peculiar sensation of warmth and pungency on the taste buds. when swallowed, there is a corresponding impulse in the stomach whi

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

DEMONIC BIBLE

ini darilapi caosajinu: od butamoni pareme zodumebi canilu. dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai colalala. ul ci ninu a sobame ucime. bajile? iad balatohe cahirelanu pare! niiso! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore (dee) a mighty guard of fire with two-edged swords flaming (which have 8 viols of wrath for two times and a half; whose wings are of wormwood, and of the marrow of salt) have settled their feet in the west, and are measured with their 9,996 ministers. these gather up the moss of the earth as the rich man doth his treasor: cursed are they whose iniquities they are. in their eyes are millstones greater than the earth and from their mouths run seas of blood. their heads are covered with diamond, and upon their heads are marble sel

th and from their mouths run seas of blood. their heads are covered with diamond, and upon their heads are marble selves. happy is he on whom they frown not. for why? the god of righteousness rejoiceth in them. come away and not your viols for the time is such as requireth comfort (lavey) a mighty guard of fire with two-edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt, have set their feet in the west, and are measured with their ministers. these gather up the moss of the earth, as the rich man doth his treasure. cursed are they whose iniquities they are! in their eyes are millstones greater than the earth, and from their mouths run seas of blood. their brains are covered with diamonds, and upon their heads are marble stones. h

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

r ambition and intrigue, saturn malediction and death. vestments and symbols proper to the occasion were donned. the furs of the panther, lynx, and cat added their quota of influence to the ceremonies. colors were also observed and suitable ornaments. for operations of vengeance, the robe had to be the hue of leaping flame, or rust and blood, with belt and bracelets of steel, and crown of rue and wormwood. blue, green, and rose were the colors for amorous incantations; black for encompassing death, with belt of lead and wreath of cypress, amid loathsome incense of sulphur and assafoetida. precious stones and metals also influenced spells. geometrical figures, stars, pentagrams, columns, and triangles were used; also herbs, such as belladonna and assafoetida; flowers, honeysuckle, being the

velope your hand in a strip of black cloth that has been consecrated to isis and lie down to sleep without speaking a word, even in answer to a question. wind the remainder of the cloth round your neck. the ink with which you write must be composed of the blood of a cow, the blood of a white dove, fresh frankincense, myrrh, black writing ink, cinnabar, mulberry juice, rain-water, and the juice of wormwood and vetch. with this write your petition before the setting sun, saying, send the truthful seer out of the holy shrine, i beseech thee lampsuer, sumarta, baribas, dardalam, iorlex: o lord send the sacred deity anuth, anuth, salbana, chambre, breith, now, now, quickly, quickly. come in this very night. to procure dreams: take a clean linen bag and write upon it the names given below. fold

FAUST

ove and tries to warm a frozen. i m skilled in managing such household troubles, and asmodeus, comrade true, i summon to scatter strife betimes twixt man and woman; thus i destroy the human race in couples. tisiphone. poison, steel- not words maliciousmix i, whet i, for the traitor. lov st thou others? sooner, later, overwhelms thee ruin vicious. what the sweetest moment offers, turns perforce to wormwood galling! here no haggling, pulling, hauling; as one sins, one always suffers. none shall sing about forgiving! to the rocks my cause i m crying. echo, hark! revenge! replying. for the unstable, death! not living! herald. now, if it please you, stand aside a pace, for what comes now is not your kind or race. ye see a mountain pressing through the throng, its flanks with brilliant housings

GILBERT THE MAGICAL MASON

ied considerably from time to time.meteors.in revelation viii, v. 11, is the word 'worm255 wood' applied to a star. after the opening of the seventh seal, seven angels sound their trumpets 'and the third angel sounded and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers and upon the fountains of water; and the name of the star is called wormwood..and many men died' these words may refer to a meteor or shooting star, and they are followed by a suggestion of eclipses of the sun and of the moon, for in the next verse we read 'the third part of the sun was smitten and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part ofit,and th

GILBERT R A THE MASONIC CAREER OF A

8 175. unlike songhurst 'i'uckett concluded his review with praise for waite's position as an authority on 'the doctrine of the great quest in masonry, but as an encyclopaedia 'the work now under consideration does not compare favourably with its predecessors, and, as an exposition of the quest theory, it cannot compete with the same author's secret tradition (p. 180. for waite such comments were wormwood and gall, but he could take comfort in the laudatory reviews by philip wellby in the occult review (although wellby was a close personal friend and waite had, in any case, helped to write the review)99[99, and by miss bothwell-gosse in the co-mason (vol. 13, p. 104, 1921. even more satisfying was a detailed and favourable review by revd. a. cohen in the,jewish guardian for 3 june 1921. de

GNOSTIC CATECHISM

GOLDEN DAWN RITUALS ENOCHALL

ad. taoagla: governor of the first division of the aethyr tex (88. tapamal: governor of the first division of the aethyr loe (34. taps: subservient angel of air angle of fire tablet. tarianu: trian, shall be. tasm: kerubic angel of fire angle of earth tablet. tastax ils: going before thee. tastax: tustax, precede/ going before. tastoxo: governor of the third division of the aethyr oxo (45. tatan: wormwood/ of wormwood. taxs: 7336. tbl: her. tdat: subservient angel of earth angle of fire tablet. tdim: kerubic angel of water angle of water tablet. teaa: four lettered holy name of god, ruling the element of fire. tedoand: governor of the first division of the aethyr uta (40. teloah/ teloc teloch: death. teloc vovim (of) him that is fallen. tex: name of the thirtieth aethyr. thaaot: name of sa

GOLDEN DAWN RITUALS T

are divided. come! appear unto the terror of the earth od bliors od corsi ta abramig. and unto our comfort and of such as are prepared. lof m the ninth key micaolz bransg prgel napea ialpor a mighty guard of fire with two-edged swords flaming, ds brin efafafe p vonpho olani od obza which have vials eight of wrath for two times and a half, sobol vpaah chis tatan od tranan balie whose wings are of wormwood and of the marrow of salt, 14 alar lusda soboln od chis holq have settled their feet in the west and are measured c noqodi cial vnal aldon mom caosgo with their ministers 9996. these gather up the moss of the earth ta las ollor gnay limlal amma chis sobca as the rich man doth his treasure. cursed are they whose madrid z chis ooanoan chis aviny drilpi caosgin iniquities they are. in their

GOLDEN DAWN RITUALS T3

are divided. come! appear unto the terror of the earth od bliors od corsi ta abramig. and unto our comfort and of such as are prepared. lof m the ninth key micaolz bransg prgel napea ialpor a mighty guard of fire with two-edged swords flaming, ds brin efafafe p vonpho olani od obza which have vials eight of wrath for two times and a half, sobol vpaah chis tatan od tranan balie whose wings are of wormwood and of the marrow of salt, alar lusda soboln od chis holq have settled their feet in the west and are measured c noqodi cial vnal aldon mom caosgo with their ministers 9996. these gather up the moss of the earth 14 ta las ollor gnay limlal amma chis sobca as the rich man doth his treasure. cursed are they whose madrid z chis ooanoan chis aviny drilpi caosgin iniquities they are. in their

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

takes over as head of the cult. see also film satan s princess a burned-out former policeman searching for a runaway girl stumbles across a cult of devilworshiping satanists responsible for the missing girl s disappearance in this 1990 film. sound familiar? the screwtape letters the screwtape letters is the record of a fictional series of communications between the devil screwtape and his nephew wormwood, an aspiring tempter-in-training. composed by the prominent christian writer c. s. lewis during the second world war, the letters focus on the foibles of humankind. the core principle that screwtape conveys to wormwood is that it is unnecessary to persuade human beings to commit heinous sins. instead, people should be led down more subtle paths to perdition, prompting them to pursue their

world, the wicca letters are supposed to represent a similar outline for world domination drafted by the witches international coven council (a nonexistent group) during a meeting in mexico in 1981. it was claimed that a copy of these letters was intercepted by police. the writer art lyons was said to have traced the authorship of this document to a san diego police cult expert. the letters read: wormwood 281 1. to bring about the covens, both black and white magic into one and have the arctress govern all accomplished; 2. to bring about personal debts causing discord and disharmony within families accomplished; 3. to remove or educate new age youth by: a. infiltrating boys /girls clubs and big sister/brother programs b. infiltrating schools, having prayers removed, having teachers teach a

, and cher in this 1987 film. under satan s tutelage, these three beautiful ladies become the witches of eastwick. however, when they discover he has a nasty disposition and they try to end their affair with him, the devil gets mean and plays dirty tricks to punish each of them into coming back to him. the three women then conspire to do him in, and win out by overpowering him with his own magic. wormwood due to the influential fiction of c. s. lewis, wormwood (meaning bitterness) is familiar as the name of an apprentice devil.wormwood was, however, originally the designation for an angel that is described in revelation 8:10 11. this account of the end of the world tells how john of patmos first had visions of the impending disaster. to begin with, god is seen on his throne in heaven 282 w

st. the narrative goes on to relate how with each opening of a seal another cataclysmic or wondrous event occurs for the earth. first there is the release of the four horsemen of the apocalypse:war, famine, death, and civil conflict. this is followed by martyrs calling out for justice, then an earthquake on earth while the sun turns black and the moon red.when the seventh and last seal is opened, wormwood appears: a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. the name of the star is wormwood (rev. 8:10 11. here on earth wormwood causes the death of many mortals by his poisoning of the rivers and waters. wormwood is also referred to in a work of fiction by c. s. lewis entitled the screwtape letters. the letters are a

ears: a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. the name of the star is wormwood (rev. 8:10 11. here on earth wormwood causes the death of many mortals by his poisoning of the rivers and waters. wormwood is also referred to in a work of fiction by c. s. lewis entitled the screwtape letters. the letters are addressed to wormwood, who is the nephew of screwtape( an important official in his satanic majesty s lowerarchy. wormwood himself is characterized by lewis as a sort of junior devil on earth. see also demons for further reading: davidson, gustav. a dictionary of angels including the fallen angels. 1967. new york: free press, 1971. ronner, john. know your angels: the angel almanac with biographies of 100 promi

LIBER 141

rusty brethren of the viii, vii, and vi chosen for this moment of peril. for at this hour the clouds gather again upon the face of the sun our father; all those who know may perish in the world-war; even as it is written in the ritual of the v "it is the hour when the veil of the temple was rent in twain, when darkness began to overspread the earth, when the altar was thrown down, the star called wormwood fell upon the earth, when the blazing star was eclipsed, the sacred tau was defiled with blood and water, despair the tribulation visited us, and the word was lost" now therefore that the floods menace the earth, and the winter of civilisation is upon us, it is fitting that an ark of the sanctuary be builded wherein the sacred phallus may be hidden, a field sown wherein the germ of life m

LIBER 777

t lead 1010 dittany of crete corn mag. sulph. 11 galbanum peppermint. 12 mastic, white sandal[[nutmeg, mace, storax, all fugitive odours. all cerebral excitants mercury 13 menstrual blood, camphor, aloes, all sweet virginal odours jupiter, pennyroyal& all emmenogogues. 14 sandalwood, myrtle, all soft voluptuous odours all aphrodisiacs. 15 dragon s blood all cerebral excitants. 16 storax sugar. 17 wormwood ergot and ecbolics. 18 onycha watercress. 19 olibanum all carminatives and tonics. 20 narcissus all anaphrodisiacs. 21 saffron, all generous odours cocaine. 22 galbanum tobacco. 23 onycha, myrrh caseara, all purges sulphates 24 siamese benzoin, opoponax. 25 lign-aloes. 26 musk, civet (also 'ian perfumes) orchis [satyrion. 27 pepper, dragon s blood, all hot pungent odours. 28 galbanum all

LIBER CHANOKH

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

y satirizing their philosophy. this nefarious end they hoped to attain by showing the new faith to be merely a restatement of the ancient pagan doctrines, by heaping ridicule upon christianity, and by using its own symbols toward its disparagement. for example, the star which fell to earth (rev. viii. 10-11) could be construed to mean the star of bethlehem, and the bitterness of that star (called wormwood and which poisoned mankind) could signify the "false" teachings of the christian church. while the last theory has gained a certain measure of popularity, the profundity of the apocalypse leads the discerning reader to the inevitable conclusion that this is the least plausible of the three hypotheses. to those able to pierce the veil of its symbolism, the inspired source of the document r

he three ciphers to the original sacred number 1.44 indicates the elevation of the mystery to the third sphere. when the seventh seal was broken there was silence for the space of half an hour. then came forth seven angels and to each was given a trumpet. when the seven angels sounded their trumpets--intoned the seven-lettered name of the logos--great catastrophes ensued. a star, which was called wormwood, fell from heaven, thereby signifying that the secret doctrine of the ancients had been given to men who had profaned it and caused the wisdom of god to become a destructive agency. and another star- symbolizing the false light of human reason as distinguished from the divine reason of the initiate--fell from heaven and to it (materialistic reason) was given the key to the bottomless pit

MASTERING WITCHCRAFT

estone or, failing that, a small steel magnet and some strong twine about nine inches in length. now, making sure the lodestone is free of dust adhering to it, or the steel magnet free from any grease, glue one end of the twine to it with a drop of strong plastic household adhesive which binds metal. when this is dry, sprinkle the pendulum with salt water, and cense it with an incense composed of wormwood herb (also called mugwort, artemesia, or southernwood) and a few grains of mastic. now in order to employ your pendulum, you must either hold the thread firmly between the finger and thumb of your right hand (your left if you are left-handed) and let it hang free, keeping your elbow out, away from your body or, alternatively, tie the free end of the twine onto the middle of a short stick

you make the triangle, you can also manufacture the pedestal for the show stone. this you may make simply from a square slab of exorcised wood, say six inches by one inch, depending on the size of your crystal. make a slight rounded hollow in the centre to contain the show stone and prevent it from rolling off. it should be stained or painted black with an exorcised paint in which finely powdered wormwood herb is mixed. all the time you work on it, you should continue the use of the mantram that you evolved for the triangle. many witches surround this pedestal with the names of the four cabalistic archangels: michael, gabriel, raphael, uriel, or their symbolic representatives, the zodiacal signs of leo, scorpio, aquarius, and taurus. again, however, this is not strictly necessary, merely a

e mantram that you evolved for the triangle. many witches surround this pedestal with the names of the four cabalistic archangels: michael, gabriel, raphael, uriel, or their symbolic representatives, the zodiacal signs of leo, scorpio, aquarius, and taurus. again, however, this is not strictly necessary, merely a matter of personal preference. finally, wash the show stone itself in an infusion of wormwood, place it on its stand when dry, and cense and seal them both. should you, however, wish to make a speculum, or mirror, instead of buying a crystal, obtain a concave clock glass or chemical watch glass. using the same formula that you composed your triangle by, exorcise and consecrate the clock glass. then paint the convex side with two good coats of black enamel and wormwood. hollow out

h to make a speculum, or mirror, instead of buying a crystal, obtain a concave clock glass or chemical watch glass. using the same formula that you composed your triangle by, exorcise and consecrate the clock glass. then paint the convex side with two good coats of black enamel and wormwood. hollow out a piece of wood in the manner suggested for a show-stone pedestal, stain or paint it black with wormwood paint, and glue in the black mirror, curved side inwards. cense and seal. this is your speculum, which may be used in exactly the same way as the crystal. both the mirror and the show stone should be kept wrapped in a black cloth, preferably silk, when not in use. the pentacle of protection now you have all the instruments except one that you will need for the greater forms of divination

e your bedroom with an incense composed of: camphor powdered aloeswood jasmine pulverized cucumber seeds powdered white sandalwood all of these are to be used in equal parts. this is a lunar incense, the moon being the ruler of sleep and dreams. before you lie down to sleep, write your question on a piece of plain white paper with your pen and ink of art, and place the paper and a small sachet of wormwood herb (artemesia) under your pillow. if the spell works, you should have your answer to the question in the morning. necromancy the summoning of the dead has always been considered by witches as among some of the most dangerous operations in the book, strangely enough, sometimes even more so than the summoning of demons. the truth of the matter is that it can be an extremely taxing operati

astic and cinnamon (the latter preferably in oil or essence form. the first may be obtained at any good art materials suppliers as it is used in picture varnish, while the second can be obtained easily enough from any pharmacy. these two ingredients may be fumed on top of charcoal by themselves as divination incense or mixed with the following traditional recipes to form a more powerful blend. 1. wormwood (artemesia) flax cardamons anise camphor chicory 2. orris root fennel pomegranate skin red sandalwood poppy seed 3. valerian root saffron wormwood st.-john's-wort (hypericum) 4. linseed psellium 5. violet roots parsley 6. anise poppy seeds camphor 7. cloves (powdered) frankincense mastic cinquefoil any or all of these may be mixed to advantage with solomon's-seal and/or holy thistle herb

rial in function, vassago is primarily jupiteroriented in nature. his incense should be composed of: 6 parts frankincense 6 parts balm of gilead 6 parts grain of paradise 1/2 part saffron touch of ambergris (an artificial tincture is quite sufficient) if you cannot obtain these ingredients, a good substitute can be compounded of frankincense, saffron, and cedarwood oil. necromancy incense 3 parts wormwood herb (finely reduced) 2 parts good-quality, resinous church incense 2 parts gum mastic 3 parts dittany of crete (finely reduced) 1/2 part pure olive oil 1/2 part wine 1/2 part honey a few drops of the operator's blood blend the ingredients together and let stand overnight. the resultant incense should be of a fairly solid, crumbly consistency, but if it turns out too liquid, add extra dit

herb (finely reduced) 2 parts good-quality, resinous church incense 2 parts gum mastic 3 parts dittany of crete (finely reduced) 1/2 part pure olive oil 1/2 part wine 1/2 part honey a few drops of the operator's blood blend the ingredients together and let stand overnight. the resultant incense should be of a fairly solid, crumbly consistency, but if it turns out too liquid, add extra dittany and wormwood until the right, dryish texture is reached. 4- spells for lovers this chapter i have divided into two sections, the first to satisfy the traditional witch who has yearnings towards romantic love and would practise solely on that level; the second half i have entitled simply "sex magic" which should speak for itself and is aimed at the more modern-minded witch. part i. the loving cup as th

flower oils or essences with. musk and civet essences may also be mingled to great advantage with your incense, but these, like ambergris, tend to be on the expensive side. many modern haute couture parfumiers utilize these three essences or their synthetic substitutes as bases for their most closely guarded recipes. amatory necromancy incense 1 part vervain herb (verbena (finely reduced) 1 part wormwood herb (finely reduced) 1 part powdered sandalwood, lignum aloes, or rose petals 1 part dittany of crete (finely reduced) 1 part gum benjamin (benzoin) moisten with a few drops of: pure olive oil red wine honey the operator's blood a dash of essential flower oil of your choice (a favourite of the deceased, if possible. blend all these ingredients together on a friday when the moon is waxing

to any invocation of romantic love and habondia. it tends to be quite unsuitable for cernunnos, however. cernunnos incense for use in any invocation of cernunnos, or spell designed to arouse lust. a few drops patchouli essence or patchouli leaves finely powdered 1 part good-quality fine-grain church incense 1 part bay leaves finely reduced 1 part cyprus wood or pine needles finely reduced 1 part wormwood herb 1 part vervain herb moisten with a few drops of: oil of cloves gum turpentine (pine oil) olive oil honey the operator's blood red wine finally, a drop of civet or musk essence if you can get hold of them. if not, never mind. as with all your other incenses, let this mixture steep overnight, adding more solid ingredients if necessary to bring it to the requisite dry consistency. it sh

s used in certain rites for striking knells, as well as in some exorcisms. this may be made out of magical electrum or simply be an antique handbell, the older the better. sabbat incense summer variety (beltane, midsummer, lammas, michaelmas) fennel thyme rue chervil seed chamomile geranium pennyroyal high-grade church incense winter variety (hallows, yule, candlemas, lady day) bay laurel vervain wormwood ivy leaves fir branches solomon's-seal (polygonatum multiflorum) high-grade church incense sabbat cakes basically any recipe containing honey, salt, wine, and oatmeal may be used. here is a typical one. mix: 1 tablespoon honey 1/3 cup shortening 1/2 cup brown sugar 1 tablespoon white wine add: 1 1/2 cups flour 1/4 teaspoon baking soda 1/2 teaspoon salt 1 1/4 cups oatmeal optional: cinnamo

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

went to the end of the earth and cried aloud to his grandfatherenoch, and noah said bitterly, three times, hear me, hear me, hear me! and i (enoch)said unto him, tell me what it is that is falling upon the earth that it is in such evil plight andshaken(book of enoch)and the third angel sounded, and there fell a great star from heaven, burning as if it were alampand the name of the star is called wormwood; and many men died of the water ,because they were made bitter (rev 8:7 9:1) atlantis, alien visitation, and genetic manipulation7 earths first deluge and the fourth angel sounded and a third part of the sun was smitten and the third part of themoon and the third part of the stars, so as the third part of them was darkened (rev 8:7 9:1)and i beheld and heard an angel flying through the mi

NECRONOMICON ALAZIF

l azif page 4 of 18 http//www.chaosmatrix.org/library/books/al_azif/al_azif.html 10/10/2003 (nota: ye elder sign hath yet another form and when so enscribed upon ye grey stone of mnar it serveth to hold back ye power of ye great old ones for all time) to compound ye incense of zkauba in the day and hour of mercury with the moon in her increase, thou shalt take equal parts of myrrh, civet, storax, wormwood, assafoetida, galbanum and musk, mix well together and reduce all to the finest powder. place the so assembled elements in a vessel of green glass and seal with a brazen stopper afore inscribed with the characters of mars and saturn. elevate the vessel to the four winds and cry aloud the supreme words of power thus: al azif page 5 of 18 http//www.chaosmatrix.org/library/books/al_azif/al_a

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

liating doctrine of the two principles. they return thereafter into their own land by another road, to show that a new cultus is only a new path, conducting man to one religion, being that of the sacred triad and the radiant pentagram, the sole eternal catholicism. st. john, in the blazing pentagram 37 the apocalypse, beholds this same star fall from heaven to earth. it is then called absinthe or wormwood, and all the waters of the sea become bitter. a striking image of the materialization of dogma, which produces fanaticism and the acridities of controversy. then unto christianity itself may be applied those words of isaiah: ghow has thou fallen from heaven, bright star, which wast so splendid in thy prime! h but the pentagram, profaned by men, burns ever unclouded in the right hand of th

SATANGEL

; the seeking of illumination. the sixth key invokes the power of the luciferian mystery. the seventh is a charge and celebration of glamour and sexuality. the eighth concerns the coming of the new aeon; black magick as a confrontational and subversive path to be effective in the entire circle of our existence. the ninth concerns the hedonistic indulgence of mind altering substances; specifically wormwood. the tenth is a lightning blast of wrath and violence. the eleventh is a necromantic call, summoning wraiths, or specific shades. the twelfth increases the distress of those who are already suffering. the thirteenth makes the sterile lustful, and vexes those who would deny the pleasures of flesh. the fourteenth is a cry for vengeance and the manifestation of justice. the fifteenth is a re

3appear unto 4the terror of the earth 1poilp 2niis 3zamran 4ciaofi 5caosgo 1and unto our comfort 2and 3of such as are prepared. 1od bliors 2od 3corsi ta abramig. the ninth key 1a mighty 2guard 3of fire with two-edged swords 4flaming, 1micaolz 2bransg 3prgel napea 4ialpor 1which have 2vials 3eight 4of wrath for two times and a half, 1ds brin 2efafafe 3p 4vonpho 5olani od obza 1whose wings are of 2wormwood 3and of the marrow 4of salt, 1sobol vpaah chis 2tatan 3od tranan 4balie 1have settled 2their feet in the 3west 4and are measured 1alar 2lusda 3soboln 4od chis holq 1with their ministers 29996. 3these gather up 4the moss of the earth 1c noqodi 2cial 3vnal aldon 4mom caosgo 1as the rich man 2doth his treasure. 3cursed 4are they whose 1ta las ollor 2gnay limlal 3vnal aldon 4chis sobca 1iniqu

SATANIC BIBLE

anu cahisa avini darilapi caosajinu: od butamoni pareme zodumebi canilu. dazodisa etahamezoda cahisa dao, od mireka ozodola cahisa pidiai colalala. ul ci ninu a sobame ucime. bajile? iad balatohe cahirelanu pare! niiso! od upe ofafafe; bajile a-cocasahe icoresaka a uniji beliore (english) a mighty guard of fire with two-edged swords flaming (which contain the vials of delusion, whose wings are of wormwood and of the marrow of salt, have set their feet in the west, and are measured with their ministers. these gather up the moss of the earth, as the rich man doth his treasure. cursed are they whose iniquities they are! in their eyes are millstones greater than the earth, and from their mouths run seas of blood. their brains are covered with diamonds, and upon their heads are marble stones. h

SIR WALLIS BUDGE EGYPTIAN MAGIC

lope your hand in a strip of black cloth that has been consecrated to isis) and lie down to sleep without speaking a word, even in answer to a question. wind the remainder of the cloth round your neck. the ink with which you write must be composed of the blood of a cow, the blood of a white dove, fresh) frankincense, myrrh, black writing-ink, cinnabar, mulberry juice, rain-water, and the juice of wormwood and vetch. with this write your petition before the setting sun [saying, c send the truthful seer out of the holy shrine, i beseech thee, lampsuer, sumarta, baribas, dardalam, iorlex: o lord send the sacred deity anuth, anuth, salbana, chambre, breith, now, now, quickly, quickly. come in this very night" 2 "to procure dreams: take a clean linen bag and write upon it the names given below

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

hy mysterious book of song: gdeath chisels marble where life moulded clay. h *the temple of the holy ghost, vol. i, p. 182. and again: dim winds shall whisper echoes of our slow ecstatic breath, telling all worlds how sweet is love, how beautiful is death *the argonauts, iv, vol. ii, p. 110. thus in this cup which aleister crowley offers us, we find that to sip the honey of virtue is to quaff the wormwood of vice; they are one, and there must be no comparison. outside our minds exists neither one nor the other, alone there is power, eastwards it verges towards virtue, westwards towards vice. heaven and hell. yet in neither is there vitality, for absolutes are without change. our lives are vital because of the mingling of many dregs; and as in the death of these we can alone check vitality

yet even the most beautiful of these monthly would spill her crimson libation to the moon. gyea! truly, away, away, out of my sight, o shadow of a king; but last night wert thou not fingering the delicate chalice of campaspe, and a few hours hence will not thy drowsy hand crimson the white womb of thy mother earth with the red lees of the grape of bacchus, so full of the poppies of sleep, and the wormwood of sorrow. h from the silver goblet of laughter, that leaden cup of weeping, have the nations drunk the dregs of many lives: for the woman arrayed in purple and scarlet, and decked with pearls and precious stones, hath made them drunk on the golden cup of her abominations, on the wine of her fornications, on the filthy philtres of her whoredoms; and they have become truculent, and boister

THE SECRET RITUALS OF THE OTO

marshal, see that the castle gates are duly guarded, and that all is secure within (the door is tested. the grand marshal receives the first three signs from all present) g.m: all is secure both within and without. m.w.s: what is the hour? h.p: it is the hour when the veil of the temple was rent in twain, when darkness began to outspread the earth, when the altar was thrown down, the star called wormwood fell upon the earth, when the blazing star was eclipsed, the sacred tau was defiled with blood and water, the word was lost, and despair and tribulation visited us (solemn musick) m.w.s: since the royal art has experienced such dire calamities, it is our duty, very excellent and perfect princes to retrieve the loss; and may the influence of truth, silence, and love prosper our endeavours

thquake rends the fair breast of our mother, and file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p2c7.html (4 of 14 [12/28/2001 2:04:51 pm] the secret rituals of the o.t.o. the head of the great serpent is exalted. the veil of the temple is rent asunder (g.m. flings aside) our altars are thrown down; the sacred tau is defiled with blood and water; the star called wormwood is fallen upon the earth; and the blazing star is eclipsed. also, the word is lost (slow musick) m.w.s: nevertheless, we rejoice that you have arrived at this hour of peril: your strength and courage may assist us to retrieve our loss, and recover the word. worthy sir (noble dame) i direct you to travel 33 years, 11 to the south, 11 to the west, 11 to the north, returning to me in the eas

cient and accepted masonry. the closing of a sovereign chapter of rose croix the red room m.w.s: very excellent and perfect princes, assist me, if it be your pleasure, to close this. chapter of the holy order of rose croix of heredom (all rise) holy mother, what is the hour? h.p: it is the hour when the lost word is found; when the sacred tau has bloomed into the mystic rose; when the star called wormwood is cast into the abyss, and the blazing star has reappeared in all its splendour; when our altars have been renewed, and the light restored to our eyes. the new covenant is established; do what thou wilt is the whole of the law. file//c /documents%20and%20settings/michael..secret%20rituals%20of%20the%20o.t.o/p2c7.html (13 of 14 [12/28/2001 2:04:51 pm] the secret rituals of the o.t.o. and

THE HOLY BIBLE KING JAMES VERSION

e came through the nations which ye passed by; 29:17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which [were] among them) 29:18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the lord our god, to go [and] serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood; 29:19 and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, i shall have peace, though i walk in the imagination of mine heart, to add drunkenness to thirst: 29:20 the lord will not spare him, but then the anger of the lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him

eet, and let all thy ways be established. 4:27 turn not to the right hand nor to the left: remove thy foot from evil. 5:1 my son, attend unto my wisdom [and] bow thine ear to my understanding: 5:2 that thou mayest regard discretion, and [that] thy lips may keep knowledge. 5:3 for the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil: 5:4 but her end is bitter as wormwood, sharp as a twoedged sword. 5:5 her feet go down to death; her steps take hold on hell. 5:6 lest thou shouldest ponder the path of life, her ways are moveable [that] thou canst not know [them] 5:7 hear me now therefore, o ye children, and depart not from the words of my mouth. 5:8 remove thy way far from her, and come not nigh the door of her house: 5:9 lest thou give thine honour unto ot

rness, that none passeth through? 9:13 and the lord saith, because they have forsaken my law which i set before them, and have not obeyed my voice, neither walked therein; 9:14 but have walked after the imagination of their own heart, and after baalim, which their fathers taught them: 9:15 therefore thus saith the lord of hosts, the god of israel; behold, i will feed them [even] this people, with wormwood, and give them water of gall to drink. 9:16 i will scatter them also among the heathen, whom neither they nor their fathers have known: and i will send a sword after them, till i have consumed them. 9:17 thus saith the lord of hosts, consider ye, and call for the mourning women, that they may come; and send for cunning [women] that they may come: 9:18 and let them make haste, and take up

eople israel to err. 23:14 i have seen also in the prophets of jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as sodom, and the inhabitants thereof as gomorrah. 23:15 therefore thus saith the lord of hosts concerning the prophets; behold, i will feed them with wormwood, and make them drink the water of gall: for from the prophets of jerusalem is profaneness gone forth into all the land. 23:16 thus saith the lord of hosts, hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart [and] not out of the mouth of the lord. 23:17 they say still unto them that despise me, the lord hath said, y

g in wait [and as] a lion in secret places. 3:11 he hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 3:12 he hath bent his bow, and set me as a mark for the arrow. 3:13 he hath caused the arrows of his quiver to enter into my reins. 3:14 i was a derision to all my people [and] their song all the day. 3:15 he hath filled me with bitterness, he hath made me drunken with wormwood. 3:16 he hath also broken my teeth with gravel stones, he hath covered me with ashes. 3:17 and thou hast removed my soul far off from peace: i forgat prosperity. 3:18 and i said, my strength and my hope is perished from the lord: 3:19 remembering mine affliction and my misery, the wormwood and the gall. 3:20 my soul hath [them] still in remembrance, and is humbled in me. 3:21 this i recal

h the lord unto the house of israel, seek ye me, and ye shall live: 5:5 but seek not bethel, nor enter into gilgal, and pass not to beer-sheba: for gilgal shall surely go into captivity, and bethel shall come to nought. 5:6 seek the lord, and ye shall live; lest he break out like fire in the house of joseph, and devour [it] and [there be] none to quench [it] in bethel. 5:7 ye who turn judgment to wormwood, and leave off righteousness in the earth, 5:8 [seek him] that maketh the seven stars and orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: the lord [is] his name: 5:9 that strengtheneth the spoiled against the strong, so that the spoiled shall come against t

: and the third part of the sea became blood; 8:9 and the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 8:10 and the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 8:11 and the name of the star is called wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 8:12 and the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the revelation page 716 third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise

TYSON DONALD THE POWER OF THE WORD

ords of the twenty-four elders around the throne, who fall upon their faces in worship, saying "we give thee thanks, 0 lord god almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned (rev. 11:17. the ninth key a mighty guard of fire with two-edged swords flaming (which have vials eight of wrath for two times and a half: whose wings are of wormwood, and of the marrow of salt, have settled their feet in the west, and are measured with their ministers 9996. these gather up the moss of the earth as the rich man doth his treasure. cursed are they whose iniquities they are! in their eyes are millstones greater than the earth, and from their mouths run seas of blood. their heads are covered with diamond, and upon their hands are marble sl

an age. it should be noted that there are thirty aethers, or airs. if these are applied to the circle of the zodiac, each sign receives two and a half aethers; similarly, appendix a: the keys 209 if they are applied to the face of the clock, each five minute division receives two and a half aethers. this may form the basis for this odd number. the "mighty guard of fire" is said to have wings "of wormwood, and of the marrow of salt" i have capitalized the word 'wings" here to indicate that it refers to angels. wormwood signifies poison, specifically poisoned water. it is the name of the evil star that fell from heaven at the sounding of the third trumpet "and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter (rev. 8:ll. marrow in t

the third trumpet "and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter (rev. 8:ll. marrow in the bible is usually a symbol of life, but "marrow of salt" is a symbol of death. salt was sown in the ground so that nothing might grow there. it was used in funeral services to purify. wings always symbolize active powers; therefore wings of "wormwood" are the same as angels of death. it is said of this "guard of fire" that they have "settled their feet in the west" confirming that this key applies to the western quarter. the setting of the feet indicates possession or dominion. i can find no obvious explanation for the number of their ministers, 9996. it is said of these ministers (or of the angels of the vials-it is not clear "these

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

s of being an initiate. truly, many times students judge a priori 6 because they ignore the great mysteries. therefore, we must know how to differentiate between a soul that is just starting these studies and a fallen bodhisattva. in saint john s revelation 8: 10, the pentagram (the five pointed star) falls from heaven (burning as if it were a lamp) and the human waters became bitter, they became wormwood. in isaiah 14:12, the prophet said: how art thou fallen from heaven, o lucifer, son of the morning? how art thou cut down to the ground, which didst weaken the nations! nevertheless, the luciferic star (the fallen soul) will shine one day as the morning star in the right hand of the verb. many times a man or a woman in search of the divine torch of truth arrives at any gnostic lumisial; a

WESTERN MANDALAS OF TRANSFORMATION SR AL

y-yod k, c-kaph l-lamed m-mem n-nun s-samech o-ayin p, f-peh tz, ts-tzaddi q-qoph r-resh sh-shin t, th-tau hebrew letters and corresponding incenses and tones incense adamant, acacia, galbanum, lavender, gum arabic, sage fenugreek, horehound, mastic, storax camphor, aloes, jasmine, pennyroyal myrtle, sandlewood, rose dragon's blood, geranium, tiger lily borage, mallow, periwinkle, storax orchid, wormwood anise, camphor, lotus, onycha catnip, frankincense, cinnamon lily, narcissis cedar, hyssop, saffron amber, hyacinth, galbanum fern, lotus, violet, myrrh benzoin, pine, opoponax aloes, dill, heliotrope, iris civit, hemp, musk, thistle capsium, dragon's blood, eyebright, rue cloves, galbanum, olive ambrigris, hibiscus, mugwort, poppy cinnamon, heliotrope, laurel, sunflower copol, frankincen

mars sun venus mercury moon pluto incenses cassia, cypress, patchouli, myrhh, violet clove, hyssop, nutmeg, pine basil, dragon's blood, calangal, mustard, rue bay, cinnamon, copal, heliotrope, frankincense, sunflower lemon verbena, rose geranium, sandalwood, vanilla lavendar, lime, mace, mastic, spikenard camphor, eucalyptus, galbanum, orris, ylang-ylang dittany, dragon's blood, mandrake, myrhh, wormwood figure 3-b 17. this particular technique is also useful in an alternate method of talisman construction based on the name alone, which is given in chapter thirteen. consecration is an important part of talismanic art, to be performed at the beginning. with the voicing of one's intention. and at the end, when a more ritualistic kind of offering could be made. in the magus, francis barret c

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