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Michael Wynn's Occult Reference Library

WITCHING

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ALEISTER CROWLEY ACROSS THE GULF

glared in hell s torment, the body ever striving against the soul which should exceed. and, as i judge, but the favour of set the soul gat mastery therein. also, though i write it now, coldly, these many thousand years afterward, never had i such joy of love of any woman as with her, and at that hour, so that as i write it i remember well across the mist of time every honey word she spoke, every witching kiss (our mouths strained sideways) that she sucked from my fainting lips, every shudder of her soft strong body. i remember the jewelled coils of hair, how they stung like adders as they touched me; the sharp rapture of her pointed nails pressing me, now velvet-soft, now capricious-cruel, now (love-maddened) thrust deep to draw blood, as they played up and down my spine. but i saw nothin

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ongest-running astrological periodical in the united states. each issue includes articles, reflections on world news events, day-by-day guides for signs, and horoscopes of public figures. address: starlog group inc, 475 park ave, new york, ny 10016. american dowser (magazine) quarterly publication for members of the american society of dowsers, a long-established organization concerned with water witching, discovery of lost articles or persons, and related parapsychological phenomena. address: the american society of dowsers, danville, vt 05828. american federation of astrologers founded in 1938 as a federation of local associations and individuals in 20 countries interested in the advancement of astrology through research and education. the association conducts examinations of individuals

hur s, and joyce berger. the encyclopedia of parapsychology and psychical research. new york: paragon house, 1991. moore, r. laurence. in search of white crows. new york: oxford university press, 1977. rogo, d. scott. parapsychology: a century of inquiry. new york: dell, 1975. american society of dowsers a nonprofit corporation founded in vermont in 1961 to disseminate knowledge of dowsing (water witching, discovery of lost articles or persons, and related parapsychological phenomena, development of its skills, and recognition for its achievements. the society issues the quarterly journal the american dowser. christopher bird, a trustee of the society, has written a comprehensive survey of the practice. address: american society of dowsers, danville, vt 05828. website: http/ dowsers.new-ha

can dowser. christopher bird, a trustee of the society, has written a comprehensive survey of the practice. address: american society of dowsers, danville, vt 05828. website: http/ dowsers.new-hampshire.net. sources: bird, christopher. the divining hand. new york: e. p. dutton, 1979. stark, erwin e. a history of dowsing and energy relationships. north hollywood, calif: bac, 1978. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. american vinland association the american vinland association (ava, founded in the 1980s, is a fellowship of pagan folk following the traditions of northern and central europe. it is based upon the ancient paganism, popularly termed norse, that was practiced from iceland across scandinavia to p

nerve irradiation, 1940; de hypnotiska hallucinationera (hypnotic hallucination, 1942; hypnos och personlighetsforvandling (hypnosis and personality change, 1959) and livet och manniskan (life and man, 1959. black box a general term for radionics devices used to diagnose disease. these devices supposedly tap the unknown forces involved in radiesthesia and dowsing, where instruments such as water-witching rods or small pendulums test for sensitivity to water, metals, or health conditions. the original black box was devised by dr. albert abrams, an unconventional san francisco physician in the early twentieth century. it consisted of a box, variously called the era or the oscilloclast, with several variable rheostats and a thin sheet of rubber mounted over a metal plate. a blood sample from

ing to the areas of dullness identified by dial readings on the apparatus. this strange procedure brought together various techniques: auscultation is part of normal medical practice, but the suggestion of a psychic relationship between a patient and his blood sample, plus the indications obtained from stroking the rubber sheet with the fingers, involved the paranormal sensitivities used in water witching with rod or pendulum. long after the death of abrams in 1924, his theories and techniques were developed by dr. ruth drown in the united states and george de la warr in britain. de la warr devised a black box that produced photographs relating to the individual whose sample was placed in the machine. these photographs were more like thought processes than normal images. de la warr claimed

the ancient chinese system of the i ching, where divination of present and future events is associated with a deeper philosophy of the function of destiny in human affairs. psychical researchers have recorded many cases of spontaneous prevision of future events, although there is as yet no satisfactory explanation for such phenomena involving clairvoyance, telepathy, or dreams. dowsing, or water-witching, is another form of divination, although it relates mainly to the discovery of hidden water, metals, or other information. the use of a twig or rod by the operator is reminiscent of the magic wand or the tripod of occult magicians in the practice of necromancy. it also seems related to the rationale of table turning, planchette and ouija board in spiritualism. divination proper, however

book contains a bibliography of nearly fifteen hundred references. the barrett and besterman study, the divining rod (1926, remains a basic reference in the field of water divining itself, supplemented by besterman s later book, water divining: new facts and theories (1938. a valuable work published by the u.s. geological survey, department of the interior, is the divining rod: a history of water witching (1917; 1938, which contains a chronological bibliography up to the year 1916. for an uncritical skeptical view of dowsing, see the chapter dowsing rods and doodlebugs in fads and fallacies in the name of science (1957, by martin gardner. for a skeptical survey of dowsing see water witching, u.s.a (1959, by evon z. vogt and ray hyman. sources: benedikt, m. ruten- und pendel-lehre. vienna;

, 1969. chevreul, m. e. de la baguette divinatoire, du pendule dit explorateur, et des tables tournantes. paris, 1854. de france, henry. the elements of dowsing. london, 1948. de morogues, baron. observations sur le fluide organoelectrique. paris, 1854. de vallemont, abbe. la physique occulte, ou traite de la baguette divinatoire. paris, 1693. ellis, arthur j. the divining rod: a history of water witching, with a bibliography. washington, 1917; 1938. klinckowstroem, graf von. virgula divina. ein beitrag zur geschichte der wunschelrute. berlin, 1910. maby, j. cecil, and t. b. franklin. the physics of the divining rod. london, 1939. mager, henri. water diviners and their methods. london, 1931. maury, marguerite. how to dowse: experimental and practical radiasthesia. london: g. bell and sons

derwood, peter. the complete book of dowsing and divining. london, 1980. wayland, bruce, and shirley wayland. steps to dowsing power. howell, mi: life force press, 1976. weaver, herbert. divining, the primary sense: unfamiliar radiation in nature, art, and science. london: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: esoteric publications, 1976. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. division of personality studies, university of virginia in 1968 the department of psychiatry at the university of virginia established a new division of parapsychology to develop a broad program of investigation into various aspects of the paranormal. it was given its initial impetus by the lon

bout jesus. philadelphia: fortress press, 1983. dowling, levi h. the aquarian gospel of jesus the christ. los angeles: the author, 1911. goodspeed, edgar. strange new gospels. chicago: university of chicago press, 1931. rev. ed. as: modern apocrypha. boston: beacon press, 1956. dowsing the study and detection of human response to water, minerals, and other underground materials. dowsing, or water witching, is usually distinguished from the related subject of radiesthesia by its focus on nonliving materials such as water, metals, minerals, or buried objects. both dowsing and radiesthesia operators employ a divining-rod, pendulum, or similar device as an indicator of unconscious human sensitivity to hidden materials. radiesthesia extends such detection to medical diagnosis and treatment, dis

of a rod, and map dowsing has become synonymous with teleradiesthesia (i.e, the tracing of materials or persons using a representation of an area instead of visiting the actual area. some kind of psychic or other paranormal link is suggested between a district and its representation on a map. although dowsing and radiesthesia remain controversial, there seems to be considerable successes in water witching and the discovery of buried minerals. water diviners have been widely employed by governments and businesses. one skilled dowser, major c. a. pogson, was official water diviner to the government of india between october 1925 and february 1930. during this period pogson traveled thousands of miles locating sites for wells and bores and was a consultant on all matters relating to undergroun

, 1969. chevreul, m. e. de la baguette divinatoire, du pendule dit explorateur, et des tables tournantes. paris, 1854. de france, henry. the elements of dowsing. london, 1948. de morogues, baron. observations sur le fluide organoelectrique. paris, 1854. de vallemont, abbe. la physique occulte, ou traite de la baguette divinatoire. paris, 1693. ellis, arthur j. the divining rod: a history of water witching, with a bibliography. washington, 1917. klinckowstroem, graf von. virgula divina. ein beitrag zur geschichte der wunschelrute. berlin, 1910. maby, j. cecil, and t. b. franklin. the physics of the divining rod. london, 1939. mager, henri. water diviners and their methods. london, 1931. maury, marguerite. how to dowse: experimental and practical radiasthesia. london: g. bell and sons, 1953

ross and his dowsing rod. garden city, n.y: doubleday, 1952. stark, erwin e. a history of dowsing and energy relationships. north hollywood, calif: bac, 1978. tromp, s. w. psychical physics: a scientific analysis of dowsing, radiesthesia& kindred divining phenomena. new york: elsevier, 1949. underwood, peter. the complete book of dowsing& divining. london, 1980. vogt, evon z, and ray hyman. water witching, u.s.a. 2nd ed. chicago: university of chicago press, 1979. dowsing encyclopedia of occultism& parapsychology. 5th ed. 444 wayland, bruce and shirley wayland. steps to dowsing power. life force press, 1976. weaver, herbert. diving, the primary sense: unfamiliar radiation in nature, art and science. london: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: eso

y of chicago press, 1979. dowsing encyclopedia of occultism& parapsychology. 5th ed. 444 wayland, bruce and shirley wayland. steps to dowsing power. life force press, 1976. weaver, herbert. diving, the primary sense: unfamiliar radiation in nature, art and science. london: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: esoteric publications, 1976. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. doyle, arthur conan (1859.1930) arthur conan doyle was born on may 22, 1859, in edinburgh, scotland, into a very strict roman catholic family. he was educated in jesuit schools in the united kingdom (stoneyhurst) and in austria (stella matutina) until he was 17. although he was apparently attra

h-yellow from the south pole and bluish-green from the north; similar polarity was perceived in the luminous emanation from crystal. he said that human fingers also radiated patterns of light. his claims have a unique bearing on the phenomena of psychical research and parapsychology because they deal with the question of special sensitivity of certain individuals to subtle force. dowsing or water witching, with its associated fields of radionics and radiesthesia, is specifically concerned with a claimed sensitivity to subjective and objective aspects of subtle force and polarity. the visual indications of subtle force allegedly perceived by reichenbach s sensitives also have relevance to aura research, where lines of force and colors are described by psychics as surrounding the human body

among their objects of worship. although he was a numen (presiding spirit, the celebration of his rites was entrusted to the vestal virgins, and his phallic attribute was suspended around the necks of children and from the triumphal chariots. lucretius, in of natural witchcraft for love, states: but as there is fascination and witchcraft by malicious and angry eyes unto displeasure, so are there witching aspects tending contrariwise to love, or, at the least, to the procuring of good will and liking. for if the fascination or witchcraft be brought to pass or provoked by the desire, by the wishing or coveting any beautiful shape or favour, the venom is strained through the eyes, though it be from afar, and the imagination of a beautiful form resteth in the heart of the lover, and kindleth

racy of his predictions he became known as the devil s prophet. born heinrich steinschneider on july 2, 1889, he was the son of a synagogue caretaker. at an early age he left school to join a circus, where he became a knife thrower, fire eater, and professional strong man. he served in world war i, and when his company was cut off from water supplies hanussen demonstrated a weird talent for water witching without apparatus. he was eventually transferred to headquarters to entertain troops. after the war he built up a reputation as a strong man at the ronacher circus in vienna and demonstrated stage clairvoyance at music halls. during one routine performance he suddenly foretold details of the discovery of a local murderer before they were printed in newspapers. at the same demonstration he

sics, university of seville, who published papers on parapsychology. montis was born april 23, 1925, at seville, spain. he studied at the university of seville and the university of madrid. he was a member of colegio official de doctores y licenciados en letras y ciencias, seville, and the parapsychological association. he studied esp in relation to the hypnotic state, as well as dowsing or water witching. sources: pleasants, helene, ed. biographical dictionary of parapsychology. new york: helix press, 1964. herne, frank (ca. 1870) famous nineteenth-century english medium. his first seances were given in january 1869. he began with clairvoyant descriptions of spirits and of the sitter s aura, but physical manifestations soon developed. in 1870 at the house of a dr. dixon he was said to hav

in amsterdam through the enterprise of gerardus heymans (1857.1930) of groningen university. although the society began well, it was soon criticized for an unsympathetic atmosphere for mediums, but in 1927 it received a new impetus from the psychologist w. h. c. tenhaeff and the journal tijdschrift voor parapsychologie. some notable investigations over the years included studies of dowsing (water witching, physics and parapsychology, and precognitive elements in dreams. the society was suppressed during world war ii, and the germans took the library to germany and destroyed it. after the war the society was reconstructed and soon numbered a thousand members, including javanese parapsychologist george zorab. some of the work in this period included observations on the noted psychic gerard c

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al of 360 degrees) would either turn toward the hand or away from it. carried out in a more substantial form with a metallic multiplicator, a condenser, and a needle, the magnetometer was used for the study of terrestrial magnetism to solve meteorological problems. since the beginning of the twentieth century, it has been used for dowsing (see also biometer of baraduc; de tromelin cylinder; water witching) magonia (journal) quarterly journal concerned with anomalies, such as visions, portents, prodigies, and ufos. the name magonia was given in medieval france to a mysterious land beyond the sky, the origin of all kinds of signs and wonders but inextricably bound up with the destinies of human beings. inhabitants of magonia traveled in aerial ships and were believed to destroy crops and kid

indicating the relationship of man to the universe, interaction with other physical bodies and matter, and fields of energy, known or unknown. the first international conference on psychotronics was held in prague, czechoslovakia, in 1974. delegates included professors of physics and psychology, doctors of medicine and psychiatry, and parapsychologists. subjects discussed included dowsing (water-witching and location of hidden objects, radionics, telepathy, kirlian aura, out-of-the body travel, and bioelectric energy fields. psychotronics organizations now exist in poland, the czech republic and several other eastern european countries. sources: wilczewski, janusz, zbigniew szczerba, and barbara szbicka, eds. materialy z konferencji parapsychologow 94. warsaw: polskie towarzystwo psychotr

n all those we have previously interfered with and thus created karma (consequences. the divine plan assumes the right to health, happiness, and prosperity. the school existed for several decades but disbanded in the early 1980s. sources: van valer, nola. my meeting with the masters of mount shasta. mount shasta, calif: radiant school, 1982. radiesthesia a development of the art of dowsing (water witching) which extends the specific use of indicators such as rod and pendulum form water finding, to various additional uses such as the tracing of missing persons, treasure hunting, and/or the diagnosis and treatment of disease. the term radiesthesie was coined in 1930 by the abbe bouly, in france, where the use of a pendulum has largely replaced the divining rod. l association des amis de la r

s, reichenbach documented the reports of sensitives to seeing emanations from crystals and magnets in total darkness and detecting alternations of electric current. they could also perceive an aura surrounding the human body. reichenbach studied the various manifestations of this vital force in its relationship to electricity, magnetism, and chemistry. he experimented with its connection to water-witching (or dowsing, mesmerism, and similar psychic subjects. he tried to show that the force could move objects without conscious effort, as in the table-turning of the spiritualists. however, reichenbach was neither a spiritualist nor a mesmerist. his interest was purely scientific, his hundreds of experiments were conducted with empirid precision. unfortunately, his experiments ran both agains

FAUST

henceforth to the pause indicated, there is full musical accompaniment. phorkyas. hear the loveliest chords resounding, quick, be free from myths long gone, and your gods, of old abounding, let them go! their day is done. none will understand your singing, we demand a higher mart; from the heart it must come springing, if it hopes to touch the heart. she retires toward the rocks. chorus. if these witching tones, dire creature, find a welcome in thine ears, we feel healed, of a new nature, softened to the joy of tears. let the sun s bright splendour perish if a dawn within us rise, if in our own hearts we cherish what the whole wide world denies. helena, faust, euphorion in the costume described for him. euphorion. hear ye children carols singing, ye at once in sport take part; when ye see

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

not bright red and not clear orange. light the candle and sip the tea. this is for people who are very lonely and want to establish an emotional relationship, a true love, with someone. it's a very tedious spell, but effective. the tea starts with any blend you like, spiked with nutmeg, rosemary thyme, rosebuds, honey and lemon leaves, a small amount of each. this chemical combination has all the witching ingredients it takes for attracting a true love. begin sipping true love tea on an odd number date: three, five, seven, nine et cetera, and continue for six weeks, every night. it is for people who have been alone for a long time. you can repeat this spell many times if you want, but it takes six weeks so don't wear yourself out. once you get the spell completed, you can reinforce it by h

INDUCTION CHARM AND THE INITIATION

ow much untapped power there is in the human mind, and where it comes from, may be things beyond explanation in terms of mere supernormal energy forces. the mysteries of the mind are as vast and unknown as the farthest star in the darkest skies. and it is only recently that man has learned to fhethe induction charm and the initiation (initiation stream i) copyright 2005 by robin artisson from the witching way of the hollow hill this initiation is the key to gaining the bond between the powers and the witch who wishes to access the workings described in this book on a deeper level. this is the pact you must take with the old powers, from the master-spirits, all the way to the powers of the land, and even the spiritual guardians of plants and beasts. it is not hard to perform, but it is last

r. owl, hound, wolf and fox, badger and toad and bull, goose and raven, serpent and hare, horse, swine and stag, beasts of the land and air, and unseen places, by pact and oath i am sealed to you as friend, brother (or sister) and pupil, guardian and receiver. i shed my blood for you; from my left hand i shed it, i bind myself to the land and your spirit. support me, protect me, shelter me on the witching way the hidden road to wisdom let your power answer to my will, in the holy meadow, the ring of art, in my days and nights, as my power will answer to your will and rely on you. speak to me in vision, do not abandon me to the grave, nor hand me over to hard fate utterly, nor those whom my love protects. bestow on me the birth of mastery, birth to the deathless, and ever your ways and will

hese things, like you remember your oath to the powers of green growing things and beasts- because to break them may spell the end of whatever power you have received back in your contract. continuing on, you address the powers you are making this oath to- animal spirits and plants, but chiefly to the great queen and the old one or the white king, you say support me, protect me, shelter me on the witching way the hidden road to wisdom let your power answer to my will, in the holy meadow, the ring of art, in my days and nights, as my power will answer to your will and rely on you. here is where you enter into the binding part of the contract- in exchange for their support, protection, and shelter on the witching road to wisdom, and in exchange for their power answering to your will, during

is a life of protecting the land that you have become one with, and the creatures who dwell on it and within it- and you will uphold the values expressed in the hidden tradition- the belief in the sacredness of life, and the central importance of truth, chief among those. this moving oath is ended with the initiate swearing him or herself to them once more, and taking a new name to be used in the witching way- the name that spirits and beings in the unseen will know you nspsychonaut 75 a luciferian& vampyric self-liberation ritual december 22nd, 2002 a b l a c k x-ma s s at the engine room the infernal sabbat chthonic summons article by michael ford, psychonaut 75 the ritual of the black mass was originally a ritual of rebellion against the church. in a time when if you were not christian

MICHAEL FORD WITCHMOON

gh magick art. the invocation to baphomet is a lunar/solar opening to the mysteries of the night side and the fleshing day side. 71 71 invocation of baphomet "o fire of the black one, illuminate by thy dark presence, let my strength come forth. i am stripped and defaced, to reveal the true self, and its ever changing essence which truth may not be rendered without falsehood. from sabbath flame to witching mire, as we fly through the night let baphomet be my guide, with thy torch of dark illumination. bearer of black wisdom of the spirit, god of beasts and god of flight cast unto me this night an ember from the fire of thy wisdom. to believe! to will! to obtain! io baphomet! i am the god who over the astral sabbath presides: baphomet, illuminated god of flesh and spirit. i am the god of cre

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

these amazing secrets of occult power can bring you good fortune beyond your wildest dreams. i should know. i have used them to win gold sovereigns, clothes, cameras, and over $10,000 in lotteries and contests and you can do the same. contents introduction secrets of witchcraft secrets of money magic secrets of sex magic secrets of the cabala secrets of the spirit world< you can work magic 1: the witching circle the gray man what witches do welcome to the coven anyone can be a witch the circle of protection the sign of the elder gods love and witchcraft the black pullet the magic of herbs the children of the night the fear of witchcraft witchcraft made easy be your own secret coven 2: you can awaken your magic power the ritual that will awaken your fiery serpent physical sensations of occu

he spirit force will not lead you astray advanced pendulum work a secret code of communication your psychic legacy from the past the ritual of yog-sothoth how to use your dice to foretell the future the magic of goetia the spirits of goetia wins $1000 with the magic of goetia the ritual of goetia using the magic of goetia to draw money to you thank you letter #9 occult power points< chapter 1 the witching circle the first full moon after midsummer s night hangs in the night sky above a wooded hollow. a naked young girl lays outstretched on an altar, her loose blond hair rippling over her shoulders and across the cold altar stones. her pale flesh bathed in the glow of the full moon above. her breasts rise and fall to the fear inside her, as hooded figures draw close to the altar and a low-p

d be told to obtain mystic robes, magic wands, bat s wings, eye of newt, and cauldrons, or to indulge in blood drinking and human sacrifice. such occult paraphernalia and activities are not only out of date, but also totally unnecessary to make your magic power work for you. the first, very simple step in waking your fiery serpent from its ancient slumber is to find a place where you can create a witching circle. the old grimoires, hand-written books of magic spells, invocations, herbal recipes, incantations and other magical lore were most specific in what they said about the location of a witching circle. dark forests, secluded caves, abandoned ruins, or upon the seashore beneath a full moon were considered as ideal places to work magic. you do not have to do anything so elaborate. prepa

oon were considered as ideal places to work magic. you do not have to do anything so elaborate. preparations are simple, but you need to ensure silence with no interruptions. first, make a physical space to stand in without being obstructed or cluttered. that means that when you stand at the center of your cleared area, you can stretch your hands and arms out all around you. this is your personal witching circle. if you wish you can burn a stick of incense and have the room illuminated by candles placed at the four cardinal points. and, until you are confident in your power to keep mischievous spirits at bay, a circle of protection marked on the floor in salt. the ritual that will awaken your fiery serpent here now is a ritual to summon the magic power within you. this requires only a few

ry serpent here now is a ritual to summon the magic power within you. this requires only a few minutes of your time each day and privacy. when witches work their rituals, they work naked. the absence of clothing leaves them completely free and unrestricted, not only in body, but also in mind and spirit. you should work the spells and rituals that follow in this manner. stand at the center of your witching circle, with your feet apart. face north. raise your arms to each side until they are between horizontal and pointing up. close your eyes and take ten deep breaths. slowly sweep your arms up until your palms are together above your head arms as straight as possible. move your hands back, lift your chin, inhale and arch your back as much as you can. begin to breathe out, straighten up, and

unt of argument or ridicule from others who have yet to understand will ever be able to convince you that invisible occult forces do not exist. i learnt this particular technique during my days at the psychic research society of australian. no special equipment is required for this simple psychic experience. switch off the tv and radio. place an ordinary padded kitchen chair in the center of your witching circle. once your chair is positioned, darken the room by drawing the drapes or hanging a blanket at the window. ideally, the room should be dim enough so that you cannot read the fine print of a newspaper. now arrange a single light to shine gently over your shoulder so that you are able to see your hands in front of you. awaken your magic power. sit down in your chair and relax. make yo

minates it, and bring your fingers together so that your thumb and forefinger are touching, in the shape of an o. now separate your fingers a little moving the tips a fraction of an inch apart. look past your fingers at a spot in front of you. between your fingers, a hazy light should be visible. this is your magic power circulating around you< how to invoke the secret forces of nature enter your witching circle. face north. awaken the magic power within you and, keeping your eyes closed, visualize a golden square directly in front of you. this is the symbol of earth. using your own words, thank the spirits of earth for all their help to others in days gone by. thank them for being with you on this day and at this hour. remove the image from your mind. face east. visualize a blue circle in

th your path through life if you have diligently studied and practiced awakening your magic power, and calling forth the spirits of the four cardinal points, you are ready to assimilate the magic of elemental witchcraft power. this advanced work is suitable only if you have developed a harmonic relationship with the elemental forces, if you have succeeded in awakening your magic power. enter your witching circle and face north, south, east or west. the direction that you face will depend on your desire. awaken your magic power, and as you finish taking the three breaths visualize an elemental symbol directly in front of you. now enlarge the symbol until it is several feet high, and pulsating with magical power. see it as clearly as you can. imagine you are bathed in its mystic light. try a

feel the vibration from it starting to build up in your body, getting stronger and stronger. the green candle spell< this spell has proven extremely successful. it is concerned with bringing moderate amounts of money to meet financial needs. before beginning, write down on a piece of paper what bills need paying or what you want the money for. keep it simple. after darkness has fallen, enter your witching circle and light a single green candle. if you wish you can burn a stick of incense and have soft music playing. put out all lights except the candle and read your piece of paper once more. awaken your magic power and then close your eyes and see exactly what it is that you want, i.e. see the money appearing in your hands. get involved with the money. use your imagination to touch and fee

in saying the chant, practice aloud by counting from one to seven in the same voice that you will use when using the chant to influence chance and coincidence to bring you whatever it is you seek. as you practice, you will notice that you are developing a very definite rhythm as you pronounce the numbers. this same rhythm should be used as you use the chant< you are now ready to begin. enter your witching circle. awaken your magic power. chant the magic word, misabu, over and over again for at least five minutes. ideally, the chant should begin as a shout and gradually fade away to a whisper. the magic word is pronounced: me-sah-boo. i would suggest you begin the chant on a sunday, at or near the full moon. the golden square spell gnomes are the elemental spirits of the earth. they have th

dwarfs, but despite their appearance gnomes are benevolent in nature. one occult belief is that gnomes are the guardians of buried treasure, and inhabit the darkest depths of mines. their essence can be found in the earth, wood and metals. this spell will help you to enlist their aid in your affairs. before you begin, go outside and pick up a pinch of earth and take it inside with you. enter your witching circle. face north, and sprinkle the soil on the floor in front of you. that small and simple gesture forges a bond between you and the gnomes, and adds power to the spell. awaken your magic power. imagine a golden square directly in front of you. now enlarge the image until it is several feet high, and pulsating with mystic force. see it as clearly as you can. imagine yourself bathed in

years old that, under the correct conditions, works every time. this spell is the result of years of research into arcane magical texts and documents. all the confusing parts of the old texts have been discarded. the remaining wisdom has been sorted out, de-fantasized and re-integrated into a proven system that works. this spell can yield regular financial gains if performed correctly< enter your witching circle, and face east. awaken your magic power. light a gold candle and hold a one-dollar bill in your right hand. offer a short prayer to the spirit astaroth. astaroth is one of 72 spirits listed in the lemegeton a four-part handbook of magic also called the lesser key of solomon, written before 1500. the four parts are goetia, derived from a greek word meaning witchcraft, theurgia goeti

mon of sensuality and luxury. he is also well versed in the sexy art of occult ribaldry, i.e. how to cause a young girl, however prudent she may be, to become maddened and inflamed with lust. here is an arcane truth: more people have been seduced and influenced by the occult without their knowledge than by any amount of good looks, wealth, or intelligence. on the night of the new moon, enter your witching circle and cover a small table with black cloth (this table might be called your secret altar. stand a red candle in the center. light the candle. awaken your magic power. gaze into the candle flame, and visualize yourself surrounded by admiring members of the opposite sex. and as you visualize in this way, chant asmodeus name over and over again. ideally, the chant will begin as a whispe

f the person you wish to seduce. if you are unable to obtain a picture, draw a sketch of him or her on paper. it doesn t matter whether or not you re artistic: only you are going to see the sketch, and when you are aware of what the picture is meant to represent. to further identify the sketch, write the name of the person under your drawing of him or her. on the night of the new moon, enter your witching circle and cover a small table with black cloth. stand a red candle in the center, and place photo of person whom you wish to seduce in front of candle. light the candle and say: light the flame, bright the fire. red is the color of desire. put yourself in a highly sensuous mood, and awaken your magic power. gaze into the candle flame, and visualize the person whom you wish to spellbind s

matchmakers of their day. almost without exception, every small village had its resident wise woman dispensing love spells and philters of varied kinds to those in search of true love. no occult book would be complete without information on how to win the love of another. for the female witch intent on seduction cast this love spell before coming into the presence of the man concerned. enter your witching circle. awaken your magic power. burn a black candle and think of the person to be spellbound. after a few minutes, gaze into candle flame and say: listen, o mighty and powerful ancient one, he whose appearance is that of a burning pillar of fire. ancient and powerful one, i require you, who hath dominion over such things to draw close to you the heart and soul of (person s name. from thi

the wide and traditional use of sex in magic for thousands of years. witches and occultists from all times and all places have always recognized the enormous level of magic power contained in the sex act. in the ritual that follows you can make the irresistible combination of sex and magic work real wonders for you. first you, and your partner, must decide on what it is you seek. then enter your witching circle and place a pillow, for the female s head, in line with one of the four cardinal points. the direction you choose will depend on what it is you seek. once you know your intention you should check with the list in chapter 2 to know which elemental force to invoke. now indulge in the sex act, but keep your mind at all times< on your magical intention. that s all there is to it. chapt

tic sophia, wisdom given a female personification, only with a much stronger sexual connection since she was a prostitute. gnosticism was the main competitor to christianity in ancient rome. the gnostics believed that the christian jehovah was not the real god but an evil creator of an evil world. the power of the spheres sit or lie down, whichever you find most comfortable, at the center of your witching circle. if you choose the latter, use a rug or blanket as a mattress. now begin to breathe rhythmically until the rhythm is established. while inhaling and exhaling in this rhythmic pattern pretend that a sparkling, sphere of light is hovering just above your scalp. this is the sphere of spirit. see it as clearly as you can. speak the first sacred name of power: eheieh. repeat three times

ity getting closer and closer. then suddenly, it was gone. not surprisingly, the whole weird experience left derek feeling completely drained and exhausted. to make absolutely certain that this doesn t happen to you, here is a powerful cabalistic ritual that will send any unfriendly spirits back where they came from in short order, never to return. the cabalistic cross stand at the center of your witching circle, with your feet together. face east. close your eyes. pretend that a ball of white light is hovering just above your scalp. with your left hand at your side, raise your right hand above your head, to touch this sphere with your first and second fingers. keep those two fingers together, and curl your thumb and your third and fourth fingers into the palm of your hand. bring your righ

e the invisible world around you. you can master it in just a few attempts and once you do, the astral world will shimmer into view and take shape around you. if you have done any research into the techniques used up to now to induce astral travel, you will recognize that this occult formula is as different from ordinary astral travel as chalk is from cheese. secret of the golden light enter your witching circle. close your eyes and let your body relax. once you have done this, let your mind go blank. think of the inside of your head as being filled with a dense black mist. now imagine a tiny point of golden light right in the center of your head. this inner light is your magic power given substance through imagination. let it slowly grow until it fills the entire inside of your head. hold

een world into your mind. they will be very faint at first, and it will take a great deal of effort just to become aware of them. but you will be surprised at how fast this talent develops. one or two attempts should give you a unique occult experience. when you have thoroughly mastered the ability to probe the unseen spheres around you, you are ready to go further. lie down at the center of your witching circle. close your eyes and concentrate on the radiant energy of your magical power. imagine its golden light filling the room. focus your thoughts on going deeper and deeper into the astral worlds. it is here, at the deeper levels, you will encounter the truly bizarre inhabitants of this magical dimension. what will appear before you? that i leave for you to find out, but i< can tell you

bc. and it is the secret arrangement of the dots upon the dice that allows you to see what fate has in store for you. the ritual of yog-sothoth you need three dice to foretell the future. the three dice can be purchased from any toy store. the material that they are constructed of makes no difference in fortune telling power. to charge your dice with prophetic power, take them into your personal witching circle on a day when you are feeling particularly good. place the dice upon a small table at the center of your circle, and begin stirring them with your right hand. the stirring motion should always be sunwise, or clockwise. continue stirring for approximately two minutes. the remainder of the ritual is very important, and it is absolutely essential that it be followed exactly in the man

ONYX TABLET OF SET

erse. but at the same time it would be intimately involved with each working of a black magician's will, hence intimate to each individual psyche and to any subsequent process developed. anne rice in her third book of the vampyre chronicles, queen of the damned, offers a model for the origins of the vampyre which would be worthy of comparison to the prince of darkness [this theme continues in her witching hour series] amel, a spirit force which could draw the blood of corporal humans, entered the mortally-wounded bodies of akasha and enkil. this transformed them beyond the normal realms of the flesh. in rice's fictional account there is no further mention of amel. it was as though the nature of "his" existence was transformed through the flesh of humans. akasha and enkil retained their ind

PATH OF INITIATION

onal initiatory process, i.e. xeper and remanifest. for me the process continues to unfold in strange and mysterious ways, revealing few answers but showing me rather the true depth of the question. perhaps i shall try to explore the ever expanding boundaries of this question again in another seven years and have more to say. xeper and remanifeidthe path of initiation: the fivefold pattern of the witching way copyright 2005 by robin artisson from the witching way of the hollow hill most people have the understanding that to claim to belong to a traditional witch group, one must go through a period of learning, join a group, be vouched for, and be initiated. this is how many modern groups do work. i think this is a very problematic formula, however, because most people fail to see beyond it

SATANICON

rmulae: 1 the satanist(s) must have profound confidence in the efficacy of the spell or curse. 2 in most cases there must be inducement of strategically-placed suggestion on a repetitive basis. 3 there must be symbolism which reinforces the spell or curse. core theory and application of black magick satanicon black magick and its rituals (excepting its lycanthropy rites) are best performed at the witching hour (midnight) and at the darkest hour before dawn. symbolically these are the peak times for the practice of sorcery. the effecting of results through the rituals of black magick are two-fold (ritualistic and worldly, which leads us initially to an examination of a popular theory today that presents a view of what is necessary to initiate effects, or specifically, the residual effects f

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

f his coins turned black. his unfortunate horse was discovered in the stables with one of its hind legs firmly fastened in its mouth. it took several men working with a lever to dislodge the hoof from the animal s jaws. about this time, drury, the man whose drum mompesson had confiscated, was located in gloucester gaol where he had been sentenced for thievery. upon questioning, he freely admitted witching tedworth s justice of the peace. he boasted that he had plagued him and that mompesson would have no peace until he had given him satisfaction for taking away his drum. mompesson had the drummer tried for witchcraft at sarum, and the man was condemned to be transported to one of the english colonies. certain stories have it that the man so terrified the ship s captain and crew by raising

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uckland had more than 30 books published, with more than a million copies in print and translated into 12 foreign languages. he has written a number of screenplays, numerous newspaper and magazine articles, and has appeared on many radio and television talk shows in the united states, canada, england, and italy. buckland served as technical advisor for the orson welles movie necromancy (1972 (the witching on video, appeared in small character roles in movies, and has lectured at many colleges and universities across the united states. among buckland fs best-known titles are practical candleburning rituals (1970, the tree: complete book of saxon witchcraft (1974, doors to other worlds (1993, scottish witchcraft (1991, the witch book (2001, and the buckland romani tarot (2001. other books ar

aise the argument that the results could reasonably be attributed to chance, rather than any kind of unknown psychic ability to find water or hidden objects. m delving deeper baum, joseph. beginners handbook of dowsing. new york: random house, 1974. bird, christopher. divining hand: the 500-year-old mystery of dowsing. atglen, pa: whitford press, 1993. carroll, robert todd. gdowsing (a.k.a. water witching. h the skeptic fs dictionary.[online] http/ skepdic.com/dowsing.html. 8 march 2002. graves, tom. diviner fs handbook: a guide to the timeless art of dowsing. rochester, vt: inner traditions, 1990. roberts, kenneth. henry gross and his dowsing rod. garden city, n.y: doubleday& co, 1951. webster, richard. dowsing for beginners: the art of discovering water, treasure, gold, oil, artifacts. s

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