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ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

akes samadhi on kali obtains the self-same illumination as if it had been isis; for in both cases he attains identity with the quintessence of the woman-idea, untrammelled by the qualities with which the dwellers by the nile and the ganges respectively disguised it. thus, in low grades of initiation, dogmatic quarrels are inflamed by astral experience; as when saint john distinguishes between the whore babalon and the woman clothed with the sun, between the lamb that was slain and the beast 666 whose deadly wound was healed; nor understands that satan, the old serpent, in the abyss, the lake of fire and sulphur, is the sun-father, the vibration of life, lord of infinite space that flames with his consuming energy, and is also that throned light whose spirit is suffused throughout the city

he angel of the lord! his sister has seduced her brother beast, shaming the sun with her sin; she has mastered the lion and enchanted the serpent. nature is outraged by magick; man is bestialized and woman defiled. the conjunction produces a monster; it affirms regression of types. instead of a man-god conceived of the spirit of god by a virgin in innocence, we are asked to adore the bastard of a whore and a brute, begotten in shamefullest sin and born in most blasphemous bliss. this is in fact the formula of our magick; we insist that all acts must be equal; that existence asserts the right to exist; that unless evil is a mere term expressing some relation of haphazard hostility between forces equally self-justified, the universe is as inexplicable and impossible as uncompensated action:

ALEISTER CROWLEY THE I CHING

und with strips of yellow hide. wait then a little, time's a friend to thee. haste may wreck all; discuss thy plans untried. first gain men's confidence; then saddle and ride! swift as a tiger- with the yi for a guide! confirm thy change with firm sincerity. 50 the ting hexagram sun of air- ting: cauldron; firm its auspice we may guess, realization, progress, and success. upset the foul pots! thy whore earns mother fee. before thou eat set guards about thy table! frowns failure if thou be not equitable. then shame on thee; thy case is pitiable. gold ornaments men's firm sincerity. and rings of jade attest him honourable! 51 the chen hexagram fire of fire- chen: fire! beware, but smile with mein divine! let nothing scare thee into spilling wine! here's trouble; watch thy ways, but drink thy

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

rally chaste! the easterns know better; all the restrictions of the harem, of public opinion, and so on, are based upon the recognition of the fact that woman is only chaste when there is nobody around. she will snatch the babe from its cradle, or drag the dog from its kennel, to prove the old saying "natura abhorret a vacuo. for she is the image of the soul of nature, the great mother, the great whore. it is to be well noted that the great women of history have exercised unbounded freedom in love. sappho, semiramis, messalina, cleopatra, ta chhi, pasiphae, clytaemnaestra, helen of troy, and in more recent times joan of arc (by shakespeare's account, catherine ii of russia, queen elizabeth of england, george sand "george eliot" against these we can put only emily bronte, whose sex-suppress

which won't do, for she is the tomb, the eater of flesh, and there's no getting away from it. but apparently she is all right just so far as she is open, to enter or leave at one's pleasure, the gateway of eternal life. she is sakti, the teh, the magical door between the tao and the manifested world. the great obstacle than is if that door be locked up. therefore our lady must be symbolized as an whore (note daleth, the door= venus. the dove; free flowing; all this is linked up in the symbol. clearly, at last, the enemy is this shutting up of things. shutting the door is preventing the operation of change, i.e. of love. the objection to calypso, circe, armida, kundry, and co. is that one is liable to be shut up in their gardens. the whole of the book of the dead is a device for opening the

its pageants! welcome to lust and to laughter! welcome to board and to bed! welcome to trumpet and triumph; welcome to dirge and to death! it is we of thelema who truly love and respect woman, who hold her sinless and shameless even as we are; and those who say that we despise her are those who shrink from the flash of our falchions as we strike from her limbs their foul fetters. do we call woman whore? ay, verily and amen, she is that; the air shudders and burns as we shout it, exulting and eager. o ye! was not this your sneer, your vile whisper that scorned her and shamed her? was not "whore" the truth of her, the title of terror that you gave her in your fear of her, coward comforting coward with furtive glance and gesture? but we fear her not; we cry whore, as her armies approach us. w

ur first onset, as with levelled lances of lust we ride at the charge, with our allies, the whores whom we love and acclaim, free friends by our sides in the battle of life? the book of the law is the charter of woman; the word thelema has opened the lock of her "girdle of chastity" your sphinx of stone has come to life; to know, to will, to dare and to keep silence. yes, i, the beast, my scarlet whore bestriding me, naked and crowned, drunk on her golden cup of fornication, boasting herself my bedfellow, have trodden her in the market place, and roared this word that every woman is a star. and with that word is uttered woman's freedom; the fools and fribbles and flirts have heard my voice. the fox in woman hath heard the lion in man; fear, fainting, flabbiness, frivolity, falsehood- these

ood-life she had nor part nor lot; and all her wage was his careless contempt. she hath been trampled thus through all the ages, and she hath tamed them thus. her silence was the token of her triumph. but now the word of me the beast is this; not only art thou woman, sworn to a purpose not thine own; thou art thyself a star, and in thyself a purpose to thyself. not only mother of men art thou, or whore to men; serf to their need of life and love, not sharing in their light and liberty; nay, thou art mother and whore for thine own pleasure; the word i say to man i say to thee no less: do what thou wilt shall be the whole of the law! ay, priest, ay, lawyer, ay, censor! will ye not gather in secret once again, if in your hoard of juggler's tricks there be not one untried, or in your cunning a

ing, he lies; he exults as he dies, burning up in the breath of thy kiss. yea, star rushes flaming to star; the blaze burst, splashes the skies. there is a cry in an unknown tongue, it resounds through the temple of the universe; in its one word is death and ecstasy, and thy title of honour, o thou, to thyself high priestess, prophetess, empress, to thyself the goddess whose name means mother and whore! al iii,56 "also for beauty's sake and love's" the new comment it is obvious to the physiologist that beauty (that is, the fitness of proportion) and love (that is, natural attraction between things whose union satisfies both) need for fulfilment absolute spontaneity and freedom from restriction. a tree grows deformed if it be crowded by other trees or by masonry; and gunpowder will not expl

ALEISTER CROWLEY THE SWORD OF SONG

know where you stole it! but for goodness sake give up attemptiing br nnhilde; try a boarding-house cook, or a coster s matilda! the sword of song 28 live out thy life! character of balti. his religious sincerity. relations of poet and the egyptian god of wisdom. crowley dismissed with a jest. still you re young yet, scarce forty we ll hope at three score you ll be more of a singer, and less of a whore. 115 each to his trade! live out your life! fondle your child, and buss your wife! trust not, fear not, street straight and strong! don t worry, but just get along. i used to envy all my balti coolies21 120 in an inverse kind of religious hysteria, though every one a perfect fool is, to judge by philosophic criteria, my lord archbishop. the name of winchester, harrow, or eton22 makes them no

ALEISTER CROWLEY EQ I 5

op and to the edges of the stone. and now blackness spreads, and swallows up the images. now there is naught but a vast black triangle having the apex downwards, and in the centre of the black triangle is the face of typhon, the lord of the tempest, and he crieth aloud: despair! despair! for thou mayest deceive the virgin, and thou mayest cajole the mother; but what wilt thou say unto the ancient whore that is throned in eternity? for if she will not, there is neither force nor cunning, nor any wit, that may prevail upon her. thou canst not woo her with love, for she "is" love. and she hath all, and hath no need of thee. and thou canst not woo her with gold, for all the kings and captains of the earth, and all the gods of heaven, have showered their gold upon her. thus hath she all, and ha

ALEISTER CROWLEY EQUINOX EQ I 2

he knees bend to the tyrant god- or unto sin the lecher sunder! ah! came that undulant light from over or from under? xiii it matters not. come, change! come, woe! come, mask! drive light, life, love into the deep! in vain we labour at the loathsome task not knowing if we wake or sleep; but in the end we lift the plumed casque of the dead warrior; find no chaste corpse therein, but a soft-smiling whore. xiv then i returned into myself, and took all in my arms, god's universe: crushed its black juice out, while his anger shook his dumbness pregnant with a curse. i made me ink, and in a little book i wrote one word that god himself, the adder of thought, had never heard. xv it detonated. nature, god, mankind like sulphur, nitre, charcoal, once 97 blended, in one annihilation blind were rent

BLACK WITCHCRAFT

of phosphorus is symbolic of fire illuminated from clay, of light emerging from darkness. the magicians and witches of this 'skir-hand' guild are 2 equally focused on not only low sorcery, but utilizing the hidden nature of darkness to reveal light within themselves. here we find the foundation and essence of baphomet, the father of wisdom. the sabbatic god is both the union of the beast and the whore, ahriman (satan, samael) and az (lilith, babalon) which beget cain (by the circle of leviathan, the serpent of the depths. an initiatory image of cain as baphomet (by soror lilitu azhdeha) may be found in the book of cain and represents the black lord of the sabbat as a form of the adversary. a representation of this path may be found in my publications, luciferian witchcraft: a book of the

who then eats of the flesh of abel and whose blood is offered to his own angel-demon, the very essence and representation of the great work itself. the sabbat as being a dual participation of both dreaming and ceremonial/solitary ritual is represented as the fleshing of desire and belief, wherein the arcana of cain is revealed to the intiate, where there is no further difference between the great whore lilith-az and samael as the adversary, all are one through the expanding and deification of the magician. in summary the witch becomes a vessel and expression of ahriman and his bride, thus the circle of lucifer is complete and the casting has brought forth cain, thus the initiate is the first of witch blood and the skir-hand gnosis of shadow and light. the very foundations of the luciferian

DAVID ICKE CHILDREN OF THE MATRIX

hecate is a satanic deity associated appropriately with hell. after her husband's murder in dallas, jackie kennedy travelled to the greek island of delos in the southwest aegean sea. this is the legendary birthplace of diana and the traditional domain of hecate, the goddess of the "infernal arts. delos is known for this reason as the island of the dead. hecate was portrayed as both a virgin and a whore, and again associated with the moon. another version was the egyptian, hequet, who delivered the sun god every morning and her totem was the frog, symbolic, appropriately, of the foetus. crossroads are the sacred places of diana and her satanic expression, hecate. it is at crossroads that the witches and grand masters and sorcerers of freemasonry perform their rituals. crossroads are symboli

tor's receptionist, really. she would also play the pivotal role in the trinity as daughter of the father, mother of the son, and spouse of the holy spirit. yes, i know it's all bollocks, but it emphasises the scale of goddess worship within the illuminati's roman catholic church, which, at the same time, acts as a major suppressor of the human female. mary magdalene, the "reformed prostitute" or whore, is another version of the goddess symbolism. she portrays the great whore of babylon, the goddess, mari-anna-ishtar.27 the ritual of the "sacred harlot" or priestess anointing a saviourking goes back to sumer and further to atlantis and, no doubt, lemuria. it was a pagan priestess who announced the resurrection of osiris, attis, dionysus, and orpheus, just as mary magdalene was the first to

DAVID ICKE THE BIGGEST SECRET

rotestants and catholics went to war to decide which version of the same nonsensewould prevail. funny that the rosicrucians claimed to stand for religious and politicalfreedom and yet one of their puppets, martin luther, stood for anything but. he hatedfreethinking and open minded research. in one sermon he said that his followers shouldthrow spit in the face of reason, because she was the devils whore, rotten with the itchof leprosy, and should be kept in the toilet.10 lovely. he also wrote:damned be love into the abyss of hell, if it is maintained to the damage of faith. it isbetter that tyrants should sin a hundred times against the people than the people shouldsin once against the tyrants. the ass wants to be thrashed, the mob to be governed byforce.11speak for yourself, darlin. a fren

blood, as wellas being a symbol of the reptilian 221royal222 bloodline itself. menstrual blood was providedfor the elite of the reptilian 221royal222 line by virgin priestesses and this is the origin of theterm 221scarlet woman222 or, to the greeks, 221sacred woman222. the greek word for this,hierodulai, was eventually translated into english as harlot and into german as 221hores222,the origin of whore. the word ritual derives from this practice (ritu= redness) and so dothe words rite and red. menstrual blood is one reason why the colour red is so important289to satanists and it is another reason for the constant use of the colour gold by the royalbloodlines. gold is called the metal of the gods, but to the anunnaki of the sumeriantablets, menstrual blood was the gold of the gods.the repti

s a version of aphrodite andv enus, different names for the same energy. after her husbands death, jackie kennedytravelled to the greek island of delos in the south west aegean sea, the legendarybirthplace of diana and apollo and the considered domain of hecate, the goddess of theinfernal arts. delos is known for this reason as the island of the dead. hecate wasportayed as both the virgin and the whore and crossroads are the sacred places of444diana-hecate. it is at crossroads that the witches and the grand masters and sorcerers offreemasonry perform their rituals. crossroads are symbolic of the vortex points createdwhere ley lines cross. in ritual sex magic, the wearing of clothes of the opposite sex andthe performance of bi-sexual acts are called crossroad rites. the women involvedwere c

DEMONIC BIBLE

dy, this temple which i have prepared. come forth, beast of revelation, and manifest thyself. place thy mark upon me. come forth, beast of revelation, and manifest thyself. for i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviatan. come forth, beast of revelation, and manifest thyself (drink from chalice) invocation of the whore of babylon into the abyss i call; to the depths of hell i call; to the whore of babylon i call: whore of babylon, i invoke thee. whore of babylon, i summon thee. whore of babylon, i conjure thee. come forth, whore of babylon, and manifest thyself within this body, this temple which i have prepared. come forth, whore of babylon, and manifest thyself. ride upon me as you do upon the beast. com

babylon into the abyss i call; to the depths of hell i call; to the whore of babylon i call: whore of babylon, i invoke thee. whore of babylon, i summon thee. whore of babylon, i conjure thee. come forth, whore of babylon, and manifest thyself within this body, this temple which i have prepared. come forth, whore of babylon, and manifest thyself. ride upon me as you do upon the beast. come forth, whore of babylon, and manifest thyself. for i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviatan. come forth, whore of babylon, and manifest thyself (drink from chalice) invocation of the dragon choronzon into the abyss i call; to the depths of hell i call; to the dragon choronzon i call: choronzon, i invoke thee. choronzo

DIABOLUS

dragon within the triangle of darkness an exploration of the adversary within magick michael w. ford 2004 michael w. ford for the order of phosphorus members only. succubus publishing website http//algol.chaosmagic.com psychonaut 75 website http//www.psychonaut75.com e-mail: keteb75@psychonaut75.com 2 contents introduction i. set the egyptian god of darkness ii. ahriman the persian devil and the whore of darkness iii. the adversary and the bride of the devil, cain the son iv. the gnostic yaltabaoth, child of chaos v. the path of the crooked serpent leviathan and beelzebub end introduction the very intent and purpose of this essay is to bring to light the roots of the adversary in magick from a historical and mythological standpoint. as a practitioner of magick from a satanic and luciferia

ches sabbat10. here we find the manifestation of the adversary in a universal and initiatory role. the modern magician and sorcerer must be willing to focus on the beneficial and useful aspects of sethian magick within a now type of context, in other words utilize the will to invigorate and empower the rituals of sethan, which by you set is made great within. ii. ahriman the persian devil and the whore of darkness pondering on the end, zurvan delivered to ahriman an implement (fashioned) from the very substance of darkness, mingled with the power of zurvan, as it were a treaty, resembling coal, black and ashen. and as he handed to him he said: by means of these weapons, az (concupiscence) will devour that which is thine, and she herself shall starve, if at the end of nine thousand years th

west, the book of arda viraf, bombay, london 1972, made into a digital edition courtesy of joseph peterson. 18 a reader in manichaean middle persian and parthian tehran 1975 17 mankind. it was indeed satan who fathered cain with eve, in luciferian lore as with az or lilith possessing eve while in sexual congress. the most important figure which not only inspired ahriman, but empowered him was the whore jeh or az. in manichaean religious lore, az is considered the great whore who played a very important role to her mate, ahriman. in manichaean traditions az was a spirit which made he home in the caves and dark places of the earth, as well as hell. az was considered to have taught demons and arch-fiends how to copulate and act in lewd ways, later teaching the fallen angels how to excite them

is the mother of all demons, thus a powerful hidden light behind ahriman. as the devil s bride she inspires and equally commands her presence, manifests her will and accomplishes that which other demons could not. ahriman was taken with her. az within zoroastrianism is not by any mentionable gender, but ahriman s assistant if you will is called in the pahlavi books called jeh, which means roughly whore. she would corrupt or rather awaken mankind and womankind to debauchery and sexual pleasure. 19 this word can be related to anticlockwise movement, or widdershins. 18 theodore bar konai20 described an interesting tale of ahriman and his sway that he held with women- after ohrmazd had given women to righteous men, they fled and went over to satan; and when ohrmazd provided righteous men with

hands up towards satan and said: satan, our father, give us the god narseh as a gift. the original union of az and satan came from the devil falling into a deep slumber for three thousand years. unconscious, ahriman would not awaken for any reason. numerous demons and shadows tried to awaken ahriman by telling of their deeds, nothing would stir him to consciousness. after three thousand years the whore came unto ahriman and said to him- arise o our father, for in the battle to come i shall let loose so much affliction on the righteous man and the toiling bull that, because of my deeds, they will not be fit to live. i shall take away their dignity, i shall afflict the water, i shall afflict the earth, i shall afflict the fire, i shall afflict the plants, i shall afflict all the creation whi

ich the natural order observes as correct. she wishes to change it according to her will, to afflict is to darken its essence with much of the light she was endowed with early on. zaehner writes also the description of ahriman s awakening, and his gift to az- and she related her evil deeds so minutely that the destructive spirit was comforted, leapt up out of his swoon, and kissed the head of the whore; and that pollution called menstruation appeared also on the whore. and the destructive spirit cried out to the demon whore: whatsoever thy desire, that do thou ask, that i may give it thee. az appears unnamed in the book of arda viraf, a pre-dante exploration through the zoroastrian hell. in the account of the record, very little is given concerning hell except for the suffering and punishm

onnection to the powers of the toad in a setting of sorcery, as well as the sexual union with women as a force of inspiration, desire and imagination. his astral body is that of the frog, the vicious crab. he neither thinks of, nor speaks, nor works the weal of the creatures of ohrmazd. greater bundahishn translated by behramgore tehmuras anklesaria ahriman was made better by union with the demon whore, who was in effect his muse but also deeply a part of his being. it took her emergence to bring him again to consciousness, to want to accomplish. dead matter also relates a powerful enigma in zoroastrian religious lore. from the denkard, a specific section related to the dead and the demons which inhabit the body of the yatus, those who practice witchcraft in accordance with ahriman. be it

bal. the meaning here is that her intentions are never for the good. she only seeks to incite wars and various demons of war and the war between daughter lilith and matron lilith. treatise on the left emanation by r. isaac b. jacob ha-kohen the multiple spirits of lilith are a part of what could be considered in luciferian witchcraft circles as the triple goddess, or hecate lilith. she is maiden, whore and hag and her number is three just as the points of the triangle. lilith holds intensive wisdom of magick and such along with her mate, samael, is her gift to those children who recognize and identify with her nature. asmodeus the great demon king is a powerful spirit who was first presented in zoroastrian lore as aeshma of the wounding 27 spear, a war and fiery daeva. the hebrew ashmedai

here we are able to understand that lilith has many forms, yet her nature is clear to those who work with her. allow her entry into yourself, and know the ecstasy of man and woman, union with the blood of the moon. crowley refers to her as uncleanliness and sorcery, the very nature of az who is the mother of luciferians. crowley also saw divinity within az and lilith, in the form of babalon, the whore which rides the 7 headed dragon. the children of lilith are called lilin or lilim, being succubi who have no hair on their head and their body and face are covered. they visit men in their dreams and drain them of sexual fluids to create other demons. essentially, a magician who has worked in the lilith current (that of the feminine within luciferian witchcraft) can summon and encircle a suc

FAUST

your mother s son! gretchen almighty one! what misery! valentine i m dying! that is quickly said and quicker still can be. why, women, stand and howl and wail? come here and listen to my tale! they all come around him. my gretchen, see! young are you still and shrewd enough by no means quite. you manage your affairs but ill. in confidence i tell you, what is more, since once for all now you re a whore, so be one then outright! gretchen my brother! god! what words to me! valentine in this game let our lord god be! now what is done is done, alas! and as things can, so will they come to pass. with one you started secretly, and more of them there soon will be. when a dozen men have had you down, you re common then to all the town. when shame at first is given birth, she is smuggled in upon th

is thrown around her cars and head; yes, one would gladly murder her instead. but when both proud and great she s grown, by daylight then she goes forth openly, and yet has not become more fair to see. the loathsomer her face, straightway the more she seeks the light of day. i see the time already nearing when townsfolk, honest and god-fearing, as from an infectious body shrinking, past you, you whore, will hurry slinking. in heart and body you ll despair if they but look you in the face! no more a golden chain you ll wear, no more beside the altar take your place! in fine lace collar to your pleasure you ll dance no more a happy measure. in some dark corner you will hide among beggars and cripples, side by side. even if god his pardon give, on earth you shall accursed live! martha commen

on faust [with a bunch of keys and a lamp, in front of an iron wicket. a long-unwonted shudder over me falls, the woe of human lot lays hold on me. here then she dwells, within these humid walls, and all her crime was a fond fantasy. you hesitate to go her? you fear again to see her near? on! your faltering brings death lingering here! he grasps the lock.someone is singing [inside. my mother, the whore, she has murdered me! my father, the rogue, he has eaten me, my sister, so small, my bones, one and all, in a cool place did lay. a forest bird fair i became that day; fly away! fly away! faust [unlocking the wicket. she does not dream her lover listens, near again, and hears the rustling straw, the clanking chain. he steps in. margaret [hiding herself on her pallet. woe! woe! they come! how

FLY THE LIGHT

angel of prostitution ii is connected with yesod- the moon and the averse sphere of lilith, the bride of satan who is represented of the instinctual, dark side of humanity. she was originally called az and had taught the fallen angels how to take form and copulate to produce dragon children in some gnostic and manichaean text. her divinity is sexual perversion, the original priestess of fuck and whore of the shadowed ones (the fallen angels. alone and divided is connected with malkuth, earth and the demoness naamah (meaning pleasant, a bride of samael and considered a sister of cain according to some lore. the line of i am no longer abel to conceal what i have become, cain is revered in hereditary and independent luciferian witchcraft covens as the first witch and satanist who had joined

FRATER ELIJAH ANGELS OF CHAOS

of eden p.62(abbreviated kg:noe:p "the final head is named the 'messenger of the fatal wind' and it is identified with the breath of fire, with serk, scorpio, sirocco, and typhon, the typhoon. in the egyptian list this head is described as 'hissing to come forth and turn back; seeing by night and bringing by day, a perfect description of bennu or phoenix type of returner" kg:noe:p70-71"she is the whore babalon, the scarlet woman of the cult of the beast. in egyptian her name means the number seven (sefekh, she was the primordial goddess of the seven stars. 393 is the number of a highly secret ophidian formula concealed in the name of an extra-terrestrial entity known as aossic. the integers 393 (3+9+3=15=1+5=6, the number of the sun or solar phallic energy" so we see a unity between these

y deranged mardi-gras. i ran into many people whom i never met before (in the flesh) and it all seemed expected. even the butterfly tattoo which a. has been revealing to me manifestations of butterfly-like creatures as representatives of it s higher phoenix aspects journal exert *b2 (babalon) i understand her. her rage is subtle and interwoven. she is truly the queen of shells. a perfect slut and whore. she has always been here and always is in myriad forms. she asked me to go home with her. although she knows that the will is not to her end, she try s in her ecstasy. she is an exquisite pearl. a potent& powerful guardian. to drink of her cup is the most delicate poison; understanding is a bottomless well. her burning forms have a hunger. she is to be our mistress and slave, servant and co

a and of our work. iii/7b: a reference to our existence. a dream within a dream, in hopes of finding truth? the mystery of our lady queen of the quliphoth, to be real. it is us, also written itisus (pronounced e-teece-us. the name of the speaker closing page a: our lady of space. closing page b: end of prayer, also a reference to the egyptian deity. appendix iii- the nature of babalon your a real whore. aren tcha- some random porno our life force is beyond our personality. our personality (ego) is a result of experience, programming, our soul, genetics and other factors in combination. the personality in this reference is called a shell. it is our task to integrate/ destroy/ align our ego towards kia. the shell is either destroyed upon death, subsumed or remains as a form of quliphoth (in

as a form of quliphoth (in whatever part. complete identification with the personality is the state referred to as asleep& hell. babalon is the queen of these shells (egos. she is the embodiment of the ego force, but because she is without body, she is not false, but being completely empty. she is literally burning in ecstasy. her want is of continual intoxication of being, which is why she is a whore. she gives to all without restriction. a perfect slut and therefore most holy. she is to be as a succubus for the magus: partner, servant, familiar, tool, temptress. she can (when properly enticed) transmute the very substance of ego. through her we come to understanding of the nature of consciousness and the fall of man. her cup can be poison because if the ego has a shred of itself, this c

GOETIA LUCIFERIAN

cifer is a title which is beheld by the fire djinn azazel being the first angel, fallen from the stasis of light. by this manner, lucifer is the liberator and developer of humanity with his gift of the black flame, or individualized self-perception. leviathan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the beast 666, the solar spirit of manifestation and creativity) satan south (from the root shtn, meaning adversary. satan is the name associated with azazel the fire djinn, who is also lucifer and samael. the goat with one thousand names by form. satan= set-an, the ancient egyptian god of darkness, chaos and isolation) satan is the adversary, whose

KETAB E SIYAH

breath is there to the dead nor voice that they might laugh aloud. the laughter of the archons was silent yet heard, echoing about the dark vaults of the mind. yet ishtar conquered fear. now spoke mot his reply, yet no voice had he that spoke but rather it was his words were dreamt and recalled by the waking mind as some paroxysm of disturbed sleep. these words spoke the infernal king "o ishtar, whore of babylon, well known to me is your fame and i am most honoured that you come, at satan's bidding, to me indeed must his respect of me be great that he deems such a messenger rightful, of such fame and power as ishtar, the queen of men. else is it that he prizes high that which i hold, his souls of those precious children of the earth, that he himself would have. yes! most dear to him are t

LIBER LXVII THE SWORD OF SONG

ould you only control it! and an emerald ring.and i know where you stole it! but for goodness sake give up attemptiing br nnhilde; try a boarding-house cook, or a coster.s matilda! 75 80 85 90 95 100 105 110 the philosophical impasse. practical advice. advice to poet.s fat friend. pentecost 25 still you.re young yet, scarce forty.we.ll hope at three score you.ll be more of a singer, and less of a whore. each to his trade! live out your life! fondle your child, and buss your wife! trust not, fear not, street straight and strong! don.t worry, but just get along. i used to envy all my balti coolies21 in an inverse kind of religious hysteria, though every one a perfect fool is, to judge by philosophic criteria, my lord archbishop. the name of winchester, harrow, or eton22 makes them not two in

LIBER V VEL REGULI

e angel of the lord! his sister has seduced her brother beast, shaming the sun with her sin; she has mastered the lion, and enchanted the serpent. nature is outraged by magick; man is bestialized and woman defiled. the conjunction produces a monster; it affirms regression of types. instead of a man-god conceived of the spirit of god by a virgin in innocence, we are asked to adore the bastard of a whore and a brute, begotten in shamefullest sin and born in most blasphemous bliss. this is in fact the formula of our magick; we insist that all acts must be equal; that existence asserts the right to exist; that unless evil is a mere term expressing some relation of haphazard hostility between forces equally selfjustified, the universe is as inexplicable and impossible as uncompensated action; t

LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS

t freyja was a potent force in the last years of paganism, in iceland at least, because of a famous incident recounted in connection with the conversion. hjalti skeggjason, one of the supporters of the conversion, was outlawed for blasphemy at the althingi because of a little ditty he recited calling freyja a bitch (i.e, a female dog; it has been suggested that he wished to suggest that she was a whore. she also appeared frequently as a base word in woman kennings of the early skalds, and many place-names indicate a worship of her. see also asir-vanir war; frey; gullveig; njord; odin; seid; vanir references and further reading: treatments of hjalti skeggjason fs blasphemous verse include felix genzmer, gder spottvers des hjalti skeggjason, h arkiv for nordisk filologi 44 (1928: 311.314, an

fit, trousseau. h finally, in some translations of the lives of the saints into medieval icelandic, the translator substituted the name of gefjon for a pagan roman god or used it in a list of pagan scandinavian gods where there was a list of pagan roman gods in the original text. sometimes diana is the roman goddess in question, and that has led to the idea that gefjon fs split between virgin and whore may have originated in an analogy with diana. the lack of the gefjon/gylfi story in one branch of the manuscripts of snorri fs edda, and the fact that gylfi is reintroduced directly after it in the other manuscripts, suggests that it was not part of snorri fs original text but may have been added by a later scribe. if this passage is not from snorri fs pen, it is possible that whoever wrote

pts of snorri fs edda, and the fact that gylfi is reintroduced directly after it in the other manuscripts, suggests that it was not part of snorri fs original text but may have been added by a later scribe. if this passage is not from snorri fs pen, it is possible that whoever wrote it either knew about the gefjon-diana equivalence or took the view of the pagan gods as demons and therefore made a whore out of gefjon. however, lokasenna suggests that the notion of gefjon fs sexual activity was 136 norse mythology more widespread. since having children with a giant is ordinarily inconceivable for a goddess, as i have noted, perhaps in the end we must simply accept that there were shifting, sometimes contradictory conceptions of gefjon. references and further reading: two recent articles in e

MICHAEL FORD A RITE OF THE WEREWOLF

f the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 14 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both

uses intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recou

MICHAEL FORD WITCHMOON

lunar side which must be invariably joined with the male or sun aspect. babalon the mysteries of babalon do hold a significant modern point within some witchcraft covens or groups. we must first discover what babalon was, is and is moving towards to recognize this brilliant feminine flame within each man and woman. babalon is the qabalistically restored spelling of the biblical babylon, the great whore. this goddess is in union with the beast 666 in the book of revelation. aleister crowley restored the goddess to her aspect of holding the cup of her fornications, from which the blood of the saints dwelled. those who transverse and persevered through the path of thelema or holy magick might offer their blood to the great cup, opening themselves to the glory of babalon. babalon is the beauti

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

d genetic manipulation atlantis, alien visitation, and genetic manipulation155 appendix a:the minstrels speaki am the one the orgasmatronthe out-stretched grasping handmy image is of agony, my servants rape the land.obsequious and arrogant, clandestine and vaintwo thousand years of misery and torture in my name.hypocrisy made paramount, paranoia of the lawmy name is called religionsadistic sacred whore.i twist the truth, i rule the worldmy crown is called deceit.i am the emperor of lies, you grovel at my feet.i rob you and i slaughter youyour downfall is my gainbut still you play the sycophantand revel in your pain.and all my promises are lies, all my love is hatei am the politician and i decide your fate.i march before a martyred worldan army for the fight.i speak of great heroic deeds, o

MICHAEL W FORD THE VAMPIRE GATE

s a bloated or bestial man, crouching but arises to crush others with a blood dripping mace or spear. he drains life force in this manner. the southeast angle is the evil adam or cain the son, a goat-headed, skeleton-like giant, the thousand- headed hydra serpent; and the elder lilith, wife of samael, a woman with an ever-changing and distorted countenance who is at times hag young maiden, beaten whore, vampire woman, beast, bird, owl, etc. the northeast angle is aggereth, the daughter of machaloth, a fiendish witch with serpent hair, standing in a chariot drawn by an ox and an ass. she is featured in the luciferian tarot. the northwest angle is a large scorpion with a fearful countenance, but standing upright as it were and formed of putrefying water, dripping. with him comes the unnameab

ame of ahriman or angra mainyu, spelling from the denkard. occuring also as ganamino and akundag (from manichaean texts. hvhi reverse of ihvh, the name of god in cabalism. hvhi is the name of samael and lilith, the adversary the very name of darkness manifest. jahi [avestan/pahlavi] the companions/concubines of the yatu. an alternative spelling of jeh. jeh [avestan/pahlavi] a manifestation of the whore, az in zoroastrian lore. jeh is a consort of ahriman, the sorcerous daemon of shadow and darkness. it was she who awoke ahriman from his great slumber, that which no other sorcerer, wizard, witch or demon could do. jeh-az is the sexual and inspiration drive which causes movement, friction and change. jeh and az represent predatory spirituality, the hunger for continued existence. khrafstra [

ompendium many of the shocking rituals and bizarre initiation rites of black magick that have established ford as the most cutting-edge exponent of the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book,the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the comp

MICHAEL WYNN THE SOUL TRAVELERS

l. at bohemian grove, members of the elite perform rituals and mock-sacrifices before a 35 foot stone owl. this owl, which was long suspected to be symbolic of the ancient canaanite god moloch, is in fact symbolic of lilith, who is babylon the great and the bride of lucifer. tiamat may also be symbolized by a red dragon, and is known as a devouring goddess. in the bible, lilith goes by the titles whore of babylon, mother of harlots, and babylon the great. this woman is depicted holding a golden cup and wearing many precious stones and robed in the colors purple and scarlet. scarlet is plain red with a slight hint of orange. the imagery commonly relates her as riding a scarlet beast. this woman is described--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the

man is depicted holding a golden cup and wearing many precious stones and robed in the colors purple and scarlet. scarlet is plain red with a slight hint of orange. the imagery commonly relates her as riding a scarlet beast. this woman is described--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the saints. lilith being the mother of vampires, this is fitting. the whore of babylon is also related to a city or location. this city has had relations with all the rich men of the earth, and is a haven for demons. it is understood that this character, or city, currently rules the world and uses sorcery to do so. hecate, also equated with lilith, is the greek triple goddess. she is the goddess of the crossroads, who is frequently depicted with three heads; one of

MICHAEL W FORD NOX UMBRA

the moon and the grave i open now the left gate of becoming- zazas zazas nasatanada zazas by the sign of the shadow, arimanius i summon thee! by the eight tomb of the sah, whom is called the quarter song of the grave by the first which is the name zaresha, devouress who waits beyond lilith's caul came now before my cup of lunar blood, congress with my shadow in the sexual union of the dragon and whore by the second which is the name azosha, whom burns the flame of the dead in the emerald light of azrail, guard this temple and grave-bed from which i rest by the third which is the name andar, being the bearer of cunning fire and blackened flame of ahrimanic sight, bring the shadow wisdom to i who seeks to immolate and become. by the fourth which is the name azi dahaka, a great dragon who lo

nto the offering of death in life. i drink now the elixir ofundeath "o vampyric king and queen of the circle, who has tasted the blood from the fountain of god, o' shade ofahriman, toad- worn skin emerging from the sepulcher, o' hundred armed goddess of the ashen cremation grounds, i summon thee forth, gather now the manes of our many forms we shall taste the blood of the night "o' blood drinking whore, whom by the essence from the crossroads, who has survived beyond the grave, take now your throne upon the great dragon arimanius, offer unto me the chalice of life, that which shall sustain our flesh and spirit-az, i summon thee "o' night haunting consort of the serpents of the abyss, whom takes theform of owls and beasts, lilitu, witch queen of the caul, the mark ofcain- lilitu- bless this

consider also the realm of husks or shells, the qlippoth, the place of demons. the legends of lilith portray her as having the body of a beautiful woman from head to navel, and below she is flaming fire. this is also comparable to lilith as having the continence of beautiful maiden, and below the navel being as a beast with owl claws for feet. babalon, the enochian goddess and reappearing as the whore who rides the beast in the bible, is revealed as lilith the goddess of fire and beasts. it is barbara koltuv, ph.d. who suggests that the knowledge of lilith is necessary for strengthening man's ego, the shadow of the self. it is lilith who inspires sexual dreams, creative inspiration and sensuality. the daemonic feminine is therefore essential to the development of man and woman. it is also

MOTTA MARCELO THE COMMENTARIES OF AL

lly chaste! the easterns know better; all the restrictions of the harem, of public opinion, and so on, are based upon the recognition of the fact that woman is only chaste when there is nobody around. she will snatch the babe from its cradle, or drag the dog from its kennel, to prove the old saying: natura abhorrent a vacuum. for she is the image of the soul of nature, the great mother, the great whore. it is to be well-noted that the great women of history have exercised unbounded freedom in love, sappho, semiramis, messalina, cleopatra, ta chhi, pasiphae, clytaemnaestra, helen of troy, and in more recent times joan of arc (by shakespeare's account, catherine ii of russia, queen elizabeth of england (he means, of course, the great elizabeth the first, george sand. against these we can put

hat the immaculate virgin is a necessary concept; but it must be equilibrated by the opposite concept, since no idea that is not thus balanced by its opposite can exist above the abyss. see liber xxv, and liber v, and liber xxx vi. babalon in greek is mapie, maria. she is the immaculate virgin, the woman clothed with the sun maia with the solar "r" in her womb. but she is simultaneously the great whore, the shameless one who gets drunk on the blood of the saints. she is nature, whose mystery is eternally inviolate, the veiled isis; and she is the diana of the ephesians, frenetically copulating with, and giving suck to, all her creatures: isis unveiled, the heavenly and earthly venus. beyond them, uniting their aspects in a single female symbol, is isis urania nuit. the concept of "mary inv

which won't do, for she is the tomb, the eater of flesh, and there's no getting away from it. but apparently she is all right just so far as she is open, to enter or leave at one's pleasure, the gateway of eternal life. she is sakti, the teh, the magical door between the tao and the manifested world. the great obstacle then is if that door be locked up. therefore our lady must be symbolized as an whore (note daleth, the door= venus. the dove; free flowing; all this is linked up in the symbol) clearly, at last, the enemy is this shutting up of things. shutting the door is preventing the operation of change, i.e, of love. the objection to calypso, circe, armida, kundry, and co. is that one is liable to be shut up in their gardens. the whole of the book of the dead is a device for opening the

its pageants! welcome to lust and to laughter! welcome to board and to bed! welcome to trumpet and triumph; welcome to dirge and to death! it is we of thelema who truly love and respect woman, who hold her sinless and shameless even as we are; and those who say that we despise her are those who shrink from the flash of our falchions as we strike from her limbs their foul fetters. do we call woman whore? ay, verily and amen, she is that; the air shudders and burns as we shout it, exulting and eager. 0 ye! was not this your sneer, your vile whisper that scorned her and shamed her? was not "whore" the truth of her, the title of terror that you gave her in your fear of her, coward comforting coward with furtive glance and gesture? but we fear her not; we cry whore, as her armies approach us. w

ur first onset, as with levelled lances of lust we ride at the charge, with our allies, the whores whom we love and acclaim, free friends by our sides in the battle of life? the book of the law is the charter of woman; the word thelema has opened the lock of her "girdle of chastity. your sphinx of stone has come to life; to know, to will, to dare and to keep silence. yea, i, the beast, my scarlet whore bestriding me, naked and crowned, drunk on her golden cup of fornication, boasting herself my bedfellow, have trodden her in the marketplace, and roared this word that every woman is a star. and with that word is uttered woman's freedom; the fools and fribbles and flirts have heard my voice. the fox in woman hath heard the lion in man; fear, fainting, flabbiness, frivolity, falsehood these a

ood-life she had nor part nor lot; and all her wage was his careless contempt. she hath been trampled thus through all the ages, and she hath tamed them thus. her silence was the token of her triumph. but now the word of me the beast is this: not only art thou woman, sworn to a purpose not thine own; thou art thyself a star, and in thyself a purpose to thyself. not only mother of men art thou, or whore to men; serf to their need of life and love, not sharing in their light and liberty; nay, thou art mother and whore for thine own pleasure; the word i say to man i say to thee no less: do what thou wilt shall be the whole of the law! ay, priest, ay, lawyer, ay, censor! will ye not gather in secret once again, if in your hoard of juggler's tricks there be not one untried, or in your cunning a

ng, he lies; he exalts as he dies, burning up in the breath of thy kiss. yea, star rushes flaming to star; the blaze bursts, splashes the skies. there is a cry in an unknown tongue, it resounds through the temple of the universe; in its one word is death and ecstasy, and thy title of honour, o thou, to thyself high priestess, prophetess, empress, to thyself the goddess whose name means mother and whore! the above commentary was written in the twenties, when the female revolution was getting started. woman has now gained the same rights as man; but she did not ask for the concomitant duties. as a result we find men being conned by women, particularly in the united states of america, where marriage is, to the male, a synonym of bond age. american wives tend to speak of a husband as in the pa

PHOSPHORUS

ame of set, the forge of cain! within me now is algol this demon star is my image of becoming! i summon this flame to encircle me, immolate me and open the ways of below and above! by phosphorus shall i become! by phosphorus shall the devil s mark bless me! by phosphorus shall i go forth to the sabbat as above, so below! 17 by phosphorus, lucifer and the soul of cain become as me! unto az lilith, whore, demon-mother and initiator of the nightpath! so it is done! the order of phosphorus 1. phosphorus is dedicated to the luciferian doctrine of self- liberation and antinomian self-deification through high and low sorcery and what is called magick. each veneficus frater and soror is a bearer of the luciferian gnosis, the two octaves of saturn known as the celestial and infernal sabbat. 2. phos

RUBY TABLET OF SET

he rains, bid you lay your silken ear upon my breast? if it were so, then let it lie for you are you and i am i, and both our gods have surely had their jest. poems procreation once, to channel my central fire and join it to my will, i shunned the dagger and clutched a graven phallus by the roots. i plunged it through the gates and felt its substance drawn by the viscous guideway of the universal whore. she pulled me through the firmaments and pointed me at life. i saw the shuddering and copulating stars, their jets of seed out-streaming, and i understood. this was my origin. election as i willed to xeper, i willed to be immersed in set. now he has chosen me. we embrace. classification: v4- c81- 12 author: robert h. moffatt iii date (unknown) html revision: dec 10, 1998 ce reading list: i

SALMANRUSHDIE THESATANICVERSES

ntings, chandela bronzes, jaisalmer lattices. we sell ourselves, isn't it? they drop their wallets on the ground and we kneel at their feet. our nandi bulls end up in some gazebo in texas. but you know all this. you know india is a free country today" he stopped, but zeeny waited; there was more to come. it came "one day i will also take the dollars. not for the money. for the pleasure of being a whore. of becoming nothing. less than nothing" and now, at last, the real storm, the words behind the words _less than nothing "when i die" changez chamchawala said to zeeny "what will i be? a pair of emptied shoes. that is my fate, that he has made for me. this actor. this pretender. he has made himself into an imitator of non-existing men. i have nobody to follow me, to give what i have made. th

never, no! this way: here! now the two of them were making love, tenderly, with many slow caresses; and now a third rider entered the clearing by the pool, and the lovers rushed apart; now don enrique drew his small pistol and aimed at his rival's heart- and he felt aurora stabbing him in the heart, over and over, this is for juan, and this is for abandoning me, and this is for your grand english whore- and he felt his victim's knife entering his heart, as rosa stabbed him, once, twice, and again- and after henry's bullet had killed him the englishman took the dead man's knife and stabbed him, many times, in the bleeding wound. gibreel, screaming loudly, lost consciousness at this point. when he regained his senses the old woman in the bed was speaking to herself, so softly that he could b

new number by the telephone company. when it came through two days later and was exactly the same as the one on the letter, mahmood's hair fell out all at once. then, seeing it lying on the pillow, he joined his hands together in front of renata and begged "baby, i love you, but you're too hot for me, please go somewhere, far far" when the imam was told this story he shook his head and said, that whore, who will touch her now, in spite of her lustcreating body? she put a stain on herself worse than leprosy; thus do human beings mutilate themselves. but the true moral of the fable was the need for eternal vigilance. london was a city in which the ex-boss of s a v a k had great connections in the telephone company and the shah's ex-chef ran a thriving restaurant in hounslow. such a welcoming

e sea, the imam with hair that grows longer by the minute, streaming in every direction, his eyebrows like pennants in the wind. jerusalem, he wonders, which way is that- and then, it's a slippery word, jerusalem, it can be an idea as well as a place: a goal, an exaltation. where is the imam's jerusalem "the fall of the harlot" the disembodied voice resounds in his ears "her crash, the babylonian whore" they zoom through the night. the moon is heating up, beginning to bubble like cheese under a grill; he, gibreel, sees pieces of it falling off from time to time, moon-drips that hiss and bubble on the sizzling griddle of the sky. land appears below them. the heat grows intense. it is an immense landscape, reddish, with flat-topped trees. they fly over mountains that are also flat-topped; ev

pirits who might otherwise have been interested. some embittered youths went so far as to suggest that as ayesha's defects would prevent her from ever finding a husband she might as well start taking lovers, so as not to waste that beauty, which ought in all fairness to have been given to a less problematic individual. in spite of these attempts by the young men of titlipur to turn her into their whore, ayesha remained chaste, her defence being a look of such fierce concentration on patches of air immediately above people's left shoulders that it was regularly mistaken for contempt. then people heard about her new habit of swallowing butterflies and they revised their opinion of her, convinced that she was touched in the head and therefore dangerous to lie with in case the demons crossed o

offered cash they would stay here like sane persons" his voice dried. ayesha was in the room "you bitch" he cursed her. she was sitting cross--legged on the bed while mishal and her mother squatted on the floor, sorting through their belongings and working out how little they could manage with on the pilgrimage "you're not going" mirza saeed ranted! forbid it, the devil alone knows what germ this whore has infected the villagers with, but you are my wife and i refuse to let you embark upon this suicidal venture "good words" mishal laughed bitterly "saeed, good choice of words. you know i can't live but you talk about suicide. saeed, a thing is happening here, and you with your imported european atheism don't know what it is. or maybe you would if you looked beneath your english suitings an

a virgin. whereupon her elder sister slapped her in the mouth and called her ancient names: tramp, slut, tart "elena cone never allows a man to lay a _finger" she yelled, revealing her ability to think of herself as a third person "not a goddamn fingernail. i know what i'm worth, darling, i know how the mystery dies the moment they put their willies in, i should have known you'd turn out to be a whore. some fucking communist, i suppose" she wound down. she had inherited her father's prejudices in such matters. allie, as elena knew, had not. they hadn't met much after that, elena remaining until her death the virgin queen of the city- the post-mortem confirmed her as _virgo intacta- while allie gave up wearing underwear, took odd jobs on small, angry magazines, and because her sister was u

hush falls "hind" mahound says "i had not forgotten" but, after a long instant, he nods "you have submitted. and are welcome in my tents" the next day, amid the continuing conversions, salman the persian is dragged into the prophet's presence. khalid, holding him by the ear, holding a knife at his throat, brings the immigrant snivelling and whimpering to the takht "i found him, where else, with a whore, who was screeching at him because he didn't have the money to pay her. he stinks of alcohol "salman farsi" the prophet begins to pronounce the sentence of death, but the prisoner begins to shriek the qalmah "la ilaha ilallah! la ilaha" mahound shakes his head "your blasphemy, salman, can't be forgiven. did you think i wouldn't work it out? to set your words against the words of god" scribe

se days. no wonder mahound secluded them, but it's only made things worse. people fantasize more about what they can't see" especially in this town, baal thought; above all in our jahilia of the licentious ways, where until mahound arrived with his rule book the women dressed brightly, and all the talk was of fucking and money, money and sex, and not just the talk, either. he said to the youngest whore "why don't you pretend for him "who "musa. if ayesha gives him such a thrill, why not become his private and personal ayesha "god" the girl said "if they heard you say that they'd boil your balls in butter" how many wives? twelve, and one old lady, long dead. how many whores behind the curtain? twelve again; and, secret on her black--tented throne, the ancient madam, still defying death. whe

entrally positioned fountain of love much as pilgrims rotated for other reasons around the ancient black stone. all customers of the curtain were issued with masks, and baal, watching the circling masked figures from a high balcony, was satisfied. there were more ways than one of refusing to submit. in the months that followed, the staff of the curtain warmed to the new task. the fifteen-year-old whore "ayesha" was the most popular with the paying public, just as her namesake was with mahound, and like the ayesha who was living chastely in her apartment in the harem quarters of the great mosque at yathrib, this jahilian ayesha began to be jealous of her preeminent status of best beloved. she resented it when any of her "sisters" seemed to be experiencing an increase in visitors, or receivi

public, just as her namesake was with mahound, and like the ayesha who was living chastely in her apartment in the harem quarters of the great mosque at yathrib, this jahilian ayesha began to be jealous of her preeminent status of best beloved. she resented it when any of her "sisters" seemed to be experiencing an increase in visitors, or receiving exceptionally generous tips. the oldest, fattest whore, who had taken the name of "sawdah, would tell her visitors and she had plenty, many of the men of jahilia seeking her out for her maternal and also grateful charms- the story of how mahound had married her and ayesha, on the same day, when ayesha was just a child "in the two of us" she would say, exciting men terribly "he found the two halves of his dead first wife: the child, and the mothe

ad taken the name of "sawdah, would tell her visitors and she had plenty, many of the men of jahilia seeking her out for her maternal and also grateful charms- the story of how mahound had married her and ayesha, on the same day, when ayesha was just a child "in the two of us" she would say, exciting men terribly "he found the two halves of his dead first wife: the child, and the mother, too" the whore "hafsah" grew as hot-tempered as her namesake, and as the twelve entered into the spirit of their roles the alliances in the brothel came to mirror the political cliques at the yathrib mosque "ayesha" and "hafsah, for example, engaged in constant, petty rivalries against the two haughtiest whores, who had always been thought a bit stuck-up by the others and who had chosen for themselves the

sake, the eleventh wife of mahound, was the daughter of abu simbel and hind. and there was a "zainab bint jahsh, and a "juwairiyah, named after the bride captured on a military expedition, and a "rehana the jew, a "safia" and a "maimunah, and, most erotic of all the whores, who knew tricks she refused to teach to competitive "ayesha: the glamorous egyptian "mary the copt. strangest of all was the whore who had taken the name of "zainab bint khuzaimah, knowing that this wife of mahound had recently died. the necrophilia of her lovers, who forbade her to make any movements, was one of the more unsavoury aspects of the new regime at the curtain. but business was business, and this, too, was a need that the courtesans fulfilled. by the end of the first year the twelve had grown so skilful in t

illed. by the end of the first year the twelve had grown so skilful in their roles that their previous selves began to fade away. baal, more myopic and deafer by the month, saw the shapes of the girls moving past him, their edges blurred, their images somehow doubled, like shadows superimposed on shadows. the girls began to entertain new notions about baal, too. in that age it was customary for a whore, on entering her profession, to take the kind of husband who wouldn't give her any trouble- a mountain, maybe, or a fountain, or a bush- so that she could adopt, for form's sake, the title of a married woman. at the curtain, the rule was that all the girls married the love spout in the central courtyard, but now a kind of rebellion was brewing, and the day came when the prostitutes went toge

ou not by a longshot and you he said still crazy fofor her everyone knows all he wanted was for us to be to be to be but i heard verses you get me spoono v e r s e s rosy apple lemon tart sis boom bah i like coffee i like tea violets are blue roses are red remember me when i am dead dead dead that type of thing couldn't get them out of my nut and she changed in front of my eyes i called her names whore like that and him i knew about him sisodia lecher from somewhere i knew what they were up to laughing at me in my own home something like that i like butter i like toast verses spoono who do you think makes such damn things up so i called down the wrath of god i pointed my finger i shot him in the heart but she bitch i thought bitch cool as ice stood and waited just waited and then i don't k

SATANGEL

eat in her glory that it is said that she outshone god. bathin (goetia, 18th spirit. duke commanding 30 legions. appears as a strong man with a serpent tail, riding a pale horse. knows herb-lore, precious stones, teleportation. beast 666 (hebrew. scarlet hued monster with ten horns and seven heads, the body of a leopard, the feet of a bear, the jaws of a lion, who rises from the sea ridden by the whore of babylon to herals the coming of the apocalypse. it will have power over earth for fourty-two months, during which time all will marvel because it was and is not and is to come (revelations 17:8. the beast shall lay waste with plague and destruction, defeating the power of the saints. the antichrist tricks mortals into believing it is the messiah, commanding them to worship its brazen imag

SATANIC RITUALS

fe that lurks in every breast and belly; a vibrant, torpid cavern, nectar laden, with sweetest pleasures beckoning. i am a thrusting rod with head of iron, drawing to me myriad nymphs, tumescent in their craving! i am rampant carnal joy, an agent borne of ecstasy's mad flailing! through jagged ice, my father leers with cavernous eyes, below the sphere of earth that is my mother, moist and fertile whore of barbarous delights! my body is a temple, wherein all demons dwell. a pantheon of flesh am i [priest receives bone from acolyte and places it in an upright position between altar's thighs. priest performs metanea to altar. congregation follows suit. the brazier is brought forward and placed before the altar] the greater litany of desire celebrant (facing brazier) great one, hear us now as

SORCERIES OF ZOS

condition around the entranced priestess. sexual congress with these shadows then occurred and it was the beginning of a sinister form of dream-conrtol involving journeys and encounters in infernal regions. the ku would seem to be a form of the fire snake exteriorized astrally as a shadowwoman or succubus, congress with which enabled the devotee to reify his 'inherent dream. she was known as the 'whore of hell' and her function was analogous to that of the scarlet woman of crowley's cul tt,he suvasini of the tantric kaula circle, and the fiendess of the cult of the black snake. the chinese ku, or harlot of hell, is a shadowy embodiment of subconscious desires concentrated in the alluringly sensuous form of the serpent of shadow goddess. the mechanics of dream control are in many ways simil

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ion of the pentagon's "red brass" leadership put in place by zionist fanatic president franklin d. roosevelt and his ever watchful guardian, jewish financier bernard baruch (no wonder general eisenhower's west point yearbook called ike the "swedish jew) blood red- red stars, clenched fists 569 the color red but why the color red? could it have a relationship with the bible's identification of the whore of babylon as the woman in scarlet? also in the bible, we find that esau was born red (genesis 25:25, and god says "i have hated esau" the color red has a long and non-illustrious history of whoredom and violence. in pre-vedic india the people worshipped a primitive form of shiva as the "red god" and as "the howler" the god and planet mars was known by the ancients as the red god. in scandin

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

f the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 21 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both

uses intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recou

THE MAGICIAN S KABBALAH

fertile, mother. dark isis three-fold system sattva: goodness; maiden (first quarter- mary, isis, nephthys rajas: passion; mother (full moon- venus, aphrodite, nike tamas: darkness; crone (third quarter- kalli, lilith other forms of the feminine associated with binah range from the shekinah, the "indwelling presence of god (also associated with malkuth as the unwedded soul, to babalon, the great whore or scarlet woman, deified by crowley in his elaborate symbology as the lady babalon, nursing the babe of the abyss in the city of pyramids under the night of pan. the catholic "litany of the blessed virgin" lists titles which could be transposed onto the tree of life with appropriate relevance, such as: mary i.e, exalted, also "bitterness of the sea "myrrh of the sea, or "lady/mistress of th

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

from the turbid dreams, the feverish lust, and dismal superstition, that sprang from the gaberlunzies of the suburra: the lord fs day. the foolish bells with their discordant clang summon the harlot-ridden hell to pray: the vicar fs snout is tuned; the curates bray long gabbled lessons, and their noisy twang fills the foul worshippers with hate; the fang of boredom crushes out the holy day, where whore and jobber sit and gloom, grown grey for hating of each other; the hours hang.*2 *1. in hoc signo vinces *2. the temple of the holy ghost, vol. i, p. 202. and the pen of crowley like that of saladin, swinburne, and shelley, is but another douche of cold water to wake the frowsy sleepers of the night, and wash from their gluey eyes the nightmare of christian supremacy. in the earlier poems of

THE WITCH CULT OF ZOS VEL THANATOS

fty fall above. here the sorcerer in ceremonial robe, calls upon his godforms and desires, that by serpent and flame shall they become flesh. the only thing true here is the lie which becomes the flesh of his self-love. the ascension of the ego from ecstasy to ecstasy when the mind of akoman (daemon within) is uplifted by rite and trance, can then their very words make the flesh they seek. by the whore who is a divine mother and love, to the winged familiar of the black eagle s flesh, to the baphometic god which is our desire flesh out, can then we rise to the totem of our gods and goddesses. witch mother this is the desire of the hag and the circle of the triple moon d queen of the sabbat. the witch mother speaks to us in dream, offers withered flesh to the repulsed and becomes as beauty

THE ABYSS AND TABAET

ual benefit other than using such to keep one from temporary torment (the zoroastrians do not believe in an eternal hell, merely a temporary one once frashegird arrives. when dualism can be overcome, that ahriman may be recognized in all which includes the self firstly, then can one use the power of darkness to become strong in both a material sense (if desired) or a spiritual one. az or jeh, the whore or demonic feminine, was the 'weapon of concupiscence' which ahriman chooses it of his own free will 'as his very essence. the lightening which emerges from the abyss manifests upon earth, the storm bringing shadow called daemon can be only comprehended once the seeker enters the circle, wherein all gods and demons meet in the flesh! the adversary opens forth serpent eyes, finding all in the

ompendium many of the shocking rituals and bizarre initiation rites of black magick that have established ford as the most cutting-edge exponent of the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book, the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the com

THE HOLY BIBLE KING JAMES VERSION

god. page 69 leviticus 19:26 ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times. 19:27 ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 19:28 ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: i [am] the lord. 19:29 do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness. 19:30 ye shall keep my sabbaths, and reverence my sanctuary: i [am] the lord. 19:31 regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: i [am] the lord your god. 19:32 thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy god: i [am] the lor

they shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. 21:6 they shall be holy unto their god, and not profane the name of their god: for the leviticus page 70 offerings of the lord made by fire [and] the bread of their god, they do offer: therefore they shall be holy. 21:7 they shall not take a wife [that is] a whore, or profane; neither shall they take a woman put away from her husband: for he [is] holy unto his god. 21:8 thou shalt sanctify him therefore; for he offereth the bread of thy god: he shall be holy unto thee: for i the lord, which sanctify you [am] holy. 21:9 and the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. 2

ught up an evil name upon a virgin of israel: and she shall be his wife; he may not put her away all his days. 22:20 but if this thing be true [and the tokens of] virginity be not found for the damsel: 22:21 then they shall bring out the damsel to the door of her father s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in israel, to play the whore in her father s house: so shalt thou put evil away from among you. 22:22 if a man be found lying with a woman married to an husband, then they shall both of them die [both] the man that lay with the woman, and the woman: so shalt thou put away evil from israel. 22:23 if a damsel [that is] a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; 22:24 then ye s

mies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. 23:15 thou shalt not deliver unto his master the servant which is escaped from his master unto thee: 23:16 he shall dwell with thee [even] among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. 23:17 there shall be no whore of the daughters of israel, nor a sodomite of the sons of israel. 23:18 thou shalt not bring the hire of a whore, or the price of a dog, into the house of the lord thy god for any vow: for even both these [are] abomination unto the lord thy god. 23:19 thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: 23:20 unto a str

e day of the captivity of the land. 18:31 and they set them up micah s graven image, which he made, all the time that the house of god was in shiloh. 19:1 and it came to pass in those days, when [there page 153 judges was] no king in israel, that there was a certain levite sojourning on the side of mount ephraim, who took to him a concubine out of bethlehemjudah. 19:2 and his concubine played the whore against him, and went away from him unto her father s house to bethlehemjudah, and was there four whole months. 19:3 and her husband arose, and went after her, to speak friendly unto her [and] to bring her again, having his servant with him, and a couple of asses: and she brought him into her father s house: and when the father of the damsel saw him, he rejoiced to meet him. 19:4 and his fat

mother when she is old. 23:23 buy the truth, and sell [it] not [also] wisdom, and instruction, and understanding. 23:24 the father of the righteous shall greatly rejoice: and he that begetteth a wise [child] shall have joy of him. 23:25 thy father and thy mother shall be glad, and she that bare thee shall rejoice. 23:26 my son, give me thine heart, and let thine eyes observe my ways. 23:27 for a whore [is] a deep ditch; and a strange woman [is] a narrow pit. 23:28 she also lieth in wait as [for] a prey, and increaseth the transgressors among men. 23:29 who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 23:30 they that tarry long at the wine; they that go to seek mixed wine. 23:31 look not thou upon the wine when

as this day [and] much more abundant. 57:1 the righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away from the evil [to come] 57:2 he shall enter into peace: they shall rest in their beds [each one] walking [in] his uprightness. 57:3 but draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. 57:4 against whom do ye sport yourselves? against whom make ye a wide mouth [and] draw out the tongue [are] ye not children of transgression, a seed of falsehood, 57:5 enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? 57:6 among the smooth [stones] of the stream [is] thy portion; they, they [are] thy lot: even to them

arlot with many lovers; yet return again to me, saith the lord. 3:2 lift up thine eyes unto the high places, and see where thou hast not been lien with. in the ways hast thou sat for them, as the arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3:3 therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore s forehead, thou refusedst to be ashamed. 3:4 wilt thou not from this time cry unto me, my father, thou art the guide of my youth? 3:5 will he reserve [his anger] for ever? will he keep [it] to the end? behold, thou hast spoken and done evil things as thou couldest. 3:6 the lord said also unto me in the days of josiah the king, hast thou seen [that] which backsliding israel hath done? she is

hast also committed fornication with the egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. 16:27 behold, therefore i have stretched out my hand over thee, and have diminished thine ordinary [food] and delivered thee unto the will of them that hate thee, the daughters of the philistines, which are ashamed of thy lewd way. 16:28 thou hast played the whore also with the assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. 16:29 thou hast moreover multiplied thy fornication in the land of canaan unto chaldea; and yet thou wast not satisfied herewith. 16:30 how weak is thine heart, saith the lord god, seeing thou doest all these [things] the work of an imperious whorish woman; 16

he mountains were not found. 16:21 and there fell upon men a great hail out of heaven [every stone] about the weight of a talent: and men blasphemed god because of the plague of the hail; for the plague thereof was exceeding great. 17:1 and there came one of the seven angels which had the seven vials, and talked with me, saying unto me, come hither; i will shew unto thee the judgment of the great whore that sitteth upon many waters: 17:2 with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. 17:3 so he carried me away in the spirit into the wilderness: and i saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 17:4 and the woman was arrayed i

m as yet; but receive power as kings one hour with the beast. 17:13 these have one mind, and shall give their power and strength unto the beast. 17:14 these shall make war with the lamb, and the lamb shall overcome them: for he is lord of lords, and king of kings: and they that are with him [are] called, and chosen, and faithful. 17:15 and he saith unto me, the waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. 17:16 and the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 17:17 for god hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of god shall be fulfilled. 1

th; for by thy sorceries were all nations deceived. 18:24 and in her was found the blood of prophets, and of saints, and of all that were slain upon the earth. 19:1 and after these things i heard a great voice of much people in heaven, saying, alleluia; salvation, and glory, and honour, and power, unto the lord our god: 19:2 for true and righteous [are] his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. 19:3 and again they said, alleluia. and her smoke rose up for ever and ever. 19:4 and the four and twenty elders and the four beasts fell down and worshipped god that sat on the throne, saying, amen; alleluia. 19:5 and a voice came out of the throne, saying, praise our god, all ye his s

TRUE HISTORY OF WITCHCRAFT

religion of the wise" but the modern sayings of" the beast 666" as crowley was wont to style himself. but, does any of this invalidate wicca as an expression of human spirituality? it depends on where one is coming from. certainly, the foundations of feminist wicca and the modern cult of the goddess are challenged with the fact that the goddess in question may be nuit, her manifestation the sworn whore, our lady babalon, the scarlet woman. transform what you will shall be the whole of history, but this makes what marx did to hegel look like slavish devotion. what crowley himself said of this kind of witchcraft is not merely instructive, but an afront to the conceits of an era "the belief in witchcraft" he observed" was not all superstition; its psychological roots were sound. women who are

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

there, how unclean must she return who has abandoned herself to the unfortunate design of going to the ball of the demons and evil spirits, who has danced in hand with them, who has kissed them obscenely, who has yielded herself to them as a prey, has adored them, and has even copulated with them? it is to be, in good earnest, inconstant and fickle; it is to be not only lewd, or even a shameless whore, but to be stark-mad, unworthy of the favours with which god loads her in bringing her into the world, and causing her to be born a christian. we caused in several places the boys and girls to dance in the same fashion as they danced at the sabbath, as much to deter them from such uncleanness, by convincing them to what a degree the most modest of these movements was filthy, vile, and unbeco

TYSON DONALD THE POWER OF THE WORD

od" is interesting, since we would not normally assume that spoken words could be perceived visually. however, the words of god are the events of the world. in the bible, the words of god frequently appear in written form. the ten commandments were not merely dictated by god but were incised into the stone tablets by the finger of god (exod. 31:lb. in the vision of st. john, the name of the great whore appendix a: the keys 225 babylon is written in her forehead (rev. 17:5, and the name of the mounted warrior christ is written on his thigh (rev. 19:16. this prominence of writing has to do with the peculiar reverence of the ancient hebrews for the written word, which has come down to modern times preserved in the mysticism of the kabbalah. kabbalists believe that the holy torah is not merely

of the inferior yaldabaoth in order to bring about the restoration of human souls to their rightful place in the heavens. this voluntary degradation, or descent into forgetfulness("and the dwelling places, let them forget their names .confound her understanding with darkness) is usually symbolized in the various myths by prostitution. in the vision of st. john, the goddess earth becomes the great whore babylon, who from a gnostic perspective is a degraded form of the queen of heaven. among some gnostic sects, she was called barbelo or sophia. in the myth of the simonian gnostics, she is helena, one of whose incarnations was helen of troy. the gnostic prophet simon, who was confused with the biblical simon magus by the fathers of the church, taught that he was himself the highest power, god

UNLEASHING THE BEAST

.cvi in some cases, however, crowley seems to have truly exulted in his own depravity, going to great lengths to describe his descent into licentious transgression. as he described his relations with his partner, ronnie minor, in 1918 "i now do all those things which voluptuaries do, with equal or greater enthusiasm and power; but always for an ulterior end. in this matter i am reproached by that whore of niggers and dogs, with whom i am now living in much worse than adultery."cvii similarly, as he described his relations with a young american, cecil frederick russell, who come to study with him in 1921 and became a partner in his sexual magic -163- now i'll shave and make up my face like the lowest kind of whore and rub on perfume and go after genesthai [russell] like a drunken two-bit pr

VOX SABBATUM

e of darkness. set or shaitan had impacted the earth in its wave of creation, of knowledge and prowess did humanity excel. shaitan then moved its consciousness both of darkness and light into the empyrean and infernal (chthonic) realms of above and below. on the earth lucifer or azal ucel has manifested as a symbolic initiator through cain the witch father, born of the union of the dragon and the whore, tubal-qayin as he is often called is the nomad, the sorcerous initiator of those who seek the black light of iblis. for the witches sabbat initiate, lucifer is the black flame of intelligence and will; he represents the foundation of the great work of becoming; he is the anthropomorphic power of self-deification and self-reliance. lucifer exists in the aethyric abode, in the empyrean height

ives power of both darkness and light! upon the earth my astral body is the toad, in the aethyr my form is that of a dragon! i am yaltabaoth! i am saklas! i am samael! i am arimanius! i am azal ucel! i am set-an, shaitan the adversary! i am lucifer! highest angel-djinn of light! my word is i am god and there is not another beside me! so shall i create through my desire, my will and my belief. the whore upon the beast is my sign upon earth, my flesh lives through cain! with these words i encircle and bind this spell, that none other shall know the words of my secret fire pronounced in the highest heavens! so it is done! consider this a clearing of the mind and a willed determination of selfdeification. enflame thyself in this invocation, then at the height of the work, begin focusing on con

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

und in the infrasexual sphere of lilith. sphere of nahemah nahemah seduces with the enchantment of her malignant beauty. adultery is the outcome of this fatal enchantment. in the sphere of nahemah we find the delectable cruelties from the kingdom of infrasexuality. in the atomic regions of the infrasexual sphere of nahemah live the don juans [tenarios] types of men and do a in s [the madam of the whore house] or rather the beautiful hetaeras13, sometimes sweet and sometimes cruel in others. if people of normal sexuality do not live alert and vigilant, they can convert themselves into fatal proselytes of these infrasexual people, since they dress themselves like saints, apostles, anchorites, etc. and believing themselves to be superior; they go and deceive the people of normal sexuality, an

WHO ARE THE DRACONIANS

rinking menstrual blood, as well as being a symbol of the reptilian 'royal' bloodline itself. menstrual blood was provided for the elite of the reptilian 'royal' line by virgin priestesses and this is the origin of the term 'scarlet woman' or, to the greeks 'sacred woman. the greek word for this, hierodulai, was eventually translated into english as harlot and into german as 'hores, the origin of whore. the word ritual derives from this practice (ritu= redness) and so do the words rite and red. menstrual blood is one reason why the colour red is so important to satanists and it is another reason for the constant use of the colour gold by the 'royal' bloodlines. gold is called the metal of the gods, but to the anunnaki of the sumerian tablets, menstrual blood was the 'gold of the gods. the

WORKING CEPHALOEDIUM VERSION 1

man of hi s fellows, whose body and blood bear witness of the wounds of astarte, and the shames of priapus, even i in the abbey of thelema at cephaloedium that am hidde n, did convene therein to counsel alostrael, 31-666-31, the scarlet woman lea m y concubine, in whom is all power given, sworn unto aiwaz, prostituted in every part of her body to pan and to the beast, mother of bastards, aborter, whore t o herself, to man, woman, child and brute, partaker of the eucharist of the exc rements in the mass of the devil, sorceress of the rite of esau and jacob, and also genesthai, 143, weh note: c.f.russell a neophyte of a'.a, a master ma gician of o.t.o. and a passed postulant to the secret chamber of the knights of the temple, high priest unto the beast before the altar of purple and gold. fi

WORKING CEPHALOEDIUM VERSION 2

ny man of his fellows, whose body and blood bear witness of the wounds of astarte, and the shames of priapus, even i in the abbey of thelema at cephaloedium that am hidden, did convene therein to counsel alostrael, 31-666-31, the scarlet woman lea my concubine, in whom is all power given, sworn unto aiwaz, prostituted in every part of her body to pan and to the beast, mother of bastards, aborter, whore to herself, to man, woman, child and brute, partaker of the eucharist of the excrements in the mass of the devil, sorceress of the rite of esau and jacob, and also genesthai, 143, weh note: c.f.russell a neophyte of a'.a, a master magician of o.t.o. and a passed postulant to the secret chamber of the knights of the temple, high priest unto the beast before the altar of purple and gold. first

ALEISTER CROWLEY EQUINOX EQ I 2

et nor live nor die! xxx yet i that am the babe, the sire, the dam, am also none of these at all; 102 for now that cosmic chaos of i am bursts like a bubble. mystical the night comes down, a soaring wedge of flame woven therein to be a sign to them who yet have never been. xxxi the universe i measured with my rod. the blacks were balanced with the whites; satan dropped down even as up soared god; whores prayed and danced with anchorites. so in my book the even matched the odd: no word i wrote therein, but sealed it with the signet of the goat. xxxii this also i seal up. read thou herein whose eyes are blind! thou may'st behold within the wheel (that alway seems to spin all ways) a point of static gold. then may'st thou out therewith, and fit it in that extreme sphere whose boundless farnes

MOTTA MARCELO THE COMMENTARIES OF AL

rson, we would have to remember that 'jesus' was hated by the jewish priesthood, and was tortured to death through the efforts of the high priest 'jesus' was described as a drunkard, a friend of sinners and a roman sympathizer. he kept none of the mosaic regulations. indeed, he went so far as to suggest that mosaic law had been created for man, and not otherwise! that he seems to have appreciated whores and vice-versa is repeatedly pointed out. historical or not, the intention was obviously to introduce a more humane we shall go further, and say human note in jewish mores. it is deplorable that the attempt took fifteen hundred years to succeed, and did so thanks not to priests and theologians, but to freethinkers and scientists. or perhaps it is not deplorable at all. to men educated in so

nfaithful' spouse. one must remark that this cuts both ways. women of such societies are jealous and petty and unforgiving. what is more, the dichotomy of their mores necessarily is reflected in their personalities. they are often shockingly promiscuous behind their husband's backs, but they condemn themselves for it. at the same time, they hate and fear women who are openly independent. they are whores that stick-or pretend to stick to one customer. sexually, they delight in dirty affinities. at the same time, they are prim and prude. frankness shocks them they equate it with grossness. yet, you can get them to perform in the grossest manner in sex. such women like to be humiliated. they despise themselves and hunger for debasement. men who service them to their satisfaction are usually l

SALMANRUSHDIE THESATANICVERSES

ce oceans between the great man and himself. salahuddin chamchawala had understood by his thirteenth year that he was destined for that cool vilayet full of the crisp promises of pounds sterling at which the magic billfold had hinted, and he grew increasingly impatient of that bombay of dust, vulgarity, policemen in shorts, transvestites, movie fanzines, pavement sleepers and the rumoured singing whores of grant road who had begun as devotees of the yellamma cult in karnataka but ended up here as dancers in the more prosaic temples of the flesh. he was fed up of textile factories and local trains and all the confusion and superabundance of the place, and longed for that dream-vilayet of poise and moderation that had come to obsess him by night and day. his favourite playground rhymes were

ts leather scabbard since the day of his conversion by his nephew, but tonight, he confides to the valet "the lion is loose. peace will have to wait" it is the last night of the festival of ibrahim. jahilia is masquerade and madness. the oiled fatty bodies of the wrestlers have completed their writhings and the seven poems have been nailed to the walls of the house of the black stone. now singing whores replace the poets, and dancing whores, also with oiled bodies, are at work as well; night-wrestling replaces the daytime variety. the courtesans dance and sing in golden, bird-beaked masks, and the gold is reflected in their clients' shining eyes. gold, gold everywhere, in the palms of the profiteering jahilians and their libidinous guests, in the flaming sand--braziers, in the glowing wall

zed libertine, he began to stay out late at night. it was during this period- she had thought, mistakenly, that he was visiting prostitutes- that he became involved with politics, and not just any old politics, either, oh no, mister brainbox had to go and join the devils themselves, the communist party, no less, so much for those principles of his; demons, that's what they were, worse by far than whores. it was because of this dabbling in the occult that she had to pack up her bags at such short notice and leave for england with two small babies in tow; because of this ideological witchcraft that she had had to endure all the privations and humiliations of the process of immigration; and on account of this diabolism of his that she was stuck forever in this england and would never see her

ition would certainly arouse suspicions if he didn't tone up fast. o o o baal's sojourn "behind the curtain" by no means deprived him of information about events outside; quite the reverse, in fact, because in the course of his eunuchly duties he stood guard outside the pleasure-chambers and heard the customers' gossip. the absolute indiscretion of their tongues, induced by the gay abandon of the whores' caresses and by the clients' knowledge that their secrets would be kept, gave the eavesdropping poet, myopic and hard of hearing as he was, a better insight into contemporary affairs than he could possibly have gained if he'd still been free to wander the newly puritanical streets of the town. the deafness was a problem sometimes; it meant that there were gaps in his knowledge, because the

"s-horses and the rest, tell me how you played the tambourine and the prophet came to watch" she told him, and then he asked about her deflowering at the age of twelve, and she told him that, and afterwards he paid double the normal fee, because "it's been the best time of my life "we'll have to be careful of heart conditions" the madam said to baa. o o o when the news got around jahilia that the whores of the curtain had each assumed the identity of one of mahound's wives, the clandestine excitement of the city's males was intense; yet, so afraid were they of discovery, both because they would surely lose their lives if mahound or his lieutenants ever found out that they had been involved in such irreverences, and because of their desire that the new service at the curtain be maintained

anyhow" the voluptuous "mary the copt" shrugged "name or no name, we want you to start acting like him "i don't know much about" baal began to protest, but "ayesha, who really was the most attractive of them all, or so he had commenced to feel of late, made a delightful moue "honestly, husband" she cajoled him "it's not so tough. we just want you to, you know. be the boss" it turned out that the whores of the curtain were the most old-fashioned and conventional women in jahilia. their work, which could so easily have made them cynical and disillusioned (and they were, of course, capable of entertaining ferocious notions about their visitors, had turned them into dreamers instead. sequestered from the outside world, they had conceived a fantasy of "ordinary life" in which they wanted nothi

aw that the women had gone. umar gave the eunuchs a word of advice on his way out "get lost" he suggested "tomorrow i may have orders about you. not many people get lucky two days running" when the girls of the curtain had been taken away, the eunuchs sat down and wept uncontrollably by the fountain of love. but baal, full of shame, did not cry. o o o gibreel dreamed the death of baal: the twelve whores realized, soon after their arrest, that they had grown so accustomed to their new names that they couldn't remember the old ones. they "were too frightened to give their jailers their assumed titles, and as a result were unable to give any names at all. after a good deal of shouting and a good many threats the jailers gave in and registered them by numbers, as curtain no. 1, curtain no. 2 a

hey couldn't remember the old ones. they "were too frightened to give their jailers their assumed titles, and as a result were unable to give any names at all. after a good deal of shouting and a good many threats the jailers gave in and registered them by numbers, as curtain no. 1, curtain no. 2 and so on. their former clients, terrified of the consequences of letting slip the secret of what the whores had been up to, also remained silent, so that it is possible that nobody would have found out if the poet baal had not started pasting his verses to the walls of the city jail. two days after the arrests, the jail was bursting with prostitutes and pimps, whose numbers had increased considerably during the two years in which submission had introduced sexual segregation to jahilia. it transpi

the sniggering stopped at once. jahilians had always been connoisseurs of the art of poetry, and the beauty of the odes being sung by the peculiar gent stopped them in their tracks. baal sang his love poems, and the ache in them silenced the other versifiers, who allowed baal to speak for them all. at the windows of the jail, it was possible to see for the first time the faces of the sequestered whores, who had been drawn there by the magic of the lines. when he finished his recital he went forward to nail his poetry to the wall. the guards at the gates, their eyes running with tears, made no move to stop him. every evening after that, the strange fellow would reappear and recite a new poem, and each set of verses sounded lovelier than the last. it was perhaps this surfeit of loveliness w

en demanding to know the reasons for this oblique, this most byzantine of insults. at this point baal took off his absurd turban "i am baal" he announced "i recognize no jurisdiction except that of my muse; or, to be exact, my dozen muses" guards seized him. the general, khalid, had wanted to have baa! executed at once, but mahound asked that the poet be brought to trial immediately following the whores. so when baal's twelve wives, who had divorced stone to marry him, had been sentenced to death by stoning to punish them for the immorality of their lives, baal stood face to face with the prophet, mirror facing image, dark facing light. khalid, sitting at mahound's right hand, offered baa! a last chance to explain his vile deeds. the poet told the story of his stay at the curtain, using th

tion" mahound said in the hush "then, too, these people enjoyed your mockery. now you return to dishonour my house, and it seems that once again you succeed in bringing the worst out of the people" baal said "i've finished. do what you want" so he was sentenced to be beheaded, within the hour, and as soldiers manhandled him out of the tent towards the killing ground, he shouted over his shoulder "whores and writers, mahound. we are the people you can't forgive" mahound replied "writers and whores. i see no difference here" o o o once upon a time there was a woman who did not change. after the treachery of abu simbel handed jahilia to mahound on a plate and replaced the idea of the city's greatness with the reality of mahound's, hind sucked toes, recited the la-ilaha, and then retreated to

takes out, and presses to his lips, his unquiet horn: the exterminator, azraeel. o o o after the stream of fire has emerged from the mouth of his golden trumpet and consumed the approaching men, wrapping them in a cocoon of flame, unmaking them so completely that not even their shoes remain sizzling on the sidewalk, gibreel understands. he is walking again, leaving behind him the gratitude of the whores, heading in the direction of the borough of brickhall, azraeel once more in his capacious pocket. things are becoming clear. he is the archangel gibreel, the angel of the recitation, with the power of revelation in his hands. he can reach into the breasts of men and women, pick out the desires of their inmost hearts, and make them real. he is the quencher of desires, the slaker of lusts, th

SZYMANSKI GREG SEARCHING FOR THE ILLUMINATI DEEP WITHIN THE BOWELS OF THE VATICAN

town with many neighborhoods, functioning like dozens of little villages within the city proper, each having its own distinct feel and flavor. that particular day after trying to uncover the exact location of the illuminati's secret induction ceremonies, i stopped for cheese and a glass of white wine on the first narrow, cobblestone street next the vatican, known in english as the "street of the whores" according to the locals, the street received this rather unusual name since for hundreds of years it housed many of the whores whose primary clientele were the vatican cardinals, bishops and priests, as well as any visiting members of the clergy. after world war ii, the prostitution on the street eventually moved to a more secretive location, making way now for stores engaged in the lucrat

THE HOLY BIBLE KING JAMES VERSION

aith the lord god, seeing thou doest all these [things] the work of an imperious whorish woman; 16:31 in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; 16:32 [but as] a wife that committeth adultery [which] taketh strangers instead of her husband! 16:33 they give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. 16:34 and the contrary is in thee from [other] women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. 16:35 wherefore, o harlot, hear the word of the lord

r their god. 4:13 they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof [is] good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery. 4:14 i will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall. 4:15 though thou, israel, play the harlot [yet] let not judah offend; and come not ye unto gilgal, neither go ye up to beth-aven, nor swear, the lord liveth. 4:16 for israel slideth back as a backsliding heifer: now the lord will feed them as a lamb in a large place. 4:17 ephraim [is] joined to ido

TYSON DONALD THE POWER OF THE WORD

in biblical times was desire for any woman out of wedlock, particularly the lust after prostitutes who painted their faces and wore red cloth. lust is not the only sin provoked by the "eyes" of the rulers of the south (more accurately, the west. lust is only the vehicle by which they accomplish their purpose. once the desires of men have been aroused, they are easily persuaded to fight over their whores and to commit mayhem and murder. this lustful fighting over prostitutes is the "wrath of sin" mentioned in the key. the men are said to be "drunken which are empty" to signify that they become intoxicated in their wrath with no need to fill their bellies with wine. lust and rage alone deprive them of their senses and reduce them to the level of the beasts. the "promise of god" is here used

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