Michael Wynn's Occult Reference Library
WATCHTOWER,WATCHTOWERS

Return to Occult Library Index

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

o allow power of light or the goddess to manifest in you directly, it is pretty heady stuff. so go cautiously, work only in the most positive of minds for the good of all, and for trance work have other experienced witches or mediums to guide you and help you to centre. the gods themselves can offer protection when you are performing rituals. in formal magick, the guardians, or devic lords of the watchtower, are invited to guard the four directions of a magical circle. the term deva in sanskrit means 'shining one, and the devas represent the higher forms, akin to angels, who watch and direct the natural world. they communicate with people by psychic 'chanelling' and rule over the beings associated with the four elements, fire, air, water and earth. in less formal practices, either archange

of life, bring purity, clarity and focus, force of life itself that flows alike within plant, tree, bird, animal, human and stone. bless and protect. you are now going to light the elemental candles, and as you do so invoke the guardians. re-light the taper from the central candle as necessary* light a taper from the central candle and carry it to the north, saying: lord [or lady] of the northern watchtower, i call upon your strength and persistence to restore the prosperity and stability to this town where new industry and investment are so badly needed* light the green candle of the north* go to the east, saying: lord [or lady] of the eastern watchtower, i call upon your swiftness and clarity of purpose, to bring technologies and opportunities into this town to attract new kinds of work

try and investment are so badly needed* light the green candle of the north* go to the east, saying: lord [or lady] of the eastern watchtower, i call upon your swiftness and clarity of purpose, to bring technologies and opportunities into this town to attract new kinds of work, perhaps from overseas* light the yellow candle of the east* go next to the south and say: lord [or lady] of the southern watchtower, i call upon your cleansing fire and spirit of inspiration to purge what is redundant and corrupt and to bring hope and energy to this town where decay and despair have taken root* light the red candle of the south* go finally to the west and say: lord [or lady] of the western watchtower, i call upon your healing and restoration to heal bitterness and divisions between the people who ha

worthy home to those who work in it* take the incense and circle the clay nine times, saying: bring retraining, new investment, government grants, new technology and new equipment so that the town may become a hive of activity and generate ever more opportunities into the next century and beyond* light the gold candle in the south (in this case it will be different from the candle of the southern watchtower) and pass it over the clay so that single drop of gold wax falls on it, saying: bring gold of prosperity, gold of abundance, fire of inspiration and creativity so that this town maybe rich in opportunity, in the arts and in culture, as well as in material wealth* finally, sprinkle the clay with a single drop of water from the jug or a second dish, saying: may the lifeblood of the town b

lessing* sit in the candlelight, seeing the new town rising from the old, and if you have any special fear about your own job security or those of loved ones, let these too flow away as the released energies multiply. allow any excess energies to drain back into the earth, by pressing with your hands, feet and body* beginning in the west, blow out the candle, saying: lord [or lady] of the western watchtower, i thank you for your healing and your harmonising light. go now in peace* move next to the south. blow out this candle, saying: lord [or lady] of the southern watchtower, i thank you for your inspiration and your cleansing light. go now in peace* move next to the east. blow out this candle and say: lord [or lady] of the eastern watchtower, i thank you for your clarity and your life-res

this candle, saying: lord [or lady] of the southern watchtower, i thank you for your inspiration and your cleansing light. go now in peace* move next to the east. blow out this candle and say: lord [or lady] of the eastern watchtower, i thank you for your clarity and your life-restoring light. go now in peace* move finally to the north. blow out this candle and say: lord [or lady] of the northern watchtower, i thank you for your grounding power and your protecting light. go now in peace* take again your wand and, starting from the north and working widdershins, close the circle just once, saying: may the circle be uncast but remain unbroken, may light and love and healing still remain and fall on whoever needs their blessing* leave the clay and allow the central and elemental fire candle a

erally 'in the direction of the sun. the direction used in creating a circle, in all forms of attracting magic and for giving healing energies. see also widdershins. devas: the angelic beings who watch and direct the natural world. in formal magick, one deva rules over each segment of a magical circle and one of the four elements of fire, water, air and earth. also known as the devic lords of the watchtower. dhoop: an incense stick like a slender rope, from india. the divinity: generic term for the ultimate source of goodness, light and creation. djinn: an invisible, shapeshifting creature of fire and air, originating in the middle east. in islamic tradition, djinns live in a parallel universe and so are invisible, created, it is said, before mortals from smokeless fire. druids: celtic hig

ADDTLS

ablet painted in yellow. lettering on a quarter mauve. water tablet painted in blue. lettering on c quarter orange. earth tablet painted in black. lettering on bquarter green. fire tablet painted in red. lettering on d quarter green. example of color (lesser angles) thou shall paint the letter on the appropriate color in the lesser angles. study well the example from the tablet of fire, the great watchtower of the south. yellow on red. a of d c of d blue on red green on red. 3 the holy tablet of union in all they workings, the tablet of union shall be present when the (4) elemental tablets be eomployed. the tablet of union is attributed to the top point of the pentagram and it be attributed unto m. let the z.a.m. be aware that certain letters may be employed in combination with specified l

nvoke the great king specifically through the tracing of the whirls and the vibration of the name. let the adept always proceed with the specific invocation of the king with great care, for the king is a force great and terrible. the names of the great kings are: a bataivah c raagiosl b iczhcal d edlprna example of king only whirl 6 the six seniors there are a total of 24 seniors on the four watchtower tablets. thou shall approach the seniors with due solemnity and respect, for they are also the 24 elders who kneel before the throne of god. they are spiritual forces and their squares are painted white. six seniors occupy each tablet. thou shall obtain their names by counting from the sixth and seventh squares of the linea spiritus sancti. thou shall include these squares in the ascert

ALEISTER CROWLEY LIBER CHANOKH

, m, a were thus used. these were used to (a) generate divine names ruling the angels of the four squares above the bar of the cross in each lesser angle, and (b) generate the names of cacodaimons from pairs of letters below the bar of the cross. liber lxxxiv 39 the golden dawn rule, per contra (apparently deriving from sloane 307, was to refer one of the four lines of the tablet of union to each watchtower; thus exarp to air, hcoma to water, nanta to earth and bitom to fire. the first letter of each row was prefixed to names drawn from the kerubic squares of each lesser angle, the second to names drawn from servient squares of the lesser angle of air, the third to names drawn from the servient squares of the lesser angle of water, the fourth to names drawn from the servient squares of the

ayres gives a slightly different character which will give dialioa. liber lxxxiv 41 22: every letter in paraoan is a living fire; but all of one quality and of one creation; but unto n is delivered a viol of destruction, according to that part that he is of paraoan the governour. ave, during the working of 2nd july 1584 (tfr p. 188. previously (p. 176) ave remarked of the reversed p in the first watchtower, for beginning there it will make the name of a wicked spirit. 23: thus in the equinox publication. james typeset of liber scienti has orcanir which is consistent with the 1584 great table; however, reading the appropriate sigil off the table as given in plate iii will give orancir (as does the 1587 great table. 24: the equinox publication had orpamb which has been changed as an obvious

ALEX SANDERS THE KING OF THE WITCHES

old wire used for threading necklaces, and red velvet 'a wand of almond tree, smooth and straight' was fashioned from a yard of dowelling. ail- x snmlcrs galcs into his cr ystal maxin h il-ssl' s til .u h.uuc ovl'i' th l' altar, siilt l ll ll ll il-d h y inrc usc sli ll l kl' tarot cards set out(,r a 'r e:ldin g' the w itches' circle. the objects within it include th e pentacle, at h.uuc, censer, watchtower and th e key 'l solo",o" insid e the ci rcle, wa tc hed h y alex aiiii ot lu-r wi tches, ma xin e po int s he r sword to the hra ss urn, the sym bo lic g u.lrd ian of th e wa tch tower ale x hon ours th e goddess h y kn eelin g he(,re ma xin e, his high pri estess, his hand s looped in her gi rd le prq,a ral ory 10 rem o vin g th e robe 'you shall pray to the holy angel that he may deig

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

then return to the altar. the bell is rung three times. priest/ess "may you all be here in peace and in love. we bid you welcome. let now the quarters be saluted and the gods invited" the covener closest to the east turns outward and moves to stand facing the east candle, with her/his athame raised. s/he draws an invoking pentagram (see diagram) and says: covener "all hail to the element of air; watchtower of the east. may it stand in strength, ever watching over our circle" s/he kisses the blade of her/his athame and returns to the circle. the covener closest to the south then turns to face the south candle. with athame raised, s/he draws an invoking pentagram and says: covener "all hail to the element of fire; watchtower of the south. may it stand in strength, ever watching over our cir

"all hail to the element of fire; watchtower of the south. may it stand in strength, ever watching over our circle" s/he kisses the blade of her/his athame and returns to the circle. 60/ auckland's complete book of witchcraft the covener closest to the west then turns to face the west candle. with athame raised, s/he draws an invoking pentagram and says: covener "all hail to the element of water; watchtower of the west. may it stand in strength, ever watching over our circle" s/he kisses the blade of her/his athame and returns to the circle. the covener closest to the north then turns to face the north candle. with athame raised, s/he draws an invoking pentagram and says: covener "all hail to the element of earth; watchtower of the north. may it stand in strength, ever watching over our ci

round again with the thurible, censing the circle. back at the altar, she drops a pinch of salt into the oil and stirs it with her finger. she then anoints herself with it, saying "i consecrate myself in the names of the god and of the goddess, bidding them welcome to this my temple" the witch now moves to the east and, with her athame, draws an invoking pentagram "all hail to the element of air; watchtower of the east. may it stand in strength, ever watching over this circle" lesson fifteen: solitary witches/ 217 she kisses the blade of the athame then moves to the south, where she draws an invoking pentagram "all hail to the element of fire; watchtower of the south. may it stand in strength, ever watching over my circle" she kisses the blade and moves to the west and draws an invoking pe

ength, ever watching over this circle" lesson fifteen: solitary witches/ 217 she kisses the blade of the athame then moves to the south, where she draws an invoking pentagram "all hail to the element of fire; watchtower of the south. may it stand in strength, ever watching over my circle" she kisses the blade and moves to the west and draws an invoking pentagram "all hail to the element of water; watchtower of the west. may it stand in strength, ever watching over my circle" she kisses the blade and moves to the north, where she draws an invoking pentagram. all hail to the element of earth; watchtower of the north. may it stand in strength, ever watching over my circle" kissing the blade, she returns to the altar, where she raises her athame high "all hail the four quarters and all hail th

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

o allow power of light or the goddess to manifest in you directly, it is pretty heady stuff. so go cautiously, work only in the most positive of minds for the good of all, and for trance work have other experienced witches or mediums to guide you and help you to centre. the gods themselves can offer protection when you are performing rituals. in formal magick, the guardians, or devic lords of the watchtower, are invited to guard the four directions of a magical circle. the term deva in sanskrit means 'shining one, and the devas represent the higher forms, akin to angels, who watch and direct the natural world. they communicate with people by psychic 'chanelling' and rule over the beings associated with the four elements, fire, air, water and earth. in less formal practices, either archange

of life, bring purity, clarity and focus, force of life itself that flows alike within plant, tree, bird, animal, human and stone. bless and protect. you are now going to light the elemental candles, and as you do so invoke the guardians. re-light the taper from the central candle as necessary* light a taper from the central candle and carry it to the north, saying: lord [or lady] of the northern watchtower, i call upon your strength and persistence to restore the prosperity and stability to this town where new industry and investment are so badly needed* light the green candle of the north* go to the east, saying: lord [or lady] of the eastern watchtower, i call upon your swiftness and clarity of purpose, to bring technologies and opportunities into this town to attract new kinds of work

try and investment are so badly needed* light the green candle of the north* go to the east, saying: lord [or lady] of the eastern watchtower, i call upon your swiftness and clarity of purpose, to bring technologies and opportunities into this town to attract new kinds of work, perhaps from overseas* light the yellow candle of the east* go next to the south and say: lord [or lady] of the southern watchtower, i call upon your cleansing fire and spirit of inspiration to purge what is redundant and corrupt and to bring hope and energy to this town where decay and despair have taken root* light the red candle of the south* go finally to the west and say: seite 126 wicca01.txt lord [or lady] of the western watchtower, i call upon your healing and restoration to heal bitterness and divisions bet

worthy home to those who work in it* take the incense and circle the clay nine times, saying: bring retraining, new investment, government grants, new technology and new equipment so that the town may become a hive of activity and generate ever more opportunities into the next century and beyond* light the gold candle in the south (in this case it will be different from the candle of the southern watchtower) and pass it over the clay so that single drop of gold wax falls on it, saying: bring gold of prosperity, gold of abundance, fire of inspiration and creativity so that this town maybe rich in opportunity, in the arts and in culture, as well as in material wealth* finally, sprinkle the clay with a single drop of water from the jug or a second dish, saying: may the lifeblood of the town b

lessing* sit in the candlelight, seeing the new town rising from the old, and if you have any special fear about your own job security or those of loved ones, let these too flow away as the released energies multiply. allow any excess energies to drain back into the earth, by pressing with your hands, feet and body* beginning in the west, blow out the candle, saying: lord [or lady] of the western watchtower, i thank you for your healing and your harmonising light. go now in peace* move next to the south. blow out this candle, saying: lore [or lady] of the southern watchtower, i thank you for your inspiration and your cleansing light. go now in peace* move next to the east. blow out this candle and say: lord [or lady] of the eastern watchtower, i thank you for your clarity and your life-res

this candle, saying: lore [or lady] of the southern watchtower, i thank you for your inspiration and your cleansing light. go now in peace* move next to the east. blow out this candle and say: lord [or lady] of the eastern watchtower, i thank you for your clarity and your life-restoring light. go now in peace* move finally to the north. blow out this candle and say: lord [or lady] of the northern watchtower, i thank you for your grounding power and your protecting light. go now in peace* take again your wand and, starting from the north and working widdershins, close the circle just once, saying: may the circle be uncast but remain unbroken, may light and love and healing still remain and fall on whoever needs their blessing* leave the clay and allow the central and elemental fire candle a

erally 'in the direction of the sun. the direction used in creating a circle, in all forms of attracting magic and for giving healing energies. see also widdershins. devas: the angelic beings who watch and direct the natural world. in formal magick, one deva rules over each segment of a magical circle and one of the four elements of fire, water, air and earth. also known as the devic lords of the watchtower. dhoop: an incense stick like a slender rope, from india. the divinity: generic term for the ultimate source of goodness, light and creation. djinn: an invisible, shapeshifting creature of fire and air, originating in the middle east. in islamic tradition, djinns live in a parallel universe and so are invisible, created, it is said, before mortals from smokeless fire. druids: celtic hig

CASTING THE CIRCLE

in the light of prometheus, the state of self- love shall produce kindness and love for those around me. so much that i may fortify myself through the emergence of godhood. facing the north, anthame pointed: angels of the north, which walks of light and fiery swords, voice of those who fall in defeat to your radiance, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: nanta! cnbr, roan, magl, psac facing the west, angels of the west, which the depths are protected by the force of your cups, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: bitom! xgzd, iaom, nlrx, ziza facing the south, angels of the south, from which of fire you would emerge, carry forth our protection to this circle of being, i call to the

oan, magl, psac facing the west, angels of the west, which the depths are protected by the force of your cups, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: bitom! xgzd, iaom, nlrx, ziza facing the south, angels of the south, from which of fire you would emerge, carry forth our protection to this circle of being, i call to thee angelick spirits of the watchtower: hcoma! utpa, phra, tdim, anaa facing the east, angels of the east, from which by wind you approach, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: exarp! rzla, boza, taad, dopa hold now the athame and moving widdershins, invoke the elements of lucifer: by the triangle of elemental sight i bless this circle, by the spirit mind of godhood i em

CONCERNING THE CEREMONY OF THE CONSECRATING THE VAULT

n the r.r. et. a.c. this factor is the unity of our order. we must remain united in truth and brotherhood if we are to complete the group egregore of the "great work" and the reason we were called to this sacred mystical path. upon the calling forth of the d.w.b, the old current of energy is broken and a new energy is installed. the various calling of the elemental forces are now employed via the watchtower. all four watchtowers are activated through the four enochian tablets. this relates directly to the sun's cycle through the heavens and through the four elements which are held together by the tablet of union. this is the fifth principle, the element of. tools on the altar there are five tools on the altar. they are the air dagger (m, crucifix (o, chalice (n, chain (l, and the censer fo

e through the heavens and through the four elements which are held together by the tablet of union. this is the fifth principle, the element of. tools on the altar there are five tools on the altar. they are the air dagger (m, crucifix (o, chalice (n, chain (l, and the censer for the symbol of sitting on the letter c. as the tools are replaced on the altar after their use in the invocation of the watchtower, it begins the first magnetic re-charging of the ceremony. door of the vault the four kerubs on the door of the vault are also re-activated through the tablets of the watchtower and the invocation. this symbol, being placed on the doorway to the vault, also charges and activates the c doorway or the entrance into the center of the mystical burying place of our founder. opening of the po

DAVID ICKE CHILDREN OF THE MATRIX

. mormons recognise the bible, but believe that smith's writings are equally divine. they set up communities called stakes of zion (sion= the sun) and eventually settled in salt lake city, utah, the mormon city from where its sacrificial rituals and mind control programmes are orchestrated. another sacrifice and mind control sect to emerge from the judeo-christian scam is the jehovah's witness or watchtower society although as always, the vast majority of its advocates have no idea this is so. this worships the hebrew angry god jehovah. one of its leading founders was the paedophile and merovingian bloodline, charles taze russell, a high- degree freemason. russell was close to the rothschilds and, again, kuhn, loeb and company funded his operation. islam was created to further polarise the

ancients constantly described. a regular source of information about reptilian activities and rituals are those who have been involved in "religious" organisations, not least the jehovah's witnesses and the church of jesus christ of latter days saints (lds, better known as the mormons. a lady called diana huston told me of her experiences in the jehovah's witnesses, which is officially titled the watchtower bible and tract society.8 she joined them in 1969 because, after going through the vietnam war with her husband, she was attracted by the message of paradise on earth. she was ok for a few years, but then they became more demanding and controlling. in 1987 she said that subliminal drawings began to appear in the artwork of their books and magazines depicting bizarre faces and strange me

she researched the religion's documents and books, she said she began to uncover a frail of arms and drug-running (which the illuminati globally controls, and "plots to destroy the world and take it for their own. diane took her "mountains" of evidence to the us drug enforcement agency (dea) and met with them. they said that she was either a genius or totally insane. she said she learned that the watchtower society had hidden rooms under the streets of brooklyn, new york, where they have their headquarters over the now-abandoned old brooklyn subway. there they practise satanic ritual, including the sacrifice of human infants, she said, and here they also keep women who are used as "breeders" for babies to be sacrificed. this happens all over the world because the babies are never officiall

ritual, including the sacrifice of human infants, she said, and here they also keep women who are used as "breeders" for babies to be sacrificed. this happens all over the world because the babies are never officially registered and therefore never reported missing. to the system, they have never existed. the main llluminati bloodlines conceive children in the rituals, also. diane wrote that this watchtower satanic operation is totally self-sufficient and even uses blood in the ink of the magazines. she said that she and a friend tried to warn people through the media with no success (i am surprised) and her friend had a nervous breakdown from which she has never fully recovered. one of a number of accounts to come from former members of the mormon "church" was sent by a woman who claims s

t many recovering mind slaves hold on to a strong belief in jesus and this appears to be part of their programming. it's the double bind. they use jesus as the opposing polarity to "satan" and play these off against each other in the victim's mind. so whichever aspect of the programming they access, they are connected to an illuminati deity. jehovah's mind control cult the jehovah's witnesses, or watchtower society, is another illuminati religion used for mind control and a front for satanism. it systematically disconnects its members from non-members in the way of all mind-control cults. the jehovah's witnesses are a replica of the mormons, even down to the freemasonic founders, like charles taze russell. it's amazing how everything fits together in the world of the illuminati if you are

reemason and knights templar. he promoted zionism, another rothschild creation, on behalf of his friends and backers.21 russell's family was formerly known as roessel and went to scotland from germany. both are massive occult centres. germany is where the rothschilds emerged and scotland is one of the key areas of the world for illuminati bloodlines.22 from the start, charles russell used his new watchtower society, based at bethel, brooklyn, new york, as a front for black magic, or enochian magic as his brand of satanism was called. he put the flying sun disk on the front of his books, an ancient illuminati symbol going back to egypt and babylon. the watchtower magazine has always been a mass of subliminal and less subliminal occult symbolism and the very name, watchtower, is part of illu

illuminati are ritually killed when their time comes, so their occult power can be passed on. the jehovah's witness organisation is named over and over by survivors of trauma-based mind control for being involved, like the mormon church, in unspeakable mind control projects. the mormons and the jehovah's witnesses are the same organisation at the top level where the el-ders of the mormons and the watchtower society operate a very different agenda to the one revealed to their followers. jehovah's witnesses are told to believe in and welcome armageddon because that's the day the world will be destroyed and only they will avoid the holocaust. we billions of non-believers will perish. but i am quite looking forward to that when i think of what the world would be like with jehovah's witnesses i

each week to be brainwashed with the religion's dogma, hatred, and fear. look at these examples from their own publications "is it proper for a christian witness of jehovah to have business relationships with one who has been disfellowshipped? generally speaking, it would be desirable for us to have no contact with disfellowshipped persons, either in business or in social and spiritual ways (the watchtower, december 1st 1952, p 735 "spiritual" satanism and "christian" conmen 329 "in the case of the disfellowshipped relative who does not live in the same house, contact with him is also kept to what is absolutely necessary. as with secular employment, this contact is limited and even curtailed completely if at all possible (the watchtower, july 15th 1963, p 443 "in faithfulness to god, none

rsons when meeting them in public, nor should they welcome these into their homes (organization, 1972 ed. p 172) as always with mind-control cults, which all religions are in the end, there is the pressure not to think or question "avoid independent thinking! how is such independent thinking manifested? a common way is by questioning the council that is provided by god's visible organization (the watchtower, january 15th 1983, p 22 "fight against independent thinking! yet there are some who point out that the organization has had to make adjustments before, and so they argue: that shows that we have to make up our own mind on what we believe. this is independent thinking. why is it the danger? such thinking is an evidence of pride (the watchtower, january 15th 1983, p 27) and then there is

at we believe. this is independent thinking. why is it the danger? such thinking is an evidence of pride (the watchtower, january 15th 1983, p 27) and then there is the call for witnesses to hate in the name of their god. very appropriate given the hateful nature of the biblical jehovah "in order to hate what is bad a christian must hate the person with whom the badness is inseparably linked (the watchtower, july 15th 1961, p 420 "we must hate in the truest sense, which is to regard extreme and active aversion, to consider as loathsome, odious, filthy, to detest. surely any haters of god are not fit to live on his beautiful earth. what do you do with anything loathsome or repugnant that you detest and abhor? the answer is simple. you get away from it or remove from your presence. you do no

n, to consider as loathsome, odious, filthy, to detest. surely any haters of god are not fit to live on his beautiful earth. what do you do with anything loathsome or repugnant that you detest and abhor? the answer is simple. you get away from it or remove from your presence. you do not want to have anything at all to do with it. this must be exactly our attitude toward the haters of jehovah (the watchtower, october 1st 1952, p 599) i have met many people who have seen their families destroyed by the jehovah's witnesses and their mental dictatorship. children will not talk to their parents, brothers and sisters (and vice versa) because they believe them to be evil for not worshipping jehovah. when people leave the organisation, no matter how much they may have served its cause, they are tr

to their parents, brothers and sisters (and vice versa) because they believe them to be evil for not worshipping jehovah. when people leave the organisation, no matter how much they may have served its cause, they are treated like lepers and their children who remain in the religion, are told to hate them and refuse to speak 330 children of the matrix with them. the former witness who sent those watchtower quotes to my website, wrote "i was a jehovah witness for 37 years. i disassociated myself from the organization due to the extreme control and manipulation of the people. because i choose not to be a jehovah witness i am ostracized and shunned. i am not allowed to see my relatives that are still trapped in a hard and cold and unforgiving religion. i am not allowed to see my nieces and n

eme control and manipulation of the people. because i choose not to be a jehovah witness i am ostracized and shunned. i am not allowed to see my relatives that are still trapped in a hard and cold and unforgiving religion. i am not allowed to see my nieces and nephews. the shunning laws are breaking up many families, causing many divorces, also driving people to suicide."23 but then what does the watchtower leadership care? the organisation is not there to serve the interests of its members. it is there, and always has been, to serve the illuminati. witnesses are discouraged from listening to popular music, celebrating festivals and holidays with non-witnesses, and urged to read the bible every day. the way they should interpret that bible, however, is laid down by the hierarchy in brookly

t allowing yourself to take this crap would qualify you for the title of "wanker, surely? while all witnesses may not submit to all of these impositions to begin with, the repetition defeats them in the end with the power of the group submerging the individual. serious rebellion is "counselled" and the threat made of "disfellowship. some have been thrown out for documenting the provable errors in watchtower literature and history. no questioning or rebellion against the leadership is tolerated, and witnesses are pressured to inform on each other. this creates the nowhere-to-run, no-where-to-hide, mentality that is always used in mind control operations. the micro-chip and the explosion of spy cameras are designed to have the same effect on the collective mind. doing anything "wrong" become

er an enormous burden of debt on loans provided to all sides by..the rothschilds and the illuminati. the rothschilds had long had a plan to create a personal fiefdom for themselves and the llluminati in palestine, and that plan involved manipulating jewish people to settle the area as their "homeland. charles taze russell, of the illuminati-reptilian russell bloodline, was the man who founded the watchtower society, better known as the jehovah's witnesses. he was a satanist, a paedophile according to his wife, and most certainly illuminati. his new "religion (mind control cult) was funded by the rothschilds and he was a friend of theirs, just like the founders of the mormons who were also rothschild-funded through kuhn, loeb and company. russell and the mormon founders were all freemasons

DAVID ICKE THE BIGGEST SECRET

e council of troyes. yes, named aftertroy, that great aryan and reptile-aryan headquarters in asia minor which also inspiredthe original name of london. the templars were part of the same gang, although manyof the lower initiates would not have known this. among their symbols, apart from thephoenician red cross, were a black and white flag (made up of two squares, the skulland crossbones, and the watchtower. all of these symbols have spanned the centuries tothe present day brotherhood organisations. the black and white squares can be foundon the floor of every freemason temple, because the freemasons are the templarsunder another name. many churches and cathedrals, like westminster abbey and notredame in paris, also have black and white squares on the floor, because the christianchurch is

us of yale university at new haven in connecticut, usa. it is a blooddrinking, satanic secret society for the bloodline families and its most famous currentmember is george bush, the former president of the united states and a shape-shiftingreptilian. he is also one of the foremost drug runners in america, and a satanist, childabuser and serial killer. see a later chapter for details of this. the watchtower symbolcan be seen in the jehovahs witness organisation because this is also a brotherhoodfront that is conning countless followers into believing it is christian. one of itsfounders was charles taze russell, a high degree freemason, who is buried under apyramid.only a year after the templars were formally established at the council of troyes,incredible expansion had taken place. they ha

rennes-les-bains is called jouanne, another nameused for a jules v erne character.27back in rennes-le-chateau after his visit to paris, sauniere began a spending spree wellbeyond the means of a poorly paid village priest. where did his sudden wealth come from?he built a house which he called villa bethania alongside the church for himself and hishousekeeper, marie denarnaud. close by, he built a watchtower on the edge of a sheer cliffoverlooking the valley and mountains. he called it la tour magdala and he said it was alibrary. having seen it, i dont believe that. there is very little room for books and it hardlyconstitutes a library. it is, however, placed precisely on the spot where a circle connectingchurches meets a point on the pentagram in the geometrical pattern identified by wood

iffoverlooking the valley and mountains. he called it la tour magdala and he said it was alibrary. having seen it, i dont believe that. there is very little room for books and it hardlyconstitutes a library. it is, however, placed precisely on the spot where a circle connectingchurches meets a point on the pentagram in the geometrical pattern identified by wood andcampbell. the name magdala means watchtower and the watchtower is a brotherhoodsymbol for mary magdalene- the female energy, isis, semiramis. note that it is also thesymbol of the jehovahs witnesses, another prison-religion, created by brotherhoodfrontmen like the high degree freemason, charles taze russell. theyre all connected, thesecret societies and the religions they created. sauniere spent profusely on art and antiques;he p

esident of the united states, and his main advisor at both of his elections wasgeorge stephanopoulos, a rhodes scholar. the leaders of the future are not decided ateach election, they are reared and mind manipulated to hold those positions from a veryyoung age, sometimes birth, as we shall see a little later. another man selected for arhodes scholarship was fred franz, the former president of the watchtower society(jehovahs witnesses, who turned down the invitation to oxford and instead served thebrotherhood by replacing the leader of the jehovahs witnesses, the freemason,charles taze russell, who was ritually killed on halloween 1916.2 the magazine of thejehovahs witnessess, the watchtower, is a mass of esoteric symbolism and subliminalimages. george estabrooks, who taught the use of hypn

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

michael kraig. the "shaft" of a lotus wand (q.v. the central tool for use by a magician, used to represent no single element, but is of a planetary nature; and the magician's higher and true will. in the astral star, the primary elemental weapon of one who is a lord/lady of the portal (of adepts. waning (moon: the moon phase from just after full moon until it disappears, and becomes the new moon. watchtower: an invisible station in the universe on the astral plane (q.v, set at the quarters (east, south, west, and north. a celestial garrison of angels (q.v, under the command of an archangel (q.v. some traditions hold that there are watchtowers at the cross quarters as well as at the quarters. note: there is only one watchtower in each of the directions. watchtower, opening by: a powerful ri

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

, mystic, shaman. lewiston, n.y: edwin mellen press, 1986. marglis, nadia. joan of arc in history, literature, and film: a select bibliography. new york: garland publishing, 1990. jehovah s witnesses a popular millenarian christian religious group that grew out of the ministry of pastor charles taze russell in the late nineteenth century. it is also known by reference to its corporate entity, the watchtower bible and tract society. its members have become a common sight in many countries as they go from door to door preaching their message and distributing their literature, especially the watchtower magazine. originally known as bible students, the group adopted the name jehovah s witnesses in 1931. the witnesses have, like many christian churches, shown a marked aversion to spiritualism a

iation with the occult. the witnesses primary biblical doctrinal handbook, make sure of all things, hold fast to what is fine (1965, includes an assemblage of texts believed to refute spiritualism as well as a separate set dealing with reincarnation. address: 25 columbia encyclopedia of occultism& parapsychology. 5th ed. jehovah s witnesses 829 heights, brooklyn, ny 11201-2483. website: http/ www.watchtower.org. sources: bergman, jerry. jehovah s witnesses and kindred groups: a historical compendium and bibliography. new york: garland publishing, 1984. can the living talk with the dead? a clear explanation of spiritism. brooklyn, n.y: international bible students, 1920. russell, charles taze. unseen spirits.do they help us? or, do they harm us? brooklyn, n.y: watchtower bible and tract soc

: a historical compendium and bibliography. new york: garland publishing, 1984. can the living talk with the dead? a clear explanation of spiritism. brooklyn, n.y: international bible students, 1920. russell, charles taze. unseen spirits.do they help us? or, do they harm us? brooklyn, n.y: watchtower bible and tract society, 1978. what do the scriptures say about survival of death? brooklyn, n.y: watchtower bible and tract society, 1955. what say the scriptures about spiritism? brooklyn, n.y: watchtower bible and tract society, 1897. watchtower: official site of the jehovah s witnesses. http/ www.watchtower.org. march 27, 2000. jensen, wiers (1866.1925) norwegian dramatist who was active in the field of psychical research. jensen was born on november 25, 1866, at bergen, norway, and was ed

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

blishing, 1999. clark, jerome. ufo encyclopedia. 2 vols. 2nd ed. detroit: omnigraphics, 1998. klimo, jon. channeling: investigations on receiving information from paranormal sources. rev. ed. berkeley, calif: north atlantic books, 1998. nichols, preston b, and peter moon. encounter in the pleiades: an inside look at ufos. new york: sky books, 1996. rutherford, j. f. reconciliation. brooklyn, n.y: watchtower bible and tract society, 1917. winters, randolph. the pleiadian mission: a time of awareness. atwood, calif: the pleiades project, 1994. pliny the elder (galius plinius secundus (ca. 23.79 c.e) roman historian who studied firsthand, and died during, the eruption of vesuvius on august 24, 79 c.e, and was one of the earliest writers to record that animals behaved in an unusual way prior t

FRATER ELIJAH ANGELS OF CHAOS

ing to the effect of "you were given the first of three. you must plan. you must do this again" i find this all highly unusual (yeah, as if yelling at the moon is normal. it also seemed as if before i heard the voice, when i closed my eyes, a picture, a formulation of some sort was 'mutating. i also noticed i placed a strong emphasis on the setian part of the rite, and the calling of the southern watchtower was very strong. ketamine was used as an intoxicant during the rite, and some pot later that night in celebration at a local rave. no personal sigils were fired and again a somber self-reflective feeling saturates me. this being(s) whose voice(s) i heard, if it is a being at all, frightens me and excites me. more to follow. it feel as if the next part of the rite should be undertaken at

FREEMASONS SATANISM AND SYMBOLISM

y over him [pike, morals and dogma, teachings of the 25th degree, knight of the brazen serpent, p. 500] notice that the column on the left not only has a serpent encircling a globe, but notice also that the globe itself has wings. another source quotes h.g. wells as saying that the winged globe is "to become the symbol of the new world order when it overtly rules the world [fritz springmeier, the watchtower and the masons, portland, oregon, 1992, p. xi] that means the masonic column on the left depicts the symbol of the final kingdom of antichrist, his new world order. you see again that we have a strong connection between freemasonry and the coming kingdom of antichrist. freemasonry depicts the savior as the serpent! on the right is the masonic apron. you will note the all- seeing eye on

GOLDEN DAWN SUPREME BANISHING RITUAL OF THE PENTAGRAM

s 2 notes: excerpted from the "ritual use of magical tools" chic and tabatha cicero, 2000, llewellyn publications, st. paul, mn. 1. excerpted from the "ritual use of magical tools" chic and tabatha cicero, 2000, llewellyn publications, st. paul, mn. 2. 3. the lvx signs vs. the portal signs "in some of the rituals suggested in this curriculum (the sirp, the sbrp, the brh, and regardie's opening by watchtower) call for the initiate to give the lvx signs after tracing the spirit pentagrams. this is because traditionally, advanced rituals of this type were performed only by initiates in the grade of adeptus minor (or higher. the lvx signs are the grade signs of an adeptus minor, not necessarily the grade sign of the element of spirit. the fifth element is conferred on an initiate in the portal

GOLDEN DAWN SUPREME INVOKING RITUAL OF THE PENTAGRAM

ft hand, uriel. for about me flames the pentagram, and in the column shines the six-rayed star" repeat the qabalistic cross. notes: 1. excerpted from the "ritual use of magical tools" chic and tabatha cicero, 2000, llewellyn publications, st. paul, mn. 2. the lvx signs vs. the portal signs "in some of the rituals suggested in this curriculum (the sirp, the sbrp, the brh, and regardie's opening by watchtower) call for the initiate to give the lvx signs after tracing the spirit pentagrams. this is because traditionally, advanced rituals of is type were performed only by initiates in the grade of adeptus minor (or higher. the lvx signs are the grade signs of an adeptus minor, not necessarily the grade sign of the element of spirit. the fifth element is conferred on an initiate in the portal g

GOLDEN DAWN RITUALS B

that are symbolized by the active and passive pentagrams of. these pentagrams should proceed and close all invocations and evocations. it is the tracing of these important pentagrams that allows the elements to be in a state of equilibrium and harmony. in closing, these currents are reversed. note: herein is a great secret and blind hidden from the uninitiated practitioner of our science. in the watchtower ritual, the invoking pentagrams of should be traced over the altar in the center of the working in the opening and in the closing as well. the uninitiated will be performing a ritual and possibly working with elements not in harmony with each other. the l.b.r.p. is taught in the outer order so it will not be covered in this lesson. the l.b.r.p. is for general work and unimportant matter

he sigil of the "wheel of spirit" should be traced in the center. 7 hwhy la ynda \yhla k b e l m n o the following are the names from the tablet of union used in the supreme ritual of the pentagram. note: these names are not vibrated when one is performing the supreme ritual of the pentagram without a tablet of union. as a rule, enochian names are only vibrated when a tablet of union and the four watchtower tablets are present. the following are the elemental pentagrams, both invoking and banishing. 8 b b ynda ynda e e \yhla \yhla k k hwhy hwhy la la 9 observe that the currents descendeth from the to the l in the invoking pentagram of l. in the banishing pentagram, the current is reversed. the kerubic sigil of b should be drawn in the center of the pentagram. let the adept be aware that th

color and a sound. each angle of the pentagram is assigned certain hebrew divine names from the angelic tablets. this can be seen in the expanded diagram at the beginning of this lesson. these divine names must be vibrated with the invoking and the banishing pentagram. let the adept again be reminded that the enochian names are not vibrated without the presence of the tablet of union and the four watchtower tablets. remember to invoke the forces of the four elements in the four quarters, begining in the east, then moving to the south, the west and then the north, taking due care to complete the circle in the east. all invocations and banishings are to be opened and closed with the qabalistic cross. in some cases, certain other names that pertain to the quarter may also be vibrated. make ce

GOLDEN DAWN RITUALS K

he phantoms have vanished, thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden depths of the universe, hear thou the voice of fire" chief adept (on reaching the south, he faces south, and makes with the cross the invoking pentagram of fire, saying "oip teaa pedoce. in the names and letters of the great southern quadrangle, i invoke ye, ye angels of the watchtower of the south (chief adept replaces the cross on the lion. takes the cup, goes to the west, sprinkles water, and circumambulates with sol, saying) 3 "so therefore first the priest who governeth the works of fire must sprinkle with the lustral water of the loud, resounding sea (on reaching west, he faces west, and makes the invoking pentagram of water with the cup, saying "empeh arsel gai

the west, sprinkles water, and circumambulates with sol, saying) 3 "so therefore first the priest who governeth the works of fire must sprinkle with the lustral water of the loud, resounding sea (on reaching west, he faces west, and makes the invoking pentagram of water with the cup, saying "empeh arsel gaiol. in the names and letters of the great western quadrangle, i invoke ye, ye angels of the watchtower of the west (replaces the cup on eagle's head. takes the dagger and strikes forward with it, then circumambulates with sol, repeating "such a fire existeth, extending through the rushing of air, or even a fire formless, whence cometh the image of a voice, or even a flashing light, abounding, revolving, whirling forth, crying aloud (on reaching the east, he strikes forward with the dagge

a fire existeth, extending through the rushing of air, or even a fire formless, whence cometh the image of a voice, or even a flashing light, abounding, revolving, whirling forth, crying aloud (on reaching the east, he strikes forward with the dagger, makes invoking air pentagram, and repeats "oro ibah aozpi. in the names and letters of the great eastern quadrangle, i invoke ye, ye angels of the watchtower of the east (replaces the dagger on the head of the man. takes the chain, goes to the north, raises it on high, shakes thrice, circumambulates with sol and says "stoop not down into the darkly splendid world wherein lieth continually a faithless depth, and hades wrapped in gloom, delighting in unintelligible images, precipitous, winding a black, ever-rolling abyss, ever espousing a body

nually a faithless depth, and hades wrapped in gloom, delighting in unintelligible images, precipitous, winding a black, ever-rolling abyss, ever espousing a body unluminous, formless, and void (reaches north and facing it, shakes chain thrice and draws the invoking earth pentagram, saying "emor dial hectega. in the names and letters of the great northern quadrangle, i invoke ye, ye angels of the watchtower of the north (replaces the chain upon the ox head. takes the incense, goes to the west of altar, faces east, raises it, and draws equilibrium spirit pentagrams, saying "exarp bitom (draw active pentagram) hcoma nanta (draw passive pentagram) in the names and letters of the mystical tablet of union, i invoke ye, ye divine forces of the spirit of life. i invoke ye, ye angels of the celest

GOLDEN DAWN RITUALS T

are verbally expressed, and are attributed or are to be used in conjunction with the tablet of union, and the four enochian tablets of the terrestrial watchtowers. key 1: this key is used to activate the entire tablet of union. it is to be used for all invocations of the various angels of the tablet of union. this key is not used in the invocation of the angels that may be extracted from the four watchtower tablets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the activation of the far left-hand column on the tablet of union is extremely important and must precede the calls to be utilized for all invocations of the angels of the tablet of union. in the same manner as the first key, it is not to be employed in the invocations of the various ange

ets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the activation of the far left-hand column on the tablet of union is extremely important and must precede the calls to be utilized for all invocations of the angels of the tablet of union. in the same manner as the first key, it is not to be employed in the invocations of the various angels of the four watchtower tablets. spirit file 2nd key *note: in general, we activate the entire tablet with the first call, and the spiritual force with the second. the first call always precedes the second call. key 3: m utilize the third key or call to activate the row of exarp. it should as well be utilized to activate the m tablet as a whole, and for the lesser angel of the tablet. m ofm. 3 key 4: n utilize

GOLDEN DAWN RITUALS T3

are verbally expressed, and are attributed or are to be used in conjunction with the tablet of union, and the four enochian tablets of the terrestrial watchtowers. key 1: this key is used to activate the entire tablet of union. it is to be used for all invocations of the various angels of the tablet of union. this key is not used in the invocation of the angels that may be extracted from the four watchtower tablets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the activation of the far left-hand column on the tablet of union is extremely important and must precede the calls to be utilized for all invocations of the angels of the tablet of union. in the same manner as the first key, it is not to be employed in the invocations of the various ange

ets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the activation of the far left-hand column on the tablet of union is extremely important and must precede the calls to be utilized for all invocations of the angels of the tablet of union. in the same manner as the first key, it is not to be employed in the invocations of the various angels of the four watchtower tablets. spirit file 2nd key *note: in general, we activate the entire tablet with the first call, and the spiritual force with the second. the first call always precedes the second call. key 3: m utilize the third key or call to activate the row of exarp. it should as well be utilized to activate the m tablet as a whole, and for the lesser angel of the tablet. m ofm. 3 key 4: n utilize

GOLDEN DAWN RITUALS ZAM11

essing of god the vast and shrouded one, and be ye very ready to come when ye are called" step 25 take the parchment out of the temple. step 26 close the vortex. step 27 perform the l.b.r.p. 11 step 28 perform the b.r.tespiritual initiation of the body of light r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 step 1 arrange the temple as in the neophyte grade. step 2 perform the opening by watchtower. step 3 (go to the east, with lotus wand held by the white band and perform the s.i.r.h. of the supernals. trace the sigils in the air as they are vibrated) say "supernal splendor which dwellest in the light to which no human can approach, wherein is mystery and depth unthinkable and awful silence, i beseech thee who art shekinah and aima elohim. look down upon me in this ceremony which

all evil and the unbalanced that they be not allowed to penetrate to his spiritual realm. inspire and sanctify him so that he may be a light into the body and the lantern of illumination guiding into the completion of the great work" step 18 move to the east. reunite with yourself, meditate on your spiritual self and your true will. step 19 move back to the west behind the altar, and close by the watchtower and final releae magical eucharist r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 (note: this should be preferably performed between four to five adepts. otherwise it may be performed entirely by one adept) opening by watchtower (after the watchtower, the four elements are brought to the center altar (one adept each brings forth one of the elements "behold, the holy symbol of (

GOLDEN DAWN RITUALS ZAM13

our higher and divine genius, the summon bonum, true wisdom, perfect happiness. thou who dwellest in the boundless light in whom only is being and who alone can say i am, beginner of movement, life in all things. thou who filled the infinite universe with thy essence, thou art glorified forever and ever. amen (all rise) all "iao" third adept "let the divine light descend (perform the s.i.r.p. or watchtower) third adept (faces east and vibrates the divine names and kings of each of the watchtowers saying "we invoke ye angels and kings of the watchtowers. be here now and partake of this ceremony of the rosea rubea et aurea crucis. ye mighty and glorious angels of the watchtowers, gather about us now, fill us with thy presence, come upon us, for with yehashuah we have died upon the cross and

GOLDEN DAWN RITUALS ZAM14

of the veil and returns to the east) chief adept "thus, i have closed the vault of the adepti on the mystic mountain" third adept "ex de nascimur" second adept "in yehashuah morimer" chief adept "per spiritum sanctum reviviscimus (the bell rings twenty-one timederequiem r. r. e t a. c. z e l a t o r a d e p t u s m i n o r step 1 2 perform the l.b.r.p. step 2 perform the b.r.h. step 3 opening by watchtower. step 4 go to the east and perform the invoking ritual of the supernals by the hexagram while holding your lotus wand by the white band. trace the sigils in the air as they are vibrated. step 6 say "supernal splendor which dwellest in the light to which no man can approach, wherein is mystery and depth unthinkable, and awful silence. i beseech thee who art shekinah and aimah elohim, to

GOLDEN DAWN RITUALS ZAM18

but bring himself to utter ruin and destruction. also our building, although one hundred thousand people had very near seen and beheld the same, shall forever remain untouched, undestroyed, and hidden to the wicked world. sub umbra alarum tuarum, jehoenritual of the dead r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 step 1 perform the l.b.r.p. step 2 perform the b.r.h. step 3 opening by watchtower. step 4 go to the northwest, facing west, perform the rending of the veil "in the name of yjla ydc and in the name of layrbg who carries the souls of the dead away from the body, i tear assunder the veil between this world and the world of the dead, the underworld, the world where osiris is ruler and king" step 5 formulate your own astral body of light, vibrating your earthly name. the

GOLDEN DAWN RITUALS ZAM20

e l a t o r a d e p t u s m i n o r 2 preface this ritual may be performed as a high level, inner alchemical ritual by any adept, either solo or in group form. any adept who performs this ritual of inner alchemy and spiritual attunement unto the divine genius should first have created and consecrated the following! lotus wand! banishing sword! four elemental tools! tablet of union! four elemental watchtower tablets only after the above have been made and consecrated should this ritual be performed. all z.a.m.'s who are current hierophants of the golden dawn in the outer should place themselves on a regular schedule of performing this ritual. this allows the divine genius to lead in the process of initiation rather than the mundane ego where little, if any initiating force can be projected

than the mundane ego where little, if any initiating force can be projected and maintained. g.h. frater p.c.a. 7= 4 chief adept r.r. et. a.c. items needed! four elements: wine, bread and salt, rose, fire incenser! lotus wand! fire wand! cup! air dagger! earth pantacle! sigils for: layqpx, yatbc \ylara \yhla hwhy! banishing sword! incenser! large cauldron on the altar with fire burning in it! four watchtower tablets! tablet of union step 1 "hekas, hekas, este bebeloi" 3 face east, perform qabalistic cross, and perform the lesser banishing ritual of the pentagram, then, with the black end of the lotus wand, but holding by the white band, perform the lesser banishing ritual of the hexagram. perform the full lvx signs. step 2 advance to the altar without the wand and take therefrom the fire wa

saying "and when, after all the phantoms have vanished, thou shalt see that holy and formless o, that o which darts and flashes through the hidden depths of the universe, hear thou the voice of o" step 3 on reaching south, make the invoking fire pentagram and the sign of the lion's head. say "oip teaa pedoce. in the names and letters of the great southern quadrangle, i invoke ye, ye angels of the watchtower of the south" step 4 replace wand on altar, take cup and go west. sprinkle to the west and circumambulate temple in the path of a, saying "so therefore, first, the priest who governeth the works of o must sprinkle with the lustral waters of the loud resounding sea" step 5 on reaching the west, sprinkle with n, make invoking water pentagram and the sign of the eagle's head. say "mph arsl

t and circumambulate temple in the path of a, saying "so therefore, first, the priest who governeth the works of o must sprinkle with the lustral waters of the loud resounding sea" step 5 on reaching the west, sprinkle with n, make invoking water pentagram and the sign of the eagle's head. say "mph arsl gaiol. in the names and letters of the great western quadrangle, i invoke ye, ye angels of the watchtower of the west" step 6 replace cup, take dagger, strike towards east, and circumambulate in the path of a, saying: 4 "such a o existeth, extending through the rushings of m, or even a o formless, whence cometh the image of a voice; or even a flashing light, abounding, revolving, whirling forth, crying aloud" step 7 on reaching east, strike forward with dagger, make invoking air pentagram a

extending through the rushings of m, or even a o formless, whence cometh the image of a voice; or even a flashing light, abounding, revolving, whirling forth, crying aloud" step 7 on reaching east, strike forward with dagger, make invoking air pentagram and the sign of the head of the man. say "oro ibah aozpi. in the names and letters of the great eastern quadrangle, i invoke ye, ye angels of the watchtower of the east" step 8 replace dagger. take pantacle, go to the north, shake thrice, and circumambulate in the path of a, saying "stoop not down into that darkly splendid world where in gloom, delighting in unintelligible images, a black, ever rolling abyss, ever espousing a body unluminous, formless and void" step 9 reaching the north, shake pantacle thrice and with it make invoking earth

arkly splendid world where in gloom, delighting in unintelligible images, a black, ever rolling abyss, ever espousing a body unluminous, formless and void" step 9 reaching the north, shake pantacle thrice and with it make invoking earth pentagram and trace the sign of the head of the bull. say "mor dial hctga. in the names and letters of the great northern quadrangle i invoke ye, ye angels of the watchtower of the north. step 10 go to the center altar and face east. replace pantacle. take incense, go west of altar, face east, raise it, and trace the active equilibrating spirit pentagram. say "exarp, bitom" trace the passive equilibrating spirit pentagram, saying "hcoma, nanta. in the names and letters of the mystical tablet of union, i invoke ye, ye angels of the celestial spheres, whose d

GOLDEN DAWN RITUALS ZAM22

the non-adept in adverse and damaging ways. remember always that the sun is the visible dispenser of light to our world, yet, too much exposure can burn beyond repair. therefore, the adept will do well not to over expose him/herself to the potency of the solar talisman for too great a period at a time. temple furniture is to be arranged in 0=0 with the addition of the tablet of union and the four watchtower tablets. talismans to be consecrated are to be wrapped in black and thrice bound. step 1 let the adept banish by means of pentagram and hexagram. step 2 perform the supreme invoking ritual of the pentagram with enochian call of the portal followed by three circumambulations (desoil (thou mayest utilize the ceremony of the watchtowers. step 3 perform the adoration to the lord of the univ

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

eproduce the solution yourself and trace the ufo mystery directly to its startling source! first digital edition, revised and expanded with illustrations and photvithe lower five cosmic planes 18 figure 3. the major magical weapons 56 figure 4. typical circle for conducting enochian magick 62 figure 5. sample talisman for the magical formula of iliatai 94 figure 6. enochian rose for sigils of the watchtower deities 96 figure 7. tracing the pentagram 97 figure 8. a talisman for vovin 263 figure 9.layout for enochian tarot 291 list of tables: table 1. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. the s

20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. the sexual currents of the aethyrs 156 table viii.formulas of enochian magick 174 table ix. telesmatic attributions of the letters 293 appendices: appendix a. the watchtowers. 367 appendix b. watchtower deities. 393 appendix c. watchtower signposts. 409 appendix d. the great crosses of the watchtowers. 425 appendix e. the thirty aethyrs. 429 1 p r e f a c e; an introduction to this manual this manual is meant to provide a convenient and reasonably complete source of all information required by the serious practitioner of enochian magick. the branch of magick called enochian was disclos

r from tex, the lowest, to lil, the highest. it is suggested that you begin your practice of enochian magick by browsing through this manual to learn where areas are located and what subjects are covered. the manual itself is presented in five major parts: general magical theory and background, invocations, the watchtowers, the formulas of enochian magick, and the aethyrs. detailed figures of the watchtower squares can be found in the appendices. the methods of their construction are given in enochian magic which is considered prerequisite reading. 7 similarly, practical exercises for invocations are in enochian magic and are not repeated here. if you planto practice enochian magick, you will need to memorize the pentagram ritual and the hexagram ritual presented in this manual because the

ick will demonstrate the truth of this theorem. the deities and demons encountered in the watchtowers and aethyrs will appear to be independent, of you, the magician. however, in the same way that dream images appear autonomous but are actually dependent, so are the deities of enochian magick. it is only after you become conscious of these esoteric correspondences that you can hope to control the watchtower deities. there is a mystical relationship between the subjective self of the magician and the objective world in which the magician finds himself/herself at any point in time and space. they are two sides of a duality. 30 the primary magical operations magick is the science of understanding oneself and one's conditions. it is the art of applying that understanding in actian. aleister cr

, introduction to the enochian system a knowledge of these tables could then, if complete, afford an understanding of the laws which govern the whole creation. the hermetic order of the golden dawn. the book of the concourse of the forces figure 1, appendix a, shows the four great watchtowers connected by the black cross as constructed by john dee and given to the public by aleister crowley. each watchtower is constructed of 12 squares by 13 squares. this gives a total of 156 squares per watchtower and 675 total squares, although only 644 are importara (624 watchtower squares and 20 tablet of union squares. the 51 black cross squares shown in figure 2, appendix a, are reduced to 20 to comprise the tablet of union as shown in figure 3, appendix a. figure 4, appendix a, shows the squares of

is constructed of 12 squares by 13 squares. this gives a total of 156 squares per watchtower and 675 total squares, although only 644 are importara (624 watchtower squares and 20 tablet of union squares. the 51 black cross squares shown in figure 2, appendix a, are reduced to 20 to comprise the tablet of union as shown in figure 3, appendix a. figure 4, appendix a, shows the squares of the great watchtower of air.figure 5, appenclix a, shows the squares for water; figure 6, appendix a, for earth; and figure 7, a ppendix a, for fire. figure 8, appendix a, shows how the four watchtowers are divided into the sixteen subquadrants. you must remember that these drawings are only crude representations of the watchtowers. for example, the actual watchtowers are not twodimensional like the f at pa

e 7, a ppendix a, for fire. figure 8, appendix a, shows how the four watchtowers are divided into the sixteen subquadrants. you must remember that these drawings are only crude representations of the watchtowers. for example, the actual watchtowers are not twodimensional like the f at paper of this book but extend in at least five dimensions: height, 33 width, depth, time, and consciousness. each watchtower square represents a specific area or region of the inner worlds. each is controlled by a hierarchy of deities. some have demons, and some are associated with key egyptian deities and corresponding sphinxes. sorne squares are associated with astrology signs and tarot cards. a detailed analysis of the many forces and currents that flow through these squares is described in enochian magic

ck cross. therefore, they are usually arranged in four words of five letters each as shown in figure 3, appendix a. this arrangement of 20 squares is called the tablet of union. the name is derived from the fact that the black cross joins all four watchtowers together into a single tablet as shown in figure 1, appendix a. the letters of the tablet of union are used to prefix the names of specific watchtower angels (see appendix b. the resultant names are the names of the archangels. the letters of the tablet of union are also used to prefix the names of demons. this is shown in the sixteen figures of appendix b. each square of figure 3, appendix a, can be made into a truncated pyramid. the result is shown in figure 15, appendix a. knowing how the four cosmic elements are combined within a

correspondence between the four watchtowers and the four tarot trumps is given. the four kings are: 1) air bataivah (bah-tah-ee-vah-heh) 2) water raagiosl (rah-ah-gee-oh-sel) 38 3) earth ikzhikal (e e-keh-zo d-he e-kal) 4) fire edlprnaa (eh-del-par nah-ah) figure 11, appendix a, shows how the names of the 24 seniors are determined from the arms of the great crosses. there are six seniors in each watchtower. figure 11 also shows the correspondence between the four watchtowers and the four syllables of the hebrew tetragrammaton. the names of the seniors are: air water habioro lsrahpm (hah-bee-oh-roh (less-rah-pem) aaozaif sahnov (ah-ah-oh-zodah-ee-feh (sah-ee-ee-noh-veh) htnorda lavaxrp (heh-teh-noh-rah-dah (el-ah-vahtz-ar-peh) ahaozpi slgaiol (aha-oh-zodh-pee (se1-gah-ee-oh-leh) avtotar so

minine deities who are assodated with the qabalistic sephira of binah. the gematric value of this enochian phrase, i.e, the value of the 16 letters that are assigned to these squares, is 318. this is the value of the magick square of olap as explained later in enochian healing techniques. essentially, this means that these 16 squares all contain strong forces of healing and well-being. 41 general watchtower forces and characteristics thine is the air with its movement! thine is the fire with its flashing flame! thine is the water with its ebb and flow! thine is the earth with its enduring stabiiity! the hermetic order of the golden dawn figure 13, appendix a, shows the major forces that cycle through the subquadrants of the four watchtowers. figure 14, appendix a, shows the major character

s and knowledge. the forces of fi re begin wi th destruct ive violence. these forces advance gradually into creative transformations and the renewal of form. you should study these figures carefully until you get an intuitive feel for how these different forces and energies course through the watchtowers. four major types of forces s can be found, creative, destructive, masculine and feminine. 42 watchtower pyramids and the angel sayeth: verily is the pyramid a temple of initiation. verily also is it a tomb. aleistercrowley,the vision and the voice enochian magic explains the specific procedures used to convert each watchtower square into a truncated pyramid. figure 15, appendix a, shows the results of converting the tablet of union squares finto truncated pyramids. figures 16 to 31 show t

rting the tablet of union squares finto truncated pyramids. figures 16 to 31 show the pyramids of the four watchtowers. these, or similar diagrams, can be used to focus your mirad when skrying the watchtowers in the spirit vision. in addition to providing a three-dimensional effect when gazing at the truncated pyramids, they are also helpful in showing how the cosmic elements are combined in each watchtower square. foz example, when you look at the o in nako (figure 18, appendix a) you can see at a glance that it is composed of two par s air, one part earth, and one par water.during a visit to this region, you would expect to see a lot of air, some water, and some earth, but no fire at all. now iook at the s in shal (also figure 18, appendix a. here you can see ata glance that this region

fire at all. now iook at the s in shal (also figure 18, appendix a. here you can see ata glance that this region is three parts earth and one part air. you would not expect to see evidente of water or fire anywhere in this region. in this manner, the truncated pyramids that are shown in figures 15 through 31 in appendix a can be especially helpful in quickly summarizing the cosmic elemento of the watchtower squares. the pyramid itself is a powerful magical symbol its base is four-sided and thus rooted in forro (four is the number for stability and firmness) while its peak is a single point high above. it represents the magical universe as a graduated expression in time, space, and form of being, from the highest spiritual spheres to the lowest material globes. the pyramid can also represen

ility and firmness) while its peak is a single point high above. it represents the magical universe as a graduated expression in time, space, and form of being, from the highest spiritual spheres to the lowest material globes. the pyramid can also represent yourself; the base corresponda to your physical body and the topmost point to your holy guardian angel. as an aid in magical operations using watchtower pyramids, you can make a sample pyramid out of cardboard as follows: cut the pyramid out of while cardboard with a base of about four inches. use a form such as that shown below. foid the cutout at the dotted enes and paste the edges to make a truncated pyramid. 43 44 the great crosses the most important tem on each angelic tablet is the great cross whose shaft descends from top to bott

tus sancti' the line of the holy spirit, crossing this horizontally, and containing one rank of letters. the 'linea spiritus sancti' is always the seventh fine or rank of letters from the top, while the two vertical columns of the 'linea dei patris filiique' are always the sixth and seventh columns counting from either right or left. the book of the concourse of the forces the central row of each watchtower tablet, together with the two central vertical columns, forro what are called the great crosses of the watchtowers. the squares of each great cross can be converted to truncated pyramids as shown in appendix d. the outer arms of these crosses contain the letters o, m, e and l and the inner arms contain the letters o, m, i and a. taken together they forro the words om-el-om-ia (oh-meh el

in the form of a magick square as shown below. the gematric value of this square is 96 where 96= 48 x 2. each letter of the word lahalasa is used twice in the square. 46 the effects of multiple letters in a square and all these things deceived me not, for 1 expanded them by my subtlety finto the twelve rays of the crown. and these twelve rays were one. aleister crowley, liber ararita some of the watchtower squares have multiple letters. two squares (one in water and one in earth) have four letters each, and two squares (one in water and one in earth, have three letters each. fifty-five squares have two letters each. multiple letters express the variety of forces acting in these regions. many of these squares can be seen in several different ways. for example, the element fire is both dest

th the presiding egyptian goddess, isis, who herself has many aspects and roles. however, each ruler will be influenced by saturn and the universe (atu xxi. multiple letters in squares, like multiple gematria values for 1, t and z, result from the complexity of these regions. the potential forces of any square can only be fully investigated by looking at each of the letters assigned to it. 48 the watchtower colors blue am l and gold in the light of my bride: but the red gleam is in my eyes; and my spangles are purple and green. purple beyond purple: it is the iight higher than eyesight. there is a veii: that veil is, black. aleister crowley, the book of the law the appropriate symbolic colora to use in making your own cards or charts are as follows: air= yellow air of air= mauve or purple

HP LOVECRAFT POLARIS

d the warriors part, for i was feeble and given to strange faintings when subjected to stress and hardships. but my eyes were the keenest in the city, despite the long hours i gave each day to the study of the pnakotic manuscripts and the wisdom of the zobnarian fathers; so my friend, desiring not to doom me to inaction, rewarded me with that duty which was second to nothing in importance. to the watchtower of thapnen he sent me, there to serve as the eyes of our army. should the inutos attempt to gain the citadel by the narrow pass behind the peak noton and thereby surprise the garrison, i was to give the signal of fire which would warn the waiting soldiers and save the town from immediate disaster. alone i mounted the tower, for every man of stout body was needed in the passes below. my

LIBER CHANOKH

r, p, h, c, o, m, a were thus used. these were used to (a) generate divine names ruling the angels of the four squares above the bar of the cross in each lesser angle, and (b) generate the names of kakodaimons from pairs of letters below the bar of the cross. the golden dawn rule, per contra (apparently deriving from sloane 307, was to refer one of the four lines of the .tablet of union. to each watchtower; thus exarp to air, hcoma to water, nanta to earth and bitom to fire. the first letter of each row was prefixed to names drawn from the kerubic squares of each lesser angle, the second to names drawn from servient squares of the lesser angle notes 44 of air, the third to names drawn from the servient squares of the lesser angle of water, the fourth to names drawn from the servient squar

n sloane 3191 obmacas is written, with a .p. under the .b. casaubon gives obmacas. 26 .every letter in paraoan is a living fire; but all of one quality and of one creation; but unto n is delivered a viol of destruction, according to that part that he is of paraoan the governour. ave, during the working of 2nd july 1584 (tfr p. 188. previously (p. 176) ave remarked of the reversed .p. in the first watchtower .for beginning there it will make the name of a wicked spirit. 27: the equinox publication has vanarda; this has been changed as a typo; since every other source i have been able to consult gives vsnarda which is consistent with plate iii. 28: thus in equinox publication; this is consistent with the ave and raphael great tables, though not with plate iii which has an .a. for one of the

MASTERING WITCHCRAFT

of the four watchtowers of the world. some occultists trace their use solely back to the nineteenth-century rosicrucianism of the hermetic order of the golden dawn, others to the experiments of the elizabethan magnus dr. john dee. to a witch, however, they are a direct representation of the four "castles" of pre-celtic lore, which are said to stand at the four corners of the world. each castle or watchtower is referred to one of the elements, that of the east to air and childhood; south to fire and youth; west to water and maturity; and north to earth and old age. witches sometimes refer to the north as the "abode of death" and the watchtower of the north is sometimes known as the "glass castle" glass is here symbolically analogous with unbreakable adamant, and this "land behind the north

on-human point of view, supernatural entities such as shades of the dead or demonic intelligences appear to have very little interest in the human race, especially the last-mentioned class of beings. they generally only become involved in magical warfare when summoned and directed specifically, and as such their power is limited strictly to correspond with that of their invoker. so the circle and watchtower formula will still prove effective. and finally even with the combined forces of a demonic entity and a whole coven working against you, the circle will still hold together in all probability, such is the sloppy and dilettante attitude to coven practice generally these days. as i say, it requires an extremely clever and powerful practitioner to break through the watchtower seals, and qu

ll lie in the use of the archetypal symbolism of the four elements of the wise. in order to raise a tempest or wind, whether it be used to split clouds or tear up trees, contact has to be made with the powers of the air, using as many magical images congruent with the airy principle as appeal to you. the square of mercury may be of use and herne invoked. the kerubic eagle, or great bird, from the watchtower of the east should be called upon. the wand should be used as the emblem of power in your ritual, and you should seek to call up all the stormy, howling, blustering, wind-swept memories of gale and hurricane within your experience, and augment them by rhyming spell within a circle properly cast with mercurial incense. for a benevolent zephyr, invoke on a wednesday with the moon waxing a

nt them by rhyming spell within a circle properly cast with mercurial incense. for a benevolent zephyr, invoke on a wednesday with the moon waxing at 8 a.m, 3 p.m, or 10 p.m; for a destructive storm, conjure at one of the same hours on a thursday with the moon waning. for an electrical storm, call upon cernunnos and all the powers of fire on a tuesday with the moon waning. the great lion from the watchtower of the south must be invoked, and your fiery athame or sword must be brandished as a magical emblem; burn an incense of wrath and chastisement. thunor and all the storm gods must attend on you! finally, for mist, cloud, or rain, invoke the lady habondia as ruler of the great waters, and that serpent of old, mighty tiamat, from the watchtower of the west. burn your lunar incense from cha

ether symbolically or in actuality, does not by any means arouse in everyone the same feelings of glowing inner cleanliness or spiritual toneup that it apparently did for a nordic warrior, cloistered medieval monk, english public school boy, or sky-clad witch. the robed initiation since the ceremony takes place during the sabbat, the circle itself will already have been erected and consecrated by watchtower, with a small ceramic chafing dish glowing on top of the altar should it be indoors, or a balefire blazing in the centre should it be outdoors. all the magical witch implements should be present. both masculine and feminine aspects of power will have been invoked, perhaps by the eko azarak formula and the hertha chant. the grand master will be wearing his horned helmet or animal mask, w

e officer, or summoner, to the northern perimeter, already robed and fully blindfolded or "hoodwinked" and divested of all metal artifacts. at this point, one of the coven, previously selected, should with the point of his or her athame or coven sword touch the candidate upon the breast and challenge him with appropriate words. the challenge is issued from the point of view of the guardian of the watchtower of the north, the realm of the element earth. the words may take the following form: challenger. whence come you? candidate. from the north, the place of greatest darkness. challenger. whither goest thou? candidate. i travel east in search of light. challenger. what passwords dost thou bring? candidate. perfect love and perfect trust. challenger. i, the guardian of the watchtower of the

el east in search of light. challenger. what passwords dost thou bring? candidate. perfect love and perfect trust. challenger. i, the guardian of the watchtower of the north forbid thee entrance. thou canst not enter this holy place from the north, save thou first be purified and consecrated. who vouches for you? summoner. i, guide of souls, so do. challenger. child of darkness, approach thou the watchtower of the north and receive of me the bonds of death and blessing of earth! the candidate now has his hands tied behind his back with a witches' cingulum, which is drawn up and tied around his neck, with the free end hanging down in front of him as a lead or "cable-tow" similarly, a short piece of red cord is also bound around his right and left ankles, loose enough to allow him to walk an

leaving his feet "neither bond nor free" finally, a few grains of consecrated salt are sprinkled on his forehead, and a coin symbolic of the earth pentacle placed between his lips. he is then led by the summoner deosil an entire circuit around the outside perimeter of the circle and brought to a halt at the west, where, after the coin is removed from his lips, a similar challenge is issued by the watchtower representative of that quarter. in answer to the first query, however, the candidate should now respond "from the north, the gate of death" likewise, in the challenger's reply, in place of the word "north "west" is now used, and the guardian of the west subsequently administers the "cup of memory" a draught of pure water from the chalice, and the "purification of water" a few drops upon

e. the sabbat festivities and ceremonies such as the feast of cakes and wine then continue as usual. the sky-clad, or naked, initiation in this type of ritual common to covens which practise the goddess-oriented variety of witchcraft, the ceremony is performed by the high priest if the candidate is a woman, the high priestess if it is a man. as in the previous ritual, the circle should be cast by watchtower, and the candidate blindfolded at the perimeter, challenged by the initiator at sword or athame point, and the passwords of "perfect love and perfect trust" given. the candidate is then pulled into the circle backwards by his initiator, who has her left arm around his waist, her right arm around the neck, and given the third password, a kiss. the breach created in the circle is then rep

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

.f. skinner was not so wrong in attempting to deal with behavior scientifically, but he was the newton of behaviorists. we now search for the einstein and the bohr of human behavior to develop the quantum model of human beings" l.v.x. is generated in a number of ways and these are through ceremonial magic, the middle pillar technique, the vibratory formula of the middle pillar, and the opening by watchtower. although regardie published a progressive ritualuse of the opening by watchtower in ceremonial magic, i would advise the beginning student to leave this particular ceremony strictly alone until he or she felt well within the initiatory containment and safety of the second order either through personal work xviii or within an initiatory group (later in this introduction i will offer sug

ry <198> malkuth, geburah, gedulah, amen (trace the cross and circle in air with wand) the rose of sharon and the lily of the valley. amen. pass round the temple to the earth tablet in the north. make the invoking pentagrams of spirit, active and passive, and the lnvoking earth penta *hereafter, this form of opening the temple, up to the adoration, will be referred to as the formulu of opening by watchtower. it isanideal methodof preparingany chamber for practical work, and even as a complete ceremony by itself has much to commend its very frequent use. as preparation for serious meditation, for skrying, for difficult magical works, it is as fine a preliminary as could be wished for. 404 the golden dawn: volume 111 book six gram with taurus symbol in centre. and the elohirn said: let us ma

ry for some while go to west of altar and face east. 446 the golden dawn: volume i11 book six be my mind open to the higher. be my heart a centre of the light. be my body a temple of the rose cross. then banish by pentagram ritual or "in the name of yhshvh, i now set free any spirits that may have been imprisoned by this ceremony" requiem arrangement of the temple as in neophyte grade. opening by watchtower ceremony. circumambulation thrice, and then the adoration. go to the east. lotus wand, held by white band, and perform the invoking ritual of the supernals by the hexagram. trace sigils in the air as they are vibrated. supernal splendour which dwellest in the light to which no man can approach, wherein is mystery and depth unthinkable, and awful silence. i beseech thee who art shekinah

blet, and consist of the 16 squares of each lesser angle beneath each sephirotic cross. lunfortunately, israel regardie overlooked spirits and apparations, dee's published journals where pronunaation keys are given. regardie's rendering of the calls blurs pronunciation aids and enochian spellings, a misguidance he inherited. h.s. 2these match the lower four points of the pentagram. h.s. the first watchtower or the great eastern quadrangle of air <271> the second watchtower or the great western quadrangle of water <272> the third watchtower or the great northern quadrangle of earth the fourth watchtower or the great southern quadrangle of fire the enochian system 635 the kerubic and servient squares on each tablet are coloured in the elemental colour, with the letters drawn thereon in the c

RUBY TABLET OF SET

evoke by the might of this doom i pronounce. classification: v2- b55.ri- 2 author: william d. pridgen ii- the order of the scarab date: october, xxvii publication: mendes cronicles (ba-neb-tett pylon, south solstice, xxvii html revision: dec 17, 1998 ce subject: xeper reading list [drink from the grail] call to the elements o mighty sekhmet, goddess of vengeance, fire of life, come forth from the watchtower of fire, in the southern quadrant of the universe, guide and protect this sacred order. o mighty shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred order. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of the earth, in the northern quadrant of the universe

, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred order. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of the earth, in the northern quadrant of the universe, guide and protect this sacred order. o mighty tefnut, goddess of moisture, water of life, come forth from the watchtower of water, in the western quadrant of the universe, guide and protect this sacred order. working i call upon asmodeus, daemon of science and judgment, to teach the methods of synthesis and induction, that i may discern truth and falsehood. i call upon astaroth, daemon of aesthetic sensitivity, to teach the methods of analysis and deduction, that i may appreciate these attainments through

b as the time of the purification commenced. this era of purification is now past, and set once more seeks those who in turn seek him [drink from the graal. the graal of babalon is said to be filled with the blood of the saints. the celebrant will partake of the wine of her fornication [summoning of the elements. celebrant] 0 mighty sekhmet, goddess of vengeance, fire of life, come forth from the watchtower of fire, in the southern quadrant of the universe, guide and protect this sacred pylon. o mighty shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred pylon. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of earth, in the northern quadrant of the universe, gui

shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred pylon. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of earth, in the northern quadrant of the universe, guide and protect this sacred pylon. o mighty tefnut, goddess of moisture, waters of life, come forth from the watchtower of water, in the western quadrant of the universe, guide and protect this sacred pylon. within me dwells haborym! without my fetch blumoza! and in the column of this vibration burns the dark fire of set [the working. celebrant] honor to you, prince of darkness, initiator of the elect, brother to those who have joined the darkness of night. i have come before you as a living embodiment o

ows: 1. there are four great watchtowers, in the four elemental quarters. these contain the names of various spirits of greater and lesser potency that can be deduced by following certain simple rules. 2. there are thirty aires, or aethyrs, that surround and interpenetrate the earth. these have each their respective governors, whose names are likewise contained in the letters that constitute each watchtower. 3. forty eight calls, or keys, in a language attributed to these spirits, and named after enoch, who we are told first understood this wisdom, are provided to call forth these spirits in their proper order and to accomplish magical effects by their aid, also to converse with them. that is the original enochian system of magic in a nutshell. later additions can be accepted or denied as

SEPHER HA BAHIR

, one who gazes into the vision of the chariot first descends and then ascends. we use the expression [of descent] there because we say, one who gazes into the vision (tzafayat) of the chariot. the aramaic translation of vision (tzafiyat) is sechuta [meaning a covering, and alluding to the fact that one is looking down from above. it is also written (isaiah 21:8, and he called as a lion: upon the watchtower (mitzpeh, o god. here, however, we are speaking of thought [and therefore only speak of ascent. for thought does not include any vision, and has no ending whatsoever. and anything that has no end or limit does not have any descent. people therefore say, someone descended to the limit of his friend s knowledge. one can the bahir 23 arrive at the limit of a person s knowledge, but not at

THE HOLY BIBLE KING JAMES VERSION

l the sighing thereof have i made to cease. 21:3 therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: i was bowed down at the hearing [of it] i was dismayed at the seeing [of page 425 isaiah it] 21:4 my heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 21:5 prepare the table, watch in the watchtower, eat, drink: arise, ye princes [and] anoint the shield. 21:6 for thus hath the lord said unto me, go, set a watchman, let him declare what he seeth. 21:7 and he saw a chariot [with] a couple of horsemen, a chariot of asses [and] a chariot of camels; and he hearkened diligently with much heed: 21:8 and he cried, a lion: my lord, i stand continually upon the watchtower in the daytime, and

TYSON DONALD THE MAGICAL WORKBOOK

nding of the veil, and occurs in the portal grade ritual of the golden dawn, a transition ritual connecting the lower elemental grades with the higher grades of adepthood. i mention this only to indicate that these physical gestures have precise and important meanings. the enochian words exarp, hcoma, nanta, and bitom occupy the central cross of the enochian great table of the four watchtowers. a watchtower is a grid of twelve columns and thirteen rows, each cell of which contains its own letter. in the golden dawn system of magic the four connecting words were placed upon their own table of four rows and five columns known as the tablet of union, because these words unite the four watchtowers and allow them to constitute the great table. they were assigned to the uppermost point of the pe

itute the great table. they were assigned to the uppermost point of the pentagram and to the element of spirit or light. this is why these words are used in connection with the equilibrated pentagrams of spirit in the supreme ritual of the pentagram. the other four enochian word sets are derived from the beams of the central crosses of the four watchtowers. in the golden dawn system of magic, the watchtower of the east has on its central row the letters oro ibah aozpi. the watchtower of the south contains on its central row the letters oip teaa pdoce. the watchtower of the west contains mph arsl gaiol. the watchtower of the north contains mor dial supreme invoking ritual of the pentagram 275 hctgu. since the cross of each watchtower may be regarded as its spiritual heart, and the arm of th

possible to fully explain the meanings of the enochian words in this little book. those interested in enochian magic should consult my enochian magzc for begznners. however, it is not necessary to understand the meanings of the words to work the ritual effectively, provided it is understood that each enochian word from the tablet of union and corresponding set of words from the central row of the watchtower relates to the spiritual energy of its associated lower element. for example, ejcarp and oro ibah aozpi activate the spiritual energies of elemental air and the northern quarter of space. this ritual is described in outline form in the original golden dawn documents presented by israel regardie in his book the golden dawn. i have expanded it to make it clearer and more useful for beginn

TYSON DONALD THE POWER OF THE WORD

e 25, also in cracow (ibid, p. 166. together, the keys and the watchtowers form the heart of enochian magic. it is from the keys that the enochian language is largely derived. the enochian system practiced by the hermetic order of the golden dawn entirely depends on the keys and the elemental associations of angelic names extracted from various sections of the great table of the watchtowers. each watchtower is a magic square of enochian letters consisting of thirteen rows and twelve columns. the watchtowers are bound together into one great table by the letters of the so-called tablet of union arranged in a cross. the golden dawn associated the watchtowers with the four elements and with the letters of tetragrammaton. the enochian magic of the the watclztowers and the keys 165 golden dawn

of the squares to the elements (golden dawn, p. 638. in other words, regardie is saying that it is the placement of the letters of ihvh that determines the elemental associations on the four tablets, not the placement of the elements that determines the letter positions. each quarter of the great tablet consists of one of the watchtowers. in the golden dawn system, the lower right quarter is the watchtower of fire, which stands in the south. it receives the letter yod. the upper right quarter is the watchtower of water, which stands in the west. it receives the first he. the upper left quarter is the watchtower of air, which stands in the east. it receives the letter vau. the lower left quarter is the watchtower of earth, which stands in the north. it receives the second he. each of these

t quarter is the watchtower of air, which stands in the east. it receives the letter vau. the lower left quarter is the watchtower of earth, which stands in the north. it receives the second he. each of these quarters is further subdivided into quarters, and these carry the same relative association of the letters as the great square-for example, yod is linked with the lower right quadrant of the watchtower of the south, just as it is with the entire watchtower, which forms the lower right quadrant of the great square. in addition to the attribution of tetragrammaton to the quarters, and the quarters of the quarters, the letters are further associated with groups of 166 tetragrammaton squares upon the individual watchtowers in a complex arrangement which i will not attempt to give here, si

are on the four watchtowers is linked with one of the letters of the name. the watchtowers are joined together on the great table by the letters of the tablet of union. in english transliteration, this is: e x a r p (air) h c o m a (water) n a n t a (earth) b i t o m (fire) each of these four words, or names, is linked in the golden dawn system to one of the watchtowers and to the element of that watchtower. it is also tied to the corresponding letter of tetragrammaton. the entire tablet of union is given to the hebrew letter shin, which signifies spiritual fire, or heavenly light. even as the sh unites and vitalizes the letters of ihvh in the two forms of pentagrammaton (ihvshh and ihshvh, so does the tablet of union unite and vitalize the four tables of the watchtowers. the correspondenc

o the tablet of union, which unites the four watchtowers (ihvh. the golden dawn employed the arrangement of the watchtowers upon the revised version of the great table received from the angel raphael by kelley on the night of april 20,1587 (see casaubon, page 15 of the actio tertia section at the back of his book. this differs significantly from the original placement of the watchtowers. only the watchtower on the upper left quarter of the great table (in the golden dawn, the watchtower of air) remains in its original quarter in the revised table. both original and revised versions of the table are given by geoffrey james in his enochian magick of john dee (llewellyn, 1994, pp. 117 and 118. the watchtowers and the keys 167 the reformed great table of raphael note: letters with asterisks ar

e watchtower of air) remains in its original quarter in the revised table. both original and revised versions of the table are given by geoffrey james in his enochian magick of john dee (llewellyn, 1994, pp. 117 and 118. the watchtowers and the keys 167 the reformed great table of raphael note: letters with asterisks are inverted u n n c x dee himself expressed considerable uncertainty over which watchtower should go in which quarter of the great table. in an explanatory note about the version of raphael, he writes: when e.k. had shewed me this note, i by and by brought forth my book of enoch his tables, and found the four letters r t b d to be the four first letters of the four principal squares standing about the black cross: and that here they were to be placed o p s o n-d n m o r d i a

placing of them together, i remember that i had doubt how to joyn them; for they were given apart each by themselves (a due& faithful relation, actio tertia, p. 15) it is obvious in dee's diary that the watchtowers are intended to stand for the four directions of earth, which are distinguished by colors: east (red, south (white, west (green, and north (black. it is not so clear in casaubon which watchtower goes with which direction, or what elemental associations are intended for the directions. however, in the manuscript record titled liber scientiae auxilii et victoriae terrestris (in sloane 3191, the upper left watchtower is assigned to the east, the lower left watchtower is assigned to the south (gd gives north, the upper right watchtower is assigned to the west, and the lower right w

nd north must be placed opposite each other on the table, as must those of the east and west. in the table of raphael, east and west are adjacent, as are north and south. either the placement of the watchtowers on the table, or the assignment of the watchtowers to the four directions of the world must be changed, so that the great table can be laid flat in the middle of the magic circle, with the watchtower of the east in the east, the watchtower of the south in the south, and so on. this seems so plain as to scarcely need saying, but it was not done by the golden dawn. the watchtowers and the keys 169 the original great table note: letters with asterisks are inverted r( i( al dee's doubt over the correct placement of the watchtowers on the great table would seem justified, but it is the v

sterisks are inverted r( i( al dee's doubt over the correct placement of the watchtowers on the great table would seem justified, but it is the version given by raphael he should have questioned, in spite of the admonishment of the angel "not to prefer your reason before the wisdome of the highest, whose mercy is so great towards you" in fact, the original version of the great table does show the watchtower of the east (upper lefi quadrant) opposite that of the west (lower right, and the watchtower of the south (upper right) opposite that of the north (lower left, if we follow dee's assignment of the watchtowers to the points of the compass as given in his liber scientiae. f a a r d z a i d p a l a m u t( a( o r o i b a h a o z p i h a b a m o o o a c u c a c o p a n a b a m s m a l n a o

y be placed upon the table, the upper left quadrant belongs to the east, the upper right quadrant to the south, the lower right quadrant to the west, and the lower left quadrant to the north. it is vital to understand that the orientation of the great table to the compass points does not change, however the watchtowers may be shifted around upon it. therefore, on the revised table of raphael, the watchtower of or0 ibah aozpi is of the east, the watchtower of mph arsl gaiol is of the south, the watchtower of oip teaa pdoce is of the west, and the watchtower of mor dial hctga is of the north. once this is established, it is up to the magician to determine which elements will be linked with which directions of space. remember, the watchtowers were linked by dee primarily with the directions a

to the four quadrants on the great table. east is placed in the watchtowers and the keys 171 the upper left quadrant, south in the upper right, west in the lower right, and north in the lower left. it dawned upon me that if the symbols of the watchtowers were delivered in this order by the angels, then surely the watchtowers themselves were also delivered in this manner. this being so, the first watchtower received by dee (oro, ibah, aozpi) must go in the east on the upper left quadrant; the second watchtower received (mor, dial, hctga) must go in the south on the upper right quadrant; the third watchtower received (oip, teaa, pdoce) must go in the west on the lower right quadrant; the fourth watchtower received (mph, arsl, gaiol) must go in the north on the lower left quadrant (see casau

rth on the lower left quadrant (see casaubon, pages 176-7. once understood, the logic of this insight is persuasive in itself. fortunately, we can find verification for this restored great table in dee's own manuscripts. in the diagram of the enochian banners that appears in dee's liber scientia (see james, enochian magick, page 119, where the diagram is reproduced, the three names of god on each watchtower are placed in one of the four quarters of the compass, and are clearly intended to correspond with one of the quadrants on the great table, which is drawn within the circle of these names. in dee's diagram, oro, ibah, aozpi is placed in the east on the upper left quadrant of the great table; mor, dial, hctga is placed in the south on the upper right quadrant; oip, teaa, pdoce is placed

rld (see james, pp. 103-16; casaubon, pp. 141-52. letters with asterisks are inverted. capitals in the black cross that runs through the center of the table divide the letters in the cross into seven-letter names which begin with the capitals. the inverted letters p and n fall on the beginning and end of the fragmented name of the 65th spirit, which may be written for clarity: pa;oa,oa,n. in each watchtower two squares are untouched by the sevenletter sigils of the geographical spirits, and the letters in these squares, with r o u n n a x o p s o n d n p h l a l r a- y t l l l p a e c z o n s a r o y a u b x a i g r a n o o m a g g t o i t t z o p a c o c a o r p m n i n g b e a i s i g a s o m r b z n h r r s o n i z i r i e m u f m o n d a t d i a r i p i z i n r c z i a m h 1 r z l i l

ious construction of this name, the angel ave told him "every letter in paraoan is a living fire: but all of one quality and of one creation: but unto n is delivered a viol of destruction, according to that part that he is of paraoan the governour (casaubon, p. 188. the sole exception among the inverted letters is the inverted l that occurs at the bottom of the last column of the mph, arsl, gaiol watchtower. this letter begins the set of three spirit names numbered 28 to 30, derived from the upper and right arms on the black cross that runs through the center of the great table. since each spirit name must have seven letters, and since there are only twenty letters in the giant l of the black cross, the inverted l must be placed at the head of the first of these three names: l;exarph, coma

se the lettering of the corrected table supplied by the angel raphael, making what changes are necessary to harmonize the revised lettering with the names of the spirits. but can we trust raphael, or believe that the revised table is any more accurate than the original table? this is a problem that has no easy solution and must be wrestled with by each serious student of enochian magic. the name "watchtower" comes from a vision kelley experienced while lying awake in his bed early on the morning of wednesday, june 20,1584. a spirit clothed with feathers "strangely wreathed about him all over" patted kelley on the head to get his attention. dee describes the vision: there appeared to him four very fair castles, standing in the four parts of the world: out of which he heard the sound of a tr

e seniors are mentioned twice-first, in four groups of six issuing out of the gates of the watchtowers and, later, gathered in a ring of twenty-four to consult. the groups of six represent the six wings of the winds on the back of each beast. the ring of twenty-four represents the seated elders. the large cross surrounded by four smaller crosses that issues from each gate is a graphic plan of the watchtower itself. each of the smaller crosses bears the faces of ten angels, which suggest the ten sephiroth, sometimes called "aspects" because they are expressions of the divine will. in fact, each of the crosses in the lesser angles of the watchtowers contains ten letters. a marginal note in casaubon says these forty angels of the four lesser crosses attend on the principle sixteen angels. the

d was the heavens and whose eyes were the sun and moon (see budge, gods of the egyptians, vol. i, pp. 157-8. each of the sets of angels described in kelley's vision has a corresponding set of enochian names which are extracted by various techniques from the watchtowers. for example, the name of the king of each quarter is found by reading the eight letters in the center of the great cross of that watchtower in a clockwise inward spiral, so that the vibration of the name by itself creates an invoking vortex upon the watchtower. the king of the quarter of the east is thus bataivah. the names of god upon the three banners are extracted by reading the letters upon the horizontal arm of the central cross in each watchtower left to right. the first name has three letters, the second four, and th

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

whether or not dee succeeded is open to question. dee certainly believed that he had tapped into angelic power, but there is little evidence that the knowledge did him much good. nevertheless, by the time he died, his experiments were widely enough known to lend an aura of mystery and power to his name. xii the language was given on a large tablet of 49 one-inch squares which constituted the four watchtower tablets and the tablet of union. the 48 enochian calls were also derived by the use of these large tablets. dee and kelley had at their disposal a highly sophisticated system of magic which apparently neither of them comprehended. it remained just a collection of channeled messages in an archaic language, recorded in a series of obscure manuscripts, until macgregor mathers discovered th

ranscribed an entirely new language with its own grammar and syntax. occultists have called this language "enochian" because the dictating angel, ave, was said to have originally given the tablets to enoch. as we look at the golden dawn by regardie, it is evident that the enochian work is not studied until all of the preliminary outer order work has been completed. the students are exposed to the watchtower tablets in ritual, and they do commit fundamentals of the system to memory, but no actual enochian ritual is performed in the outer order. regardie himself warned against approaching the advanced work without a sound foundation. i might add that it is of the utmost importance that the student be balanced emotionally, mentally and physically before undertaking any magical work. when one

d work without a sound foundation. i might add that it is of the utmost importance that the student be balanced emotionally, mentally and physically before undertaking any magical work. when one attains the level of 5=6 (adeptus minor, s/he begins the inner order work. enochian study, ritual and research become one of the primary pursuits. enochian material in the golden dawn consists of the four watchtower tablets, the tablet of union, the angelic calls and enochian chess. in reality this is just the beginning and only an introduction to the system. we must remember that when regardie published the gd in 1940, he had left the hermes temple at the level of zelator adeptus minor (z.a.m. what is written in his book represents the course of study in that sub-grade, and no more. regardie himse

assiah. these assignations will be discussed in depth later. from the mathers lecture on the "zodiac signs and the twelve tribes of israel" one is able to establish the functions of the three holy names of each tablet as shown in the diagram of the shewbread (figure 17. the angelic names are kings who rule the 30 aethyrs and the 12 tribes. ethese kings are not to be confused with the kings of the watchtower squares eds. holy name aozpi tribe gad sign aries angelic name olpaged "of gad, jacob says 'gad, a troop shall overcome him: but he shall overcome at the last' moses says 'blessed be he that enlargeth gad: he dwelleth as a lion, and teareth the arm with the crown of the head. and he provideth the first part for himself, because there, in a portion of the lawgiver, was he seated; and he

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

their sensitiveness? 21 "before the voice can speak in the presence of the masters, it must have lost its power to wound" 22 "before the feet can stand in the presence of the masters, they must be bathed in the heart's blood" 23 "one is the nature below which is subject to death, and one is the race without a king which is born above" 24 "and he cried 'a lion; behold i stand continually upon the watchtower in the daytime and i am in my wards whole nights" 25 "and he said 'i am thou and thou art i, and wheresoever thou art i am there, and in all am i sown" 26 "wheresoever thou wiliest thou gatherest me, and gathering me thou gatherest thyself" 27 "i shall be merciful to thee in the cross of light" 28 "rejoicing, i come to thee; thou cross, the life-giver, the cross whom i know to be mine

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

ractitioners begin in the east, and working deosil. draw your circle in one sweeping movement. you may wish to chant as you go. if you are working in a group, or if this is a circle for a more formal ritual, you may wish to add god/goddess-power forms as an interspersed chant, with the voices of the group ebbing and rising in waves. you may wish to welcome the archangels, or guardians of the four watchtowers at the four compass points as you cast your circle (the archangels represent the celestial beings that feature in the cosmologies of the three main religions of the western world -christianity, judaism and islam. for more information, see pages 200 and 236. alternatively, you may wish to call upon powerful goddess forms: isis, ishtar, cerridwen, innana, shakti, yoruba, danu, kali and a

spirit, or perfection. medieval alchemists attempted to create this elusive substance, called the philosopher's stone. it was said to turn base metal into gold and, as an elixir according to the eastern tradition, to cure all ills and offer immortality. these elements form the basis for raising power in formal magick and in less formal spells too and are represented by devas, the guardians of the watchtowers or the four main archangels. earth earth represents midnight, winter and the quarter and direction of the north. it is the most magical of directions. earth is the realm of the actual and material, where magical wishes and intentions find expression and so it is very important. it is also the element invoked for abundance and in prosperity rituals, as well as matters concerning your ho

l and bearing him a child. however, she also lost her freedom from pain and her immortality and so she is a reminder that love may have a price, but that without it life does not have meaning. the colour of water is blue and its zodiacal signs are cancer, scorpio and pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which arch

ach guardian as archangel of the north, etc, then the celestial being can reveal itself in the form that is right for you. the angelic colours i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed to h

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

moon, having begun on the previous thirteenth night, thou must approach the gate with awe and respect. thy temple is exorcised. thou must light the fire and conjure it, but the invocation of the god of fire, and pour incense thereon. thou must make offering to the deities on the altar. third, thou must light the four lamps from the flaming brazier, reciting the invocation proper to each of these watchtowers in its proper place, summoning the respective star. fourth, thou must recite the invocation of the watcher, thrusting the sword into the earth at its station, not touching it until it is the appointed time for its departure. fifth, thou must take the seal of the star in thy right hand, and whisper its name softly upon it. sixth, thou must recite the incantation of the walking, loudly

nd thou shalt put down the circle. and thou shalt invoke thy god and thy goddess, but their images must be removed from the altar and put away, unless thou call the powers of marduk, in which case an image of marduk should be set thereupon, and no other. and the perfumes must be burnt in the brazier this book. and the watcher summoned, after its fashion. and the four gates invoked, being the four watchtowers that stand about thee and the circumference of the mandal and witness the rites, and watch the outside, that the ancient ones may not trouble thee. and the invocations of the four gates is after this fashion, which thou recite loudly, in a clear voice: of the invocation of the four gates from the world between the spheres invocation of the north gate thee i invoke, silver hunter from t

his neck. acclaimed of the elder gods was he. first among the elder ones was he. he split the sundered tiamat in twain and fashioned the heavens and the earth, with a gate to keep the ancient ones without. with a gate whose key is hid forever save to the sons of marduk save to the followers of our master enki first in magick among the gods. from the blood of kingu he fashioned man. he constructed watchtowers for the elder gods fixing their astral bodies as constellations that they may watch the gate of absu the gate of tiamat they watch the gate of kingu they oversee the gate whose guardian is iak sakkak they bind. all the elder powers resist the force of ancient artistry the magick spell of the oldest ones the incantation of the primal power the mountain kur, the serpent god the mountain

ALEISTER CROWLEY LIBER CHANOKH

l26 5632 27532 plate x shows us the names of these governers in the four watch-towers. compare with plate iii. note that the sigil of each governor is unique; the four sigils at the corners of plate x. without the great square are those of the four great elemental kings: air tahaoeloj. water thahebyobeaatan.27 earth thahaaotahe. fire ohooohaatan.28 liber lxxxiv 19 the characters upon the table of watchtowers29 plate x the forty-eight keys or calls 20 part ii the forty-eight keys or calls these are most solemn invocations. use these only after other invocations. key tablet hath 6 calls, 1 above other 5.1 1: governs generally as a whole the tablet of union. use it first in all invocations of angels of that tablet, but not at all with other 4 tables. 2: used as an invocation of angels e h n b

mystica in sloane 3191, and compendium heptarchia mystica (add. ms 36,674. this material is drawn from the skrying sessions recorded in sloane ms 3188, principally tertius and quartus but incorporating material from all the books. it is not clear whether what dee meant by the book of enoch was the tablets of enoch which are definitely identical with the tablets composing the great table (table of watchtowers, or liber logaeth, though the latter seems to be the favoured interpretation. logaeth survives in bl sloane ms 3189, liber mysteriorum sextus et sanctus, in edward kelly s handwriting. this copy has the title the book of enoch, revealed to dr. john dee by the angels, interpolated by elias ashmole. to the best of my knowledge nobody has deciphered logaeth to date. thomas head (in regard

te (new falcon: 1991. the present key entry was made from a facsimile of equinox i (7-8. the holy table, ensigns of creation, and sigillum dei meth were redrawn based on material in ben rowe s enochian magic reference and clay holden s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the general view of the great table was entered from the version in the equinox; the views of the watchtowers and tablet of union as pyramid squares were redrawn, the letters checked against plate iii and the symbols checked according to the golden dawn rules printed in regardie (ed, the golden dawn. the version of the enochian alphabet used in plates iv-ix is the ni enochiana typeface constructed by the present editor, closely based on the final forms of the letters from quinti libri mysterio

l m g+ then reading down columns we get zaphkiel, zadkiel, cumael, raphael, haniel, michael, gabriel for the seven classical planets, with the final+ signifying the earth. 6: while there does indeed appear in tfr (p. 179) an arrangement of the letters from the black cross as a five by four table, this appears to have been a convenience adopted during the communication of the great table (table of watchtowers; as the letters were immediately afterwards written into the cross between the four tablets, described as the crosse of union, or black cross (ibid, p. 180. the importance it assumed in the golden dawn appears to derive from an intermediate source, possibly sloane ms 307, an edited extract from which became h, clavicula tabularum enochii. 7: i have transcribed this table directly from

to follow directly any of the versions of the great table in the dee mss; that is, some letters match the 1584 great table as delivered by av, some match the 1587 version as reformed by raphael, and some disagree with both these but agree with the great table that can be constructed from the names of the parts of the earth as imposed by god of liber scienti using their characters on the table of watchtowers (as regards the last, i should note that in the working of 2nd june 1584, a week after the original delivery of the great table (tfr p. 188, dee asked ave as concerning the diversity of certain words in these tables and those of the portions of the earth delivered by nalvage, what say you? and was told the tables be true. possibly it follows a golden dawn correction of the tablets. 8:

sting that the seven-letter names in this column are the names of the parts themselves rather than denoting discreet angelic entities associated with the parts. the names of the 91 parts were delivered on the 21st and 22nd of may 1584 (tfr pp. 141-5, 148-152. the equinox publication omitted the numbers of the 91 parts; however as these numbers are used to identify their characters on the table of watchtowers (plate x) they have been restored. theangels of the tribes are as follows: angel tribe quarter olpaged dan east gebabal asshur east s-e lavavoth gad south s-e ziracah reuben south zurchol simeon south s-w zinggen zebulon west s-w hononol judah west alpudus issachar west n-w arfaolg ephraim north n-w zarnaah manesseh north cadaamp benjamin north n-e zarzilg napthali east n-e james (1984

ALEISTER CROWLEY THE QABALAH

24-25; 6 50= 0.12. 49 cf. gen vi. 3 t.s. 50 also if we use the same fudge that crowley used to get logos to 93, 120= l, lux (there are at least two other ways by which lvx can be equated with 120 but they are both hideous fudges) t.s. 51 also laqzjy, ezekiel, and [swy, joseph. elsewhere crowley connects the city of pyramids reference with the 12 by 13 squares on each of john dee s tablets of the watchtowers and the pyramids drawn on each square in the golden dawn s book of the concourse of the forces t.s. 52 also arb, he created, second word of genesis t.s. 53 see the remarks on ob, od and aour in the introduction to levi s rituel de haute magie t.s. liber lviii 31 280. the sum of the five letters of severity, those which have a final form kaph, mem, nun, pe, tzaddi. also the number of th

ALEISTER CROWLEY EQUINOX EQ I 6 2

efore i bring nothing but myself. leo. let us burn her upon the altar of burnt offering. scorpio-apophis. but in the fire my tears would be dried up; and these tears are of mine offering to the lord. leo. let us throw her to the sacred crocodile. scorpio-apophis. but in the water my heart would be chilled; and this heart is of mine offering to the lord. leo. let us throw her to the winds from the watchtowers of silence. scorpio-apophis. but in the wind my hymns would not be heard; and these hymns are of mine offering to the lord. leo. let us bury her in the consecrated mountain! scorpio-apophis. but in the earth the worms would devour my flesh; and this flesh is of mine offering to the lord. oh lord, let thy servants return unto their thrones that i may worship thee as i will. sol. 22-1-1

ALEX SANDERS THE KING OF THE WITCHES

de a circle similar to that of a spiritualist meeting. tentatively alex questioned the rites but the participants sincerely believed that they were practising witchcraft. perhaps he was the only witch left. time has taught alex that many covens use rituals quite different from those handed down by his grandmother, but most of them do have basic similarities, like the names of the guardians of the watchtowers, the symbolic cardinal points of the circle-boreas at the north, zephyrus at the west, eurus at the east and notus at the south. at this time, however, he was inexperienced in the practices of other groups and he was keenly disappointed. on the drive back he admitted as much to the young man who had brought him, and told him he would not be coming again 'i don't blame you' was the repl

esto the ceremony,thereareesbats, that is, working meetings afeach. coven, on the nightpfyvery full moon. these vary. little from month .to. 1l10n.th andhegin with the high priest and high priestess sweepi g round the circle with their. broomsticks. to exorcize the area of other influences. while everyone chants incantations, the. circle is formed and set up with symbols for. the guardians of the watchtowers and incense burners. within the circle the altar is set up and laid with the witch weapons, with howls of consecrated salt and water, and fresh flowers. the first invocations are made to bring the power, and the high priest says 'listen to the words of the great mother who was of old also called among men artemis, diana, aphrodite, ariapxod and by many other names 'at my.altar, wheneve

ame' to other initiates '1 am now going to give you a third password to pass you through the dread door' she says, and kisses him on the lips. while .he stands .still hound and blindfold but. now inside the circle, she takes her athame from the altar and describes a circle with it, sealing the gap through which he has just walked e .with one arm about his waist, she leads him to each of the four. watchtowers; east, south, west and north. saying 'take heed, ye lords of the watchtowers, that x [giving his new witch name] is properly prepared to be made a priest and a witch' at this point all the witches rise and, holding hands, form a circle so that the initiate is between the high priest and the high priestess, who hold his elbows tightly as they all whirl round chanting 'bko, eko azarak' t

written "to learn we must suffer and be purified 'are you willing to suffer to learn' the initiate replies that he is 'next and lastly i present the cords. they are of use to bind the symbols of the art, also they are necessaryin the oath. i now salute thee in the name of karnayna and aradia, newly made priest and witch' she hands him an athame that will be his to keep, and leads him to the four watchtowers, her left arm around his waist and her right hand on his right hand which is raised, holding the athame pointing upwards, while she says 'hear ye, mighty ones of the watchtowers, x [giving his name] has been consecrated a priest of the goddess' they all sit in a circle, the initiate beside the high priest in the place of honour. the high priest, on his knees, is given a cup of wine by

ALEXANDRIAN BOOK OF SHADOWS OCCULT

es the circle from north unto north. lastly r takes around the presence lamp (or a candle lit from the presence lamp and returned to it. calling the mighty ones: all stand and salute the east. r stands in front of group facing east. maiden stands at back of group with the bell. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the east, ye lords of air; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn and face south. ritual leader and maiden move to corresponding positions; others just turn in place. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the south, ye lords of fire; i

le! all turn and face south. ritual leader and maiden move to corresponding positions; others just turn in place. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the south, ye lords of fire; i, n, do summon, stir and call you up, to witness our rites and guard the circle! similarly, in west: r: ye lords of the watchtowers of the west, ye lords of water; lords of death and initiation; i, n, do summon, stir and call you up, to witness our rites and guard the circle! and in north: r: ye lords of the watchtowers of the north, ye lords of earth; boreas, thou guardian of the northern portals; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn back to the east and salute

ummon, stir and call you up, to witness our rites and guard the circle! and in north: r: ye lords of the watchtowers of the north, ye lords of earth; boreas, thou guardian of the northern portals; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn back to the east and salute. now all turn to north again. m rings bell. r says: r: ye mighty ones, lords of the watchtowers of the universe, dread lords of the outer spaces, thou powerful god, thou gentle goddess, we invite you to our meeting (pause) o thou loving cerridwen. o thou mighty cernunnos, we gather (i stand) before you to (state intent) the circle is now perfect. notes adapted from farrars' eight sabbats for witches, but published all over the place in several versions. l l 'lighting of candle' a

ght sabbats for witches, but published all over the place in several versions. l l 'lighting of candle' added by khaled, sekhet& random 'exorcism of water 'blessing of salt' closely follow those of the key of solomon, book 2, chapt. v. l closing the circle when the circle's work is done, r goes to the east, athame in hand, salutes, and draws a banishing earth pentagram, saying: r: ye lords of the watchtowers of the east, ye lords of air, we thank you for attending our rites; and ere ye depart to your beauteous realms, we bid thee hail and farewell. all: hail and farewell (r extinguishes quarter candle) repeat for the remaining quarters, addressing each with the titles by which it was invoked. r thanks and says goodbye to the god and goddess (words to be decided) and extinguishes altar cand

e truly are the five points of fellowship- foot to foot, knee to knee, lance to grail, breast to breast, lips to lips. by the great and holy name cernunnos; in the name of aradia; encorage our hearts, let the light crystalize itself in our blood, fulfilling of us resurrection. for there is no part of us that is not of the gods. hp rises and goes to each quarter in turn saying: hp: ye lords of the watchtowers of the east [s, w, n; the thrice consecrated high priestess greets you and thanks you. notes published in janet and stewart farrar's the witches' wayand stewart farrar's what witches do (probably a few other places too, but these are the ones i'm sure of) the farrars say that they are giving gbg's text b version. l the great rite (alternative verse version of priest's declamation) assi

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

oday. i feel that if the lady lesson fourteen: getting set up/ 205 wishes to appear to the coven (or the lord, for that matter, then she will certainly do so. but she will do so when she is ready and not just because she has been invoked/conjured/summoned! who are we to order the lady? so, if you feel drawn to write a new full or new moon ceremony, please keep this point in mind "guardians of the watchtowers" as i have mentioned before, there is a great deal of ceremonial magick that, over the centuries, has found its way into some traditions of the craft. most of it has gone unrecognized by all but a few craft practitioners. the use of the wand, for example, and the word athame; the white-hilted knife and the pentacle, etc. ceremonial magick, as you know, involves conjuring entities and d

he word athame; the white-hilted knife and the pentacle, etc. ceremonial magick, as you know, involves conjuring entities and demanding that they do the magician's bidding. surprisingly, just such conjuration is found as part of many traditions' erecting the temple (or, forming the circle, as some of them call it. included in their rituals is what is referred to as summoning the "guardians of the watchtowers, or "guardians of the four quarters. these "guardians" are often associated with specific entities, such as dragons or salamanders, gnomes, sylphs and undines. it would seem obvious that here the group could be treading on dangerous ground. in fact this was very pointedly brought home to one coven who once forgot) to banish the salamanders of the south at the end of their rites. they w

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

ractitioners begin in the east, and working deosil. draw your circle in one sweeping movement. you may wish to chant as you go. if you are working in a group, or if this is a circle for a more formal ritual, you may wish to add god/goddess-power forms as an interspersed chant, with the voices of the group ebbing and rising in waves. you may wish to welcome the archangels, or guardians of the four watchtowers at the four compass points as you cast your circle (the archangels represent the celestial beings that feature in the cosmologies of the three main religions of the western world -christianity, judaism and islam. for more information, see pages 200 and 236. alternatively, you may wish to call upon powerful goddess forms: isis, ishtar, cerridwen, innana, shakti, yoruba, danu, kali and a

spirit, or perfection. medieval alchemists attempted to create this elusive substance, called the philosopher's stone. it was said to turn base metal into gold and, as an elixir according to the eastern tradition, to cure all ills and offer immortality. these elements form the basis for raising power in formal magick and in less formal spells too and are represented by devas, the guardians of the watchtowers or the four main archangels. earth earth represents midnight, winter and the quarter and direction of the north. it is the most magical of directions. earth is the realm of the actual and material, where magical wishes and intentions find expression and so it is very important. it is also the element invoked for abundance and in prosperity rituals, as well as matters concerning your ho

l and bearing him a child. however, she also lost her freedom from pain and her immortality and so she is a reminder that love may have a price, but that without it life does not have meaning. the colour of water is blue and its zodiacal signs are cancer, scorpio and pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which arch

ach guardian as archangel of the north, etc, then the celestial being can reveal itself in the form that is right for you. the angelic colours i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel seite 122 wicca01.txt uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham ou

CONCERNING THE CEREMONY OF THE CONSECRATING THE VAULT

oor of the vault the four kerubs on the door of the vault are also re-activated through the tablets of the watchtower and the invocation. this symbol, being placed on the doorway to the vault, also charges and activates the c doorway or the entrance into the center of the mystical burying place of our founder. opening of the portal five knocks are given after the adorations and invocations of the watchtowers. five is the number of the pentagram,and its symbology should be apparent. each knock also alludes to the pentagrammaton as well. 5 hwchy forms the grand word of the 5=6 grade. the reference to the river called phrath shows the physical world, the outer order, and its hidden and secret link to the true order of the r.r. et a.c. the qabalistic cross is done in unison. this indicates our

DAVID ICKE CHILDREN OF THE MATRIX

ew york, as a front for black magic, or enochian magic as his brand of satanism was called. he put the flying sun disk on the front of his books, an ancient illuminati symbol going back to egypt and babylon. the watchtower magazine has always been a mass of subliminal and less subliminal occult symbolism and the very name, watchtower, is part of illuminati and freemasonic legend and code. to them watchtowers are areas of the "magical universe, the unseen realms. russell was buried under a pyramid in the united states after, according to some researchers, he was ritually killed on halloween 1917. as i've said, these leading satanists of the illuminati are ritually killed when their time comes, so their occult power can be passed on. the jehovah's witness organisation is named over and over

DEITUS

satanist recognizes that magic is magic, be it used to help or to hinder. the last page of the demonic bible is a diagram entitled the map of the spheres. the spheres illustrated are essentially archetypal. they have been described countless times in grimoires and magical treatises. in the physical world there are four elemental spheres: earth, air, fire, and water. there are also the four great watchtowers: north, east, south, and west. above the earth are the seven planetary spheres: the moon, mercury, venus, the sun, mars, jupiter, and saturn. beyond the planetary spheres are the fixed stars and the primum mobil, the twelve signs of the zodiac, and the heavenly spheres. beneath the earth lies the land of the dead (hades, the tartaran abode (hell, and the realm of the abominations of ch

DEMONIC BIBLE

ziminair, and gaap. most of these names are invoked elsewhere in this book. i selected, therefore, mahazael, samael, zimimay, and corson from the above three listings, since i had not yet included any of these particular spirits in the rituals of the demonic bible (the designations are the same but i changed the order to south, east, north, and west) invoking the four kings shakes the four great watchtowers of the earth and signals to all the demonic powers that a satanic magician is about to cross the gates of hell. invocation of mahazael (king and ruler of the southern quarter) to the south i call, to the great king of the southern quarter. mahazael, i invoke thee. mahazael, i summon thee. mahazael, i conjure thee. come forth, mahazael, and manifest thyself within this body, this temple

DONALDTYSON CORONZON

innermost that is next to the earthly sphere of the four elements is numbered 30. one call is used to invoke the spirits of all the aethyrs, but the name of each aethyr is inserted into the first sentence of this invocation to differentiate it. the name of the tenth aethyr is zax. it is unique in that it is associated with the spirit names that lie upon the black cross of the great tablet of the watchtowers. all the other aethyrs are linked to spirit names that appear within one of the four watchtowers on the quarters of the great table- the names linked with zax lie outside the watchtowers. they are lexarph, comanan and tabitom. it is interesting that this particular air rules over the nation of germany, in view of the attempt by the nazis to exterminate the jews during the second world

FRATER ELIJAH ANGELS OF CHAOS

lf with it's god path. an advanced initiation to the magical way (this was used as my initiation to the autonomatrix- specifics to this version are in parenthesis. prepare the temple as one sees fit items: sigils of set as isolate intoxication. sigils of lucifer/ christ as unity& love in shadow light. an ice cube. a sacrament (an immediate intoxicant, in this case, ketamine. seal the temple, call watchtowers to bear witness and protect (also familiars. i. open a chaos vortex ii. the performance of grendel's had an accident act i (experience a hurt while acting. iii. a) perform callings of set as isolate intoxication and lucifer/ christ as unity/ perfection in shadow light (see appendix vii. summon using spontaneous words (use of constructed sigils. b) statement of will "it is my will to ma

es. collapse- note: a sigil should manifest during the trance. this is ones own chaos sigil from the universe. recover iv. banishing a) performance of grendel's had an accident, act iii. as one speaks (slowly) imagine that your voice echoes through out all of existence. issuing forth a deep and powerful declaration (of war. b) banish as one sees fit. formalized. god's (destroy the sigils in fire, watchtowers, other. v. post ritual one must have some form of celebration following the ritual (raves are recommended. worked sigils to cast should be fired during this celebration as to an enactment of desire. final the rite seems very formalized, but it is not really. the only parts that need formality are the intents, but the visualizations and words should flow naturally. the only timing criti

GOLDEN DAWN RITUALS K

him. they join wands over his head. he raises his face and hands, continues) chief adept "i am the reconciler with the ineffable. i am the dweller in the invisible. let the white brilliance of the divine spirit descend (the chief adept lowers face and hands. other adepts withdraw their wands) chief adept (raising his hand "in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe. guard this vault during this revolution of the solar course. keep far from it the evil and the uninitiated that they penetrate not into the abode of our mysteries, and inspire and sanctify all who enter this place with the illimitable wisdom of the light divine (chief adept gives the sign of 5=6. all others copy. pastos is replaced inside the vault, and the circular al

GOLDEN DAWN RITUALS SADD

ace swords prince swords queen swords princess swords king swords c ace cups prince cups queen cups princess cups king cups b ace pentacles prince pentacles queen pentacles princess pentacles king pentacles d ace wands prince wands queen wands princess wands king wands tetragrammaton on the tablets the diagram below illustrates the letters of the tetragrammaton as they are attributed to the four watchtowers in specific detail. make certain to examine the arrows closely to better understand the order of reading the hebrew letters. thou shall not confuse the hebrew letters with the order of the angelic names on the tablets. like english, these names are always read from left to right, for to do otherwise is to invoke evil forces and caco demons. key of attributions w h attribution of the gr

GOLDEN DAWN RITUALS T

lesser angle of the tablet. l ofl. key 6:o utilize the sixth key or call to activate the row of bitom. it should as well be employed to activate the o tablet as a whole, and for the lesser angle of the tablet. o ofo. keys one through six relate to the tablet of union (this relates to the five points of the pentagram and the center) the remaining keys relate to the four terrestrial tablets of the watchtowers. keys 7- 18: key 7: utilize to activate n of m and all invocational work in this quadrant. key 8: utilize to activate l of m and all invocational work in this quadrant. key 9: utilize to activate o of m and all invocational work in this quadrant. key 10: utilize to activate m of n and all invocational work in this quadrant. 4 key 11: utilize to activate l of n and all invocational work

GOLDEN DAWN RITUALS T3

lesser angle of the tablet. l ofl. key 6:o utilize the sixth key or call to activate the row of bitom. it should as well be employed to activate the o tablet as a whole, and for the lesser angle of the tablet. o ofo. keys one through six relate to the tablet of union (this relates to the five points of the pentagram and the center) the remaining keys relate to the four terrestrial tablets of the watchtowers. keys 7- 18: key 7: utilize to activate n of m and all invocational work in this quadrant. key 8: utilize to activate l of m and all invocational work in this quadrant. key 9: utilize to activate o of m and all invocational work in this quadrant. key 10: utilize to activate m of n and all invocational work in this quadrant. 4 key 11: utilize to activate l of n and all invocational work

GOLDEN DAWN RITUALS VENUSZAM16

the magus should be garbed in the regalia of the hierophant, and should in addition, wear a seal of k in the appropriate colors behind the lamen. the talisman of k should be wrapped in a black cloth and tied thrice with a cord. the temple furniture arranged as in the grade of neophyte. step 1 perform the banishing ritual of the pentagram and hexagram. step 2 open the temple by the ceremony of the watchtowers. step 3 after the adoration, perform the invoking hexagram ritual of the supernals, using ehieh and ararita. employ the vibratory formula of the middle pillar, and invoke kether, but do not proceed until the sensation of the divine force is present in every vein and nerve. then, contemplate the higher and divine genius, and utter the following prayer "unto thee, sole wise, sole eternal

GOLDEN DAWN RITUALS ZAM11

o that he/she shrinks not in the hour of trial, but that thus his/her name may be written on high and his/her genius stand in the presence of the holy ones" step 17 go to each quarter and make the grade sign of that quarter following each one with the sign of osiris slain and risen. move back to the altar and say "and now, in the name and powers of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and i solemnly charge ye by the divine names hwchy, hcwhy to guard this spirit and the sphere of very honored frater/soror, and keep far from him all evil and the unbalanced that they be not allowed to penetrate to his spiritual realm. inspire and sanctify him so that he may be a light into the body and the lantern of illumination guiding into the completion of the gre

GOLDEN DAWN RITUALS ZAM12

other" second adept "scorpio, apophis, destroyer" third adept "sol, osiris, slain and risen" first adept "isis (forming sign) second adept "apophis (forming sign) third adept "osiris (forming sign) chief adept "iao! let the divine light descend" first adept "such are the words (all close the vortex) chief adept "we thank thee oh lord of the universe. thou art one! we thank thee, ye spirits of the watchtowers who celebrated with us the mysteries of life (final releas cgood friday rite of dedication r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 chief adept (knocks "avete, fratres et sorores" second adept "rosea rubea" third adept "et aurea crucis" chief adept "very honored fraters and sorors, assist me to open the tomb of the adepti. associate adeptus minor, see that the portal is

GOLDEN DAWN RITUALS ZAM14

t he/she shrink not in the hour of trial. but that thus his/her name may be written upon high and his/her genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and_(his/her name_ stands in the presence of the ancient of days" step 28 go to the altar "and now in the name and the power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names hwchy, hcwhy to guard this sphere of_(his/her name. keep far from him/her all evil and the unbalanced that they penetrate not into his/her spiritual abode. inspire and sanctify him/her so that he/she may enter into the center of his/her being and there receive the vision of the clear light, and thus accomplish his/her true will" 7 step

GOLDEN DAWN RITUALS ZAM16

the magus should be garbed in the regalia of the hierophant, and should in addition, wear a seal of k in the appropriate colors behind the lamen. the talisman of k should be wrapped in a black cloth and tied thrice with a cord. the temple furniture arranged as in the grade of neophyte. step 1 perform the banishing ritual of the pentagram and hexagram. step 2 open the temple by the ceremony of the watchtowers. step 3 after the adoration, perform the invoking hexagram ritual of the supernals, using hyha and atyrara. employ the vibratory formula of the middle pillar, and invoke rtk, but do not proceed until the sensation of the divine force is present in every vein and nerve. then, contemplate the higher and divine genius, and utter the following prayer "unto thee, sole wise, sole eternal and

GOLDEN DAWN RITUALS ZAM18

n the hour of trial, but that thus, his/her name may be written upon high and his/her genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and his/her name in the presence of the ancient of days" step 23 go to the west facing east behind the altar "and now, in the name and the power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names hwchy, hcwhy to guard this sphere of (state your earthly name/ osiris. keep far from him/her all evil and the unbalanced, that they penetrate not into his/her spiritual abode. inspire and sanctify him/her so that he/she may enter into the center of his/her being and there receive the vision of the clear light, and thus, accomplish his/

GOLDEN DAWN RITUALS ZAM20

may no longer come to dwell on earth as mortal man, but that i may be as osiris going forth to seek and to save the lost ones of the race of man" after contemplating say "thus, at length have i been enable to begin to comprehend the form of my higher self" step 31 return to west of the altar, facing east. say: 12 "and now, in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye to guard this my sphere. keep far from me the evil and the unbalanced, that they penetrate not into my abode of the mysteries. inspire and sanctify me that i may enter into the center of my being, and there, receive the illimitable wisdom of the light divine" step 32 give the signs of 5=6. close by purifying with n and consecrating with o or by l.b.r.p. a

GOLDEN DAWN RITUALS ZAM21

he head of the ox (draws taurus symbol. and on our left auriel (second adept draws invoking pentagrams, of each element in each quarter using lotus wand, starting in the east) chief adept "for before us flames the pentagrams and behind us shines the six rayed star (perform the qabalistic cross (remaining behind the altar "prepared in body, mind and spirit, we now invoke thee ye great lords of the watchtowers of the universe. guard well this magic circle, and let no evil or impure spirit enter therein. strengthen and inspire us in this righteous and holy operation of the magic of light. keep far removed the evil and unbalanced so that we, who are weak, may be strong and may enter into and partake of the secrets of divine light (perform rending of the veil (enochian call of the watchtowers i

t and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who cometh forth from the dust, and my birth is from the house of death. oh, ye two divine hawks upon your pinnacles who keep watch over the universe, ye who company the bier to the house of rest, and pilot the ship of ra, ever advancing onwards to the h

GOLDEN DAWN RITUALS ZAM7

t and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who cometh forth from the dust, and my birth is from the house of death. oh, ye two divine hawks upon your pinnacles who keep watch over the universe, ye accompany the bier to the house of rest, and pilot the ship of ra, ever advancing onwards to the hei

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

e serious practitioner of enochian magick. the branch of magick called enochian was disclosed in modere times by dr. john dee (1527-1608. dee was an authority on mathematics, navigation, astronomy, and optics. he was also the astrologer royal to elizabeth 1. his magical partner, edward talbott, who changed his name to kelly, assisted him in the descriptions of the subtle regions known as the four watchtowers and thirty aethyrs. these, together with their presiding deities, formed the kernel of the powerful magical system now known as enochian magick. dee has been called "a pioneerin spiritualism,"because he kept meticulous records of all of his magical operations. however, his primary approach was through the process known as "skrying" kelly would sit before a crystal, or "shew-stone" and

l system now known as enochian magick. dee has been called "a pioneerin spiritualism,"because he kept meticulous records of all of his magical operations. however, his primary approach was through the process known as "skrying" kelly would sit before a crystal, or "shew-stone" and describe whatever spirits or visions he saw. dee scrupulously recorded all that kelly told him. often angels from the watchtowers or aethyrs would assist them in their work. for example, one of their "guides" was a young elfin girl named madimi who appeared over a period of seven years. 2 little came of dee's psychic investigations until late in the nineteenth century when a group of occultists and magicians took up the magick. the hermetic order of the golden dawn used words and phrases from dee's enochian magic

mely broad definition is exactly the meaning intended throughout this manual. magic is both a science and an art. like music, only so much can be communicated in words. its study demands practice. you will not become a magician simply by reading this or any other book you must put what you read hito practical application. enochian magick is a very special category of magick. after learning of the watchtowers and aethyrs, for example, you must then experience them. crowley's magick is also associated in various degrees with a sexual element, which fact alone usually distinguishes it from most other magical systems. this sexual element is not considered in enochian magic. however, certain forces and atmospheres encountered in the enochian system are decidedly sexual in nature. these forces c

to unite. salve et coagula' said the alchemists" aleister crowley, thebook of thoth this magician's manual is intended for use by a wide audience, ranging from beginners in enochian magick to experienced magicians. it is impossible to present a fully structured, progressive program of magical development that will be satisfactorily suitable for everyone. some readers will be more attracted to the watchtowers, others to the aethyrs. some will advance rapidly and effortlessly in certain areas while others may require more time in those areas before begg ready to advance. for this reason, this manual has been especially designed to present all of the basic theoretical material together with guidelines for practical exercises that would be required for the beginner, the intermediate, and the a

e symbol group are the eastern tattwas adopted by the golden dawn. 20 21 the magical universe 'the magician works in a temple; the universe, which is (be it remembered) coterminous withhimself" aleister crowley, book 4 the magical universe is the macrocosm of the magician. as a magician, you will have your own experiences in your own aspects, but no two magicians will see the subtle planes of the watchtowers and aethyrs in exactly the same way. these general agreements are called signposts. like key sites on a map, the signposts will guide you through the majar regions of the cosmic planes. however, no two tourists will have exactly the same experiences on a trip to a foreign country, and in the same way no two magicians will experience the watchtowers or aethyrs in exactly the same way. e

t you must retain full consciousness during the operation and return to your physical body with unbroken memory. 3. skrying. a third operation is called skrying. this consists of using a shewstone or other appropriate device to focus your consciousness on the subtle planes while retaining awareness of, and control over, your physical body. skrying is a form of meditation. while the mind roams the watchtowers and aethyrs, the body can speak of the visions and voices that are encountered by the mind. 31 this operation was the favorite of dee and kelly. in addition, crowley used the method of skrying to visit each of the thirty aethyrs. 32 the watchtowers regardless of their origin, these tablets and the whole enochian system do represent realities of the inner planes. their value is undoubte

es. sorne squares are associated with astrology signs and tarot cards. a detailed analysis of the many forces and currents that flow through these squares is described in enochian magic. the detailed results are induded in the appendices of this manual (see appendices a through d. they are not haphazard, but represent a natural outcome of the hermetic axiorn "as aboye so below" the mapping of the watchtowers includes data from logical correspondences, experimentation, and intuitive insight. it is intended as a useful guide much like a roadmap for anmar country. as a magician, you must fill in the details for yourself as you discover them. 34 the tablet of union the enochian tablets are four in number, each referred to one of the elements of earth, air, fire and water. in addition to these

rned by air, giving squares in that file the quality of spiritual intelligence and consciousness. the third file is governed by water, giving squares n that file the first finges of emotions and feelings. the fourth file is governed by earth, giving form and the first stages of solidity to those regions. the last file is governed by fire, which quickens those regions and gives them life. 37 major watchtowers deities 'astral' beings possess knowledge and power of a different kind from aur own; their 'universe' is presumably of a different kind from ours, in same respects. it is more convenient to assume the objective existence of an 'angel'who gives us new knowledge than to allege that our invocation has awakened a supernormai power in ourselves. aleister crowley, magick in theory and pract

n; their 'universe' is presumably of a different kind from ours, in same respects. it is more convenient to assume the objective existence of an 'angel'who gives us new knowledge than to allege that our invocation has awakened a supernormai power in ourselves. aleister crowley, magick in theory and practice figure 9, appendix a, shows the four secret holy names of divinity, which are given by the watchtowers. these names are found by reading across the horizontal bar of the great crosses. the four holy names are: 1) air oroibahaozpi (oh-roh ee-beh ah-oh-zod-pee) 2) water mpharslgaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) 3) earth mordialhktga (moh-ar dee-ah-leh heh-keh-teh-gah) 4) fire oipteaapdoke (oh-ee-peh teh-ah-ah peh-doh-keh) figure 10, appendix a, shows how the names of the four grea

ese names are found by reading across the horizontal bar of the great crosses. the four holy names are: 1) air oroibahaozpi (oh-roh ee-beh ah-oh-zod-pee) 2) water mpharslgaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) 3) earth mordialhktga (moh-ar dee-ah-leh heh-keh-teh-gah) 4) fire oipteaapdoke (oh-ee-peh teh-ah-ah peh-doh-keh) figure 10, appendix a, shows how the names of the four great kings of the watchtowers are determined. in addition, the correspondence between the four watchtowers and the four tarot trumps is given. the four kings are: 1) air bataivah (bah-tah-ee-vah-heh) 2) water raagiosl (rah-ah-gee-oh-sel) 38 3) earth ikzhikal (e e-keh-zo d-he e-kal) 4) fire edlprnaa (eh-del-par nah-ah) figure 11, appendix a, shows how the names of the 24 seniors are determined from the arms of the g

attraction are from the iiving mirad of god. god has turned his two eyes. the mighty god has gven up his divine name. indeed, the mighty god has given up his divine name: ra. this was spoken by isis, the great one, the divine n stress of the gods, who knew ra by his own name. the legend of ra and .isis figures 1 to 16, appendix b, show the names of the major deities of the 16 subquadrants of the watchtowers. the four squares at the top of these figures contain the names of the kerubic angels. there are no demons or lesser angels in these upper squares (i.e, they are upper in the cense that they are located aboye the horizontal sephirothic cross bars) the names shown in the boxes over the tops of the squares are the archangels. the archangels reside over the respective files of squares ind

first task of the magician in every ceremony is therefore to tender his circle absolutely impregnable. aleister crowley, magick in theory and practice at all times complete the circle of the placebefore cammencing ara invokation. the hermetic order of the golden dawn the ritual of the pentagram a typical magick circle is shown in figure 4. the four triangles outside the circle represent the four watchtowers. when conducting magical operations on the watchtowers, sit or stand in a green circle (in general, green is appropraite for most operations. however, the color to use should correspond with the magical operation in which it is used) and face the appropriate triangle as follows: fire is a red bitom in the south earth is a black nanta in the north water is a blue hkoma in the west air i

mberless other names is naturally fitted to perceive objects of its own class. in particular,the phantoms of the astral plane. aleister crowley, magick in theory and practice may the ba (soul) see its khat (physical body. may it rest in its sahu (spirit body. may it not lose consciousness. may it not lose control over the body, ever. chapter lxxx x, thebook of the dead in order to investigate the watchtowers and aethyrs it is essential to be able to travel in the subtle body, known as the body of light. there are many good books available on this subject (crowley's liber o is an excellent exampie) that can provide useful details. the following is a summary of the most important steps in the development of your subtle body: stage 1. consecrate a circle and work within it. forget deities, wa

tion invocations of even the most positive gods are dangerous, unless care can be taken to keep the personality of the god distinct from one's own. aleister crowley, magick without tears in order for an invocation or evocation to be successful, you must be able to elevate your mind to another dimension. you must be able to see and hear with the body of light, because the deities and demons of the watchtowers and aethyrs are not physical but etheric, astral or psychic beings. the first step is imagination. you must imagine that the deity comes before you. the known signposts of the operation should be of service during this step. atthe climax of the operation, you will actually see and/or hear the deity or demon invoked. if a demon strikes you, you will suffer the pain accordingly. however

ancer, scorpio, pisces, mars, cup, blue, west. air: gemini, libra, aquarius, saturn, mercury, sword, yellow, east. fire: aries, leo, sagittarius, sun, jupiter, wand, red, south. 94 when you practice the exercise to gain the knowledge and conversation of your holy guardian angel, you will need to design and make your own talisman of iliatai. figure 5 shows an example of such a talisman design. the watchtowers and tablet of union can be used for talismans. figures 15 through 31 in appendix a can each make an excellent talisman of these regions. techriically, talismans should be constructed and charged for specffic purposes by using appropriate consecration rituals. use crowley's liber 777 or the signposts provided in enochian magic and in this manual for correct correspondences. as a general

even sacred planets. 3. the third and outermost row of eleven regions represents the pentagram and hexagram united (5+6=11. 4. each region of letters represents a petal of the rose. using aik bkr (reference aik bkr and the aethyrs later in this manual) the petals/regions add to 3 (3+7+11 21=2+1=3, the number of rows in the rose. the rose is used to determine the sigils for the deities of the four watchtowers. begin with the first letter f the narre in the corresponding petal of the rose. draw straight unes from letter to letter as they appear in the narre. the pattern so drawn is the sigil of the deity. awways begin each sigil with a small circie. at the last letter, end the sigil with a 96 short fine or dash, perpendicular to the last fine drawn. if two letters come together, represent it

a traced as a symbol of good, itshould be placed with the single paint upward, representing the rule of the divine spirit. for i f thou shouldst write it with the two points upward, it is an evil symbol, affirming the empire of matter over that divine spirit which should govern it. the golden dawn's the ritual of the pentagram the five-pointed pentagrama represents the five cosmic elements of the watchtowers. the following diagram shows this relationship: the pentagram should always be traced with the single point of spirit aboye the four lower elemento. when invoking, the first fine drawn is towards the point which corresponds to the operation.when banishing, the tracing begins at the 98 corresponding point and the first lame is drawn away from that point. this is shown in detall in figur

LIBER 777

is as for so much else in 777 has hmun. 5 rosicrucian chess is also known as enochian chess although its connection with dee and kelly s magick is tenuous at best; it is a four-handed game also used as a system of divination, loosely based on an ancient indian game called chaturanga, but with pieces representing egyptian gods, played on an 8 by 8 boards which supposedly represents one of the four watchtowers (with about half the squares omitted to get it the right size. it was probably created by w. wynn westcott. for a more detailed account see zalewski, enochian chess of the golden dawn (llewellyn. rather than attempt to transliterate and then decipher the coptic names given by crowley (some of which i suspect are corrupt or misprinted) i will give the versions of these names as listed i

LIBER CHANOKH

35 5632 27532 plate x shows us the names of these governers in the four watch- towers. compare with plate iii. note that the sigil of each governor is unique; the four sigils at the corners of plate x. without the great square are those of the four great elemental kings. air tahaoeloj. water thahebyobeaatan.36 earth thahaaotahe. fire ohooohaatan.37 liber lxxxiv 19 the characters upon the table of watchtowers38 plate x 20 part ii the forty-eight keys or calls these are most solemn invocations. use these only after other invocations. key tablet hath 6 calls, 1 above other 5.1 1: governs generally as a whole the tablet of union. use it first in all invocations of angels of that tablet, but not at all with other 4 tables. 2: used as an invocation of angels e h n b representing governance of sp

91, and compendium heptarchia mystica (add. ms 36,674. this material is drawn from the skrying liber lxxxiv 39 sessions recorded in sloane ms 3188, principally tertius and quartus but incorporating material from all the books. it is not clear whether what dee meant by the .book of enoch. was the .tablets of enoch. which are definitely identical with the tablets composing the great table (table of watchtowers, or liber logaeth, though the latter seems to be the favoured interpretation. logaeth survives in bl sloane ms 3189, liber mysteriorum sextus et sanctus, in edward kelly.s handwriting. this copy has the title .the book of enoch, revealed to dr. john dee by the angels, interpolated by elias ashmole. to the best of my knowledge nobody has deciphered logaeth to date. thomas head (in regar

te (new falcon: 1991. the present key entry was made from a facsimile of equinox i (7-8. the holy table, ensigns of creation, and sigillum dei meth were redrawn based on material in ben rowe.s enochian magic reference and clay holden.s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the general view of the great table was entered from the version in the equinox; the views of the watchtowers and tablet of union as pyramid squares were redrawn, the letters checked against plate iii and the symbols checked according to the golden dawn rules printed in regardie (ed, the golden dawn. the version of the .enochian. alphabet used in plates iv-ix is the ni enochiana typeface constructed by the present editor, closely based on the final forms of the letters from quinti libri myster

only significant ones being three in the table of thyrs, all discussed in endnotes; other doubtful readings have been left intact and remarked on in endnotes. i would like to thank frater o.b. for technical advice, however i take full responsibility for any errors in the above or in the following notes. love is the law, love under will. t.s. notes 40 october 2003: some corrections to the table of watchtowers, the characters on the great table, and the list of 91 parts following a communication from fra. a.p. january 2004: major revisions to notes, mostly concerning the list of 91 parts, after i actually got my hands on an electronic copy of sloane 3191 (page images from the bl microfilm found on the web. i will not give the url as i do not rate the site.s life expectancy very highly given

l m g+ then reading down columns we get zaphkiel, zadkiel, cumael, raphael, haniel, michael, gabriel for the seven classical planets, with the final+ signifying the earth. 6: while there does indeed appear in tfr (p. 179) an arrangement of the letters from the black cross as a five by four table, this appears to have been a convenience adopted during the communication of the great table (table of watchtowers; as the letters were immediately afterwards written into the cross between the four tablets, described as the .crosse of union, or black cross (ibid, p. 180. the importance it assumed in the golden dawn appears to derive from an intermediate source, possibly sloane ms 307, an edited extract from which became .h, clavicula tabularum enochii. 7: it is stated (see, e.g. the working of 26t

the versions of the great table in the dee mss; that is, some letters match the 1584 great table as delivered by av, some match the 1587 version as reformed by raphael, and some disagree with both these but agree with the great table that can be constructed from the names of the .parts of the earth as imposed by god. of liber scienti communicated by nalvage, using their characters on the table of watchtowers (dee noticed the discrepency between the latter two at the time: in the working of 2nd june 1584, a week after the original delivery of the great table (tfr p. 188, dee asked ave .as concerning the diversity of certain words in these tables and those of the portions of the earth delivered by nalvage, what say you. and was told simply .the tables be true. possibly it follows a golden da

sting that the seven-letter names in this column are the names of the parts themselves rather than denoting discrete angelic entities associated with the parts. the names of the 91 parts were delivered on the 21st and 22nd of may 1584 (tfr pp. 141-5, 148-152. the equinox publication omitted the numbers of the 91 parts; however as these numbers are used to identify their characters on the table of watchtowers (plate x) they have been restored. the angels of the tribes are as follows: angel tribe quarter olpaged dan east gebabal asshur east s-e lavavoth gad south s-e ziracah reuben south zurchol simeon south s-w zinggen zebulon west s-w hononol judah west alpudus issachar west n-w arfaolg ephraim north n-w zarnaah manesseh north cadaamp benjamin north n-e zarzilg napthali east n-e james (198

by an excruciatingly complex process using various rules of counting, then interpolating additional vowels, in many cases more than strictly necessary to make the names pronouncable. as far as i am aware these .supreme elemental kings (or .angel overseers) are nowhere mentioned in the dee mss, although the characters referred to them by the g.d. do appear in the dee material, associated with the watchtowers (the g.d. elaborated the characters somewhat and rendered them in .flashing colours. one of the names, thaaoth (became thahaaotahe) appears in secundus, since in that instance the g.d. used dee.s rule of counting which gives a total of seven names from the perimeter, one starting from each of the capitalised letters (with the exception that starting from 11/a and 6/a give the same name

LIBER LVII

he squares on the sides of the vault 7 40; see 5= 6 ritual. also [r= terror. 300. the letter c, meaning .tooth. and suggesting by its shape a triple flame. refers yetziratically to fire, and is symbolic of the holy spirit \yhla jwr 52 [also laqzjy, ezekiel, and [swy, joseph. elsewhere crowley connects the .city of pyramids. reference with the 12 by 13 squares on each of john dee.s .tablets of the watchtowers. and the pyramids drawn on each square in the golden dawn.s .book of the concourse of the forces. t.s] 53 [also arb .he created, second word of genesis. t.s] 54 [see the remarks on ob, od and aour in the introduction to levi.s rituel de haute magie. t.s] on the qabalah 37= 300. descending into the midst of hwhy, the four inferior elements, we get hwchy jeheshua, the saviour, symbolised

LUCIFERIAN INITIATION VIA NOCTURNE

rch, the figure of black has the sounds of goats around him, a great and strange musick may be heard as he appears before you. greet this figure: by the torch of azazel, brought to man and woman, hearken and appear through mine eyes. the figure enters you at this instant, allowing a calm silence to fill as the sounds of the musick and the goats grow muffled and dim. by the four winds and the four watchtowers, i call thee angels of silence to bless my initiation. by the call of lilith, grant me passage through the fields of night. from the womb of the mother i emerge with the caul, the stain of witchblood. open your eyes stand and face the altar, staring intently into the mirror: by night, the sabbatic honor of being, the dreamer shall ride the back of the owl, this is the awakening of the

MARS COCIDIUS AND THE REDCAPS IN LANCASHIRE

eating poltergeist activity and generally making a nuisance of themselves. to get rid of brownies all you had to do is leave them a new cloak and hood, they would take it and never be seen again. the brownies were found in both england and scotland as far as the shetland isles. red caps, dunters& powries the red cap is one of the most dangerous supernatural creatures said to haunt the castles and watchtowers of the border regions. in appearance they are short and wiry, with ragged pointed teeth and sharp claws like steel. they wear a red bonnet on their heads, and are generally bearded with wrinkled aged faces. the red caps are murderous, and kill by rolling boulders or tearing at people with their sharp claws. they then proceed to drink the blood of their victims and dip their hats in the

MASTERING WITCHCRAFT

set and green and bearing in her arms a sheaf of golden corn dotted with scarlet poppies. about her ankles and forearms twine green serpents, and her full dark breasts are exposed in the manner of the queens of ancient egypt. her lambent eyes are of dark gold; above her high coif of iron-dark hair she wears a square crenellated crown, like four towers bound together. these are the four castles or watchtowers of witchcraft that stand at the four quarters of the world. beneath her feet lush vegetation springs. behind her, in the mountainside, a giant cavern yawns. great masses of creeper trail over it in places like a curtain. the autumn air is heavy with the scent of new-mown hay, and bees drone lazily in the distance. with each step of your ritual, see, in your mind's eye, your feet leavin

etimes known as the "glass castle" glass is here symbolically analogous with unbreakable adamant, and this "land behind the north wind" refers to that vast abyss of death through which we all must pass before being reborn into the world of men again. it is also, of course, a direct reference to the vitrified towers of the elves. your magical implements, or "weapons" may be assigned to the various watchtowers, but here opinion differs considerably as to their correct assignation. many witches tend to use the cabalistic identification of the rod to fire, sword to air, pentacle to earth, cup to water. the cup seems to be about the one implement about which no one is in any doubt. more traditional, perhaps, is the concept of the sword of fire, rod of air (sometimes an airborne arrow or spear

h the four magical treasures of pre-celtic lore mentioned earlier; in later celtic myth they became known as the sword of nuada, spear of lugh, cauldron of ceridwen, and the stone of fal (the latter, incidentally, is said to be none other than the stone of scone which at present reposes under king edward's throne in westminster abbey) the way to invoke the lords, or dominant entities, of the four watchtowers is thus: place one of your lamps of art at the east just outside the circle boundary and light it; then taking your wand in both hands, raise it high above your head, close your eyes and slowly and powerfully chant an invocation to the powers of the air such as the following: all-wise eagle, great ruler of tempest, storm, and whirlwind, master of the heavenly vault, great prince of the

terrible leopard, but assuming the body of a man with burning eyes and dreadful aspect at the command of the operator. he will destroy and incinerate those who be enemies of the operator, should he so desire it. needless to say, there is the greatest peril attendant upon performing this conjuration. it should, moreover, be performed within a grand circle of protection, fully fortified by the four watchtowers. a triangle of manifestation should also by drawn at the north, wherein should be placed the sigil of flauros drawn on exorcised paper with pen and ink of art. the date of its performance should be when the moon is two, four, six, eight, ten, twelve, or fourteen days old, between sunrise and noon when the weather is clear- 1. sigil of flauros 2. its original derivation 3. symbol for to

he candidate is then pulled into the circle backwards by his initiator, who has her left arm around his waist, her right arm around the neck, and given the third password, a kiss. the breach created in the circle is then repaired with the athame, and the candidate bound with a cingulum and ankle cord as previously. he is then led round the circle and proclaimed to the east, south, west, and north watchtowers as a prospective candidate for admission. at this point the charge of the goddess is made to the candidate by the high priestess. it is claimed to be traditional, and because of that, i shall quote it in full: listen to the words of the great mother, who was of old called among men artemis, astarte, dione, melusine, aphrodite, and many other names. at mine altars the youth of lacedaemo

MICHAEL FORD WITCHMOON

cording to your inner desire, independent of external manipulation. the purpose of initiation is to set you upon the path so that the self may be revealed. the holy guardian angel or true will shall manifest in time and with practice. while you a wait that moment however, push forward and be one with the path! the circle should be cast outdoors if possible with a circle of flour, observe the four watchtowers and focus upon all elements flowing fire, water, air and earth. the angelick spirits of the aethyr which guard the foundations of human development shall observe with your calling. they are the watchers often revealed as demons. know their nature well. a witch would now perform a dedication chant, an example would be "by the rights of pleasure may flesh procreate from within. mother of

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

iereus in the power of typhon the destroyer, and of death the transformer, stand (knocks) 2nd ad thus far and no farther is it permitted to penetrate into the path of nun. the mysteries may now be partially be revealed unto you. 2nd ad. takes phil. to tarot key of death 'note: the outer order of the elemental grades could be likened to the bur elemental quadangles of john dee's great table of the watchtowers. the pentagram itself has its four lower points arranged in the same order as the watch towers with the tablet of union "set over it. earth fire table union ewater l here the five paths of sameck, mem, kaph, nun and ayin are said to. set forth the eternal symbol of the p e n t a m. mem is water, avin is earth, and sameck is fie. but to which points &d elements do wealocate ianrd s piri

ome quickly and forcibly to my behest, again to shroud me from the eyes of men. and now i say unto ye, depart ye in peace, with the blessing of god the vast and shrouded one, and be ye very ready to come when ye are called! lesser banishing ritual of pentagram and hexagram. stand in astral banner of east. transformation open the temple arranged as for= by usual banishings, and the ceremony of the watchtowers. after the adoration, face east, and invoke the name eheieh by the vibratoy and circumambulation formula of themiddle pillar. do not proceed until the physical sensation of the invoked force is experienced. then contemplate the higher genius for some little while. lift both hands on high. in the divine name iao, i invoke thee thou great and holy angel hua. lay thy hand invisibly upon m

t he shrink not in the hour of trial. but that thus his name may be written upon high and his genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and his name in the presence of the ancient of days. 450 the golden dawn: volume 111 book six go to altar. and now in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names yeheshuah yehovashah to guard this sphere of. keep far from him all evil and the unbalanced that they penetrate not into his spiritual abode. inspire and sanchfy him so that he may enter in to the centre of his being and there receive the vision of the clear light, and thus accomplish his true will. pause for some while for meditation

RUBY TABLET OF SET

one of the systems i encountered while on my road towards the temple of set was the golden dawn (which has hidden in its meaning "heylel ben shachar, lucifer, or son of the morning, also the "bright morning star. while studying this system, i practiced rituals to achieve enlightenment, as i then understood it to mean (which is another story in itself. one of these rituals was the "opening of the watchtowers" in which one invokes various entities in relation to the elements fire, water, air and earth. in that ritual, as one invokes the various beings, they were to pass through the magician, one at a time in turn, and purify the magician invoking them. the purpose of the ritual is to set the magician on the road to union with the universe, in a subjective sense. as setians, we all know this

of indignities and corruptions in the process. when studying enochiana, it is well to go right back to its beginnings, with dee and kelly. dr. john dee's actions with spirits is a tortuous read by anyone's standards, but it is essential reading nevertheless if one wishes to understand enochian and put it in perspective. from the outset, we can disregard all such details as pyramid squares of the watchtowers, and attribution of the egyptian deities thereto. these were additions to the basic system made by the golden dawn. it must be confessed that they are often very beautiful additions, but they must be discarded nonetheless if we wish to discover the roots of the system. it is rapidly obvious that neither dee nor kelly had any real idea of what they were being presented with. more often

igate also. there is no end to self-exploratory work of this nature. the boundaries of runa have expanded far beyond their original limits, but they still entice, and that horizon becomes ever more enticing with every step of the magical path. my xeper continues, and many remanifestations still lie ahead. although i have little time for the golden dawn system of pyramid squares, etc, the enochian watchtowers may nevertheless be used in their raw form for work in exploring the elemental polarities. perhaps some enterprising initiate may convert these later additions to the enochian system into a symbolic key usable by the temple of set at some stage, rearranging the colours, deities and attributions to reflect a less "white light" scenario. one idea that crossed my mind in my church of sata

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

thy strength, grandfather bring thy guidance, cernunnos, hail and welcome lord& lady, enter this circle in peace, make an altar of my body, and grant me wisdom& guidance as i perform my rites. calling the quarters, is done while standing in the goddess posture. the wording for this sample ritual, has been taken from the invocation scene of the craft. facing east say, hail to the guardians of the watchtowers of the east. powers of air and invention. hear us(me! facing south say, hail to the guardians of the watchtowers of the south. powers of fire and feeling. hear us(me! facing west say, hail to the guardians of the watchtowers of the west. powers of water and intuition. hear us(me! facing north say, hail to the guardians of the watchtowers of the north. powers of mother and earth. hear u

us hugging of a tree. the purpose here is to relax, and let the energy raised in ritual dissipate. dismissing the quarters, and thanking the lord& lady when all is done, it is time to say farewell. the lord& lady: dana& cernunnos, we(i) thank you for joining this circle, and ask that if it is your will, depart now in peace until next we meet. hail and farewell! the quarters: o ye guardians of the watchtowers, we(i) thank you for your services, and wish you depart now in peace. hail and farewell! if you used invoking pentagrams to call the quarters, you should now use banishing pentagrams to dismiss the quarters. opening the circle. start in the east and walk widdershins (counter-clockwise) around the circle, chanting may the circle be open, but unbroken. may the peace of the goddess be eve

THE NECRONOMICON SIMON VERSION

moon, having begun on the previous thirteenth night, thou must approach the gate with awe and respect. thy temple is exorcised. thou must light the fire and conjure it, but the invocation of the god of fire, and pour incense thereon. thou must make offering to the deities on the altar. third, thou must light the four lamps from the flaming brazier, reciting the invocation proper to each of these watchtowers in its proper place, summoning the respective star. fourth, thou must recite the invocation of the watcher, thrusting the sword into the earth at its station, not touching it until it is the appointed time for its departure. fifth, thou must take the seal of the star in thy right hand, and whisper its name softly upon it. sixth, thou must recite the incantation of the walking, loudly

nd thou shalt put down the circle. and thou shalt invoke thy god and thy goddess, but their images must be removed from the altar and put away, unless thou call the powers of marduk, in which case an image of marduk should be set thereupon, and no other. and the perfumes must be burnt in the brazier this book. and the watcher summoned, after its fashion. and the four gates invoked, being the four watchtowers that stand about thee and the circumference of the mandal and witness the rites, and watch the outside, that the ancient ones may not trouble thee. and the invocations of the four gates is after this fashion, which thou recite loudly, in a clear voice: of the invocation of the four gates from the world between the spheres invocation of the north gate thee i invoke, silver hunter from t

his neck. acclaimed of the elder gods was he. first among the elder ones was he. he split the sundered tiamat in twain and fashioned the heavens and the earth, with a gate to keep the ancient ones without. with a gate whose key is hid forever save to the sons of marduk save to the followers of our master enki first in magick among the gods. from the blood of kingu he fashioned man. he constructed watchtowers for the elder gods fixing their astral bodies as constellations that they may watch the gate of absu the gate of tiamat they watch the gate of kingu they oversee the gate whose guardian is iak sakkak they bind. all the elder powers resist the force of ancient artistry the magick spell of the oldest ones the incantation of the primal power the mountain kur, the serpent god the mountain

TYSON DONALD SOUL FLIGHT

ht dew shower down with her silvery beams. on either side of the path stand two animals like dogs. or one of them may be a wolf. they try to catch the falling dew on their tongues as they howl and bark at the moon. behind them, unnoticed, a crayfish crawls silently out of the pool chapter twelve: the tarot 217 onto the path with its claws raised in menace. in the middle distance stand two similar watchtowers, so that the path undulates between them. their windows are darkened. the scene gives an oppressive sense of danger and despair. you observe these things while standing in the reeds and rank grasses that grow on the far side of the pool of murky, slime-covered water. it has a fetid smell of decay. by making your way quietly around the pool, you escape the notice of the snarling and how

slime-covered water. it has a fetid smell of decay. by making your way quietly around the pool, you escape the notice of the snarling and howling animals, who appear half mad as they threaten each other across the imaginary barrier of the path. the moonlight makes the scene almost as bright as day. glistening dew lies like a frost on every blade of grass and every leaf. when you reach one of the watchtowers, you find the door carelessly left unlocked. all the soldiers, who are evidently the military force of the nobleman that owns the tower, lie sleeping in their beds as though drugged, and cannot be awakened. crossing to the other tower, you discover an identical situation, but the guards wear the crest of a different noble house. something moves in the higher chambers of the tower. the

TYSON DONALD THE POWER OF THE WORD

ontains the corrected english text of all eighteen enochian keys and the key of the thirty aethers, with an accompanying analysis of the symbolism in the keys. this study shows the angels of the keys to possess the same apocalyptic nature as those described by st. john the divine in his biblical book of revelation. i have put forward the theory, which will undoubtedly arouse controversy, that the watchtowers and enochian keys are parts of a great ritual of ceremonial magic designed to trigger the chaotic final destruction of our universe. in my opinion it was the desire, perhaps the necessity, of the enochian angels that this destruction of the world be initiated by humanity itself through the instrument of the forty-eight keys, which open the protective guardian gates of the four watchtow

tic final destruction of our universe. in my opinion it was the desire, perhaps the necessity, of the enochian angels that this destruction of the world be initiated by humanity itself through the instrument of the forty-eight keys, which open the protective guardian gates of the four watchtowers and allow the entry into our time-space of the forces of coronzon, the great dragon. the gates of the watchtowers cannot be forced open from the outside. they open inward. we must ourselves unlock them with the keys and initiate our own annihilation. this is the terrible legacy of human free will-we are free to choose our own destruction. it was to set the stage for this potential apocalypse (which will not happen unless we make it happen) that the angels gave the patterns of the watchtowers and t

s book offers the most complete treatment of the name, both in theory and practice, that has ever been presented. the sections on the sigils of the tetragram, the hieroglyphic monad of john dee, the angels known as the wings of the winds, the banner rings, the divination by urim and thummim, the twelve stones of the tribes of israel, the breastplate of aaron, the ring of solomon, and the enochian watchtowers and keys, all represent groundbreaking work in magic. it is my sincere hope that some of the innovations presented here will find their place in the day-to-day practices of kabbalists, ritual magicians, and astrologers over the years to come. lvx donaltdy son march 21,1994 bedford, nova scotia historoyf the name t etragrammaton, from the greek tetra (four) gramma (letter, is the word u

of yeheshuah (ihshvh, the judicative and vengeful aspect of heavenly christ, when we seek to command and direct the twelve wings of severity on the left side through the "banishing" sigils of the banners. the symbolism in the fourth chapter of the revelation of st. john the divine is not only the key to understanding dee's hieroglyphic monad, but also to a true comprehension of his four enochian watchtowers and fortyeight enochian keys. this is a very bold statement, i know, but i believe i have completely justified it in chapter xvi and in appendix a. it may be argued that when dee wrote his hieroglyphic monad he had not yet established communication with the enochian angels. this overlooks the magical phenomenon of synchronicity, the fact that magic is not dependent upon causal or tempo

erhaps a bit afraid of them) and struck out on his own to make his living as an alchemist. he died at age forty in 1595 from injuries suffered during a daring attempt to escape from a prison. right up to the time of kelley's death, dee never ceased to hope that the seer would return to his service. the most important enochian material was received in 1584, and includes the great table of the four watchtowers and the enochian keys, or calls. this crucial year is recorded in meric. casaubon's published edition of dee's magical diaries covering the period from may 28, 1583, to may 23, 1587, which is titled a bue& faithful relation of what passed for many yeers between di: john dee .and some spirits (london, 1659. the first of the keys was delivered on april 13 and 14 at cracow, poland, by the

meric. casaubon's published edition of dee's magical diaries covering the period from may 28, 1583, to may 23, 1587, which is titled a bue& faithful relation of what passed for many yeers between di: john dee .and some spirits (london, 1659. the first of the keys was delivered on april 13 and 14 at cracow, poland, by the spirit nalvage ca due& faithful relation, p. 82. the great table of the four watchtowers, along with the system for deriving the names of angels from its lettered squares, was given by the spirit ave during a session that began at seven o'clock on the morning of monday, june 25, also in cracow (ibid, p. 166. together, the keys and the watchtowers form the heart of enochian magic. it is from the keys that the enochian language is largely derived. the enochian system practic

osed to have obtained their knowledge-was possessed of an ingenuity and an understanding of magic such as never was in the possession either of dee or kelly (golden dawn, p. 625) in fact, almost the entire golden dawn enochian system is derived from the diaries published by casaubon, with the exception of the correspondences of the elements, planets, zodiac, and tarot, which were grafted onto the watchtowers based upon the elemental associations assigned by the golden dawn to the points of the pentagram. the association of the letters of tetragrammaton was considered very important by regardie, who writes "this name is the key to the whole of the enochian attributions of the squares to the elements (golden dawn, p. 638. in other words, regardie is saying that it is the placement of the let

white because this is the brightness of midday. the north is black because the sun is in this quarter at night. only green in the west breaks this pattern. green like "the skins of many dragons" may refer to water. green and red are alchemical opposites, as are black and white. it is not made clear in casaubon just how john dee chose to assign the elements to the directions. the connection of the watchtowers to the elements seems to have been secondary to their placement in space. however, from the colors associated with the four directions in kelley's vision, given below, it may be speculated that fire (red) was placed in the east, air (white) in the south, water (green) in the west, and earth (black) in the north. in fact, this is the natural order of the elements from lightest to heavie

on, given below, it may be speculated that fire (red) was placed in the east, air (white) in the south, water (green) in the west, and earth (black) in the north. in fact, this is the natural order of the elements from lightest to heaviest, but whether this is intentional or merely coincidental would be difficult to judge with finality. it is obvious upon consideration that the arrangement of the watchtowers upon the amended table of raphael cannot be correct. the great table is the pattern of the universe. the watchtowers stand at the four quarters of the world. therefore the watchtowers of the south and north must be placed opposite each other on the table, as must those of the east and west. in the table of raphael, east and west are adjacent, as are north and south. either the placemen

m a lml g i r g o a n n p* a c r a r e x r o i o l a a d a g a t a p a n l i i l r x i n h t a r n d i l* 170 tetragrammaton once it is understood that the great table is nothing other than a magical schematic diagram of the image on the golden talisman, which will be considered at length below, it becomes difficult to accept the revised version of raphael, if we adhere to dee's assignment of the watchtowers to the four directions as given in his liber scientiae. it is even more difficult to accept the somewhat arbitrary arrangement of the golden dawn. i am convinced that the great table is intended to be unfolded clockwise, or sunwise, beginning with the upper left quadrant, which is universally linked with the east. therefore, however the watchtowers may be placed upon the table, the upp

y to the golden dawn practice. for weeks i debated with myself which of the two versions of the great table given by dee is correct. i was not really happy with either version, but could not decide between them. in the course of writing the introduction to enochian mandalas by gerald and betty schueler, it suddenly struck me that both the original table and the reformed table of raphael place the watchtowers in the wrong quadrants. with utter clarity i realized what the true structure of the great table must be. the basis for this insight is the way in which the enochian angels communicated information about the watchtowers to dee and kelley. invariably the symbols of the watchtowers are transmitted in a circle around the earth, beginning in the east, then proceeding to the south, the west

is for this insight is the way in which the enochian angels communicated information about the watchtowers to dee and kelley. invariably the symbols of the watchtowers are transmitted in a circle around the earth, beginning in the east, then proceeding to the south, the west, and finally the north. this is demonstrated in kelley's vision, given below. the single exception to this rule is when the watchtowers are unveiled successively in reverse order, moving from north to west to south to east (casaubon, page 173, but this is done for the purpose of progressing from the end to the beginning of the watchtowers and does not conflict with their essential interrelationship. when the angel ave delivers the four emblems of the watchtowers (casaubon, page 173, this unfolding of east, south, west

h is drawn within the circle of these names. in dee's diagram, oro, ibah, aozpi is placed in the east on the upper left quadrant of the great table; mor, dial, hctga is placed in the south on the upper right quadrant; oip, teaa, pdoce is placed in the west on the lower right quadrant; mph, arsl, gaiol is placed in the north on the lower left quadrant. this is precisely what we would expect if the watchtowers are to be positioned on the great table in the order of their delivery by the angel ave to kelley it is interesting to note that this arrangement of the watchtowers to the four directions of space conflicts with that given in the actual text of liber scientia, where the pattern of the original great table is adhered to by dee. for a more detailed analysis of how the great table was rev

le is adhered to by dee. for a more detailed analysis of how the great table was revealed through a series of progressive stages to dee and kelley, i urge the reader to consult my introduction to enochian mandalas. here i will give what i consider to be the definitive form of the restored great table. i have preferred the spelling variations found in the table of raphael, but the placement of the watchtowers is original. some of the letters on the great table are capitals. a few are even inverted left to right. on the diagrams, these inverted letters are indicated by asterisks. the capitals begin the names of ninety-two geographical spirits which rule over various regions of the earth (see casaubon, pages 141-52 and james, pages 103-16. for some reason the 92nd spirit, whose name is laxdiz

ical spirits which rule over various regions of the earth (see casaubon, pages 141-52 and james, pages 103-16. for some reason the 92nd spirit, whose name is laxdizi, is omitted from dee's list, but its sigil appears in a diagram showing the placement of all the geographical spirits on the great table (see james, page 116. 172 tetragrammaton the restored great table of tyson note: capitals in the watchtowers indicate initial letters in the sigil names for the spirits of regions of the world (see james, pp. 103-16; casaubon, pp. 141-52. letters with asterisks are inverted. capitals in the black cross that runs through the center of the table divide the letters in the cross into seven-letter names which begin with the capitals. the inverted letters p and n fall on the beginning and end of th

i o s p i i d p o n s d a s p i x o o d p z i a p a n i i x r i n h t a r n d i l* e r g o a n n p* a c r a r h i a r b i z m i i l p i z u p a a b c o o r o m e b b a s l o l m t t l n l mi d o) n i p a m p h a r s l g a i o l t d o i o a g e o o b a u a m a l m( g i n] i l rx a n l l aa o i p t e a a p d o c e o i o i a a d n g a t a p a p s l u l a c n r s i o d a o i n r z f m z i l r( a the watchtowers and the keys 173 one exception, make up the spirit name paoaoan (original table: paraoan. when dee inquired about the curious construction of this name, the angel ave told him "every letter in paraoan is a living fire: but all of one quality and of one creation: but unto n is delivered a viol of destruction, according to that part that he is of paraoan the governour (casaubon, p. 188

e reformed table of raphael are given below, along with the geographical regions ruled by the spirits, and the aethers under which the spirits fall. tetragrammaton sigils of the geographical spirits on the great table the placement of these sigils corresponds with the restored great table, but they may be related to either the original table or the reformed table of raphael merely by shifting the watchtowers upon the four quadrants. the watchtowers and the keys 175 enochian geographical spirits spirit names original reformed 1) occodon occodon 2) pascomb pascomb 3) valgars valgars 4) doagnis dongnis 5) pacasna pacasna 6) dialioa dialioa 7) samapha samapha 8) virooli virooli 9) andispi andispi 10) thotanp thotanp 11) axziarg axxiarg 12) pothnir pothnir 13) lazdixi lazdixi 14) nocamal nocama

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

is work contains the names of the governors of the thirty aethyrs, or aires. 4. heptarchia mystica. this work contains the names, sigils, and invocations of the angels and lesser spirits of the planets. 5. tablet of nalvage. this is a rounded tablet with letters arranged in rows and columns (see figure 107, page 152. xvii xviii 6. liber logeath. the four elemental tablets. these comprise the four watchtowers, or watch towers, of fire, air, water and earth (see figures 3-6. the names of the governors of the 30 aethyrs are found in the tables, as shown in figures 7-10. 7. clams angelicae. the 48 enochian calls, or keys. it would be fair to say that these are merely the visible heads of a very intricate system that has not yet been fully explored. within the hermetic order of the golden dawn

ery intricate system that has not yet been fully explored. within the hermetic order of the golden dawn, the dee papers were heavily modified into a very complete system of magic. this system involved ceremonial ritual as well as skrying (astral projection. it also included a four-handed chess game with divination as a subsystem. the basis for the golden dawn's enochian system were the four great watchtowers which were subdivided into the four elemental tablets and a smaller one called the tablet of union, which is associated with the fifth element, spirit. it was related in the paper concourse of the forces that within the inner order of the golden dawn, at the zelator adeptus minor grade [this is a subgrade of the adeptus minor grade eds, adepts were introduced to another part of the eno

Return to Occult Library Index



Related Matches
adept adeptus air altar ancient angel angels angle angelic astral banishing bible black blue candle ceremonial ceremony circle creation cross crosses crowley devas dagger dead death deities divine earth east eastern elder element elements elemental energies enoch enochian entities equinox evil fire five force forces form forms gate gates genius god gods goddess gold golden green guardian guardians healing heart hermetic hexagram holy human illuminati incense initiate initiation invoke invoked invoking invocation invocations jehovah key keys king kings knowledge living lord lotus lvx magic magick magical magician material mind moon north order pentagram pentagrams people physical power powers priest pyramid pyramids quarters raphael red regardie religion rites ritual rituals rose sacred scorpio set seven sigil sigils society south southern spheres spirit spirits spiritual square squares star stone sun sword symbol symbols tablets tablet talisman tarot temple tetragrammaton three union universe vault wand watchtower watchtowers water west white witch witches world


http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn