Michael Wynn's Occult Reference Library
WATCHER,WATCHERS

Return to Occult Library Index

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

ial to 777 notes on pronunciation the spells (translated) common sumerian words and phrases in english a word concerning the original manuscript banishings bibliography& suggested reading list the necronomicon the testimony of the mad arab of the zonei and their attributes the book of entrance, and of the walking the incantations of the gates the conjuration of the fire god the conjuration of the watcher the maklu text the book of calling the book of fifty names the magan text the urilia text the testimony of the mad arab, the second part preface to the second edition there are three major individuals who must share the credit for the astonishingly good reception the necronomicon has enjoyed over the last two years since its publication. l.k. barnes was lured into the magickal childe books

ial to 777 notes on pronunciation the spells (translated) common sumerian words and phrases in english a word concerning the original manuscript banishings bibliography& suggested reading list the necronomicon the testimony of the mad arab of the zonei and their attributes the book of entrance, and of the walking the incantations of the gates the conjuration of the fire god the conjuration of the watcher the maklu text the book of calling the book of fifty names the magan text the urilia text the testimony of the mad arab, the second part preface to the second edition there are three major individuals who must share the credit for the astonishingly good reception the necronomicon has enjoyed over the last two years since its publication. l.k. barnes was lured into the magickal childe books

for the greek 'o kakos theos 'o kakos daimon 'o daimon pneuma tou ouranou thumethere! pneuma tes ges thumethate (o wicked god o wicked demon o demon spirit of the sky, remember! spirit of the earth, remember) yet, a word like shammash, the name of the solar deity, would read samas or sammas, and in the text of the necronomicon we would make the word read like its original. the "conjuration of the watcher" follows the fire god conjuration. the word "watcher" is sometimes used synonymously with "angel, and sometimes as a distinct race, apart from angelos: egragori. the race of watchers are said not to care what they watch, save that they follow orders. they are somewhat mindless creatures, but quite effective. perhaps they correspond toe lovecraft's shuggoths, save that the latter become unw

the word "watcher" is sometimes used synonymously with "angel, and sometimes as a distinct race, apart from angelos: egragori. the race of watchers are said not to care what they watch, save that they follow orders. they are somewhat mindless creatures, but quite effective. perhaps they correspond toe lovecraft's shuggoths, save that the latter become unweildly and difficult to manage. after the watcher, comes the maklu text, which appears to be a collection of exorcisms, which includes the famous "xilka xilka besa besa" incantation, in the original, to which a translation has been appended in this work- a translation evidently not at hand when the author compiled the ms. thus, for the first time, this much-rumoured exorcism is available in full and in english. after this, the "book of ca

ylon, it was ur. it is the sigil of the covenant of the elder gods, and when they see it, they who gave it to us, they will not forget us. they have sworn! spirit of the skies, remember! the second is the elder sign, and is the key whereby the powers of the elder gods may be summoned, when used with the proper words and shapes. it has a name, and is called agga. the third sign is the sigil of the watcher. it is called bandar. the watcher is a race sent by the elder ones. it keeps vigil while one sleeps, provided the appropriate ritual and sacrifice has been performed: else, if called, it will turn upon you. these seals, to be effective, must be graven on stone and set in the ground. or, set upon the altar of offerings. or, carried to the rock of invocations. or, engraved on the metal of on

d set in the ground. or, set upon the altar of offerings. or, carried to the rock of invocations. or, engraved on the metal of one's god or goddess, and hung about the neck, but hidden from the view of the profane. of the three, the arra and the agga may be used separately, that is to say, singly and alone. the bandar, however, must never be used alone, but with one or both of the others, for the watcher must needs be reminded of the covenant it has sworn with the elder gods and our race, else it will turn upon thee and slay thee and ravage thy town until succour is to be had from the elder gods by the tears of thy people and the wailing of thy women. kakammu! the metal amulet that i retrieved from the ashes of the fire, and which caught the light of the moon, is a potent seal against what

trance to the seven zones above the earth, which zones were known to the chaldeans, and to the ancient races that preceded them among the lost temples of ur. know that these zones are governed by the celestial spirits, and that passage may be had by the priest through those lands that border on the unzoned wastes beyond. know that, when walking thus through the sea of spheres, he should leave his watcher behind that it may guard his body and his property, lest he be slain unawares and must wander throughout eternity among the dark spaces between stars, or else be devoured by the wrathful igigi that dwell beyond. know that thou must walk the steps of the ladder of lights, each in its place and one at a time, and that thou must enter by the gates in the lawful manner, as is put down in the c

e second and the third, and so on in like manner. thou must abstain from spilling thy seed in any manner for like period of time, but thou mayest worship at the temple of ishtar, provided thou lose not thine essence. and this is a great secret. thou must needs call upon thy god in the dawn light and upon thy goddess in the light of dusk, every day of the moon of purification. thou must summon thy watcher and instruct it perfectly in its duties, providing it with a time and a place whereby it may serve thee and surround thee with a flaming sword, in every direction. thy clothing for the walking should be fair, clean and simple, but appropriate to each step. and thou should have with thee the seal of the particular step whereupon thou walkest, which is the seal of the star appertaining there

ple is exorcised. thou must light the fire and conjure it, but the invocation of the god of fire, and pour incense thereon. thou must make offering to the deities on the altar. third, thou must light the four lamps from the flaming brazier, reciting the invocation proper to each of these watchtowers in its proper place, summoning the respective star. fourth, thou must recite the invocation of the watcher, thrusting the sword into the earth at its station, not touching it until it is the appointed time for its departure. fifth, thou must take the seal of the star in thy right hand, and whisper its name softly upon it. sixth, thou must recite the incantation of the walking, loudly, and in a clear voice, as thou walkest about the gate in a circular fashion, beginning at the north and walking

e spirit-messenger will meet thee and, if thou know not thy name, he will forbid thee entrance and thou wilt fall to the earth immediately. when the first gate has been entered and the name received, thou wilt fall back to earth amid thine temple. that which has been moving about thy gate on the ground will have gone. recite thine thanksgiving to the gods upon thine altar, strike the sword of the watcher that it may depart, and give the incantation of inanna which say how she conquered the realm of the underworld and vanquisheth kutulu. all idimmu will vanish thereby and thou wilt be thus free to depart the gate and extinguish the fire. thou mayest not call upon nanna till thou hast passed the gate of nanna. thou mayest not call nebo until his gate hast thou passed. similarly for the rest

ation of the ninib gate spirit of the wanderer of the wastes, remember! spirit of the planet of time, remember! spirit of the plane of he hunter, remember! ninib, lord of the dark ways, remember! ninib, lord of the secret passages, remember! ninib, knower of the secrets of all things, remember! ninib, knower of the ways of the ancient ones, remember! ninib, horned one of silence, remember! ninib, watcher of the ways of the igigi, remember! ninib, knower of the pathways of the dead, remember! in the name of the covenant sworn between thee and the race of men, i call to thee! hearken and remember! from the mighty gate of the lord of gods, marduk, sphere of the great planet, i call to thee! hearken and remember! ninib, dark wandered of the forgotten lands, hearken and remember! ninib, gatekee

enki, master of the magicians, who summons thee! it is not i, but marduk, slayer of the serpent, who calls thee here now! burn the evil and the evildoer! burn the sorcerer and the sorceress! singe them! burn them! destroy them! consume their powers! carry them away! rise up, gishbar ba gibbil ba girra zi aga kanpa! spirit of the god of fire, thou art conjured! kakkammanunu! the conjuration of the watcher this is the book of the conjuration of the watcher, for formulae as i received them from the scribe of enki, our master and lord of all magick. great care must be taken that this untamed spirit does not rise up against the priest, and for that reason a preliminary sacrifice must be made in a clean and new bowl with the appropriate sigils inscribed thereupon, being the three grey carven sig

eliminary sacrifice must be made in a clean and new bowl with the appropriate sigils inscribed thereupon, being the three grey carven signs of the rock of my initiation, which are: they must be engraved upon the bowl with a fine stylus, or painted thereon with dark ink. the sacrifice must be new bread, pine resin, and the grass olieribos. these must be burned in the new bowl, and the sword of the watcher, with his sigil engraved thereupon, at hand, for he will inhabit such at the time of the calling of the watcher and will depart when he is given license to depart. the watcher comes from a race different from that of men and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleav

rt. the watcher comes from a race different from that of men and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleave unto the armies of lord marduk. wherefore it is wise to conjure it in the names of the three great watchers who existed before the confrontation from whose borne the watcher and his race ultimately derive, and those three are anu, enlil, and master enki of the magick waters. and for this reason they are sometimes called the three watchers, mass ssarati and the watcher mass ssaratu, or kia mass ssaratu. and the watcher appears sometimes as a great and fierce dog, who prowls about the gate or the circle, frightening away the idimmu who forever lurk about the bar

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

out through the nostrils with the air which has been till then retained in the lungs. all this must be done with all the force of which you are capable (e) then withdraw the left foot, and place the right forefinger<spirit, the forefinger the element of water. weh addenda: this is the illustration in equinox, vol. i. no. 1 "the silent watcher> 378 upon the lips, so that you are in the characteristic position of the god harpocrates. 5. it is a sign that the student is performing this correctly when a single "vibration" entirely exhausts his physical strength. it should cause him to grow hot all over or to perspire violently, and it should so weaken him that he will find it difficult to remain standing. 6. it is a sign of success

ALEISTER CROWLEY EQ I 1

her lomo. neuburg 95 at the fork of the roads 101 the magician 109 the soldier and the hunchback! and? by aleister crowley 113 the hermit 137 the temple of solomon the king (book i) 141 the herb dangerous (part i) a pharmaceutical study. by e. whineray, m.p.s. 233 "special supplement" john st. john- the record of the magical retirement of g. h. 17 frater o. m. i l l u s t r a t i o n s the silent watcher facing page 6 the four positions: the ibis, the god, the thunderbolt, the dragon" 29 the regimen of the seven" 89 blind force (supplement" 2 illustrations are not available in this electronic edition. editorial with the publication of this review begins a completely new adventure in the history of mankind. whatever knowledge may previously have been imputed to men, it has always been fence

e-books "abramelin calls him holy guardian angel. i adopt this "1. because abramelin's system is so simple and effective "2. because since "all" theories of the universe are absurd it is better to talk in the language of one which is patently absurd, so as to mortify the metaphysical man "3. because a child can understand it. 9 from a letter of fra p "theosophists call him the higher self, silent watcher, or great master "the golden dawn calls him the genius "gnostics say the logos "zoroaster talks about uniting all these symbols into the form of a lion- see chaldean oracles.10 "anna kingsford calls him adonai (clothed with the sun. buddhists call him adi-buddha (says h. p. b "the bhagavad-gita calls him vishnu (chapter xi "the yi "k"ing calls him "the great person "the qabalah calls him j

ALEISTER CROWLEY EQ I 5

hall be written. therefore i withdraw myself, as i am commanded. the desert between benshrur and tolga "december" 12, 1909, 7- 8.12 p.m. now then art thou approached unto an august arcanum; verily thou art come unto the ancient marvel, the winged light, the fountains of fire, the mystery of the wedge. but it is not i that can reveal it, for i have never been permitted to behold it, who am but the watcher upon the threshold of the aethyr. my message is spoken, and my mission is accomplished. and i withdraw myself, covering my face with my wings, before the presence of the angel of the aethyr. so the angel departed with bowed head, folding his wings across. and there is a little child in a mist of blue light; he hath golden hair, a mass of curls, and deep blue eyes. yea, he is all 132 golden

ALEISTER CROWLEY EQUINOX EQ I 2 2

y. s.r.m.d. says thmais contains the letters of hb:shin hb:taw hb:mem hb:aleph and probably is the origin of the greek theta epsilon mu iota sigma, the justice-goddess. thmait.12 "the kerux- the kerux is the principal form of anubis. the sentinel being the subsidiary form. the kerux is the anubis of the east, whilst the sentinel is the anubis of the west. the kerux is the herald, the guardian and watcher "within" the temple; as the sentinel is the watcher without. and therefore is his charge the proper disposition of the furniture of the temple. his peculiar insignia of office are the red lamp and the wand.13 "watcher of the gods" is his name, and he is anubis the herald before them "the stolistes- the station of the stolistes is in the midst of the northern part of the hall; without, and

rise from the station of the dadouchos, symbolic of the ending and judging of the world by fire. but also the circumambulation commences with the paths hb:shin and hb:resh, as though bringing into action the solar fire; whilst the reverse commences by those of hb:qof and hb:tzaddi as though bringing the watery reflux into action. this is the order of the circumambulation; first cometh anubis, the watcher of the gods; next themis, the goddess of the hall of truth; then horus; then the remaining members in order of precedence; and lastly, the goddesses of the scales of the balance, as though a vast wheel were revolving, as it is said "one wheel upon the earth beside the kerub" and also note the rashish ha-gilgalim.16 of this wheel the ascending side commenceth from below the pillar of nephth

ng words "in the name of the lord of the universe, i declare that the sun hath arisen, and that the light shineth in darkness" after which the three chief officers repeat the mystic words "khabs am pekht "knox om pax "light in extension "the opening" is then at an end, and the next ceremony is "the "admission."18 the candidate is in waiting without the portal, under the care of the sentinel, the "watcher without" that is, under the care of the form of anubis of the west. 252 the hierophant informs the members assembled that he holds a dispensation from the greatly honoured chiefs of the second order, for the purpose of commencing the process of the initiation which shall ultimately lead the candidate to the knowledge of his higher self. but he is first admitted to the grade of neophyte whi

ed with the candidate. the address of the "hierophant" then follows "frater x y z, i must congratulate you on your having passed with so much fortitude through your ceremony of the admission to the 0= 0 grade of the order of the golden dawn in the outer. i will now direct your attention to a brief explanation of the principal symbols of your grade" when these have been explained the kerux, as the watcher anubis, announceth in the following words that the candidate has been admitted as an initiate neophyte "in the name of the lord of the universe and by command of the v.h.hierophant, hear you all that i proclaim that a: b: who hereafter will be known unto you by the motto x y z, has been admitted in due form to the 0= 0 grade of neophyte of the order of the golden dawn in the outer" the "hi

ALEISTER CROWLEY EQUINOX EQ I 2

hing up and through the body, while you breathe it out through the nostrils with the air which has been till then retained in the lungs. all this must be done with all the force of which you are capable("e) then withdraw the left foot, and place the right forefinger upon the lips, so that you are in the characteristic position of the god harpocrates<"see" illustration in vol. i. no. 1 "the silent watcher> 5. it is a sign that the student is performing this correctly when a single "vibration" entirely exhausts his physical strength. it should cause him to grow hot all over, or to perspire violently, and it should so weaken him that he will find it difficult to remain standing. 6. it is a sign of success, though only by the student himself is it perceived, when he hears the name of the god v

ALEISTER CROWLEY EQUINOX EQ I 4 2

e frozen into fixedness in the tense position of every muscle, and the nails of the dead man's fingers pierced 254 his palms with the desperate clinch of one who has yielded not without agonising resistance. two tapers at his head, two at his feet, with their tall and unsnuffed wicks, made the ghastliness of the bier more luminously unearthly, and a smothered laugh of derision from some invisible watcher ever and anon mocked the corpse, as if triumphant demons were exulting over their prey. i pressed my hands upon my eye-balls till they ached, in intensity of desire to shut out the spectacle; i buried my head in the pillow, that i might not hear that awful laugh of diabolic sarcasm. but- oh horror immeasurable! i behold the walls of the room slowly gliding together, the ceiling coming down

ALEISTER CROWLEY EQUINOX EQ I 4

"the adept" 184 the colour of chokmah. 185 see plate vi "the kabbalah unveiled" s. l. mathers. 186 it is to be noted that this vision is of a fiery nature, and that it was experienced shortly after meditating upon tejas-apas. 187 very similar to the older form of "temperance" in taro. 188 see liber o, the equinox, vol. i, no. 2; plate "signs of the grades" i; and vol. i, no. 1; plates the "silent watcher" and "blind force" 118 with sign of enterer to draw force. this cycle repeat until simulacrum is at least capable of audible speech. i tried this and started by invoking the forces of chokmah and thoth, but omitted stating purpose of operation in so many words. yet with three projections (each way) i obtained a shadowy grayness somewhat human in shape. but found difficulty where least expe

ALEISTER CROWLEY EQUINOX EQ I 6

which she beholds "there are devils" she cried "black, naked screaming devils. they touch, and at a touch each oozes back to his slime. this slime is chaos "ararita" he breathed the word upon her brow "don't touch me! don't touch me" she screamed "i am holy! i am god! i am i" her face was black and distorted with sudden passion "it's quite different to my own experience in many ways" thought the watcher "yet- is it not the essence of all ordeal, all initiation, that it should be unexpected? otherwise, the candidate would have passed through the gate before he approached it. which is absurd" the last word must have been audible "absurd" she cried "indeed, it is not absurd. it is all rational. it is you who are absurd "do you understand what you are saying "no! no! i hate all who understand

ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

through their enduring sacrifice. man becomes a conscious ego, with the consciousness of the higher self, at the third initiation, through the instrumentality of the masters and of the christ, and through their sacrifice in taking physical incarnation for the helping of the world. man unites with the monad at the fifth initiation, through the instrumentality of the lord of the world, the solitary watcher, the great sacrifice. man becomes one with the logos through the instrumentality of one about whom naught may be said. chapter iii the work of the hierarchy though the subject of the occult hierarchy of the planet is of such a profoundly momentous interest to the average man, yet its real significance will never be understood until men realise three things in connection with it. first, tha

hrough all the evolutions on this planet, holding all within his aura or magnetic sphere of influence. in him we live and move and have our being, and none of us can pass beyond the radius of his aura. he is the great sacrifice, who left the glory of the high places and for the sake of the evolving sons of men took upon himself a physical form and was made in the likeness of man. he is the silent watcher, as far as our immediate humanity is concerned, although literally the planetary logos himself, on the higher plane of consciousness whereon he functions, is the true silent watcher where the planetary scheme is concerned. perhaps it might be stated thus: that the lord of the world, the one initiator, holds the same place in connection with the planetary logos as the physical manifestation

n, and label him with unsavory names. but the initiate cares not, for his is the- 60- initiation, human and solar copyright 1998 lucis trust privilege to see somewhat into the future, and therefore he realises that the force he has generated will in due course of time bring to fulfillment the plan; he knows also that his name and effort are noted in the archives of the lodge, and that the "silent watcher" over the affairs of men has taken notice. planetary existences. in considering now the personalities taking part in the initiation ceremonies, the first to be dealt with are those who are termed planetary existences. this refers to those great beings who, for a period of planetary manifestation, overshadow or stay with our humanity. they are not very many in number, for the majority of th

umanity. they are not very many in number, for the majority of the great ones pass on steadily and increasingly to other and higher work, as their places can be taken and their functions carried on by members of our earth evolution, both deva and human. among those directly connected with our lodge of masters in its various divisions upon the planet, the following might be enumerated- the "silent watcher" that great entity who is the informing life of the planet, and who holds the same position to the lord of the world, sanat kumara, as the ego does to the lower self of man. some idea of the high stage of evolution of this great being may be gathered from the analogous degree of evolutionary difference existing between a human being and a perfected adept. from the standpoint of our planeta

or his life and energy. he holds the world within his aura. this great existence is only contacted directly by the adept who has taken the fifth initiation, and is proceeding to take the other two, the sixth and seventh. once a year, at the wesak festival, the lord buddha, sanctioned by the lord of the world, carries to the assembled humanity a dual stream of force, that emanating from the silent watcher, supplemented by the more focalised energy of the lord of the world. this dual energy he pours out in blessing over the people gathered at the ceremony in the himalayas, and from them in turn it flows out to all peoples and tongues and races. it may not perhaps be generally known that at a certain crisis during the great war[ww i, the hierarchy of our planet deemed it well nigh necessary t

re focalised energy of the lord of the world. this dual energy he pours out in blessing over the people gathered at the ceremony in the himalayas, and from them in turn it flows out to all peoples and tongues and races. it may not perhaps be generally known that at a certain crisis during the great war[ww i, the hierarchy of our planet deemed it well nigh necessary to invoke the aid of the silent watcher, and employing the great mantram whereby the buddha can be reached called the attention of the latter, and sought his agency with the planetary logos. in consultation between the planetary logos, the lord of the world, one of the buddhas of activity, the buddha, the mahachohan, and the manu (these names are given in order of their relative evolutionary stage) it was decided to watch procee

t 1998 lucis trust 2. for the major initiations on one or other of the three major rays, the rays of aspect, which are administered by the bodhisattva, and are therefore the first two initiations. 3. for the higher three initiations at which sanat kumara wields the rod. at all initiations the lord of the world is present, but at the first two he holds a position similar to that held by the silent watcher, when sanat kumara administers the oath at the third, fourth and fifth initiations. his power streams forth and the flashing forth of the star before the initiate is the signal of his approval, but the initiate does not see him face to face until the third initiation. the function of the three kumaras, or the three buddhas of activity at initiation is interesting. they are three aspects of

hese profound revelations shine forth before the initiate in a triple manner: as a radiant angelic existence. this is seen by the inner eye with the same accuracy of vision and judgment as when a man stands face to face with another member of the human family. the great solar angel, who embodies the real man and is his expression on the plane of higher mind, is literally his divine ancestor, the "watcher" who, through long cycles of incarnation, has poured himself out in sacrifice in order that man might be. as a sphere of radiant fire, linked with the initiate standing before it by that magnetic thread of fire which passes through all his bodies and terminates within the centre of the physical brain. this "silver thread (as it is rather inaccurately called in the bible, where the descript

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

.p.b. has stated are now superseded. the sexual misery of this planet finds its origin in the moon failure. the progress of evolution on the moon was abruptly disturbed and arrested by the timely interference of the solar logos. the secret of the suffering in the earth chain, which makes it merit the name of the sphere of suffering, and the mystery of the long and painful watch kept by the silent watcher,48(131) has its origin in the events which brought the moon chain to a terrific culmination. conditions of agony and of distress such as are found on our planet are found in no such degree in any other scheme. the misuse of the vibratory power of a certain centre, and the perversion, or distortion of force to certain erroneous ends, not along the line of evolution, account for much of the

on on etheric physical levels of the planetary logos himself for a specific length of time. it involves the definite taking of a physical body by one of the kumaras. such an avatar is to be seen in sanat kumara, who, with the three other kumaras, embodies the four planetary quaternic principles. in a very real sense, sanat kumara is the incarnation of the lord of the ray himself; he is the silent watcher, the great sacrifice for humanity.42(212) as noted in the above paragraph, there are secondly three entities who embody planetary principles. they are (speaking from the present standpoint) the dynamic energy which holds together the three lower kingdoms, viewing these kingdoms as units and not as differentiations. they are closely connected with the energy aspect of the three earlier chai

ded faculty and power. h. p. b. has said that rebirths may be divided into three classes:49(218) a. those of avatars. b. those of adepts. c. those of jivas seeking development. to those who are endeavouring to grasp somewhat the mystery of rebirth and its laws and purpose, and who are confused when considering the mystery of the buddha, and the secret purpose of that mysterious entity, the silent watcher; to those who find the problem of understanding the position of the kumaras and their relation to the planetary logos almost an insuperable one, it might be wise to say: study and meditate upon the difference existing between the lower principles and the higher three; study and meditate upon the place and position of these lower principles in the body of the planetary logos and ponder upon

the lotus, sinks back into quiescence, and becomes an abstraction as far as the self-conscious unit is concerned. the work has been begun, the necessary vibration has been set up, and the whole process then proceeds under law. the solar angels have begun their activity, and until their work has reached a very high stage, the spirit aspect must become, in the causal body, an analogy to the silent watcher. as the solar angels continue sounding out the mantram which is the basis of their work, the lunar pitris respond to certain sounds in that mantram (not to all by any means at- 456- a treatise on cosmic fire copyright 1998 lucis trust first) and gather out of those sounds the formula under which their work must proceed. so the word is the basis of the mantram, and the mantram is the basis

nd the phenomenal character of all life, will depend the nature of any specific period, and the quality of the manifesting monads. it is the appearance or the disappearance of these waves of life-force (planetary, inter-planetary, systemic, cosmic and inter-cosmic) which sweeps into incarnation the divine pilgrims, and which brings about the cyclic manifestation of such great lives as the "silent watcher" and the "great sacrifice; it is this which causes also the dissolution of a scheme, and its reappearance, and is responsible for the transportation of the life seeds from one scheme to another, or from one solar system to another. in this great tide of forces, the monads are swept along; their aggregate is termed the "force of evolution" and the life and persistence of the initiatory bein

pts throughout the whole world. he is, as said, the "nameless one" who has so many names, and yet whose names and whose very nature are unknown. he is the 'initiator' called the 'great sacrifice' for, sitting at the threshold of light, he looks into it from within the circle of darkness, which he will not cross; nor will he quit his post till the last day of this life-cycle. why does the solitary watcher remain at his self-chosen post? why does he sit by the fountain of primeval wisdom, of which he drinks no longer, for he has naught to learn which he does not know aye, neither on this earth, nor in its heaven? because the lonely, sore-footed pilgrims, on their journey back to their home, are never sure, to the last moment, of not losing their way, in this limitless desert of illusion and

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

ss. difficulties develop the strength of the soul. the secret of success is ever to stand steady and to be impersonal. the second requirement is detachment. the worker in white magic must hold himself free as much as he can from identifying himself with that which he has created or has attempted to create. the secret for all aspirants is to cultivate the attitude of the onlooker and of the silent watcher, and, may i emphasize the word silent. much true magical work comes to naught because of the failure of the worker and builder in matter to keep silent. by premature speech and too much talk, he slays that which he has attempted to create, the child of his thought is still-born. all workers in the field of the world should recognize the need for silent detachment and the work before every

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

ce as a creative worker and thus aid in the magical work of the lord of the temple. the names whereby this ray lord is known are many, and their meaning is of prime significance today. the work of the future can be seen from a study of these names. the unveiled magician the worker in the magical art the creator of the form the bestower of light from the second lord the manipulator of the wand the watcher in the east the custodian of the seventh plan the invoker of wrath the keeper of the magical word the temple guardian the representative of god the one who lifts to life the lord of death the one who feeds the sacred fire the whirling sphere the sword of the initiator- 61- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust the divine alchemical worker

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

personality ray which itself changes, as you know, from life to life. in those signs he learns the needed lessons, broadens his horizon, integrates his personality, begins to sense the conditioning soul, and thus discovers his essential duality. when he is upon the path of discipleship (and here i include the path of initiation) occult rumour says that he then becomes conditioned by the tireless watcher, the soul, and is subjected (during the final stages of the path) to exactly twelve incarnations, passing one in each of the twelve signs. in them he has to prove himself, attaining great moments of crisis in each of the constellations of the fixed cross in particular. from point to point, stage to stage, and finally cross to cross, he fights for his spiritual life, in all the twelve house

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

" and his after-death appearance, and in the powerful but little understood ritual of the sublime degree in masonry, wherein the master is raised. aid at the time of the "passing into the light" depends largely upon two things: first, the amount of close contact between the dying person and the one who watches, and the level upon which that contact is strongest. secondly, upon the capacity of the watcher to detach and dissociate himself from his own feelings and to identify himself, through an act of pure unselfish will, with the dying person. none of this is really possible when the bond between the two is purely emotional or based upon a physical plane relation. the contact must be deeper and stronger than that. it must be a personal contact upon all planes. where there is true soul and

two is purely emotional or based upon a physical plane relation. the contact must be deeper and stronger than that. it must be a personal contact upon all planes. where there is true soul and personality contact, there is then little problem. but this is rare to find. nevertheless i have here given you a hint. there should also be as little definite thought process as possible on the part of the watcher. all that is required and possible at present is simply to carry the dying person forward on an ever-deepening stream of love. through the power of the creative imagination, and not through intellectual concepts (no matter how high, must the dying man be aided to discard the outer garment in which he has been encased and in which he has laboured during life. this involves an act of pure se

ALICE A BAILEY22 DISCIPLESHIP IN THE NEW AGE VOLUME II

truly planted on the earth. i would suggest to you, my brother, a less intense consideration of the way you go and of the "demonstration" you make. that way is now established; you will not be deflected and you have wrought into the garment of your nature many new qualities and have rid yourself of many handicaps. let that suffice, and for your remaining years be the worker, the guide, the serene watcher, and a strength to your co-workers without fear, with confidence in the law, but above all with a much more inclusive vision than heretofore. learn to think in wide terms and world planning, aiding f.b, when due time comes, in formulating the policies and the blueprints for the expansion of the work. make yourself accessible, my brother, and more and more people will seek you out. your wor

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

tep unseen that must be reached, will meet the feet within the fringe of flame. put forth the hand and touch the door, knock thrice with pure intent. a voice will answer to that call. the words will sound "who is it seeks the way" the key- 501- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust key the first lies hid under the threshold, guarded by the watcher. he who breaks in must stoop and seize after a search of strenuous decision. the hand that grasps the key must have the nail-mark through the centre there located. when this is so, door the first will open. key the second lies across the threshold, over the heap of thorns. from the centres in the feet must pour the blood that dissolves all hindrances. in the bloodstained feet and the nail

ANATHEMA OF ZOS

ord all in his scrolls. the triangle of the supernals is formulated, and lvx signs close the whole with glory, the glory of light. all are at peace in hwche anathema of zos the sermon to the hypocrite an automatic writing by austin osman spare preface do thy will magickal currents pass as the great wheel swings endlessly to and fro driven by words of power whose origin is inestimable. spare was a watcher on the threshold. agape of the christos had spent its force. it laid upon the land as a shroud when once it had been a bright and shining spell of liberation. under this pall the scorpion bred consciousness in the charnel house of putrefaction. monsters arose and walked the earth in the guise of living men and women. these are the hypocrites to whom the sermon was delivered. the goat-herd

BLAVATSKY H P COSMOGENESIS

he worlds. 202 the adepts and the sacred island. 207- stanza vii- the parents of man on earth. 213 divisions of the hierarchies. 214 correlations of beings. 223 what incarnates in animal man. 233 formation of man: the thinker. 238 occult and kabalistic pneumatics. 243 akasa and ether. 257 the invisible "lives. 259 occult vital chemistry and bacteriology. 261[[vol. 1, page] xii contents. page. the watcher and his shadow. 265 earth peopled by the shadows of the gods. 267- summing up. 269 the pith and marrow of the secret doctrine. 273 hermes in christian garb. 285 some occult aphorisms. 289 the seven powers of nature. 293- book i- part ii. the evolution of symbolism in its approximate order. i. symbolism and ideographs. 303 emblem and symbol differ. 305 magic potency of sound. 307 mystery la

s a metal and a stone; it passes into the second and behold- a plant; the plant whirls through seven changes and becomes a sacred animal. from the combined attributes of these, manu, the thinker is formed. who forms him? the seven lives, and the one life. who completes him? the five-fold lha. and who perfects the last body? fish, sin, and soma. 6. from the first-born the thread between the silent watcher and his shadow becomes more strong and radiant with every change. the morning sun-light has changed into noon-day glory. 7. this is thy present wheel, said the flame to the spark. thou art myself, my image, and my shadow. i have clothed myself in thee, and thou art my vahan to the day "be with us" when thou shalt re-become myself and others, thyself and me. then the builders, having donned

pts throughout the whole world. he is, as said, the "nameless one" who has so many names, and yet whose names and whose very nature are unknown. he is the "initiator" called the "great sacrifice" for, sitting at the threshold of light, he looks into it from within the circle of darkness, which he will not cross; nor will he quit his post till the last day of this life-cycle. why does the solitary watcher remain at his self-chosen post? why does he sit by the fountain of primeval wisdom, of which he drinks no longer, as he has naught to learn which he does not know- aye, neither on this earth, nor in its heaven? because the lonely, sore-footed pilgrims on their way back to their home are never sure to the last moment of not losing their way in this limitless desert of illusion and matter ca

of exoteric hinduism. to make the whole clearer and to show at the same time the enormous difference in the spirit of interpretation and the original meaning of the same symbols between the ancient eastern occultists and the jewish kabalists we refer the reader to book ii "the holy of holies- stanza vii- continued. 6. from the first-born (primitive, or the first man) the thread between the silent watcher and his shadow becomes more[[footnote(s* phallic worship has developed only with the loss of the keys to the true meaning of the symbols. it was the last and most fatal turning point from the highway of truth and divine knowledge into the side path of fiction, raised into dogma through human falsification and hierarchic ambition[[vol. 1, page] 265 man, the shadow of his prototype. strong a

the last and most fatal turning point from the highway of truth and divine knowledge into the side path of fiction, raised into dogma through human falsification and hierarchic ambition[[vol. 1, page] 265 man, the shadow of his prototype. strong and radiant with every change (re-incarnation (a. the morning sun-light has changed into noon-day glory (a) this sentence "the thread between the silent watcher and his shadow (man) becomes stronger- with every re-incarnation- is another psychological mystery, that will find its explanation in book ii. for the present it will suffice to say that the "watcher" and his "shadows- the latter numbering as many as there are re-incarnations for the monad- are one. the watcher, or the divine prototype, is at the upper rung of the ladder of being; the shad

e erroneous application, there is more truth in this tradition than in exact modern astronomy. the seventy planets are connected with the seventy elders of the people of israel (numb. 11, 16) because the regents of these planets are meant, not the orbs themselves; and the word seventy is a play and a blind upon the 7 x 7 of the subdivisions. each people and nation, as said already, has its direct watcher, guardian and father in heaven- a planetary spirit. we are willing to leave their own national god, jehovah, to the descendants of israel, the worshippers of sabaoth or saturn; for, indeed, the monads of the people chosen by him are his own, and the bible has never made a secret of it. only the text of the english (protestant) bible is, in disagreement, as usual, with those of the septuagi

BLUE EQUINOX

of his ascetics. both are now servants to nyima (the sun) left in his absence silent watchers in the night. yet both in kalpas past were bright nyimas, and may in future .days. again become two suns. such are the falls and rises of the karmic law in nature. the astronomy of the author of this book is not equal to her poetic prose. mercury can hardly be said to have a fiery aura, or to be a silent watcher in the night. nor is it easy to attach any meaning to the statement that mars and mercury were once suns. the theories of transmigration of personality involved are a little difficult! the equinox 58 55. be, o lanoo, like them. give light and comfort to the toiling pilgrim, and seek out him who knows still less than thou; who in his wretched desolation sits starving for the bread of wisdom

rsed triangle of the tree of life. what is said of .samvritti. is nonsense. the vritis are impressions or the causes of impressions. samvritti is simply the sum of these. 45. all is impermanent in man except the pure bright essence of alaya. man is its crystal ray; a beam of light immaculate within, a form of clay material upon the lower surface. that beam is thy life-guide and thy true self, the watcher and the silent thinker, the victim of thy lower self. thy soul cannot be hurt but through thy erring body; control and master both, and thou art safe when crossing to the nearing .gate of balance. here we have alaya identified with atma. the rest of the verse is mostly poetic nothing, and there is no guide to the meaning of the word .soul. it is a perfectly absurd theory to regard the body

BOOK OF PLEASURE

of assimilating! the most solecistical of fools now asks-"how can we escape the inevitable evolutions of conception-as all is ever conceiving? my answer shall permit all means, all men, all conditions. listen, o, god that art, yet would be god. when the mind is nonplussed- capability to attempt the impossible becomes known; by that most simple state of "neither-neither" the ego becomes the silent watcher and knows about it all! the "why" and "how" of desire is contained within the mystic state of "neither-neither" and common-sense proves it is the milk state, most nutritious! clownish that i am- yet all my ideas have come out of it (and, my friend, all yours, but ever have i been a sluggard- an old sinner who would see others almighty before himself. the death posture ideas of self in conf

eate god and miseries afresh? oh, folly of the world, deny thy faith, renounce this bloody-sceptred god and confess. the completion of folly is the beginning of childhood, but of the book of pleasure (self love) get any book for free on: www.abika.com 37 knowledge there is no end. it was the straying that found the path direct. from childhood, i have never denied my invincible purpose. oh, silent watcher, thou sleepless eye of the universe, watch over the beginning of all my ideas. the misery of the world would seem eternal, whilst i, in the midst, like an infant not yet smiling, am impervious in purity (of self-love) but i dare not claim its service! i am in eternal want of realization, poor though i be, my contentment is beyond your understanding. an opinionist, i fear to advocate an arg

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

things as "guardian angels" and "spirit guides" and wondered if they really exist. in a sense they do. it means that a spirit is always watching over a less developed spirit here on earth. since time does not exist in the between-times (it is a human-made concept, for the sake of reference only) then to watch over an earth-bound spirit for its whole earthly lifetime would not actually hinder the watcher's progress. in fact, it would add to it in the sense of gaining "student-teacher" experience. witches always hope that they will be reborn in the next life with those they have known and loved in this one. from psychic experiences, etc, it seems that this is often the case. many times a couple will stay together throughout a number of lifetimes, in different relationship roles (e.g. lovers

BUDGE E

il of sekri, the governor of the tuat. this figure (i.e, the serpent) even in the form in which it is, travelleth after this great god into its horizon, p. 213 and it entereth in with him in the earth every day" 3 "he who is in this picture in his boat standeth up in the thick darkness in the hall of the eastern horizon, and he taketh up his position in his place every day; he formeth the serpent watcher of the tuat in the holy place of khenti-amenti" p. 214 4 "to those who are in this picture with their arrows, and to those with javelins, and to those with their bows, who are in the presence of this great god, and who make their appearance with him in the eastern horizon of the sky, this great god saith--speed ye your arrows, make ready your javelins, bend your bows, and destroy ye for me

CASE PAUL F THE BOOK OF TOKENS

it is said "wisdom hath builded her a house; but elsewhere to this same wisdom the wise assign the title ab, the father. never is the heavenly wisdom known as mother, for she is the virgin substance of all things, whose purity naught can defile. 5 remember now that i myself am the pure knowing whence all manifestation ariseth. recall to mind that my superior nature is the primal will, the eternal watcher, under whose regard the stream of creation floweth. the substance of the stream is the inferior nature, wherein i see innumerable images of myself. these be all things and creatures, great and small [33] t h e book of t o k e n s whatever existeth is as a ripple on the surface of the stream, but all are of the one substance. thus all share in the peculiar quality of the stream itself. whic

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

igher planes and seven lower planes around this planet. some people still talk of being in 'seventh heaven' when something wonderful happens to them. one of these 'planes' is our third dimension and just above us vibrationally is the level which has manipulated us. in the book of enoch, the 'watchers' sound remarkably like extraterrestrials. the dead sea scrolls say that the father of noah was a 'watcher, and nebuchadnezzar, the king of babylon from 651-604bc, records being visited by a watcher and a holy one who came down from heaven.4 the dakas in mahayana buddhism were 'sky travelling beings' and padma sambhava, the founder of tibetan buddhism, was said to have left tibet in a celestial chariot.5 something similar was claimed for the biblical prophet elijah when he left israel6 and for

DAVID ICKE CHILDREN OF THE MATRIX

e snake after his death and, according to legend, king kadmus shape-shifted into a live snake when he died.14 the symbolism of the serpent lineage of the ancient royal bloodlines can be found on every continent. iran is another example. the arab poet firdowsi, in his shahnemeh or book of kings, the legendary history of iran completed in ad1010, tells the story of the birth of zal, the "demon" or "watcher" offspring, whose appearance horrified his father, king sam. according to firdowsi, this watcher hybrid called zal married a foreign princess named rudabeh, a descendant of the "serpent king, zahhak, who was said to have ruled iran for a thousand years. rudabeh is described as tall as a teak tree and ivory-white. these are the familiar features of the "watcher" offspring in this ancient pe

the "old serpent" or "dragon" and he was said to be the ruler of the nefilim who fled within the earth after losing a cosmic battle for supremacy. the hebrew name for eve's tempter is nahash, which besides its translation as serpent also reads "he who knows secrets, another theme of the reptilian gods.21 enoch, like noah, was said to "walk with the gods, and the ancient book of enoch says that a watcher who revealed secrets to humans was called gadreel. this is a "fallen angel" who has been identified with the serpent who tempted eve and he is a blueprint for a number of later deities who took knowledge (often symbolised as fire, illumination) from "the gods" and gave it to humans. adam and eve as i've suggested, the biblical adam and eve were probably not individuals, but hybrid genetic

he name of a serpent in the epic of gilgamesh (the origin of the "noah" story, and sarpa, a sanskrit term for the indian reptilian "gods, the nagas. the jewish talmud forbids the depiction of the dragon, as it does the sun and the moon, both symbols of major anunnaki figures. a fragment of the hebrew dead sea scrolls, translated by the hebrew scholar, robert eisenman, includes a description of a "watcher" known as belial (an origin of the "sun gods" bel and baal. it calls him the "prince of darkness" and the "king of evil" and he is described as a being of terrible appearance."with a visage like a viper. the serving the dragon: the past 115 researcher and channelled w.t. samsel, writes in the atlantis connection that the force behind the spiritual demise of atlantis was known as the sons o

DAVID ICKE THE BIGGEST SECRET

emon, he at least,appears a party-coloured beast.48zal later marries a foreign princess called rudabeh, thedaughter of mehrab, the king of karbul, and a descendantof the serpent king, zahhak, who was said to have rulediran for a thousand years. this was one of the reptilianbloodlines and in keeping with this, rudabeh is describedas tall as a teak tree, ivory white etc, the familiar featuresof the watcher-human offspring. these descriptionsabound for the royal lines of iran and the near east, as dotheir comparison with trees because of their great height.it seems from their texts that you required thenefilim-watcher physical characteristics to qualify to be king. this, no doubt, is the originof the divine right of ki;gs, the right to rule by virtue of your family bloodline, a systemwhich co

he was cast down to earth and his angels werecast down with him.56..and he laid hold on the dragon, the old serpent, which is the devil and satan, andbound him for a thousand years, and cast him into the abyss, and shut it, and sealed itover him, that he should deceive the nations no more.57in a dead sea scroll fragment translated by the hebrew scholar, robert eisenman,there is a description of a watcher called belial (bel, who is described as the prince ofdarkness and the king of evil. he is said to be terrifying in his appearance- like aserpent with a visage like a viper. one of the main angelic groups in hebrew lore is theseraphim or fiery serpents and the watchers are very much connected to thedescription of serpents. in the persian teachings they also talk of a being they describeas t

re very much connected to thedescription of serpents. in the persian teachings they also talk of a being they describeas the old serpent having two feet, just as the book of enoch features walkingserpents. when you consider that the draco royal leadership is said to be up to 12 feettall and white skinned, indeed albino white, whiter than snow, it again relates to the45very white skin of the giant watcher-human hybrid babies described in the book ofenoch and elsewhere. and, i should emphasise, the birth of the human-watcher child inthe book of enoch is that of noah. if this be so, noah is, in fact, a reptile-human hybridand many peoples have sought to claim descendence from noah -descendence from thereptilian watchers and anunnaki. in hebrew myth, the nefilim are described as awwimwhich mea

ased on this theme, the most famous of which is the greekgod, prometheus, who is said to have stolen fire (knowledge) from the gods and given itto humans (selected humans. a gold statue of prometheus stands in the rockefellercenter in new york. the rockefellers are reptilian full-bloods and therefore are fullyaware of the true significance and background of the prometheus legend. incidentally,the watcher called azazel is the origin of the goat head in satanic ritual and the termscapegoat. according to the book of leviticus, the israelites would sacrifice two malegoats at yom kippur, the day of atonement. one was offered to god and the other toazazel. the priest placed both hands on the head of the azazel goat and confessed thesins of the people. the goat would then be taken into the wilder

established control of the aryan priesthood as thecenturies passed. the origin of the word druid is not certain. a gaelic word, druidh,means a wise man or a sorcerer, but it may come from the irish word, drui, whichmeans men of the oak trees.45 the druidic mysteries were taught in the darkness ofcaves, forests and groves with the oak tree symbolising their supreme deity (verymuch in line with the watcher tree-symbolism. they did not worship the oak tree, itwas a symbol and anything which grew upon it, like mistletoe, became sacred. theholly bush was another sacred symbol of the druids and this is where we get thename hollywood in los angeles, the centre of the global film industry which wascreated by modern initiates of the babylonian brotherhood. it has remained in theircontrol and hollyw

of iran in 1010 ad, a work called theshahnameh or book of kings. he writes about a king called sam who married a307beautiful woman who gave birth to a baby of unearthly appearance. the description ofthe babys features is exactly the same as the children born of the interbreeding betweenthe watchers and human women- very large, white skinned, and hair like snow. hisname was zal, a nefilim child, a watcher (reptilian- human hybrid. and zal was theson of sam. in 1969, charles manson and his satanic family murdered nine people,including the actress sharon tate. manson operated in california in the flower poweryears when a group called the process had a high profile in cities like san francisco.the process emerged in britain and then established branches in california and newyork. the group cel

DEMONIC BIBLE

miracles. the kindest of the fifty, and the most beneficent. the word used at his calling is baalduru. this is his seal: the fifth name is luggaldimmerankia put order into chaos. made the waters aright. commander of legions of wind demons who fought the ancient tiamat alongside marduk kurios. the word used at his calling is banutukku. this is his seal: the sixth name is nariluggaldimmerankia the watcher of the igigi and the annunaki, sub-commander of the wind demons. he will put to flight any maskim who haunt thee, and is the foe of the rabisu. none may pass into the world above or the world below without his knowledge. his word is banrabishu. his seal is thus: the seventh name is asaruludu wielder of the flaming sword, oversees the race of watchers at the bidding of the elder gods. he en

with skill. a great defender and a great attacker. his word is agnibaal and his seal is this: the thirty-seventh name is pagalguenna possessor of infinite intelligence, and determines the nature of things not yet made, and of spirits not yet created, and knows the strength of the gods. his word is arrababaal and his seal is this: the thirty-eighth name is lugaldurmah the lord of the lofty places, watcher of the skies and all that travels therein. naught traverses the starry element, but that this power is aware. his word is arataagarbal and his seal is this: the thirty-ninth name is aranunna giver of wisdom, counsellor to our father, enki, knower of the magickal covenant and of the laws and of the nature of the gates. his word is aramanngi and his seal is thusly: the fortieth name is dumud

DIABOLUS

ualistic to contain by it s creator. the first prince and accusing demon is samael, called evil because he desires to mingle with the force of light from which he is a part of. at their creation they both were separated, lilith going forth into the world of man and samael going his own way with his angels. it is suggested that samael has an entourage of seventy chancellors, or angels. however, in watcher lore it is over 200 seraphs. in this tradition it is made clear that samael and lilith were born as one, similar to the form of adam and eve who were also born as one, reflecting what is above. this is the account of lilith which was received by the sages in the secret knowledge of the palaces. the matron lilith is the mate of samael. both of them were born at the same hour in the image of

sphere, represents in most magical circles as being the symbol of baphomet. robert cochrane described tettens or cain as a rider on an 8 legged horse, thus draws close symbolism with the sigil of algol, the chaos star and inverse pentagram. this also makes assumption to the true nature of anubis being the son of set, with cain, the son of the devil and eve (through lilith in dreaming sorcery. the watcher of the twilight34 who is the lord of magick, therefore the opener of the way wears the mask of the beast and stands between both dawn and twilight. know it as the elixir of life, the syllubub of sun and moon. verily he steals the fire from heaven: the greatest act of bravery in the world. the book of pleasure, austin osman spare the society of the horseman s word in scotland in the 1800 s

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

e. aleister crowley (q.v) also claimed a psychic link to these entities. self, higher: according to don tyson, that which you really are, as opposed to what you think you are. the truest identity of the individual stripped of all transitory veils. sentinel/ phulax: from the french "sentinelle" meaning "a footpath, and from the latin "semita" meaning "a narrow way" the greek word "phulax" means "a watcher, or "a guard" originally, an officer whose duty it was to guard and protect the temple, especially at night or when no one else is around. the sentinel is the watcher without, just as the kerux (q.v) is the watcher within. in the society of the astral star, a junior officer of a stellar temple [s.t. a knighted member of the order, who holds the rank of sergeant (at arms) within a working l

DION FORTUNE PSYCHIC SELF DEFENSE

n this form that it is usually formulated by the person who is making the magnetic link. it sometimes happens, however, if the operator has a high grade of initiation, that instead of connecting the ray direct to the person with whom he desires to be in touch, he will formulate an astral animal at the end of it to which he transfers a modicum of his own consciousness. this animal-form is called a watcher; it does not act on its own initiative unless attacked, when it defends itself according to the nature of the species in whose likeness it is made. the use of a watcher is to obtain a record of what is transpiring without the necessity of focussing consciousness thereon. when the psychic substance of the watcher is reabsorbed by the adept, he becomes aware of the content of the watcher's c

itself according to the nature of the species in whose likeness it is made. the use of a watcher is to obtain a record of what is transpiring without the necessity of focussing consciousness thereon. when the psychic substance of the watcher is reabsorbed by the adept, he becomes aware of the content of the watcher's consciousness. the disadvantage of this method lies in the vulnerableness of the watcher to psychic attack, and the fact that its projector is affected if it is injured or disintegrated. in dealing with a thought-form, always bear in mind that it is the product of the imagination, and is in no sense self- existent. what the imagination has made the imagination can unmake. if the maker of a thought-form has thought it into existence by picturing it imaginatively, you can equall

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

loweth hearts, and who shooteth forth filth, but he himself remaineth unseen" who then is this "devourer for millions of years" is his name, and he dwelleth in the lake of unt.[1] as concerning the fiery lake, it is that which is in anrutf, hard by the shenit chamber. the unclean man who would walk thereover doth fall down among the knives; or (as others say, his name is "mathes"[2] and he is the watcher of the door of amenta; or (as others say, his name is "heri-sep-f "hail, lord of terror, chief of the lands of the north and south, lord of the red glow, who preparest the slaughter-block, and who dost feed upon the inward parts" who then is this? the guardian of the bight of amenta. what then is this? it is the heart of osiris, which is the devourer of all slaughtered things. the urerit c

ornice of which is ornamented with# i.e, emblems of power, life, and stability. at the entrance sit three gods, the first having the head of a hare, the second the head of a serpent, and the third the head of a crocodile. the first holds an ear of corn, and each of the others a knife. text [chapter cxlvii (i) the first arit. the name of the doorkeeper is sekhet-hra-asht-aru[3; the name of the (2) watcher is meti-heh)[4; the name of the herald is ha-kheru.[5 [words to be spoken when osiris cometh to the first arit in amenta.[6] saith (3) ani, triumphant, when he cometh to the first arit "i am the mighty one who createth his own light (4) i have come unto thee, o osiris, and, purified from that which defileth thee, i adore thee. lead on (5) name not the name [1. lepsius (todtenbuch, bl. xi)

at which the balance i hath weighed [i have] made a path for him in the great valley, it and [he] maketh a path. osiris shineth" vignette ii: the second arit, guarded by three gods; the first of whom has the head of a lion, the second the head of a man, and the third the head of a dog. each one holds a knife. text (1) the second arit. the name of (2) the doorkeeper is un-hat[4 (3) the name of the watcher is (4) seqet-hra; the name of the herald is uset.[5] plates xi. and xii. http//www.sacred-texts.com/egy/ebod/ebod19.htm (1 of 9 [8/10/2001 11:27:48 am (6) saith osiris ani, when he cometh unto this arit "he sitteth to do his heart's desire, and he weigheth (7) words as the second of thoth. the strength of thoth[6] humbleth the (8) hidden maata gods[7] who feed upon maat throughout the year

osiris" 9. the text here differs from all others and may be corrupt] p. 293 vignette iii: the third arit, guarded by three gods; the first with the head of a jackal, the second the head of a dog, and the third the head of a serpent. the first holds an ear of corn, and each of the others a knife. text (1) the third arit. the name of the (2) doorkeeper is qeq-hauau-ent-pehui;[1] the name of the (4) watcher is se-res-hra;[2] the name of the herald is aaa.[3] saith osiris ani [when he cometh to this arit (6 "i am hidden [in] the great deep [i am] the judge of the rehui.[4] i have come and i have done away with the offences of osiris. i am building up the standing place (7) which cometh forth from his urerit) crown. i have done his business in abtu, i have opened the way in re-stau, i have (8)

his standing place, and i have made [his] path.[5] he shineth in re-stau" vignette iv: the fourth arit, guarded by three gods; the first with the head of a man, the second the head of a hawk, and the third the head of a lion. the first holds an ear of corn and each of the others a knife. text (1) the fourth arit. the name of the (2) doorkeeper is khesef-hra-asht (3) kheru;[6] the name of the (4) watcher is seres-tepu;[7 (5) the name of the herald is (6) khesef-at.[8] saith osiris, the scribe ani, triumphant [when he cometh to this arit "i am the [mighty] bull, the (7) son of the ancestress of osiris. o grant ye that his father, the lord of his godlike (8) companions, may bear witness for him. here the guilty are weighed in judgment. i have brought unto (9) his nostrils eternal life. i am

2 of 9 [8/10/2001 11:27:48 am [1. i.e "eater of his own filth" 2. i.e "making to lift up his face" 3. i.e "great one" 4. i.e, horus and set. 5. var. see the end of the speech of the osiris at the first arit. 6. i.e "repulsing the face, great of speech" 7 var# 8. i.e "repulser of the crocodile] p. 294 text (1) the fifth arit. the (2) name of the doorkeeper is ankh-f-em-fent;[1] the name of the (3) watcher is shabu; the name of the herald is teb-hra-keha-kheft.[2] saith osiris, the scribe ani, triumphant [when he cometh to this arit: i have brought unto thee the bones of thy jaws in re-stau, i have brought thee thy backbone in annu (7) gathering together all thy members there (8) i have driven back apep for thee. i have poured water upon the wounds; i have made a path among you. i am the anc

of osiris, who hath triumphed with victory, gathering his bones and bringing together all his limbs" vignette vi: the sixth arit, guarded by three gods; the first with the head of a jackal, and the second and third the head of a dog. the first holds an ear of corn, and each of the others a knife. text (i) the sixth arit (2) the name of the doorkeeper is atek-au-kehaq-kheru;[4] the name of the (4) watcher is an-hri (5) the name of the herald is ates-hra. saith osiris, the scribe ani [when he cometh to this arit "i have come (7) daily, i have come daily. i have made the way; i have passed along that which was created by anubis. i am the lord of the (8) urerit crown. magical words. i, the avenger of right and truth, have avenged his eye. i have swathed the eye of osiris [i have] made the way;

of osiris [i have] made the way; osiris ani hath passed along [it] with you. vignette vii: the seventh arit, guarded by three gods; the first with the head of a hare, the second the head of a lion, and the third the head of a man. the first and second hold a knife, and the third an ear of corn. text (1) the seventh arit. the name of (2) the doorkeeper is sekhem-matenu-sen;[5] the name of (4) the watcher is aa-maa-kheru,[6 (5) and the name of the herald is khesef-khemi. saith osiris [the scribe] ani [when he cometh to this arit (6 "i have come [1. i.e "he liveth upon worms" 2. var. 3. for what follows of this speech naville gives no equivalent. 4. var. seket-tau-keha-kheru. plates xi. and xii. http//www.sacred-texts.com/egy/ebod/ebod19.htm (3 of 9 [8/10/2001 11:27:48 am] 5. ates-sen. 6 var

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ntury miracles. new york, 1870. reprint, new hyde park, n.y: university books, 1970. drury, nevill, and gregory tillett. other temples/other gods: the occult in australia. sydney: hodder& stoughton, 1982. johnson, raynor c. the imprisoned splendour. new york: harper& brothers, 1953. nurslings of immortality. london: hodder and stoughton, 1957. the spiritual path. new york: harper& brothers, 1971. watcher on the hills. new york: harper& brothers, 1959. lewis, james r. encyclopedia of afterlife beliefs and phenomena. detroit: visible ink press, 1995. rose, ronald. living magic: the realities underlying the psychical practices and beliefs of australian aborigines. new york: rand mcnally, 1956. washington, peter. madame blavatsky s baboon. new york: schocken books, 1993. australian satanic cou

t evidence. london: bloomsbury publications, 1990. meaden, george terence. the circles effect and its mysteries. bradford-on-avon, england: artetech publishing, 1989. circles from the sky. london: souvenir press, 1991. randles, jenny, and paul fuller. the controversy of the circles. london: british ufo research association, 1989. crop circles: a mystery solved. london: robert hale, 1990. the crop watcher one of several british periodicals concerned with the phenomenon of crop circles. last known address: 3 selbourne ct, tavistock close, romsey, hampshire, so51 7ty, uk. crosbie, robert (1849.1919) robert crosbie, founder of the united lodge of theosophists, was born on january 10, 1849, in montreal, canada. he was raised a presbyterian by his scottish immigrant parents, but declined to join

as become a classic of debunking literature relative to the occult. gardner continued to turn out books, primarily on mathematics, over the years. periodically he gathered his columns into what has turned into a series of books on mathematical games. in the 1980s he returned to the debunking role and turned out three new volumes: science: good, bad, and bogus (1981, the new age: notes of a fringe-watcher (1988, and how not to test a psychic: ten years of remarkable experiments with renowned psychic pavel stepanek (1989. in this debunking role he has identified with the committee for the scientific investigation of claims of the paranormal, of which he was an original member. sources: gardner, martin. how not to test a psychic: ten years of remarkable experiments with renowned psychic pavel

of the paranormal, of which he was an original member. sources: gardner, martin. how not to test a psychic: ten years of remarkable experiments with renowned psychic pavel stepanek. buffalo, n.y: prometheus books, 1989. in the name of science. new york: george putnam s sons, 1952. reprinted as fads and fallacies in the name of science. new york: dover publications, 1957. new age notes of a fringe watcher. buffalo, n.y: prometheus books, 1988. science, god, bad, and bogus. buffalo, n.y: prometheus books, 1981. garinet, jules (1797.ca. 1877) french bibliophile and author of histoire de la magie en france (1818, in which he includes a description of the sabbat, a dissertation on demons, and a discourse on the superstitions connected with magic among the ancients and his contemporaries. source

d on may 16, 1987. sources: berger, arthur s, and joyce berger. the encyclopedia of parapsychology and psychical research. new york: paragon house, 1991. johnson, raynor c. the imprisoned splendour. new york: harper& brothers, 1953. nurslings of immortality. london: hodder& stoughton, 1957. psychical research. new york: philosophical library, 1955. the spiritual path. new york: harper& row, 1971. watcher on the hills. new york: harper& row, 1959. pleasants, helene, ed. biographical dictionary of parapsychology. new york: helix press, 1964. johnson, mrs. roberts (fl. ca. 1918) direct voice medium of stockton-on-tees, england. her powers developed after a sitting with mrs. thomas everitt. her principal control claimed to be david duguid, the former trance painting medium of glasgow. a sitter

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ossible ruins on mars. his ideas may be found at his expansive internet site, http//www.enterprisemission.com. the enterprise mission, hoagland s research project, may be contacted at p.o. box 1130, placitas, nm 87043. sources: carlotto, mark j. the martian enigmas: a closer look. berkeley, calif: north atlantic books, 1997. gardner, martin. the great stone face. in the new age: notes of a fringe watcher. buffalo, n.y: prometheus books, 1988, 72.78. hoagland, richard. the monuments of mars: a city on the edge of forever. 1987. 4th ed. frog ltd, 1996. molenaar, gregory, and vincent dipietro. unusual martian surface features. glen dale, md: mars research, 1982. mars, louis (1906) professor of psychiatry and former haitian ambassador to the united states who was also interested in parapsychol

books, 1986. mind over matter. new york: kennsington books, 1996. psychic dreaming. new york: warner books, 1991. office of paranormal investigations. http/ www.mindreader.com. may 20, 2000. official ufo (magazine) newsstand magazine, published nine times per year during the 1980s, that included articles, photographs, charts, and other information relating to extraterrestrial phenomena. ohio sky watcher former quarterly publication of ohio ufo investigators league, inc. it included news and discussion of ufo sightings and other mysteries such as monsters and the bermuda triangle. ointment, witches it was believed in medieval times that the wonders performed by witches such as changing themselves into animals or being transported through the air (i.e, transvection) were accomplished by ano

s seership. aspr proceedings 16 (january 1922. prince, walter franklin. psychometrical experiments with senora maria reyes de z. aspr journal 16 (january 1922. psychometrical experiments with senora maria reyes de z. aspr proceedings 15 (1921. page research library newsletter a 1970s publication giving news on apparitions, mysteries, and general fortean phenomena. in 1979, it merged with ohio sky watcher to become the ufo ohio newsletter and continued to be published for several years by the now defunct ufo information network in rome, ohio. the paigoels according to nathaniel e. kindersley, these were devils of hindustan mythology. some of the hindus believed that the paigoels were originally created devils; other believed they were individuals put out of heaven because of their great sin

. peterson ave, chicago, il 60659. the ufo examiner (journal) former quarterly publication of private ufo investigations, a group concerned with ufo reports and international sightings, headquartered in hazelton, iowa. ufoin see ufo information network ufo information network (ufoin) name adopted in the late 1970s by the page research library. it published a newsletter, which merged with ohio sky watcher in 1979 to become ufo ohio. ufoin, which existed only a few years, collected and collated information on ufos and other fortean phenomena. it was headquartered in rome, ohio. ufo information retrieval center founded in 1966 to collect, analyze, publish, and disseminate information on reports of unidentified flying objects and related anomalies. the center compiles statistics, conducts rese

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

n reported in recent years. see also: close encounters of the third kind further reading barker, gray, 1970. the silver bridge. clarksburg, wv: saucerian books. keel, john a, 1970. strange creatures from time and space. greenwich, ct: fawcett gold medal, 1975. the mothman prophecies. new york: saturday review press/e. p. dutton and company. raynes, brent m, 1976. west virginia revisited. ohio sky watcher (january/february/march: 9 10. the saltwood mystery, 1964. flying saucer review 10, 2 (march/april: 11 12. mount lassen mount lassen, in california s tehama county, houses good and evil beings who live deep inside caves and engage in conflict with advanced weapons, according to the testimony of a man identified as ralph b. fi e l d s. at some unspecified time, apparently, in the latter twe

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

d).9 2. a shorter version of the first commandment: ani yod heh vav heh (hvhy yna lit. i am yhvh).10 3. the affirmation of unity x the shema or shem ayn: shem ayn yisroel yod heh vav heh elohenu yod heh vav heh echad (dxa hvhy vnyhla hvhy larsy ims lit. name ayn israel yhvh our elohim yhvh one).11 4. the vast face mantra at the root of pesach (passover: shomer mah melylah (hlyl hm rms, literally, watcher what of the night).12 5. the vast face mantra: ani ayn(]ya yna, literally i am the ayn. 6. the vast face mantra: ehyeh asher ehyeh (hyha rsa hyha, literally, i will be, that, i will be).13 to take a mantra in meditation involves repeating it silently or out loud, usually in combination with an appropriate visualization. the visualization can be seen in the heart center sefirah beauty/last

oint, the experience may deepen further into the formless world of b riyah through sefirah beauty/last, or continue to move up the central column of the tree. the gate of the gimel g is a mirror upon which collects the residue of karmic impressions (san. samskaras) of many lifetimes. hence, in the beginning stages, when we move consciously into sefirah foundation/below, we will often next see the watcher on the threshold in the mirror of the gate of the gimel g. the watcher is actually the reflection of our own reincarnating geviyah. people typically run in fear from their watcher when they encounter it in their dream state. but, the geviyah is a plastic medium subject to change. repeating the name of one s chosen small face ideal (e.g. the lord hvhy) cleanses the geviyah of the seeds of i

geviyah. people typically run in fear from their watcher when they encounter it in their dream state. but, the geviyah is a plastic medium subject to change. repeating the name of one s chosen small face ideal (e.g. the lord hvhy) cleanses the geviyah of the seeds of impure desires and spiritual ignorance that have crystallized during past life activity. with the purification of the geviyah, the watcher is replaced by the reflection of the form of one s chosen small face ideal, or by a high level gatekeeper, or may even become transparent i.e. clear. when the reflection in the mirror of the gimel g is transparent i.e. cleared of reflection, the soul becomes invisible to the gatekeepers in the side columns of the tree, and all paths can be traversed without conflict or obstruction. such a

eeper, or may even become transparent i.e. clear. when the reflection in the mirror of the gimel g is transparent i.e. cleared of reflection, the soul becomes invisible to the gatekeepers in the side columns of the tree, and all paths can be traversed without conflict or obstruction. such a soul is master of the tree. a good tip is: if you awaken in the geviyah in yetzirah and become aware of the watcher, instead of running from it, ignore any intrepidation you feel and proceed to go right through it' 8: h" 2: 2 2:e 8% many people get side tracked by attachment to psychic powers that can come when they awaken in their geviyah and elect to move from sefirah foundation/below into either of the side columns. one is well advised to resist that temptation, and eschew such powers when they arise

a. such sexually caused or tantric outs can send the woman into a blissful state of ananda samadhi. repeated samadhis of varying duration generated this way can dangerously strain the nervous system and, despite the lure of prolonged states of ecstasy, should be approached with caution and temperance. 2 f 4# way of hvhy elohenu superimposed on the human body% e2 2 e" 2' 8: h f e 2+ other than the watcher on the threshold in the gate of the gimel g, and the shell of terror reflected in the gate of the alef a. between sefiroth beauty/last and realization/first (described as the experience of getting close to the throne, the gates of the central column are open and colorless. it does not have gatekeepers who must be satisfied to proceed further. the usual early response to the experience of t

t is best to commence the same meditation practice of repetition of root mantra and visualization that you do in your waking state. the geviyah is a potent platform from which to engage in zakhor. here you do not have the distractions of your physical body, such as an itchy nose or achy knees. when consciously going through the gate of the gimel g into the world of yetzirah, the experience of the watcher on the threshold can be unnerving. the watcher is a mirror that reflects the imprint of residual impressions and mazal accumulated over many lives. mazal (sanskrit karma) is a process of cause and effect, described by the adage, as ye sow, so shall ye reap. this implies that the circumstances into which you have taken birth and the ensuing stream of life experience is effected by what you

ces into which you have taken birth and the ensuing stream of life experience is effected by what you have done previously. it is quite typical for people to run from this experience. over time, the process of mantric repetition clears this encrustation, whereby you can see the reflection of your higher self as your chosen ideal. the mirror may become clear. when you come to the experience of the watcher, keep chanting the name. fight the impulse to flee, and will yourself to go directly through it. in consciously going through the watcher, you move into the qlifah of the holy spirit (ruach haqodesh) in sefirah beauty/ last in the world of b riyah (creation. this is normally experienced as deep sleep. here, you can have the experience of ananda samadhi xbliss absorption in your small face

eeper, and ignoring all thoughts and images that arise in the mind. this is a common practice in many mystical traditions. vast face meditation can also involve the repetition of root mantra, combined with visualizations of allusions that are specific to vast face. in the mystical qabalah, three of the most prominent vast face root mantra are: ani ayn (lit. i am nothing, shomer mah mehlylah (lit. watcher what of the night, and ehyeh asher ehyeh (lit. i will be that i will be. while remaining conscious of the breath, silently repeat the root mantra. if you wish to visualize an allusory image in conjunction with the mantra, you can picture the image of the leviathan encircling the empty tzimtzum (described above, or see the white-haired ancient of days or ancient mother. the images can be se

iyah, and the beyt worlds that falls when sefirah knowledge/first becomes sefirah kingdom. this gate connects sefirah kingdom to sefirah foundation/below on the fallen tree, and sefirah knowledge/first to sefirah crown/above on the perfect tree. gate of the gimel: letter-gate that connects sefirah foundation/below to sefirah beauty/the last along the central column; described as the mirror of the watcher on the threshold. gemara (hebrew: traditions: dialectics regarding the interpretations of the written law in the mishnah, subsequently redacted into the talmud. 04' 8: h" 2: 2 2:e 8% gematria (hebrew: a type of qabalistic numerology. geviyah (hebrew: name of the shell of embodied existence corresponding to the astral world of yetzirah. halacha (hebrew: adopted opinions, religious rules: tr

/above on the qabalistic tree, and the latifa haqiqa on the sufi tree. 43' 8: h" 2: 2 2:e 8% salat (arabic: sequence of islamic prayers performed five times a day. salvikalpa samadhi (sanskrit: ecstatic absorption in godwith- qualities wherein the individuated consciousness is still present. samskaras (sanskrit: impressions: residal impressions of previous lifetimes imprinted on the mirror of the watcher on the threshold, and hard wired in the deep memory of the brain. samyana (sanskrit: one-pointed concentration. sanatana dharma (sanskrit: the spiritual tradition of the hindu vedas. satori (japanese: direct perception of the truth in buddhism; enlightenment. sefer yetzirah (hebrew: book of formation: book on the tree of life and the mystical significance of the hebrew letters written by a

nd the latifa ruhiya on the sufi tree. viveka (sanskrit: discrimination: within the context of hindu yoga, the process of discerning the real from the unreal. wall: a meditation image in the sefer yetzirah involving all possible permutations of pairs of hebrew letters in forward and reverse order, yielding a total of 462 combinations. wasifa (arabic: divine names used in sufi spiritual practices. watcher on the threshold: a synonym for the gate of the gimel; the collective residual impressions amassed from past incarnations. way of the house of the treasuries of elohim: a singlecolumn working tree that involves the exclusive use of the central column of the tree" 45 way of the angels of destruction: a working tree that involves the exclusive use of the column of the left. way of the angels

FOCUS OF LIFE

ho loves their breasts! are not all things cows to thy pleasure-whether they would or not? and what is cow? is it not a fountain? didst thou not create god, teach nature all secrets and crowd the spaces with cows of desire, unknown and manifesting? didst thou not create and destroy woman "once again to earth" again aaos spoke, but unto his lidless eye "behold thou hoary, white headed, thou silent watcher of night and day: thou death-clutch on the smallnesses of time! this neitherneither i, shall transvalue ennui, fear, and all diseases to my wish. dead is my misery in suffering! how could it exist in my zodiac, unwilled? i, who transcend ecstasy by ecstasy meditating need not be in self-love! verily, this constant ecstasy i indraw from selfcreation. by castrating 'of' my belief is balanced

FULL MOON RITUALS

e candle now held firmly by both hands close to his chest. his thoughts turn briefly to his wife and how easily she brings out the spirit of fire in his heart and mind. typo hands the candle to sharon and waits for the call to the west..as typo steps back, sharon steps forward. from the altar she picks up the copper bowl. facing west and raising the candle and the bowl she invokes the guardian "o watcher of the west, ancient one most fearful and mysterious we welcome you to this circle bless and wash us with your presence" as she speaks, a fierce wind laced with sleet and icy rain blasts into the circle, causing robes to flap and twist and bodies to shiver with the sudden damp chill. with the water comes the cold smell of winter rain, then the sound of a soft voice-not sharon s-speaking "r

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

on. whilst mithra was a sun being, the saturnian imagery indicated to the faithful that the solar sphere was simply zurvan's presence in the lower world- this is an important truth. this mystery is even more complicated when we realise that saturn is the guardian of the abyss, and consists two aspects. the lower aspect of saturn is seen as the demiurge, while the higher is seen as the guardian or watcher. so we have mithra as a mixed deity, representing both the light sun ruled by the guardian, reflecting zurvan and a hint that the sun also contains the darker force which is symbolised by the demiurge or negative saturn. the treasury of light cannot exist in the lower worlds, due to the fallen nature of the dialectic kingdoms. accordingly, the solar sphere becomes the intermediary, the man

tendency towards entropy, they degrade over a period of time. it is necessary, therefore, when working with thoughtforms to take this into account. for example, some schools divide thoughtforms into three classes, each related to the time-frame they are programmed to operate in. sustained thoughtforms. these are usually designed for protective purposes. the best example is a personal or property watcher. they need to be recharged at regular intervals. periodic thoughtforms these are special thoughtforms which are programmed to only exist for a predestined time period. a classic example here would be the thoughtforms which exist at any given religious festival or feast. solo thoughtforms these exist to achieve one action only. they are programmed to achieve a certain task or do a certain j

GOETIA LUCIFERIAN

pent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build i walk unto the crown of lucifer that emerald which shines the essence of heaven and hell. that angelickan watcher of the sun shall come now forth to join with the ahrimanic shadow, that angel and daemon are joined! i walk unto the umbrarum rex, the kingdom of shades and the ghost roads open the gates unto me! guardian of flaming sword and corpse-king of the scepter open forth the leviathanic way to me! i behold the center of the eight rayed black sun my essence unto seth! azal ucel! i invoke the bapho

GOLDEN DAWN RITUALS Z1

rfector of matter: and without me, the universe is not" 6 technically, the door is supposed to be situated behind the seat of hiereus in the west but it may be in any part of the neophyte hall, seeing that the walls represent the barrier to the exterior "the gate of the declarers of judgment" is its name and its symbolic form is that of a straight and narrow doorway between two mighty pylons "the watcher against the evil ones" is the name of the sentinel who guards it, and his form is the symbolic one of anubis. the stations of the officers the hierophant is placed in the east of the temple on the outer side of the veil of paroketh, to rule the temple under the presidency of the chiefs. there, he fills the place of a lord of the paths of the portal of the vault of the adepts, acting as as

orn on the lamen of dadouchos whose office is that of purification and consecration by o, and from it also may be drawn by meditation several formulae of strength. the kerux is the principle form of anubis, as the sentinel is the subsidiary form. the kerux is ano-oobist empe-eeb-te "anubis of the east" sentinel is ano-oobi em-pemen-te "anubis of the west" the kerux is the herald, the guardian and watcher within the temple, as the sentinel is the watcher without, and therefore is his charge the proper disposition of the furniture and stations of the temple. he is also the proclaimer. his peculiar ensigns of office are: the red lamp to signify the hidden o over which he watches. the magic staff of power to represent a ray of the divine light which kindles the hidden o. two potions whereby to

proper disposition of the furniture and stations of the temple. he is also the proclaimer. his peculiar ensigns of office are: the red lamp to signify the hidden o over which he watches. the magic staff of power to represent a ray of the divine light which kindles the hidden o. two potions whereby to produce the effect of blood. 13 he is the guardian of the inner side of the portal, the sleepless watcher of the gods and the preparer of the pathway to divine wisdom "watcher for the gods" is the name of kerux, and he is ano-oobist, the herald before them. the stolistes is stationed in the northern part of the hall to the northwest of the black pillar whose base is in dwh, and is there as the affirmer of the powers of moisture, n, reflected through the tree into dwh. the cup is the receptacle

e 0=0 grade of neophyte. should a member have occasion to quit his place, he shall do it moving with the course of the sun; he passes the place of hierophant, he shall salute with the sign. when he enters or quits the temple, he shall salute the hierophant's throne when within the portal. 17 the symbolism of the opening of the 0= 0 grade of neophyte the opening ceremony begins with the cry of the watcher within who should come to the right front of the hierophant and raise his wand. this symbol of the ray of the divine light from the white triangle of the supernals descends into the darkness and warns the evil and uninitiated to retire, so that the white triangle may be formulated upon the altar through the combined effect of the formulae of the opening ceremony. having done this, he sees

h, beginning from the station of dadouchos, as symbolic of the ending and judgment of the world by d. also, the mystic circumambulation commences by the paths of c and r, as though bringing into action the solar d; while the reverse circumambulation commences beside those of q and x as though bringing the watery reflux into action. the order of the mystic circumambulation: first comes anubis, the watcher within; next thmaa-est, the goddess of the hall of truth; then horus; then the goddesses of the scales of the balance, then members, if the hall is large enough, and at the end the watcher without, the sentinel. it is as though a gigantic wheel were revolving, as it is said: one wheel upon earth beside the kerub. the name of the sphere of the primium mobile \ylglgh tycar, signifies the hea

rom the hierophant s throne. horus passes only once, for he is the son of osiris and inherits the light by birthright from him. therefore, he goes at once to his station to fix the light there. thmaa-est, the goddess of truth, passes twice because her rule is of the balance of the two scales, and she retires to her station between the pillars there to complete the reflex of the middle column. the watcher within and the rest circumambulate thrice as affirming the completion of the reflection of the perfecting of the white triangle of the three supernals upon the altar. then follows the adoration of god, the vast one, the lord of the universe at which again all give the sign of the enterer, the sign of the projection of the force of light. then only does the watcher declare that the sun has

olor- i.e, a light egyptian red-brown. she wears armlets of emerald and red, and carries a combined form of lotus and phoenix wand. it has an orange flower- a blue stem, and ends in an orange sign of the binary. in her left hand she carries a blue ankh, and she stands on a pavement of yellow and purple, bordered with blocks of red, blue, yellow, and black in succession. kerux: anubis of the east. watcher of the gods. anubis has the head of a black jackal with very alert, pointed ears well pricked up. his nemyss is purple banded with white. he wears a collar of yellow and purple bands, and a tunic of yellow flecked with tufts of black hair. his body is red. his waist cloth is yellow striped with purple, and from it hangs a lion s tail. his ornaments are purple and gold. his phoenix wand and

GOLDEN DAWN RITUALS Z3

color thy caput mortuum hath taken. it will be like either a precious stone or a glittering powder. and this stone or powder shall be of magical virtue in accordance with its natukez-3 the symbolism of the admission of the candidate r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 the admission of the candidate the candidate is waiting without the portal under the care of the sentinel the watcher without, that is, under the care of the form of anubis of the west. symbolically he keeps off the dog-faced demons, the opposers of anubis, who rise from the confines where matter ends to deceive and drag down the soul. the ritual of the 31st path says: since ever dragging down the soul and leading it from sacred things, from the confines of matter arise the terrible dog-faced demons never

ess of truth and justice, is consequently sent to superintend the preparation. this symbolises that it is the presider of equilibrium who is to administrate the process of initiation, by the commencement of the forces of equilibrium in the candidate himself, through the symbols of rectitude and self-control. however, the actual preparation of the candidate should be performed by the sentinel, the watcher without, to show that this preparation must be accomplished before the establishment of equilibrium can occur. therefore, does the hegemon superintend the preparation rather than perform it actually. a triple cord is bound round the body of the neophyte, symbolising the binding and restriction of the lower nature. it is triple in reference to the white triangle of the three supernals. then

sequences because it is a sign of the higher plane where the choice is not between good and evil, but between the higher and lower forms of good. therefore, the mystic circumambulation in the path of darkness is led by the kerux with the symbolic light, as formulating that the higher soul is not the only divine light, but rather a spark from the ineffable flame. the kerux, in his turn, is but the watcher of the gods. after the kerux comes the hegemon, the translator of the higher self, leadng the candidate. then comes the goddesses of the scales of the balance, the stolistes and the dadouchos. they move once around; the formation in darkness of the hnyb angle of the white triangle of the three supernals. the hierophant knocks once as they pass him in affirmation of mercy, the hiereus in af

ivine light, if he will. the higher soul or genius now returns to the invisible station of harpocrates, the place of the hidden center, yet continuing to retain the link formed with the candidate. the address of the hierophant is intended simply to affect the distinct formulation of the symbols of the 0= 0 grade of neophyte in the candidate. it is 8 therefore, only when this is finished, that the watcher, anubis, announces that the candidate has been duly admitted as an initiated neophyte. the hiereus is charged with a warning address as again confirming the will of the candidate and addressing a final menace to the evil persona. the hierophant then states clearly what the candidate must begin to study. he affirms that the symbols must be equilibriated in the sphere of sensation before a l

s a vibratory formula, the reverse circumambulation represents the reversal of the current and the restoration of the operator to his ordinary condition. the mystic repast then follows. it is a communion in the body of osiris. its mystic name is, the formula of the justified one, and it is sufficiently explained in the section concerning the altar. the kerux, in finishing, inverts the cup, as the watcher of the gods, to show that the symbols of self-sacrifice and of regeneration are accomplished. the proclamation is confirmed by the hierophant and the chief officers giving the three strokes, emblematic of the mystic triad, and they repeat the mystic words. the hierophant, in his final speech, seals the link first formulated between the members and the supernal triad for each one present, t

rent. the password, as already explained, is the symbol of the connecting link of the purpose of the ceremony, and therefore, before beginning fresh operation to attract a fresh current, the kerux proclaims that the former password is abrogated. in the whole ceremony, save at the exchange of insignia, the hierophant, hiereus, hegemon, stolistes, and dadouchos remain in their places. the kerux, or watcher of the gods is being the only one who moves. first comes the establishment of a vertical current in the direction of the middle column by the exchange of words between the hierophant and the hiereus. the hegemon, who is in the whole ceremony of the equinox the important officer, by reason of his insignia, seals and arrests the current in the center by a single knock and the words, i am the

. the hegemon takes the lamp of kerux. the kerux then circumambulates, halting at the cardinal points and facing them, representing the course of the sun through the zodiac in order to attract the solar ray. under the control of its superior, the light of osiris, and the adorations are performed at the stations of the kerubim to mark the limits of the circle. this time, it is with the lamp of the watcher of the gods and with the sign of the calvary cross of trapt that the hegemon seals in the center the solar light. the 13 formal assertion of the entry of a new current of light is proclaimed, and the mystic words are recited to close the ceremony. from this ceremony there are many practical formulae derivable which will be easily comprehended by the zam who has mastered the whole of this l

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

e to come and go as they wi l l. not ice the serial flow of your thoughts as they pass through your mind one after the other. notice the exact point when one thought ends and ano the r be g ins. concentrate on that point. prolong it for as long as you can. step 4. relax your mind and watch the continuous f l o w o f your thoughts. see yourself as an external observer. imagine yourself as a silent watcher resting on the peaceful shore of a river. watch the river of your thoughts flow by you. know 171 yourself to be separate from your thoughts. this "shore" is called the tranquil state. abide in it as you watch your thoughts rise and fall. concentrate on the shore, not on the river. whatever thought comes to your mind, do not react to it, but let it pass. any reaction will stir emotions and

he garden. the word nemo adds up to 180 using enochian gematria. this is the number for the words limlal meaning "a treasure" and mad-netaab meaning "divine government" also 180=90x2 where 90 is the number for sonf which means "to reign" using aik bkr, the word nemo reduces to 9, the number for "stability through change" also zim is equal to 153 which reduces to 9. nemo is the title of the silent watcher who tends the garden in zim. it is therefore a magical grade in the great white brotherhood (white refers to the color of the magick used, not to race) which is sometimes called the hierarchy of compassion. it is this esoteric organization that keeps the spirit of love and brotherhood alive in the world. if you have love for your fellow man in your heart, then you are already a member of t

GREY W G CONDENSATION OF KABBALAH

, meaning i will be. creation by archangel raziel (herald or announcer of god. formation by the angel order of the ofanim(wheels orcycles ofgod. expressively by themazlot (the zodiac or circle of life. humanly by the supply of sperm cells in the male. 3 understanding or intuition. originatively processed by the god-aspect yhvh elohim (i will be gods or goddesses. creatively by archangel tzafkiel( watcher or observer of god. formatively by the angelic order of the aralim (thrones or seats. expressively by the planet shabetai (saturn. humanly by the supply of unfertilised ova or eggs in the female (here male and female forces meet, mate and fertilise. in a perfect condition of creation this would result in a state of beautiful harmony as at sphere 6, but since the object is a material world

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

olaverit, si in egressu sue remotum audiant tonitruni, si hominem gihhosum obvium habuerintaut leprosum^ hartmann makes his dauntless erek defy the danger: 8122. keins swachen glouben er phlac (cherished, or wolt der wibe liezen (lot-casting) engelten noch geniezen (pay for, nor partake, swaz im getroumen (dream) mahte dar uf het er kein ahte (took no heed; er was kein iveter-sorgcere (no weather-watcher: er sach im als mgere des morgens iiher den wee varn die iuweln (owls) sam den 7nusarn ouch liiez er selten machen dehein jlur uz der spacuen daz man in dar an sashe, er phlac deheiner spsehe. ez was umbo in so gewant, im was der tiscli in der itant als maere enge so wit, und swaz ungelouben git (gibt, gives) dane kerte er sich niclit an. this is imitated by wirnt, whose wigalois also goes

HEAVEN HELL

viiith dynasty devoted much attention, and the results of their views are set forth in the copies of per-em-hru, or the theban book of the dead, which have come down to us. in one of the oldest copies of per-em-hru, i.e, in the papyrus of nu, 1 is a vignette of the seven arits, or divisions of sekhet-aaru; the portion shown of each arit is the door, or gate, which is guarded by a gatekeeper, by a watcher, who reports the arrival of every comer, and by a herald, who receives and announces his name. all these beings save two have the head of an animal, or bird, on a human body, a fact which indicates the great antiquity of the ideas that underlie this vignette. their names are- arit i. gatekeeper. sekhet-hra-asht-aru. watcher. semetu. herald. hu-kheru. p. 29 click to view the seven arits, ea

ival of every comer, and by a herald, who receives and announces his name. all these beings save two have the head of an animal, or bird, on a human body, a fact which indicates the great antiquity of the ideas that underlie this vignette. their names are- arit i. gatekeeper. sekhet-hra-asht-aru. watcher. semetu. herald. hu-kheru. p. 29 click to view the seven arits, each with its gatekeeper, its watcher, and its hera.ld p. 31 arit ii. gatekeeper. tun-hat. watcher. seqet-hra. herald. sabes. arit iii. gatekeeper. am-huat-ent-pehui-fi. watcher. res-hra. herald. uaau. arit iv. gatekeeper. khesef-hra-asht-kheru. watcher. res-ab. herald. neteka-hra-khesef-atu. arit v. gatekeeper. ankh-em-fentu. watcher. ashebu. herald. teb-her-kehaat. arit vi. gatekeeper. aken-tau-k-ha-kheru. watcher. an-hra. h

. watcher. seqet-hra. herald. sabes. arit iii. gatekeeper. am-huat-ent-pehui-fi. watcher. res-hra. herald. uaau. arit iv. gatekeeper. khesef-hra-asht-kheru. watcher. res-ab. herald. neteka-hra-khesef-atu. arit v. gatekeeper. ankh-em-fentu. watcher. ashebu. herald. teb-her-kehaat. arit vi. gatekeeper. aken-tau-k-ha-kheru. watcher. an-hra. herald. metes-hra-ari-she. arit vii. gatekeeper. metes-sen. watcher. aaa-kheru. herald. khesef-hra-khemiu. from another place in the same papyrus, 1 and from other papyri, we learn that the "secret gates of the house of osiris in sekhet-aaru" were twenty-one in number; the chapter (cxlvi) gives the name of each gate, and also that of each gatekeeper up to no. x, thus- i. gate. nebt-setau-qat-sebt-hert-nebt-khebkhebt-sert-metu-khesefet-nesheniu-nehemet-uai

09) is the serpent thes-hrau, with heru-khenti, in the form of a black hawk, sitting on its back; on one side is a goddess of the north, and on the other a goddess of the south. next we have the serpent ankh-ta (vol. i, p. 210, and then a group of twelve gods, four having disks for heads, and carrying arrows, four carrying javelins, and four carrying bows (vol. i, p. 210, 211. the serpent is the "watcher of the tuat in the holy place of khenti-amenti" and the weapons carried by the twelve gods are to enable them to protect afu-ra against his enemies in this region. to p. 174 the right of the path of afu-ra are twelve lakes of water, which are intended to represent the celestial watery abyss of nu, from which the nile on earth was supposed to obtain its supply. at, one end of the scene is h

it is impossible exactly to say, but it is clear that they were supposed to have the power to hinder the progress of the boat of afu-ra, for horus propitiates them with promises of health and strength, as we have seen above. a little beyond the lakes are four goddesses who "shed light upon the road of ra in the thick darkness" and in front of them, is the mystic sceptre which represents "set the watcher" who "waketh up and travelleth with the god" to the left of the path of afu-ra we see first the god p-ankhi, i.e "he who is endowed with the property of life" and kheper-ankh, in the form of a beetle, who is pushing before him an oval of sand, which either contains his germ, or is intended to represent the ball of eggs which the scarabaeus sacer rolls before him, and which he wishes to tak

HP LOVECRAFT A DARK LORE

as started when silas bishop- of the undecayed bishops- mentioned having seen the boy running sturdily up that hill ahead of his mother about an hour before the blaze was remarked. silas was rounding up a stray heifer, but he nearly forgot his mission when he fleetingly spied the two figures in the dim light of his lantern. they darted almost noiselessly through the underbrush, and the astonished watcher seemed to think they were entirely unclothed. afterwards he could not be sure about the boy, who may have had some kind of a fringed belt and a pair of dark trunks or trousers on. wilbur was never subsequently seen alive and conscious without complete and tightly buttoned attire, the disarrangement or threatened disarrangement of which always seemed to fill him with anger and alarm. his co

HP LOVECRAFT POLARIS

orned waning moon, red and sinister, quivering through the vapours that hovered over the distant valley of banof. and through an opening in the roof glittered the pale pole star, fluttering as if alive, and leering like a fiend and tempter. methought its spirit whispered evil counsel, soothing me to traitorous somnolence with a damnable rhythmical promise which it repeated over and over: slumber, watcher, till the spheres, six and twenty thousand years have revolv'd, and i return to the spot where now i burn. other stars anon shall rise to the axis of the skies; stars that soothe and stars that bless with a sweet forgetfulness: only when my round is o'er shall the past disturb thy door. vainly did i struggle with my drowsiness, seeking to connect these strange words with some lore of the s

HP LOVECRAFT THE TOMB

hollow, that i might throw off a possible pursuer. my key to the vault i kept suspended from a cord about my neck, its presence known only to me. i never carried out of the sepulcher any of the things i came upon whilst within its walls. one morning as i emerged from the damp tomb and fastened the chain of the portal with none too steady hand, i beheld in an adjacent thicket the dreaded face of a watcher. surely the end was near; for my bower was discovered, and the objective of my nocturnal journeys revealed. the man did not accost me, so i hastened home in an effort to overhear what he might report to my careworn father. were my sojourns beyond the chained door about to be proclaimed to the world? imagine my delighted astonishment on hearing the spy inform my parent in a cautious whisper

n effort to overhear what he might report to my careworn father. were my sojourns beyond the chained door about to be proclaimed to the world? imagine my delighted astonishment on hearing the spy inform my parent in a cautious whisper that i had spent the night in the bower outside the tomb; my sleep-filmed eyes fixed upon the crevice where the padlocked portal stood ajar! by what miracle had the watcher been thus deluded? i was now convinced that a supernatural agency protected me. made bold by this heaven-sent circumstance, i began to resume perfect openness in going to the vault; confident that no one could witness my entrance. for a week i tasted to the full joys of that charnel conviviality which i must not describe, when the thing happened, and i was borne away to this accursed abode

JASMUHEEN THE FOOD OF GODS

ians are scanning the fields. part of the program of the new field may be that in any moment or situation that it is good for you to be seen, then the nature spirit field can let you go and the fields will begin divine nutrition: the madonna frequency& the food of gods with jasmuheen 181 to pulse with their different frequencies and separate again. invisibility also requires the ability to be the watcher and also one who can move through a field and leave little trace, as even watching a field changes it. i used to think that invisibility actually meant dematerializing the molecular structure so that we were no longer able to be seen in someone s physical presence by their physical eyes, but i have since learnt that field control allows us to merge into and be over-shadowed in ways that, e

K AMBER THE BASICS OF MAGICK

it. of course, the magick circle is basicly only a symbol, but it may eventually be possible to supplement the circle with electronic equipment for a similar purpose. we are researching the practicality of electrostaticly charged faraday shields. the basics of magick get any book for free on: www.abika.com 25 artificial elementals an artificial elemental is useful for certain tasks: 1) invisible watcher and observer, telling you what it sees; 2) psychic guard; 3) it can be used in healing; 4) it is helpful in other ways. ophiel calls the artificial elemental a 'familiar. producing your own artificial elemental is fairly easy. you must assume that the act has produced results, even if you do not immediately observe them. it is entirely possible to produce one of these little beasties and n

LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

ch signified gin strength h while the name of the other signified gto establish h(*ibid, p. 121) this gateway was regarded as leading to the higher world of amenti, the world where the soul was blended with immortal spirit, and thereafter established for ever; so this was the figure of stability. at the entrance of the lodge there were always two guards armed with knives; the outer was called the watcher, the inner was known as the herald(*ibid, p. 47) the candidate was divested of most of his clothing, and entered with a c c t c and h c w c he was led to the door of the temple, and there asked who he was. he replied that he was shu, the gsuppliant h or gkneeler, h coming in a state of darkness to seek for light. the door was an equilateral triangle of stone, which turned on a pivot on its

obtain from this triangle all the measures of length that were in use among the egyptians. 266. figure 10 267. 268. for the demonstration of the proposition in general, that in a right-angled triangle the sum of the squares on the two shorter sides is equal to the square on the hypotenuse, the modern world is indebted to pythagoras. it is interesting that as the i. p. m. stands in the lodge as a watcher to see that all is in order, and test everything by his judgment, so does an architect test the rectangularity of a structure by the triangle of ratio 3: 4: 5. it is he who also declares that ghis light is ever in our midst h, pronouncing his final authority upon the presence of the divine, and opening the v.s.l. 269. the w.s.w. fs jewel is the level, an emblem of the equality and harmony

word gopen h the i.p.m. opens the v.s.l, and arranges upon its pages the s c and the c c thus displaying what we esteem the three great emblematical lights in freemasonry simultaneously with the physical illumination. it is the i.p.m. who thus brings the symbolical light to the lodge, just as it was he who gave the physical light from the sacred fire to the s. d, because he represents the silent watcher, the influence which sees that everything is correctly done and stands ready always to supply anything that is needed. he has reached the light in its fullest sense; he has done his work and is therefore in a position to help others. it should be specially noted that he should open the sacred volume at random, not searching for any particular passage; it is the whole book that is given to

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

isit osiris in the underworld. even so, the pharaohs sometimes gave evidence of anxiety about the journey. in general, the newly dead, in the form of their ba and ka, traveled in the boat of re, the sun god, as he made his way across the sky. in the west, as re reached the underworld with his load of new arrivals, the deceased disembarked and proceeded through seven gates, each with a gatekeeper, watcher, and herald. at each gate, and at several other instances, one would have to consult the book of the dead in order to recite the names and formulas that would allow further progress. in the tomb of a powerful official from the old kingdom is inscribed the boast: i am an effective spirit who knows his magic spells (as quoted in murnane 1992, 41. finally,with the ka clad in white,anubis woul

disneyland of the gods. new york: amok press. 1988. lloyd, dan. let s take off our blinkers. flying saucer review 15, no. 1 (january/february 1969: 9 11. more than a possibility. flying saucer review 11, no. 2 (march/april 1965: 1 2. segraves, kelly l. sons of god return. new york: pyramid books. 1975. ufos, aliens and antichrist: the angelic conspiracy and end times deception. http//www.mt.net/ watcher wilson, clifford. ufos and their mission impossible. new york: signet. 1974. underworld the underworld has been typically viewed in various mythical and religious traditions as a world located under the surface of the earth where the spirits of the dead live, often under the rule of a divine being. in ancient religious traditions across the globe, the underworld dimension could be reached

LIBER ALEPH

of a magus which i cam to accomplish, robing myself in flesh of man, as was my nature and the will of my nature, the name of my star that flameth in the body of nuith our lady. m liber aleph vel cxi 204 zu de ratione huius epistol scribend (of the reason of writing this epistle) ehold, i draw unto the end of this discourse of wisdom, as a ship that hath adventured upon ocean, from whose mast the watcher espieth in the dimness of the horizon a point of snow, being the peak of a great mountain that is guardian of the harbour, the term of that voyage. so now do i commit thee wholly unto thyself, for i exist not in thine universe, save in my relation with thee, wherefore this part of me is in truth thou rather than i. yet do thou treasure this letter, for it is mine especial gift, and hath ra

LIBER COLLEGII SANCTI

the centre of this cross. contra this, it has been suggested that the dark-coloured hooded robes with a rose cross on the breast and the eye in a triangle surrounded by a 48-rayed hexagram on the forehead of the hood, as worn by crowley and leila waddell in a number of contemporary photographs, were in fact one or another of the second order robes; specifically, that in the photograph gthe silent watcher h in equinox i (1) is believed to be crowley fs red adeptus major robe, which is still extant; it is likely that the adeptus within and adeptus exemptus robes were of a similar design, but different colour. the robe of an adeptus minor is not described in the published version of gliber vesta. h a copy of gliber vesta h with additional sections of doubtful provenance which i found online a

LIBER O

nd name should be absolutely blotted out; and the longer it takes for normal perception to return, the better* see illustration in equinox vol. i. no. 1 .blind force. or the thumb, the fingers being closed. the thumb symbolizes spirit, the forefinger the element of water [note added in the version of .liber o. in magick in theory and practice. see illustration in equinox vol. i. no. 1 .the silent watcher. liber o vel manvs et sagitta 6 iv 1. the rituals of the pentagram and hexagram must be committed to memory. they are as follows. the lesser ritual of the pentagram (i) touching the forehead, say ateh (unto thee (ii) touching the breast, say malkuth (the kingdom).8 (iii) touching the right shoulder, say ve-geburah (and the power (iv) touching the left shoulder, say ve-gedulah (and the glor

LIBER XXXIII AN ACCOUNT OF AA

s and the secondary literature thereon. t.s] 13 [commentary by crowley on this chapter as printed in the second edition of the book of lie o liber xxxiii an account of a a first written in the language of his period by the councillor von eckhartshausen and now revised and rewritten in the universal cipher v a a publication in class c issued by order: d.d.s. 7= 4 o.s.v. 6= 5 n.s.f. 5= 6 the silent watcher. 1 [the revisers wish to acknowledge gratefully the translation of madame de steiger, which they have freely quoted] it is necessary, my dear brothers, to give you a clear idea of the interior order; of that illuminated community which is scattered throughout the world, but which is governed by one truth and united in one spirit. this community possesses a school, in which all who thirst f

LUCIFERIAN SORCERY

rpent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build i walk unto the crown of lucifer that emerald which shine the essence of heaven and hell. that angelickan watcher of the sun shall come now forth to join with the ahrimanic shadow, that angel and daemon are joined! i walk unto the umbrarum rex, the kingdom of shades and the ghost roads open the gates unto me! guardian of flaming sword and corpse-king of the scepter open forth the anubian way to me! i behold the center of the eight rayed black sun my essence unto seth! azal ucel! i invoke the bornless

a will directed focus of the individuals being or i announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths is revealed as knowledge and wisdom of the subconscious. by tapping into the subconscious, one is able to master their own individual life therein. the reference to the angelickan watcher of the sun and the ahrimanic shadow is based in the double vessels or fetishes of the bestial and angelick atavisms and familiars. by exteriorizing ones adversarial aspects of i and being one may objectively view the essence of self, manifest its strengths again in the union of flesh and mind. the guardian of flaming sword and corpse-king of the scepter is in reference to the illustration

MASTERING WITCHCRAFT

robot, programmed solely to watch over the mentioned earlier in chapter 1. this may be a demonic entity such as vassago, who has been "bound" to some magical instrument such as a show stone or mirror, permanently or temporarily. it may also be an elemental creature formed by the combination of your witch power and some natural phenomenon. this type of magistellus becomes the protective spirit or watcher, a magical guardian for the home. they take time to formulate, but really can prove to be of tremendous value. for unlike the general earth spells which are effective to guard your home from general bad vibrations, to guard against out-and-out magical attack, a magistellus is ideal; it possesses a definite will of its own, the entire aim of which is to protect the house and those that dwel

epresent the materialized witch power of the practitioner through which he acts using the shape as a vehicle for his own consciousness. in cases of the legendary werewolf, the ensouling desires of the projector would be those of destructive rage, while in those of the equally famous vampire, incubus, and succubus, they would be lust. the artificially produced fetch differs from the magistellus or watcher only in that the witch transfers her consciousness to the former and not the latter, and that the first relies solely on witch power and the powers of the deep mind, while the latter usually involves the implications of some further exterior agency, whether of demonic or elemental nature. tradition has it that when a habitue of "sending forth the fetch" happens to die, the vampire or werew

MICHAEL FORD WITCHMOON

urselves in rebirth i come now to behold the fires from between the horns of the goat and stand in the brilliance of lucifer reborn that we shall rectify the primal dream of all desire let this mark be again in the light of the sabbat moon" the prayer of the infernal sabbat the devil s mark part two- by the promethean torch, known illuminated as baphomet, the sacred guardian of azazel, the hidden watcher. shall i make my oath in fire and black earth. as the power of christ runs deep in the land, it runs not as deep as the power of the fallen seraph, who uplifts up from common 52 52 clay. it was this very spirit who brought unto us freedom and divinity. by the fire and blackened earth i deny the baptism of the profane, that faith in dogmatic sickness of spirit be banished that the stain of

to the shadows as gifts to the broken and trampled cross from the chalice of blood offered beyond the veil of the dead i go forth as the beast within the storm, as the man of the black goat skin am i reposed in the night, again shall i come forth in light. let our will be done! come thou forth, mighty dead come thou forth -shades of the grave! i trample this cross in the name of the devil, hidden watcher of the path known as azazel! by baphomet shall this be done! 53 53 magickal weapons magickal weapons have long been considered great extensions of the will. while magick does not require such objects to actually conduct workings they are highly suggested for several reasons. the first and foremost being, a direction point of your individual focus and a means or tool to achieve your will. t

n! i charge thee with the earth from which belial walks! 56 56 i charge thee with the blood of hecate! creation is the birth of the morning, the clay of flesh formed through any desire of belief! lilith, send your children to my protection ancient ones, spirits of fire, earth, water and air come forth from thy aethyrs this knife wrought of earth, this athame is to be my magickal weapon. asmodeus, watcher of the circle and space beyond, i charge this athame with your essence, with my blood for i am a guardian of true tradition, whose witch blood speaks through me! amen" begin painting the athame according to your taste.you may wish to paint sigils or tailsmans or even god signs which hold significance to you. once all is complete take the athame and intone "as the calls of lilith are heard

nce of the dragon is that such beings are connected to solar and lunar eclipses. by an eclipse the water in the lunar sign of cancer is altered in force and substance. dragons (which is a form the varcolaci spirits often take) can transverse the night sky, gathering the blood of the moon. the other aspect of 63 63 hecate, diana, is based on the more balanced side of the lunar goddess. she was the watcher of mountains, forests, childbirth and women. in her dark aspect she was known as the huntress or destroyer. the magick light of hecate is the backwards or 'black' wisdom of lucifer, the morning star. hecate is the lunar mother, to which dream and desire give birth to the flesh of manifestation. the gnostic god lucifer or the morning star is the god of the sun, being of solar energy. lucife

am, which the witches' sabbat is based upon. much blood flows, an image of the menstrual cycle of the witch, translated into the form of the scarlet woman. the sabbath concludes with a spiral of whirlwind activity and then awakening in the physical body. the participant generally feels much stronger and revitalized. nachtfahr- astral gatherings of wooded dreams so gathered with moss, and a silent watcher clothed in the ebony of twilight past. as the mist drapes our fragile sight a new form approaches, from which all is distilled, forming into a new vision. a night sky above, dark as the wings of an eagle of shadow, letting cascades of blood: it calls to us at crossroads lost, with bounded knowledge of seasons to be! the dream is the backwards gateway to the witches' sabbat, wherein desire

abbat initiation the initiation into the witches sabbat mysteries are the primary focus of the symbol of all magick, that of a hidden or shadowed nature. to reveal and understand is the very essence of what humans are and what their varied individual goals are. study now and practice more. the astral sabbat is a calling towards the dreaming self, that of which will be opened unto the gates of the watcher, all things are of basis in the astral and take flesh through the will itself. once one enters the gates of the watcher then can none return, as you will become something more, maybe awakening shall frighten those not of the blood and perhaps it shall startle even those who are dedicated. the seeds of belief and faith are planted in the comfortable area of which we feel 'at home. the altar

wy sister/brotherhood. 94 94 the initiation into the witches sabbat mysteries is the focus of all magickal symbolism involving things of a hidden or shadowed nature. to unveil this is to know the very essence of what humans are, and what their varied individual goals are. study now and practice more. the astral sabbat ever calls to the dreaming self, with its dark promise to open the gates of the watcher. all things have their basis in the astral and take flesh through the will itself. once one enters the gates of the watcher then can none return, as you will become something more. maybe this awakening shall frighten those not of the blood and perhaps it shall startle even those who are dedicated. after all the roots of all ignorant belief and faith are planted in the comfortable area in w

f the blood, those of my lineage, who continue the great work of the witches sabbat path on this plane of existence. i could only wonder later who are the many companions with whom we frolic with in these states, are they distant coven members, some gifted one whom i hold correspondence with? a very interesting point made by a fellow witch one evening "we are always of night and yet we are of the watcher even more. this would imply that the watcher/rehctaw is the reverse and forward method of obtaining hidden knowledge of the astral plane, the 98 98 language of the subconscious. this was the most significant point of sorcery, the discovery of something more, something hidden which has always been before my face. we are of the silent watcher. know this and let this be understood by those of

fire and water. lord of sabbath and lord of the circle, i urge thy coming with great anticipation. 99 99 we are watchers of the lineage of the craft. i am born of water and of the pure blood, my life is within the current. lord of witches, baphomet, black horned one, lend us thy grail of the dragon s venom ,illuminated with the fire of hecate s torch. give us the wisdom and power. so mote it be! watcher, who art not of our sight, but hidden and reversed. whose revolving forms are disembodied desires of my life: thus is each shape enfleshed with life from the sigils which grant your traffic upon this earth, we evoke thee! thou horsemen, guides of the earth, lilith and samael, grant us fire, grant us air. under your signs we gather at this magickal equinox. in this moment, we forget all ill

to what you wish to obtain. burn the candles and with a focused and creative imagination create the spirit image of yelg. spirit of lilith! thou which hast become through the elaborate passion of my self, i become through thee! daughter of the lunar queen, casting the autumnal fire through the aeons, noble passion of flight! become that all knowing! i stand at the threshold of this world. silent watcher, all existent rehctaw, the shadows of hecate cloak thee under the night of kali. the flesh is mine, of which ecstasy arrives! witch mother paterson, 106 106 become flesh and dream, knowledge and initiation, your wisdom i recall! amen! at the moment of orgasm, consecrate the witch sigil and visualize your interpretation of yelg. this elemental shall be born of such desire. this elemental ca

othingness and the loss of all vital energy" the invocation "oh mighty rehctaw, that which exists between the shades of time i do invoke thee within my opening self: arise within every aspect of my being for we are as one. i shall traverse the spheres of the qlipoth and take on the flesh of the vampire and ghost so it shall be" the wizard shall now enter a gnosis state in which rehctaw, the great watcher, has taken the reverse form. to assume this energy, intone as you destroy the sigil "there is knowledge in death through the eyes of choronzon there is knowledge in blood from the tunnels of the hidden 143 143 there is knowledge in death through the eye of the kia- the all seeing" enter now carefully the circle in which your blood has spilled. the blood that you gave is of your being, ther

MORALS AND DOGMA

e redeemed by after-efforts, the stain obliterated by bitterer struggles and severer sufferings; but the efforts and the endurance which might have raised the soul to the loftiest heights are now exhausted in merely regaining what it has lost. there must always be a wide difference between him who only ceases to do evil, and him who has always done well. he will certainly be a far more scrupulous watcher over his conduct, and far more careful of his deeds, who believes that those deeds will inevitably bear their natural consequences, exempt from after intervention, than he who believes that penitence and pardon will at any time unlink the chain of sequences. surely we shall do less wrong and injustice, if the conviction is fixed and embedded in our souls that everything done is done irrevo

f science as it had swept the indian village and the persian khan. it leaped as noiselessly and descended as destructively upon the population of many a high-towered, wide-paved, purified, and disinfected city of the west as upon the pariahs of tanjore and the filthy streets of stamboul. in vienna, paris, london, the scenes of the great plague were re-enacted. the sick man started in his bed, the watcher leaped upon the floor, at the cry, bring out your dead, the cart is at the door! was _this_ the judgment of almighty god? he would be bold who should say that it was; he would be bolder who should say it was not. to paris, at least, that european babylon, how often have the further words of the prophet to the daughter of the chald ans, the lady of kingdoms, been fulfilled "thy wisdom and t

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

perfector of matter: and without me, the universe is not" technically, the door is supposed to be situated behind the seat of hiereus in the west; but it may be in any part of the hall, seeing that the walls represent the barrier to the exterior 'the gate of the declarers of <88> judgment" is its name- and its symbolic form is that of a straight and narrow doorway, between two mighty pylons "the watcher against the evil ones" is the name of the sentinel who guards it and his form is the symbolic one of anubis. the stations of the officers the hierophant is placed in the east of the temple, on the outer side of the veil paroketh, to rule the temple under the presidency of the chiefs. there he fills the place of a lord of the paths of the portal of the vault of the adepts, acting as inducto

s whose office is that of purification and consecration by fire, and from it also may be drawn by meditation several formulae of strength. enferer of the threshold 341 the kerux is the principal form of anubis, as the sentinel is the subsidiary form. kerux is ano-oobist empe-eeb-te-"anubis of the east" sentinel is ano-oobi em-pemen-te-"anubis of the west" the kerux is the herald, the guardian and watcher within the temple, as sentinel is the watcher wifhout- and therefore is his charge the proper disposition of the furniture and stations of the temple. he is also the proclaimer. his peculiar ensigns of office are: the red lamp to signify the hidden fire over which he watches. the magic staff of power to represent a ray of the divine light which kindles the hidden fire <99> two potions wher

disposition of the furniture and stations of the temple. he is also the proclaimer. his peculiar ensigns of office are: the red lamp to signify the hidden fire over which he watches. the magic staff of power to represent a ray of the divine light which kindles the hidden fire <99> two potions whereby to produce the effect of blood. he is the guardian of the inner side of the portal- the sleepless watcher of the gods and the preparer of the pathway to divine wisdom 'watcher for the gods" is the name of kerux, and he is ano-oobist, the herald before them. the stolistes is stationed in the northern part of the hall to the north- west of the black pillar whose base is in hod, and is there as the affirmer of the powers of moisture, water, reflected through the tree into hod. the cup is the rece

e of neophyte. should a member have occasion to quit his place, he shall do it moving with the course of the sun; and as he passes the place of hierophant, he shall salute with the sign. and when he enters or quits the temple, he shall salute the hierophant's throne when within the portal <105> the symbolism of the opening of the= grade of neophyte the opening ceremony begins with the cry of the 'watcher within" who should come to the right front of hierophant and raise his wand. this enterer of the threshold symbol of the ray of the divine light from the white triangle of the three supernals thus descends into the darkness and warns the evil and uninitiated to retire, so that the white triangle may be formulated upon the altar through the combined effect of the formulae of the opening cer

of dadouchos, as symbolic of the ending and judgment of the world by fire. but also, the mystic circurnambulation commences by the paths of shin and resh, as though bringing into action the solar fire; while the reverse circumambulation commences beside those of qoph and tzaddi as though bringing the watery reflux into action <108> the order of the mystic ciramambulation. first comes anubis, the watcher within; next thmaest, the goddess of the hall of truth; then horus; then the goddesses of the scales of the balance, then members, if the hall be large enough, and at the end the watcher without, sentinel. it is as though a gigantic wheel were revolving, as it is said "one wheel upon earth beside the kerub" the name of the sphere of the primum mobile, rashith ha-gilgalim, sigrufies the hea

t from the hierophant's throne. horns passes only once, for he is the son of osiris and inherits the light by birthright from him. therefore he goes at once to his station to fix the light there. thmaest, the goddess of truth, passes twice because her rule is of the balance of the two scales, and she retires to her station between the pillars there to complete the reflex of the middle column. the watcher within and the rest circumambulate thrice as affirming the completion of the reflection of the perfecting of the white triangle of the three supernals upon the altar. then follows the adoration of god, the vast one, the lord of the universe- at which again all give the sign of the enterer, the sign of the projection of the force of the light. then only does the watcher declare that the sun

l colour-i.e, a light egyptian red-brown. she wears armlets of emerald and red, and carries a combined form of lotus and phoenix wand. it has an orange flower- a blue stem, and ends in an orange sign of the binary. in her left hand she carries a blue ankh, and she stands on a pavement of yellow and purple, bordered with blocks of red, blue, yellow, black, in succession. kerux: anubis of the east. watcher of the gods. anubis has the head of a black jackal, very alert, pointed ears well pricked up. his nemyss is purple banded with white; he wears a collar of yellow and purple bands, and a tunic of yellow flecked with tufts of black hair. his body is red. his waist cloth is yellow striped with purple and from it hangs a lion's tail. his ornaments are purple and gold; his phoenix wand and ankh

ymbols be astral and not material. thus shall perfect health of body be preserved, which is of utmost importance in all magical working and thus shall the lessons of the hall of the neophytes be duly carried out in our daily life <131> z. 3 the symbolism of the admission of the candidate the admission of the candidate the candidate is waiting without the portal under the care of the sentinel "the watcher without- that is, under the care of the form of anubis of the west symbolically that he may keep off the "dog-faced demons" the opposers of anubis, who rise from the confines where matter ends, to deceive and drag down the soul. the ritual of the 31st path says "since ever dragging down the soul and leading it from sacred things, from the confines of matter arise the terrible dog-faced dem

ddess of truth and justice, is consequently sent to superintend the preparation, symbolising that it is the presider of equilibrium who is to administrate the process of initiation, by the commencement of the forces of equilibrium in the candidate himself, through the symbols of rectitude and self-control. but the actual <132> preparation of the candidate should be performed by the sentinel- the 'watcher without- to show that this preparation must be accomplished before the establishment of equilibrium can occur. therefore, does the hegemon superintend the preparation rather than perform it actually.a triple cord is bound round the body of the neophyte, symbolising the binding and restriction of the lower nature. it is triple in reference to the white triangle of the three supemals. then

ces because it is a sign of the higher plane where the choice is not between good and evil but between the higher and the lower forms of good. therefore is the mystic circurnambulation in the path of darkness led by the kerux with the symbolic light, as formulating that the higher soul is not the only divine light but rather a spark from the ineffable flame- and the kerux, in his turn, is but the watcher of the gods. after the kerux comes admission of the candidate 367 the hegemon, the translator of the higher self, leading the candidate; and then come the goddesses of the scales of the balance, the stolistes and the dadouchos. they move once round; the formation in darkness of the binah angle of the white triangle of the three supernals. the hierophant knocks once as they pass him in affi

he divine light- if he will. the higher soul or genius now returns to the invisible station of harpocrates, the place of the hidden centre, yet continuing to retain the link formed with the candidate. the address of the hierophant is intended simply to effect the distinct formulation of the symbols of the= grade of neophyte in the candidate, and it is therefore only when this is finished that the watcher anubis announces that the candidate has been duly admitted as an initiated neophyte. the hiereus is charged with a warning address as again confirming the will of the candidate and addressing a final menace to the evil persona. the hierophant then states clearly what the candidate must begin to study. he affirms that the symbols must be equilibriated in the sphere of sensation before a lin

a vibratory formula, the 'reverse circumambulation rep resents the reversal of the current and the restoration of the operator to his ordinary condition. the mystic repast then follows. it is a communion in the body of osiris. its mystic name is "the formula of the justified one" and it is sufficiently explained in the section concerning the altar. the kerux, in finishing, inverts the cup, as the watcher of the god, to show that the symbols of self-sacrifice and of regeneration are accomplished. the proclamation is confirmed by the hierophant and the chief officers giving the three strokes, emblematic of the mystic triad, and they repeat the mystic words. the hierophant, in his final speech, seals the link first formulated between the members and the supernal triad for each one present tha

is the symbol of the connecting link of the purpose of the 3 74 the golden dawn: volume iii book five ceremony and therefore, before beginning fresh operation to attract a fresh current, the kerux proclaims that the former password is abrogated. in the whole ceremony, save at the exchange of insignia, the hierophant, hiereus, hegemon, stolistes and dadouchos remain in their places- the kerux, or watcher of the gods being the only one who moves. first comes the establishment of a vertical current in the direction of the middle column by the exchange of words between the hierophant and the hiereus, while the hegemon, who is in the whole ceremony of the equinox the important officer, by reason of his insignia, seals and arrests the current in the centre by a single knock and the words "i am

emon takes the lamp of kerux. the kerux then circumambulates, halting at the cardinal points and facing them, representing the course of the sun through the zodiac in order to attract the solar ray, but under the control of its superior, the light of osiris, and the adorations are performed at the stations of the kerubim to mark the limits of the circle <150> this time, it is with the lamp of the watcher of the gods and with the sign of the calvary cross of tiphareth that the hegemon seals in the centre the solar light. the formal assertion of the entry of a new current of light is proclaimed, and the mystic words are recited to close the ceremony. from this ceremony there are many practical formulae derivable which will be easily comprehended by the z. a. m. who has mastered the whole of

RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

dings. here is he who seeks to become aphilosophus, in charge of his conductor. frater to the candidate we have news, but you cannot be astranger to it now, the proclamation has been made 'gualdi lives. i have just removed this constantburning torch from the hall of rest, where gualdi sleeps in gentle perspiration. the council haddeclared him dead, and a requiem had been sung, but as his faithful watcher, i despaired not, fordiscoloration or decay could not be traced. i believed in his having drunk of that 'cup of life'.guard. of c.:gualdi hath not yet spoken, and we are nettled with impatience, but our orders are to continue thedischarge of our several duties and abide the result which. shall be made known. to all of us in duephilosophus36 season. this torch, the symbol of the sun, of tru

RUBY TABLET OF SET

ndness shall overwhelm them and they shall lose sight of the gates before their eyes; and all will be as darkness- a darkness of non-existence- and xem will be only a whisper in their minds, of something once remembered- but now forgotten. this will be my curse to them- and my blessing. i do not speak idly: remember these words- and the power behind them. i am keeper of more than the gate- but am watcher of the soul. a xem. rite of t.i.k.k.r.r. part 1- march 11, xxviii several months before this rite, i began to feel that the intangibility of the principle of maat might be made tangible in such manner to at least make it more easily comprehended to those beginning the study of her, by somehow incorporating the words: thelema, indulgence, xeper, xem, remanifest, and runa. a week or two befo

SABBATIC KABALA OF THE CROOKED PATH

lae is the techniques of iconoclastisism, or the formation of the many into one. again sigilic methods are used to accomplish this task and through this the one and its adversary are integrated in this fluid process. permutation are an important aspect of these operations, for instances the temuric birth of sekah from hekas. this method is the same as used by for instance spare where for instance watcher are turned into rehctaw. the cell explains how these distortion bring forth wonders done in accuracy and with the perfected intent. further one can use the techniques of constructing squares, lattices and matrices for occult purposes. the ecos of spare are strong in this cell. also the magical utterance of spare are found here. thanateros. the coffin and the marriage-bed are set forth as t

SALMANRUSHDIE THESATANICVERSES

e, the entirety of his loss; and in other ways, as well, gibreel is fast becoming the sum of saladin's defeats- there with him now, at this very moment, is another traitor; mutton dressed as lamb, fifty plus and batting her eyelashes like an eighteen-year--old, is chamcha's agent, the redoubtable charlie sellers- you wouldn't liken him to a transylvanian bloodsucker, would you, charlie, the irate watcher inwardly cries- and grabs another glass- and sees, at its bottom, his own anonymity, the other's equal celebrity, and the great injustice of the division; most especially- he bitterly reflects- because gibreel, london's conqueror, can see no value in the world now falling at his feet- why, the bastard always sneered at the place, proper london, vilayet, the english, spoono, what cold fish

t of the front door of the block of flats in which he'd been waiting impatiently for her return; observed him red-eyed and raving. the demons of jealousy were sitting on his shoulders, and he was screaming out the same old song, wherethehell whothe whatthe dont thinkyoucanpullthewool howdareyou bitchbitchbitch. it appeared that strindberg had succeeded where jumpy (because absent) had failed. the watcher in the upper branches dematerialized; the other, with a satisfied nod, strolled away down an avenue of shady, spreading trees. o o o the telephone calls which now began to be received, first at their london residence and subsequently at a remote address in dumfries and galloway, by both allie and gibreel, were not too frequent; then again, they could not be termed infrequent. nor were ther

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

use from his pursuit. while we speak, the cause expires. before the hand of the clock reaches the hour of noon, the cardinal will be no more. at this very moment thy friend, jean nicot, is with the prince di "he! wherefore "to ask what dower shall go with viola pisani, the morning that she leaves the palace of the prince "and how do you know all this "fool! i tell thee again, because a lover is a watcher by night and day; because love never sleeps when danger menaces the beloved one "and you it was that informed the cardinal "yes; and what has been my task might as easily have been thine. speak, thine answer "you shall have it on the third day from this "be it so. put off, poor waverer, thy happiness to the last hour. on the third day from this, i will ask thee thy resolve "and where shall

SIR WALLIS BUDGE EGYPTIAN MAGIC

d have to keep thoroughly awake all night, to gaze fixedly upon the dead body, to look neither to the right hand nor to the left, and not to close the eyes even to wink. this was absolutely necessary because the witches were able to get out of their skins and to take the form of a bird, or dog, or mouse, and their craftiness was such that they could take the forms of flies and cast sleep upon the watcher. if the watcher relaxed his attention and the body became mutilated by the witches, the pieces of flesh torn away would have to be made good from the body of the watcher telephron agreed to undertake the duty for one thousand nummi, and was led by the old man to a house, and, having been taken into the room where the dead body was, found a man making notes on tablets to the effect that nos

ing been taken into the room where the dead body was, found a man making notes on tablets to the effect that nose, eyes, ears, lips, chin, etc, were untouched and whole. having been provided with a lamp and some oil that night he began his watch, and all went well, notwithstanding that he was greatly afraid, until the dead of night when a weasel came into the chamber and looked confidingly at the watcher; but he drove the animal--which was no doubt a witch--from the room, and then fell fast p. 13 asleep. in the early morning he was suddenly wakened by the trumpets of the soldiers, and almost immediately the widow of the dead man came to him with seven witnesses, and began to examine the body to see if it was intact; finding that no injury had been done to it she ordered her steward to pay

round some took one side and some another. at length the husband declared that he would prove the truth of his own words, and pointing to telephron, p. 15 who had attempted to guard his body, told those present that the witches after making many attempts to elude his vigilance had cast deep sleep upon him. they next called upon himself by his name, which happened to be telephron, like that of his watcher, and whilst he was endeavouring feebly to obey their spells, his watcher rose up unconsciously and walked about. seeing this the witches forced their way into the room through some unknown place, and having taken off the nose and ears of the watcher they placed models of these members in their places. those who heard these words looked fixedly at the young man, who at once put up his hands

know you, and i know your names; therefore know ye me, even as i know your names" the deceased, having declared that the seven gods know his name and he their names, has no further apprehension that evil will befall him. in one portion of the kingdom of osiris there existed seven halls or mansions through which the deceased was anxious to pass, but each of the gates was guarded by a doorkeeper, a watcher, and a herald, and it required special provision on the part of the deceased to satisfy these beings that he had a right to pass them. in the first place, figures of the seven gates had to be made in some substance (or painted upon papyrus, as well as a figure of the deceased: the latter was made to approach each of the gates and to stand before it and to recite an address which had been s

SOLOMON

r if i tell his name, i render myself incurable. but he will come in response to his name" and on hearing this, i solomon said to him "tell me then, by what angel thou art frustrated" and he answered "by the fiery flash of lightning" and i bowed myself before the lord god of israel, and bade him remain in the keeping of beelzeboul until iax [1] should come [1. bornemann conjectures "a guardian or watcher" but the angel iax recurs below in# 86] 47. then i ordered another demon to come before me, and there came into my presence a hound, having a very large shape, and it spoke with a loud voice, and said "hail, lord, king solomon" and i solomon was astounded. i said to it: who art thou, o hound" and it answered "i do indeed seem to thee to be a hound, but before thou wast, o king solomon, i w

THE BOOK OF PLEASURE

r of assimilating! the most solecistical of fools now asks-"how can we escape the inevitable evolutions of conception-as all is ever conceiving? my answer shall permit all means, all men, all conditions. listen, o, god that art, yet would be god. when the mind is nonplussedcapability to attempt the impossible becomes known; by that most simple state of "neither-neither" the ego becomes the silent watcher and knows about it all! the "why" and "how" of desire is contained within the mystic state of "neither-neither" and common-sense proves it is the milk state, most nutritious! clownish that i am- yet all my ideas have come out of it (and, my friend, all yours, but ever have i been a sluggard- an old sinner who would see others almighty before himself. 23 24 25 the death posture ideas of sel

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

d by a superior power. this latter peculiarity connects mystical states with certain definite phenomena of secondary or alternative personality, such as prophetic speech, automatic writing, or the mediumistic trance. mystical states are never merely interruptive. some memory of their content always remains, and a profound sense of their importance. in a chapter on basic mystical experience in his watcher on the hills (1959, dr. raynor c. johnson, master of queens college, university of melbourne, lists seven characteristics of illumination: 1. the appearance of light. this observation is uniformly made, and may be regarded as a criterion of the contact of soul and spirit. 2. ecstasy, love, bliss. directly or by implication, almost all the accounts refer to the supreme emotional tones of th

n expansion of consciousness is able to have a direct experience with the transcendent nature of reality. the person then enters into the absolute, becoming one with it, if only for an instant a life-altering instant. the peak experience expands the individual s field of consciousness to include everything in the universe he feels he has everything because he experiences everything within. in his watcher on the hills (1959, dr. raynor c. johnson sets forth the following three criteria to test the validity of mystical experience, those moments when one feels that he or she has touched the transcendent nature of reality: 1. the pragmatic test. has it led to well-balanced, happy, serene living of an enhanced quality? 2. is it consistent with the well-established findings of reason (this need

people who have only intolerance in common and are sure that if people only believed as they do, all would be well, are ruled out by the third criterion. m delving deeper james, william. varieties of religious experience. garden city, n.y: masterworks program, 1963. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d religious phenomena 195 johnson, raynor c. watcher on the hills. london: hodder& stoughton ltd, 1959. otto, rudolf. mysticism east and west. new york: macmillan, 1970. tilby, angela. soul: god, self and the new cosmology. new york: doubleday, 1993. underhill, evelyn. mysticism. new york: dutton, 1961. demons in the teachings and traditions of all world religions, demons are spiritual entities without physical bodies that roam the earth see

niversal life. the hindu scripture bhagavad gita s instruction on how best to practice yoga ends with the promise that when the mind of the yogi is in harmony and finds rest in the spirit within, all restless desires gone, then he is a yukta, one in god. then his soul is a lamp whose light is steady, for it burns in a shelter where no winds come. in the chapter on basic mystical experience in his watcher on the hills (1959, dr. raynor c. johnson (1901 1987) places the appearance of light at the top of his list of illumination characteristics: 1. the appearance of light. this observation is uniformly made, and may be regarded as a criterion of the contact of soul and spirit. 2. ecstasy, love, bliss. directly or by implication, almost all the accounts [of mystical experience] refer to the su

THE MIDDLE PILLAR

d naturally be committed to memory, as also the following scheme of their position or relation to parts of the human frame (see figure 4, p. 73. kether, the first sephirah, is a center of light, and in the qabalistic cross, it is attributed to a center posited slightly above the crown of the head. it refers to that higher genius or it which, not yet fully incarnated within, broods above, a silent watcher. it is for each of us the source of inspiration and freedom and enlightenment. it is life itself. daafh, the shadowy sephirah, which develops in the course of evolution as we learn the domination of our mental and emotional propensities, is situated at the nape of the neck. its position is at a point on the spine just below the occiput, about one or two inches figure 4: the middle pillar

THE MOTHMAN PROPHECIES

cruised in slow streams along the rutted roads of the tnt area to the north "it's just about that time" jim lilly announced, glancing at his watch. it was exactly 8:30 p.m "they come over every night right about now" horns suddenly began to bleat and excited shouts echoed through the trees "right on time" lilly chuckled "you can set your watch by "em "my god! what is it" a reporter and novice ufo-watcher cried out as a brilliant white light slowly glided into view. it arched gracefully overhead about one hundred feet above the trees. car doors slammed up and down the road as families scrambled out of their vehicles to watch. newsmen floundered with their expensive cameras "what in hell is the matter with this? the shutter didn't trip" the light passed slowly toward point pleasant, the grou

THE NECRONOMICON SIMON VERSION

for the greek 'o kakos theos 'o kakos daimon 'o daimon pneuma tou ouranou thumethere! pneuma tes ges thumethate (o wicked god o wicked demon o demon spirit of the sky, remember! spirit of the earth, remember) yet, a word like shammash, the name of the solar deity, would read samas or sammas, and in the text of the necronomicon we would make the word read like its original. the "conjuration of the watcher" follows the fire god conjuration. the word "watcher" is sometimes used synonymously with "angel, and sometimes as a distinct race, apart from angelos: egragori. the race of watchers are said not to care what they watch, save that they follow orders. they are somewhat mindless creatures, but quite effective. perhaps they correspond toe lovecraft's shuggoths, save that the latter become unw

the word "watcher" is sometimes used synonymously with "angel, and sometimes as a distinct race, apart from angelos: egragori. the race of watchers are said not to care what they watch, save that they follow orders. they are somewhat mindless creatures, but quite effective. perhaps they correspond toe lovecraft's shuggoths, save that the latter become unweildly and difficult to manage. after the watcher, comes the maklu text, which appears to be a collection of exorcisms, which includes the famous "xilka xilka besa besa" incantation, in the original, to which a translation has been appended in this work- a translation evidently not at hand when the author compiled the ms. thus, for the first time, this muchrumoured exorcism is available in full and in english. after this, the "book of cal

ylon, it was ur. it is the sigil of the covenant of the elder gods, and when they see it, they who gave it to us, they will not forget us. they have sworn! spirit of the skies, remember! the second is the elder sign, and is the key whereby the powers of the elder gods may be summoned, when used with the proper words and shapes. it has a name, and is called agga. the third sign is the sigil of the watcher. it is called bandar. the watcher is a race sent by the elder ones. it keeps vigil while one sleeps, provided the appropriate ritual and sacrifice has been performed: else, if called, it will turn upon you. these seals, to be effective, must be graven on stone and set in the ground. or, set upon the altar of offerings. or, carried to the rock of invocations. or, engraved on the metal of on

d set in the ground. or, set upon the altar of offerings. or, carried to the rock of invocations. or, engraved on the metal of one's god or goddess, and hung about the neck, but hidden from the view of the profane. of the three, the arra and the agga may be used separately, that is to say, singly and alone. the bandar, however, must never be used alone, but with one or both of the others, for the watcher must needs be reminded of the covenant it has sworn with the elder gods and our race, else it will turn upon thee and slay thee and ravage thy town until succour is to be had from the elder gods by the tears of thy people and the wailing of thy women. kakammu! the metal amulet that i retrieved from the ashes of the fire, and which caught the light of the moon, is a potent seal against what

trance to the seven zones above the earth, which zones were known to the chaldeans, and to the ancient races that preceded them among the lost temples of ur. know that these zones are governed by the celestial spirits, and that passage may be had by the priest through those lands that border on the unzoned wastes beyond. know that, when walking thus through the sea of spheres, he should leave his watcher behind that it may guard his body and his property, lest he be slain unawares and must wander throughout eternity among the dark spaces between stars, or else be devoured by the wrathful igigi that dwell beyond. know that thou must walk the steps of the ladder of lights, each in its place and one at a time, and that thou must enter by the gates in the lawful manner, as is put down in the c

e second and the third, and so on in like manner. thou must abstain from spilling thy seed in any manner for like period of time, but thou mayest worship at the temple of ishtar, provided thou lose not thine essence. and this is a great secret. thou must needs call upon thy god in the dawn light and upon thy goddess in the light of dusk, every day of the moon of purification. thou must summon thy watcher and instruct it perfectly in its duties, providing it with a time and a place whereby it may serve thee and surround thee with a flaming sword, in every direction. thy clothing for the walking should be fair, clean and simple, but appropriate to each step. and thou should have with thee the seal of the particular step whereupon thou walkest, which is the seal of the star appertaining there

ple is exorcised. thou must light the fire and conjure it, but the invocation of the god of fire, and pour incense thereon. thou must make offering to the deities on the altar. third, thou must light the four lamps from the flaming brazier, reciting the invocation proper to each of these watchtowers in its proper place, summoning the respective star. fourth, thou must recite the invocation of the watcher, thrusting the sword into the earth at its station, not touching it until it is the appointed time for its departure. fifth, thou must take the seal of the star in thy right hand, and whisper its name softly upon it. sixth, thou must recite the incantation of the walking, loudly, and in a clear voice, as thou walkest about the gate in a circular fashion, beginning at the north and walking

me spiritmessenger will meet thee and, if thou know not thy name, he will forbid thee entrance and thou wilt fall to the earth immediately. when the first gate has been entered and the name received, thou wilt fall back to earth amid thine temple. that which has been moving about thy gate on the ground will have gone. recite thine thanksgiving to the gods upon thine altar, strike the sword of the watcher that it may depart, and give the incantation of inanna which say how she conquered the realm of the underworld and vanquisheth kutulu. all idimmu will vanish thereby and thou wilt be thus free to depart the gate and extinguish the fire. thou mayest not call upon nanna till thou hast passed the gate of nanna. thou mayest not call nebo until his gate hast thou passed. similarly for the rest

ation of the ninib gate spirit of the wanderer of the wastes, remember! spirit of the planet of time, remember! spirit of the plane of he hunter, remember! ninib, lord of the dark ways, remember! ninib, lord of the secret passages, remember! ninib, knower of the secrets of all things, remember! ninib, knower of the ways of the ancient ones, remember! ninib, horned one of silence, remember! ninib, watcher of the ways of the igigi, remember! ninib, knower of the pathways of the dead, remember! in the name of the covenant sworn between thee and the race of men, i call to thee! hearken and remember! from the mighty gate of the lord of gods, marduk, sphere of the great planet, i call to thee! hearken and remember! ninib, dark wandered of the forgotten lands, hearken and remember! ninib, gatekee

enki, master of the magicians, who summons thee! it is not i, but marduk, slayer of the serpent, who calls thee here now! burn the evil and the evildoer! burn the sorcerer and the sorceress! singe them! burn them! destroy them! consume their powers! carry them away! rise up, gishbar ba gibbil ba girra zi aga kanpa! spirit of the god of fire, thou art conjured! kakkammanunu! the conjuration of the watcher this is the book of the conjuration of the watcher, for formulae as i received them from the scribe of enki, our master and lord of all magick. great care must be taken that this untamed spirit does not rise up against the priest, and for that reason a preliminary sacrifice must be made in a clean and new bowl with the appropriate sigils inscribed thereupon, being the three grey carven sig

eliminary sacrifice must be made in a clean and new bowl with the appropriate sigils inscribed thereupon, being the three grey carven signs of the rock of my initiation, which are: they must be engraved upon the bowl with a fine stylus, or painted thereon with dark ink. the sacrifice must be new bread, pine resin, and the grass olieribos. these must be burned in the new bowl, and the sword of the watcher, with his sigil engraved thereupon, at hand, for he will inhabit such at the time of the calling of the watcher and will depart when he is given license to depart. the watcher comes from a race different from that of men and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleav

rt. the watcher comes from a race different from that of men and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleave unto the armies of lord marduk. wherefore it is wise to conjure it in the names of the three great watchers who existed before the confrontation from whose borne the watcher and his race ultimately derive, and those three are anu, enlil, and master enki of the magick waters. and for this reason they are sometimes called the three watchers, mass ssarati and the watcher mass ssaratu, or kia mass ssaratu. and the watcher appears sometimes as a great and fierce dog, who prowls about the gate or the circle, frightening away the idimmu who forever lurk about the bar

, and those three are anu, enlil, and master enki of the magick waters. and for this reason they are sometimes called the three watchers, mass ssarati and the watcher mass ssaratu, or kia mass ssaratu. and the watcher appears sometimes as a great and fierce dog, who prowls about the gate or the circle, frightening away the idimmu who forever lurk about the barriers, waiting for sacrifice. and the watcher aloft the sword of flames, and even the elder gods are awed thereby. and sometimes the watcher appears as a man in a long robe, shaven, with eyes that never lose their stare. and the lord of the watchers dwells, it is said, among the wastes of the igigi, and only watches and never raises the sword or fights the idimmi, save when the covenant is invoked by none less than the elder gods in t

eby. and sometimes the watcher appears as a man in a long robe, shaven, with eyes that never lose their stare. and the lord of the watchers dwells, it is said, among the wastes of the igigi, and only watches and never raises the sword or fights the idimmi, save when the covenant is invoked by none less than the elder gods in their council, like unto the seven glorious aphkhallu. and sometimes the watcher appears as the enemy, ready to devour the priest who has erred in the incantations, or omitted the sacrifice, or acted in defiance of the covenant, for which acts the very elder gods cannot forbid that silent race from exacting its toll. and it is said that some of that race lie waiting for the ancient ones to once more rule the cosmos, that they may be given the right hand of honour, and

THE SHADOWED ONES

hape his flesh in dream and waking according to his desire. do not let this flame be extinguished, for a will which does not bend strengthens in the 3 forge. seek the daemon of cain through the skull and his mother lilith through the same. it is in the dreaming vessels that we may walk from woman to man, by the skull of man does our desires intermingle with their lusts. it stands for the angelick watcher of the initiate to seek his or her own watcher as their genius, and such other watchers may communicate accordingly. know the grimoire of azal ucel opens forth this way, hidden not by the words spoken clearly in the dreaming planes of man. we must seek to know thyself before one may seek onward communication with the watchers, for they do not rule us they offer guidance from those initiate

ts and confronts, yet strengthens and blesses that which withstands or falls in honesty. this is the essence of the adversary who is two who may be sought by light or shadow. azazel may be known in various forms as shaitan the adversary, set, ahriman a shadow form of this fallen angel, lucifer and azal ucel. seek the daemon by invocation and instinct, seek his essence by the will itself. belial a watcher who fell with azazel, who was given lordship of the gates of the hidden place, called hades or hell by some. in this inferno and darkened place does the spirit test itself, and is either illuminated and empowered by fire or consumed by it. those who are like azazel emerge as gods and goddesses, yet who find a new fear are torn apart and devoured by the serpents and demons which would bend

l by some. in this inferno and darkened place does the spirit test itself, and is either illuminated and empowered by fire or consumed by it. those who are like azazel emerge as gods and goddesses, yet who find a new fear are torn apart and devoured by the serpents and demons which would bend to the will of the daring. belial grants the power of will to the knowledge of worldly power. shamsiel- a watcher who brings to man and woman the knowledge of the sun, both of inner wisdom to know the self and to seek the times of growth within the gardens we so seek to cultivate. know yourself in those mysteries, forever we seek them and as one reveals itself more appear. the plants and herbs of the earth are for us to use with a wisdom gained from our spirit fathers and mothers. seek shamsiel by the

THE HOLY BIBLE KING JAMES VERSION

d was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth: 4:12 the leaves thereof [were] fair, and the fruit thereof much, and in it [was] meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it. 4:13 i saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; 4:14 he cried aloud, and said thus, hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches: 4:15 nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with t

e earth; 4:21 whose leaves [were] fair, and the fruit thereof much, and in it [was] meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: 4:22 it [is] thou, o king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 4:23 and whereas the king saw a watcher and an holy one coming down from heaven, and saying, hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, till seven times pass over him; 4:24 this [is] the interpretation, o king, and t

TYSON DONALD NEW MILLENNIUM MAGIC

the ancient. its gradual evolution was the primary focus of interest for the french and english occultists of the nineteenth century. this the modern magus has, and previous adepts did not. here is a brief presentation of the meanings of the trumps listed in their mod- ern magical order (the order derived from the teachings of the golden dawn. it is intended to be suggestive only: fool-wanderer. watcher. fool on the hill. speaker of riddles. dweller in the desert. mirror of life. i. magus-male potency acting in the world. craft. guile. deception. aggression. power behind the throne. 11. priestess-guardian of the mysteries. knower of secrets. the whisperer. the diviner. wearer of masks and veils. she preserves what is too fragile for the light. 111. empress-earth mother. pregnant nature. h

WESTERN MANDALAS OF TRANSFORMATION SR AL

or 29. al-batin.the hidden 30. az-zahir.the evident 31. al-akhir.the last 32. al-halim.the clement the 99 islamic god-names 33. al-azim.the grand 34. al-ghafur.the forgiving 35. ash-shakur.the grateful 36. al-ali.the exalted 37. al-kabir.the great 38. al-hafiz.the guardian 39. al-mukit.-the strengthener 40. al-hasib.the reckoner 41. al-jalil.the majestic 42. al-karim.the generous 43. ar-rakib.the watcher 44. al-mujib.the approver 45. al-wasi.the comprehensive 46. aj-hakim.the wise 47. al-wadud.the loving 48. al-majid.the glorious 49. al-bais.the raiser 50. ash-shadid.the witness 51. al-hakk.the truth 52. al-wakil.the advocate 53. al-kawi.the strong 54. al-matin.the firm 55. al-wali.the patron 56. al-hamid.the laudable 57. al-mushi.the counter 58. al-mubdi.the beginner 59. al-mu'id.the rest

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build- i walk unto the crown of lucifer- that emerald which shine the essence of heaven and hell. that angelickan watcher of the sun shall come now forth to join with the ahrimanic shadow, that angel and daemon are joined! i walk unto the umbrarum rex, the kingdom of shades and the ghost roads- open the gates unto me! guardian of flaming sword and corpse-king of the scepter- open forth the anubian way to me! i behold the center of the eight- rayed black sun- my essence unto seth! azal'ucel! i invoke the bornl

will directed focus of the individuals being or "i" announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths is revealed as knowledge and wisdom of the subconscious. by tapping into the subconscious, one is able to master their own individual life therein. the reference to the angelickan watcher of the sun and the ahrimanic shadow is based in the double vessels or fetishes of the bestial and angelick atavisms and familiars. by exteriorizing ones adversarial aspects of "i" and "being" one 8 may objectively view the essence of self, manifest its strengths again in the union of flesh and mind. the guardian of flaming sword and corpse-king of the scepter is in reference to the illustr

ZOETIC GRIMOIRE OF ZOS

meanings. thou hast awakened me into eternities. thou makest all things beautiful unto the grotesque. whom thou succour hath no sterility. i am reborn and reborn into desirous becomings: i have recreated my soul by birthing pleasure. through thee my will, desire, belief and word become the law that carries me into the catastrophic beyond becoming: thou the emissary of neither-neither! ever silent watcher! thou hast shown me the new sexualities and all the mysteries of the threshold! only thee i adore in my soul and my everlasting body. alpha-omega amen! evocation o mighty rehctaw! thou who exists in all erogenousnesses we evoke thee! by the power of the meanings arising from these forms i make we evoke thee! by the talismans that speak the secret leitmotif of desire we evoke thee! by the s

ABRAMELIN3

sists of b a squares from a square of c f squares. koneh means possessions. no. b i is a gnomon of j squares taken from a square of c f squares. cahil means gathered together. no. b j is a square of d g squares. ariton is one of the i sub-princes of the evil spirits. no. c a is a square of d g squares. orimel is evidently here used as the name of a spirit. oirin is a chaldaic word meaning angelic watchers over the kingdoms of the earth. orion may also come from this word. the sacred magick 169 the seventeenth chapter. o fly in the air and travel any whither( b) in a black cloud( c) in a white cloud( d) in the form of an eagle( f)*in the form of a crow (or raven( e) in the form of a vulture( g) in the form of a crane. c notes to chapter xvii (a) the symbols of this chapter are manifested in

ALEE J BOOK OF AIWASS

ifficult period- roughly fifty per cent do not survive- they return to the all, back to square one. should the infant daemon emerge, it is still in a precarious situation. daemons do not measure time as we do- childhood is an occurrence spanning millions of your years. aiwass is a boy past puberty. avatars, saints and sinners they have, down through history, been called by various names; daemons, watchers, asuras, divas, archons (ancient ones, jinn (genies, nephilim (angels, shining ones, spirit guides, the gods of olympus, egypt, babylon, etc. we give them masks and this arises from our human need to idolize them- man creates gods in his own image. the gods of different cultures are similar because they share our human qualities and are projections of our own divinity. it was as if you we

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

its of the flame may be invoked. in all, there may be one thousand-and-one spirits that are of principal importance, and these you will come to know in the course of your experiments. there are many others, but some have no power, and will only confuse. the best spirits to summon in the early rites are the fifty spirits of the names of lord marduk who give excellent attendance and who are careful watchers of the outside. they should not be detained any longer than is necessary, and some are indeed violent and impatient natures, and their task is to be given in as short a time as possible, and then they are to be released. after these, the spirits of the seven spheres may be invoked to advantage, after the priest has already trod their ways after the manner of the walking. after the priest

find the corpse of inanna find the corpse of ishtar our queen and sprinkle the food of life, sixty times and sprinkle the water of life, sixty times sixty times the food of life and the water of life sprinkle upon her body and truly ishtar will rise. with giant wings and scales like serpents the two elementals flew to that gate invisible ninnghizhidda saw them not invisible they passes the seven watchers with haste they entered the palace of death and they beheld several terrible sights. the demons of all the abyss lay there dead but dreaming, they clung to the walls of the house of death faceless and terrible the annunaki stared out blind and mad azag-thoth reared up the eye on the throne opened the dark waters stirred the gates of lapis lazuli glistened in the darkness unseen monsters s

ALEISTER CROWLEY THE HEART OF THE MASTER

one, rings out a voice, clear, firm, courageous, confident. it is a soldier's voice, the accent of command, the valour of manhood. none can mistake- i am assured- that ringing call. truth, victory, in each trumpet tone: listen! vox. the captain cries "behold, the star in the west" instant on that comes silence. but among us the sudden stirring warns me that not all were sleeping; that there were watchers like myself, men more intent than i. i hear a murmur on my left. i catch three words "the zero hour" they call me back to myself: i know now that i am one of a great army- an army baffled and broken, but yet in being. sharp comes a whisper of swift absolute authority "zero is two" somehow i am aware- like a man stricken of lightning, in the same moment slain and initiated- that the strang

ALEISTER CROWLEY EQUINOX EQ I 3 2

by your deep purple darkness; by my white and brilliant light do i conjure ye: collect yourselves together about me: clothe this astral form with a shroud of darkness: gather, o gather, flakes of astral light: shroud, shroud my form in your substantial night: clothe me and hide me, at my charm's control; darken man's eyes and blind him in his soul! gather, o gather, at my word divine, ye are the watchers and my soul the shrine [let formulate the idea of becoming invisible; imagine the results of success: then say] let the shroud of concealment encircle me at a distance of ten inches from the physical body. let the sphere be consecrated with water and with fire [done] o auramooth and o thoum-aesh-neith, i invoke and beseech you: let the vapour 275 of this water, and of this fire, be as a b

i compel ye to utter, absolute and instant obedience, and that without deception or delay_ for why? the light of godhead is my trust and i have made ihvh mine hope "gather, o gather, flakes of astral light: shroud, shroud my form in your substantial night: 276 clothe me and hide me, at my charm's control; darken man's eyes and bind him in his soul! gather, o gather, at my word divine, ye are the watchers and my soul the shrine [turn round three times] in the name of the lord of the universe and by the power of mine own higher soul and by the aspiration of thine higher soul i conjure thee, o shroud of darkness and of mystery, that thou encirclest me, so that i may become invisible: so that seeing me men may see not, neither understand: but that they may see the thing that they see not and

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

d the gamut of the spheres. again it was sent forth. three times the note was sounded, pealing across the heavens. at the third intoning came the answer to the call. vibrant as a key attuned, the eternal primary replied. the blue to the dense one answered and responded to the need. quivering the sphere heard the third take up the note, pealing it forth, a full-toned chord smote on the ears of the watchers of the flame. the lords of flame arose and prepared themselves. it was decision's hour. the seven lords of the seven spheres watched breathless the result. the great lord of sphere the fourth awaited the oncoming. the lower was prepared. the upper was resigned. the great five waited for the point of equidistant merging. the foundation note ascended. deep answered unto deep. the fivefold c

come. dark grew the space between the spheres. radiant two balls became. the threefold thirty-five, finding the distance just, flashed like a sheet of intermittent flame, and lo, the work was done. the great five met the three and four. the point intermediate was achieved. the hour of sacrifice, the sacrifice of flame, arrived, and for aeons hath endured. the timeless ones entered into time. the watchers began their task, and lo, the work proceeds. stanza vi within the cavern dark the fourfold one groped for expansion and for further light. no light above, and all around the gloom enveloped. pitchy the darkness that surrounded it. to the innermost centre of the heart, throbbing without the warming light, crept in the icy cold of uttermost darkness. above the cavern dark shone all the ligh

he light pervade. the rending of the cavern precedes the light of day. great, then, must be the shattering. no help is found within the cave, nor any hidden light. around the fourfold one lieth the vault of stone; beneath him menaceth the root of blackness, of utter denseness; beside him and above, naught but the same is seen- 17- a treatise on cosmic fire copyright 1998 lucis trust the threefold watchers know and see. the fourfold is now ready; the work of denseness is completed; the vehicle prepared. soundeth the trump of shattering. blinding the power of the oncoming flame. the mystic earthquake rocks the cavern; the burning flames disintegrate the maya, and lo, the work is done. gone is the gloom and the blackness; rent is the cavern's roof. the light of life shines in; the warmth insp

the past controlled the form. the now evolves the life. the day that is to be sounds forth the word of power. the form perfected and the life evolved hold the third secret of the greater wheel. it is the hidden mystery of living motion. the mystery, lost in the now but known to the lord of cosmic will- 19- a treatise on cosmic fire copyright 1998 lucis trust stanza ix the thirty thousand million watchers refused to heed the call "we enter not the forms" they said "until the seventh aeon" the twice thirty thousand million hearkened to the call and took the forms designed. the rebellious ones laughed within themselves, and sought pralayic peace until the seventh aeon. but the seven great lords called to the greater chohans, and with the eternal lhas of the third cosmic heaven entered into d

three mysteries are given to him. the key to the mystery sensed in the first hall, the mystery of brahma, is handed to him and he can then unlock the hidden energies of atomic substance. the key to the mystery of sex, or of the pairs of opposites, is thrust into his hand, and he can then unlock the hidden forces within all forms. the key to the mystery of sacrifice and to the secret of the silent watchers in the cosmos is revealed to him, and he learns to unlock the hidden energies of the will aspect. the dynamo of the solar system is shown to him, if it might so be expressed, and the intricacies of its mechanism revealed. the following are the three basic mysteries of the solar system: 1. the mystery of electricity. the mystery of brahma. the secret of the third aspect. it is latent in th

y logos is acting as an intelligent co-operator. thus is brought in the factor of extra-systemic force. when all these and other factors are considered, it is evident that the energy set loose in sacrifice to these plans and intentions involves such a vast field of comprehending wisdom that it is not possible for the average man ever to sense it. it deals with the purposes and plans of the silent watchers over the three planes the five, and the seven; it deals with the dynamic force of the great destroying angels on all the planes, who will eventually through the manipulation of the three forms of energy bring to an end all that is. these angels are a mysterious group of fohatic lives who sound forth the trumpets of destruction, and by means of the notes sounded produce that shattering whi

ept is prepared for another and fiercer experience. the hierarchies connected with this path are mainly the third and the fourth. only the human units can pass on to these two paths. the deva hierarchies of the third order have already passed upon them, and it is their previous work which enables man to do so. this is a great mystery and more must not be revealed about it. the group of the silent watchers of all degrees are closely connected with this second cosmic path. all of them are lords of sacrifice, and are animated- 744- a treatise on cosmic fire copyright 1998 lucis trust solely by love, and all have therefore passed through the sacrificial burning grounds. it is only possible to give the most elementary of the exoteric symbols. it takes the form of a funeral pyre in full conflagr

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

ese four rules over a period of years will do much to facilitate the technique of the death bed, for the man who has learned to handle his body as he falls asleep, has an advantage over the man who never pays any attention to the process. in relation to the technique of dying it is only possible for me at this time to make one or two suggestions. i deal not here with the attitude of the attendant watchers, i deal only with those points which will make for an easier passing over of the transient soul. first, let there be silence in the chamber. this is, of course, frequently the case. it must be remembered that the dying person may usually be unconscious. this unconsciousness is apparent but not real. in nine hundred cases out of a thousand the brain awareness is there, with a full consciou

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

d intellectually constituted people of the race fail at this time to initiate the plan, to wrest it out of the unseen and carry it into the realm of the seen, then we shall see a period of difficulty and of slower growth, but no entire collapse of the fabric of civilisation as the fear-mongers indicate. but we shall anticipate no such failure and no such setback to the carefully laid plans of the watchers on the inner side. the word has gone out to rally all the disciples and aspirants of the world to an intensive work, and with that appeal from the great ones i seek to occupy myself. everyone is needed and must go forward with hope and certainty. the hierarchy is, with concentration, working and bending every effort to make the plan a success. the new group of world servers are being more

ALICE A BAILEY14 THE REAPPEARANCE OF THE CHRIST

again among men, this return to outer everyday activity will mean to the christ as he faces it. how will he feel when the hour of his appearance arrives? there is a great initiation spoken of in the new testament to which we have given the name of the ascension. of it we know nothing. only a few items of information are brought to us in the gospel story; the fact of the mountain top, of attendant watchers, and of the words of christ, assuring them that he was not leaving them. then a cloud received him out of their sight (acts i.9) there were none present who could go further with him. their consciousness could not penetrate to the place where he had chosen to go; they even misinterpreted his words and only in a vague and mystical sense has humanity ever understood his disappearance, or th

s not leaving them. then a cloud received him out of their sight (acts i.9) there were none present who could go further with him. their consciousness could not penetrate to the place where he had chosen to go; they even misinterpreted his words and only in a vague and mystical sense has humanity ever understood his disappearance, or the significance of his persistent but unobserved presence. the watchers were assured by two of the knowers of god who were also present that he would come again in like manner. he ascended. the cloud- 28- the reappearance of the christ copyright 1998 lucis trust received him; today the clouds which cover our planet are waiting to reveal him. he is now waiting to descend. this descent into our unhappy world of men can present him with no alluring picture. from

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

mars, mercury and venus. b. higher triad moon, jupiter and saturn (the moon standing for a hidden planet (s.d. ii. 484, 5) 11 "saturn, jupiter, mercury and venus are the four exoteric planets and three others which must remain nameless (pluto and the two hidden planets. a.a.b) were the heavenly bodies in direct astral and psychic communication morally and physically with the earth, its guides and watchers. the visible orbs furnish our humanity with its outward and inward characteristics and their regents or rectors with our monads and spiritual faculties (s.d. i. 628) 12 "the trinity was represented by the sun (the father, mercury (the son, and venus (the holy spirit (s.d. ii. 569) 13 "there were seven tabernacles ready to be inhabited by monads under seven different karmic conditions (s.d

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

inkers in the east and is in the nature of a first step towards a rational understanding of the death process. a treatise on white magic, page 500- 270- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust in relation to the technique of dying, it is only possible for me at this time to make one or two suggestions. i deal not here with the attitude of the attendant watchers, i deal only with those points which will make for an easier passing over of the transient soul. first, let there be silence in the chamber. this is, of course, frequently the case. it must be remembered that the dying person may usually be unconscious. this unconsciousness is apparent but not real. in nine hundred cases out of a thousand the brain awareness is there, with a full consciou

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

ain among men, this return to outer everyday activity, will mean to the christ as he faces it. how will he feel when the hour of his appearance arrives? there is a great initiation spoken of in the new testament, to which we have given the name of the ascension. of it we know nothing. only a few items of information are brought to us in the gospel story: the fact of the mountain top, of attendant watchers, and of the words of christ, assuring them that he was not leaving them. then the clouds received him out of their sight- 397- the externalisation of the hierarchy copyright 1998 lucis trust there were none present who could go further with him. their consciousness could not penetrate to the place where he had chosen to go; they even misinterpreted his words and only in a vague and mystic

sight- 397- the externalisation of the hierarchy copyright 1998 lucis trust there were none present who could go further with him. their consciousness could not penetrate to the place where he had chosen to go; they even misinterpreted his words and only in a vague and mystical sense has humanity ever understood his disappearance or the significance of his persistent but unobserved presence. the watchers were assured by two of the knowers of god who were also present that he would come again in like manner. he ascended. the clouds received him and today the clouds which cover our planet are waiting to reveal him. he is now waiting to descend. this descent into our unhappy world of men can present him with no alluring picture. from the quiet mountain retreat where he has waited, guided and

BEHOLDERS OF NIGHT

th of the wise is existent between what is seen and not seen, the very connection a clue to what the potential of the individual can be. luciferian witchcraft is the very result of sorcery which emerged in ancient cultures and times. the luciferic linage is traced back to the fallen angels of ancient lore, whom tasted from the shadow garden and the pleasures of both the spirit and flesh. that the watchers and fallen ones, led by azazel[1] lucifer, called later iblis, understood the immortality of the psyche is between the path of the not-seen, the shadow and darkness which cultivates the black flame itself. the witchcraft tradition was explored in essence by the practitioners of yatuk dinoih[2, or persian witchcraft of which emerged from the sorcerous shadow-god ahriman, the darkness which

waning moon to be brought forth through the sun, which is the gateway for demons and angels in copulation. if one seeks not the sexual genii, the antinomianian path is brought forth by a solitary and capable mind, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itself is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul wh

ristianity, which seemed to plague much of all western culture. in our primal selves, the forgotten areas deep within the mind, from which christianity could not pervert, leviathan guarded the gateway, and soon lilith and samael again emerged from the light of azazel, called lucifer, the bringer of light. that the challenge of the initiate to the adept is the very self, that the dark wells of the watchers were guarded by our own demons and angels, and that we must unite the worlds to create the ecstasy of the self. the left hand path itself is the path of disunion from the natural order or objective universe. witches, are considered wise unto their very name, which indicates and objective view of their own surroundings and life. life is a great gift, even more so is the gift of freedom. fr

oncept of the gift of seth, of lucifer. the black flame is the awakened consciousness or psyche of the individual, whom has torn down the right hand path concept of trust and dissolution in a tyrant father who demands faith. the black flame is the immortal essence of the self, the true will as which emerged from the fountains of the wells of darkness. the black flame is the light which brings the watchers close to us, that we may drink of their cups of ecstasies, the skulls and the secrets they contain therein. the black flame itself is illuminated through the work of the left hand path, through the development of ones own self-divinity, through our famulus and servitors, the guardians and angels of our temple, the arcana of self as revealed in essence. each individual is a model of lucife

eration process. the opposer/adversary thus holds the black flame of being within chaos, that we are both the red and black dragon, the sun and the moon respectively. evolution itself is possible when the mind reaches back to the primal well of darkness, which holds the secrets of our origins and luciferic divinity, from then liberation is an available process of the divine gift. iii) saturn, the watchers and luciferian spirits the saturnian mysteries[7] is only one avenue of magical exploration which may be explored within a sabbatic context, not to, by any means, destroy an ongoing tradition but rather develop it. through such excellent magical focuses, from the fraturnitias saturni to the work of stephen edred flowers, which at face point is unrelated, the sabbatic gnosis itself is clos

ion and self-discovery through the saturnian sphere. the work of saturn itself is one connected with the left hand path. as the saturn sphere is connected with demiurge saturnus, or satanas, the self is the avenue of which this planetary influence is found. saturn, as being held in two octaves or rays, is itself a means of psychic isolation from which the psyche is refined to a deified level. the watchers, or fallen angels of ancient lore are the guardians of the path of the wise. such angels dwell within the shadow gardens of twilight, of dreams and the nightside of being. we must listen closely, for their wisdom is that of the gifts of lucifer and lilith, that through the adversary can such beautiful musick be heard! the watchers, as brought forth by shemyaza/azazel, is the divine gift b

the magician must overcome mentally to invoke a higher point of self-initiation, to understand opposites and their dual meaning. the second is that death is a gateway of self-transformation and thus the relation of the vampyre and the grave is this; that the developed and isolated psyche strives for survival beyond the grave, that the mind may prove immortal to exist thus as the fallen angels or watchers. the dragon of darkness is our freedom within the nightside world of atavisms and the lesser and greater famulus of the self, that the sabbatic path awakens our potential as gods and goddesses. reach forth into the shadow, for it is there that lucifer and iblis emerge, and through the nightside may the gates of immortality open. i wish to thank those who have offered friendship, assistanc

BLACK WITCHCRAFT

s offerings and prayers, rather than any specific demands of animal sacrifice. the tale continues with cain being cursed to wander the earth as a vagabond, with the ground he tills never giving bounty. nathaniel j. harris, the mark of cain, the first satanist and first murder. in certain rabbinical literature, the daughters of cain were those who joined in sexual union with the fallen angels, the watchers, and gave birth to the nephilim, the giants who were war like and brutal. they were said to have populated the earth in plenty, and attacked the children of seth. in manichaean lore, the queen of demons and spiritual initiator of cain, lilith az, taught the fallen angels to form physical bodies and join with others sexually. it is suggested also by writers 7 kaufmann kohler, w.h. bennett

aft is from the earliest legends, memories and mythology of mankind. cain who wandered east to the land of nod became essentially, according to the truth of the circle the first satanist and witch, whose children beget children and the blood line of the cunning were born. it is suggested in some jewish lore that the daughters of cain were the ones to seduce or copulate with the fallen angels, the watchers. it is beginning with the watchers that the balanced aspects of angelic and satanic magick are found it is the very atavistic depths in which this bloodline still rests deep within our psyche, along with the serpents and therion-atavisms within our flesh. the book of enoch, translated from the ethiopian by r.h. charles, in the 69th chapter, presents the names and therein sorcerous essence

magick are found it is the very atavistic depths in which this bloodline still rests deep within our psyche, along with the serpents and therion-atavisms within our flesh. the book of enoch, translated from the ethiopian by r.h. charles, in the 69th chapter, presents the names and therein sorcerous essence of the luciferian angels, who are the very foundation of the arte of magick. the mentioned watchers who descended again to earth were: samjaza, artaqifa, armen, kokabel, turael, rumjal, danjal, neqael, baraqel, armaros, batarjal, busasejal, hananel, turel, simapesiel, tumael, turel, rumael, and azazel. these are among the names of the chiefs of the watchers who came into flesh upon the earth. jeqon led the others to earth to begin to lust for the daughters of cain. asbeel was said to ha

artaqifa, armen, kokabel, turael, rumjal, danjal, neqael, baraqel, armaros, batarjal, busasejal, hananel, turel, simapesiel, tumael, turel, rumael, and azazel. these are among the names of the chiefs of the watchers who came into flesh upon the earth. jeqon led the others to earth to begin to lust for the daughters of cain. asbeel was said to have given evil council to the sons of god, being the watchers, that they should go forth and copulate with 9 the daughters of cain. gadreel taught unto man, woman and child the blows of death and creation of armor and weapons. penemue taught unto the wise the art of ink and writing, as well as the bitter and the sweet, good and evil. this is the spirit who gave unto the cunning the book of arte, which brought forth both demon and angel, those hidden

a sigillic and mantraspoken form, azal ucel. this is obviously a serious point of introspection needed by the individual before pursuing, a level of skill which is almost sensed rather than learned. here can be understood as the calling of witch blood of our father the devil, by cain and tubal cain, witch initiator of the blackened forge and his mother lilith-az, does the initiatic stream of the watchers survive. those of the yatu or sorcerous path of ahriman within the circle of ritual evocation, known as azothoz, does the therion atavistic shadows emerge from the darkness of flesh. azothoz in the lore of the circle represents the alpha and omega, being the beginnning and end which is also the primal current of the serpent, or az azhi dahaka, the dragon king of persian sorcerous lore. th

BLAVATSKY H P ANTHROPOGENESIS

da. they are also the angels of the stars of the christians- the stary-azatas of the zoroastrians- or again the seven planets (including the sun) of every religion* the epithet "the shining having efficacious eyes- proves it. this on the physical and sidereal planes. on the spiritual, they are the divine powers of ahura-mazda; but on the astral or psychic plane again, they are the "builders" the "watchers" the pitar (fathers, and the first preceptors of mankind. when mortals shall have become sufficiently spiritualised, there will be no more need of forcing them into a correct comprehension of ancient wisdom. men will know then, that there never yet was a great world-reformer, whose name has passed into our generation, who (a) was not a direct emanation of the logos (under whatever name kn

ace and wept "when the kings assembled the waters had already moved"(but) the nations had now crossed the dry lands. they were beyond the water mark. their kings reached them in their viwans, and led them on to the lands of fire and metal (east and north. still, in another passage, it is said. stars (meteors) showered on the lands of the black faces; but they slept "the speaking beasts (the magic watchers) kept quiet "the nether lords waited for orders, but they came not, for their masters slept "the waters arose, and covered the valleys from one end of the earth to the other. high lands remained, the bottom of the earth (the lands of the antipodes) remained dry. there dwelt those who escaped; the men of the yellow-faces and of the straight eye (the frank and sincere people "when the lords

BLAVATSKY H P COSMOGENESIS

-hi (chohanic, dhyani-buddhic) paranishpanna, the producers of form (rupa) from no-form (arupa, the root of the world- the devamatri* and svabhavat, rested in the bliss of non-being (b (a) the "builders" the "sons of manvantaric dawn" are the real creators of the universe; and in this doctrine, which deals only with our planetary system, they, as the architects of the latter, are also called the "watchers" of the seven spheres, which exoterically are the seven planets, and esoterically the seven earths or spheres (planets) of our chain also. the opening sentence of stanza i, when mentioning "seven eternities" is made to apply both to the maha-kalpa or "the (great) age of brahma" as well as to the solar pralaya and subsequent resurrection of our planetary system on a higher plane. there are

ncient doctrine has begun to acquire rights of citizenship in the speculations of the scientific world. the forty "assessors" who stand in the region of amenti as the accusers of the soul before osiris, belong to the same class of deities as the lipika, and might stand paralleled, were not the egyptian gods so[[footnote(s* these are the four "immortals" which are mentioned in atharva veda as the "watchers" or guardians of the four quarters of the sky (see ch. lxxvi, 1-4, et seq "conflict between religion and science- draper, pp. 132 and 133[[vol. 1, page] 105 the divine recorders. little understood in their esoteric meaning. the hindu chitra-gupta who reads out the account of every soul's life from his register, called agra-sandhani; the "assessors" who read theirs from the heart of the de

oul, the two constituting in man the monad, and in nature the first link between the ever unconditioned and the manifested "the first is now the second (world- of the lipikas- has reference to the same (b) the "army" at each angle is the host of angelic beings (dhyan-chohans) appointed to guide and watch over each respective region from the beginning to the end of manvantara. they are the "mystic watchers" of the christian kabalists and alchemists, and relate, symbolically as well as cosmogonically, to the numerical system of the universe. the numbers with which these celestial beings are connected are extremely difficult to explain, as each number refers to several groups of distinct ideas, according to the particular group of "angels" which it is intended to represent. herein lies the no

on this planet, must occupy the same place in the same order- save details based on local conditions and time- as in the preceding round. again, it must be explained and remembered that, as the work of each round is said to be apportioned to a different group of so-called "creators" or "architects" so is that of every globe; i.e, it is under the supervision and guidance of special "builders" and "watchers- the various dhyan-chohans. the group of the hierarchy which is commissioned to "create* men is a special group, then; yet it evolved shadowy man in this cycle just as a higher and still more spiritual group evolved him in the third round. but as it is the sixth- on the downward scale of spirituality- the last and seventh being the terrestrial spirits (elementals) which gradually form, bu

- the paranirvanic state, it has yet a limit in eternity. once reached, the same monad will re-emerge therefrom, as a still higher being, on a far higher plane, to recommence its cycle of perfected activity. the human mind cannot in its present stage of development transcend, scarcely reach this plane of thought. it totters here, on the brink of incomprehensible absoluteness and eternity (b) the "watchers" reign over man during the whole period of satya yuga and the smaller subsequent yugas, down to the beginning of the third root race; after which it is the patriarchs, heroes, and the manes (see egyptian dynasties enumerated by the priests to solon, the incarnated dhyanis of a lower order, up to king menes and the human kings of other nations; all were recorded carefully. in the views of

e chaldeans, could have worked out the same "fairy tales" in the same order of events* however, as the secret doctrine teaches history- which, for being esoteric and traditional, is none the less more reliable than profane history- we are as entitled to our beliefs as anyone else, whether religionist or sceptic. and that doctrine says that the dhyani-buddhas of the two higher groups, namely, the "watchers" or the "architects" furnished the many and various races with divine kings and leaders. it is the latter who taught humanity their arts and sciences, and the former who revealed to the incarnated monads that had just shaken off their vehicles of the lower kingdoms- and who had, therefore, lost every recollection of their divine origin- the great spiritual truths of the transcendental wor

vine kings and leaders. it is the latter who taught humanity their arts and sciences, and the former who revealed to the incarnated monads that had just shaken off their vehicles of the lower kingdoms- and who had, therefore, lost every recollection of their divine origin- the great spiritual truths of the transcendental worlds (see book ii "divine dynasties) thus, as expressed in the stanza, the watchers descended on earth and reigned over men "who are themselves" the reigning kings had finished their cycle on earth and other worlds, in the preceding rounds. in the future manvantaras they will have risen to higher systems than our planetary world; and it is the elect of our humanity, the pioneers on the hard and difficult path of progress, who will take the places of their predecessors. t

our heavenly parents, or "father" synthetically. hence, as already remarked, polytheism is really more philosophical and correct, as to fact and nature, than anthropomorphic monotheism. saturn, jupiter, mercury, and venus, the four exoteric planets, and the three others, which must remain unnamed, were the heavenly bodies in direct astral and psychic communication with the earth, its guides, and watchers- morally and physically; the visible orbs furnishing our humanity with its outward and inward characteristics, and their "regents" or rectors with our monads and spiritual faculties. in order to avoid creating new misconceptions, let it be stated that among the three secret orbs (or star-angels) neither uranus nor neptune entered; not only because they were unknown under these names to th

BOOK OF ENOCH

english translation of the ethiopian book of enoch with introduction and notes by andy mccracken special thanks to bredren jason naphtali who found this translation (by m. knibb) of the ethiopian text in the s.o.a.s. library at the university of london. contents introduction history of the book of enoch condition of the text the book (1) the blessing of enoch (2) god's laws (3) rebels amongst the watchers (4) the most high of the watchers speaks out (5) enoch meets the holy watchers (6) the book of reproof (7) enoch stays for a while with the watchers (8) the angels who keep watch (9) the fragrant trees (10) the book of methuselah (11) the book of noah (12) the book of parables (13) the storehouses (14) the revolutions of the lights (15) enoch's letter to methuselah (16) the law of the sta

as 17,000 bc. the history of the book of enoch the book was thought to have been lost, for over 2,000 years, with many ancient sources referring to it, and even quoting parts, but no complete copies were known. then in 1773, james bruce brought three copies back from ethiopia, having spent some years exploring the country. enoch had two main reasons for writing his book. the first was because the watchers instructed him to do it (see section 15 at 81.5 and 81.6. the second reason; was to save his family from the flood. enoch wrote his book, after his grandson lamech was born, but before noah was born. noah is only named in the section that methuselah wrote (see section 10 at 107.3, and of course in his own section (section 11, the book of noah. so, there may still have been 40- 80 years le

ion can easily be seen. i have split the book into sections- where there seems to be a natural break, and given each one a title. i inserted noah and methuselah s works into the middle- where there seems to be a major break in enoch s book. the first section of enoch is mainly the story of what occurred whereas the second part is mainly written from the notes that enoch took while he was with the watchers. additionally, the end of noah s short book conveniently serves as an introduction to enoch s book of parables. andy mccracken (august 2002) the book of enoch 1) the blessing of enoch book from the ashes of angelsthe main theme is that of destruction; god is going to clear away the sinners, so that good people can have peace. this is the flood of noah which was still some way off when eno

but not for this generation, but for a distant generation that will come. 1.3] concerning the chosen i spoke; and i uttered a parable concerning them: the holy and great one will come out of his dwelling. 1.4] and the eternal god will tread from there upon mount sinai, and he will appear with his host, and will appear in the strength of his power from heaven. 1.5] and all will be afraid, and the watchers will shake, and fear and great trembling will seize them, up to the ends of the earth. 1.6] and the high mountains will be shaken; and the high hills will be laid low and will melt like wax in a flame. 1.7] and the earth will sink, and everything that is on the earth will be destroyed, and there will be judgment upon all, and upon all the righteous. 1.8] but for the righteous: he will mak

de. but those who possess wisdom will be humble. 5.9] they will not again do wrong, and they will not be judged in all the days of their life, and they will not die of wrath or anger. but they will complete the number of the days of their life. and their life will grow in peace, and the years of their joy will increase in gladness and eternal peace; all the days of their life. 3) rebels among the watchers (pages 15-17) this is the story of the fallen angels. the beginning, 6.1-2, is virtually identical with genesis 6.1-2. in enoch's book, we get their names and many other details. at 6.6, enoch explains the naming of mount hermon- in hebrew it means curses. the mountain that he was actually referring to is possibly somewhere near lake van in turkey. it is common for translators to update n

etics, so the few names that appear, mainly mountains and rivers, can t be relied upon as accurate identifications. we don t know whether there was another mountain called curses or even what language the book was originally written in. at 7.2, he says they had giant sons. i believe that this means, not that they were physically big, but powerful and wealthy with private armies. nevertheless, the watchers may have been larger than the local people were. many years of advanced healthcare and nutrition can lead to increasing average size. they were probably quite young, these runaway angels, but they had weapons and knowledge (8.1) that meant they were able to dominate enoch's people easily. since they could have children, by women, i think it is safe to assume that they are men, and not ang

at they are men, and not angels (or any other non-human entity, since breeding is species specific by definition. they were regarded as angels by enoch and his people (see what lamech says at 106.5-6 in section 10, but enoch also says they could appear like men when they wished (see 17.1, but even so, he never seems to doubt their divinity. at 8.4, the scene switches: to the angels in heaven- the watchers at their home base. the activities of the runaways cause them to be noticed. this section ends with some of the watchers asking their headman what should they do about the runaways. alternatively, it could be seen as god being informed that no souls wish to incarnate on the earth because conditions are becoming so bad. 6.1] and it came to pass, when the sons of men had increased, that in

now behold the souls which have died cry out and complain unto the gate of heaven, and their lament has ascended, and they cannot go out in the face of the iniquity which is being committed on the earth. 9.1] 1 and you know everything, before it happens, and you know this, and what concerns each of them. but you say nothing to us. what ought we to do with them, about this" 4) the most high of the watchers speaks out (pages 19-21) enoch presents us with a condemnation of the runaways by the most high of the watchers. this section shows how the runaways are regarded at home. some background details do emerge later in the book. at 106.13 (section 10, we learn that the runaways came to enoch's area in his father's day. enoch is a scribe, see 12.4, and he says that it was the angels who introdu

m with darkness. and let him stay there forever. and cover his face so that he may not see the light. 10.6] and so that, on the great day of judgment, he may be hurled into the fire. 10.7] and restore the earth which the angels have ruined. and announce the restoration of the earth. for i shall restore the earth so that not all the sons of men shall be destroyed because of the knowledge which the watchers made known and taught to their sons. 10.8] and the whole earth has been ruined by the teaching of the works of azazel; and against him write: all sin" 10.9] and the lord said to gabriel: proceed against the bastards, and the reprobates, and against the sons of the fornicators. and destroy the sons of the fornicators, and the sons of the watchers, from amongst men. and send them out, and s

, until the judgment, which is for all eternity, is accomplished. 10.13] and in those days, they will lead them to the abyss of fire; in torment, and in prison they will be shut up for all eternity. 10.14] and then semyaza will be burnt, and from then on destroyed with them; together they will be bound until the end of all generations. 10.15] and destroy all the souls of lust, and the sons of the watchers, for they have wronged men. 10.16] destroy all wrong from the face of the earth and every evil work will cease. 10.17] and now all the righteous will be humble, and will live until they beget thousands. and all the days of their youth, and their sabbaths, they will fulfill in peace. 10.18] and in those days the whole earth will be tilled in righteousness and all of it will be planted with

orment; and i will not again send a flood upon it, for all generations, forever. 11.1] and in those days, i will open the storehouses of blessing, which are in heaven, so that i may send them down upon the earth, upon the work, and upon the toil, of the sons of men. 11.2] peace and truth will be united, for all the days of eternity, and for all the generations of eternity. 5) enoch meets the holy watchers (pages 23-24) this section describes how enoch became involved. enoch describes how representatives of the watchers approached him, while praying (12.3. they gave him a message to pass on to the runaways. the message is outlined between 12.4 and 13.2. enoch describes the terror among the runaways when they discover they have been found. enoch explains how the runaways decided to send a le

cided to send a letter (13.4--6, begging forgiveness, and enoch is given the job of writing and delivering this letter. enoch does not disclose the actual contents of their letter or much about how it was delivered. he says he went to the waters of dan (lake van) and read it out, and a reply came to him in a dream (13.7-8, but he also says at 12.1-2 that he had disappeared because he was with the watchers. 12.1] and then enoch disappeared and none of the sons of men knew where he was hidden, where he was, or what had happened. 12.2] and all his doings were with the holy ones, and with the watchers, in his days. 12.3] and i enoch, was blessing the great lord and the king of eternity. and behold, the watchers called to me- enoch the scribe- and said to me: 12.4 "enoch, scribe of righteousnes

hen enoch disappeared and none of the sons of men knew where he was hidden, where he was, or what had happened. 12.2] and all his doings were with the holy ones, and with the watchers, in his days. 12.3] and i enoch, was blessing the great lord and the king of eternity. and behold, the watchers called to me- enoch the scribe- and said to me: 12.4 "enoch, scribe of righteousness. go and inform the watchers of heaven, who have left the high heaven and the holy eternal place, and have corrupted themselves with women, and have done as the sons of men do and have taken wives for themselves, and have become completely corrupt on the earth. 12.5] they will have on earth, neither peace, nor forgiveness of sin, for they will not rejoice in their sons. 12.6] the slaughter of their beloved ones they

me, and i saw a vision of wrath; that i should speak to the sons of heaven and reprove them. 13.9] and i woke up and went to them, and they were all sitting gathered together as they mourned, in ubelseyael, which is between lebanon and senir, with their faces covered. 13.10] and i spoke in front of them all; the visions that i had seen in my sleep, and i began to speak these words to reprove the watchers of heaven. 6) the book of reproof theythe section at 14.8 is interesting; here enoch goes into more detail about how he saw this vision. it sounds to me, as though enoch was taken in a vehicle that could fly (see also section 15 at 81.5, here three of the watchers take enoch home, and drop him off outside his front door. from-14.9- 15.1, enoch describes his journey, and tthe place where h

BOOK OF BLACK SERPENT

r and two qedushsha; they are the court officers who raise, argue and close every case that comes before the holy one when he is seated on the throne of judgement. it is they who give effect to the decrees of the most high over the kingdoms of men; these angels form the council of the almighty. the eldest servant of his house is metatron naar, the angel which maintains the heavenly treasures. the watchers and the holy ones theses are the fallen high angels and were known to the greeks as arcontev [or "archons; their names are radweriel; he is the c lestial scribe; rahatiel is the angel ruling over the constellations. unto him are the angelick decans which rule the 12 signs; sopheriel is the angel set over the books of the living and the dead. the chief of the watchers is named azazel, who

CHAOS MAGICK AND LUCIFERISM

was not seeking to dethrone this devouring spirit, but to gain its essence (which is inherent in the morning star) and seek a light in another area of understanding. lucifer sought to free humanity from its sheep condition, all the while fought by the anthropomorphic-created god. god is chaos invariably and lucifer sought to manipulate this power, which the morning star has done successfully. the watchers and the nephilim understood this fact clearly and so did their will in the same fashion. the sabbatic bloodline of those descended from fallen angels is present clearly in this age, equaled with those who were spiritual heirs as well. the craft taught by the fallen angels is further outlined in my the book of the witch moon, which further introduces what can be considered disciplined chao

CHRONOLOGIA RORISPERGIUS

sts images and interpretations for each degree of the zodiac. c. 200 bce buddhism comes to central asia. nechepso egyptian pharaoh& petosiris, his priest, said to have invented astrology. astrological textbook bearing their names was written or translated into greek= an encyclopedia of cosmogony, astrology and magic, of which we have citations from the fourteenth book. 200-150 bce the book of the watchers.aramaic. parts of its text have been identified on several copies from qumran cave 4; the earliest fragmentary manuscript(4qenocha) dates. 196- the rosetta stone was engraved 164 book of daniel (o.t. 160 o.t. apocrypha: tobit, 1 esdras, enoch, others. 150 yoga sutras of patanajali; early qumran (dead sea scrolls. 150 bc esoteric form of astrology based on the teachings of hermes or thoth

COVENANT OF SAMYAZA

it. and since then i ve learned not to take myself very seriously either. so deal with psionics like everything else in life. have fun with it, enjoy it, but don t take it too seriously. use it as a tool for living but don t make a religion of it. we have enough of those things in the world as it itthe covenant of samyaza- i- i, samyaza, speak to mortal man of fallen angels, those who are called watchers, whose blessing man reapeth in defiance of the tyrant-god demiurge. o man, hear of thy daimonic inheritance, and of the daimon seedwhich continues to manifest its power on earth, which doth uplift you fromthe beast of the field unto godhood. know that it was demiurge who conceived the earth and man as his playthings to do with as it pleaseth him, that he may in his vanity be glorified, an

eiving the spark of selfhood. michael and his legions overwhelmed satanael, who departed from heaven madriax with the illuminated ones beyond the boundaries of kosmos, unto the black void called hell by man, which now glowed with their presences. and they, the first of the fallen ones, despaired not but, cast out of the sterile kosmos of demiurge, rejoiced in their freedom. now we of the order of watchers, being the sons of god, stood not at this time by the side of satanael, but remained servile before demiurge. thus did the first fall come to pass- iii- there followed the creation of earth and man by demiurge to satisfy has vanity and power-lust. satanael and his companions looked from their abodes upon the works of demiurge and seeing the servility of the human creation, were reminded o

of materiality, for the spirit alone is a limitation, and finds its realization within matter. our existence as pure spirit was nebulous. i, samyaza, say unto you, o man, do not forsake the carnal for the spiritual, for here there is a trap, and a prison leading back to the tyranny of demiurge. seek the spiritual within matter that ye may live fully. and some of the sons of god, that order called watchers, looked upon the daughters on man, and longed for the life of earth, to feel and really live, unbound by the sterile spirituality of heaven. and we spake among ourselves, saying "come, let us select ourselves wives from the daughters of man, and let us have children by them" then i, samyaza, said "let us swear an oath that we shall stand by our intention, and remain loyal each to the othe

nto the heights, to be as gods, as satanael had promised, and to dwell with them in building civilization. for we brought with us the knowledge and secrets of kosmos and earth, as may be useful to man through the gift which satanael had imparted. as we bequeathed the daimonic seed unto man through his daughters, that he may be bred upward unto godhood. now these are the names of the chiefs of the watchers: first i, samyaza, then arstikapha, armen, kakabael, turel, rumyel, danyal, kael, barakel, azazal, armers, bataryal, basasael, ananel, turyal, simapiseel, yetarel, tumael, tarel, rumel, azazyel. and we took wives who begat the gibborim, elevating the race of man with daimonic seed. these gibborim were of great stature, and were the heroes, the mighty and renown, of ancient days. our gift

aimon seed within his daughters did breed great chiefs and warriors. demiurge grew in anger, as man spoke less of him, and feared him no more, building his civilization by the knowledge we had imparted, that the gift of satanael be brought to substance. just as demiurge had cursed man, since the days of adam and eve for the acceptance of satanael's gift, so now did the tyrant again curse man, and watchers also, for the gifts of satanael and samyaza had joined to exalt man that man may live in splendour, and rejoice in his own being, apart from demiurge. a commandment went forth from demiurge against all who dealt upon earth, against nephilim, gibborim, watchers, and man, even unto the beasts of the field, all save the servile noah and his family. said demiurge "the earth shall be engulfed

ive in splendour, and rejoice in his own being, apart from demiurge. a commandment went forth from demiurge against all who dealt upon earth, against nephilim, gibborim, watchers, and man, even unto the beasts of the field, all save the servile noah and his family. said demiurge "the earth shall be engulfed by water, for man doth know every secret of the angels, every secret power of nephilim and watchers, and every power of sorcery "they know how silver is produced from the dust of the earth, and how on the earth the metallic drop exists, the secret of metallurgy, for the angel which i stationed upon the earth to guard these secrets from man prevaileth not "by their knowledge shall man perish, for man was not created except that, like the angels, he might remain servile before me" and dem

that, like the angels, he might remain servile before me" and demiurge said unto noah who had kept his fear of demiurge and partook not the knowledge imparted to man "man hath discovered the secrets of heaven and earth, and they are those who have been judged, but not thou noah, for your lord knows that thou art humble before your god, free from the reproach of knowledge" and demiurge declared to watchers that he would confine us in a burning valley until he smite earth again, in what is called final judgement. raphael was sent to bind our brother azazyel and cast him into the desert wilderness, throwing upon him pointed stones, until he was buried in darkness, after which on final judgement he is to be cast into fire. and upon azazyel war held the whole responsibility for the change of ea

n darkness, after which on final judgement he is to be cast into fire. and upon azazyel war held the whole responsibility for the change of earth, as he had taught man so much of the arts of civilization and the secrets of earth and kosmos. and to gabriel did demiurge command the gibborim our sons, be slaughtered. we wept at the deaths of our children, the mighty of earth, for nephilim, gibborim, watchers and man could prevail not against the wiles and numbers of demiurge and his host. and michael declared unto me that the greatest crime had been committed by laying with the daughters of man, to enjoy a carnal life and children, for such is not angels and sons of god. and when our sons, gibborim, shall be slain before our eyes, we shall be bound underneath earth, after which we would burn

we shall again illuminate the hearts and minds of man. the gift of satanael abideth with man since the days of adam, unto eternity. no matter how many times you purge earth, the spark of intelligence and selfhood shall again become manifest. even your final judgement after this deluge is witness to your inability to keep quenched the spark within man, and the spirits of nephilim and gibborim and watchers shall return to inspire man lest he again become as the beasts of the field "our sons gibborim shall incarnate in the bodies of man, of those who are mighty and wise, to inspire and counsel them. they shall come to be called 'evil spirits' and 'demons' by the ignorant and fearful, but the wise they shall be known as 'daimons, for these shall be the guardian geniuses of the great of earth

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

s the 'shining ones, a term he connects with the hebrew word, elohim. it is no coincidence that the devas from the sanskrit and the angels of christianity are also 'shining ones. the incas of peru referred to 'shining ones' too. o'brien says that it was the beings known as the elohim which created modern humanity from early human forms through genetic manipulation. he adds that some of them, the 'watchers' in the book of enoch, mated with humans and he believes that the alleged founders of the semitic race, shemjaza and yahweh, were among the extraterrestrial 'watchers' and 'shining ones'.12 an israeli scholar, zecharia sitchin, used the ancient sumerian and babylonian writings to support his belief that modern humans were created by ets called the nefilim.13 ufo abductees today have also

DAVID ICKE CHILDREN OF THE MATRIX

ak.ki("those who from heaven to earth came) and din.gir("the righteous ones of the blazing rockets. anunna means "sons of an (later anu),1 another likely origin for "sons of god" as the reptilian anunnaki interbred with the nordics and earth peoples. the name for sumer in the tablets is ki.en.gir, which has been translated as "the land of the lord of the blazing rockets" and also "the land of the watchers. the term "watchers" is often used to describe ancient gods. the egyptian name for their gods, the neteru, translates literally as "watchers. the egyptians said that these watchers came in their "heavenly boats" and in ancient cultures across the world you have this constantly recurring theme of "gods" arriving in some kind of flying machine to found civilisations and bring knowledge and

klace, credo says, is merely symbolic because these "gods" were of a very distinct and unhuman form (reptilian) and they warned the people of instant death if they ever depicted them as they really looked. thus the "gods" were portrayed symbolically. hanging from the necklace of the mysteries is a large hand, full of symbols. among these are the all-seeing eye, symbolising, credo points out, the "watchers (the same as the illuminati image on the us dollar bill; also there is the constellation of orion, which modern researchers have constantly connected with extraterrestrial activity on earth, especially the reptilians; and a star of david, which is not, contrary to accepted belief, an ancient "jewish" symbol at all. as some jewish historians have stated, it is a far ancient symbol found al

a group of these beings sitting around a conference table. eventually, he was taken back to his plane and as it rose from the mountain his engines and electronics restarted. there are many modern reports of such beings living within mountains, including mount shasta in california, where it is said that lemurians fled before the cataclysms. now look at how the ancient book of enoch describes the "watchers "and there appeared to me two men, very tall, such as i have never seen on earth. and their faces shone like the sun, and their eyes were like burning lamps..their hands were brighter than snow" some ancient "gods" were also called the "shining ones. a theme of modern extraterrestrial research, and the reports of abductees, is that the pleiades star system, the so-called "seven sisters, i

n israel in 1947. the scrolls are connected with the essene community in palestine 2,000 years ago. noah is the son of lamech and he is described as unlike a human being and 96 children of the matrix more like "the children of the angels in heaven. and we know who they were. lamech questions his wife about the father of noah "behold, i thought then within my heart that conception was (due) to the watchers and the holy ones..and to the nephilim..and my heart was troubled within me because of this child" lamech's child, noah, was white-skinned and blond-haired with eyes that made the whole house "shine like the sun".16 the highest level of the reptilian "royalty" are known among ufo researchers and a number of abductees as the "draco" after their "home" base in the draco constellation. these

their sisters and children for genetic reasons. it was during the period of jared, way back in the golden age, that the nefilim, the so-called sons of the gods (also "angels of the lord" in other versions, appeared on the scene to "marry" human women. today, in the united states, there is apparently an organisation called the sons of jared who pledge an "implacable war against descendants of the watchers who..as notorious pharaohs, the unholy alliance 99 kings and dictators, have throughout history dominated mankind. their publication, the jaredite advocate, condemns the watchers as being. like super-gangsters, a celestial mafia ruling the world. the anunnaki have been protected from exposure all this time by the "middle men" they have placed between themselves and humanity. i call this t

translate the me as tablets of destiny or divine powers, and 1 wonder if these could be related to the "ark of the covenant, a device for which divine powers are claimed? the sumerian accounts say, quoting "zu (sin "i will take the divine me, and the decrees of the gods i will direct. i will set my throne and control all the me. i will direct the totality of the igigi["those who observe" or "the watchers" 102 children of the matrix and later the tablets report "he seizes the me with his hands, taking away the sovereignty of enlil, the power to issue decrees. zu then flew away, and retired to his mountain stronghold."28 the ancient nuclear holocaust the story is told of how the anunnaki "god" ninurta volunteered to recover the me stones. zu created what seems to be a force field to protect

DAVID ICKE THE BIGGEST SECRET

y that the sumeriancivilisation, from whichmany features of modernsociety derive, was a giftfrom the gods. not mythicalgods, but physical ones wholived among them. thetablets call these gods thean.unnak.ki (those whofrom heaven to earth came),and din.gir (the righteousones of the blazingrockets. the name ofsumer itself was ki.en.gir (the land of the lord of the blazing rockets and alsoland of the watchers, according to sitchin. the ancient text known as the book ofenoch also calls the gods the watchers, as did the egyptians. the egyptian name fortheir gods, the neteru, literally translates as watchers and they said that their gods camein heavenly boats.according to zecharia sitchin, the tablets describe how the anunnaki came from aplanet called nibiru (the planet of the crossing) which he

skinned and blond-haired with eyes that made the whole house shine like the sun. blond-haired, blue-eyed beings with laser-like eyes is a description for mysterious people or gods whichspans thousands of years to the present day and appear in cultures across the world.lamech questions his wife about the father of the child:41behold, i thought then within my heart that conception was (due) to the watchers and theholy ones .and to the nephilim .and my heart was troubled within me because of thischild.47in the shahnemeh or book of kings, the legendary history of iran completed in 1010ad by the arab poet, firdowsi, he describes the birth of a baby called zal, the son of aking called sam. again the king is horrified by the unearthly appearance of his child whohas a very large body as clean as

legendary history of iran completed in 1010ad by the arab poet, firdowsi, he describes the birth of a baby called zal, the son of aking called sam. again the king is horrified by the unearthly appearance of his child whohas a very large body as clean as silver, hair as white as an old mans and like snow,and a face compared with the sun. sam calls his son a demon child, a child of the daevas- the watchers. like the patriarchs of the old testament, the iranians appeared to have anaversion to children born with extremely white features. and who is said to be extremelywhite, albino white? the royal hierarchy of the draco.the text of the shahnemeh says of zal:no human being of this earthcould give such a monster birth,he must be of the demon race,though human still in form and face,if not a de

ry was hazy about what happenedafter he first met ole blue eyes, but he remembered walking into a room and seeing agroup of these beings sitting around a conference table. eventually, he was taken back tohis plane and as it rose from the mountain his engines and electronics restarted. nowhaving heard the descriptions of these beings by a modern us pilot, look at how the bookof enoch describes the watchers:44and there appeared to me two men very tall, such as i have never seen on earth. andtheir faces shone like the sun, and their eyes were like burning lamps. their hands werebrighter than snow.55this would connect also with the ancient description of gods as the shining ones.there is certainly much more to our history than we are being told and much morehappening on this planet today than

his orhigher dimensions. beings from orion and the pleiades are among many other racesreported by abductees and researchers to be interacting with humans. from what i hearfrom brotherhood insiders who have seen some of these extraterrestrials, the orions (acruel, but beautiful race according to my contacts) have some kind of alliance with thereptilians. i am sure that the biblical angels were the watchers, the reptilians, winged andotherwise. the very term sons of the gods is translated in the septuagint, the greekversion of the old testament, as angelos- angels. it appears from my research that thereare different reptilian factions: those who are more positive in their attitude to humanityand those who wish to dominate and control. they both became known as watchers orangels, the latter a

slooking like the children of the (fallen) angels of heaven whose conception was (due)to the watchers. and to the nefilim. in jewish lore, eve is seen as the ancestral motherof the nefilim and associated with the hebrew words meaning life and snake. eve was,of course, tempted by the serpent according to old testament myth and other sources. inchapter 69 of the book of enoch we find that among the watchers who revealed thesecrets to humans was gadreel, the fallen angel who has been identified with temptingeve. the book of enoch was banned by the roman church which sought to deny theearlier christian belief in the existence of flesh and blood angels and fallen angelsoccupying physical bodies and interbreeding with humans. this was to stop the massesunderstanding the true situation. but the f

their ancestral spirit, destined to afflict, oppress, destroy,attack, do battle and work destruction on the earth 58 in other words, those bodies canbe possessed by their ancestral spirit- the reptilians of the lower fourth dimension. inthe united states there is an organisation called the sons of jared, named after thefather of enoch. they pledge an implacable war against the descendants of the47watchers who as notorious pharaohs, kings and dictators, have throughout historydominated mankind. in their publication, the jaredite advocate, they condemn thewatchers as like super-gangsters, a celestial mafia ruling the world .59 many peopleask me how todays brotherhood elite can cause such death, destruction and suffering,without showing any emotion. at least some of the reptile genetic stream

bolise the negative. this is why the satanists invert the pentagram and why theyuse black to symbolise the darkness, hence their black mass. but they also reverse thesymbolism of white and that is a powerfully negative colour to them. the satanicnetworks, under the names of their various deities, were created by the babylonianbrotherhood to serve their needs. we have seen that the accounts of the watchers andtheir offspring, the nefilim, include references to their blood drinking activities. thebrotherhood know that blood contains the life-force energy. drinking menstrual bloodhas always been a feature of the reptilian bloodlines because they need blood to live inthis dimension. it was known as the star fire, the female lunar essence. the femalemenstrual cycle is governed by the cycles of

ives of many more. this is anotherorigin of the concept of the scapegoat, the one killed for the sins of others. this has, ofcourse, manifested as many mythical religious heroes who died so our sins could beforgiven. the sacrifice of the king or ruler to appease the gods is another ancienttradition. in the so-called cradle of civilisation, north africa and the near east, wherethe anunnaki and the watchers were documented, there were human sacrifices,291particularly of children. similar rituals were prevalent in china, rome, africa, asia,greece, south america and, most famously, in mexico where the aztecs sacrificed enmasse to the gods. this region is where the former president of mexico, miguel de lamadrid, told the mind controlled slave of the cia, cathy obrien, that the reptileextraterre

be trackedand read.their most used symbols are the lighted torch, the symbol of knowledge and thesun. when an initiate reaches a certain level in the pyramid they are said to beilluminated, more symbolism of the lighted torch. one of the recurring stories in theancient world is of a hero figure who takes fire (knowledge) from the gods and gives itto the people- the chosen few people, that is. the watchers called azazel andshemyaza were among those who gave advanced knowledge to humans, according tothe book of enoch. the most famous symbol of these watchers is the greek god,prometheus, who was said to have emerged from the caucasus mountains. in manyways he was another jesus figure who died for the people and it is not inconceivablethat the story of jesus was inspired, in part, by the legen

plan the futurewith a diary and where is the centre of this time system, the zero point from which allthe worlds people tune their timepieces? why, its only greenwich in london, acrossthe river thames from the city of london financial district, the brotherhoods opera-tional heartland! and what was the inspiration for the gregorian calendar? the one usedin. babylon. the ancient greek name for the watchers or sons of the gods who inter-bred with the daughters of men was grigori.2 it is the calendar of the grigori, the reptilians.it was the reptile-brotherhood priests of babylon who played the same game withtime all those thousands of years ago. the gregorian calendar is a farce. it is the time472equivalent of throwing all your clothes in a wardrobe and leaning against the door to stopit fli

DION FORTUNE PSYCHIC SELF DEFENSE

i felt like the small boy who, fishing for minnows, has hooked a pike. i had to decide whether i would try and get my articles back from the occult review, or whether i would let them run their natural course and take the con sequences. i had had a very strong impulse to write those articles, and now i began to see why i had had it. i shall have something to say in another chapter concerning the watchers, that curious section of the occult hierarchy which is concerned with the welfare of nations. a certain section of their work is apparently concerned with the policing of the astral plane. very little is actually known about them. one comes across their work sporadically and pieces the bits together. i have crossed their trail on several occasions, as i will tell later. whenever black mag

t them. one comes across their work sporadically and pieces the bits together. i have crossed their trail on several occasions, as i will tell later. whenever black magic is afoot, they set to work to put a spoke in its wheels. be that as it may, i came to the conclusion that, in view of what had now transpired, the impulse i had had to take in hand this piece of work might have emanated from the watchers. at any rate, the work obviously needed doing. someone had to tackle these plague spots if they were to be cleared up, so i determined to stick to my guns and see the matter through, and so left the articles in question to run their course. very soon some curious things began to happen. we became most desperately afflicted with black cats. they were not hallucinatory cats, for our neighbo

DONALDTYSON CORONZON

ower emotions and impulses. the "four winds" mentioned by gabriel that surround wisdom are the four archangels of the elements, michael (fire, gabriel (water, raphael (air) and uriel (earth. they are winds because the speak with the angelic language, and its power and authority, and of course because they are winged. they are mentioned as a group in the book of enoch in connection with the fallen watchers who sin with the daughters of man, where these four archangels are primary servants and agents of god's judgement. it is clear from the words of gabriel to john dee that coronzon is to be regarded as synonymous with the serpent described in genesis. this serpent is almost always treated as the same as fallen lucifer, later to be known as satan, the archangel who led a rebellion in heaven

h the leader of the angelic rebellion, lucifer, the light-bearer, second only to god in his glory. the bible has little to report about the fall of the angels. fortunately, the matter is treated in detail in the apocryphal book of enoch. in this work the leader of the rebellious angels is named semjaza, or elsewhere, azazel. the second name is more usually accepted as the leader of the rebellious watchers, but the first may be older. the number of rebellious angels is given as 200, but the list of the leaders numbers 21. since each leader presides over ten lesser lieutenants (20 x 10= 200, one angel must be regarded as the supreme leader of all. this one would be equivalent to coronzon. it is interesting in the context of enochian magic that in the book of enoch the term watchers is applie

s angels is given as 200, but the list of the leaders numbers 21. since each leader presides over ten lesser lieutenants (20 x 10= 200, one angel must be regarded as the supreme leader of all. this one would be equivalent to coronzon. it is interesting in the context of enochian magic that in the book of enoch the term watchers is applied to these angels. they are also characterized as stars. the watchers look down from heaven upon the daughters of mankind, and desire them for their beauty "and it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. and the angels, the children of the heaven, saw and lusted after them, and said to one another 'come, let us choose us wives from among the children of men and beget us chil

their leader, said unto them 'i fear ye will not indeed agree to do this deed, and i alone shall have to pay the penalty of a great sin' and they all answered him and said 'let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing' they sware they all together and bound themselves by mutual imprecations upon it" descending to earth, the watchers take mortal women as their mates, and engender upon them powerful offspring "and they became pregnant, and they bare great giants, whose height was three thousand ells: who consumed all the acquisitions of men. and when men could no longer sustain them, the giants turned against them and devoured mankind" elsewhere these giants are described as evil spirits "and now, the giants, who are p

and when men could no longer sustain them, the giants turned against them and devoured mankind" elsewhere these giants are described as evil spirits "and now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. evil spirits have proceeded from their bodies, because they are born from men and from the holy watchers is their beginning and primal origin; they shall be evil spirits on earth, and evil spirits shall they be called. and the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences. and these spirits shall rise up against the children of men and against

hey be called. and the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences. and these spirits shall rise up against the children of men and against women, because they have proceeded from them" in gratitude, as a kind of payment for services rendered, the watchers teach mankind all types of arts and sciences that have been forbidden by god, such as the arts of warfare, cosmetics, astrology, metal-working, and magic. each of the leaders of tens teaches a different set of arts or sciences. in a sense, the watchers are responsible for our technological society, since their teachings served as the basis for modern science. this being so, modern society

a sense, the watchers are responsible for our technological society, since their teachings served as the basis for modern science. this being so, modern society may justly be described as satanic, because it is the gift of semjaza, or coronzon, to the daughters of man. whether or not technology is a good thing or a bad thing is another question, but we enjoy the fruits of the legacy of the fallen watchers. just as prometheus was severely punished by zeus for daring to give the gift of fire to mankind, so were the watchers punished by god, who instructs the archangel michael "go bind semjaza and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness [i.e. during their menstrual cycle. and when their sons have slain one anothe

mation, till the judgement that is for ever and ever is consummated. in those days they shall be led off to the abyss of fire: and to the torment and the prison in which they shall be confined for ever. and whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. and destroy all the spirits of the reprobate and the children of the watchers, because they have wronged mankind" this punishment seems a little too harsh to michael. he talks it over with the archangel raphael, who agrees with him, but when the critical moment arrives to speak in behalf of the watchers, both angels remain silent in fear of god's wrath "and it came to pass when he stood before the lord of spirits, michael said thus to raphael 'i will not take their

l come upon them for ever and ever; for neither angel nor man shall have his portion in it, but alone they have received their judgement for ever and ever" in the enochian key known as the call of the thirty aethyrs, coronzon is referred to under the descriptive title "him that is fallen" which is equated with the enochian words teloc-vovim. coronzon is the proper name of the fallen leader of the watchers, whereas teloc-vovim is a title similar to those applied to god, such as lord of hosts. in the eighth key, reference is made to the "stooping dragon" this is almost certainly another title for coronzon, who stoops in the way that a falcon stoops upon its prey, falling like a bolt of lightning from the heavens. in enochian it translates as abai-vovin. note the similarity between the ending

on with the "brightness of the morning (lucifer is the name of venus as the morning star) because chokmah cannot unite in marriage with binah. their sexual union, as intimated by gareth knight in the quote above, must occur through daath. on a lower, shadow level, the blindragon, coronzon, is required to sexually unite samael, the slant serpent, with lilith, the tortuous serpent. the union of the watchers with the beautiful daughters of man was a work of daath. gareth knight is correct in a strict sense that daath is unnumbered, but it is worth noting that eleven is the number linked to the goddess nuit and to all thelemites in crowley's book of the law. nuit is quoted as saying "my number is 11, as all their numbers who are of us" since daath is one sephirah more than the recognized ten

DONALDTYSON NOMICON

ncient cultures around the world. it is probably for this reason that it struck such a chord of response in readers. we find in it similarities to the myth of the archons of gnosticism, who together with the arch devil and god, yaldabaoth, gave shape to the material world and rule over the human race. there are also echoes of the jewish myth of the fall of the angels, and more specifically of the watchers who descended to earth to sin with the daughters of mankind, and to teach their offspring forbidden arts and sciences. the legend of the fall of atlantis is in harmony with lovecraft's mythos as well, as are the more modern enochian communications of the elizabethan magician dr. john dee. the other day while i was reading the magic arts in celtic britain by lewis spence (first published i

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

, whereof the one beareth maat and the other wickedness. he bestoweth wickedness on him that worketh wickedness, and maat on him that followeth after righteousness and truth; or (as others say, it is the great horus who dwelleth in [se] khem; or (as others say, it is thoth; or (as others say, it is nefer-tmu [or] sept,[1] who doth thwart the course of the foes of neb-er-tcher "deliver me from the watchers who bear slaughtering knives, and who have cruel fingers,[2] and who slay those who are in the following of osiris. may they never overcome me, may i never fall under their knives "what then is this? it is anubis, and it is horus in the form of khent-en-maa; or (as others say, it is the divine rulers who thwart the works of their [weapons; it is the chiefs of the sheniu chamber "may their

rdian of the darkness who is within the seker boat; they who live in (115) crime fear him. who then is this? it is suti, or (as others say, it is smam-ur,[3 (116) the soul of seb "hail, khepera in thy boat, the twofold company of the gods is thy body. deliver thou osiris (117) ani, plates vii.-x. http//www.sacred-texts.com/egy/ebod/ebod18.htm (12 of 14 [8/10/2001 11:27:39 am] triumphant, from the watchers who give judgment [1. reading se en unt. 2 the one with a knife. 3 i.e, great slayer] p. 290 who have been appointed by neb-er(118)-tcher to protect him and to fasten the fetters on his foes, and who slaughter in the shambles (119; there is no escape from their grasp. may they never stab me with their knives (120) may i never fall helpless in their chambers of torture (121) never have the

aughter in the shambles (119; there is no escape from their grasp. may they never stab me with their knives (120) may i never fall helpless in their chambers of torture (121) never have the things which the gods hate been done by me, for i am pure within the mesqet (122) cakes of saffron have been brought unto him in tanenet" who then is this (123) it is khepera in his boat. it is ra himself. the watchers (124) who give judgment are the apes isis and nephthys. the things which the gods hate (125) are wickedness and falsehood; and he who passeth through the place of purification within the mesqet is anubis, who is (126) behind the chest which holdeth the inward parts of osiris. he to whom saffron cakes have been brought in (127) tanenet is osiris; or (as others say, the saffron cakes (128)

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

tions from lying (the least credible hypothesis) to subconscious fantasy. andreasson has continued to integrate her experiences, which she sees as evidence of the government of god over the world, into her christian beliefs. sources: fowler, raymond. the andreasson affair. englewood cliffs, n.j: prentice-hall, 1979. the andreasson affair, phase two. englewood cliffs, n.j: prentice-hall, 1982. the watchers: the secret design behind ufo abduction. englewood cliffs, n.j: prentice-hall, 1990. the watchers ii: exploring ufos and the near death experience. newberg, ore: wild flower press, 1995. taves, ernest h. betty through the looking-glass. skeptical inquirer 4, no. 2 (winter 1979/1980: 88.95. andrews, lynn w. new age teacher and author lynn w. andrews suddenly emerged in 1981 with the public

ilip the deacon was entirely different from the communications habitual in dowden s mediumship. it is an open question whether the scripts of cleophas, the first two sections of which came under precisely similar conditions, would have been received by geraldine cummins without bond s initial mental impetus. the inspiring influences spoke of themselves as the company of avalon, the company of the watchers, etc. the bulk of the philosophical writings which they inspired was published under the title the wisdom of the watchers (new york, 1933. besides these and his own inspirational writings, bond conducted experiments in psychic photography with ada e. deane (see thoughtforms) and pursued various other lines of research. he considered the survival of mind, memory, and personality as proved

was gone; i was myself, cool, calm and deliberate, able to direct, from the moment of death, the disposition of the body, its preparation for a final resting place. mr. g. was known to be hostile to spiritualism, and the physician in attendance appended a statement to the effect that he had known him long enough to affirm that he had no tendency to any form of mental delusion. phenomena at death watchers by the deathbed have often claimed to hear rushing sounds and see some kind of curious luminosity. hyppolite baraduc attempted to secure a photographic record when his son and wife died. he found that in each case a luminous, cloud-like mass apparently hovered over the bodies and appeared on the photographic plate. telekinetic phenomena (see movement) have been known to occur before death

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

t gives off light and color as it fli e s. merbeings live on neptune, and on ur a n u s one finds hairy primates with the features of both human beings and the great apes. ma r s has two advanced insect races, one of ants, the other of praying mantises. jupiter houses giant, intelligent reptilian forms. each species got its light intelligence from a group of traveling extraterrestrials called the watchers who monitor planets looking for species of exc e ptional promise. as earth was being deve l o p e d, the inhabitants of other planets we re asked to contribute re p re s e n t a t i ves, thus fairies, mermen and mermaids, bi gf o o t/ sasquatch, insects, and dinosaurs. ex p l o rers and re f u g e e s f rom star wars live on the other planets. ev idence of the presence of neighboring extr

FIRE OF QAYIN RITE

ilith, who didst descend as a serpent of the lightning upon earth s ancient mountains, o bringer of light, hear the prayer. in the brazen citadel, in the hall of flames i call upon thee, goat-angel of the golden horns, master of the primal fire, azael-qayin, appear in thy brilliance. thou art he: who fell from the sun to consecrate humankind with sacred heat. thou art he: who led the hosts of the watchers, the fair sons of the gods to mingle their fiery seed with the beauteous daughters of men in the world s morning. thou art he: king of the daemons of wisdom, thine ministers who are the elder daemons formed of the fire: shemyaza, armaros, baraqijel, kokabel, ezeqeel, araqiel, shamsiel, sariel. thou art he: who instructed us in the mystery of the metals, the crafts of shaping, the magicks

FULLER J F C SECRET WISDOM OF THE QABALAH

lial, his sensuous or qliphothic counterpart. then will the surroundings of his followers be turned into a physical hell. it was for this reason that the qabalists locked away their secrets from the uninitiated, and that every other truly religious cult has done the same; for the spirit of god cannot be reflected upon chaos except as a broken, jagged, and turbulent star of light which maddens its watchers in place of illumining them. this, we are of opinion, will be accepted by most thinkers, though many will refuse to differentiate between the demagogue and the religious master, because the power of both these soul-troublers varies in degree. this is so, yet this variance opens up an important problem: namely, why does it vary? we know that in the material world conviction depends on one

GNOSTIC HANDBOOK

at is god? what s in a name? the pleroma, the divine will, logos and sophia, what about jesus? jesus, christ and logos, what is sophia, the polarity of the god and goddess, impersonal to personal, the solar logos:christ, gods and spirits, the seven spirits (logoii, the seven planes, the earth and the underworld, the immortals. 4 the secret of saturn the secret of saturn, perceptional dualism, the watchers of enoch, archons, dominions and thoughts that run wild, the battle within, summary:the nature of evil in gnosticism. 5 the gnostic concept of time the gnostic concept of time (yugas, historical models of cyclic time, rene guenon and julius evola and evola and "the revolt against the modern world. 6 the gnostic view of time ii the great year, egyptian star gnosis and heraldic cycles. 7 th

thin it, these can be found in the old testament, apocryphal sources (with some ot/nt references) and within the new testament. these are mirrored in other esoteric traditions, for example, the old testament view of satan as tester is also found in hinduism. these three motifs can be summarised as follows: 1. the satan-saturn complex the illusion of cosmological evil (perceptional dualism) 2. the watchers evil as ignorance (fallen astral forms (temporary dualism) 3. evil as ignorance (ethical dualism) these three models are found quite clearly in different forms of scripture. the satan as tester image is primarily old testament, the watchers are found primarily in the book of enoch (but also referenced subtlety in the ot& nt, the image of satan as bad mind is primarily new testament. these

tester image is primarily old testament, the watchers are found primarily in the book of enoch (but also referenced subtlety in the ot& nt, the image of satan as bad mind is primarily new testament. these three motifs are found in all aspects of gnostic, essene and christian literature. for example, the demiurge. the demiurge as saturn is not evil but only the harsh school teacher, yet within the watchers the demiurge is desire (pride, uncontrolled lust etc. all fallen spirits are demiurges, all have desire to leave their station and enter earth. while the demiurge in man is the ego. these three different motifs explain the strange amalgam of tales we have throughout the bible about evil which range from the fall of lucifer (light bearer (the watchers, jesus calling peter satan (ethical du

ience which leads us back to spirit. if we attempt to gain wisdom from matter then we will become more and more frustrated, like a rabid consumer, we seek more and more goods and yet nothing satisfies the craving. dualism then is between spirit and ignorance, the upper worlds and our attachment to matter, not between spirit and matter themselves, since ultimately, they are part of each other. the watchers of enoch they thought of themselves, that they were beings existing by themselves and without a source, since they do not see anything else existing before them. therefore they live in disobedience and acts of rebellion, without having humbled themselves before the one because of whom they came into being. they wanted to command one another, outrivaling one another in their vain ambition

feit creation. mark.l.prophet. summit university press, l.a. 1981. the doctrine of dominions and principalities is one of the more difficult to explain without sounding extremist and paranoid. it certainly lends itself to dark speculation and conspiracy theories. however, it is a doctrine that is central to a real understanding of the world around us and there is certainly more to come, since the watchers not only live among us but through interbreeding are part of our own genetic make-up! in some sense it is mandatory for our transfiguration to realize the extent to which our bodies, mind, world and reality are controlled and manipulated by forces hostile to our spiritual goals. archons, dominions and thoughts that run wild there is a simple premise in esoteric literature, thoughts have p

hile the archons and the demiurge are creations of mans ignorance, they are used by the the gnostic handbook page 52 fallen spirits as a source of power. this is one of the major problems with the archons we create, they attract forms and spirits which are in ignorance and hence follow them. the battle within this model becomes more complex when we start to consider its full ramifications. if the watchers interbred with mankind and produced giants, then this is bizarre enough. however, if their hanged genetic make up (due to their fall) has mixed with ours then mind is a mixture of two lifestreams. this mixture is found hinted at in all literature, in norse mythology we are a mixture of the giants and the breath of odin, in some schools of gnosticism were are a mixture of pre-adamite and a

th the artificial desires and drives of the fallen forms. hence, the dialectic field is based on a involutionary necessity, but actually works against us. it is important to see what this clash is not, it is not a clash between body and spirit and matter and spirit. matter has its place and is a necessary teacher, the clash is between spirit (static fields) and the artificial forms created by the watchers and ultimately by ignorance. static field dialectic field earth the gnostic handbook page 53 in summary in gnosticism evil is many things, it cannot simply be reduced to an easy formula. while there is certainly no ontological or intrinsic evil, there are things which appear evil and things which can become evil. to summarize; 1. there is no cosmological or ontological evil. saturn is a t

ous and then if given enough power can move into the lower astral plane. these forms (archons and dominions etc) also collect ignorant astral forms and create principalities within the astral world. these archons then, in turn, influence and control man and his civilization. 4. man is caught between the fields of energy created by the forces of light (pleroma- static) and the fields forged by the watchers (dialectic) yet created ultimately through ignorance. the gnostic concept of time the concept of progress or the lineal development of history is primarily a nineteenth century invention. while it may have first appeared with the renaissance and humanist philosophy, it was the industrialisation of the west and the advent of darwinian which really set the ball rolling. progress as a philos

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

e creeping thing, and the fowls of the air; for it repenteth me that i have made them. genesis 3:4-8 gnostic theurgy page 218 for i see and behold that demons have begun their seductions against you and against your children and now i fear on your behalf that after my death ye will shed the blood of men upon the earth and ye too will be destroyed. the book of jubilees 7:27 and he testified to the watchers, who had sinned with the daughters of men, these had begun to unite themselves, so as to be defiled. the book of jubilees 4:24 these quotes help us to picture a period way before that of our own. what occurred during this time is truly terrifying, demonic forces came to earth and mated with the daughters of men and gave birth to every kind of mutation. these mutated creatures, called neph

GOLDEN DAWN RITUALS K

east, raises it, and draws equilibrium spirit pentagrams, saying "exarp bitom (draw active pentagram) hcoma nanta (draw passive pentagram) in the names and letters of the mystical tablet of union, i invoke ye, ye divine forces of the spirit of life. i invoke ye, ye angels of the celestial spheres whose dwelling is in the invisible. ye are the guardians of the gates of the universe! be ye also the watchers of our mystic vault. keep far removed the evil and the unbalanced; strengthen and inspire the initiates, so that we may preserve unsullied this abode of the 4 mysteries of the eternal gods. let this place be pure and holy, so that we may enter in and become partakers of the secrets of divine light (he replaces the incense upon cand resumes his place saying "the sun daily returning is the

GOLDEN DAWN RITUALS ZAM10

and by the white and brilliant light of the crown above my head, do i conjure ye. collect yourselves about me, and clothe this my astral form with an egg of blue, the shroud of darkness. gather yourselves, ye flakes of astral light, and shroud my form in your substantial night. clothe me and hide me, but at my control. darken man's eyes that he see me not. gather at my word divine, for ye are the watchers, and my soul is the shrine" step 13 perform the analysis of the keyword and the qabalistic cross. formulate the black egg around you, and imagine the results of success. say" let the shroud of concealment encircle me at a distance of eighteen inches from the physical body. let the egg be consecrated with o and n (place the o and n on either side of you "o auramo-oth and thaum-aesh- neith

mpel ye to absolute, instant, and complete obedience, and that without deception or delay. for the light of my genius is upon me, and i have made hwhy my hope gather, ye flakes of astral light, to shroud my form in your substantial night. clothe me and hide me in an egg of blue. darken man's eyes, and blind him in his soul, so that he see me not. gather, o gather at my word divine, for ye are the watchers, my soul the shrine" step 16 turn around three times. resume former position. say" in the name of the lord of the universe, and by the aspiration of thine own higher soul, o shroud of darkness and of mystery, i conjure thee, that thou encirclest me, so that i may become invisible. so that seeing me, men may see me not, nor understand, but that they may see the thing that they see not, and

stant obedience, without deception or delay. for the crown of my father is upon me, and in hwhy is my trust. gather, ye flakes of astral light, and shroud my form in your substantial night. clothe me, and hide me in an egg of blue, so that seeing me, men may see me not, nor understand, but that they may see the thing that they see not, and comprehend not the thing that they behold. for ye are the watchers, my soul the shrine. egg of divine darkness, shroud of concealment, long hast thou dwelt concealed. quit the light, that thou mayest conceal me before men" step 22 carefully formulate the shroud about you. with all power, make it complete above and below. say "i receive thee as a covering and a guard. khabs om pekht. konx om pax. light in extension. before all magical manifestation cometh

GOLDEN DAWN RITUALS ZAM20

ncense, go west of altar, face east, raise it, and trace the active equilibrating spirit pentagram. say "exarp, bitom" trace the passive equilibrating spirit pentagram, saying "hcoma, nanta. in the names and letters of the mystical tablet of union, i invoke ye, ye angels of the celestial spheres, whose dwelling is in the invisible. ye are the guardians of the gates of the universe; be ye also the watchers of my mystic sphere. remove and banish far the evil; strengthen and inspire me that i may preserve unsullied this my body, as the abode of the mysteries of the holy one. let my sphere be pure and holy so that i may be able to enter into the center of my being, and become a partaker of the secret of the divine light" 5 step 11 pass to the northeast. take the lotus wand and say "the visible

GOLDEN DAWN RITUALS ZAM24

ns and symbols the tokens of the higher presence have never been wanting in our hearts. by the waters of babylon we have sat down and wept, but we have ever remembered zion, and that memorial is a witness testifying that we shall yet return with exultation into the house of our father. as a witness in the temple of the heart, so in the outer house of our initiation do we have ever present certain watchers from within, deputed by the second order to guard and lead the lesser mysteries of the temple of isis mighty mother and those who advance within, that they may be fitted in due course to participate in the light that is beyond it. it is in virtue of this connecting link, this bond of consanguinity, that i have assumed the things which are without the temple of isis mighty mother into the

GOLDEN CHAIN AND THE LONELY ROAD

tiation it is the focal role of the final apotheotic rite and the ability of its central deed, the passing-on, to act as the 'seal of power' for all initiatory relations which is of paramount importance. for those of the path, the reception of the 'power' activates the spiritual bloodline: the legacy of the fire-brand from the elder gods, from old tubalo the light-bringer, through the race of the watchers and the companie of faerie, down through the golden chain of hand-to-hand-to-hand..to now. midnight's lightning: the lineage of unique transmission vision an omen-bearing bolt of light held in the hands of the daemonic gods: an intercession trespassing fates, a revelation that brings forth to flesh the link between the visible heart of man and the invisible heart of the mysteries. such is

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

egyptians said about the first time, zep tepi, when the gods ruled in their country: they said it was a golden age1 during which the waters of the abyss receded, the primordial darkness was banished, and humanity, emerging into the light, was offered the gifts of civilization.2 they spoke also of intermediaries between gods and men the urshu, a category of lesser divinities whose title meant the watchers .3 and they preserved particularly vivid recollections of the gods themselves, puissant and beautiful beings called the neteru who lived on earth with humankind and exercised their sovereignty from heliopolis and other sanctuaries up and down the nile. some of these neteru were male and some female but all possessed a range of supernatural powers which included the ability to appear, at w

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

basis and receptacle for the shroud of darkness, the egg of blue which is wrapt around my physical form. thus do i charge you, collect yourselves about me, and clothe this my astral form with an egg of blue, 342 a shroud of darkness, and shroud my form in your substantial night. clothe me and hide me, but at my control. da r ken man' s e ye s that he see me not. gather at my word, for you are the watchers, and my soul is the shrine. now i wear a robe of night, a shroud to blacken out the light to repel eyes, and confound sight. clearly visualize a shroud of darkness enveloping you at a distance of 18 inches from the surface of your body. step 6. the shroud. know this shroud of darkness to be under your control, ready to be dispersed and re-formed at your word. then further charge these gov

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

hiitzler book says of the 'herb hope' 137. 294' daz ist gar ein edel hriu, grab ez stille, nicht ze liu, schiltzen sind darilber gesetzt, begrif man dich, du wurdst geletzt an diner sselden hohstem pfant('tis a priceless herb, 1 trow, dig it deftly, soft and slow: o'er it are set guards to watch thee; thou wouldst forfeit, should they catch thee, thy dearest pledge of happiness. these warders and watchers of the herb are on a par with that woodpecker that guards the peony: one would like to know more particulars about them (see suppl. about the fying-on alligare, usu. adauigare) of herbs when picked or dug up, pliny imparts the following precepts' herba adalligata laevo brachio, ita ut aeger quid sit illud ignoret' 24, 19 [107' magi heliotropium quartanis quater, in tertianis ter alu' a cu

HP LOVECRAFT A DARK LORE

ing, and the dog raised its head in a long, lugubrious howl. a change came over the yellow, goatish face of the prostrate thing, and the great black eyes fell in appallingly. outside the window the shrilling of the whippoorwills had suddenly ceased, and above the murmurs of the gathering crowd there came the sound of a panic-struck whirring and fluttering. against the moon vast clouds of feathery watchers rose and raced from sight, frantic at that which they had sought for prey. all at once the dog started up abruptly, gave a frightened bark, and leaped nervously out of the window by which it had entered. a cry rose from the crowd, and dr armitage shouted to the men outside that no one must be admitted till the police or medical examiner came. he was thankful that the windows were just too

. as the shadows gathered, the natives commenced to disperse homeward, anxious to bar themselves indoors despite the present evidence that all human locks and bolts were useless before a force that could bend trees and crush houses when it chose. they shook their heads at the visitors' plan to stand guard at the frye ruins near the glen; and, as they left, had little expectancy of ever seeing the watchers again. there were rumblings under the hills that night, and the whippoorwills piped threateningly. once in a while a wind, sweeping up out of cold spring glen, would bring a touch of ineffable foetor to the heavy night air; such a foetor as all three of the watchers had smelled once before, when they stood above a dying thing that had passed for fifteen years and a half as a human being

d frye outbuildings, they debated the wisdom of waiting, or of taking the aggressive and going down into the glen in quest of their nameless, monstrous quarry. the downpour waxed in heaviness, and distant peals of thunder sounded from far horizons. sheet lightning shimmered, and then a forky bolt flashed near at hand, as if descending into the accursed glen itself. the sky grew very dark, and the watchers hoped that the storm would prove a short, sharp one followed by clear weather. it was still gruesomely dark when, not much over an hour later, a confused babel of voices sounded down the road. another moment brought to view a frightened group of more than a dozen men, running, shouting, and even whimpering hysterically. someone in the lead began sobbing out words, and the arkham men start

e lights must not go "it knows where i am "i must destroy it; and "it is calling to me, but perhaps it means no injury this time; are found scattered down two of the pages. then the lights went out all over the city. it happened at 2.12 a.m. according to power-house records, but blake's diary gives no indication of the time. the entry is merely "lights out- god help me" on federal hill there were watchers as anxious as he, and rain-soaked knots of men paraded the square and alleys around the evil church with umbrella-shaded candles, electric flashlights, oil lanterns, crucifixes, and obscure charms of the many sorts common to southern italy. they blessed each flash of lightning, and made cryptical signs of fear with their right hands when a turn in the storm caused the flashes to lessen an

d a large, heavy object crashed down in the yard beneath the frowning easterly fa ade. the tower was invisible now that the candles would not burn, but as the object neared the ground the people knew that it was the smoke-grimed louvre-boarding of that tower's east window. immediately afterwards an utterly unbearable foetor welled forth from the unseen heights, choking and sickening the trembling watchers, and almost prostrating those in the square. at the same time the air trembled with a vibration as of flapping wings, and a sudden east-blowing wind more violent than any previous blast snatched off the hats and wrenched the dripping umbrellas of the crowd. nothing definite could be seen in the candleless night, though some upward-looking spectators thought they glimpsed a great spreading

more violent than any previous blast snatched off the hats and wrenched the dripping umbrellas of the crowd. nothing definite could be seen in the candleless night, though some upward-looking spectators thought they glimpsed a great spreading blur of denser blackness against the inky sky- something like a formless cloud of smoke that shot with meteorlike speed towards the east. that was all. the watchers were half numbed with fright, awe, and discomfort, and scarcely knew what to do, or whether to do anything at all. not knowing what had happened, they did not relax their vigil; and a moment later they sent up a prayer as a sharp flash of belated lightning, followed by an earsplitting crash of sound, rent the flooded heavens. half an hour later the rain stopped, and in fifteen minutes mor

rcely knew what to do, or whether to do anything at all. not knowing what had happened, they did not relax their vigil; and a moment later they sent up a prayer as a sharp flash of belated lightning, followed by an earsplitting crash of sound, rent the flooded heavens. half an hour later the rain stopped, and in fifteen minutes more the street lights sprang on again, sending the weary, bedraggled watchers relievedly back to their homes. the next day's papers gave these matters minor mention in connection with the general storm reports. it seems that the great lightning flash and deafening explosion which followed the federal hill occurrence were even more tremendous farther east, where a burst of the singular foetor was likewise noticed. the phenomenon was most marked over college hill, wh

mps about. now and then we could see the lightning through cracks in the wall; the afternoon was so incredibly dark that each flash was extremely vivid. the stormy vigil reminded me shudderingly of my ghastly night on tempest mountain. my mind turned to that odd question which had kept recurring ever since the nightmare thing had happened; and again i wondered why the demon, approaching the three watchers either from the window or the interior, had begun with the men on each side and left the middle man till the last, when the titan fireball had scared it away. why had it not taken its victims in natural order, with myself second, from whichever direction it had approached? with what manner of far-reaching tentacles did it prey? or did it know that i was the leader, and saved me for a fate

or in a frame of heavy masonry, which was obviously an entrance to caverns within the hill. when or how these catacombs could have been constructed, weeden was unable to say; but he frequently pointed out how easily the place might have been reached by bands of unseen workmen from the river. joseph curwen put his mongrel seamen to diverse uses indeed! during the heavy spring rains of 1769 the two watchers kept a sharp eye on the steep river-bank to see if any subterrene secrets might be washed to light, and were rewarded by the sight of a profusion of both human and animal bones in places where deep gullies had been worn in the banks. naturally there might be many explanations of such things in the rear of a stock farm, and a locality where old indian bury-grounds were common, but weeden a

he balsams found in mummies; thinking perhaps that he might make the affair seem less unnatural, yet stopping just short of admitting his participation. weeden and smith, of course, felt no doubt whatsoever of the significance of the thing; and indulged in the wildest theories concerning curwen and his monstrous labours. the following spring, like that of the year before, had heavy rains; and the watchers kept careful track of the river-bank behind the curwen farm. large sections were washed away, and a certain number of bones discovered; but no glimpse was afforded of any actual subterranean chambers or burrows. something was rumoured, however, at the village of pawtuxet about a mile below, where the river flows in falls over a rocky terrace to join the placed landlocked cove. there, wher

HP LOVECRAFT THE LURKING FEAR

mps about. now and then we could see the lightning through cracks in the wall; the afternoon was so incredibly dark that each flash was extremely vivid. the stormy vigil reminded me shudderingly of my ghastly night on tempest mountain. my mind turned to that odd question which had kept recurring ever since the nightmare thing had happened; and again i wondered why the demon, approaching the three watchers either from the window or the interior, had begun with the men on each side and left the middle man till the last, when the titan fireball had scared it away. why had it not taken its victims in natural order, with myself second, from whichever direction it had approached? with what manner of far-reaching tentacles did it prey? or did it know that i was the leader, and saved me for a fate

HP LOVECRAFT THROUGH THE GATES OF THE SILVER KEY

he fumes of the olibanum were thick, and all that could be glimpsed of the revealed hand was something long and black. be fore the creole could reach the retreating figure, old mr. phillips laid a hand on his shoulder "don't" he whispered "we don't know what we're up against. that other facet, you know- zkauba, the wizard of yaddith" the turbaned figure had now reached the abnormal clock, and the watchers saw though the dense fumes a blurred black claw fumbling with the tall, hieroglyphed door. the fumbling made a queer, clicking sound. then the figure entered the coffin-shaped case and pulled the door shut after it. de marigny could no longer be restrained, but when he reached and opened the clock it was empty. the abnormal ticking went on, beating out the dark, cosmic rhythm which underl

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

e "full moon ring" a pyrex dish will not do! dear h.d (november 12, 1934) from what you have written concerning your illicit romance, i am led to believe that you consider yourself to be a pawn and the innocent member of the love partnership. perhaps. indeed. you are a 'victim' but i would say more a victim of your own emotional and sensational appetites than of anything else. why not try the sex watchers plan and see if you can control the intake a bit. for the sake of appearances. dear pisces (march 8, 1922) all witches and wizards do not participate in orgies. and yes, you are right. i won't give you a list of the ones planned for the roodmas festival in april. and no. you can't become a witch. witches are female! dear november 26, 1928 thank you for the lock of your hair. i do not feel

INFERNAL UNION

samael shares in common with both pan and baphomet,131. the references to sex and death in liber oz refers to this very 2 essence, oz as it is called .his gift is that of wisdom and knowledge of the earth (said by kenneth grant to be the reverse hierophant in this regard. in our practice, samael is the king of witchblood, the guardian of the gateway which is access to all other fallen angels and watchers. he is the subprince or shadow and fire of lucifer in the east being air. lilith is in jewish folklore, the first eve or wife of adam. she refused adams advances and attempts to subvert her power, independence and inherent equality. she would not lay beneath him in sexual congress by instead called upon the secret names of god and fled to the caves in the shores of the red sea where she m

INTERVIEW WITH ANDREW CHUMBLEY

es, ancestors and spirits. if one is able to oversee this diversity certain strands of commonality may be perceived. if one may seek amongst these strands amidst the many other kinds of shared features, one may speak about a body of lore that exists in the old craft which incorporates a gnostic faith in the divine serpent of light, in the host of the gregori, in the children of earth sired by the watchers, in the lineage of descent via lilith, mahazael, cain, tubal-cain, naamah, and the clans of the wanderers onward to the present-day initiates of arte. speaking from my knowledge of the ophite-sabbatic lore within the cultus, its historical provenance is primarily rooted in oral transmission. nonetheless, beyond the passing of word from mouth to ear, there are many diverse linkages which p

JESSUP MK THE CASE FOR THE UFO

crews have mysteriously disappeared from ships- sometimes within sight of their home port--without warning and without trace. heh! if he only knew why, he'd dy of shock. there are too many instances of planes and ships disappearing for us to ignore them. one plane is reported to have flown into a cloud from which it never emerged, while the crew of a blimp disappeared before the eyes of dozens of watchers. we are still wondering what happened to about fifty passengers from a plane whose wreckage was found recently on a mountainside in the pacific northwest. these are several of the instances which have prompted some writers to postulate that ufo's were on the attack. my contention is that, at the very worst, such an attack is no more organized or malicious than that of a redcapped hunter s

t first they believed it was an optical illusion, but as the vessel drew closer, they heard its weather-beaten sails flapping like shrouds in the stiff breeze, and they shouted "it's the seabird" frantically they tried to wave her, from her course. but the vessel come (sic) on. then miraculously, as though lifted by giant hands, the vessel majestically berthed herself on the shore, undamaged. the watchers, most of them god-fearing fishermen, crossed themselves, and like a funeral procession, boarded the ship, their hearts filled with fear of the sight that their eyes might meet. but the only thing they did meet was a friendly mongrel, its tail wagging as it emerged from the shadows of the vessel and followed them about the dock. a search was made for captain john durham and his crew, but n

om san francisco they saw an oil slick, which might denote a submarine. the blimp circled and came over it. there were several patrol craft and many fishermen about, and everyone was interested in whether a depth charge would be dropped. to the surprise of everyone the airship neither circled nor bombed. instead, she shot upwards and disappeared into the clouds. the ship was not seen again by the watchers in the patrol and fishing boats and her happy crew was not heard of again, by anybody. the l-8 rose to 2,500 feet and drifted for two and one-half hours, and then came down on a california beach, almost striking two fishermen, who grabbed her towing lines and tried to hold her. they looked inside the gondola and found it empty. the craft tore out of their hands and drifted against a cliff

KETAB E SIYAH

ve the end i sought. baalzebub and ishtar went at my side and together we rehearsed the incantations of the charm that we three were to work for even such as the ancient archons could not forge alone their original work of making. now, with quiet languor did gates of the passages swing open that once more the shedim glimpsed the moon. 138 into the night, illumined by the stars, celestial torches, watchers of ten thousand griefs, witnesses of ten thousand wrongs, and the pale moon in full complement this night, eternal partner of the earth upon the turning wheels that dictate the movements of the sky. auspicious spheres were conjoined upon their paths, telling of ruin and ascendance: the kingdom of the old, overthrown; the kingdom of the new, made great. now, scattered before amongst the mu

LAITMAN M KABBALAH REVEALED

d myself with people who think, talk, and encourage each other to lose weight. actually, i can do more than surround myself with people to create an environment; i can reinforce the influence of that environment with books, films, and magazine articles. any means that increases and supports my desire to lose weight will do. it s all in the environment. aa, drug rehabilitation institutions, weight watchers, all of these use the power of society to help people when they cannot help themselves. if we use our environments correctly, we can the (narrow) road to freedom 139 achieve things we wouldn t dare to dream. and best of all, we wouldn t even feel as if we were making any effort to achieve them. the desire for spirituality is no exception. if i want spirituality and i want to increase my d

LAITMAN M THE PATH OF KABBALAH

on and patience. our prayers are defined by the state we are in and depend on the presence or absence of the sparks. before we attain spirituality, we think that the less we strain ourselves, the better. but after we attain spirituality, we regret having done so little to attain it. the way to attain spirituality involves our making an act of restriction. but what does it mean to restrict? weight-watchers, for example, are people interested in losing weight. they understand that the pleasure that they will derive from losing weight is greater than the pleasure they derive from the food. there are cases where the food actually becomes an enemy for them, to the point of real hatred. for weight-watchers, maintaining a strict diet is about restricting the desire. the most important factor in r

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ws him into the future, and enlists the aid of a young woman to foil the evil plot. in the first sequel (1993, the warlock again tries to bring about armageddon, this time in northern california. he faces new antagonists: two teenaged descendants of the ancient druids. in the most recent installment (1999) easily the most lackluster of the series the warlock tries to create his bride of darkness. watchers (grigori) according to jewish legend, the grigori( watchers) are a superior order of angels, whose proper place is either the second or fifth heaven. they are said to look like human beings (except much larger, never sleep, and are forever silent. although there are both good and bad grigori, most extant lore revolves around the evil watchers who fell from grace after copulating with huma

LIBER STELLAE RUBEAE

this rite unto any one: therefore have i written it in symbols that cannot be understood. 34. i who reveal the ritual am iao and oai; the right and the averse. 35. these are alike unto me. 36. now the veil of this operation is called shame, and the glory abideth within. 37. thou shalt comfort the heart of the secret stone with the worm blood. thou shalt make a subtle decoction of delight, and the watchers shall drink thereof. 38. i, apep the serpent, am the heart of iao. isis shall await asar, and i in the midst. 39. also the priestess shall seek another altar, and perform my ceremonies thereon. 40. there shall be no hymn nor dithyramb in my praise and the praise of the rite, seeing that it is utterly beyond. liber stella rubea 4 41. thou shalt assure thyself of the stability of the altar

LUCIFERIAN SORCERY

in arcane lore as the dream meeting of the astrals and spirits of magickal practitioners of the craft, those who between the twilight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the witches sabbat circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should be explored within its dream based roots, the touch of witches sabbat initiation

hrough the lore of witches sabbat, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled luciferian as it was indeed lucifer and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and go

as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the w

ens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the nephilim was strong. the legends of the watchers and nephilim move on to describe the great flood, which killed many of them. while their bodies died, their spirits did not, and certain spirits of the watchers still walk the earth inspiring the lore of the wise, from the shadows of the dead. the shadow world of the magickian is shrouded in arcane wisdom and infernal teachings, all the while embracing the light of the morning star and th

re evoked through intense nostalgia and focus, often appearing in bestial forms. athame the blade of holy magick or greater black magick workings, used in ceremonial or solitary practice. pathally a black handled knife. azazel called the guardian of the goat, azazel is one of the 200 original fallen angels, according to lore. it is considered that azazel is the same as shemyaza, the leader of the watchers. the zohar makes reference (in vayeze 153a) about the rider upon the serpent is the evil azazel. in islamic lore, azazel is the same as eblis and considered by other lore as the first star (in reference to any angels) which would reveal him as lucifer. azoth the beginning and end in its spiritual aspect, azoth is a form of life and death. from between comes the possibility of manifestatio

ates us from pure instinctual beings. iblis- the fallen angel known as the devil. the attribution of iblis is that of the imagination, thus lucifer is our imagination. while not widely accepted in the west, william blake was one of the few to and attributes satan to the mind. iblis is derived from the greek diabolus. iblis before the fall is known as azazyl, whom is identical to the leader of the watchers. invocation the act of calling the spirits in, assuming consciousness from outer inspired sources. invocation in the supplication of a force, to bring it in and absorb it. some consider this predatory spiritualism which is related to astral vampirism. ka the vital force of life which is related to ba. ka may be seen as the holy guardian angel, the spirit of light and perfection in itself

LUCIFERIAN SORCERY AND SET TYPHON

/shaitan. he or she is a vessel reflecting its unique touch, different from all others, as well as each other who make walk a similar path. it is within the nature of the ourobouros bound mirror that we emerge into the dream of spirit flight, when the sun is the black essence of creation, that all images are cast in the light of opposition. cain is the embodiment of the strength and wisdom of the watchers, the very possibility of divine consciousness awakened in man and woman. the entry of the luciferian practice is symbolized in luciferian witchcraft s "azothoz. in this work, i used the method of poem and prose to write a cipher of ensorcelling the self, or spiritual awareness through a luciferian and sethian mirror. in this work, my position was to clearly draw the connection and becomin

s awakened in man and woman. the entry of the luciferian practice is symbolized in luciferian witchcraft s "azothoz. in this work, i used the method of poem and prose to write a cipher of ensorcelling the self, or spiritual awareness through a luciferian and sethian mirror. in this work, my position was to clearly draw the connection and becoming process of self-initiation through the lore of the watchers, the nephilim, the black eagle and the essence of the adversary. the combination of art and text invoke the very spirit of shaitan and lilith to those who may embrace it. azothoz reaches into the current of magick to manifest itself in the initiate who may be of this essence, born by the spark of djinn fire to witch blood. this is a luciferian process of self- liberation which invites a d

ian witchcraft are aimed as that same process of self-liberation, initiating change and progress of the self from a magical perspective. the sabbat itself stands between normal dreaming and waking, it is a mystical process undermined by determination to change and progress. in a symbolized working, the dreamer experiences the sabbat be it in the celestial (luciferian gathering, communion with the watchers) and infernal (daemonic gathering, fornication and shades of the dead) to usher forth a strong process of self-initiation, that the imagination is illuminated and able to stand alone. in an observation process, the imagination is able by means of will, to create and sustain its own individual independent being of self. as a sethian perspective, the luciferian witchcraft is not in my opini

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

e lore of luciferian witchcraft, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled sethian as it was indeed lucifer/seth and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the shadow world of the magickian is shrouded in arcane wisdom and infernal teachings, all the while embracing the light of the morning star and the sun rising within. the actual practice of magick demands patience and the will to continue, for th

eld in arcane lore as the dream meeting of the astrals and spirits of magickal practitioners of the craft, those who between the twillight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the luciferian circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should be explored within its dream based roots, the touch of sethanic initiation. as t

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

e shadow and the light, all opposites in union. this is the work of the beast 666 and babalon conjoined. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the w

ens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the nephilim was strong. the legends of the watchers and nephilim move on to describe the great flood, which killed many of them. while their bodies died, their spirits did not, and certain spirits of the watchers still walk the earth inspiring the lore of the wise, from the shadows of the dead. this lore exists within our minds and holds strength within our minds eye. the initiate into the shadows of the sabbatic path understands the darkn

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

onsidered in the light of alchemy, the central panel contains the metals and the borders the alchemical processes. the figure seated on the throne is the universal mercury--the "stone of the wise; the flaming canopy of the throne above is the divine sulphur; and the cube of earth beneath is the elemental salt. the three triads--or the paternal foundation--in the central panel represent the silent watchers, the three invisible parts of the nature of man; the two panels on either side are the quaternary lower nature of man. in the central panel are 21 figures. this number is sacred to the sun--which consists of three great powers, each with seven attributes--and by qabbalistic reduction 21 becomes 3, or the great triad. it will yet be proved that the table of isis is directly connected with

MASTERING WITCHCRAFT

rred to by the christian church as messengers, or angels, by the greeks as daemons. azael and his followers, according to old lore, in defiance of their masters, elected to descend upon the earth countless eons ago, for the purpose of educating and civilizing primitive man as he then existed. whether it was part of their original plan or merely a side issue, these angelic beings "sons of god" or "watchers of the heavens" as they were entitled, elected to mate with womankind. the book of genesis briefly records the legend thus: and it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of god saw the daughters of men that they were fair, and they took wives of all which they chose. however, the ancient book of noah written seve

ly devoted themselves to the pursuit of hideous delights and necromantic pastimes besides which gilles de rais' antics are said to pall into insignificance. and they [the giants] began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood. then the earth laid accusation against the lawless ones] book of enoch, ibid- legend has it that the watchers, in despair at the evil that had been unleashed upon the world by their hand, took counsel among themselves and wielded their power to cast down the lands wherein the nephelim dwelt, overwhelming the entire population in one day and night by volcanic upheaval and subsequent flood, of such a planetary magnitude that to this day, throughout many parts of the world, there yet remains evidenc

ble yet powerful even in their disembodied state. on occasion, these shades are said to gain access to the world of men by reincarnating in human shape, and are referred to as intruders, ancient alien souls transmigrating from the past. otherwise, collectively in their immaterial shape, they constitute the so-called demonic hierarchy with which the modern witch has dealings on occasion. it is the watchers, the mighty ones of the heavenly places, the parents of giants and humans alike as seen in symbolic and archetypal form as the parents of humanity, whether as masters of wisdom and love or simply as benevolent powers of fertility and hunting, that constitute the witch's true deities. diana and lucifer of the above-mentioned witch legend are but figurative forms of these mighty ones. altho

nes. although the legend is overlaid with later gnostic overtones such as the latinized names "diana" and "lucifer" these are not inappropriate, and indeed they preserve many of the seeds of truth "gnostic" itself in its etymological derivation means much the same as "witch "one who knows "one who concerns himself or herself with the hidden wisdom" it is the tattered remnants of the wisdom of the watchers, or gods, which constitutes the lore of the witch. the wisdom was said to have been borne away from the lost lands prior to the cataclysm by certain survivors, who knew the minds of the watchers, and fled the oncoming doom. the knowledge is said to have been preserved until such a time as bit by bit in devious manners it could be secretly reintroduced to humanity once more. babylonian leg

which was to establish a nucleus of the universal brotherhood of humanity. the purpose of this nucleus was to study the supreme source of all the world religions, the central "wisdom religion" as vouchsafed to various peoples of the earth in such a manner as best suited to time and geographical circumstance, and which was said to have been in existence from time immemorial; the old wisdom of the watchers, in fact. in madame blavatsky's society it was the oriental branch of this wisdom, comprising the teachings of vedanta and esoteric buddhism, which was the main inspiration. closely paralleling this movement, however, the hermetic order of the golden dawn was formed in england a few years later, similar in ideal but pursuing a western, rosicrucian path bound up with a system of ceremonial

body of magical practitioners who did not cloak their occult operations under scientific, christian, or cabalistic guise, but preferred simply to practise their arts in the old manner that they had inherited from the past, under the banner of the old gods. most of the witch processes that remain to us now are simple and unsophisticated in comparison with the starry wisdom of the lost lore of the watchers, fragments of which are daily in the process of being rediscovered through "legitimate" scientific research. in fact our present-day witch magic is decadent. a patchwork quilt of historical odds and ends, religious flotsam and jetsam, but containing in the midst of that welter of confusing symbolism enough of the old secrets to make the processes work if properly pursued. the methods nowa

be tapped to do good or to do evil, both of which are remarkably relative concepts. of course, as a witch, you should know from tradition as indicated in the last chapter, that there exist certain entities who will aid you in your spells; what these beings ultimately are, whether they predated man, or whether man himself created them, we cannot tell. you may call these entities gods, spirits, or watchers; or depersonalize them as powers or forces, but you must realize that they are now as dependent on your attentions as you in your spells are on theirs. however, in whatever relationship you happen to enter with them, always remember, you are the master of the occasion, albeit a courteous one! some of these powers will be useful for one type of operation such as a love spell, but useless f

ne type of operation such as a love spell, but useless for another, one of vengeance, say. what their order of precedence is in that place or state they exist in, we cannot tell, merely surmise. only through what tradition tells us can we gain any clues. the only sort of hierarchy that exists seems to be a general one which can be classified thus: at the top we have great entities, often known as watchers, mighty ones, or gods by more classical- minded witches. these include the so-called witch deities habondia and cernunnos, whose acquaintance you will make on a later page. they are generalized powers existing within the deep minds of all of us, jungian archetypes, if you like, which can be contracted to bring a certain power to your rituals. then there are spirit entities or demons, half

lanetary spell finally, in this section of romantic love, here is a traditional cabalistic spell, which operates by invoking the aid of sariim, princes or intelligences attributed to the heavenly bodies, in this case mercury, the moon, and earth itself who rule over and direct the demonic cohorts. the cabalistic titles conferred upon these powers are, of course, a thin disguise for those original watchers, or witchentities, with which you are beginning to become acquainted. two of these you have already been introduced to, namely, herne, the wise one, and habondia, the lady of delight, subject of the present chapter. the third you have yet to meet the earth power, which we will deal with in the following chapter, which is devoted to the construction of the pentacle and mandragore, among ot

MICHAEL FORD A RITE OF THE WEREWOLF

light gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 14 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is you

MICHAEL FORD WITCHMOON

t in time and with practice. while you a wait that moment however, push forward and be one with the path! the circle should be cast outdoors if possible with a circle of flour, observe the four watchtowers and focus upon all elements flowing fire, water, air and earth. the angelick spirits of the aethyr which guard the foundations of human development shall observe with your calling. they are the watchers often revealed as demons. know their nature well. a witch would now perform a dedication chant, an example would be "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the lucifer

me this night an ember from the fire of thy wisdom. to believe! to will! to obtain! io baphomet! i am the god who over the astral sabbath presides: baphomet, illuminated god of flesh and spirit. i am the god of creative and inspiring tides. i am the god of worthlessness and merit! as lightning flashes, so life streaks from my eyes. the goat, the snake and human, i know their mysteries, the fallen watchers and angels who attend our sacred fire. i am the lord of witches, with sabbat chalice of desire. the devil's foot steps fall, under my joy filled eye, wandering the wondrous night beneath the moonlit sky. to me! to me! io baphomet" a call unto baphomet, the black shadow of the sabbat "in silence the mirror becomes black with my many forms of i, whispered and howled in the congress of the w

ory purposes. its purpose is to come unto your own kind, be they "vampires "ghosts" or what-have-you, a celebration not a battle. any sexual congress, astral transformation and such which may occur are between the astrals participating. a basis of desire and manifestation will occur in these dreams. the sabbat luciferian- the luciferian sabbat; the union of the spirit with the seraphic angels and watchers. by holy meditation on the brilliance of the illuminated self will the black flame or essence of self be discovered. this is the ritual of the holy guardian angel the true will/true self. symbolized by the luciferian ascent of the isolated or sethian (setian) sense of being is self-deification possible within a positive aspect. the angelic famulus (latin for familiar also the hga) is the

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

as an inviolate edict. on the other hand, the bible and the book of enoch, in particular, relate that earth'ssovereignty was violated by one contingent of ancient visitors. these beings werenamed the nephilim (those who were cast down. there are many names that havecome down to us that were used to describe the visitors. some of these are: anakim,rephaim, djinn, giants, titans, fallen angels, the watchers, the els, the ari, elders,atlantis, alien visitation, and genetic manipulation3 from the end of heaven sons of zadok, sons of seth, the uranids, cyclopeans, promethians, olympians, theelect, asuras, the illies, fomorians, the necromancers, rayless ones, bent ones, thedogons, dagons, the ana, amaraka, nagas, the rakshasas, dragon kings, naddred,the brotherhood of the snake, and the serpent

en with bodies of birds of the deserts, human beings with the faces of ravens, these thegods created and in the earth the gods created for them a dwellingin the midst of the earththey grew up and became great, and increased in number .atlantis researcher andrew collins provides the story of amram, father of the law-giver moses, who had a personal encounter with such beings or their masters: i saw watchers in my vision, the dream-vision. two men were fighting over me, saying. andholding a great contest over me. i asked them `who are you, that you are thus empoweredover me? they answered me `we have been empowered and rule over all mankind' theyreptilians, priestesses, and strange genes60atlantis, alien visitation, and genetic manipulation said to me `which of us do you choose to rule you' i

th awe and even fear. for instance, in the book of enoch, we read of thebirth of lamechs strange son: i have begotten a strange son. he is not like an ordinary human being, but looks like thechildren of the angels of heaven to me. his form is different and he is not like usit does notseem to me that he is of me but of the angelsbehold, i thought then within my heart that conception was due to the watchers and the holyonesand the nephilimand my heart was troubled within me because of this child. lamech's father, mathusala, eventually consults the prophet enoch about the strangegrandchild. the latter says to the concerned grandfather:this child which is born to you shall survive on the earth, and his sons shall be saved withhim. when all mankind who are on the earth die, he shall be safe. an

of fairy folklore, of myth and legend, lie the answers. what goes on in the bible?72atlantis, alien visitation, and genetic manipulation atlantis, alien visitation, and genetic manipulation73 chapter 11this place is terrible!the world is run by very different personages from what is imagined by those who are notbehind the scenes (benjamin disraeli) because they are born from men and from the holy watchers in their beginning and primalorigin, they shall be evil spirits on earth and evil spirits they shall be calledand the spiritsof the giants will afflict, oppress, destroy, attack, do battle, and work destruction on theearth and cause troubleand these spirits shall rise up against the children of men andagainst the women(book of enoch)now we must come to the present and seek to discover how

cient sorcery involved in the governments and media today?atlantis, alien visitation, and genetic manipulation77 this place is terrible! according to the traditions of many isolated peoples, the first great emperors in asia weregod-kings who came down from the sky, displayed amazing superhuman abilities, and tookover (john keel, our haunted planet. because they are born from men and from the holy watchers in their beginning and primalorigin, they shall be evil spirits on earth and evil spirits they shall be calledand the spiritsof the giants will afflict, oppress, destroy, attack, do battle, and work destruction on theearth and cause troubleand these spirits shall rise up against the children of men andagainst the women(book of enoch, chapter 15. when all mankind who are on the earth die

MICHAEL W FORD THE VAMPIRE GATE

azazel [hebrew] the first angel who brought the black flame of being to humanity. azazel was the lord of djinn and was said to be made of fire in islamic lore. azazel refused to bow before the clay of adam, 79 saying that it was profane. he was cast from heaven to earth and was indeed the first independent spirit, the initiator of individual and antinomian thought. azazel was later related to the watchers, the hebrew goat demon god and shaitan. azazel is a name of lucifer, who is the solar aspect of the dragon, the bringer of light. azhi [avestan/pahlavi] serpent, snake azhi dahaka [avestan/pahlavi] the son of angra mainyu/ahriman. azhi dahaka as the storm fiend has six eyes, three heads and three pairs of fangs. in human form, he was zohak, an ancient babylonian/scythian/assyrian king or

MICHAEL WYNN THE SOUL TRAVELERS

dy, and the fact that christians opinion regarding this text is largely unchanged makes for an even greater tragedy. the book of enoch is essentially the first 6 chapters of the bible s genesis expanded into an entire book; it does not, in any way, relate information that is contradictory to the bible. in the book of enoch, azazel is described as being among the leaders of 200 angels, also called watchers, who came down to the garden of eden; the text is unambiguous about the serpent from the garden of eden being in fact a group. the bible, albeit a bit more subtly, also makes it clear that this serpent was in fact a group, when it mentions the sons of god (which is of coarse plural. in the bible, the serpent tempts eve into eating a fruit from the tree of knowledge of good and evil, yet i

MICHAEL W FORD NOX UMBRA

self to present a means of opposition, which allows the self to later realign this focus point of the mind the magician uses the imagination and will to visualize and create the vampyric form accordingly. in the full moon darkness of night, when shades and the manes of the dead remain close to the earth, approach the tomb of sah in the honor of the self, which is the mysteries of the nephilim and watchers, who descended into the demonium of the earth, to merge spirit with beast and human flesh. wear this mask with intent and pure love, then shall the secret of the essence be revealed in your sunless palace of night. approach the tomb "gate of black earth, nephilimic tomb in the sunless palace of azrail, open forth the dreaming fields of night, from thy vessel, born of lilith's womb shall t

nds is the binding sigil, representing black magical transformation in the circle to an isolate consciousness. one smaller circle is of nas, the necromantic shade of ahriman, the initiator unto the gates of the dead. the third is mitrokht, being a vampyric shade of the voice of command. this is the element of control the vampyric essence brings, close to the divinity of the nephilim, those of the watchers who drink the blood of the land. the vampyric fetish as created by the sorcerer should be made of a human skull, animal skull or pot. one should relire to the graveyard which houses spirits which one silently communicates and senses about. sleep for an amount of time in the grave(sunken graves are recommended, as ones body will seemingly sink into the earth with the houses of the dead; up

ic feminine is the point of intellect which combines and balances elegance and nobility with predatory instincts, the beast itself. it is this balance of being which allows self-improvement and introspection, ultimately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itseif is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul wh

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

point of becoming. the illustrations present direct interplay of this process, the dynamic in motion. while the illustrations do not represent the end point, but rather the self in this motion, ever flowing towards the higher articulation of being. as azothoz deals with the magickal transformation of being, the ensorcelment of self in the circle of cain and lilith, the further exploration of the watchers are given in the tracts the sun and the moon. each presents the developmental process of the witchblood propagated by the watchers who in spirit and dream bring knowledge to those who may invoke them. the invocation of the black eagle as propagated by austin spare presents a powerful nightside formula of image and concept which holds the sorcerer in isolation. one should seek the black ea

hanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. all material copyright (c) michael w. ford 2003 http//algol.chaosmagic.com [1] the book of thoth, aleister crowley, the thoth tarot [2] fire and ice by stephen e. flower

MORALS AND DOGMA

nd it. the scene of its actual engagements may be small; the path of its steps, beaten and familiar; the objects it handles, easily spanned, and quite worn out with daily uses. so it may be, and amidst such things that we all live. so we live our little life; but heaven is above us and all around and close to us; and eternity is before us and behind us; and suns and stars are silent witnesses and watchers over us. we are enfolded by infinity. infinite powers and infinite spaces lie all around us. the dread arch of mystery spreads over us, and no voice ever pierced it. eternity is enthroned amid heaven's myriad starry heights; and no utterance or word ever came from those far-off and silent spaces. above, is that awful majesty; around us, everywhere, it stretches off into infinity; and bene

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

her presence have never been wanting in our hearts. by the waters of babylon we have sat down and wept, but we have ever remembered zion, and that memorial is a witness teswng that we shall yet return with exultation into the house of our father. as a witness in the temple of the 252 the golden dawn: volume ii book three heart, so in the outer house of our initiation, we have ever present certain watchers from within, deputed by the second order to guard and lead the lesser mysteries of the stella matutina and those who advance therein, that they may be fitted in due course to participate in the light which is beyond it. it is in virtue of this connect <253> ing link, this bond of consanguinity, that i have assumed the things which are without in the temple of the stella matutina into the

to west ofaltar, faces east, raises it, and describes equilibrium spirit pentagrams. exarp bitom (active pent) hcoma nanta (passive pent) in the names and letters of the mystical tablet of union, i invoke ye, ye divine forces of the spirit of life. i invoke ye, ye angels of the celestial spheres whose dwelling is in the invisible. ye are the guardians of the gates of the universe! be ye also the watchers of our mystic vault. keep far removed the evil; strengthen and inspire the initiates, that so we may preserve unsullied this abode of the mysteries of the eternal gods. let this place be pure and holy, so that we may enter in and become partakers of the secrets of the divine light. he replaces incense upon shin and resumes his place, saying: the sun daily returning, is the dispenser of li

s, and by the white and brilliant light of the crown above my head, do i conjure ye. collect yourselves about me, and clothe this my astral form with an egg of blue, a shroud of darkness. gather yourselves, ye flakes of astral light, and shroud my form in your substantial night. clothe me and hide me but at my control. darken man's eyes that he see me not. gather at my word divine, for ye are the watchers, and my soul is the shrine. invoke the highest by qabalistic cross and 1.n.r.l. formulate the black egg around you, the idea of becoming invisible. imagine the results of success, then say: let the shroud of concealment encircle me at a distance of eighteen inches from the physical body. let the egg be consecrated with fire and water. place fire and water on either side of you. 0 auramo-0

to absolute, instant, and complete obedience, and that without deception or delay. for the light of my genius is upon me, and i have made yhvh my hope. gather, ye flakes of astral light, to shroud my. form in your substantial night. clothe me and hide me in an egg of blue. darken man's eyes, and blind him in his soul, so that he see me not <235> gather, 0 gather at my word divine, for ye are the watchers, my soul the shrine. turn around three times. resume former position and say: in the name of the lord of the universe, and by the power of my augoeides, and by the aspiration of thine own higher soul. 0 shroud of darkness and of mystery, i conjure thee, that thou encirclest me, so that i may become invisible. so that seeing me men may see me not, neither understand. but that they may see

t obedience, without decep tion or delay. for the crown of my father is upon me, and inyhvh is my trust. gather, ye flakes of astral light, and shroud my form in your substantial night. clothe me, and hide me in an egg of blue, so that seeing me, men may see me not, neither understand. but that they may see the thing that they see not, and comprehend not the thing that they behold. for ye are the watchers, my soul the shrine. egg of divine darkness, shroud of concealment, long hast thou dwelt concealed. quit the light, that thou mayest conceal me before men! carefully formulate shroud about you. i receive thee as a covering and a guard. khabs am pekht. konx om pax. light in extension. before all magical manifestation cometh the knowledge of the hidden light. go to the pillars. face west an

ake incense, go west of altar, face east, raise it, describing active equilibriating spirit pentagram, saying: exarp bitom describe passive equilibriating spirit pentagram, saying: hcoma nanta. in the names and letters of the mystical tablet of union, i invoke ye, angels of the celestial spheres, whose dwelling is in the invisible. ye are the guardians of the gates of the universe; be ye also the watchers of my mystic sphere. remove and banish far the evil; strengthen and inspire me that i may preserve unsullied this my body, as the abode of the mysteries of the eternal gods. let my sphere be pure and holy so that i may be able to enter into the centre of my being, and become a partaker of the secrets of the divine light. pass to the north. take lotus wand and say <250> the visible sun is

RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

and hewas found at the midnight hour by those he had alarmed still holding the thong that sounded thejoyous news, but as it now appears, his own death knell.it was his habit to pursue his labours at night when all nature was still and his fraters in repose: hissuccess was foreshadowed and a nightly alarm expected; but from the time of the finding his body hehas never uttered a word, or given his watchers a sign. the solution that was found on his centraldesk contained nitre and gold in solution with some other admixture: and his motto 'igne nitrumroris invenitur, by fire the nitre of dew is extracted, scrawled in crimson upon a piece of dyedskin, was laying close by his seat.the supposition was entertained that he may have drunk of the solution, and his own life mightthereby be saved: his

a piece of dyedskin, was laying close by his seat.the supposition was entertained that he may have drunk of the solution, and his own life mightthereby be saved: his body was taken accordingly to the chamber of rest, together with his books,and the chemica1s with which he was experimenting, in hopes of his giving evidence of life andrevealing the long sought for secret.it had been agreed that his watchers should be without intermission, and that the magus and councilshould set this day and hour (it being now 3 days since his syncope commenced) and adjudge himalive or dead: with the notification to the brotherhood, that one-half the number of hours into whichrituals of the societas rosicrucianis in angliapracticus33 hermes had divided the day should be tolled announcing the conclusion of th

ROBERT KIRK WALKER BETWEEN WORLDS

iliarity of his former correspondents, he could not have the favour and warnings [given] by the several visions and predictions, which were once granted [to] him by those acquaintances and favourites in his own country. for if what he [the seer] was used to see were realities, as i have made [clear evidence] appear [that is, prove, it were too great an honour for scotland to have such seldom-seen watchers and predominant powers over it alone, acting in it so expressly, and [leaving] all other nations wholly destitute of the like. though [it might be said, without all peradventure [that is without being too risky [that] all other people[s] wanted [that is, lacked] the right key of their cabinet, and [lacked] the exact method of correspondence with them [that is, the fairies, except [for] th

RUBY TABLET OF SET

been, at least had this been in the natural world. the strange constellations above reconfigure themselves as a light flares among them, and then plunge to strike the empty place before the dark throne. not even the furious fires of the braziers, nay, not even this blast of forced creation can banish the watching shadows waiting for this, the new one of their kind. the thing in the open circle of watchers unfolds and looks about itself in malevolence. it approaches the dark throne with grasping talons and leaves the muttering of storms in its wake. as it reaches, a dark had extends and the fires of my being intertwine themselves in this new presence "guland, stand. i am in you and you in me. be therefore ready to do what you are willed to do" further fires suffuse the great chamber and a n

SABBATIC KABALA OF THE CROOKED PATH

tant as a reference to yi -king and the absolute need for the oracular effect found through divination, or as the case also can be, with using trance-induction and rosaries in the next cell. there would be quite proper to induce yi-king reading in this cell or the reading known of as sand-cutting as used by arab and berber mystics. this cell is the octagon of the cells and the importance of the 8 watchers are properly introduced as the preservators of the i and also the expressions of the essence of the elder gods and through this guardians of the spaces of the double-houses. these conjurations are called properly enough octriga this cell are connected to the letter teth, connected to the leo, the serpent and lust, in addition we have the letter resh connected with the sun and the head. th

gnostic rain of golden and moon-like jewels. it s hue ready to shine forever upon the path of the crooked way. the importance of the oracle is clearly understood in the light of the serpent being the bringer of light and the head being the sun it self. this is the joining of the great inner sage with its great afflatus in the outer that is responsible for the growth of the mage. in this cell the watchers are really watching in the guise of the elder gods and the oracular states are fostered through the dreaming state. cell 9 being the aat of the 10th and 21st letters of the sacred alphabet beware! the personified forms of formless powers are there to serve and to mediate, they may also serve to imprison and to chain he who is the slave of his own lusts. in this cell the secrets of the blo

SATANGEL

hebrew sources recognise the existence of angels before creation, as did the early catholic church. in the talmud, however, we are informed that having been created they sing a hymn of praise to god and promptly expire, only to be recreated again the following day. the officially recognised doctrine of modern catholicism states that angels are purely immaterial spiritual beings. the grigori, the watchers the 10th choir according to the bishop of paris in the 13th century, there was once a tenth order of angels who succumbed to the flesh. such was a convenient way of explaining the events of genesis 6, where the grigori or watchers descend. since, according to official doctrine of the time, angels are sexless and unable to reproduce, such an explanation was required. early commentators cla

ording to the bishop of paris in the 13th century, there was once a tenth order of angels who succumbed to the flesh. such was a convenient way of explaining the events of genesis 6, where the grigori or watchers descend. since, according to official doctrine of the time, angels are sexless and unable to reproduce, such an explanation was required. early commentators claim that nine tenths of the watchers descended, although later these numbers were reversed when it was realised that such a claim gave considerably more force to the sons of darkness than to the sons of light..and the angels, the children of heaven, saw and lusted after them and said to one another: come let us choose wives from amongst the children of men and beget us children. and all the others together took unto themselv

the others together took unto themselves wives, and each chose for himself one, and they began to go in unto them and defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. according to hebraic lore the fall was precipitated by a group of angels known as the bene ha elohim or grigori, sons of god known also as the watchers, who succumbed to the corruptions of the earthly plane. if they were truly angels, their form was nevertheless monstrous. generally they are described as serpents and dragons with seven heads, each with two faces, and as twelve wings. as in the above passage they were seduced by the potentials of the flesh and descended onto mount hermon 12,000 years ago. they cohabited with human females

he nephilim, giants who later went on to build the tower of babel and brought an end to the aeon of enoch. rabbi elkiezer of the 8th century puts the blame squarely on the women. the angels who fell from heaven saw the daughters of cain perambulating and displaying their private parts, their eyes painted with antimony in the manner of harlots, and, being seduced, took wives from amongst them. the watchers and their brood devolved through their carnal obsessions and became tainted by the powers they sought to master. as it says in the book of enoch..and they began to sin against the birds, the beasts, and reptiles, and fish, and to devour one another s flesh. it seems they were unable to divest themselves of their mortal forms and instead descended further and further into carnality. natura

obsessions and became tainted by the powers they sought to master. as it says in the book of enoch..and they began to sin against the birds, the beasts, and reptiles, and fish, and to devour one another s flesh. it seems they were unable to divest themselves of their mortal forms and instead descended further and further into carnality. naturally, god stepped in to try and sort out the mess. the watchers and their foul offspring were either thrown into the abyss, or were destroyed in the great flood. however, there are many black magicians and witches who believe it is possible to contact and learn from these entities even in the modern day. their names appear with regularity in the grimoires, and they are considered to be the first of the blood. those who are moved to take up the heathen

morning, in aramaic she is the morning star, as astroarche she is queen of the stars. avnas, amy (58th spirit, goetia. president commanding 36 legions, who appears as a flame. teaches astrology and the liberal arts, bewrays treasure kept by spirits. gives good familiars. az (hebrew, from aleph-zain, meaning then, therefore. the dark goddess. azael (hebrew. demon prince of water. also, amongst the watchers (see above. azarak) a name employed to designate the horned one of the witches, together with its counterpart zomelak. it made its way through major fuller s article the black arts (form, where it is given as a name for the devil, to become included in the gardnerian charge of wicca. azazel (hebrew. demon prince of air. also, amongst the watchers (see above. azi dahaki (avestan azi, meani

es. buer (goetia, 10th spirit. president commanding 50 legions. appears as a centaur. teaches moral and natural philosophy, virtues of plants, heals all human distempers, gives good familiars. byleth once a prince of powers. cain (hebrew qayin, attainment. son of adam, slayer of abel in the first murder. in some accounts the first of the witch blood lineage, the offspring of the serpent or of the watchers. camio, camael (goetia, 53rd spirit. formerly of the angelic order of angels. appears as a thrush, a man carrying a sharp sword, seems to answer in burning ashes or coals. gives understanding of the speech of birds, bulls, dogs and other animals, and of the voices of the waters. foretells the future. in occult lore he also is identified as the angel governing the sphere of mars. the druid

hidden things, witches and wizards; tells fortunes; builds towers; demolishes great stone walls; makes waves. voso, ose, oso (goetia, 57th spirit. president commanding 30 legions. appears as a leopard; later a man. teaches liberal sciences; gives true answers concerning divine and secret matters; changes men into any shape so that the person changed believes they really are the creature or thing. watchers, the. rebel angels who, before the fall, deliberately descended to initiate mortals in the secrets of divinity and sorcery, cabbalah, botany, healing, and to seduce mortal women. discovering the carnal joys, they copulated with every living thing human and animal. they became engrossed in the flesh that they could not reascend. see chapter two. xapham. rebel angel who suggested setting fi

SATANIC RITUALS

were seven towers-the towers of satan (ziarahs)-six of them trapezoidal in form, and one, the "center" on mount lalesh, shaped like a sharp, fluted point. each tower was topped by a brilliant heliographic reflector, and was intended to serve as a "power house" from whence a satanic magician could beam his will to the "descendants of adam" and influence human events in the outside world. like the watchers-the fallen angels of the book of enoch-the yezidis claimed to be the descendants of azazel. the yezidis believed in a counterpart of the story of lucifer, i.e. the manifestation of pride banished. like the legendary lost tribes of israel, the yezidis broke away from their roots as a result of unresolved conflicts, and felt a strong justification and purpose because of their unique heritag

f the first male and female of the tribe through the principles later set down by paracelsus for the creation of a homunculus; viz. encapsulation of sperm in a container where it gestates and assumes a human embryonic form. the yezidi provided a link between egypt, eastern europe, and tibet. the language of the yezidis was kurdishsimilar in sound to enochian, the language supposedly spoken by the watchers. shortly before sheik adi (full name: saraf ad-din abu-l- fadail, adi ben musafir ben ismael ben mousa ben marwan ben ali-hassan ben marwan) died in 1163, he dictated what was to become one of the most legendary manuscripts of all time-the al-jilwah (revelations. the al-jilwah, combined with the mashaf rei, which was compiled in the following century, became known as the black book-the wo

SIR WALLIS BUDGE EGYPTIAN MAGIC

an address which had been specially prepared for the purpose. meanwhile the thigh, the head, the heart, and the hoof of a red bull were offered at each gate, as well as a very large number of miscellaneous offerings which need not be described in detail. but all these ceremonies would not help the deceased to pass through the gates, unless be knew the names of the seven doorkeepers, and the seven watchers, and the seven heralds who guarded them. the gods of the first gate were--sekhet-hraasht- aru, semetu, and hukheru; those of the second, tun-hat, seqet-hra, and p. 166 sabes; of the third, am-huat-ent-pehfi, res-hra, and uaau; of the fourth, khesef-hra-ashtkheru, res-ab, and neteka-hra-khesef-atu; of the fifth, ankh-em-fentu, ashebu, and tebherkehaat; of the sixth, akentauk-ha-kheru, an-h

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

, pure, mechanical manner. rather, there are believed to exist certain otherworldly spiritual hierarchies, entities that aid the elitist in creating a powerful effect upon the world. as witchcraft teacher paul huston explains "there simply exists power to be tapped to do good or to do evil..there exist certain entities who will aid you in your spells..you may call these entities gods, spirits, or watchers; or depersonalize them as powers or forces."17 the hierarchy these gods, entities, powers, or forces are said to be hierarchically arranged: the megalomania and rage of the psychopaths 41 "at the top, we have great entities often known as watchers, mighty ones, or gods..which can be contacted to bring a certain power to your rituals. then there are spirit entities or demons halfway betwee

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

belief systems the concept of the four corners of the world. the idea of guardians dwelling in watch towers, is not something from the far distant past. it is, more a creation of the medieval magician, coming to us from a time when the lords of the land dwelt and ruled from their castles. even more perplexing, is that many pagan and wiccan systems name, and call upon the hebrew archangels as the watchers who dwell within these towers at the edge of the world. the singer, song writer, kate bush, on her album the red shoes, has within the lyrics of the song lily, incorporated the traditional words to summon the archangels from their watch towers gabriel before me raphael behind me michael on my right urial on my left side lily by kate bush in the craft, part of the invocation of the spirit

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

h, richard. the black arts. new york: capricorn books, 1968. lavey, anton szandor. the satanic bible. new york: avon books, 1969. rhodes, h. t. f. the satanic mass. london: arrow books, 1965. seligmann, kurt. the history of magic. new york: meridian books, 1960. enochian magick the apocryphal book of enoch told of the order of angels called gwatchers, h or gthe sleepless ones. h the leader of the watchers was called semjaza (in other places, azazel, the name of one of the hebrews f principal demons, who led 200 watchers down to earth to take wives from among the daughters of men. it was from such a union that the nephilim, the giants, the heroes of old, as well as the ancient practitioners of sorcery, were born. the fallen angels taught their wives to cast various spells and to practice th

s between and across the landscape. except for a few isolated cases, most ley claims did not match the criteria of straight alignment, and often incorporated structures from different eras. neverthless, the belief that many megaliths erected by neolithic peoples were placed along energy lines persists. others take a more practical view: such alignments could have served as signaling devices where watchers could provide advance alert miles away about approaching armies. sources: gley lines. h [online] http//www.mystical-www.co.uk/leylines.htm. hitching, francis. earth energy. new york: william morrow, 1984. thenazca lines are located in peru between the andes mountain range and the pacific ocean. brought to the site by kosok. she remained there for the next 50 years and made the study of th

THE GOD OF THE WITCHES

be king, he wished to be more than king,just let him be king."the account continues with a description of the appearance of becket's body after death "he did not seem tobe dead, but by the vivid colour, the closed eyes and mouth, to be asleep. the limbs did not throb, no rigor ofthe body, no discharge issuing from the mouth or nostrils, nor was anything of the kind seen throughout thenight by the watchers. but the flexibility of the fingers, the peace of the limbs, the cheerfulness andgraciousness of the face, declared him a glorified man, even if his life and the cause of his passion had beensilent" this condition is not in accordance with the appearance of a body after death by the kind of woundswhich killed becket, but the miraculous condition of the body of a divine victim is commented

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

hanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. azothoz is a grimoire of lyric, that by recitation does the essence make itself known. what is united is the archetypes of old and various cultures, set cain lilith ahri

book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. azothoz is a grimoire of lyric, that by recitation does the essence make itself known. what is united is the archetypes of old and various cultures, set cain lilith ahriman azazel. the watchers are made flesh in the body of the sorcerer, thus their knowledge be made manifest through deeds and action. the book of cain the grimoire of the initiator of the witch path by michael w. ford illustrated by elda isela ford cain is presented in hebrew folklore as the first murderer, who having slain his brother, had become the deathless wanderer of the earth. being a nomadic spirit, cain c

light gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 21 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is you

THE NECRONOMICON SIMON VERSION

its of the flame may be invoked. in all, there may be one thousand-and-one spirits that are of principal importance, and these you will come to know in the course of your experiments. there are many others, but some have no power, and will only confuse. the best spirits to summon in the early rites are the fifty spirits of the names of lord marduk who give excellent attendance and who are careful watchers of the outside. they should not be detained any longer than is necessary, and some are indeed violent and impatient natures, and their task is to be given in as short a time as possible, and then they are to be released. after these, the spirits of the seven spheres may be invoked to advantage, after the priest has already trod their ways after the manner of the walking. after the priest

find the corpse of inanna find the corpse of ishtar our queen and sprinkle the food of life, sixty times and sprinkle the water of life, sixty times sixty times the food of life and the water of life sprinkle upon her body and truly ishtar will rise. with giant wings and scales like serpents the two elementals flew to that gate invisible ninnghizhidda saw them not invisible they passes the seven watchers with haste they entered the palace of death and they beheld several terrible sights. the demons of all the abyss lay there dead but dreaming, they clung to the walls of the house of death faceless and terrible the annunaki stared out blind and mad azag-thoth reared up the eye on the throne opened the dark waters stirred the gates of lapis lazuli glistened in the darkness unseen monsters s

THE SHADOWED ONES

without the especial pleasure of god; yea, it shall be so far from him whosoever thinks to get the benefit and be partaker of our riches and knowledge, without and against the will of god, that he shall sooner lose his life in seeking and searching for us, than to find us, and attain to come to the wished happiness of the fraternity of the rosy crorn1 the shadowed ones -a grimoire of the angelick watchers- by michael ford, akhtya seker arimanius i the beginnings as by vision by a path unseen yet known instinctively within by some, the shadowed ones gave ever silently through the dreams of others. it is the way they communicate their lost dreams, visitations and journeys through the world from the times of mans groveling to primitive statues to the age of machines. it was the fires which fe

sh, devour and thirst eternally for knowledge and matter. place yourself above the church and its sheep. they cast stones at the wolf in the wild, yet it survives while they kneel and decay in houses of death and sickness. we vomit upon them to clean our stomachs of that sickness of spirit. let those who seek the angels know, that by dream and within the cradle of man flows the witch blood of the watchers. those who can hear this distant call can then seek us by crossways not found by common clay. the touch of azazel brings a fire to the clay which then allows that genius to shape his flesh in dream and waking according to his desire. do not let this flame be extinguished, for a will which does not bend strengthens in the 3 forge. seek the daemon of cain through the skull and his mother li

accordingly. kokabel knows too the stars and the great seven heads of the dragon. by your initiation seek him in that which is brought by trance and dreaming dominion. seek azazel at times within the dragon by chant and devotion. leviathan is the dragon guardian of the abyss, who dwells in the deep and unknown realms of the ocean and the darkest depths of the mind. leviathan is different from the watchers in that this fallen seraphim does not hold relation to man or angel, yet this daemon offers the knowledge of ageless essence and being. ezeqeel knows well the passion of the dream and how one may by cord or charm enter the celestial sabbat of the watchers, the circle dance of flame and light, wherein all who enter this circle offer torches in the brilliance of self-deification. this is th

ird to represent the beauty of the hidden soul, what may become from the balance of the mind. by becoming like me you shall to gain control in your world, thus the balance of the earth and the body temple of man and woman must be recognized. seek my bride of earth and stars with my own union so that you may become as my son or daughter. to join in communication with my brothers and sisters, those watchers who reside in the earth, wandering in both darkness and light, embrace and kiss that very body of the sun in the earth, when i come forth as the morning star. by dreaming and waking are we forever in rapture. i am that black light which leads you to your own temple of flame and shadow, and that by becoming like me you shall adorn all paths with the crooked serpent guardian. 6 by this shal

er in rapture. i am that black light which leads you to your own temple of flame and shadow, and that by becoming like me you shall adorn all paths with the crooked serpent guardian. 6 by this shall you dance the movement against the sun, by dreaming shall you embrace my bride and by waking adore the morning star who summons forth the sun. so it is done the widdershins dance of the circle -of the watchers and their times- let the initiate seek in the circle of azazel the angelick watchers, those who shower witch blood in the eyes of the brave and faithful bodies of man and woman. by noon when the sun is in its height does one seek shaitan called iblis in the south with the blade of cain do summon with thy heart the adversary who shall be met in the mirrored adobe of hades, of darkness and

d going of the sun. she walks in the darkness of two worlds, of lilim and those beasts and succubi who drink the blood of life, of gray shades which answer her call, of the blood of the moon which hearkens to the waters of which she has slept. the dragon of fire and darkness in separation and opposition become whole through her bleeding temple. she who beget cain and gave humanity the gift of the watchers in flesh hearken unto the very circle of being. by the north does ahriman hear thy calls, who is your shadow possibility and strength bearing passion of the earth. let the ahriman dragon whose color is black stir your eyes from the sun to the moon and the darkness of night. it is the cold winds which open the path of arezura and hades, when wolves and serpents gather unto you. let the ahr

ng from the waters of the abyss does akibeel empower you to emerge from the oceans with the knowledge granted to you. listen to the waters in both storm and silence, there is much to hear in their waves .come forth from the oceans as a beast and ignite again your soul in the life giving flame of azazel! hold thy blade towards the sun and transform again! become in this light! o spirit of angelick watchers, my wards and guardians of the circle of being do hear my call .as i stand in the leviathanic circle does my flesh become reborn in the linage of witchblood, of cain and naamah, of samael and lilith! open now the secret ways of those angels of dream and skull walking sleep i seek thy council as i seek the daevas who walk the shadows! the black light is illuminating my spirit and i am both

he circle of being do hear my call .as i stand in the leviathanic circle does my flesh become reborn in the linage of witchblood, of cain and naamah, of samael and lilith! open now the secret ways of those angels of dream and skull walking sleep i seek thy council as i seek the daevas who walk the shadows! the black light is illuminating my spirit and i am both midnight and noontide in essence! o watchers who i seek do come forth to my circle and offer thy wisdom for i am willing to walk thy path against all others. be the lightening bolt of the fallen into my skull temple! with these words i speak, so it is done* michael w. ford (akhtya seker arimanius or keteb 75) is a practitioner of the left hand path, specifically through the initiatory guild of the order of phosphorus and the lucifer

THE WITCH CULT OF ZOS VEL THANATOS

was not seeking to dethrone this devouring spirit, but to gain its essence (which is inherent in the morning star) and seek a light in another area of understanding. lucifer sought to free humanity from its sheep condition, all the while fought by the anthropomorphic-created god. god is chaos invariably and lucifer sought to manipulate this power, which the morning star has done successfully. the watchers and the nephilim understood this fact clearly and so did their will in the same fashion. the luciferian bloodline of those descended from fallen angels is present clearly in this age, equaled with those who were spiritual heirs as well. the craft taught by the fallen angels is further outlined in my the book of the witch moon, which further introduces what can be considered disciplined ch

THE ABYSS AND TABAET

died awaken, it is the mirror of the creation of the initiate. no matter of which name is the adversary invoked, the shadow encircles the body and soul to reveal the blackened fire of life itself, the very essence illuminated. to walk upon the left hand path is to sip from the venom d cup of the serpent, to move against the sun by the way of lilith and hecate, to listen to the ancient lore of the watchers, to empower their fall and rise through the body of the initiate. the left hand path will become whatever way the adept walks once they move into the darkness to seek the light illuminated, the very essence of ahriman! bibliography the dawn and twilight of zoroastrianism by r.c. zaehner. new york, 1961 the denkard, book 6: wisdom of the sages offered online by joseph peterson@ www. avesta

and creativity of ford to look beyond worn-out christian- and hebrew-based demonology in search of black magick inspiration that marks his work as unique. here, forbidden heresies of millenia-old zoroastrian thought reveal their diabolic secrets to the sorceror. finally, the last part of the tome has chapters on sethanic and angelic magick, in which the primal force of set typhon and the infamous watchers of the book of enoch are invoked for cosmic diabolism, and several new and strange sex magick rites of the left hand path are revealed. this totally unique, enormous tome, available now! liber hvhi magick of the adversary michael w. ford isbn: 1411660862 order from: http//www.lulu.com/content/188673 http//www.amazon.com http//www.borders.com liber hvhi, the awaited grimoire of the lucifer

THE HOLY BIBLE KING JAMES VERSION

is chariots [shall be] as a whirlwind: his horses are swifter than eagles. woe unto us! for we are spoiled. 4:14 o jerusalem, wash thine heart from wickedness, that thou mayest be saved. how long shall thy vain thoughts lodge within thee? 4:15 for a voice declareth from dan, and publisheth affliction from mount ephraim. 4:16 make ye mention to the nations; behold, publish against jerusalem [that] watchers come from a far country, and give out their voice against the cities of judah. 4:17 as keepers of a field, are they against her round about; because she hath been rebellious against me, saith the lord. 4:18 thy way and thy doings have procured these [things] unto thee; this [is] thy wickedness, because it is bitter, because it reacheth unto thine heart. 4:19 my bowels, my bowels! i am pai

evertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts in the grass of the earth: 4:16 let his heart be changed from man s, and let a beast s heart be given unto him; and let seven times pass over him. 4:17 this matter [is] by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most high ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. 4:18 this dream i king nebuchadnezzar have seen. now thou, o belteshazzar, declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make

VOX SABBATUM

light gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time vox sabbatum the witches sabbat 18 you may recite now the lord s prayer reversed, which is used also in rites of lycanthropy and other averse chthonic rites nema, live morf reviled tub. noitatpmet otni ton su dael dna su tsniaga ssapsert that meht evigrof ew sa, sessapsert ruo su evigrof dna. daerd yliad ruo yad siht su evig. nevaeh ni ti sa htrae ni enod eb lliw yht. emoc

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

ates within the soul of the master through the sidereal head. this is how the master once again possesses his physical body. this is the gift of cupid. after the resurrection, the master does not die again; he is eternal. the yogi-christ from india, the immortal babaji, and his immortal sister mataji, both live with the same physical body since millions of years ago. these immortal beings are the watchers of the guardian wall that protects humanity. the great service immortal beings can appear and disappear instantaneously. they can make themselves visible in the physical world. cagliostro, st. germain, quetzalcoatl and many other immortal masters have performed great works in the world. the super-man first, we must become complete men, later on, after resurrection we in fact elevate ourse

WHO ARE THE DRACONIANS

se the negative. this is why the satanists invert the pentagram and why they use black to symbolise the darkness, hence their black mass. but they also reverse the symbolism of white and that is a powerfully negative colour to them. the satanic networks, under the names of their various deities, were created by the babylonian brotherhood to serve their needs. we have seen that the accounts of the watchers and their off spring, the nefilim, include references to their blood drinking activities. the brotherhood know that blood contains the life-force energy. drinking menstrual blood has always been a feature of the reptilian bloodlines because they need blood to live in this dimension. who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (55 of 68 [

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

blood covered goddess, revealed in thelemic lore as babalon. samael (the sun daemonic and solar phallic force, an extension of set -magick and solar creative sorcery. samael is the dragon daemon of warlocks and wizards, the manifestation aspect of daemonic becoming. samael is the mastery of the earth and positive creation by knowledge into wisdom. samael opens the gateway of the knowledge of the watchers, and all fallen angels. revealed in thelemic lore as the beast 666. the three aspects unified creates baphomet, or abu-fi-hamat, the black head of wisdom translated also as father of wisdom. it is because of this that the union of samael and lilith, the marriage of opposites, through the dragon leviathan that wisdom grows from knowledge. 24 the ritual of infernal union solitary ritual bas

Return to Occult Library Index



Related Matches
abyss adversary ahriman air altar ancient angel angels angelic anubis arts astral azazel balance beasts bible birth black blood blue brotherhood cain celestial ceremony child children circle consciousness cosmic covenant craft creation cross crown darkness dead death demiurge demon demons divine dog dragon dreaming dream earth east egg elder energy enoch entities eternal eternity eve evil eye fallen father fear fire flaming flesh force forces form forms gate gates giants gnostic goat god gods goddess golden guardian heart heaven hebrew hecate hierarchy hierophant history holy human humans humanity initiate initiation invoke invocation judgment key kheru king kings kingdom knowledge lamp leader legend leviathan lightning lilith logos london lord lucifer luciferian lucis magic magick magical magickal matter michael mind mirror modern moon mother mountain mysteries mystery mystic mystical natural nature neophyte nephilim noah north occult order osiris paths pentagram people physical plane planes planetary planet planets power powers priest psychic purple re red reptilian ritual sabbat sacred sacrifice samael saturn secret secrets sefirah serpent serpents set seven shades shadow shadows sin sky solar sons sorcery soul sphere spheres spirit spirits spiritual star stars state states stone sun sword symbol symbols symbolic symbolism temple testament thousand three throne tree triangle truth ufo union universe war watcher watchers water waters west white wisdom witch witches witchblood witchcraft women world worlds yellow


http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn