Michael Wynn's Occult Reference Library
VAMPIRIC,VAMPIRISM,VAMPYRIC,VAMPYRISM

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DION FORTUNE PSYCHIC SELF DEFENSE

er, describe the method for the benefit of those who care to try it. harmonising himself by mediation upon the christ, the adept, as soon as he is satisfied that his own vibrations are steady, proceeds to call up before his astral vision the image of the form he intends to destroy. he sees it clearly in all its details and seeks to divine its nature, whether it is a vehicle for malice or lust, or vampiric action: these are the three most common, and it can almost certainly be assigned to one or other of these classes. having discerned the type of the force with which he has to deal, he then proceeds to meditate upon its opposite, concentrating upon purity and selflessness if the force be lust; compassion and love, if it be malice; and upon god as the creator and sustainer of all life if it

iric action: these are the three most common, and it can almost certainly be assigned to one or other of these classes. having discerned the type of the force with which he has to deal, he then proceeds to meditate upon its opposite, concentrating upon purity and selflessness if the force be lust; compassion and love, if it be malice; and upon god as the creator and sustainer of all life if it be vampiric. he continues this meditation until he feels himself suffused with the quality upon which he is meditating; until he feels himself so imbued with purity and selflessness that lust causes him to feel nothing but pity, malice causes him to feel nothing but compassion, and in regard to vampirism, he is so assured that his life is hid with christ in god that he would willingly let the vampire

uplift and educate and free the misguided soul from its bondage. until he has arrived at the point when he has no other feeling than this towards his persecutor, it is not safe for him to attempt an absorption. having satisfied himself that he is ready for the attempt, he proceeds to draw the thought-form towards him by pulling in the silver cord that connects it with his solar plexus if it be a vampiric thought-form, or by opening his aura to it and enfolding it if it be one of the other two types. he literally sucks it in. this process should be done slowly and gradually, taking some minutes in the doing. if it be done suddenly, the adept may not find it possible to keep his own vibrations steady, and then he will indeed be in an unpleasant situation. as the thought-form is absorbed, th

DONALDTYSON VAMPIRES

known as the psychic vampire. often these individuals are completely unaware of the effect their presence has on others. when they enter a crowded room, the vitality drains from those around them. conversation quiets. laughter ceases. a dark shadow seems to grip the heart. the psychic vampire may be animated and laughing all the while, but the happiness of others drains away. usually this type of vampiric personality fixes itself on one person, or a small group, and feeds upon the life force of its victims until its victims are little more than hollow shells. vampirized individuals lose hope, lack all energy or enthusiasm, and often commit suicide. the sucking of the life force occurs during sleep as well as waking. the dreams of the victim are haunted by the psychic vampire. over time the

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

nt through three french printings, in 1746, 1747, and 1748. it appeared in a german edition in 1752 and in an english edition in 1759 (reprinted in 1850 as the phantom world. calmet was immediately attacked by colleagues for taking the vampire stories seriously. although he tried to apply such critical methods as he had available to him, he never really questioned the legitimacy of the reports of vampiric manifestations. as the controversy swelled following publication of his book, coupled by a new outbreak of vampirism reported in silesia, a skeptical empress maria theresa stepped in. she dispatched her personal physician to investigate. he wrote a report denouncing the incident as supernatural quackery and condemned the mutilation of the bodies. in response, in 1755 and 1756 maria theres

et of the nocturnal owl. in the talmud, lilith is given a new mythological life as the supposed first wife of adam. following an argument over who should have the dominant position during sexual intercourse, lilith left and became a promiscuous wanderer. she mothered many children, called the lilim. she also encountered three angels sent by god, with whom she negotiated an agreement. she became a vampiric demon attacking children but would stay away from any child wearing an amulet with the name of three angels.senoy, sensenoy, and semangelof. over the centuries lilith was gradually transformed into a whole legion of beings who functioned as incubi and succubi, attacking men and women who were engaged in normal sexual activity. they gathered the men s sperm to father more demonic offspring

HINE PHIL ASPECTS OF EVOCATION

this .fact. is recounted in 2 books- hearts of darkness by john parker (a socalled .investigative journalist. who purports to examine modern occultism- in the wake of the .satanic child abuse. scare) and the world.s greatest unsolved mysteries- i forget the authors offhand, but they are involved with assap and the society for psychical research. this one stems from a short story which deals with vampiric themes published in chaos international, entitled .droplets. as it was written in the first person, apparently some people have chosen to believe it was me baring my soul. oh dear! 22 functional spirits one approach to evocation is working with spirits which have a provenance over a particular situation or experience. entities such as these are detailed in grimoires such as the lesser key

LUCIFERIAN SORCERY

gh dreams and conclaves on the astral plane. essentially, we are they and once we have learned the techniques of mental freedom, are then we able to be truly alive! the spirit, which may be separated during sleep through dream magick, allows the soul to shape shift into any desire it seeks be it animal, shadow, demon it is up to the imagination and desire of the individual. this would present the vampiric aspect of the craft, when the nightside waking dreamer transforms the dream body and those of his/her familiar into the night owl, go forth to feed quietly from the profane sleeper. the ritual of going forth by night announces the separation of the spirit from the flesh, thus the witches sabbat is the supreme luciferian awakening, and it is when we become just as lucifer, who is the spiri

by serpent and wolf by fire and earth, ice and snow, desert and heat pass beyond the veil little known by most, for i am a child of this flesh! 10 i offer now my dedication of my own will to the powers of night, and of the great work itself! that through my dedication to the path of witch blood, i shall know the secrets not so hidden -from the book of the witch moon, a witches sabbat grimoire of vampiric sorcery and chaos magick by michael ford, 1999, 2001 saturn itself is the lower octave of which initiation is led, and through this planetary symbol may the practitioner emerge through the dual gnosis of lucifer and shaitan, the gateways of becoming upon the path. the order of phosphorus is founded upon the techniques taught through the lore of witches sabbat, the lore and legend of the o

al or solitary sex magick sexual congress with daemons or succubi. the bornless or headless one ritual congress cum daemone or the ritual of the evil genius immolation or god form absorbing evocation/invocation rituals (meaning you would invoke the spirit within you after it was evoked, the act of possession which allows one who is strong of will to absorb it thus it shall have no power over you. vampiric rituals of qlippothic power channeling. the triple hermetic circle is a foundation of the darker luciferian aspects of black magick, thus the god forms are indeed different. the purposes may remain the same in regards to their use. the triple hermetic circle is designed for high or holy magick, being the ceremonial aspects of one seeking to illuminate the self in the light of phosphorus

tten through the act of focus, will the atavistic aspect be called from this very force. if the desire is exterior, familiars and atavistic forms attributed by the mind will make manifest by the subconscious to conscious will that desire. if interior, the atavistic familiar shall bring to the surface or find the proper circuits to allow this manifestation or self-evolution. lycanthropy and astral vampiric transformation occur in this same exact way. once you have explored and mastered this, can much more dangerous workings be undertaken. the following is an exercise in daemonic awakening, from which a sigil working involving the infernal god forms of self-evolution and initiation. the sigils were created by writing the names in arabic, and then reassembling them in a fashion which will onl

MICHAEL FORD WITCHMOON

the night and its prudent folk. draugr was one of the main undead that existed in icelandic folklore, the creature would always incarnate in it's old flesh or the flesh of some dead near it. the term ghost would often be used to describe it, despite it's manifestation in a dead body. the draugr was said as well to have the psychic powers of foreseeing the future, controlling weather (which other vampiric beings and witches always seemed to have control over) and shape shifting. in norse mythology the belief in such creatures is frequently encountered. it so seemed that these beings were spawn of hel (2, of which many could not escape from their graves and existed in a similar way to central european nosferatu, nachzehrer and so on. such creatures in norse mythology were called "haugbui" w

evil. dracula is known as vlad tepes, a romanian noble man who lived from 1431 to 1476 and protected the transylvanian country side with terror and honor. vlad was known as the "impaler prince" for his use of impalement and torture. his modern tactics of war and subterfuge proved him to be a successful war lord and prince. his war with the turks lasted his life and gave birth to many tales of his vampiric actions and violence. an order he belonged to, the order of the dragon, was a defense against the turkish offensive that was rumored to involve magical activities. strigoi is represented as an undead vampire spirit, sometimes female and also a kin to the word strigoica, meaning "witch. it is the moroii, who are often varcolaci themselves, who meet the strigoi in the night and give communi

ored to involve magical activities. strigoi is represented as an undead vampire spirit, sometimes female and also a kin to the word strigoica, meaning "witch. it is the moroii, who are often varcolaci themselves, who meet the strigoi in the night and give communion of blood and other lustful unions of demonic passion. the individual, who seeks to explore and envelop the self within the shadows of vampiric sorcery, must be willing to become as those nocturnal archetypes which hide within their subconscious. you must embrace that within your deepest self, which is ever changing. in other words, take upon your conscious what is fitting to your personality and self. vampirism and lycanthropy is the most dangerous path to take on magickally, as it invites the dark arms of the black eagle and th

y take the form of mist or fog, this connection obviously comes from the ability to assume a mist form on the astral plane. if certain points of chi can be strengthened into a viable physical energy then one can view the astral in the form of the chosen focus. most often, this is seen in dreams or mentally open times depending on the individual thoughts and mind set. through the past 600 years of vampiric history, many women and men would wake from a seemingly restful sleep, still feeling exhausted and worn out. their experience from dreaming would be disturbed or reminiscent of a waning sexual experience with a demonic or angelic being. it is possible to develop, out of inherited and personal traits, an independent predatory instinct which can function on "autopilot" while dreaming. then

of psychic bonds between the individuals involved. countess elizabeth bathory (4) often would stick pins and cut the flesh of her young victims after beating them almost to the point of unconsciousness. blood baths would provide the countess with the ease of her own obsession with staying young and her subconscious desire for the blood of youth. one tale set in the northwest of england involved a vampiric spirit known as the nightstalker of croglin grange. a family moved into an abandoned home located right next to a very old graveyard. the young woman, who lived there with her brothers, retired to bed one evening. she glanced out of her window to notice two red eyes gleaming in the darkness, moving around gravestones and through the yard. she then lost sight of it and in puzzlement went t

ur lineal witch blood through the throes of time and space, covering the earth again in secrecy. 17 17 yelg paterson and the greatest of mythical sorcerers exist through those who take into their essence and mind the very witchblood which passes through astral lineage, to which your great heritage is all obtainable for your future work. chapter two the book of night -elementals of mind and space- vampiric or vampyric sorcery is a technique of evoking and directing energies which are qlipothic in nature and/or origin. the kabbalah defines the qlipoth as unbalanced or negative energies which exist beyond the sphere of da ath, which is dual in it's qualities. da ath is often represented as a power zone of wisdom, the hidden knowledge. one may ask, what is the key? the key is the subconscious

the true will or holy guardian angel. choronzon is also a vampire spirit. it can not be evoked or invoked in its entirety. the reason is that choronzon is all that can invoke madness or destruction, creation only being possible through summoning, facing, passing through da ath and banishing. this is the mastering of choronzon, thus, in essence the end result of controlling a part of this energy. vampiric sorcery is the mastery of the elementals of the deep subconscious. are all vampire spirits merely elementals which exist at deep levels of the mind? well, my experience is no, they are not. some are pre- created spirits, long dead ghosts who seek some sort of revenge or those who have lost their battles with choronzon or as lovecraft called "azathoth (1) and drank too deeply from the moth

matter of the brain. fear not the powers of your mind, embrace the shadows! i had two partners who seemed to hold a genuine interest in magick until they were faced with the rites we had planned. the sigil was painted and drawn on both a parchment and a back drop for the altar, giving an ominous direction for the rite, submerged in the applications of astral vampirism. we were invoking the hidden vampiric aspects of the subconscious, given form by our collective will and focus. we sought to bring forth a spirit fueled by blood, from which i gave the offering of will. towards the end of the invocations, one of the magickians became ill and had to exit the chamber, while the other persisted on with my mantras. before i had completed the other had decided this was not for him and remained sil

d new focus. it is not at all different from the beliefs of any serious magus or sorcerer who seeks to build the black walls of individual strength. the subconscious holds ever key needed to awaken these primal atavisms: the serpent, the wolf, the dragon, the bat, the owl and raven are all at our command. the new age of shamanic tribal transformation and atavistic resurgence is at hand. 20 20 the vampiric path is not necessarily a life long dedicated focus, it is night side. in other words any other personal path of magickal power and study such as thelema (2, chaos (3, voudon (4, etc. can be a primary focus of the individual. the developed path of vampiric sorcery is of the night and shadows, when the sorcerer may shed his flesh and take to the night sky. it is when the sorceress can assu

ch as thelema (2, chaos (3, voudon (4, etc. can be a primary focus of the individual. the developed path of vampiric sorcery is of the night and shadows, when the sorcerer may shed his flesh and take to the night sky. it is when the sorceress can assume the form of the cat, raven or wolf and hunt for astral congress. all predatory instincts may be exercised and sharpened. there is no need for the vampiric sorcerer to stay away from the sun or sleep in a coffin, they do not have to wear black or paint their own face white. it is based on the individual's will and desire not on show and gimmicks. all of the trappings and imagery of vampirism is based on symbolism and transformation, for within the darkside one may become that black shadow depending on their own desire. deprogramming and will

ar black or paint their own face white. it is based on the individual's will and desire not on show and gimmicks. all of the trappings and imagery of vampirism is based on symbolism and transformation, for within the darkside one may become that black shadow depending on their own desire. deprogramming and will training such is necessary for evolution and progression, as well as preparing for the vampiric transformation. in the alchemical change, from basic programmed thought patterns to a new type of awakened individual, the process of deprogramming and training of will are very significant. it is dangerous, as well as foolish, for the individual to go forth into this region of darkside magick without deprogramming themselves. it entails the risk of further burying atavisms, and making on

ion. in the alchemical change, from basic programmed thought patterns to a new type of awakened individual, the process of deprogramming and training of will are very significant. it is dangerous, as well as foolish, for the individual to go forth into this region of darkside magick without deprogramming themselves. it entails the risk of further burying atavisms, and making oneself vulnerable to vampiric possession. elementals who are created and normally exist within the vampire current, will seek to manifest outside the dream sphere' before one can attempt to change their surroundings and work their magickal will, one must master the self on each level. for this reason, a number of banishing rituals should be performed on several levels. this includes goetic (5) and enochian banishing r

ing unnecessary contacts. the reason is that the mind and its magickal abilities are 21 21 strengthened in solitude, and the methods of will training in isolation are therefore the best companions. it is during this time that the sorcerer is able to further practice the methods of sorcery; chaos, thelemic and other methods of magick which will enable a strong transference into the astral world of vampiric sorcery. the individual will begin to learn and understand that all things in this world can be changed or adjusted to the warlock s will and that he/she is ultimately the master of their own destiny. an aspect of proper training techniques is that the aspirant takes to viewing and studying things normally disgusting to their own personal taste. there are objective but subtle reasons for

e to go beyond what is dictated and forge a great path in his/her own life. they also understand that no one else can accomplish this for them, on the contrary, more often than not other people and their beliefs get in the way of achieving personal happiness. the vampire will realize that such is the way of the world and it must be altered from behind the scenes or mask of dreams if you will. the vampiric sorcerer is quite capable of going through life without another knowing of his magickal practice, what he/she is capable of and that all is subject to change via will. when i received the vampiric current in the early 1990's i knew something was changing, my mind was opening: i knew that ahead of me was either the great goal or total mental ruin. with will and courage, i allowed the curre

hen i received the vampiric current in the early 1990's i knew something was changing, my mind was opening: i knew that ahead of me was either the great goal or total mental ruin. with will and courage, i allowed the current to manifest in my subconscious and grow into a massive reality. this is true with other forms of magick, for each is related and the goal is often the same. magick and belief vampiric sorcery is based on essentially the same principles as more traditional forms of magick. the only exception is that darker symbols are sometimes involved. we do not consider these evil or harmful, as there is no ill intent towards anyone- they are simply a means of strengthening and connecting with the self on all levels. vampirism is quite natural to many aspects of the psyche with which

e demon choronzon, whom the sorcerer must pass in order to enter the abyss. choronzon is considered a demon due to it s non- form and devouring nature. it is a vampire spirit, awaiting the moment to enter the subconscious and destroy it from the inside out. once choronzon has laid hold, it keeps its hold until death and beyond. 27 27 choronzon must be banished once it is passed through when great vampiric rites are conducted, such a demon should not be let linger, nor any communication be granted due to the lying and false nature of the essence. choronzon seizes upon every point of the self which is confused, in conflict, sick or twisted. it can take and build upon any form of hate, self-pity, depression and madness. this is why the sorcerer who takes this path must be well disciplined and

wise to banish or destroy them to save the ill effects afterwards. no qlipothic spirit, vampire or not, should be employed under any circumstance for matters of helping another, for it is not of their nature. such wraiths may be used as avatars of personal power but do not expect this to be an easy task. da athian spirits, if controlled and evoked properly, are useful for certain divinations and vampiric explorations beyond the mind, as subconscious guides and servitors for destruction, attack and defense, or in some species of sexual workings. within such sexual sorcery, such as succubus/incubus evocation, beware of the obsessions that may occur; they provide the most balanced yet the most dangerous approach to such work. da ath invokes change and subconscious/shadow exploration. through

rs of earth (8) within the realm of the qlipoth, subsisting through the plane of da'ath, is the greatest depth of night where the great red dragon sleeps. among the coils of the dragon are the shells of the dead, the spirits or lower demonic energies which flow between the dreams of the serpent. these demonic forces must not be trusted, however but controlled and sent forth to work your will. the vampiric sorcerer will over time, gain enough psychic strength to open the qliphoth and begin to transverse the current of this shadow astral plane. this means also the lion trainer will be sleeping with the lions. such daemonic forces should be dealt with carefully in this aspect, for the formula is of the blackest magick. from this region many vampiric elementals can be evoked to do the sorcerer

of reverse entry via the death posture, in which initiation of the witch is accomplished. the 32 32 pentagram is the key to the abyss and the shadow spectrums of the mind. the varcolaci sigil was received via trance by blood moon asuar (10, after a careful description from the author of what he received via the astral plane. this was received and consecrated in 1994 e.v. and has been used in the vampiric current since. the devilcosm (another name for the varcolaci sigil) is as much a symbol for the left hand path as it is a gateway towards the dark realms of night and fog. through this seeming mirror, you will be able to assume the wraith form so described in the devilcosm sigil itself. through these gates, the queen of the sabbath, lilith gives you the knowledge to become. the rituals co

l, non-human astral beings which exist unborn (in human flesh. this however, if the individual is not prepared, can prove dangerous and even mentally deadly. be prepared for such a rite. work within the astral plane is also a strength building exercise, and is essential to mastery of magick. 34 34 astral projection and the visitation of the dead -the psychonaut- you should adorn your chamber with vampiric symbols and darkside objects which stir your imagination. the first step would be to set a single red candle upon an altar. the altar can have any significant symbols on it, but above the altar, framed if possible, should be displayed the varcolaci sigil. incense should be billowing in the chamber, frankincense, jasmine, and rose are preferred. each is a fragrance of our coven and of baba

of unconsciousness stillness through a difficult and painful standing or sitting position. this is continued until you collapse, all the while focusing and absorbing the sigil. upon collapsing, you will regain consciousness and destroy the sigil upon 36 36 obtaining orgasm if you so wish. the sigil should be burnt and tossed to the wind if possible. for instance, if it was your desire "to meet a vampiric succubus in dreams" you would draw a sigil with various elements which represent that desire, such as a mantra of words like ndeamn smccvius, this would then be chanted over and over. you would first start slowly, pronouncing each syllable until you are completely comfortable with it and then speed up the pace of repetition. the mantra should be spoken loudly and softly, total control ove

MICHAEL W FORD THE VAMPIRE GATE

ca, being ummu khubur or tiamat, the mother of darkness. tiamat was exalted to the rank of divinity, called the god who has taken hold of evil, that she remained in darkness and controlling the forces of chaos. tiamat was indeed a powerful goddess, a sorcerous being who could create fierce monsters and empower them accordingly. in her battle against the gods including marduk, tiamat first created vampiric beings. it was written that she beget serpents who were unsparing of fang and sharp of tooth. she filled their bodies with venom instead of blood, initiating transformation. the great dragon was thrown down, the old serpent, he who is called the devil and satan, the deceiver of the whole world. he was thrown down to the earth, and his angels were thrown down with him revelations. tiamat c

ld serpent, he who is called the devil and satan, the deceiver of the whole world. he was thrown down to the earth, and his angels were thrown down with him revelations. tiamat cloaked ferocious dragons in fearsome rays, that she encircled them in the luciferian light, they 21 bore mantles of radiance (black flame) and made them godlike. tiamat thus lifted up kingu or qingu as the leader of these vampiric beings, she cast a spell which made him the lord of the gods, his word would be law and she gave him the tablet of destinies. kingu went forth to battle and was later defeated. his blood was used to beget the human race according to legend. let s consider the path of tiamat and its relation to vampirism and the luciferian path. rahab is a name associated with dragon and serpent, such is a

harpened end of your astral body to extend out like a serpent would rise up. this will take some practice but extending the astral from your own body you will notice the tendril can be controlled by your will alone. servitor creation and astral entities creating a servitor is not a simplistic task but if successful is very useful in evocation sorcery. the vampyre magickian who is able to create a vampiric servitor must utilize caution such an entity is mindless and is connected to the mind itself, proper foundations in banishing and absorbing should be known and practiced to absorb the servitor accordingly. 30 for a simplistic method of evocation, let s take the following steps. if you are able to grasp this with ease, you may find further use and power with book of the witch moon. servito

wn and practiced to absorb the servitor accordingly. 30 for a simplistic method of evocation, let s take the following steps. if you are able to grasp this with ease, you may find further use and power with book of the witch moon. servitors should relate the vampyric approach you will want to take. the servitor will be used to feed from another so it should have visualized attributes similar to a vampiric shadow perhaps animalistic, bestial, bat like or like a skeleton or corpse. it may be as horrific or as beautiful as you wish. creating a servitor the servitor should be bound to some object. perhaps you can create an object or use a photo copy of an image put some aspects of something with it like a bat, leather backing to symbolize wings, animal fangs, etc. you will want to then use sal

at night to drain from someone. you will want to hold the sigil and focus your astral body flowing into it, giving it the initial charge it needs. 31 4. recite the mantra of the name until it is unintelligible and you seemingly forget the name on a conscious level. 5. bind it to you in such a way: in the name of lilith, mother of vampires i empower you object to be the shell which will house the vampiric servitor of lilith i name you_ you will serve me in the way of drinking the astral blood of another you will return it to me and i will grow stronger. using the varcolaci astovidad sigil of the black order of the dragon, sit in the meditative position, close your eyes and visualize the varcolaci sigil until it is vivid in your mind. visualize now the sigil of the servitor you have created

p sleep. send the servitor forth; recall it after a period of 15 minutes or so. allow the astral body of the servitor to flow back into you and with it the energy it drained from the chosen person. feel part of the life force making you stronger. allow the servitor to return to the object of what you have made for it. 32 astral vampirism from the material body astral flight is a powerful state in vampiric development. the luciferian spirit is centered in the element air, thus relating to the astral body itself. the witches sabbat in the luciferian witchcraft tradition is founded in the dreaming or astral conclave, the subjective experience from which a level of initiation occurs. the sabbat is a reality, yet it lies behind a veil found. as tiamat is the goddess of vampires, the method of s

have established the person of your desire, you will want to prepare both the body and mind for the working. do note that no matter what people want to believe, the mind is directly affected by the body and its state therein. if you resist food during the day and retire to sleep without eating, hunger will run its course in your body, affecting the subconscious. if focused on 39 someone around a vampiric rite, your mind will go active therein. leaving the physical body as you will rise from your body, there is a focus of the element of which you will raise. the astral body is in direct control of the consciousness, the mind itself. the element of air is attributed to lucifer (samael) and lilith, the spirit of night and vampires. recite quietly with a candle for working: lilith, satrina, a

leaving the physical body as you will rise from your body, there is a focus of the element of which you will raise. the astral body is in direct control of the consciousness, the mind itself. the element of air is attributed to lucifer (samael) and lilith, the spirit of night and vampires. recite quietly with a candle for working: lilith, satrina, abyzou and all of thy names, mother of night and vampiric hunger, bless my spirit with the gift of flight. lilith, mother of air spirits, i shall go forth in the form of my choosing to drink of the life in the night as you grow more adept with astral projection you will be able to rise from the flesh and take the form you wish. as a luciferian or spirit of lilith, you may wish to take demonic forms if you wish to crawl on the roof of the one in

ssion. 43 this is the chakra located in the throat and is thus related to communication, seduction through voice, creativity. here we experience the world symbolically through vibration, such as the vibration of sound representing language or the staota ritual. devouring- seduction by voice, use this in vampyric rituals with staota, vibrate sounds in the black mirror to seduce and send forth your vampiric tendrils. non-devouring (self work- sound, voice, seduction and persuasion. chakra four: the heart chakra- andar air, social identity, oriented to self-acceptance this chakra is called the heart chakra and is the middle chakra in a system of seven. this chakra relates to andar and the path of rebellion and spiritually distanced workings. devouring- draining energy in crowds or social situ

e and compassion must be guarded, never love something which poses danger for you. build the energy within through discipline, will and self-love. utilize methods which can be as a tool for your becoming. the elements of luciferian and ahrimanic mastery with regards to the soul are follows. the practice of vampirism as a tool of sorcery i shall define the terms in reference to practice. vampirism vampiric practice is the act of devouring/drinking or encircling and consuming energy, life force called chi or ki. lifeforce is the vital energy which flows through our body. it is directly associated with the body in terms of what we eat, our mental state and emotions. in the practice of ahrimanic yoga in liber hvhi, the chakras are stirred or awakened by the fire snake visualized in meditation

. the reason for this is that they are more advanced and ascension oriented fallen or awakened powers. the qlippothic spirits are very powerful and beneficial to the vampyre magickian who can tap their powers, drain them or simply gain them according to utilizing 52 the archdemons and their spirits. these specific orders of demons rule 490 leagues of spirits. as lilith is the mother of demons and vampiric spirits, she has 480 spirits the moon is the sphere attributed to her. the sphere of the sun is said to have seven times the number of the other demons. the methodology of working with the qlippothic demons is to turn poison into a beneficial medicine of initiation. one must move through the averse sephiroth, the so-called fallen restrictions of the universe, where there sleeps an ancient

and freedom; and he that knows the force of the averse chokmah. othiel or gothiel, a black bloated man-insect horrible of aspect; he has the power averse binah. samael the black. all of these are of gigantic stature and terrible aspect. dragon like ahriman or tiamat. hungering for life and astral energy. 62 part three vampyric rituals 63 the conjuration of the abyssic dragon the wreathing serpent vampiric rituals are by definition not lending to power from another. it is a predatory path awaken, conjure, encircle, devour, accumulate and ascend. as a luciferian, the balance of light and the higher articulation of the self is the most significant see the ritual of azal ucel, the shadow is equally important on a self-creation level. this is a rite focusing on the summong of the dragon, the fo

rink from the astral blood of. it is my will to drink from and become powerful in the night. i am a vessel of the immortal dragon spirit. end of ritual 69 leviathan mastery of darkness object: to seek communion with leviathan, the spirit of mastery of the immortal spirit. within the coils of the crooked serpent, is the immortal shadow of varcolaci, or astovidad, nosferatu, nachzeherer or whatever vampiric name you wish. as the vampyre magickian seeks power on this earth, the balance is the practice of the spirit. initiation should be conducted in a suitable amount with darkness itself, 70 leviathan is the abyssic serpent which awakens the spirit to immortal possibility. leviathan, called ourabourus elder ancient darkness encircle me crooked serpent of endless hunger awaken and coil within

the shadow or terrifying aspect of his astral body. the vampyre magickian who is focused on either experiencing a sexual ritual with a partner or a chosen victim of dream sorcery may utilize the shadow of astwihad to grow strong. 73 working: use a symbol of varcolaci-astovidad sigil the very symbol of nightmare vampyrism, when the astral body becomes cloaked in darkness. envision this symbol, the vampiric shades encircling you and your astral body transforming into a great bestial shadow. envision the form you wish a collection of specific animals you may wish batlike wings, the head of a wolf covered in shadow, burning yellow eyes, a corpse like visage or skeleton face, dog like legs which are silent when walking, etc. make your form as terrible and equally as useful as you wish. many of

al practice, the act of encircling spiritual energy either symbolically or literally based on theistic or nontheistic belief, once encircling the spirit or deific mask, symbolically devouring and consuming the association of the spirit into the self. may be attributed to the inner practices of the black order of the dragon. a ritual published in luciferian witchcraft, the ritual of druj nasu is a vampiric or predatory rite utilizing ancient persian sorcery inversions and techniques of sorcery for strengthening consciousness. qlippoth- as the zohar attributes the qlippoth as being a result of the separation from creation it seems by mere definition that the qlippoth is indeed inherent of the concept of the black flame, or gift of samael. between two separate things, there is a concept of se

magick, the forbidden art of transforming consciousness and body into a temple of the adversarial spirit, being samael and lilith, to initiate the self and become a part of the divine by awakening the symbol of cain, the first satanist. adamu outlines practice which defines the how the luciferian sex magick path is a sucessful method of initiation which only strengthens and awakens consciousness. vampiric (spiritual) sex magick and ancient buddhism/bon po, including workings and descriptions of kali and her various mythological guises. adamu features numerous discipline-building excercises which will set the focus for serious initiatory practionthe soul travelers: by michael wynn@ hollywoodinsiders.net chapter 1- the great name game--pg 3 the collective hallucination [1.1--pg 3 the story o

MICHAEL WYNN THE SOUL TRAVELERS

s, since in truth it has many, 5-7 of them are widely accepted and considered major chakras. the major chakra points form a linear, vertical path from the soles of the feet, up the spine to a region just above the head. these chakra points are essentially junctions between someone s material and etheric body; life-force from that etheric body pours in to replenish the material body. at night, the vampiric spirits induce feelings of fear and lust in dreams and feed from the extra life-force created. it s also worth noting that activities such as: nervous twitches, chewing gum, excessive talking, and pretty much any unnecessary activity further spills the cup of life. the beings in the astral cannot partake in the material world without plugging into someone. i can t believe it s not fiction

ms. it is believed by many members of the occult, and the members of islam, that each human being in assigned both a demonic counterpart, and an angelic counterpart. spirits of this kind, those assigned to you at birth, are often called tutelary spirits. it is true, however, that all humans are subject to the whisperings of not only their own demon, but demons and spirits who roam freely. after a vampiric spirit latches on to a human they become increasingly difficult to remove. the spirit will feed from the negative thoughts of the individual, and continue to further induce the very thoughts that feed it. many of the worst, most inhumane crimes ever committed were likely to be the result of possession from a demonic spirit; in fact these spirits are responsible for most peoples most horri

aming the earth feeding life-force and causing strife and illness among mankind. they are also highly impulsive and violent, reveling in only base emotions like lust, fear, and anger. they, like many spirits, possess the minds of human beings so that they may derive pleasure from our world. evidence of their presence is intense feelings of fear and perhaps disgusting odors. demons are exclusively vampiric in nature, and feed from the lifeforce of humans, and it is our lifeforce that gives the demon substance and energy. these spirits can become powerful if allowed to continue feeding in the material plane. although capable of wearing many forms, demons tend to prefer arriving as hideous forms, with voices and odors that humans find disagreeable. the jinn [2.6] the word jinn is arabic for d

an, are called shaitan, and the more powerful jinn are called afreet. as stated previously, the possession of the jinn is often responsible for the worst crimes ,the worst acts of impulse, psychological problems, and many physical illnesses; headaches, insomnia, nightmares, laziness, and anti-social behavior have all been frequently attributed to the influence of jinn. muslims also believe in the vampiric nature of jinn, claiming that those who sleep in the presence of jinn will wake up tired and depleted. muslims, and members of the occult, believe that there is some kind of contract, or agreement, between our race and the race of jinn; in the occult, this contract is referred to as the covenant. this covenant allows humans to use words of power and thoughts to--michael wynn's "the soul t

houghtforms, are the parasites of the spirit world. these parasitic entities are the direct creation of the desires of man. when a person concentrates on a single thought, a larvae is formed. many times a thoughtform will die and dissipate the moment that person s attentions are directed elsewhere, but if the individual is consumed by that thought or desire, the larvae will continue to grow. like vampiric spirits, these non-sentient larvae feed from the--michael wynn's "the soul travelers" 36 very thoughts that created it, and will often induce this thought in the mind of its host in order to feed. these beings are not intelligent and cannot be commanded, only banished; the only trace of intellect they display is sense of self-preservation. these larvae feed upon the life-force of their ho

her kind of spiritual transformation available to those black magicians who walk the left hand path, often called satanism. these magicians, using the power of the fallen angels lucifer and lilith, are unified with both the angelic and demonic counterparts; human beings who have undergone this ritual of transformation become what are commonly known as vampires. like all spiritual development, the vampiric rite is irreversible, but unlike the great work, it requires the selling of one s soul to satan; after the vampiric rite, the individual has no chance of redemption, and no chance to enter heaven. from this fact have vampires been rightly labeled the damned. theories and interpretations regarding the mark of the beast abound in religious and conspiracy circles but, in the occult, this phr

ther is symbolic, and the rest are accurate. vampires do become excited when they feed, and do become stronger, but they do not actually drink blood, and they do not kill their victim. in movies and novels, the act of drinking physical human blood is symbolic for the taking of life-force. the bite of the vampire is also symbolic for the rite of transformation. vampires feed in the manner that all vampiric spirits feed, by coming into close proximity to a human, reaching out, and drawing life-energy out of their target s aura. the vampire extends from himself what are often described as thin, silvery threads which act as tubes or channels in which to siphon life-force from the etheric bodies of humans. so even though physical blood does indeed contain the lifeforce, vampires usually feed on

selves the reborn, or the many-born. in ancient egypt, those who desired initiation and transformation underwent a death and rebirth ritual by being blindfolded and led into the center of the great pyramid of giza. it was claimed that those who died in the pyramid resurrected as gods; they became powerful wizards called djedi. which is where george lucas got his jedi. in modern times, the rite of vampiric transformation still requires clinical death. some vampires are born, and often discover at around puberty that they are different from most people; this type usually claim to have many past-lives, as opposed to the human, whose soul is fresh and will only die once. this cycle of death and rebirth is often symbolized with a serpent eating its own tail. the many names these converted ones

leister crowley "magic without tears--michael wynn's "the soul travelers" 62 i can t believe it s not fiction: the jedi warlock 2 chapter 4- the others the others among us [4.1] the others among us have existed since the beginning, and have constructed a culture just beneath the surface of our own. some of these people remain as potentials their entire life, and never come into awareness of their vampiric nature; these types may still have access to subtle powers, and may be drawn to occupations where they are the center of attention of a large crowd. there are different types of vampires, and each type is different regarding its balance of material and spirit; some vampires lean towards more spirit, while others lean towards the flesh. the vampire is a being whose astral body is disconnec

arget. they may also absorb free-floating lifeforce energy that humans have cast off. places where large numbers of people gather in high emotions tend to be places where energy is produced and floats directionless. this undirected energy tends to collect on objects or people that comprise a focal point of the group. when feeding, vampires feel an increase of strength, senses, and inner calm. the vampiric act itself does excite them, but afterwards a balancing calm sweeps across their being. emotions of fear and lust produce energies that most satisfy the vampire. a vampire does not, however, have to be in the target s visible proximity in order to feed from them. as stated earlier, every object or person you touch leaves behind invisible astral threads. these threads accumulate over time

is characteristic is on account of their lifestyle, or whether it truly is inherent their kind, i do not know (although i ve come to suspect the latter. a male vampire is called an incubus, while a female vampire is called a succubus. some vampires are closer to spirit, while others lean towards the flesh. priests ,as they are called, lean more towards the spirit; as a result, they have increased vampiric senses and capabilities, but also suffer more of the weaknesses of vampires. their ability to reach out at long distances and feed is unmatched. they are even more sensitive to sunlight and heat than the rest of their kind, and their touch is colder. unlike most vampires, who can use their own fleshly bodies to supply a great deal of the required life-force, the priest must feed from othe

e movies and tv shows, i know you re preparing us to go public) unbeknownst to most, the highest achievement for the satanist is self-deification through magic. in this, the dark powers of magic, namely lucifer and lilith (babylon, are called upon to perform a surgical operation on the spirit of the satanist. after being summoned in ritual, these beings bring the participant from the human to the vampiric condition. vampires favor their own, and often make stars and power magnates out of each other. my guess is that it is hard, if not impossible, to rise through the ranks of the illuminati while remaining in the human condition. in ritual, the satanist often evokes these beings and feeds them the lifeforce he has collected from humans. this offering of life-force appeases the gods, and mak

ft side. what s more, muslims prefer to do clean jobs such as eating and greeting others with the right hand, while relegating the left hand to dirty jobs like cleaning one s house and body. teachings of the right hand path always include a firm belief in right and wrong, and the existence thereof. as stated before, the mark of the beast are those who have sold their soul to satan in exchange for vampiric transformation; this is also called making the black pact or oath. those endowed with the mark of the beast can easily change into the shapes of animals. there is also much speculation about the number 666, and its true meaning. but among the satanists, it has but one meaning: achieving a sort of godhood. the phoenix bird, or the dung beetle, is often used symbolically to refer to ritual

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

wards a higher point of understanding and if properly worked, can lead towards holy magick. vampirism is a significant tool in human evolution because it places in perfect harmony the ever-changing self within natural balance. to ascend one must devour the energies that offer themselves. vampirism holds its foundation in dream and myth, forming strongly in a conscious reality, as one may know it. vampiric sorcery is a dangerous magick to control as it tests every point of mental strength one may have developed. if unbroken, can further strengthen the individual who would ascend to godhead. one must delve the depths of the psyche (abyss) in order to balance the holy light. thelema inadvertently supports and provides a significant foundation for the like-minded individual who seeks this ligh

c sorcery is a dangerous magick to control as it tests every point of mental strength one may have developed. if unbroken, can further strengthen the individual who would ascend to godhead. one must delve the depths of the psyche (abyss) in order to balance the holy light. thelema inadvertently supports and provides a significant foundation for the like-minded individual who seeks this light. the vampiric sorcerer is not one who once the image of the self, the facade is stripped away, would simply vanish from lack of substance. the sorcerer would already have developed a strong body of light through astral and earth magick and be emanating this force from within. thus, the self man be still in constant change and flux however the physical appearance could be stripped away no matter what an

RUBY TABLET OF SET

as you weaken, so i become stronger, for i am of set, the prince of darkness, lord of all. with each night that passes you weaken more until you are as dust, dust to be forgotten and scattered in the wind, lost for all eternity. so too, is the fate of all who would cross my path. classification: v2- c31.dv- 1 author: julian clark iii, john dewey(1) ii date: april, xxv subject: destruction ritual, vampiric reading list #8 [visualize the utter demise of your victim [read the tenth part of the word of set [extinguish the black flame/ close the gate [ring the bell] so it is done! footnotes 1 this ritual first appeared in brimstone, july xxiv a.s. as an article by the daimon egan [adept dohn dewey] under the title the art of vampyrism. here it is adapted by priest julian clark, and presented as

aving life, blood has power. an illustration of that belief is found in the odyssey in which ulysses slaughters a sheep to attract the spirit of the dead tiresias. the departed who flocked to the pit of blood were described by homer as "strengthless dead" crowding about seeking the vital energy of the red liquid. homer understood the association of blood and life when telling the odyssey, and the vampiric dead of his day have survived in literature until our own. homer's deceased have not been the only drinkers of energy through the centuries. also associated with a sexual element, the incubus and succubus sought that vital element in living fluids. although generally thought of as dealing primarily in semen, these highly erotic creatures were now and then spoken of as blood drinkers, with

f column entitled real vampires and dealt with three researched cases of vampirism reported in the south african medical journal. the two psychiatrists who made the reports were careful to deny the presence of any supernatural aspects, and go further to say that cases of vampirism are rare. this last is good news in itself since, there are enough senseless killings in society without epidemics of vampiric fatalities catching on. as a creature of pure magic, the vampire remains a resident of long standing in the living darkness of the occult. his ability to live long after he should have ceased to be is a hallmark of the immortal, and as such another of his magical aspects is evident. the prolongation and preservation of the physical body is more or less wishful thinking and an expression o

THE MOTHMAN PROPHECIES

ider their need for deceit which is based upon their urge to manipulate us through beliefs and what the british call "acceptances" once woodrow derenberger accepted indrid cold's existence, and the existence of lanulos, his view of reality could be manipulated to include those beings and places. in march 1967, a truly astonishing ufo "attack" took place in west virginia, apparently supporting the vampiric theories i was entertaining at the time. while other ufo investigators had been collecting endless descriptions of things seen in the sky, i was out examining dead animals in remote fields, pondering the real meaning behind the bloodless carcasses. on the night of march 5, a red cross bloodmobile was traveling along route 2, which runs parallel to the ohio river. beau shertzer, twenty-one

THE ABYSS AND TABAET

is known as a mild case of chaos magick and thus may be useful. the luciferian knows the importance of discipline, if you build yourself in the image of the adversary with the traits associated with, the adept will truly be a god upon this earth. lilith, known as the queen of demons, a bestial body with a sometimes beautiful appearance, was called mother of ahriman and is related to blood sucking vampiric demons and other night spirits. lilith is one half of the adversary is there were, is truly a satanic or luciferian source of self-mastery and strength. lilith is said to howl at the head of 480 companies of demons, having sometimes appearance with a chariot guided and backed by demonic spirits. lilith is the fiery aspect of ahriman or samael and should be considered equal to the fallen a

erged from later. in the ancient writings of jacob and isaac hacohen of segovia castile, samael and lilith were born by an emanation beneath the throne of glory in the form of a double-faced androgynous angel, said to be in the form of the one above. lilith has a long history and a background in all magical practices. she is the one who is of the astral plane, of the air, and began all legends of vampiric acts committed at night. lilith grows strong from the blood of humans, but also has been worshiped by rebels since babylonian times. in the qlippoth lilith holds great power, the femal of samael is called serpent, woman of harlotry, end of all flesh, end of days. the name of baphomet is regarded by traditional satanists as meaning "the mistress (or mother) of blood- the mistress who somet

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

of fire and light. take now the cup from the altar, drinking deeply of its cold and refreshing elixir. envision now lilith and recite: lunar force of water and dream walking, which you shall manifest my consciousness from the desert caves of the red sea, i do summon you, invoke you within me. bring unto me your mysteries of your children, the lilitu, that i may hold the arcana of sexual union and vampiric manifestation. enter me, mother of the path of the wise, reveal your bestial and angelic essence to me. do manifest through me now, join in union with your mate, samael. join through me the union of opposites! allow the lunar energy to flow through you, catching the visions of lilitu and such succubi, bestial and hair covered below their waste seeking the sexual union of others in great f

ALEISTER CROWLEY THE LOST CONTINENT

ould decide to "go and see, as the old phrase ran, and take an overdose of a particular preparation of black phosphorus mixed with a very little zro in the ninth stage, which ensured a painless death. that none ever returned was taken as proof of the supreme attractiveness of death. the ghoulish and necromantic practices with which atlanteans have been unjustly reproached never occurred. a little vampirism, perhaps, in the early days before the perfecting of zro; but no atlantean was ever so stupid or so ignorant as to confuse death with life. beside this voluntary death only one danger existed. as the use of zro guaranteed life and health and youth--a centenarian high priest was no better than a kitten--so did its abuse spell instant corruption of those qualities. as mentioned above, now

ALEISTER CROWLEY EQUINOX EQ I 3 2

might take over the command of the order in london, he, as we have seen, instructed p. to use cold steel and the macgregor tartan against her.61 he also informed p. that she had stolen some rituals in a portmanteau, which theft, it will be remembered, p. was to make use of as a last weapon against her. he further added that she was a "financial fraud" and that her husband was but a victim to her vampirism, a sort of soulless maniac, possessing unexpected and demoniacal strength when inspired by her. her motive, he thought, was hostility against the order and himself, and as 264 he expressed it "to the current sent at the end of a century to regenerate this planet" n.'s statement again varies somewhat from the above, and is probably more trustworthy. it is as follows: s.v.a.62 came suddenl

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

y logos of that ray works in close co-operation with the raja-lord of the seventh plane. as the goal of evolution for the devas is the inner hearing, it will be apparent why mantric sounds and balanced modulations are the method of contacting them, and of producing varying phenomena. this seventh order of devas is the one with which the workers on the left hand path are concerned, working through vampirism and the devitalisation of their victims. they deal with the etheric bodies of their enemies, and by means of sounds affect deva substance, thus producing the desired results. the white magician does not work on the physical plane with physical substance. he transfers his activities to a higher level, and hence deals with desires and motives. he works through the devas of the sixth order

BLACK WITCHCRAFT

ack lord of the sabbat as a form of the adversary. a representation of this path may be found in my publications, luciferian witchcraft: a book of the serpent which contains the grimoires book of cain, goetic sorcery, yatuk dinoih, nox umbra, the paitisha, azothoz, vox sabbatum and much more. the infamous book of the witch moon also has presented a foundation for the darker aspects of sorcery and vampirism, which aleister crowley alludes to in de arte magica. the reader who holds interest in the provenance of the witches sabbat in consideration of the luciferic gnosis referred to in this article may have recourse material to seek in the aforementioned titles as well as works by kenneth grant who continued the initiatic work of crowley and spare from the 1950 s onward. symbolism and commitm

BOOK OF PLEASURE

illusion that there is spirit and not-spirit (this idea has never given beneficial results. remove all conceptions by the same means. so long as the notion remains that there is "compulsory bondage" in this world or even in dreams there is such bondage. remove the conception of freedom and bondage in any world or state by meditation on freedom in freedom by the "neither-neither" for this we know- vampirism is quite well proven enough- even by the strong presumption that whenever blood-sucking is done, it is done by vampire bats apart from the probability of it being done by a divine or human agency! therefore kiaize desire by the "neither-neither" the most excellent formula far beyond contentment- the all-embracing vacuum which reduces "all" to common sense and upon which this universe res

DIABOLUS

han a zoroastrian idea; there is no trace of it in the avesta. in buddhism, on the other hand, the root cause of the chain of conditioned existence is avidya, ignorance, and its principle manifestation is trshna, thirst, which means the desire for continued existence. furthermore, az represents the ideal and concept of self-deification through a willed existence, that the trshna concept is one of vampirism and desire. thus az represents the left hand path as a rite of passage of becoming. continued existence is essentially the survival of the psyche or essential self; there is no union with the natural order that which can eliminate the mind. the practitioner does not seek to join with it; rather he or she seeks to remain separate from it in their own self-created subjective world. as with

DION FORTUNE PSYCHIC SELF DEFENSE

ssed the turning when he sought in prolonged attention a substitute for spontaneous emotion. diagrams mystical qabala page 209 mystical qabala page 210 mystical qabala page olpsychic self-defense dion fortune contents preface part i types of psychic attack i. signs of psychic attack ii. analysis of the nature of psychic attack iii. a case of modern witchcraft iv. projection of the etheric body v. vampirism vi. hauntings 1 of 103 vii. the pathology of non-human contacts viii. the risks incidental to ceremonial magic part ii differential diagnosis ix. distinction between objective psychic attack and subjective psychic disturbance x. non-occult dangers of the black lodge xi. the psychic element in mental disturbance part iii the diagnosis of a psychic attack xii. methods employed in making a

truggle ending in an embrace. the dreams of mrs. c. obviously related to the same astral visitant who caused the seizures of mr. c. there is, unfortunately, no record to show at what phase of the moon these attacks took place, but presumably at the hecate phase, which is the period of evil witchcraft. the condition of miss xs fiance and aunt and the death of her first lover point markedly towards vampirism. it is difficult to believe that a consumptive would continue for so many years without his disease either being checked or making definite progress. it is difficult to say what the connection, if any, might be between miss x. and the death of her sister's lover, but it is a curious thing that three men, associated with this ill-omened household as prospective husbands, should lose their

be convincing to other people, owing to the lack of corroborative evidence, but it was exceedingly evidential to me, and i put it on record for what it is worth to those who, having personal knowledge of these things, can see its significance. it is a curious point that, during the brief twenty-four hours of the thing's life, the opportunity for an effectual vengeance presented itself. chapter v vampirism the alleged vampire has always been a popular character in tales of mystery and imagination. there is a considerable literature concerning his doings, from the famous novel dracula to serious studies of the medieval witch-trials, for which the reader is referred to the bibliography at the end of the book. in these pages, however, i do not want to avail myself of second-hand evidence, nor

novel dracula to serious studies of the medieval witch-trials, for which the reader is referred to the bibliography at the end of the book. in these pages, however, i do not want to avail myself of second-hand evidence, nor of incidents which took place in other centuries and under primitive conditions, for it might be argued that with the passing of such conditions from our midst, the problem of vampirism, like the problem of typhus, has gone too, and need not trouble us. from my own experience i am of the opinion, however, that this is not so, and that the peculiar condition which the ancients called vampirism may account for certain forms of mental disturbance and the physical ill-health associated therewith. when psycho-analysis was first introduced into england i took up the subject

y sucking it out. such cases are by no of means uncommon, and clear up rapidly when the victim is separated from the vampire. whenever there is a record of a close and dominating bond between two people with the devitalisation of one of them, it is a good plan to recommend a temporary separation and observe the results. such cases as these, however, may more justly be described as parasitism than vampirism. such psychic parasitism is exceedingly common, and explains many psychological problems. we will not pursue the subject in these pages, however, as it is outside the scope of our present enquiry, and is merely mentioned for illustrative purposes. vampirism, as generally understood, is a very different matter, and we shall do well to reserve the term for those cases wherein the attack is

the subject in these pages, however, as it is outside the scope of our present enquiry, and is merely mentioned for illustrative purposes. vampirism, as generally understood, is a very different matter, and we shall do well to reserve the term for those cases wherein the attack is deliberate, applying the term parasitism to the cases wherein it is unconscious and involuntary. in my opinion, true vampirism cannot take place unless there is power to project the etheric double. all the records of vampirism that we have give an account of something much more tangible than a haunting. in western europe the occurrence seems to be comparatively rare in modern times, but in eastern europe and in primitive countries it appears to be by no means uncommon, and innumerable well-authenticated cases oc

m that we have give an account of something much more tangible than a haunting. in western europe the occurrence seems to be comparatively rare in modern times, but in eastern europe and in primitive countries it appears to be by no means uncommon, and innumerable well-authenticated cases occur in books of travel. commander gould, in his exceedingly interesting book, oddities, gives an account of vampirism among the berberlangs of the philippine islands. his account is based on a paper printed in the journal of the asiatic society, vol. lxv, 1896. these unpleasant people, according to mr. skertchley, the author of the article which commander gould quotes "are ghouls, and must eat human flesh occasionally or they would die. when they feel a craving for a meal of human flesh they go away int

miliar, for it is undoubtedly a classic of occult literature, being a practical account of occult experiences and detailed instructions how to go and do likewise. but to return nearer home. in the course of my experience of the byways of the human mind, which, from the nature of my work, has been, like sam weller's knowledge of london, extensive and peculiar, i have only known one case of genuine vampirism, according to the sense in which i use the term, and this was not one of my own cases, though i knew the persons concerned, but was handled by my original teacher, whom i have already referred to in connection with the case of the good lady who chased me with a carving-knife. i have made use of the facts of this case as a groundwork for one of the stories in the secrets of dr. taverner

t to the western front, and among these were individuals with the traditional knowledge of black magic for which south eastern europe has always enjoyed a sinister reputation among occultists. these men, getting killed, knew how to avoid going to the second death, that is to say, the disintegration of the astral body, and maintained themselves in the etheric double by vampirising the wounded. now vampirism is contagious; the person who is vampirised, being depleted of vitality, is a psychic vacuum, himself absorbing from anyone he comes across in order to refill his depleted resources of vitality. he soon learns by experience the tricks of a vampire without realising their significance, and before he knows where he is, he is a full-blown vampire himself, vampirising others. the earth-bound

ad become so bloodless that it was with difficulty that a specimen of blood could be obtained for examination, for it could hardly be induced to flow from the debilitated tissues. nothing can be done for such cases by medical science. they are dying by inches, and yet no organic disease can be demonstrated. nevertheless, their appearance is that of a person sinking from repeated hemorrhages. when vampirism is suspected the thing to do is to go over that person's body inch by inch with a powerful magnifying glass, and the search will probably be rewarded by the discovery of numerous minute punctures, so minute that they are not discovered by an examination with the naked eye unless they reveal themselves by becoming infected and suppurating, when they are usually mistaken for insect bites

the tips of the toes and, in a woman, upon the breasts. it is said that a person with vampire tendencies develops abnormally long and sharp canine teeth, and i have myself seen one such case, and a curious sight it was. the two canine teeth, the pair that come between the incisors and the double teeth, were half as long again as the others, and terminated in points of needle-like sharpness. true vampirism in western europe appears to be rare, but z. was of the opinion that many obscure cases of tropical debility in which anemia played a prominent part, might be attributed to this cause. 28 of 103 chapter vi hauntings there are two forms of "haunting" which have to be considered, the one which is due to a discarnate soul who interferes with a particular person, and the one which is due to

otographed on the atmosphere, as it were, and suggested to her mind thoughts of self-destruction just as the ill-temper or depression of a companion will induce a similar mood in ourselves without any word spoken. another example within the sphere of my experience, although it was not actually my case, is of much interest in that it combines an example of a very definite poltergeist haunting with vampirism. 31 of 103 i was once consulted by a mental healer to whom a very curious case had been brought. some charitably disposed people had raised funds to found a home for unwanted babies, and a suitable house had been purchased on the outskirts of a village not far from london. the house had been a conspicuous bargain and they were very pleased with it. soon, however, they began to be disturb

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

tories. new hyde park, n.y: university books, 1970. tregortha, john. news from the invisible world. u.k: burslem, 1808. tweedale, violet. ghosts i have seen. london, 1920. tyrrell, g. n. m. apparitions. london, 1953. reissued in one volume with tyrrell s science& psychical phenomena. new hyde park, n.y: university books, 1961. wickwar, j. w. the ghost world. london, n.d. wright, dudley. vampires& vampirism. london, 1914. reprinted as the book of vampires. new york: causeway, 1973. apparitions of the virgin mary within the larger consideration of apparition, a special place has been given to apparitions of one figure, the virgin mary, believed to be the mother of jesus whom christians worship as the christ. apparitions of the virgin play an important role in doctrinal development and devoti

, the latter being the better edition, a broad survey of supernatural/occult events across europe. the first volume of this work dealt with spirits and apparitions, but it was the second volume, on revenants and vampires, that stirred up controversy. calen encyclopedia of occultism& parapsychology. 5th ed. 242 like the work of his italian colleague archbishop gioseppe davanzati, calmet s study of vampirism was set off by waves of vampire reports form germany and eastern europe. vampirism, for all practical purposes, did not exist in france and was largely unknown to the scholarly community there until the early eighteenth century. calmet was impressed with the detail and corroborative testimonies of incidents of vampirism coming out of eastern europe and believed that it was unreasonable t

omena in light of the church s world view. calmet finished his work a short time after the sorbonne roundly condemned the reports and, especially, the desecration of the bodies of people believed to be vampires. calmet defined a vampire as a person who had been dead and buried and then returned from the grave to disturb the living by sucking their blood and even causing death. the only remedy for vampirism was to dig up the body of the vampire and either sever its head and drive a stake through the chest or burn the body. using that definition, calmet collected as many accounts of vampirism as possible from official reports, newspapers, eyewitness reports, travelogues, and critical pieces from his learned colleagues. the majority of space in his published volume was taken up with the antho

cted as many accounts of vampirism as possible from official reports, newspapers, eyewitness reports, travelogues, and critical pieces from his learned colleagues. the majority of space in his published volume was taken up with the anthology of all his collected data. calmet then offered his reflections upon the reports. he condemned the hysteria that followed several of the reported incidents of vampirism and seconded the sorbonne s condemnation of the mutilation of exhumed bodies. he considered all of the explanations that had been offered to explain the phenomena, from the effects of regional folklore, to normal but little- known body changes after death, to premature burial. he focused a critical eye upon the reports and pointed out problems and internal inconsistencies. in the end, ho

city from this circumstance. roman midwives offered cauls for sale in the forum. even as late as the 1870s, british newspapers often carried advertisements from would-be purchasers of a caul, offering large sums of money. the caul was also used in a form of divination called amniomancy. in the cultures of northern and eastern europe, the caul, which marked babies as different, was associated with vampirism. a child born with a caul was thought to become a vampire after death. to prevent such a fate, the caul was removed, dried, ground into fine particles, and fed to the child on its seventh birthday. caus see citizens against ufo secrecy causimomancy divination by fire. it was supposed to be a good omen when combustible objects cast into the fire did not burn. cavanna, roberto (1927) bioch

from the cesnur conferences, opinion papers on various controversies, and special pages carrying ongoing updates concerning such groups as the church of scientology and aum shinrikyo/aleph. the catalog of the cesnur library is fully accessible through the internet site. among the site s unique features is a popular culture page whose largest segment covers news and issues related to vampires and vampirism. cesnur is headed by an international board of scholars. it maintains a cordial relationship with the institute for the study of american religion in santa barbara, california, with which it shares common research and educational goals. introvigne is the author of more than 25 books, primarily in italian, including il cappello del mago (1990; il ritorno dello gnosticismo (1993; la sfida

isseminates information, issues newsletters and books to members, and sponsors movie showings, trips, and meetings. it maintains a large research library, opened in 1970, which includes books on vampires and of the horror genre. the club provides a wide range of services for its members including assistance in locating hard-to-find books and helping authors working on books about count dracula or vampirism. the club also sells vampire memorabilia and artifacts. the club is organized into a number of divisions, including the research referral centre, dracula press, vampire bookshop, booksearch, the moldavian marketplace, dracula world enterprises, the vampire institute, vampire pen friends network, and the bram stoker memorial association. young members (age 16 and under) are enrolled in va

r horn (1974. blackwood specialized in occult fiction that drew upon his own psychic sensitivity. john silence (1908) is based on the casebook of an occult detective. some of blackwood s best stories are the wendigo (about a demon of lonely places, ancient sorceries (about cats and their witches, the man whom the trees loved (about the absorption of a man into nature, and the transfer (on psychic vampirism, but he also wrote many other stories with psychic and ghostly themes. these are included in such collections as tongues of fire (1924, the lost valley (1910, pan s garden (1912, incredible adventures (1914, and day and night stories (1917. his own selection, strange stories was published 1929, but a later comprehensive collection is tales of terror and darkness (1977. de la mare was a f

ination. both precognition and telepathy were crucial in his reasoning. his philosophy allowed for the possibility of parapsychological phenomena even if it could not be scientifically proven. another important figure and commentator from ancient greece, plutarch gave an exhaustive account on the somnambulic states of the oracular priestess, pythia, attributing them to possession by the divinity. vampirism some of the later superstitions of the hellenic archipelago partake more of the nature of slavonic tradition than that of the ancient inhabitants of greece. one of the most notable circumstances in later greek superstition relates to vampirism. the vampire was called vroucolaca or broucolack by the greeks, and appears to have come into greek thought from the slavic world in early medieva

, he will appear again after death as he was wont in his lifetime, and that such a person will cause great affright among the living. huet believed that the bodies of such people were abandoned to the power of the devil, who retained the soul within them for the vexation of mankind. father francois richard, a jesuit employed on a mission in the islands, provided huet with details of many cases of vampirism. on the island of st. erini (the thera of the ancients) occurred one of the greatest chapters in the history of vampirism. huet states that the people of st. erini were tormented by vampires, and were always disinterring corpses to burn them. huet states that this evidence is worthy of credence, having come from a witness of unimpeachable honesty who saw what he wrote about. he further s

known address: 345 s. california, palo alto, ca 94306. journal of ufo studies irregular publication of the j. allen hynek center for ufo studies (formerly the center for ufo studies. the journal is concerned with ufo research at a scholarly level, and articles include abstracts and bibliographies. address: j. allen hynek center for ufo studies, 2457 w. peterson ave, chicago, il 60659. journal of vampirism short-lived journal of the vampire studies society. it was published for several years in the mid-1970s by chicago vampirologist martin v. riccardo. journal of vampirology scholarly journal founded in 1984 and edited by john l. vellutini. this quarterly journal covered many aspects of vampires, especially vampire folklore from around the world. it was discontinued in the early 1990s. jou

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ripts of his trance phenomena. the medium s source of power as a rule, most mediums require assistance for the production of their phenomena. the sitters of the circle often feel drained of power. according to joseph maxwell, eusapia palladino could quickly discern people from whom she could easily draw the force she needed: in the course of my first experiments with this medium, i found out this vampirism to my cost. one evening, at the close of a sitting at l agnelas, she was raised from the floor and carried on to the table with her chair. i was not seated beside her, but, without releasing her neighbors hands she caught hold of mine while the phenomena was happening. i had a cramp in the stomach.i cannot better define my sensation.and was almost overcome by exhaustion. justinus kerner

various ornaments of the gods. thus the traveler s staff, carved in the shape of a serpent like that of quetzalcoatl, was undoubtedly of this nature, and to it occasionally sacrifices would be made. the frog was a favorite model for an amulet. as elsewhere, the thunderbolts thrown by the gods were supposed to be flint stones, and were cherished as amulets and as symbols of the life-giving rains. vampirism vampirism was an important part of mexican folk belief and there are various vampire deities. the notion of the vampire that most permeated the life of average people is found in connection with the ciupipiltin, or ghosts of women who have died in childbirth. these haunted the crossroads, crying and wailing for the little ones they have left behind them. but as in many other countries, n

ste which engaged kardec s journal la revue spirite in debate. eventually kardec s journal was sufficiently successful to overwhelm la revue spiritualiste, which was discontinued during the 1860s. it was revived in 1870 under the title concile de la libre pensee, but in 1873 it was suppressed under pressure generated by clerical authorities. among the ideas pierart advocated was a form of psychic vampirism. he though vampires were the ghostly or astral bodies of deceased persons which vampirized the living to keep their physical bodies (still in graves) vitalized. his idea would explain why some bodies that were later dug up showed signs of life. sources: rogo, scott. in-depth analysis of the vampire legend. fate 21, no. 9 (september 1968: 77. pierrakos, eva (1915.1979) eva pierrakos, a ps

ence with his interest in the occult and some of the more esoteric areas of folklore. once he retired from his teaching post in 1925, he devoted his full time to research and writing. his first important book, and possibly still his best known, a history of witchcraft and demonology, appeared in 1926. it was followed by geography of witchcraft (1927. he moved on to complete his massive surveys of vampirism: the vampire: his kith and kin (1928) and the vampire in europe (1929. he also edited english editions of malleus maleficarum (the witches hammer, 1928, compendium maleficarum (1929, demonolatry (1930, and reginald scot s the discoverie of witchcraft (1930. his occult interests continued with his study of the werewolf (1933) and witchcraft and black magic (1946. summers wrote as a conser

ood of persons asleep, causing their death. the belief in vampires is an ancient one. it was found in ancient india, babylonia, greece, and for a time accepted by early christians. the conception of the vampire was common among slavonic peoples, especially in the balkan countries and in hungary, bohemia, moravia, and silesia. in these territories from 1730 to 1735, there was a claimed epidemic of vampirism, but it was by no means confined there. in russia and the ukraine it was believed that vampires were generally wizards or sorcerers, but in bulgaria and serbia it was thought that any corpse over which a cat or a dog jumped or over which a bird flew was liable to become a vampire. in greece, a vampire was known as a broncolaia or bourkabakos, which was identified with the slavonic name f

corpse over which a cat or a dog jumped or over which a bird flew was liable to become a vampire. in greece, a vampire was known as a broncolaia or bourkabakos, which was identified with the slavonic name for werewolf, vlkodlak, or vukodlak. the vampire, too, was often supposed to steal the heart of his victim and to roast it over a slow fire, thus causing interminable amorous longings. marks of vampirism vampirism is said to be epidemic in character: where one instance is discovered it is almost invariably followed by several others. it is believed that the victim of a vampire pines away and dies and becomes in turn a vampire after death, and so duly infects others. after the disinterment of a suspected vampire, various wellknown signs are looked for by experienced persons. thus, if seve

have grown as in life. on the throat, two small livid marks may be observed. the coffin is also very often full of blood, the body has a swollen and gorged appearance, and the shroud is frequently halfdevoured. the blood contained in the veins of the corpse is found, on examination, to be in a fluid condition as in life, and the limbs are pliant and have none of the rigidity of death. examples of vampirism many tales of vampirism have been recorded. charles ferdinand de schertz, in his work magia posthuma, printed at olmutz in 1706, related several stories of apparitions of this sort. one, among others, was of a herdsman of the village of blow near the town of kadam in bohemia, who visited several persons who all died within eight days. at last, the inhabitants of blow dug up the herdsman

most hideous manner and moved as if it were alive, and upon being again run through with a stake, it gave a loud cry, and a great quantity of fresh blood issued from the wound. at last, the body was burned to ashes. augustine calmet, in his dissertation on vampires appended to his dissertation upon the apparitions of angels, demons, and ghosts (english translation, 1759, gave several instances of vampirism: it is now about fifteen years since a soldier, who was quartered in the house of a haidamack peasant, upon the frontiers of hungary, saw, as he was at the table with his landlord, a stranger come in and sit down by them. the master of the house and the rest of the company were strangely terrified, but the soldier knew not what to make of it. the next day the peasant died, and, upon the

ty days after his burial, he was found to have all the marks of an arch-vampire. his body was fresh and ruddy, his hair, beard, and nails were grown, and his veins were full of fluid blood, which ran from all parts of his body upon the shroud that he was buried in. the hadnagy, or bailiff of the village, who was present at the digging up of the corpse, and was very expert in the whole business of vampirism, ordered a sharp stake to be drove quite through the body of the deceased, and to let it pass through his heart, which is attended with a hideous cry from the carcass, as if it had been encyclopedia of occultism& parapsychology. 5th ed. vampire 1621 alive. this ceremony being performed, they cut off the head, and burnt the body to ashes. after this, they proceeded in the same manner with

e drove quite through the body of the deceased, and to let it pass through his heart, which is attended with a hideous cry from the carcass, as if it had been encyclopedia of occultism& parapsychology. 5th ed. vampire 1621 alive. this ceremony being performed, they cut off the head, and burnt the body to ashes. after this, they proceeded in the same manner with the four other persons that died of vampirism, lest they also should be troublesome. but all these executions could not hinder this dreadful prodigy from appearing again last year, at the distance of five years from its first breaking out. in the space of three months, seventeen persons of different ages and sexes died of vampirism, some without any previous illness, and others after languishing two or three days. among others, it w

weeks before, had almost strangled her while she was asleep. from that time she fell into a languishing state, and died at three days end. her evidence against millo s son was looked upon as a proof of his being a vampire, and, upon digging up his body, he was found to be such. at the consultation of the principal inhabitants of the place. it was considered how it was possible that the plague of vampirism should break out afresh, after the precautions that had been taken some years before: and, at last, it was found out that the original offender, arnold paul, had not only destroyed the four persons mentioned above, but had killed several beasts, which the late vampires, and particularly the son of millo, had fed upon. upon this foundation a resolution was taken to dig up all the persons

last, it was found out that the original offender, arnold paul, had not only destroyed the four persons mentioned above, but had killed several beasts, which the late vampires, and particularly the son of millo, had fed upon. upon this foundation a resolution was taken to dig up all the persons that had died within a certain time. out of forty were found seventeen, with all the evident tokens of vampirism; and they had all stakes drove through their hearts, their heads cut off, their bodies burnt, and their ashes thrown into the river. methods of extirpation the commonest methods of extirpation of vampires are beheading the suspected corpse, taking out the heart, impaling the corpse with a white-thorn stake (in russia an aspen, and burning it. sometimes more than one or all of these preca

ion the commonest methods of extirpation of vampires are beheading the suspected corpse, taking out the heart, impaling the corpse with a white-thorn stake (in russia an aspen, and burning it. sometimes more than one or all of these precautions is taken. instances are on record where the graves of as many as thirty or forty persons have been disturbed during the course of an epidemic of suspected vampirism and their occupants impaled or beheaded. persons who dread the visits or attacks of a vampire sleep with a wreath made of garlic round the neck, as garlic is supposed to be especially obnoxious to the vampire. when impaled, the vampire is usually said to emit a dreadful cry, but it has been pointed out that intestinal gas may be forced through the throat by the entry of the stake into th

spot that the horse refused to pass. an officer quartered in wallachia wrote to calmet, giving him an instance of this method. a bulgarian belief was that a wizard or sorcerer may entrap a vampire by placing some food for which the vampire has a partiality in a bottle. when the vampire enters in the shape of fluff, the sorcerer can seal up the flask and throw it into the fire. scientific views of vampirism the british custom of piercing a suicide s body with a stake would appear to be a remnant of the belief in vampirism. such beliefs were also to be seen in the polynesian tii, the malayan hantu penyardin (a dog-headed water demon, and the kephn of the karens, which devoured human souls. the english anthropologist e. b. tylor considered vampires to be causes conceived in spiritual form to

leptic trance might have been prematurely buried alive and upon regaining consciousness have struggled to escape their horrible plight. their bodies would have exhibited many of the signs associated with vampires. it is now also generally known that some individuals suffer from a morbid fascination with human blood, and it would have been easy in the past to associate such unnatural appetite with vampirism. the infamous countess elizabeth bathory of transylvania (d. 1614) was reputed to have murdered nearly 700 young women in the belief that their blood would keep her young. no doubt the observed activities of the various types of vampire bats (desmodus rufus, didemus yungi, diphylla caudata, desmodus rotunda) in sucking blood from cattle and horses have helped to spread legends of vampire

it earthbound and obsessed with the idea that the physical body must be saved from dissolution. consequently the dense astral body feeds on human victims and, by some mysterious process, conveys the blood into the tomb. both speculations furnish explanations of the attestation of numerous ancient chronicles that fresh blood was found in the exhumed and uncorrupted body of dead people suspected of vampirism. following the occult boom of the 1950s, bram stoker s powerful but much neglected masterpiece dracula was taken up again, examined by critics and found to be as full of vitality as during stoker s own lifetime. almost by contagion, it has generated a plethora of horror movies, plays, and other vampire thrillers. vampire encyclopedia of occultism& parapsychology. 5th ed. 1622 in britain

s river, new jersey. encyclopedia of occultism& parapsychology. 5th ed. vampire quarterly 1623 vampire studies founded in chicago in 1977 as the vampire studies society by martin v. riccardo, the organization was the first vampire fan club to use the word vampire in its name (there had previously been several organizations built around dracula. for several years the society published a journal of vampirism. the word society was dropped in 1990 and vampire studies now exists as a correspondence network and information clearinghouse for people interested in all aspects of vampire lore. those interested may contact riccardo at p.o. box 151, berwyn, il 60402-0151. sources: the lure of martin v. riccardo. special issue of the vampire information exchange newsletter 53 (april 1991. melton, j. go

FRATER ELIJAH ANGELS OF CHAOS

= 6. she being of many faces, both terrible and wonderful. i/5a: a brief struggle of the author and writer, as i questioned the formulation of this book. babalon passed her chalice and helped me free myself for easier communication. the technique is very simple. a sexual congress turned inward. involuted light, which can be used for communication enhancement, protection against quliphotic forces, vampirism or any other number of uses. our nature becomes readily apparent by our actions. sex is the universal impulse. i/5b: an encouragement of chrnzn to the reader seeking knowledge. he placates the ego (as is it s nature) to the demise of the magus. it knows not of understanding. the reference is of the formula of page i/5a. a jest of elijah to his selves sidelines. i/6a: metaphors of life. t

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

nder the name fellowship of ma ion. leadership of the alchemical aspect of this work fell to frater robertus= 214= quabalistic ma ion. although robertus was not directly a student of achad s, the cipher trail strongly suggests connections. the unusual spelling of quabalistic is integral to robertus organization qaa. frater robertus is actually robert dunlap. dunlap= 66= ma ion. the secrets of the vampirism of the gray aliens (and how to resist it) in their physical examinations- which are obviously of a sexual nature- are concealed in the names of the organizations inspired by frater achad s work. quabalistic alchemist arcanum= 345= lesbians+ lesbianism+ sapphism while fellowship of ma ion= 206= the secretions and also the alchemical cipher term very sharp vinegar. the name frater robertus

HP LOVECRAFT A DARK LORE

s certain, came with a later change; after the curwen portrait and the ancient papers had been unearthed; after a trip to strange foreign places had been made, and some terrible invocations chanted under strange and secret circumstances; after certain answers to these invocations had been plainly indicated, and a frantic letter penned under agonising and inexplicable conditions; after the wave of vampirism and the ominous pawtuxet gossip; and after the patient's memory commenced to exclude contemporary images whilst his physical aspect underwent the subtle modification so many subsequently noticed. it was only about this time, willett points out with much acuteness, that the nightmare qualities became indubitably linked with ward; and the doctor feels shudderingly sure that enough solid ev

very haggard and hunted, and all agreed in retrospect that he may have wished at this period to make some statement or confession from which sheer terror withheld him. the morbid listening of his mother in the night brought out the fact that he made frequent sallies abroad under cover of darkness, and most of the more academic alienists unite at present in charging him with the revolting cases of vampirism which the press so sensationally reported about this time, but which have not yet been definitely traced to any known perpetrator. these cases, too recent and celebrated to need detailed mention, involved victims of every age and type and seemed to cluster around two distinct localities; the residential hill and the north end, near the ward home, and the suburban districts across the cra

search and future revelations. willett often waylaid him at his father's house, for the elder ward was deeply worried and perplexed, and wished his son to get as much sound oversight as could be managed in the case of so secretive and independent an adult. the doctor still insists that the youth was sane even as late as this, and adduces many a conversation to prove his point. about september the vampirism declined, but in the following january almost became involved in serious trouble. for some time the nocturnal arrival and departure of motor trucks at the pawtuxet bungalow had been commented upon, and at this juncture an unforeseen hitch exposed the nature of at least one item of their contents. in a lonely spot near hope valley had occurred one of the frequent sordid waylaying of truck

d. pawtuxet gossip was the first item they studied, and this was relatively easy to glean since both had friends in that region. dr. willett obtained the most rumours because people talked more frankly to him than to a parent of the central figure, and from all he heard he could tell that young ward's life had become indeed a strange one. common tongues would not dissociate his household from the vampirism of the previous summer, while the nocturnal comings and goings of the motor trucks provided their share of dark speculations. local tradesmen spoke of the queerness of the orders brought them by the evil-looking mulatto, and in particular of the inordinate amounts of mean and fresh blood secured from the two butcher shops in the immediate neighbourhood. for a household of only three, the

allen with his spectral bass? yes, that was what mr. ward had felt with vague horror in his single talk with the man- if man it were- over the telephone! what hellish consciousness or voice, what morbid shade or presence, had come to answer charles ward's secret rites behind that locked door? those voices heard in argument "must have it red for three months- good god! was not that just before the vampirism broke out? the rifling of ezra weeden's ancient grave, and the cries later at pawtuxet- whose mind had planned the vengeance and rediscovered the shunned seat of elder blasphemies? and then the bungalow and the bearded stranger, and the gossip, and the fear. the final madness of charles neither father nor doctor could attempt to explain, but they did feel sure that the mind of joseph cur

n, had a depth and hollowness that could not be forgotten; and his glanced seemed malign even through his smoked and horn-rimmed glasses. one shopkeeper, in the course of negotiations, had seen a specimen of his handwriting and declared it was very queer and crabbed; this being confirmed by pencilled notes of no clear meaning found in his room and identified by the merchant. in connexion with the vampirism rumours of the preceding summer, a majority of the gossips believed that allen rather than ward was the actual vampire. statements were also obtained from the officials who had visited the bungalow after the unpleasant incident of the motor truck robbery. they had felt less of the sinister in dr. allen, but had recognised him as the dominant figure in the queer shadowy cottage. the place

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ed by my unit, to leave a bible tied to his murder victim? what about the possibility that an offender deliberately left such symbols to make it look like a satanic crime? some would argue that it is the bizarreness or cruelness of the crime: body mutilation, amputation, drinking of blood, eating of flesh, use of urine or feces. does this mean that all individuals involved in lust murder, sadism, vampirism, cannibalism, urophilia, and coprophilia are satanists or occult practitioners? what does this say about the bizarre crimes of psychotic killers such as ed gein or richard trenton chase, both of whom mutilated their victims as part of their psychotic 306 appendix ii: 1992 fbi study of satanic ritual abuse delusions? can a crime that is not sexually deviant, bizarre, or exceptionally viol

pect is even more difficult to define. how do you distinguish acts performed in a precise manner to enhance or allow sexual arousal from those acts that fulfill spiritual needs or comply with religious ceremonies? victims in these cases report ceremonies, chanting, robes and costumes, drugs, use of urine and feces, animal sacrifice, torture, abduction, mutilation, murder, and even cannibalism and vampirism. all things considered, the word bizarre is probably preferable to the word ritual to describe this activity. when i was contacted on these cases, it was very common for a prosecutor or investigator to say that the alleged victims have been evaluated by an expert who will stake his or her professional reputation on the fact that the victims are telling the truth. when asked how many case

intentioned, these self-appointed investigators severely damage any chance to validate these cases objectively. why are victims alleging things that do not seem to be true? some of what the victims in these cases allege is physically impossible (victim cut up and put back together, offender took the building apart and then rebuilt it; some is possible but improbable (human sacrifice, cannibalism, vampirism; some is possible and probable (child pornography, clever manipulation of victims; and some is corroborated (medical evidence of vaginal or anal trauma, offender confessions. the most significant crimes being alleged that do not seem to be true are the human sacrifice and cannibalism by organized satanic cults. in none of the multidimensional child sex ring cases of which i am aware have

LIBER 141

ecially elaborate sacrament every sunday (for example) in the year, the intervening days being devoted to the details of the building. but the initiate will soon develop a method of his own for extracting the most efficiently the honey from this comb. xviii of a certain other method of magick not included in the instruction of o.t.o. it may not be altogether inappropriate to allude to a method of vampirism commonly practised. the vampire selects the victim, stout and vigorous as may be, and, with the magical intention of transferring all that strength to himself, exhausts the quarry by a suitable use of the body, most usually the mouth, without himself entering in any other way into the matter. and this is thought by some to partake of the nature of black magic. the exhaustion should be co

LUCIFERIAN SORCERY

n and development of the psyche. the right hand path seeks to align the individual with the flowing stream of nature, to align the self with the avenue of god or the creative force itself. this form may be defined or named as lucifer, as the eldest angel of the creative source who has journeyed through both paths. the left side of the path is that of sorcery/witchcraft and the mysteries of astral vampirism. this is the area of which the individual who seek the control of the self and the exterior through sorcery and goetic black magick, more properly, the left hand path. the lhp is defined as a system that is relative, and realistic towards the inner or deep desire within humans to be free, independent and strong. to seek knowledge, wisdom and areas of personal growth and betterment is the

make your consciousness the arena for their manifestation according to your will. it is therefore, very dangerous to open gateways of evocation (to summon outside the body) and invocation (to call inside the body or mind) of any force, as the black magickian seeks to absorb and bring initiations into the psyche to build the individual as a being separate from the universe. the teachings of astral vampirism within the black order of the dragon delve the depths of these concepts further. one would use the dark gods as models of strength and a symbol of immortal manifestation. the shadow form of lucifer is set, who is the ancient prince of darkness. set is the aspect of the infernal yet not self-destructive. if one seeks to become as set, to master chaos and the depths of the subconscious, th

ributes satan to the mind. iblis is derived from the greek diabolus. iblis before the fall is known as azazyl, whom is identical to the leader of the watchers. invocation the act of calling the spirits in, assuming consciousness from outer inspired sources. invocation in the supplication of a force, to bring it in and absorb it. some consider this predatory spiritualism which is related to astral vampirism. ka the vital force of life which is related to ba. ka may be seen as the holy guardian angel, the spirit of light and perfection in itself. 35 kapala- human skull cap consecrated as a drinking cup or chalice. pathally used in tibetan chod rites. lycanthropy assumption of astral and conscious transformation in to an animal form. used in dreaming projection and atavistic rituals. manes th

s death and the spirit therein. thanatos is considered the death posture guide through which we meet the deep desire, thanatos is the gateway therefore. theurgy holy or high magick, practiced originally or defined by the egyptian platonists which commune with beneficial spirits is sought. this is a part of the great work of communion with the holy guardian angel, and greater servitor or familiar. vampirism a secret art of predatory spiritualism, which involves astral projection and aspects of lycanthropy, communion with the dead and necromantic workin tluciferian sorcery and set- typhon by michael w. ford first written in 2003 and updated january 2006 suti (set) and the devil-forms of ancient egypt i am the crocodile-god (sebak) who dwelleth amid his terrors. i am the crocodile-god and i s

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

n and development of the psyche. the right hand path seeks to align the individual with the flowing stream of nature, to align the self with the avenue of god or the creative force itself. this form may be defined or named as lucifer, as the eldest angel of the creative source who has journeyed through both paths. the left side of the path is that of sorcery/witchcraft and the mysteries of astral vampirism. this is the area of which the individual who seek the control of the self and the exterior through sorcery and goetic black magick, more properly, the left hand path. the lhp is defined as a system that is relative, and realistic towards the inner or deep desire within humans to be free, independent and strong. to seek knowledge, wisdom and areas of personal growth and betterment is the

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

s. 97 ceremonial magic and sorcery the black magic of egypt--doctor johannes faustus--the mephistopheles of the grimores--the invocation of spirits--pacts with demons--the symbolism of the pentagram. 101 p. 8 the elements and their inhabitants. the paracelsian theory of submundanes--the orders of elemental beings--the gnomes, undines, salamanders, and sylphs--demonology--the incubus and succubus- vampirism. 105 hermetic pharmacology, chemistry, and therapeutics the healing methods of paracelsus--palingenesis--hermetic theories concerning the cause of disease--medicinal properties of herbs--the use of drugs in the mysteries--the sect of the assassins. 109 the qabbalah, the secret doctrine of israel the written and unwritten laws--the origin of the qabbalistic writings--rabbi simeon ben joch

universe because its rings and layers represented the concentric planes into which creation was divided according to the hermetic mysteries. it was also regarded as possessing great medicinal virtue. because of peculiar properties resulting from its pungency, the garlic plant was a powerful agent in transcendental magic. to this day no better medium has been found for the treatment of obsession. vampirism and certain forms of insanity- especially those resulting from mediumship and the influences of elemental larv--respond immediately to the use of garlic. in the middle ages, its presence in a house was believed to ward off all evil powers. trifoliate plants, such as the shamrock, were employed by many religious cults to represent the principle of the trinity. st. patrick is supposed to h

and more universal form is human selfishness, for selfishness is the fundamental cause of all worldly evil. a man will barter his eternal soul for temporal power, and down through the ages a mysterious process has been evolved which actually enables him to make this exchange. in its various branches the black art includes nearly all forms of ceremonial magic, necromancy, witchcraft, sorcery, and vampirism. under the same general heading are also included mesmerism and hypnotism, except when used solely for medical purposes, and even then there is an element of risk for all concerned. though the demonism of the middle ages seems to have disappeared, there is abundant evidence that in many forms of modern thought--especially the so-called "prosperity" psychology "willpower-building" metaphy

MICHAEL FORD WITCHMOON

earn from your mistakes. chaos proved to be a playful and rewarding lover who, despite being capricious, was never spiteful. hail eros! darkness promises much but does not always deliver. beware of the pale hecate. create your gods with care, for they will reform you in their own image. peter j. carroll, 1999 5 5 preface during the past several years i have seen many publications arise concerning vampirism and sorcery, most of the time having no connection with each other. the darkside of magick holds many treasures for those who would drink of its cup. i have worked in the occult since i was very young, it is very much a natural thing to me, and the connections between the topics of vampirism and sorcery were made known to me at an early age through my dreams. at a later age i actually ma

is of particular interest; being that what is called the zos kia cultus itself holds a gateway worth exploring and developing upon, building and expanding it by every living breath, opening the vortex of the mind towards the current of witch blood that waits beyond. what we are offering is a system based on witches sabbat/sethanic/luciferian witchcraft and the zos kia cultus. the primal aspect of vampirism (spelled also vampyrism) plays a significant role in the exploration of the self in it's lunar phase. you will notice the varied topics discussed, i find each relevant towards the proper training of a magickian. topics as yoga, cabalistic lore, chaos, sethian witchcraft and the zos kia cultus all holds a great line feeding each gnosis. take from it what you will but never sacrifice hard

ultus all holds a great line feeding each gnosis. take from it what you will but never sacrifice hard work and hard training for an easy out. once such a mistake is made, your very self is fodder for choronzon. a final note: approach the sorcery outlined in these pages through the art, it is a key to much more that awaits those who turn the key. 7 7 chapter one vampyrism, lycanthropy and the dead vampirism and lycanthropy, a fleshing or manifestation of daemonic energies. the shadowside has long been hidden from the basic study of magick on any serious level. the inherent goal of magick is to awaken and explore the self, progression, evolution and individual power. this is gained from first hand experience and study. the path of the sorcerer is never an easy or safe one, many of the greate

ifestation of daemonic energies. the shadowside has long been hidden from the basic study of magick on any serious level. the inherent goal of magick is to awaken and explore the self, progression, evolution and individual power. this is gained from first hand experience and study. the path of the sorcerer is never an easy or safe one, many of the greatest dangers exist in the subconscious realm. vampirism has existed and grown in the european psyche for generations, stretching some thousands of years. the same is true with lycanthropy, shape shifting and the darker aspects of witchcraft. lycanthropy is closely connected with the dual aspects of sex and death, as is vampirism. the lunar current which the sorcerer opens and becomes aligned with is based on the aspect of hidden desire and lu

beauty are the finest forms of existence. the shadows in the night which glow under the moon exist to dance with you, to guide towards a glimpse of the night of pan, to gather on the astral plane at the witches' sabbath. come close, if your will is against it much is deadly, however with pleasure and the glowing lamp of strength all is possible. come within the night side, where varcolaci await. vampirism, lycanthropy and european folklore for thousands of years there have been tales of beasts haunting the countryside by night, demons which stalk the roads and pathways of the forests. corpses who enter the chambers of the sleeping for sexual congress. the wild hunt which rides the northern skies in the autumn, searching for souls to join their ghastly celebrations. the undead in european

the belief in such creatures is frequently encountered. it so seemed that these beings were spawn of hel (2, of which many could not escape from their graves and existed in a similar way to central european nosferatu, nachzehrer and so on. such creatures in norse mythology were called "haugbui" which translates to "barrow, being mound dweller. germany holds a large amount of folklore relating to vampirism and lycanthropy, austria has the demonic perchten, the british isles the female vampires glaistigs. much has grown from such legends and myths, some of which is truth and some of which is something beyond. symbolism is of great significance in magick because the individual seeks to enter, take hold and mold the clay of life around him/her. germany gives us the vampire races of nachzehrer

gain her senses and scream aloud for help. once her brothers reached her bed chamber and entered they found their sister lying on the bed, blood pulsating from her throat and the white sheets covered in burgundy. there was no one present in the room, save the ghostly wind which blew through the cold room, from which no window pane kept out the night air. the werewolf has long been associated with vampirism in european folklore. it is after all, the vampire which is able to shape shift into such a wolf like beast covered in gray or black fur, gleaming red or yellow eyes and enormous, cruel fangs. the wolf form can be assumed in one of two external shapes, being a large hunting wolf or a giant man-wolf form, which proves to be a mental and physical terror. one of the first werewolves, lycon

duals who practice upon their own will and desire. the result of the misuse of lycanthropic power is always negative to the sorcerer if used out of the law of "do what thou wilt. in other words if it trespasses on another individual's rights of life and joy then it is wrong, unless provoked or within a magickal combat aspect. our witch- dreams are walking in the rows of the night. forever. astral vampirism and lycanthropy can be obtained once the warlock and witch are capable and adept in the witches sabbat arts. this will demand much in the area of discipline, self mastery and will in order to obtain such powers, however, be sure the reward is ten fold for such a development! tales of the sorcerer who in secrecy leaves his or her flesh to take the form of an animal or vampyre spirit to ce

s were adding towards the demons growth. i had fear that it was taking on the attributes of our collected focus, a demon of three heads no doubt! i have since, learned from such an experience to build barriers of banishing strength as well as working with only the well screened. to face da ath and control its elementals and energies is to transpose the abyss and awaken towards a glorious morning! vampirism is a belief system of altered thinking and new focus. it is not at all different from the beliefs of any serious magus or sorcerer who seeks to build the black walls of individual strength. the subconscious holds ever key needed to awaken these primal atavisms: the serpent, the wolf, the dragon, the bat, the owl and raven are all at our command. the new age of shamanic tribal transformat

eek to manifest outside the dream sphere' before one can attempt to change their surroundings and work their magickal will, one must master the self on each level. for this reason, a number of banishing rituals should be performed on several levels. this includes goetic (5) and enochian banishing rituals, etc. this is only a basic start to the world of shadows. to begin to understand the basis of vampirism, one should study his/her own surroundings. this includes why he/she thinks of certain things the way they do, how he/she treats friends, lovers and family, etc. if something offends you, why? this takes a large amount of concentration but can be most rewarding if one can go beyond the walls of the conscious. a suggestion is to keep a dream journal, it is especially significant in the be

own personal taste. there are objective but subtle reasons for this that will become clearer as they proceed. at the starting point, it is of the utmost significance that the individual focuses on understanding their own fears and pains, without these reasons necessarily being clear. it will however be seen at once that this aspect of the training makes for a devilishly strong individual. belief vampirism is the extension of the astral mind and night side reality. all that is transformable from the flesh to dream is subject to change on this level. one must learn to separate him/her self (which most students of the hidden arts have done already) from the sleeping world of people, lost in crowds, lost to themselves and dedicated only to skimming by in their lives. the successful magickian

on what is correct for the individual, what feels right and what they can achieve viable results with. this is a call to break down the near-there attitude over which dogma presides, imposing itself on all levels. separation from such limits is necessary for the continuation of real personal progress on whatever level. the red temple tiamat, considered as an aspect of babalon (11) in the path of vampirism, fits naturally in the work of the red temple, meaning sex and blood magick. this can be highly useful when forming a new point of mental/magickal power. creation is very much a part of this path as well as the blood which is of dual meaning. blood meaning astral and physical matter, the assumption being that blood can be used in evocations of which spirits can manifest. tiamat is also a

oken loudly and softly, total control over the sentence is what you are after. the mantra should be chanted throughout the sigil rite, until you destroy the sigil that was created with those words and symbols which represent your desire. the conscious must forget the sigil in order for the subconscious to begin working towards it. this is the primary reason of destroying it. ceremonial magick and vampirism ceremonial magick was called the rehearsal of reality by austin spare. this in my opinion is not entirely the case. ceremonial magick is the act of imposing your will upon reality, by consciously aligning the will with the forces which he or she invokes. ceremonial magick is highly significant to the path of the magickian, as ritual focuses and gives shape to the forces that the warlock

d their own personal aims and desires. witchcraft is based upon the understanding of hidden mysteries and the effect that responsibility can provide to our fellow human kind. lilith the mother of the succubus and of night, lilith is a symbol of night and magickal power, sorcery and witchcraft. her essence is that of feminine strength and individual focus. the connection of lilith with the cult of vampirism has been noted by many, for through the astral plane this goddess manifests on the day side as her fleshing ground. just as with any pagan goddess or god, lilith is not entirely of dark nature, being known as a protectress of mothers and children. the sacred bird of lilith was the owl, one may 60 60 seek to invoke, or identify with the goddess lilith through the dream assumption of the o

ing the essence of black eagle. be warned however, this spirit is not to be played with and can induce madness or something worse. several interesting questions to pose to the student would be the following: if black eagle is merely an elemental, why would such appear much more powerful than any normal servitor that one would have created? 108 108 if black eagle is already a spirit connected with vampirism, why is one not able to evoke it through the qlippothic system? often such spirits are bound to the earth, as within rites of black magick and sorcery, could such eventually take the flesh of another -our work with black eagle has proven it to be a very powerful vampire spirit, adept in sorceries which would possible cause a initiate student to fall prey to its apparent "charms. proceed

ectionless. given this tendency the sorcerer with a strong will can channel and control such a daemon without falling prey. qlippothic spirits are generally not 'earth-bound' per se but operate between the lines of the outer or astral world. once they are evoked however, and given a vessel such as a consecrated bottle or sigil, then they remain earth-bound until banished or absorbed. the rites of vampirism call for their evocation and ultimate absorption for individual power and insight into the daemonic or cthonic realm -qlippothic elementals become dangerous if consecrated and left to their own devices by not being assigned one particular task or purpose and not banished and absorbed. they will grow in their essence by feeding from the binder until they either find another host or take t

old of the abyss and if not properly in tune with the will, rehctaw (4) and the holy guardian angel then madness could overtake you at this very moment. they should be prepared to banish all within the circle and to keep you, yourself at bay until properly banished and the mind returned. if these precautions fail there is the possibility of trapping the self in the qlipoth or succumbing to actual vampirism by the evoked spirits. if such happens, all mental stability will be lost and the sorcerer reduced to a very slow and practically worthless state of mind. chances of recovery would be very slight indeed. the banishing the wizard who absorbed the energies of the qlipoth should now be the one performing the banishing within the actual triangle. the two additional sorcerers should move in f

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

yourself from subtle assaults to your psychic sover-eignty. from the highest levels of government to the most intimate relationships, one crime goesunseen and unsolved that is worse than rape or murder. find out the real reasons for the state of decayso prevalent in our world today, and what you can do about it (includes digital slide presentation)find out: about the nature and effects of energy vampirism.how to identify the psychic criminals, the judases or delilahs, in your ambience.why other new age fix-its fail to bring lasting healing and clarity.the techniques to ward off the effects of psychic attack.how to take back your power, be prosperous, and at peace.log on to www.taroscopes.com and visit the merchandise page for more information. atlantis, alien visitation, and genetic manip

MICHAEL W FORD THE VAMPIRE GATE

reasons for teen delinquencythe most coherent child development theorieshow to correctly diagnose your child's problemsthe so-called indigo childrenhow to avoid the worst effects of the generation gaphow to save your children from themselvesdiscipline- whether it is right or wronglog on to www.taroscopes.com and visit the merchandise page for more informatioimpart one vampyrism, theory& practice vampirism and the astral plane the luciferian creed luciferian will and immortality tiamat the words of the dragon- tiamat energy and blood life essence astral projection preparing the luciferian spirit moving the astral body servitor creation astral vampyrism from the material body types of vampirism vampyrism and nocturnal feeding leaving the physical body absorbing astral energy the chakras and

physical body absorbing astral energy the chakras and vampyrism angra mainyu the practice of vampyrism part two qlippothic black magick and vampyric sorcery the qlipphoth and their servitors part three vampyric rituals the conjuration of the abyssic dragon the ritual of fearsome rays leviathan mastery of darkness the mirror of arashk shadow of astwihad 6 introduction how this book should be used vampirism has for long been a fascination and desire sought by many. no doubt you have considered what it would be like to fly in the night, drain another of energy and live like a god or goddess. if applied, this grimoire may help you. i strongly advise that you be of sound mind and to have begun a basic study or practice as defined in book of the witch moon, luciferian witchcraft and liber hvhi

erian perspective. it is not evil or simply destructive. the most powerful message that can be received in this work is that of creation. the vampyre magickian should create as opposed to destroying. the author and publisher accept no responsibility for use/misuse of this book. 8 vampyrism& the astral plane this book will introduce you to the modern relevance and the possibility of the reality of vampirism. this practice of vampirism is based on the nietzsche and darwin foundations of survival of the fittest. the vampyre magickian as it is defined here is within the realm of the luciferian ideology and practice outlined in lucferian witchcraft, liber hvhi and book of the witch moon. this dark magickal path is not necessarily a path which all luciferians must seek, but if the spirit is with

ian, there is no difference in the ideological foundations. lucifer in the grimoire tradition of the middle ages is considered a spirit of the air, as his element is air just as his bride lilith, additionally he is the bringer of light as his direction is the east. lucifer as a vampyric spirit 9 is ahriman the prince of darkness. his wisdom is infernal and is hidden. all symbolism of vampyrism or vampirism as it is spelled is reflective of the spirit and astral plane. the name lucifuge means fly the light and reflects the nocturnal nature of many luciferian spirits. just as lucifer was the brightest of angels, upon his initiation and fall he was encircled in darkness. thus he has the highest articulation and knowledge, the deviation and perverseness of the darkest aspects. he is both beast

l of wisdom of possessing this world both materially and spiritually. the physical or world of matter is that of ahriman the prince of darkness. our material universe is our grounding and experience plane which can be agreed upon. the astral plane is the next level of experience, where consciousness or the psyche is cloaked and released from the flesh limitations of this world. the foundations of vampirism within the practice of luciferian witchcraft are based within the study and conventional understanding of the odic force, qi, chi or astral energy. understanding the concept and study of this process is fully made manifest in the process of vampirism and the absorbing of energy. qi is the far eastern concept of spiritual life force, or energy. this word is commonly referred to or related

ral essence which maintains the human body. it can be directly controlled by the mind. psychic energy or the energy surrounding the human body is transferred from what we eat to energy through resting or sleeping. when a vampyre feeds in astral form at night, they are gaining a replenished system of energy which is very pure. the luciferian must have a clear point of focus on how this practice of vampirism works in day to day life. this will be a foundation for those beyond any specific magical practice to establishing a working mind set in predatory spiritualism. the luciferian understands that devouring spiritual energy is a powerful aspect in magick, it is easily validated from a subjective experience, yet such power comes with a price. if you abuse it, no doubt will you find much loss

foundation for those beyond any specific magical practice to establishing a working mind set in predatory spiritualism. the luciferian understands that devouring spiritual energy is a powerful aspect in magick, it is easily validated from a subjective experience, yet such power comes with a price. if you abuse it, no doubt will you find much loss and pain on the path you will in turn be devoured. vampirism is a predatory spiritual path yet it is not an absolute. luciferians as predators or vampyre magicians are able to hold lasting relationships we do not prey on each other we don t harm people or 13 act outside of the laws of our government. luciferians enjoy life we want more of it. t h e l u c i f e r i a n c r e e d i am a luciferian and of seba and set. i am a vessel of ahriman and az

. from which as shadow do i fall into nothingness to reach a cup to sate the deepest thirst to then discover the five flames of angra mainyu and servitors of the void join in my being to awaken and rise from the sea. the take my divine leadership upon the earth 16 luciferian will and immortality the will of the luciferian is essential in the development of the mind and body of the practitioner of vampirism. the black order of the dragon recognizes both the masculine and feminine demonic archetypes of the path of luciferian witchcraft, namely samael and lilith. in the auspices of the vampyric path, it is ahriman (the black dragon) and tiamat (the red dragon. while tiamat in this aspect is the primordial form of lilith, she appears black from the wisdom of endless time. it is that samael, li

, namely samael and lilith. in the auspices of the vampyric path, it is ahriman (the black dragon) and tiamat (the red dragon. while tiamat in this aspect is the primordial form of lilith, she appears black from the wisdom of endless time. it is that samael, lilith and leviathan are joined in primal union hence tiamat is the collected sumerian adversary. she is the mother of darkness, dragons and vampirism. vampirism is a concept which begins in the subconscious. it is a power which hungers, that which seeks to consume all. it has no concern for rules or for the spiritual laws it is the essence of the law of the talon. this very hunger is related to az or lilith, symbolically tiamat, it is the hunger for continued existence in this physical or spiritual world. this hunger, is manifest in o

our goals in this life to possess life and to become masters of this world. this is why the symbols in luciferian witchcraft are strong belial, the lord of the earth is one such symbol of power and strength. predatory spirituality, the instinctual spiritual faith of devouring and absorbing spirits via the practice of magick, defines the characteristics of the luciferian who seeks to be as a god. vampirism or vampyrism, depending on your preference, is neither a fantasy 17 path nor one of role playing. the luciferian continually seeks to develop and refine the self, via magick and real world experience, eventually practicing a path close to that of the black order of the dragon. 1. all living beings continue existence by feeding on another. we are predators, as luciferian, we acknowledge t

ourself. in understanding yourself you will be able to utilize all of your senses and develop skills to master what you will in this world. as we see that tiamat is the goddess of chaos, the oceans of the subconscious kingu represents her empowered will to form in life. the dragon is intense possibility, waiting for its means to become real by your desire and belief. with the tiamat foundation of vampirism, you may more easily move through the egyptian or ahrimanic aspects of luciferian sorcery to utilize the predatory spiritual aspects of each. energy and blood life essence as we have made reference to qi or chi, astral energy. life energy is taken from human beings without harming them. life energy is the aura and the very essence which is slightly larger than the human body. the mind di

itchcraft tradition is founded in the dreaming or astral conclave, the subjective experience from which a level of initiation occurs. the sabbat is a reality, yet it lies behind a veil found. as tiamat is the goddess of vampires, the method of sorcery of draining astral energy should be practiced in everyday life while secretly, with the intent of immortality. much of the practice of vampyrism or vampirism from a luciferian focus is based around the ahrimanic daevas, yatuk dinoih. one may practice vampirism in the following manner: 1. physical contact (handshake, brush up against, handing something to individual) 2. sight (imagine a serpent extending from your body to enter their body, draining life force with the eye) this is of aighash, ahrimanic daeva. 3. ritual setting (in ritual chamb

d devour. draining energy is best done by the connection to sight. in a crowded room, a concert, a mall, a gathering point watch for those who exhibit a lot of charisma and energy lock into their solar plexus with your eyes, watch then their breathing cycle. with your breathing, draw in and imagine their life essence draining into your being. the significance of the luciferian path in relation to vampirism is devouring god. appling darwinist principles in this magical process will aid the initiatory path of becoming a being like lucifer in the capacity in which you seek to be. it is essential to focus on accumulating enough energy to further develop yourself towards devouring godhead. ahriman and the path of darkness leads to light, that light is always within. what is good? everything tha

ral shadow to them, imagine breaking into their astral body through the object and the mirror. 36 4. draw in 9 deep breaths from both your nostrils and mouth. exhale slowly, controlling your bodily movements. keep calm during ritual. 5. you may conduct this several times and different days. you may notice by this process the focus individual will grow tired and sick. use caution in ritual focused vampirism. responsibility is of course the most important. people should never be harmed by any vampyric process. 6. rituals are essential in establishing a link with the luciferian current. it does not matter if you believe in the subjective spirit world or if you view it as a psychological link or both. practice, practice and practice. record results! dream vampyrism 1. utilizing ahrimanic yoga

if it is sorcery to obtain a physical result or one to initiate selftransformation (they are usually connected in some way) this energy is vital. chi also direct affects the aura. depression, anger and over excitability will cause this energy to be used up carelessly and without purpose. have you not noticed when you exercise you feel vital and direct mentally? the same is such in yoga practice. vampirism is the consuming of this energy, from the earth and other life around us. 49 vampirism or predatory spirituality is applied in the real world and in the ritual circle, never applying to consuming blood to any extent. if applied to a psychological aspect vampirism is the subconscious affirmation that i or the self is the only god that is, there is no other. how do you know this? if you ca

h. tishin [avestan/pahlavi] a demon of thirst or vampyric/luciferian druj, serpent and daemon. tishin is related to the concept of desire for continued existience, thus immortality and separation of the self from the objective world. this concept is within the gnosis of predatory spirituality and relates the luciferian to seek to expand the mind by initiation, to manifest his/her desire on earth. vampirism/vampyrism the act of consuming chi or anghuya in a ritualized setting. life or energy force is found in all things, the sorcerer practicing vampirism would encircle and consume to grow stronger with this energy. practitioners of vampirism do create their own chi but also use chi absorbed or drained from other sources to manipulate the shadow by dream and ritual, growing stronger. the eye

he act of consuming chi or anghuya in a ritualized setting. life or energy force is found in all things, the sorcerer practicing vampirism would encircle and consume to grow stronger with this energy. practitioners of vampirism do create their own chi but also use chi absorbed or drained from other sources to manipulate the shadow by dream and ritual, growing stronger. the eye is both a symbol of vampirism and luciferian practice, predatory 88 spirituality. vampirism is based in the foundations of early egyptian texts and charles darwin theories of natural selection. not referring to the religion of vampirism. see predatory spiritualism. yatukih [avestan/pahlavi] term denoting relevance of sorcery within persian mythology. directly relating to the title of the practice of ahrimanic/satanic

ior ink the choronzon edition of book of the witch moon is the completely new version which is extended to 455 pages, with new chapters and material. the grimoire is centered around the cult of hecate, from the practice of luciferian and satanic witchcraft which exalts the dark feminine and masculine as a balanced perspective of magick. containing both old and new sections, a focus on the path of vampirism, or predatory spiritualism is a foundation focus of the luciferian path. liber nehebkau, origins of the vampire in ancient egypt, the tuat- abode of the serpents of the evil eye, liber aapep, vampirism and the red and black serpent, vampirism as technique, the nine angles, the hell gates of duzhahu, invocation of astwihad& druj nasu- the black sun rite of vampirism, nature is more atroci

t and liber kaos writes if you choose to embrace and live the cthonic murk and stygian darkness of the following chapters you will certainly get some return on your investment of belief, for it has been well crafted by a master.beware of the pale hecate. create your gods with care, for they will reform you in their own image. the foundation of book of the witch moon is in the darksome practice of vampirism and predatory spirituality. the nine angles and the trapezoid workings, inspired by anton lavey and presented around the cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vampirism as an initiatory tool, other cabalistic workings presenting the qlippoth and the tree of da ath or hidden wisdom. contains the grimoire based on an

redatory spirituality. the nine angles and the trapezoid workings, inspired by anton lavey and presented around the cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vampirism as an initiatory tool, other cabalistic workings presenting the qlippoth and the tree of da ath or hidden wisdom. contains the grimoire based on ancient egyptian vampirism, liber aapep, luciferian magick practice,the chaos cult workings of choronzon as vampire, the rites of hecate, the infernal and luciferian sabbat, and the foundations of satanic practice in magick. containing in this massive grimoire is also a study of the order of nine angles from a luciferian perspective, centered around their forbidden workings including the appearance of lilith-babal

MICHAEL W FORD NOX UMBRA

elop and occur. cain as the initiator stands in the cold areas of which many would not visit, wrapping in the cloak of night- it is here you may spark a fire, sit and listen carefully to his tale. this path is dangerous, it may prove ones menial downfall. however, it is not advocating criminal or aggressive behaviour. nox umbra is a spiritual work, and should be viewed as such. primal sorcery and vampirism vampyrism is indeed a sinistral (left way or lhp) collection of various aspects of folklore and initiatory currents in black magic and sorcery. what enables sorcery to occur in a productive or destructive aspect is the combination of will-desire-belief. vampyrism within the current of modern witchcraft is a development from the sabbat- the infernal awakening of the sorcerer as a shadow-m

RUBY TABLET OF SET

by my unit, to leave a bible tied to his murder victim? what about the possibility that an offender deliberately left such symbols to make it look like a "satanic" crime? some would argue that it is the bizarreness or cruelness of the crime: body mutilation, amputation, drinking of blood, eating of flesh, use of urine or feces. does this mean that all individuals involved in lust murder, sadism, vampirism, cannibalism, urophilia, and coprophilia are satanists or occult practitioners? what does this say about the bizarre crimes of psychotic killers such as ed gein or richard trenton chase, both of whom mutilated their victims as part of their psychotic delusions? can a crime that is not sexually deviant, bizarre, or exceptionally violent be satanic? can white collar crime be satanic? a few

ct is even more difficult to define. how do you distinguish acts performed in a precise manner to enhance or allow sexual arousal from those acts that fulfill spiritual needs or comply with "religious" ceremonies? victims in these cases report ceremonies, chanting, robes and costumes, drugs, use of urine and feces, animal sacrifice, torture, abduction, mutilation, murder, and even cannibalism and vampirism. all things considered, the word "bizarre" is probably preferable to the word "ritual" to describe this activity. when i was contacted on these cases, it was very common for a prosecutor or investigator to say that the alleged victims have been evaluated by an "expert" who will stake his or her professional reputation on the fact that the victims are telling the "truth" when asked how ma

intentioned, these self-appointed investigators severely damage any chance to validate these cases objectively. why are victims alleging things that do not seem to be true? some of what the victims in these cases allege is physically impossible (victim cut up and put back together, offender took the building apart and then rebuilt it; some is possible but improbable (human sacrifice, cannibalism, vampirism; some is possible and probable (child pornography, clever manipulation of victims; and some is corroborated (medical evidence of vaginal or anal trauma, offender confessions. the most significant crimes being alleged that do not seem to be true are the human sacrifice and cannibalism by organized satanic cults. in none of the multidimensional child sex ring cases of which i am aware have

ition is not a new one. i have observed a catatonic under psychiatric care stay statue-like for hours, only to explode into violent action later when disturbed. i think this could serve as an illustration of what may have occurred now and then in the past, in stories of alleged vampires rising from coffins to maim and kill those meddling with their bodies. i think it possible a number of cases of vampirism could easily have been narcolepsy and/or catatonia/catalepsy augmented by rank superstition. it is not now nor has it ever been looked upon as "good" to be different from the teeming masses, be it mentally or physically. there is a strong psychological case for the vampire. the creature's attractiveness is the basis for many a fantasy and pleasurable dream [while yvonne decarlo's lily mu

of every aspect of the female vampire: she was said to be beautiful beyond words, powerful, and associated with the royalty of hell. the traditions of lilith and her descendants have made for man a dark and splendid fascination lasting for millennia. many a tale has come down over the years about the physical appearance of vampires. red plays a part, naturally enough, in the signs and symptoms of vampirism [even ancient egyptians saw red as having evil connotations, and held that set himself had red hair. red headed men were therefore evil by association. set is of course one of the very few deities portrayed as red in color, and it would be interesting, although probably impossible, to dig far enough back into history to see where the idea of set and the color red became linked. but i dig

ia is that of erythrodontia. in this condition the teeth are stained grossly red or brown, and the body is frequently feverish. the one unfortunate enough to have this may also exhibit hemolytic anemia, a disorder characterized by the short life of the red blood cells, thereby needing blood infusions to regain a good physiological balance. the anemia itself can be hereditary [ever read legends of vampirism running in families] more than sensitivity to sunlight, more than comatose states, more than any other thing, we associate a mouth red-stained with the vampire. take combinations of erythrodontia, confused states, lethargy, coma, anemia, and personality changes, and then place them amid a largely uneducated and superstitious society, and you may well have happened on the basis for more t

an any other thing, we associate a mouth red-stained with the vampire. take combinations of erythrodontia, confused states, lethargy, coma, anemia, and personality changes, and then place them amid a largely uneducated and superstitious society, and you may well have happened on the basis for more than one tale of the undead. the medical cannot be the only etiology to account for all the cases of vampirism recorded, but i feel they may account for a certain number. but just as one begins to feel that reports of the undead are naught but old wives' tales, some old wife is sure to be found dead, bloodless, and punctured with wounds suggestive of "animal bites" charles fort, in wild talents, deals with several suspicious cases in which porphyria cannot be worked in as an explanation. the inst

SATANIC BIBLE

andards he sets for his companions (to acquire and keep friends, one must be willing to give of himself- something of which the psychic vampire is incapable) but he will hasten to add that you fulfill every requirement and are truly an outstanding exception among men- you are one of the very few worthy of his friendship. lest you confuse desperate love (which is a very selfish thing) with psychic vampirism, the vast difference between the two must be clarified. the only way to determine if you are being vampirized is to weigh what you give the person compared to what they give you in return. you may, at times, become annoyed with the obligations put upon you by a loved one, a close friend, or even an employer. but before you label them psychic vampires, you must ask yourself "what am i get

THE BOOK OF PLEASURE

o spare and his work is to be published shortly by frederick muller ltd, london, under the title images and oracles of austin osman spare, by kenneth grant. 2. he was a student at the royal college of art in kensington, london. 3. a similar phenomenon occurred in the presence of aleister crowley when an ageing sorceress transformed herself into a "young woman of bewitching beauty, for purposes of vampirism. see the confessions of aleister crowley (ed. symonds and grant, chapter 42, jonathan cape, london, 1969 4. the order of the silver star. 5. the equinox "the encyclopaedia of initiation, appeared in eleven numbers, ten of which were published between the years 1909 and 1913. two only of spare's drawings were reproduced. see the equinox, vol. 1, number 2, pages 140 and 161. 6. see the mag

illusion that there is spirit and not-spirit (this idea has never given beneficial results. remove all conceptions by the same means. so long as the notion remains that there is "compulsory bondage" in this world or even in dreams there is such bondage. remove the conception of freedom and bondage in any world or state by meditation on freedom in freedom by the "neither-neither" for this we know- vampirism is quite well proven enough- even by the strong presumption that whenever blood-sucking is done, it is done by vampire bats apart from the probability of it being done by a divine or human agency! therefore kiaize desire by the "neither-neither" the most excellent formula far beyond contentment- the all-embracing vacuum which reduces "all" to common sense and upon which this universe res

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

and living with them we die, only to add more mental tibias and spiritual metatarsals to the groaning back of the future. in the kingdom of love these extremes gave birth to two forces, gneronic lust h and gplatonic affection. h from a heterogeneous mass of ics, ists, and ians, sprang the idea that there was an inherent evil in the culmination of the nuptial state; and out of it grew the preying vampirism of paul. ethis inherent evil supposed to lie latent in matter, as opposed to the bliss of spirit, crowley sets forth very forcibly in several of his poems. in gthe growth of god h we have most of the argument in the following lines: the shapeless, racked with agony, that grew into these phantom forms that change and shatter; the falling of the first toad-spotted dew; the first lewd heavi

TYSON DONALD SOUL FLIGHT

an do is attempt to frighten us. some spirits are quite good at eliciting fear from humans traveling on the astral planes. they seem to know exactly which emotional buttons to push to cause the greatest possible panic. actual harm is beyond their ability, and when we begin to reintegrate with our bodies they can only gnash their teeth in frustration. as for the more subtle threats of fascination, vampirism, obsession, possession, and madness, it must be admitted that there is some basis to these dangers, but they are not nearly so prevalent or virulent as has been claimed by those who wish to discourage soul flight as a dangerous enterprise. it is useful to look at them each in turn, and to consider which dangers are real and which are inflated. astral glamour it was sometimes murmured in

here he became a buddhist monk. it is not uncommon for early fascination with practical occultism to evolve into an interest in religious mysticism. the study of magic reveals the 242. howe, 68. chapter eighteen: astral self-defense 309 limits of everyday physical reality, and in individuals predisposed to religious thought, there is a tendency to move on to the study of spiritual reality. astral vampirism astral vampirism is the theft of vital energy from the living, either by spirits or by other human beings. the person who serves as the vampire's host suffers from chronic and increasingly severe lethargy and physical exhaustion. this may result in the contraction of disease, since the defenses of the body are lowered, and when the body is so weakened that it cannot combat the illness, e

sm is the theft of vital energy from the living, either by spirits or by other human beings. the person who serves as the vampire's host suffers from chronic and increasingly severe lethargy and physical exhaustion. this may result in the contraction of disease, since the defenses of the body are lowered, and when the body is so weakened that it cannot combat the illness, even death. however, the vampirism must go on for a long period of time-months, or even years-before such a drastic consequence becomes a serious threat. the physical body has large reserves of vitality, and it takes considerable time for it to become utterly depleted. the myth of the vampire as a physical being who ingests the blood of its victims, and who sleeps in a coffin during the day, is only an externalization of

BEHOLDERS OF NIGHT

essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itself is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death

n is the model for our nightside primal conscious, the kingdom of the demonium or infernal realm. this is not a moralistic evil designed to perform harmful deeds against others, but rather a model of self-initiation from which the essence is awakened or discovered through the opposite. the offuscation of the self or lunar eclipse is the night calling of both ahriman and az, from which through the vampyric transformation of self can one reach the consort of ahriman, known as az. az, the primal lilith, the reason that they felt ill at ease was that by eating and drinking they laid themselves open to az-concupiscence: their bodies were no longer self-sufficient but depended on nourishment from outside, and this in turn ultimately led to their own wastage and death when they themselves are dev

GOETIA LUCIFERIAN

initially and eventually by dreaming. one should approach the shadow as the devil-initiatic guide, be it as mephistopheles, belial, lucifuge or shaitan. some luciferians invoke the shadow as the demonic feminine, as lilith hecate or babalon, the crimson mother of succubi and the beasts of the earth. some view ahriman as correctly the initiatic and sorcerous daimon of the shadow. the shadow is the vampyric guide, the shape shifting and phantom body of self. the luciferian path works with such demonic forces as initiatic guides, and is related directly to the self. the shadow is significant as the adversary as it is the dreamin body with sloughs off the waking physical body for the dreaming or astral plane to go forth to the sabbat, or the darkness of night. this is the immortal and fiery ey

h another serpent tongue, and the taste of blood drives you deep within her. the embrace is the paramount of ecstasy, from which shakes the foundation of your being. as you are close to her, another hand brings up a skull bowl of blood, which was catching the fornication of her lips below. this is her sacrament, the elixir of the beast and the venom of the infernal sabbat. drink deep and know the vampyric reawakening to the shadow. when you go forth to the sabbat or seek dreaming consultation with the goetic spirits, always remember this union with both aspects of the shadow, and the light. this is a mirror of yourself, that by magick you become god-like, welcome to the awakening and become! 17 an invocation to the holy guardian angel, spirit of the adversary who resides in darkness and li

e obsessional direction of ones sorcerous path. the path of sorcery is the direct road built from self-enchantment and the union with the isolate core essence of being (hga. sorcery is the rejuvenating obsession of encircling belief into flesh. this may be understood by austin osman spare s conceptual theory of manifestation will- desire-belief, self-enchantment/obsession leads to the destruction/vampyric death of unnecessary ideals which plague the self in numerous forms. in primal cultures these dogmatic ideals manifest as self-created sickness and disease. by destroying their foundation in the mind, one may absorb their very elixir of life and devour their flesh as well. this is the very essence of the exorcism of the tchod rite of tibetan magic the rebirth of the i as a layered aspect

pirit form, while weak, will remain in essence. when the mind becomes interlocked with this force, and the sinking from ecstasy into the infernal sabbat of the waking self, then it may bring inspiration of what you seek, which shall emerge later. seal the vessel and bury it in a safe place in the darkness of the earth. you will then wish to keep it buried for nine nights, which holds its basis in vampyric folklore. you may go to the place of where it is buried to burn a black and white candle in the night hours, and envision the angel or daemon while it grows in being. in the tenth day, at dawn, dig up the vessel and clean the exterior. you will then summon the spirit in the evocation circle, and then either perform an invocation to call in the force, which will remain connected with you i

ny form desired, mostly as a shadowed man. this spirit reveals hidden aspects of the self through initiatory experience. as a cursing tool, one may evoke marbas in the mind, and his 36 legions of spirits to manifest in the enemy as a disease. he may be used also to improve the ability to will immune system to work more efficiently, thus a beneficial spirit/angelic familiar. f valefor valefor is a vampyric spirit/demon, which initiates through the astral body and dreams. this spirit may be willed and bound to guard one s sleeping chamber and feed from any forms which come near you. valefor has 10 legions of spirits, often appearing through the mirror as a lion with the head of an ass. valefor may also be a guide to the necromantic arts, communion with the dead, ect. 39 g amon amon, the devo

zagan zagan is the sixty-first spirit who is a great king and president. he appears as a bull with wings but will appear at the request of the magician as a man. he instructs men on wit and intellect, how to make associations within their own natural environment and how to quietly listen and think/comprehend before speaking. this spirit also transforms wine into water and blood into wine, being a vampyric shade which initiates into the mysteries of immortality and blood. he also instructs initiation into evolution and strengthening the self, that one may pass the requirements of a human body upon death while this is not proved. zagan makes fools wise, which holds a key to the tarot those who walk the fearful path, face the dangers of the mind and soul, may emerge as adepts in the arte of s

INFERNAL SABBAT LIVE

hin it- and you will uphold the values expressed in the hidden tradition- the belief in the sacredness of life, and the central importance of truth, chief among those. this moving oath is ended with the initiate swearing him or herself to them once more, and taking a new name to be used in the witching way- the name that spirits and beings in the unseen will know you nspsychonaut 75 a luciferian& vampyric self-liberation ritual december 22nd, 2002 a b l a c k x-ma s s at the engine room the infernal sabbat chthonic summons article by michael ford, psychonaut 75 the ritual of the black mass was originally a ritual of rebellion against the church. in a time when if you were not christian of god fearing, your life would be made unlivable, the church became renown for it s religious aggression

estiny and map of ones life is chosen by thought, will and action, thus iblis is the imagination. lucifer is thus the imagination of self, realization and the strength to become something better. this black mass, as performed in two parts through the musick of psychonaut 75, is that of two aspects of the dragon the light and the grave, unto earth the fallen angels descend, the earth opens and the vampyric shades and the dead walk the earth. this ritual was designed as a means of opposition to bigotry and oppression, that lucifer rises to awaken each with the black flame of perception and self-love, while the vampyric archetype announces the communion of the cthonic forces of the earth, the demonium of the earth. this ritual is thus in two parts i the ritual of lucifer ii- the ritual of lil

th mask, the temple of azothoz as a current of the living flame. i shall bless each one of you with the devil s sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your name in the black book of the dead, you are all my children, of lilith-hecate, your father is ahriman, lord of phantoms and darkness -from nox umbra, a vampyric grimoire by michael w. ford the ath1 infernal union by azmareth i toph magick, like alchemy is all about the union of opposites. the lhp seems especially true to this view of the nature of magick. the general method of the masses in establishing their place and role in this world is to categorize, segregate, and divide according to pre-conceived ideas of self, only to be reimmersed in the

LUCIFERIAN SORCERY AND SET TYPHON

of flame (iblis) or light, thus creating and bringing forth the hga or angelick familiar. there is no mystical guideline for this force, it is very much a part of your being, illuminated and empowered by your own desires. fetishes (lesser and greater) a fetish is simply a storehouse of power. it represents the sorcerer in some way, particularly an aspect of his or her personality. for instance, a vampyric famulus would be a human skull (the knights templar were said to worship baphomet in the form of a human skull) which holds a consecrated sigil representing the vampyric aspects of self; along with the grave soil of a graveyard in which the sorcerer has rested in and meditated upon death. fetishes are considered a powerful tool in witchcraft and primal sorcery, as they are gateways of con

ess are from her, we fornicate with her continually in the fruitful imagination of creation. the above four names are but a glimpse at her face, for she wears many masks in accordance with her role. all individuals must invoke babalon lilith within, regardless of gender. she is reached in the city of chorazin, from which you seek the skull cup of blood, drinking deep from the immortal well of her vampyric essence. part of the work of coven nachttoter (a small group of which the present author is a part of) is to explore and restore the work of john whiteside parsons, including the work of belarion armiluss al dajjal antichrist, a title of attainment. the essence of witchcraft in its rightful left hand path perspective is the illumination and understanding of the daemonic feminine, which is

MICHAEL FORD A RITE OF THE WEREWOLF

agery is used in the work of the black order of the dragon, a secret guild of witches and sorcerers who develop a left hand path initiatory guild based on (among others) persian sorcery and so-called black magick centered around the dragons ahriman and tiamat, who is of sumerian origin. the botd which is headed by a triad of witches called coven maleficia of the order of phosphorus have worked in vampyric areas of dreaming sorcery for some years. in the botd the initiate works through the symbolism of the transformation of the vampyre to the werewolf to the dragon in a dreaming centered development of what could be called luciferian witchcraft. the ritual contained here is but one example of some of the initiatory focus of this so-called sethianic 8 school. 6 the warlock s book by peter ha

MICHAEL FORD BOOK OF CAIN

ke a beast, and of flight. mother lilith summoned great shadows which obeyed her, and i learned how they may obey me as well. after a period of working with such arts, lilith then revealed a darker path. lilith drank the blood of man, and bred her children from their seed, taken from nocturnal congress with those sleeping. desert travelers were drained of life and their children were given to her vampyric children to grow strong. lilith opened the gates for arezura, called the secret place, and the great shadow ahriman came before me. i took the mark of the beast and lilith s mark, being the bloodied caul. lilith bathed in blood, and grew strong and comforted from it. she was isolate and beautiful. kind and pale features would caress one who feared her, then her hand would become blackened

MICHAEL FORD WITCHMOON

ciated as a symbol in which the original meaning could be lost and forgotten, this is the key to success in such work. the conscious mind must forget what the significance of the sigil is in order for the subconscious to absorb it and set it s fleshing in motion. never forget that sigils must be aligned with your natural ability, not just a system devised by another. the most significant sigil of vampyric sorcery and the vampire current is that of the varcolaci or devilcosm seal. the sigil, which is composed of an inverted pentagram carried/connected by two varcolaci vampire spirits. the inverted pentagram also called the star of set- represents the crossing into the abyss, for it is by mastering the upright and inverse pentagram that the magickian truly evolves. the union of the two varco

in the light of lucet azazel who brought us to the gates of becoming. i am both shadow and light, i shall go forth in dream and waking flesh infernal- the earthly demonic sabbat the descent of the luciferian self (spirit) unto the darkness of set the peacock cloaked essence of the serpent. the infernal sabbat is the earthly gathering of the shades of the dead, those under the watch of azrail, of vampyric congress and lycanthropic transformation. it is the forbidden mysteries of the kingdom of shadows, the very gateway of the abyss, of anubis. the infernal sabbat may be performed and experienced on two levels simultaneously; in the spirit and dreaming aspect from which the shades of the dead join with the living, as well as in waking as a form of the liberating black mass or similar rite o

amulus/angel/demon. seven: this is the path of over-stimulation and exhaustion, which ushers forth ones coming into being. this may be conducted for a period with devotion to the goddess babalon/lilith/az. that all sexual and physical acts are focused and dedication to ones becoming through her. your body shall be a temple in her name. 88 88 eight: the veil of anpu and the awakening of seker. the vampyric remanifestation. the dual ecstasies are intertwined and baphomet emerges as self. the death posture, focus of the vampyric mysteries of khem shall then the luciferian awakening come to pass. the 8-pointed path of luciferian and infernal becoming be undertaken through a period of 12 months. keep a journal of both dreams and workings to monitor your results. the infernal luciferian path- on

sorcerous techniques to expand their own knowledge and span of control. the seeker shall also visualize nightly a great dragon, as a form of their own self and then seek entry through the coils of leviathan= timeless essence. it is at this point timeless consciousness, the goal being immortality of the psyche shall be explored in depth. seven: path of ahriman the lord of darkness and shadows, the vampyric essence itself. the initiate works in meditation upon developing the shadow into various forms of transformation, via creating ngangas and fetishes. this is the essence of the multitude of daemonic transformation. keep a detailed journal on the results therein, including the paths of goetic and medieval grimoire workings which involve summoning these interior and exterior forces as a form

se interior and exterior forces as a form of yourself, that you may absorb and become as them, they as yourself. it is during this self-transformative work that the realization of i as either a multitude of forms comes into being, that you may strengthen and become a solid form of being, controlled and able in your own self-directed journey of initiation. eight: path of azrail (azrael: the death (vampyric) of self will be enacted in a tibetan inspired chud ritual, calling of the ancestral dead and shades to feast upon the body. this is a form of sacrifice from which the manes of the dead feed from the living body, to give these forms substance and evolutionary sparks which may benefit the sorcerer later. the spirit of the initiate is also infused with the ancestral or chthonic shade which

tance and evolutionary sparks which may benefit the sorcerer later. the spirit of the initiate is also infused with the ancestral or chthonic shade which is a form of self-initiation. the path of azrail also explores the phantasms and ghost doors in ritual sorcery, from which one may commune with the shades of the dead. the initiate will also meditation upon his own death, the path which leads to vampyric awakening. calling of the 8 points of baphomet, being the secret essence of samael and lilith revealed! it is baphomet who is essence of the circle, the god of the eightfold power associated with an earth based summoning. this is a manifestation of baphomet and a form of nylarlathotep, the black shadow of the sabbat. the sabbat is one of resurgent desire and awakening. go forth with freed

y path working, opening up many new avenues of exploration of my self in its lunar aspect. i have observed that each time one discovers something significant of your shadow side, you will also learn something relevant to your day side self. this can be most helpful in your search for self preservation in such situations as work, social relations, etc. 125 125 chapter five -rites of choronzon- the vampyric arts purpose and meaning the following rites and path workings deliver the soul into dire peril. choronzon (1) is represented as many things, being a vampire spirit as well as the guardian of the abyss. the rites of choronzon grant the sorcerer who can traverse such paths a burning sphere of individual power, which may be used in such a way as to create and maintain a state of personal ba

e, employ a sacrifice of your own blood, this gives life force and binds the spirit to your will. such spirits are of significant use in such works, if charged with either fresh blood or a sealed container of old blood. the latter gives a feeling of death and decay, due to the decomposition and coagulation of the blood. such would prove helpful in revenge or defense evocations. the death posture -vampyric inversion- the zos kia cultus often presents the death posture as a 'backwards' or 'inverse' birth, by which means the sorcerer assumes the god form of thanatos, as a glyph of the cabalistic 127 127 power zone of da ath. knowledge of the dark or hidden resources is present in the annihilation of the self, which entails understanding the clear and defined purpose of one s individual geneti

MICHAEL W FORD THE VAMPIRE GATE

al in design and nature, it is not specifically a part of every luciferian thought-pattern or practice. this grimoire is meant for those who seek a more permanent paradigm in the design of the possibility of spiritual immortality. the dark magicks presented here are actual and empowering, yet may find issue with those depending on their own practice and focus. i wanted to present a methodology of vampyric practice to those daring enough to become through it. the main canon of luciferian witchcraft is indeed luciferian witchcraft, book of the witch moon and liber hvhi all three make specific reference to the type of magickal practice here some may find the ciphers which lead one to the threshold of the crooked serpent. vampyrism warning: this book is a grimoire. it gives practical instructi

ent the practice of magick and sorcery based on the ends they wish to achieve. there is no specific or set practice to proceed the grimoires offered are suggestions based on practice rather than defined dogma do what works for you. astral projection astral projection is a process of magick in which change begins within the self first. in order to prepare your initiatory experience if you chose in vampyric magick or sorcery, it is imperative that you align your mind with forces which are in direct control of the self. firstly, one must prepare under the process of asana, or posture. a posture which relaxes your body to the point of where you can feel energy flow between you and the air around you. often, ahrimanic yoga (liber hvhi) will give a foundation for which you may afterwards get in

breath slowly and control your bodily movements. 5. repeat if necessary. ritual vampyrism 1. utilizing a mirror (symbolic of lilith) have an image of the individual in question ready. this may include photo but could be a drawing or name written on paper, depending on your ability and predilection. if you have something of your chosen, have it in the rite hold it and focus upon it. 2. calling the vampyric forces in terms of ritual focus visualize forces coming to you, acting according to your will. 3. imagine now your victim in the mirror. send forth your astral shadow to them, imagine breaking into their astral body through the object and the mirror. 36 4. draw in 9 deep breaths from both your nostrils and mouth. exhale slowly, controlling your bodily movements. keep calm during ritual. 5

ifting into whatever form you desire. this may be a demonic form or an specific animal this is your choice. 4. focus on a mirror or on the image, lie back on your bed and close your eyes. each breath should be a focus on your astral body rising. 5. entering sleep, your dreams will be often intense and hungering this is a prime indication 37 of your subconscious being focused on your atavistic and vampyric desires. 6. if you astral project without sleeping, control your movement and move in. imagine the entire process, see it as clearly as if you were there. belief is the key to any successful magical working. drain and leave the victim sleeping. vampyrism and nocturnal feeding the vampyre magickian who is preparing to feed must establish who will be fed from. once this has been determined

them and break contact never allow your energy to flow back. rise up and return to your body. 41 upon waking your form will feel stronger. after a night of rest you will feel even better than usual. the chakras and vampyrism chakras are the energy centers of the body, each relate to specific power points in which one may utilize to grow in power. you may also focus on these to drain others during vampyric workings. it is of course significant not to attempt to harm another, as this is against common vampyric workings. in this part we will explain the chakras and the subtle bodies. it is important to note before beginning that among psychic vampires with two trains of thought in terms of predatory spiritualism. some may wish to absorb energy through the ajna chakra and the sacral chakra 42

ted to their body or the object this applies to being car, bike, cart, etc, interaction with them then it is reasonable to recognize you are separate. if you are separate there is no direct linking connection, you are significant to the number one. one is alone and observe the rule of birth and death: you enter the world alone and you leave the world alone. 50 part two qlippothic black magick and vampyric sorcery 51 advanced vampyrism qlippothic sorcery so-called psychic vampyrism is directly associated with the predatory spirit as it is developed in the subconscious. it must be considered that vampyrism is an initiatory process, like luciferian witchcraft, which is never quelled or sated. the vampyre magickian will always move forward. transformation over time will change the course and m

also religious doubt, which relates her to a luciferian spirit who broke the chains of dogma by the black light, the torch of self-perception of being. az also represents lilith as the goddess of the beasts of the earth, the very mother of demons and sorcerous beings. az was said to be created in the zurvan myth as a black substance like coal, which would devour all creation, manifesting her as a vampyric being. azazel [hebrew] the first angel who brought the black flame of being to humanity. azazel was the lord of djinn and was said to be made of fire in islamic lore. azazel refused to bow before the clay of adam, 79 saying that it was profane. he was cast from heaven to earth and was indeed the first independent spirit, the initiator of individual and antinomian thought. azazel was later

n the deserts. lilith was also said to be the spiritual mother of cain by her mate, samael (shaitan) the dragon. lilith appeared in sumerian times as a goddess of the beasts of the wild, as well as sorcery and night-fornication. lilith was said to have many forms, from beautiful women to half human and the bottom half animal, to half woman and half flame. lilith is also the mother of demons and a vampyric spirit which is a primal manifestation of the zoroastrian and manichaean az and jeh. lilith may also be related to the indian kali, whose name is one of her 17 names. luciferian a luciferian is an individual who recognizes the god/ess within. luciferians do not worship satan but recognize there must be balance 84 between the material and spiritual, the darkness and light. luciferians view

MICHAEL W FORD NOX UMBRA

lf and the left hand path approach of witchcraft and sorcery. the vampyre- initiate who seeks the union of ahriman and the disunion with the natural-order works in the darker or adversarial spirits, what is the same as within palo mayombe and petro voodoo currents of sorcery. by entrancing the self by the methods of offbeat rhythm, the magician calls forth the left-handed aspects of the self, the vampyric famulus (latin for familiar) whom is the shadow-drinker, the loa of the grave, whom has survived physical death and is not held in the limitations of flesh alone. the sorcerer by employing the technique of trance-induction by off-beat drumming creates a vortex of sound from which invocation and possesion may occur. the mark of the cross-road is the displaced consciousness of the sorcerer

g and controlling shadows and wraiths, all connected by the self. before practicing the mentally challenging and dangerous rituals and workings in this tome, please take some time to explore what you are and how you may connect with this path. even for a luciferian witch, this is a thorny and treacherous road to roam. you may have certain visitors attracted by the gates you may open. be warned. a vampyric working of self study decorate your temple of working according to the vampyric path and how it perceives to you personally. in the middle of this room have a nice pillow to sit upon. have either upon the floor a simple table or small cloth to plate a black mirror upon. have one candle (black) behind this mirror. place yourself on the pillow and begin a slow meditation on what you conside

place yourself on the pillow and begin a slow meditation on what you consider a vampyre spirit to be. think about each attribute and then think of yourself in relation to it. then hold the mirror and gaze into it. focus and do not allow your mind to wander. command the worlds of darkness to open to you, and then watch yourself transform. will your flesh and astral body to change and morph into a vampyric form you hold identity with. perceive yourself and remember it. you will change in time. if you find yourself frightened or if other shadow forms touch you, a feeling of weakness occurs you should banish immediately and consider not attempting this again. this may be a suggestion of your work in reference to vampyrism and shadow sorcery, both of the sabbat and the sethanic path of witchcr

in association with folklore and historical figures. specifically, in dracula was a woman by raymond t. mcnally, stoker had an original manuscript of the novel which was later deleted, which was published in 1807. the character harker traveled from munich to a isolate area from which he comes into contact with a vampyre female named countess dolingen for the sorcerer interested in developing the vampyric path, literary and folklore is highly suggested. it is through inspired magickal lore that one may develop their own form of becoming, something which may add to their own arcana of belief. in the yatuk dinoih, the lines of persian sorcery and vampyrism are close, as connected with the adversary form of ahriman. an early ritual described in "sacrifices in greek and roman religion and earl

iving" altar, dedicated to the god astaroth, living altars such as madame de montespan and madame de saint-font. blood and sacrifice should never be used or employed literally by an sorcerer. one should imagine or visualize, but to harm another human or animal in such an act is a vile misrepresentation of magickal practice and the sacred nature of living beings. the ritual of the summoning of the vampyric familiar is an initiation rite of exteriorization. while the sorcerer is creating an exterior force from the interior (the self, this is a process which austin spare introduced from his linage within the luciferian mysteries. the magician creates a visual image of a vampyre shade from which is an exteriorized form of the self, an elemental of the mind. this is clearly a building point of

and sigil of algol. the sorcerer should have a grave shroud in while, along with the body painted in a corpse like appearance. ashes may be used to cover the body. the altar itself should have centered the skull which will be the tomb of the vampyre shade. the evocation dagger and athame should be upon the altar as well. the fetish will house a greater servitor or familiar, the very aspect of the vampyric essence of being. this vessel is a tomb for the power of the ahrimanic vampyre. and should be revered as such. the summoning of the vampyre familiar the evocation dagger should be placed upon the altar, which relevant instruments of the arte. approach when the moon is waxing or full, from which lililh may be receptive towards the callings of her children. dress yourself in vestments of be

urce for your shadow. let this be your tomb of rest, gather strength here, nourish yourself from my flesh, as i am the master known as akhtya seker arimanius, draconian shadow, messenger of azrael, i form you djinn haunter of the desert and forest (visualize the shade of self, that your shadow form, so closely connected that you are but the same, grant this phantom form your deepest attributes of vampyric self, be it the grave haunter and spirit of folklore) skeletal form, whose flesh is gray and green from the blood of arimanius, talons of the best, whom shall tap the window of the sleeping, beckoning their desire death-guise, pale and ashen corpse corpse face, whom embraces the manes of the dead in lustrous copulations, wrapped in the shroud of the tomb, i name you as myself azyta seker

th the nephilimic tomb of sah, perform a calling unto it at the noon day tide, which symbolizes the strength of self to withstand and nourish in the solar force of saturnis, or shaitan. call unto the familiar at twilight as well, embracing the night brn shadow form of of the vampyre, which is an extension of your isolate and beautiful mind. ritual of the entrance of the neplilimic tomb of sah the vampyric essence is a form of the shadow of the black magician. the vampyre itself is a being whom is conscious of its essence of being, as well as its nightside powers. the sorcerer focuses upon the vampyric essence throught the shades of the dead, and the darkness and shadow is developed internally. it is visualized outside of the self to present a means of opposition, which allows the self to l

f its essence of being, as well as its nightside powers. the sorcerer focuses upon the vampyric essence throught the shades of the dead, and the darkness and shadow is developed internally. it is visualized outside of the self to present a means of opposition, which allows the self to later realign this focus point of the mind the magician uses the imagination and will to visualize and create the vampyric form accordingly. in the full moon darkness of night, when shades and the manes of the dead remain close to the earth, approach the tomb of sah in the honor of the self, which is the mysteries of the nephilim and watchers, who descended into the demonium of the earth, to merge spirit with beast and human flesh. wear this mask with intent and pure love, then shall the secret of the essence

th, wolf or shadow form. the circle design is in three forms- naturally the number of hecate, mother of the path. the circle from which the sorcerer stands is the binding sigil, representing black magical transformation in the circle to an isolate consciousness. one smaller circle is of nas, the necromantic shade of ahriman, the initiator unto the gates of the dead. the third is mitrokht, being a vampyric shade of the voice of command. this is the element of control the vampyric essence brings, close to the divinity of the nephilim, those of the watchers who drink the blood of the land. the vampyric fetish as created by the sorcerer should be made of a human skull, animal skull or pot. one should relire to the graveyard which houses spirits which one silently communicates and senses about

ally occur. the fetish should then be painted in the sorcerer's own blood or a red color the sigils of transformation and vampyrie being, including the sigil of binding. the soil may be kept then in the bottom of the fetish, which upon a parchment ones shadow name (for instance, akhtya seker arimanius, the present author) in the blood of the sorcerer, along with the sigil of binding. consider the vampyric fetish to house the greater shadow familiar, which is essentially an exteriorization of your own being. one will use the magickal aspects of obsession and will- desire- belief to set in motion the essence of self-transformalion, the demon emerging in flesh. the chamber should be adorned in the elements of death, of vampyrie design with such implements, fetishes and elements of ahriman, li

sign with such implements, fetishes and elements of ahriman, lilith, dracul or any night born ghost or image which relates therein. one should dress in the black robe of passing through shadows, a crimson lining if possible to indicate ones rebirth in the bloodied caul of lilith. the sigil of binding should be placed upon the altar, as the object of focus. the formula of forming the shadow as the vampyric element of self enchantment zrazza, zo i ao alusha impredia i ka lil aka umpesha usha barruzu shu i aktet hekak, hekak, zabbatium arcanum hkaru lil kal ika usha zrazza zo druj umpesha hear me forms of shadow which that gate i have opened let no night go undiscovered before my being hear me darkest spirits of the abyss come forth from your mansion within the moon and the grave i open now t

and rebirth- ahriman, shadow form. daemon and sorcerer- i call you, forth to this circle (imagine a great shadow with many bestial and infernal aspects, the form encircles you and you welcome it) i summon now lilith, whose caul shall bless me with reawakening (imagine the demon-goddes lilith come forth in sinister manner,forming both the grotesque and beautiful in one being, this is lilith in her vampyric aspect) i summon now cain who first tasted the blood of abel in initiation (imagine the first born of witch blood, cain who tasted the shadow knowledge of the skull of abel- cain is wrapped in a great shroud in this vampyric aspect) i summon now hecate- who blesses the circle and path of the dead (imagine now hecate in the form of a triple headed goddes,demonic and angelic in essence whom

od, cain who tasted the shadow knowledge of the skull of abel- cain is wrapped in a great shroud in this vampyric aspect) i summon now hecate- who blesses the circle and path of the dead (imagine now hecate in the form of a triple headed goddes,demonic and angelic in essence whom blesses you with the key to the gates of the dead) i announce my death and my awakening from the grave (reach into the vampyric familiar and take hold of the gravesoil which you have slept in) i ensorcel my being, the arcana of i with the shadows i have created. i am born of witch blood, and hold the secrets of the grave i am vampyre, born again in the bloodied caul lilith and ahriman, shadow drinkers who walk the night in any form i so desire. that i shall remain in the night forever, developing and growing with

toms, shades and lilitu, sexual daimons which cater to the sorcerers who work in her veil. the daemonic feminine itself is defined as instinct, the knowledge of emotion and how one may control their deepest desires. this instinct is the primal aspect of the animals of the earth, how their mind's work, the intuition, understanding, graciousness and ferociousness when the animal hunger emerges. the vampyric and daemonic feminine is the point of intellect which combines and balances elegance and nobility with predatory instincts, the beast itself. it is this balance of being which allows self-improvement and introspection, ultimately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within th

essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itseif is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death

ked with blood red sigils of demonic awakening, saturnus and other relevant symbols. seker was known to often appear with the mask of a predatory hawk, thus his servitors wear this black and gold mask. seker is the lord of the grave, those who taste the ecstasy of azrael and lilith, and the ecstasies of the dead. anubis is the gateway to seker through azrael and lilith. the wisdom of seker is the vampyric solitude, the paths of isolation from which the sorcerer surrounds his or herself with images of death, the shades of the dead itself. listen closely and hear the musick of the dead itself. upon the altar, the sigil of seker, being the illustration provided- the two hawk heads and the skull. the magician should fast the day of the ritual. the sorcerer should dress in a shroud of the grave

he witch queen of the underworld/dead/crossroads. this ritual was designed as a means of silent communication with the ancestral dead and the shades of the fields of necromance. undertaken- october 28th, 2002 12pm& noon. coven members involved -akhtya seker arimanius, davcina and adrian dagon. weather- cloudy, stormy, very damp and gray. algol temple or chamber is decorated in the necromantic and vampyric elements attributed to the shadow aspects of sah, the tomb of the hunter (nephilim. instruments- human skull, rib bones (baciph ashara, human bone necklace in ashes, evocation dagger, thigh bone trumpet (kangling. circle placed in middle of room, surrounded with the implements of death and azrail. incense- frankinsense, necromancy oil. the main instrument of which the fetish would be cons

hers, with the eyes of the owl do i see, with the limbs of the wolf do i run. i summon forth the dead from their gray tombs and shadows, hekas, hekas, hekas hecate "encircle me in your shadows ashen, and those within this circle blessed under the cloak of azrael "i ensorcell the spirits of the ancestral dead, those who hasten to the circle chant of the sabbat, come forth, mighty dead arise. we of vampyric birth do acknowledge thee! the veil is thin, enter this plane of waking and dreaming "i, akhtya seker arimanius- call forth from the grave that which walks the dream lands haunting and draining those sleeping and unawake. by my oath, signed in blood from which the sorcerous art is pledged, i do call the attendant of this mask andmy own famulus which shall reside within this very object of

the dreaming hours when you desire, you may take this form and go forth unto the plane of the ghost roads "i walk in the twilight, i am the beast noble and strong, in this the wolfs skin i am shadow and darknes! am as ahriman, the form of the abyss! moyset, herren come forth unto my being, for we are as one "sah umpesha zrazza masehaka hekas" so it is done. the ritual of entering of black eden a vampyric samhain ritual of becoming "as the circle is cast, we who partake of the varcolac cultus of the undead shall become something beyond, who shall embrace the animals of the earth as our sacred companions, whom in the twilight of dreaming shall assume forms which please us, and taste the elixir of the skull- cup of az, dragon goddess of the abyss "i summon thee by the many names of thy calli

hroud i wrap my body in shall be blessed with the kiss of the serpent queen, the black eyed goddess who wakes me from this sleep- cain-baphomet, horned black one of the infernal sabbat, unveil the cloak of shades to seek the knowledge of your consort, hecate-luith, whom holds the skull cup of blood, that of her children given unto the offering of death in life. i drink now the elixir ofundeath "o vampyric king and queen of the circle, who has tasted the blood from the fountain of god, o' shade ofahriman, toad- worn skin emerging from the sepulcher, o' hundred armed goddess of the ashen cremation grounds, i summon thee forth, gather now the manes of our many forms we shall taste the blood of the night "o' blood drinking whore, whom by the essence from the crossroads, who has survived beyond

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

the luciferian mind through solitude and isolation. this is a process of developing the self through the mark of cain[5] and the declaration of separation from the natural order. this allows the magician to grow without outside and society crippling dogma. the sigillic drawings of lilith and samael-asmoday (a mask of shaitan-iblis) are the separate initiators of the path, lilith who comes as the vampyric succubi and the moon dwelling force of water and earth, via the north winds (symbolic of darkness. shaitan-samael, the dragon-angel comes enfleshed as a beautiful figure which holds two skulls, one wolf-like and one of a goat this is the sexual formula of the sun entering the moon, thus shaitan s direction is south and east, depending on his representation, being of wisdom or fire (two oc

ed from various correspondences around azazel, the middle eastern fire djinn who is regarded by practice as the initiatic spirit of sorcery. the adversary in an initiatory context as it pertains to the left hand path, the path of non-union with the subjective universe. part one of azothoz is the throne of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not only the sabbat, but the sorcerous invocation of shaitan-lilith-azrael-ahriman, the infernal spirits who reside over the path itself. part two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin os

two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. all material copyright (c) michael w. ford 2003 http//algol.chaosmagic

rone of twilight is the awakening undertaken by the initiate, by he and she whom invokes and envisions the luciferian light. that lucifer is iblis, the imagination and the very foundation of free thought that defines the propagation of the will. from sethanic witchcraft& the left hand path, the introduction to azothoz by the present author [4] see nox umbra, the ritual of entering black eden, the vampyric-luciferian dreaming sigil of the devil-made flesh [5] a ritual performed via book of the witch moon, by the present author and a private version practiced in coven maleficia, the triad of the order of phosphorus. see the book of cain by the present author [6] widdershins is a movement counter-clockwise, a way of going reverse about a circle. see arkon daraul, a history of secret societies

PHOSPHORUS

european and english focuses of symbolism from set as the luciferian initiator, hecate, ahriman or lilith. the path is long; the road thorn covered yet the emerald grail filled with the elixir of gold and silver. initiates are able to join the black order of the dragon after they have become unto the grade i the blackened forge of cain. the initiate may indicate their interest in the persian and vampyric sorcery of the botd to a magister or ii of the botd for entry. the botd is closed to those outside of the order of phosphorus. 4 much of the initiatory work of phosphorus is developed from numerous magickal paths, specifically the ideals of saturnus and that from gregor a. gregorius and that which is presented by dr. stephen edred flowers, author of fire& ice and lords of the left hand pa

t becoming in the dark light color blue- symbol algol the eye of the adversary -initiation of the witches sabbat, the development of astral projection and dreaming sorcery -the self-transformative benefits of the celestial sabbat and solar/twilight rebirth -the self-deification process of the infernal sabbat shape shifting and sexual congress via dreaming and astral projection -shape shifting and vampyric sorcery purpose and practice -the black eagle as the initiator of the vampyric and ahrimanic path consistent and successful work with this spirit guide -the god form of anubis the mask of the shades of the dead and the gateway of twilight. 1. mephistopheles, how this daemon represents both earth and spirit and the unity within. the evocation and invocation of mephistopheles to absorb a hi

ator unto the path of shadow, records in a detail of 2 pages on successful contact with the black eagle. examples, records, etc. iii the adversary ascending into the noon-tide sun 13 -color red symbol shaitan of midnight -adversary in flesh the egyptian godform of set-an -mastery over spiritual and material planes -isolated and perfected strength of will and independence -the self as a gateway to vampyric and necromantical transformation -the work of the holy guardian angel advanced self-transformation and deification through working with the initiatic guide or genius -color red symbol shaitan of midnight -adversary in flesh the egyptian godform of set-an -mastery over spiritual and material planes -isolated and perfected strength of will and independence -the self as a gateway to vampyric

th. 3. the ritual of casting the shadow of cain is a simplified focus rite on dedication and empowering the shadow and daimonic consciousness of self. it is nearly identical to what austin osman spare called self love. 4. the grand luciferian circle is the center of deific self-immolation, the initiate invoking and becoming as lucifer. the original foundation of this design was circulated in some vampyric covens focused on nightside dream sorcery in the mid-1990 s, thus a sinister atmosphere may come forth with use. this triangle-circle should be meditated upon to bring forth a calm and serpentine consciousness, concentrate on the essence of lucifer as shadow, for a minimum of ten minutes and then as light for an equal time. relate both to you personally and how you are becoming in this li

RUBY TABLET OF SET

an environment for his own initiation. now, when an individual is capable of transforming the experiences within his material interface (the five senses, and when he comes into contact with centres b and c, seeking one's true self and xeper really become possible. the centres a through g in the diagram are: a. the psyche with the xeper potential/ the black flame o setamorphic metamind o thelema o vampyric essence o sexual magis source) b. higher intellectual centre/ objective consciousness/ noesis/ the sixth sense c. higher emotional centre/ self consciousness/ noesis/ the sixth sense/ dianoia d. intellectual centre, including all mental processes, such as forming concepts and words, reasoning, comparison, realization of impressions, affirmation, negation, imagination, and so on. e. instin

and receive guidance and understanding from him (2) to ponder initiation: why can it collapse? what are the so-called 'id-monsters? how can one best sustain and protect the acquired state of being, and at the same time continue one's dynamic evolution? ponder the fact, that if i really want to create something constructive, beautiful, and good, i have to be more than a human (3) to elucidate the vampyric being more for myself by opposites contained within that archetype (nobility/bestiality. part i: man is just another animal? in the age of satan, man was thought of as being "just another animal" and that to indulge his carnal needs would satisfy him perfectly. to experience this concept of man was the first part of my working. it was located in the dark forest and a large open place near

the adept setian magician. i treat my cards with the same respect i have for all my magical tools. i recognize the magical investment i've stored in them. i also recognize the more public nature of my tarot cards. if the idly curious reach for my cards, i will politely but firmly instruct them about propriety and courtesy. i also take advantage of the cards' command to look, their attractive and vampyric powers as works of magical art, and transfer some (previously wasted) magical power from the person into the cards. the physical cards might be touched, but the magic within them not only remains inviolate, but grows stronger. i almost always have the querant handle the cards during the reading. sometimes the querant will shuffle the cards, sometimes cut the cards, and sometimes just lay

of priest neilly" she began to question this; she felt it had an unpredictable, chaotic side to it. it was very uncomfortable to her. she felt that the slightest relaxation of my will "would free this immense energy" o 16 while gazing in the mirror "that 'wild' strong, energy power" asserted itself. o/ih 17 it was "not the steady, serene, majestic flow" she knew. as the energy peaked, she saw my vampyric essence "embrace and kiss" priestess vandenbussche in the vampyre fashion [after leaving the mirror and altar, sinclair reported that "the experiment ended abruptly, one minute it was going on, then just stopped] o c. prietess vandenbusshe. receiver no. impressions code 1 "i am finding it difficult to breathe" dh 2 "i feel as though i am going to faint" dh 3 "feeling of my legs and body b

. o/na 9 the figure- dark-haired, medium height, and of a generally slender nature. na 10 it's eyes (dark and glowing red) peered deeply into hers. ih 11 as the being and colleen embraced, she distinctly noticed a feminine touch and realized that there was both male and female in its nature. o 12 they stepped slightly apart, yet continued to hold hands. as the figure grinned, it showed "2 healthy vampyric canines" o 13 neither fear, nor anxiousness were felt. she was picked up and lain down on the couch by this "slim, though quite strong" individual. ih 14 "to my surprise (expecting the teeth in neck scenario, the 'vampire' took my right hand and indulged him/herself between my thumb and forefinger" o 15 while not experiencing pain, she did feel pressure of the puncture wound. o 16 the phy

purifying grace that man in his confusion called "sin. the spark that you once ignited has now grown into the great black flame that resides in the heart of each magician, that which has created the passion to work with the black arts. grant me now, o set, the power to open wide the gates of hell, so that i the black magician may enter into the true realm of the darkest magick. invocation of the vampyric elements hail unto the vampyre bat. come, o winged one. the sounds of your flight quicken our spirits. you bring us the night, in all its exalted majesty. hail unto the wolf, howler in the dark. come with burning eyes, and shining teeth. loyalty is your pride, the sound of your howls forge a ring of protection around our clan. hail unto the serpent. come, o scaled one. the profane are poi

serpent. come, o scaled one. the profane are poisoned by your venom, and destroyed, but we seek it as the essence of life. hail unto the predatory instincts. come, o powers manifest in the night creature. we welcome your impartial judgment, for we think not of the lesser ones we feed on. classification: v2- c21v- 1 author: william e. farnsler ii date: september 4, xxiv subject: ritual invocation, vampyric reading list: invocation of the ten directions i created the following ritual opening and closing as a setian first degree in late xii. it has served me well in many rituals. i offer them here to any setian who can benefit from their use. note that the 'bell' is rung between each 'verse' of this procedure. rather than a bell with clapper, i suggest a gong or some other item which is struc

more precisely, like elect man, the vampyre is a dual-natured being. while its lower or more mundane aspects are epitomized by the were-being, our lower aspects are demonstrated in our own animal nature. each of these two major aspects holds its respective significance to the entity as a whole, be it a setian, a vampyre, or a composite thereof. a common yet vital realization that both setians and vampyric beings share is that of knowing they are alone. the vampyre is a mysterious creature, long thought to possess arcane powers. of one of these- the power of invisibility- it is now necessary to speak. were we to replace the word "invisible" with "unseen" we would have a clearer conception of what this means. call it "social respectability" in one of its forms, or "manipulation (through less

he vampyre is a mysterious creature, long thought to possess arcane powers. of one of these- the power of invisibility- it is now necessary to speak. were we to replace the word "invisible" with "unseen" we would have a clearer conception of what this means. call it "social respectability" in one of its forms, or "manipulation (through lesser black magic) in yet a different form, both setians and vampyric entities have the ability to become unseen. and we may do this as an option, in a myriad of forms, at our discretion and will. those who would be as the ancient vampyre, would also be those who would utilize to the fullest the art of glamour and the act of persuasion. setians are dignified and respected magicians. add to this our capability of using cosmetics, facial expressions, voice te

l or obvious and earthy, we will expect that once we have established a rapport with you, it will be a consistent one, and one that bespeaks mutual respect. as the order evolves, we may decide to produce a publication. if so, it will be periodic, and the material for it will come from our ideas, discoveries, and truths- and yours as well. presently the ov is researching the characteristics of the vampyric (state of) being. this is being accomplished through reading, intuitive explorations, and ritual. titles of books such as interview with the vampire and dracula have already, in effect, acted as predecessors for this order and its work yet to come. and the stylish writings of h.p. lovecraft are among those that cannot be ignored as tools for visualizations. such music as is presently cons

e of) being. this is being accomplished through reading, intuitive explorations, and ritual. titles of books such as interview with the vampire and dracula have already, in effect, acted as predecessors for this order and its work yet to come. and the stylish writings of h.p. lovecraft are among those that cannot be ignored as tools for visualizations. such music as is presently considered to be "vampyric" by the grand masters includes albinoni's adagio (which, is included on the album greatest hits of 1720) and leonard roseman's helm's deep. there are of course others, but the above two succinctly capture both aspects of the vampyric being. the order will have the distinctive emblem of the vampyre bat. this will be made available to members at a nominal cost, which will cover materials an

me- or become- as the order evolves shall be a matter for all members of the ov to work on. the order of the vampyre will accept applications for membership from any active ii or iii setian. as in other specialized iv orders, all iv+ setians shall be members of honor of the order of the vampyre. setians i are invited to query either grand master concerning specific aspects of the order and/or the vampyric being, but may not apply for membership. the only exceptions to this rule that might be made will be dealt with when/if they arise, and will require agreement by both grand masters once they have studied the case in question. before applying to the ov for admission, we ask that you consider carefully the statements of the other orders in the crystal and ruby tablets. when you have made yo

SABBATIC KABALA OF THE CROOKED PATH

t in dark cellars where the genii of commandment will force you to drink from the rod of fire in your un-natural search for disgracing your flesh and mouth and hand to the work of the backward wand. this can accomplish external changes and the formation of the perverse manifesting in the outer. this kind of obsession are reflected in the weird cloaks of the priest of these congregations and their vampyric drift towards drinking constantly from the rod of fire to quench their unnatural thirst for the light they believe to be found in churches formed as seedy dungeons. this will almost always be the case if the novice embarks on the road of in-between-ness forged by cain and upheld by lilitu in the double house of this cell. the sacred letters in this cell are as mentioned yud and also we ha

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

iferian transference. the purpose of the descriptions of the grimoires is to offer a basic form of guidance through them, how one can get the most out of each one. this does not reveal any of the initiatory secrets which the sorcerer discovers through practice. it does, however, intend to give a directional focus towards initiatory studies and practice. nox umbra nightside& luciferian witchcraft, vampyric sorcery 6 by michael w. ford illustrated by elda isela ford and nathan harris nox the nightside formula of forbidden and adversarial magickal practice, shunned by the right hand path. umbra shadows, in the context of this book shades of the dead. in the sorcerous path of luciferian/sabbat/sethanic witchcraft the exploration of the sinistral (left way) path has hinted at the potentials wit

elda isela ford and nathan harris nox the nightside formula of forbidden and adversarial magickal practice, shunned by the right hand path. umbra shadows, in the context of this book shades of the dead. in the sorcerous path of luciferian/sabbat/sethanic witchcraft the exploration of the sinistral (left way) path has hinted at the potentials within dark magick. nox umbra is a defined grimoire of vampyric initiation, that is, ensorcelling the nightside or sethian current around the self, the assumption of vampyric godforms within the luciferian gnosis. the process of working with necromantic shadow energies is indeed a powerful tool aimed at those working in the initiatory aspect of self-deification, yet it is as equally as dangerous. this grimoire is a personal record of its author, akhyt

d at those working in the initiatory aspect of self-deification, yet it is as equally as dangerous. this grimoire is a personal record of its author, akhyta seker arimanius, and a manual of how one may in a balanced manner, work with the shades of the dead. featured in nox umbra is the cultus of akhtya, the persian path of sorcery in relation to ahriman, the beast dragon of darkness. this entails vampyric dream shape-shifting, vampyric self-transformation (without the use of blood or predatory workings, servitor creation and egyptian god forms. explored equally is the goddess archetype in relation to vampyrism, including the methods and process of evoking and summoning forth lilith, the lilitu (succubi) for dreaming congress. nox umbra brings to light a new perception of witchcraft and sor

her work in book of the witch moon, sabbatic sorcery, azothoz and yatuk dinoih. also featured are illustrations by british hereditary witch nathan 7 harris whose art along with elda s opens the gates of necroerotic dreams of those who dare to walk this path. the forbidden formula is presented within this grimoire as something which creates angels and demons. nox umbra unveils methods of creating vampyric familiars, night-born spirits which the initiate may create or bind to an object. the end result being a molding of the consciousness of the sorcerer with the spirit familiar, and the dreaming body taking the shape of whatever night form he or she wills. the illustrations of nox umbra are equally as a part of the grimoire as the text. each drawing by soror davcina (elda isela ford) presen

from various correspondences around azazel, the middle eastern fire djinn who is regarded by practice as the initiatic spirit of sorcery. the adversary in an initiatory context as it pertains to the left hand path, the path of non-union with the subjective universe. 8 part one of azothoz is the throne of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not only the sabbat, but the sorcerous invocation of shaitan-lilith-azrael- ahriman, the infernal spirits who reside over the path itself. part two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin o

two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. azothoz is a grimoire of lyric, that by recitation does the essence mak

VOX SABBATUM

ery, you will want to have a clear idea of what you want to achieve. you will also want to create or adopt a sigil which holds connection to the goal or it may represent the desire of the spell. you may also use a mantra or phrase which holds significance to the same. as you perform the rite, with the decorated chamber or even in the woods, 12 a grimoire of luciferian and nightside witchcraft and vampyric sorcery by the present author. vox sabbatum the witches sabbat 11 envision the demons and familiars in your company and the spirits carrying your will to become flesh. as your rite comes to a climax, loose all desire in the sigil at the moment of exhaustion. if you have a sigil for the working, destroy it and forget it the rite should then be enjoyed as a walking in the crossroads or inbe

e abyss he fell into a state of transformation as a djinn of fire, first born and favored of god, he vox sabbatum the witches sabbat 21 understood the highest principles of light. now lucifer would develop the aspect of his being called noctifer, thus ahriman sprang forth through his shadow. noctifer was awakened from a slumber by the first bride of adam, called az lilith. she was fiery, bestial, vampyric and a demoness of insatiable lust. she awoke ahriman (or noctifer) and by this stimulation he kissed her, causing menstruation. she joined soon with shaitan/samael the dragon and spawned cain. ahriman or noctifer wandered the earth and learned its many secrets; he could do so with speed and cunning. he taught further in the form of azazel men and women about warfare, weapons, armor to the

s, in the hebrew lore cain was spawn. lilith-az then went forth and taught sexual copulations of demons and demonesses, instructing them in ways of magick and bearing lilitu or other demons by their sexual union. these fallen angels and beasts spawn dragon- children, who were in spirit form upon and under the earth. as more and more demons were created, lilith-az began to devour many of them, her vampyric and lycanthropic nature surfaced. lilith is the initiatory blood goddess of the path of black witchcraft, and the solar focus of the great work, that of lucifer. she wears a mask of beauty, from beneath is a beast .as also she wears a mask of the beast, from which under is that of divinity and beauty. those who focus on the initiatory work of lilith-az so invoke the bride of chaos in thei

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

he antinomian work of the book of cain 19 and specifically yatuk dinoih, nox umbra and further exploration of azothoz. one may meditate on the darkness of being and how this current of the algol pentagram may come into being in the body of the clay touched by the blacksmith of the forge, cain. focus on the essence of ahriman and perform often invocations of the darkness, that which you create you vampyric body from..mediation on the lower octave of saturn may be done so as the body of shadow visualized as the self- a violet light of daemonic illumination. the shadow is the essential initiatic form, one half of the adversary. you may perform the invocation of the adversary ritual at noon and midnight, focusing on the desert and the cold winds of the north. the shadow may be shape shifted, g

BEHOLDERS OF NIGHT

are, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. the heart of the arcana is in the brain itself, it is our connection and desire to unite the hand and the eye in the grimoire of the fallen, which was long ago scribed in the blood of our spiritual ancestors, those who walk the ahrimanic path long ago, when the deserts whispered the timeless name of azazel, called our father and lilith, the very womb of our birth and initiation. i) the

ich all other god and goddess find their existence in, it is from the well spring of the abyss (the subconscious) that we nourish our great famulus and demonium of the depths. the individual will then soon realize that there is no god and there is no devil, yet we as the image of the adversary, are both god and the master of the devil, the gifts of the fallen angels themselves. iv) the dragon and vampyrism i come before you, night born as the queen of the dead. behold unto my death mask, the temple of azothoz as a current of the living flame. i shall bless each one of you with the devil s sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your name in the black book of the dead, with the witchblood of your vein

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

erpent and wolf by fire and earth, ice and snow, desert and heat pass beyond the veil little known by most, for i am a child of this flesh! i offer now my dedication of my own will to the powers of night, and of the great work itself! that through my dedication to the path of witch blood, i shall know the secrets not so hidden -from the book of the witch moon, a grimoire of luciferian witchcraft, vampyrism and chaos magick by michael ford, 1999, 2001 many understand the essence of witchcraft as in relation to nature and general folk craft. while the folk magic brought from europe flourished in the form of wicca, mainly due to gerald gardner s (1886-1964) extensive writings and coven expansion. the system regarded magic as a natural process, and to build knowledge from the earth, from which

MICHAEL FORD WITCHMOON

na, az, those daughters who shall meet thee in the crossroads blessed is her terrible name, she who blesses and curses with a glance o mother of the bleeding moon, o bride of chaos and darkness born may the pages of this book reveal thy lunar splendor, when shadows envelop and open your eyes through her caul hekas, hekas, hecate! 3 3 the book of the witch moon a grimoire of luciferian witchcraft, vampyrism and chaos sorcery by michael w. ford 1999- 2003 edited by jake stratton-kent introduction by peter j. carroll illustrations by elda isela ford, nathaniel harris and shemyaza of immortal coil designs. additional art by austin osman spare and other various sources. this pdf edition is available only for initiates of the order of phosphorus. this is not to be distributed, copied or sold to

a technique of evoking and directing energies which are qlipothic in nature and/or origin. the kabbalah defines the qlipoth as unbalanced or negative energies which exist beyond the sphere of da ath, which is dual in it's qualities. da ath is often represented as a power zone of wisdom, the hidden knowledge. one may ask, what is the key? the key is the subconscious, the dark matter of the brain. vampyrism is also the will-directed internal focus of exploring the immortal aspects of the vampyre in shadow and dream form. it is a process of sinister or left-handed alchemy, being the adversarial path of luciferian self-development. elementals are different from spirits in that they will often take the form of desires and what we call atavisms, they take the form of urges within the psyche and

MICHAEL W FORD THE VAMPIRE GATE

ng that heightens the feeling of power in man, the will to power, power itself. nietzsche 34 good and evil are opinions and states of mind. be careful not to subjugate all of your so-called morals in one ideological corner it could limit your possibilities. this does not mean however that you should shift paradigms or what you believe in constantly just be flexible enough to grow. physical energy vampyrism- touch this type of vampyrism is the process which requires a discipline to practice, a feeding focus with those whom you come into contact with. this energy, once you have reached into their energy field, will flow into your own astral body with your breath. the very importance of practicing yoga and the discipline associated with it will teach you the points of bodily and mental contro

h it will teach you the points of bodily and mental control. 1. establishing contact handshake, something handed to you, brushing up against individual draw in energy with both your nose and mouth, slowly steadily and visualize the energy flowing into you. 2. once your lungs are filled, break contact and allow yourself to exhale slowly. 3. you will feel a slight surge of energy. control it. sight vampyrism developing tendrils from the astral is depending upon the discipline, power and experience of the vampyre. if you have practiced touch vampyrism for some time, your level and power will increase accordingly. sight vampyrism is done so by envisioning a tendril 35 extending from your own astral body to entering your chosen target. it is imperative to not harm anyone. 1. notice energy fille

d at the base of the spine, this chakra forms our foundation. it represents the element earth, and is therefore related to our survival instincts, and to our sense of grounding and connection to our bodies and the physical plane including our ability to rebel against monotheistic or enslaving principles mentally and spiritually. devouring- draining through touch and grasping objects, this type of vampyrism is the easiest as it 45 stimulates the nervous system early on. this is usually the first element of a practicing vampyre. non-devouring (self work- focus on the antinomian aspects of self, know who you are what you wish to achieve. spiritual energy is mentally drained from people through astral contact, as well as clairvoyance among others. the powers of astral hunting through dream and

ctly associated with the predatory spirit as it is developed in the subconscious. it must be considered that vampyrism is an initiatory process, like luciferian witchcraft, which is never quelled or sated. the vampyre magickian will always move forward. transformation over time will change the course and mode of initiation, but the aim will be the same power and spiritual continuation. qlippothic vampyrism holds relevance to the vampyre magickian as it is a state of delving the depths of the subconscious and as some considered the infernal realms from which the subconscious mind opens to. the archdemons and qlippothic servitor demons manifest in the earth in numerous ways; however the very role in which they manifest is different than the archdemons. for instance, the archdemons rule the s

ftransformation. use the false speech which is written about in the avesta this is the language of the serpent, the barbarous tongue. create your own shadow tongue, it should be a language which means something to you it must stimulate the imagination. the vampyre magickian may use the yatuk dinoih and the drujo demana from luciferian witchcraft and liber hvhi in workings of not only sorcery, but vampyrism as well. arashk is the name of the demon who was said to have created the story of zurvan, that ahriman is equal to ahura mazda. by these words desire becomes flesh. rite: with a flame and a symbol of the eye with a mirror recite: it is my will to awaken arashk in my spirit, coil serpent! recite 9 times: 72 by chismak and arashk i shall become a serpent focus now on the eye opening withi

MICHAEL W FORD NOX UMBRA

in the limitations of flesh alone. the sorcerer by employing the technique of trance-induction by off-beat drumming creates a vortex of sound from which invocation and possesion may occur. the mark of the cross-road is the displaced consciousness of the sorcerer who becomes a gateway to hell (helan, the meeting place of sorcerers and the dead) in luciferian and sethanic witchcraft, the current of vampyrism is explored through the sorcerous aspects of summoning, creating and controlling shadows and wraiths, all connected by the self. before practicing the mentally challenging and dangerous rituals and workings in this tome, please take some time to explore what you are and how you may connect with this path. even for a luciferian witch, this is a thorny and treacherous road to roam. you may

are, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. dress in vestments of the moon of the color of the red serpent, a blood red robe and a mask of the dead (in the form of a skull, the bare mysteries which time does not hide nor tell. the human skull is considered as a symbol of baphomet, worshipped by the knight's templar. the skull is also a powerful fetish which may hold the familiar shades of the dead, a projected tomb of bone which

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