Michael Wynn's Occult Reference Library
VAMPIRE,VAMPIR,VAMPIRES,VAMPYRE,VAMPYRES

Return to Occult Library Index

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

all children's fears and against threat to their person or self-esteem. it is also protective for adolescent girls, pregnant women and new mothers, and invokes kindness and gentleness in others. garner usually a deep, clear red, garnets are the ultimate protective stone. eastern european peoples used the garnet against illness, night phantoms and all forms of manifest evil, including the mythical vampire. in medieval times, garnets were engraved with a lion's head for health and safe travel; however, being a brittle stone, this was not easy and the few that did not shatter were highly prized. it is still regarded as a stone to be carried by travellers, especially for protection against attack. like the emerald, it will change colour if danger is near. garnets also provide energy for diffic

ixture has flowed away and the bottle and sink are clean* add a few drops of tea tree oil to the bottle and pour some into the sink drain and rinse the bottle again. saying: anger cease, go in peace. note that you have neither attacked anyone nor even returned the spite. you will probably find that the other person may be more positive on the next encounter. if you are suffering from an emotional vampire who drains you emotionally, add powdered garlic to the mix. it really works. a binding spell for protecting children against bullying* create a featureless image of clay to represent your child (or anyone you wish to protect- this could be your partner who is being bullied at work by an over-critical boss* cover the image with tiny, clear quartz crystals- these are empowering as well as pr

ALEISTER CROWLEY ABSINTHE THE GREEN GODDESS

an and spend weeks in his company. verlaine made associates of rimbaud and bibi la puree. shakespeare consorted with the earls of pembroke and southampton. marlowe was actually killed during a brawl in a low tavern. and when we consider the sex-relation, it is hard to mention a genius who had a wife or mistress of even tolerable good character. if he had one, he would be sure to neglect her for a vampire or a shrew. a good woman is too near that heaven of reality which he is sworn to renounce! and this, i suppose, is why i am interested in the woman who has come to sit at the nearest table. let us find out her story; let us try to see with the eyes of her soul! v. she is a woman of no more than thirty years of age, though she looks older. she comes here at irregular intervals, once a week

ALEISTER CROWLEY ACROSS THE GULF

re is an holy hermit in the old cave by nile" the the barren women of the city came out stealthily to me in the hope that by my sanctity their dry sticks might blossom. but i showed them my dead leper, and said "let me first beget children upon this,and after i will do your business" this liked them not; yet they left me not alone, for they went home and cried out that i was an horror, a ghoul, a vampire. and at that all the young and beautiful women of the city, leaving their lovers and their husbands, flocked to me, bringing gifts. but i took them to the dead leper and said "when you are beautiful as that is beautiful, and when i am weary of its beauty and its delight, then will i do your pleasure" then they all raged vehemently against me, and stirred up the men of the city to destroy m

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

e sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) ugga

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ve been sent to the sufferer for a purpose profoundly important to his welfare. in the case of the master therion, he had originally the capacity for all classes of orgia. in the beginning, he cured the sick, bewitched the obstinate, allured the seductive, routed the aggressive, made himself invisible, and generally behaved like a young-man-about-town on every possible plane. he would afflict one vampire with a sending of cats, and appoint another his private enchantress, neither aware of any moral oxymoron, nor hampered by the implicit incongruity of his oaths. but as he advanced in adeptship, this coltishness found its mouth bitted; as soon as he took serious oaths and was admitted to the order which we name not, those oaths prevented him using his powers as playthings. trifling operatio

ALEISTER CROWLEY MAGICK WITHOUT TEARS

ome near fainting outright, when it has dawned upon them suddenly that magick is a real thing! 21 magic without tears get any book for free on: www.abika.com 272 it's all beyond me! cups: we are much more definite again. the great test is so well known, and accounts have already been published, that it can be here plainly stated. early in his career, the aspirant is exposed to the seductions of a vampire, and warned in due form and due season "sleep with a,b,c,d,e and f, my lad, and our hearty best wishes! but not with g on any account, on peril of your work" so off he goes to g, without a second's hesitation. this test may be prolonged; the deadliness and subtlety of the danger has been recognized, and he may have half a dozen warnings, either direct or springing from his relations with h

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

ttle knowledge is a dangerous thing. his fear has created phantoms, and his malobservation suggested precautions scarce worthy to be called empirical. we see him combat analogous difficulties in a precisely similar manner. history shows us the physician defending mankind against plague, with exorcisms on the one hand and useless herbs on the other. a charred stake is driven through the heart of a vampire, and his victim is protected with garlic. the strength of god, who can doubt? the strength of taste and of smell are know facts. so they measured strength against strength without considering whether the one was appropriate to the other, any more than as if one were to ward off the strength of steel swords by the strength of the colour of one's armour. modern science, by correct classifica

ALEISTER CROWLEY EQ I 1

n the dungeon of a lightless reason. fancy has been burnt at the stake of fact; and the imagination cramped in the irons of tort and quibble. o vanity of vain words! o cozening, deceitful art! nimbly do the great ones of to-day wrestle with the evil-smelling breath of their mouths, twisting and contorting it into beguilements, bastardising and corrupting the essence of things, sucking as a greedy vampire the blood from your hearts, and breathing into your nostrils the rigid symbols of law and of order, begotten on the death-bed of their understanding. o children of wonder and of fancy, fly to the wild woods whilst yet there is time! back to the mysteries of the shadowy oaks, to the revolt of imagination, to the insurrection of souls, to the moonlit festivals of love: back where the werewol

ALEISTER CROWLEY EQ I 5

h 5 the blind prophet. by aleister crowley 15 the training of the mind. by ananda metteya 28 the sabbath. by ethel ramsay 60 the temple of solomon the king 65 a nocturne. by victor b. neuburg 121 the vixen. by francis bendick 125 the pilgrim. by aleister crowley 130 my crapulous contemporaries, no. iv- wisdom while you waite. by aleister crowley 133 x-rays on ex-probationers. by perdurabo 142 the vampire. by ethel archer 143 the big stick 144 correspondence 158 "special supplement" liber ccccxviii (xxx aerum) 1 stop press reviews 177 editorial the price of this magazine is now six shillings, and the size reduced. if the whole edition is sold immediately, there should be a matter of eighteenpence left to pay those who have toiled day and night, six months, to bring it to perfection* readers

ts leave sinking ships; but you cannot be sure that a ship will sink because you see a rat running away from it. the captain may have given orders about it_ persecution is like keating's powder. it does not injure the most delicate skin, but it removes all vermin "mine own familiar friend in whom i trusted lifted up his heel against me- and then i saw it was the hoof of an ass. perdurabo. 142 the vampire i dream in strange laughterless mazes; i wake at the set of the sun; all poppied the paean of praise is that lives on the lives it has won. and crimson grow cheeks that are ashen, and gold gleam the locks that are grey, for i live- and bright blood is my passion, hot-veined in the heart of the day! aha! for the rapture that dazes! wine-drained as the breast of a nun droops the throat that

s of canon docre; or, having won her broomstick, declining to go to the sabbath. hers is the glass fruit of murano, with its tinkling bells; hers that obscene chastity which blasphemes love and holds the candle to vice. hers is the prudery and respectability which can pass through all fires unscorched, unwarmed. hers is the soul of the real succuba, as that was before man idealised it away into a vampire of voluptuousness. miss archer (god help her) is still young; her verse halts and her technique is faulty; it is amateurish. but she only needs a little hard work and experience to produce the vilest ravings that ever foamed upon the fleshless lips of a lost soul. unless that work redeems her. for she is as idle as she is vicious. the book is a masterpiece of horror, in its way; every one

ALEISTER CROWLEY EQUINOX EQ I 2 2

an his martyrdom began. from infancy he struggled through the chill darkness of his surroundings into boyhood, and as he grew and throve, so did the iniquity of that unnatural treatment which with lavish and cruel hand was squandered on him. then youth came, and with it god's name had grown to be a curse, and the form of jesus stood forth in the gloom of golgotha, a chill and hideous horror which vampire-like had sucked dry the joy of his boyhood; when suddenly one summer night he broke away from the ghouls that had tormented him, casting aside the sordid conventions of life, defying the laws of his 231 land, doubting the decaying religion of his childhood, he snapped, like rotten twigs, the worm-eaten conventionalities of the effete and hypocritical civilisation in which he had been nurtu

ALEISTER CROWLEY EQUINOX EQ I 3 2

this sacred perfume be burnt before it in the heat of day! at frequent times do this; and especially after thou has employed it in a work of love. and if thou dose treat it ill, if thou dost use it unworthily, if thou dost expose it to the gaze of the profane, then let its spirit return unto the god that give it, and let its power be assumed by its evil and averse antithesis to become a dreadful vampire, ever to prey upon thee, that the vengeance of the gods may drink its fill. but, and if thou does well and faithfully, ye shall be unto each other as a support and a blessing, and the blessing of god the vast one shall be ever upon you in his name :hb:heh hb:vau hb:shin hb:heh hb:yod and now in and by this very name i license all spirits to depart, save that one whose dual nature i have bo

ncocted some form of initiation under the name of my order, to impose upon their unfortunate victims" coincident with her second appearance more dissension arose in the order "culminating in severance of the discordant members from it" as far as it goes this seems to be an honest and straightforward account.59 but d.d.c.f. does not state, as he must have known at the time, that madame horos was a vampire of remarkable power, that is to say, one who, following the left-hand path, uses sexual love as a bait to catch her victims by, and that she had told him (as he, d.d.c.f, told p. at the time he appointed p. his envoy) that she (soror s.v.a) 263 could be "overshadowed by h.p. blavatsky and g.h. soror s.d.a. 8= 3" this d.d.c.f. said he knew, because she had related to him details of a very p

ALEISTER CROWLEY EQUINOX EQ I 3 3

dawn! i adore thee, evoe! i adore thee, iao! o thou fecund opal of death, that sparklest through a sea of mother-of- pearl! i adore thee, evoe! i adore thee, iao! o thou crimson rose of the dawn, that art fastened in the dark locks of night! i adore thee, evoe! i adore thee, iao! o thou pink nipple of being, thrust deep into the black mouth of chaos! i adore thee, evoe! i adore thee, iao! o thou vampire queen of the flesh, wound as a snake around the throats of men! i adore thee, evoe! i adore thee, iao! 64 o thou tender nest of dove's down, built up betwixt the hawks claws of the night! i adore thee, evoe! i adore thee, iao! o thou concubine of matter, anointed with love-nard of motion! i adore thee, evoe! i adore thee, iao! o thou flame-tipp'd bolt of morning, that art shot out from the

! i adore thee, evoe! i adore thee, iao! o thou lambent laughter of fire, that art wound round 68 the heart of the waters! i adore thee, evoe! i adore thee, iao! o thou gorilla blizzard air, that tearest out earth's tresses by the roots! i adore thee, evoe! i adore thee, iao! o thou reveller of spirit, that carousest in the halls of matter! i adore thee, evoe! i adore thee, iao! o thou red-lipped vampire of life, that drainest blood from the black mount of death! i adore thee, evoe! i adore thee, iao! o thou little lark of beyond, that art heard in the dark groves of knowledge! i adore thee, evoe! i adore thee, iao! o thou summer softness of lips, that glow hot with the scarlet of passion! i adore thee, evoe! i adore thee, iao! o thou pearly foam of the grape, that art flecked with the ros

ALEISTER CROWLEY EQUINOX EQ I 3

first word "what is it, you devil" i show him the knife "et "cetera" and urge him to keep calm and self-collected. 10.50. a laugh, not too nervous. a good sigh "by george, you amuse me" then with a sort of wistful sigh "i thought you just meant to poison me in some new patent kind of way" bad; he wants to die. must cheer him up. 1 unpublished pages from the diary of dr. arthur lee "the montrouge vampire" 11.0. i have given my little scientific lecture. the patient unimpressed. the absinthe has damaged his reasoning faculty. he cannot see the "a "priori" necessity of the experiment. strange! 11.10. lord, how funny_ he thinks i may be mad, and is trying all the old dodges to "humour" me! i must sober him. 11.15. sobered him. showed him his own cranium_ he had never missed it, of course. yet

he midst thereof, and then disintegrate that shroud by the use of a conjuration unto the forces of binah, to disintegrate and scatter the particles thereof; but affirming that they shall again be readily attracted at thy command. but on no account must that shroud of awful mystery be left without such disintegration; seeing that it would speedily attract an occupant: which would become a terrible vampire preying upon him who had called it into being. and after frequent rehearsals of this operation, the thing may be almost done "per "nutum" part hb:mem: transformations a. the astral form. b. the magician. c. the forces used to alter the form. d. the form to be taken. e. the equation of the symbolism of the sphere of sensation. f. invocation of the higher: the definition of the form required

ALEISTER CROWLEY EQUINOX EQ I 4 2

s. in this city he remained until april the following year 173 (1903. in the month of january he met his old college friend h. l. from the very first moment of this meeting h. l. showed considerable perturbation of mind, and on being asked by frater p. what was exercising him, h. l. replied "come and free miss q. from the wiles of mrs. m. being asked who mrs. m. was, h. l. answered that she was a vampire and a sorceress who was modelling a sphinx with the intention of one day endowing it with life so that it might carry out her evil wishes; and that her victim was miss q. p. wishing to ease his friend's mind asked h. l. to take him to miss q.'s address at which mrs. m. was then living. this h. l. did. the following story is certainly one of the least remarkable of the many strange events w

one step nearer and then she sprang at frater p. and with an obscene word sought to press her scarlet lips to his. as she did so frater p. caught her and holding her at arm's length smote the sorceress with her own current of evil, just as a would-be murderer is sometimes killed with the very weapon with which he has attacked his victim. a blue-greenish light seemed to play round the head of the vampire, and then the flaxen hair turned the colour of muddy 175 snow, and the fir skin wrinkled, and those eyes, that had turned so many happy lives to stone, dulled, and became as pewter dappled with the dregs of wine. the girl of twenty had gone, before him stood a hag of sixty, bent, decrepit, debauched. with dribbling curses she hobbled from the room. as frater p. left the house, for some tim

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

olar system, and an emanation from that which is no longer considered in this solar system to be a principle. these three factors are the main ones to be considered by the great ones in their work of enabling men to break loose from the influence of this self-imposed form, to destroy that which they have themselves constructed, and to shake themselves free from the illusion cast by the persistent vampire which they have nourished and strengthened for millennia of years. this work of destruction the great ones are bringing about in four main ways (1) by the strength of their united thoughts and meditations (2) by the work of the hierarchy in training and teaching individuals, who thus break away from blind group activity, and become conscious centres of force and co-operators in the work of

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

a baseless fear which has never materialised but which does constitute an id e fixe, so that the person is the victim of a well developed thoughtform. 6. a tuning-in, through oversensitivity, on the suffering and massed pain of the world. disciples can be temporarily overcome by this. 7. this condition is very seldom brought about by any form of obsession such as "an earthbound entity or a living vampire-like person" a very few such cases have been known, but they are too rare to be considered a factor. 8. sometimes a person tunes in on a state of massed melancholia, such as can be found in our sanitariums or asylums. the condition has then nothing really to do with him, but being sensitive, he identifies himself with those who are suffering from acute melancholia. 9. melancholia, as a sym

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

terial in their instinctive reactions (and rightly so at that particular time, and these reactions attracted the attention of certain purely evil energies or beings. these beings availed themselves of the situation in order to satisfy their desire for power again a distortion of the will or first aspect. thus the black lodge was founded. it fed upon human desire and resembled a vast overshadowing vampire. it vitiated human living and increased the growth of desire far beyond normal expectancy or hierarchical planning, thus creating false goals and standards, building a barrier between the lowest planetary centre, humanity, and the "middle point" or centre, the hierarchy. it will be apparent, therefore, that the following energies were let loose within the realm of maya: 1. the instinctive

BLAVATSKY H P ANTHROPOGENESIS

scovered in various gravels and formations above the tertiaries, if they had gone down with the continents now covered with the sea, they[[vol. 2, page] 728 the secret doctrine. might still be found "in those beds of contemporary geological strata which have not gone down to the bottom of the sea" yet they are as fatally absent from the latter as from the former. were not preconceptions to fasten vampire-like on man's mind, the author of "antiquity of man" would have found a clue to the difficulty in that same work of his, by going ten pages back (530) and reading over a quotation of his own from professor g. rolleston's work. this physiologist, he says, suggests that as there is considerable plasticity in the human frame, not only in youth and during growth, but even in the adult, we ough

BOOK OF PLEASURE

same means. so long as the notion remains that there is "compulsory bondage" in this world or even in dreams there is such bondage. remove the conception of freedom and bondage in any world or state by meditation on freedom in freedom by the "neither-neither" for this we know- vampirism is quite well proven enough- even by the strong presumption that whenever blood-sucking is done, it is done by vampire bats apart from the probability of it being done by a divine or human agency! therefore kiaize desire by the "neither-neither" the most excellent formula far beyond contentment- the all-embracing vacuum which reduces "all" to common sense and upon which this universe rests. therefore believe nothing in this book by the "neither-neither" and dispel the conception of the "neither-neither" by

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

all children's fears and against threat to their person or self-esteem. it is also protective for adolescent girls, pregnant women and new mothers, and invokes kindness and gentleness in others. garner usually a deep, clear red, garnets are the ultimate protective stone. eastern european peoples used the garnet against illness, night phantoms and all forms of manifest evil, including the mythical vampire. in medieval times, garnets were engraved with a lion's head for health and safe travel; however, being a brittle stone, this was not easy and the few that did not shatter were highly prized. it is still regarded as a stone to be carried by travellers, especially for protection against attack. like the emerald, it will change colour if danger is near. garnets also provide energy for diffic

ixture has flowed away and the bottle and sink are clean* add a few drops of tea tree oil to the bottle and pour some into the sink drain and rinse the bottle again. saying: anger cease, go in peace. note that you have neither attacked anyone nor even returned the spite. you will probably find that the other person may be more positive on the next encounter. if you are suffering from an emotional vampire who drains you emotionally, add powdered garlic to the mix. it really works. a binding spell for protecting children against bullying* create a featureless image of clay to represent your child (or anyone you wish to protect- this could be your partner who is being bullied at work by an over-critical boss* cover the image with tiny, clear quartz crystals- these are empowering as well as pr

CHAOS MAGICK AND LUCIFERISM

y of the chaos magick methods is only strengthened by the practice of discipline as well. sharp focuses of developed mental strength through such techniques developed in the western world by aleister crowley only prove the initial discussion of will and focus. god itself is not understanding of any of us; in fact it seeks to devour our beings at any given chance. god as we know it is the ultimate vampire, the force behind choronzon. lucifer understood this and decided, as many of us later, to destroy the order that was and seek the very light of the vampire god. lucifer was not seeking to dethrone this devouring spirit, but to gain its essence (which is inherent in the morning star) and seek a light in another area of understanding. lucifer sought to free humanity from its sheep condition

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

herhood relates to the power of love. the prison warder consciousness which controls the minds of those who manipulate the brotherhood does not understand love. it generates and feeds upon negative energy, and the more negative energy it can produce and encourage humanity to produce, the more powerful it becomes. to 28..and the truth shall set you free this consciousness, love is like garlic to a vampire, and without love- the energy on which all creation exists- knowledge will always be misused. knowledge without love is the state of being which still controls the higher levels of the brotherhood network, via its global elite. it is the intellect without the heart, you could say, and without the balanced feminine. the symbols of the brotherhood in ancient times remain those of the brother

DAVID ICKE CHILDREN OF THE MATRIX

here is in spirit because balliol college, like oxford university in general, is an illuminati stronghold turning out future generations of placemen and women. early accounts by the gnostic sect (gnostic "knowledge) tell of the serpent gods in a positive light. they claim that lilith (eve) was their first creation and then adam followed as her partner. the hebrew talmud also claims that lilith, a vampire, was adam's first wife. this is symbolism, of course, but symbolising what? lilith (also lillibet and elizabeth) is one of the code names for the bloodlines on the female side to this day. she was known as lil to the sumerians and lilitu in babylon. hebrew traditions say that lilith rebelled against adam and his god and fled to a cave after eating her own child. there she lived with the de

r stay underground. melotonin is indispensable for life. the more melotonin, the more life. the more intuition/paranormal you are the higher production of melotonin."47 draco= dracula this is where part of the symbolism in the story of dracula originates. it was written by the irish author bram stoker and published in 1897. stoker probably knew the score after years of research into the countless vampire legends. as a history channel documentary about stoker confirmed, there is no part of the world and no era of history that does not have its myths and legends about vampires who feed off other people's energy and blood. look at the main elements of that tale in the light of what you have read so far. his name is dracula (the draco constellation is the alleged home of the royal reptilian bl

yths and legends about vampires who feed off other people's energy and blood. look at the main elements of that tale in the light of what you have read so far. his name is dracula (the draco constellation is the alleged home of the royal reptilian bloodlines. he is called "count" dracula (symbolic of the way these draco bloodlines have been carried by "human" royalty and aristocracy. dracula is a vampire (symbolic of the need of the draco reptilians to drink human blood and feed off human energy. dracula shape-shifts, appears and disappears (symbolic of the reptilian shape-shifters and i will elaborate on this shortly. he cannot stand direct sunlight (exactly what credo and others say of the reptilians and greys. he comes in through "windows (symbolic of the interdimensional portals throug

sts were initiates or dogged researchers who told elements of the story through art and "fiction. stoker's character was largely based on a man called dracula or vlad the impaler, the 15th-century ruler of a country called wallachia, not far from the black sea in what is now romania (rom= reptilian bloodlines. this was the same region that was once called transylvania, the home of the most famous vampire legends, and the danube river valley, which runs from germany to romania and into the black sea, is a name that comes up very often in the history of the bloodlines. vlad the impaler, or dracula, slaughtered tens of thousands of people and impaled many of them on stakes. he would sit down to eat amid this forest of dead bodies, dipping his bread in their blood. he was a great guy to invite

cult and the "wolf tribe" of the "roms (wolf symbolism is associated with sirius. these people were not nordics, but similar to the aboriginal dark chaldeans, lycians, and what is called today the mediterranean or iberian race. rom or romil was also a title of the set and serpent worshippers of ancient egypt. muslims refer to turkey/asia minor as rum, and romania is the traditional centre for the vampire legends. fascinating, then, that romulus and remus, the mythical founders of rome, were said to have been "wolf-suckled" and this is symbolic of the mother-son cult (goddess worship) of the wolf-tribe of the roms with its associated serpent worship. the names romulus and remus came from an ancient female clan called the etruscan gens romulia, the real founders of rome. again the female. mo

wound that never healed. i was so embarrassed by it for years that i never had the nerve to have it looked at until the latter part of my military service, which determined that there was scar tissue around the wound. i later married and had an operation which removed the wound".12 the reptilians and other demonic entities are obsessed with sex because it allows them to possess the victim and to "vampire" their life force. drugged and alcoholic states also open people to possession, as does fear and deep depression. these connect the person vibrationally to the demonic dimensions and so the llluminati and their reptilian masters want people to take drugs and drink too much booze. having sex with a demonically possessed person after consuming drugs or too much alcohol is like opening the fr

-dimensional demons. most are unknown, but some, like the church of satan and the temple of set in the united states, have received mainstream publicity. the church of satan was founded on april 30th 1966 by anton szandor lavey. april 30th through may 1st is one of the most important ritual dates in satanism. lavey's maternal grandmother came from transylvania, legendary home of the blood-sucking vampire in what we call romania. this is the region of dracula, and many of the most important illuminati bloodlines are connected with the area. lavey, it is claimed, discovered marilyn monroe working in the strip clubs and used his contacts to make her a movie star. more like she was a multiple personality mind-slave. hollywood (holly-wood or helle-wood, the sacred wood of the druids) is awash w

DAVID ICKE THE BIGGEST SECRET

herhood. california was settled in the early 20th centuryby haitians who practised voodoo and satanists from europe, south america and cubaalso headed for california and the san bernandino valley. anton lav ey, student ofaleister crowley, was the most famous of these and he founded the church of satan in1966. lav eys maternal grandmother came from transylvannia, legendary home of theblood sucking vampire, and he loved horror movies. it was lav ey, it is claimed, who330found marilyn monroe working in the strip clubs and used his contacts to make her amovie star. he has had connections with some of the biggest names in business, politicsand entertainment, including president john e kennedy, frank sinatra, sammy davisjr, peter lawford, and jayne mansfield. sammy davis was an early member of l

at site she performedan ancient rite known as the greeting of the sun. she performed this, according to jamesshelby downard, with the expertise of an aleister crowley.20 another stop on her tourwas the island of santorina with its reputation for vampires. the origin of the vampirestories are the blood drinking and blood sucking rituals of the brotherhood and theirenergy sucking rituals, also. the vampire stories put the truth before our eyes in a waythat we think is only fiction. this is something the brotherhood loves to do via its biggestvehicle for communication, hollywood, a name which comes from the holly bush, theholly (holy) wood of the druid magicians. hollywood is called a place of magic. exactlywhat it is. its playing with our minds, manipulating illusions.there are so many simil

, very nasty place. thats somewhere they want to dig underground.they will find reptile fossils, it goes back that far. dont think of people like the queenmother and queen victoria, as different people. think of them as the same person whichafter a while has had to replace their coat. when the flesh dies, that energy, while itsdying, will be immediately up someone elses jacksy (backside. its very vampire, worsethan vampire. they are not going to come to you with hooked teeth and suck youre blood.fear is their food, they can actually take fear and manifest it into a tangible thing. the keyis the vibrational current. at that vibrational current, they can manifest anything fromanything. its like a holographic image. we are all minerals and water vibrating. this is allan illusion we are living

e going to tell the truth, you have to tell the whole truth. she wasntcrazy, she was mentally and physically abused, i feel, from a little girl. her father was anasty piece of work and her stepmother (raine, too.the royal family were very afraid. she would have taken the public away from them, shewould have taken the world from them gradually. they recognised her worth and fed offher in a psychic vampire way for a long time. all she wanted was to get married and havechildren you know, bless her little heart. she wanted to live out what she had never had.the world would have come to rights with diana because, as fucked up as she was, shewas a light being and wherever she went she manifested love. it was amazing. the sadthing was that she didnt know she was doing that and she needed proof of

DEMONIC BIBLE

t thyself within this body, this temple which i have prepared. come forth, antichrist, and manifest thyself. come forth, antichrist, and manifest thyself. for i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviatan. come forth, antichrist, and manifest thyself (drink from chalice) invocation of dracula (or ritual to become a vampire) dracula, i invoke thee. dracula, i summon thee. dracula, i conjure thee. come forth, dracula, and manifest thyself within this body, this temple which i have prepared. come forth, dracula, and manifest thyself. drink of my blood that i may become like you, that i may become one of the undead, one with the forces of darkness. come forth, dracula, and manifest thyself. for i have crossed th

DION FORTUNE PSYCHIC SELF DEFENSE

that miss x. should keep her fiance in her house and yet not marry him, from every normal point of view an arrangement with many drawbacks and no advantages. on the other hand, if her feelings were fixed upon mr. c. and were obtaining satisfaction by astral visits, she would naturally not want to break her rapport with the man she loved by giving herself to the man she did not love. if she were a vampire, her motive for keeping the aunt and lover in her house, and their condition, would be readily explained. also her breakdown, which followed immediately upon their deaths. the fact that mr. cs first wife died of cancer of the womb does not in itself call for remark, but it is a curious thing that he should lose his second wife from the same disease. cancer is not as common as all that, and

r people, owing to the lack of corroborative evidence, but it was exceedingly evidential to me, and i put it on record for what it is worth to those who, having personal knowledge of these things, can see its significance. it is a curious point that, during the brief twenty-four hours of the thing's life, the opportunity for an effectual vengeance presented itself. chapter v vampirism the alleged vampire has always been a popular character in tales of mystery and imagination. there is a considerable literature concerning his doings, from the famous novel dracula to serious studies of the medieval witch-trials, for which the reader is referred to the bibliography at the end of the book. in these pages, however, i do not want to avail myself of second-hand evidence, nor of incidents which to

easonable to suppose that in some way which we do not as yet fully understand, the negative partner of such a rapport is "shorting" on to the positive partner. there is a leakage of vitality going on, and the dominant partner is more or less consciously lapping it up, if not actually sucking it out. such cases are by no of means uncommon, and clear up rapidly when the victim is separated from the vampire. whenever there is a record of a close and dominating bond between two people with the devitalisation of one of them, it is a good plan to recommend a temporary separation and observe the results. such cases as these, however, may more justly be described as parasitism than vampirism. such psychic parasitism is exceedingly common, and explains many psychological problems. we will not pursu

second death, that is to say, the disintegration of the astral body, and maintained themselves in the etheric double by vampirising the wounded. now vampirism is contagious; the person who is vampirised, being depleted of vitality, is a psychic vacuum, himself absorbing from anyone he comes across in order to refill his depleted resources of vitality. he soon learns by experience the tricks of a vampire without realising their significance, and before he knows where he is, he is a full-blown vampire himself, vampirising others. the earth-bound soul of a vampire sometimes attaches itself permanently to one individual if it succeeds in making a functioning vampire of him, systematically drawing its etheric nutriment from him, for, since he in his turn is re-supplying himself from others, he

he earth-bound soul of a vampire sometimes attaches itself permanently to one individual if it succeeds in making a functioning vampire of him, systematically drawing its etheric nutriment from him, for, since he in his turn is re-supplying himself from others, he will not die from exhaustion as victims of vampires do in the ordinary way. z. was of the opinion that d.'s cousin was not the primary vampire in the case, but was himself a victim. being a youth of unstable morale, he speedily acquired the vampire tricks, and the earth-bound soul of some magyar magician exploited him. through his act of biting and drawing blood from the neck of his cousin, this entity became transferred to young d, preferring pastures new to the depleted resources of its previous victim. probably it alternated b

from a small puncture just behind the angle of the jaw. several others had similar experiences. i have never seen anything like it, either before or since, nor did it occur again after miss l. left. i did not tell the adept z. about it at the time, and later, when i was reminded of the incident and mentioned it, the opportunity for investigation had gone by. he expressed the opinion that it was a vampire's work, and cited similar cases which he had met with in the course of his experience. he said he had seen cases in africa where the victim had become so bloodless that it was with difficulty that a specimen of blood could be obtained for examination, for it could hardly be induced to flow from the debilitated tissues. nothing can be done for such cases by medical science. they are dying b

hey reveal themselves by becoming infected and suppurating, when they are usually mistaken for insect bites. they are bites right enough, but not those of an insect. the places to look for them are around the neck, especially under the ears; down the inner surface of the forearms; on the lobes of the ears; about the tips of the toes and, in a woman, upon the breasts. it is said that a person with vampire tendencies develops abnormally long and sharp canine teeth, and i have myself seen one such case, and a curious sight it was. the two canine teeth, the pair that come between the incisors and the double teeth, were half as long again as the others, and terminated in points of needle-like sharpness. true vampirism in western europe appears to be rare, but z. was of the opinion that many obs

it be vampiric. he continues this meditation until he feels himself suffused with the quality upon which he is meditating; until he feels himself so imbued with purity and selflessness that lust causes him to feel nothing but pity, malice causes him to feel nothing but compassion, and in regard to vampirism, he is so assured that his life is hid with christ in god that he would willingly let the vampire finish its meal in peace if he could thereby help it. in fact, the adept who proposes to perform a magical absorption has to reach the point where he has clearly realised the nothingness of the evil he proposes to absorb, and no longer has any feeling towards it but pity for an ignorance that thinks it can gain any good thing for itself in this way. he desires to uplift and educate and fre

f it be done suddenly, the adept may not find it possible to keep his own vibrations steady, and then he will indeed be in an unpleasant situation. as the thought-form is absorbed, the adept will feel a reaction in his own nature corresponding to the type of the thought-form. if it is a lust-force, he will feel desire rise within him; if it is a malicious force, he will feel anger; and if it is a vampire, he will feel blood-lust. he must immediately overcome this feeling and revert to his mediation upon the opposite quality, maintaining it until his vibrations are once more fully harmonised. he will then know that the evil force has been neutralised and there is that much less evil in the world. he will immediately feel a great access of vigour and a sense of spiritual power, as if he coul

DONALDTYSON VAMPIRES

ng alien artifact, or hear an alien abduction story that seems plausible as a physical event. this is not to say that all those who claim to have been abducted by aliens are lying. many are telling the truth as they know it, but they have misinterpreted their experiences as physical episodes, rather than mental episodes. return hodhome resources demons bios fiction tyson the truth about vampires (vampire arising from the grave, by the painter eduard munch) there are four types of vampire. three kinds are real, and one is fictional. the fictional type of vampire is the count dracula variety popularized by folk tales, books, fantasy magazines and movies. this type is supposed to be a reanimated corpse of someone who has previously been bitten by a vampire. which begs the question, where did

ising from the grave, by the painter eduard munch) there are four types of vampire. three kinds are real, and one is fictional. the fictional type of vampire is the count dracula variety popularized by folk tales, books, fantasy magazines and movies. this type is supposed to be a reanimated corpse of someone who has previously been bitten by a vampire. which begs the question, where did the first vampire come from? in older folk tales, a vampire was someone who had lived a very wicked life, and was cursed for his or her evil deeds by being bound to the grave, and forced to wander the earth in search of fresh blood- in this way a vampire could be created without having first been bitten by another vampire. a recent variation on the myth is that a vampire can only be created if the person bi

ales, a vampire was someone who had lived a very wicked life, and was cursed for his or her evil deeds by being bound to the grave, and forced to wander the earth in search of fresh blood- in this way a vampire could be created without having first been bitten by another vampire. a recent variation on the myth is that a vampire can only be created if the person bitten also drinks the blood of the vampire. this seems to have no historical foundation in folk tales. movie vampires are physical beings who nonetheless possess the power to dematerialize into mist, or change their shape into various creatures of the night, such as the bat and wolf. in the form of mist they can exit and enter their graves through minute cracks in the ground. they cannot see their reflections in mirrors, nor be see

folk tales. movie vampires are physical beings who nonetheless possess the power to dematerialize into mist, or change their shape into various creatures of the night, such as the bat and wolf. in the form of mist they can exit and enter their graves through minute cracks in the ground. they cannot see their reflections in mirrors, nor be seen in them. for some unspecified reason, this causes the vampire to hate mirrors, and to shatter any looking glasses that happen to be around. they are equally discomforted by garlic and the christian cross, or the crucifix (cross with the figure of jesus upon it. in modern versions of the myth, vampires sometimes show contempt for the cross rather than fear. the vampires of popular modern fiction can be destroyed in a variety of ways. sunlight and holy

ntempt for the cross rather than fear. the vampires of popular modern fiction can be destroyed in a variety of ways. sunlight and holy water dissolve their flesh and bones like strong acid. in some versions of the legend, sunlight causes them to burst into flames. a stake through their heart also causes them to decay very rapidly. in a modern variation of this detail, the stake merely renders the vampire immobile and apparently dead, but if withdrawn, the vampire immediately reanimates. less common ways to kill a vampire in films and popular fiction are decapitation and a silver bullet through the heart. these animated corpses are condemned to wander the night in search of blood. the older version of the modern myth suggests that only human blood is suitable, but in recent vampire stories

ern myth suggests that only human blood is suitable, but in recent vampire stories animal blood is said to be a poor, temporary substitute. despite their ceaseless craving for blood, vampires are immortal- even if they never drink blood, they remain undead, but are maddened and weakened physically by long periods without this nourishment. obvious contradictions exist in the modern versions of the vampire myth. these stem from an underlying confusion over whether the vampire is corporeal or spiritual. dracula exhibits characteristics of both a physical and a spiritual being. he can pass through a keyhole or transform into a bat, yet his body must physically rest in a coffin during the day in his native grave earth. he is forced to regularly drink blood, yet can go for an unspecified length

body must physically rest in a coffin during the day in his native grave earth. he is forced to regularly drink blood, yet can go for an unspecified length of time- perhaps forever- without drinking it. he can be killed with a wooden stake through the heart, yet when killed he dissolves into vapors. he can be touched by the hand, yet cannot be seen reflected in a mirror. the older legends of the vampire (but not the most ancient legends) avoid these contradictions of logic by declaring that the vampire is a spirit without a physical body. this spiritual vampire is a type of hungry ghost of a deceased evil doer who sucks out the life-force of his or her friends and relatives during the nights. these ghostly vampires always return to those they knew during life. to prevent the return of the

ys return to those they knew during life. to prevent the return of the spirits, the families took great care to have the body of the evil person staked to the ground in the grave. the stake was thought to pin the restless spirit into its corpse and prevent its nightly visitations. to be extra certain, the head of the corpse was cut off and its mouth stuffed with garlic. in the most ancient of all vampire legends, such as those that existed in egypt during pre-dynastic times, the vampire was a wholly physical corpse, reanimated as a punishment for its sins, that returned to its family to murder and eat the flesh of some unfortunate relative. we would probably call this most ancient species of fictional vampire a zombie or a ghoul today. it is easy to see how the stories of a completely corp

e legends, such as those that existed in egypt during pre-dynastic times, the vampire was a wholly physical corpse, reanimated as a punishment for its sins, that returned to its family to murder and eat the flesh of some unfortunate relative. we would probably call this most ancient species of fictional vampire a zombie or a ghoul today. it is easy to see how the stories of a completely corporeal vampire that consumes human flesh, and a completely spiritual vampire that sucks out the vital life force, became combined into the half-physical and half-spiritual film vampire of the 20th century. this is the vampire that most people think of when they hear the term spoken. it is only a fiction, but as is so often true, the legend is based on fact. there are three kinds of real vampire. they are

ritual film vampire of the 20th century. this is the vampire that most people think of when they hear the term spoken. it is only a fiction, but as is so often true, the legend is based on fact. there are three kinds of real vampire. they are not very well know outside the halls of esoteric lodges that study and practice the arcane arts, but i will reveal them for you here. the first type of true vampire is the deluded living human being who feels the irresistible compulsion to consume human or animal blood. some believe that this compulsion is the result of a physical sickness, but it is more generally held that the compulsion of blood-drinking is a mental disorder. it is sometimes accompanied by murderous and sadistic tendencies. in modern times, those afflicted with the compulsion to dr

esistible compulsion to consume human or animal blood. some believe that this compulsion is the result of a physical sickness, but it is more generally held that the compulsion of blood-drinking is a mental disorder. it is sometimes accompanied by murderous and sadistic tendencies. in modern times, those afflicted with the compulsion to drink blood often take on the mythical qualities of the film vampire, as far as it is possible for a human being to so do. they shun mirrors, for example, and believe themselves without reflections; they avoid sunlight; they frequent graveyards; some imagine they can transform themselves into wolves or bats. thanks to anne rice, vampires have become fashionable. many young people have discovered a sexual thrill in drinking their own blood, or the blood of o

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

a of occultism& parapsychology. 5th ed. 62 dog, the cause of the plague that had come upon the ephesians. in rome apollonius raised from death or apparent death (his biographer does not seem to know which) a young lady of a consular family who had been betrothed and was mourned by the entire city. yet another story relates how apollonius saved a friend of his, menippus of corinth, from marrying a vampire. the youth neglected all the earlier warnings of his counselor, and the preparations for the wedding proceeded. just as the ceremony was about to begin, apollonius appeared and caused the wedding feast, the guests, and all the evidences of wealth. which were but illusion.to vanish; then he wrung from the bride the confession that she was a vampire. many other similar tales are told of the

the spirit of one who had been murdered, or had died a violent death, was also considered likely to walk abroad. in many lands, the souls of women who died in childbirth were supposed to become spirits of a particularly malignant type that dwelled in trees and tormented passers-by. the eastern europeans believed the neglect of proper burial procedures led the deceased to continued existence as a vampire. such attention to burial procedures had several very practical benefits. the family in charge of the burial of a deceased relative was provided the opportunity of completing any emotional business they had with the deceased.a process today generally termed grief work. burial rites of today are designed for the living, not the deceased, and provide a means of affirming life in the communit

took the shape of a crow. according to herodotus, in his fourth book, aristaeus fell dead upon entering a fuller s shop, and the fuller ran to break the news to his parents. when they came to bury him, no corpse could be found. the whole town was astonished. then some men returning from a voyage assured them that they had met aristaeus on the way to crotona and that he appeared to be a species of vampire. herodotus added that aristaeus reappeared at the end of seven years, composed a poem, and died again. leloyer, who regarded aristaeus as a sorcerer or ecstatic, quoted a certain apollonius, who said that at the same hour as the vampire disappeared for the second time, he was transported to sicily, where he became a school master. aristaeus is again heard of 340 years later in the town of

he ashipu priests bore the responsibility to drive out the demon. before doing so, the demon had to be identified. once the priest did so, he had to bring it under his influence. he accomplished this by reciting its history and detailing its characteristics. the secret of the magician s power was his knowledge. to cure a toothache, for instance, he had to know the legend of the worm. the worm was vampire-like and absorbed the blood of victims, but specialized in gums. the legend relates that the worm came into existence as follows: anu created the heavens, the heavens created the earth, the earth created the rivers, and the rivers created the canals, then the canals created marshes, and the marshes created the worm. in due time the worm appeared before shamash, the sun god, and ea, god of

y, your path to success. philadelphia: david mckay, 1938. the key cycle. 1931. reprint, tempe, ariz: american federation of astrologers, 1970. benson, e(dward) f(rederic (1867.1940) british novelist, essayist, and biographer, who published 80 works, including some of the most eerie and horrific short stories on occult themes ever written. the room in the tower and mrs. amworth have become classic vampire stories. born july 24, 1867, at wellington college (where his father e. w. benson was headmaster, before becoming archbishop of canterbury, he was educated at marlborough, and at king s college, cambridge university. he worked at athens for the british archaeological school, 1892.95, and in egypt for the hellenic society, 1896; he also traveled in algiers, egypt, greece, and italy. he was

affiliated. since 1991 the society has cosponsored the bram stoker international summer school for a weekend each june. the school is held at clontarf, dublin, near stoker s birthplace. the society may be contacted c/o david lass, hon. secretary, regent house, trinity college, dublin 2, ireland. it publishes a monthly newsletter and annual journal. sources: shepard, les. the dracula book of great vampire stories. new york: citadel press, 1981. bray, charles (1811.1884) british philosopher and author born in coventry, england, on january 31, 1811. his father was a ribbon manufacturer and he too learned the trade, taking over the business in 1835. as a young man he became interested in many social issues and established an infants school in one of coventry s poorest neighborhoods. at that ti

, and operates the ufocall hotline. it may be contacted at bm bufora, london wc1n 3xx, england. website: http//www.bufora.org.uk. british ufo society group in warminster, england, concerned with uforelated events in the warminster district of england. the society published the monthly warminster ufo news. last known address: preston house, warminster, wiltshire, england. british vampyre society a vampire interest organization; issued a newsletter. last known address: allen gittens, 38 westcroft, chippenham, wiltshire, sn14 0ly, england. brittain, annie (ca. 1930) british trance medium well known during the 1920s. sir arthur conan doyle sent many people to her anonymously and kept records of the reports, which showed a very high average of success. her psychic gifts were noticed in early ch

ion, a broad survey of supernatural/occult events across europe. the first volume of this work dealt with spirits and apparitions, but it was the second volume, on revenants and vampires, that stirred up controversy. calen encyclopedia of occultism& parapsychology. 5th ed. 242 like the work of his italian colleague archbishop gioseppe davanzati, calmet s study of vampirism was set off by waves of vampire reports form germany and eastern europe. vampirism, for all practical purposes, did not exist in france and was largely unknown to the scholarly community there until the early eighteenth century. calmet was impressed with the detail and corroborative testimonies of incidents of vampirism coming out of eastern europe and believed that it was unreasonable to simply dismiss them. as a theolo

on various theological conclusions concerning the nature of the afterlife. calmet thought it necessary to establish the veracity of such reports and to understand the phenomena in light of the church s world view. calmet finished his work a short time after the sorbonne roundly condemned the reports and, especially, the desecration of the bodies of people believed to be vampires. calmet defined a vampire as a person who had been dead and buried and then returned from the grave to disturb the living by sucking their blood and even causing death. the only remedy for vampirism was to dig up the body of the vampire and either sever its head and drive a stake through the chest or burn the body. using that definition, calmet collected as many accounts of vampirism as possible from official repor

and so positively attributed to them. he thus set up conditions for the heated debate that was to ensue during the 1850s. calmet s book became a best-seller. it went through three french printings, in 1746, 1747, and 1748. it appeared in a german edition in 1752 and in an english edition in 1759 (reprinted in 1850 as the phantom world. calmet was immediately attacked by colleagues for taking the vampire stories seriously. although he tried to apply such critical methods as he had available to him, he never really questioned the legitimacy of the reports of vampiric manifestations. as the controversy swelled following publication of his book, coupled by a new outbreak of vampirism reported in silesia, a skeptical empress maria theresa stepped in. she dispatched her personal physician to in

roversy swelled following publication of his book, coupled by a new outbreak of vampirism reported in silesia, a skeptical empress maria theresa stepped in. she dispatched her personal physician to investigate. he wrote a report denouncing the incident as supernatural quackery and condemned the mutilation of the bodies. in response, in 1755 and 1756 maria theresa issued laws to stop the spread of vampire hysteria, including removing the matter of dealing with such reports from the hands of the clergy and placing it, instead, under civil authority. maria theresa s edicts came just before calmet s death on october 25, 1757. in the generation after his death, calmet was treated harshly by french intellectuals, both inside and outside the church. later in the century, diderot condemned him. po

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

the consolidation of the conquests of cyrus. their decline dates from the reign of darius hystaspes, about 500 b.c.e, by whom they were fiercely persecuted. this produced an emigration that extended from cappadocia to india, but they were still of so much consideration at a later period as to provoke the jealousy of alexander the great. magia posthuma (of c. f. de schertz) a short treatise on the vampire published at olmutz (now in the czech republic) in 1706 and written by charles ferdinand de schertz. reviewing it, dom antoine augustin calmet stated in his dissertation sur les apparitions, des anges. et sur les revenaus et vampires (1746; trans. the phantom world, 2. vols, 1850) that the author related a story of a woman that died in a certain village, after having received all the sacra

al instruments, of the state, and of the royal weapons. the afrit was also known. angels also abounded and were purely of arabic origin. besides these, the principal supernatural beings were as follows: the polong, or familiar; the hantu pemburu, or specter huntsman; the jadi-jadian, or wer-tiger; the hantu, or ghost of the murdered; and the jemalang, or earth-spirit. the pontianak, the malaysian vampire, has become the most famous of the supernatural beings of folklore and the subject of many popular movies. minor sorcery the rites of minor sorcery and witchcraft, as well as those of the shaman, were widely practiced among the malays and were practically identical in character with those in use among other peoples with similar cultures. sources: clifford, hugh. in court and kampong. londo

2.94; and religious information systems (1992.94. he also works on the editorial board of theosophical history. in 1996 he became the senior editor of the multi-volume international directory of the world s religions. melton s avocational study of vampires manifested in 1983 when he served as editor for vampires unearthed by martin riccardo, the first comprehensive bibliography of englishlanguage vampire literature. in 1994 he authored the vampire book: an encyclopedia of the undead (2nd edition, 1999, video hound s vampires on video (1996, and the vampire gallery (1998. encyclopedia of occultism& parapsychology. 5th ed. melton, j(ohn) gordon 1021 sources: melton, j. gordon. a directory of religious bodies in the united states. new york: garland publishing, 1977. directory of religious org

erer. the sources of information are limited, chiefly gleaned either from the works of the early missionaries to the country, or from the legends and myths of the people themselves. writing about the sorcerers of mexico, bernardino de sahagun, an early spanish priest, stated that the naualli or magician was one who enchanted men and sucked the blood of infants during the night, a reference to the vampire-like characteristics of central american magical practitioners. he observed that the magician was ignorant of nothing that appertained to sorcery, and possessed great craft. magicians hired themselves out to people to work evil upon their enemies, and to cause madness and maladies. he added: the necromancer is a person who has made pact with a demon, and who is capable of transforming hims

pent like that of quetzalcoatl, was undoubtedly of this nature, and to it occasionally sacrifices would be made. the frog was a favorite model for an amulet. as elsewhere, the thunderbolts thrown by the gods were supposed to be flint stones, and were cherished as amulets and as symbols of the life-giving rains. vampirism vampirism was an important part of mexican folk belief and there are various vampire deities. the notion of the vampire that most permeated the life of average people is found in connection with the ciupipiltin, or ghosts of women who have died in childbirth. these haunted the crossroads, crying and wailing for the little ones they have left behind them. but as in many other countries, notably in burma, they are malevolent.their evil tendencies probably being caused by jea

the living. in order that they do not enter their houses and injure their children, the mexicans at certain times of the year stopped up every possible hole and crevice. the appearance of these ghosts (sahagun described them as goddesses) at crossroads is highly significant, for we know that the burial of criminals at such junctions was merely a survival of a similar disposal of the corpse of the vampire, whose head was cut off and laid at his side, and entombed at a crossroads for the purpose of confusing him as to his whereabouts. the cult of nagualism both in mexico and central america a religio-magical system called nagualism existed, the purpose of which was to bring occult influence against the european conquerors for their destruction. the rites of this practice usually took place i

enosha, wis: franciscan marytown press, 1976. the mishna a compilation of jewish oral traditions containing the religious legal decisions relating to old testament laws, gathered together at about the end of the second century by rabbi judah, grandson of gamaliel ii. its doctrines are said to be of great antiquity. it forms the framework of the talmud. the miss lucy westenra society of the undead vampire interest organization named for one of the characters in the novel dracula, the first person dracula turned into a vampire upon his arrival in england. the society published a newsletter and assisted penpals in locating each other. last known address: 125 taylor st, jackson, in 38302. miss x pseudonym of psychic researcher ada goodrich-freer, used for her early writings on psychic subjects

ed and limbless children are now known to be caused by rare genetic factors or by the use of such drugs as thalidomide in pregnancy. in modern times, much of the superstitious awe surrounding legendary monsters has passed into the world of fiction, and talented novelists have created images of scientific or technological doom like godzilla and frankenstein, the evil from the subconscious like the vampire dracula, or the product of unrestrained animal-like urges, dr. jekyll s mr. hyde. such literary monsters have been powerfully represented in horror movies, which have presented increasingly terrifying creatures from the edge of civilization and human experience.swamps, ocean depths, and outer space. such fictional monsters undoubtedly owe their power to the eternal fascination of the clash

rupert hart- davis, 1968. on the track of unknown animals. new york: hill and wang, 1958. rev. ed. 1965. reprint, london: paladin books, 1970. hodgson, b. h. on the mammalia of nepal. journal of the asiatic society of bengal 1 (1832. mackal, roy paul. the monster of loch ness. chicago: swallow press, 1976. mcnally, raymont t, and radu florescu. in search of dracula: a true history of dracula and vampire legends. new york: new york graphic society, 1972. rev. ed. boston: houghton mifflin, 1994. meredith, dennis l. search at loch ness: the expedition of the new york times and the academy of applied science. new york: quadrangle/new york times book co, 1977. meurger, michel, with claude gagnon. lake monster traditions: a cross cultural analysis. london: fortean tomes, 1988. moon, mary. ogopo

essure generated by clerical authorities. among the ideas pierart advocated was a form of psychic vampirism. he though vampires were the ghostly or astral bodies of deceased persons which vampirized the living to keep their physical bodies (still in graves) vitalized. his idea would explain why some bodies that were later dug up showed signs of life. sources: rogo, scott. in-depth analysis of the vampire legend. fate 21, no. 9 (september 1968: 77. pierrakos, eva (1915.1979) eva pierrakos, a psychic channel who developed a system of spiritual development called pathwork, was born in vienna, austria. her father, jakob wasserman (1873.1934, was a famous jewish novelist. as a young woman, she began to do automatic writing and developed her relationship to an entity encyclopedia of occultism& p

r of eddy s former students together and created the new thought movement. quimby died january 16, 1866. sources: quimby, phineas p. the complete writings. edited by ervin seale. 3 vols. marina del rey, calif: devorss& co, 1987. the quimby manuscripts. edited by horatio dresser. new york: thomas y. crowell, 1919. reprint, new york: julian press. 1961. the quincey p. morris dracula society defunct vampire interest group in the united states. it was named for the most obscure of the major characters in the novel dracula, the one most often written out of the story in dracula plays and movies. the society issued a quarterly newsletter called transfusion. quincunx an astrology term denoting planets at a distance of five signs of 150 degrees from each other. the term was once generally used to

FAUST

iasts. in the throng of competitors of all kinds no one allows another to begin a speech. one slips past with a few words. satirist. know ye what my soul as poet chiefly would delight and cheer? sing and say, if i dared do it, that which none would like to hear. the poets of night and churchyards excuse themselves, because they are just engaged in a most interesting conversation with newly-arisen vampire, and from it a new school of poetry may perhaps arise; the herald is obliged to accept their apologies and meanwhile he calls forth greek mythology which, in modern masks, loses neither its character nor its charm. the graces. aglaia. charm we re bringing into living, so be charming in your giving! hegemone. charming be ye in receiving! lovely is desire s achieving. euphrosyne. and when pe

ide: the like of them i ve never yet espied. why, worse mandrakes, they look yonder. how can the deadly sins then ever be considered ugly in the least degree if one has seen this monstrous trinity? we would not suffer it to dwell upon the threshold of our grimmest hell. here in the land of beauty it is rooted, the classic, antique land reputed. they seem to scent me now and stir and chitter; like vampire bats they peep and twitter. a phorkyad give me the eye, my sisters, to espy who to our temple dares to come so nigh. mephistopheles most honoured! i approach you, with your leave, that i your threefold blessing may receive. i come, though as a stranger, be it stated, yet, if i err not, distantly related. gods ancient and revered i ve seen ere now, to ops and rhea made my deepest bow. the f

FOCUS OF LIFE

resurrection" thus spake smiling aaos, on rising from the dead. then turning towards his shadow "i come! the changing word that destroys religion, a vortex wind that shall jest in temples! again! a reveller in the marshalled order of the sexes, the mad anarch of desires, the wild satyr of wolfish kisses! once again to earth, o thou whirlwind of desire, thou drunken breath of ribald lightning! my vampire chalice of ecstasy! yea, as my rapacious flame reareth before thee, thou escapeth from me with the laughing whisper of thy wonderful pleasure! o, l.c.o' cs! thou insatiable thirst of my self-love, with none but thee will i procreate "what now am i after resurrection? the sinful despair of magic? i am the iconoclast of logos: the sun-satyr of chaos! thunder and lightnings? yea, a vital gaie

t now am i after resurrection? the sinful despair of magic? i am the iconoclast of logos: the sun-satyr of chaos! thunder and lightnings? yea, a vital gaiety to drowsy dust, to blase souls. ecstatic laughter that reverberates and awakens. i am the shuddering heights and suffocating depths of ego, slipping and becoming. inconceivable women am i. a clouded vista of abyss, wherein to visit naked, my vampire self. wherein to write a cryptic language of my sexes, that i am the key. wherein to belch forth venomous atmosphere towards the highest. wherein to drench my thirsted tongue on thy goat's milk; to battle with thy cataleptic kisses, to swoon in thy consuming subtilty. o my mistress, i am unutterably drunk striving thy depths. i am the great cypher of love and hate knotted. the sphinx survi

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

ecision overthebookwas waite's insistenceuponanonymity. in his later years he had become anxiousthatthe public should seehimsolely as he described himselfinwho'swho,as'theexponent in poetical and prose writingsofsacramental religion and the higher mysticism. they might, hethought,experience some difficulty in reconciling his role as a mysticwiththatofenthusiast forthe boys ofenglandand varney the vampire. hisfriends, however, had no such qualms.whilewaite was busying himselfwithdealingsinbibliomania,arthurmachen was writingthegrande'iiouvailleforr.townley searle,whowanted it as an introduction to .the .third catalogueofrare books issued by his 'first edition bookshop. in march1923itappeared-revealingtotheworldwaite's passion forthe'penny dreadful. it was an entertaining story:once upon ati

GILBERT THE MAGICAL MASON

rom the path of good by evil forces which emerge from the dead personalities of wicked men, who, having lost the basis of material human form, yet ever crave for the continuance in lust and the enjoyments of sin, and hence tendtoseek evil living human envelopes in which to perpetuate their love of evil. such is the nature, they say, of the so-called dweller of the threshold, a living but bodyless vampire insinuating itself into the astral vehicle of the wicked man. the late frater bulwer255 lytton appears to have recognized this peculiar form of obsession, as is shewn in the idealism of his novelszanoni, thestrangestory,andthe haunted and thehaunters.there are several modern works treating of the devil and the history of the development of the ideal satan, but these are chiefly concerned w

tion of fables, in some she is a woman of pre-adamite race, whom adam found, and she was his first wife, and she begat demons; in others she is a queen demon who seduces adam and brings forth devils; again she is a general succubus at all times. another idea is that she is constantly on the watch to do evil to the new-born babe who is not protected by jewish theological rites: again that she is a vampire always seeking to kill infants, and again that she seeks to kill men also, and no man is safe who sleeps in a house alone, for he may be thus captured as adam was. she is also commonly called the wife of samael and thethedevil, and evil spirits137mother of shedim, and the ensnaress, maziquism. lilith meant a dust-cloud,butwas also translated as an owl, and as a screeching bird of night. na

GOLDEN DAWN RITUALS Z2

out of the midst thereof, and then disintegrate that shroud by the use of a conjuration to the forces of hnyb to disintegrate and scatter the particles thereof, but affirming that they shall again be readily attracted at thy command. on no account must that shroud of awful mystery be left without such disintegration, seeing that it would speedily attract an occupant which would become a terrible vampire praying upon him who had called it into being. after frequent rehearsals of this operation, the thing may almost be done per motem. m transformation a. the astral form. b. the magician. c. the forces used to alter the form. d. the form to be taken. e. the equation of the symbolism in the sphere of sensation. f. invocation of the higher. the definition of the form required as a delineation

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

physical, khyla of procyon tells us, such as techniques of centering conscious- ness on powerfully motivating energy, which would be different from one individual to another. khyla of procyon= 150= medicine but it is also death and mystic rose, the ultimate holy graal of magick as well. in elevated mystical states, the very secretions, psychic and otherwise, which humans emit and which desperate vampire-aliens consume like the soul-famished pathetic creatures they are, become poison to them in the transformed 70 allen h. greenfield human. cosmic consciousness is literally poison to them. men in black= 142= they pass as shadows. if such powers are physical, they cer- tainly manifest in the occult form. resistance is futile, the borg of the star trek mythos tell us. resistance is not futile

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

n the breton dialect has also its hleiz-garou -garo (fr. bleiz, wolf, and den-vleiz, man-wolf (fr. den, man, greh-vleiz (femme-loup; hisdaveret in marie de france 1, 1 78 is apparently a corruption of hleizgarv, as the norman garwal is of guarivolf. the pol. wilkolah, wilhoieli, boh. ivlkodlal; strictly means wolf-haired, and suggests the hairy wood-sprite, p. 480. the serv. vujcodlac signifies a vampire. from wilks (wolf) the letton forms wilkats (werewolf, wilkascha radda ds. 1644. our oldest native notions make the assumption of wolf-shape depend on arraying oneself in a ^volf-helt or wolf-shirt (ulfa-hamr, as translation into a swan does on putting on the swan-shift or swan-ring (p. 427-8^ one who wears a wolf-belt, ulfhamr, is called in ohg. wolfhetan, on. idfhe&inn (the ^b repres. an

HELENA BLAVATSKY NIGHTMARE TALES

uched on a pile ofpillows and carpeting, clad in the picturesque national dress, she looked like the cumaean sibyl in her days ofcalm repose. strange stories were whispered about her occult knowledge, and thrilling accounts circulatedsometimes among the guests assembled round the fireside of the modest inn. our fat landlord's maiden aunt'scousin had been troubled for some time past by a wandering vampire, and had been bled nearly to death bythe nocturnal visitor, and while the efforts and exorcisms of the parish pope had been of no avail, the victimwas luckily delivered by gospoja p, who had put to flight the disturbing ghost by merely shaking her fistat him, and shaming him in his own language. it was in belgrade that i learned for the first time this highlyinteresting fact in philology

HELENA BLAVATSKY THE KEY TO THEOSOPHY

errestrial page 156 the key to theosophy- hp blavatsky.txt sphere, whether by the passionate desires and appeals of the surviving friends or by regular necromantic practices-one of the most pernicious of which is mediumship-the "spook" may prevail for a period greatly exceeding the span of the natural life of its body. once the kamarupa has learnt the way back to living human bodies, it becomes a vampire feeding on the vitality of those who are so anxious for its company. in india these eidolons are called pisachas-and are much dreaded. kapilavastu (sans) the birthplace of the lord buddha, called the "yellow dwelling" the capital of the monarch who was the father of gautama buddha. kardec, allan the adopted name of the founder of the french spiritists, whose real name was rivaille. it was

HINE PHIL ASPECTS OF EVOCATION

ike ears: 1. that i have a castle in the south of france) 2. that i own the atlantis bookshop in london) 3. that i am, in reality, peter j. carroll) 4. that i was putting in a bid to buy a goth nightclub in birmingham (someone actually rang me up to ask me if this was .true) 5. that i apparently sodomize former chaos international editor ian read on a regular basis) 6. that i am a blood-drinking .vampire- this .fact. is recounted in 2 books- hearts of darkness by john parker (a socalled .investigative journalist. who purports to examine modern occultism- in the wake of the .satanic child abuse. scare) and the world.s greatest unsolved mysteries- i forget the authors offhand, but they are involved with assap and the society for psychical research. this one stems from a short story which dea

HP LOVECRAFT A DARK LORE

stock of local ghost lore. ann white, with her exeter superstition, had promulgated the most extravagant and at the same time most consistent tale; alleging that there must lie buried beneath the house one of those vampires- the dead who retain their bodily form and live on the blood or breath of the living- whose hideous legions send their preying shapes or spirits abroad by night. to destroy a vampire one must, the grandmothers say, exhume it and burn its heart, or at least drive a stake through that organ; and ann's dogged insistence on a search under the cellar had been prominent in bringing about her discharge. her tales, however, commanded a wide audience, and were the more readily accepted because the house indeed stood on land once used for burial purposes. to me their interest de

-rimmed glasses. one shopkeeper, in the course of negotiations, had seen a specimen of his handwriting and declared it was very queer and crabbed; this being confirmed by pencilled notes of no clear meaning found in his room and identified by the merchant. in connexion with the vampirism rumours of the preceding summer, a majority of the gossips believed that allen rather than ward was the actual vampire. statements were also obtained from the officials who had visited the bungalow after the unpleasant incident of the motor truck robbery. they had felt less of the sinister in dr. allen, but had recognised him as the dominant figure in the queer shadowy cottage. the place had been too dark for them to observe him clearly, but they would know him again if they saw him. his beard had looked o

out this thing. you cannot deceive me, joseph curwen, for i know that your accursed magic is true 'i know how you wove the spell that brooded outside the years and fastened on your double and descendant; i know how you drew him into the past and got him to raise you up from your detestable grave; i know how he kept you hidden in his laboratory while you studied modern things and roved abroad as a vampire by night, and how you later shewed yourself in beard and glasses that no one might wonder at your godless likeness to him; i know what you resolved to do when he balked at your monstrous rifling of the world's tombs, and at what you planned afterward, and i know how you did it 'you left off your beard and glasses and fooled the guards around the house. they thought it was he who went in, a

INFERNAL UNION

is, and a drop of blood on the lilith sigil. banished, dismissed. put cross of malkuth in blood/semen over the third eye of baphomet on the sigil of infernal union. went to bed though i didn t dream anything meaningful related to the ritual that i could remember upon awakening. the next night finished reading the compleat vampyre. several things became apparent to me, one of which was the type of vampire i found most meaningful to me, its nature deeply related to other things in my own nature. as was mentioned before, samael is the deep desire related to our true will. i suddenly realized my deep sexual desire and how the incubus relates to this. also in relation to accepted cultural norms of sexuality and the incubus in relation to the law. i suddenly realized there is far more to my life

INITIATION INTO HERMETICS

st it will turn up in dreams and allow is victim to revel in the most delightful transport of love. a little later it will provoke the sexual instinct and allow sexual intercourse in the victim s dreams. the pollutions produced in this way help the phantom to become denser and to influence the victim more and more, because the sperm represents the vital power that the phantom is sucking up like a vampire. the point in question here is not the material sperm, but the animal vital power accumulated in the sperm. the victim is losing the ground under his feet, his willpower is diminishing, and the phantom gradually wins the upper hand. if fate is not so kind to such a one as to have him enlightened in good time and to find the right distraction for him, the phantom s mode of action will resul

general, a second one with an artist, another with a saint, in a different place with a pharaoh, and immediately again with an angel. therefore it is not at all surprising that this particular field of knowledge will meet with a host of opponents and mockers, because of its amount of self-deception. no wonder that a phantom has such a strong instinct of self-preservation as to present itself as a vampire to the medium or the whole circle, and indeed becomes fatal to the neighborhood as well. of course, all this does not mean that a genuine magician who masters the fourth state of aggregation, the akasa principle, would not be able to communicate with a deceased person or with an intellect that is not yet embodied. i have already quoted the practice in the chapter about mediumistic writing

ts creation. as soon as the purpose is fulfilled, the magician must dissolve his elementary into its original element with the help of the imagination. never omit this process of dissolution, because, having performed its task, an elementary can easily become independent due to its instinct of self-preservation, and if you forget to do so, it will escape from your sphere of influence and become a vampire. in this case the magician would have to face all the resulting karma caused by such an elementary transmuted into a vampire. therefore carelessness and conscientiousness are seriously recommended when you are handling elementaries. many magicians determine, right at the birth-act, the kind of disintegration of the elementary by destroying the name of the elementary in question, burning it

being however on the astral level, you would as a perfect magician understand that automatically. if in such a case the lifetime of an elementary were not limited to terms, if the hour of death had not been exactly fixed, the elementary would go on existing for hundreds of yeas after the producer s death and constantly be viable. in the meantime it would probably grow into a spook, a hobgoblin or vampire, and in akasa its creator the magician would be responsible for all the actions produced by the elementary. now the question will probably arise: how many of such or similar elementaries may be created by a magician? this problem is left entirely to him. he should decide how many he needs for his own purposes and how many he wants to create for other people. some magicians have a throng of

ls and minds, one could eventually do severe damage to the person in question by creating images linked to an invisible, secret bond of sympathy with the original. no should portraits be animated that could produce sexual appetites or improper motives, for example women in the nude and so on. in these cases the magician would incur the danger of thereby producing an elementary that might become a vampire, an incubus or a succubus for himself. never create elementaries interested in invoking sexual sensations or feelings. these precautionary measures should be observed by anybody who is engaged in the animation of portraits that i will describe in the following practice if you select an oil painting in order to animate it, you don t directly have to use a fluid condenser, although it would

ISIS UNVEILED

ll wholly burned. in like manner, the regenerated heathendom, which dominates over the followers of jesus of nazareth, has risen again and again, after bang transfixed. still cherished by the many, it is denounced by the few. amongst other accusers, i raise my voice against the paganism which exists so extensively in ecclesiastical christianity, and will do my utmost to expose the imposture "in a vampire story, told in thalaba by soutbey, the resuscitated being takes the form of a dearly beloved maiden, and the hero is obliged to kill her with his own hand. he does so; but whilst he strikes the 156. swptrtiatural rmgiont an inquiry into at rauitg of diviiu rettuilion. digilizocb, google the pope fraternizing with islam 8t form of the loved one lie feels aure that be ala7s only a demon. in

JASMUHEEN THE FOOD OF GODS

there are times in life that ask us to act with a certain dignity and grace. the dance of dying is one of them. seeing mondi waddle around at the grand old age of ninety plus, with her brown fur tinged with grey, and eyes that tell me she is tired, touching my caring soul. then when i channel my love to her small form i feel her body strengthen and feed and it s an amazing sight to behold. almost vampire-ish yet in a very gentle way. one blast of love seems to give her a new lease of years. at least in rat terms. and how can we deny our loved ones real food? as she nestles into my hand i cup her back gently in both hands so that my fingers can stroke her on her brow and i am reminded of how precious it all is. this bonding between animal and man. its gift is the sheer joy of connection and

LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

the fact is that these unfortunate people are themselves incapable of retaining what they take, so that they gain nothing from the transaction, while their hapless victims lose health and strength. in approaching such cases, we shall do well to tyle the lodge of our physical bodies by making a strong etheric shell round them, even while we radiate all love and kindly feeling upon the unfortunate vampire. 369. the constantly repeated charge to see that the lodge is close tyled should bring to our minds a succession of useful warnings; and whenever we hear it we should remember to ask ourselves: gis my heart full of the divine love, and have i kept it close tyled against all evil and foolish thought since last i heard these mystic words? h 370. so when this question comes now, just before t

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ated with death, burial, and mourning. for instance, one commonly known bit of folklore is that it is impossible to die in the midst of studying torah. the many folktales associated with the angel of death fall into roughly three categories. in the first group, which we might call tales of horror and magic, the stubborn and cruel angel of death is a kind of antihero, somewhat like dracula in many vampire stories. in the second group, the angel of death is defeated, especially by human deception. in these tales he is portrayed as being rather stupid. and in the final group, the angel of death is moved by compassion to spare someone s life or otherwise to act benevolently. in many of these narratives, the confrontation with the angel of death occurs on a wedding night, during which one of th

rdo, it stays in the corner, attended by the lamas who chant by relays the various liturgies at the appropriate time. at the end of the bardo, the effigy is hung with ornaments and dismantled, and the ghost of the death is warned not to return to haunt the body. the corpse, meanwhile, is given a funeral. tibetans favor cremation, as they believe earth burial can cause the dead one to survive as a vampire. another favored means is to dismember the corpse and leave it to the birds. the beast computer legend 23 at the moment of death, the spirit sees the primary clear light, and experiences ecstasy. all persons get at least a glimpse of the clear light, but the more enlightened can see it longer and use it to transcend the cycle of death and rebirth to a higher reality. most relapse into the

. siouxie sioux, lead singer/songwriter with the legendary goth group siouxie and the banshees, 1980 (lynn goldsmith/corbis) grimoire 99 although many young people were weekend goths, the core of the goth subculture eventually came to be constituted by full-time goths who spoke an idiosyncratic language, dressed in black clothing on a daily basis, wore distinctive jewelry, etc. in 1990 two gothic vampire games in the dungeons and dragons tradition the masquerade and ravenloft came onto the market and further influenced the milieu. the works of popular author anne rice were also adopted by goths, as reflected in the bands and gothic periodicals that adopted rice-inspired names. the triumph of gothic music led to mixed genres such as black metal, a blend of gothic with heavy metal that frequ

have originally been a mesopotamian night demoness with a penchant for destroying children. lilith is the archetypal seductress, and the personification of the dangerous feminine glamour of the moon. lilith was said to search for newborn children to kidnap or strangle, and to seduce sleeping men in order to produce demon sons. she is a patroness of witches, and is usually depicted as a beautiful vampire,with great claws as feet. lilith can be found in iranian, babylonian, mexican, greek, arab, english, german, oriental, and north american indian legends, and is often associated with other characters, such as the queen of sheba and helen of troy. according to muslim legend, lilith slept with satan. in the talmud, she was the first wife of adam who refused to accept her subservient role. ad

m is called a red! in fact, anyone in favor of tolerance toward alternative religions is called a red or a pinko commie. this is not new! and so,we call ourselves reds! kaiden fox for further reading: satanic reds website: http//www.geocities.com/satanicreds/ the satanic rites of dracula this hammer studios 1973 production attempts to bring together two stock b-movie themes hammer was famous for: vampire movies and devil-worship movies. the result of this blend is a lame film even by hammer standards in which count dracula orchestrates a satanic cult composed of politicians and scientists, with the goal of producing a deadly viral plague. satanic ritual abuse a young teenage girl, impregnated during a satanic ritual, is forcibly delivered of her nearly term baby, forced to ritually kill th

LIBER 141

sunday (for example) in the year, the intervening days being devoted to the details of the building. but the initiate will soon develop a method of his own for extracting the most efficiently the honey from this comb. xviii of a certain other method of magick not included in the instruction of o.t.o. it may not be altogether inappropriate to allude to a method of vampirism commonly practised. the vampire selects the victim, stout and vigorous as may be, and, with the magical intention of transferring all that strength to himself, exhausts the quarry by a suitable use of the body, most usually the mouth, without himself entering in any other way into the matter. and this is thought by some to partake of the nature of black magic. the exhaustion should be complete; if the work be skilfully e

LIBER ALEPH

renis (of syrens) oncerning the love of women, o my son, it is written in the book of the law that all is freedom, if it be done unto our lady nuit. yet also there is this consideration, that for every parsifal there is a kundry. thou mayst eat a thousand fruits of the garden; but there is one tree whose name for thee is poison. in every great initiation is an ordeal, wherein appeareth a siren or vampire appointed to destroy the candidate. i have myself witnessed the blasting of not less than ten of my own flowers, that i tended when i was nemo, and that although i saw the cankerworm, and knew it, and gave urgent warning. how then consider deeply in thyself if i were rightly governed in this action, according to the tao. for we that are magicians work without fear or haste, being omnipoten

i know of old; but this other woman speaketh in a tongue whereof i have no understanding. k liber aleph vel cxi 102 gc de sua virtute (of his virtue) hat then shall i do therein? for the scarlet woman adjureth me by the great name of god ithuphallos that i deal with the other woman as with any woman, according to my will. but this i fear for that she is not as any woman, and i deem her to be the vampire of this ordeal. now then? shall i fear? said i not long since, when i was called of men eliphaz levi zahed, that the error of .dipus was that he should have amed the sphinx, and ridden her into thebes? shall i not take this vampire, if she be such, and master her and turn her o the great end .am i such a man as should flee. is not all fear the word of failure? shall i distrust my destiny?

LIBER STELLAE RUBEAE

t thou knowest. 46. for i also swear unto thee by my body and soul that shall never be parted in sunder that i dwell within thee coiled and ready to spring. 47. i will give thee the kingdoms of the earth, o thou who hast mastered the kingdoms of the east and of the west. 48. i am apep, o thou slain one. thou shalt slay thyself upon mine altar: i will have thy blood to drink. 49. for i am a mighty vampire, and my children shall suck up the wine of the earth which is blood. 50. thou shalt replenish thy veins from the chalice of heaven. 51. thou shalt be secret, a fear to the world. 52. thou shalt be exalted, and none shall see thee; exalted, and none shall suspect thee. 53. for there are two glories diverse, and thou who hast won the first shalt enjoy the second. 54. i leap with joy within t

LOGOMACHY OF ZOS

f masturbation, imitation without proper means. the pre-requisite for wisdom is to distinguish what we accept as true, from what is true for us. the law of the great id: to trespass all laws. nature would be gladly rid of us by making us autonomous. i..q..1 2( e 5! 6( 9=h..1 2..q 5 (m of our solitariness: great depths are sometimes sounded; truth hides in company. w( n- 9=h &7#7e7 s( e -devouring vampire taking only bloody repayment. the answer: our gods so do. do not be over-proud: the forgotten iota, the unseen germ, can kill or make you slip on your own midden. such as they are, and whatever they are, hold fast to your beliefs. if your own. there is nothing more indigenous to yourself and its effort towards becoming. when desire arises from necessity and is acceptable to functional purp

potent form of affection. between all things are strata of experience, stimulating by similarity the tendency to remember and to inherit. we emerge from one thing into another leaving a crypto-psychism of our knowledge which, ghost-like, lives on, adumbrating our fatalities whereby our past constantly reenters us. what we reactivate is determined by our belief, will, desire, and action. were i a vampire what somnambulists would i awaken! when the great fatigue overtakes me, and life and myself tire of the poor media, judgment after death will be my least worry. our good and evil live on; expiation will come with re-birth. how much i spawn. as wind-blown, how little fertile. when people tell me they have experienced everything c i gas p! what they really mean is this: these are the things

LUCIFERIAN SORCERY

t one becomes as shaitan or lucifer itself. the witches sabbat itself emerged from the dreams of the profane, those who knew not the ways of the cunning folk and their work. it was because of the times of persecution that many kept their art secret, working and weaving their webs of sorcery and magickal illumination unseen by outside folk. the sabbat is the meeting place of the feri, lycanthrope, vampire and the sorcerer s shades which act as familiars. it is the great manifestation of the hidden law, and that we may, by imagination, become lucifer in our self. it is through the chalice of lilith, revealed as babalon, that we seek the union of the goddess. the witches sabbath has long been a misunderstood and often misrepresented expression of magickal art. it should be considered that the

he supreme luciferian awakening, and it is when we become just as lucifer, who is the spirit of the air whom resides upon the astral plane. below lucifer is the puzzle of the black one, being baphomet. baphomet, being the god form of sorcerers and magickians of chaos and witches sabbat currents, is the model of union. consider lilith, the witch queen of the sabbat and of lillitu, the succubus and vampire phantoms and samael, the fire djinn which is considered the same as asmodeus, their infernal union is the manifestation and birth of baphomet. thus the horned one brings the wisdom of the earth (asmodeus-samael) and the spirit (lilith, thus baphomet is the initiator of becoming and self-deification. the magician must be implored to work accordingly, and without fail, for the manifestation

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

ng maelstrom, expecting momentarily to be sucked down into its turbid depths. afraid to die--because he will become the servant of his own demon--the magician commits crime after crime to prolong his wretched earthly existence. realizing that life is maintained by the aid of a mysterious universal life force which is the common property of all creatures, the black magician often becomes an occult vampire, stealing this energy from others. according to medi val superstition, black magicians turned themselves into werewolves and roamed the earth at night, attacking defenseless victims for the life force contained in their blood. modus operandi for the invocation of spirits the following condensed extract from an ancient manuscript is reproduced herewith as representative of the ritualism of

ts, the individual becomes temporarily en rapport with these denizens of the astral plane. the houris seen by the hasheesh or opium addict and the lurid monsters which torment the victim of delirium tremens are examples of submundane beings, visible only to those whose evil practices are the magnet for their attraction. differing widely from the elementals and also the incubus and succubus is the vampire, which is defined by paracelsus as the astral body of a person either living or dead (usually the latter state. the vampire seeks to prolong existence upon the physical plane by robbing the living of their vital energies and misappropriating such energies to its own ends. in his de ente spirituali paracelsus writes thus of these malignant beings "a healthy and pure person cannot become obs

MASTERING WITCHCRAFT

being that of the coven totem. this process of "sending forth the fetch" is identical to that of present-day practices of astral, or etheric, projection. the fetch itself may be perceived with the inner vision of the victim or, on very rare occasions, with his physical eyes should he or the antagonist be in any way a "materializing medium" this is the basis for the legends of the werewolf and the vampire. both of these creatures represent the materialized witch power of the practitioner through which he acts using the shape as a vehicle for his own consciousness. in cases of the legendary werewolf, the ensouling desires of the projector would be those of destructive rage, while in those of the equally famous vampire, incubus, and succubus, they would be lust. the artificially produced fetc

magistellus or watcher only in that the witch transfers her consciousness to the former and not the latter, and that the first relies solely on witch power and the powers of the deep mind, while the latter usually involves the implications of some further exterior agency, whether of demonic or elemental nature. tradition has it that when a habitue of "sending forth the fetch" happens to die, the vampire or werewolf personality can live on as a self-perpetuating robot, a psychic fragment of the original owner, maintaining its existence by feeding upon the magnetism of the unsuspecting living while they sleep. this witch practice has given rise to that body of lore known as lycanthropy, complete with all its traditional methods of dispatching such creatures- wooden stakes, silver bullets, a

MICHAEL FORD A RITE OF THE WEREWOLF

le, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 14 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom a

MICHAEL FORD WITCHMOON

nt of folklore relating to vampirism and lycanthropy, austria has the demonic perchten, the british isles the female vampires glaistigs. much has grown from such legends and myths, some of which is truth and some of which is something beyond. symbolism is of great significance in magick because the individual seeks to enter, take hold and mold the clay of life around him/her. germany gives us the vampire races of nachzehrer, nachttoter, alp, neuntoter and nosferatu. 9 9 nachzehrer is a vampire which is found in the northern part of germany and the kashubes, which include bavaria and other surrounding areas. the nachzehrer is born in the coffin under the light of the moon, it awakes and begins tearing it's own flesh. this vampire is able to contact its living family members on the astral pl

wer of a church. the demon would then ring the bells in the dead of night, which was said to cause death to any who would be unfortunate enough to hear the ghostlike callings in the night. it was the belief in bavaria that the nachzehrer could be created if an individual was born with a caul or second skin, an unfortunate circumstance for many an innocent child born with such a birth defect. this vampire was often connected (as with many of it's kind) as holding the powers of plague and pestilence. during times of such sickness many a vampire hunt would ensue, causing numerous graves to be exhumed and the corpses defiled by the paranoid town folk. nachttoter (a magickal title taken by the author) is a vampire which translates "killer in the night, a being which would haunt the dreams of ma

ensue, causing numerous graves to be exhumed and the corpses defiled by the paranoid town folk. nachttoter (a magickal title taken by the author) is a vampire which translates "killer in the night, a being which would haunt the dreams of many, painting the walls and bed sheets in blood and semen of bestial congress. neuntoter was given its title by the belief that it takes nine full days for the vampire to develop in it's coffin or tomb. found in saxony, the neuntoter was recognized as being a severe carrier of the plague. the alp is a vampire like spirit associated with the incubus/succubus who would torment the dreams of men, women and children alike. the alp is considered often to be that of a recently deceased person, or often a demon of the tomb- that which is bred from the darkest a

like tongue and changing to smoke, wherein it absorbs the life force of the individual. the alp is also said to drain blood from the breast of women, and of men and children through their nipples. this incubus proves difficult to get rid of as it exists almost exclusively on the astral plane. very rarely was it said to manifest anywhere else but dreams. nosferatu (also slavonic in its basis) is a vampire spirit who haunts the astral plane as well as the earth. its bat like appearance exemplifies its predatory qualities. the nosferatu is said to be associated with the incubus and succubus, indicating its connection with the astral plane. once the creature is buried, it will rise from the grave shortly afterwards, going forth in the night to grow strong on the blood of the living. male nosfe

to grow strong on the blood of the living. male nosferatu are said to be able to impregnate women, the children are then destined to carry on the lineage of its father and become a sorcerer and moroii, giving nightly communion of blood to it's parent. romania and hungary have significant folklore as well, hungary being connected with the bathory family. countess bathory added fuel to the fire of vampire mania in europe by being caught indulging in her blood lust, killing and bathing in the blood of over 560 girls. 10 10 romania adds yet more strength to the vampire lore with its colorful races of vampires, being varcolaci (of which coven nachttoter and the coven maleficia derived inspiration, dracul, strigoi and moroii. varcolaci is a romanian vampire spirit. this particular vampire spiri

f over 560 girls. 10 10 romania adds yet more strength to the vampire lore with its colorful races of vampires, being varcolaci (of which coven nachttoter and the coven maleficia derived inspiration, dracul, strigoi and moroii. varcolaci is a romanian vampire spirit. this particular vampire spirit is generally a living individual, going forth in a presumably normal life. in the night however this vampire would physically enter sleep and its spirit would rise as what was called varcolaci. the undead spirit is able to rise towards the night sky, in the form of a small dragon or wolf with many heads, to drink blood from the moon. the varcolaci are also able to haunt villages and drain astral life force and blood from the sleeping. the varcolaci vampire is quite powerful on the astral plane, b

impalement and torture. his modern tactics of war and subterfuge proved him to be a successful war lord and prince. his war with the turks lasted his life and gave birth to many tales of his vampiric actions and violence. an order he belonged to, the order of the dragon, was a defense against the turkish offensive that was rumored to involve magical activities. strigoi is represented as an undead vampire spirit, sometimes female and also a kin to the word strigoica, meaning "witch. it is the moroii, who are often varcolaci themselves, who meet the strigoi in the night and give communion of blood and other lustful unions of demonic passion. the individual, who seeks to explore and envelop the self within the shadows of vampiric sorcery, must be willing to become as those nocturnal archetype

other words, take upon your conscious what is fitting to your personality and self. vampirism and lycanthropy is the most dangerous path to take on magickally, as it invites the dark arms of the black eagle and thanatos. proceed with caution. when i began focusing on the archetypes and symbols of vampirism i began drawing connections to the system of shape shifting according to the nature of the vampire presented. for example, a tale of female vampires would give them the astral form of a cat, an owl or raven. many male vampires would take the astral assumption of a wolf or bat. it was said that vampires may take the form of mist or fog, this connection obviously comes from the ability to assume a mist form on the astral plane. if certain points of chi can be strengthened into a viable ph

old graveyard. the young woman, who lived there with her brothers, retired to bed one evening. she glanced out of her window to notice two red eyes gleaming in the darkness, moving around gravestones and through the yard. she then lost sight of it and in puzzlement went to sleep. she awoke some time later to a scratching at the window, in fear she froze, not being able to scream or even move. the vampire then tore away the lead of the window pane until the glass crashed to the floor. a necrotically gray hand reached in towards her and entered her chamber. she fell under its spell as the demon drew closer to her. the being was pale and thin, almost skeleton like. its mouth and eyes were crimson red; she felt an overwhelming sense of fear and even lust. 12 12 at some point she was able to re

rothers reached her bed chamber and entered they found their sister lying on the bed, blood pulsating from her throat and the white sheets covered in burgundy. there was no one present in the room, save the ghostly wind which blew through the cold room, from which no window pane kept out the night air. the werewolf has long been associated with vampirism in european folklore. it is after all, the vampire which is able to shape shift into such a wolf like beast covered in gray or black fur, gleaming red or yellow eyes and enormous, cruel fangs. the wolf form can be assumed in one of two external shapes, being a large hunting wolf or a giant man-wolf form, which proves to be a mental and physical terror. one of the first werewolves, lycon, was turned into a wolf by zeus in a form of punishme

different from spirits in that they will often take the form of desires and what we call atavisms, they take the form of urges within the psyche and rarely can be 18 18 made to assume visible appearance. austin spare was said to be able to do such at certain times however his witch mother yelg paterson was said to do such at will. da ath is guarded by choronzon, who is regarded as both demon and vampire. some texts have presented choronzon as not a demon at all, however but a guardian of this hidden sphere who is only considered 'evil' due to it's alien nature to conscious or even subconscious human thought patterns. i am presenting choronzon as a demon, a vampire spirit. now am i defining it as 'evil, no. my reasoning is that evil is only a closed term defining already pre-dogma- ridden

MICHAEL W FORD THE VAMPIRE GATE

and become something better if not more balanced from the process itself. notice the spelling of vampyre, denoting the old spelling a necromantic call to the origins and foundation a predator if you will. the vampyre magickian does not drink physical blood, rather he or she is focused on chi or prana, astral energy. enjoy, may the night embrace you under lilith s caress. 7 a word of warning: the vampire gate the vampyre magickian is controversial in design and nature, it is not specifically a part of every luciferian thought-pattern or practice. this grimoire is meant for those who seek a more permanent paradigm in the design of the possibility of spiritual immortality. the dark magicks presented here are actual and empowering, yet may find issue with those depending on their own practice

fast enough, everyone should have moved faster? why is this? that nature devours and cleanses a bit of the earth, actually a small fraction we must rush to blame others? nature dictates survival; this life is the only flesh you will have. make the best of it. how can one make the best of their life? how does one find the strength to mutate into something else? what is a luciferian, a satanist, a vampire. here, i will attempt to describe the essence, what you will find in those born into this path. those who understand the 19 beauty in destruction and creation. those who balance spiritual hope, desire and equal it with their creative will to become and manifest their wishes on earth. this short tome will be hated; humans hate the idea of something better or the possibility of self improvem

improvement. save it for a new year some will say, this year i will lose weight, this year i will finish this project, you hear the sheep sound this off. yet they always fall into the possibility which they strive for failure. tiamat it all starts with the acknowledgement that you are alone and have the potential for self-deification (godhood. tiamat is the first power of draconian darkness, the vampire which is the primal union of lilith and samael, guided by leviathan. she is before all others. tiamat was in the form of a giant dragon, a sea dragon who had the head of a griffin or tiger, wings, claws and a scaly tale. she appears also as a giant serpent. tiamat resembles the legends of ahriman as the dragon. here is the adversary, she is the night and the abyss. tiamat can give life and

sea dragon who had the head of a griffin or tiger, wings, claws and a scaly tale. she appears also as a giant serpent. tiamat resembles the legends of ahriman as the dragon. here is the adversary, she is the night and the abyss. tiamat can give life and create what she wishes, much like ahriman created the archdaevas to counter creation. tiamat was a sorceress, a powerful first witch who was both vampire and goddess to all. the demonic feminine is equally important to the adversarial formula in luciferian witchcraft as it is the balance which acknowledges the female generative principle as the foundation of all actions and purpose. the associative name of tiamat was tamtu, both names referring to the primeval sea and the dragon 20 which personified it. tiamat is thus very close to the idea

n control of the body and further strengthen the subconscious desire to drain. at the point of sleep, your focus should be on the one you intend to visit. remember, the goal is never to harm another it is to drain enough energy to grow strong from without harming your subjects own astral energy. balance and know your limitations. astral forms- hag sexual desire the hag inspires nightmares and the vampire who projects in this form causes terror in the victim which spills out astral energy, the hag then drains this energy before releasing and flying out. think about your flesh wrinkling, graying in color, eyes burning black. wolf or werewolf-intense sexual desire and lust or aggression. lycanthropy is aggression and sexual desire, the form of the werewolf will cause panic when chasing your v

ated or bestial man, crouching but arises to crush others with a blood dripping mace or spear. he drains life force in this manner. the southeast angle is the evil adam or cain the son, a goat-headed, skeleton-like giant, the thousand- headed hydra serpent; and the elder lilith, wife of samael, a woman with an ever-changing and distorted countenance who is at times hag young maiden, beaten whore, vampire woman, beast, bird, owl, etc. the northeast angle is aggereth, the daughter of machaloth, a fiendish witch with serpent hair, standing in a chariot drawn by an ox and an ass. she is featured in the luciferian tarot. the northwest angle is a large scorpion with a fearful countenance, but standing upright as it were and formed of putrefying water, dripping. with him comes the unnameable one

encircle, devour, accumulate and ascend. as a luciferian, the balance of light and the higher articulation of the self is the most significant see the ritual of azal ucel, the shadow is equally important on a self-creation level. this is a rite focusing on the summong of the dragon, the forces of the subconscious, as tiamat, the mother of vampires. it then moves forward to empowering the self as vampire, tiamat s chosen vessel. use this ritual like the ritual of tiamat in liber hvhi, but this would be a much more simplified focus rite. the four infernal powers are symbolic of the raw primal aspects of the subconscious. the dragon commands that which sleeps within. 1. enter the temple such a ritual would be in a chamber where much of your magical work already happens. this type of rite is

would encircle the one sounding the staota in self-focused energy. a staota is used historically in the mythological tale, the matigan-i yosht-i fryan. a sorcerous technique presented in the second edition of yatuk dinoih. tiamat [assyrian] generative concept from which all emerged from. tiamat is a feminine dragon principle whose brood were half insect, beast or serpent. tiamat is viewed as the vampire goddess in the luciferian path. tishin [avestan/pahlavi] a demon of thirst or vampyric/luciferian druj, serpent and daemon. tishin is related to the concept of desire for continued existience, thus immortality and separation of the self from the objective world. this concept is within the gnosis of predatory spirituality and relates the luciferian to seek to expand the mind by initiation

es, with new chapters and material. the grimoire is centered around the cult of hecate, from the practice of luciferian and satanic witchcraft which exalts the dark feminine and masculine as a balanced perspective of magick. containing both old and new sections, a focus on the path of vampirism, or predatory spiritualism is a foundation focus of the luciferian path. liber nehebkau, origins of the vampire in ancient egypt, the tuat- abode of the serpents of the evil eye, liber aapep, vampirism and the red and black serpent, vampirism as technique, the nine angles, the hell gates of duzhahu, invocation of astwihad& druj nasu- the black sun rite of vampirism, nature is more atrocious- sex magick andthe birth of a lunar intelligence, the nine angles and satanic magick- a study of the symbolism

and presented around the cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vampirism as an initiatory tool, other cabalistic workings presenting the qlippoth and the tree of da ath or hidden wisdom. contains the grimoire based on ancient egyptian vampirism, liber aapep, luciferian magick practice,the chaos cult workings of choronzon as vampire, the rites of hecate, the infernal and luciferian sabbat, and the foundations of satanic practice in magick. containing in this massive grimoire is also a study of the order of nine angles from a luciferian perspective, centered around their forbidden workings including the appearance of lilith-babalon as baphomet, the mistress of blood. 93 luciferian goetia a book of howling by michael w

MICHAEL WYNN THE SOUL TRAVELERS

represents magical transformation. if you recall, the serpent from the garden of eden tells eve that the forbidden fruit will remake her as the gods. that s quite a claim! christians have long interpreted the fruit of eden as fruit of the more literal variety (which is just laughable. and, as stated in chapter 1, the pyramid is also a symbol of humanity s ascension into godhood. the powers of the vampire involve the conscious manipulation and liberty of the astral body. the astral bodies of humans is usually tightly bound to the material body, only in the deepest of dreams, in astral travel, and in death itself will the human experience liberation of the 2 bodies. vampires can fly the night sky while their material bodies remain lying in the bed. vampires may also reach out with their sens

ies of humans is usually tightly bound to the material body, only in the deepest of dreams, in astral travel, and in death itself will the human experience liberation of the 2 bodies. vampires can fly the night sky while their material bodies remain lying in the bed. vampires may also reach out with their senses and steal lifeforce and even whisper into the minds of others. in popular culture the vampire is often seen drinking blood, becoming extremely excited and perhaps animalistic during the act, killing their victim, and gaining strength from the victim s blood; one of these popular conceptions is false, another is symbolic, and the rest are accurate. vampires do become excited when they feed, and do become stronger, but they do not actually drink blood, and they do not kill their vict

, and gaining strength from the victim s blood; one of these popular conceptions is false, another is symbolic, and the rest are accurate. vampires do become excited when they feed, and do become stronger, but they do not actually drink blood, and they do not kill their victim. in movies and novels, the act of drinking physical human blood is symbolic for the taking of life-force. the bite of the vampire is also symbolic for the rite of transformation. vampires feed in the manner that all vampiric spirits feed, by coming into close proximity to a human, reaching out, and drawing life-energy out of their target s aura. the vampire extends from himself what are often described as thin, silvery threads which act as tubes or channels in which to siphon life-force from the etheric bodies of hum

and drawing life-energy out of their target s aura. the vampire extends from himself what are often described as thin, silvery threads which act as tubes or channels in which to siphon life-force from the etheric bodies of humans. so even though physical blood does indeed contain the lifeforce, vampires usually feed on humans that have gathered in large groups. in the midst of a human crowd, the vampire can siphon life-force from people as they walk by; this is a common method of feeding among vampires. the astral body of a vampire feeding from a sleeping human is another common method for feeding. places where emotionally-charged humans gather, like churches, dance clubs, and stadiums are perfect feeding grounds for the vampire. if--michael wynn's "the soul travelers" 60 a single human i

ire life, and never come into awareness of their vampiric nature; these types may still have access to subtle powers, and may be drawn to occupations where they are the center of attention of a large crowd. there are different types of vampires, and each type is different regarding its balance of material and spirit; some vampires lean towards more spirit, while others lean towards the flesh. the vampire is a being whose astral body is disconnected to their physical, unlike humans whose astral and physical bodies are tightly bound. because of this schism, their energy centers, or chakras, are essentially broken and the life-force produced by these centers cannot sustain the vampire s flesh, and so the vampire is forced to feed from the life-force of humans to compensate. humans, unlike vam

es where energy is produced and floats directionless. this undirected energy tends to collect on objects or people that comprise a focal point of the group. when feeding, vampires feel an increase of strength, senses, and inner calm. the vampiric act itself does excite them, but afterwards a balancing calm sweeps across their being. emotions of fear and lust produce energies that most satisfy the vampire. a vampire does not, however, have to be in the target s visible proximity in order to feed from them. as stated earlier, every object or person you touch leaves behind invisible astral threads. these threads accumulate over time, and are diminished little by the passage of time. with constant and repeated contact, the threads between a human and a vampire can be such--michael wynn's "the

however, have to be in the target s visible proximity in order to feed from them. as stated earlier, every object or person you touch leaves behind invisible astral threads. these threads accumulate over time, and are diminished little by the passage of time. with constant and repeated contact, the threads between a human and a vampire can be such--michael wynn's "the soul travelers" 63 where the vampire need only envision their target and begin feeding. remember, in the astral world, to imagine someone or something in detail is to access its location. the vampire may also use objects that have been in close and repeated contact with the victim to send thoughts and receive life-force. using close personal objects of the victim, the vampire may sense the location and emotional state of the

tral world, to imagine someone or something in detail is to access its location. the vampire may also use objects that have been in close and repeated contact with the victim to send thoughts and receive life-force. using close personal objects of the victim, the vampire may sense the location and emotional state of the owner, and may also send thoughts down the threads to the target. each time a vampire feeds from someone, the astral threads that permanently bind the two accumulate. as the threads accumulate, it becomes easier for that vampire to flood the mind of his victim with thoughts and even steal life-force from afar. vampires tend to be extremely sensitive to energy and forces. slight irregularities of energy in the living quarters of a vampire can be far more disagreeable than a

greeable than a human would find them. techniques like feng shui can be used to create a more agreeable living environment. vampires are also sensitive to the phases of the moon. in days where the moon is large and waxing, their power is at its height; when the moon is only a sliver and wanes, their power is diminished. nights where the moon has become a copper color are most advantageous for the vampire. the aura surrounding the vampire is different than the energy field that surrounds humans. for those sensitive enough to see the astral world, vampires tend to have auras of a deep-purple color, and may also have many grey tendrils extending from their body in every direction. these tendrils automatically begin to feed on those who surround the vampire, even without the conscious effort o

e. the aura surrounding the vampire is different than the energy field that surrounds humans. for those sensitive enough to see the astral world, vampires tend to have auras of a deep-purple color, and may also have many grey tendrils extending from their body in every direction. these tendrils automatically begin to feed on those who surround the vampire, even without the conscious effort of the vampire. direct physical contact, as opposed to astral contact across a room, is the best way for a vampire to breathe in deeply the victim s lifeforce. humans who have been deeply fed from may experience coldness, numbness, extreme weakness, and lowered heart rate and blood pressure. those being fed from, especially those psychically sensitive, may have abrupt thoughts, or catch a glimpse, of the

direct physical contact, as opposed to astral contact across a room, is the best way for a vampire to breathe in deeply the victim s lifeforce. humans who have been deeply fed from may experience coldness, numbness, extreme weakness, and lowered heart rate and blood pressure. those being fed from, especially those psychically sensitive, may have abrupt thoughts, or catch a glimpse, of the feeding vampire, or may see them in a dream. vampires, like many spirits, can enter the dreams of humans, and feed from the energy that is created by inducing fear or lust. after being fed from, humans may exhibit tiny red dots at the point of astral contact. vampires tend to be more pale than humans, and also tend to be thinner. despite the unusual pallor of their skin, they can mostly pass for human wit

MICHAEL W FORD NOX UMBRA

temple itself should be adorned in the decorations of the sabbat and reflective of the aesthetic concept of the daemonic feminine. a black mirror should be placed on the altar- this shall be the gateway from which you shall go forth and they shall come unto you. this is a ritual designed for the children of witch blood, therefore kin of the succubi and spirits of the qlippothic realms of wolf and vampire, shade and phantom. you may create a circle from which the spirits shall meet with you, or you may stay near a sleeping place for after the ritual. the rise of the lilitu facing the black mirror "o' friend and companion of the night, thou who rejoicest in the baying of dogs and spilt blood who wanderest in the midst of shades among thetombs, who longest for blood and bringest terror to mor

MOTTA MARCELO THE COMMENTARIES OF AL

continuous one of heaven, let it be ever thus; that men speak not of thee as one but as none; and let them speak not of thee at all, since thou art continuous! there are several secret meanings, all of a technical nature, in this passage; it is unnecessary to dwell on them, since they become clear to earnest seekers during training. one thing, however, is better said here, and has to do with the vampire. at some time during his career, the aspirant will meet a woman who will either insinuate to him, or he will by his own vanity be led to believe, is nuit incarnate. now, the key to the ordeal, and its difficulty, is that all women are, in a sense, incarnations of nuit. but no woman is, or can ever be, nuit in a finite sense. the drop of sea water is of the nature of the ocean, but it is no

, thereby affirming implicitly the very duality from which one is seeking to escape. note also that "me" may imply the greek mh,"not. the word 'only' may be taken as onlv, ayin, nun, lamed, vau, with the number of 156, that of the secret name babalon of nuit. there are presumably further hidden meanings in the key-word 'all. the reader is here referred to our previous warning on the matter of the vampire of this ordeal (commentary in italics to verse 27. if you seek her only, you cannot confuse any one of her manifestations with her. on the other hand, as long as a particular priestess shows her to you, concentrate! see liber artemis iota and liber a'ash for further information on this very difficult point. nor should aspirants fall into the mistake of believing that it is their duty to as

ttle knowledge is a dangerous thing. his fear has created phantoms, and his malobservation suggested precautions scarce worthy to be called empirical. we see him combat analogous difficulties in a precisely similar manner. history shows us the physician defending mankind against plague, with exorcisms on the one hand and useless herbs on the other. a charred stake is driven through the heart of a vampire, and his victim is protected with garlic. the strength of god, who can doubt? the strength of taste and smell are known facts. so they measured strength against strength without considering whether the one was appropriate to the other, any more than as if one were to ward off the strength of steel swords by the strength of the colour of one's armour. modern science, by correct classificati

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

zombies< were afraid of fire and were destroyed when their master died. the mediaeval vampires living in the remote regions of transylvania who, in order to sustain their monstrous existence, would leave their tombs at midnight to drink the blood of young virgins. a girl, once bitten, would become a virgin of the undead and, her eyes burning with a dark desire, was forever more drawn back to the vampire s embrace. the only way to kill a vampire was to drive a sharp, pointed stake through its heart. the werewolf, a man who was transformed into a gigantic wolf under the influence of the full moon; tearing out the throats of his victims, and feasting on their blood. another name for this was lycanthropy. the werewolf was both man and monster the paradox. the fear of witchcraft most people ar

ONYX TABLET OF SET

n of the making of a formal pact with the devil? as a member of the priesthood, what use would you make of this interpretation? the church of satan has occasionally been accused of being either fascist or communist [among other things] in its doctrines. what is your personal opinion? how would you respond if questioned concerning this on public media? do you think that you can recognize a psychic vampire when you see one? what do you think the attitude of such creatures will be towards a member of the priesthood? do you think that they will be able to perceive you as such? what exactly is "evil? how would you respond if asked such a question over the media or during a lecture? of all the books that you have ever read- apart from the satanic bible, satanic rituals, and compleat witch, which

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

efiance. the black flame that exists in the core of the self has long sought to grow and illuminate the individual who was prepared to travel the fantastic path of selfillumination and godhood. ever woman and man have their own orbit, their own star to develop upon this earth. nothing is rejected which develops integrity and self-strength of spirit. within the sigil of varcolaci, the image of the vampire is presented as a mark point towards self-evolution and godhood. the trapezoid sigil of varcolaci opens the gates of the shadow side through black magic. the varcolaci sigil was designed to manifest the essence of the varcolaci vampire, the astral being that rose from the flesh of the sorcerer to ascend to the night sky. this is the evermorphing version of lucifer, to eternally seek knowle

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

f the midst thereof, and then disintegrate that shroud, by the use of a conjuration to the forces of binah to disintegrate and scatter the particles thereof, but affirming that they shall again be readily attracted at thy command. but on no account must that shroud of awful mystery be left without such disintegration, seeing that it would speedily attract an occupant which would become a terrible vampire praying upon him who had called it into being. and after frequent rehearsals of this operation, the thing may almost be done "per motem" d transformations a-the astral form. b-the magician. c-the forces used to alter the form. d-the form to be taken. e-the equation of the symbolism in the sphere of sensation. 390 the golden dawn: volume 111 book five f-invocation of the higher. the definit

RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

exert over all the movements off nature and the destinies man. astrology is thetwin-science of astronomy, or was, until the great galileo severed the bond. through chaldea,egypt, arabia, continental europe and england as well; these anchorites, these musty monks havesought the supposed unattainable in chemistry, alchemy, astrology, or other science; ever intent onobtaining the elixir of life, the vampire-food, that shall enable man to live forever in unalloyedhealth, and this with the discovery of metallic transmutation would enable them to enjoy luxury andrituals of the societas rosicrucianis in angliasecond section46 ease of body to the extent of their desire.we will question them of things terrestrial, celestial and the destiny of the soul, and meditate onwhat we hear. this is the astro

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

e to swallow a consecrated host over which the formulae of execration have been pronounced. the animal is then wrapped in magnetized objects, bound with the hairs of the victim, upon which the operator has previously spat, and is buried at the threshold of the bewitched person's door, or at some point where he is obliged to pass daily. the elementary spirit of the toad will become a nightmare and vampire, haunting the dreams of the victim, unless indeed he should know how to drive it back on the operator. let us pass now to bewitchments by waxen images. the sorcerers of the middle ages, eager to please by their sacrileges him whom they regarded as their master, mixed baptismal oil and ashes of consecrated hosts with a modicum of wax. apostate priests were never wanting to deliver them the

RUBY TABLET OF SET

of himself which can be expressed as a neter. this symbolic expression of himself acts as (1) a magnifier with which to see himself more clearly, and (2) a telescope with which he can see (and a telescoping arm with which he can manipulate) that which is far away. this is the aid he uses to help him reach toward man-6 and comprehend xem. a side observation: what is the really critical aspect of a vampire? he cannot see his own reflection in a mirror. this leaves him free to cast his gaze on what is normally hidden behind his own image. this, i suspect, is a key to magister james lewis' magical mirror, and why he must look in it when he has been seeing himself too much. my fangs ache at the thought. lecture #3 this lecture starts by describing the conditions under which a school can and can

t yet know in what way this will come about (save through lots of work and work, but you already know that one, i'm sure) don't worry. i'm not switching magickal names or anything. the flame of the night sun i am and shall be.(3) i suspect that something may come about during the rite of the undead when we "perform" it this hallowe'en. i saw a great bat, and realized that there is yet more in the vampire than i have yet seen, that in his forms of the bat and of gas he represents the triumph of the air over the earth (and yet there is balance, and he must return to the soil each day. it is in quest of the nature of the undead where i now proceed, and i suspect that i will find more of myself at the "end" of that trail- and another quest as well. footnotes: 1. since published in the ruby tab

stirring, provocative, and you just may choke a little as it goes down. truth is not always palatable; it is simply truth. also, the liquid is red, symbolic to me of the passion that burns in each of us. what the passion or passions are for is still to be discovered. the elements i call forth are as follows- due east i call up a female wolf- due south i call up a cobra snake- due west i call up a vampire- due north i call up a mighty dragon. my elements consist of two creatures found in the "physical" world. they have powers attributed that are often despised yet admired, feared yet coveted. my other two elements are "mythical" creatures. they also have attributes that are alternately yearned for by humanity, while being shrouded in stories of bloody destruction. my goal is to understand t

justice. observe your wish to be able to "strike back" at one who harms you. the snake "strikes" quickly, dropping a deadly kiss into the foe's body. a strike well meditated, used as a tool, properly is the province of the magician. so hear me, my hooded companion; i look in a mirror and see the hood of a magician swell into the hood of a mighty foe. beware, i hiss, beware the might of the snake! vampire summons creature of passion, immortality, and darkest mysteries, come forth! yes, you more than any other creature are most "human. you are indeed a sharer of motive and desire. how shackled is the pitiful human, denying the most basic passion, the desire of life! forbidden are the fruits of existence and enjoyment! vampires stalk swiftly, making the chase the moment, the desire. there is

ssion, immortality, and darkest mysteries, come forth! yes, you more than any other creature are most "human. you are indeed a sharer of motive and desire. how shackled is the pitiful human, denying the most basic passion, the desire of life! forbidden are the fruits of existence and enjoyment! vampires stalk swiftly, making the chase the moment, the desire. there is no apology. how quickly can a vampire move; i can move that quickly. how can you, vampire, command glances, attract bemused attention? that i too shall learn of thee. essence and knowledge of its eternal attributes. there is some knowledge in you of these things. and i shall know. come, my nocturnal friend as you and i gaze into a mirror. who is whom, i wonder. you vanish too quickly. dragon summons dragon! firebreather, hail

and do as thou wilt! dragons and vampires, snakes and wolves, know the fire of that phrase! hail all creatures i have summoned forth. from now on i shall recognize you all in the beings that i meet. i shall know you in myself. i will meet you not in fear or guilt, but in celebration of the talents i have access to mirrors have odd shapes sometimes; i now have four mirrors, shaped as wolf, snake, vampire, and dragon. i shall gaze frequently. this eve of beasts is at an end. so it is done! the new year ceremony; a xem working purposes of the ceremony (1) to travel a year ahead of this present moment and meet my future self (or xem- my self ahead of my self; to interact and receive guidance and understanding from him (2) to ponder initiation: why can it collapse? what are the so-called 'id-m

ngs he danced. he serves the purpose of keeping the masses under the control of the great satanic masters who have ever ruled the world, but possesses no power over the true elite. the twenty-seventh aethyr- zaa sunday 25th july, xxviii aes i found myself standing at a spooky, sinister crossroads at night, in the shadow of a leafless, twisted gallows tree, creaking in the wind. a black-clad, pale vampire then appeared in this haunted spot, fixing me with his burning gaze. he professed himself the spirit of power and immortality, but also of intense isolation and loneliness. he offered me his kiss, the kiss of immortality, but warned that it would sever me for ever from the fellowship of men. i accepted his kiss eagerly and as he bit into my neck, i likewise bit him, drinking deeply of his

touch and realized that there was both male and female in its nature. o 12 they stepped slightly apart, yet continued to hold hands. as the figure grinned, it showed "2 healthy vampyric canines" o 13 neither fear, nor anxiousness were felt. she was picked up and lain down on the couch by this "slim, though quite strong" individual. ih 14 "to my surprise (expecting the teeth in neck scenario, the 'vampire' took my right hand and indulged him/herself between my thumb and forefinger" o 15 while not experiencing pain, she did feel pressure of the puncture wound. o 16 the physical sensation of being bled lasted about 15 minutes. o 17 "my entire circulatory system felt the extraction process distinctly" o 18 later, she said she felt lighter instead of feeling weaker. she felt fulfilled "though e

ruggles with god" genesis 32:28. 4. from adept allee's brimstone magazine 5. adept parkin sees the sign of the horns as used by the old church of satan as looking like the head of set, with the two middle fingers and the thumb being the nose and the two outer fingers being the pointed ears, hence he uses it as the sign of set. 6. credit to susan wylie's corridors of light and darkness rite of the vampire [the purpose of this ritual is to curse your victim. ordinarily i would not advocate such a measure unless it were absolutely necessary. recently we have had an ongoing instance where a fellow initiate has suffered an intolerable amount of personal abuse from an individual who, despite polite calls for restraint, has persisted in a tirade of abuse. when all avenues have been explored on a

hope this ritual will serve its purpose for any setian who finds him or herself in a likewise intolerable position [ring the bell [light the black flame [invocation to set (from the crystal tablet [drink from the grail [the working (invocation- use all your powers of visualization during the work-ing] in the name of set, i call forth the powers of darkness. i summon the power, the essence of the vampire, the darkest and most damned of all set's creations, that very being who feeds and is nourished by the vital life force of his victims. come unto me, let your power become my power; cloak me in layers of invisibility and secrecy. bestow on me the form of wolf and bat that i may, with claw and fang rend, tear, and pierce deep into the flesh, and sup and savour the very blood and life of my

s and is nourished by the vital life force of his victims. come unto me, let your power become my power; cloak me in layers of invisibility and secrecy. bestow on me the form of wolf and bat that i may, with claw and fang rend, tear, and pierce deep into the flesh, and sup and savour the very blood and life of my chosen sacrifice [at this point visualize yourself as absorbing the qualities of the vampire as your being changes in accordance with your will] behold the vampire i am become, leaving no shadow o'er the earth "beware! beware" scream the ravens of the night. no mere mortal can detect my coming- by the elements, by flight, by the speed of the wolf i travel, seeking a victim. the gates of hell are opened to me, and in the dark of night i trace your scent. you cannot hide, for darkne

SALMANRUSHDIE THESATANICVERSES

and he was her long pork "did you know" he asked her "of the well-established connection between vegetarianism and the man-eating impulse" zeeny, lunching on his naked thigh, shook her head "in certain extreme cases" he went on "too much vegetable consumption can release into the system biochemicals that induce cannibal fantasies" she looked up and smiled her slanting smile. zeeny, the beautiful vampire "come off it" she said "we are a nation of vegetarians, and ours is a peaceful, mystical culture, everybody knows" he, for his part, was required to handle with care. the first time he touched her breasts she spouted hot astounding tears the colour and consistency of buffalo milk. she had watched her mother die like a bird being carved for dinner, first the left breast then the right, and

ice_ newspaper and feminist science--fiction novels she said, flatly "the surprising thing is that when they told me i thought, well, shrug, his death will actually make a pretty small hole in my life" jumpy, who was close to tears, and bursting with memories, stopped in his tracks and flapped his arms, looking, in his great shapeless black coat, and with his pallid, terror--stricken face, like a vampire caught in the unexpected and hideous light of day. then he saw the empty whisky bottles. pamela had started drinking, she said, some hours back, and since then she had been going at it steadily, rhythmically, with the dedication of a long-distance runner. he sat down beside her on her low, squashy sofa-bed, and offered to act as a pacemaker "whatever you want" she said, and passed him the

SATANGEL

ous she-dragon of chaos (psalm 74:14, the crooked serpent (isiah 27:1. admiral of the devil s navy. created with behemoth on the fifth day. on judgement day, all but the saved will be swallowed by leviathan. lilin (aramaic. succubi spawn of lilith, one of four classes of spirits, the others being mazziqin, ruachin, and shedim. lilith (aramaic. mother of the lilim and all succubi, nocturnal sexual vampire, mother of *cain, first wife of adam. the screech owl (isiah 34:14. whose cult spread from palestine to greece, where she merged with hekate. originally a babylonian goddess lilitu, or ardat-lilil. lucifer (latin, bringer of light. the rebel angel who was cast from heaven (isiah 14:12. certain gnostic sects regard lucifer as a divine power in his own right, and the witches recognise him as

SATANIC BIBLE

fine art of making others feel responsible and even indebted to them, without cause. satanism observes these leeches in their true light. psychic vampires are individuals who drain others of their vital energy. this type of person can be found in all avenues of society. they fill no useful purpose in our lives, and are neither love objects nor true friends. yet we feel responsible to the psychic vampire without knowing why. if you think you may be the victim of such a person, there are a few simple rules which will help you form a decision. is there a person you often call or visit, even though you really don't want to, because you know you will feel guilty if you don't? or, do you find yourself constantly doing favors for one who doesn't come forward and ask, but hints? often the psychic

ampire without knowing why. if you think you may be the victim of such a person, there are a few simple rules which will help you form a decision. is there a person you often call or visit, even though you really don't want to, because you know you will feel guilty if you don't? or, do you find yourself constantly doing favors for one who doesn't come forward and ask, but hints? often the psychic vampire will use reverse psychology, saying "oh, i couldn't ask you to do that- and you, in turn, insist upon doing it. the psychic vampire never demands anything of you. that would be far too presumptuous. they simply let their wishes be known in subtle ways which will prevent them from being considered pests. they "wouldn't think of imposing" and are always content and willingly accept their lot

ely vicious individuals at face value only because their insidious maneuvers have never been pointed out to them. they merely accept these "poor souls" as being less fortunate than themselves, and feel they must help them however they can. it is this misdirected sense of responsibility (or unfounded sense of guilt) which nourishes well the "altruisms" upon which these parasites feast! the psychic vampire is allowed to exist because he cleverly chooses conscientious, responsible people for his victims- people with great dedication to their "moral obligations" in some cases we are vampirized by groups of people, as well as individuals. every fund raising organization, be it a charitable foundation, community council, religious or fraternal association, etc, carefully selects a person who is

ficult for a person to learn to say "no" when all his life he has said "yes" but unless he wants to be constantly taken advantage of, he must learn to say "no" when circumstances justify doing so. if you allow them, psychic vampires will gradually infiltrate your everyday life until you have no privacy left- and your constant feeling of concern for them will deplete you of all ambition. a psychic vampire will always select a person who is relatively content and satisfied with his life- a person who is happily married, pleased with his job, and generally well-adjusted to the world around him- to feed upon. the very fact that the psychic vampire chooses to victimize a happy person shows that he is lacking all the things his victim has; he will do everything he can to stir up trouble and dish

those people he holds dear. therefore, be wary of anyone who seems to have no real friends and no appearant interest in life (except you. he will usually tell you he is very selective in his choice of friends, or doesn't make friends easily because of the high standards he sets for his companions (to acquire and keep friends, one must be willing to give of himself- something of which the psychic vampire is incapable) but he will hasten to add that you fulfill every requirement and are truly an outstanding exception among men- you are one of the very few worthy of his friendship. lest you confuse desperate love (which is a very selfish thing) with psychic vampirism, the vast difference between the two must be clarified. the only way to determine if you are being vampirized is to weigh what

nd theirs, is that your return payment must come in a non-material form. they want you to feel obligated to them, and would be very disappointed and even resentful if you attempted to repay them with materal objects. in essence, you have "sold your soul" to them, and they'll constantly remind you of your duty to them, by not reminding you. being purely satanic, the only way to deal with a psychic vampire is to "play dumb" and act as though they are genuinely altruistic and really expect nothing in return. teach them a lesson by graciously taking what they give you, thanking them loudly enough for all to hear, and walking away! in this way you come out the victor. what can they say? and when you are inevitably expected to repay their "generosity (this is the hard part) you say "no- but agai

if) it doesn't, they will show their true colors and will become angry and vindictive. once you have moved them to this point, you can play the role of the injured party. after all, you've done nothing wrong- you just happened to have had "pressing obligations" when they needed you, and since nothing was expected in return for their gifts, there should be no hard feelings. generally, the psychic vampire will realize his methods have been discovered and will not press the issue. he will not continue to waste his time with you, but will move on to his next unsuspecting victim. there are times, however, when the psychic vampire will not release his hold so easily, and will do everything possible to torment you. they have plenty of time for this because, when once rejected, they wil neglect a

r "adulation" and dependence upon you may, at first, be very flattering, and their material gifts very attractive, but you will eventually find yourself paying for them many times over. don't waste your time with people who will ultimately destroy you, but concentrate instead on those who will appreciate your responsibility to them, and, likewise, feel responsible to you. and if you are a psychic vampire- take heed! beware of the satanist- he is ready and willing to gleefully drive the proverbial stake through your heart! indulgence. not compulsion the highest plateau of human development is the awareness of the flesh! satanism encourages its followers to indulge in their natural desires. only by doing so can you be a completely satisfied person with no frustrations which can be harmful to

ap a deserving victim for your own purposes, you would employ a destruction ritual. these formulas are to be adhered to, as applying the wrong type of ritual towards a desired result can lead to trouble of a complicated nature. a good example of this is the girl who finds herself plagued by a relentless suitor. if she has done little to encourage him, then she should recognize him for the psychic vampire he is, and let him play his masochistic role. if, however, she has enchanted him frivolously, giving him every encouragement and then finds herself a steady object of sexual desire, much to her dismay, she has no one to blame but herself. such exercises are only ego boosts, borne of an indoctrination of ego denial which makes these little bewitchments necessary. the satanist has enough ego

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

her dearly, but who was in no way calculated to instruct her. dame gionetta was every inch italian and neapolitan. her youth had been all love, and her age was all superstition. she was garrulous, fond, a gossip. now she would prattle to the girl of cavaliers and princes at her feet, and now she would freeze her blood with tales and legends, perhaps as old as greek or etrurian fable, of demon and vampire, of the dances round the great walnut-tree at benevento, and the haunting spell of the evil eye. all this helped silently to weave charmed webs over viola's imagination that afterthought and later years might labour vainly to dispel. and all this especially fitted her to hang, with a fearful joy, upon her father's music. those visionary strains, ever struggling to translate into wild and b

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

coni giving the sign. are they telling us they are texas longhorns fans or that they love satan? a final word: even if you and i are willing to overlook the giving of this sign by many as not intentionally satanic, we cannot dismiss the evidence that many, if not most, who employ the sign are, in fact, thereby honoring satan, the rebellious dark angel. the case here, later in this chapter, of the vampire satanists who stabbed a victim 66 times and drank his blood undeniably stamps the el diablo hand sign given by the murderers as intensely satanic in nature. neither can the picture here of the hindu sect member, the witch, and of anton lavey, high priest of satan, giving the sign also be disputed or explained away. as for the photos of the top-ranked christian evangelists shown in the page

published by feral house, a book company originally founded by anton lavey, high priest of the church of satan, the cover clearly demonstrates that, for hard-core satanists, there is no real difference in meaning whether the sign includes the thumb or does not. manuela ruda, 2 i (shown at left in sun glasses giving the "el diablo" hand sign, and her husband, daniel, 26, a pair of self-proclaimed vampire satanists from germany, sacrificed a victim to satan. the pair ceremoniously stabbed the man exactly 66 times with a dagger. then they drank his blood. some might say that manuela's hand sign is merely the deaf's/ love you" but the couples' grim conduct indicated otherwise. also shown: manuela's head, shaved to reveal an inverted christian cross. manuela also had a rough-edged, blood red c

on,1989, p. 95) magical signs of the jewish cabala 457 the late arthur murray was called "america's dancing master" and so he was. a talented genius on the dance floor, murray's real name was arthur teichman, jewish of course. from the era of the roaring 20s to today, a number of the fad dances were based on masonic and jewish cabalistic rituals. 458 codex magica anne rice, writer of the popular "vampire" series, giving an occult, cabalistic sign with her left-hand, partially concealed yet in front of all. various occult symbols are on rice's shirt. the statues of mary give evidence of rice's veneration of the virgin in the form of the eternal pagan goddess (photo: associated press in austin american-statesman, january 31, 2004, p. a2) chaim potok, hasidic jewish writer and novelist, creat

THE BOOK OF PLEASURE

same means. so long as the notion remains that there is "compulsory bondage" in this world or even in dreams there is such bondage. remove the conception of freedom and bondage in any world or state by meditation on freedom in freedom by the "neither-neither" for this we know- vampirism is quite well proven enough- even by the strong presumption that whenever blood-sucking is done, it is done by vampire bats apart from the probability of it being done by a divine or human agency! therefore kiaize desire by the "neither-neither" the most excellent formula far beyond contentment- the all-embracing vacuum which reduces "all" to common sense and upon which this universe rests. therefore believe nothing in this book by the "neither-neither" and dispel the conception of the "neither-neither" by

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

thed tigers stalked them; cave bears mauled them, and rival hominid species struggled against them for survival. ancient nightterrors surface in the dreams and imaginations of present-day humans, and sometimes the monsters turn out to be real. 57 chapter exploration apelike monsters bigfoot orang pendek skunk ape yeti creatures of the night chupacabra ghoul golem imp incubus jersey devil succubus vampire werewolf monsters of land, sea, and air dragons loch ness and other lake monsters sea serpents thunderbirds wee folk and their friends elves fairies gnomes goblins gremlins leprechauns menehune mermaids nisse selkies trolls actors who faced (or became) movie monsters introduction some psychologists have suggested that there is something within the human psyche that craves monsters and myst

e at a furious pace. from april to september 2000, the bloodsucker in chile slaughtered more than 800 animals, and both the people and the authorities were becoming concerned about what kind of monster was running amuck in their country. some witnesses to the bloody rampages of the creature described it as a large rodent, others as a mutant kangaroo; still others perceived it as a winged, apelike vampire. a number of authorities began to speculate that the chupacabra- type creatures had been manufactured by some secret government agency, a bizarre hybrid of various animals, created for whom knew what purpose. a number of clergymen issued pronouncements stating that the creatures were heralding the end of the world. ufo enthusiasts theorized that aliens brought the monsters to test the plan

college returned the skeleton of a dog for his disposal. today, chupacabra reports continued unabated from nearly all the south american countries. while the creature remains controversial and arguments ensue whether it is t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mysterious creatures 71 chupacabra (john sibbick/fortean picture library) some kind of vampire, extraterrestrial alien, or a creation of some secret branch of the u.s. government, frightened and angry people complain that whatever chupacabra is, it continues to suck the blood from their livestock. m delving deeper astuya, juan carlos. chile homeowner terrified by chupacabras. trans. by scott corrales. la estrella de valparaiso, october 14, 2001 [online] http/ www.rense.com/general15

tenn: greenleaf publications, 1997. how many goats can a goatsucker suck? fortean times 89 (september 1996: 34 37. del valle, fernando. the goat sucker legend claws its way into texas. usa today, may 15, 1996. ocejo-sanchez, virgilio. eyewitness describes flying chupacabras. trans. by mario andrade. september 21, 2001 [online] http//ufomiami.dventures. com. ghoul the ghoul is linked with both the vampire and the werewolf in traditional folklore, but there are a number of obvious reasons why the entity has never attained the popularity achieved by the frankenstein monsters, draculas, and wolfmen of the horror films. the category of ghoul encompasses a number of different entities. one type of ghoul, like the vampire, is a member of the family of the undead, continually on the nocturnal prow

aditional folklore, but there are a number of obvious reasons why the entity has never attained the popularity achieved by the frankenstein monsters, draculas, and wolfmen of the horror films. the category of ghoul encompasses a number of different entities. one type of ghoul, like the vampire, is a member of the family of the undead, continually on the nocturnal prowl for new victims. unlike the vampire, however, this ghoul feasts upon the flesh of the deceased, taking the corpses from cemeteries and morgues. the ghoul more common to the waking world is that of the mentally unbalanced individual who engages in eating or otherwise desecrating the flesh of deceased humans. yet a third type of ghoul would be those native of arabic folklore, the ghul (male) and ghulah (female, demonic jinns t

s. in 2001, the media psychology lab at california state in los angeles polled people across the united states from ages 6 to 90 in all ethnic groups to determine which movie monsters ranked as the favorites. according to the survey, the most frightening motion picture of all time for all groups was the exorcist (1973. the favorite top ten monsters were the following: 1. dracula, the aristocratic vampire, in the 1931 version, dracula, with bela lugosi as the bloodsucking count. 2. freddy krueger, the slayer of teenagers with the razor-sharp metal talons on his fingers, from a nightmare on elm street (1984. 3. the frankenstein monster, the original version with boris karloff, frankenstein (1931. 4. godzilla, the prehistoric giant reptile that spews radioactive rays and stomps cities to rubb

illustration (fortean picture library) succubi appear to men as beautiful, sensual women, but they also may be vampires thirsting for human blood. m delving deeper fodor, nandor. between two worlds. new york: paperback library, 1967. the haunted mind: a psychoanalyst looks at the supernatural. new york: new american library, 1968. jewish vampires. jewish gothic [online] http/ www.jewishgothic.com/vampire.html. mack, carol k, and dinah mack. a field guide to demons, fairies, fallen angels, and other subversive spirits. new york: henry holt, 1998. unterman, alan. dictionary of jewish lore and legend. london and new york: thames and hudson, 1991. vampire contrary to the glamorous image popularized by motion pictures depicting handsome vampires and their beautiful brides, the appearance of a t

ire.html. mack, carol k, and dinah mack. a field guide to demons, fairies, fallen angels, and other subversive spirits. new york: henry holt, 1998. unterman, alan. dictionary of jewish lore and legend. london and new york: thames and hudson, 1991. vampire contrary to the glamorous image popularized by motion pictures depicting handsome vampires and their beautiful brides, the appearance of a true vampire in folklore is grotesque, a nightmarish creature of the undead with twisted fangs and grasping talons. after bram stoker s novel dracula (1897) became a popular stage play, and, in 1931, a classic horror film, the image of the vampire as a hideous demon was transformed into an attractive stranger who possesses a bite that, while fatal, also promises eternal life. the vampire of legend, a d

as a hideous demon was transformed into an attractive stranger who possesses a bite that, while fatal, also promises eternal life. the vampire of legend, a demonic presence, wrapped in a rotting burial shroud, intent only on sating its bloodlust, was forgotten and replaced by the beguilingly romantic figures that have appeared ever since in films and popular novels. the cinematic depiction of the vampire in f. w. murnau s nosferatu (1922) presented a much more accurate characterization of the traditional vampire. in this film actor max schreck s loathsome bloodsucker creeps about in the shadows with dark-ringed, hollowed eyes, pointed devil ears, and hideous fangs. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 80 mysterious creatures in the summe

c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 80 mysterious creatures in the summer of 2002, romanian tourism minister dan agathon announced plans to build a dracula theme park on a hilltop near the medieval town of sighisoara, the birthplace of the fifteenth-century romanian count vlad tepes (1431? 1476, said to have been the inspiration for bram stoker s (1847 1912) famous vampire novel, dracula (1897. critics immediately opposed the idea of such an enterprise, stating that the park would undermine more dignified projects to restore the medieval spirit of sighisoara. tourism minister agathon denied any rumors suggesting that the concept of a dracula theme park was being abandoned due to the efforts of opposing critics, and he requested that all groups support the ef

plan undead. reuters.com, july 1, 2002 [online] http//reuters.com/jhtml?type= entertainmentnews&storyid=1151684. count dracula theme park with his long, blood-stained talons, his eggshaped head, and his pasty white complexion, schreck s nosferatu looks more like the creature of the undead as seen in the collective nightmares of humankind throughout the centuries. e. elias merhige s shadow of the vampire, released on december 29, 2000, teased audiences with the unsettling suggestion that the monstrous nosferatu (willem dafoe) who assumed the title role in the classic film by f. w. murnau (john malkovich) was actually portrayed by a real vampire, rather than an actor. the vampire legend is universal, and every culture has its own name for the monster. the word itself rises from the slavonic

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

le, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 21 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom a

THE MOTHMAN PROPHECIES

ssociated with the little people who actually plagued whole generations not only in europe but also in north america. for the american indians were telling stories about the little people long before the europeans arrived here. during the witchcraft craze a few hundred years ago, people really thought they saw witches flying through the air. with lanterns hanging from the front of the brooms. the vampire legends of middle europe are almost identical to the modern ufo lore. as late as the nineteenth century the devil existed as a physical personage to many people. if you saw a strange light in the sky in 1475 you knew it had to be a witch on a broom because you had heard of others who had seen witches on brooms skirting the tree-tops. now in 1975 you might decide it is attached to a spacecr

tions and disappearances, authorities tried to blame witchcraft cults, cattle rustlers, and dognapers, who sell the poor animals to hospitals for experimental purposes. but the total absence of evidence of any kind seems to rule out these conventional explanations. europe has been plagued with phantom animal killers for generations. sweden had a plague of this sort of thing in 1972. the extensive vampire legends of middle europe were undoubtedly based on such incidents. vampires were cloaked beings, often accompanied by strange aerial lights, who could paralyze humans and animals in their tracks. as recently as twenty years ago there were a series of "vampire" killings in yugoslavia. four bloodless human bodies were found with slashed throats in a field near klek mountain, according to one

THE NECRONOMICON SIMON VERSION

e sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) ugga

THE SIGIL OF ADVERSARY

e name as a mantra to manifest the desire. may be used for protection, by imagining a great typhonic dragon to encircle your dwelling. the fourth is saatet-ta, the darkener of the earth. this is the ensorcelled daemon or daeva which the magician may manifest his will and send forth the shadow to bring forth his or her desires. this sigil may be used in dream sorcery, haunting or copulating as the vampire and incubi/succubi with your chosen .the third of the devourer, amam. use this sigil to encircle 9 times around the name of your enemy, to bring the serpent-devils of seba to bring storms against them. burn the sigil in the fire of the noon tide sun while invoking keteb of the twelfth. the second sigil of the adversary, being hau-hra, the backward face. this is one name of apep, the crocod

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

e tale of archais, vol. i, p. 27. other lines again hold us enthralled with the extraordinary power they contain, expressed in a single word. thus in the poem gthe lesbian hell, h we find ourselves in the unutterable void of orcus, where kisses are flung in vain, and where around us pale women fleet: whose empty fruitlessness assails the night with hollow repercussion, like dim tombs wherein some vampire glooms *the temple of the holy ghost, vol. i, p. 185. this last line is one of the most expressive ever written by crowley, and in the last word gglooms h is concentrated more than terror or fear, a brooding unnameable horror, comparable to the word gcrowd h that blake makes use of in his gmad song h: like a fiend in a cloud. with howling woe after night i do crowd and with night will go

d life a circle or a line, called god, and fate, and chance, and man, divine. i know not all i say, but through it all mark the dim hint of ultimate sunshine *mysteries: lyrical and dramatic, vol. i, p. 113. which is almost identical with that in canto liv of gin memoriam. h a poem written in the metre of tennyson fs most famous work, yet differing in cadence, is gthe blood lotus. h quaint carven vampire bats, unseen in curious hollows of the trees, or deadlier serpents coiled at ease round carcases of birds unclean; all wandering changeful spectre shapes that dance in slow sweet measure round and merge themselves in the profound, nude women and distorted apes grotesque and hairy, in their rage more rampant than the stallion steed; there is no help: their horrid need on these pale women th

ith her breath? what passionate hatred, what infernal pains, mixed with thy being in the womb of death? blistering fire runs. scorching, terrific suns, through body and soul in this abominable marriage of demon power subtle and strong and sour, a draught of ichor of the veins of hell! curses leap leprous, epicene, unclean, the soul of the obscene incarnate in the spirit: and above hangs sin, vast vampire, the corrupt, that swings her unredeeming wings over the world, and flaps, for lust of death. and love *tannhauser, vol. i. p. 239. gkill me, h cries tannhauser. gin the kiss, h answers venus: thus ends act ii. act iii opens a different scene. the outer materiality of body is all but sated, the starved soul within cries for sustenance; he murmurs gelizabeth, h and then wakes strong through

that is motherhood: fiercer desires may cast away all things most good; a people may forget to-day their motherhood *mysteries: lyrical and dramatic, vol. i, p. 121. this is the condition of the england of to-day: go england! england, mighty england falls! h because she no longer knows how to bear englishmen. wealth cries for luxury, and luxury sniffs at the hem of lust, and lust rises o fer us a vampire kite to drink dry the blood of our veins. the two great ideals of our country, as geoffrey mortimer rightly says, are the commercial, and the voluptuous* every man striving against his brother, struggling and elbowing his way through the seething crowds of human life to satisfy his own personal lusts *blight of respectability, p. 110. gentility has become the lowest plane of mental degrada

ors, like some still existing savages, carried on their courtship with club and spear, and solemnized their marriage with rape and ravishment. still one more phase of perverse love remains for us to study; the curious lust of man for woman as depicted in gjezebel, h a curious manifestation of what is known as masochism, which after the death of the object of its fascination, grows almost into the vampire desire of necrophilia. in ga saint fs damnation, h which is included under the same cover, we see the power of love caught in the arms of restraint slowly smoulder into a burning desire: passion to feed upon your shoulders bare, and pass the dewy twilight of our sin in the intolerable flames of hair. give thee my body as a fire to hold. o love, no words, no songs. your breast my bower *jez

th the smiling mask of a young bride languorous, luscious, melancholy-eyed; beneath the gentle raptures, hints celestial of holy secrets, kisses like soft dew, beneath the amorous mystery, i view the surer shape, a visage grim and bestial, a purpose sly and deadly, a black shape, a tiger snarling, or a grinning ape resolved by every devilish device upon my murder *rosa inferni, vol. iii, p. 91. a vampire she rises over her lover: i see below the beautiful low brow (low too for cunning, like enough) your lips, a scarlet splash of murder. from them drips this heart fs blood; you have fed your fill on me *rosa inferni, vol. iii, p. 92. further on in this same series of poems we come across an almost more lurid description of this messaline in gthe jilt, h in which her new-found lover feasts o

ass through the adulations of a renan, before he assumes the biting satire of a saladin, or the poetic iconoclasm of a swinburne. christ, firstly, as the son of god, is divine, omnipotent, in fact he is god; secondly, as the son of man, is noble, generous, lovable, in fact, man; but, thirdly, as the offspring of the carnalities of a byzantine mob, which is the true christ of history, he assumes a vampire form, a horror fed on the blood of children, the virility of youths, the chastity of maidens. hardly a single evil of the present day, if traced back a few hundred years, and frequently not half so long as that, but finds its birth in some corruption practised by the harlot of the seven hills, or the monster of the six wives. it is only necessary to study such works as those of buckle or d

alone was he promised the subconscious longing of his life. paradise. this duality of virtue and vice has rent the world, as with a sword, and her garment has been torn asunder. some say hthis is mine! h others hthat is mine! h and so the quarrel rages. yet will they not unite? for the blending of virtue and vice means the loss of some supposed comfort, and comfort is the god of man fs heart, the vampire which sucks its life from his shrivelling soul. in laughter alone we shall never solve the riddle of life, only in the mingling of our smiles with our sobs shall we realize the kiss of god on our brow. yet the dangers are terrible. how many of us can listen to the voice of circe without becoming swine? and in the full melancholy of so vast a contemplation, the poet sings: xviii. i dare not

THE WITCH CULT OF ZOS VEL THANATOS

y of the chaos magick methods is only strengthened by the practice of discipline as well. sharp focuses of developed mental strength through such techniques developed in the western world by aleister crowley only prove the initial discussion of will and focus. god itself is not understanding of any of us; in fact it seeks to devour our beings at any given chance. god as we know it is the ultimate vampire, the force behind choronzon. lucifer understood this and decided, as many of us later, to destroy the order that was and seek the very light of the vampire god. lucifer was not seeking to dethrone this devouring spirit, but to gain its essence (which is inherent in the morning star) and seek a light in another area of understanding. lucifer sought to free humanity from its sheep condition

THE ABYSS AND TABAET

ned in john dee s diaries who is called coronzom, known by modern enochian and thelemic students as choronzon. this demon is considered a madness inspiring beast, causing fragmentation of the mind and the loss of mental vitality. choronzon in the black temple rites of the characith lunar lodge, from which the author was personally involved in the late 1990 s draw on the energies of choronzon as a vampire spirit, being something which may be encircled and used as a means of draining the energy or chi of another through ritual sorcery. some dogmatic magical practitioners consider choronzon as a symbol of the false ego or will, which can be viewed by left hand path practitioners as residue of the christianized west, where the self is encouraged to be lost and given to something else called go

TYSON DONALD NEW MILLENNIUM MAGIC

ribute force but has no ability to emanate it. the magus crosses his or her own body to protect the perceived self from hurtful change. the cross is magically projected onto objects outside the body to preserve them or to lock in occult virtues that the magus has infused into them. the cross is not a symbol of good but is a syrnbol of protection. it negates force. in bad cinema where the fearless vampire hunter crosses his mallet and wooden stake to ward off the approach of some blood-sucking fiend, he is not so much evoking christ as he is blocking the ray of desire emanating from the vampire. magically, the cross is projected in the same way as the circle of protection. it is visualized in the imagination as a stream of glowing fire that emits from the index finger of the right hand, or

ead person bound to a physical location upon the earth. two types of ghost were recognized by the ancient romans: lares, the ghosts of good men and women; and larvae, the ghosts of evil men and women. the second term has come to have a different meaning in modern occultism. an homunculus is a spirit created by an individual in the shape of a human being and infused into some material substance. a vampire is a spirit that draws vitality by force from living beings. this vital ener- gy was believed to reside in the blood. however, vampires are not corporeal beings. a succubus is a sexual vampire in female form. it feeds on the sexual energies of men. an incubus is a sexual vampire in male form. it feeds on the sexual energies of women. a lamia is another name for a succubus. a familiar is a

e is its battle against smallpox, where the goal was to destroy every smallpox organism in the world, thereby making future infections impossible. however, this is doing it the hard way, attempting to destroy the soul by taking away all the houses of flesh in which it could possibly find refuge. by the way, there is an analogy to be drawn here with the legend of the vam- pire, which says that the vampire must always maintain a number of coffins filled with its native grave earth, for in this alone can it find rest during the light of day. one way to fight the vampire is to destroy all its resting places. but this is an uncer- tain method; it is impossible to be sure all the boxes of earth have been found. the boxes of earth are analogous to the microorganisms. when a cancer is cut out the

it find rest during the light of day. one way to fight the vampire is to destroy all its resting places. but this is an uncer- tain method; it is impossible to be sure all the boxes of earth have been found. the boxes of earth are analogous to the microorganisms. when a cancer is cut out the surgeon is never sure he has removed all its parts. if even one cell remains, the soul of the cancer, the vampire of the human body, can replace what it has lost. even with the secrets of genetic coding within its grasp, science is still only dealing with the body of disease, not the soul. it will always treat the symptom. for this reason its power over disease will always be limited. there is often an abyss between theory and practice. if the magical banishing of disease were a simple matter people w

TYSON DONALD SOUL FLIGHT

stains it persists. a repeated thought, mulled over and brooded upon with intensity, can give rise to an astral form that can endure for days. the unpleasant situation may arise in which a person who has the same thoughts of a hurtful, malicious type that return over and over for months, or even years, may create an entity that attaches itself to him, feeding on his emotions like a kind of astral vampire. since the hurtful thoughts sustain this creature, it does all in its power to encourage them. a metaphor for this astral leech would be the black cloud that is sometimes said to follow individuals around wherever they go. such creatures can leave their creators, when they become too weak to be of use, and attach themselves to others, provoking similar obsessive thoughts in their new hosts

m. the study of magic reveals the 242. howe, 68. chapter eighteen: astral self-defense 309 limits of everyday physical reality, and in individuals predisposed to religious thought, there is a tendency to move on to the study of spiritual reality. astral vampirism astral vampirism is the theft of vital energy from the living, either by spirits or by other human beings. the person who serves as the vampire's host suffers from chronic and increasingly severe lethargy and physical exhaustion. this may result in the contraction of disease, since the defenses of the body are lowered, and when the body is so weakened that it cannot combat the illness, even death. however, the vampirism must go on for a long period of time-months, or even years-before such a drastic consequence becomes a serious t

, since the defenses of the body are lowered, and when the body is so weakened that it cannot combat the illness, even death. however, the vampirism must go on for a long period of time-months, or even years-before such a drastic consequence becomes a serious threat. the physical body has large reserves of vitality, and it takes considerable time for it to become utterly depleted. the myth of the vampire as a physical being who ingests the blood of its victims, and who sleeps in a coffin during the day, is only an externalization of the true vampire, who functions on the astral level. astral vampires are real, but they are harmless unless they become fixated on a single host for their nourishment. this is not a common occurrence. such spirits usually strike where opportunity presents itsel

UNCLE SETNAKT SEZ BECOME EVIL AND RULE THE WORLD2

. some people join the left hand path to learn lesser black magic to gather all the status tokens of the american dream. others pour themselves into greater black magic to become some muddy-thinking occultists. these people try and try, but all they're practicing is white magic- the art of transforming yourself into one of the herd. consider the true black magician. she's always wanted to be that vampire she saw on a movie when she was five. she uses strategy and reason in her lbm. she gets enough money to drive around in her black massarati. she learns the cosmetic arts to shape herself to her true form. she moves in a sea of elegance and desire. the great american dream? no. a nut at the crystal counter? no. she has become herself. if she worked with an initiatory society, she didn't bec

ati. she learns the cosmetic arts to shape herself to her true form. she moves in a sea of elegance and desire. the great american dream? no. a nut at the crystal counter? no. she has become herself. if she worked with an initiatory society, she didn't become involved in its politics. she didn't try to conform to nonexistent rules. she becomes herself and then she's ready for gbm. she invokes the vampire within her. if she accomplishes this carefully chosen goal, then the lord of darkness may dwell within her. the lady vampire in the movie? no, it wasn't an outside goal she fixated on. it was a touch from her future self. we are gods after all. don't look for omens- you only recognize them long afterwards. 3. personalize your magic. white magic insists on repetitions. you say this, do that

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

y must be performed by us. the marvelous microcosmos and macrocosmos alchemical illustration above (from chimica basilica philosophica) represents the man and the woman working with the sun (the symbol of the phallus) and with the moon (the symbol of the uterus. in that medieval painting, two men together or two women together do not appear (because that crime against nature originates the filthy vampire. the tenebrous ones justify their crimes against nature, thus, the law punishes them by separating them from their superior triangle forever. this is how they roll into the abyss. the mysteries of lingam-yoni are terribly divine and cannot be altered. the lingam can only be united with the yoni; this is the law of the holy alchemy. the alchemical weddings signify, as a matter of fact, the

WHO ARE THE DRACONIANS

nians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (3 of 68 [8/25/2000 17:19:57] hole in the ground. so judge for yourself whether it is "evil" to embrace darkness and have your very soul/identity/will/personality consumed by, should we say, the insatiable "luciferian hive. this is the nature of satan [formerly lucifer, who is the ultimate emotional/psychic/bioplasmic "vampire. having "consumed" his angelic followers, turning them into energy vampires as well. stealing the essence of life or the life force secondhand from everyone they can rather than go right to the source, even in light of the "alter" of calvary where the creator's perfect justice with perfect mercy joined and thus opening the way back to the creator's heart, for calvary is the very "heart" of

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

look into his wife s face for 7 days after marriage. after this it is presumably wrong, in their opinion. on the 7th day of the month, adar, moses died and the rain of manna ceased, says the talmud, but this appears to be contradicted in joshua v. verses 10-12. he was born on the same day of the same month. 82. the bava kama says that after 7 years a male hyena becomes a bat, in another 7 years a vampire, after another a thorn, and after another is turned into a demon. if a man fails to pray devoutly for 7 years, his spine after death becomes a serpent. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott besides those who prophesized for israel, there were 7 other prophets, beor, balaam, job, eliphaz, bildad, zohar, and elihu the son of barachel the buzite. the bava

ZOETIC GRIMOIRE OF ZOS

ation of a new sexuality by autotelic concept: the subsequent ecstasy is a sublimation. because every other sense is brought to nullity by sex-intoxication, it is called the..death posture. everything is 'a priori' to the act. the 'a posteriori' illumination reveals the inter-sexual correspondences of all things, and great emotiveness becomes. my desires have made a sentient soul, an obsession, a vampire, an insatiable negress of pendulous breasts and fatted thighs riding me into the abysses of the quadriga sexualis. seventh formula transcendental perspective as a means of mediumship and ano tic analgesia as related to me by the stoic, socrates many stoics lived before zeno and they formulated this sentiment as a practical and ideal behaviourism: there is in their genesis an hierarchy of f

. three other alternatives are suggested, the four being classified: no. 1: desire for truth expressed as a question in word-symbols thus("what is consciousness) sigillated thus: no. 2: desire for pleasure. request to realize ideal tactually "i desire a largebottomed woman for social congress. as word-symbols: as sigil: no. 3. desire for unique experience expressed as "i desire intercourse with a vampire. word-symbols: sigil: no. 4: altruistic desire, as "i wish the death of stalin. word-symbols thus (n.b. names always given as sigils) sigil: apart from the above, the rest is symbolic metaphor as an abstract ritual of the thesis, and here the use of spatial and expressive language is justified and gives colour and verisimilitude. onomatopoeic words should be used. the ritual opens with an

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

the actual meaning of this phrase has taken volumes to explain, but roughly it concerns the uniting of the conscious self, a process of individuation which culminates in a rite called "knowledge and conversation of the holy guardian angel; the angel signifying the pure, evolved self. yet, there are many terrors on the way to the self, and an abyss to cross before victory can be declared. demons, vampires, psychic leeches, ghastly forms accost the aspiring magician from every angle, from every quarter around the circumference of the magick circle, and they must be destroyed lest they devour the magician himself. when crowley professed to have passed the obstacles, and crossed the abyss of knowledge, and found his true self, he found it was identical with the beast of the book of revelation

ibil, the lord of fire, give power to my magick! injustice, murder, freezing of the loins, rending of the bowels, devouring of the flesh, and madness in all ways hast thou persecuted me! mad god of chaos! may girra free me! azag-thoth ta ardata! ia marduk! ia marduk! ia asalluxi! you have chosen me for a corpse. you have delivered me to the skull. you have sent phantoms to haunt me. you have send vampires to haunt me. to the wandering ghosts of the wastes, have you delivered me. to the phantoms of the fallen ruins, have you delivered me. to the deserts, the wastes, the forbidden lands, you have handed me over. open thy mouth in sorceries against me no more! i have handed thine image over into the flames of gibil! burn, mad fiend! boil, mad god! may the burning girra untie thy knots! may th

ALEISTER CROWLEY BOOK OF LIES

e this hazel rod, and stand, and swear an oath-beneath this blasted oak and bare that rears its agony above the flood whose swollen mask mutters an atheist's prayer. what oath may stand the shock of this offence "there is no i, no joy, no permanence? witch-moon of blood, eternal ebb and flow of baffled birth, in death still lurks a change; and all the leopards in thy woods that range, and all the vampires in their boughs that glow, brooding on blood-thirst-these are not so strange and fierce as life's unfailing shower. these die, yet time rebears them through eternity. hear then the oath, with-moon of blood, dread moon! let all thy stryges and thy ghouls attend! he that endureth even to the end hath sworn that love's own corpse shall lie at noon even in the coffin of its hopes, and spend a

ALEISTER CROWLEY LIBER 777

of the circle* 32 bis.table of correspondences 33 clxxxii. the human body. clxxxiii. legendary orders of being. 11 respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hips and thighs centaurs 26 genital system satyrs and fauns, panic-demons 27 muscular system furies, chim ras, boars (as in calydon &c. 28 kidney

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

. valuable for its account of elementals. undine, by de la motte fouque. valuable as an account of elementals. black magic, by marjorie bowen. an intensely interesting story of sorcery. le peau de chagrin, by honore de balzac. a magnificent magical allegory. number nineteen, by edgar jepson. an excellent tale of modern magic. dracula, by bram stoker. valuable for its account of legends concerning vampires. scientific romances, by h. hinton. valuable as an introduction to the study of the fourth dimension. alice in wonderland, by lewis carroll. valuable to those who understand the qabalah. 212 alice through the looking glass, by lewis carroll. valuable to those who understand the qabalah. the hunting of the snark, by lewis carroll. valuable to those who understand the qabalah. the arabian n

ALEISTER CROWLEY MAGICK WITHOUT TEARS

eady given some account. but the next worst are just exactly those who try to create an atmosphere of romance, and succeed only in a crude theatricalism. so, avoiding the swirling turmoil of scylla, i have broken the ship on the barren rock charybdis. editorial q- isn't this basakwards? weh now let me hearten you, brave sister! all the old tales are true! you can have as many dragons, princesses, vampires, knightserrant, glendowers, enchanted apes, jinn, sorcerers and incubi as you like to fancy, and- whoa emma! did i tell you about cardinal newman? well, i will. the one passage in his snivelling apologia which impressed me was a tale of his childhood- before the real poet, lover and mystic had been buried beneath the dung-heap of theology. he tells us that he read the arabian nights- in a

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

or impression. if then the mind be attached constantly to the body, death hath not power to decompose it wholly, but a decaying shell of the dead man, his mind holding together for a little his body of light, haunteth the earth, seeking a new tabernacle (in its error, that feareth change) in some other body. these shells are broken away utterly from the star that did enlighten them, and they are vampires, obsessing that that adventure themselves into the astral world, without magical protection, or invoke them, as do the spiritists. for by death is man released only from the gross body, at the first, and is complete otherwise upon the astral plane, as he was in his life. but this wholeness suffereth stress, and its girders are loosened, the weaker first, and after that the stronger. de ad

ALEISTER CROWLEY EQUINOX EQ I 1 2

y to go into the bois de boulogne and meet those three adepts who cause bleeding at the nose, familiar to us from the writings of macgregor mathers. 3 the universe of magic is in the mind of a man: the setting is but illusion even to the thinker. humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and paynim and men-at-arms and distressed ladies, vampires and succubi, could amuse them. their magicians brought demons from the smoke of blood, and made gold from baser metals. in this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. it became probable that the elements were but isomers of one element; matter was seen to be but a modification of mind, or (at least) that the two things matter and

ALEISTER CROWLEY EQUINOX EQ I 4 2

dy of v.n.r. and mrs. horos (s.v.a) in that of d.d.c.f. their 176 bodies were in prison; but their spirits were in the house of the fallen chief of the golden dawn. at first frater p. was seized with horror at the sight, he knew not whether to direct a hostile current of will against d.d.c.f. and v.n.r, supposing them to be guilty of cherishing within their bodies the spirits of two disincarnated vampires, or perhaps abramelin demons under the assumed forms of s.v.a. and m.s.r, or to warn d.d.c.f; supposing him to be innocent, as he perhaps was, of so black and evil an offence. but as he hesitated a voice entered the body of the sibyl and bade him leave matters alone, which he did. not yet was the cup full. in april he journeyed to london, and the month of may 1903 once again found him amo

ALEX SANDERS THE KING OF THE WITCHES

banish the danger, and, as he fertilit y rites: the witches, in pairs, leap over the cauldron/ th e notorious black mass-nothing more than a feast in the circle which witches believe is shared with their god k.w.-6 73 spoke .he saw his companion shrink to the floor and retreat to the sleeping-bag. alex did not go to sleep again. when dawn broke he woke up the boy and asked him what he knew about vampires. surprised, he admitted that he had read several books about them and was deeply interested. he was astounded to hear of his. behaviour during the night and was most apologetic. alex told him that there could be no question of his being initiated into the second grade, or even of his remaining a witch at all; he obviously had the ability to arouse dark powers which, done subconsciously, c

BALANCE J

l austin osman spare painting hanging above the seething bookshelves of atlantis, the occult bookshop that i spent my late teens lurking inside. in fact there were several of his paintings and i could not believe my eyes. until then i had only been aware of his name and had been conscious of seeing the recurring and haunting image of pan, which was actually a section of the late pastel called the vampires are coming. this image was widely used in the seventies on several occult type book jackets and was a key figure in the promotion of the eclectic magazine series man, myth and magic. here were a clutch of excitingly vivid and dynamically coloured originals. my mouth went dry, my head reeled and i was shocked into a state of genuine awe. these were the real thing. i remember a dual self-po

BEHOLDERS OF NIGHT

he birth caul itself is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death by paul barber- such an infant is born to a woman who has drunk of impure water mixed with the saliva of a demon, or to a woman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magi

BLAVATSKY H P COSMOGENESIS

destructive life, although the body which they had formed is soulless and lifeless. therefore its emanations are at the same time beneficent and maleficent- this circumstance finding its parallel on earth in the fact that the grass and plants are nowhere more juicy and thriving than on the graves; while at the same time it is the graveyard or corpse-emanations, which kill. and like all ghouls or vampires, the moon is the friend of the sorcerers and the foe of the unwary. from the archaic aeons and the later times of the witches of thessaly, down to some of the present tantrikas of bengal, her nature and properties were known to every occultist, but have remained a closed book for physicists. such is the moon from the astronomical, geological, and physical standpoints. as to her metaphysic

BLUE EQUINOX

e. valuable for its account of elementals. undine, by de la motte-fouqu. valuable as an account of elementals. black magic, by marjorie bowen. an intensely interesting story of sorcery. le peau de chagrin, by honor de balzac. a magnificent magical allegory. number nineteen, by edgar jepson. an excellent tale of modern magic. dracula, by bram stoker. valuable for its accounts of legends concerning vampires. scientific romances, by h. hinton. valuable as an introduction to the study of the fourth dimension. alice in wonderland by lewis carrol. valuable to those who understand the qabalah. alice through the looking glass, by lewis carrol. valuable to those who understand the qabalah. the hunting of the snark by lewis carrol. valuable to those who understand the qabalah. the arabian nights, tr

BOOK OF PLEASURE

or pity. these magicians, whose insincerity is their safety, are but the unemployed dandies of the brothels. magic is but one's natural ability the book of pleasure (self love) get any book for free on: www.abika.com 5 to attract without asking; ceremony what is unaffected, its doctrine the negation of theirs. i know them well and their creed of learning that teaches the fear of their own light. vampires, they are as the very lice in attraction. their practices prove their incapacity, they have no magic to intensify the normal, the joy of a child or healthy person, none to evoke their pleasure or wisdom from themselves. their methods depending on a morass of the imagination and a chaos of conditions, their knowledge obtained with less decency than the hyena his food, i say they are less f

COSIMANO CHARLES ELEMENTARY PSIONICS

think i really sank it (though i wish i had) but it makes a fun story so i thought i'd share it with you. we do know that primitives in various parts of the world still use it, because they have to, and love to make exaggerated claims for it because they love to bug anthropologists. so we have to take them with lots and lots of salt, and maybe a little pepper and just a dash of garlic to keep the vampires away. even taking that into account, there is a mass of material that is difficult to account for without accepting the possibility of this energy, so accept it we will and get on with the business of relating it to living and working in the physical world. let us start with the energy fields of the human body. if you take a look at yourself in the mirror, making first sure that the spiri

DAVID ICKE CHILDREN OF THE MATRIX

n ancient legends and lore can be found everywhere.7 scores of giant red-haired mummies were discovered in a cave near lovelock in nevada and some were seven feet tall.8 the piute indian legends about these giants say they were cannibals. they would even dig up the piute dead from their graves and eat them, the accounts claim.9 stories of atlantis include tales of red-haired giants who acted like vampires, and the giant nefilim were associated with cannibalism and blood drinking- just like the illuminati bloodlines are today. most accounts say that these giants were unfriendly, even hostile, to the rest of the population. often associated with these giants are strange craft that sound very much like the "flying saucers" of modern ufo accounts. genesis tells us that the sons of the gods mar

"humans" turning into reptilians is that the viewer's psyche tunes into the fourth-dimensional level and sees the reptilian form hiding within the three-dimensional body, or the fourth-dimensional reptilian lowers its vibrational state to briefly enter our physical frequency range. i will go into this aspect of the story in a later chapter. feeding off human blood is not the only desire of these vampires. the reptilians also feed off human emotional energy. the more emotion we can be manipulated to project through fear and all its manifestations the more energy they can absorb and recycle against us. researcher alan walton, who writes under the name branton, has uncovered the same themes "aside from any territorial 'paternal' instinct on the part of the 'draconians' to reconquer their "ho

he means through which these mostly lower fourth-dimensional entities can possess the body of the initiate and also manifest directly in "physical" form. during the sacrifices the physical reptilians and hybrids consume the organs of the physical body, especially the heart, and drink the blood of the victim. at the same time, the calling the demons 277 lower fourth-dimensional "demons" or psychic vampires absorb the deeply negative energy generated by such horrors. the vibrational frequency of negative emotion, like fear and terror, resonates to the lower fourth-dimensional range or density and so those emotions generate energy for the fourth-dimensional reptilians and demonic entities. energy= creative power, positive or negative. they are feeding off our emotions and they manipulate even

hilosophers claimed that humans were "moon food" because their energy was being drained and absorbed by an extraterrestrial force that needed the energy to replenish itself. researcher alan walton puts it like this..the 'serpent race' will merely continue to do what it has always done with the 'human cattle' on this planet, which is to continue to feed on us like emotional. psychic and bioplasmic vampires and work to destroy our spiritual life and thus individuality until we are assimilated into their hive via psionic implants just as they have done with many other humans beyond this world, many within the underground military-industrial networks, and with many of the 'abductees' of recent years. and not only psychic assimilation, but also supernatural possession (by rep-oltergiest parasit

s sucking out their energy and making the vibrational connection that allows the child to be controlled by the entity. anal sex with children is also designed to create a reaction in the child called vaso-vagal shock. pain and energy surges up the child's spinal chord and explodes in the brain, thus increasing the rate at which the mind "splits" into compartments or amnesic barriers. these energy vampires and mind controllers have been increasing their operations in the last few decades and so we have had a corresponding increase in paedophilia. this is also the reason why so many of the illuminati bloodline like george bush, henry kissinger, etc, etc, have sex with children. all over the world the stories of paedophiles and paedophile rings are coming to public attention, but they represe

chool. his grandmother, suzen, asked him if he had ever heard the word "dingir (she pronounced it dinggear, a mesopotamian name for the anunnaki that translates as "the righteous ones of the blazing rockets. pronouncing it ding-er, he said it was a bad word suffer little children because the dinger "eat people skin, people blood, and people bones. he added "their love goes away and they turn into vampires. she asked about the name "enki" and he said "that's a bad word. then enlil "that's a fish word. this five year old then said "they're brothers, aliens, and they're from mars" zack said he saw movies about it at school and they were going to destroy the world. the lizards looked like darth maul (in star wars) and also the "masks" they had at school, he told his grandmother. one day he saw

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

tal upon which occult names or symbols were inscribed. the personal or group identifying consecrated charm (q.v) of a magician or group of magicians. in modern times, it has come to mean the symbol of occult authority worn by the magician about the neck during rituals. inscribed on it are the most potent words and signs of the magical current followed by the magician. larvae: non-physical psychic vampires said to "feed" on the energies of the sick and the injured. lbrh: the lesser banishing ritual of the hexagram. a powerful ritual technique popularized by the hermetic order of the golden dawn [g.d (q.v) to rid your area of unwanted positive influences. used in conjunction with the lbrp (q.v) to create a neutral space, where magickal operations can begin in a kind of "psychic vacuum. this

DONALDTYSON EVILEYE

onstant defense- see the illustration at the top of this page. it's difficult to imagine what practical purpose this gesture might serve, even in a symbolic sense, but it was believed to be a highly effective means of protection. for christians, to cross oneself and to utter a prayer under the breath offered some protection. a cross or crucifix worn around the neck was a sentinel against not only vampires, but the evil eye as well. stories of the evil eye are ancient. the philosopher francis bacon observed "scripture calleth envy an evil eye" a reference to proverbs 23:6-8, which reads "eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats; for as he thinketh in his heart, so is he: eat and drink, saith he to thee; but his heart is not with thee. the mor

EMPERORS NEW RELIGION CHURCH OF SATAN

claims biographies of anton lavey make fantastic claims about his past, claiming that anton lavey had been employed as a lion tamer in the emperor s new religion copyright 2002 ole wolf page 21 of 30 clyde batty s circus, played in the san francisco ballet orchestra, that he played the devil in roman polanski s film rosemary s baby, that his grandmother was a gypsy who passed on to him legends of vampires and werewolves in her native transylvania, etc [3; 51. in 1998 zeena schreck (anton lavey s second daughter) and nikolas schreck compiled anton lavey: legend and reality [52, a list of refutations of many of the fantastic claims that anton lavey and the church of satan had made about him and his life. the document includes a number of remarks that may be debatable. for example, it relies

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

visions, and were attended by guardian angels, as well as being harassed by the unwelcome attention of demons, or of their master, the devil. these beliefs continued into the middle ages, when, without decreasing in vigor, they began to assume a more romantic aspect. the witch and werewolf superstitions led to many tales of animal apparitions. the poltergeist flourished in a congenial atmosphere. vampires were familiar in slavonic and african lands, and analogous beings such as the incubus and succubus were widespread throughout northern and western europe. in the northern countries, familiar spirits or goblins, similar to the roman lares, or the wicked and mischievous lemures, haunted the domestic hearth, and bestowed well-meant, but not always desirable, attentions on the families to whi

of spirits, apparitions, witchcraft& other magical practices. london, 1750. bennett, ernest w. apparitions& haunted houses: a survey of evidence. london: 1939. reprint, ann arbor, mich: gryphon books, 1971. bozzano, ernesto. phenomenes psychiques au moment de la mort. paris, 1923. calmet, dom augustine. dissertations sur les apparitions des anges des demons et des espits, et sur les revenants, et vampires de hongrie, de boheme, de moravie, et de silesie. paris, 1746. reprinted as the phantom world. 2 vols. london: richard bentley, 1850. carrington, hereward. true ghost stories. london [1933. carrington, hereward, and nandor fodor. haunted people: story of the poltergeist down the centuries. new york: e. p. dutton, new american library, 1951. reprinted as the story of the poltergeist down t

rnatural stories. new hyde park, n.y: university books, 1970. tregortha, john. news from the invisible world. u.k: burslem, 1808. tweedale, violet. ghosts i have seen. london, 1920. tyrrell, g. n. m. apparitions. london, 1953. reissued in one volume with tyrrell s science& psychical phenomena. new hyde park, n.y: university books, 1961. wickwar, j. w. the ghost world. london, n.d. wright, dudley. vampires& vampirism. london, 1914. reprinted as the book of vampires. new york: causeway, 1973. apparitions of the virgin mary within the larger consideration of apparition, a special place has been given to apparitions of one figure, the virgin mary, believed to be the mother of jesus whom christians worship as the christ. apparitions of the virgin play an important role in doctrinal development

he present occult revival. after the death of houghton, the shop was taken over by the collins family, who had hoped to change the character of the stock by specializing in books on science and microscopy, but the association with occultism was too strong to be broken and they were obliged to continue as an occult bookshop. it was run by geraldine collins and specialized in witchcraft, mythology, vampires, atlantis, occultism, and magic rituals. collins closed the shop in 1989, pending sale as a going concern. the bookshop opened again in november 1989. this resulted in a larger and more varied stock of new and secondhand books on the paranormal, spiritualism, occult studies, and new age topics. address: atlantis bookshop, 49a museum st, bloomsbury, london, wc1a 1ly england. atlantis risin

career worked on a massive 23-volume commentary of the bible, which appeared between 1707 and 1716. his biblical writings established him as a leading scholar, and he spent many years trying to popularize the work of biblical exegesis in the church. calmet is most remembered today for his single work, dissertations sur les apparitions, des anges, des demons et des esprits, et sur les revenants et vampires de hongrie, de boheme, de moravie et de silesie (paris, 1746 and 1951, the latter being the better edition, a broad survey of supernatural/occult events across europe. the first volume of this work dealt with spirits and apparitions, but it was the second volume, on revenants and vampires, that stirred up controversy. calen encyclopedia of occultism& parapsychology. 5th ed. 242 like the w

the effects of regional folklore, to normal but little- known body changes after death, to premature burial. he focused a critical eye upon the reports and pointed out problems and internal inconsistencies. in the end, however, calmet was unable to reach a conclusion beyond the various natural explanations that had been offered. he left the whole matter open, but seemed to favor the existence of vampires, noting that. it seems impossible not to subscribe to the belief which prevails in these countries that these apparitions do actually come forth from the graves and that they are able to produce the terrible effects which are so widely and so positively attributed to them. he thus set up conditions for the heated debate that was to ensue during the 1850s. calmet s book became a best-selle

search papers from the cesnur conferences, opinion papers on various controversies, and special pages carrying ongoing updates concerning such groups as the church of scientology and aum shinrikyo/aleph. the catalog of the cesnur library is fully accessible through the internet site. among the site s unique features is a popular culture page whose largest segment covers news and issues related to vampires and vampirism. cesnur is headed by an international board of scholars. it maintains a cordial relationship with the institute for the study of american religion in santa barbara, california, with which it shares common research and educational goals. introvigne is the author of more than 25 books, primarily in italian, including il cappello del mago (1990; il ritorno dello gnosticismo (19

re has also been known to attack larger animals such as cows and horses. as a whole it did not attack humans. most frequently reported were the penetrating wounds, as if a set of fangs had gone searching for an artery. similar to tales of cattle mutilations in the united states, theories about the nature of chupacabras have been as widespread as the reports of their attacks. they have ranged from vampires to aliens, and some have seen the creatures as the result of a failed scientific experiment. like the cattle mutilations, those animals reportedly attacked and then examined by veterinarians showed no unusual characteristics. they appeared to have died of common predator attacks. their major veins and artery were not targeted and they were not sucked dry. the chupacabras were quickly dism

he work of the devil. several movies, including rosemary s baby (1968, the exorcist (1973, and the omen (1976) helped define an era in which public discourse on satan and satanism reached a new peak, and numerous books on satan, demonic possession, exorcism, and devil worship were published. the fashionable interest in satan faded, only to breed a pop-culture interest in demonic creatures such as vampires, werewolves, witches, poltergeists, and gremlins. interest in supernatural forces and beings lasted throughout the remainder of the twentieth century, but during the 1990s angels and positive light forces were vogue in western culture. the devil continues to hold the modern imagination, however, and belief in the existence of satan continues in the general public. in reality, exorcism is

newsletter, voices from the vaults, was amplified by publication of the magazine the dracula journals (now discontinued. address: the hon. secretary, the dracula society, 36 elliston house, 100 wellington st, london, se18 gqf, england. sources davies, bernard. whitby dracula trail. scarborough, yorkshire, uk: department of tourism and amenities, scarborough borough council, n.d. guiley, rosemary. vampires among us. new york, pocket books. 1991. dragon a monster of enormous size, common to almost all countries. descriptions of its appearance vary, but it is of reptilian nature, often red or green in color, sometimes with several heads that spew fire and vapors, and a large tail, not unlike some dinosaurs. it is of enormous strength, but the ancients believed that it could be charmed by musi

ll-headed lady who was punished for peeping through a keyhole, but wollstonecraft began her masterpiece published in 1818 as frankenstein or the modern prometheus. frankenstein relied less upon gothic ruins than emotions of wonder and terror generated by the mysterious powers of nature and science, and so led the gothic novel into a science-fiction genre. meanwhile folklore themes of monsters and vampires became new stereotypes of the gothic impulse. in the twentieth century these gave birth to hundreds of horror stories and sensationalist movies. another offshoot of the gothic imagination during the nineteenth century was the mystery novel of such writers as wilkie collins. in the woman in white (1860) and the moonstone (1868, a gothic architectural setting was metamorphosed into a gothic

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ier literature in psychic and occult subjects. in 1954, he incorporated university books, inc. in new york, and began publishing important out-of-print books on occultism, mysticism, psychical research, and comparative religion. these included key works such as a. e. waite s books on the tarot and ceremonial magic; lewis spence s encyclopedia of occultism; montague summers books on witchcraft and vampires; william james s varieties of religious experience; r. m. bucke s cosmic consciousness; f. w. h. myers s human personality and its survival of bodily death; scholarly works by charles guignebert on the origins of christianity; d. t. suzuki s books on zen; nandor fodor s encyclopedia of psychical research; g. r. s. mead s books on gnosticism; alexandra david-neel s magic and mystery in tib

ng them. no dead body would be carried to a cemetery except by the shortest route, even should this necessitate cutting a hole in the wall of a house. the spirits of those who died a violent death haunted the scene of their fatality. like the ancient mexicans (see ciupipiltin, the burmese had a great dread of the ghosts of women who died in childbirth. the kachins believed such women to turn into vampires (swawmx) who were accompanied by their children when these died with them. the spirits of children were often supposed to inhabit the bodies of cats and dogs. the burmans were extremely circumspect as to how they spoke and acted towards the inhabitants of the spirit world, as they believed that disrespect or mockery would at once bring down upon them misfortune or disease. an infinite num

d herself with a variety of menial jobs in king s cross, where she had moved, but increasingly lived for her art and occult life. she experimented with selfhypnosis as a means of inducing a trance state during which she would produce her art. meanwhile she continued her reading in the occult and eastern religion. her paintings became increasingly demonic complete with ghouls, werewolves, and even vampires, she also increasingly focused her subconscious on pan, the ancient greek deity, whose spirit she felt pervaded the earth. she decorated her apartment with a pan mural, did rituals invoking his presence, and felt him when she entered her trance states. in 1949 she moved with her husband, gavin greenlees, to melbourne. the next year, she had her first major encounter with the law. an exhib

on, refers to it as, the scientific and scholarly study of certain unusual events associated with human experience. the association also pointed out in its parapsychology faqs, on its website in 2000, that: in spite of what the media often imply, parapsychology is not the study of anything parnormal or bizarre. nor is parapsychology concerned with astrology, ufos, searching for bigfoot, paganism, vampires, alchemy, or witchcraft. parapsychology largely replaced the earlier term psychical research, the change indicating a significant shift in emphasis and methodology. the term parapsychology is an old one. it appears to have been coined in germany in or before 1889 by psychologist max dessoir (1867.1947. dessoir first used the term in an article the june 1889 issue of the german periodical

nd retreat encyclopedia of occultism& parapsychology. 5th ed. 1276 rakshasa an indian demon. in one of the indian folktales he appears black as soot, with hair yellow as the lightning, looking like a thunder-cloud. he made himself a wreath of entrails and wore a sacrificial cord of hair; he gnawed the flesh of a man s head and drank blood out of a skull, thus adding him to the list of the world s vampires. in other stories, these rakshasas have formidable tusks, flaming hair, and insatiable hunger. they wander about the forests catching animals and eating them. rakshasas feature in the hindu religious epic of the ramayana. when the monkey god hanuman goes to the city of lanka in search of sita, he sees rakshasas of many varied kinds, some disgusting in appearance, others quite beautiful. s

m (1929, demonolatry (1930, and reginald scot s the discoverie of witchcraft (1930. his occult interests continued with his study of the werewolf (1933) and witchcraft and black magic (1946. summers wrote as a conservative catholic who retained pre- enlightenment views concerning the reality of evil supernaturalism. such views distracted from his otherwise scholarly perspectives on witchcraft and vampires, both of which he believed existed. summers died august 10, 1948, in england. he wrote an autobiographical study, which was published in 1980 as the galanty show. sources: frank, frederick s. montague summers: a bibliographical portrait. methuchen, n.j: scarecrow press, 1988. jerome, joseph. montague summers: a memoir. london: cecil and amerila woolf, 1965. morrow, feliz. the quest for mo

ialist german workers party in the post-war period. the nazi swastika was designed by friedrich krohn, formerly a member of the germanen order, a secret order founded by followers of guido von list. krohn s design was adopted around 1920. ever since, this ancient hindu sacred symbol of auspiciousness has become inextricably associated with the perverse doctrines of the german nazis. swawm burmese vampires (see also myanmar) sweden witchcraft in 1649, queen christina banned witch trials, stating that witchcraft confessions of women were due to illusions or disorders of health. however, there was an extraordinary outbreak of witchcraft hysteria between 1669 and 1670 at mora, in dalecarlia, resulting in the burning of 85 individuals accused of transporting no fewer than 300 children by magica

ts in telepathy and esp, and has compiled comprehensive files of hauntings in the british isles. he has been president and chairman of the ghost club for many years. he has written a number of books, has lectured extensively on psychic matters, and made several hundred television appearances and radio broadcasts. his interests have reached far beyond ghosts and hauntings to include horror movies, vampires, and the occult in general. sources: underwood, peter. the complete book of dowsing and divining. london: rider, 1980. dictionary of the supernatural. 1978. reprinted as dictionary of the occult of supernatural. london: harrap, 1978. a gazetteer of british ghosts. new york: walker, 1975. a gazetteer of scottish and irish ghosts. new york: bell, 1985. ghosts and how to see them. north pomf

into the hands of the hangman, who put him into a cart in order to burn him outside the town. as they went along, the carcass shrieked in the most hideous manner and moved as if it were alive, and upon being again run through with a stake, it gave a loud cry, and a great quantity of fresh blood issued from the wound. at last, the body was burned to ashes. augustine calmet, in his dissertation on vampires appended to his dissertation upon the apparitions of angels, demons, and ghosts (english translation, 1759, gave several instances of vampirism: it is now about fifteen years since a soldier, who was quartered in the house of a haidamack peasant, upon the frontiers of hungary, saw, as he was at the table with his landlord, a stranger come in and sit down by them. the master of the house a

of murdering two of his own children by sucking their blood. the gentleman who acquainted me with all these particulars, had them from the count de cabreras himself, at fribourg in brisgau, in the year 1730. other cases alluded to by calmet are as follows: in the part of hungary. on the other side of the tibiscus. the people named heydukes have a notion that there are dead persons, called by them vampires, which suck the blood of the living, so as to make them fall away visibly to skin and bones, while the carcasses themselves, like leeches, are filled with blood to such a degree that it comes out at all the apertures of their body. this notion has lately been confirmed by several facts. about five years ago, an heyduke, named arnold paul, an inhabitant of medreiga, was killed by a cart fu

be such. at the consultation of the principal inhabitants of the place. it was considered how it was possible that the plague of vampirism should break out afresh, after the precautions that had been taken some years before: and, at last, it was found out that the original offender, arnold paul, had not only destroyed the four persons mentioned above, but had killed several beasts, which the late vampires, and particularly the son of millo, had fed upon. upon this foundation a resolution was taken to dig up all the persons that had died within a certain time. out of forty were found seventeen, with all the evident tokens of vampirism; and they had all stakes drove through their hearts, their heads cut off, their bodies burnt, and their ashes thrown into the river. methods of extirpation th

FAUST

resias the old, make love to him! the fourth chorister. great-great-granddaughter to thee was orion s nurse. phorkyas harpies, i fancy, fed thee up on filthiness. the fifth chorister. with what dost nourish thou such cherished meagreness? phorkyas tis not with blood for which thou all too lustful art! the sixth chorister greedy for corpses, thou, a loathsome corpse thyself! phorkyas, the teeth of vampires glitter in thy shameless maw. leader of the chorus that maw of thine i ll stop if i say who thou art. phorkyas first do thou name thyself! the riddle then is solved. helena not angry but in sorrow i step in between, forbidding all such turbulent alternate strife! for naught more harmful can befall the ruling lord than faithful servants secret festering dispute. the echo of his commands re

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

rature the most enduring of these byways is within the genre of occult fiction, for while ghost stories and fairy tales have always been with us, tales of sorcery and supernatural evil set in the real worldofthe present were something new to the reading public at the turn of the century. truly 'occult' fiction may be said to have begun withdracula(1897),and the enormous popularity of this tale of vampires and evil powers undoubtedly encouraged publishers to take up similar fiction from other, less known authors.draculaitself cannot be laid at the door of the golden dawn, for bram stoker (despite popular claims to the contrary) was never a member, but he was a friend of brodie- innes and they did discuss their mutual interest in the dark side of occultism.thetrue forteoftheliteratiof the go

ippers were 'a concourseofthe shells of violent men, spiritually-developed but evil men, seeking afterdeath-thedeathofthebody-toprolong their vile and unnatural existence. and had they accomplished their object,you, in turn, at the deathofyour body, would have passed into their power and helped to swell their dreadfulpurposes't--enidea taken, of course, fromdracula,for this is the manner in which vampires gain recruits. magicians are nothing if not eclectic. even more mystically inclined writers utilized magic when it suited their needs. thus, inthecolumnofdust(1909),evelyn84 thegoldendawnunderhill, who was a member of waite's independent and rectified rite, brought the spirit who becomes inescapably linked to her heroine into its possession by the working of ritual magic. seeking knowledg

GNOSTIC HANDBOOK

le from their astral kingdoms. their poor and unfortunate worshippers think they are following the true god but are actually feeding monsters created from mans suffering and ignothe gnostic handbook page 50 rance. many of these forms feed on suffering, while others feed on pleasure, they amplify the emotions of their members to gain more and more sustenance. in some sense they are truly spiritual vampires and without esotericism, all religions and traditions succumb (they took.)the name of those that are good and gave it to those that are not good, so that through the names they might deceive him (mankind) and bind those to those that are not good. nag hammadi gospel of phillip 54:18-25. the imagery of archons is very strong in gnostic literature and because it has become mixed with tales

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

ergeist activity and sympathetic emotional reactions (including pain) have been noted. gnostic theurgy page 177 psychic draining this sort of psychic attack happens when you open to too many people. the result of such unreserved openness is a feeling of exhaustion and loss of energy. this form of psychic attack occurs regularly, far more than we care to admit. there are more emotional and psychic vampires than we ever realise. these are professional victims, those who demand our constant emotional attention and assistance. certainly, there are also deliberate psychic vampires (gurus and cult leaders are good examples) but these are few and far between. far more prevalent is the professional victim, who whines for assistance, affection and help, thus draining you of every ounce of energy yo

GOLDEN DAWN RITUALS ZAM1

f mental disturbances and mental problems. it is a protection against psychic invasion from the thoughts of others. the rose cross is protection against disturbed psychic conditions such as negative thoughts charged with fear or terrible things that may have happened, such as when somebody has been extremely sick or has died. let us keep in mind that the order does not deny such things as psychic vampires, intentional or unintentional. most of us know people who are well meaning and perhaps not intentionally negative, but when you are around them you find that your energy is just depleted, drained, or much less. the rose cross ritual is a good protection from them. it provides mild invisibility because the nature of the ritual itself contains the aura. some occultists feel that one's aura

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

old dahl, was silenced. from that point on, a pattern began to emerge. the men in black legend is perennial; that it shows up in connection with the ufo lore should come as no surprise. ufology bizarro chronicler john keel (disneyland of the gods, jadoo, etc) observed in his ufos: operation trojan horse: the records of demonology are filled with striking parallels. the general descriptions of the vampires themselves are identical to the men in black. the dark skin and angular, oriental-like faces were commonly reported. the autobiography of malcolm x described malcolm s encounter with an mib in prison: he had on a dark suit i remember. i could see him as plainly as i see anyone i look at. he wasn t black, and he wasn t white. he was light-brown skinned, an asiatic cast of countenance, and

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

vel mit den sinen habe' gr. rud. 1, 9. in mod. nethl 'de vyand heeft my beet gehad' hostis me ludibrio habuit (see suppl. grendevs diabolic nature resembles that of bloodthirsty watersprites (p. 494; he lives too in moors and fens, and comes up at night to haunt sleeping mortals' com of more gangan' beow. 1413; ho flies 'under fen-hleo'su^ 1632. he drinks men's hlood out of their veins 1478, like vampires whose lips are moist with fresh blood. an on. saga has a similar demon, called grimr oegir because he can walk in water as on land, he spits fire and poison, sucjcs the hlood out of man and beast (fornald. sog. 3, 241-2. about when in the mid. ages did the idea spring up of formal covenants and treaties which the devil concludes with men? to the unfortunate, the desperate, he promises tem

HELENA BLAVATSKY NIGHTMARE TALES

stiques. his earlier existence had been a very unusual, in fact, quite an eccentric nightmare talesthe ensouled violin61 one, and its history must be briefly told- for the better understanding of the present story. born of very pious country people, in a quiet burg among the styrian alps; nursed "by the native gnomeswho watched over his cradle; growing up in the weird atmosphere of the ghouls and vampires who play sucha prominent part in the household of every styrian and slavonian in southern austria; educated later, as astudent in the shadow of the old rhenish castles of germany; franz from his childhood had passed throughevery emotional stage on the plane of the so-called "supernatural" he had also studied at one time the"occult arts" with an enthusiastic disciple of paracelsus and kunr

HP LOVECRAFT A DARK LORE

had taught us that the known universe of three dimensions embraces the merest fraction of the whole cosmos of substance and energy. in this case an overwhelming preponderance of evidence from numerous authentic sources pointed to the tenacious existence of certain forces of great power and, so far as the human point of view is concerned, exceptional malignancy. to say that we actually believed in vampires or werewolves would be a carelessly inclusive statement. rather must it be said that we were not prepared to deny the possibility of certain unfamiliar and unclassified modifications of vital force and attenuated matter; existing very infrequently in three-dimensional space because of its more intimate connection with other spatial units, yet close enough to the boundary of our own to fur

INFERNAL UNION

being air. lilith is in jewish folklore, the first eve or wife of adam. she refused adams advances and attempts to subvert her power, independence and inherent equality. she would not lay beneath him in sexual congress by instead called upon the secret names of god and fled to the caves in the shores of the red sea where she mated with demons and spawned the lilim or lilitu, the succubi or sexual vampires.[it has also been said that lilith, adams first wife was the astral image of his desire (which apparently was more than he expected)(pg.270. the lilim were widely feared by the jews, patriarchic or not. mirrors were considered to be a possible point of access to the darkness of the place where lilith resides (apart from this occult reference, a very feminist point may be taken from this i

tial one. she was depicted by the hebrews as a beautiful woman from the waist up, but from the waist down covered in animal- hair or flame, and with birds feet. her animal is the screech owl and the connections to various other names (masks) by which she has been called throughout history may be traced by the owl representation of the nature of these goddesses. finally, she is the queen mother of vampires, which is entirely in keeping with all the above references to 3 her. she was in this aspect in the tale of the egyptian sekmet, the blood-drinking goddess of the south (and may be related to seker in this aspect. lilith is the female serpent who latched onto eves brain centre in her union with samael who possessed adam. their union produced the first born (or in some mythologies, the dar

ISIS UNVEILED

re heathenism, and catholicism, with its fetish-worshiping, is far worse and more pernicious than hinduism in its most idolatrous aspect. but while denouncing the exoteric forms and unmasking the symbols, it is sot the reli^on of christ that the author attacks, but the artificial system fa theology. we will allow him to illustrate the position in his own language, and quote from his preface" when vampires were discovered by the acumen of any observer" he says "they were, we are told, ignominiously killed by a stake being driven through the body; but experience showed them to have such temunty of life that they rose again and again, notwithstanding renewed impalement, and were not ultimately laid to rest till wholly burned. in like manner, the regenerated heathendom, which dominates over th

LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

e inner side of things will voluntarily approach such a centre of ghastly influence as a prize-ring, a butcher fs shop or a drinking saloon; anyone who has even to pass by such places in the course of his daily avocations should make a strong shell round himself that he may not draw into himself even the least trace of their psychic infection. 368. again, there are many people who are unconscious vampires; without being in the least aware of it, they draw out vitality from those who are near them, so that if one sits and talks to such an one for a little while, one feels utterly exhausted and incapable of useful work. if such a person were helped by the strength which he draws from his healthier friends, one might at last regard it as an act of charity to allow him to deplete one; but the

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

but not against specific curses. according to custom, the ajo macho will work only if it is given as a gift, not if it is bought. in ancient greece and rome, garlic was placed at crossroads as an offering to hecate, the goddess of witchcraft and the night. odysseus used garlic as protection against the witchcraft of circe, who turned his men into swine. garlic, of course, is also used to ward off vampires. for further reading: lockhart, j. g. curses, lucks, and talismans. detroit, mi: single tree press, 1971. ravenwolf, silver. to ride a silver broomstick: new generation witchcraft. st. paul, mn: llewellyn, 1996. angel heart william hjortsberg s 1978 novel falling angel inspired the 1987 film angel heart. violence and religion intertwine with diabolical scenes of voodoo ceremonies, grizzly

vine, or semidivine, superhuman nature. in its literature demons are hierarchically ranked in various cosmic layers. demons who belong to the lower part of hierarchy are demonic, dark beings, such as the asuras, who are always adversaries to humankind. raksasas are demons who embody various hostile animals (snakes, vultures, etc, are identified with spirits of the night, kill people, and resemble vampires. other demons of the indian tradition that passed into buddhism are the bhutas, the pretas, and pisacas. buddhism, especially at the popular level, inherited the lore of mythological hinduism about the asuras and other demons. they belong to the category of sentient beings (like humans and gods, and as such are subject to the cycle of reincarnation. the buddhist archfiend is mara, who in

ubculture. see also heavy metal music for further reading: baddeley, gavin. lucifer rising: sin, devil worship and rock n roll. london: plexus, 1999. evans, s, and m. ardill, relax, it s just black, toronto star, april 25, 1999, pp. d16 d17. forsey, r, and s. drakes, goths paint life black, toronto star, april 27, 1999, pp. c1, c3. introvigne,massimo. the gothic milieu: black metal, satanism, and vampires. http//www.cesnur.org/testi/gothic.htm. grimoire through the centuries, a large number of handbooks have been published that offer instructions on how to perform different kinds of magic. among these books, usually referred to as grimoires, the oldest and best known is the key of solomon, which is believed to have been written by the legendary king solomon. a copy of the book was circulat

that have arisen among black metalists for black metalists, and represent a strand of spirituality distinctly different from, and even at odds with, laveyan satanism. see also goth subculture; hell s angels; night stalker for further reading: baddeley, gavin. lucifer rising: sin, devil worship and rock n roll. london: plexus, 1999. introvigne,massimo. the gothic milieu: black metal, satanism, and vampires. http//www.cesnur.org/testi/gothic.htm. ac/dc, 1977 (archive photos) 108 hell and heaven moynihan,michael. lords of chaos: the bloody rise of the satanic metal underground. venice, ca: feral house, 1998. richardson, james t. satanism in the courts: from murder to heavy metal. in james t. richardson, joel best, and david g. bromley, eds. the satanism scare. new york: aldine de gruyter, 199

seemed to suggest that pedophilia and sex abuse were acceptable to satanism. nevertheless, all of the principal charges were dismissed the following year. dimitri was, however, convicted on a minor tax violation. for further reading: the children of satan: deconstruction of a scam. http//www.panix.com/ blackout/deconstructio n.html introvigne,massimo. the gothic milieu: black metal, satanism, and vampires. http//www.cesnur.org/testi/gothic.htm lucifers den lucifers den developed in two historical stages. it was initially founded in 1990 in big spring, texas, by brian nalls when he was fifteen. it started as a high school study group. the group began having meetings once a week, and eventually started holding monthly rituals out of school as well. after high school, nalls went on to study r

e! satan represents vital existence, instead of spiritual pipe dreams! satan represents undefiled wisdom, instead of hypocritical self-deceit! satan represents kindness to those who deserve it, instead of love wasted on ingrates! satan represents vengeance, instead of turning the other cheek! the ninth covenant 193 satan represents responsibility to the responsible, instead of concern for psychic vampires! satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his divine spiritual and intellectual development, has become the most vicious animal of all! satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! satan has been the best friend the church has ever had

be unable to maintain the secret. the appeal of the satanic conspiracy theory is twofold: first, it is a simple explanation for a complex probappendix ii: 1992 fbi study of satanic ritual abuse 311 lem. nothing is more simple than the devil made them do it. if we do not understand something, we make it the work of some supernatural force. during the middle ages, serial killers were thought to be vampires and werewolves, and child sexual abuse was the work of demons taking the form of parents and clergy. even today, especially for those raised to religiously believe so, satanism offers an explanation as to why good people do bad things. it may also help to explain unusual, bizarre, and compulsive sexual urges and behavior. second, the conspiracy theory is a popular one.we find it difficult

LIBER 777

he circle* 32 bis. 31 bis. table vi (continued) 33 clxxxii. the human body. clxxxiii. legendary orders of being. 11 respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hips and thighs centaurs 26 genital system satyrs and fauns, panic-demons 27 muscular system furies, chim ras, boars (as in calydon &c. 28 kidney

LIBER ALEPH

us or impression. if then the mind be attached constantly to the body, death hath no power to decompose it wholly, but a decaying shell of the dead man, his mind holding together for a little his body of light, haunteth the earth, seeking a new tabernacle (in its error that feareth change) in some other body. these shells are broken away utterly from the star that did enlighten them, and they are vampires, obsessing them that adventure themselves into the astral world without magical protection, or invoke them, as do the spiritists. for by death is man released only from the gross body, at the first, and is complete otherwise upon the astral plane, as he was in his life. but this wholeness suffereth stress, and its girders are loosened, the weaker first and after that the stronger. t the b

LIBER DCCCLX JOHN ST

sary to go into the bois de boulogne and meet those three adepts who cause bleeding at the nose, familiar to us from the writings of macgregor mathers. the universe of magic is in the mind of a man: the setting is but illusion even to the thinker. humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and paynim and men-atarms and distressed ladies, vampires and succubi, could amuse them. their magicians brought demons from the smoke of blood, and made gold from baser metals. in this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. it became probable that liber dccclx 4 the elements were but isomers of one element; matter was seen to be but a modification of mind, or (at least) that the two thi

MASTERING WITCHCRAFT

e most. the other type of magistellus i propose to discuss is the alraun. to make one of these, the purpose of which is identical to that of the mandragore, you must first find a witch tree or quickbeam. in europe this is known as a rowan or mountain ash. witch lore holds its wood to be most powerful in matters of countermagic, and it is traditionally the wood from which the stake for dispatching vampires was made. the world tree of teutonic legend, yggdrasil, is considered by some authorities to have been the rowan, which ties in with the cabalistic notion of its being the original tree of life. traditionally, the alraun was a device used by warlocks rather than witches. the time of year for its composition differs in no way from the mandragore. you must first seek out your rowan tree, an

MICHAEL FORD WITCHMOON

nnections between the topics of vampirism and sorcery were made known to me at an early age through my dreams. at a later age i actually made a magickal connection, the result of this study in print is the book of the witch moon. this is meant to be a study guide to the night side, a non- christian dogma infested approach. the methods of witchcraft within this tome are of the darkest magick, when vampires, werewolves and sorcerers haunted the nights, doing their work and weaving webs in your dreams. we are still there, alive in your mythologies, alive in your mind. what is witchcraft in essence? is witchcraft the worship of nature, an earth religion? not completely. the tradition, which i have studied through and learnt, is the darker side of witchcraft, far more dangerous than traditional

ad undertaken some early will training exercises amidst the perils of an extreme winter which often threatened my own personal safety. i had to call upon the wolf then just to carry my mind and body to a heightened sense of strength and power. the werewolf may be invoked with runes or sigils, for which the details are given later in this book. werewolves and such creatures have existed as long as vampires. in france there were "meneurs de loup which were said to lead wolves by playing a bone pipe which would echo the music of the dead. the wolf charmer was by no means a friend of humanity, causing werewolves and servitors to devour any unfortunate soul who walk near them in the night. in the year 1502 in france there was a peasant named pierre burgot who was tending to the sheep in his her

eyond. one must master the self before they seek to master their universe! being primarily an independent sorcerer, i rarely involve myself in, or work with many other magickians within my rites. one particular example displays my reasoning for this: several years ago, when we were in fact diving 'head first' into these theories, i had a sigil constructed which was based on the romanian varcolaci vampires, an astral wraith which took form flying towards the full moon on certain nights. the sigil involves an inverted pentagram within the center, thus invoking a 'sinister' reaction from most people. the pentagram is not by any means meant as either 'satanic' or 'evil, however to merely invoke the essence of inverse, or choronzonic rites which involve a semblance of the death posture in order

ing up on you. the path of the magickian often pulls no punches and has proven to be a difficult path. it should be the focus of the student to learn and progress via mind control techniques, breathing exercises, controlling all functions of the body in detailed measures. this requires that you be strong minded and focussed on what you wish to accomplish. by entering the vast night side, in which vampires truly exist, you will be opening yourself to a world whose inhabitants may devour you unless strength and the shield of will are present. frozen silence the practice of holding the body in one position for extended amounts of time is very significant. the self in a still or frozen state is often an avatar of building and controlled energy. when an individual controls their thoughts on alm

nghold of esoteric knowledge. when diving into da ath take a great astral weapon, as strong as your will and as swift as your mind. great afterlife survival techniques which have been discovered and remain as possibilities were obtained from the flight through the mouth of choronzon, through the abyss. qlipoth the qliphoth/qlippoth is a hebrew term for the region of the astral plane where demons, vampires, ghouls and other sinister spirits dwell. most of these beings, according to kenneth grant are "habitations of the phantom forms generated by sexual desires and morbid cravings constantly produced by dwellers of earth (8) within the realm of the qlipoth, subsisting through the plane of da'ath, is the greatest depth of night where the great red dragon sleeps. among the coils of the dragon

ed by two varcolaci vampire spirits. the inverted pentagram also called the star of set- represents the crossing into the abyss, for it is by mastering the upright and inverse pentagram that the magickian truly evolves. the union of the two varcolaci represents them as the doors of the gate of the abyss, the entry to the astral plane of knowledge as well as the qliphoth, being the astral abode of vampires and other spirits. the bat like wings of the varcolaci represent the powers of astral flight and the nightside current which exists through their waves of sight. the pentagram itself is the symbol of reverse entry via the death posture, in which initiation of the witch is accomplished. the 32 32 pentagram is the key to the abyss and the shadow spectrums of the mind. the varcolaci sigil wa

directly after samhain (pronounced 'sow-in. the second most favorable and active is at the spring equinox, however sabbats are not necessarily "dated" or "agreed" upon. it is often a subconscious call between others to meet in the shadow lands. it is important to note that the vampiric sorcerer does not attend the sabbat for predatory purposes. its purpose is to come unto your own kind, be they "vampires "ghosts" or what-have-you, a celebration not a battle. any sexual congress, astral transformation and such which may occur are between the astrals participating. a basis of desire and manifestation will occur in these dreams. the sabbat luciferian- the luciferian sabbat; the union of the spirit with the seraphic angels and watchers. by holy meditation on the brilliance of the illuminated

eek, a guide of sorts. i have heard of some witches creating numerous id familiars to guide them and attend the conclave. i was seeking ever so intensely to arrive, taking the form of a night owl, and the night sounds around me as i flew were filled with exhilaration. i could hear the sounds of moaning and laughing in the night winds, my mind telling me it was the many witches, beasts, wolves and vampires of the dream plane. my level of excitement rose further upon being drawn to these haunting voices. i let out a call sounding so very loud within my ears that it must have been heard by the ecstatic witches and warlocks. i was joining those of the blood, those of my lineage, who continue the great work of the witches sabbat path on this plane of existence. i could only wonder later who are

ned before da ath is the offspring of binah and chokmah, wisdom and understanding. da ath is knowledge, in which the self is stripped, and the entire subconscious is mapped out during an intense and ecstatic state of self introspection. this is therefore the very fountain head of self power, by means of which a vast and arcane library is made available. be cautious however of the many elementals, vampires and other bestial haunters of the abyss which will be within reaching distance. know well what you call! the witch cult in relation to the witches sabbat craft opens the da athian vampiric current thus becoming aligned with the black or 'hidden' essence of sorcery. by such means dreams are gained, explored and- through vaulting into reality in the day side- become flesh. the witches sabba

ld prove rather dangerous, even to the point of obsession. such spirits should be controlled by the sorcerer, not the other way around which often befalls unbalanced magickians. the wizard realizes that servitors are only in existence to serve the will of the warlock himself, and that they should be banished and reabsorbed once their purpose is served. incubi/succubi have long been connected with vampires. the reason for this is their draining power during the dreams in which they stalk. these demons enter the dreaming mind of the victim and slowly drain them of chi or astral blood while sexually exciting them. such beings can prove useful if proper defenses are secured, or may be directed at another. it is even possible for the sorcerer to take the flesh of the incubi-succubi depending on

e of existence. i offer my blood as a gift to enflesh this belief" you may wish to repeat this evocation several times to assure the mind has aligned with the callings, in order to activate the manifestation. enochian keys, callings and the use of the other states of self induced trance shall prove helpful in the contact of such spirits. the binding "daemon and spirits of the spaces of non-being, vampires of the ghost spaces long forgotten i have evoked thee here by my word and will, and i charge that you must remain within this circle. to not move from it for any reason, save to be damned to nothingness and the loss of all vital energy" the invocation "oh mighty rehctaw, that which exists between the shades of time i do invoke thee within my opening self: arise within every aspect of my b

MICHAEL W FORD THE VAMPIRE GATE

r instance, calling it noxumbra would be useful if you are using it at night to drain from someone. you will want to hold the sigil and focus your astral body flowing into it, giving it the initial charge it needs. 31 4. recite the mantra of the name until it is unintelligible and you seemingly forget the name on a conscious level. 5. bind it to you in such a way: in the name of lilith, mother of vampires i empower you object to be the shell which will house the vampiric servitor of lilith i name you_ you will serve me in the way of drinking the astral blood of another you will return it to me and i will grow stronger. using the varcolaci astovidad sigil of the black order of the dragon, sit in the meditative position, close your eyes and visualize the varcolaci sigil until it is vivid in

t is a powerful state in vampiric development. the luciferian spirit is centered in the element air, thus relating to the astral body itself. the witches sabbat in the luciferian witchcraft tradition is founded in the dreaming or astral conclave, the subjective experience from which a level of initiation occurs. the sabbat is a reality, yet it lies behind a veil found. as tiamat is the goddess of vampires, the method of sorcery of draining astral energy should be practiced in everyday life while secretly, with the intent of immortality. much of the practice of vampyrism or vampirism from a luciferian focus is based around the ahrimanic daevas, yatuk dinoih. one may practice vampirism in the following manner: 1. physical contact (handshake, brush up against, handing something to individual)

r body, affecting the subconscious. if focused on 39 someone around a vampiric rite, your mind will go active therein. leaving the physical body as you will rise from your body, there is a focus of the element of which you will raise. the astral body is in direct control of the consciousness, the mind itself. the element of air is attributed to lucifer (samael) and lilith, the spirit of night and vampires. recite quietly with a candle for working: lilith, satrina, abyzou and all of thy names, mother of night and vampiric hunger, bless my spirit with the gift of flight. lilith, mother of air spirits, i shall go forth in the form of my choosing to drink of the life in the night as you grow more adept with astral projection you will be able to rise from the flesh and take the form you wish. a

centers of the body, each relate to specific power points in which one may utilize to grow in power. you may also focus on these to drain others during vampyric workings. it is of course significant not to attempt to harm another, as this is against common vampyric workings. in this part we will explain the chakras and the subtle bodies. it is important to note before beginning that among psychic vampires with two trains of thought in terms of predatory spiritualism. some may wish to absorb energy through the ajna chakra and the sacral chakra 42 these relate to specific daevas associated with the path. chakra seven: the crown chakra-ahirman self-knowledge and identity. this is the crown chakra that relates to consciousness as pure awareness, the power of self as god. it is a connection to

is power is essential to the development and empowerment of the vampyre magickian. 53 the qlipphoth and their servitors: neptune kether satan or moloch thamiel (thamal: thadekiel+ abraxsiel+ mahaziel+ azaza l +lufugiel dual giants, bestial atavistic demons with bat wings. this is a form of the adversary. these spirits seek to continually join their bodies with other spirits and forces both sexual vampires, draining energy through the heat and desire built energy and by possession. working as a vampyre in this sphere represents that you must seek to understand the sexual desires within yourself, the fire of being and what your drives are. satan is the fiery aspect of the adversary, understand in the heat of emotion that you must always calm and collect yourself at times drain with caution

e vampyre magickian who wants to drain astral energy to the highest effect should consider doing so in a seductive or terrifying aspect. if it is terrifying, one should consider taking the form as a beast/demonic figure from the traditional demonic descriptions of mythology. if going forth to drink from another, the ritual of fearsome rays will align your mind set with tiamat the dragon mother of vampires. have a mirror in front of your altar, which you can glare into. you will also want to have the sigil of varcolaci- astwihad above it or somehow attached to it, symbolizing the power of the predator. this mirror represents the gateway to lilith, our bestial mother of initiation. holding a dagger up: i call the dragon of the ancients tiamat, mother of horrors, arise! i call to you dark que

MICHAEL WYNN THE SOUL TRAVELERS

he selves of light and darkness. there is another kind of spiritual transformation available to those black magicians who walk the left hand path, often called satanism. these magicians, using the power of the fallen angels lucifer and lilith, are unified with both the angelic and demonic counterparts; human beings who have undergone this ritual of transformation become what are commonly known as vampires. like all spiritual development, the vampiric rite is irreversible, but unlike the great work, it requires the selling of one s soul to satan; after the vampiric rite, the individual has no chance of redemption, and no chance to enter heaven. from this fact have vampires been rightly labeled the damned. theories and interpretations regarding the mark of the beast abound in religious and c

among vampires. the astral body of a vampire feeding from a sleeping human is another common method for feeding. places where emotionally-charged humans gather, like churches, dance clubs, and stadiums are perfect feeding grounds for the vampire. if--michael wynn's "the soul travelers" 60 a single human is under continued attack, that person will begin to feel weak, drowsy, and mentally dull. the vampires call themselves the reborn, or the many-born. in ancient egypt, those who desired initiation and transformation underwent a death and rebirth ritual by being blindfolded and led into the center of the great pyramid of giza. it was claimed that those who died in the pyramid resurrected as gods; they became powerful wizards called djedi. which is where george lucas got his jedi. in modern t

who desired initiation and transformation underwent a death and rebirth ritual by being blindfolded and led into the center of the great pyramid of giza. it was claimed that those who died in the pyramid resurrected as gods; they became powerful wizards called djedi. which is where george lucas got his jedi. in modern times, the rite of vampiric transformation still requires clinical death. some vampires are born, and often discover at around puberty that they are different from most people; this type usually claim to have many past-lives, as opposed to the human, whose soul is fresh and will only die once. this cycle of death and rebirth is often symbolized with a serpent eating its own tail. the many names these converted ones have gone by throughout the centuries are: witches, warlocks

re born, and often discover at around puberty that they are different from most people; this type usually claim to have many past-lives, as opposed to the human, whose soul is fresh and will only die once. this cycle of death and rebirth is often symbolized with a serpent eating its own tail. the many names these converted ones have gone by throughout the centuries are: witches, warlocks, druids, vampires, and of coarse the jedi. although freemasons do in fact conduct real rituals of transformation, they also reenact those rites by having initiates lowered into a pyramid while blindfolded. the good folks at yale s skull and bones fraternity also reenact the ritual of death and rebirth by climbing into a coffin and being reborn as bonesmen. after which they are allegedly told that they are

mpire nation doesn t like me calling them out like this. and i have received many veiled death threats in the past, so if something happens to me, you know why. too many secrets. i can t believe it s not fiction: the "others" among us blade (1998) underworld (2003) they live (1988--michael wynn's "the soul travelers" 65 worshipers of the undead [4.2] in ancient times the gods of men, those undead vampires, ruled mankind in the light; it is also said that these very same gods created man genetically. ancient people served the undead, not only out of fear, but out of loyalty, because it was common knowledge among ancient man that they too had the option of rising out of the human condition an becoming vampires themselves. daily contact between the two races was common in those times. this ru

d mankind in the light; it is also said that these very same gods created man genetically. ancient people served the undead, not only out of fear, but out of loyalty, because it was common knowledge among ancient man that they too had the option of rising out of the human condition an becoming vampires themselves. daily contact between the two races was common in those times. this ruling class of vampires has long guided humanity, politically, culturally, and even genetically. this hierarchy, also known as the hidden masters, has repeatedly broken the human spirit in order to maintain control of the masses. much of what we call history is nothing more than the deliberate manipulation of global politics by this hierarchy. make no mistake, their kind is extremely hierarchical. this elite has

members of the occult who made these once-common truths into secrets. secondly, they only did so to--michael wynn's "the soul travelers" 66 continue maintaining a power structure using sorcery. and thirdly, just because i didn t hear it from the dark brotherhood, or see it in a scrying mirror, does not mean i should be left with lies regarding things like atlantis. there is a day coming when the vampires will unveil themselves and walk in the open, but the veil of lies surrounding humanity s past will remain (i ve seen the movies and tv shows, i know you re preparing us to go public) unbeknownst to most, the highest achievement for the satanist is self-deification through magic. in this, the dark powers of magic, namely lucifer and lilith (babylon, are called upon to perform a surgical op

s, i know you re preparing us to go public) unbeknownst to most, the highest achievement for the satanist is self-deification through magic. in this, the dark powers of magic, namely lucifer and lilith (babylon, are called upon to perform a surgical operation on the spirit of the satanist. after being summoned in ritual, these beings bring the participant from the human to the vampiric condition. vampires favor their own, and often make stars and power magnates out of each other. my guess is that it is hard, if not impossible, to rise through the ranks of the illuminati while remaining in the human condition. in ritual, the satanist often evokes these beings and feeds them the lifeforce he has collected from humans. this offering of life-force appeases the gods, and makes them more willing

th jesus and goodness; whereas saturn is mostly related to satan, death, and evil. the infernal sabbat is a gathering that happens here on earth, but most who attend arrive in an astral body. this earthly sabbat, sometimes called black sabbath, usually occurs in remote and secluded places. it is sometimes the case with the earthly sabbat, that those who attend arrive in their fleshly bodies. most vampires who arrive to the sabbat, do not arrive in the flesh but instead in an astral god form. a god form is an astral body that has been temporarily converted into that of ancient god or animal; godforms are archetypal forms whose image is predetermined. god forms must be used with caution, however, as the nature of the magician will slowly be consumed by the nature of the ancient god or animal

event in the sky, the wicked god azag-thoth, also called hades and pluto, will free and lead the titans out of their prison. the black magicians also have a long list of titles for lilith, and have much reverence for her because she is among those who give them the dark gift of transformation. among these titles are: queen of the qliphoth, queen of the underworld, queen of the dead, queen of the vampires, queen of the sabbat, queen of hell, queen of the witches, queen of the shells and shades. mother earth, and mother goddess. she is the bride of satan and the mother of all demons, also called lilitu. lilith is often associated with the red sea, which is said to be a place where she spawned and instructed demons. the screech owl and dove are lilith s sacred animals. the us dollar bill con

and babylon the great. this woman is depicted holding a golden cup and wearing many precious stones and robed in the colors purple and scarlet. scarlet is plain red with a slight hint of orange. the imagery commonly relates her as riding a scarlet beast. this woman is described--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the saints. lilith being the mother of vampires, this is fitting. the whore of babylon is also related to a city or location. this city has had relations with all the rich men of the earth, and is a haven for demons. it is understood that this character, or city, currently rules the world and uses sorcery to do so. hecate, also equated with lilith, is the greek triple goddess. she is the goddess of the crossroads, who is frequently dep

MICHAEL W FORD NOX UMBRA

he birth caul itseif is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death by paul barber "such an infant is born to a woman who has drunk of impure water mixed with the saliva of a demon, or to a woman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magi

PHILIP NEIL MYTHS LEGENDS EXPLAINED

sion the gaze of the goddess as it falls upon intruders may bring either blessing or death. tadatsune tadatsune was a vassal of the emperor minamoto no yoritomo, who became the first shogun (emperor) after his victory at the battle of dannourra in 1185. his brother yoshitsune was a legendary hero who appears in many noh plays. river home every river has its own god, but is also home to evil dwarf vampires known as kappa, who drown their victims and then suck out their blood. the only way to outwit a kappa is to cause it to bow, thus spilling the water from its skull and dispersing its power. fallen warriors tadatsune s companions like him, samurai warriors lie dead on the ground, victims of the goddess displeasure after they attempted to trespass on her holy ground. izanami and izanagi iza

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

moral and affectionate sense: they are neither bad nor good; they are dead. such beings, who are poisonous fungi of the human race, absorb the life of living beings to their fullest possible extent, and this is why their proximity depletes the soul and chills the heart. if such corpse-like creatures really existed, they would stand for all that was recounted in former times about brucalaques and vampires. now, are there not certain persons in whose presence one feels less intelligent, less good, sometimes even less honest? are there not some whose vicinity extinguishes all faith and all enthusiasm, who draw you by your weaknesses, who govern you by your evil propensities, and make you die slowly to morality in a torment like that of mezentius? these are dead people whom we mistake for liv

re not certain persons in whose presence one feels less intelligent, less good, sometimes even less honest? are there not some whose vicinity extinguishes all faith and all enthusiasm, who draw you by your weaknesses, who govern you by your evil propensities, and make you die slowly to morality in a torment like that of mezentius? these are dead people whom we mistake for living beings; these are vampires whom we regard as friends! 69 xiv i o transmutations sphera lunae sempiternum auxilium st. augustine questioned seriously whether apuleius could have been changed into an ass by a thessalian sorceress, and theologians have long debated about the transformation of nebuchadnezzar into a wild beast, which things merely prove that the eloquent doctor of hippo was unacquainted with magical sec

and to prejudge their cause if we would influence serious people; we must study, explain and demonstrate such cause, and this is precisely what we are ourselves attempting. will better success crown our own efforts? it is possible to die through the love of certain people, even as by their hate. there are absorbing passions, under the breath of which we feel ourselves depleted like the spouses of vampires. not only do the wicked torment the good, but unconsciously the good torture the wicked. the gentleness of abel was a long and painful bewitchment for the ferocity of cain. among evil men, the hatred of good originates in the very instinct of self-preservation; moreover, they deny that what torments them is good and are driven to deify and justify evil for their own peace. in the sight of

RUBY TABLET OF SET

ne in the group would have a problem with such acts and be unable to maintain the secret. the appeal of the satanic conspiracy theory is twofold. first, it is a simple explanation for a complex problem. nothing is more simple than "the devil made them do it" if we do not understand something, we make it the work of some supernatural force. during the middle ages, serial killers were thought to be vampires and werewolves, and child sexual abuse was the work of demons taking the form of parents and clergy. even today, especially for those raised to religiously believe so, satanism offers an explanation as to why "good" people do bad things. it may also help to "explain" unusual, bizarre, and compulsive sexual urges and behavior. second, the conspiracy theory is a popular one. we find it diff

d, a magus and personified the combining and resulting events and responses of his day. the truly satanic configurations of his works testify to his understanding of humanity and the cosmos. his ultimate failure came about only through a loss of courage and perspective, thereby setting the stage for the absurd beliefs continually modified as convenient to our day [as magus lavey has said "not all vampires suck blood] a number of the teachings of jesus, in their own way, were well-meant and kindly ones. though the manipulative aspects were not new, they were at times a more sympathetic and gentle approach to the cosmos (or god) than were then generally expressed. the sermon on the mount may have been a masterpiece of the call for self-denial, and it certainly made a setting the crowds loved

, releasing a flood of simultaneous emotions which nearly overwhelmed me. there was vibrant joy; then understanding, tears, and sadness most profound; then joy again; then a feeling that i was not alone, even inside my self. finally there were impressions relevant to my working question "children of the night" came to me again, followed by the vision of a coffin. therein i saw that the legends of vampires were derived from a forgotten reality. beings there were who functioned strictly at night through choice, not necessity. these beings were magicians (not bloodsuckers, and they came forth at night for protection and privacy from the dark-fearing humans; by day they slept, hidden away. they had the power to exercise a strong magical control over the humans who slept by night. then i saw th

int to the same thing: the presence of a non-natural being possessed of a strange and frightening life where none should be. the generally accepted definition of the vampire is that of a reanimated corpse ready and able to leave its grave, usually during the night hours, to batten on blood. immunologists would find themselves at wits' end with the undead: few beyond andy warhol have allowed their vampires to become ill from ingestion. we know, from looking at this world and the data available regarding the universe, that life is not the norm. the norm is the non-living mechanical physical science of the consistent cosmos. early man could not know this as he struggled with his newly awakening senses to classification: v2- c5v- 1 author: james lewis iv date: november 12, xix revision: januar

be found dead, bloodless, and punctured with wounds suggestive of "animal bites" charles fort, in wild talents, deals with several suspicious cases in which porphyria cannot be worked in as an explanation. the instances related in wild talents of course are not current ones, the most recent one related there being in the 1930's, but the october, xix issue of omni ran a brief column entitled real vampires and dealt with three researched cases of vampirism reported in the south african medical journal. the two psychiatrists who made the reports were careful to deny the presence of any supernatural aspects, and go further to say that cases of vampirism are rare. this last is good news in itself since, there are enough senseless killings in society without epidemics of vampiric fatalities cat

SALMANRUSHDIE THESATANICVERSES

(thereafter known as "hang"em) higham, and to be his niece had been a further burden for a young woman already weighed down by her right-wing voice. now, warm in bed in her temporary castle, pamela chamcha rid herself of this old demon _goodbye, hang"eni, i've no more time for you; and of her parents' ghosts; and prepared to be free of the most recent ghost of all. sipping cognac, pamela watched vampires on tv and allowed herself to take pleasure in, well, in herself. had she not invented herself in her own image? i am that i am, she toasted herself in napoleon brandy. i work in a community relations council in the borough of brickhall, london, net; deputy community relations officer and damn good at it, ifisaysomyself. cheers! we just elected our first black chair and all the votes cast

edule had just then grown very full. she had signed a promotional contract with a giant chain of freezer--food centres whose advertising agent, mr. hal valance, told allie during a power breakfast- grapefruit, dry toast, decaf, all at dorchester prices- that her _profile "uniting as it does the positive parameters (for our client) of 'coldness' and 'cool, is right on line. some stars end up being vampires, sucking attention away from the brand name, you understand, but this feels like real synergy" so now there were freezer-mart openings to cut ribbons at, and sales conferences, and advertising shots with tubs of softscoop icecream; plus the regular meetings with the designers and manufacturers of her autograph lines of equipment and leisurewear; and, of course, her fitness programme. she

SATANGEL

magister in some forms of the craft. stolas (goetia, 36th spirit. prince commanding 26 legions. appears as a mighty raven. teaches astronomy, and the virue of herbs and stones. succor-beloth. who presides over the devil s harem in hell, and tempts mortals to lechery. succubus (latin, succumbere, meaning to lie beneath. female demons who steal men s seed during the night. erotic dreams and sexual vampires. surgat (grimorium verum, honorius. a subordinate spirit of lucifer. has power to open all locks, to locate and transport treasures. sustugriel (grimorium verum. a subordinate spirit of satanachia. teaches magickal art. he gives good familiars and furnishes mandragores. sut one of the sons of iblis, a demon of the order of flies. tehom hebrew form of the babylonian tiamat, queen of the wa

SATANIC APHORISMS

of abstinence! 2. satan represents vital existence instead of spiritual pipe dreams! 3. satan represents undefiled wisdom instead of hypocritical self-deceit! 4. satan represents kindness to those who deserve it instead of love wasted on ingrates! 5. satan represents vengeance instead of turning the other cheek! 6. satan represents responsibility to the responsible instead of concern for psychic vampires! 7. satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his "divine spiritual and intellectual development" has become the most vicious animal of all! 8. satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! 9. satan has been the best friend the church has

SATANIC BIBLE

orious indulgence" introduction by burton h. wolfe preface prologue the nine satanic statements (fire--book of satan- the infernal diatribe [i [ii [iii [iv [v (air--book of lucifer- the enlightenment i. wanted: god- dead or alive ii. the god you save may be yourself iii. some evidence of a new satanic age iv. hell, the devil, and how to sell your soul v. love and hate vi. satanic sex vii. not all vampires suck blood viii. indulgence. not compulsion ix. on the choice of a human sacrifice x. life after death through fulfillment of the ego xi. religious holidays xii. the black mass (earth--book of belial- the mastery of the earth i. theory and practice of satanic magic (definition and purpose of lesser and greater magic) ii. the three types of satanic ritual iii. the ritual, or "intellectual

ecade later, supplemented sometimes these days by a nifty witch or some of our own music, him on organ and me on drums, in a bizarre cabaret populated by superrealistic humanoids of lavey's creation. all of lavey's background seemed to prepare him for his role. he is the descendant of georgian, roumanian, and alsatian grandparents, including a gypsy grandmother who passed on to him the legends of vampires and witches in her native transylvania. as early as the age of five, lavey was reading weird-tales magazines and books such as mary shelly's frankenstein and bram stoker's dracula. though he was different from other children, they appointed him as leader in marches and maneuvers in mock military orders. in 1942, when lavey was twelve, his fascination with toy soldiers led to concern over

came to detest the sanctimonious attitude of people toward violence, always saying 'it's god's will" so he quit in disgust after three years of being a crime photographer and returned to playing organ, this time in nightclubs and theaters to earn a living while he continued his studies into his life's passion: the black arts. once a week he held classes on arcane topics: hauntings, e.s.p, dreams, vampires, werewolves, divination, ceremonial magic, etc. they attracted many people who were, or have since become, well known in the arts and sciences, and the business world. eventually a "magic circle" evolved from this group. the major purpose of the circle was to meet for the performance of magical rituals lavey had discovered or devised. he had accumulated a library of works that descibed th

bstinence! 2. satan represents vital existence, instead of spiritual pipe dreams! 3. satan represents undefiled wisdom, instead of hypocritical self-deceit! 4. satan represents kindness to those who deserve it, instead of love wasted on ingrates! 5. satan represents vengeance, instead of turning the other cheek! 6. satan represents responsibility to the responsible, instead of concern for psychic vampires! 7. satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his "divine spiritual and intellectual development, has become the most vicious animal of all! 8. satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! 9. satan has been the best friend the church has

urselves from the ridiculous sexual standards of our present society, including the so-called sexual revolution, the neuroses caused by those stifling regulations will persist. adherence to the sensible and humanistic new morality of satanism can- and will- evolve society in which our children can grow up healthy and without the devastating moral encumbrances of our existing sick society. not all vampires suck blood! satanism represents responsibility to the responsible, instead of concern for psychic vampires. many people who walk the earth practice the fine art of making others feel responsible and even indebted to them, without cause. satanism observes these leeches in their true light. psychic vampires are individuals who drain others of their vital energy. this type of person can be f

hat they don't say, not what they do say, that makes you feel you must account to them. they are much too crafty to make overt demands upon you, because they know you would resent it, and would have a tangible and legitimate reason for denying them. a large percentage of these people have special "attributes" which make their dependence upon you more feasible and much more effective. many psychic vampires are invalids (or pretend to be) or are "mentally or emotionally disturbed" others might feign ignorance or incompetence so you will, out of pity- or more often, exasperation- do things for them. the traditional way to banish a demon or elemental is to recognize it for what it is, and exorcise it. recognition of these modern-day demons and their methods is the only antidote for their devas

(which is a very selfish thing) with psychic vampirism, the vast difference between the two must be clarified. the only way to determine if you are being vampirized is to weigh what you give the person compared to what they give you in return. you may, at times, become annoyed with the obligations put upon you by a loved one, a close friend, or even an employer. but before you label them psychic vampires, you must ask yourself "what am i getting in return" if your spouse or lover insists that you call them frequently, but you also require them to account to you for their time spent away from you, you must realize this is a give and take situation. or, if a friend is in the habit of calling upon you for help at inopportune moments, but you similarly depend upon them to give your immediate

your particular position, but will overlook occasional tardiness or will give you time off when you need it, you certainly have no cause for complaint and need not feel he is taking advantage of you. you are, however, being vampirized if you are incessantly called upon or expected to do favors for someone who, when you need a favor, always happens to have other "pressing obligations" many psychic vampires will give you material things for the express purpose of making you feel you owe them something in return, thereby binding you to them. the difference between your giving, and theirs, is that your return payment must come in a non-material form. they want you to feel obligated to them, and would be very disappointed and even resentful if you attempted to repay them with materal objects. i

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

ed into pebbles "do you then really believe" said viola, with timid earnestness "that sorcery still exists "believe! do i believe in the blessed san gennaro? how do you think he cured old filippo the fisherman, when the doctor gave him up? how do you think he has managed himself to live at least these three hundred years? how do you think he fascinates every one to his bidding with a look, as the vampires do "ah, is this only witchcraft? it is like it, it must be" murmured viola, turning very pale. gionetta herself was scarcely more superstitious than the daughter of the musician. and her very innocence, chilled at the strangeness of virgin passion, might well ascribe to magic what hearts more experienced would have resolved to love "and then, why has this great prince di been so terrified

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

or is it simply the blurring of distinctions between the two types of signs. are both men giving a diabolical sign or is neither? 128 codex magica "el diablo" shows his horns-the devil rides out 129 those who claim that if the thumb is diplayed, it is not the "el diablo" satan hand sign may just want to take a gander at the cover of a recently published (2005) book by sondra london entitled true vampires blood-sucking killers past and present. published by feral house, a book company originally founded by anton lavey, high priest of the church of satan, the cover clearly demonstrates that, for hard-core satanists, there is no real difference in meaning whether the sign includes the thumb or does not. manuela ruda, 2 i (shown at left in sun glasses giving the "el diablo" hand sign, and her

THE BOOK OF PLEASURE

rown myself king, should i be king? rather should i be an object of disgust or pity. these magicians, whose insincerity is their safety, are but the unemployed dandies of the brothels. magic is but one's natural ability to attract without asking; ceremony what is unaffected, its doctrine the negation of theirs. i know them well and their creed of learning that teaches the fear of their own light. vampires, they are as the very lice in attraction. their practices prove their incapacity, they have no magic to intensify the normal, the joy of a child or healthy person, none to evoke their pleasure or wisdom from themselves. their methods depending on a morass of the imagination and a chaos of conditions, their knowledge obtained with less decency than the hyena his food, i say they are less f

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

emons and became witches must recant their evil ways or be put to death. by the late sixteenth century, the power of the inquisition was beginning to wane. in 1563, johann weyer (weir (1515 1588, a critic of the inquisition, managed to publish de praestigus daemonum, in which he argued that while satan does seek to ensnare and destroy human beings, the charge that accused witches, werewolves, and vampires possessed supernatural powers was false. such abilities existed only in their minds and imaginations. as if to provide an antidote to weyer s call for a rational approach to dealing with accusations of witchcraft, in 1580 the respected intellectual jean bodin (1530 1596, often referred to as the aristotle of the sixteenth century, wrote de la demonomanie des sorciers, a book that caused t

ed nine declarations that defined satanism for a new age: 1. indulgence, instead of abstinence; 2. vital existence, instead of spiritual pipe dreams; 3. undefiled wisdom, instead of hypocritical self-deceit; 4. kindness to those who deserve it, instead of love wasted on ingrates; 5. vengeance, instead of turning the other cheek; 6. responsibility to the responsible, instead of concern for psychic vampires; 7. man as just another animal more often worse than those that walk on all fours, who because of his divine spiritual and intellectual development, has become the most vicious animal of all; 8. all of the so-called sins, as they lead to physical, mental, or emotional gratification; 9. satan is the best friend the church has ever had, as he has kept it in business all these years. in the

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

h ness and other lake monsters sea serpents thunderbirds wee folk and their friends elves fairies gnomes goblins gremlins leprechauns menehune mermaids nisse selkies trolls actors who faced (or became) movie monsters introduction some psychologists have suggested that there is something within the human psyche that craves monsters and mysterious creatures. for some individuals, the very idea that vampires, werewolves, and chupacabras are out there, lurking in the shadows, makes the adrenaline surge in an otherwise humdrum and dull workaday world. others may find that the notion of long-necked monsters swimming in the world s lakes, apelike giants prowling the forests and prehistoric behemoths trampling down remote jungles ignites their creative fires. creatures that defy science, reason, a

ge university s museum of archaeology and anthropology has observed that such halfhuman, half-animal monsters as the werewolf and other were-creatures were painted by stone age artists more than 10,000 years ago. some of the world s oldest art found at ancient sites in europe, africa, and australia depict animalhuman hybrids. in other words, chippindale told the guardian newspaper, werewolves and vampires are as old as art. composite beings from a world between animals and humans, he said, are a common theme to be found in the earliest of cave and rock art. such therianthropes, or hybrid beings, are, in fact, the only common denominator in primitive art around the planet. these werewolves, werelions, and were-bats belonged to an imagined world that early humans saw as powerful, dangerous

(half-human, half-horse, the satyr (half-human, half-goat, the harpy (half-woman, half-bird, and a host of other hybrid entities the vast majority unfavorably disposed toward humankind. and somewhere along the way, certain people developed a genetic disorder known as porphyria, which often brought about psychosis and an extreme hypersensitivity to sunlight, thereby suggesting that they were truly vampires. others succumbed to the mental illness called lycanthropy (from the greek, lykan, wolf, and thrope, man; literally, wolf man) in which people believed themselves to become actual werewolves. while many psychologists and anthropologists perceive the origin of humankind s fear of vampires, werewolves, and other bloodsucking monsters to lie in the ancient nightmares of stone age peoples, ot

esting of blood for religious or health reasons were soon a part of the teachings of all major faiths and cultures. but while culture, magic, and religion had amassed thousands of years of prohibitions concerning the shedding of blood, what could be more repulsive to the human psyche than the hybrid half-human, half-animal monsters bite the throats and drink the blood of men, women, and children? vampires rose from their dank graves by night to sustain their spark of life through the drinking of blood. werewolves devoured the flesh and blood of their victims by night or day. how could people defend themselves against these blood-hungry creatures when they also had the ability to shapeshift into bats, wolves, and luminous fogs? and then there were the supernatural beings, such as the incubu

lity to shapeshift into bats, wolves, and luminous fogs? and then there were the supernatural beings, such as the incubus and the succubus, who were more interested in seizing human souls than in sucking human blood. it is difficult for those living in the modern world to imagine the night terrors of our ancestors as they prepared to face the demon- and monster-riddled world after sundown. today, vampires, werewolves, and creatures of the dark have become the subjects of entertainment, scary movies, and thrilling television programs that bring relief from the tensions of the real world of homework, peer acceptance, work-related stress, taxes, and providing for one s children. yet there seems within each human being a desire to be frightened safely frightened, that is by those dormant memor

ng tables were as fresh as possible. and, of course, digging was easier in unsettled dirt. the great irony was that advancement in medical science helped to perpetuate the legend of the ghoul. m delving deeper fodor, nandor. between two worlds. new york: paperback library, 1967. the haunted mind: a psychoanalyst looks at the supernatural. new york: new american library, 1968. hurwood, bernardt j. vampires, werewolves, and ghouls. new york: ace books, 1968. mack, carol k, and dinah mack. a field guide to demons, fairies, fallen angels, and other subversive spirits. new york: henry holt, 1998. masters, r. e. l, and eduard lea. perverse crimes in history. new york: julian press, 1963. golem the golem is the frankenstein monster of jewish tradition, but it is created from virgin soil and pure

the monster show: a cultural history of horror (1997, has made the observation that the history of horror entertainment closely parallels the great social traumas of the twentieth century. monsters became popular at the box office during world war ii (1939 45, particularly during the second half of the conflict, and hollywood film studios responded to the demand by creating horror tales featuring vampires, werewolves, and mummies. in 1944 alone, 21 horror films were released. after the war ended in 1945, audiences no longer were attracted to such classic monsters. science fiction tales of ufos and aliens replaced earth-based supernatural monstrosities. during the vietnam conflict, monsters and madmen returned with a vengeance, and a remarkable 54 horror films were released in 1972. then, a

devil.htm. succubus according to certain mystical traditions, the demonic sexual molesters known as the incubi and the succubi were the children of father adam s consorting with a beautiful fallen angel named lilith, who in the view of certain jewish mystics, was adam s wife before the creation of eve. succubi appear to men as beautiful, sensual women, tempting and promising, but they also may be vampires thirsting for human blood. while those males who consort with a succubus often meet an untimely end, on occasion their interaction with the entity brings about a horde of demonic children, who will one day gather at his deathbed and hail him as their father. lilith, according to the midrash, preys not only on males as they lie sleeping, but also upon mothers who have just given birth, as

pound a wooden stake through his heart or, perhaps a bit safer, destroy the coffin while he is away and allow the rays of the early morning sun to scorch him into ashes. in 1982, parapsychologist stephen kaplan, director of the vampire research center in elmhurst, new york, discovered a vampire subculture living among the general population. kaplan estimated that there were approximately 21 real vampires living secretly in the united states and canada. he spoke to many of these self-professed creatures of the night, some of whom claimed to be as old as 300 years, and he established the demographics of vampires, placing massachusetts in the lead with three; followed by arizona, california, and new jersey, with two each; and the remaining 15 vampires scattered throughout the other states an

r classic werewolf stories from frankenstein meets the werewolf (1943) to an american werewolf in paris (1997. even the ancient gyspy folklore repeated by ankers, the heroine in the wolf man, was created by siodmak: even a man who s pure in heart and says his prayers at night, may become a wolf when the wolfbane blooms and the autumn moon is bright. just as certain humans imagine themselves to be vampires, others believe themselves to shapeshift into wolves. psychologists recognize a werewolf psychosis (lycanthropy or lupinomanis) in which persons so afflicted may believe that they change into a wolf at the full moon. those who are so disturbed may actually feel their fur growing, their fingernails becoming claws, their jaw lengthening, their canine teeth elongating. in their paper a case

fear of dead people or animals, is likely one of those phobias that has its roots in humankind s earliest taboos and reflects such commonsense reasoning as the danger of contracting diseases from the deceased. all of the world s religions have strict rules about how the dead should be handled and how a proper burial should be conducted. and all world cultures have superstitions and legends about vampires, zombies, and other members of the undead who seek the blood of the living. tales of the dead returning to communicate with their relatives or exact revenge on their enemies are known to every society. with such a heritage of fear of the dead lurking in the unconscious, it is to be expected that some individuals would develop such a crippling dread of a deceased person that therapy or med

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

could reach the pope, he would make him confess that he was a wizard. h by the late sixteenth century, the power of the inquisition was beginning to wane. in 1563, johann weyer (weir (1515.1588, a critic of the inquisition, managed to publish de praestigus daemonum in which he argued that while satan does seek to ensnare and destroy human beings, the charges that accused witches, werewolves, and vampires possessed supernatural powers were false. such abilities existed only in their minds and imaginations. however, as if to provide an antidote to weyer fs call for a rational approach to dealing with accusations of witchcraft, in 1580 the respected intellectual jean bodin, often referred to as the aristotle of the sixteenth century, wrote de la demonomanie des sorciers, a book that argued t

omas. the world guide to gnomes, fairies, elves, and other little people. new york: random house, 2000. rose, carol. spirits, fairies, leprechauns, and goblins: an encyclopedia. new york: w. w. norton& co, 1998. spence, lewis. the fairy tradition in britain. london: rider and co, 1948. garlic some naturally formed amulets can be worn or kept to ward off evil. garlic reportedly keeps one safe from vampires, and also repels evil spirits. for garlic to perform that function in mexico, it must be received as a gift. some roman soldiers wore garlic for extra protection when they went into battle. it is possible that the tradition of garlic as an agent capable of warding off creatures of t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d objects of mystery

pointing upward, so luck won ft run out. a great debate rages: should a horseshoe be hung with its ends pointing downward, so luck can pour out in a steady, unending stream, or is it better placed upward, to collect, store, and bestow luck? t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 178 objects of mystery and power some people use garlic to ward off vampires (corbis corporation) in italy, a horseshoe is hung by the door, not above the door, as it is elsewhere, so it can be touched by whomever passes over a threshold. in mexico, horseshoes are wrapped up in bright colored threads. in turkey, horseshoe charms are manufactured to help ward off the evil eye. m delving deeper bracken, thomas. good luck symbols and talismans: people, places, and cu

village, n.y: jonathan david publishers, 1983. silver silver is said to offer protection and enhance one fs psychic qualities. silver was associated with the moon in roman and chinese cultures, and was considered divine (rather than a naturally formed metal) by incas of south america. egyptians coveted silver because it was not found in their region. silver bullets are reportedly good for killing vampires, werewolves, and ghosts. another metal, brass, is especially good for amulets since it is believed to repel evil spirits. m delving deeper cavendish, richard. the black arts. new york: capricorn books, 1968. cunningham, scott. cunningham fs encyclopedia of crystal, gem& metal magic. st. paul, minn: llewellyn publications, 1987. gaskell, g. a. dictionary of all scriptures and myths. new yo

THE KEY TO THE MYSTERIES

xiom x it is by the will that the intelligence sees. if the will is healthy, the sight is just. god said "let there be light" and light is; the will says "let the world be as i will to see it" and the intelligence sees it as the will has willed. this is the meaning of the word "so be it<amen> which confirms acts of faith. axiom xi when one creates phantoms for oneself, one puts vampires into the world, and one must nourish these children of a voluntary nightmare with one's blood, one's life, one's intelligence, and one's reason, without ever satisfying them. axiom xii to affirm and to will what ought to be is to create; to affirm and will what ought not to be, is to destroy. axiom xiii light< is an electric f

THE MOTHMAN PROPHECIES

es. the memory of the contactees is unreliable; the phenomenon deliberately sets up false trails and creates manifestations designed to support the beliefs of false frames of reference. by drawing blood conspicuously from a few people who let their stories be known, they establish an explanation for the thousand of dead animals who have their blood drained during flap periods. we blame the devil, vampires, or space people. nothing in the paranormal world is as it seems. let us examine three different cases of ufo contact, each belonging to a different category, but all probably caused by the same cosmic mechanism. the first is the story of eugenio siragusa, the italian contactee who is the center of a growing cult (1) i have chosen him rather whimsically because we share the same birth dat

THE NECRONOMICON SIMON VERSION

the actual meaning of this phrase has taken volumes to explain, but roughly it concerns the uniting of the conscious self, a process of individuation which culminates in a rite called "knowledge and conversation of the holy guardian angel; the angel signifying the pure, evolved self. yet, there are many terrors on the way to the self, and an abyss to cross before victory can be declared. demons, vampires, psychic leeches, ghastly forms accost the aspiring magician from every angle, from every quarter around the circumference of the magick circle, and they must be destroyed lest they devour the magician himself. when crowley professed to have passed the obstacles, and crossed the abyss of knowledge, and found his true self, he found it was identical with the beast of the book of revelation

gibil, the lord of fire, givepower to my magick! injustice, murder, freezing of the loins, rending of the bowels, devouring of the flesh, and madness in all ways hast thou persecuted me! mad god of chaos! may girra free me! azag-thoth ta ardata! ia marduk! ia marduk! ia asalluxi! you have chosen me for a corpse. you have delivered me to the skull. you have sent phantoms to haunt me. you have send vampires to haunt me. to the wandering ghosts of the wastes, have you delivered me. to the phantoms of the fallen ruins, have you delivered me. to the deserts, the wastes, the forbidden lands, you have handed me over. open thy mouth in sorceries against me no more! i have handed thine image over into the flames of gibil! burn, mad fiend! boil, mad god! may the burning girra untie thy knots! may th

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

ds only to utter destruction; to climb to heaven we must grasp the whole tangled skein of our experiences and mount from malkuth to kether through the gates of knowledge, wisdom, and understanding. that we shall be pestered on our way by swarms of human blow-flies, that we shall tread on the scorpions of religion, the toads of society, and the blind-worms of the law; that around us will whirl the vampires of the past, the kites of the present, the succubi of the future, is certain enough; as a shrieking mass of hideous animosity they will conglobe around us, deafening us with the expletives of earth, blinding us with the fumes of hell, and rendering us insane with the inanities of heaven: this were my guerdon: to fade utterly into the rose-heart of that sanguine vase, and lose my purpose i

that no man fs spirit may keep pace, so strong its pang must pierce; nor all the pains of hell may be one tithe as fierce. xiii. all degradation, all sheer infamy, thou shalt endure. thy head beneath the mire and dung of worthless women shall desire as in some hateful dream, at last to lie; women must trample thee till thou respire that deadliest fume; the vilest worms must crawl, the loathliest vampires gloom. dividuality the curse of existence must vanish, and it can only vanish through the melting of the discordant ego into the harmonious whole. if we set ourselves aside on a pillar of purity, we are but dualizing existence, the lees of the wine must be quaffed in the same cup as the wine itself, there is no other choice: xiv. thou must breathe in all poisons; for thy meat, poison; for

THE WITCH CULT OF ZOS VEL THANATOS

gather as one. here is the great orgy of the horned one, when the luciferic angel and the daemon or akoman is joined, the black adepts astral body is unleashed within the aethyr to formulate their will, to expand their consciousness and then take the sacrament of the black graal of the sabbat, the venom which is turned to nectar. do not restrain in your rites, release your desire as in flesh! the vampires are coming perhaps the most famous aos art piece. this work has played a strong part of inspiration in the formulation of the luciferian gnosis, not only with the vision of toph but the botd as well. the face is the independent genius, the spirit which rises from flesh, the angelick daemon which is both beast and spirit, the independent consciousness which goes forth to the luciferian/cel

he black (lilith az) and the red (samael) snake are the dual knowledge of kundalini, both represent the polarity of sexual magick and independent consciousness. here one may see the witch with her familiars and servitors, sexual playthings and the serpent of knowledge moving towards the yoni or eye of darkness. this is the essence of the path found in the grimoire adamu, forbidden sexual sorcery. vampires at play those who fell from the heavens and brought to man the gnosis of the black flame, also sought the elixir of life, their devouring desires sought to dance widdershins around the circle of flame, those who by dreaming path shared the very blood offered from the cup of az to then empower and envenom our sorcerous spirits. here the witch takes copulation and is given the knowledge of

TYSON DONALD SOUL FLIGHT

is own place' the mysterious eighth sphere, there slowly to disintegrate after experiences best left unde cribed" as a desperate attempt to avoid the fate of the eighth sphere, a few of these damned souls preserve the life of their bodies in a cataleptic trance, by feeding their bodies blood drawn while in semi-materialized astral form out of the veins of the living. these are the true, corporeal vampires, the existence of which theosophy acknowledges. they can most easily be destroyed by burning their bodies. another astral inhabitant scarcely to be recognized as human is the werewolf. when a human being of a particularly brutal and cruel nature, who has some knowledge of the occult, manages to project his astral body, it may be seized upon by "other astral entities" 99. blavatsky, secret

ht in addition to these mortal physical dangers, a host of more subtle and insidious threats are recited to frighten the prospective traveler. it is sometimes claimed that the unwary can become mesmerized by the strange beauty of the astral world and its spirits, and like those who eat and drink of the fairy feast, lose all interest in ordinary physical reality. another fear raised is that astral vampires can suck the life force from the traveler, eventually weakening the traveler's body to such a degree that he succumbs to disease or infirmity. yet another fear is that by venturing onto the astral planes, you will attract the notice of hostile spirits, who will then follow you back to the physical world and either obsess your mind or possess your body. there is also the ominous caution th

more forethought or discrimination than mosquitoes. a single vital meal drawn from the body causes no harm and is seldom noticed. it results in only a slight fatigue. this can be blamed on many factors-the last thing the average person is likely to consider is that he may have played host to an energy-sucking spirit. the general ritual of projection is designed to prevent the intrusion of astral vampires. the walls of the astral chamber and corridor, coupled with the locked doors, insulate and protect the physical body during projection, while the traveler is interacting with spiritual beings. when entry is made to the astral levels only through the elevator during the general ritual, spirits that are encountered in soul flight find it almost impossible to locate the mind of the traveler

WHO ARE THE DRACONIANS

the serpent" in exchange for the forbidden fruit of "occult-technology" such as genetic engineering, antigravity, and mind control "sciences" which are being used by this "cult of the serpent" to "play god" over us. the "serpent race" will merely continue to do what it has always done with the "human cattle" on this planet, which is to continue to feed on us like emotional, psychic and bioplasmic vampires and work to destroy our spiritual life and thus individuality until we are assimilated into their hive via psionic implants just as they have done with many other humans beyond this world, many within the underground military-industrial networks, and with many of the "abductees" of recent years. and not only psychic assimilation, but also supernatural possession [by repoltergiest parasite

ged appendages coming out of their shoulders, dark scaly skin, and have glowing red eyes. they have the ability to fly and usually operate at night. these entities, as well as the elite of the other reptilian species [that also have winged appendages] were the source for some of the legends of the past relating to gargoyles and valkyries. it is also apparent that some of the qualities ascribed to vampires have also been taken from these creatures. interjection: these 'elite' reptilians have gone by many names: gargoyles, mothmen, birdmen, winged draco, winged serpents, ciakars, etc. one such creature that had literally tortured one female abductee- who was taken to a multi-leveled underground system below camp hero at montauk point, long island- was described as follows. i will provide onl

WICCA WITCHCRAFT TODAY

that so doing made diem witches, and i do not think that witches ever do it or did it. on the other hand, there have been many instances of consecrated hosts being made use of in unorthodox ways by people who were not witches; to stop fires or volcanic eruptions, for instance, or to wear round the neck as personal charms, to bring good fortune, avert evil and, especially, to checkmate attacks by vampires; but all this was done by believers. a witch would not do these things, since she believes she can fabricate much more powerful charms of her own. i believe, however, that sometimes the black mass is performed. once i doubted it; but in february, 1952, i was in rome and was told that some unfrocked priests and nuns celebrated it at times. my informants said they could arrange for me to se

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ves of the red sea. lilitu and succubi are essential in the magical awakening process of the sorcerer. while many might view such as dangerous, it is rather essential in the becoming or initiation period of the individual. lilith and her home of desolation is located near the red sea, which is first described in the old testament. this demonic area is filled with owls, ravens, daemonic servitors, vampires, werewolves, satyrs and drenched in blood. the familiar, when created, is an important step in awakening through sexual congress, from which one seeks union with the dreaming body of the gnosis. the lilitu is the gate towards one discovering the holy guardian angel (an alternate path of the witches sabbath) and the evil genius. seek union with the lilitu, within and without. one mystery o

BALANONES TEMPLE OF SET FAQ

set (the organization, our activities, beliefs, or members, these members are the best qualified to answer your questions- the fourth degree wears a blue medallion. the fourth degree setian is the founder of a school of thought in the temple, which may effect the general philosophical and magical actions of mankind as well. these schools of thought are called orders. some such as the order of the vampyre or the order of the trapezoid are well known beyond the boundaries of the temple walls, while others have lower profiles. the job of the fourth degree is the discovery and articulation of communicable methods of initiation. the orders bear the same relationship to the temple as departments do to a university. they are places for the adept to specialize in pursuit of the specialized tools f

sters of the temple, may found orders within the temple of set. if you were to think of the temple of set as a college of higher learning, the orders could be seen as departments within the school, each concentrating on specific flavors of exploration. they are places for the adept to specialize in pursuit of the specialized tools for their personal achievement. some orders, like the order of the vampyre or the order of the trapezoid, are well known beyond the boundaries of the temple walls, while others have lower profiles. the ref document includes more information, specifically concerning the order of the trapezoid. 5.6 the high priest- the high priest of the temple of set at this time is magus don webb- the high priest is chosen by the chairman of the council of nine, and serves indefi

BEHOLDERS OF NIGHT

in the ancient persian religion of zoroastrianism, ahriman (called also arimanius or angra mainya) is one of the earliest forms of the devil itself, the father of those of the shadow, the demonium of the earth. in the ancient witchcraft religion (yatuk, persian sorcerers used blood of wolves[10 (who are sacred to ahriman) to call upon darkness. ahriman was probably in this sense, one of the first vampyre forms of ancient history. while similar to other fallen angels such as azazel/iblis or lucifer, there is a strong separation of ahriman from such fire djinn. the reason for this is that ahriman is of death and shade, a black flame of essence hidden by the cloak of darkness. iblis/azazel/lucifer is an angel of light, self-liberation and illumination of knowledge (gnosis. in this however, do

a black flame of essence hidden by the cloak of darkness. iblis/azazel/lucifer is an angel of light, self-liberation and illumination of knowledge (gnosis. in this however, do not dismiss the forces of darkness, they are essential to ones own individual initiation and growth. it is in the darkness that the roots give the nourishment for the tree to reach for the sun. ahriman is thus a form of the vampyre, the shadow which grows in the darkness and solitude of psychic seclusion, isolation and loneliness. many forms may be taken by ahriman, from toad to dragon, shadow and wolf. ahriman is the model for our nightside primal conscious, the kingdom of the demonium or infernal realm. this is not a moralistic evil designed to perform harmful deeds against others, but rather a model of self-initia

ly the demon of gluttony and lust, she is also the demon of death who is never sated; she is the demon 'who swallows all things: the dawn and twilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and babalon. she is the vampyre queen, the immortal witch whom creates the alchemical elixir of endless existence, the very core essence of the luciferian and vampyre. az may also be related to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the blood- lifeforce or the nectar of the mind, the imagination, thus revealing the vampyre as a solitary being who holds no need in the

the grave exists a challenge and significance within the shadow sabbatic path, being of two primary points. one is that death and darkness is a challenging image and concept which the magician must overcome mentally to invoke a higher point of self-initiation, to understand opposites and their dual meaning. the second is that death is a gateway of self-transformation and thus the relation of the vampyre and the grave is this; that the developed and isolated psyche strives for survival beyond the grave, that the mind may prove immortal to exist thus as the fallen angels or watchers. the dragon of darkness is our freedom within the nightside world of atavisms and the lesser and greater famulus of the self, that the sabbatic path awakens our potential as gods and goddesses. reach forth into

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

e party of shelley, byron, mary wollstonecraft (later shelley s wife, claire clairmont (mary s stepsister, and j. w. polidori, at the villa diodati, geneva, in the summer of 1816. byron had been reading a book of ghost stories by jean baptiste eyries titled fantasmagoriana (1812) and proposed, we will each write a ghost story. byron himself drafted a fragment that polidori later expanded into the vampyre; polidori produced a trifle about a skull-headed lady who was punished for peeping through a keyhole, but wollstonecraft began her masterpiece published in 1818 as frankenstein or the modern prometheus. frankenstein relied less upon gothic ruins than emotions of wonder and terror generated by the mysterious powers of nature and science, and so led the gothic novel into a science-fiction ge

rs of the industrial era and the many unplanned horrors created by human inventions manufactured to be a boon to the race. mary wollstonecraft wrote a first draft of the story of frankenstein in the company of percy shelley, lord byron, john polidori, and claire clairmont when the group spent a week taking opium while vacationing at the villa diodati, geneva, in the summer of 1816. polidori s the vampyre, came from a suggestion by byron that weekend and generated interest in another monster theme, culminating in such later thrillers as bram stoker s dracula (1897. franck (or frank, sebastian encyclopedia of occultism& parapsychology. 5th ed. 598 sources: baldrick, chris. in frankenstein s shadow: myth, monstrosity, and nineteenth-century writing. oxford: oxford university press, 1987. flor

GOETIA LUCIFERIAN

f ecstasy. a single question is asked, which you know the answer to by instinct. you will never be able to turn back from the path, as the lonely path of godhood shall be marked upon your brow as the mark of cain. as you are shadow, allow yourself to grow close to this infernal king and enter his essence. open your astral eyes as this shadow, and understand you may take any form you wish. you are vampyre, incubus, set-like and immortal in essence. you become as ahriman, the infernal king who shapes the world according to his desire. you may communicate and seek various points of congress with all goetic spirits in the dreaming plane, your gate is the dream. this is the sabbat body of which you shall go forth. you may fly forth to discover a great crimson goddess before you. she is robed in

is beneath, the eyes are of blackness. before you this skull becomes flesh and a face which is of great beauty looks at you. her eyes are still black as pitch, and she speaks to you of that which you would tell no one. she knows you more than anyone else, lover friend or family member. this goddess, being lilith called hecate, ruha-az or babalon is the goddess of flame, she is the succubus queen, vampyre and dragon rider. she opens forth her robe and spreads her lips wide, to reveal teeth and a slithering tongue. she invites you in. the teeth retract yet the tongue still slithers as you grow close. you shall go unto her, muse and lover, mother and harlot feel this sensual fire within, open your eyes with her within. she embraces you and you are drawn close to kiss her. before she touches h

(the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of pleasure, 93 publishing, quebec canada. 22 23 the evocation circle/tri

INFERNAL SABBAT LIVE

er rises to awaken each with the black flame of perception and self-love, while the vampyric archetype announces the communion of the cthonic forces of the earth, the demonium of the earth. this ritual is thus in two parts i the ritual of lucifer ii- the ritual of lilith join with us, summon with us awaken the black light and master the primal darkness! designed to induce the symbolic role of the vampyre and lycanthrope in modern society an unchaining of the restrictive thinking and restrictive cultures. this ritual of chaos is meant to unleash a demonic state in those who take part in this working. this public performance is a luciferian awakening of the senses, to summon those very forces which society generally shuns. musickally psychonaut 75 is an industrial and ritualistic band which

hich society generally shuns. musickally psychonaut 75 is an industrial and ritualistic band which embodies the essence of not only chaos sorcery and luciferian witchcraft, but experimentation and extreme electronic and hybrid soundscapes. gate of black earth, nephillmic tomb in the sunless palace of azrail, open forth the dreaming fields of night, from thy vessel, born of lilith s womb shall the vampyre shade awaken before us lilith, queen of those who walk the shadows- i come before you, night born as the queen of the dead. behold unto my death mask, the temple of azothoz as a current of the living flame. i shall bless each one of you with the devil s sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your na

LUCIFERIAN SORCERY AND SET TYPHON

rcery, as they are gateways of consciousness and a growing extension of the sorcerer. in making a fetish, consider the elements which would suit the desired purpose of the elemental. you are creating the famulus, from aspects of the self aided with the manes of the dead, willed into a form which exists through the fetish or storehouse, but ultimately is a repose of the sorcerer's consciousness. a vampyre within the context written of here is a word denoting the essence of the myths of old, essentially a predatory spirituality which the black adept slowly transforms into upon the path. cain known also as chiva, or chioa, the beast offspring of samael and lilith. tubal-qayin is the lord of the horsemen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian wi

MICHAEL FORD A RITE OF THE WEREWOLF

iatory guild based on (among others) persian sorcery and so-called black magick centered around the dragons ahriman and tiamat, who is of sumerian origin. the botd which is headed by a triad of witches called coven maleficia of the order of phosphorus have worked in vampyric areas of dreaming sorcery for some years. in the botd the initiate works through the symbolism of the transformation of the vampyre to the werewolf to the dragon in a dreaming centered development of what could be called luciferian witchcraft. the ritual contained here is but one example of some of the initiatory focus of this so-called sethianic 8 school. 6 the warlock s book by peter haining, 1970 7 16 lines which signify transformation in the wilderness to the shape of the wolf 8 a term used to define the left hand

ntercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahr

MICHAEL FORD BOOK OF CAIN

. kind and pale features would caress one who feared her, then her hand would become blackened talons, covered in course gray hair, and her face become contorted in demonic ecstasy i grew in lust for her, this goddess who was both beauty and bestial hunger in the same visage, she would cut the throat of those who feared her, and drink and bath in their life force. lilith taught me the arts of the vampyre, and prepared my spirit and flesh to walk between the world. the true mark of ahriman was given, and i passed between the light to the shadows. upon waking in the sand, i could face again the sun, yet see equally as well in the moonlight. lilith soon brought my sister-wife naamah before me, and she was veiled and beautiful as lilith. she was to join with me, and that we may grow strong our

shall my spirit dwell on, that i who have embraced the black flame just as set-an of egypt, that i shall dwell in the places of the earth lest seen, but in this path one may find me. by forest or desert some may call me, and i may answer calls of initiation into the circle of the witch born. in the fire of the adversary do i walk for eternity, my father s soul illuminating those who seek me. i am vampyre and i am the sorcerer of light from the serpent s tongue. the invocation of cain -the blackened fires of the forge- cain is the earthen initiator of magick, the sorcerous enfleshed spirit of lucifer and lilith, cain is also the one who walks with the dragon the path of the nightside. in one hand is the fetish of cain the skull of abel whom holds the gnosis of the shade king, azrael, the we

MICHAEL FORD WITCHMOON

ht. forever. astral vampirism and lycanthropy can be obtained once the warlock and witch are capable and adept in the witches sabbat arts. this will demand much in the area of discipline, self mastery and will in order to obtain such powers, however, be sure the reward is ten fold for such a development! tales of the sorcerer who in secrecy leaves his or her flesh to take the form of an animal or vampyre spirit to celebrate the horned lord or black god of illumination and life upon earth will be once again whispered in the halls of the dead, our kind never died out or went away, we carried our lineal witch blood through the throes of time and space, covering the earth again in secrecy. 17 17 yelg paterson and the greatest of mythical sorcerers exist through those who take into their essenc

the kabbalah defines the qlipoth as unbalanced or negative energies which exist beyond the sphere of da ath, which is dual in it's qualities. da ath is often represented as a power zone of wisdom, the hidden knowledge. one may ask, what is the key? the key is the subconscious, the dark matter of the brain. vampyrism is also the will-directed internal focus of exploring the immortal aspects of the vampyre in shadow and dream form. it is a process of sinister or left-handed alchemy, being the adversarial path of luciferian self-development. elementals are different from spirits in that they will often take the form of desires and what we call atavisms, they take the form of urges within the psyche and rarely can be 18 18 made to assume visible appearance. austin spare was said to be able to

ed to consciousness- which first renders da ath a possibility. it is the fall which is responsible for the acquisition of self-knowledge. thus it stands proven claims blavatsky that satan or the red fiery dragon, the lord of phosphorus and lucifer, or light bearer is in us; it is our mind- our tempter and redeemer, our intelligent liberator and savior from pure animalism. da ath is the zone where vampyre phantoms, shades, ghosts and demonic spirits dwell. the necromancies of the night side of earth are channels from which the qlipoth emerge. all morbid desires and acts which fester in the human mind are fed into da ath and the qlipoth, for which exploration one must possess the highest mental and psychic strength. 28 28 such spirits can be controlled, and are often servitors of the most wi

mpesha narasta spirit of the moon, lover and death-embracer, grow in the land of the dead. i give you strength and life, by the wytch fire of azrael and hecate, i summon the shades of the grave to give this spirit food to grow, so it shall be! iii) the queen of the dead leave buried until the dark moon, exhume pot and return to your temple or coven meet. recite67 67 phantom and shade, spectar and vampyre, lover and seductress i summon you to rise in the dark of the moon, rise from your tomb and by my guide, my initiator, my familiar, my goddess hekas, hekau sakeka ushu umpesha narastu by lamia do you grow, arise vampyre seductress who shall guard and taste of my blood, whom shall give me the elixir of the evening, of dreaming and twilight haunting, alive shall you, arise! you may use this

MICHAEL W FORD THE VAMPIRE GATE

y many. no doubt you have considered what it would be like to fly in the night, drain another of energy and live like a god or goddess. if applied, this grimoire may help you. i strongly advise that you be of sound mind and to have begun a basic study or practice as defined in book of the witch moon, luciferian witchcraft and liber hvhi magick of the adversary as these books will prepare you. the vampyre magickian is indeed one who has stepped beyond the foundations of the luciferian path. the model of this path is based in more advanced magick and sorcery techniques, which may be dangerous as well. i caution the use of this tome and suggest you not misuse it it can cause many issues if responsibility is not practiced. the vampyre magickian takes the individual and transforms it awakens yo

eference to the type of magickal practice here some may find the ciphers which lead one to the threshold of the crooked serpent. vampyrism warning: this book is a grimoire. it gives practical instructions on the possibility of sorcerous practice from a luciferian perspective. it is not evil or simply destructive. the most powerful message that can be received in this work is that of creation. the vampyre magickian should create as opposed to destroying. the author and publisher accept no responsibility for use/misuse of this book. 8 vampyrism& the astral plane this book will introduce you to the modern relevance and the possibility of the reality of vampirism. this practice of vampirism is based on the nietzsche and darwin foundations of survival of the fittest. the vampyre magickian as it

hat is. 2. all deific masks, archetypes, powers or spirits must manifest through you. therefore, to remain in your consciousness, you must be the strongest to keep your foundation identity. see #1. 3. as a luciferian your primary focus is the retention of knowledge that through experience it becomes wisdom, with that the assumption of power first internally and then externally as you see fit. the vampyre magickian is indeed luciferian, there is no difference in the ideological foundations. lucifer in the grimoire tradition of the middle ages is considered a spirit of the air, as his element is air just as his bride lilith, additionally he is the bringer of light as his direction is the east. lucifer as a vampyric spirit 9 is ahriman the prince of darkness. his wisdom is infernal and is hid

well. lucifer is proteus and changes at will. the astral plane when entered will provide an exciting and challenging initiatory experience. you must be willing to trust your instincts and above all know yourself. astral beings may experience the past like recordings in specific areas, pass through walls and enter dark places just as a spirit. this of course depends on the initiatory level of the vampyre magickian. much of this type of practice will indeed take time and focus to achieve. projecting your consciousness out of your body can be a frightening experience at first. learn to control your breathing, heart rate and to trust your instincts. this will provide you with a powerful method of practice and more than anything help achieve results. as you enter the astral plane, your mode of

than anything help achieve results. as you enter the astral plane, your mode of focus is of course consuming energy in this state. as your 10 consciousness moves out of your physical shell, you will no doubt be exposed to the astral plane as it is. there is no set or defined elements within the astral plane there are predators though. in this initiatory process, you will align your mind set as a vampyre magickian or sorcerer, thus creating the part for you to become a predator yourself. your physical body is surrounded and connected by an astral body. this is slightly larger than the physical and can be seen in ritual settings, some types of photography and by certain settings of light. the astral body is affected by the food, mental state, psychical health and more. if you are impaired p

in the material and even spiritual world. qi was best understood as the energy surrounding the human body, slightly larger than the physical body. qi is the etheric body, the astral essence which maintains the human body. it can be directly controlled by the mind. psychic energy or the energy surrounding the human body is transferred from what we eat to energy through resting or sleeping. when a vampyre feeds in astral form at night, they are gaining a replenished system of energy which is very pure. the luciferian must have a clear point of focus on how this practice of vampirism works in day to day life. this will be a foundation for those beyond any specific magical practice to establishing a working mind set in predatory spiritualism. the luciferian understands that devouring spiritua

predatory spiritualism. the luciferian understands that devouring spiritual energy is a powerful aspect in magick, it is easily validated from a subjective experience, yet such power comes with a price. if you abuse it, no doubt will you find much loss and pain on the path you will in turn be devoured. vampirism is a predatory spiritual path yet it is not an absolute. luciferians as predators or vampyre magicians are able to hold lasting relationships we do not prey on each other we don t harm people or 13 act outside of the laws of our government. luciferians enjoy life we want more of it. t h e l u c i f e r i a n c r e e d i am a luciferian and of seba and set. i am a vessel of ahriman and az. i worship my own self-progressing divinity. i deny all religions which would sacrifice the se

relaxed and focused state of mind. 26 when preparing to project, keep the spine straight and lay in a position with your arms and legs held straight out your arms should be resting at your side. focus on rising up out of your body. an excellent method of developing this is to slow your heart rate by breathing exercises, much of which will control your initiatory advancement upon the luciferian or vampyre magickian path. breathe steadily and control your stillness and state of mind. preparing the luciferian spirit in luciferian witchcraft, liber hvhi and all of my other works, there are a handful of rituals and mantras which will focus the mind. let s try a more simple, perhaps direct means of preparing the mind. 1. facing east, have an image of lucifer as the bringer of light on the wall

w want to begin visualizing and moving a sharpened end of your astral body to extend out like a serpent would rise up. this will take some practice but extending the astral from your own body you will notice the tendril can be controlled by your will alone. servitor creation and astral entities creating a servitor is not a simplistic task but if successful is very useful in evocation sorcery. the vampyre magickian who is able to create a vampiric servitor must utilize caution such an entity is mindless and is connected to the mind itself, proper foundations in banishing and absorbing should be known and practiced to absorb the servitor accordingly. 30 for a simplistic method of evocation, let s take the following steps. if you are able to grasp this with ease, you may find further use and

nded to you, brushing up against individual draw in energy with both your nose and mouth, slowly steadily and visualize the energy flowing into you. 2. once your lungs are filled, break contact and allow yourself to exhale slowly. 3. you will feel a slight surge of energy. control it. sight vampyrism developing tendrils from the astral is depending upon the discipline, power and experience of the vampyre. if you have practiced touch vampyrism for some time, your level and power will increase accordingly. sight vampyrism is done so by envisioning a tendril 35 extending from your own astral body to entering your chosen target. it is imperative to not harm anyone. 1. notice energy filled individual. 2. with eyes, lock into solar plexus. imagine serpents or tendrils from your body into their a

intense and hungering this is a prime indication 37 of your subconscious being focused on your atavistic and vampyric desires. 6. if you astral project without sleeping, control your movement and move in. imagine the entire process, see it as clearly as if you were there. belief is the key to any successful magical working. drain and leave the victim sleeping. vampyrism and nocturnal feeding the vampyre magickian who is preparing to feed must establish who will be fed from. once this has been determined, the magickian must practice a form of mediation to gain control of the body and further strengthen the subconscious desire to drain. at the point of sleep, your focus should be on the one you intend to visit. remember, the goal is never to harm another it is to drain enough energy to grow

MICHAEL W FORD NOX UMBRA

stical thought. the sethian/luciferian understands life is a great opportunity to come into being as something greater. the primal sense of dissatisfaction was with lucifer/azazel from the time of heaven, having all the beauty around him was nothing without self-respect and freedom. the price was painful, and dark. alas, in this darkness was found a light- the black flame of individual being. the vampyre sorcerer indeed loves life, and the realms of ghosts and shades, we find nourishment in their tombs and black earth. yet when we emerge in the light of shaitan in the noon tide sun, we can appreciate it more. we explore the dreaming sabbat as wolf and blackened shadow, as ahriman the lord of darkness- as demon and dragon, yet in the dawn light we arise and face the beauty of nature. by the

way of that. we begin to understand who and what we are, the possibilities and the process of changing the natural order in accordance to our will. this is the lucifcrian and sethian flame of being- the black flame itself! there are specifically two methods of practice in vampyrisrn as within an initiatory context- mastery of the self and the left hand path approach of witchcraft and sorcery. the vampyre- initiate who seeks the union of ahriman and the disunion with the natural-order works in the darker or adversarial spirits, what is the same as within palo mayombe and petro voodoo currents of sorcery. by entrancing the self by the methods of offbeat rhythm, the magician calls forth the left-handed aspects of the self, the vampyric famulus (latin for familiar) whom is the shadow-drinker

yric working of self study decorate your temple of working according to the vampyric path and how it perceives to you personally. in the middle of this room have a nice pillow to sit upon. have either upon the floor a simple table or small cloth to plate a black mirror upon. have one candle (black) behind this mirror. place yourself on the pillow and begin a slow meditation on what you consider a vampyre spirit to be. think about each attribute and then think of yourself in relation to it. then hold the mirror and gaze into it. focus and do not allow your mind to wander. command the worlds of darkness to open to you, and then watch yourself transform. will your flesh and astral body to change and morph into a vampyric form you hold identity with. perceive yourself and remember it. you will

diately and consider not attempting this again. this may be a suggestion of your work in reference to vampyrism and shadow sorcery, both of the sabbat and the sethanic path of witchcraft will strengthen you in the darkened and tomb soiled shroud of ahriman. come now unto his pitch arms and talons, transform in the embrace of the father and mother of the blood moon of tiamat and babalon. ahrimanic vampyre the ahrimanic vampyre is one who has isolated the psyche, understanding that we are spiritual beings within flesh. we can thus control our immediate surrounding world. as we are born in darkness, we are nourished in the shadows. as we are strengthened in the noon-sun which is the time of shaitan, we create darkness and shadow equally. the ahrimanic vampyre seeks the in-between, or neither

we expand and strengthen our consciousness. it is this hidden aspect of sorcery and witchcraft which breeds the legends of evil concepts, while it is only a hint at the purpose of the left hand path. this way is devoid of moralistic concepts, thus in the absolute and in the isolation from it, we are uniquely separate from all exterior forces, the very essence of gods and goddesses. the ahrimanic vampyre is one who separates the psyche from the natural order and masters the nightside or astral plane within our physical world which we seek to control from within. the forms in the nightside of which we assume (bat. wolf, moth, or a hybrid of each and others) are the extensions of our will and desire. the vampyre is a being which has deified itself through the antinomianian process of death a

process of death and rebirth, one who has passed through the ancient aspects of set and anubis, the guardians of the threshold. the symbol of the dragon known as tiamat or leviathan is also ahriman, the coiled beast that is of serpent wisdom. the dragon has fueled the myths of dracula, the dragon race from wallachia. dracos, draconum is the very shadow of the immortal fountain of life, which the vampyre seeks to bask in eternally. remember, in bram stoker's immortal "dracula" novel, the prince of vampyres is transformed not by another vampyre. but rather his own self-iniliatory work and black magic. dracula itself was based from two historical figures, vlad dracul, whom was of a family of the order of the dragon, and elizabeth bathory, whose family crest depicted three wolf teeth surround

n, ahriman. the history of bram stoker's novel dracula has its own curious beginnings in association with folklore and historical figures. specifically, in dracula was a woman by raymond t. mcnally, stoker had an original manuscript of the novel which was later deleted, which was published in 1807. the character harker traveled from munich to a isolate area from which he comes into contact with a vampyre female named countess dolingen for the sorcerer interested in developing the vampyric path, literary and folklore is highly suggested. it is through inspired magickal lore that one may develop their own form of becoming, something which may add to their own arcana of belief. in the yatuk dinoih, the lines of persian sorcery and vampyrism are close, as connected with the adversary form of a

is a vile misrepresentation of magickal practice and the sacred nature of living beings. the ritual of the summoning of the vampyric familiar is an initiation rite of exteriorization. while the sorcerer is creating an exterior force from the interior (the self, this is a process which austin spare introduced from his linage within the luciferian mysteries. the magician creates a visual image of a vampyre shade from which is an exteriorized form of the self, an elemental of the mind. this is clearly a building point of the will and an act of becoming. when binding the vampyre to the self and the skull, the magician then sleeps with the form in a death posture overnight, awaking to the meditations upon shaitan in the noon-day sun. this aspect reflects the self in opposition, and how a balanc

of the self, an elemental of the mind. this is clearly a building point of the will and an act of becoming. when binding the vampyre to the self and the skull, the magician then sleeps with the form in a death posture overnight, awaking to the meditations upon shaitan in the noon-day sun. this aspect reflects the self in opposition, and how a balance is necessary and healthy. during the sleep the vampyre shade of the self would feed from the body in the death posture. requirements a human skull which would have the tap detached (available from medical supply companies, this will be the resting place or nganga of the vampyre, which would act as a coffin or tomb. obtain a small amount from a cemetery of burial ground, which will be the soil of which the vampyre would rest. a sigil representi

shade of the self would feed from the body in the death posture. requirements a human skull which would have the tap detached (available from medical supply companies, this will be the resting place or nganga of the vampyre, which would act as a coffin or tomb. obtain a small amount from a cemetery of burial ground, which will be the soil of which the vampyre would rest. a sigil representing the vampyre and association would be created. this maybe a sigil of ahriman or az, lilith or hecate, the black eagle or another such form. the back of the sigil may have printed the crest/sigil of vlad dracul or countess bathory. one may create a mask of the vampyre, which is associated to the ahrimanic sorcerer as well. when one prepares the skull the sigil should be placed at bottom, the soil above

sigil of ahriman or az, lilith or hecate, the black eagle or another such form. the back of the sigil may have printed the crest/sigil of vlad dracul or countess bathory. one may create a mask of the vampyre, which is associated to the ahrimanic sorcerer as well. when one prepares the skull the sigil should be placed at bottom, the soil above it and the mask above the soil. when the ritual of the vampyre is undertaken the sigil will be consecrated and then buried beneath the soil layer. the chamber or temple should be decorated in the elements and atmosphere of death and the tomb. the altar should have human and animal bones across the temple, symbols and decorations of death and the tomb. the altar should have red and black candles, above the altar the eye of varcolaci and sigil of algol

ONYX TABLET OF SET

s has a twofold aspect. one is the learning of all languages lest the gifted race be sundered during the growing individuation of the temple. the second (which is really a much more concentrated form of the first) is to administer those shocks needed to help initiates remember why they are here. the first aspect is pleasurable and challenging. it is simply nifty to learn what language will help a vampyre with her process or a knight with his. it stretches both the mind and heart, and there are many books, videos, etc. in the profane world that can aid in sharpening this skill. but there's that other moment- the moment of administering the shock. that moment when seemingly beyond your conscious volition you have to say something. an initiate has said something upon which you feel an overpow

is forum of special persons had become a tool from which to transcend the mythic struggle of profane humanity. i committed myself to this quest for personal truth. i have come to find it an infinite adventure of the heart and mind- a symphonic movement to apprehend the chalice hidden within the soul. i earned my place within this structure, and a land of red rubies came into being at the end of a vampyre's blade [special note on the shadows i noticed: these shadows were the developing subjective realities of my new, bright-eyed friends. i was able to recognize these shadows because i too had touched the *source: the *gift of set* born of my initial desires] i sought to investigate this hidden knowledge and practice the dark art with a sense of wonder as my desires became manifest. ever so

tity: an expansion of the psyche both inward and outward to reach such an essence within themselves. the reason a priest or priestess can give this advice is because he or she lives within a disjointed situation. he or she potentially views this master of the world of horrors, or the adept, from a multitude of different angles. in my situation there is the businessman, the poet, the magician, the vampyre, etc; but there is also a sense of separateness in relation to each. as i am working within any given _persona, i am also experiencing a sense of witnessing a subtle singularity in relation to my intimate parts. i am this; i am that; but i am also this which is separate from all. this symbiosis comes into being through a quickening within the psyche of the advanced adept. this awakening i

currently remanifested in the initiates of the temple of set. this would necessitate the source of such majesty being "beyond" us because of it position within the objective universe. but at the same time it would be intimately involved with each working of a black magician's will, hence intimate to each individual psyche and to any subsequent process developed. anne rice in her third book of the vampyre chronicles, queen of the damned, offers a model for the origins of the vampyre which would be worthy of comparison to the prince of darkness [this theme continues in her witching hour series] amel, a spirit force which could draw the blood of corporal humans, entered the mortally-wounded bodies of akasha and enkil. this transformed them beyond the normal realms of the flesh. in rice's fict

PHOSPHORUS

(second edition) book of the witch moon book of cain azothoz the goetia luciferian edition titles- the sufis by idries shah witcha a book of cunning by nathaniel harris iii the neonomicon by nathaniel harris iii a history of secret societies by akron daraul mastering witchcraft by paul huson call of the horned piper by nigel aldcroft jackson masks of misrule by nigel aldcroft jackson the complete vampyre by nigel aldcroft jackson flowers from hell the satanic reader edited by nikolas schreck liber null& psychonaut by peter j. carroll chaos& sorcery by nick hall stealing the fire from heaven by stephen mace the prince of darkness by jeffery burton russell magick in theory and practice by aleister crowley the book of thoth by aleister crowley the black arts by richard cavendish images and or

th the initiatic guide or genius. 1. study and introduction to seth the adversary, a dedication to invoking and communicating with the prince of darkness in its many forms, ala azothoz. set in relation to the luciferian sorcery and ones own self-initiation into the doctrine of shadow. an essay of relation between the two forces and how they are similar and different. 2. magickal assumption of the vampyre as a point of selftransformation, shape shifting and astral lycanthropy via nox umbra, see correlation between higher grades of toph and the botd. 3. the initiate will undergo the challenges of the necromantical flame, the becoming in the emerald flame of azrael and scribe their own self-designed grimoire of necromantic practice. 4. the guardian of the threshold satanas and the initiatic f

RUBY TABLET OF SET

ir own preferences or develop unique expressions of the mysteries. this is the area of diversity that really is not as chaotic as may initially appear to the new setian, observing the various orders and pylons and yet more individuality within each of them. if this is approached with the key mysteries in mind, the blur of archetypes will come into focus. for example: how does the mythology of the vampyre assist in the understanding of self? it is the antithesis of the deities described previously. in all of these other religions, the deities absorbed the individual either in this life, the next, or both, or in the case of judaism, prescribed a lifestyle outside of the intellect which needed to be adhered to "for the sake of optimum productivity or harmony in the present life" the vampyre h

s are required for balance. being totally 'logical' is as bad as operating 'solely' from the intuitive. most people are prominently one way or the other. the good news is that you shouldn't have to search too far for the compliment [of passing interest, some setians have had sport in comparing intelligence(s) to orders. for example: the order of the trapezoid has been compared to the order of the vampyre; intellect vs. intuition, respectively. the reality is that both intelligences are present in both- and all- orders] q. anything made manifest is in potentia a symbol, picture, or representation of that which is abstract. conider those events in the universe which are causal (at the level of principle. they occur- or simly are- and cause subsequent degrees and modifications of correspondin

r left hand. the initiates do likewise as sign of taking the oath] this is the secret of the jackal: you must find the hill of bones within yourself and from that still place watch the worlds with your eyes glowing with the glory of your desire [magus flowers walks to the next station. adept johnson lights the candles, and priest rivera speaks] i am voivode dracul whom no grave can hold. i am the vampyre whose passion remains in the world as long as blood flows. i am the bat who terrifies the self righteous. if you would hear my secret, you must take a terrible oath [magus flowers] we would learn your secret even if the knowledge damns us [voivode dracul] this is the oath: i will never forget that the blood is the life. this is the sign of the oath [priest rivera presses the index and midd

ed and spread out. dh 7 standing up, walking to within six feet of her altar, eyes still closed. na 8 overall sensation throughout her reception, described as a "feeling" which grew in intensity. ih 9 the feeling [above "began to quicken" o 10 she saw me "against a black background, very faintly outlined, also all in black, with the wind blowing my clothes "and cape" dh 11 an image of me as a/the vampyre. o 12 myself "standing in a desolate wasteland, or desert" dh 13 the 'telesmic' image of myself went through a metamorphosis; my arms changed into wings and began moving as if in a graceful flight. ih 14 "extremely destructive, but i'm not certain in what way, except definitely to the initiate him/her self" o/ih 15 she reported she could"'feel' the power of the essence of this 'energy, and

npredictable, chaotic side to it. it was very uncomfortable to her. she felt that the slightest relaxation of my will "would free this immense energy" o 16 while gazing in the mirror "that 'wild' strong, energy power" asserted itself. o/ih 17 it was "not the steady, serene, majestic flow" she knew. as the energy peaked, she saw my vampyric essence "embrace and kiss" priestess vandenbussche in the vampyre fashion [after leaving the mirror and altar, sinclair reported that "the experiment ended abruptly, one minute it was going on, then just stopped] o c. prietess vandenbusshe. receiver no. impressions code 1 "i am finding it difficult to breathe" dh 2 "i feel as though i am going to faint" dh 3 "feeling of my legs and body being weak" dh 4 "i am shaking" dh 5 feeling very hot, as if "burnin

te. i felt this an opportune time to reconsider earlier published material. the actual results, along with the flow of my earlier report, have not been altered. 2. subtracted? 3. as it turned out, these were the only setians to participate with me. 4. i had heard that caffeine enhanced the processes of esp. 5. or be plain exhausted! 6. the reference ties in with the beginnings of the order of the vampyre. 7. i direct the reader to the different types of workings available. xepera xeper xeperu xepera xeper xeperu. au-a xaa-kua temt-kua aq set. set ua ari tememu paut neteru resi abtet mehtet amentet. amma au en set, neb keku aoi ari neteru. tua-ten su em aru-f nefer. au ab-a enti em set, suten ta pen, heq tuat, xeper t'esef, semu heh. anet'-hra-k set em sexem-k, em user-k, xenti het hert kek

confusion called "sin. the spark that you once ignited has now grown into the great black flame that resides in the heart of each magician, that which has created the passion to work with the black arts. grant me now, o set, the power to open wide the gates of hell, so that i the black magician may enter into the true realm of the darkest magick. invocation of the vampyric elements hail unto the vampyre bat. come, o winged one. the sounds of your flight quicken our spirits. you bring us the night, in all its exalted majesty. hail unto the wolf, howler in the dark. come with burning eyes, and shining teeth. loyalty is your pride, the sound of your howls forge a ring of protection around our clan. hail unto the serpent. come, o scaled one. the profane are poisoned by your venom, and destroy

in xxv the high priest recommended that initiates select one order and work with that particular one. it is a wise recommendation, since dedicated work with an order is on the lines of a college major. holding two of these is a formidable demand for anyone. this is not to say tackling dual magical majors is impossible. the o.l. has members who are also affiliated with the orders of merlin and the vampyre. in each case the other grand master is contacted, and both grand masters involved have satisfied themselves that the initiate can successfully handle the particular demands of the two orders. as of xxvi the order of leviathan placed more emphasis on single order affiliation, although it continued to honor the two-order membership held by those with them, but strongly suggests to aspirants

being. while its lower or more mundane aspects are epitomized by the were-being, our lower aspects are demonstrated in our own animal nature. each of these two major aspects holds its respective significance to the entity as a whole, be it a setian, a vampyre, or a composite thereof. a common yet vital realization that both setians and vampyric beings share is that of knowing they are alone. the vampyre is a mysterious creature, long thought to possess arcane powers. of one of these- the power of invisibility- it is now necessary to speak. were we to replace the word "invisible" with "unseen" we would have a clearer conception of what this means. call it "social respectability" in one of its forms, or "manipulation (through lesser black magic) in yet a different form, both setians and vam

he word "invisible" with "unseen" we would have a clearer conception of what this means. call it "social respectability" in one of its forms, or "manipulation (through lesser black magic) in yet a different form, both setians and vampyric entities have the ability to become unseen. and we may do this as an option, in a myriad of forms, at our discretion and will. those who would be as the ancient vampyre, would also be those who would utilize to the fullest the art of glamour and the act of persuasion. setians are dignified and respected magicians. add to this our capability of using cosmetics, facial expressions, voice techniques, eye contact, and other such devices, and you have a more compleat being: one that may compel or repulse at its leisure. one in which people recognize that "x"tr

setians are dignified and respected magicians. add to this our capability of using cosmetics, facial expressions, voice techniques, eye contact, and other such devices, and you have a more compleat being: one that may compel or repulse at its leisure. one in which people recognize that "x"tra something, yet cannot comprehend it. the accomplished black magicians who would utilize the order of the vampyre as a special ingredient in their personal temple of set menus will also be those who are among the true children of the night. the order of the vampyre (ov) is an order which will take the concepts of essence, the force, and immortality and work with them that they may become personal actualization "the blood is the life" will be more than just a catch-phrase; for ov members it will be an

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

n adversary formula, the 13 initiatory state of transforming and becoming something other than being dissolved in the natural order. this grimoire presents systems of personal sorcery, in which through the individual works through the godforms of ahriman and az. presented also are goetic evocation and invocation formulas of the daevas (demons) and druj (lie meaning illusion, sorcery& dragon snake vampyre. completely re-illustrated by elda isela ford, the yatuk dinoih seeks to enflesh and materializes those druj and daemonic forces which have lied dormant, sleeping in the atavistic depths of mankind. night and the witches sabbat -the adversarial foundations of sorcery- by michael w. ford 14 to look into the possibilities of models and how one may shape and assist in self-transformation, it

ntercourse i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahr

VOX SABBATUM

everal independent psyches focusing on one goal will no doubt create a desired effect. widdershins are movements around the circle in an anti clockwise dance. some witches may find it useful to recite the lord s prayer backwards while moving widdershins in the beginning of the sabbat rite, this allowing or giving permission to the nature of the working itself. in nox umbra12 the invocation of the vampyre queen, lilith utilizes a bloodied or red cloth, sometimes stained with menstrual blood if possible. this may be used to cover the head in the sabbat ritual dance, thus through movement and excitement; the lack of oxygen itself for a short period will create ecstasy without the outside use of alkaloids or other drugs. when using the waking sabbat rite for spell casting or sorcery, you will

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ame, the fulgurous flash from which brought the unity of daemon and man to create a divine spirit. 12 the sigil of will, the core attribute of luciferian separation. the will is the key and core of magickal success and self-deification. this is one part of mastery, but essentially the foundation of the great work. the foundations of vampyrism may be found in the exploration of the sigil also. the vampyre is viewed as a being an archetype of the isolate self and the essence of life. blood is the symbol of vitality and immortality, thus a spiritual evolution from the shadow essence of every culture in europe and elsewhere. the vampyre is thus a luciferian being whom has passed from the shadow into the embrace of azrail, the angel of death and emerged as a god or goddess. lucifer is both ligh

GOETIA LUCIFERIAN

orce, it holds the gateway to aspects of the mind which control speech and thought patterns. belial is said to grant senatorships and such, while this is in reference to one achieving success with their own desire and will. he governs 50 legions of spirits, who are of the infernal and celestial/luciferian realms of the earth. belial also initiates into the solar and lunar gnosis of being, that of vampyres and wolves. king belial demands sacrifice, which is of a sexual nature. a powerful will is required to restrain and hold this force in the evocation circle or black mirror, from which then the sorcerer should immolate the self in this daemonic force the isolated and immortal psyche& decarabia decarabia is the sixty-ninth spirit of solomon, who appears as a burning and flaming pentacle, th

MICHAEL FORD WITCHMOON

the luciferian sabbat. by the second moon maiden who rides upon the dragon s spine, i summon thee bring thy fiery essence into my circle, enflame me in the cunning fire and blood of your fornications. uplift me into the spirit of the red dragon- akhuraku, hecau, zrazza by the third moon moon of death, aged witch queen of the sabbat, hex casting hag of the nganga and grave-bound fetish, mother of vampyres and wolves, come thou forth and encircle me guide me unto the infernal sabbat hekas satahan zrazzu usha ii) the maiden widdershin around the circle, visualize each goddess with the black mirror and see them encircle you. drink of the chalice and recite triple moon move and bless this circle and rite. i come prepared, i shall enter the ghostroads of your lunar splendor i shall consume the

MICHAEL W FORD NOX UMBRA

sleeping place for after the ritual. the rise of the lilitu facing the black mirror "o' friend and companion of the night, thou who rejoicest in the baying of dogs and spilt blood who wanderest in the midst of shades among thetombs, who longest for blood and bringest terror to mortals, gorgo, mormo, thousand faced moon, i open the gates to thy realm(-inspired by h.p. lovecraft "lilith, mother of vampyres, mother of harlots -patron of shades and the altar of the infernal sabbat -j summon thee "vultures of the black earth, eaters of the dead, allow me entry into the realm of twilight from which i shall become as my mother, lilith" focus now on the mantra of lil-ka-litu, recite slowly and build with repetitive vibrations, taking a quick and steady breath inbetween mantra breaks. allow your m

- azi dahaka- come forth unto this circle i empower my being and through the sorcerous path do i walk! to know- to will- to keep silent akhtya i summon- akhtya i become akhtya in dreams i commune! facing the south and the white candle "i initiate myself on the serpent's hidden path i awaken to the shadows ofahriman i am embraced by the cold and fiery embrace ofaz in the darkness i am born, of the vampyres kiss in the light of dawn i emerge- awake in the flame of the dragon -djinn so it is done! the gates of arezura this is a ritual from which the initiate opens the gates of hell, that is the meeting place of sorcerers and witches- those who travel into the darkness and flame of the sabbat. the gates of arezura is the initiatory point of which "i" is revealed and may become. you will realiz

RUBY TABLET OF SET

. we know, from looking at this world and the data available regarding the universe, that life is not the norm. the norm is the non-living mechanical physical science of the consistent cosmos. early man could not know this as he struggled with his newly awakening senses to classification: v2- c5v- 1 author: james lewis iv date: november 12, xix revision: january 31, xxv september 13, xxv subject: vampyres reading list: 8a, 8b, 8c, 8d, 13d, 18a find reasons for the natural occurrences of his world. this can be seen in the ancient land of our first temple where everything was assigned a deity. although religion undeniably had an important place in the life of egyptians, as burns and ralph point out in world civilizations, it would be an exaggeration to consider the egyptians as ultra-religio

Return to Occult Library Index



Related Matches
abyss adam adept adversary age ahriman air ancient angel angels apparitions arts astral awakening az beast birth black blood burial cain caul chaos child children choronzon church circle coffin conscious consciousness creation cross crowley cult darkness dead death demon demons desires devil divine dracula dragon dreaming dream dreams earth elements energy energies entity entities evil existence eye fallen familiar father fear female film fire flesh force forces form forms gates ghost ghosts god gods goddess gothic grave heart heaven hecate hell history holy horned human humans humanity incubus infernal initiate initiation initiatory invoke invocation jewish key king knowledge lavey legend legends lilith living london lord lucifer luciferian lust magic magick magical magickal magician magicians manifest material matter mental michael mind mirror modern monster monsters moon mother mysteries mystery natural nature occult occultism order orders parapsychology people phantom phantoms physical plane power powers priest psyche psychic queen re reality red religion religious reptilian rite rites ritual rituals rose sabbat samael satan satanic satanism school sea secret serpent set sexual shades shadow shadows sigil skull society sorcerer sorcery soul sphere spirit spirits spiritual star state states succubi succubus sun supernatural symbol symbols symbolic temple three tiamat transformation tree truth undead union universe vampire vampires vampyre vampiric vampirism vampyric vampyrism werewolf werewolves wisdom witch witches witchcraft wolf wolves women world


http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn