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ALEISTER CROWLEY BOOK OF LIES

s the chela may possess; let him occupy himself, rather, with the task of getting rid of his personality; this, and not criticism of his holy guru, should be the occupation of his days and nights. note (19) himog is a notariqon of the words holy illuminated man of god. book of lies get any book for free on: www.abika.com 88 [91] 41 kappa-epsilon-phi-alpha-lambda-eta mu-alpha corn beef hash(20) in v.v.v.v.v. is the great work perfect. therefore none is that pertaineth not to v.v.v.v.v. in any may he manifest; yet in one hath he chosen to manifest; and this one hath given his ring as a seal of authority to the work of the a'.a. through the colleagues of frater perdurabo. but this concerns themselves and their administration; it concerneth none below the grade of exempt adept, and such an one

and such an one only by command. also, since below the abyss reason is lord, let men seek by experiment, and not by questionings. book of lies get any book for free on: www.abika.com 89 [92] commentary( mu-alpha) the title is only partially explained i the note; it means that the statements in this chapter are to be understood in the most ordinary and commonplace way, without any mystical sense. v.v.v.v.v. is the motto of a master of the temple (or so much he disclosed to the exempt adepts, referred to in liber lxi. it is he who is responsible for the whole of the development of the a'.a. movement which has been associated with the publication of the equinox; and his utterance is enshrined in the sacred writings. it is useless to enquire into his nature; to do so leads to certain disaster

houghts. all life is choked. this desert is the abyss wherein the universe. the stars are but thistles in that waste. yet this desert is but one spot accursed in a world of bliss. now and again travellers cross the desert; they come from the great sea, and to the great sea they go. as they go they spill water; one day they will irrigate the desert, till it flower. see! five footprints of a camel! v.v.v.v.v [94] commentary( mu-beta) book of lies get any book for free on: www.abika.com 91 this number 42 is the great number of the curse. see liber 418, liber 500, and the essay on the qabalah in the temple of solomon the king. this number is said to be all hotch-potch and accursed. the chapter should be read most carefully in connection with the 10th aethyr. it is to that dramatic experience t

-devil. true life, the life, which has no consciousness of "i, is said to be choked by this false ego, or rather by the thoughts which its explosions produce. in paragraph 4 this is expanded to a macrocosmic plane. the masters of the temple are now introduced; they are inhabitants, not of this desert; their abode is not this universe. they come from the great sea, binah, the city of the pyramids. v.v.v.v.v. is indicated as one of these travellers; he is described as a camel, not because of the connotation of the french form of this word, but because "camel" is in hebrew gimel, and gimel is the path leading from tiphareth to kether, uniting microprosopus and macroprosopus, i.e. performing the great work. the card gimel in the tarot is the high priestess, the lady of initiation; one might ev

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

shall be such a shepherd as david was. if it be the studio of a sculptor, he shall so chisel from himself the marble that masks his idea that he shall be no less a master than rodin. witness mine hand: tau-omicron mu-epsilon-gamma-alpha theta-eta-rho-iota-omicron-nu (taw- resh-yod-vau-nunfinal: the beast 666; magus 9 degree= 2square a. a. who is the word of the aeon thelema; whose name is called v.v.v.v.v. 8 degree= 3square a. a. in the city of the pyramids; ou mh 7 degree= 4square a. a; ol sonuf vaoresagi 6 degree= 5square, and. 5 degree= 6square a. a. in the mountain of abiegnus: but frater perdurabo in the outer order or the a. a. and in the world of men upon the earth, aleister crowley of trinity college, cambridge- xxv contents (this portion of the book should be studied in connectio

discount mythopeia. equinox xi, p. 55 "liber lxiv. liber israfel" formerly called "anubis" an instruction in a suitable method of preaching. unpublished "liber lxv. liber cordis cincti serpente" an account of the relations of the aspirant with his holy guardian angel. equinox xi (vol. iii, part 1, p. 65. 219 "liber lxvi. liber stellae rubeae" a secret ritual, the heart of iao-oai, delivered unto v.v.v.v.v. for his use in a certain matter of "liber legis" see liber cccxxxiii (the book of lies, pp. 34-5. also appendix vi in his book "liber lxvii. the sword of song" a critical study of various philosophies. an account of buddhism. a. crowley, collected works, vol. ii, pp. 140-203 "liber lxxi. the voice of the silence, the two paths, the seven portals" by h. p. blavatsky, with an elaborate co

ALEISTER CROWLEY MAGICK WITHOUT TEARS

t that thou and i are fashioning a boat of mother-of-pearl. we will sail down the river of amrit even to the yew groves of yama, where we may rejoice magic without tears get any book for free on: www.abika.com 282 exceedingly. 40. the joy of men shall be our silver gleam, their woe our blue gleam- all in the mother-of-pearl. and again, cp. i, v. 50-52 and v. 56-62. 50. adonai spake yet again with v.v.v.v.v. and said: the earth is ripe for vintage; let us eat of her grapes, and be drunken thereon. 51. and v.v.v.v.v. answered and said: o my lord, my dove, my excellent one, how shall this word seem unto the children of men? 52. and he answered him: not as thou canst see. it is certain that every letter of this cipher hath some value; but who shall determine the value? for it varieth ever, acc

ALEISTER CROWLEY MEDITATION

nd complex, subsequently simplifying, not so much by exclusion as by combination, just as a zoologist, beginning with the four great apes and man, combines all in the single word "primate" it is not wise to simplify too far, since the ultimate hieroglyphic must be an infinite. the ultimate resolution not having been performed, its symbol must not be portrayed. if any person were to gain access to v.v.v.v.v<world himself> and ask him to discourse upon any subject, there is little doubt that he could only comply by an unbroken silence, and even that might not be wholly satisfactory, since the tao teh king says that the tao cannot be declared either by silence or by speech. in this preliminary task of collecting materials, the id

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

red and purposeful action. joy and beauty are the evidence that our functions are free and fit; when we take no pleasure, and find nothing to admire, in our work, we are doing it wrong. al ii,36 "there are rituals of the elements and feasts of the times" the old comment 36. a crescendo of ecstasy in the mere thought of performing these rituals; which are in preparation under the great guidance of v.v.v.v.v. the new comment each element- fire, earth, air, water, and spirit- possesses its own nature, will, and magical formula. each one may then have its appropriate ritual. many such in crude form are described in the golden bough of dr. j.g. frazer, the glory of trinity! in particular the entry of the sun into the cardinal signs of the elements at the equinoxes and solstices are suitable for

ALEISTER CROWLEY EQ I 1

nctuary, composed of members widely scattered indeed but united by the bonds of perfect love, has been occupied from the earliest ages in building the grand temple (through the evolution of humanity) by which the reign of l.v.x. will be manifest. this society is in the communion of those who have most capacity for light; they are united in truth, and their chief is the light of the world himself, v.v.v.v.v, the one anointed in light, the single teacher for the human race, the way, the truth, and the life. the interior order was formed immediately after the first perception of man's wider heritage had dawned upon the first of the adepts; it received from the masters at first-hand the revelation of the means by which humanity could be raised to its rights and delivered from its misery. it re

ALEISTER CROWLEY EQUINOX EQ I 2 2

s will be shown unto him. a child learning to play on the violin will not at the outset be mistaken for sarasate or paganini; for there will be discord and confusion of sound. so now, as we start upon the first visions of p. we find chaos piled on chaos, much struggling and noise, a roaring of wild waters in the night, and then finally, melody, silence and the communication of the mystic books of v.v.v.v.v. 301 let us now trace his progress in search of the stone of the philosophers, which is hidden in the mountain of abiegnus. there are eighteen recorded visions33 between the commencement of november and the end of december 1898, but as there is not sufficient space to include them all, only six of the most interesting will be given. being all written in his private hieroglyphic cipher by

ALEISTER CROWLEY EQUINOX EQ I 2

l examination and collation. it is printed for the information of scholars and the instruction of seekers. by the order of the a. a. certain formulae have been introduced into it, and omissions made, to baffle any one who may seek to prostitute it to idle curiosity or to fraud. its practical use and the method of avoiding these pitfalls will be shown to approved students by special authority from v.v.v.v.v. or his deligates] 137 a. a. publication in class b. issued by order: d.d.s. 7 degree= 4 square o.s.v. 6 degree= 5 square n.s.f. 5 degree= 6 square "direct not thy mind to the vast surfaces of the earth; for the plant of truth grows not upon the ground. nor measure the motions of the sun, collecting rules, for he is carried by the eternal will of the father, and not for your sake alone

ALEISTER CROWLEY EQUINOX EQ I 6

pe that the winter will see the fundamental task fairly accomplished. as we go to press, we are overjoyed to receive the most excellent accounts from the caucasus, where the good work done by monsieur nelidoff twenty years ago has come to marvellous fruition. with regard to personal progress of probationers, nothing can be more satisfactory. the process of sifting, subtle but severe, initiated by v.v.v.v.v, and carried out so thoroughly by the praemonstrator of a. a, has been perfectly successful. every day brings a report illustrative of the fact that people who do not do the practices, but gossip about the a. a, find themselves mysteriously outside, without word spoken; and the correlative fact, that people who do the practices find that results do happen. it is most astonishing, even to

igvra x 3 a. a. publication in class a. imprimatur: n. fra a. a. liber porta lvcis svb figvra x 1. i behold a small dark orb, wheeling in an abyss of infinite space. it is minute among a myriad vast ones, dark amid a myriad bright ones. 2. i who comprehend in myself all the vast and the minute, all the bright and the dark, have mitigated the brilliance of mine unutterable splendour, sending forth v.v.v.v.v. as a ray of my light, as a messenger unto that small dark orb. 3. then v.v.v.v.v. taketh up the word, and sayeth: 4. men and women of the earth, to you am i come from the ages beyond the ages, from the space beyond your vision; and i bring to you these words. 5. but they heard him not, for they were not ready to receive them. 6. but certain men heard and understood, and through them sha

1. first, there are many and diverse conditions of life upon this earth. in all of these is some seed of sorrow. who can escape from sickness and from old age and from death? 12. we are come to save our fellows from these things. for there is a life intense with knowledge and extreme bliss which is untouched by any of them. 13. to this life we attain even here and now. the adepts, the servants of v.v.v.v.v, have attained thereunto. 14. it is impossible to tell you of the splendours of that to which they have attained. little by little, as your eyes grow stronger, will we unveil to you the ineffable glory of the path of the adepts, and its nameless goal. 15. even as a man ascending a steep mountain is lost to sight of his friends in the valley, so must the adept seem. they shall say: he is

BLUE EQUINOX

i unto dclxvi. this book is the foundation of the new on, and thus of the whole of our work. liber i. liber b vel magi. this is an account of the grade of magus, the highest grade which it is ever possible to manifest in any way whatever upon this plane. or so it is said by the masters of the temple. the equinox 38 liber lxvi. liber stell rub. a secret ritual, the heart of iao-oai, delivered unto v.v.v.v.v. for his use in a certain matter of liber legis, and written down under the figure lxvi. liber clvi. liber cheth vel vallum abiegni sub figur clvi. this book is a perfect account of the task of the exempt adept, considered under the symbols of a particular plane, not the intellectual. liber xliv. the mass of the phoenix. a ritual of the law. liber xli. thien tao. an essay on attainment b

sought.they were to be admitted to the eternal and invisible order that hath no name among men. 28. they therefore who had with smiling faces abandoned their homes, their possessions, their wives, their children, in order to perform the great work, could with steady calm and firm correctness abandon the great work itself; for this is the last and greatest projection of the alchemist. 29. also one v.v.v.v.v. arose, an exalted adept of the rank of master of the temple (or this much he disclosed to the exempt adepts) and his utterance is enshrined in the sacred writings. 30. such are liber legis, liber cordis cincti serpente, liber liberi vel lapidis lazuli and such others whose liber lxi 61 existence may one day be divulged to you. beware lest you interpret them in either in the light or the

sed and the ons revolve. behold! in my beauty how joyous thou art, o snake that caresses the crown of mine heart! behold! we are one, and the tempest of years goes down to the dusk, and the beetle appears. o beetle! the drone of thy dolorous note be ever the trance of this tremulous throat! i await the awakening! the summons on high from the lord adonai, from the lord adonai! 2. adonai spake unto v.v.v.v.v, saying: there must ever be division in the word. 3. for the colours are many, but the light is one. the equinox 66 4. therefore thou writest that which is of mother of emerald, and of lapis-lazuli, and of turquoise, and of alexandrite. 5. another writeth the words of topaz, and of deep amethyst, and of gray sapphire, and of deep sapphire with a tinge as of blood. 6. therefore do ye fret

e stars. my body is white as milk of the stars; it is brightwith the blue of the abyss of stars invisible. 29. i have found that which could not be found; i have found a vessel of quicksilver. 30. thou shalt instruct thy servant in his ways, thou shalt speak often with him. 31 (the scribe looketh upwards and crieth) amen! thou hast spoken it, lord god! the equinox 68 32. further adonai spake unto v.v.v.v.v. and said: 33. let us take our delight in the multitude of men! let us shape unto ourselves a boat of mother-of-pearl from them, that we may ride upon the river of amrit! 34. thou seest yon petal of amaranth, blown by the wind from the low sweet brows of hathor? 35 (the magister saw it and rejoiced in the beauty of it) listen! 36 (from a certain world came an infinite wail) that falling

n.yield! 47. there was a maiden that strayed among the corn, and sighed; then grew a new birth, a narcissus, and therein she forgot her sighing and her loneliness. 48. even instantly rode hades heavily upon her, and ravished her away. 49 (then the scribe knew the narcissus in his heart; but because it came not to his lips, therefore was he shamed and spake no more) 50. adonai spake yet again with v.v.v.v.v. and said: the earth is ripe for vintage; let us eat of her grapes and be drunken thereon. 51. and v.v.v.v.v. answered and said: o my lord, my dove, my excellent one, how shall this word seem unto the children of men? 52. and he answered him: not as thou canst see. it is certain that every letter of this cipher hath some value; but who shall determine the value? for it varieth ever, acco

d at the door of the tavern and prate of their feats of wine-bibbing. 12. there are purse-proud penniless ones that stand at the door of the tavern and revile the guests. 13. the guests dally upon couches of mother-of-pearl in the garden; the noise of the foolish men is hidden from them. 14. only the inn-keeper feareth lest the favour of the king be withdrawn from him. 15. thus spake the magister v.v.v.v.v. unto adonai his god, as they played together in the starlight over against the deep black pool that is in the holy place of the holy house beneath the altar of the holiest one. 16. but adonai laughed, and played more languidly. 17. then the scribe took note, and was glad. but adonai had no fear of the magician and his play. for it was adonai who had taught all his tricks to the magician

s with pearls of fecundity; thou shalt light flame like licking tongues of liquor of the gods between the pools. 28. also thou shalt convert the all-sweeping air into the winds of pale water, thou shalt transmute the earth into a blue abyss of wine. 29. ruddy are the gleams of ruby and gold that sparkle therein; one drop shall intoxicate the lord of the gods my servant. 30. also adonai spake unto v.v.v.v.v. saying: o my little one, my tender one, my little amorous one, my gazelle, my beautiful, my boy, let us fill up the pillar of the infinite with an infinite kiss! 31. so that the stable was shaken and the unstable became still. 32. they that beheld it cried with a formidable affright: the end of things is come upon us. 33. and it was even so. 34. also i was in the spirit vision and behel

LIBER HAD

ous option. references alfred, randall h. the church of satan. in charles y. glock and robert n. bellah, the new religious consciousness. berkeley: university of california press, 1976, pp. 180 202. baddeley, gavin. lucifer rising: sin, devil worship and rock n rolci liber h a d svb figvra dlv a. a. publication in class d (for winners of the ordeal x) imprimatur: three flags/axes meaning "neteru. v.v.v.v.v. n. fra a. a. o.m. 7 degree= 4square. 000. this is the book of the cult of the infinite within. 00. the aspirant is nuit. nuit is the infinite expansion of the rose; hadit the infinite concentration of the rood("instruction of v.v.v.v.v) 0. first let the aspirant learn in his heart the second chapter of the book of the law("instruction of v.v.v.v.v) 1. worship "i.e" identify thyself with

ame of his house; and give blessing and worship to the prophet of the lovely star "this is the fifth practice of ethics("ccxx. ii" 78, 79. 25. let the aspirant expand his consciousness to that of nuit, and bring it rushing inward. it may be practised by imagining that the heavens are falling, and then transferring the consciousness to them "this is the fifth practice of meditation (instruction of v.v.v.v.v" 26. summary. preliminaries. these are the necessary possessions. 1. wine and strange drugs. 27. summary continued. preliminaries. these are the necessary comprehensions. 1. the nature of hadit (and of nuit, and the relations between them) 28. summary continued. preliminaries. these are the meditations necessary to be accomplished. 1. identification with nuit, body and spirit. 2. identif

LIBER LXI

soughtthey were to be admitted to the eternal and invisible order that hath no name among men. 28. they therefore who had with smiling faces abandoned their homes, their possessions, their wives, their children, in order to perform the great work, could with steady calm and firm correctness abandon the great work itself: for this is the last and greatest projection of the alchemist. 29. also one v.v.v.v.v. arose, an exalted adept of the rank of master of the temple (or this much he disclosed to the exempt adepts) and his utterance is enshrined in the sacred writings. 30. such are liber legis, liber cordis cincti serpente, liber liberi vel lapidis lazuli and such others whose existence may one day be divulged unto you. beware lest you interpret them either in the light or in the darkness

LIBER ARARITA

n the steep; i thundered after them into the utmost abyss; yea, therein i partook of the glory of my lord. 8. his splendour shone upon me; i adored his adorable splendour. 9. i rested myself, admiring the stability of him, how the shaking of his universe, the dissolution of all things, should move him not. 10. yea, verily, i the lord viceregent of his kingdom, i, adonai, who speak unto my servant v.v.v.v.v. did rule and govern in his place. 6 liber dcccxiii vel ararita 11. yet also did i formulate the word of double power in the voice of the master, even the word 418. 12. and all these things deceived me not, for i expanded them by my subtlety into the twelve rays of the crown. 13. and these twelve rays were one. 7 iv r 0. also the little child, the lover of adonai, even v.v.v.v.v, reflect

y my subtlety into the twelve rays of the crown. 13. and these twelve rays were one. 7 iv r 0. also the little child, the lover of adonai, even v.v.v.v.v, reflecting the glory of adonai, lifted up his voice and said: 1. glory to god, and thanksgiving to god! there is one god alone, and god is exceeding great. he is about us, and there is no strength save in him the exalted, the great. 2. thus did v.v.v.v.v. become mad, and wend about naked. 3. and all these things fled away, for he understood them all, that they were but as old rags upon the divine perfection. 4. also he pitied them, that they were but reflections distorted. 5. also he smote them, lest they should bear rule over the just. 6. also he harmonized them into one picture, beautiful to behold. 7. and having thus conquered them, t

LIBER ARCANORUM

orvm tin atv toa tahuti qvas vidit asar in amenti svb figvra ccxxxi liber carcerorvm tin qliphoth cvm suis geniis a d d e n t v r s i g i l l a e t nomina eorvm a a publication in class a 1 liber xxii domarvm mercvrii cvm svis geniis liber xxii carcerorvm qliphoth cvm svis geniis compare abgdhwzjfyklmnsopxqrs t with. xgbojkdhcmwssczpqapzfb 2 (this book is true up to the grade of adeptus exemptus. v.v.v.v.v. 8, 38) 0. a, the heart of iao, dwelleth in ecstasy in the secret place of the thunders. between asar and asi he abideth in joy. 1. the lightnings increased and the lord tahuti stood forth. the voice came from the silence. then the one ran and returned. 2. now hath nuit veiled herself, that she may open the gate of her sister. 3. the virgin of god is enthroned upon an oyster-shell; she i

LIBER COLLEGII SANCTI

work, lend me of its wisdom in the work, enable me to understand the work! reverence, duty, sympathy, devotion, assiduity, trust do i bring to the a a and in one year from this date may i be admitted to the knowledge and conversation of the a a! witness my hand_ motto_ liberty power destiny life putrefaction death light perception darkness love passion debauch the seal of n.s.f. 5 =6 the seal of v.v.v.v.v. 8 =3 the seal of d.d.s. 7 =4 the seal of o.s.v. 6 =5 this paper is to be returned to the chancellor of the a a through the zelator admitting. a a publication in class d. b. the task of a neophyte 0. let any probationer who has coomplished his task to the satisfaction of the a a be instructed in the proper course of procedure: which is:.let him read through this note of his office, and s

LIBER CORDIS CINCTI SERPENTE

ed and the aons revolve. behold! in my beauty how joyous thou art, o snake that caresses the crown of mine heart! behold! we are one, and the tempest of years goes down to the dusk, and the beetle appears. o beetle! the drone of thy dolorous note be ever the trance of this tremulous throat! i await the awakening! the summons on high from the lord adonai, from the lord adonai! 2. adonai spake unto v.v.v.v.v, saying: there must ever be division in the word. 3. for the colours are many, but the light is one. 4. therefore thou writest that which is of mother of emerald, and of lapis-lazuli, and of turquoise, and of alexandrite. 5. another writeth the words of topaz, and of deep amethyst, and of gray sapphire, and of deep sapphire with a tinge as of blood. 2 liber lxv 6. therefore do ye fret yo

lled with twelve stars. my body is white as milk of the stars; it is brightwith the blue of the abyss of stars invisible. 29. i have found that which could not be found; i have found a vessel of quicksilver. 30. thou shalt instruct thy servant in his ways, thou shalt speak often with him. 31 (the scribe looketh upwards and crieth) amen! thou hast spoken it, lord god! 32. further adonai spake unto v.v.v.v.v. and said: 33. let us take our delight in the multitude of men! let us shape unto ourselves a boat of mother-of-pearl from them, that we may ride upon the river of amrit! 34. thou seest yon petal of amaranth, blown by the wind from the low sweet brows of hathor? 35 (the magister saw it and rejoiced in the beauty of it) listen! 36 (from a certain world came an infinite wail) that falling

n.yield! 47. there was a maiden that strayed among the corn, and sighed; then grew a new birth, a narcissus, and therein she forgot her sighing and her loneliness. 48. even instantly rode hades heavily upon her, and ravished her away. 49 (then the scribe knew the narcissus in his heart; but because it came not to his lips, therefore was he shamed and spake no more) 50. adonai spake yet again with v.v.v.v.v. and said: the earth is ripe for vintage; let us eat of her grapes and be drunken thereon. 51. and v.v.v.v.v. answered and said: o my lord, my dove, my excellent one, how shall this word seem unto the children of men? 52. and he answered him: not as thou canst see. liber cordis cincti serpente svb figvra ynda 5 it is certain that every letter of this cipher hath some value; but who shall

d at the door of the tavern and prate of their feats of wine-bibbing. 12. there are purse-proud penniless ones that stand at the door of the tavern and revile the guests. 13. the guests dally upon couches of mother-of-pearl in the garden; the noise of the foolish men is hidden from them. 14. only the inn-keeper feareth lest the favour of the king be withdrawn from him. 15. thus spake the magister v.v.v.v.v. unto adonai his god, as they played together in the starlight over against the deep black pool that is in the holy place of the holy house beneath the altar of the holiest one. 16. but adonai laughed, and played more languidly. 17. then the scribe took note, and was glad. but adonai had no fear of the magician and his play. for it was adonai who had taught all his tricks to the magician

me like licking tongues of liquor of the gods between the pools. 28. also thou shalt convert the all-sweeping air into the winds of pale water, thou shalt transmute the earth into a blue abyss of wine. liber cordis cincti serpente svb figvra ynda 25 29. ruddy are the gleams of ruby and gold that sparkle therein; one drop shall intoxicate the lord of the gods my servant. 30. also adonai spake unto v.v.v.v.v. saying: o my little one, my tender one, my little amorous one, my gazelle, my beautiful, my boy, let us fill up the pillar of the infinite with an infinite kiss! 31. so that the stable was shaken and the unstable became still. 32. they that beheld it cried with a formidable affright: the end of things is come upon us. 33. and it was even so. 34. also i was in the spirit vision and behel

LIBER HAD

city of the pyramids. h the instruction is printed as gliber viii: the ritual proper to the invocation of augoeides h in equinox iv (1, including the two paragraphs previous to gand thus shall he do. h and the two paragraphs following g. into the city of the pyramids. h and with paragraph numbers addheliber had svb figvra dlv v a a publication in class d (for winners of the ordeal x) imprimatur. v.v.v.v.v. n. fra. a a o.m. 7 =4 1 000. this is the book of the cult of the infinite within. 00. the aspirant is nuit. nuit is the infinite expansion of the rose; hadit the infinite contraction of the rood (instruction of v.v.v.v.v) 0. first let the aspirant learn in his heart the second chapter of the book of the law (instruction of v.v.v.v.v) 1. worship, i.e, identify thyself with, nuit, as a la

name of his house; and give blessing and worship to the prophet of the lovely star. this is the fifth practice of ethics (ccxx ii. 78, 79. 25. let the aspirant expand his consciousness to that of nuit, and bring it rushing inward. it may be practised by imagining that the heavens are falling, and then transferring the consciousness to them. this is the fifth practice of meditation (instruction of v.v.v.v.v) 26. summary. preliminaries. these are the necessary possessions. 1. wine and strange drugs. 27. summary continued. preliminaries. these are the necessary comprehensions. 1. the nature of hadit (and of nuit, and the relations between them) 28. summary continued. preliminaries. these are the meditations necessary to be accomplished. 1. identification with nuit, body and spirit. 2. identif

LIBER LIBERI VEL LAPIDIS LAZULI

e gods. 36. so still we race! 37. thou wast like a flake of snow falling in the pineclad woods. 38. in a moment thou wast lost in a wilderness of the like and the unlike. 39. but i beheld the beautiful god at the back of the blizzard.and thou wast he! 40. also i read in a great book. 41. on ancient skin was written in letters of gold: verbum fit verbum. 42. also vitriol and the hierophant fs name v.v.v.v.v. svb figvra vii 17 43. all this wheeled in fire, in star-fire, rare and far and utterly lonely.even as thou and i, o desolate soul my god! 44. yea, and the writing it is well. this is the voice which shook the earth. 45. eight times he cried aloud, and by eight and by eight shall i count thy favours, oh thou elevenfold god 418! 46. yea, and by many more; by the ten in the twentytwo direc

LIBER LXI VEL CAUSAE

sought.they were to be admitted to the eternal and invisible order that hath no name among men. 28. they therefore who had with smiling faces abandoned their homes, their possessions, their wives, their children, in order to perform the great work, could with steady calm and firm correctness abandon the great work itself; for this is the last and greatest projection of the alchemist. 29. also one v.v.v.v.v. arose, an exalted adept of the rank of master of the temple (or this much he disclosed to the exempt adepts) and his utterance is enshrined in the sacred writings. 30. such are liber legis, liber cordis cincti serpente, liber liberi vel lapidis lazuli and such others whose existence may one day be divulged to you. beware lest you interpret them in either in the light or the darkness, fo

LIBER NU

ted as needed. compiled by nefilim 23. thanks to: bifurc- liber null& psychonaut ?j- image scans. if you have found this useful, please purchase the official copy: liber null& psychonaut. isbn: 0-87728-639-6 available at most online occult book stores, or by mail order (i presume) from mandrake and otheakliber nv svb figvra xi v a a publication in class d (for winners of the ordeal x) imprimatur. v.v.v.v.v. n. fra. a a o.m. 7 =4 1 000. this is the book of the cult of the infinite without. 00. the aspirant is hadit. nuit is the infinite expansion of the rose; hadit the infinite contraction of the rood (instruction of v.v.v.v.v) 0. first let the aspirant learn in his heart the first chapter of the book of the law (instruction of v.v.v.v.v) 1. worship, i.e, identify thyself with, the khabs, t

on. and let him imagine and suffer the fear of falling. next let him imagine with this aid that the earth is falling, and he with it, or he from it; and considering the infinity of space, let him excite the fear within him to the point of ecstasy, so that the most dreadful dream of falling he hath ever suffered be as nothing in comparison. this is the fourth practice of meditation (instruction of v.v.v.v.v) 20. thus having understood the nature of this third indication, let him in his magick rite fall from himself into nuit, or expand into her, as his imagination may compel him. and at that moment, desiring earnestly the kiss of nuit, let him give one particle of dust, i.e. let hadit give himself up utterly to her. this is the fifth practice of magick art (ccxx. i. 61. 21. then shall he lo

i. 61. 25. let the aspirant wear many jewels such as he may possess. this is the ninth practice of magick art (ccxx. i. 63. 26. let the aspirant prepare an elixir or libation as he may have wit to do. this is the tenth practice of magick art (ccxx. i. 63. 27. let the aspirant invoke, lying supine, his robe spread out as it were a carpet. this is the eleventh practice of magick art (instruction of v.v.v.v.v) 28. summary. preliminaries. these are the necessary possession. 1. the crown or head-dress. 2. the jewels. 3. the pantacle. 4. the robe. 5. the song or incantation. 6. the place of invocation. 7. the perfume. 8. the elixir. 29. summary continued. preliminaries. these are the necessary comprehensions. 1. the natures of nuit and hadit, and their relation. 2. the mystery of the individual

LIBER PORTA LUCIS

is e-text last revised 16.06.200isliber porta lvcis svb figvra x v a a publication in class a 1 1. i behold a small dark orb, wheeling in an abyss of infinite space. it is minute among a myriad vast ones, dark amid a myriad bright ones. 2. i who comprehend in myself all the vast and the minute, all the bright and the dark, have mitigated the brilliance of mine unutterable splendour, sending forth v.v.v.v.v. as a ray of my light, as a messenger unto that small dark orb. 3. then v.v.v.v.v. taketh up the word, and sayeth: 4. men and women of the earth, to you am i come from the ages beyond the ages, from the space beyond your vision; and i bring to you these words. 5. but they heard him not, for they were not ready to receive them. 6. but certain men and women heard andunderstood, and trhough

11. first, there are man and diverse conditions of life upon this earth. in all of these is some seed of sorrow. who can escape from sickness and from old age and from death? 12. we are come to save our fellows from these things. for there is a life intense with knowledge and extreme bliss which is untouched by any of them. 13. to this life we attain even here and now. the adepts, the servants of v.v.v.v.v, have attained thereunto. 14. it is impossible to tell you of the splendours to which they have attained. little by little, as your eyes grow stronger, will we unveil to you the ineffable glory of the path of the adepts, and its nameless goal. 15. even as a man ascending a steep mountain is lost to sight of his friends in the valley, so must the adept seem. they shall say: he is lost in

LIBER SEPTEM REGUM SANCTORUM

regum sanctorum sub figur xxviii being the ritual admonitions of the seven planetary stations v a\a\ publication in class d ritual xxviii the ceremony of the seven holy kings probationers, who are idle or luxurious, shall be given a task suitable to their natures. if they refuse the task from laziness or from a feeling that they have more important business (as their neophyte may judge) then may v.v.v.v.v. 8 =38 himself inform them with much deference that they are now fitted for admission to the mystery of the seven holy kings. the temple is arranged as shewn in the attached illustration.1 the god of the first throne hath robes of deep blue; second violet; 3rd. scarlet; 4th. orange; 5th. green; 6th. pale yellow; 7th. bright blue.2 the other officers are the hegemon, clad in white& masked

LIBER STELLAE RUBEAE

the on of horus, the formula of osiris still needed to be assimilated before it could be transcended; further, note that in this ritual it is the hiereus who represents osiris, wheras in the g.d. the hiereus was horus in the avenger of the gods aspect and the hierophant osiris; so in fact, they have been changed ovn liber stella rvbea a secret ritual of apep, the heart of iao-oai, delivered unto v.v.v.v.v. for his use in a certain matter of liber legis, and written down under the figure lxvi v a a publication in class a imprimatur: n. fra. a a 1 1. apep deifieth asar. 2. let excellent virgins evoke rejoicing, son of night! 3. this is the book of the most secret cult of the ruby star. it shall be given to none, save to the shameless in deed as in word. 4. no man shall understand this writi

LIBER XCV THE WAKE WORLD

and in the middle was an eye without an eyelid. that could see anything, i should think, but you see it could never go to sleep, because there wasn.t any eyelid. on the sides were written i.n.r.i. and t.a.r.o, which mean many strange and beautiful things, and terrible things too. i should think any one would be afraid to hurt any one who wore that ring. it m virgo mundi. adonai. pegasus. sphinx. v.v.v.v.v. sigilla annuli. 1. cognominis 666. 2. i ordinis. 3. ii ordinis 4. iii ordinis. liber xcv 4 is all cut out of an amethyst, and my fairy prince said .whenever you want me, look into the ring and call me ever so softly by name, and kiss the ring, and worship it, and then look ever so deep down into it, and i will come to you. so i made up a pretty poem to say every time i woke up, for you

LIBER XXXIII AN ACCOUNT OF AA

ed of members widely scattered indeed but united by the bonds of perfect love, has been occupied from the earliest ages in building the grand temple (through the evolution of humanity) by which the reign of l.v.x. will be 2 liber xxxiii manifest. this society is in the communion of those who have most capacity for light; they are united in truth, and their chief is the light of the world himself, v.v.v.v.v, the one anointed in light, the single teacher for the human race, the way, the truth, and the life. the interior order was formed immediately after the first perception of man's wider heritage had dawned upon the first of the adepts; it received from the masters at first-hand the revelation of the means by which humanity could be raised to its rights and delivered from its misery. it re

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