Michael Wynn's Occult Reference Library
URIEL,AURIAL,AURIEL

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A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

d pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which archangel represents each element. this is because angels are found in a number of different traditions and religions and so may serve different functions under similar names. previously, i have associated raphael with the north and uriel with the east, seeing raphael i

e ritual circle is up to you. as with all magick, there are disagreements about which archangel represents each element. this is because angels are found in a number of different traditions and religions and so may serve different functions under similar names. previously, i have associated raphael with the north and uriel with the east, seeing raphael in his aspect as a healer and protector, and uriel as the fiery dawn in the east. however, recently i have started to use a more traditional association of raphael as the messenger in the east and uriel as sentinel of the north and i have found that this works better. do read about angels and experiment to see what suits you. i have listed source material on pages 201-2 and you can find more information on the internet. use the elemental can

i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed to have given alchemy to mankind, he also imparted the wisdom of the kabbalah, the book of sacred writings, to hebrew mystics. he stands as wise p

is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed to have given alchemy to mankind, he also imparted the wisdom of the kabbalah, the book of sacred writings, to hebrew mystics. he stands as wise protector and keeper of the sacred mysteries, hence representing the direction of magick and initiator of all who seek the mysteries. uriel stands in the north and his colour is the deep blue or purple of midnight. raphael raphael is the healer and travellers' guide and is often associated with mercury, the messenger of the dawn. he is the angel who offers healing to the planet and to mankind and all creatures on the face of the earth and in the skies and waters and the promise that tomorrow really is another day. he is also gua

ABRAMELIN2

lude monks, nuns, and also people bigoted in religion. 131 i.e, such evil magician. 132 serrures, which implies bolts as well as locks. 133 i.e, religious denomination. 134 here abraham the jew is evidently especially addressing himself to his son lamech. 135 these two symbols are probably those which are placed at the extreme end of the third book, ie, the magical squares with the names adam and uriel returned therein, and of which the squares of numbers above are evidently intended for the reverse sides; adam being applied to the child, and uriel to the guardian angel of lamech. 136 again let the practical occultist remember that this counsel applies principally to adepts; for the ordinary man can not command the demons' seeing that he has not yet learned to understand and control even a

ABRAMELIN3

uire (in the second book, the remarks given concerning this chapter are evidently far more applicable to the third chapter, and i have therefore given them there instead of here (e) no. b is an acrostic of c f squares. allup from hebrew alup= a doctor, teacher, leader, ie, a person who at the same time leads and instructs his following. hence also this word means a bull as the leader of the herd. uriel, hebrew auriel= light of god, is the well-known name of one of the archangels. pulla in latin means both a fowl, and also light friable earth; but is probably here derivable rather from the hebrew plh, meaning to classify or arrange. no. c is an acrostic of g e squares. melammed is evidently from hebrew mlmd= a stimulus or spur to exertion. no. d is an acrostic of e j squares. ekdilun may be

ian angel (b) oriens, paymon, ariton, and amaymon execute the ,operations hereof by means of their common ministers (c) the familiar spirits do not execute the operations of this chapter (d) take the symbol in the hand, and name the spirit desired, who will appear in the form commanded (e) it will be noticed at once that of the four symbols of this chapter, the first has the name of the archangel uriel, and the three others those of three of the chief princes of the demons, viz. lucifer, leviathan, and satan. no b is an acrostic of c f squares. uriel from hebrew auriel= light of god. ramie from hebrew rmih= deceit. imimi is either from imm= the sea, or great waters, or from imim= mules. eimar is probably from amr or imr= to speak. leiru is the reverse of uriel, ie, uriel written backwards

eaching it even, i have far exceeded that which i should have done, in having given unto thee the two last symbols, but what will not paternal love and affection do? endeavour only to obey me and to follow out my precepts from point to point, according to the manner in which i have given them unto thee in writing; keeping alway the fear of god before 15. see the squares with the names of adam and uriel given at the end of the work. 16. this whole passage is awkwardly and obscurely worded in the french. by the person of great mind, i suppose that abraham intends to designate abra-melin. the sacred magick 221 thine eyes. also forget not the slightest thing which i have said unto thee in these three books, for with the help of god who ruleth and governeth all things, and reigneth gloriously i

ll. may god deign, say i, to grant unto such all temporal goods, and a good death in his holy kingdom! so may it be! end note. the above set of four squares evidently represent the symbols already referred to in the second book (chap. xx, and in the concluding pages of this third book; as being those to be placed on the head of the operator and of the child during the angelic invocation. the name uriel for the former, the name adam for the latter. but evidently, also, the squares of numbers above are intended as the reverse sides of the two lower ones. the latin word homo is the translation of adam in the sense of man. the squares of numbers are not of the ordinary magical class. 12 13 4 6 148 13 9 148 12 6 4 148 8 148 33 16 23 148 9 15 148 27 4 21 31 20 1 24 3 1 20 13 24 37 15 20 1 26 40

ALEISTER CROWLEY LIBER 777

line 18. m and n line 19. s and t line 20. w line 22. o line 24. line 25. u line 26. x line 28. z line 29. y see the handbook of geomancy, the equinox i: 2, p. 137.8 col. l. the catholic seven deadly sins in square brackets. col. lvii. egyptian quarters. cols. lvii, lix &c. beth elohim gives- michael, leo, and south to c and y. gabrial, bull, and north to b and h. raphael, man, and west to e and. uriel, eagle, and east to d and w. col. lxix. sattvas, h rajas, and f tamas g in a close analogy col. lxxix, line 13. add (3321) ttrc tumhcrbdc [shadbarshehmoth sharthathan, the spirt of the spirits of the moon. the final is counted as 700, as are the final\ s in col. lxxviii, line 13.9 col. lxxxv. line 6. or lamcj. line 9. or laynpz. col. lxxxix. add daath, ahyh. col. xciii, line 10. contains the

ALEISTER CROWLEY SEPHER SEPHIROTH

lit. gmighty one of god h) l)yrbg 247 to overwhelm (ps. 77:17; a flood mrz light, luminary rw)m the symbolic sense (i.e. of scripture, etc; see 400& 510) zmr 248 the three that bear witness, above and beneath, respectively (md) the spirit, the water, and the blood: aleph being air (spiritus, daleth standing for md blood, and mem being both water and the initial of mym, water. cf. 203& 447 )rb md) uriel or auriel: archangel of earth (lit. resp. gflame of el h and gmy light is el h) l)yrw) in vision h)rmb wine; bitumen; an ass (from gto disturb h) rmx mercy; womb; vulture mxr a lance xmr archangel of chokmah l)yzr 249 fear, terror rwgm 250 the living god of the worlds, or of the ages mymlw(h yxl) midday (the south) mwrd habit; action (ch) rwdm lamp; prosperity; instruction rn shout, rejoicin

sp. gflame of el h and gmy light is el h) l)yrw) in vision h)rmb wine; bitumen; an ass (from gto disturb h) rmx mercy; womb; vulture mxr a lance xmr archangel of chokmah l)yzr 249 fear, terror rwgm 250 the living god of the worlds, or of the ages mymlw(h yxl) midday (the south) mwrd habit; action (ch) rwdm lamp; prosperity; instruction rn shout, rejoicing nr 251 fir, cedar (cf. 208) nr) the angel uriel: gvrih1 h, i.e. magical force (see lytton fs gcoming race h, and abra-melin fs forehead lamin) lhyrw 252 serpent fs den hrw)m 253 proselytes myrg matred (i.r.q. 996) dr+m 254 an ass rwmx a mark, aim hr+m a solemn promise, vow rdn spikenard (ct. 4:14) drn a spear xmwr merciful, compassionate mwxr 255 burdensome; with difficulty )rmwx the east xrzm a river, stream (gn. 2:10) rhn song of joy hn

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

ury and venus, the sun and the moon constitute the `guardian angels of the four corners of the earth" note: a (the sun and moon veil hidden planets. b. these are the four maharajahs, connected with karma, humanity, cosmos and man. c. they are the sun or its substitute michael. they are the moon or its substitute gabriel. they are mercury or its substitute raphael. they are venus or its substitute uriel- 377- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust (s.d. iii. 459) 27 "saturn governs the devotional faculties. mercury governs the intellectual faculties. jupiter governs the sympathetic faculties. the sun governs the governing faculties. mars governs the selfish faculties. venus governs the tenacious faculties. moon governs the instinctual faculti

APOCALYPSE MOSES

ief and thy grief will i turn to joy, and i will transform thee to thy former glory? and set thee on the throne of thy deceiver. 3 but he shall be cast into this place to see thee sitting above him, then he shall be condemned and they that heard him, and he shall be grieved sore when he seeth thee sitting on his honourable throne' chapter 40. 1 then god spake to the archangel(s) michael (gabriel, uriel, and raphael 'go away to paradise in the third heaven, and strew linen clothes and cover the body of adam and bring oil of the 'oil of fragrance' and pour it over him. 2 and they acted thus did the three great angels and they prepared him for burial. and god said 'let the body of abel also be brought' 3 and they brought other linen clothes and prepared his (body) also. 4 for he was unburied

BLAVATSKY H P ANTHROPOGENESIS

he perversion in the order of the elements, in order to make them dovetail with the order of the gospels, and to identify the angel-man with christ. with the chaldees, the egyptians, from whom moses adopted the chroub (cherubs in their animal form, and the ophites; with all these, the angels, the planets, and the elements, were symbolized mystically and alchemically by the lion (mikael; the bull (uriel; the dragon (raphael; the eagle (gabriel; the bear (thot-sabaoth; the dog (erataoth; the mule (uriel or thartharaoth. all these have a qualificative meaning[[vol. 2, page] 116 the secret doctrine. puranic text. yoga here is the same as dhyana, which word is again synonymous with yoga in the tibetan text, where the "sons of yoga" are called "sons of dhyana" or of that abstract meditation thro

to his extraordinary yoga-powers, had obtained all the divine knowledge of yoga-vidya and occult powers of the gods, who conspired against him. here we see the "obedient" host of archangels or minor gods conspiring against the (future) fallen angels, whom enoch accuses of the great crime of disclosing to the world all "the secret things done in heaven" it is michael, gabriel, raphael, surgal and uriel who denounced to the lord god those of their brethren who were said to have pried into the divine mysteries and taught them to men: by this means they themselves escaped a like punishment. michael was commissioned to fight the dragon, and so was karttikeya, and under the same circumstances. both are "leaders of the celestial host" both virgins, both "leaders of saints "spear-holders (saktidh

he "gods" who incarnate in mankind, and this is the fall. whether brahma hurled down on earth in the allegory by bhagavant, or jupiter by kronos, all are the symbols of the human races. once landed on, and having touched this planet of dense matter, no snow-white wings of the highest angel can remain immaculate, or the avatar (or incarnation) be perfect, as every such avatar is[[footnote(s* saith uriel (chap. xxvi. v. 3, in the "book of enoch "all those who have received mercy shall for ever bless god the everlasting king" who will reign over them[[vol. 2, page] 484 the secret doctrine. the fall of a god into generation. nowhere is the metaphysical truth more clear, when explained esoterically, or more hidden from the average comprehension of those who instead of appreciating the sublimity

, later on "i see but one means to palliate them (these 'absurdities, it is to suppose that the author expounds some fanciful system which may have existed before the order of nature had been altered at the period of the universal deluge" precisely so; and the secret doctrine teaches that that "order of nature" has been thus altered, and the series of the earth's humanities too. for, as the angel uriel tells enoch "behold, i have showed thee all things, o enoch; and all things have i revealed to thee. thou seest the sun, the moon, and those which conduct the stars in heaven, which cause all their operations, seasons, and arrivals to return. in the days of sinners the years shall be shortened. the moon shall change its laws, etc (chap. lxxix. in those days also, years before the great delug

BLAVATSKY H P COSMOGENESIS

he "builders" are the representatives of the first "mind-born" entities, therefore of the primeval rishi-prajapati: also of the seven great gods of egypt, of which osiris is the chief: of the seven amshaspends of the zoroastrians, with[[footnote(s* the angels recognised by the roman catholic church who correspond to these "faces" were with the ophites- dragon- raphael; lion- michael; bull, or ox- uriel; and eagle- gabriel. the four keep company with the four evangelists, and preface the gospels[[vol. 1, page] 128 the secret doctrine. ormazd at their head: or the "seven spirits of the face: the seven sephiroth separated from the first triad, etc, etc* they build or rather rebuild every "system" after the "night" the second group of the builders is the architect of our planetary chain exclus

he men of our present races, nor the present atmospheric laws, thermal conditions, etc. the earth and mankind, like the sun, moon, and planets, have all their growth, changes, developments, and gradual evolution in their life-periods; they are born, become infants, then children, adolescents, grown-up bodies, grow old, and finally die. why should not mankind be also under this universal law? says uriel to enoch "behold, i have showed thee all things. thou seest the sun, moon, and those which conduct the stars of heaven, which cause all their operations, seasons, and arrivals to return. in the days of sinners the years shall be shortened. everything done on earth shall be subverted. the moon shall change its laws. etc (ch. lxxix) the "days of sinners" meant the days when matter would be in

verything done on earth shall be subverted. the moon shall change its laws. etc (ch. lxxix) the "days of sinners" meant the days when matter would be in its full sway on earth, and man would have reached the apex of physical development in stature and animality. that came to pass during the period of the atlanteans, about the middle point of their race (the 4th, which was drowned as prophesied by uriel. since then man began decreasing in physical stature, strength, and years, as will be shown in[[vol. 1, page] 610 the secret doctrine. book ii. but as we are in the mid-point of our sub-race of the fifth root race- the acme of materiality in each- therefore the animal propensities, though more refined, are not the less developed for that: and they are so chiefly in civilized countries- xv. g

BOOK OF ENOCH

on, and they went astray, and all their ways became corrupt. 8.3] amezarak taught all those who cast spells and cut roots, armaros the release of spells, and baraqiel astrologers, and kokabiel portents, and tamiel taught astrology, and asradel taught the path of the moon. 8.4] and at the destruction of men they cried out; and their voices reached heaven. 9.1] and then michael, gabriel, suriel and uriel, looked down from heaven and saw the mass of blood that was being shed on the earth and all the iniquity that was being done on the earth. 9.2] and they said to one another "let the devastated earth cry out with the sound of their cries, up to the gate of heaven. 9.3] and now to you, oh holy ones of heaven, the souls of men complain, saying "bring our complaint before the most high" 9.4] and

this is the prison for the stars of heaven and the host of heaven. 18.15] and the stars which roll over the fire, these are the ones which transgressed the command of the lord, from the beginning of their rising, because they did not come out at their proper times. 18.16] and he was angry with them, and bound them until the time of the consummation of their sin, in the year of mystery. 19.1] and uriel said to me: the spirits of the angels who were promiscuous with women will stand here; and they, assuming many forms, made men unclean and will lead men astray so that they sacrifice to demons as gods. and they will stand there until the great judgment day, on which they will be judged, so that an end will be made of them. 19.2] and their wives, having led astray the angels of heaven, will b

s may have provided some type of visual display since enoch describes what he sees. the description at 22.2 is strange but compelling. the story of cain and abel is mentioned at 22.7 and in the next section the story of adam and eve is mentioned, at 32.6. so, these stories must have existed, in some form, even in enoch's time. 20.1] and these are the names of the holy angels who keep watch. 20.2] uriel, one of the holy angels; namely the holy angel of the spirits of men. 20.4] raguel, one of the holy angels; who takes vengeance on the world, and on the lights. 20.5] michael, one of the holy angels, namely the one put in charge of the best part of humankind, in charge of the nation. 20.6] saraqael, one of the holy angels; who is in charge of the spirits of men who cause the spirits to sin

rubim. 21.1] and i went round to a place where nothing was made. 21.2] and i saw a terrible thing, neither the high heaven nor the firm ground, but a desert place, prepared and terrible. 21.3] and there, i saw seven stars of heaven, bound on it together, like great mountains, and burning like fire. 21.4] then i said: for what sin have they been bound, and why have they been thrown here? 21.5] and uriel, one of the holy angels, who was with me and led me, spoke to me and said "enoch, about whom do you ask? about whom do you inquire, ask, and care? 21.6] these are some of the stars which transgressed the command of the lord most high, and they have been bound here until ten thousand ages are completed; the number of days of their sin" 21.7] and from there i went to another place, more terrib

e i went to another place, more terrible than this. and i saw a terrible thing: there was a great fire there, which burnt and blazed. and the place had a cleft reaching into the abyss, full of great pillars of fire, which were made to fall; neither its extent nor its size could i see, nor could i see its source. 21.8] then i said "how terrible this place is, and how painful to look at" 21.9] then uriel, one of the holy angels, who was with me, answered me. he answered me and said to me "enoch, why do you have such fear and terror because of this terrible place, and before this pain" 21.10] and he said to me "this place is the prison of the angels, and there they will be held for ever" 22.1] and from there, i went to another place, and he showed me in the west a large and high mountain, and

25.4 "no one will have authority to touch it, could represent the present prohibition. at 31.1 enoch mentions galbanum, this is one of the ingredients of the incense that was to be burned on the incense altar in the tent of appointment, exodus 30:34. also, at 32.3-6, the tree of wisdom also sounds like cannabis. here we get a new insight into the adam and eve story. at 33.3-4, enoch mentions how uriel gave him notes on astronomy. these notes are in this book as sections 13, 14, and 16. the angel zotiel is mentioned at 32.2, east of the red sea, there are suggestions based on weathering data that the sphinx is much older (pre 10,000 bc) than the pyramids, so this is a possible candidate for zotiel. 24.1] and from there i went to another place of the earth and he showed me a mountain of fir

t of these animals, i saw the ends of the earth, on which heaven rests, and the open gates of heaven. 33.3] and i saw how the stars of heaven come out, and counted the gates out of which they come, and wrote down all their outlets, for each one, individually, according to their number. and their names, according to their constellations, their positions, their times, and their months, as the angel uriel, who was with me, showed me. 33.4] and he showed me everything, and wrote it down, and also their names he wrote down for me, and their laws and their functions. 34.1] and from there i went towards the north, to the ends of the earth, and there i saw a great and glorious wonder at the ends of the whole earth. 34.2] and there i saw three gates of heaven; through each of them north winds go ou

BOOK OF BLACK SERPENT

y, they will appear in their true form, as the blood gives them the power to take shapes, such as they are. here follows the manner of invoking the arch-angels, all the rest of this will be given unto you by them: the angelick conjuration. begin this by reciting ps lxii, cxli, cixx and lxxxvi. then begin the followingoration. o most illustrious prince of the heavenly hosts, holy michael+ gabriel+ uriel+ raphael; the archangels, from thy celestial home defend me, a human being, whom god has created in his own image and likeness, and whom he has purchased at a great price from satan's tyranny. o holy and all-mighty god who fashioned the earth and all things by a word! who sent his only-begotten son into the world to crush the spirit of evil with its bellowing; do thou speedily give heed and

holy and effulgent ministering angels from their stations. let them come that they might administer thine virtue, strength and wisdom unto me, in these actions, with whatever spirits i call forth. let the prince of darkness have no power over me and his servitors no power to enslave me but assist me that i may act to the glory of god. bring strength, o lord, by thine holy angels raphael, gabriel, uriel and michael; who resisted against lucifer and his raving followers which fell from heaven, and were consigned to hell for a time and a time; who serve god in consistancy and faith; who sing "holy! holy! holy! art the lord of hosts" to thee o lord; who has entrusted the service of leading the souls of the redeemed into heavenly blessedness. amen+ then finish by reciting jn 1.1-18, isa 8.19-22

nd a time; who serve god in consistancy and faith; who sing "holy! holy! holy! art the lord of hosts" to thee o lord; who has entrusted the service of leading the souls of the redeemed into heavenly blessedness. amen+ then finish by reciting jn 1.1-18, isa 8.19-22, ps 90& 69. the orders of angels. the shekinah the four great princes ruling over the four camps of the shekinah are michael, gabriel, uriel and raphael. michael is appointed over the water or seas, gabriel rules over the fire, uriel over the wind and raphael over the dust of the earth. these are the seven great princes which are appointed over the seven heavens: michael rules over the seventh (and highest) heaven. gabriel rules over the sixth heaven. shataqiel is appointed over the fifth heaven. shahaqiel, a prince of the host

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

d pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which archangel represents each element. this is because angels are found in a number of different traditions and religions and so may serve different functions under similar names. previously, i have associated raphael with the north and uriel with the east, seeing raphael i

e ritual circle is up to you. as with all magick, there are disagreements about which archangel represents each element. this is because angels are found in a number of different traditions and religions and so may serve different functions under similar names. previously, i have associated raphael with the north and uriel with the east, seeing raphael in his aspect as a healer and protector, and uriel as the fiery dawn in the east. however, recently i have started to use a more traditional association of raphael as the messenger in the east and uriel as sentinel of the north and i have found that this works better. do read about angels and experiment to see what suits you. i have listed source material on pages 201-2 and you can find more information on the internet. use the elemental can

i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel seite 122 wicca01.txt uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed to have given alchemy to mankind, he also imparted the wisdom of the kabbalah, the book of sacred writings, to hebrew mystic

is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed to have given alchemy to mankind, he also imparted the wisdom of the kabbalah, the book of sacred writings, to hebrew mystics. he stands as wise protector and keeper of the sacred mysteries, hence representing the direction of magick and initiator of all who seek the mysteries. uriel stands in the north and his colour is the deep blue or purple of midnight. raphael raphael is the healer and travellers' guide and is often associated with mercury, the messenger of the dawn. he is the angel who offers healing to the planet and to mankind and all creatures on the face of the earth and in the skies and waters and the promise that tomorrow really is another day. he is also gua

DION FORTUNE PSYCHIC SELF DEFENSE

e rage of destruction until it overflows. if he wants to perform a psychic rape, he must fill his soul with lust and cruelty. the cold rage of cruelty is 14 of 103 essential to effectual operations of this nature. now what happens when he does this? he has sounded a ringing keynote in the abyss. it will be answered. all beings who have this keynote for the basis of their nature will respond "dark uriel and azrael and ammon on the wing" and will join in the operation. but they do not operate direct upon the victim, they work through the operator. it is like the old game of nuts and may, in which the one who is sent "to fetch her away" is gripped round the waist by the leader of a chain of supporters. the real pressure comes on his own abdominal muscles, as anyone who has played the game wil

operator, ceasing to visualise the sword but still visualising the circle, 86 of 103 clasps his hands in prayer, and raising them above his head towards the east, prays" may the mighty archangel raphael protect me from all evil approaching from the east" turning to the south he repeats the same formula in prayer to gabriel. turning to the west, he invokes michael. turning to the north he invokes uriel. facing to the east again, and thus completing the circle, he repeats the formula of the qabalistic cross. this formulation of the magic circle is especially valuable for protecting the sleeping-place, the circle being drawn around the bed. it is not necessary to move about the room, or shift the furniture in order to draw the circle, it will be formulated wherever it is visualised to be. it

DONALDTYSON CORONZON

language- the wellspring that fed understanding (binah) ceased to flow, and as a result, man lost the power of true and considered judgement (geburah. his judgement became unbalanced and reckless, and he fell prey to his lower emotions and impulses. the "four winds" mentioned by gabriel that surround wisdom are the four archangels of the elements, michael (fire, gabriel (water, raphael (air) and uriel (earth. they are winds because the speak with the angelic language, and its power and authority, and of course because they are winged. they are mentioned as a group in the book of enoch in connection with the fallen watchers who sin with the daughters of man, where these four archangels are primary servants and agents of god's judgement. it is clear from the words of gabriel to john dee tha

ELIPHAS LEVI THE CONJURATION OF THE FOUR ELEMENTS

tatur cinis adfontem aquarum viventium, etfiat terra fructificans, etgerminet arborem vitaeper tria nomina, quae sunt netsah, hodetjesod, in principle et in fine, per alpha et omega qui sunt in spiritu azoth. amen. 5 in mingling the water, the salt, and the ashes in sale sapientiae aeternae, et in aqua regenerationis, et in cinere germinante terram novam, omnia fiant per eloim gabriel, raphael et uriel, in saecula et aeonas. amen. 6 exorcism of the water fiat firmamentum im medio aquarum et separet aquas ab aquis, quae superius sitcut quaee superius, ad perpetranda miracula rei unius. sol ejus pater est, luna mater et ventus hanc gestavit in utero suo, ascendit a terra ad coelum et rursus a coelo in terram descendit. exorciso te, creatura aquae, ut sis mihi speculum dei vivi in operibus ej

e of life by the three names, which are netsa (victory, hod (eternity, and isiod (fountain, in the beginning and the end, by the alpha and omega, which are in spirit azoth. amen. 6. in the salt of eternal wisdom in the water of regeneration, and in the ashes which generate the new earth, let all things be established by the eloim (gods or angels, gabriel (power of god, raphael (wisdom of god, and uriel (light of god, for ages and ages. amen. 7. let there be a firmament in the midst of the waters, and let it separate the waters from the watersthat which is above as that which is below, and that which is below as that which is above, to the accomplishing of the wonders of the one thing. the sun is its father; the moon its mother, and the wind carried it in its womb; it ascendeth from earth t

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

era) as the jewish notion of angelic orders developed, michael and gabriel were named as two of the seven archangels. the alleged prophecy of enoch states, michael, one of the holy angels who, presiding over human virtue, commands the nations. the same volume notes that raphael, presides over the spirits of men. and other angels who will become integral to western angelic and magical lore appear: uriel, who angel of north america encyclopedia of occultism& parapsychology. 5th ed. 52 reigns over clamor and terror; and gabriel, who reigns over paradise, and over the cherubims. as the roman catholic mass evolved, michael, now a saint, was invoked as a most glorious and warlike prince, the receiver of souls, and the vanquisher of evil spirits. his symbol is a banner hanging on a cross; he is a

leading belief, not so much interwoven with the popular theology, was that of angels intercourse with women, producing the race of giants. the idea derived from genesis 4:2, in the adoption of which the christian fathers followed the opinion of ancient jewish interpreters, philo-judaeus, and josephus. a particular account of the circumstances is given in the book of enoch, which makes the angels.uriel, gabriel, and michael.the chief instruments in the subjugation of the adulterers and their formidable offspring. the classic writers have perpetuated similar beliefs of the hero race, all of them born either from the love of the gods for women, or of the preference shown for a goddess by some mortal man. the persian, jewish, and muslim accounts of angels all evince a common origin, and they

xaltation that his visions seemed real, and he persuaded himself that he was the favored of the invisible world. in his diary he recorded that he first saw spirits in his crystal globe on may 25, 1581. one day in november 1582, while on his knees and fervently praying, dee became aware of a sudden glory that filled the west window of his laboratory and in the midst of which shone the bright angel uriel. it was impossible for dee to speak. uriel smiled benignly upon him, gave him a convex piece of crystal, and told him that when he wished to communicate with the beings of another world he had but to examine it intently, and they would immediately appear and reveal the mysteries of the future. then the angel vanished. dee used the crystal but discovered that it was necessary to concentrate a

any longer, dee dismissed him. then came kelley (who was also called talbot, and the conferences with the spirits rapidly increased in importance as well as curiosity. the visions of edward kelley in his work with kelley, dee saw nothing. the visions seemed to exist solely in kelley s fertile imagination. the entities who reportedly communicated through kelley bore names such as madini, gabriel, uriel, nalvage, il, morvorgran, and jubanladace. some of them were said to be angels. a record of the seances held in 1582.87 was published in meric casaubon s a true and faithful relation of what passed between dr. dee and some spirits; tending, had it succeeded, to a general alteration of most states and kingdoms in the world (1659. the spirits offered occult instructions.how to make the elixir

ediately work began for the transmutation of iron into gold, since boundless wealth was obviously needed for so grand an enterprise as the regeneration of europe. laski liberally supplied them with means, but the alchemists always failed on the very threshold of success. it became apparent to the swindlers that laski s fortune was nearly exhausted. at the same time, ironically, the angels madini, uriel, and their comrades in the crystal began to doubt whether laski was, after all, the great regenerator intended to revolutionize europe. the whole party lived at cracow from march 1584 until the end of july and made daily appeals to the spirits in reference to the polish prince. they grew more and more discouraging in their replies, and laski began to suspect that he had been duped. he propos

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

nalysts claim that dreams include symbolic hopes and fears, sexual anxieties, and recollections of past events, as well as possible precognitive images. an attempt to isolate claimed precognitive factors in dreams was made by j. w. dunne (1875.1949) in his book an experiment with time (1927. onimancy (or onycomancy) an elaborate ritual of divination, possibly based on the observation of the angel uriel. olive oil or walnut oil mixed with tallow is put on the nails of the right hand or in the palm of a young boy or girl. to recover money or hidden objects, the face of the child must be turned toward the east; for inquiry into a crime or romance toward the south; for robbery toward the west; and for murder toward the south. then the child must repeat the seventy-two verses of the psalms, whi

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

the lessons were brought and taught by michael and his angels. michael is the head of our class as well as our protector. she came to understand that her original vision was of the group she would form, the arising sun s interplanetary class of thee elohim. she explained to writer brad steiger that thee elohim are the seven spirits of god: chamuel, gabriel, raphael, zadkiel, michael, jophiel, and uriel. they stand before god and co-create with him, she explained. they manage and direct all forms that exist. in 1972 jophiel, the angel of intuitive light, told her that because she had managed to ove rcome your desires of the flesh, he and his colleagues we re giving her back the name she had held in her previous incarnation as a venusian: bright st a r. ever after she went by that name, work

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

irenic hopes on different brands of hermetism among its adherents. at any rate, it coincides in date with that end of the sixteenth century which j. dagens has called "page d'or de phermetisme religieux".3 by the time that bruno returned to italy, the enthusiastic hermetist, hannibal rosseli, whom john dee consulted as his religious adviser,4 had published at cracow (1585-90) his vast 1 the angel uriel appeared at the seances (of course seen only by kelley) and addressed inspiring speeches to pucci. pucci seems to have tried to induce dee to go to rome to tell the pope about his experiences with the angels. see a true and faithful! relation of what passed for many years between dr. john dee. and some spirits, ed. meric casaubon, london, 1659, pp. 409 ff. pucci's own subsequent fate would s

GILBERT THE MAGICAL MASON

daniel x. 13, and xii. 1, as the 'great prince, and 'the first of the chief princes, his part is the mysterious conflict with the fallen angel satan.angels127gabriel is mentionedindaniel viii. 16, and ix, 21, also inlukei.19,26. he is commonly called an archangel,butnotinthe bible; he says of himself: i am gabriel that stand in the presence of god.thename means 'strength of god, the gibur of el. uriel is mentioned in 2 esdras iv. 1.thename means 'fire of god, theaur,light or fire of el.itshould be remembered that the name lucifer is in thebible-themorning star, isaiah xiv. 12, and has no reference to satan either before or after his fall. st jerome first applied the name lucifer to a fallen angel and milton is notable as following the same course.theword satan of jobi,6,12and ii. 1, and z

orld.inthe apocryphal book oftobitthere is a mention in cap. xii. 15 of the angel raphael, who says 'i am one of the seven holy angels, and four other references tohimare found in the same book.128themagical masonaccording to one jewish tradition which has met with much christian support, they are four principal angels who stand around the throne of jehovah; they are michael, gabriel, raphael and uriel.inthe curious ancient jewish volume named the book of enoch there is constant reference to many named angels concerned in the fall of angels and man. among the jews of olden time, only those of the sect of the sadduceesdenied the interference of angelsinhuman concerns. one quaint dogma on angels said that'noangel carries two messages, nor two angels one message, bereshith rabba. we shall now

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF AIR

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" give the adoration to the lord of the universe give the theoricus sign facing east recite the prayer of the sylphs: spirit of life, spirit of wisdom! whose breath giveth forth and withdraweth the form of all living things; thou, before whom the life of beings is but a shadow which changeth, and a

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF EARTH

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" give the adoration to the lord of the universe go to the north and give the zelator sign facing north recite the prayer of the gnomes: o invisible king who, taking the earth for foundation, didst hollow its depths to fill them with thy almighty power. thou whose name shaketh the arches of the worl

the treasures whereof thou hast made us the wardens! amen. give the zelator sign repeat the qabalistic cross. note: a few of the benefits that may be obtained from this ritual; it will aid in grounding mental and emotional conditions, it will allow the student to call forth the four elements of earth within his/her circle, and the zelator will have the ability to commune with the great archangel uriel. a few basic rules should be kept in mind when performing the ritual. while in the learning stage, it is advisable not to perform it before going to sleep. the energies invoked may be too potent for a novice and therefore may disturb one's peace of mind, making it hard to get any rest. keep in mind that the archangels are to be facing the zelator in the ritual, and lastly, that it is not nec

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF FIRE

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" give the adoration to the lord of the universe go to the south facing south give the philosophus sign facing south recite the prayer of the salamenders: immortal, eternal, ineffable and uncreated father of all, borne upon the chariot of worlds, which ever roll in ceaseless motion. ruler over the e

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF WATER

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" give the adoration to the lord of the universe go to the west facing west give the practicus sign facing west recite the prayer of the undines: terrible king of the sea, thou who hast the keys of the cataracts of heaven, and who enclosest the subterranean waters in the cavernous hollows of earth

GOLDEN DAWN LESSER BANISHING RITUAL OF THE PENTAGRAM LBRP

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" repeat the qabalistic cross. note: the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 3 of 3 6/27/2004 7:51 am note: there are many people who will perform this ritual that have problems visualizing. if you are one who has problems

GOLDEN DAWN LESSER INVOKING RITUAL OF THE PENTAGRAM LIRP

the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and in the column shines the six-rayed star" repeat the qabalistic cross. note: a few of the benefits that may be obtained from the l.i.r.p; it will aid in grounding mental and emotional conditions, it will allow the student to call forth the four elements within his circle, and the zelator will have the ability to commune with the four grea

GOLDEN DAWN MEDITATION WITH THE ARCHANGEL AURIEL

com/welcome/modules.php?name=content. 1 of 2 6/27/2004 8:01 am meditation with the archangel auriel meditation with the archangel auriel for the grade of zelator for this ritual the zelator will need a black robe, black and white striped nemyss,and the outer wand of double power. upon the altar should be a black candle, a paten of bread and salt, and a talismanic emblem with the archangel name of uriel painted white on a black background in hebrew. the temple is to be arranged in accordance with the zelator hall (as in the second part of the initiation ceremony) relax and perform the fourfould breath go to the northeast and say "hekas, hekas, este bebeloi" with the black end of the wand, perform the lbrp (say the following invocation) stoop not down into that darkly splendid world wherein

with the white end of the wand, trace the lesser invoking pentagram. thrust the wand through the center of the figure and vibrate "agla" do this also in the south, west, and finally in the north; drawing the same pentagram and intoning the same word in all four quarters (remain in the north and say "in the divine name adonai ha-aretz, i open this temple in the element of earth. may the archangel uriel look with favor upon this ceremony! may the angel phorlakh and the ruler kerub be also in attendance! i have gained admission in this temple through the badge of the hermetic cross. hear me! i arn one who has received the mystic title of periclinus de faustis and the symbol of aretz. as a wanderer in the wilderness, i invoke the powers of earth to bear witness to my spiritual endeavor. grant

GOLDEN DAWN SUPREME BANISHING RITUAL OF THE PENTAGRAM

one "agla" give the lvx signs. trace the banishing pentagram of earth and vibrate the name "emor dial hectega" trace the sigil of taurus in the center and intone "adonai" give the sign of zeiator. then give the projection sign and the sign of silence. return to the east. stand in the form of the tau cross and say: before me, raphael. behind me, gabriel. on my right hand, michael. on my left hand, uriel. for about me flames the pentagram and in the column shines the six-rayed star (visualize each archangel when intoning the names) repeat the qabalistic cross as in the beginning. the ritual is ended and the room should be completely void of all previous energies 2 notes: excerpted from the "ritual use of magical tools" chic and tabatha cicero, 2000, llewellyn publications, st. paul, mn. 1. e

GOLDEN DAWN SUPREME INVOKING RITUAL OF THE PENTAGRAM

d intone "agla" give the lvx signs. then trace the invoking pentagram of earth and vibrate "emor dial hectega" draw the sigil of taurus in the center of the pentagram and intone "adonai" give the sign of the zelator. keep the arm extended. turn to face the east. extend both arms out in the form of a cross and say "before me, raphael. behind me, gabriel. on my right hand, michael. on my left hand, uriel. for about me flames the pentagram, and in the column shines the six-rayed star" repeat the qabalistic cross. notes: 1. excerpted from the "ritual use of magical tools" chic and tabatha cicero, 2000, llewellyn publications, st. paul, mn. 2. the lvx signs vs. the portal signs "in some of the rituals suggested in this curriculum (the sirp, the sbrp, the brh, and regardie's opening by watchtowe

GRIMOIRE OF TURIEL

adonay. amen. names and offices of the spirits. messengers. and intelligences of the seven planets spirits of the sun. gabriel. vianathraba. corat. messengers of the sun. burchat. suceratos. capabile. intelligences of the sun. haludiel machasiel. chassiel. spirits of the moon. gabriel. gabraei. madios. the secret grimoire messengers of the moon. anael. pabael. ustael. intefligences of the moori. uriel. naromiel. abuori. spirits of saturn. samael. bachiel. astel. messengers of saturn. sachieh. zoniel. hubaril. intefligences of saturu. mael. orael. valnum. spirits of jupiter. setchiel. chedusitanieh. corael messengers of jupiter. tunel (see secret grimoire of turiel. conieh. babiel. intelligences of ju/iter. kadiel. maltiel. huphatrieb. the secret grimoire estael. spirits of venus. thamael

l. rael teriapel. spirits of mercury. mathlai. tarmiel. baraborat. messengers of mercury. raphael. ramel. doremiel. intelligences of mercury. aiediat. modiat. sugmonos. sal!ales. the secret grimoire presiding spirits of jupiter. sachiel. castiel. asasiel. presiding spirits of venus. anael. rachiel. sachiel. presiding spirits of mars. samael. satael. amabiel. presiding spirits of mercury. raphael. uriel. seraphiel. angeli glorioso supradicti estote coadjutores et auxiliatores in omnibus negotijs et interrogationibus in omnibus celensq) causis per eum qui venturus est judiciase vivos et mortuos. omnipotent and eternal god who hast ordained the whole creation for thy praise and glory and for the salvation of man, i earnestly beseech thee that thou wouldst send one of thy spirits of the orden

HEPTAMERON

of the air abovesaid are under. the north-winde. the angel of the fourth heaven, ruling on the lords day, which ought to be called from the four parts of the world. at the east. samael. baciel. atel. gabriel. vionairaba. at the west. anael. pabel. ustael. burchat. suceratos. capabili. at the north. aiel. aniel, vel aquiel. masgabriel. sapiel. matuyel. at the south. haludiel. machasiel. charsiel. uriel. naromiel. the perfume of the lords day. red wheat. the conjuration of the lords day. conjuro& confirmo super vos angeli fortes dei& sancti, in nomine adonay, eye, eye, eye, qui est ille, qui fuit, est& erit, eye, abraye& in nomine saday, cados, cados, cados, alie sendentis super cherubin& per nomen magnum ipsius dei fortis& potentis, exaltatique super heptameron 11 omnes coelos, eye, saraye

is to give silver: to excite men, and incline them to luxury; to reconcile enemies through luxury; and to make marriages; to allure men to love women; to cause, or take away infirmities; and to do all things which have motion. considerations of saturday, or the sabbath day. the angel of saturday, his seal, his planet, and the signe governing the planet. the angels of saturday. cassiel. machatan. uriel. the angels of the air ruling on saturday. maymon, king. ministers. abumalith. assaibi. balidet. the winde which the said angels of the air aforesaid are under. the southwest-winde. the fumigation of friday. sulphur. heptameron 18 it is already declared in the consideration of thursday, that there are no angels ruling the air, above the fifth heaven: therefore in the four angles of the world

K AMBER THE BASICS OF MAGICK

opriate correspondences as he can to vividly affect the senses; thus making his magical contact with the inner planes more lucid. the magical elements have correspondences with the tarrot cards as the four suits. the four quarters (directions of the universe as used in magick ritual) and the archangels also correspond with these same elements- element suit quarter archangel= earth pentacles north uriel water cups west gabriel fire wands south michael air swords east raphael elementals the magical elements are said to be peopled by spirits and mythological entities called elementals or nature spirits. these are grouped into four main categories- gnome (earth) undine (water) salamander (fire) sylph (air) the basics of magick get any book for free on: www.abika.com 14= dwarfs nymphs jin (geni

KETAB E SIYAH

had become decimate in number. legions of the creatures of heaven had perished in battle, and half the remainder had turned from heaven to answer the call of lucifer. and all heaven was hushed with grief, for the force of the disaster was all the greater for that reign of peace which it had shattered. finally did masleh convoke the faithful archangels, and they were michael, gabriel, raphael, and uriel. and to them he said, we have vanquished lucifer, and heaven is again purified. we ourselves are fewer in number to tragic degree, but the majesty of god is undiminished for that. behold, i who have triumphed over the great enemy am now become messiah, the chosen of god. and he was answered by them, verily art thou the very son of god, for in thee hath the will of god become person. then mic

d many things shall man see, both good and ill. and the choice shall be placed before him, to wield the power and the pain and the terror of the gift of satan, or to return again to the paradise of heavenly peace. for what would satan himself think were man to reject his gift? it would tremble the very foundations of hell even as did the great war the bastions of heaven. and messiah called to him uriel, archangel of terror, to whom he said, the earth must change, and every sense of man must teach him repugnance and fear. he shall know this the price of his new identity- that all apart from god is evil- and in fear shall he abandon the gift of satan and become once more the lamb of god. to which uriel answered, it shall be done, but how will man learn of such things as heaven and hell, for

iel answered, it shall be done, but how will man learn of such things as heaven and hell, for as yet he knows no sight that may perceive our celestial paradise? messiah answered, the laws of god shall be made known to man, for i shall teach him. among men will be some to whom i shall reveal myself, and great powers will i give these prophets, that their words may carry across the entire earth. so uriel came to earth, and the history of man was writ with blood, suffering, war, and hatred. but to chosen men came messiah, saying, through god shall all the misery of thy kind be ended, and all men who bow to god shall know the blessings of heaven. for behold, i shall myself descend among men and show them the ways of the lord god. 455 these words i overheard, for i had been charged by satan to

to test, and the laws of god shall be as playthings in the hands of the creature he now debases. and thus was decided the meeting of satan and messiah upon earth, which was to determine the future of man. the statement of abaddon i am abaddon the destroyer, daemon of temporal death and life in death, who was formed amidst the fury of the great war, and who was summoned again by satan to challenge uriel on earth for the future of man. for satan looked with mounting wrath upon the afflictions of uriel, and he said to me, no longer can this remain the plight of man alone. indeed we shall cause heaven to suffer as earth itself suffers. repair now to earth, and let the dogs of uriel see the might of hell unleashed. for many have called upon me in their agony and fear, and i have not answered th

wouldst greet him in his own likeness, for he may not welcome thy words to him. 457 then did satan betake himself again to hell, and messiah walked among men and spoke to them of the law of god. and such was the power of his person that men were as sheep before him. often did messiah ignore his own law, for he performed miraculous things and stayed where he would the cruelties brought upon man by uriel. and i was seized with a great anger, saying, shall messiah, cruel tormenter of man, attribute to satan the work of uriel? and abaddon came to rome and to palestine, saying through the mouths of men, messiah, who hast brought to man a suffering undeserved, taste now of thy own fruit. and i crucified the living messiah, and as life was torn from his broken form, he knew truly the shock of hel

ithin their synthesis. thus it is that i call first upon asmodeus to guide man in perception of truth and error, for before him lie great trials, and he shall not face the consequences of his options lightly. and so i came to earth and witnessed man entrapped in the unreason of barbarism and the extremes of his primitive emotions. sore put was he to organize and direct his thought, for the art of uriel had brought him hunger and cold, pain and fear, and the gnawing worm of 458 hopelessness. i saw him fling his crushed body upon the altars of god and renounce the gift of lucifer, for he understood it not save as a curse upon him. and i was impelled with urgency, that the first spark of man's future greatness should not be smothered in the deathly embrace of religion. i brought to man the di

nst man. and i was beset by confusion and doubt, and so sought again the counsel of satan. am i, who am myself the true daemon of judgment, not to indulge in my own art? i said. may man not know but thereference of system and order and not their abuse? but satan answered, would asmodeus then lighten for man the challenge before him and so lessen the strength of will that he must attain to conquer uriel? i would not, for then would we yield to our own pleasure, and man should become the plaything of hell as well as of heaven. indeed we may give our tools to man as he may comprehend them, but he himself must be entrusted with the direction of their use. but this i will tell thee- that not only in matters scientific shall hell tutor man. for we would not have him view mechanism alone as the h

n and ashanti and tenochtitlan, and within great capitals and mean villages alike i spoke of the brotherhood of all man, and of his correlation to the forces of earth and those of the universe beyond earth. and i brought life and adventure and achievement to man, but each gift was as well a tool for destruction and death, and more oft than not were the ages of man fraught with terror and war, for uriel ceased not his work ever to turn man against man. and i knew that asmodeus alone should not complete man, but that forces other than mine should approach the definition of his infinity. the statement of astaroth astaroth am i, daemon of senses, who by satan was charged to complement the sciences of asmodeus, for satan said, as i have given man awareness of himself, asmodeus shall teach him k

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

e babylonian anu and with the ammonite moloch, is mentioned in various sources, such as in the history ofmagic, where seligmann pictures him in the shape of a horse; in 2 kings, where he is regarded as a god of the sepharvite colony in samaria to whom children were sacrificed; and in milton s paradise lost, where he is referred to as both an idol of the assyrians, and a fallen angel overthrown by uriel and raphael in combat. see also demons;milton, john for further reading: davidson, gustav. a dictionary of angels including the fallen angels. new york: the free press, 1967. seligmann, kurt. the history of magic. new york: pantheon, 1948. advertising although at first blush infernal images might not seem appropriate for advertising, the devil and hell have been trivialized enough in modern

LIBER 777

line 18. m and n line 19. s and t line 20. w line 22. o line 24. line 25. u line 26. x line 28. z line 29. y see the handbook of geomancy, the equinox i: 2, p. 137.8 col. l. the catholic seven deadly sins in square brackets. col. lvii. egyptian quarters. cols. lvii, lix &c. beth elohim gives- michael, leo, and south to c and y. gabrial, bull, and north to b and h. raphael, man, and west to e and. uriel, eagle, and east to d and w. col. lxix. sattvas, h rajas, and f tamas g in a close analogy col. lxxix, line 13. add (3321) ttrc tumhcrbdc [shadbarshehmoth sharthathan, the spirt of the spirits of the moon. the final is counted as 700, as are the final\ s in col. lxxviii, line 13.9 col. lxxxv. line 6. or lamcj. line 9. or laynpz. col. lxxxix. add daath, ahyh. col. xciii, line 10. contains the

MASTERING WITCHCRAFT

he centre to contain the show stone and prevent it from rolling off. it should be stained or painted black with an exorcised paint in which finely powdered wormwood herb is mixed. all the time you work on it, you should continue the use of the mantram that you evolved for the triangle. many witches surround this pedestal with the names of the four cabalistic archangels: michael, gabriel, raphael, uriel, or their symbolic representatives, the zodiacal signs of leo, scorpio, aquarius, and taurus. again, however, this is not strictly necessary, merely a matter of personal preference. finally, wash the show stone itself in an infusion of wormwood, place it on its stand when dry, and cense and seal them both. should you, however, wish to make a speculum, or mirror, instead of buying a crystal

at's christ jesus, lucas, marcus, matthew, johannes, god be in this house, and all that belongs us. or as the god-fearing victorian child knew it: matthew, mark, luke and john, bless this bed that i lie on! the archangels and evangelists here represent the christianized regents of the four elements of the wise: michael and mark of fire; raphael and john, air; gabriel and matthew, water; and last, uriel and luke, earth. however, you as a witch will bypass these later accretions and return to the old-style symbolism, namely, that of the four watchtowers of the world. some occultists trace their use solely back to the nineteenth-century rosicrucianism of the hermetic order of the golden dawn, others to the experiments of the elizabethan magnus dr. john dee. to a witch, however, they are a dir

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 2

are more inferior than the dukes, whereof we shall make no mention but only 12 of the chief dukes& their seals because they are sufficient for practise. padiel hidriel icosiel simiel piridiel emoniel dorochiel menadiel mecoriel gediel buriel hidriel beruchas buriel hidriel gabariel bidial piridiel maseriel soleriel menadiel asteliel geradiel buriel icosiel soloriel gerode buriel emoniel geradiel uriel bidial mecariel uriel icosiel soleriel hidriel icosiel geradiel soleriel pamersiel armadiel rasiel usiel malgaras asyriel barmiel camuel air water earth fire summer hot spring moist winter cold autumn dry caspiel carnesiel demoriel amenadiel east e &by n ene ne &by e ne ne &by n nne n &by e north n &by w nnw nw &by n nw nw &by w wnw w&by n west w&by s wsw sw &by w sw sw &by s ssw s &by w sou

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

manistic tra-dition, went into the earth at the time of a great cataclysm .the apache indians tell stories of tunnels between their lands and the city of tiahuan-aco and claim that their ancestors traveled for years by this route. the indian chiefsalso assured that the tunnels were..carved out by rays that destroy the living rock. and that their creators were..beings who live near the stars (from uriel s machine by christopher knight and robertlomas) in celtic mythology, the tuatha de danaan, a powerful tribe of druid warriors,descended into the underworld through what are called the sidhes. we could fill vol-umes with the references of alien visitation in connection with the hollow earth.atlantis, alien visitation, and genetic manipulation13 earths first deluge these accounts of the ancie

enly implanted by an intelligent extraterrestrial species who colonized theearth. atlantis, alien visitation, and genetic manipulation29 the race of adam sir leonard woolley writes in ur of the chaldees:there is nothing to show to what race the first inhabitants of mesopotamia belongedat adate which we cannot fix, people of a new race made their way into the valley, comingwhence we do not know in uriel s machine, authors christopher knight and robert lomas write: neanderthals did not contribute mitochondrial dna to modern humans; neanderthals arenot our ancestors in his book the neanderthal enigma, james shreeve comments on the enigma of ourhuman development:an all-important transition did occur, but it happened so close to the present moment thatwe are still reeling from it. some here in

ancient astronomiesdavid hatcher childress vimana aircraft of ancient india and atlantis dr. stuart sculptured stones of scotland david jacobs the threat michael mott caverns, cauldrons and concealed creatures h. r. h. prince michael of albany forgotten monarchy of scotland fredrick habermann tracing our ancestors w. h. benn et symbols of our celto-saxon heritage christopher knight& robert lomas uriel s machine charles hapgood path of the polenick begich, jeane manning- angels don t play this haarpezzrath- the ultimate deceitrex gilroy- giants from the dreamtime/mysterious australia/pyramids of the pacificfritz springmeier- bloodlines of the illuminatieric jon phelps v atican assassinsf. tupper saussy rulers of evildavid keys catastrophecolin wilson and rand flem-ath atlantis blueprintfra

me are huge complexesgoing down eight levels. the ventilation systems are so efficient that even eight floors down the air isstill fresh. thirty vast underground cities and tunnel complexes have also been found near derinkuya inturkey (children of the matrix (p. 27) by david icke)the neanderthalsneanderthals did not contribute mitochondrial dna to modern humans; neanderthals are not our ancestors(uriel s machine by christopher knight and robert lomas)the cloud peoplethe spanish chronicles contain many myths about the incas. in the 1480's, an inca emperor conqueredseven great cities in the cloud forests. the people, the chachapoyas, were said to be tall, fair and haveblue eyes. the explorer gene savoy has over the past thirty years rediscovered six cities hidden withinatlantis, alien visita

MICHAEL WYNN THE SOUL TRAVELERS

in loyal to god, as opposed to the fallen angels, who i clumped into the demon category as those who wander or reach out from the infernal realms. in magical rituals, angels cannot be commanded to perform jobs that are adverse to their character; any command given to an angel will be handed down to lesser spirits. of the many angels and arch-angels, 4 reign supreme: michael, gabriel, raphael, and uriel. as stated earlier, each person is assigned a guardian angel at birth, and it is the duty of this angel to counteract the negative whispering which stream from that person s demonic counterpart. this guardian angel is not entirely a separate being but merely another part of the whole. it is this being, who is separated from the whole by the veil, that represents each person s direct connecti

pentacle. this is usually a wooden or clay disk, the size of a dinner plate, and has a pentagram drawn upon it. the pentacle is essentially a spiritual shield. this implement corresponds to the element of earth. earth, whose symbol is a downward pointing triangle with a horizontal line through it s center, is associated with the bull, the north, earthy colors like green and brown, and arch-angel uriel. the ritual tool pentacle should not be confused with the talismanic pentacles that are used to bind spirits and energies to. before being used in ritual, all ritual tools undergo a ceremony of consecration, which is a ritual where that tool is magically activated. the four animals assigned to the first four elements (lion,eagle,human,bull) also appear in the bible. ezekiel remarks on four l

od and pure, another is dark and selfish, and your fleshly manifestation is another aspect of you that stands between the two. yahweh [5.1] this is the most-high god, jehovah, the god of israel. he is also zeus, jupiter, osiris, and ahura mazda. he is the archon (angel) emperor, the king of heaven, and the father of the elohim. he is said to be the true father of the arch-angels michael, gabriel, uriel, raphael, and satanael (satan. although in some accounts, satan is his brother. these sons of god are commonly equated with the children of jehovah; zeus is also said to have plenty offspring. modern-day satanists often remark that satan successfully stole yahweh s creative power, and this belief has fueled much use of phallic symbolism. the planet is dotted with obelisks, like the washingto

MORALS AND DOGMA

of his terrestrial presence or proximity was abandoned; and the difficulty of comprehending the divine government, together with the glaring superstitious evils arising out of its misinterpretation, endangered the belief in it altogether. even the lights of heaven, which, as "bright potentates of the sky" were formerly the vigilant directors of the economy of earth, now shine dim and distant, and uriel no more descends upon a sunbeam. but the real change has been in the progressive ascent of man's own faculties, and not in the divine nature; as the stars are no more distant now than when they were supposed to rest on the shoulders of atlas. and yet a little sense of disappointment and humiliation attended the first awakening of the soul, when reason, looking upward toward the deity, was im

d harmony. the _man_ is hakemah; the _eagle, binah; the _lion, gedulah; and the _ox, geburah. and the mysterious circle is thus formed by the sohar and all the kabalists: michael and the face of the lion are on the south, and the right hand, with the letter [hebrew, yod, and water; gabriel and the face of the ox, on the north, and left hand, with the first [hebrew] of the tetragrammaton and fire; uriel and the face of the eagle, on the east and forward, with] and air; and raphael and the face of the man, on the west, and backward with the last [hebrew, and earth. in the same order, the four letters represent the four worlds. rabbi schimeon ben jochai says that the four animals of the mysterious chariot, whose wheels are netsach and hod, are gedulah, whose face is the lion's; geburah, with

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

obes and imagine air currents flowing from him towards you. say before me, raphael. visualize the archangel gabriel behind you in the west. his robes are blue and he stands against a background of the sea. say behind me, gabriel. visualize the archangel michael in the south. his robes are red and he stands against a fiery, volcanic landscape. say on my right hand, michael. visualize the archangel uriel in the north. he wears dark robes olive, russet, citrine and black and stands against a background of fertile earth. say on my left hand, uriel. holding all the visualizations strongly. say, about me flame the pentagrams. behind me shines the sixrayed star. repeat the cabalistic cross. this completes the ritual, which is still secretly practiced today as an opening ceremony in many occult lo

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

re thus four of the seven in the presence of the lord. the hebrew qaballah, the egyptian gnostics and the enochian system of john dee each express in their own terms the recognition of the reality of these four and the seven: qaballist gnostic enochian (the book of enoch: the gnostic "four lights" john dee: ch. ix. v. i (nag hammadi) god names of the quarters the 1 michael armozel bataivah four 2 uriel oroiael iczhikal arch- 3 raphael daveithe raagiosl angels 4 gabriel eleleth edlpmaa 'the seven" 1 uriel the 2 raphael seven 3 raguel in 4 michael the 5 zerachiel presence 6 gabriel 7 remiel the seven thrones (papyri graecae magicae) achlal lalaphenourphen baleeo bolbeo bolbeoch bolbesro yyphtho john dee: the sons of light i ih nr dmal heeoa beigia stimcul note: these lists are meant only as

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

a fertile earth; may it bring forth the tree of life, by the three names which are netsah, hod, and jesod, in the beginning and in the end, by alpha and omega, which arc in the spirit of azoth! amen. mingling the water, salt and ash in the salt of eternal wisdom, in the water of regeneration, and in the ash whence the new earth springeth, be all things accomplished by eloim, gabriel, raphael and uriel, through the ages and aeons! amen. exorcism of the water let there be a firmament in the midst of the waters, and let it divide the waters from the waters; the things which are above are like unto things which arc below, and things below arc like unto things above, for the performance of the wonders of one thing; the sun is its father, the moon its mother, the wind hath carried it in the bel

signated by moses under the the septenary of talismans 43 plural name of eloim, gods. these forces, analogous and contrary to one another, produce equilibrium by their contrasts and rule the movement of the spheres. the hebrews termed them the seven great archangels, giving them the names of michael, gabriel, raphael, anael, samael, zadkiel and oriphiel. the christian gnostics named the four last uriel, barachiel, sealtiel and jehudiel. other nations attributed to these spirits the government of the seven chief planets, and assigned to them the names of their chief divinities. all believed in their relative influence; astronomy divided the antique heaven between them and allotted the seven days of the week to their successive rule. such is the reason of the various ceremonies of the magica

lth and long life for children born on it. 12. the victim, or hanged man. birth of samuel. prophetic and kabalistic day, favourable to the fulfilment of the great work. 13. death. birthday of canaan, the accursed son of chain. baleful day and fatal number. 14. the angel of temperance. blessing of noah on the fourteenth day of the moon. this day is governed by the angel cassiel of the hierarchy of uriel. 15. typhon, or the devil. birth of ishmael. day of reprobation and exile. 16. the blasted tower. birthday of jacob and esau; the day also of jacob's predestination, to esau's ruin. 17. the glittering star. fire from heaven burns sodom and gomorrah. day of salvation for the good and ruin for the wicked: dangerous on a saturday. it is under the dominion of the scorpion. 18. the moon. birth of

RUBY TABLET OF SET

had become decimate in number. legions of the creatures of heaven had perished in battle, and half the remainder had turned from heaven to answer the call of lucifer. and all heaven was hushed with grief, for the force of the disaster was all the greater for that reign of peace which it had shattered. finally did masleh convoke the faithful archangels, and they were michael, gabriel, raphael, and uriel. and to them he said, we have vanquished lucifer, and heaven is again purified. we ourselves are fewer in number to tragic degree, but the majesty of god is undiminished for that. behold, i who have triumphed over the great enemy am now become messiah, the chosen of god. and he was answered by them, verily art thou the very son of god, for in thee hath the will of god become person. then mic

d many things shall man see, both good and ill. and the choice shall be placed before him, to wield the power and the pain and the terror of the gift of satan, or to return again to the paradise of heavenly peace. for what would satan himself think were man to reject his gift? it would tremble the very foundations of hell even as did the great war the bastions of heaven. and messiah called to him uriel, archangel of terror, to whom he said, the earth must change, and every sense of man must teach him repugnance and fear. he shall know this the price of his new identity- that all apart from god is evil- and in fear shall he abandon the gift of satan and become once more the lamb of god. to which uriel answered, it shall be done, but how will man learn of such things as heaven and hell, for

iel answered, it shall be done, but how will man learn of such things as heaven and hell, for as yet he knows no sight that may perceive our celestial paradise? messiah answered, the laws of god shall be made known to man, for i shall teach him. among men will be some to whom i shall reveal myself, and great powers will i give these prophets, that their words may carry across the entire earth. so uriel came to earth, and the history of man was writ with blood, suffering, war, and hatred. but to chosen men came messiah, saying, through god shall all the misery of thy kind be ended, and all men who bow to god shall know the blessings of heaven. for behold, i shall myself descend among men and show them the ways of the lord god. these words i overheard, for i had been charged by satan to watc

to test, and the laws of god shall be as playthings in the hands of the creature he now debases. and thus was decided the meeting of satan and messiah upon earth, which was to determine the future of man. the statement of abaddon i am abaddon the destroyer, daimon of temporal death and life in death, who was formed amidst the fury of the great war, and who was summoned again by satan to challenge uriel on earth for the future of man. for satan looked with mounting wrath upon the afflictions of uriel, and he said to me, no longer can this remain the plight of man alone. indeed we shall cause heaven to suffer as earth itself suffers. repair now to earth, and let the dogs of uriel see the might of hell unleashed. for many have called upon me in their agony and fear, and i have not answered th

hou wouldst greet him in his own likeness, for he may not welcome thy words to him. then did satan betake himself again to hell, and messiah walked among men and spoke to them of the law of god. and such was the power of his person that men were as sheep before him. often did messiah ignore his own law, for he performed miraculous things and stayed where he would the cruelties brought upon man by uriel. and i was seized with a great anger, saying, shall messiah, cruel tormenter of man, attribute to satan the work of uriel? and abaddon came to rome and to palestine, saying through the mouths of men, messiah, who hast brought to man a suffering undeserved, taste now of thy own fruit. and i crucified the living messiah, and as life was torn from his broken form, he knew truly the shock of hel

ithin their synthesis. thus it is that i call first upon asmodeus to guide man in perception of truth and error, for before him lie great trials, and he shall not face the consequences of his options lightly. and so i came to earth and witnessed man entrapped in the unreason of barbarism and the extremes of his primitive emotions. sore put was he to organize and direct his thought, for the art of uriel had brought him hunger and cold, pain and fear, and the gnawing worm of hopelessness. i saw him fling his crushed body upon the altars of god and renounce the gift of lucifer, for he understood it not save as a curse upon him. and i was impelled with urgency, that the first spark of man's future greatness should not be smothered in the deathly embrace of religion. i brought to man the dispos

st man. and i was beset by confusion and doubt, and so sought again the counsel of satan. am i, who am myself the true daimon of judgment, not to indulge in my own art? i said. may man not know but the reference of system and order and not their abuse? but satan answered, would asmodeus then lighten for man the challenge before him and so lessen the strength of will that he must attain to conquer uriel? i would not, for then would we yield to our own pleasure, and man should become the plaything of hell as well as of heaven. indeed we may give our tools to man as he may comprehend them, but he himself must be entrusted with the direction of their use. but this i will tell thee- that not only in matters scientific shall hell tutor man. for we would not have him view mechanism alone as the h

n and ashanti and tenochtitlan, and within great capitals and mean villages alike i spoke of the brotherhood of all man, and of his correlation to the forces of earth and those of the universe beyond earth. and i brought life and adventure and achievement to man, but each gift was as well a tool for destruction and death, and more oft than not were the ages of man fraught with terror and war, for uriel ceased not his work ever to turn man against man. and i knew that asmodeus alone should not complete man, but that forces other than mine should approach the definition of his infinity. the statement of astaroth astaroth am i, daimon of senses, who by satan was charged to complement the sciences of asmodeus, for satan said, as i have given man awareness of himself, asmodeus shall teach him k

SATANGEL

erous signs of profound magical humour in their works, hidden in plain view. the archangels named in the bible (gabriel, michael, raphael) were mentioned in the seventh century onwards in the litany of the saints, although it was only as late as the last century that benedict xv made the feast of the last two obligatory. the names of the other angels were deemed apocryphal. the book of enoch adds uriel, raguel, saraqael and haniel to the list of archangels. in the mid-eighth century a frankish priest named adalbert was condemned for praying to uriel, raguel, tubuel, adin, tubuas, sabaok, and sariel, all of whom the roman synod had declared to be actually devils. by the 14th century enoch s relatively modest count of a few hundred angels had been expanded by the cardinal bishop of tusculum

a of a devil does not appear in the old testament. rather, we find ha-satan, the opposer. yet this title was a common term for an opponent of any kind, and this was most probably a title of office as in a modern prosecution. it is thus morally neither good nor evil, but rather an agent of neutrality. in enoch i the scribe describes his first meeting with the lord (en xl:6) where he also witnesses uriel arguing against the satans and refusing them permission to come before the lord to accuse those from the earth. the myth of the fall originates in the book of enoch, and is outside of the canon. yet by the time the new testament was compiled the influence of enoch had been absorbed, along with elements of the persian zoroastrian religion, judea being under persian rule from the 6th to 4th ce

say; in the name of adonai i open the east. 4) repeat stage 3 whilst facing the south, west and finally the north. return to face the east. 5) open the arms wide so as to form a crucifix of the body, visualising the archangels in their respective quarters facing into the centre, in whatever form most suits you, saying; in the east, raphael in the west, gabriel in the south, michael in the north, uriel about me flames the pentagram behind me shines the six rayed star 6) finally, drawing the cruciform above your head say; above my head is the glory of god, in whose hands is the kingdom, the power and the glory, for ever and ever, amen. the rite of the bornless one the rite of the bornless one, otherwise translated as the headless one, has its origins in the sorcery of ancient egypt. it surv

SEPHER HA BAHIR

72 names of the blessed holy one. these are the 72 names derived from the verses (exodus 14:19-21, and travelled and came and stretched 108. and who are the officers? we learned that there are three. strength (geburah) is the officer of all the holy forms to the left of the blessed holy one. he is gabriel. the officer of all the holy forms to his right is michael. in the middle is truth. this is uriel, the officer of all the holy forms [in the centre. each officer is over 24 forms. but there is no reckoning of his troops, as it is written (job 25:3, is there a number to his troops? but if so, then there are 72 plus 72 [making a total of 144. he said: this is not the case. for when israel brings a sacrifice before their father in heaven, they are united together. this is the unification of

SOLOMON

in case there is no disposition to sleep, i am changed into three forms. whenever men come to be enamoured of women, i metamorphose myself into a comely female; and i take hold of the men in their sleep, and play with them. and after a while i again take to my wings, and hide me to the heavenly regions. i also appear as a lion, and i am commanded by all the demons. i am offspring of the archangel uriel, the power of god" 11. i solomon, having heard the name of the archangel, prayed and glorified god, the lord of heaven and earth. and i sealed the demon and set him to work at stone-cutting, so that he might cut the stones in the temple, which, lying along the shore, had been brought by the sea of arabia. but he, fearful of the iron, continued and said to me "i pray thee, king solomon, let m

heaven and earth. and i sealed the demon and set him to work at stone-cutting, so that he might cut the stones in the temple, which, lying along the shore, had been brought by the sea of arabia. but he, fearful of the iron, continued and said to me "i pray thee, king solomon, let me go free; and i will bring you all the demons" and as he was not willing to be subject to me, i prayed the archangel uriel to come and succour me; and i forthwith beheld the archangel uriel coming down to me from the heavens. 12. and the angel bade the whales of the sea come out of the abyss. and he cast his destiny upon the ground, and that [destiny] made subject [to him] the great demon. and he commanded the great demon and bold ornias, to cut stones at the temple. and accordingly i solomon glorified the god o

es me, astera th" 40. likewise also the sixth said "i am error [1, o king solomon. and i will make thee to err, as i have before made thee to err, when i caused thee to slay thy own brother [2. i will lead you into error, so as to pry into graves [3; and 1 teach them that dig, and i lead errant souls away from all piety, and many other evil traits are mine. but i have an angel that frustrates me, uriel [1. cp. testam. of symeon, ch. 3. 2. see i kings ii. 25. 3. a reference to necromancy, of which the object was to oblige the spirit of the dead to enter oneself] 41. likewise also the seventh said "i am the worst, and i make thee worse off than thou wast; because i will impose the bonds of artemis. but the locust [1] will set me free, for by means thereof is it fated that thou shalt achieve

rows. but let me only hear the words 'michael, imprison ruax' and at once i retreat" 74. and the second said "i am called barsafael, and i cause those who are subject to my hour to feel the pain of migraine. if only i hear the words 'gabriel, imprison barsafael' at once i retreat" 75. the third said "i am called ar tosael. i do harm to eyes, and grievously injure them. only let me hear the words 'uriel, imprison aratosael (sic, at once i retreat.[1 [1. there seems to be a lacuna here] 76. the fifth said "i am called iudal, and i bring about a block in the ears and deafness of hearing. if i hear 'uruel iudal' i at once retreat" 77. the sixth said "i am called sphendona l. i cause tumours of the parotid gland, and inflammations of the tonsils, and tetanic recurvation [1. if i hear 'sabrael

THE MARTINIST OPERATIVE GENERAL RITUAL

s: o venerated masters who have passed through the portals and have accomplished the ultimate voyage, i appeal to you 1 let us become united at this moment and in this place, become united with our brothers dispersed all over this vast world, become united in hearts and spirit. amen. operator now lights the ordinary candle (which he will use to light the central luminary) and says: i conjure thee uriel invoking thee by the word, by all that is in thy power and in mine: may thy spiritual fire embrace the matter which i consecrate to the eternal in the bosom of these circles. may the elementary fire residing there unite with thine to contribute to the spiritual light of men of desire- my brothers, and may they thus become animated by thy fire of life. by ieshouah, our lord, amen. operator in

THE MIDDLE PILLAR

these names are used in the pentagram ritual. 27. or the center of the room. refer to endnote 22. 28. a telesmatic image is an image constructed according to a predetermined set of correspondences. this image is then consecrated and charged to achieve a specific purpose. and the charged image becomes a sacred icona living symbol of the force it represents. 29. the archangel of earth. also called uriel (raphael, michael, and gabriel are the archangels of air, fire, and water, respectively) 30. these four colors are the usual colors given for the sephirah malkuth, which has the element of earth generally assigned to it. these are also the colors of elemental earth in the king scale. 31. these last two lines refer to visualizations in steps 11 and 12 in the lbrp (refer to endnote 20) regardi

dess venus, dressed in robes of blue and orange, with cup in hand. the pentagram 177 see to your right another figure in flaming red and green robes carrying a sword. say "on my right hand, michael (mee-kai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand, uriel (ur-ee-el. say "for about me flames the pentagram, and in the column shines the six-rayed star" repeat the qabalistic cross as in the beginning. magical work involves change and creation. and the subject of the magician's work is the selj the magician is the focus of his or her own alchemical processes. by adapting one's personal vision to reflect the macrocosm, we can change ourselves to be

d, each with a particular purpose the pentagram 179 and jurisdiction. they are humanized symbols of what we believe to be good and holy. nearly all of the hebrew angelic names end in the suffixes "el" or "yah" this indicates that they are "of god" raphael "the healer of god" is assigned to air. gabriel "the strong one of god" is assigned to water. michael "he who is like god" is assigned to fire. uriel "the light of god" is assigned to earth.3 while the pentagrams are drawn for the purification of the circle, the archangels are invoked to consecrate the circle with the forces of the divine light. before me, raphael, behind me, gabriel, on my right hand, imichael, on my left hand, uriel. then comes the statement "for about me flame the pentagrams, and in the column shines the six-rayed star

owerful of the hebrew deities, and they are the governors of the four elements. the invocation of the archangels in the lbrp is very similar to an invocation in a hebrew night prayer printed in an orthodox siddur or daily prayer book translated by philip birnbaum.9 the siddur reads as follows: in the name ofthe lord god of israel, may michael be at my right hand, and gabriel at my eefl; before me uriel; behind me raphael; and above my head the divine presence %s clearly relates very closely to the calling of the archangels in the lbrp. although they are in a different order, they are still the same archangels, carrying out the same duties. these orthodox correspondences may reflect an approach that is different from that taken by the golden dawn. there are undoubtedly similar versions of t

pxetat npoq tov i i a spaei pq 61 e ou. go to the north and draw the cross. charge the figure with "to phos en te skotia phainei (pronounced "toh fohs en tay sko-ti-ah fai-nay "the light shineth in darknessu-to @oq ev tq c 0'tta@ atv&t. invocation return to the east and stand in the position of the tau cross. say "before me, raphael. behind me, gabriel. on my right hand, michael. on my left hand, uriel. for about me flames he stauros tou kleos (pronounced "heh stow-ros too kleeos "the cross of gloryn-71 c a u p o o ku3 lcoq "and above me shines he chariti tou theos (pronounced "heh chah-reetee too thay-os "the grace of godu--q apt zzto u@&to. closing repeat the greek qabalistic cross. a gaelic banishing pentagram ritual the gaelic qabalistic cross stand and face east. imagine a brilliant w

move to the center of the room. if the temple space is very small, the magician can simply stand in the center of the room throughout the entire ritual and turn toward the quarters to trace the pentagrams. 3. michael, gabriel, and raphael are the three archangels that are most often cited in the bible. the bahir, an important qabalistic text, lists the three major angels as michael, gabriel, and uriel (see the bahir translated by aryeh kaplan, page 41. uriel also figures prominently in non-canonical lore, but in some texts, uriel is confused or replaced with phanuel. one of the most important magical texts used by magicians, agrippa's three books of occult philosophy, published in 1531, lists michael, raphael, gabriel, and uriel as the "the four princes of the angels, which are set over t

tributed to malkuth and the element of earth. atah: see atoh. hebrew word meaning "thou art" used in the qabalistic cross. atoh: see atah. atziluth: the qabalistic world of archetypes attributed to kether and the element of fire. glossary 253 aura: a shell or layer of astral substance whch surrounds and permeates the physical body. also called the sphere of sensation. see subfle body. auriel: see uriel. binah: hebrew word for "understanding" referring to the third sephirah on the tree of life. bitom: enochian word associated with the element of fire. briah: the qabalistic world of creation consisting of chokrnah and binah and attributed to the element of water. chakra: sanskrit word meaning "wheels" or "lotus flowers" refers to energy centers w i t h the aura that correspond to certain gla

in psychoanalytic theory, the division of the mind containing elements of psychic makeup, such as memories or repressed desires, that are not subject to conscious perception or control but that often affect conscious thoughts and behavior. undines: elemental spirits of water. uniting symbol: according to jung, a symbol which portrays the union or successful integration of all parts of the psyche. uriel or auriel: hebrew archangel of elemental earth. vayu: sanskrit word meaning "to blow" the tattva associated with the element of air. its symbol is the blue circle. vegetotherapy: a reihan method of therapy whch uses deep massage to d o c k muscular tension and release repressed material. vibratory formula: a method by which divine names and words are intoned forcefully and with authority in

THE HOLY BIBLE KING JAMES VERSION

9 the sons of merari; mahli, and mushi. and these [are] the families of the levites according to their fathers. 6:20 of gershom; libni his son, jahath his son, zimmah his son, 6:21 joah his son, iddo his son, zerah his son, jeaterai his son. 6:22 the sons of kohath; amminadab his son, korah his son, assir his son, 6:23 elkanah his son, and ebiasaph his son, and assir his son, 6:24 tahath his son, uriel his son, uzziah his son, and shaul his son. 6:25 and the sons of elkanah; amasai, and ahimoth. 6:26 [as for] elkanah: the sons of elkanah; zophai his son, and nahath his son, 6:27 eliab his son, jeroham his son, elkanah his son. 6:28 and the sons of samuel; the firstborn vashni, and abiah. 6:29 the sons of merari; mahli, libni his son, shimei his son, uzza his son, 6:30 shimea his son, haggi

tent. 15:2 then david said, none ought to carry the ark of god but the levites: for them hath the lord chosen to carry the ark of god, and to minister unto him for ever. 15:3 and david gathered all israel together to jerusalem, to bring up the ark of the lord unto his place, which he had prepared for it. 15:4 and david assembled the children of aaron, and the levites: 15:5 of the sons of kohath; uriel the chief, and his brethren an hundred and twenty: 15:6 of the sons of merari; asaiah the chief, and his brethren two hundred and twenty: 15:7 of the sons of gershom; joel the chief, and his brethren an hundred and thirty: 15:8 of the sons of elizaphan; shemaiah the chief, and his brethren two hundred: 15:9 of the sons of hebron; eliel the chief, and his brethren fourscore: 15:10 of the sons

ons of gershom; joel the chief, and his brethren an hundred and thirty: 15:8 of the sons of elizaphan; shemaiah the chief, and his brethren two hundred: 15:9 of the sons of hebron; eliel the chief, and his brethren fourscore: 15:10 of the sons of uzziel; amminadab the chief, and his brethren an hundred and twelve. 15:11 and david called for zadok and abiathar the priests, and for the levites, for uriel, asaiah, and joel, shemaiah, and eliel, and amminadab, 15:12 and said unto them, ye [are] the chief of the fathers of the levites: sanctify yourselves [both] ye and your brethren, that ye may bring up the ark of the lord god of israel unto [the place that] i have prepared for it. 15:13 for because ye [did it] not at the first, the lord our god made a breach upon us, for that we sought him no

o the seer concerning genealogies? and [there were] wars between rehoboam and jeroboam continually. 12:16 and rehoboam slept with his fathers, and was buried in the city of david: and abijah his son reigned in his stead. 13:1 now in the eighteenth year of king jeroboam began abijah to reign over judah. 13:2 he reigned three years in jerusalem. his mother s name also [was] michaiah the daughter of uriel of gibeah. and there was war between abijah and jeroboam. 13:3 and abijah set the battle in array with an army of valiant men of war [even] four hundred thousand chosen men: jeroboam also set the battle in array against him with eight hundred thousand chosen men [being] mighty men of valour. 13:4 and abijah stood up upon mount zemaraim, which [is] in mount ephraim, and said, hear me, thou je

TYSON DONALD SOUL FLIGHT

astral levels they scried and traveled upon-all of the tattwa levels are elemental in nature. the lower the level, the more likely its inhabitants are to trick the traveler, although displays of actual malice are rare on the sublunary levels between malkuth and yesod. the elemental zones on and immediately above the earth can be tested by vibrating the names of the four archangels of the elements-uriel for the zone of elemental earth, gabriel for the zone of water, raphael for the zone of air, and michael for the zone of fire. uriel may be used for the realms of nature spirits, and for the land of the fairies, who dwell very close beneath the surface of the physical world and commonly walk abroad on the base astral level that corresponds with our world. it is merely necessary to say to the

hael for the zone of air, and michael for the zone of fire. uriel may be used for the realms of nature spirits, and for the land of the fairies, who dwell very close beneath the surface of the physical world and commonly walk abroad on the base astral level that corresponds with our world. it is merely necessary to say to the spirit you wish to test, in a clear and firm voice "by the authority of uriel, archangel of earth, show to me your true appearance" if the spirit is already in its true guise, there will be no change, but if it is seeking to deceive you with a veil of glamour, it will shimmer and dissolve into its true form. for the realm of the undines and other watery spirits, substitute the archangelic name gabriel; for the realm of the sylphs and other airy spirits, the name rapha

TYSON DONALD THE POWER OF THE WORD

itual procedures are structured upon the system of occult correspondences given in my book, the new magus. this differs in several important respects from the more common golden dawn system. in the new magus system, the assignments to the quarters are: quarter element archangel tetramorph sign south fire michael lion leo west water gabriel eagle scorpio north air raphael angel aquarius east earth uriel bull taurus also, in the new magus system, the left and right sides of the kabbalistic cross are the inverse of those given by the golden dawn. in the new magus, the left shoulder is assigned to geburah and the right shoulder to 106 tetragrammaton gedulah. occultists familiar with the system of the golden dawn can easily modify these rituals to be in harmony with the more conventional corres

. stand in the north facing south with your feet together and your arms spread wide so that your body forms a great cross. invoke the guardian angels of the four quarters, who are aspects of the four beasts surrounding the throne of god. they may be visualized as four flaming pillars of different colors: michael in the south is red, raphael in the north is yellow, gabriel in the west is blue, and uriel in the east is green. speak the words of the invocation: before me michael, guardian of fire, the lion of the south; behind me raphael, guardian of air, the angel of enzpowering the rings the north; on my right hand gabriel, guardian of water, the eagle of the west; on my left hand uriel, guardian of earth, the bull of the east. the four surround me (elevate your hands, palms up, fire above

magic circle pervaded by the color related to the guardian of the quarter who presides over the ring you intend to baptize. for example, if you are baptizing the golden ring of hivh, the circle would be filled with green light, because hivh is a banner of earth, and the color of earth is green. after completing the triple circumambulation, speak the words: tetragrammaton mighty angel of the east, uriel (or of the west, or south, etc, descend into this circle of power. i invoke and summon thee to witness, by the authority of the fourfold name of god, ihvh('yod-hay-vav-hay, who is thy lord and king. i invoke and summon thee into my flesh. i invoke and summon thee into my heart. i invoke and summon thee into my mind. i am become thee, mighty uriel (or michael, etc, ruler of the east and lord

and summon thee into my flesh. i invoke and summon thee into my heart. i invoke and summon thee into my mind. i am become thee, mighty uriel (or michael, etc, ruler of the east and lord of the earth. look with favor upon this ritual of baptism through mine eyes and ensure its fulfillment. amen. feel yourself pervaded by the elemental nature of the guardian angel you have invoked into your being. uriel will be strong and deliberate. michael will be forceful and hot. gabriel will be loving and mild. raphael will be quick and perceptive. take up the ring from the altar and hold it high above the flame of the candle in both hands with the banner upon its bezel facing upward. speak the words: angels and spirits of god, bear thee witness. i hereby cleanse, consecrate, and baptize this ring of p

get nothing better, a sheet of clean, unused white paper, and set it back on the altar in its elemental quarter. walk three times around the altar, this time in a counterclockwise direction. as you do so, visualize the colored elemental light of the guardian that pervades the circle rising upward and flowing from the circle. feel it leave your own body. speak the words: mighty angel of the east, uriel (or of the west, or the north, etc, ascend from this circle of power. i bid thee, return to thy station in the east (or north, or south, etc, by the authority of the fourfold name of god, ihvh('yod-hay- vav-hay, who is thy lord and king. i banish and send thee from my mind. i banish and send thee from my heart. i banish and send thee from my flesh. farewell, mighty uriel (or michael, etc, ru

astrologically rule a sign, or pair of signs. the wings of a particular zodiac sign would fall under the ruling angel of that sign. still a third approach would be to command the wings by the authority of the archangels of the four beasts, ruling each wing by the name of the beast to which it belongs. the angels associated with the four beasts are michael (lion, gabriel (eagle, raphael (man, and uriel (bull. for example, the angel of severity vabashiah, who is the forward wing on the left side of the back of the bull, would be ruled by assuming the god-form of uriel. there is an easier way that eliminates the necessity of assuming a variety of god-forms, each of which rules a specific wing, or set of wings. it is to assume the god-form of the messiah, who rules all the wings, and all the

s; in the sixteenth, the god of conquest; in the seventeenth, the god of anger; in the eighteenth, the god of glory. the "seal of honor" may be a reference to the mark of god sealed into the foreheads of the 144,000 servants of god, twelve thousand from each tribe of israel (rev. 7:4. however, it may also refer to an occult sigil or symbol, possibly the sigil of aemeth, concerning which the angel uriel says "this seal is not to be looked upon without great reverence and devotion (james, the enochian magick of dr. john dee, p. 37, transcribed from dee's de heptarchia mystica, sloane 3191. because of the dominance of apocalyptic appendix a: the keys 227 imagery throughout the keys, i am more inclined to think it refers to the seal on the foreheads of the righteous. the sixteenth key 0 thou s

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

nto prudent mercurian diligence. gluttony is transmuted into saturnian temperance. envy is transmuted into jupiterian philanthropy and happiness for others. we can disintegrate our defects and dissolve the psychological "i, only by means of the science of transmutations. work with the arcanum a.z.f. in order to receive the sword. the rulers of the seven planets are: gabriel: moon raphael: mercury uriel: venus michael: sun samael: mars zachariel: jupiter orifiel: saturn the seven notes of the lyre of orpheus correspond to the seven planets. a planetary note corresponds to each one of the seven colors of the solar prism. alchemy is intimately related to music. recordemos que existen siete vicios que debemos transmutar en sabidur a y amor. el orgullo se transmuta en la fe solar y en la humild

smuta en la fuerza maravillosa del amor. la pereza se transmuta en la actividad prudente de mercurio. la glotoner a se transmuta en la templanza de saturno. s lo con la ciencia de las transmutaciones podemos desintegrar los defectos y disolver el yo psicol gico. trabajad con el arcano a.z.f. para que recib is la espada. los gobernadores de los siete planetas son: gabriel [luna, raphael [mercurio, uriel [venus, michael [sol, samael [marte, zachariel [jupiter, orifiel [saturno. las siete notas de la lira de orfeo corresponden a los siete planetas. a cada color de prisma solar, le corresponde una nota planetaria. la alkimia se halla ntimamente relacionada con la m sica. 51 atalanta is the voice that flees; hippomenes is the voice that pursues and the apple is the voice that delays. i.a.o. is

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

, and hymn 91, christian, dost thou see them, on the holy ground, how the troops of midian compass thee around? if these are not the evil elementals, what are they? francis barrett mentions the 4 consecrated animals, lion, eagle, man and calf, emblems of the kerubim on the terrestrial plane; 4 archangels, michael, gabriel, numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott uriel, raphael; note, all end in the deity name, el, i.e. al, of the hebrews. 54. the gnostics said that all their edifice rested on a 4- pillared basis; truth, intelligence, silence, bathos. note the earth was formed on the 4th day, according to the allegory found in the jewish genesis, and is the 4th world in a chain of spheres, say the hindus. the figure of 4, as ragon remarks, is the upright m

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

tal tablets and the tablet of union. little else is given on this very complicated system other than a reference to the name "sigillum dei aemeth" and a brief explanation of how four sigils and four names can be drawn from it to control the power of the elemental tablets. the only recorded use by dee and kelley of this seal was to place a crystal upon it for the purposes of scrying. the archangel uriel gave the following instructions on its use "you must use a four square table, two cubits square, whereon must be set the sigillum dei, which is already perfected in a book of thine: blessed be god in all his mysteries *this paper was issued to the zelator adeptus minor grades of the thoth hermes temple, new zealand, in 1985. 2 and holy in all his work. this seal must not be looked uponwithou

not agret with in this particular instance. if one uses the first method of drawing out the angel's names, the cross becomes a substitute for l, a name of god used in the manufacture of some of the names of the schemhamphoresch which, when prefixed by the letter, stands for "severity and judgement. and thy name is in him" taking the next set of inward names around the heptagon, of which the angel uriel says "the 7 names proceed from the left to the right are the names of god not known to the angels; neither can be spoken or read by man? placing these names in the square sequence we have: 13 in the dee manuscripts, referring to the above letters, numbers were given instead of letters with 21= e and both 8 and 30 relating to l. i have taken the liberty of placing these letters, along with th

lley. the filias bonitatis (delivered by 7 women in green: the planetary order is sometimes related to the metals that each angel held when they appeared to kelley. 15 the filii lucis (delivered by 7 men in white) the filiae filarum lucis (delivered by 7 wenches in white: 16 the fili filorum lucis (delivered by 7 boys in purple: concerning the next set of names at the center of the seal the angel uriel says "the next five names thou shalt dispose in their five exterior angles of the pentacle; every angle containing one whole name. the next five names thou shalt dispose in the five exterior angles of the pentacle: every angle containing one whole name. set the first letter of these five names (in capital letters) within the five acute internal angles of the pentacle: and the rest of each na

ALEISTER CROWLEY EQUINOX EQ I 3 2

ecrate thee to the works of the magic of light [making invoking pentagrams in air. all face west [assistant magus then casts salt to all four quarters, all over the circle, and passes 175 to west, faces east, and describes with his chain the banishing pentagram of earth, saying] i exorcise thee, creature of earth, by and in the divine names adonai ha aretz, adonai melekh namen, and in the name of aurial, great archangel of earth, that every evil and impure spirit now depart hence immediately [circumambulates, saying] stoop not down unto the darkly splendid world, wherein lieth continually a faithless depth, and hades wrapt in gloom, delighting in unintelligible images, precipitous, winding, a black ever-rolling abyss, ever espousing a body unluminous, formless and void [making invoking pen

0 0

highlights. the figure holds a cup and is surrounded by waterfalls or the ocean. try to feel the moisture in the air. step 4 say: on my right, vibrate) mee-chai-el."visualize the archangel michael dressed in a scarlet red robe with green highlights. he is holding a flaming sword. feel the qualities of fire emanating from him. step 5 say: and on my left, vibrate) oh-ree-el."visualize the archangel auriel dressed in earth tones on a fertile landscape. he holds a bundle of wheat. step 6 after you have invoked the archangels move your feet slightly apart, stretch both arms out to the sides. now visualize yourself within a large pentagram and say: 88 "for before me flames the pentagram."step 7 "and behind me shines the six-rayed star".repeat part one: the qabalistic cross. other people have dif

on to the archangels. one version you would say, around me flames the pentagram, above me shines the sixrayed star".there is little differences between what is said, but you might like to try them and see which works best for you. archangels names and their meanings: in the east, raphael, god has healed. in the west, gabriel, god is my strength. in the south, michael, who is as god. in the north, auriel, light of god. note there are many people who will perform this ritual that have problems visualizing. if you are one who has problems seeing visual pictures, just know in your mind that it is there. for example, like with the pentagrams, although you may not be able to see the lines or the color being in brilliant blue, just affirm to yourself that it is there. some will encounter that the

1 10 INITIATION CEREMONY

h, and over every creeping thing that creepeth over the earth. and the elohim created eth ha-adam in their own image, in the image of the elohim created they them. in the name of adonai melekh and the bride and queen of the kingdom, spirits of earth adore adonai! hiero: hands his sceptre to hiereus and, takes the sword of hiereus, makes the ox in center of pentagram, saying: hiero: in the name of auriel, the great archangel of earth, and by the sign of the head of the ox- spirits of earth, adore adonai! hiero: returns sword to hiereus and takes mitre-headed sceptre from hegemon and makes cross in the air, saying: hiero: in the names and letters of the great northern quadrangle, spirits of earth, adore adonai! hiero: returns sceptre to hegemon, and takes cup from stolistes, making cross, an

ADDTLS

these cases, either letter characterizes the square. the higher one is preferable. the lower is weaker. if two letters are side by side, the presumption is in favor of equality. where two letters are in one square, the best plan is to employ both. but one alone may be used with effect. of the difference between these mystical names of the angels of the tablets and the hebrew names such as kerub, auriel, and michael, etc. those hebrew angel names which have been taught unto the first order are rather general than particular, attending especially to an office or rule whereunto such an angel is allotted. as it is written: one angel does not undertake two messages. for these mighty angels do rather shew forth their power in the governance of the 4 great sephirotic columns as aforesaid, viz: t

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

pon (usually the wand. say (i.e. vibrate) ihvh. vii. turning to the south, the same, but say adni. viii. turning to the west, the same, but say ahih. ix. turning to the north, the same, but say agla (pronounce: ye-ho-wau, adonai, eheieh, agla. x. extending the arms in the form of a cross say, xi. before me raphael; xii. behind me gabriel; 379 xiii. on my right hand, michael. xiv. on my left hand, auriel; xv. for about me flames the pentagram, xvi. and in the column stands the six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross "the greater ritual of the pentagram" the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit. i' b equilibrium of actives n\ a v\ n name: a h i h (eheieh) o

ALEISTER CROWLEY EQUINOX EQ I 2

sually the wand. say("i.e" vibrate) i h v h (vii) turning to the south, the same, but say a d n i (viii) turning to the west, the same, but say a h i h (ix) turning to the north, the same, but say a g l a. pronounce: ye-ho-wau, adonai, eheieh, agla (x) extending the arms in the form of a cross say (xi) before me raphael (xii) behind me gabriel (xiii) on my right hand michael (xiv) on my left hand auriel (xv) for about me flames the pentagram (xvi) and in the column stands the six-rayed star (xvii-xxi) repeat (i) to (v, the qabalistic cross. 19 "the greater ritual of the pentagram" the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit' equilibrium of actives\ name: a h i h (eheieh\ i\ b n\ a v

ALEXANDRIAN BOOK OF SHADOWS OCCULT

great rite if at all possible by high priestess and high priest if no other. merry meet, merry part. notes l there are plenty of published samhain rituals, containing at least some of these elements. this is from what witches do by stewart farrar, fleshed out from lady sheba's book of shadows, as usual. l earth goddess aspect: crone astrological rulers: venus, saturn keys: law principle, solidity,auriel("lord of awe) rules: birth& death, body, growth, nature, stones& metals, material things, caves, chasms, silence, graves, fields, sanguine; sensation; calm, imperturbable virtues: strength, endurance, commitment, responsibility, thoroughness, practicality, wisdom, patience, sense of timing vices: dullness, lack of conscience, melancholy, boredom, inertia, stagnation, hoarding of resources (

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

mes, beaten, humiliated, and then burned alive at the stake. an example of a practice which all true christians need to know actually happened, and site as a very non-christian behavior. a cruel example of what can happen when any religion becomes so mainstream and popular as to deny others the freedom to experience the almighty in ways other than their own religious faith followed by a majority. auriel: pronounced "ah-ree-ehl" the archangel (q.v) and cosmic guardian of the north and of elemental earth. some traditions use "oh-ree-ehl" in the traditions of christian magick& mysticism, auriel is the "archangel of death, he who brings all souls at last to rest upon the neither shore" aurum solis, order of the [o.s.v: the order of the shining sun. also called by it's latin name, the order of

GILBERT THE MAGICAL MASON

the zodiac were divided, to the four winds of heaven, to the four points of the compass, to the square, and to thefourdirections-upand down, right and left: to the four character255 istic human temperaments, sanguine, nervous, lymphatic and bilious, to the four limbs and the four senses of man, also to the four elements of the alchemists, and to the fourarchangels255michael, gabriel, raphael and auriel. dr a. kingsford also found a correspondence with a quaternary of noah, with his three sons, shem, japhet, and ham, who peopled the four quarters of the ancient world.thelater kabalists referred the four letters ihvh again to the human relations of father, mother, son and daughter, and to birth, life, death and resurrection: the four letters also to the river of eden, euphrates, hiddekel, g

GILBERT THE SORCERER AND HIS APPRENTICE

t to the' former;andwhen it is absolutely necessary to employ them, the seals and names of the intelligences.shouldbeinscribed as well. 25.thehebrew names, of the four elements.t>.asch. or esch6,ruachm'm;'v.ophir or.\lmaim267 or26..thehebrew names of thefourcardinal points. east- mezrachmu:i,west--meorebsouth-v-253daromc,,north- tzaphon27.thearchangels of the four elements.t..michael.6.raphael 'y auriel or uriel\lgabriel28. theofthe four elements.t>.arel.'m'm..6.chassanren'y phorlakh\ltaliahad29.therulers of the four elements.t>.seraph:"e-.6.ariel'vkerub\ltharsis30.the kings of the four orders of elementals. salamanderst>.djin.sylphs.6.panllda. gnomes'y ghob or gob. undines\7nicksa;31. in 'the formation of a magical pentacle or talisman consider first under what planet or element etc, it f

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF EARTH

ore may disturb one's peace of mind, making it hard to get any rest. keep in mind that the archangels are to be facing the zelator in the ritual, and lastly, that it is not necessary to perform the l.b.r.p. after this under normal circumstances. what is meant by normal circumstances is to say that other than conditions of using the ritual for balancing, grounding and conversing with the archangel auriel, it is usually not necessary to banish afterwar uthe sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 1 of 3 6/27/2004 8:05 am the invoking pentagram ritual of fire the invoking pentagram ritual of fire relax and perform the fourfold breath perform the qabalistic cross 1. touching the forehead, say atah. 2. touching the breast

GOLDEN DAWN MEDITATION WITH THE ARCHANGEL AURIEL

on to the lord of the universe: holy art thou, lord of the universe (projection sign) holy art thou, whom nature hath not formed (ps) holy art thou, the vast and the mighty one (ps) lord of the light, and of the darkness (sign of silence) stand in one place, pivot clockwise and bow to each of the other archangels, air, fire, then water. go to the north and give the zelator sign (see the archangel auriel respond by making the sign in return) begin meditation with the archangel auriel "facing north standing or sitting with your eyes closed, visualize as clearly as possible all the details of auriel. the colors he may be wearing, the the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 8:01 am as possible all the

nd by making the sign in return) begin meditation with the archangel auriel "facing north standing or sitting with your eyes closed, visualize as clearly as possible all the details of auriel. the colors he may be wearing, the the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 8:01 am as possible all the details of auriel. the colors he may be wearing, the clothes, the background, etc, but most importantly try to feel his presence. keep in mind that the usual colors of this archetype are citrine, olive, black and russet. once you have your visualization established, let go of your reasoning. merely be receptive; feel and allow your heart with your astral eyes to be your only senses. listen with your feelings

GOLDEN DAWN RITUALS C C1

four winds. the zodiac is utilized for the hexagram rituals and the winds are used for pentagram ritual. repeated here is the tablet of shewbread. notice within it is hidden both the macrocosmic direction within the zodiacal and the direction of the four winds, the microcosm. 22. h w z j f y l n s u x q hwhy w h hy hh w y yhwh hywh ywhh hyhw yhhw hhyw whyh hwyh wyhh nesher aryeh shor adam michael auriel gab riel gad ephraim manasseh issachar j udah naphtal i asher dan benjamin zebulon reuben simeon raphael in the macrocosm in the east is a, which is. in the south j, which is. in the west is g, which is. in the north is d, which is. 23 now look at the inside angles and observe these as the angles of the four elements in the microcosm. k, the kerubic of air in the east, e, the kerubic of fir

GOLDEN DAWN RITUALS T

ing the higher light and the all potent forces into action herein. and so also are they not to be profaned, or used lightly with an impure or frivolous mind. also the calls may be employed in the invocation of the chiefs of the elementals according to the title of the book t associated therewith. and in this case, it will be well to employ the names of the archangels michael, raphael, gabriel and auriel and their inferiors. and thou shalt understand that the hebrew names are more general as representing offices; while those of the angelic tablets are more particular as representing natures. 6 the first key ol sonf vorsag goho iad balt lonsh i reign over you saith the god of justice in power exalted above calz vonpho sobra z-ol ror i ta nazps the firmament of wrath: in whose hands the sun i

GOLDEN DAWN RITUALS T3

ing the higher light and the all potent forces into action herein. and so also are they not to be profaned, or used lightly with an impure or frivolous mind. also the calls may be employed in the invocation of the chiefs of the elementals according to the title of the book t associated therewith. and in this case, it will be well to employ the names of the archangels michael, raphael, gabriel and auriel and their inferiors. and thou shalt understand that the hebrew names are more general as representing offices; while those of the angelic tablets are more particular as representing natures. the first key ol sonf vorsag goho iad balt lonsh 6 i reign over you saith the god of justice in power exalted above calz vonpho sobra z-ol ror i ta nazps the firmament of wrath: in whose hands the sun i

GOLDEN DAWN RITUALS ZAM21

" second adept (moves over to the north, picks up pantacle and salt, moves to the east facing east, and draws the invoking pentagram of earth "i exorcise all evil and impure spirits by the powers of earth and in the name of nanta and mor dial hctga (now faces west, swings/ and draws cross in the air "in the name of adonai ha aretz and adonai melekh and in the name of the great archangel of earth, auriel, i cleanse thee through the power of earth (tosses a pinch of salt (circumambulates around the temple, starting in the east, sprinkling the salt around the circle while saying "stoop not down into that darkly splendid world, where in gloom, delighting in unintelligible images, a black ever rolling abyss ever espousing a body unluminous, formless and void" 5 chief adept (moves to the west of

ctive and passive, in the air with the spirit wheel in the center, vibrating "exarp, bitom, eheieh, hcoma, nanta, agla. in the sign of the head of the man (draws aquarius symbol. before us raphael. in the sign of the eagle (draws eagle symbol. behind us gabriel. in the sign of the lion (draws leo symbol. on our right michael. in the sign of the head of the ox (draws taurus symbol. and on our left auriel (second adept draws invoking pentagrams, of each element in each quarter using lotus wand, starting in the east) chief adept "for before us flames the pentagrams and behind us shines the six rayed star (perform the qabalistic cross (remaining behind the altar "prepared in body, mind and spirit, we now invoke thee ye great lords of the watchtowers of the universe. guard well this magic circl

cis and in the name of yehashua. stand guard without cessation, and use whatever force necessary for the defense of (each quarter is stabbed, starting in the west, and ending in the west) 9 third adept (moves to the north altar, holding the lotus wand by the taurus band "in the name of adonai ha aretz, i invoke the protective power of aretz in the cardinal point of tzaphon and its great archangel auriel, its mighty angel phorlakh, its powerful king ghob, its ruler kerub, and its gnomes. protect now this holy temple of earth from all opposing forces who would harm or destroy the holy order of the r.r. et a.c. and loyal subjects of the golden dawn. use thy mighty forces of earth to first create a wall of invisibility and of protection through the radiation of the rosea crucis and in the name

GREY W G CONDENSATION OF KABBALAH

l order of the malachim (kings or messengers. expressively by shemesh (the sun) as life-supporting nucleus of our solar system. it is said that the male-female chromosomes are combined into the best possible being here, and the ultimate physical sex of the individual decided. 7 victory and achievement. originatively governed by the god-aspect yhvh tzva ot (i will be hosts. creatively by archangel auriel (light of god, sometimes identified with haniel [grace ofgod. formatively by the angel order of the elohim god-goddesses. expressively by the planet nogah (venus. humanly this is where emotions and feelings begin in the foetus. 8 splendour, glory and honour. originatively by the god-aspect elohim tzva ot (god-goddesses of hosts. creatively by archangel rafael (healer of god. formatively by

KETAB E SIYAH

now turned against us, cast down, from the sky, a mount that broke the earth below in dire cataclysm and thus destroyed the hateful giants. this is why you are thus gathered" lo! they acclaimed michael's false counsel for their own malice ruled their ears and governed the intent of their hearts. from the throng, crying out for vengeance for the uncommitted crime that i had done, came the voice of auriel, the fourth of the brothers for they were my brethren no more "what proof" he inquired "what proof shall we bring to make firm our prosecution so that with cunning and clever words the adversary cannot escaped his deserved fate? what arguments can we devise that can thwart his and overthrow him and give us victory in god's judicious court? how shall we bring testament to his evil and thus s

ce haughty and noble when he was great and wore the princely mantle that we shall wear, bent over with weariness and defeat like an old beggar or a starved hound? how shall we win this most righteous victory" michael in reply spoke thus, with all ears listening to his lies and minds judging, in their greed, if his device should win them what they sought, the favour of the father that favoured me "auriel, my brother, it sorrows me that you can speak those words you have but you are blameless for speaking thus for all blame is to the deceiver and his lies that have confounded thus his brothers whom he should have loved yet betrayed to his malign intent. yet also it dismays me that this is so and his tongue is so clever that it thus deceives we whose wisdom can know all truth. yet i am not so

th the light of the spring, the foolishness of the young man, who thinks too highly of himself and too little of those more accomplished who would cherish him but for insolence, with mocking laughter on his lips and cruel betrayal in his heart concealed by the false mask of youth's innocence of such purity as to twist my entrails 21 and make me retch in sickly disgust; last of them was child-like auriel who yet maintained the illusion of infancy, seeming as a child of sweet artlessness that none could accuse him of any sin against a brother so wronged as i, and yet beneath the glow of a child's blush was a soul withered to blackness by the venom of its own evil, just as do the fair flowers of the datura overspilling with fatal poison. thus did my brothers stand before me, and beyond them m

my speech' but father, most certainly do i tell you, i mistook not his speech or intent by as much as the smallest mustard grain" hearing these words from the false lips of raphael, once my brother and comrade, did my father bow his head in grief, stopping up his ears with his fingers that he might be deaf to the perjury that raphael brought before him, spoken with unchaste tongue and mind. then auriel, the last of my brothers, my false brothers that sought my ruin by their lies, hollow and self-deceiving for they ruined me not but only their own fortunes and dominions, came forward before the sovereign of heaven, crawling upon his knees and hands as though a worm, touching his forehead, again and again, upon the marbled stones at the feet of god and with a voice that dripped with false a

only to most dire ruin. yet, upon hearing my mourning for the sack of great heaven, lord, he looked at me then with eyes of evil absolute and rebellion unrepented, speaking only these words to me 'my brother, you misunderstand my speech' but father, most certainly do i tell you, i mistook not his speech or intent by as much as the smallest mustard grain" hearing these words from the false lips of auriel, once my brother and comrade, did my father bow his head in grief, 35 stopping up his ears with his fingers that he might be deaf to the perjury that auriel brought before him, spoken with unchaste tongue and mind. sorrowful did he shake his head and spoke thus to his monstrous sons "my sons, my beloved elohim, deny to this poor father in his grief, who has nought but love for his sons, che

now turned against us, cast down, from the sky, a mount that broke the earth below in dire cataclysm and thus destroyed the hateful giants. this is why you are thus gathered" lo! they acclaimed michael's false counsel for their own malice ruled their ears and governed the intent of their hearts. from the throng, crying out for vengeance for the uncommitted crime that i had done, came the voice of auriel, the fourth of the brothers for they were my brethren no more "what proof" he inquired "what proof shall we bring to make firm our prosecution so that with cunning and clever words the adversary cannot escaped his deserved fate? what arguments can we devise that can thwart his and overthrow him and give us victory in god's judicious court? how shall we bring testament to his evil and thus s

ce haughty and noble when he was great and wore the princely mantle that we shall wear, bent over with weariness and defeat like an old beggar or a starved hound? how shall we win this most righteous victory" michael in reply spoke thus, with all ears listening to his lies and minds judging, in their greed, if his device should win them what they sought, the favour of the father that favoured me "auriel, my brother, it sorrows me that you can speak those words you have but you are blameless for speaking thus for all blame is to the deceiver and his lies that have confounded thus his brothers whom he should have loved yet betrayed to his malign intent. yet also it dismays me that this is so and his tongue is so clever that it thus deceives we whose wisdom can know all truth. yet i am not so

th the light of the spring, 82 the foolishness of the young man, who thinks too highly of himself and too little of those more accomplished who would cherish him but for insolence, with mocking laughter on his lips and cruel betrayal in his heart concealed by the false mask of youth's innocence of such purity as to twist my entrails and make me retch in sickly disgust; last of them was child-like auriel who yet maintained the illusion of infancy, seeming as a child of sweet artlessness that none could accuse him of any sin against a brother so wronged as i, and yet beneath the glow of a child's blush was a soul withered to blackness by the venom of its own evil, just as do the fair flowers of the datura overspilling with fatal poison. thus did my brothers stand before me, and beyond them m

my speech' but father, most certainly do i tell you, i mistook not his speech or intent by as much as the smallest mustard grain" hearing these words from the false lips of raphael, once my brother and comrade, did my father bow his head in grief, stopping up his ears with his fingers that he might be deaf to the perjury that raphael brought before him, spoken with unchaste tongue and mind. then auriel, the last of my brothers, my false brothers that sought my ruin by their lies, hollow and self-deceiving for they ruined me not but only their own fortunes and dominions, came forward before the sovereign of heaven, crawling upon his knees and hands as though a worm, touching his forehead, again and again, upon the marbled stones at the feet of god and with a voice that dripped with false a

to most dire ruin. yet, upon hearing my mourning for the sack of great heaven, lord, he looked at me then with eyes of evil absolute and rebellion unrepented, speaking only these words to me: 96 'my brother, you misunderstand my speech' but father, most certainly do i tell you, i mistook not his speech or intent by as much as the smallest mustard grain" hearing these words from the false lips of auriel, once my brother and comrade, did my father bow his head in grief, stopping up his ears with his fingers that he might be deaf to the perjury that auriel brought before him, spoken with unchaste tongue and mind. sorrowful did he shake his head and spoke thus to his monstrous sons "my sons, my beloved elohim, deny to this poor father in his grief, who has nought but love for his sons, cheris

econd tree bears the fruit of eternal youth, that is a cure for the very passage of time and he who eats of it would be ageless. when the elohim were but mewling babes they were brought to the garden by adonai yahweh to eat of both fruits that grew upon the trees. but five of that ancient brood were of such age, in times so young, to remember any of that time: satanael, michael, gabriel, raphael, auriel; this is how i know of such arcane secrets. when the spawn of gog and magog threatened also to gain the garden adonai yahweh gave instruction to his children to make war upon the race of giants 140 that they would not eat of those fruits and oppose and rival the power of his nation. thus the giants were destroyed before the prize was won. now for the same prize we must play and, if our crea

KNOWLEDGE LECTURE ONE

your voice carried forward to the east of the universe. 9. turning to the south, the same, but say adonai 10. turning to the west, the same, but say eheieh 11. turning to the north, the same, but say agla 12. return to the east, completing the circle, extend the arms in the form of a cross, and say: 13. before me raphael; 14. behind me gabriel; 15. on my right hand, michael; 16. on my left hand, auriel; 17. before me flames the pentagram, 18. and in the column shines the six-rayed star. 19-24. repeat 1 through 6, the qabalistic cross. for banishing use the same ritual but reversing the direction of the lines of the pentagram. invoking pentagram banishing pentagram viii. the uses of the pentagram ritual opening and closing any magical work the lesser ritual of the pentagram can be used to

LIBER O

on (usually the wand. say (i.e. vibrate) hvhy. vii. turning to the south, the same, but say ynda. viii. turning to the west, the same, but say hyha. ix. turning to the north, the same, but say alga (pronounce: ye-ho-wau, adonai, eheieh, agla. x. extending the arms in the form of a cross say, xi. before me raphael; xii. behind me gabriel -379- xiii. on my right hand, michael. xiv. on my left hand, auriel; xv. for about me flames the pentagram, xvi. and in the column stands the six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit. i' b equilibrium of actives n\ a v\ n name: hyha (eheieh) o- i

LIBER 777

wrd darom ohooohatan 32 bis# e earth, touch trp phrath (n) wpx tzaphon thahaaothahe 31 bis c a spirit, hearing. lix. archangels of the quarters. lx. the rulers of the elements lxi. angels of the elements. lxii. kings of the elemental spirits. 11 lapr raphael layra ariel sj chassan paralda 23 layrbg gabriel sycrt tharsis dhylt taliahad niksa 31 lakym michael [rc seraph lara aral djin 32 bis layrwa auriel bwrk kerub ]alrwp phorlakh ghob 31 bis. lxiii. the four worlds. lxiv. secret names of the four words. lxv. secret numbers corresponding. lxvi. spelling of tetragrammaton in the four worlds. 11 hryxy yetrizah, formative world hm mah 45 ah waw ah dwy 23 hayrb briah, creative world gs seg 63 ah waw ah dwy 31 twlyxa atziluth, archetypal world bu aub 72 yh wyw yh dwy 32 bis hycu assiah, material

LIBER O

y the wand. say (i.e, vibrate) i h v h (vii) turning to the south, the same, but say a d n i (viii) turning to the west, the same, but say a h i h (ix) turning to the north, the same, but say a g l a. pronounce: ye-ho-wau, adonai, eheieh, agla.9 (x) extending the arms in the form of a cross,10 say (xi) before me raphael (xii) behind me gabriel (xiii) on my right hand michael (xiv) on my left hand auriel (xv) for about me flames the pentagram (xvi) and in the column stands the six-rayed star (xvii-xxi) repeat (i) to (v, the .qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. svb figvra vi. 7 the pentagrams of spirit invoking yt sa banishing equilibrium of active

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

ng duly purified and consecrated by the ceremonies requisite for the perfection of all magical arts and operations. three other swords should be made for the use of the disciples. the first one should have on the pommel the name cardiel or gabriel (see figure 71; on the lamen of the guard, region (figure 72; on the blade, panoraim heamesin (figure 73. the second should have on the pommel the name auriel (figure 74; on the lamen of the guard, sarion (figure 75; on the blade, gamorin debalin (figure 76. the third should have on the pommel the name damiel or raphiel (figure 77; on the lamen of the guard, yemeton (figure 78; on the blade, lamedin eradim (figure 79. the burin (figure 80) or graver is useful for engraving or incising characters. in the day and hour either of mars or of venus tho

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

to the west, make the pentagram and vibrate eheieh. go to the north, make the pentagram and vibrate agla. 54 the golden dawn: volume i book one <107> return to the east and complete your circle by bringing the dagger point to the centre of the first pentagram. stand with arms outstretched in the form of a cross and say- beformee raphael behindm e gabriel at my right hand michael at my l e f h and auriel before me flames the pentagrambehind me shines the six-rayed star again make the qabalistic cross as directed above, saying ateh, etc. for banishing use the same ritual, but reversing the direction of the lines of the pentagram <108> the uses of the pentagram ritual 1. as a form of prayer the invoking ritual should be used in the morning, the banishing in the evening. invoking the names sho

e <158> of life embraces the whole ten sephiroth. it is a fitting emblem of the isis of nature. as it contains all the sephiroth its circle should be made larger than that of mercury. 80 the golden dawn: volume i book one names especially connected with the four elements- earth: hebrew name aretz or ophir 1'9u: r l h great name adonai ha-aretz yln7 i7n cardinal point north. tzaphon ]19x archangel auriel- 71n angel phorlakh 7 5119 ruler kemb 3173 king ghob elementals gnomes air: hebrew name ruach ti great name shaddai el chai 'n' 7 cardinal point east. mizrach mm archangel raphael f n 9 1 angel chassan ruler ariel 7 ni d1 "w king paralda elementals sylphs c159> water: hebrew name maim n'n great name elohim tzabaoth nlm11x' 7 5 cardinal point west. maarab inyd archangel gabriel ?n7731 angel

the earth, and over every creeping thing that creepeth over the earth" and the elohim created eth ha-adam in their own image, in the image of the elohim created they them. in the name of adonai melekh and of the bride and queen of the kingdom, spirits of earth adore adonai! hierophant hands his sceptre to hiereus and, taking his sword, makes the ox 8 in centre of pentagram, saying: in the name of auriel, the great archangel of earth, and by the sign of the head of the ox- spirits of earth, adore adonai! hierophant returns sword to hiereus and takes mitre-headed sceptrefrom hegemon, and makes cross in the air, saying: in the names and letters of the great northern quadrangle, spirits of earth, adore adonai! hiero returns sceptre to hegemon, and takes cup from stolistes, making cross, and sp

reus. give me the signs and words of the grade of zelator. done. heg, returns to place. hiereus. give me also the grip of the first order (done) he takes phil, to n. directing him to take up salt from before earth tablet. they face n. hiereus makes+ over salt with sword then stands in the a= sign while phil. circumambulates with sol repeating earth names. phil. adonai ha aretz. emor dial hectega. auriel. ic zod heh chal. he returns to n. hiereus makes earth pentagram over salt. phil. reveals lamp. hiereus takes phil. to altar and directs him to place salt at n. side of altar. hiereus fakes him to diagrams in west <168> hiereus. the cross of four triangles called the maltese cross, is a symbol of the four elements in balanced disposition. it is here given in the colours of the king's scale

il3n whereby thou art known especially in that quarter we name for pentacle and earth i tzaphon ]tbx i north for dagger and air i mizrach fl'ltp i east for cup and water 1 mearab 31yn i west for wand and fire i darom pllt i south <72> i beseech thee to grant unto me strength and insight for my search after the hidden light and wisdom. i entreat thee to cause thy wonderful archangel for pentacle i auriel 1 1 i who governeth the i works of earth for dagger i raphiel i 3 31 i who governeth the i works of air for cup i gabriel i ?ny3f i who govemeth the i works of water for wand i michael i 3n3' i who govemeth the i works of fire to guide me in the pathway; and furthermore to direct thine angel for pentacle i phorlakh i f n311b for dagger i hassan i for cup i taliahad i 1wn t n. 3 for wand i a

fine a preliminary as could be wished for. 404 the golden dawn: volume 111 book six gram with taurus symbol in centre. and the elohirn said: let us make adam in our own image after our likeness, and let them have dominion over all the earth. in the name of adonai melekh, and in the name of the bride and queen of the kingdom, spirits of earth, adore adonai. trace taurus kerub in air; also sigil of auriel. in the name of auriel, the great archangel of earth, and by the sign of the head of the ox, spirits of earth, adore adonai. make cross in air. in the names and letters of the great northern quadrangle, spirits of earth, adore adonai. hold wand on high. in the three great secret names of god borne upon the banners of the north, emor dial hedega, and in the name of ic zod heh chal, great kin

nnel for the working of thy divine power. may this ceremony for the evocation of the earth angel axir which i am about to perform, be a focus for the ray of thy illuminating power. to the end that i may use this consecration to progress further in the great work, and thereby help others who may come within my sphere of influence. trace the earth pentagram and in it the sigil and hebrew letters of auriel. picture the name in the lungs, and vibrate it several times by the vibratory formula, circulating the force thereafler. grant unto me the presence and power of thy archangel auriel who governeth the spirits of earth, that he may guide me in my quest for the hidden stone. trace the sigil and letters of phorlach in the air. then in the heart, and vibrate. direct thy angel phorlach to watch o

is place, blind and dumb, that he may in no wise move except unto manifestation and appearance before me. and the reason of this my working is to obtain from that angel the true knowledge of earth, how i may securely fix within my being the secret philosophical stone of creation whereon is a hidden <201> name inscribed. to this end, i implore the divine assistance in the names of adonai ha-aretz, auriel, phorlach; emor dial hectega, and ic zod heh chal. draw the pantacle info the circle with the point of sword. creature of sigils, enter thou within this sacred circle that the angel axir may pass from concealment unto manifestation. consecrate immediately with fire and with water at the west of the circle. creature of sigils, purified and made consecrate, enter thou the pathway of evil. hol

donai ha-aretz (vibrate by the middle pillar and circumambulate. i conjure thee in the name of adonai melekh (vibrate by middle pillar, etc) the lord and king of the earth. and i conjure ye powerfully by the three holy archangels of the kingdom: metatron, sandalphon, and nephesch ha-messiach, and by those powerful souls of fire, the aschim. and i command thy manifestation in the name and power of auriel the great archangel of earth. by these names do i evoke and conjure thee that thou dost forthwith leave thine abodes in the kingdom of earth and appear unto me here, visibly and in material form before me in the magical triangle without this circle, in fair shape and true. and by all these divine names do i command and conjure thee to manifest thyself. wherefore come now, thou angel axir. c

and return to altar. stand at east, face west. sword is held in right hand over sigil, 1e ih and is placedflat over sigil on the white triangle. invoke powerfully, and re-trace all sigils and pentagrams as may be required. thou who art the lord and king of malkuth, having taken the earth for thy footstool, adonai ha-aretz and adonai melekh, grant unto me the power and help of the great archangel auriel that he may command unto my assistance the angel phorlach and his ruler kerub, that they working through me may cause to appear visibly and physically before me in this temple the evocation 409 angel axir of the third lesser angle of the great northern quadrangle. cause him to come swiftly from his abode in the darkling splendours of the hidden earth to manifest himself in the triangle with

juration as follows: taxir, thou angel of god, in the name of emor dial hectega, and by the very powerful names of cabalpt and arbiz, i conjure thee to send unto me this angel axir. do thou cause him to manifest before me without this circle of art. taxir, in the name of adonai ha-aretz, send thou unto me in a form material and visible this angel axir. in the name of the great archangel of earth, auriel (vibrate the name and trace sigils) send thou unto me in material form the angel axir. in the name of ic zod heh chal, i command thee to come unto me, thou angel axir. by the power of thahaaothe, come unto me in visible form. in the divine names nroam and roam who are thy immediate superiors, come unto me thou angel axir. 0 taxir, taxir, thou mighty angel of the earth angle of the northern

the elements of thy body must have an enduring stability. place talisman before earth tablet, make invoking circle round it and pentagram of passive spirit with wheel, and invoking earth pentagram with taurus kerub, saying: in the name of adonai ha-aretz and adonai melekh, spirits of earth adore your creator. in the name of the bride and the queen of the kingdom, and by the name of your archangel auriel, spirits of earth ye are mine to command. bind unto this creature of talismans the substance of your realm (make cross) in the three great secret holy names of god borne upon the banners of the north: emor dial hectega, spirits of earth give unto me of the substance of your realm that it may be mine for ever. bind it unto this creature of talismans which i have created (make lnvoking circle

arth and under the earth, on dry land and in the water, of whirling air, and of rushing fire, and every spell and scourge of god may the golden dawn: volume 111 book six be made obedient unto me. go direct to east without circumambulation. perform qabalistic cross. atoh, malkuth, ve geburah, ve gedulah, le olam, amen. before me raphael, behind me gabriel, on my right hand michael, on my left hand auriel. before me flames the pentagram, and behind me shines the six rayed star. atoh, malkuth, ve geburah, ve gedulah, le olahrn, amen. pass to the west of altar, and face east. imagine yourself as clothed in the god-form of thoth. make the sign of the rending of the veil, and use the exhortation of the portal: 01 sonuf vaorsagi goho iad balata. elexarpeh. comananu. tabitom. zodacara eka zodacare

these cases, either letter characterises the square. the higher one is preferable. the lower is weaker. if two letters are side by side, the presumption is in favour of equality. where two letters are in one square, the best plan is to employ both. but one alone may be used with effect "of the difference between these mystical names of the angels of the tablets and the hebrew names such as kerub, auriel, and michael, etc. those hebrew angel names which have been taught unto the first order are rather general than particular, attending especially to an office or rule whereunto such an angel is allotted. as it is written 'one angel does not undertake two messages' for these mighty angels do rather shew forth their power in the the enochian system 657 governance of the 4 great sephirotic colu

THE MAGICIAN S KABBALAH

me agla (an acronym of the phrase gibor le olam amen, and pronounced ah-gah-lah (v) returning to point towards the east, and completing the circle of light about you, raise both your arms to either side, making a cross. 4. summon the four guarding archangels as follows: say "before me raphael (rah-fah-yell, behind me gabriel (gah-bree-ell, on my right hand, michael (mee-khah-ell, on my left hand, auriel (aw-ree-ell" at each name, pause and visualise an appropriate figure, usually twice the size of the room, but sometimes more human-sized facing outwards at the appropriate quarter. visualise the figures bearing the appropriate elemental weapons, and colours if required. say "for before me flames the pentagram, and behind me shines the six-rayed star (this line is of most variance in other v

THE MIDDLE PILLAR

y the same way and vibrate the word "adni("ah-doh-nai).l7 4. then turn to the west and trace pentagram. vibrate "ahih("eh-he-yeh).l* 5. turn north. trace pentagram and vibrate "agla("ah-geia 7.19 6. return to the east. extend arms in the form of cross. 7. say "before me raphael" the qabalistic cross and the pentagram ritual 57 8 "behind me gabriel" 9 "on my right hand michael" 10 "on my left hand auriel" 11 "for before me flames the pentagram" 12 "and behind me shines the six-rayed star" 20 13. repeat the qabalistic cross. the function of this ritual, though capable of extension in several other directions, is pre-eminently one of banishment.21 its aim is to eliminate from the sphere of the mind those qualities or sensations which the critical ego deems unnecessary. its rationale is that a

the nature of gabriel in the west, and blue offset by orange will be its color. a blue chalice of water will be held aloft by the telesmatic figure, which will sometimes seem as though it were standing in a r u s h g stream of clearest water. sometimes, it may seem as though there were a small waterfall behind the figure, pouring cascades of water into the temple or room. in the north, the angel auriel29 will appear to be standing on very fertile ground, grasses and wheat being about the feet. sheaves of corn will be held in both the outstretched hands, and on the whole, the prevailing colors will be a mixture of citrine, olive, russet, and some little black.30 the techruque of here employing these telesmatic or magical figures of the archangels, once the appropriate names have been vibra

le degree should be felt, increasing in intensity to a powerful heat whch burns and utterly consumes every blemish whch troubled the personality. this purging should be felt as consecrating one to the service of the hgher self. the same technique should be applied to gabriel in the west, except that one is purified with water, while in the north one is invested with the stability and fertility of auriel, archangel of the earth. of course ths sounds a most complex and complicated procedure to pursue. but with practice, the entire exercise will be found to be easy. first of all, the student should recognize that a wise man knows how to limit h s e l f. he will limit himself at the start to obtaining mastery of the mechanical part of the ritual without reference to the initiated techruque. th

d worthy to know thee, to unite with thy spirit, in the silence, for the attainment of thy understanding. amen. part v: earth 7 1. see a shaft of light descend once more to the feet, from about the ankles. 2. formulate a flaming sphere of brilliant indigo. 3. superimpose on the indigo sphere the sign of taurus 5 in the complementary color of pale yellow. 4. vibrate "adonai" and the angelic names "auriel and "phorlakh" 5. when you feel the ball is alive and real, and spiritual power is pouring through you, and when you feel the power of the names, 6. say the prayer of the gnomes: holy art thou, lord of the earth, which thou hast made for thy footstool. adonai ha-aretz, adonai melekh. unto thee be the kingdom, the power and the glory. malkuth, geburah, gedulah. amen. the rose of sharon, and

down again to the feet, and forms again in the feet another ball. the usual color of the element of earth is black. but since it is difficult to get a complement color of black, i am going to give you indigo. superimposed on this will be the symbol of taurus (5)in a very light yellow, the complement of indigo. the divine name is adonai (737n) which you vibrate. then vibrate the archangelic name: auriel (5 711a nd) the angelic name: phorlakh (7 5115)t.ha t will be followed by the pfayer of the gnomes. part vi: circumambulation here you have five balls on the central sphere. when you get down to the feet, stop and see this shaft with the five balls all glowing, then start what i call the fovmula of civcumambulation; but the first method is to be the fountain. see all the power in the feet c

bu oo ra ah ve-ge du oo la ah le olahm 5 y t 5 a le aa oh la am amen n a 7 ah mm en figure 17: the musical qabalah: the qabalistic cross. lesser ritual of the pentagram divine and archangelic names yhvh' 7 7 7 yod he vav he adonai n 7 3' ah do na ee eheieh n 7' 7 eh he ee eh agla n a 5 n ah ga 11 ah raphael 1 b n 5 ra ph ah el gabriel a 3 1 9 n 5 ga bu rr ee ah el michael d' 2 n 5 mm ee ch ah el auriel 7 1 ah oh rr ee ah el figure 18: the musical qabalah: the lbrl? the middle pillar divine names in atziluth eheieh yhvh elohim n. 8 n r n c c 5 n. p eh he ee eh yod he vav he eh lo he ee em yhvh eloah ve-daath n r n n 5 r n r p n yod he vav he eh lo oh ah ve- d aa ath shaddai el chai adonai ha aretz l n n i y sha da ee eh 11 cha ee ah do na ee ha ah re etz figure 19: the musical qabalah: the

TYSON DONALD NEW MILLENNIUM MAGIC

s winds rivers growth colors instruments fire ihvh tzabaoth yod michael mark lion south summer linear atziluth salamanders notus pison stalk red rod water elohim el chai he gabriel matthew eagle west fall rotary briah undines zephyrus gihon fruit blue cup air shaddai ha-aretz va u raphael john angel north winter vibratory yetzirah sylphs boreas hiddikel seed yellow dagger earth adonai tzabaoth he auriel luke bull east spring mixed assiah gnomes eurus phrath root black pentacle the four elements are a philosophical division of form into its essential quali- ties based on its kinds of motion. they are not physical elements as science under- stands them but the locus upon which the physical elements are based. for example, elemental fire is not the fire that springs from a match-it is the pre

le, symbol of life-giving water, of mercy and love. at his left is the bull and in his left hand, the dry, hard clay of earth. in western magic, the beasts were considered too fierce and dangerous to be used as emblems of the elements. over a period of time a sublimation took place and the beasts were replaced by the four angels drawn from the lore of the kabbal- ah-michael, gabriel, raphael, and auriel. later still, psychologically if not chronologically, the angels were replaced by the four evangelists of christ-mark, matthew, john, and luke. all this was an attempt to reduce the forces of the ele- ments to human dimensions so that they could be understood and manipulated. unfortunately, the forcing of the elements into human shapes circumscribed their powers. they became more controllab

TYSON DONALD THE MAGICAL WORKBOOK

side in the south, glowing with the energy of your vibrated words. exhale the remainder of your breath and draw in another deep inhalation while continuing to maintain your enlarged stature and expanded aura. hold the breath for four slow beats as you focus your awareness in your heart-center. vibrate upon your breath the following words "at my left hand, aur-i-el" visualize the green-robed angel auriel on your left side in the north, glowing with the energy ofyour vibrated words. let the rest of your breath leave your lungs silently. drop your arms to your sides and adopt the standing posture. draw several normal breaths and contract the pale-golden sphere of your aura to its usual shape nearer to the limits of your form. allow your giant astral body to shrink back into your physical body

kin-tight mask. relax and stretch gently, then go on with your day. commentary the guardians of the quarters represent the genii or daemons of the four elemental forces that play so vital a role in modern magic. the archangelic names and kerubic visages of the guardians described in this exercise were those used by the original golden dawn. i have specified dark green for the color of the robe on auriel, the angel of the north, because this seems the most appropriate of the four golden dawn earth colors, which are citrine, olive, russet, and sable. dark brown or black would also be acceptable. these angels are visualized in various ways by different offshoot traditions of golden dawn magic-sometimes as four human figures, sometimes as four living invoking the guardians of the quarters 139

ft hand, aur-i-el" exhale the remainder of your breath while maintaining your enlarged stature and your expanded aura. while continuing to gaze eastward, visualize the dark green of the northern pentagram transfer into the pillar beyond it. as the northern pillar turns green, the pentagram fades to a clear golden-white. the green pillar thickens and solidifies into the towering, green-robed angel auriel. the angel stands barefoot beyond the circle, gazing down at you with vigilant awareness in its dark eyes. the brown bull's head of the angel glows with the residual energy of your vibrated words. watch with your astral awareness as the angel opens wide its white wings to fill the northern quarter. contemplate the four angels standing outside the circle. hold simultaneously in your awarenes

the golden dawn is understood, it is possible to modify the occult associations to develop a more personalized system of magic, but to attempt this personalization too early results only in confusion. this ritual invokes the forces and spirits connected with elemental earth. among these spirits are the four archangels who rule the four quarters of the material world-raphael, michael, gabriel, and auriel. in the golden dawn system, the pentagram that begins at the upper point and proceeds counterclockwise is the invoking pentagram of earth. to banish the forces and spirits of earth, it is only necessary to draw the four pentagrams set in the magic circle clockwise, beginning each pentagram from the lower-left point. the ritual then becomes the lesser banishing ritual of the pentagram. if yo

your heart-center. vibrate upon your breath the following words "at my left hand, aur-i-el" exhale the remainder of your breath while maintaining your expanded aura. visualize the dark green of the northern pentagram transfer itself into the pillar. as the pillar turns green, the pentagram fades to a clear golden-white. the green pillar thickens and solidifies into the towering, green-robed angel auriel. the angel stands barefoot beyond the circle, gazing down at you with vigilant awareness in its dark eyes. the bull's head of the angel glows with the residual energy of your vibrated words. watch with your astral awareness as the angel turns its back to the circle to face north, and opens wide its white wings to fill the northern quarter. contemplate the four angels standing outside the ci

following words "at my left hand, aur-i-el" exhale the remainder of your breath while maintaining your enlarged stature and your expanded aura. visualize the dark green of the northern pentagram transfer itself into the pillar. as the pillar turns green, the pentagram fades to a clear golden-white. 270 moving exercises the green pillar thickens and solidifies into the towering, green-robed angel auriel. the angel stands barefoot beyond the circle, gazing down at you with vigilant awareness in its dark eyes. the brown bull's head of the angel glows with the residual energy of your vibrated words. watch with your astral awareness as the angel opens wide its white wings to fill the northern quarter. contemplate the four angels standing outside the circle. hold simultaneously in your awarenes

rated words. after a moment or two the wings pale to white. exhale the remainder of your breath and draw in another deep inhalation while continuing to maintain your enlarged stature and expanded aura. hold the breath four slow beats as you focus your awareness in your heartcenter. vibrate upon your breath the following words "at my left hand, aur-i-el" visualize the widespread wings of the angel auriel on your left side in the north, glowing dark green with the energy of your vibrated words. the green persists for a few moments, then the wings revert to their former translucent white. let the rest of your breath leave your lungs silently. drop your arms to your sides and adopt the standing posture. draw several normal breaths and contract the pale-golden sphere of your aura to its usual s

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