Michael Wynn's Occult Reference Library
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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

n of the apostles asleep on the mount of olives, 61= oil. hans sachs freqiiently has' den olgotzen tragen' for doing house drudgery, i. 5, 418'i 528. iii. 3, 24* 49^ iv. 3, 37^ 99^ the o.h.g. coz, simpuvium numae (juvenal 6, 343, which graff 4, 154 would identify with gotze, was a vessel, and belongs to giozan=fundere. 2 such a fear may arise from two causes: a holy name must not be abused, or an unholy dreaded name, e.g, that of the devil, has to be softened down by modifying its form; see chap.'xxxiii, how the people call formidable animals by another name, and for donner preier to say donnerwetter (dan. tordenveir for thursday, donnerwettstein (wetterstein or wetzstein 1, donnerkeil, donnerwasche, dummer. in fornm. sog. 10, 283 we have oddiuer for osinn; perhaps wuotansheer (woden's hos

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

denly one day in the living quarters of l.k. barnes attired in a beret, a suit of some dark, fibrous material, and a attache case which contained- besides correspondence from various balkan embassies and a photograph of the f-104 fighter being crated up for shipment to luxembourg- additional material on the necronomicon which proved his bona fides. also at that meeting was the third member of the unholy trinity, james wasserman of studio 31 who- according to a south american cult leader- died during the last year, but who has been able with assistance from the stone of the wise and certain of the formulae in this book, to go on about his business like unto a living man. with simon's manuscript, barnes' occult vision and aesthetic scruples, and wasserman's production experience and tireless

denly one day in the living quarters of l.k. barnes attired in a beret, a suit of some dark, fibrous material, and a attache case which contained- besides correspondence from various balkan embassies and a photograph of the f-104 fighter being crated up for shipment to luxembourg- additional material on the necronomicon which proved his bona fides. also at that meeting was the third member of the unholy trinity, james wasserman of studio 31 who- according to a south american cult leader- died during the last year, but who has been able with assistance from the stone of the wise and certain of the formulae in this book, to go on about his business like unto a living man. with simon's manuscript, barnes' occult vision and aesthetic scruples, and wasserman's production experience and tireless

e moons, and surely this is enough for the span of a man's life, though it is said the prophets lived much longer. i am weak, and ill, and bear a great tiredness and exhaustion, and a sigh hangs in my breast like a dark lantern. i am old. the wolves carry my name in their midnight speeches, and that quiet, subtle voice is summoning me from afar. and a voice much closer will shout into my ear with unholy impatience. the weight of my soul will decide its final resting place. before that time, i must put down here all that i can concerning the horrors that stalk without, and which lie in wait at the door of every man, for this is the ancient arcana that has been handed down of old, but which has been forgotten by all but a few men, the worshippers of the ancient ones (may their names be blott

y it be acceptable to the most ancient gods! ia mashmashti! kakammu selah! invocation of the powers spirit of the earth, remember! spirit of the seas, remember! in the names of the most secret spirits of nar marratuk the sea below the seas and of kutulu the serpent who sleepeth dead from beyond the graves of the kings from beyond the tomb wherein inanna daughter of the gods gained entrance to the unholy slumbers of the she-fiend of kuthuleth in shurrupak, i summon thee to mine aid! in ur, i summon thee to mine aid! in nippurr, i summon thee to mine aid! in eridu, i summon thee to mine aid! in kullah, i summon thee to mine aid! in laagash, i summon thee to mine aid! rise up, o powers from the sea below all seas from the grave beyond all graves from the land of til to shin nebo ishtar shamma

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

was so taken by the scribe at the time. yet a mystical meaning is easy to find. exempli gratia; vv. 4-9. the new comment comment seems hardly necessary. the great war is a mere illustration of this text. the only nations which have suffered are those whose religion was osirian, or, as they called it, christian. the exception is turkey, which foolishly abandoned the principles of islam to form an unholy alliance with the giaour. abdul hamid would never have made such an ass of himself as the degenerate gang of "liberty and progress; may jakals defile the pyres of their dog fathers (the god of vengeance is in greek omicron alpha-lambda-alpha-sigma-tau-omega-rho, aleister. for some reason which i have not been able to trace, this god became alastor, the desert daemon of the rabbins, the late

ALEISTER CROWLEY THE SWORD OF SONG

shop without a word of inquiry as to what became of the heroic figure of mathilde doriac. it is a bitter task to have to write in cold blood about the dreadful truth about her death. she had the misfortune to contract, in the last few days of her life with him, the same terrible disease which he described in the last poem of his collection. this shock, coming so soon after, and, as it were, as an unholy perpetual reminder of the madness and sequestration of her lover, no less than his infidelity, unhinged her mind, and she shot herself on july 5, 1869. her last letter to madame j s is one of the tenderest and most pathetic ever written. she seems to have been really loved by george, in his wild, infidel fashion: all night and victory, among others, are obviously inspired by her beauty; and

e to say of christian dialectitians who quote all things work together for good out of its context, and call this verse christian optimism? see caird s hegel. hegel knew how to defend himself, though. as goethe wrote of him: they thought the master too inclined to fuss and finick. the students anger grew to frenzy paganinic* they vowed they d make him rue his work in jena s clinic. they came, the unholy crew, the mystic and the cynic: he had scoffed at god s battue, the flood for mortal s sin icthyosaurian waterloo! they eyed the sage askew; they searched him through and through with violet rays actinic they asked him wer bist du? he answered slowly bin ich? 387. the fish.58 because of icquj, which means fish, and very aptly symbolises christ. ring and book (the pope, ll. 89, 90. 395. dhar

ALEISTER CROWLEY EQUINOX EQ I 6 2

heaven, let us work together! mater coeli. behold thine handmaiden [magister templi "and" mater coeli "go together hand in hand, within the veil" capricornus "turns light up [mater coeli "plays a paean of despair<veil, appears standing on altar" o melancholy brothers, dark, dark, dark! o battling in black floods without an ark! o spectral wanderers of unholy night! my soul hath bled for you these sunless years, with bitter blood-drops running down like tears: oh, dark, dark, dark, withdrawn from joy and light! my heart is sick with anguish for your bale! your woe hath been my anguish; yea, i quail and perish in your perishing unblest. and i have searched the heights and depths, the scope of all our universe, with desperate hope to find some sol

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

ed out the types of people on the roads who were plainly the undesirable kind. i did not dress up the information in beautiful language. i told them baldly and straight just what it was all about, including its degeneracy and its homosexuality, so that they passed unscathed through a great deal which might have damaged them. you see, there were no secrets withheld, there were no peculiar sins and unholy performances that i had not told them had existed. i pointed out to them the type of people who indulged in these kinds of things and they were so blatantly obvious that the girls knew that it must be so. i have never believed in keeping young people free from the knowledge of that which is undesirable. i have allowed them to read what they liked, provided that if it was a book that i felt

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

about through the- 137- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust medium of the sacral centre, and thus a most vicious situation came about which weakened the stamina of the human body, which greatly increased the demands of the sex nature through the stimulation of the sacral centre, artificially brought about by the black lodge, and which produced many unholy alliances and widespread evil relations. a great new law of nature was then imposed by the planetary logos which has been expressed (very inadequately) by the words "the soul that sinneth, it shall die" this law could be better expressed by saying "he that misuses that which he hath built will see it fall from forces within itself" as the centuries slipped away and the lemurian race submitt

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

come by a mutual recognition of mistakes, by sorrow for wrong action in the past, and by restitution, if possible. it will come when nations can be educated to appreciate the good qualities of other nations and to comprehend the part they play in the whole picture. it will be developed when the sense of racial superiority is killed; when racial differences and racial quarrels are relegated to the unholy past and only a future of cooperation and of understanding is actively developed; it will make its presence felt when the living standards of right relation (sought by the enlightened people of every race) become the habitual attitude of the masses and when it is regarded as contrary to the best interests of any nation to spread those ideas which tend to erect racial or national barriers, a

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

f negation. the above sentence is in all probability of little meaning to you, but it nevertheless contains a truth for which the trials, experiences and initiations of planetary existence prepare the initiate. they endow him with those qualities which will enable him to contact cosmic evil and yet remain untouched, eventually to play his part in bringing the black lodge and its brotherhood to an unholy finish. the roots of the black lodge are on the cosmic astral plane, as the roots of the white lodge and its brotherhood are on the cosmic mental plane; this is, in reality, only for the time being and in order to see certain organised activities upon the star sirius perfected and carried to a consummation. this has oft been hinted in my writings "the way of the higher evolution" leads to t

BLAVATSKY H P ANTHROPOGENESIS

, page] 21 the slokas of "dzyan" the mountains and of the black stone, they cut their own images in their size and likeness, and worshipped them. 44. they built great images nine yatis high, the size of their bodies. inner fires had destroyed the land of their fathers. the water threatened the fourth. 45. the first great waters came. they swallowed the seven great islands. 46. all holy saved, the unholy destroyed. with them most of the huge animals, produced from the sweat of the earth- xii. 47. few men remained: some yellow, some brown and black, and some red remained. the mooncoloured were gone forever. 48. the fifth produced from the holy stock remained; it was ruled over by the first divine kings. 49. who re-descended, who made peace with the fifth, who taught and instructed it[[vol. 2

ession of an initiate in southern india, the god is not indra, but kama, the god of love and desire. see text further on[[vol. 2, page] 175 a saint- hypnotised. the reverse that we find in all the puranic allegories, and not without good esoteric reason. the king of the gods (or indra) sends a beautiful apsarasas (nymph) named pramlocha to seduce kandu and disturb his penance. she succeeds in her unholy purpose and "907 years six months and three days* spent in her company seem to the sage as one day. when this psychological or hypnotic state ends, the muni curses bitterly the creature who seduced him, thus disturbing his devotions "depart, begone" he cries "vile bundle of illusions. and pramlocha, terrified, flies away, wiping the perspiration from her body with the leaves of the trees as

eaning of krishna becomes comprehensible. but see mr. subba row's excellent lecture on the bhagavatgita("theosophist" april 1887, p. 444[[vol. 2, page] 319 degeneration of mankind. ing, while their pastoral brethren enjoyed wondrous powers as their birthright, they, the builders, could now obtain theirs only gradually; even these being generally used for power over physical nature and selfish and unholy purposes. civilization has ever developed the physical and the intellectual at the cost of the psychic and spiritual. the command and the guidance over his own psychic nature, which foolish men now associate with the supernatural, were with early humanity innate and congenital, and came to man as naturally as walking and thinking "there is no such thing as magic" philosophises "she" the aut

ve infallibility. universal tradition is indeed the far safer guide in life. and universal tradition shows primitive man living for ages together with his creators and first instructors- the elohim- in the world's "garden of eden" or "delight" we shall treat of the divine instructors in stanza xii- 45. the first great waters came. they swallowed the seven great islands (a- 46. all holy saved, the unholy destroyed. with them most of the huge animals produced from the sweat of the earth (b[[vol. 2, page] 350 the secret doctrine (a) as this subject- the fourth great deluge on our globe in this round- is fully treated in the chapters that follow the last stanza, to say anything more at present would be mere repetition. the seven great islands (dwipas) belonged to the continent of atlantis. the

account of their depravity, or because they had become "black with sin" but simply because such is the fate of every continent, which- like everything else under our sun- is born, lives, becomes decrepit, and dies. this was when the fifth race was in its infancy (b) thus the giants perished- the magicians and the sorcerers, adds the fancy of popular tradition, but "all holy saved" and alone the "unholy were destroyed" this was due, however, as much to the prevision of the "holy" ones, who had not lost the use of their "third eye" as to karma and natural law. speaking of the subsequent race (our fifth humanity, the commentary says "alone the handful of those elect, whose divine instructors had gone to inhabit that sacred island 'from whence the last saviour will come- now kept mankind from

BOOK OF DOOM

g the talismans. it is necessary to construct talismans for the object of each of your experiments, one for each of the purposes. the nature of the talismans and their manner of consecration will be given to you by god's angels at the altar in temple. these talismans cannot become useful until they have become consecrated and dedicated to their purpose, as it is said. finh the book of doom or the unholy bible of doom which is the nastiest grimoire the world has ever seen book i the first book of lucifer translated by: frater algolis, o.a.i. published by: ordo algolis interstellaris copyright by frater algolis, pontifex maximus ordinis caputis medusae. all rights reserved. no part of this book may be reproduced in any form without prior permission in writing by the author or publisher. publ

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

that by the 1980s, the us government is indebted to the bankers for over $1 trillion on which the people pay over $100 billion a year in interest alone with no hope of ever paying off the principal [it is far more today. supposedly our children and following generations will pay forever and forever "you say "this is terrible" yes, it is, but we have shown only part of the sordid story. under this unholy system, those united states bonds have now become 'assets' of the banks in the reserve system which they then use as 'reserves' to 'create' more 'credit' to lend. current 'reserve' requirements allow them to use that $1 billion in bonds to 'create' as much as $15 billion in new 'credit' to lend to states, municipalities, to individuals and businesses. added to the original $1 billion, they

DAVID ICKE CHILDREN OF THE MATRIX

ess and the king, pp 411 to 469 28 the return of the serpents of wisdom, p 256 29 more background on the aeneas legend can be found at http//ccat.sas.upenn.edu/ awiesner/vergil/comm2/legend/legend.html 30 http//encarta.msn.com/index/conciseindex/00/000f6000.htm?z=1&pg=2&br=1 31 phillip eugene de rothschild, personal correspondence with the author 32 the sirius mystery, pp 140 to 142 chapter 6 the unholy alliance anyone who thinks they know it all is just confirming they do not. david icke emuria and atlantis was a time of widespread extraterrestrial and interdimensional activity on the planet and many earth races were seeded in that period of hundreds of thousands of years. this was the source of the incredible and magnificent diversity of the human physical form and there are endless bloo

ore long white gowns with a maltese cross medallion on a chain- the symbol of the knights of malta and widely seen in the symbolism of british royalty. it is also a symbol from lemuria-mu, according to james churchward, and i have heard beings of this description associated with lemuria. the founder of the mormons, joseph smith, a high-degree freemason and merovingian bloodline, said he had a the unholy alliance 89 "vision" on september 21st, 1821 in which he saw "a messenger sent from god" dressed in a long white robe of "the most exquisite whiteness. from this "vision" came the mormon church, and a stream of religions have been founded on stories, real or otherwise, of similar experiences. mohammed and islam is just one example. john a. keel also highlighted the blue-blond theme in our h

tees" who claim to have been kidnapped by non-human entities, have indicated that there is a connection between the reptilians, greys, and nordics. they suggest that these types of entities are collaborating on the same agenda. others have said that the reptilians were seen masquerading as "nordics" by using some type of hypnotic or holographic field to deceive abductees. one minute they look the unholy alliance 91 like blue-eyed blonds, the next they are reptilians. once you can change form, or manipulate the way the observer perceives that form, who the hell knows what is what and who is who? the anunnaki of the sumerian tablets were from the reptilian race, as widely confirmed when you read the ancient accounts. a sumerian tablet dating back to around 3500bc leaves us in no doubt as it

however, is that the closer we have come to the present day, the more the reptilians have become the dominant force in this manipulation. through their interbreeding programmes they infiltrated the bloodlines of the nordics and covertly changed their dna and became their "royalty. i found direct references to this theme in the indian (formerly indus valley) works, like the book of dzyan, one the unholy alliance 93 of the oldest of sanskrit accounts, and the epics, mahabharata and the ramayana. the book of dzyan tells of how a reptilian race it calls the sarpa or great dragons came from the skies to bring civilisation to the world. the deluge that ended the golden age, it says, wiped out a race of "giants (nordics) but the serpent gods survived and returned to rule. they are described as h

royal bloodlines of central america claimed genetic descent from the serpent gods, quetzalcoati and itzamna. in the mycenaean age in greece the kings were, in the words of author jane harrison "regarded as being in some sense a snake".13 cecrops, the first mycenaean king of athens, was depicted as a human with a serpent tail. another, erectheus, who founded the eleusinian mystery school, was the unholy alliance 95 worshipped as a live snake after his death and, according to legend, king kadmus shape-shifted into a live snake when he died.14 the symbolism of the serpent lineage of the ancient royal bloodlines can be found on every continent. iran is another example. the arab poet firdowsi, in his shahnemeh or book of kings, the legendary history of iran completed in ad1010, tells the story

to hide their true nature for the same reason and operated behind the cover of the humanreptilian priesthood who were the only people allowed to "approach god (the gods. the slavonic book of enoch says that when noah's nephew, melchizedek, was born. the badge of the priesthood was on his chest and it was glorious in appearance".18 i have heard the same phenomena described in modern accounts. the unholy alliance 97 frans kamp's wife worked as a photo model. he told me that her skin took on a strange hide-like appearance "my wife had a skin-reflection or should i say hide problem? the skin is extremely important for photo-models. the first thing photographers look at is the skin. now this skin-problem had the property that her skin got red spots and after a while changed into horny-like sli

easons. it was during the period of jared, way back in the golden age, that the nefilim, the so-called sons of the gods (also "angels of the lord" in other versions, appeared on the scene to "marry" human women. today, in the united states, there is apparently an organisation called the sons of jared who pledge an "implacable war against descendants of the watchers who..as notorious pharaohs, the unholy alliance 99 kings and dictators, have throughout history dominated mankind. their publication, the jaredite advocate, condemns the watchers as being. like super-gangsters, a celestial mafia ruling the world. the anunnaki have been protected from exposure all this time by the "middle men" they have placed between themselves and humanity. i call this the hybrid priesthood. in ancient times th

dership, like enlil* for some inexplicable reason, zecharia sitchin refuses to accept the existence of a serpent or reptilian race in the ancient world, despite the mountain of evidence. during a conversation with me in cancun, mexico, in 1998, he told me there was no evidence of such a race. later he leaned forward across the table and said "don't go there. as you can see, i took his advice. the unholy alliance 101 and enki, eventually gave much greater power to their children, who were assigned different parts of the world to rule and develop. nannar, the eldest son of enlil, ruled mesopotamia, palestine, jordan, and syria from the city of ur, we are told. the crescent moon was his symbol and this was inherited by islam. nannar was known as sin in the semitic language and it is from this

e claims of people like arizona wilder, a mind-controlled slave who worked for the higher levels of the illuminati. she claims that the reptilians and the blondhaired, blue-eyed, nordics, fought ancient battles on the moon and mars, as well as the earth. all this happened during the pre-cataclysmic atlantean/lemurian "golden age" and this underpins the stories of how the once great and mighty the unholy alliance 103 atlantis came to an end amid high-tech war and catastrophe. but when the anunnaki returned after the upheavals, the same mentality returned with them and the evidence shows that there were more nuclear holocausts. archaeological discoveries in the indus valley show that cities were built there in the period between 3500 and 3000bc (when the anunnaki-controlled sumer empire was

f the reptilian "gods. manly p. hall, the freemasonic historian, summarises what happened, although for "black magicians of atlantis" also read "reptilians "while the elaborate ceremonial magic of antiquity was not necessarily evil, there arose from its perversion several false schools of sorcery, or black magic [in egypt..the black magicians of atlantis continued to exercise their superhuman the unholy alliance 105 powers until they had completely undermined and corrupted the morals of the primitive mysteries..they usurped the position formerly occupied by the initiates, and seized the reigns of spiritual government "thus black magic dictated the state religion and paralysed the intellectual and spiritual activities of the individual by demanding his complete and unhesitating acquiescence

f course, as even conventional history records, but it never tells you the real reason why or who was really behind it. by replacing these native cultures with imposed christianity, judaism, islam, hinduism, and all the rest, they could either crush the true knowledge with rigid dogma, or imprison it in a gruesome hierarchical structure of genetic "superiority, as with the hindu caste system. the unholy alliance 107 columba(us) the interconnections of the illuminati web can be seen in the story of christopher columbus. he sailed to the americas in 1492 knowing basically where he was going because his father-in-law was a sea captain close to prince henry the navigator, the grand master of a secret society called the knights of christ in portugal. the knights of christ were another name for

e eventually there will be a rebellion against control you can see, touch, and taste. there is an identifiable target on which to focus. however, covert dictatorship, control from behind the scenes, can go on forever until it is exposed because people do not rebel against not being free when they think they are. when the british and european empires appeared to unravel, these powers were only the unholy alliance 109 exchanging overt control for covert. while they appeared to give "independence" to their colonies, the bloodlines and their secret society networks remained intact within those countries and they have continued to control them ever since. but because no one knows this and the people see a president or prime minister of their own colour or nation, it is assumed that the country

ww.50megs.com/davidicke/icke/magazine/vol7/agenda.html 6 flying serpents and dragons, pp 39 and 40 7 ibid, p 40 8 the return of the serpents of wisdom, pp 47 and 48 9 ibid, p 49 10 quoted from a pre-publication manuscript. the book is now in print and can be obtained through bookends on the david icke website: www.davidicke.com- highly recommended 11 the return of the serpents of wisdom, p 99 the unholy alliance 111 12 ibid, pp 140 and 141 13 jane harrison, themis, a study of the social origins of greek religion (peter smith publishing, glouster, massachusetts, 1974) 14 the return of the serpents of wisdom, pp 104 and 105 15 ibid, p 257 16 the book of enoch is available from hidden mysteries through the david icke website 17 correspondence with the author 18 quoted in flying serpents and d

DEITUS

g to the location, unobserved, wherever we aththelema, xeper, deitus by magus tsirk susej the purpose of this thesis is to elucidate upon the meaning and significance of the word of the aeon of lucifer, deitus, and the law of the aeon of lucifer, thelema, xeper, deitus or will to come into being as a god. in so doing, i will also discuss the demonic bible, the system of magic revealed to me by my unholy guardian demon, the spirit azael, and the embassy of lucifer, the vehicle for the advancement of deitus as the word of the aeon of lucifer. this thesis may, therefore, serve as a commentary on the demonic bible as well as an exposition on deitic philosophy and magic. as stated in the preface to the 2nd edition, the demonic bible is not a work of fiction but is rather the foundation of what

ycle of expansion. it builds upon the two previous aeons and shares a common theme with all other aeons of the current cycle of expansion. the law of the aeon, thelema, xeper, deitus or will to come into being as a god incorporates the words of the two previous aeons with the word of the current aeon and forms a single statement identifying man s purpose in this aeon. the word deitus completes an unholy trinity: the will, the expansion of consciousness, and personal divinity. to understand the law of the aeon means to reject any supra-personal deity and recognize oneself as a god. this is also the essence of satanism in all the forms it has taken. the universal subconscious often is called god. since the universal subconscious is the source of nearly all conscious thought, i say with st. t

DEMONIC BIBLE

wledge is not yet fully realized and will not be fully realized until the end of the aeon. the law of the aeon of lucifer is will to come into being as a god. once we have fully accepted the reality that we are god and assumed our place as gods upon the earth then we will say xem, deit sthe demonic bible by magus tsirk susej, antichrist servant& disciple of the dark lord as revealed to him by his unholy guardian demon the spirit azael 1999, 2004, the embassy of lucifer a new and numinous art the reality of the present is that personal feelings, based on relationships, and the personal struggles and/or sufferings of individuals, have all been described by artistic means in the past two millennia or so. there are centuries of work concerning and created because of personal love and personal

priest of the church of satan. he had also been a member of the temple of set, the order of the left-hand-path, and the order of nine angles. he had studied at length the literature of these and other satanic organizations. in the embassy of lucifer he brought together the philosophy of all these groups and combined this unified satanic philosophy with the system of ritual revealed to him by his unholy guardian demon, the spirit azael. the declaration of deitus as the word of the aeon of lucifer can be seen as an indication that the embassy of lucifer is the natural successor to the tos, cos, and oto/aa, since the aeon of lucifer succeeded the aeon of set and the previous aeon of horus. unlike most satanic rituals, which invoke demons as beings or forces alien to the magician, the rituals

it influences the subjective minds of all those individuals who come into contact with it. objects may be charged with this magical energy and become "charmed" or "cursed. within a magical group or coven a group-consciousness develops and acts as if it were an individual entity. these thoughtforms are also responsible for buildings and locations assuming an aura; becoming "sacred "holy "defiled "unholy, etc. thought-forms were used by egyptian magicians to guard burial chambers and resulted in the deaths of archeologists thousands of years later. this phenomenon cannot be explained by telepathy but is rather a form of magnetism or mesmerism, concerning which much research has also been done. the question arises: if spirits or demons are invoked by the magician and exist within his subcons

s demonic language revealed to dee during his scrying experiments is written in an ancient script which has been passed down for centuries by practitioners of the black arts (many of them unaware of its origins. this script has been called by various names, but is most commonly known today as the "theban script" or the "witch's alphabet. the formulas in this book were revealed to me in part by my unholy guardian demon, the spirit azael, and also in part by astaroth, asmodeus, moloch, and beelzebub. this book includes many of the formulas given in the demonic bible but is not the entire demonic bible, the unholy book being thousands of pages in length in its entirety. when originally revealed to me by the spirit azael, this work included only the crossing of four gates, corresponding with t

s is done, only black candles should be used. any "dark" or "evil" incense may be used in these rituals but i recommend patchouli or sandalwood. you will require a piece of paper, a pen, and a plate on which to place the burning parchment on the night you burn the pact giving your body, mind, and soul to lucifer. you will also require a bowl of water on the night you perform the baptism (this is "unholy" water. you will further require a small jar of oil for your anointing on the night you receive your ordination (this is "unholy" anointing oil) you may use any glass or cup as a "chalice. you may use any liquid as an "elixir (i have often used coffee rather than liquor since coffee is a stimulant which i found enhances the work more than alcohol) if you do not have a robe, you may wear any

enunciation& proclamation" nine times. 2 nights before full moon: recite "lord's prayer" backwards nine times. 1 night before full moon: burn pact giving body, mind, and soul to lucifer, chant i give my body to lucifer, i give my mind to lucifer, etc. night of full moon: consecrate body as a temple to the dark lord [beginning immediately following the full moon] all of 1st lunar month: invoke the unholy trinity& unholy spirit every night. all of 2nd lunar month: call upon the nine lords of the abyss and invoke my unholy guardian demon every night. all of 3th lunar month: invoke satan every night. all of 4th lunar month: invoke lucifer every night. all of 5th lunar month: invoke belial every night. all of 6th lunar month: invoke leviatan every night. etc. nightly ritual 1. dress for ritual

inhibitions. recurring nightmares, however, are a sign of deeply held fears and anxieties which could, through continued ritual activity, evolve into some form of neurosis. concerning changes to the rituals the demonic bible presents an independent system of magic which can be easily adapted to function with rituals from other sources. the magician could, for example, extend the invocation of his unholy guardian demon so that it takes place over a six month period of time beginning immediately after easter as described in the grimoire of abramelin the mage, or he could replace the rituals for crossing the seven planetary spheres with the rituals described in the necronomicon. while carrying out these rites he might also perform rituals from the satanic bible, the satanic rituals, the cryst

sample ritual working which a coven may wish to employ. ritual tools& supplies 2 silver-plated candle holders, black candles, brass incense burner, charcoal blocks, powered incense, brass thurifer, cauldron, or burning dish (for burning pacts, seals, requests, etc) 2 silver-plated chalices (in purple-velvet boxed set, some form of elixir, iron sword, dagger or athame, bell, gong, plate containing unholy bread, bowl containing unholy water, libation dish (for pouring out drink offerings, jar containing unholy anointing oil, trapezoidal altar (waist height, large enough to support one person, black altar cloth (with inverted pentagram etched in silver, symbol of baphomet or setian pentagram wall plaque above altar, upside-down cross (on front of altar or below wall plaque, black hooded robes

iestesses hands and places the chalice between her thighs. 7. high priest rings the bell nine times, thus purifying the air. 8. high priest walks counter-clockwise around the circle, swinging the incense burner while reciting the incantation i am satan, i am lucifer, i am the devil incarnate; i am belial, i am leviatan, i am the devil incarnate he drinks from the chalice. 9. high priest sprinkles unholy water to the south, the east, the north, and the west while saying, i have crossed the gates of hell and have become the devil incarnate; i am satan, i am lucifer, i am belial, and i am leviatan. 10. high priest strikes the gong three times, signaling the congregation to enter. 11. participants enter the chamber in a procession and take their places by rank. 12. there is a moment of silent

ifer. this is the law of the aeon. the word of the aeon is deitus for man has become god, lucifer has risen, the heavens have been conquered; the ancient ones rule once more. by thelema and by xeper i have attained deitus. i have spoken the word of the aeon and become magus of the aeon of lucifer* once more i shall perform the rituals of the demonic bible as revealed to me by the spirit azael, my unholy guardian demon, and confirmed by the 4 crown princes of hell, the 8 sub-princes of hell, and the 9 lords of the abyss* dark lord, consecrate this work which i begin this night that i may emerge from the waters of leviatan as a new born babe from the womb and, as a suckling, feed upon the breast of the great harlot, the lady of babylon and, once weened from the tit, grow as a child of darkne

r* i bless and consecrate this body as a temple to the dark lord* i bless and consecrate this temple in the name of satan and in the name of lucifer* i set myself apart to the dark lord and to the forces of darkness* i bless and consecrate this body in the name of satan and in the name of lucifer(*repeat each line three times**repeat this section three times (drink from chalice) invocation of the unholy trinity unholy trinity of hell, i invoke thee. unholy trinity of hell, i summon thee. unholy trinity of hell, i conjure thee. come forth, unholy trinity of hell, and manifest thyself within this body, this temple which i have prepared. come forth, unholy trinity of hell, and manifest thyself. fill me with the unholy spirit. come forth, unholy trinity of hell, and manifest thyself (drink fro

of hell, i invoke thee. unholy trinity of hell, i summon thee. unholy trinity of hell, i conjure thee. come forth, unholy trinity of hell, and manifest thyself within this body, this temple which i have prepared. come forth, unholy trinity of hell, and manifest thyself. fill me with the unholy spirit. come forth, unholy trinity of hell, and manifest thyself (drink from chalice) invocation of the unholy spirit unholy spirit, i invoke thee. unholy spirit, i summon thee. unholy spirit, i conjure thee. come forth, unholy spirit, and manifest thyself within this body, this temple which i have prepared. come forth, unholy spirit, and manifest thyself. come forth, unholy spirit, and manifest thyself (drink from chalice [notes: the first few rituals of the demonic bible serve to bring the deep mi

, and burnt a pact giving his body, mind, and soul to lucifer the magician may begin to feel a presence in the room whenever he begins his nightly ritual. when the magician consecrates his body to the dark lord he begins to become a nexus or gate to acausal entities, dark gods, or forces. whatever these beings or forces are exactly they are traditionally called demons. the purpose of invoking the unholy trinity or unholy spirit is to permanently open this gate between the worlds. in christian theology the trinity is the father (macroscosm, son (microcosm, and holy spirit (link. similarly, the unholy trinity represents the forces of darkness, the satanic magician, and the magical link between the forces of darkness and the satanic magician] invocation of the nine lords of the abyss nine gre

atanic magician] invocation of the nine lords of the abyss nine great lords of the abyss, i invoke thee. nine great lords of the abyss, i summon thee. nine great lords of the abyss, i conjure thee. come forth, nine great lords of the abyss, and manifest thyselves within this body, this temple which i have prepared. come forth, nine great lords of the abyss, and manifest thyselves. send unto me my unholy guardian demon, and come forth, nine great lords of the abyss, and manifest thyselves (drink from chalice) invocation of your unholy guardian demon my unholy guardian demon, i invoke thee. my unholy guardian demon, i summon thee. my unholy guardian demon, i conjure thee. come forth, my unholy guardian demon, and manifest thyself. within this body, this temple which i have prepared. come for

guardian demon, and come forth, nine great lords of the abyss, and manifest thyselves (drink from chalice) invocation of your unholy guardian demon my unholy guardian demon, i invoke thee. my unholy guardian demon, i summon thee. my unholy guardian demon, i conjure thee. come forth, my unholy guardian demon, and manifest thyself. within this body, this temple which i have prepared. come forth, my unholy guardian demon, and manifest thyself. lead me upon the dark path on which i walk. come forth, my unholy guardian demon, and manifest thyself (drink from chalice) the four kings the magician who performs the rituals of the demonic bible may choose to skip this section and advance to the next section entitled, crossing the gates of hell, or may first invoke the four demon kings who rule over

ubject unto you. n, confer upon me familiar spirits to aid me in this work. come forth, n, and manifest thyself. come forth, n, and manifest thyself (drink from chalice) rituals of death& resurrection baptism i give myself as a sacrifice upon the altar of satan* i descend into the underworld, crossing the river styx* i enter the underworld. i behold the underworld (dip forefinger of left hand in "unholy water; mark inverted cross upon forehead (place forefinger in flame of candle; mark inverted cross upon forehead) i am baptized in the river styx and in the flames of hell *recite three times. invocation of the lord of the underworld i call upon the lord of the underworld, the lord of the dead. pluto, hades, anubis, samhein, kutha, lord of the underworld, lord of the dead, come forth and ma

ation as lord of heaven, of earth, and of hell. i have spoken the word of the aeon and become magus of the aeon. by thelema, and by xeper, i have become deitus. general invocation for calling any of the spirits i call all the forces of darkness into myself, into this body, this temple which i have prepared and set apart to the dark lord. i call all the forces of darkness into myself. for i am the unholy of unholies. i am the abomination of abominations. i am the devil born flesh upon the earth. i am the devil incarnate upon the earth. i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviathan. i call all the forces of darkness into myself. i call all the forces of darkness into myself. n. i invoke thee. n. i summon thee

DIABOLUS

gapping, bandy-legged, lean-hipped, 20 see r.c. zaehner, the dawn and twilight of zoroastrianism new york, ny 1961 19 and unlimitedly spotted so that spot was joined to spot, like the most hideous, noxious creature (kharafstar, most filthy and most stinking. az comes forth to this youth and tells him that she is his bad actions, that she is made strong in vile and evil belief, that she grows more unholy through him. this demoness mentions that she is settled in the northern region of the demons, she is settled more north through him. the form of the evil spirit was a log-like lizard's (vazak) body, and he appeared a young man of fifteen years to jeh, and that brought the thoughts of jeh to him. afterwards, the evil spirit, with the confederate demons, went towards the luminaries, and he sa

DION FORTUNE CEREMONIAL MAGIC UNVEILED

of its kind to become available at the present moment. i see from an article in the november number of this magazine that foyle's are issuing crowley's magick in a cheap edition, thus rendering it available for the general student, who has probably never heard of, or could not afford to purchase, the privately printed edition which appeared in paris a couple of years ago. the third person of this unholy trinity of revealers of the mysteries is my humble self, who has been doing much the same thing as mr. regardie in a series of articles on the cabbala which has been running in my own magazine, the inner light. i know that i undertook this work under a strong inner compulsion that this teaching must now be given out to the world; that it was the will of those who held the keys that the door

DONALDTYSON FAMILIAR

t was thought, but was compelled to do so by her dark lord, the devil. the familiar was the devil's way of insuring the continuing obedience of witches to his evil purposes. the familiar kept tabs on the witch, and constantly urged her on to ever greater acts of mischief. even so, it was thought that the witch and her familiar were a team, both working for the devil, bound together by the witch's unholy pact. the spirit who remained in close association with the witch was the familiar, not the cat or dog or other pet that was thought to be the spirit's physical host. when an old woman suspected of witchcraft was seen by her neighbors talking to her pet cat, the common opinion was that she was conversing with her familiar demon, and plotting evil for her neighbors. the years of the european

DONALDTYSON NOMICON

mer power and glory to stir. they form a bond with those who abandon their humanity and worship them, as the precursors of the human race did millions of years ago. certain locations on the earth where the veil between dimensions is thin, such as the frozen plateau of leng in antarctica, or irem, the arabian desert city of pillars, or the drowned r'lyeh, are particularly favorable for making this unholy contact. hints of their existence, and of how they may be contacted, are sometimes recorded in obscure occult texts such as the necronomicon. this is why the book is supposed to be so powerful, and so evil. for if the old ones succeed in forcing a doorway permanently open onto our time and space, they will destroy and enslave the world. the underlying theme of lovecraft's cthulhu mythos has

EMPERORS NEW RELIGION CHURCH OF SATAN

and nazi-oriented essays and imagery, all of which are recurring themes among people whose self-esteem is out of proportion with their physical or intellectual abilities. organizations promising religious or similar emotionally gratifying compensation for lacking achievements thrive on such people. the church of satan acknowledges an emotional link between its ideology and nazism: barton: it s an unholy alliance the anti-christian strength of national socialist germany is part of the appeal to satanists. lavey: the aesthetics of national socialism and satanism dovetail [10, p. 236] anton lavey states in the satanic bible that there is evidence of an emerging satanic age. at that time there was increasing focus on personal freedom, relaxed sexual morals, rebellion against authorities, and i

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ons. such statements must be judged in the light of the king s opposition to boniface and the superstitions of the time. bonnevault, pierre (ca. seventeenth century) a self-confessed sorcerer of poitou in the seventeenth century, the son of maturin de bonnevault. bonnevault engaged in devil worship and was arrested on his way to the devil s sabbat. he stated that the first time he had attended an unholy meeting he had been taken there by his parents and dedicated to the devil, to whom he had promised to leave his bones after death, but that he had not bargained to leave his immortal soul to his infernal majesty. bonnevault admitted that he called satan master, that the devil had assisted him in various magical acts, and that he had slain various persons through satanic agency. in the end h

is was especially true when the practice of witchcraft was declared a crime in the eyes of the church (heresy and apostasy) in 1484.a crime punishable by confiscation and death. in their deliberation on witchcraft the inquisitors first systematized and formulated an understanding of black magic. under such authority, belief in black magic flourished, filling people with either an outright fear or unholy curiosity. once placed on the books, the motives for charging a person with sorcery or witchcraft were numerous. in addition to the care for their souls, individuals otherwise involved in personal feuds, political enmities, and religious conflict, not to mention rulers facing empty treasuries, found the charges of black magic an unfailing and sure means of achieving their ends. for several

hamarin or woman of the currier caste. her legend is in this wise. the great physician dhanwantara, who corresponds to luqman hakim of the muhammadans, was once on his way to cure king parikshit, and was deceived and bitten by the snake king takshaka. he therefore desired his sons to roast him and eat his flesh, and thus succeed to his magical powers. the snake king dissuaded them from eating the unholy meal, and they let the cauldron containing it float down the ganges. a currier woman, named lona, found it and ate the contents, and thus succeeded to the mystic powers of dhanwantara. she became skilful in cures, particularly of snake-bite. finally she was discovered to be a witch by the extraordinary rapidity with which she could plant out rice seedlings. one day the people watched her, a

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

vered in the sky when the baby jesus was born. it is found on the flag of many muslim countries. in ancient greece, the pentacle was used by the pythagoreans to symbolize perfection. in folklore, the sign has been traced on windows and doors in order to repel witches. in ritual magic, the pentacle has played an important part in evoking or repelling spirits. it was usually associated with holy or unholy names of power and inscribed or engraved with great care and concentration. a six-pointed version or hexagram is often known as the seal of solomon (see also magical diagrams) sources: valiente, doreen. the abc of witchcraft past and present. new york: st. martin s press, 1973. pentecost miracles (with d. d. home) pentecostalism a modern revival movement within free church protestantism cha

ce, and contributed various articles on parapsychological subjects to different psychical research journals and one book. sources: tanagras, angelos. destiny and chance. n.p, 1934. tannhauser a medieval german legend about how a minstrel and knight of that name, who passed by the horselberg (hill of venus) and entered therein in answer to a call. he remained there with an enchantress and lived an unholy life. after a time he grew weary of sin, and longing to return to normal living, forswore the worship of venus and left her. he then made a pilgrimage to rome to ask pardon of the pope, but when he was told by urban iv himself that the papal staff would as soon blossom as such a sinner as tannhauser be forgiven, he returned to venus. three days later, the pope s staff did actually blossom

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

5: 2686 2689, 1983. ummo red alert. the unex- plained 12, 137: 2738 2740. ribera, antonio, 1975. the mysterious ummo affair. flying saucer review pt. i. 20, 4 (january: 20 24; pt. ii. 20, 5 (march: 13 16; pt. iii. 21, 1 (june: 26 28; pt. iv. 21, 2 (august: 24 25, 27; pt. v. 21, 3 4 (november: 43 46. vallee, jacques, 1991. revelations: alien contact and human deception. new york: ballantine books. unholy six ac c o rding to george hunt williamson, six solar systems housing planets peopled by n e g a t i ve space intelligences exist in the orion nebula. the unholy si x live on dying worlds, and they plan to destroy the e a rth so that they can have access to its res o u rces. the orion group has its own subve rs i ve agents on earth, working with them to u n d e rcut the work of friendly, pr

ents on earth, working with them to u n d e rcut the work of friendly, pro- h u m a n space visitors of the space confederation. though incapable of entering the eart h s atm o s p h e re in their own spacecraft, the un h o l y six project their intelligences into the brains of certain eart h l i n g s. williamson wrote that the underlying cause of conflict between the space confederation and the unholy six is that the former are deists and the latter are ideists. in other w o rds, the space confederation believes in a divine power to which all are answerable, and the unholy six believe only in the primacy of the id the power of the individual. fo r countless millennia there have been no possibilities of reconciliation between these g roups, williamson said (williamson, 1959. see also: wil

nholy six believe only in the primacy of the id the power of the individual. fo r countless millennia there have been no possibilities of reconciliation between these g roups, williamson said (williamson, 1959. see also: williamson, george hunt further reading williamson, george hunt, 1953. other tongues other flesh. amherst, wi: amherst press, 1959. road in the sky. london: neville spearman. 252 unholy six vadig vadig is an extraterrestrial invented by selfconfessed hoaxer thomas f. monteleone. in march 1968, as a psychology student at the university of maryland, monteleone heard west virginia contactee woodrew derenberger talking about his space contacts on washington, dc, radio station wwdc. derenberger claimed to have traveled to the planet lanulos. convinced that derenberger was lying

FAUST

are raging, twofold conflict wildly waging; never was aught planned more glorious, in this battle we re victorious!emperor [on the left to faust] look! in jeopardy is our position, if i m right in my suspicion. not a stone do i see flying. mounted are the rocks low-lying, but the upper stand deserted. now- to one huge mass converted, press the enemy on and on, now perhaps the pass have won. toil unholy thus ends fruitless! and your arts have all proved bootless. pause. mephistopheles here come my pair of ravens winging, what may the message be they re bringing? i fear we re in an evil plight. emperor what are these doleful birds portending? hither their sable sails they re bending from the hot combat on the height. mephistopheles [to the ravens] perch near my ears. lost is he never to who

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

d fructifying sun which by its gladdening rays re-creates and makes all things new again. if we carefully study the religion of past ages we will discover something more than a hint of an age when the generative functions were regarded as a sacred expression of creative power, and when the reproductive organs had not through over-stimulation and abuse been tabooed as objects altogether impure and unholy, and as things too disgraceful to be mentioned above a whisper. indeed there is much evidence going to show that in an earlier age of the world's history the degradation of mankind, through the abuse of the creative functions, had not been accomplished, and the ills of life resulting from such abuse were unknown. we may reasonably believe that those instincts in the female which are correla

GILBERT THE MAGICAL MASON

that of the wife of pontius pilate in matthew xxvii. 19, and of the five dreams of joseph the husband of mary and mother of jesus, announcing the conception, and warning him against herod, telling him to flee into egypt, and again to return to the land of israel, and lastly to go to the town of nazareth. christianity the whole tendency of the teachings of the christian faith has beentocondemn as unholy all magical arts and all attempts atdivination and its history 209divination of future events, and to impress upon believers that faith and good works are alone necessary to salvation, and that god always sends to man that which is most fitting for him in this life, and as he hides from us the fate which is in store for us, so is it not seemly to show our mistrust by seeking to discover the

by the church as abominable pagan heresies and as being appeals to satan rather than to god, yet when these arts were at times performed by the christian priests they were deemed permissible and were calledsortessanctorum.saint augustine confessed he had practised divination by casting lots, and he wrote that he did not disapprove of this manner of learning futurity provided it were not used for unholy purposes; he was a bishop of hippo and died in the year 430a.d.gregory, bishop of tours, who died in 595, was a famous historian; he tells us that the clergy of his day used to lay the bible upon the altar in their churches, and then pray that god might lead them to a proper decision of any matter, and to a disclosure of the future, by their choice of verses in that divine book. gilbert of

d of plato, pythagoras, and of many others. apuleius, of madaura in north africa, who lived about 170a.d.,has left us in hisgoldenassa mere hint of initiation.thestory which has been often quoted is shortly as follows: a youth well cultured at home, and loving what is good and true, finds in his travels that he is unable to withstand the temptations of the passions, and also develops a desire for unholy arts. he passes a time of debauchery, from which he is rescued by the widow byrrhena, a type of earthly wisdom; she warns him of further trials and promises to makehimher heir, and bids him beware of fatal curiosity. forgetting her warnings, he sins again, and finds himself changed into an ass, in which condition he has to pass through the vilest conditions. at last he is told he must obtai

GLOBAL FREEMASONRY

, to the sonorous tolling of the deconsecrated cloister's bell, they dressed in monkish robes and indulged in every manner of depravity, culminating in a black mass celebrated on the naked body of a debauched noblewoman and presided over by that notorious rake sir francis dashwood. their diabolical devotions concluded, the inner circle would adjourn to plot the course of the british empire. this "unholy sodality" as it has been called, styled themselves, with suitably a depiction of strange ceremonies in an eighteenth century masonic lodge. global freemasonry dhk gothic flair "the friars of st. francis of medmenham" though they have been immortalized by their popular epithet "the hell-fire club" in that gossipy age there was much speculation about the infernal activities of the society, an

GOLDEN DAWN RITUALS ZAM11

potential. send forth the strong and mighty one of the sphere of yatbc. o ye \ylara, i invoke thee by the name potent and powerful \yhla hwhy, the divine ruler of your realm. by the name of layqpx, your mighty archangel of hidden light, aid me with your power, in your office to place a veil between me and the lower and outer worlds, leaving me beyond the touch and reach of the qlippoth and their unholy poison. let it be a veil woven from that silent darkness which surrounds your abode of eternal rest, that in this chamber and in my sphere of sensation, i may not be influenced by anything that does not come from on high, and that i see not from the unholy lands, but only from the light of the supernals. grant unto me, i beseech thee, the power of the spirit to bring forth the brilliance of

HELENA BLAVATSKY NIGHTMARE TALES

s of the midnight owl; the hiss of snakes, the hungry lion's roar; the sounds of billows beating on the shore; the groan of winds among the leafy wood, and burst of thunder from the rending cloud 'twas these, all these in one. the magic bow was drawing forth its last quivering sounds- famous among prodigious musical feats--imitating the precipitate flight of the witches before bright dawn; of the unholy women saturated with thefumes of their nocturnal saturnalia, when- a strange thing came to pass on the stage. without the slightesttransition, the notes suddenly changed. in their aerial flight of ascension and descent, their melody wasunexpectedly altered in character. the sounds became confused, scattered, disconnected. and then- itseemed from the sounding-board of the violin- came out sw

HELENA BLAVATSKY THE KEY TO THEOSOPHY

that prayer is an occult process bringing about physical results? a. i do. will-power becomes a living power. but woe unto those occultists and theosophists, who, instead of crushing out the desires of the lower personal ego or physical man, and saying, addressing their higher spiritual ego immersed in atma-buddhic light "thy will be done, not mine" etc, send up waves of will-power for selfish or unholy purposes! for this is black magic, abomination, and spiritual sorcery. unfortunately, all this is the page 35 the key to theosophy- hp blavatsky.txt favorite occupation of our christian statesmen and generals, especially when the latter are sending two armies to murder each other. both indulge before action in a bit of such sorcery, by offering respectively prayers to the same god of hosts

et and contrast them. q. indeed, i have known men, who, while thoroughly believing in that which you call great psychic, or magic powers, laughed at the very mention of witchcraft and sorcery. a. what does it prove? simply that they are illogical. so much the worse for them, again. and we, knowing as we do of the existence of good and holy adepts, believe as thoroughly in the existence of bad and unholy adepts, or-dugpas. q. but if the masters exist, why don't they come out before all men and page 135 the key to theosophy- hp blavatsky.txt refute once for all the many charges which are made against mme. blavatsky and the society? a. what charges? q. that they do not exist, and that she has invented them. that they are men of straw "mahatmas of muslin and bladders" does not all this injure

HP LOVECRAFT A DARK LORE

ing lanterns. the muffled beat of tom-toms was now faintly audible far, far ahead; and a curdling shriek came at infrequent intervals when the wind shifted. a reddish glare, too, seemed to filter through pale undergrowth beyond the endless avenues of forest night. reluctant even to be left alone again, each one of the cowed squatters refused point-blank to advance another inch toward the scene of unholy worship, so inspector legrasse and his nineteen colleagues plunged on unguided into black arcades of horror that none of them had ever trod before. the region now entered by the police was one of traditionally evil repute, substantially unknown and untraversed by white men. there were legends of a hidden lake unglimpsed by mortal sight, in which dwelt a huge, formless white polypous thing w

and horrible through new england's glens, and brooded obscenely on the mountain tops. of this he had long felt certain. now he seemed to sense the close presence of some terrible part of the intruding horror, and to glimpse a hellish advance in the black dominion of the ancient and once passive nightmare. he locked away the necronomicon with a shudder of disgust, but the room still reeked with an unholy and unidentifiable stench 'as a foulness shall ye know them' he quoted. yes- the odour was the same as that which had sickened him at the whateley farmhouse less than three years before. he thought of wilbur, goatish and ominous, once again, and laughed mockingly at the village rumours of his parentage 'inbreeding' armitage muttered half-aloud to himself 'great god, what simpletons! show th

eech of earth, but towards the last there came some disjointed fragments evidently taken from the necronomicon, that monstrous blasphemy in quest of which the thing had perished. these fragments, as armitage recalls them, ran something like 'n'gai, n'gha'ghaa, bugg-shoggog, y'hah: yog-sothoth, yog-sothoth' they trailed off into nothingness as the whippoorwills shrieked in rhythmical crescendos of unholy anticipation. then came a halt in the gasping, and the dog raised its head in a long, lugubrious howl. a change came over the yellow, goatish face of the prostrate thing, and the great black eyes fell in appallingly. outside the window the shrilling of the whippoorwills had suddenly ceased, and above the murmurs of the gathering crowd there came the sound of a panic-struck whirring and flut

mountain's base, weakened by the lethal foetor that seemed about to asphyxiate them, were almost hurled off their feet. dogs howled from the distance, green grass and foliage wilted to a curious, sickly yellow-grey, and over field and forest were scattered the bodies of dead whippoorwills. the stench left quickly, but the vegetation never came right again. to this day there is something queer and unholy about the growths on and around that fearsome hill curtis whateley was only just regaining consciousness when the arkham men came slowly down the mountain in the beams of a sunlight once more brilliant and untainted. they were grave and quiet, and seemed shaken by memories and reflections even more terrible than those which had reduced the group of natives to a state of cowed quivering. in

at desperate precautions against a lapse of power be taken. now and then his entries show concern over the failure of the reporters to find the metal box and stone, and the strangely marred old skeleton, when they explored the shadowy tower room. he assumed that these things had been removed- whither, and by whom or what, he could only guess. but his worst fears concerned himself, and the kind of unholy rapport he felt to exist between his mind and that lurking horror in the distant steeple- that monstrous thing of night which his rashness had called out of the ultimate black spaces. he seemed to feel a constant tugging at his will, and callers of that period remember how he would sit abstractedly at his desk and stare out of the west window at that far-off spire-bristling mound beyond the

of night which his rashness had called out of the ultimate black spaces. he seemed to feel a constant tugging at his will, and callers of that period remember how he would sit abstractedly at his desk and stare out of the west window at that far-off spire-bristling mound beyond the swirling smoke of the city. his entries dwell monotonously on certain terrible dreams, and of a strengthening of the unholy rapport in his sleep. there is mention of a night when he awakened to find himself fully dressed, outdoors, and headed automatically down college hill towards the west. again and again he dwells on the fact that the thing in the steeple knows where to find him. the week following 30 july is recalled as the time of blake's partial breakdown. he did not dress, and ordered all his food by tele

ten them more. i myself seemed strangely callous. that shock at the mansion had done something to my brain, and i could think only of the quest for a horror now grown to cataclysmic stature in my imagination; a quest which the fate of arthur munroe made me vow to keep silent and solitary. the scene of my excavations would alone have been enough to unnerve any ordinary man. baleful primal trees of unholy size, age, and grotesqueness leered above me like the pillars of some hellish druidic temple; muffling the thunder, hushing the clawing wind, and admitting but little rain. beyond the scarred trunks in the background, illumined by faint flashes of filtered lightning, rose the damp ivied stones of the deserted mansion, while somewhat nearer was the abandoned dutch garden whose walks and beds

tement charles appeared somewhat blunderingly and uncertainly at the foot of the stairs with a large suitcase and made signs that he wished egress. the youth spoke no word, but the worthy yorkshireman caught one sight of his fevered eyes and trembled causelessly. he opened the door and young ward went out, but in the morning he presented his resignation to mrs. ward. there was, he said, something unholy in the glance charles had fixed on him. it was no way for a young gentleman to look at an honest person, and he could not possibly stay another night. mrs. ward allowed the man to depart, but she did not value his statement highly. to fancy charles in a savage state that night was quite ridiculous, for as long as she had remained awake she had heard faint sounds from the laboratory above; s

sence after all the pains which had been taken to guard him. he had not known of charles's appointment, and promised to notify willett when the youth returned. in bidding the doctor goodnight he expressed his utter perplexity at his son's condition, and urged his caller to do all he could to restore the boy to normal poise. willett was glad to escape from that library, for something frightful and unholy seemed to haunt it; as if the vanished picture had left behind a legacy of evil. he had never liked that picture; and even now, strong-nerved though he was, there lurked a quality in its vacant panel which made him feel an urgent need to get out into the pure air as soon as possible. 3 the next morning willett received a message from the senior ward, saying that charles was still absent. mr

with all the alienists later on. important sections of charles ward's store of mental images, mainly those touching modern times and his own personal life, had been unaccountably expunged; whilst all the massed antiquarianism of his youth had welled up from some profound subconsciousness to engulf the contemporary and the individual. the youth's intimate knowledge of elder things was abnormal and unholy, and he tried his best to hide it. when willett would mention some favourite object of his boyhood archaistic studies he often shed by pure accident such a light as no normal mortal could conceivably be expected to possess, and the doctor shuddered as the glib allusion glided by. it was not wholesome to know so much about the way the fat sheriff's wig fell off as he leaned over at the play

d lore which had once animated and informed them. a hideous traffic was going on among these nightmare ghouls, whereby illustrious bones were bartered with the calm calculativeness of schoolboys swapping books; and from what was extorted from this centuried dust there was anticipated a power and a wisdom beyond anything which the cosmos had ever seen concentred in one man or group. they had found unholy ways to keep their brains alive, either in the same body or different bodies; and had evidently achieved a way of tapping the consciousness of the dead whom they gathered together. there had, it seems, been some truth in chimerical old borellus when he wrote of preparing from even the most antique remains certain "essential saltes" from which the shade of a long-dead living thing might be r

tient stopped short. unable to speak, the monster made wild motions with his arms until they too were arrested. when the awful name of yog-sothoth was uttered, the hideous change began. it was not merely a dissolution, but rather a transformation or recapitulation; and willett shut his eyes lest he faint before the rest of the incantation could be pronounced. but he did not faint, and that man of unholy centuries and forbidden secrets never troubled the world again. the madness out of time had subsided, and the case of charles dexter ward was closed. opening his eyes before staggering out of that room of horror, dr. willett saw that what he had kept in memory had not been kept amiss. there had, as he had predicted, been no need for acids. for like his accursed picture a year before, joseph

ativity- then discussed only in learned circles- which were later to become so famous. dr. albert einstein, they said, was rapidly reducing time to the status of a mere dimension. but the dreams and disturbed feelings gained on me, so that i had to drop my regular work in 1915. certainly the impressions were taking an annoying shape- giving me the persistent notion that my amnesia had formed some unholy sort of exchange; that the secondary personality had indeed had had suffered displacement. been an in- thus i was driven to vague and fright speculations concerning the whereabouts of my true self during the years that another had held my body. the curious knowledge and strange conduct of my body's late tenant troubled me more and more as i learned further details from persons, papers, and

. i was torn betwixt a longing to flee and a feverish mixture of burning curiosity and driving fatality. what had happened to this monstrous megalopolis of old in the millions of years since the time of my dreams? of the subterrene mazes which had underlain the city and linked all the titan towers, how much had still survived the writhings of earth's crust? had i come upon a whole buried world of unholy archaism? could i still find the house of the writing master, and the tower where s'gg'ha, the captive mind from the star-headed vegetable carnivores of antarctica, had chiselled certain pictures on the blank spaces of the walls? would the passage at the second level down, to the hall of the alien minds, be still unchoked and traversable? in that hall the captive mind of an incredible entit

two great dogs he had with him told all too well of the things which must have been lurking near. what would have happened had the dogs not been there, he did not dare guess- but he never went out now without at least two of his faithful and powerful pack. other road experiences had occurred on august fifth and sixth; a shot grazing his car on one occasion, and the barking of the dogs telling of unholy woodland presences on the other. on august fifteenth i received a frantic letter which disturbed me greatly, and which made me wish akeley could put aside his lonely reticence and call in the aid of the law. there had been frightful happening on the night of the 12-13th, bullets flying outside the farmhouse, and three of the twelve great dogs being found shot dead in the morning. there were

HP LOVECRAFT AT THE MOUNTAINS OF MADNESS

rom a station platform- the great black front looming colossally out of infinite subterranean distance, constellated with strangely colored lights and filling the prodigious burrow as a piston fills a cylinder. but we were not on a station platform. we were on the track ahead as the nightmare, plastic column of fetid black iridescence oozed tightly onward through its fifteen-foot sinus, gathering unholy speed and driving before it a spiral, rethickening cloud of the pallid abyss vapor. it was a terrible, indescribable thing vaster than any subway train- a shapeless congeries of protoplasmic bubbles, faintly self-luminous, and with myriads of temporary eyes forming and un-forming as pustules of greenish light all over the tunnel-filling front that bore down upon us, crushing the frantic pen

HP LOVECRAFT HYPNOS

nge light and frightful with its weird beauty, its anomalously youthful cheeks, its burning eyes, its olympian brow, and its shadowing hair and growth of beard. of the progress of time we kept no record, for time had become to us the merest illusion. i know only that there must have been something very singular involved, since we came at length to marvel why we did not grow old. our discourse was unholy, and always hideously ambitious-no god or daemon could have aspired to discoveries and conquest like those which we planned in whispers. i shiver as i speak of them, and dare not be explicit; though i will say that my friend once wrote on paper a wish which he dared not utter with his tongue, and which made me burn the paper and look affrightedly out of the window at the spangled night sky

HP LOVECRAFT THE CALL OF CTHULHU

ng lanterns. the muffled beat of tom-toms was now faintly audible far, far ahead; and a curdling shriek came at infrequent intervals when the wind shifted. a reddish glare, too, seemed to filter through the pale undergrowth beyond endless avenues of forest night. reluctant even to be left alone again, each one of the cowed squatters refused point-blank to advance another inch towards the scene of unholy worship, so inspector legrasse and his nineteen colleagues plunged on unguided into black arcades of horror that none of them had ever trod before. the region now entered by the police was one of traditionally evil repute, substantially unknown and untraversed by white men. there were legends of a hidden lake unglimpsed by mortal sight, in which dwelt a huge, formless white polypus thing wi

HP LOVECRAFT THE LURKING FEAR

ten them more. i myself seemed strangely callous. that shock at the mansion had done something to my brain, and i could think only of the quest for a horror now grown to cataclysmic stature in my imagination; a quest which the fate of arthur munroe made me vow to keep silent and solitary. the scene of my excavations would alone have been enough to unnerve any ordinary man. baleful primal trees of unholy size, age, and grotesqueness leered above me like the pillars of some hellish druidic temple; muffling the thunder, hushing the clawing wind, and admitting but little rain. beyond the scarred trunks in the background, illumined by faint flashes of filtered lightning, rose the damp ivied stones of the deserted mansion, while somewhat nearer was the abandoned dutch garden whose walks and beds

HP LOVECRAFT THE OUTSIDER

n arch. i did not shriek, but all the fiendish ghouls that ride the nightwind shrieked for me as in that same second there crashed down upon my mind a single fleeting avalanche of soul-annihilating memory. i knew in that second all that had been; i remembered beyond the frightful castle and the trees, and recognized the altered edifice in which i now stood; i recognized, most terrible of all, the unholy abomination that stood leering before me as i withdrew my sullied fingers from its own. but in the cosmos there is balm as well as bitterness, and that balm is nepenthe. in the supreme horror of that second i forgot what had horrified me, and the burst of black memory vanished in a chaos of echoing images. in a dream i fled from that haunted and accursed pile, and ran swiftly and silently i

IRISH WITCHCRAFT AND DEMONOLOGY

ted that a friend of his p. 246 was sick of an incurable disease, and having been given over by the doctor, sought, after a struggle with his conscience, the services of a cailleach who had the power to transfer mortal sickness from the patient to some healthy object who would sicken and die as an unconscious substitute. when fully empowered by her patient, whose honest intention to profit by the unholy remedy was indispensable to its successful working, the cailleach would go out into some field close by a public road, and setting herself on her knees she would pluck an herb from the ground, looking out on the road as she did so. the first passer-by her baleful glance lighted upon would take the sick man's disease and die of it in twenty-four hours, the patient mending as the victim sicke

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

light-suns, to the central, intolerable ring of brilliancy, or the phenomenon the original god s revelation, eldest of all creeds, survivor, almost, of time of the sacred spirit, or ghostly flame, the baptism of fire of the apostles! magic symbols. 113 in this apparently strange nay, to some minds, alarming classification, and throwing under one head, of symbols diametrically opposed, as holy and unholy, benign and sinister, care must be taken to notice that the types of the snake or the dragon stand for the occult world- fire, by which we mean the light of the human reason, or manifestation in the general sense, as opposed to the spiritual light, or unbodied light; into which, as the reverse, although the same, the former transcends. thus, shadow is the only possible means of demonstratin

ing of these in the true character of man. that these diseases stand aloof, and are of themselves. 334 the rosicrucians. that they bear in themselves proofs of the indignation (intelligent) exterior to man; to some violent invasion and inversion to some inappeasable outrage of god s law. flesh and blood has become an accursed a super-accursed weed from the devils having gained access to it. man s unholy passions have hurried him into an abyss of physical perdition, wherein he has obliterated his image and gifts, and done things (worse than the beasts) beyond the laws of his impress; wide already as the area of the exercise of those laws was, even for evil. the penalty has pursued the original guilt through the generations, and still survives; because man has dared to intrude into the disor

ving found the philosophers stone (san graal, or holy grail, or sang reale, or holy rapture, or magic birth into the celestial fire, or flame of self-extinguishnient, or of ecstacy, becomes immortal (and disappears, or dies to the world. his chariot of fire being that of enoch, or translation. to die is simply the falling asunder and disintegration of the mecha* fire is contention whether holy or unholy. heat, intensified in the struggle, agitates furiously to fire. fire, triumphing and mastering the matter which lends it its material and strength, when passing into victory brandishes into the calm and the glory of victory, and becomes yellow in its flaming precious gold, and quiet light intense as. the grandest phenomenon-sprung-up skywards; or against gravity; therefore reversing nature'

KETAB E SIYAH

for error. my father, i beg of you, act most judiciously in this matter. cast the scales of blindness from your eyes and gaze upon the truth, awful though it is. that the serpent, satan, should think thus and contemplate rebellion against you 15 that is the well-spring of his being is surely crime enough. but he goes amongst his brothers who should do nought but cherish you and, with perverse and unholy speech, seduces them to share his crime and, in thus doing, gives impetus to his sin, translating evil thought unto evil design, making action of foul conspiracy. act swift, my father, else we are undone by the evil of the treacherous one. call him to trial and let us prosecute; there is not one amongst the elohim who will not testify to his crime. let him stand accused and condemned then c

in the flank of the primeval earth when, in an aeon unremembered in the minds of men and angel, the silver moon was torn out and set to ever turn across the sky, illumining the night with silver light. there, held with bands of adamantine, does leviathan forever sleep until, once more, do the stars conjoin with planets, unrecorded and invisible, in the most portentous placement. then, by algol's unholy light, the star of piled-up corpses, the demon's head, 19 shall she burst her bonds, her mighty flanks rippling with potency like a great river in flood, and, as a tree new-sprouted reaches, through dark soil, to the brightness of the sun, seek the ocean's ceiling of the playing waves to wreak, upon the elohim, her vengeance and fury at her epoch-abiding prisonment. all heaven rang with suc

ce for error. my father, i beg of you, act most judiciously in this matter. cast the scales of blindness from your eyes and gaze upon the truth, awful though it is. that the serpent, satan, should think thus and contemplate rebellion against you that is the well-spring of his being is surely crime enough. but he goes amongst his brothers who should do nought but cherish you and, with perverse and unholy speech, seduces them to share his crime and, in thus doing, gives impetus to his sin, translating evil thought unto evil design, making action of foul conspiracy. act swift, my father, else we are undone by the evil of the treacherous one. call him to trial and let us prosecute; there is not one amongst the elohim who will not testify to his crime. let him stand accused and condemned then c

the flank of the primeval earth when, in an aeon unremembered in the minds of men and angel, the silver moon was torn out and set to ever turn across the sky, 80 illumining the night with silver light. there, held with bands of adamantine, does leviathan forever sleep until, once more, do the stars conjoin with planets, unrecorded and invisible, in the most portentous placement. then, by algol's unholy light, the star of piled-up corpses, the demon's head, shall she burst her bonds, her mighty flanks rippling with potency like a great river in flood, and, as a tree new-sprouted reaches, through dark soil, to the brightness of the sun, seek the ocean's ceiling of the playing waves to wreak, upon the elohim, her vengeance and fury at her epoch-abiding prisonment. all heaven rang with such h

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

mutilations was passing out of the popular imagination. the mutilations scare continued and continues but government conspirators and marauding extraterrestrials, or both, are now the favored fringe interpretations. according to a bizarre mythology that found favor among some ufo buffs and conspiracy 42 cerberus theorists in the 1980s, secret official agencies and evil space people have formed an unholy alliance to mutilate cattle and people. called by their critics dark siders, believers fashioned a kind of demonology of their own, though without the literal demons of the satanist lore the new speculations supplanted. jerome clark see also satanic ritual abuse; ufos and demons for further reading: andrews, george c. extra-terrestrials among us. st. paul, mn: llewellyn publications, 1986

in the title of the grimoire sought by the central character (an unscrupulous rare-book dealer played by johnny depp, the nine gates to the kingdom of shadows. despite the familiar landscape, however, polanski managed to turn out an intriguing film that explores themes rarely plumbed in horror movies, such as the real seductiveness of evil. the omen, damien: omen 2, and the final conflict in the unholy trinity of a-grade horror movies, the omen is perhaps the third most important film, following the exorcist and rosemary s baby. unlike the other two, however, the omen (1976) spawned two sequels, damien in 1978 and the final conflict in 1981. the core of the story line involves the exploits of a child in the sequels a young man seemingly destined to walk the halls of political power. unfor

ry line involves the exploits of a child in the sequels a young man seemingly destined to walk the halls of political power. unfortunately, he is the son of satan. the order of infernal light the order of infernal light (oil) is a satanic aesthetic order founded on february 24, 2000, by reverend dianna genesis lewinsky. there were ten founding members, three of whom constituted the council of the unholy trinity. the order, which is based in sydney, australia, is affiliated with the first church of satan. the oil is not just another satanic church, but rather focuses on using music and art to enhance the quality of life, and for the general aesthetic expansion of society as a whole. the first paragraph of the order s original statement of purpose reads: the purpose of the order of the infer

LIBER LXVII THE SWORD OF SONG

rge bishop without a word of inquiry as to what became of the heroic figure of mathilde doriac. it is a bitter task to have to write in cold blood the dreadful truth about her death. she had the misfortune to contract, in the last few days of her life with him, the same terrible disease which he described in the last poem of his collection. this shock, coming so soon after, and, as it were, as an unholy perpetual reminder of the madness and sequestration of her lover, no less than his infidelity, unhinged her mind, and she shot herself on july 5, 1869. her last letter to madame j. s. is one of the tenderest and most pathetic ever written. she seems to have been really loved by george, in his wild, infidel fashion .all night. and .victory. among others, are obviously inspired by her beauty;

say of christian dialectitians who quote .all things work together for good. out of its context, and call this verse .christian optimism. see caird.s .hegel. hegel knew how to defend himself, though. as goethe wrote of him. they thought the master too inclined to fuss and finick. the students. anger grew to frenzy paganinic* they vowed they.d make him rue his work in jena.s clinic. they came, the unholy crew, the mystic and the cynic: he had scoffed at god.s battue, the flood for mortal.s sin.icthyosaurian waterloo! they eyed the sage askew; they searched him through and through with violet rays actinic they asked him .wer bist du. he answered slowly .bin ich. 387. the fish.58.because of .cquj, which means fish, and very aptly symbolises christ. ring and book (the pope, ll. 89, 90. 395. dh

MAGIC AND SPELLS

ing with a wild magic zone. an area dispel use of dispel magic cast into a .wild magic zone causes magic in the area covered by the spell to function normally for 1d4 minutes. an area dispel use of greater dispelling causes magic to work normally for 1d4x10 minutes. a wish or miracle spell permanently repairs all wild magic zones in a 30-foot-radius area (or a 30-foot- weave through the lioly (or unholy) power granted her. many types of magic- rune magic, shadow magic (not to be confused with the shadow weave, gem magic, elemental magic, even the elven high magic of old-have been spoken of down the years, but these are all merely different processes or paths to the same mastery of natural energies. this endless, ever-shifting web of forces is known as the weave. humans refer to the entity

MASTERING WITCHCRAFT

our victim get the wrong end of the stick about what kind of magical blast is being aimed at him. if he happens to harbour a secret and maybe unconscious fear of the occult and discovers your puppet labeled with his name and gashed through the heart, the spell could very well misfire and, far from summoning desire, more likely engender a hearty loathing in him for you, your client, and the entire unholy business. amatory magic is a very touchy business, in many ways much more so than works of wrath and chastisement, hexing, and the like. the second, less obvious but far more important reason for concealment is one which may not occur to you as a beginner witch but would leap to the mind of an old pro immediately: should your victim himself turn out to be a dabbler in the black arts, or ind

MEANING OF MASONRY

erson attaining to natural and supernatural states by the process of development, if his heart be untuned and his mind withdrawn from the divine to the human within him, that power b ecomes a power of evil instead of a power of good. an unfaithful initiate, in the degree of the mysteries he has attained, is capable, by virtue of his antecedent preparations and processes, of diverting the power to unholy, demoniacal, astral and dangerous uses..the use of the signs, the vocal sounds, physical acts and mental intentions, was absolutely prohibited except under rigorously tested conditions. for instance, the utterance of a symbolical sound, or a physical act, corresponding to a sign belonging to a given degree, in a congregation of an inferior degree, was fatal in its effects. in each degree no

MICHAEL W FORD THE VAMPIRE GATE

by encircling and manifesting their desire. m.n. dallah wrote in the history of zoroastrianism concerning a connection with demons holding mastery over the earth, their ability to sink below the earth and that such demons around the time of zoroaster walked the earth in human form. in the denkard, it is described that one who becomes a vessel for the evil religion becomes physically an abode for unholy demons or daevas. one grows aligned to arezura spiritually by practicing with discipline the path of daeva-yasna or yatukih 78 sorcery. arezur or arzur is the name of an early son of ahriman who killed the first man. asana posture relating to the practice of yoga. in reference to the luciferian path, posture is anything which is steady or consistent. there is no defined posture in ahrimanic

MICHAEL WYNN THE SOUL TRAVELERS

imal; godforms are archetypal forms whose image is predetermined. god forms must be used with caution, however, as the nature of the magician will slowly be consumed by the nature of the ancient god or animal frequently invoked. the field of astral energy that changes one s appearance is called glamour--michael wynn's "the soul travelers" 69 the sabbats are a celebration of all that is wicked and unholy; allowing these sorcerers to indulge in things they can not in their day-lives (his day-life being a suit-n-tie government job, for instance. it is a massive gathering of demons and humans who have come to fornicate and make merry with each other. many of the stories and accounts of what occurs at the sabbat comes from modern-day satanic texts, and from records of the witch trials and inqui

MORALS AND DOGMA

rd of the thought, the revelation of the attributes of the deity. the three masters, adoniram, joabert, and stolkin, are types of the true mason, who seeks for knowledge from pure motives, and that he may be the better enabled to serve and benefit his fellow-men; while the discontented and presumptuous masters who were buried in the ruins of the arches represent those who strive to acquire it for unholy purposes, to gain power over their fellows, to gratify their pride, their vanity, or their ambition. the lion that guarded the ark and held in his mouth the key wherewith to open it, figuratively represents solomon, the lion of the tribe of judah, who preserved and communicated the key to the true knowledge of god, of his laws, and of the profound mysteries of the moral and physical univers

MOTTA MARCELO THE COMMENTARIES OF AL

be first understood that i am a god of war and of vengeance. i shall deal hardly with them. comment seems hardly necessary. the great war is a mere illustration of this text (he means the first world war) the only nations which have suffered are those whose religion was osirian, or, as they called it, christian. the exception is turkey, which foolishly abandoned the principles of islam to form an unholy alliance with the giaour. abdul hamid would never have made such an ass of himself as the degenerate gang of "liberty and progress; may jackals defile the pyres of their dog fathers! because of his early christian upbringing, crowley over-reacted to christianity in his thirties and early forties. all religions are cursed by ra-hoor-khuit, including islam; and as time has proved, all nations

PRELUDE TO THE BLACK ARTS

our will reaches out and snatches it from the arms of jesus and chucks it in your hip pocket. now, the preacher craps out, and as his slippery, eel-like, preacher's soul attempts to escape the festivities, your demon's tongue lashes out like a snake and slurp. then for the finale, the very gates of hell open wide and a whole crew of frothing demons join the feeding frenzy and drag their accursed, unholy prey back into the darkness of hell where they belong. aftermath well, you see kinda how it works, no? this is why preachers always rail on against black magic and the magicians who practice it! they know what can happen. of course, after your fete of magick, there is nothing much left of that tormented twosome but a bit of hair and a few rags, so the newspapers report that they were kidnap

RABBI AMIRAM MARKEL MARKEL THE KNOWLEDGE OF G D VOL 1

ts off the yoke of heaven. he who has tasted true divine service will have complete disdain and contempt for this coarse and alien worship. the more attached and connected he is to g-d, through true service, the more will he despise and be disgusted by this false and strange worship which is the antithesis of g-dliness. divine excitement or alien service in order to differentiate between holy and unholy excitement, we must understand the primary difference between the holy and the unholy. essentially, by definition, good is the revelation and awareness of g-dliness, whereas evil is the revelation and awareness of self. this is the difference between g-dly excitement, and it s opposite. as explained above, there cannot be any excitement into g-dliness if it is not preceded and inspired by c

hat anything which has its source in nogah may be utilized for either good or evil. for example, the souls of true converts to judaism have their source in nogah. because of this they are drawn to judaism and may convert, thus entering the domain of the holy. on the other hand, since they have free choice, they are not compelled by their nature to do so and may choose to stay in the domain of the unholy) as explained, it is the "somethingness" of the comprehension of divine concepts that the animal soul adheres to and becomes aroused by. in contrast, the divine soul receives and becomes aroused by the "nothingness" of the concept, i.e. by the g-dliness in it. in order to understand the essential difference between the excitement of the divine soul and the excitement of the animal soul, we

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

tion of the exhilaration and excitement of holiness, i.e, ephemeral excitement or fulfillment) will come of this. in this case, the recipient of his vital seed is a gfemale demon, h whether that be an actual human being, a mental fantasy, or in the most general, philosophical sense, any false ideal or substitute for holiness that man may fall prey to dedicating his energies to. the result of this unholy union is that, temporarily, vital energy has been added to the side of unholiness, and unholy energy has been propagated. the mechanism g-d set up to rectify this is for this gsoul h to transmigrate into an incarnation in which it feels the horror of unfulfillment, as we have explained previously. although the midrash describes a situation that persisted for 130 years and the arizal describ

ht side, that] which descends from chochmah, did not become gshells, h although they did become their life-force. 1 eiruvin 18a, based on genesis 5:3. the arizal on parashat noach (2) 29 as we said previously, binah is the aspect of the intellect that exercises judgement and evaluates the insight of chochmah. therefore, it is essentially a judgmental force, and as such can serve as the source for unholy judgement and vengeance. therefore, when cain attempted to rectify [reality by offering his sacrifice] he made it worse instead. cain exercised the attribute of binah incorrectly, and misjudged how g-d would react to his offering. adam ate the fruit prematurely (it would have been permitted to him on shabbat, assuming incorrectly that g-d wanted him to gtake the initiative h and forcefully

used with at least some level of consciousness. without this presence of mentality, the organ is flaccid, or, in the terminology of the sages, gdead. h2 the word for gark h (teivah) also means gbox, h alluding to a casket [this was] in order that the forces of evil not be able to benefit from him. as long as he was not inspired by holy consciousness, the danger existed that he could be aroused by unholy consciousness and propagate evil, as happened with adam. indeed, he was forbidden to conduct marital relations [inside the ark, since [during the flood] there was no coupling above [in the spiritual realms] for the [upper] three handbreadths [of the earth] were dissolved. marital relations were forbidden in the ark because it was a period of crisis and suffering for the world,3 and this amb

d the forces of evil abduct the offspring [of this union. this is the mystical meaning of the verse, gdo not reveal a secret to another. h7 the gsecret h here is the holiness hidden within reality or the inner powers or potentials that we possess to do good. when these are shared with people of evil intent, we are guilty allegorically of spilling our seed, causing our potentials to be diverted to unholy purposes. to explain: we have already said that the hei of atzilut is manifest in atzilut, and that the vav of this hei is the masculine principle while the dalet is the feminine principle. they are manifest as [the partzufim] jacob and leah. the form of the letter hei can be seen as a dalet with a smaller vav inside it. the hei, which indicates malchut of atzilut, thus alludes to the union

re the 11 spices of the incense. the numerical value of vav-hei (6+ 5) is 11. to elevate the sparks of the vav-hei, we give ourselves over to the unity [of g-d] in reciting the shema. when we eat we also rectify [this. by performing the commandments and studying the torah we elicit [divine beneficence] from the source of these above, so that it elevate those below also. this is how we rectify the unholy descent of the vav-hei into the realms of evil adjacent to the world of beriah. as for the souls propagated by adam fs unholy seminal emissions. shem, ham, and japheth were the roots of those souls, and came to rectify them. but the generation of the dispersion ruined [their efforts, and said, gcome, let us build ourselves a city and a tower. h12 [in effect] they said that they saw those so

d his environment, possibly unrectified world, they must be guarded, their holiness preserved. hence, the two covenants. these two covenants are mutually dependent. if a person fs sexuality is unrectified, so will be his speech, and vice versa. thus, joseph, who usually personifies sexual purity, here plays the role of purity of speech, the opposite of the degenerateness of egypt. we see here how unholy speech has the effect of blocking the passage of holy energy from the intellect (the head) to the emotions (the body. lashon: lamed-shin-vav-nun= 30+ 300+ 6+ 50= 386. elokim spelled out with yuds: alef-lamed-pei lamed-mem-dalet hei-yud yud-vav-dalet mem-mem (1+ 30+ 80 (30+ 40+ 4 (5+ 10 (10+ 6+ 4 (40+ 40= 300. this is why [joseph] was sold to the chief butcher, for [this aspect of] evil comp

of the eagle of the chariot. the permitted (kosher) domesticated animals of this world are derived from the face of the ox in the chariot; the permitted wild animals are derived from the face of the lion (even though lions themselves are not kosher; the permitted birds are derived from the face of the eagle. forbidden animals and fowl are derived from the corresponding faces of the beasts of the unholy chariot. the animal soul of man descends from the human face of the chariot, whether the holy or the impure one, as detailed at length in the zohar.2 when a person sins, the zohar explains, ghe draws down upon himself a spirit from the side of impurity, which then has complete sway over him. but if he makes an effort to purify himself, he is assisted [from on high] to do so. when the temple

spended until he repented and broke the pride of that spirit and humbled it. h thus, the individual has the power to determine to which chariot fs influence he submits himself, the holy one or the impure one. all this, nonetheless, applies only to the superficial [i.e, animal soul, for the inner [divine soul] is always entirely holy. the divine soul remains pure, undefiled by the influence of the unholy chariot on the animal soul, even if the person elects to sin. it is from there [i.e, from the divine soul] that the inner nefesh-ruachneshamah are derived. although both the divine soul and the animal possess all five aspects (from yechidah to nefesh, when we speak of the three aspects of the nefesh-ruach-neshamah, we are (usually) referring to these aspects the divine soul; when we speak o

den by the torah (for then it would be gevil h) nor expressly legislated (for then it would be a mitzvah, but simply permitted. this realm includes, for example, all kosher food and activities permitted by the torah but not specifically required to be done. if we eat this food or do these acts for holy purposes, their status rises into the realm of holiness; if we eat it or do them for selfish or unholy purposes, their status descends into the realm of evil. the tree fs fourth-year fruit is not prohibited from consumption but must be eaten in the holy city; it must be elevated to holiness. it therefore expresses the moral dynamic of the fourth gshell. h the heart, ears, and mouth, must be guarded scrupulously from any contact with evil; any gforeskin h on these organs.experience of insensi

seed from the place of murky waters, the gwaters of bitterness that bring curses, h as alluded to in the laws of the suspected adulteress [sotah].18 this is why [the punishment of the suspected adulteress, when found guilty, is that] her belly swells and her leg falls off,19 because she was disloyal to her husband [by accepting] the impurity of the snake. by committing adultery, a person elicits unholy seed. this flow of seed becomes manifest as the water given to the suspected adulteress to drink; if she is guilty, it destroys her sexual organs and kills her. 16 1 samuel 1:6. 17 isaiah 32:20. 18 par. numbers 5:22-23. 19 numbers 5:21, 27. the arizal on parashat tazria (3) 463 and therefore also, if she is proven innocent, she gsows seed h from the supernal source.20 if she was innocent, t

ripe. three of the four realms of evil are totally unable to be assimilated. the fourth realm is neutral, meaning that although it is a priori evil, it is evil only insomuch as it is not oriented by nature toward g-d. if it is used for holy purposes, however, it can be absorbed and elevated into holiness. conversely, if it is used for evil purposes, it descends into and becomes part of the three unholy realms. this neutral realm of evil is called the gluminous shell. h these four realms of evil are all alluded to in the vision of ezekiel: gi saw, and behold, there was [1] a stormy wind coming from the north [2] a great cloud, and [3] a flashing fire, and [4] a luminescence surrounding it c. h4 the gdepths of the sea h refers to the verse, ghe will return, he will have mercy on us; he will

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

ear of the unknown must the crowd be restrained, he observes in another place; and christ also said: cast not your pearls before swine, lest, trampling them under their feet, they turn and rend you. the tree of the knowledge of good and evil, of which the fruits are death, is the type of this hieratic secret of the duad, which would be only misconstrued if divulged, and would lead commonly to the unholy denial of free will, though it is the principle of moral life. it is hence in the essence of things that the revelation of this secret means death, and it is not at the same time the great secret of magic; but the arcanum of the duad leads up to that of the tetrad, or more correctly proceeds therefrom, and is resolved by the triad, which contains the word of that enigma propounded by the sp

ROBERT KIRK WALKER BETWEEN WORLDS

s will, either in dreams or by voice or by other signs, through doing which they become wise. the space below the moon abounds in evil demons, who are skilled to cheat and deceive and tempt us; often they assume a body made of air and appear to us and many things often follow. they even hold intercourse with women and make them pregnant, generating in an appendix 7: the vita merlini cosmology 163 unholy manner. so therefore he made the heavens to be inhabited by three orders of spirits that each one might look out for something and renew the world from the renewed seed of things. the sea http//www.dreampower.com/kirk_wbw/pg_161.htm (2 of 4 [10/9/2001 12:37:33 am] robert kirk- walker between worlds(pages 161-164) the sea too he distinguished by various forms that from itself it might produc

RUBY TABLET OF SET

king whom he may devour. the activities of satan the diabolical trinity: the biblical satan has a trinity, as jehovah has a trinity. as jehovah assumes the role of father, satan assumes the role of the father figure. jesus christ is likened to the antichrist. at one point they are both flesh and blood. and the satanic spirit becomes the counter to the holy spirit. revelation 16:13 and i saw three unholy spirits like fire come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. the biblical authority of satanic churches and temples: revelation 2:9 i know thy works, and tribulations, and poverty (but thou art rich, and i know the blasphemy of them which say they are jews and are not, but are the synagogue of satan. christians should r

d in the satanic bible [upon completion of the enochian key, retune the synthesizer to the "sith dirge, and activate the stroboscopic lighting. the celebrant then leaves the control console, and moves to the center of the chamber. he lifts his sword, and circumambulates the base of the projector while reciting the call to sith] litany of sith o mighty sith, lord of ultimate darkness and master of unholy rites and worship of evil! incline thy eyes and ears unto a walker of the left hand path. hear my voice blast forth from the fifth angle realm of the hornless ones! for seventeen and one year have i kept the laws of strength through joy, and my honor is known by my faithfulness. as a scorpion in the desolate realm have my doings proven to be. with offerings of poison has my hand waxed stron

hosen [the litany] ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtagn in his house at r'lyeh, dead cthulhu waits dreaming. but his dark priests have worked their wills upon the world, and forged the unhallowed cycle, and have come to the world of horrors. o sleeping chaos, hear the voices of your hornless ones as we stand upon a great gulf between a sea of bones. the devil's flame is lit, and the unholy worship has begun. we dance with insane yoxodo, and scream with bat-winged devils. we are nightmare itself, and to see us is to die. the poetry of madness we howl through this black morass. in animal fury and orgiastic license have we whipped ourselves to demonic heights, and with wails and shrieks that tear through worlds like pestilential tempests from the gulfs of hell [priest] ph'nglui

hou replenishest the world with pleasure and maketh us whole. thou alone art lord. thou alone, o mighty set-hen, art the most high. thou alone art ruler of the earth [celebrant] diabolus vobiscum[ the devil be with you [all] et cum spirito tuo[ and with your spirit [the congregation rises for the reading of the word as the thurifer censes the altar and the chamber [deacon] now, a reading from the unholy gospel according to the ninth part of the word of set [celebrant] and in the twilight of your time, you shall confront the priests and armies of death, enraged by the intoxicant of destruction, who slay themselves even as they would you and whose piety is that of decay and dissolution. they cherish the fruits of earthly decay as the richest of treasures. accursed are they for this foulness!

SALMANRUSHDIE THESATANICVERSES

oo, has his devotees. hubal and kain look down on grandee and poet as they stroll. and the nabataean proto-dionysus, he-of-shara; the morning star, astarte, and saturnine nakruh. here is the sun god, manaf! look, there flaps the giant nasr, the god in eagleform! see quzah, who holds the rainbow. is this not a glut of gods, a stone flood, to feed the glutton hunger of the pilgrims, to quench their unholy thirst. the deities, to entice the travellers, come- like the pilgrims- from far and wide. the idols, too, are delegates to a kind of international fair. there is a god here called allah (means simply, the god. ask the jahilians and they'll acknowledge that this fellow has some sort of overall authority, but he isn't very popular: an all--rounder in an age of specialist statues. abu simbel

SATANGEL

s denizens with songs and plays. creates chaos and discord amongst mortals. beleth (goetia, 13th spirit. king commanding 85 legions. formerly of the angelic order of powers. rides a pale horse, and is announced by a blare of trumpets. a governor of hell, presiding over eighty-five legions of demons. procures love. possibly from belos, the greek version of the akkadian bel. belial, beliar (hebrew, unholy one, goetia 68th spirit. the ruling prince of sheol, his name means worthless. spirit and prince of darkness, patron of arrogance, lies, and deceit. inspires women to dress in finery, gossip in church, and indulge their children. wicked men are of him (2 samuel 16:17) in psalm 18:5 the phrase nachaleri belial, floods of ungodly men, is translated in catholic texts as streams of the devil. b

SATANIC RITUALS

ave set your mark, that you may make us prosper in fullness and length of life, under thy protection, and may cause to go forth at our bidding thy dreadful minions, for the fulfillment of our desires and the destruction of our enemies. in concert this night we ask thy unfailing assistance in this particular need (here is mentioned the special purpose for which the mass is offered. in the unity of unholy fellowship we praise and honor first thee, lucifer, morning star, and beelzebub, lord of regeneration; then belial, prince of the earth and angel of destruction; leviathan, beast of revelation; abaddon, angel of the bottomless pit; and asmodeus, demon of lust. we call upon the mighty names of astaroth, nergal and behemoth, of belphegor, adramelech, and baalberith, and of all the nameless an

s. il les condamn. a mort! i did not condemn them. the king, philip, condemned them when he was informed of their indiscretions. he obtained damning evidence against the templars. he had no choice, when confronted with the evidence. they had wealth beyond their station, and power as well they had become arrogant in their manner towards the guardians of decency. they conducted strange, dark rites, unholy and terrible, which violated the precincts of the church. so he condemned them to death. it was only right. de molay: mais en a-t-il le droit? quel titre le lui donne? mes chevaliers et moi, quand nous avons jur d'assurer la victoire i' tendard sacr, de vouer notre vie et notre noble exemple a conqu rir, d fendre et prot ger le temple, avons-nous des rois soumis notre serment? what right di

nerous, he is not debased by the weight of his shackles. king: cela est vrai, molay. votre courage ne feut pas amoindri par la prison et la torture. mais vous avez avou, vous avez reconnu vos crimes, et ceux de votre ordre. that may be true, molay. though your courage was not lessened by imprisonment and torture, you did in fact confess your heresies, your evil crimes and those of your order-your unholy acts. priest: vous les avez tortur s! vous avez trait ces chevaliers, qui toute leur vie out combattu pour proteger votre tr ne, comme vous auriez trait des meurtriers ou des voleurs! you tortured them! you treated the knights of the temple, who, in their strength and all that lives, fought to protect your throne as you would have treated murderers or thieves! de molay (to philip: sire, lor

roper guidance" or "improper guidance" depending upon who is speaking. attainment of legal age enables one to "misguide" himself as he sees fit, and to assume the blame or take the credit for his own actions. inasmuch as all satanists would be considered "misguided" by the pious, we have no wish to offend further the sensibilities of the self-righteous by luring apple-cheeked boys and girls into "unholy rites and unspeakable orgies" virtually every unsuccessful (usually deservedly so) contemporary sect or cult which has deviated from established christian dogma has fallen because the pious majority has been outraged by said cult's traffic with underaged persons. admittedly, many of these cults have been little more than confidence games, or sexual outlets, cloaked in white-light spirituali

SATANICON

l and mythological sexual pleasures. complete sexual freedom is absolute, whether one is heterosexual, homosexual, bisexual or even asexual. such preferences are not in any way, pertinent in determining one s inherent value or place in society. as an established religion, we ve blatantly chosen to represent all that is considered xianly immoral, evil sinful, and we further accept and embrace this unholy stance as righteous reality undeniable parts and proclivities of human nature. historically, our kindred predecessors, ancient babylon, were renowned for their unrestricted sexual expression and taboo practices. likewise, our modern-day babylonian ethic regarding sex is, if someone or something tempts you; arouses you sexually, and you are within your personal mores and the laws of the land

ent beelzebub, great lord of the flies! be present lucifer, great morning star and light-bringer! afterward, replace the sword upon the altar. 3 face the satanagram and recite the invocation of infernal power. in the name of almighty satan, prince of evil and darkness, i enter into the alliance of infernal power! the gates of pandemonium have opened wide and the demons ride the nightwinds to this unholy preachment! attend my workings of black art and fulfill the desires of my infernal will! in satanicus honos! 4 offertory: grasp the chalice of change and raise it to the satanagram in an offering manner while saying: i present to you, dark lord, the elixor of change! bring forth the infernal will! drink from the chalice. 5 grasp the sword of satan and point it towards the satanagram while c

the will of the great beast antichrist! immediately following each of the six avocations, the celebrant tosses a small amount of conjuration saltes into the candle flames. 3 the celebrant (and all participants) drink from the chalice of change. 4 the celebrant grasps the sword of satan and points it towards the sigil of antichrist while reciting the conjuration of darkness 666: satan in your most unholy name, hear me! our times the age of evil and its creative spirit of antichrist has come! i am the reverent one a beast born of the earth and the infernal kingdom! i am the conveyor of wisdom and folly! i am the bestower of strength and weakness! i am the publisher of alienation and unity! i am the creator of life and death! i am the savior of man and the destroyer of the nazarene! i am the

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

d and to feel as if he were one with him. ben eliezer believed that this oneness, when a person gave up his separate existence and joined to god, created real joy and was the foundation of any true worship. these beliefs won ben eliezer followers but also earned him criticism and fierce attacks from many sides. the rabbis and talmudic scholars found his encouragement of dancing and drinking to be unholy and against tradition, and they thought his lack of emphasis on scholarship posed a threat to the intellectual aspect of judaism. however, although ben eliezer taught that study of the torah was not the only way to hasidism in the united states though hasidism has spread throughout the world, some 200,000 of its estimated 250,000 followers live in the united states. half of these reside in

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

love! o death! and it stirred in the virgin's heart, this new, unfathomable, and divine emotion! was it only the ordinary affection of the pulse and the fancy, of the eye to the beautiful, of the ear to the eloquent, or did it not justify the notion she herself conceived of it, that it was born not of the senses, that it was less of earthly and human love than the effect of some wondrous but not unholy charm? i said that, from that day in which, no longer with awe and trembling, she surrendered herself to the influence of zanoni, she had sought to put her thoughts into words. let the thoughts attest their own nature. the self confessional "is it the daylight that shines on me, or the memory of thy presence? wherever i look, the world seems full of thee; in every ray that trembles on the w

ments and selfish vice. how have the imposters and sorcerers of the earlier times perished by their very attempt to penetrate the mysteries that should purify, and not deprave! they have boasted of the philosopher's stone, and died in rags; of the immortal elixir, and sunk to their grave, grey before their time. legends tell you that the fiend rent them into fragments. yes; the fiend of their own unholy desires and criminal designs! what they coveted, thou covetest; and if thou hadst the wings of a seraph thou couldst soar not from the slough of thy mortality. thy desire for knowledge, but petulant presumption; thy thirst for happiness, but the diseased longing for the unclean and muddied waters of corporeal pleasure; thy very love, which usually elevates even the mean, a passion that calc

s ere the brighter beings can again obey the spirit that has bowed to the ghastly one! and. in this hope, then, mejnour, i triumph still; i yet have supreme power over this young life. insensibly and inaudibly my soul speaks to its own, and prepares it even now. thou knowest that for the pure and unsullied infant spirit, the ordeal has no terror and no peril. thus unceasingly i nourish it with no unholy light; and ere it yet be conscious of the gift, it will gain the privileges it has been mine to attain: the child, by slow and scarceseen degrees, will communicate its own attributes to the mother; and content to see youth forever radiant on the brows of the two that now suffice to fill up my whole infinity of thought, shall i regret the airier kingdom that vanishes hourly from my grasp? bu

not tell thee that the ordeal was one of awful hazard and tremendous fears, nay, did i not offer to resign to thee the heart that was mighty enough, while mine, glyndon, to content me? was it not thine own daring and resolute choice to brave the initiation! of thine own free will didst thou make mejnour thy master, and his lore thy study "but whence came the irresistible desires of that wild and unholy knowledge? i knew them not till thine evil eye fell upon me, and i was drawn into the magic atmosphere of thy being "thou errest! the desires were in thee; and, whether in one direction or the other, would have forced their way! man! thou askest me the enigma of thy fate and my own! look round all being, is there not mystery everywhere? can thine eye trace the ripening of the grain beneath

at the effect produced upon one extremity would be felt in an instant by the other) centuries passed, and lives were wasted in these discoveries; but step after step was chronicled and marked, and became the guide to the few who alone had the hereditary privilege to track their path "at last from this dimness upon some eyes the light broke; but think not, young visionary, that to those who nursed unholy thoughts, over whom the origin of evil held a sway, that dawning was vouchsafed. it could be given then, as now, only to the purest ecstasies of imagination and intellect, undistracted by the cares of a vulgar life, or the appetites of the common clay. far from descending to the assistance of a fiend, theirs was but the august ambition to approach nearer to the fount of good; the more they

SOLOMON

recurs below in# 86] 47. then i ordered another demon to come before me, and there came into my presence a hound, having a very large shape, and it spoke with a loud voice, and said "hail, lord, king solomon" and i solomon was astounded. i said to it: who art thou, o hound" and it answered "i do indeed seem to thee to be a hound, but before thou wast, o king solomon, i was a man that wrought many unholy deeds on earth. i was surpassingly learned in letters, and was so mighty that i could hold the stars of heaven back. and many divine works did i prepare. for i do harm to men who follow after our star, and turn them to [1] and i seize the frenzied men by the larynx, and so destroy them [1. the ms. has a vox nihili. can it mean "her that is born of echo (see above, p. 19, n. 8] 48. and i sol

SPENSER THE CULT OF THE ALL SEEING EYE 1960

osticism, in hermetic philosophy. the east was the place of the sun's daily birth, and hence highly revered; the north the place of his annual death."13 finally, it must be emphasized above all that the altar in the meditation room is unsanctified and unhallowed. it has no sacred meaning, can inspire no reverence, and is not inviolable. this altar cannot be used for sacrifice in any other than an unholy sense. the secret of the mural one clue to the mural's symbolism is given in hammarskjold's and beskow's descriptions of its purpose. it was to "open up the wall" to give a feeling of space, of the void. in effect, to extend the room further out, into another dimension as it were. the friends' leaflet "a call to prayer" states the theme of the mural is "infinity" let us look at this mural s

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

temple in jerusalem and thus establish the kingdom of the elite and their devil god on earth. the lost word found moreover, the three messengers from babylon inform the candidate that the true name of god, the name that had been lost for so long, is not jesus, but is jahbuhlun. they conveniently omit mention of the fact that this is, in fact, the name of a monstrous devil god, that the name is an unholy and blasphemous composite of jahweh, baal, and osiris, or on (on is a city in egypt where the worship of the sun god, osiris, is alleged to have begun. somehow, many in masonry today honor and revere osiris under the name of on, the name of his city, curiously spelled un in the name: jahbuhlun) no wonder masonic authority w.l. wilmshurst, in his highly thought of (by masons) the meaning of

secret by the llluminati? baphles me! 101 the baptism of a satanic witch in the ceremonies of pagan religions, baptisms counterfeits of the christian sacrament were conducted as rites of initiation. below is the modern-day account of one such dark baptism, exactly as it is recorded in the book, the satanic witch, by anton lavey, head of the church of satan. lavey has declared that the goal of his unholy church is to usher in a "new age (the person being baptized is lavey's daughter, zeena, and the words are hers) my baptism was indeed the reversal of a christian baptism. instead of being dunked into a cold bath by a strange, sexless man to be cleansed of "original sin" we celebrated man and nature as they really are. as i sat wearing the red robe my mother made that morning, i toyed with t

hows the oroboros serpent (satan) encircling and conquering the whole earth. happy new year? as i have proven over and over by a preponderance of documentation, we cannot separate the murderous goals and activities of the illuminati from their religious belief system. their inspiration, their fanatical zealotry, comes from their teacher, satan, who has given them a thorough set of instructions an unholy bible if you will, in the jewish cabala. in this unholy bible, the serpent plays the key role. he is praised as the "serpent of wisdom" the destiny of the illuminati and the whole world is said to be in his hands. we thank god that all who believe in christ jesus have no part of this destiny. jesus said he has chosen us out of the world. we are pilgrims, aliens on earth, spiritually residin

n heavenly places. the serpent has no power or control whatsoever over us, and we solidly reject his many works, among which, regrettably, is the symbology of the great seal of the united states. advertisement for a cigarette brand. the three most prominent symbols (1) all-seeing eye (2) the sign of eternity resembling the figure 8 lying on its side (3)the three dots, or points, indicative of the unholy trinity. the guardian angel organization in new york city has as its logo an all-seeing eye in a triangle, and angel wings. message "we are watching" the riddle of the great seal of the united states 271 reason (la raison, an engraving by darcis in the national museum, paris, france, was said to capture the spirit of the bloody, illuminatiinspired french revolution. what we see is symbolism

rinity. the guardian angel organization in new york city has as its logo an all-seeing eye in a triangle, and angel wings. message "we are watching" the riddle of the great seal of the united states 271 reason (la raison, an engraving by darcis in the national museum, paris, france, was said to capture the spirit of the bloody, illuminatiinspired french revolution. what we see is symbolism of the unholy trinity of lucifer- father (lion, mother (goddess, and son (allseeing eye. art illustration from the book, active meditation, by robert leichtman, m.d. and carl japikse (ariel press. the hermetic monk holds the solar disk with cross and all-seeing eye. 272 codex magica this bizarre advertisement for cable-tv's the learning channel. the tattoos on this man are real. the all-seeing eye is in

ined, the hermaphrodite. this is indicative of the illuminati's principle of integration, or synthesis, of the dialectical process. 336 codex magica this is the back cover of the book, mozart and freemasonry, published by dorset press, a firm that publishes many masonic-related volumes. the triangle symbol is prominent. within the triangle is the three-headed serpent, most likely representing the unholy trinity. also, a smaller symbol, subtle and tiny, near the head of the serpent, is an image of some type of creature with a lightning bolt out of its head. mozart, considered today a great composer and famous even during his lifetime, was murdered by the masons in 1791 as penalty for his revealing of the secrets of freemasonic ritual in his work entitled, the magic flute. not only was the c

nehushstan the serpent, also called oroboros, the serpent swallowing its own tail. this symbolizes perpetual movement (hegelian dialectic) and the occult conception of the "circle of life" the slogan that disney's movie, the lion king, made famous. the book of revelation in the holy bible calls satan "that old serpent" and for good reason! the triangle inside the serpentine circle represents the unholy trinity, which the occult teaches is the spiritual element soon to manifest, already operating at the very center of the material universe. 386 codex magica (from the book, satan wants you, by arthur lyons, the mysterious press, new york, 10019) in this 17th century alchemical drawing, the antichrist king and his unholy trinity (three crowns over earth) worship the transforming fire from th

igned in the form of a triangle within a circle. this cover of the royal arch mason magazine pays tribute to their "most worshipful brother harry s. truman (truman, a 33rd degree mason, once told his brothers in the craft that he would rather be a master mason than be president of the united states of america) the symbol of the royal arch masons is also seen at left: the triple tau, a sign of the unholy trinity within a triangle within a circle, a composite symbol said to connote triple power. black magic masonic witchcraft, and triangle powers 391 as reported in time (april 15, 2002, this is a financial report sent to yasser arafat's palestine headquarters bearing the insignia of the rebel group, the al-aqsa martyr's brigade. if authentic, the logo, or seal, for the group roughly resemble

ancient jews also worshipped the sun god. he writes: the mysteries we know were practiced in a secret subterranean chamber under the temple of solomon, at jerusalem, where four and twenty elders adored the sun, with their sun worship in peru exemplifies the faces toward the east' universal worship of the sun god, or solar diety. what yarker says is true, but as the scriptures give evidence, this unholy worship by the jewish leaders in secret was an abomination to god. ezekiel 8 makes this crystal clear. it is understandable why god would so detest worship of the sun god by the mystery religions and by the apostate jewish elders. in reality, in worshipping the sun, the ancients were worshipping satan. g.h. pember, in a scholarly work on the mysteries, earth's earliest ages, affirms this fa

. in ancient sumeria and persia, charms and amulets have been discovered of fingers and hands in the modern ok position, joined along with horns implying fertility. the three fingers extended outward are symbolic of ecstatic union with the goddess, the third member of the pagan trinity. in satanism, when making this sign the three fingers not used to make the circle are considered symbolic of the unholy trinity horned god, goddess, and offspring (antichrist. some go so far as to adopt the view that the bent three fingers are shaped as three number six's, or 666. thus, we have 666, the sun deity (lucifer, the goddess 502 codex magica (mystery, babylon the great, mother of harlots, and the beast (antichrist, 666, all in one unitary hand sign. oh what a web of evil wicked men can weave around

e ancient nordic god, and it stands for baal, or bel, the demonic god so often mentioned in derisive terms in the old testament. every man and woman is a star 539 this same star god was worshipped in egypt, and the children of israel, while wandering in the desert, fell under his hypnotic powers. they called him moloch, chiun, and remphan. the prophet amos castigated the jewish idolaters for this unholy sacrilege: but ye have borne the tabernacle of your moloch and chiun your images, the star of your god, which ye made to yourselves (amos 5:20) a magical charm and talisman to illuminists everywhere, the pantacle star, or pentagram, is considered a powerful charm, a talisman, and an emblem of favor with the deity of the underworld. oh, how the communists, founded by karl marx, a high priest

onel) michael aquino, high priest of the temple of set. aquino claims to be an initiate of the "left-handed path" which indicates lucifer worship. the empty sanctuary of the order of the solar temple shows signs of satanic worship candles on the floor arranged in a triangular pattern and a satanic hexagram drawn out on the floor. in october 1994, the 53 adults and children who participated in the unholy rituals of this cult headquartered in switzerland but operating in canada as well were found dead, victims of mass, joint suicide and murder. the official logo of the "solar temple (not shown) is a triangle with 1 pointed maltese cross. 550 codex magica every man and woman is a star 551 high priest lavey and followers at a 1966 ritual. observe the pentagram on the wall. in the 1990s, presid

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

proceeded with great care to examine the nature of witchcraft and to ana- t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d religious phenomena 199 in1486, malleus maleficarum( a hammer for witches) became the handbook of the professional witch hunters. lyze the best methods of operating against its menace. they perceived the witches as making use of their unholy alliance with satan to corrupt the generative powers of humankind. in addition, they believed that witches sought to depopulate christendom by demanding the sacrifice of children and babies. the tribunal judges of the inquisition examined, tried, and tortured female witches over male witches at a ratio of (depending upon the authority) 10 to 1, 100 to 1, or 10,000 to 1. and beginning with t

became the platonic lover of joan of arc, the strange young mystic whose voices dictated that she save france. he became her guardian and protector, but when joan was captured and burned at the stake, de rais felt as though his years of serving god and the good had been for naught. after the maid of orleans was betrayed by the church, he became transformed into a satanic fiend of such hellish and unholy proportions that his like may be unequaled in the annals of perverse crimes against society. many scholars who have examined the life of this pietist turned monster in depth have agreed that de rais s crimes and acts of sacrilege were quite likely inspired by what he considered god s betrayal of god s good and faithful servant, joan of arc. although she had given him a child, gilles de rais

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

e will not assign the number to any of its aircraft, and even cartoon characters that have only four fingers are deemed bad luck. among many jews, even numbers are considered unlucky, even dangerous. while there are no official christian teachings regarding any numbers being lucky or unlucky, many people believe that the number 12 has significance because of the 12 apostles. and then there is the unholy number 666, which many christians attribute to satan or the antichrist. rabbit s foot experts cannot agree why the rabbit s foot has become synonymous with good luck. the superstition that a front paw or a hind paw of a rabbit can bring good fortune is so old that its origins are lost in the mists of time. while it may be forgotten exactly why the furry little foot is lucky, the rabbit s fo

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

ome other t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d magic and sorcery 111 either guilty or innocent, of course, the accused witch was eliminated as a real or a potential emissary of satan on earth. animal, after they had signed a pact with satan. hopkins believed the familiar sustained itself by feeding upon the witch fs blood, and if such an act of unholy nourishment could be observed, it would immediately prove the guilt of a suspected witch. because torture as an aid to interrogation was forbidden in england, hopkins devised a system of watching, searching, and swimming to test those individuals who had been accused of practicing witchcraft. the suspect would be stripped naked, covered with a loose-fitting gown, and forced to sit on a chai

new york: crown, 1992. heverly, lorry. gwhere is the ark of the covenant? h christian science monitor (march 30, 2000: 18. starck, peter. gare the holy grail and ark of the covenant hidden on baltic sea island? h [online] http//www.rense.com/general6/baltic.htm crosses christians wear crosses to remember the crucifixion of jesus christ (c. 6 b.c.e..c. 30 c.e) and because they believe that nothing unholy can stand in the presence of the cross. the cross as a christian amulet dates back to the fourth century, when the roman emperor constantine (d. 337) adopted it as his symbol instead of the traditional roman eagle. that act symbolized the conversion of rome to a christian empire. but amulets with crosses date back to mesopotamia and egypt, and served as a symbol long before associations of

THE NECRONOMICON SIMON VERSION

e moons, and surely this is enough for the span of a man's life, though it is said the prophets lived much longer. i am weak, and ill, and bear a great tiredness and exhaustion, and a sigh hangs in my breast like a dark lantern. i am old. the wolves carry my name in their midnight speeches, and that quiet, subtle voice is summoning me from afar. and a voice much closer will shout into my ear with unholy impatience. the weight of my soul will decide its final resting place. before that time, i must put down here all that i can concerning the horrors that stalk without, and which lie in wait at the door of every man, for this is the ancient arcana that has been handed down of old, but which has been forgotten by all but a few men, the worshippers of the ancient ones (may their names be blott

y it be acceptable to the most ancient gods! ia mashmashti! kakammu selah! invocation of the powers spirit of the earth, remember! spirit of the seas, remember! in the names of the most secret spirits of nar marratuk the sea below the seas and of kutulu the serpent who sleepeth dead from beyond the graves of the kings from beyond the tomb wherein inanna daughter of the gods gained entrance to the unholy slumbers of the she-fiend of kuthuleth in shurrupak, i summon thee to mine aid! in ur, i summon thee to mine aid! in nippurr, i summon thee to mine aid! in eridu, i summon thee to mine aid! in kullah, i summon thee to mine aid! in laagash, i summon thee to mine aid! rise up, o powers from the sea below all seas from the grave beyond all graves from the land of til to shin nebo ishtar shamma

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

ension day h and gpentecost, h that he belongs to the neo-mystics or theosophists is openly denied in a note to the former poem, and in the preliminary invocation to gjephthah. h in which latter poem the following may be aptly quoted as showing how that, when reason lies fallow, modern spiritism is steadily supplanting christianity: master, the night is falling yet again. i hear dim tramplings of unholy forces: i see the assembly of the foully slain: the scent of murder steams: riderless horses gallop across the earth, and seek the inane: the sun and moon are shaken in their courses: the kings are gathered, and the vultures fall screaming, to hold their ghastly festival *jephthah, vol. i, p. 66. the search after mystery is finely described in the opening dedication of gthe songs of the spi

THE HOLY BIBLE KING JAMES VERSION

st ye die: for the anointing oil of the lord [is] upon you. and they did according to the word of moses. 10:8 and the lord spake unto aaron, saying, 10:9 do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die [it shall be] a statute for ever throughout your generations: 10:10 and that ye may put difference between holy and unholy, and between unclean and clean; 10:11 and that ye may teach the children of israel all the statutes which the lord hath spoken unto them by the hand of moses. 10:12 and moses spake unto aaron, and unto eleazar and unto ithamar, his sons that were left, take the meat offering that remaineth of the offerings of the lord made by fire, and eat it without leaven beside the altar: for it [is] mos

of] faith unfeigned: 1:6 from which some having swerved have turned aside unto vain jangling; 1:7 desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 1:8 but we know that the law [is] good, if a man use it lawfully; 1:9 knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 1:10 for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; 1:11 according to the glorious gospel of the blessed god, which was committed to my trust. 1:12 and i thank christ jesus our l

selves; if god peradventure will give them repentance to the acknowledging of the truth; 2:26 and [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will. 3:1 this know also, that in the last days perilous times shall come. 3:2 for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3:3 without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 3:4 traitors, heady, highminded, lovers of pleasures more than lovers of god; 3:5 having a form of godliness, but denying the power thereof: from such turn away. 3:6 for of this sort are they which creep into houses, and lead captive silly women laden with sins, led away wit

for sins, 10:27 but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 10:28 he that despised moses law died without mercy under two or three witnesses: 10:29 of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the son of god, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the spirit of grace? 10:30 for we know him that hath said, vengeance [belongeth] unto me, i will recompense, saith the lord. and again, the lord shall judge his people. 10:31 [it is] a fearful thing to fall into the hands of the living god. 10:32 but call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflic

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

, with the king on the side of holiness, which in this case is tif eret. although not stated explicitly, it is likely that the zoharic interpretation was inspired by the expression esh zarah, strange fire, used in conjunction with nadab and abihu in several verses, as noted above. the strange fire they offered before the lord, rendered symbolically, denotes 100 chapter two their desire to mix the unholy and holy a reading attested in other zoharic passages. for example, the following appears in the stratum of zohar known as sitrei torah: there is a holy fire [esha qaddisha, the feminine [nuqba, and a foreign fire [esha nukhra ah, the strange fire [esh zarah, and thus it is written do not come at any moment to the shrine (lev 16:2, this is the feminine from the evil inclination [nuqveta min

and thus it is written do not come at any moment to the shrine (lev 16:2, this is the feminine from the evil inclination [nuqveta min yeser ha-ra. the holy spirit [ruah qaddisha] is male [dekhar, and there is a spirit of impurity [ruah mesa ava, which is the evil inclination [yeser ha-ra, as it says, from the stock of the serpent sprouts an asp (isa 14:29. there is holy ground [afar qaddisha] and unholy ground [afar mesa ava].246 as still other zoharic comments demonstrate, the symbolic ascription of the strange fire to the feminine aspect of the demonic is enhanced by the exegetical link made to the expression the estranged woman, ishshah zarah. it is written they offered a strange fire before the lord (lev 10:1; it is written here strange fire and it is written there to guard you from th

strange fire before the lord (lev 10:1. what is the reason for et? for there is a moment [et] and time [zeman] for everything, to come close, to be illumined, to be united, as is appropriate, as it is said, but as for me, my prayer is to thee, o lord, at a propitious moment [wa-ani tefillati lekha yhwh et rason (ps 69:14).251 as one might expect from a medieval jewish mystical text, the mixing of unholy and holy has dire consequences. in line with the scriptural maxim of justice as measure-for-measure, the sons of aaron were consumed by the holy fire, shekhinah, the medium that executes divine judgment, for, symbolically, having intercourse with an estranged woman is on a par with offering a strange fire on the altar. yet one may also discern between the lines of the zoharic text recogniti

ame are one. although the monistic claim is metaphysically true, in the unredeemed world, the mandate for the pious jew is to keep pure and impure separate. when confronting the sacred in the form of the erotic energy of the feminine, the priest must resist the enticement to render the disjuncture of the moment the slashing of the instant conjunctive by blurring the boundaries separating holy and unholy. phallic fecundity and the spatio-temporal enshrining of prayer there is one more layer of meaning to expose in the zoharic homily, one that will help us uncover the most recondite dimension of the ontology of time and the kabbalistic phenomenology of prayer. we have established that the moment, et, corresponds to shekhinah, the feminine potency of the divine. the matter of gender construct

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