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THE WATCHTOWER,THE WATCHTOWERS

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A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

nt to allow power of light or the goddess to manifest in you directly, it is pretty heady stuff. so go cautiously, work only in the most positive of minds for the good of all, and for trance work have other experienced witches or mediums to guide you and help you to centre. the gods themselves can offer protection when you are performing rituals. in formal magick, the guardians, or devic lords of the watchtower, are invited to guard the four directions of a magical circle. the term deva in sanskrit means 'shining one, and the devas represent the higher forms, akin to angels, who watch and direct the natural world. they communicate with people by psychic 'chanelling' and rule over the beings associated with the four elements, fire, air, water and earth. in less formal practices, either arch

literally 'in the direction of the sun. the direction used in creating a circle, in all forms of attracting magic and for giving healing energies. see also widdershins. devas: the angelic beings who watch and direct the natural world. in formal magick, one deva rules over each segment of a magical circle and one of the four elements of fire, water, air and earth. also known as the devic lords of the watchtower. dhoop: an incense stick like a slender rope, from india. the divinity: generic term for the ultimate source of goodness, light and creation. djinn: an invisible, shapeshifting creature of fire and air, originating in the middle east. in islamic tradition, djinns live in a parallel universe and so are invisible, created, it is said, before mortals from smokeless fire. druids: celtic

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

CASTING THE CIRCLE

ded in the light of prometheus, the state of self- love shall produce kindness and love for those around me. so much that i may fortify myself through the emergence of godhood. facing the north, anthame pointed: angels of the north, which walks of light and fiery swords, voice of those who fall in defeat to your radiance, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: nanta! cnbr, roan, magl, psac facing the west, angels of the west, which the depths are protected by the force of your cups, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: bitom! xgzd, iaom, nlrx, ziza facing the south, angels of the south, from which of fire you would emerge, carry forth our protection to this circle of being, i call to

r, roan, magl, psac facing the west, angels of the west, which the depths are protected by the force of your cups, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: bitom! xgzd, iaom, nlrx, ziza facing the south, angels of the south, from which of fire you would emerge, carry forth our protection to this circle of being, i call to thee angelick spirits of the watchtower: hcoma! utpa, phra, tdim, anaa facing the east, angels of the east, from which by wind you approach, emerge and protect this circle of being, i call to thee angelick spirits of the watchtower: exarp! rzla, boza, taad, dopa hold now the athame and moving widdershins, invoke the elements of lucifer: by the triangle of elemental sight i bless this circle, by the spirit mind of godhood

CONCERNING THE CEREMONY OF THE CONSECRATING THE VAULT

nt in the r.r. et. a.c. this factor is the unity of our order. we must remain united in truth and brotherhood if we are to complete the group egregore of the "great work" and the reason we were called to this sacred mystical path. upon the calling forth of the d.w.b, the old current of energy is broken and a new energy is installed. the various calling of the elemental forces are now employed via the watchtower. all four watchtowers are activated through the four enochian tablets. this relates directly to the sun's cycle through the heavens and through the four elements which are held together by the tablet of union. this is the fifth principle, the element of. tools on the altar there are five tools on the altar. they are the air dagger (m, crucifix (o, chalice (n, chain (l, and the cense

cycle through the heavens and through the four elements which are held together by the tablet of union. this is the fifth principle, the element of. tools on the altar there are five tools on the altar. they are the air dagger (m, crucifix (o, chalice (n, chain (l, and the censer for the symbol of sitting on the letter c. as the tools are replaced on the altar after their use in the invocation of the watchtower, it begins the first magnetic re-charging of the ceremony. door of the vault the four kerubs on the door of the vault are also re-activated through the tablets of the watchtower and the invocation. this symbol, being placed on the doorway to the vault, also charges and activates the c doorway or the entrance into the center of the mystical burying place of our founder. opening of th

DAVID ICKE CHILDREN OF THE MATRIX

the ancients constantly described. a regular source of information about reptilian activities and rituals are those who have been involved in "religious" organisations, not least the jehovah's witnesses and the church of jesus christ of latter days saints (lds, better known as the mormons. a lady called diana huston told me of her experiences in the jehovah's witnesses, which is officially titled the watchtower bible and tract society.8 she joined them in 1969 because, after going through the vietnam war with her husband, she was attracted by the message of paradise on earth. she was ok for a few years, but then they became more demanding and controlling. in 1987 she said that subliminal drawings began to appear in the artwork of their books and magazines depicting bizarre faces and strang

as she researched the religion's documents and books, she said she began to uncover a frail of arms and drug-running (which the illuminati globally controls, and "plots to destroy the world and take it for their own. diane took her "mountains" of evidence to the us drug enforcement agency (dea) and met with them. they said that she was either a genius or totally insane. she said she learned that the watchtower society had hidden rooms under the streets of brooklyn, new york, where they have their headquarters over the now-abandoned old brooklyn subway. there they practise satanic ritual, including the sacrifice of human infants, she said, and here they also keep women who are used as "breeders" for babies to be sacrificed. this happens all over the world because the babies are never offic

rothschilds emerged and scotland is one of the key areas of the world for illuminati bloodlines.22 from the start, charles russell used his new watchtower society, based at bethel, brooklyn, new york, as a front for black magic, or enochian magic as his brand of satanism was called. he put the flying sun disk on the front of his books, an ancient illuminati symbol going back to egypt and babylon. the watchtower magazine has always been a mass of subliminal and less subliminal occult symbolism and the very name, watchtower, is part of illuminati and freemasonic legend and code. to them watchtowers are areas of the "magical universe, the unseen realms. russell was buried under a pyramid in the united states after, according to some researchers, he was ritually killed on halloween 1917. as i'

the illuminati are ritually killed when their time comes, so their occult power can be passed on. the jehovah's witness organisation is named over and over by survivors of trauma-based mind control for being involved, like the mormon church, in unspeakable mind control projects. the mormons and the jehovah's witnesses are the same organisation at the top level where the el-ders of the mormons and the watchtower society operate a very different agenda to the one revealed to their followers. jehovah's witnesses are told to believe in and welcome armageddon because that's the day the world will be destroyed and only they will avoid the holocaust. we billions of non-believers will perish. but i am quite looking forward to that when i think of what the world would be like with jehovah's witness

imes each week to be brainwashed with the religion's dogma, hatred, and fear. look at these examples from their own publications "is it proper for a christian witness of jehovah to have business relationships with one who has been disfellowshipped? generally speaking, it would be desirable for us to have no contact with disfellowshipped persons, either in business or in social and spiritual ways (the watchtower, december 1st 1952, p 735 "spiritual" satanism and "christian" conmen 329 "in the case of the disfellowshipped relative who does not live in the same house, contact with him is also kept to what is absolutely necessary. as with secular employment, this contact is limited and even curtailed completely if at all possible (the watchtower, july 15th 1963, p 443 "in faithfulness to god

h persons when meeting them in public, nor should they welcome these into their homes (organization, 1972 ed. p 172) as always with mind-control cults, which all religions are in the end, there is the pressure not to think or question "avoid independent thinking! how is such independent thinking manifested? a common way is by questioning the council that is provided by god's visible organization (the watchtower, january 15th 1983, p 22 "fight against independent thinking! yet there are some who point out that the organization has had to make adjustments before, and so they argue: that shows that we have to make up our own mind on what we believe. this is independent thinking. why is it the danger? such thinking is an evidence of pride (the watchtower, january 15th 1983, p 27) and then ther

n what we believe. this is independent thinking. why is it the danger? such thinking is an evidence of pride (the watchtower, january 15th 1983, p 27) and then there is the call for witnesses to hate in the name of their god. very appropriate given the hateful nature of the biblical jehovah "in order to hate what is bad a christian must hate the person with whom the badness is inseparably linked (the watchtower, july 15th 1961, p 420 "we must hate in the truest sense, which is to regard extreme and active aversion, to consider as loathsome, odious, filthy, to detest. surely any haters of god are not fit to live on his beautiful earth. what do you do with anything loathsome or repugnant that you detest and abhor? the answer is simple. you get away from it or remove from your presence. you d

rsion, to consider as loathsome, odious, filthy, to detest. surely any haters of god are not fit to live on his beautiful earth. what do you do with anything loathsome or repugnant that you detest and abhor? the answer is simple. you get away from it or remove from your presence. you do not want to have anything at all to do with it. this must be exactly our attitude toward the haters of jehovah (the watchtower, october 1st 1952, p 599) i have met many people who have seen their families destroyed by the jehovah's witnesses and their mental dictatorship. children will not talk to their parents, brothers and sisters (and vice versa) because they believe them to be evil for not worshipping jehovah. when people leave the organisation, no matter how much they may have served its cause, they ar

extreme control and manipulation of the people. because i choose not to be a jehovah witness i am ostracized and shunned. i am not allowed to see my relatives that are still trapped in a hard and cold and unforgiving religion. i am not allowed to see my nieces and nephews. the shunning laws are breaking up many families, causing many divorces, also driving people to suicide."23 but then what does the watchtower leadership care? the organisation is not there to serve the interests of its members. it is there, and always has been, to serve the illuminati. witnesses are discouraged from listening to popular music, celebrating festivals and holidays with non-witnesses, and urged to read the bible every day. the way they should interpret that bible, however, is laid down by the hierarchy in bro

under an enormous burden of debt on loans provided to all sides by..the rothschilds and the illuminati. the rothschilds had long had a plan to create a personal fiefdom for themselves and the llluminati in palestine, and that plan involved manipulating jewish people to settle the area as their "homeland. charles taze russell, of the illuminati-reptilian russell bloodline, was the man who founded the watchtower society, better known as the jehovah's witnesses. he was a satanist, a paedophile according to his wife, and most certainly illuminati. his new "religion (mind control cult) was funded by the rothschilds and he was a friend of theirs, just like the founders of the mormons who were also rothschild-funded through kuhn, loeb and company. russell and the mormon founders were all freemas

DAVID ICKE THE BIGGEST SECRET

t the council of troyes. yes, named aftertroy, that great aryan and reptile-aryan headquarters in asia minor which also inspiredthe original name of london. the templars were part of the same gang, although manyof the lower initiates would not have known this. among their symbols, apart from thephoenician red cross, were a black and white flag (made up of two squares, the skulland crossbones, and the watchtower. all of these symbols have spanned the centuries tothe present day brotherhood organisations. the black and white squares can be foundon the floor of every freemason temple, because the freemasons are the templarsunder another name. many churches and cathedrals, like westminster abbey and notredame in paris, also have black and white squares on the floor, because the christianchurch

campus of yale university at new haven in connecticut, usa. it is a blooddrinking, satanic secret society for the bloodline families and its most famous currentmember is george bush, the former president of the united states and a shape-shiftingreptilian. he is also one of the foremost drug runners in america, and a satanist, childabuser and serial killer. see a later chapter for details of this. the watchtower symbolcan be seen in the jehovahs witness organisation because this is also a brotherhoodfront that is conning countless followers into believing it is christian. one of itsfounders was charles taze russell, a high degree freemason, who is buried under apyramid.only a year after the templars were formally established at the council of troyes,incredible expansion had taken place. the

the valley and mountains. he called it la tour magdala and he said it was alibrary. having seen it, i dont believe that. there is very little room for books and it hardlyconstitutes a library. it is, however, placed precisely on the spot where a circle connectingchurches meets a point on the pentagram in the geometrical pattern identified by wood andcampbell. the name magdala means watchtower and the watchtower is a brotherhoodsymbol for mary magdalene- the female energy, isis, semiramis. note that it is also thesymbol of the jehovahs witnesses, another prison-religion, created by brotherhoodfrontmen like the high degree freemason, charles taze russell. theyre all connected, thesecret societies and the religions they created. sauniere spent profusely on art and antiques;he paid for a water

, president of the united states, and his main advisor at both of his elections wasgeorge stephanopoulos, a rhodes scholar. the leaders of the future are not decided ateach election, they are reared and mind manipulated to hold those positions from a veryyoung age, sometimes birth, as we shall see a little later. another man selected for arhodes scholarship was fred franz, the former president of the watchtower society(jehovahs witnesses, who turned down the invitation to oxford and instead served thebrotherhood by replacing the leader of the jehovahs witnesses, the freemason,charles taze russell, who was ritually killed on halloween 1916.2 the magazine of thejehovahs witnessess, the watchtower, is a mass of esoteric symbolism and subliminalimages. george estabrooks, who taught the use of

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

etic, mystic, shaman. lewiston, n.y: edwin mellen press, 1986. marglis, nadia. joan of arc in history, literature, and film: a select bibliography. new york: garland publishing, 1990. jehovah s witnesses a popular millenarian christian religious group that grew out of the ministry of pastor charles taze russell in the late nineteenth century. it is also known by reference to its corporate entity, the watchtower bible and tract society. its members have become a common sight in many countries as they go from door to door preaching their message and distributing their literature, especially the watchtower magazine. originally known as bible students, the group adopted the name jehovah s witnesses in 1931. the witnesses have, like many christian churches, shown a marked aversion to spirituali

FREEMASONS SATANISM AND SYMBOLISM

anopy over him [pike, morals and dogma, teachings of the 25th degree, knight of the brazen serpent, p. 500] notice that the column on the left not only has a serpent encircling a globe, but notice also that the globe itself has wings. another source quotes h.g. wells as saying that the winged globe is "to become the symbol of the new world order when it overtly rules the world [fritz springmeier, the watchtower and the masons, portland, oregon, 1992, p. xi] that means the masonic column on the left depicts the symbol of the final kingdom of antichrist, his new world order. you see again that we have a strong connection between freemasonry and the coming kingdom of antichrist. freemasonry depicts the savior as the serpent! on the right is the masonic apron. you will note the all- seeing eye

GOLDEN DAWN RITUALS B

s of that are symbolized by the active and passive pentagrams of. these pentagrams should proceed and close all invocations and evocations. it is the tracing of these important pentagrams that allows the elements to be in a state of equilibrium and harmony. in closing, these currents are reversed. note: herein is a great secret and blind hidden from the uninitiated practitioner of our science. in the watchtower ritual, the invoking pentagrams of should be traced over the altar in the center of the working in the opening and in the closing as well. the uninitiated will be performing a ritual and possibly working with elements not in harmony with each other. the l.b.r.p. is taught in the outer order so it will not be covered in this lesson. the l.b.r.p. is for general work and unimportant ma

GOLDEN DAWN RITUALS K

ll the phantoms have vanished, thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden depths of the universe, hear thou the voice of fire" chief adept (on reaching the south, he faces south, and makes with the cross the invoking pentagram of fire, saying "oip teaa pedoce. in the names and letters of the great southern quadrangle, i invoke ye, ye angels of the watchtower of the south (chief adept replaces the cross on the lion. takes the cup, goes to the west, sprinkles water, and circumambulates with sol, saying) 3 "so therefore first the priest who governeth the works of fire must sprinkle with the lustral water of the loud, resounding sea (on reaching west, he faces west, and makes the invoking pentagram of water with the cup, saying "empeh arsel

to the west, sprinkles water, and circumambulates with sol, saying) 3 "so therefore first the priest who governeth the works of fire must sprinkle with the lustral water of the loud, resounding sea (on reaching west, he faces west, and makes the invoking pentagram of water with the cup, saying "empeh arsel gaiol. in the names and letters of the great western quadrangle, i invoke ye, ye angels of the watchtower of the west (replaces the cup on eagle's head. takes the dagger and strikes forward with it, then circumambulates with sol, repeating "such a fire existeth, extending through the rushing of air, or even a fire formless, whence cometh the image of a voice, or even a flashing light, abounding, revolving, whirling forth, crying aloud (on reaching the east, he strikes forward with the d

such a fire existeth, extending through the rushing of air, or even a fire formless, whence cometh the image of a voice, or even a flashing light, abounding, revolving, whirling forth, crying aloud (on reaching the east, he strikes forward with the dagger, makes invoking air pentagram, and repeats "oro ibah aozpi. in the names and letters of the great eastern quadrangle, i invoke ye, ye angels of the watchtower of the east (replaces the dagger on the head of the man. takes the chain, goes to the north, raises it on high, shakes thrice, circumambulates with sol and says "stoop not down into the darkly splendid world wherein lieth continually a faithless depth, and hades wrapped in gloom, delighting in unintelligible images, precipitous, winding a black, ever-rolling abyss, ever espousing a

ontinually a faithless depth, and hades wrapped in gloom, delighting in unintelligible images, precipitous, winding a black, ever-rolling abyss, ever espousing a body unluminous, formless, and void (reaches north and facing it, shakes chain thrice and draws the invoking earth pentagram, saying "emor dial hectega. in the names and letters of the great northern quadrangle, i invoke ye, ye angels of the watchtower of the north (replaces the chain upon the ox head. takes the incense, goes to the west of altar, faces east, raises it, and draws equilibrium spirit pentagrams, saying "exarp bitom (draw active pentagram) hcoma nanta (draw passive pentagram) in the names and letters of the mystical tablet of union, i invoke ye, ye divine forces of the spirit of life. i invoke ye, ye angels of the ce

GOLDEN DAWN RITUALS ZAM11

him all evil and the unbalanced that they be not allowed to penetrate to his spiritual realm. inspire and sanctify him so that he may be a light into the body and the lantern of illumination guiding into the completion of the great work" step 18 move to the east. reunite with yourself, meditate on your spiritual self and your true will. step 19 move back to the west behind the altar, and close by the watchtower and final releae magical eucharist r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 (note: this should be preferably performed between four to five adepts. otherwise it may be performed entirely by one adept) opening by watchtower (after the watchtower, the four elements are brought to the center altar (one adept each brings forth one of the elements "behold, the holy symbol

GOLDEN DAWN RITUALS ZAM20

a, saying "and when, after all the phantoms have vanished, thou shalt see that holy and formless o, that o which darts and flashes through the hidden depths of the universe, hear thou the voice of o" step 3 on reaching south, make the invoking fire pentagram and the sign of the lion's head. say "oip teaa pedoce. in the names and letters of the great southern quadrangle, i invoke ye, ye angels of the watchtower of the south" step 4 replace wand on altar, take cup and go west. sprinkle to the west and circumambulate temple in the path of a, saying "so therefore, first, the priest who governeth the works of o must sprinkle with the lustral waters of the loud resounding sea" step 5 on reaching the west, sprinkle with n, make invoking water pentagram and the sign of the eagle's head. say "mph

west and circumambulate temple in the path of a, saying "so therefore, first, the priest who governeth the works of o must sprinkle with the lustral waters of the loud resounding sea" step 5 on reaching the west, sprinkle with n, make invoking water pentagram and the sign of the eagle's head. say "mph arsl gaiol. in the names and letters of the great western quadrangle, i invoke ye, ye angels of the watchtower of the west" step 6 replace cup, take dagger, strike towards east, and circumambulate in the path of a, saying: 4 "such a o existeth, extending through the rushings of m, or even a o formless, whence cometh the image of a voice; or even a flashing light, abounding, revolving, whirling forth, crying aloud" step 7 on reaching east, strike forward with dagger, make invoking air pentagr

th, extending through the rushings of m, or even a o formless, whence cometh the image of a voice; or even a flashing light, abounding, revolving, whirling forth, crying aloud" step 7 on reaching east, strike forward with dagger, make invoking air pentagram and the sign of the head of the man. say "oro ibah aozpi. in the names and letters of the great eastern quadrangle, i invoke ye, ye angels of the watchtower of the east" step 8 replace dagger. take pantacle, go to the north, shake thrice, and circumambulate in the path of a, saying "stoop not down into that darkly splendid world where in gloom, delighting in unintelligible images, a black, ever rolling abyss, ever espousing a body unluminous, formless and void" step 9 reaching the north, shake pantacle thrice and with it make invoking e

at darkly splendid world where in gloom, delighting in unintelligible images, a black, ever rolling abyss, ever espousing a body unluminous, formless and void" step 9 reaching the north, shake pantacle thrice and with it make invoking earth pentagram and trace the sign of the head of the bull. say "mor dial hctga. in the names and letters of the great northern quadrangle i invoke ye, ye angels of the watchtower of the north. step 10 go to the center altar and face east. replace pantacle. take incense, go west of altar, face east, raise it, and trace the active equilibrating spirit pentagram. say "exarp, bitom" trace the passive equilibrating spirit pentagram, saying "hcoma, nanta. in the names and letters of the mystical tablet of union, i invoke ye, ye angels of the celestial spheres, who

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

to reproduce the solution yourself and trace the ufo mystery directly to its startling source! first digital edition, revised and expanded with illustrations and photvithe lower five cosmic planes 18 figure 3. the major magical weapons 56 figure 4. typical circle for conducting enochian magick 62 figure 5. sample talisman for the magical formula of iliatai 94 figure 6. enochian rose for sigils of the watchtower deities 96 figure 7. tracing the pentagram 97 figure 8. a talisman for vovin 263 figure 9.layout for enochian tarot 291 list of tables: table 1. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. t

order from tex, the lowest, to lil, the highest. it is suggested that you begin your practice of enochian magick by browsing through this manual to learn where areas are located and what subjects are covered. the manual itself is presented in five major parts: general magical theory and background, invocations, the watchtowers, the formulas of enochian magick, and the aethyrs. detailed figures of the watchtower squares can be found in the appendices. the methods of their construction are given in enochian magic which is considered prerequisite reading. 7 similarly, practical exercises for invocations are in enochian magic and are not repeated here. if you planto practice enochian magick, you will need to memorize the pentagram ritual and the hexagram ritual presented in this manual because

magick will demonstrate the truth of this theorem. the deities and demons encountered in the watchtowers and aethyrs will appear to be independent, of you, the magician. however, in the same way that dream images appear autonomous but are actually dependent, so are the deities of enochian magick. it is only after you become conscious of these esoteric correspondences that you can hope to control the watchtower deities. there is a mystical relationship between the subjective self of the magician and the objective world in which the magician finds himself/herself at any point in time and space. they are two sides of a duality. 30 the primary magical operations magick is the science of understanding oneself and one's conditions. it is the art of applying that understanding in actian. aleiste

no fire at all. now iook at the s in shal (also figure 18, appendix a. here you can see ata glance that this region is three parts earth and one part air. you would not expect to see evidente of water or fire anywhere in this region. in this manner, the truncated pyramids that are shown in figures 15 through 31 in appendix a can be especially helpful in quickly summarizing the cosmic elemento of the watchtower squares. the pyramid itself is a powerful magical symbol its base is four-sided and thus rooted in forro (four is the number for stability and firmness) while its peak is a single point high above. it represents the magical universe as a graduated expression in time, space, and form of being, from the highest spiritual spheres to the lowest material globes. the pyramid can also repr

ions in the form of a magick square as shown below. the gematric value of this square is 96 where 96= 48 x 2. each letter of the word lahalasa is used twice in the square. 46 the effects of multiple letters in a square and all these things deceived me not, for 1 expanded them by my subtlety finto the twelve rays of the crown. and these twelve rays were one. aleister crowley, liber ararita some of the watchtower squares have multiple letters. two squares (one in water and one in earth) have four letters each, and two squares (one in water and one in earth, have three letters each. fifty-five squares have two letters each. multiple letters express the variety of forces acting in these regions. many of these squares can be seen in several different ways. for example, the element fire is both

t with the presiding egyptian goddess, isis, who herself has many aspects and roles. however, each ruler will be influenced by saturn and the universe (atu xxi. multiple letters in squares, like multiple gematria values for 1, t and z, result from the complexity of these regions. the potential forces of any square can only be fully investigated by looking at each of the letters assigned to it. 48 the watchtower colors blue am l and gold in the light of my bride: but the red gleam is in my eyes; and my spangles are purple and green. purple beyond purple: it is the iight higher than eyesight. there is a veii: that veil is, black. aleister crowley, the book of the law the appropriate symbolic colora to use in making your own cards or charts are as follows: air= yellow air of air= mauve or pur

the square t of stim (reference figure 6, appendix a, foz letters) is governed by the ruling lesser angel atims (ah-tee-meh-seh) and the lesser angel tims (teemeh- seh. the demon ati (ah-tee) is also in this square which is presided over by the kerubic angel aomi (ah-oh-mee) and the archangel naomi (nah-ohmee. the appropriate hierarchy of deities must be addressed during all magical operations in the watchtower squares. use the following hierarchy for your invocations: kings seniors sephirothic cross angels kerubic angels archangels angels lesser angels demons 53 the major magical instruments and weapons let theadeptbe armed with his magickrood jand pro vided with his mystic rose. aleister crowley, the star sapphire the temple. as a magician, your temple is your universe. enochian magcck d

ive instrument. it represents your magical understanding. in the beginning, your cup is usually empty. gradually, with effort and experience, it filas with your understanding of truth. it is by nature round, vulnerable, and receptive. when charged with a feminine force, iit symbolizesthe yoni. in enochian magick the cup is the magical symbol of water and is especially used in operations involving the watchtower of water. the sword. the sword symbolizes your ability to reason. the magical sword is the analytical faculty of the mirad. as your mental faculties dissect complex iideas and theories, so the sharpness of the sword will cutand pierce through things. when you pierce a demon with your sword, you simultaneously strike iit with rational logical thought. the sword thus aids to see throu

opposite should also be included so that the forces embodied are always balanced. in many magical operations the pantacle is used to represent the karma of the magician (occultism defines the pphysicalbody as the crystallization of one's past karma. its natural force is feminine. in enochian magick, the pantacle is the magical symbol of earth, and is especially used in those operations iinvolving the watchtower of earth. the dagger. the dagger symbolizes the piercing ability of thought. as you aquire experience and encounter the aethyrs, you will gradually replace the cumbersome sword with the quicker, and equally effective, dagger. the sword dissociates and divides, but the dagger pierces te the heart. its chief function is the letting of blood and thereby it forces calmness. like the swo

g ritual has been adapted from the golden dawn's invocation ritual called the 'formula of opening by watchtower (i.e, regardie's watchtower ceremony. step 1. use your sword to perforan the appropriate banishing rituals of the pentagram and hexagram. the enochian pentagram and hexagram rituals are given later in this manual. step 2. enter your body of light. hold your wand before you. stand facing the watchtower of fire in the south. see fue radiate from your wand and say: behold, all the phantoms have vanished, arad i see that sacred and formless fire; the fire that llames and consumes the hidden depths of the universe, and i hear the voice of fire. trace the fire pentagram before you, and then trace a flaming red enochian letter k (k) within it. maintain this flaming letter and say, oip-t

that sacred and formless fire; the fire that llames and consumes the hidden depths of the universe, and i hear the voice of fire. trace the fire pentagram before you, and then trace a flaming red enochian letter k (k) within it. maintain this flaming letter and say, oip-teaa-pdoke (oh-ee-peh teh-ah-ah peh-doh-keh) in the names and letters of the great southern quadrangle, i invoke you, angels of the watchtower of the south. then vibrate the great holy narre of this watchtower. feel the angels of the watchtower of fire rising up from within you. step 3. take your cup in your hand. turn toward the watchtower of water in the west. sprinkle some water and say, now therefore 1, a priest of fire, sprinkle lustral waters of the sea, and hear the wrath of waves upon the shore; the voice of water

vibrate the great holy narre of this watchtower. feel the angels of the watchtower of fire rising up from within you. step 3. take your cup in your hand. turn toward the watchtower of water in the west. sprinkle some water and say, now therefore 1, a priest of fire, sprinkle lustral waters of the sea, and hear the wrath of waves upon the shore; the voice of water, now arad evermore. stand facing the watchtower of water. trace the pentagram of water 89 before you. trace a blue enochian letter q( 1 j) within it. face the letter and say, mph-arsl-gaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) in the names arad letters of the great western quadrangle, 1 invoke you, angels of the watchtower of the west. then vibrate the great holy name of this watchtower. feel the angels of the watchtower of water

ue enochian letter q( 1 j) within it. face the letter and say, mph-arsl-gaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) in the names arad letters of the great western quadrangle, 1 invoke you, angels of the watchtower of the west. then vibrate the great holy name of this watchtower. feel the angels of the watchtower of water ris ng up from within you. step 4. take your dagger in your hand. turn toward the watchtower of air in the east. strike the air three times an.d say, my mirad extends through realms of air. in formless air comes the vision and the voice; flashing, bounding, revolving, it whirls forth, crying aloud. stand facing the watchtower of air. trace the invoking pentagram of air before you. trace a yellow enochian letter h( r) within it. face the letter and say, oro-ibah-aozpi (oh-ro

. in formless air comes the vision and the voice; flashing, bounding, revolving, it whirls forth, crying aloud. stand facing the watchtower of air. trace the invoking pentagram of air before you. trace a yellow enochian letter h( r) within it. face the letter and say, oro-ibah-aozpi (oh-roh ee-bah aah-oh-zod-pee) in the names and letters of the great eastern quadrangle, 90 1 invoke you, angels of the watchtower of the east. then vibrate the great holy name of this watchtower. feel the angels of the watchtower of air rising up from within you. step 5. take your pentagram and turn to the watchtower of earth in the north. shake the pentagram three times and say, i stoop clown into a world of darkness wherein lies unknown depths and hades shroud in gloom, delighting in senseless images; a blac

this watchtower. feel the angels of the watchtower of air rising up from within you. step 5. take your pentagram and turn to the watchtower of earth in the north. shake the pentagram three times and say, i stoop clown into a world of darkness wherein lies unknown depths and hades shroud in gloom, delighting in senseless images; a black ever-rolling abyss, a voice both mute and void. stand facing the watchtower of earth. trace the pentagram of earth before you. trace the enochian letter x) within it. face the letter and say, mor-dial-hktga (moh-ar dee-ah-leh heh-keh-teh-gah) in the names and letters of the great northern quadrangle, i invoke you, angels of the watchtower of the north. then vibrate the great holy name of this watchtower. feel the angels of the watchtower of earth rising up

p 6 107 are explained in enochian magic and shown in figure 9, appendix a. these four names of power together with the ultimate duality of object (the universe) and subject (your own self) constitute a living hexagram. 108 wand invocation the following is a ritual that you can conduct to consecrate your magical wand: step 1. consecrate a circle. step 2. hold your wand in yy o u r right hand, face the watchtower of fire and say, edlprnaa (eh-del-par-nah-ah, i invoke you from the watchtower of fire to come forward and instill the power of change within my wand (see the power to produce changes entering into your wand. step 3. address the seniors and say, aaetpio (ah-ah-eteh-pee-oh, i invoke you from the watchtower of fire to come forward and bestow the energy of mars upon my wand (see creati

watchtower of fire to come forward and instill the power of change within my wand (see the power to produce changes entering into your wand. step 3. address the seniors and say, aaetpio (ah-ah-eteh-pee-oh, i invoke you from the watchtower of fire to come forward and bestow the energy of mars upon my wand (see creative energy entering into your wand. adaeoet (ah-dah-eh-oh-eteh, i invoke y o u from the watchtower of fire to come forward and bestow the enthusiasm of jupiter upon my wand (see energized enthusiasm entering finto your wand. alnkvod (ah-len-keh-voh-deh, i invoke you from the watchtower of fire to come forward and bestow the imagination of the moon upon my wand (see the power of imagination entering finto your wand. aapdoke (ah-ah-ped-oh-keh, 1 invoke you from the watchtower of fi

d (ah-len-keh-voh-deh, i invoke you from the watchtower of fire to come forward and bestow the imagination of the moon upon my wand (see the power of imagination entering finto your wand. aapdoke (ah-ah-ped-oh-keh, 1 invoke you from the watchtower of fire to come forward and bestow the beauty of venus upon my wand (see beauty enter-mg finto your wand. anodoin (ah-noh-doh-ee-neh, 1 invoke you from the watchtower of fire to come forward and bestow the mobility of mercury upon my wand (see the power of motion entering finto your wand. 109 arinnap (ah-ree-neh-nah-peh, 1 invoke you from the watchtower of fire to come forward and bestow the ambition of saturn upan my wand (see the forces of ambition entering into your wand. step 4. know your wand to be the physical embodiment of these fire quali

(kah-beh bee-toh-meh-zodee-zodoh-peh) the wand is a container of fue. step 5. know your wand to be fully charged with the forces of the seniors of fire. step 6. end chis invocation with an appropriate banishing ritual. 110 sword invocation the following is a ritual that you can conduct to consecrate your magical sword: step 1. consecrate a circle. step 2. hold your sword in your right hand, face the watchtower of air and say, bataivah (bah-tah-ee-vah-heh, 1 invoke you from the watchtower of air to come forward and instill the power of discernment within my sword (see the power to discem and discriminate entering into your sword. step 3. address the seniors and say, habioro (hah-bee-oh-roh, 1 invoke you from the watchtower of air to come forward and bestow the courage of mars upon my sword

wer of air to come forward and instill the power of discernment within my sword (see the power to discem and discriminate entering into your sword. step 3. address the seniors and say, habioro (hah-bee-oh-roh, 1 invoke you from the watchtower of air to come forward and bestow the courage of mars upon my sword (see courage entering into your sword. aaozaif (ah-ah-oh-zodah-ee-feh, i invoke you from the watchtower of ah. to come forward and bestow the wisdom of jupiter upon my sword (see the discerning power of wisdom entering finto your sword. htnorda (heh-teh-noh-rah-dah),1 invoke you from the watchtower of air to come forward and bestow the instinct of the moon upon my sword (see the discerning power of the instinct entering finto your sword. ahaozpi (aha-oh-zod-pee, i invoke you from the

m the watchtower of air to come forward and bestow the instinct of the moon upon my sword (see the discerning power of the instinct entering finto your sword. ahaozpi (aha-oh-zod-pee, i invoke you from the watchtower of air to come forward and bestow the harmony of venus upon my sword (see the harmony of right discrimination entering into your sword. avtotar (ah-veh-toh-tah-rah, 1 invoke you from the watchtower of air to come forward and bestow the intelligence of mercury upon my sword (see the discriminative 111 power of intelligence entering into your sword. hipotga (hee-poh teh-gah, 1 invoke you from the watchtower of air to come forward and bestow the preservation of saturas upan my sword (see the quality of endurance entering finto your sword. step 4. know your sword to be the physica

HP LOVECRAFT POLARIS

enied the warriors part, for i was feeble and given to strange faintings when subjected to stress and hardships. but my eyes were the keenest in the city, despite the long hours i gave each day to the study of the pnakotic manuscripts and the wisdom of the zobnarian fathers; so my friend, desiring not to doom me to inaction, rewarded me with that duty which was second to nothing in importance. to the watchtower of thapnen he sent me, there to serve as the eyes of our army. should the inutos attempt to gain the citadel by the narrow pass behind the peak noton and thereby surprise the garrison, i was to give the signal of fire which would warn the waiting soldiers and save the town from immediate disaster. alone i mounted the tower, for every man of stout body was needed in the passes below

MASTERING WITCHCRAFT

witch, however, they are a direct representation of the four "castles" of pre-celtic lore, which are said to stand at the four corners of the world. each castle or watchtower is referred to one of the elements, that of the east to air and childhood; south to fire and youth; west to water and maturity; and north to earth and old age. witches sometimes refer to the north as the "abode of death" and the watchtower of the north is sometimes known as the "glass castle" glass is here symbolically analogous with unbreakable adamant, and this "land behind the north wind" refers to that vast abyss of death through which we all must pass before being reborn into the world of men again. it is also, of course, a direct reference to the vitrified towers of the elves. your magical implements, or "weapon

invoker. so the circle and watchtower formula will still prove effective. and finally even with the combined forces of a demonic entity and a whole coven working against you, the circle will still hold together in all probability, such is the sloppy and dilettante attitude to coven practice generally these days. as i say, it requires an extremely clever and powerful practitioner to break through the watchtower seals, and quite frankly one such as this will have long passed the stage where bouts of magical fisticuffs still hold any appeal. the grand circle should only be used at the height of the attack. as you can see, it is physically very limiting and places you completely incommunicado from the outside world save for the use of a telephone, which incidentally should be on your list as

s will lie in the use of the archetypal symbolism of the four elements of the wise. in order to raise a tempest or wind, whether it be used to split clouds or tear up trees, contact has to be made with the powers of the air, using as many magical images congruent with the airy principle as appeal to you. the square of mercury may be of use and herne invoked. the kerubic eagle, or great bird, from the watchtower of the east should be called upon. the wand should be used as the emblem of power in your ritual, and you should seek to call up all the stormy, howling, blustering, wind-swept memories of gale and hurricane within your experience, and augment them by rhyming spell within a circle properly cast with mercurial incense. for a benevolent zephyr, invoke on a wednesday with the moon waxi

ugment them by rhyming spell within a circle properly cast with mercurial incense. for a benevolent zephyr, invoke on a wednesday with the moon waxing at 8 a.m, 3 p.m, or 10 p.m; for a destructive storm, conjure at one of the same hours on a thursday with the moon waning. for an electrical storm, call upon cernunnos and all the powers of fire on a tuesday with the moon waning. the great lion from the watchtower of the south must be invoked, and your fiery athame or sword must be brandished as a magical emblem; burn an incense of wrath and chastisement. thunor and all the storm gods must attend on you! finally, for mist, cloud, or rain, invoke the lady habondia as ruler of the great waters, and that serpent of old, mighty tiamat, from the watchtower of the west. burn your lunar incense from

y the officer, or summoner, to the northern perimeter, already robed and fully blindfolded or "hoodwinked" and divested of all metal artifacts. at this point, one of the coven, previously selected, should with the point of his or her athame or coven sword touch the candidate upon the breast and challenge him with appropriate words. the challenge is issued from the point of view of the guardian of the watchtower of the north, the realm of the element earth. the words may take the following form: challenger. whence come you? candidate. from the north, the place of greatest darkness. challenger. whither goest thou? candidate. i travel east in search of light. challenger. what passwords dost thou bring? candidate. perfect love and perfect trust. challenger. i, the guardian of the watchtower of

travel east in search of light. challenger. what passwords dost thou bring? candidate. perfect love and perfect trust. challenger. i, the guardian of the watchtower of the north forbid thee entrance. thou canst not enter this holy place from the north, save thou first be purified and consecrated. who vouches for you? summoner. i, guide of souls, so do. challenger. child of darkness, approach thou the watchtower of the north and receive of me the bonds of death and blessing of earth! the candidate now has his hands tied behind his back with a witches' cingulum, which is drawn up and tied around his neck, with the free end hanging down in front of him as a lead or "cable-tow" similarly, a short piece of red cord is also bound around his right and left ankles, loose enough to allow him to wal

and leaving his feet "neither bond nor free" finally, a few grains of consecrated salt are sprinkled on his forehead, and a coin symbolic of the earth pentacle placed between his lips. he is then led by the summoner deosil an entire circuit around the outside perimeter of the circle and brought to a halt at the west, where, after the coin is removed from his lips, a similar challenge is issued by the watchtower representative of that quarter. in answer to the first query, however, the candidate should now respond "from the north, the gate of death" likewise, in the challenger's reply, in place of the word "north "west" is now used, and the guardian of the west subsequently administers the "cup of memory" a draught of pure water from the chalice, and the "purification of water" a few drops

RUBY TABLET OF SET

now evoke by the might of this doom i pronounce. classification: v2- b55.ri- 2 author: william d. pridgen ii- the order of the scarab date: october, xxvii publication: mendes cronicles (ba-neb-tett pylon, south solstice, xxvii html revision: dec 17, 1998 ce subject: xeper reading list [drink from the grail] call to the elements o mighty sekhmet, goddess of vengeance, fire of life, come forth from the watchtower of fire, in the southern quadrant of the universe, guide and protect this sacred order. o mighty shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred order. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of the earth, in the northern quadrant of the unive

shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred order. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of the earth, in the northern quadrant of the universe, guide and protect this sacred order. o mighty tefnut, goddess of moisture, water of life, come forth from the watchtower of water, in the western quadrant of the universe, guide and protect this sacred order. working i call upon asmodeus, daemon of science and judgment, to teach the methods of synthesis and induction, that i may discern truth and falsehood. i call upon astaroth, daemon of aesthetic sensitivity, to teach the methods of analysis and deduction, that i may appreciate these attainments thr

n uab as the time of the purification commenced. this era of purification is now past, and set once more seeks those who in turn seek him [drink from the graal. the graal of babalon is said to be filled with the blood of the saints. the celebrant will partake of the wine of her fornication [summoning of the elements. celebrant] 0 mighty sekhmet, goddess of vengeance, fire of life, come forth from the watchtower of fire, in the southern quadrant of the universe, guide and protect this sacred pylon. o mighty shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred pylon. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of earth, in the northern quadrant of the universe

hty shu, god of the air, breath of life, come forth from the watchtower of air, in the eastern quadrant of the universe, guide and protect this sacred pylon. o mighty geb, god of the earth, foundation of life, come forth from the watchtower of earth, in the northern quadrant of the universe, guide and protect this sacred pylon. o mighty tefnut, goddess of moisture, waters of life, come forth from the watchtower of water, in the western quadrant of the universe, guide and protect this sacred pylon. within me dwells haborym! without my fetch blumoza! and in the column of this vibration burns the dark fire of set [the working. celebrant] honor to you, prince of darkness, initiator of the elect, brother to those who have joined the darkness of night. i have come before you as a living embodime

SEPHER HA BAHIR

said, one who gazes into the vision of the chariot first descends and then ascends. we use the expression [of descent] there because we say, one who gazes into the vision (tzafayat) of the chariot. the aramaic translation of vision (tzafiyat) is sechuta [meaning a covering, and alluding to the fact that one is looking down from above. it is also written (isaiah 21:8, and he called as a lion: upon the watchtower (mitzpeh, o god. here, however, we are speaking of thought [and therefore only speak of ascent. for thought does not include any vision, and has no ending whatsoever. and anything that has no end or limit does not have any descent. people therefore say, someone descended to the limit of his friend s knowledge. one can the bahir 23 arrive at the limit of a person s knowledge, but not

THE HOLY BIBLE KING JAMES VERSION

; all the sighing thereof have i made to cease. 21:3 therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: i was bowed down at the hearing [of it] i was dismayed at the seeing [of page 425 isaiah it] 21:4 my heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. 21:5 prepare the table, watch in the watchtower, eat, drink: arise, ye princes [and] anoint the shield. 21:6 for thus hath the lord said unto me, go, set a watchman, let him declare what he seeth. 21:7 and he saw a chariot [with] a couple of horsemen, a chariot of asses [and] a chariot of camels; and he hearkened diligently with much heed: 21:8 and he cried, a lion: my lord, i stand continually upon the watchtower in the daytime

TYSON DONALD THE MAGICAL WORKBOOK

onstitute the great table. they were assigned to the uppermost point of the pentagram and to the element of spirit or light. this is why these words are used in connection with the equilibrated pentagrams of spirit in the supreme ritual of the pentagram. the other four enochian word sets are derived from the beams of the central crosses of the four watchtowers. in the golden dawn system of magic, the watchtower of the east has on its central row the letters oro ibah aozpi. the watchtower of the south contains on its central row the letters oip teaa pdoce. the watchtower of the west contains mph arsl gaiol. the watchtower of the north contains mor dial supreme invoking ritual of the pentagram 275 hctgu. since the cross of each watchtower may be regarded as its spiritual heart, and the arm o

be possible to fully explain the meanings of the enochian words in this little book. those interested in enochian magic should consult my enochian magzc for begznners. however, it is not necessary to understand the meanings of the words to work the ritual effectively, provided it is understood that each enochian word from the tablet of union and corresponding set of words from the central row of the watchtower relates to the spiritual energy of its associated lower element. for example, ejcarp and oro ibah aozpi activate the spiritual energies of elemental air and the northern quarter of space. this ritual is described in outline form in the original golden dawn documents presented by israel regardie in his book the golden dawn. i have expanded it to make it clearer and more useful for be

TYSON DONALD THE POWER OF THE WORD

ions of the squares to the elements (golden dawn, p. 638. in other words, regardie is saying that it is the placement of the letters of ihvh that determines the elemental associations on the four tablets, not the placement of the elements that determines the letter positions. each quarter of the great tablet consists of one of the watchtowers. in the golden dawn system, the lower right quarter is the watchtower of fire, which stands in the south. it receives the letter yod. the upper right quarter is the watchtower of water, which stands in the west. it receives the first he. the upper left quarter is the watchtower of air, which stands in the east. it receives the letter vau. the lower left quarter is the watchtower of earth, which stands in the north. it receives the second he. each of t

left quarter is the watchtower of air, which stands in the east. it receives the letter vau. the lower left quarter is the watchtower of earth, which stands in the north. it receives the second he. each of these quarters is further subdivided into quarters, and these carry the same relative association of the letters as the great square-for example, yod is linked with the lower right quadrant of the watchtower of the south, just as it is with the entire watchtower, which forms the lower right quadrant of the great square. in addition to the attribution of tetragrammaton to the quarters, and the quarters of the quarters, the letters are further associated with groups of 166 tetragrammaton squares upon the individual watchtowers in a complex arrangement which i will not attempt to give here

ed to the tablet of union, which unites the four watchtowers (ihvh. the golden dawn employed the arrangement of the watchtowers upon the revised version of the great table received from the angel raphael by kelley on the night of april 20,1587 (see casaubon, page 15 of the actio tertia section at the back of his book. this differs significantly from the original placement of the watchtowers. only the watchtower on the upper left quarter of the great table (in the golden dawn, the watchtower of air) remains in its original quarter in the revised table. both original and revised versions of the table are given by geoffrey james in his enochian magick of john dee (llewellyn, 1994, pp. 117 and 118. the watchtowers and the keys 167 the reformed great table of raphael note: letters with asterisk

th and north must be placed opposite each other on the table, as must those of the east and west. in the table of raphael, east and west are adjacent, as are north and south. either the placement of the watchtowers on the table, or the assignment of the watchtowers to the four directions of the world must be changed, so that the great table can be laid flat in the middle of the magic circle, with the watchtower of the east in the east, the watchtower of the south in the south, and so on. this seems so plain as to scarcely need saying, but it was not done by the golden dawn. the watchtowers and the keys 169 the original great table note: letters with asterisks are inverted r( i( al dee's doubt over the correct placement of the watchtowers on the great table would seem justified, but it is t

th asterisks are inverted r( i( al dee's doubt over the correct placement of the watchtowers on the great table would seem justified, but it is the version given by raphael he should have questioned, in spite of the admonishment of the angel "not to prefer your reason before the wisdome of the highest, whose mercy is so great towards you" in fact, the original version of the great table does show the watchtower of the east (upper lefi quadrant) opposite that of the west (lower right, and the watchtower of the south (upper right) opposite that of the north (lower left, if we follow dee's assignment of the watchtowers to the points of the compass as given in his liber scientiae. f a a r d z a i d p a l a m u t( a( o r o i b a h a o z p i h a b a m o o o a c u c a c o p a n a b a m s m a l n

s may be placed upon the table, the upper left quadrant belongs to the east, the upper right quadrant to the south, the lower right quadrant to the west, and the lower left quadrant to the north. it is vital to understand that the orientation of the great table to the compass points does not change, however the watchtowers may be shifted around upon it. therefore, on the revised table of raphael, the watchtower of or0 ibah aozpi is of the east, the watchtower of mph arsl gaiol is of the south, the watchtower of oip teaa pdoce is of the west, and the watchtower of mor dial hctga is of the north. once this is established, it is up to the magician to determine which elements will be linked with which directions of space. remember, the watchtowers were linked by dee primarily with the directio

t the seniors are mentioned twice-first, in four groups of six issuing out of the gates of the watchtowers and, later, gathered in a ring of twenty-four to consult. the groups of six represent the six wings of the winds on the back of each beast. the ring of twenty-four represents the seated elders. the large cross surrounded by four smaller crosses that issues from each gate is a graphic plan of the watchtower itself. each of the smaller crosses bears the faces of ten angels, which suggest the ten sephiroth, sometimes called "aspects" because they are expressions of the divine will. in fact, each of the crosses in the lesser angles of the watchtowers contains ten letters. a marginal note in casaubon says these forty angels of the four lesser crosses attend on the principle sixteen angels

the sets of angels described in kelley's vision has a corresponding set of enochian names which are extracted by various techniques from the watchtowers. for example, the name of the king of each quarter is found by reading the eight letters in the center of the great cross of that watchtower in a clockwise inward spiral, so that the vibration of the name by itself creates an invoking vortex upon the watchtower. the king of the quarter of the east is thus bataivah. the names of god upon the three banners are extracted by reading the letters upon the horizontal arm of the central cross in each watchtower left to right. the first name has three letters, the second four, and the third five. this is why in ave's explanation of kelley's vision, the angel says "the 12 banners are the 12 names of

ft to right. the first name has three letters, the second four, and the third five. this is why in ave's explanation of kelley's vision, the angel says "the 12 banners are the 12 names of god, that govern all the creatures upon the earth, visible and invisible, comprehending 3, 4, and 5" these enochian names of god correspond to the twelve banners of ihvh. for example, the names on the banners of the watchtower of the east are oro, ibah, and aozpi. the overt and occult forms of the banners are indicated by the reference to the creatures of the earth "visible and invisible" rules for extracting the rest of the names are found in the golden dawn and may also be deduced from james' enochian magick of dr. john dee. they are too complex to detail here, since they do not directly bear upon tetra

golden dawn system. this assignment is fully presented in the essay titled "the concourse of the forces (golden dawn, pp. 671-3. the first key evokes the angels of the tablet of union as a whole. the second key evokes the angels of the first letters in the names on the tablet of union (e, h, n, and b. the third key evokes the angels of the tablet of union associated with the line exarp, those of the watchtower of air as a whole, and those of the lesser angle of air on the air tablet. the fourth key evokes the angels of the tablet of union associated with the line hcoma, those of the watchtower of water as a whole, and those of the lesser angle of water on the water tablet. the fifth key evokes the angels of the tablet of union associated with the line nanta, those of the watchtower of ear

hcoma, those of the watchtower of water as a whole, and those of the lesser angle of water on the water tablet. the fifth key evokes the angels of the tablet of union associated with the line nanta, those of the watchtower of earth as a whole, and those of the lesser angle of earth on the earth tablet. the sixth key evokes the angels of the tablet of union associated with the line bitom, those of the watchtower of fire as a whole, and those of the lesser angle of fire on the fire tablet. keys seven, eight, and nine evoke the angels of the watchtower of air. keys ten, eleven, and twelve evoke the angels of the watchtower of water, keys thirteen, fourteen, and fifteen evoke the ank7els of the watchtower of earth. keys sixteen, seventeen, and eighteen evoke the angels of the watchtower of fir

names of god with the directions, we must group all three banners and names of a watchtower on the three congruent signs of the zodiac in that quarter of space. this appears to be the system adopted by john dee (see james, the enochian magick of dr. john dee, p. 119. these two approaches result in hndamentally different magical structures and cannot easily be reconciled. if we take as an example the watchtower of the south, which in my opinion is the watchtower in the lower left quadrant on the reformed great table of raphael, and associate the direction south with elemental fire (the usual association in modern magic, by linking the watchtower primarily with the element of fire, the three names of god on the watchtower (mor, dial, hctga) may be related to the three banners of fire (ihvh

direction south with elemental fire (the usual association in modern magic, by linking the watchtower primarily with the element of fire, the three names of god on the watchtower (mor, dial, hctga) may be related to the three banners of fire (ihvh, ihw, ivhh) and the three fire signs of the zodiac (aries, sagittarius, leo. see the table of the banners in appendix e. alternatively, if we associate the watchtower of the south primarily with the southern quarter of space, as john dee seems to have done, the three names of god on the watchtower of the south will fall on the directions south-southeast, south, and south-southwest (based on a division of the compass into twelve directions, or points. the fixed zodiac sign leo (commonly linked with the south in modern magic) will fall on the south

he god name of five letters rules the angelic name of six letters on the column of the cross. all twelve enochian names of god are applied to each of the four watchtowers. the three names of each watchtower apply to the corresponding lesser angles of all four watchtowers. there is no need to struggle here with elemental associations. for example, if we choose the corrected great table of raphael, the watchtower in the lower right corner has the god names oip, teaa, pdoce. therefore the spirits in the lower-right lesser angle of the watchtower in the upper left quadrant of the great table will be ruled by these names: xgsd (oip, aloai (teaa, aourrz (pdoce. i must stress that this relationship is founded upon my personal interpretation of the keys and dee's magical records and does not corre

vibrated from the east; keys four, eight, twelve, and sixteen are vibrated from the south; keys five, nine, thirteen, and seventeen are vibrated from the west; and keys six, ten, fourteen, and eighteen are vibrated from the north. it seems likely that the angels referred to as the "thunders of increase" are similar to those that rule in the first angle-the three enochian banner names borne out of the watchtower of the east upon the flags. in fact, it is appendix a: the keys 199 said of them that in them is "the second beginning of things" and that "their powers are as the first 456" it is also said of them "which also, successively, are the number of time" it is evident from this that "the true ages of time" mentioned in the third key are not the spirits 456, but the spirits of the enochia

of things" and that "their powers are as the first 456" it is also said of them "which also, successively, are the number of time" it is evident from this that "the true ages of time" mentioned in the third key are not the spirits 456, but the spirits of the enochian banners. the words "second beginning of things" seem to mean that this key falls on the first subquarter of the second watchtower, the watchtower of the south. all four keys of this initial cycle, keys three, four, five, and six, begin their respective watchtowers (see illustration on page 185. concerning the puzzling use of 33 and 9639, i can offer no solution. so far as i am aware, no student of enochian magic has been able to completely explain the use of numbers in the keys. i can only observe that it is obvious that the

? our lord and master is all one. analysis of the fifth key the "mighty sounds" who have entered into the third angle, that of the west, are another version of the "thunders of increase" who rule the second angle. they are said to be the "brothers" of the first and second angles and 200 tetragrammaton the "beginning of their own seats" because this key falls upon the initial eastern subquarter of the watchtower of the west. for this reason its spirits are the brothers of the spirits in the first subquarters of the "first and second" watchtowers of the east and south and are similarly the "beginning of their own seats" which are the quarters of the watchtower of the west. the olive tree is a symbol of chastity and holiness, and also a symbol of the messiah. in zechariah 4: 14, the two olive

lieved to magically impart the power of flight. to these mighty spirits of the fourth angle the first, or god, has also given 7699 "continual workmen" as mentioned previously, the word "continual" in the keys signifies eternal or unending. these mighty spirits are "in government and continuance as the second and the third" meaning that the spirits in the first subquarter of the fourth watchtower, the watchtower of the north, are similar in kind and function to those serving in the first subquarters of the second and third angles of the great table, the watchtowers of the south and west. their "courses7' visit with comfort the earth. this is a complex word. in elizabethan times, a course was a point of the compass-the word was used in this sense by shakespeare. thus the courses of the might

e similar in kind and function to those serving in the first subquarters of the second and third angles of the great table, the watchtowers of the south and west. their "courses7' visit with comfort the earth. this is a complex word. in elizabethan times, a course was a point of the compass-the word was used in this sense by shakespeare. thus the courses of the mighty spirits of the fourth angle, the watchtower of the north, are their resident compass points "course" also means a circular motion of a heavenly body, as in the course of the moon. finally, the word "course" can mean a continuous process of time, or a succession of events. again, we have the time metaphor that is so pervasive throughout the keys. notice that the messiah commands the spirits to "harken unto my voice" because (a

d fourth, strong towers and places of comfort, the seats of mercy and continuance. 0 you servants of mercy, move, appear, sing praises unto the creator, and be mighty amongst us; for to this remembrance is given power, and our strength waxeth strong in our comforter. analysis of the seventh key this key begins the second sunwise circuit around the points of the compass on the second subquarter of the watchtower of the east. the "flames" are the same spirits mentioned in the second key as the "burning flames" and who figure so prominently in keys fifteen, sixteen, seventeen, and eighteen. geoffrey james points out (the enochian magick of dr. john dee, p. 78) that the enochian for "flames of the first glory" is ialpirgah, a contraction of two words-ialprg (burning flame) and gah (spirit. a l

nd of such as are prepared. analysis of the eighth key the "midday" signifies both the brightness of noon and the quarter of the south. the "third heaven" may refer to the third sphere, that of venus, if we count the spheres in the usual way, with the moon in the first and lowest sphere. pillars occur in the fifth key, which relates to the west, so it is possible that the "third heaven" refers to the watchtower of the west. here the pillars are said to be of "hyacinth" which perhaps means they are blue. hyacinth was for the ancients a blue stone, likely the sapphire. its color was synonymous with the clear light of heaven, which is why the hebrew for "sapphire" forms the basis for the word sephiroth. hyacinth is also a type of lily connected with the greek legend of hyacinthus, a beautiful

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

ey transcribed an entirely new language with its own grammar and syntax. occultists have called this language "enochian" because the dictating angel, ave, was said to have originally given the tablets to enoch. as we look at the golden dawn by regardie, it is evident that the enochian work is not studied until all of the preliminary outer order work has been completed. the students are exposed to the watchtower tablets in ritual, and they do commit fundamentals of the system to memory, but no actual enochian ritual is performed in the outer order. regardie himself warned against approaching the advanced work without a sound foundation. i might add that it is of the utmost importance that the student be balanced emotionally, mentally and physically before undertaking any magical work. when

rom assiah. these assignations will be discussed in depth later. from the mathers lecture on the "zodiac signs and the twelve tribes of israel" one is able to establish the functions of the three holy names of each tablet as shown in the diagram of the shewbread (figure 17. the angelic names are kings who rule the 30 aethyrs and the 12 tribes. ethese kings are not to be confused with the kings of the watchtower squares eds. holy name aozpi tribe gad sign aries angelic name olpaged "of gad, jacob says 'gad, a troop shall overcome him: but he shall overcome at the last' moses says 'blessed be he that enlargeth gad: he dwelleth as a lion, and teareth the arm with the crown of the head. and he provideth the first part for himself, because there, in a portion of the lawgiver, was he seated; and

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

lost their sensitiveness? 21 "before the voice can speak in the presence of the masters, it must have lost its power to wound" 22 "before the feet can stand in the presence of the masters, they must be bathed in the heart's blood" 23 "one is the nature below which is subject to death, and one is the race without a king which is born above" 24 "and he cried 'a lion; behold i stand continually upon the watchtower in the daytime and i am in my wards whole nights" 25 "and he said 'i am thou and thou art i, and wheresoever thou art i am there, and in all am i sown" 26 "wheresoever thou wiliest thou gatherest me, and gathering me thou gatherest thyself" 27 "i shall be merciful to thee in the cross of light" 28 "rejoicing, i come to thee; thou cross, the life-giver, the cross whom i know to be mi

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

ure spirit, or perfection. medieval alchemists attempted to create this elusive substance, called the philosopher's stone. it was said to turn base metal into gold and, as an elixir according to the eastern tradition, to cure all ills and offer immortality. these elements form the basis for raising power in formal magick and in less formal spells too and are represented by devas, the guardians of the watchtowers or the four main archangels. earth earth represents midnight, winter and the quarter and direction of the north. it is the most magical of directions. earth is the realm of the actual and material, where magical wishes and intentions find expression and so it is very important. it is also the element invoked for abundance and in prosperity rituals, as well as matters concerning you

ortal and bearing him a child. however, she also lost her freedom from pain and her immortality and so she is a reminder that love may have a price, but that without it life does not have meaning. the colour of water is blue and its zodiacal signs are cancer, scorpio and pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which

to each guardian as archangel of the north, etc, then the celestial being can reveal itself in the form that is right for you. the angelic colours i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraham out of ur. believed

ALEISTER CROWLEY LIBER CHANOKH

ALEISTER CROWLEY THE QABALAH

l i. 24-25; 6 50= 0.12. 49 cf. gen vi. 3 t.s. 50 also if we use the same fudge that crowley used to get logos to 93, 120= l, lux (there are at least two other ways by which lvx can be equated with 120 but they are both hideous fudges) t.s. 51 also laqzjy, ezekiel, and [swy, joseph. elsewhere crowley connects the city of pyramids reference with the 12 by 13 squares on each of john dee s tablets of the watchtowers and the pyramids drawn on each square in the golden dawn s book of the concourse of the forces t.s. 52 also arb, he created, second word of genesis t.s. 53 see the remarks on ob, od and aour in the introduction to levi s rituel de haute magie t.s. liber lviii 31 280. the sum of the five letters of severity, those which have a final form kaph, mem, nun, pe, tzaddi. also the number o

ALEISTER CROWLEY EQUINOX EQ I 6 2

therefore i bring nothing but myself. leo. let us burn her upon the altar of burnt offering. scorpio-apophis. but in the fire my tears would be dried up; and these tears are of mine offering to the lord. leo. let us throw her to the sacred crocodile. scorpio-apophis. but in the water my heart would be chilled; and this heart is of mine offering to the lord. leo. let us throw her to the winds from the watchtowers of silence. scorpio-apophis. but in the wind my hymns would not be heard; and these hymns are of mine offering to the lord. leo. let us bury her in the consecrated mountain! scorpio-apophis. but in the earth the worms would devour my flesh; and this flesh is of mine offering to the lord. oh lord, let thy servants return unto their thrones that i may worship thee as i will. sol. 22

ALEX SANDERS THE KING OF THE WITCHES

d made a circle similar to that of a spiritualist meeting. tentatively alex questioned the rites but the participants sincerely believed that they were practising witchcraft. perhaps he was the only witch left. time has taught alex that many covens use rituals quite different from those handed down by his grandmother, but most of them do have basic similarities, like the names of the guardians of the watchtowers, the symbolic cardinal points of the circle-boreas at the north, zephyrus at the west, eurus at the east and notus at the south. at this time, however, he was inexperienced in the practices of other groups and he was keenly disappointed. on the drive back he admitted as much to the young man who had brought him, and told him he would not be coming again 'i don't blame you' was the

it hesto the ceremony,thereareesbats, that is, working meetings afeach. coven, on the nightpfyvery full moon. these vary. little from month .to. 1l10n.th andhegin with the high priest and high priestess sweepi g round the circle with their. broomsticks. to exorcize the area of other influences. while everyone chants incantations, the. circle is formed and set up with symbols for. the guardians of the watchtowers and incense burners. within the circle the altar is set up and laid with the witch weapons, with howls of consecrated salt and water, and fresh flowers. the first invocations are made to bring the power, and the high priest says 'listen to the words of the great mother who was of old also called among men artemis, diana, aphrodite, ariapxod and by many other names 'at my.altar, whe

ass you through the dread door' she says, and kisses him on the lips. while .he stands .still hound and blindfold but. now inside the circle, she takes her athame from the altar and describes a circle with it, sealing the gap through which he has just walked e .with one arm about his waist, she leads him to each of the four. watchtowers; east, south, west and north. saying 'take heed, ye lords of the watchtowers, that x [giving his new witch name] is properly prepared to be made a priest and a witch' at this point all the witches rise and, holding hands, form a circle so that the initiate is between the high priest and the high priestess, who hold his elbows tightly as they all whirl round chanting 'bko, eko azarak' to raise the cone of power. when. the others sit down, the initiate, still

o bind the symbols of the art, also they are necessaryin the oath. i now salute thee in the name of karnayna and aradia, newly made priest and witch' she hands him an athame that will be his to keep, and leads him to the four watchtowers, her left arm around his waist and her right hand on his right hand which is raised, holding the athame pointing upwards, while she says 'hear ye, mighty ones of the watchtowers, x [giving his name] has been consecrated a priest of the goddess' they all sit in a circle, the initiate beside the high priest in the place of honour. the high priest, on his knees, is given a cup of wine by the high priestess who then plunges her athame into it and says 'as the athame is to the male, so the cup is to the female, and when they are joined they become one in truth'

ALEXANDRIAN BOOK OF SHADOWS OCCULT

censes the circle from north unto north. lastly r takes around the presence lamp (or a candle lit from the presence lamp and returned to it. calling the mighty ones: all stand and salute the east. r stands in front of group facing east. maiden stands at back of group with the bell. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the east, ye lords of air; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn and face south. ritual leader and maiden move to corresponding positions; others just turn in place. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the south, ye lords of fir

circle! all turn and face south. ritual leader and maiden move to corresponding positions; others just turn in place. m rings bell. with athame, r draws three deosil circles and then an invoking earth pentagram, saying: r: ye lords of the watchtowers of the south, ye lords of fire; i, n, do summon, stir and call you up, to witness our rites and guard the circle! similarly, in west: r: ye lords of the watchtowers of the west, ye lords of water; lords of death and initiation; i, n, do summon, stir and call you up, to witness our rites and guard the circle! and in north: r: ye lords of the watchtowers of the north, ye lords of earth; boreas, thou guardian of the northern portals; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn back to the east and sa

do summon, stir and call you up, to witness our rites and guard the circle! and in north: r: ye lords of the watchtowers of the north, ye lords of earth; boreas, thou guardian of the northern portals; i, n, do summon, stir and call you up, to witness our rites and guard the circle! all turn back to the east and salute. now all turn to north again. m rings bell. r says: r: ye mighty ones, lords of the watchtowers of the universe, dread lords of the outer spaces, thou powerful god, thou gentle goddess, we invite you to our meeting (pause) o thou loving cerridwen. o thou mighty cernunnos, we gather (i stand) before you to (state intent) the circle is now perfect. notes adapted from farrars' eight sabbats for witches, but published all over the place in several versions. l l 'lighting of candl

' eight sabbats for witches, but published all over the place in several versions. l l 'lighting of candle' added by khaled, sekhet& random 'exorcism of water 'blessing of salt' closely follow those of the key of solomon, book 2, chapt. v. l closing the circle when the circle's work is done, r goes to the east, athame in hand, salutes, and draws a banishing earth pentagram, saying: r: ye lords of the watchtowers of the east, ye lords of air, we thank you for attending our rites; and ere ye depart to your beauteous realms, we bid thee hail and farewell. all: hail and farewell (r extinguishes quarter candle) repeat for the remaining quarters, addressing each with the titles by which it was invoked. r thanks and says goodbye to the god and goddess (words to be decided) and extinguishes altar

these truly are the five points of fellowship- foot to foot, knee to knee, lance to grail, breast to breast, lips to lips. by the great and holy name cernunnos; in the name of aradia; encorage our hearts, let the light crystalize itself in our blood, fulfilling of us resurrection. for there is no part of us that is not of the gods. hp rises and goes to each quarter in turn saying: hp: ye lords of the watchtowers of the east [s, w, n; the thrice consecrated high priestess greets you and thanks you. notes published in janet and stewart farrar's the witches' wayand stewart farrar's what witches do (probably a few other places too, but these are the ones i'm sure of) the farrars say that they are giving gbg's text b version. l the great rite (alternative verse version of priest's declamation)

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

ch today. i feel that if the lady lesson fourteen: getting set up/ 205 wishes to appear to the coven (or the lord, for that matter, then she will certainly do so. but she will do so when she is ready and not just because she has been invoked/conjured/summoned! who are we to order the lady? so, if you feel drawn to write a new full or new moon ceremony, please keep this point in mind "guardians of the watchtowers" as i have mentioned before, there is a great deal of ceremonial magick that, over the centuries, has found its way into some traditions of the craft. most of it has gone unrecognized by all but a few craft practitioners. the use of the wand, for example, and the word athame; the white-hilted knife and the pentacle, etc. ceremonial magick, as you know, involves conjuring entities a

nd the word athame; the white-hilted knife and the pentacle, etc. ceremonial magick, as you know, involves conjuring entities and demanding that they do the magician's bidding. surprisingly, just such conjuration is found as part of many traditions' erecting the temple (or, forming the circle, as some of them call it. included in their rituals is what is referred to as summoning the "guardians of the watchtowers, or "guardians of the four quarters. these "guardians" are often associated with specific entities, such as dragons or salamanders, gnomes, sylphs and undines. it would seem obvious that here the group could be treading on dangerous ground. in fact this was very pointedly brought home to one coven who once forgot) to banish the salamanders of the south at the end of their rites. th

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

ure spirit, or perfection. medieval alchemists attempted to create this elusive substance, called the philosopher's stone. it was said to turn base metal into gold and, as an elixir according to the eastern tradition, to cure all ills and offer immortality. these elements form the basis for raising power in formal magick and in less formal spells too and are represented by devas, the guardians of the watchtowers or the four main archangels. earth earth represents midnight, winter and the quarter and direction of the north. it is the most magical of directions. earth is the realm of the actual and material, where magical wishes and intentions find expression and so it is very important. it is also the element invoked for abundance and in prosperity rituals, as well as matters concerning you

ortal and bearing him a child. however, she also lost her freedom from pain and her immortality and so she is a reminder that love may have a price, but that without it life does not have meaning. the colour of water is blue and its zodiacal signs are cancer, scorpio and pisces. the four quarters of the circle every magical circle is divided into four quarters that are in ceremonial magick called the watchtowers. the higher essences who protect the quarters are invoked as the guardians, who control and direct the elemental powers. sometimes they are called kings, sometimes devas, or they may be pictured as the four main archangels, michael, gabriel, raphael and uriel. how you perceive your guardians in the ritual circle is up to you. as with all magick, there are disagreements about which

to each guardian as archangel of the north, etc, then the celestial being can reveal itself in the form that is right for you. the angelic colours i have given vary slightly from the elemental ones and if you are carrying out a personal angelic ritual of protection or meditating on the archangels, you can use the archangel colours for your candles. some practitioners do not greet the guardians of the watchtowers at all, but instead light each elemental candle in turn, visualising golden energies pouring from each direction into the circle. uriel seite 122 wicca01.txt uriel, whose name means fire of god, is associated with earthquakes, storms and volcanoes and is the archangel of salvation. he is sometimes linked with the courage of mars. he warned noah of the impending flood and led abraha

CONCERNING THE CEREMONY OF THE CONSECRATING THE VAULT

y. door of the vault the four kerubs on the door of the vault are also re-activated through the tablets of the watchtower and the invocation. this symbol, being placed on the doorway to the vault, also charges and activates the c doorway or the entrance into the center of the mystical burying place of our founder. opening of the portal five knocks are given after the adorations and invocations of the watchtowers. five is the number of the pentagram,and its symbology should be apparent. each knock also alludes to the pentagrammaton as well. 5 hwchy forms the grand word of the 5=6 grade. the reference to the river called phrath shows the physical world, the outer order, and its hidden and secret link to the true order of the r.r. et a.c. the qabalistic cross is done in unison. this indicates

DONALDTYSON CORONZON

the innermost that is next to the earthly sphere of the four elements is numbered 30. one call is used to invoke the spirits of all the aethyrs, but the name of each aethyr is inserted into the first sentence of this invocation to differentiate it. the name of the tenth aethyr is zax. it is unique in that it is associated with the spirit names that lie upon the black cross of the great tablet of the watchtowers. all the other aethyrs are linked to spirit names that appear within one of the four watchtowers on the quarters of the great table- the names linked with zax lie outside the watchtowers. they are lexarph, comanan and tabitom. it is interesting that this particular air rules over the nation of germany, in view of the attempt by the nazis to exterminate the jews during the second wo

GOLDEN DAWN RITUALS K

ound him. they join wands over his head. he raises his face and hands, continues) chief adept "i am the reconciler with the ineffable. i am the dweller in the invisible. let the white brilliance of the divine spirit descend (the chief adept lowers face and hands. other adepts withdraw their wands) chief adept (raising his hand "in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe. guard this vault during this revolution of the solar course. keep far from it the evil and the uninitiated that they penetrate not into the abode of our mysteries, and inspire and sanctify all who enter this place with the illimitable wisdom of the light divine (chief adept gives the sign of 5=6. all others copy. pastos is replaced inside the vault, and the circula

GOLDEN DAWN RITUALS T

the lesser angle of the tablet. l ofl. key 6:o utilize the sixth key or call to activate the row of bitom. it should as well be employed to activate the o tablet as a whole, and for the lesser angle of the tablet. o ofo. keys one through six relate to the tablet of union (this relates to the five points of the pentagram and the center) the remaining keys relate to the four terrestrial tablets of the watchtowers. keys 7- 18: key 7: utilize to activate n of m and all invocational work in this quadrant. key 8: utilize to activate l of m and all invocational work in this quadrant. key 9: utilize to activate o of m and all invocational work in this quadrant. key 10: utilize to activate m of n and all invocational work in this quadrant. 4 key 11: utilize to activate l of n and all invocational

GOLDEN DAWN RITUALS T3

GOLDEN DAWN RITUALS VENUSZAM16

r 2 the magus should be garbed in the regalia of the hierophant, and should in addition, wear a seal of k in the appropriate colors behind the lamen. the talisman of k should be wrapped in a black cloth and tied thrice with a cord. the temple furniture arranged as in the grade of neophyte. step 1 perform the banishing ritual of the pentagram and hexagram. step 2 open the temple by the ceremony of the watchtowers. step 3 after the adoration, perform the invoking hexagram ritual of the supernals, using ehieh and ararita. employ the vibratory formula of the middle pillar, and invoke kether, but do not proceed until the sensation of the divine force is present in every vein and nerve. then, contemplate the higher and divine genius, and utter the following prayer "unto thee, sole wise, sole ete

GOLDEN DAWN RITUALS ZAM11

ce so that he/she shrinks not in the hour of trial, but that thus his/her name may be written on high and his/her genius stand in the presence of the holy ones" step 17 go to each quarter and make the grade sign of that quarter following each one with the sign of osiris slain and risen. move back to the altar and say "and now, in the name and powers of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and i solemnly charge ye by the divine names hwchy, hcwhy to guard this spirit and the sphere of very honored frater/soror, and keep far from him all evil and the unbalanced that they be not allowed to penetrate to his spiritual realm. inspire and sanctify him so that he may be a light into the body and the lantern of illumination guiding into the completion of the

GOLDEN DAWN RITUALS ZAM12

ty mother" second adept "scorpio, apophis, destroyer" third adept "sol, osiris, slain and risen" first adept "isis (forming sign) second adept "apophis (forming sign) third adept "osiris (forming sign) chief adept "iao! let the divine light descend" first adept "such are the words (all close the vortex) chief adept "we thank thee oh lord of the universe. thou art one! we thank thee, ye spirits of the watchtowers who celebrated with us the mysteries of life (final releas cgood friday rite of dedication r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 chief adept (knocks "avete, fratres et sorores" second adept "rosea rubea" third adept "et aurea crucis" chief adept "very honored fraters and sorors, assist me to open the tomb of the adepti. associate adeptus minor, see that the portal

GOLDEN DAWN RITUALS ZAM13

ho dwellest in the boundless light in whom only is being and who alone can say i am, beginner of movement, life in all things. thou who filled the infinite universe with thy essence, thou art glorified forever and ever. amen (all rise) all "iao" third adept "let the divine light descend (perform the s.i.r.p. or watchtower) third adept (faces east and vibrates the divine names and kings of each of the watchtowers saying "we invoke ye angels and kings of the watchtowers. be here now and partake of this ceremony of the rosea rubea et aurea crucis. ye mighty and glorious angels of the watchtowers, gather about us now, fill us with thy presence, come upon us, for with yehashuah we have died upon the cross and with him we have risen in the light" all "i am he the bornless spirit having sight in

GOLDEN DAWN RITUALS ZAM14

that he/she shrink not in the hour of trial. but that thus his/her name may be written upon high and his/her genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and_(his/her name_ stands in the presence of the ancient of days" step 28 go to the altar "and now in the name and the power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names hwchy, hcwhy to guard this sphere of_(his/her name. keep far from him/her all evil and the unbalanced that they penetrate not into his/her spiritual abode. inspire and sanctify him/her so that he/she may enter into the center of his/her being and there receive the vision of the clear light, and thus accomplish his/her true will" 7

GOLDEN DAWN RITUALS ZAM16

r 2 the magus should be garbed in the regalia of the hierophant, and should in addition, wear a seal of k in the appropriate colors behind the lamen. the talisman of k should be wrapped in a black cloth and tied thrice with a cord. the temple furniture arranged as in the grade of neophyte. step 1 perform the banishing ritual of the pentagram and hexagram. step 2 open the temple by the ceremony of the watchtowers. step 3 after the adoration, perform the invoking hexagram ritual of the supernals, using hyha and atyrara. employ the vibratory formula of the middle pillar, and invoke rtk, but do not proceed until the sensation of the divine force is present in every vein and nerve. then, contemplate the higher and divine genius, and utter the following prayer "unto thee, sole wise, sole eternal

GOLDEN DAWN RITUALS ZAM18

ot in the hour of trial, but that thus, his/her name may be written upon high and his/her genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and his/her name in the presence of the ancient of days" step 23 go to the west facing east behind the altar "and now, in the name and the power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names hwchy, hcwhy to guard this sphere of (state your earthly name/ osiris. keep far from him/her all evil and the unbalanced, that they penetrate not into his/her spiritual abode. inspire and sanctify him/her so that he/she may enter into the center of his/her being and there receive the vision of the clear light, and thus, accomplish

GOLDEN DAWN RITUALS ZAM20

at i may no longer come to dwell on earth as mortal man, but that i may be as osiris going forth to seek and to save the lost ones of the race of man" after contemplating say "thus, at length have i been enable to begin to comprehend the form of my higher self" step 31 return to west of the altar, facing east. say: 12 "and now, in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye to guard this my sphere. keep far from me the evil and the unbalanced, that they penetrate not into my abode of the mysteries. inspire and sanctify me that i may enter into the center of my being, and there, receive the illimitable wisdom of the light divine" step 32 give the signs of 5=6. close by purifying with n and consecrating with o or by l.b.r

GOLDEN DAWN RITUALS ZAM21

of the head of the ox (draws taurus symbol. and on our left auriel (second adept draws invoking pentagrams, of each element in each quarter using lotus wand, starting in the east) chief adept "for before us flames the pentagrams and behind us shines the six rayed star (perform the qabalistic cross (remaining behind the altar "prepared in body, mind and spirit, we now invoke thee ye great lords of the watchtowers of the universe. guard well this magic circle, and let no evil or impure spirit enter therein. strengthen and inspire us in this righteous and holy operation of the magic of light. keep far removed the evil and unbalanced so that we, who are weak, may be strong and may enter into and partake of the secrets of divine light (perform rending of the veil (enochian call of the watchtowe

light and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who cometh forth from the dust, and my birth is from the house of death. oh, ye two divine hawks upon your pinnacles who keep watch over the universe, ye who company the bier to the house of rest, and pilot the ship of ra, ever advancing onwards to t

GOLDEN DAWN RITUALS ZAM22

rranged in 0=0 with the addition of the tablet of union and the four watchtower tablets. talismans to be consecrated are to be wrapped in black and thrice bound. step 1 let the adept banish by means of pentagram and hexagram. step 2 perform the supreme invoking ritual of the pentagram with enochian call of the portal followed by three circumambulations (desoil (thou mayest utilize the ceremony of the watchtowers. step 3 perform the adoration to the lord of the universe. step 4 3 let the z.a.m. now meditate upon the divine white brilliance and humbly raise him/herself to such. step 5 after sincere and humble meditation, the z.a.m. shall now with great solomness, perform the supreme invoking hexagram ritual of the supernals, while inscribing hyha and atyrara. step 6 the adept shall now emplo

GOLDEN DAWN RITUALS ZAM7

light and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who cometh forth from the dust, and my birth is from the house of death. oh, ye two divine hawks upon your pinnacles who keep watch over the universe, ye accompany the bier to the house of rest, and pilot the ship of ra, ever advancing onwards to the

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. the sexual currents of the aethyrs 156 table viii.formulas of enochian magick 174 table ix. telesmatic attributions of the letters 293 appendices: appendix a. the watchtowers. 367 appendix b. watchtower deities. 393 appendix c. watchtower signposts. 409 appendix d. the great crosses of the watchtowers. 425 appendix e. the thirty aethyrs. 429 1 p r e f a c e; an introduction to this manual this manual is meant to provide a convenient and reasonably complete source of all information required by the serious practitioner of enochian magick. the branch of m

gical system now known as enochian magick. dee has been called "a pioneerin spiritualism,"because he kept meticulous records of all of his magical operations. however, his primary approach was through the process known as "skrying" kelly would sit before a crystal, or "shew-stone" and describe whatever spirits or visions he saw. dee scrupulously recorded all that kelly told him. often angels from the watchtowers or aethyrs would assist them in their work. for example, one of their "guides" was a young elfin girl named madimi who appeared over a period of seven years. 2 little came of dee's psychic investigations until late in the nineteenth century when a group of occultists and magicians took up the magick. the hermetic order of the golden dawn used words and phrases from dee's enochian m

xtremely broad definition is exactly the meaning intended throughout this manual. magic is both a science and an art. like music, only so much can be communicated in words. its study demands practice. you will not become a magician simply by reading this or any other book you must put what you read hito practical application. enochian magick is a very special category of magick. after learning of the watchtowers and aethyrs, for example, you must then experience them. crowley's magick is also associated in various degrees with a sexual element, which fact alone usually distinguishes it from most other magical systems. this sexual element is not considered in enochian magic. however, certain forces and atmospheres encountered in the enochian system are decidedly sexual in nature. these forc

and to unite. salve et coagula' said the alchemists" aleister crowley, thebook of thoth this magician's manual is intended for use by a wide audience, ranging from beginners in enochian magick to experienced magicians. it is impossible to present a fully structured, progressive program of magical development that will be satisfactorily suitable for everyone. some readers will be more attracted to the watchtowers, others to the aethyrs. some will advance rapidly and effortlessly in certain areas while others may require more time in those areas before begg ready to advance. for this reason, this manual has been especially designed to present all of the basic theoretical material together with guidelines for practical exercises that would be required for the beginner, the intermediate, and t

rnate symbol group are the eastern tattwas adopted by the golden dawn. 20 21 the magical universe 'the magician works in a temple; the universe, which is (be it remembered) coterminous withhimself" aleister crowley, book 4 the magical universe is the macrocosm of the magician. as a magician, you will have your own experiences in your own aspects, but no two magicians will see the subtle planes of the watchtowers and aethyrs in exactly the same way. these general agreements are called signposts. like key sites on a map, the signposts will guide you through the majar regions of the cosmic planes. however, no two tourists will have exactly the same experiences on a trip to a foreign country, and in the same way no two magicians will experience the watchtowers or aethyrs in exactly the same wa

that you must retain full consciousness during the operation and return to your physical body with unbroken memory. 3. skrying. a third operation is called skrying. this consists of using a shewstone or other appropriate device to focus your consciousness on the subtle planes while retaining awareness of, and control over, your physical body. skrying is a form of meditation. while the mind roams the watchtowers and aethyrs, the body can speak of the visions and voices that are encountered by the mind. 31 this operation was the favorite of dee and kelly. in addition, crowley used the method of skrying to visit each of the thirty aethyrs. 32 the watchtowers regardless of their origin, these tablets and the whole enochian system do represent realities of the inner planes. their value is undo

nion as shown in figure 3, appendix a. figure 4, appendix a, shows the squares of the great watchtower of air.figure 5, appenclix a, shows the squares for water; figure 6, appendix a, for earth; and figure 7, a ppendix a, for fire. figure 8, appendix a, shows how the four watchtowers are divided into the sixteen subquadrants. you must remember that these drawings are only crude representations of the watchtowers. for example, the actual watchtowers are not twodimensional like the f at paper of this book but extend in at least five dimensions: height, 33 width, depth, time, and consciousness. each watchtower square represents a specific area or region of the inner worlds. each is controlled by a hierarchy of deities. some have demons, and some are associated with key egyptian deities and co

hinxes. sorne squares are associated with astrology signs and tarot cards. a detailed analysis of the many forces and currents that flow through these squares is described in enochian magic. the detailed results are induded in the appendices of this manual (see appendices a through d. they are not haphazard, but represent a natural outcome of the hermetic axiorn "as aboye so below" the mapping of the watchtowers includes data from logical correspondences, experimentation, and intuitive insight. it is intended as a useful guide much like a roadmap for anmar country. as a magician, you must fill in the details for yourself as you discover them. 34 the tablet of union the enochian tablets are four in number, each referred to one of the elements of earth, air, fire and water. in addition to th

r own; their 'universe' is presumably of a different kind from ours, in same respects. it is more convenient to assume the objective existence of an 'angel'who gives us new knowledge than to allege that our invocation has awakened a supernormai power in ourselves. aleister crowley, magick in theory and practice figure 9, appendix a, shows the four secret holy names of divinity, which are given by the watchtowers. these names are found by reading across the horizontal bar of the great crosses. the four holy names are: 1) air oroibahaozpi (oh-roh ee-beh ah-oh-zod-pee) 2) water mpharslgaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) 3) earth mordialhktga (moh-ar dee-ah-leh heh-keh-teh-gah) 4) fire oipteaapdoke (oh-ee-peh teh-ah-ah peh-doh-keh) figure 10, appendix a, shows how the names of the four

. these names are found by reading across the horizontal bar of the great crosses. the four holy names are: 1) air oroibahaozpi (oh-roh ee-beh ah-oh-zod-pee) 2) water mpharslgaiol (em-peh-heh ar-ess-el gah-ee-oh-leh) 3) earth mordialhktga (moh-ar dee-ah-leh heh-keh-teh-gah) 4) fire oipteaapdoke (oh-ee-peh teh-ah-ah peh-doh-keh) figure 10, appendix a, shows how the names of the four great kings of the watchtowers are determined. in addition, the correspondence between the four watchtowers and the four tarot trumps is given. the four kings are: 1) air bataivah (bah-tah-ee-vah-heh) 2) water raagiosl (rah-ah-gee-oh-sel) 38 3) earth ikzhikal (e e-keh-zo d-he e-kal) 4) fire edlprnaa (eh-del-par nah-ah) figure 11, appendix a, shows how the names of the 24 seniors are determined from the arms of t

thine is the fire with its flashing flame! thine is the water with its ebb and flow! thine is the earth with its enduring stabiiity! the hermetic order of the golden dawn figure 13, appendix a, shows the major forces that cycle through the subquadrants of the four watchtowers. figure 14, appendix a, shows the major characteristics and astrological signs associated with the sixteen subquadrants of the watchtowers. the forces of earth begin with chaotic violence. these lead gradually into formative forces, which result in establishing distinct forms. the forces of water begin with raw emotional energy. these gradually build up into forces of cohesion and creat ivi ty. the forces of ai r begin wi th n e bul ou s f o rma t i v e r e l a t i o n sh i p s a n d p r o g r e s s systematically thr

ma t i v e r e l a t i o n sh i p s a n d p r o g r e s s systematically through a series of harmonious changes and knowledge. the forces of fi re begin wi th destruct ive violence. these forces advance gradually into creative transformations and the renewal of form. you should study these figures carefully until you get an intuitive feel for how these different forces and energies course through the watchtowers. four major types of forces s can be found, creative, destructive, masculine and feminine. 42 watchtower pyramids and the angel sayeth: verily is the pyramid a temple of initiation. verily also is it a tomb. aleistercrowley,the vision and the voice enochian magic explains the specific procedures used to convert each watchtower square into a truncated pyramid. figure 15, appendix a

mb. aleistercrowley,the vision and the voice enochian magic explains the specific procedures used to convert each watchtower square into a truncated pyramid. figure 15, appendix a, shows the results of converting the tablet of union squares finto truncated pyramids. figures 16 to 31 show the pyramids of the four watchtowers. these, or similar diagrams, can be used to focus your mirad when skrying the watchtowers in the spirit vision. in addition to providing a three-dimensional effect when gazing at the truncated pyramids, they are also helpful in showing how the cosmic elements are combined in each watchtower square. foz example, when you look at the o in nako (figure 18, appendix a) you can see at a glance that it is composed of two par s air, one part earth, and one par water.during a v

linea spiritus sancti' is always the seventh fine or rank of letters from the top, while the two vertical columns of the 'linea dei patris filiique' are always the sixth and seventh columns counting from either right or left. the book of the concourse of the forces the central row of each watchtower tablet, together with the two central vertical columns, forro what are called the great crosses of the watchtowers. the squares of each great cross can be converted to truncated pyramids as shown in appendix d. the outer arms of these crosses contain the letters o, m, e and l and the inner arms contain the letters o, m, i and a. taken together they forro the words om-el-om-ia (oh-meh el-oh mehee- ah) which means "the highest understanding is the understanding of truth" the figures in appendix d

s of attraction are from the iiving mirad of god. god has turned his two eyes. the mighty god has gven up his divine name. indeed, the mighty god has given up his divine name: ra. this was spoken by isis, the great one, the divine n stress of the gods, who knew ra by his own name. the legend of ra and .isis figures 1 to 16, appendix b, show the names of the major deities of the 16 subquadrants of the watchtowers. the four squares at the top of these figures contain the names of the kerubic angels. there are no demons or lesser angels in these upper squares (i.e, they are upper in the cense that they are located aboye the horizontal sephirothic cross bars) the names shown in the boxes over the tops of the squares are the archangels. the archangels reside over the respective files of squares

e sharpness of the sword will cutand pierce through things. when you pierce a demon with your sword, you simultaneously strike iit with rational logical thought. the sword thus aids to see through illusion and complexity. the nature of this weapon is destructive. it is also divisive. the blade should be steel, the metal of mars. it is considered a crude weapon and its use is usually restricted to the watchtowers and lower aethyrs. its primary use is to free you from emotional entanglements that are often encountered in the watchtowers. its natural force is masculine. in enochian magick, the sword is the magical symbol of air, and is especiallyused in those operations involving tthe watchtower of air. the pantacle. the pantacle is your food (often synabolized by bread. as the cup is hollow

erefore to tender his circle absolutely impregnable. aleister crowley, magick in theory and practice at all times complete the circle of the placebefore cammencing ara invokation. the hermetic order of the golden dawn the ritual of the pentagram a typical magick circle is shown in figure 4. the four triangles outside the circle represent the four watchtowers. when conducting magical operations on the watchtowers, sit or stand in a green circle (in general, green is appropraite for most operations. however, the color to use should correspond with the magical operation in which it is used) and face the appropriate triangle as follows: fire is a red bitom in the south earth is a black nanta in the north water is a blue hkoma in the west air is a yellow exarp in the east. possible embellishmen

d numberless other names is naturally fitted to perceive objects of its own class. in particular,the phantoms of the astral plane. aleister crowley, magick in theory and practice may the ba (soul) see its khat (physical body. may it rest in its sahu (spirit body. may it not lose consciousness. may it not lose control over the body, ever. chapter lxxx x, thebook of the dead in order to investigate the watchtowers and aethyrs it is essential to be able to travel in the subtle body, known as the body of light. there are many good books available on this subject (crowley's liber o is an excellent exampie) that can provide useful details. the following is a summary of the most important steps in the development of your subtle body: stage 1. consecrate a circle and work within it. forget deities

vocation invocations of even the most positive gods are dangerous, unless care can be taken to keep the personality of the god distinct from one's own. aleister crowley, magick without tears in order for an invocation or evocation to be successful, you must be able to elevate your mind to another dimension. you must be able to see and hear with the body of light, because the deities and demons of the watchtowers and aethyrs are not physical but etheric, astral or psychic beings. the first step is imagination. you must imagine that the deity comes before you. the known signposts of the operation should be of service during this step. atthe climax of the operation, you will actually see and/or hear the deity or demon invoked. if a demon strikes you, you will suffer the pain accordingly. howe

es, whose dwelling is in the invisible. you are the guardians of the cates of the universe. may you also be the guardians of this mystic sphere. keep away the evil and the unbalanced. strengthen and inspire me so that 1 may preserve in purity this abode of the mysteries. let my sphere be pure and holy that i may enter in and become a partaker of the secrets of the light. feel all of the angels of the watchtowers and the tablet of union rising up together from within your body of light. step 8. turn three times to each watchtower while'holding your wand. then face the east and say, 1 am the lord of the universe. 1 am he whom nature has not formed. i am the vast and the mighty one. 92 lord of the lightand of the darkness. lord and king of the earth. see yourself as an embodimentof the spirit

r: cancer, scorpio, pisces, mars, cup, blue, west. air: gemini, libra, aquarius, saturn, mercury, sword, yellow, east. fire: aries, leo, sagittarius, sun, jupiter, wand, red, south. 94 when you practice the exercise to gain the knowledge and conversation of your holy guardian angel, you will need to design and make your own talisman of iliatai. figure 5 shows an example of such a talisman design. the watchtowers and tablet of union can be used for talismans. figures 15 through 31 in appendix a can each make an excellent talisman of these regions. techriically, talismans should be constructed and charged for specffic purposes by using appropriate consecration rituals. use crowley's liber 777 or the signposts provided in enochian magic and in this manual for correct correspondences. as a gen

LIBER CHANOKH

quette (new falcon: 1991. the present key entry was made from a facsimile of equinox i (7-8. the holy table, ensigns of creation, and sigillum dei meth were redrawn based on material in ben rowe.s enochian magic reference and clay holden.s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the general view of the great table was entered from the version in the equinox; the views of the watchtowers and tablet of union as pyramid squares were redrawn, the letters checked against plate iii and the symbols checked according to the golden dawn rules printed in regardie (ed, the golden dawn. the version of the .enochian. alphabet used in plates iv-ix is the ni enochiana typeface constructed by the present editor, closely based on the final forms of the letters from quinti libri my

meth by an excruciatingly complex process using various rules of counting, then interpolating additional vowels, in many cases more than strictly necessary to make the names pronouncable. as far as i am aware these .supreme elemental kings (or .angel overseers) are nowhere mentioned in the dee mss, although the characters referred to them by the g.d. do appear in the dee material, associated with the watchtowers (the g.d. elaborated the characters somewhat and rendered them in .flashing colours. one of the names, thaaoth (became thahaaotahe) appears in secundus, since in that instance the g.d. used dee.s rule of counting which gives a total of seven names from the perimeter, one starting from each of the capitalised letters (with the exception that starting from 11/a and 6/a give the same

LIBER LVII

of the squares on the sides of the vault 7 40; see 5= 6 ritual. also [r= terror. 300. the letter c, meaning .tooth. and suggesting by its shape a triple flame. refers yetziratically to fire, and is symbolic of the holy spirit \yhla jwr 52 [also laqzjy, ezekiel, and [swy, joseph. elsewhere crowley connects the .city of pyramids. reference with the 12 by 13 squares on each of john dee.s .tablets of the watchtowers. and the pyramids drawn on each square in the golden dawn.s .book of the concourse of the forces. t.s] 53 [also arb .he created, second word of genesis. t.s] 54 [see the remarks on ob, od and aour in the introduction to levi.s rituel de haute magie. t.s] on the qabalah 37= 300. descending into the midst of hwhy, the four inferior elements, we get hwchy jeheshua, the saviour, symbol

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

y. hiereus in the power of typhon the destroyer, and of death the transformer, stand (knocks) 2nd ad thus far and no farther is it permitted to penetrate into the path of nun. the mysteries may now be partially be revealed unto you. 2nd ad. takes phil. to tarot key of death 'note: the outer order of the elemental grades could be likened to the bur elemental quadangles of john dee's great table of the watchtowers. the pentagram itself has its four lower points arranged in the same order as the watch towers with the tablet of union "set over it. earth fire table union ewater l here the five paths of sameck, mem, kaph, nun and ayin are said to. set forth the eternal symbol of the p e n t a m. mem is water, avin is earth, and sameck is fie. but to which points &d elements do wealocate ianrd s

to come quickly and forcibly to my behest, again to shroud me from the eyes of men. and now i say unto ye, depart ye in peace, with the blessing of god the vast and shrouded one, and be ye very ready to come when ye are called! lesser banishing ritual of pentagram and hexagram. stand in astral banner of east. transformation open the temple arranged as for= by usual banishings, and the ceremony of the watchtowers. after the adoration, face east, and invoke the name eheieh by the vibratoy and circumambulation formula of themiddle pillar. do not proceed until the physical sensation of the invoked force is experienced. then contemplate the higher genius for some little while. lift both hands on high. in the divine name iao, i invoke thee thou great and holy angel hua. lay thy hand invisibly up

that he shrink not in the hour of trial. but that thus his name may be written upon high and his genius stand in the presence of the holy ones in that hour when the son of man is invoked before the lord of spirits and his name in the presence of the ancient of days. 450 the golden dawn: volume 111 book six go to altar. and now in the name and power of the divine spirit, i invoke ye, ye angels of the watchtowers of the universe, and charge ye by the divine names yeheshuah yehovashah to guard this sphere of. keep far from him all evil and the unbalanced that they penetrate not into his spiritual abode. inspire and sanchfy him so that he may enter in to the centre of his being and there receive the vision of the clear light, and thus accomplish his true will. pause for some while for meditat

RUBY TABLET OF SET

ent. one of the systems i encountered while on my road towards the temple of set was the golden dawn (which has hidden in its meaning "heylel ben shachar, lucifer, or son of the morning, also the "bright morning star. while studying this system, i practiced rituals to achieve enlightenment, as i then understood it to mean (which is another story in itself. one of these rituals was the "opening of the watchtowers" in which one invokes various entities in relation to the elements fire, water, air and earth. in that ritual, as one invokes the various beings, they were to pass through the magician, one at a time in turn, and purify the magician invoking them. the purpose of the ritual is to set the magician on the road to union with the universe, in a subjective sense. as setians, we all know

ries of indignities and corruptions in the process. when studying enochiana, it is well to go right back to its beginnings, with dee and kelly. dr. john dee's actions with spirits is a tortuous read by anyone's standards, but it is essential reading nevertheless if one wishes to understand enochian and put it in perspective. from the outset, we can disregard all such details as pyramid squares of the watchtowers, and attribution of the egyptian deities thereto. these were additions to the basic system made by the golden dawn. it must be confessed that they are often very beautiful additions, but they must be discarded nonetheless if we wish to discover the roots of the system. it is rapidly obvious that neither dee nor kelly had any real idea of what they were being presented with. more of

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

ring thy strength, grandfather bring thy guidance, cernunnos, hail and welcome lord& lady, enter this circle in peace, make an altar of my body, and grant me wisdom& guidance as i perform my rites. calling the quarters, is done while standing in the goddess posture. the wording for this sample ritual, has been taken from the invocation scene of the craft. facing east say, hail to the guardians of the watchtowers of the east. powers of air and invention. hear us(me! facing south say, hail to the guardians of the watchtowers of the south. powers of fire and feeling. hear us(me! facing west say, hail to the guardians of the watchtowers of the west. powers of water and intuition. hear us(me! facing north say, hail to the guardians of the watchtowers of the north. powers of mother and earth. he

famous hugging of a tree. the purpose here is to relax, and let the energy raised in ritual dissipate. dismissing the quarters, and thanking the lord& lady when all is done, it is time to say farewell. the lord& lady: dana& cernunnos, we(i) thank you for joining this circle, and ask that if it is your will, depart now in peace until next we meet. hail and farewell! the quarters: o ye guardians of the watchtowers, we(i) thank you for your services, and wish you depart now in peace. hail and farewell! if you used invoking pentagrams to call the quarters, you should now use banishing pentagrams to dismiss the quarters. opening the circle. start in the east and walk widdershins (counter-clockwise) around the circle, chanting may the circle be open, but unbroken. may the peace of the goddess be

TYSON DONALD SOUL FLIGHT

rky, slime-covered water. it has a fetid smell of decay. by making your way quietly around the pool, you escape the notice of the snarling and howling animals, who appear half mad as they threaten each other across the imaginary barrier of the path. the moonlight makes the scene almost as bright as day. glistening dew lies like a frost on every blade of grass and every leaf. when you reach one of the watchtowers, you find the door carelessly left unlocked. all the soldiers, who are evidently the military force of the nobleman that owns the tower, lie sleeping in their beds as though drugged, and cannot be awakened. crossing to the other tower, you discover an identical situation, but the guards wear the crest of a different noble house. something moves in the higher chambers of the tower

TYSON DONALD THE POWER OF THE WORD

a contains the corrected english text of all eighteen enochian keys and the key of the thirty aethers, with an accompanying analysis of the symbolism in the keys. this study shows the angels of the keys to possess the same apocalyptic nature as those described by st. john the divine in his biblical book of revelation. i have put forward the theory, which will undoubtedly arouse controversy, that the watchtowers and enochian keys are parts of a great ritual of ceremonial magic designed to trigger the chaotic final destruction of our universe. in my opinion it was the desire, perhaps the necessity, of the enochian angels that this destruction of the world be initiated by humanity itself through the instrument of the forty-eight keys, which open the protective guardian gates of the four watc

chaotic final destruction of our universe. in my opinion it was the desire, perhaps the necessity, of the enochian angels that this destruction of the world be initiated by humanity itself through the instrument of the forty-eight keys, which open the protective guardian gates of the four watchtowers and allow the entry into our time-space of the forces of coronzon, the great dragon. the gates of the watchtowers cannot be forced open from the outside. they open inward. we must ourselves unlock them with the keys and initiate our own annihilation. this is the terrible legacy of human free will-we are free to choose our own destruction. it was to set the stage for this potential apocalypse (which will not happen unless we make it happen) that the angels gave the patterns of the watchtowers a

he keys was delivered on april 13 and 14 at cracow, poland, by the spirit nalvage ca due& faithful relation, p. 82. the great table of the four watchtowers, along with the system for deriving the names of angels from its lettered squares, was given by the spirit ave during a session that began at seven o'clock on the morning of monday, june 25, also in cracow (ibid, p. 166. together, the keys and the watchtowers form the heart of enochian magic. it is from the keys that the enochian language is largely derived. the enochian system practiced by the hermetic order of the golden dawn entirely depends on the keys and the elemental associations of angelic names extracted from various sections of the great table of the watchtowers. each watchtower is a magic square of enochian letters consisting

hian magic. it is from the keys that the enochian language is largely derived. the enochian system practiced by the hermetic order of the golden dawn entirely depends on the keys and the elemental associations of angelic names extracted from various sections of the great table of the watchtowers. each watchtower is a magic square of enochian letters consisting of thirteen rows and twelve columns. the watchtowers are bound together into one great table by the letters of the so-called tablet of union arranged in a cross. the golden dawn associated the watchtowers with the four elements and with the letters of tetragrammaton. the enochian magic of the the watclztowers and the keys 165 golden dawn is too complex to present here. those interested should study regardie's golden dawn, 6th edition

supposed to have obtained their knowledge-was possessed of an ingenuity and an understanding of magic such as never was in the possession either of dee or kelly (golden dawn, p. 625) in fact, almost the entire golden dawn enochian system is derived from the diaries published by casaubon, with the exception of the correspondences of the elements, planets, zodiac, and tarot, which were grafted onto the watchtowers based upon the elemental associations assigned by the golden dawn to the points of the pentagram. the association of the letters of tetragrammaton was considered very important by regardie, who writes "this name is the key to the whole of the enochian attributions of the squares to the elements (golden dawn, p. 638. in other words, regardie is saying that it is the placement of the

entire watchtower, which forms the lower right quadrant of the great square. in addition to the attribution of tetragrammaton to the quarters, and the quarters of the quarters, the letters are further associated with groups of 166 tetragrammaton squares upon the individual watchtowers in a complex arrangement which i will not attempt to give here, since it would be meaningless without a study of the watchtowers. it is fully described by regardie. the result is that every square on the four watchtowers is linked with one of the letters of the name. the watchtowers are joined together on the great table by the letters of the tablet of union. in english transliteration, this is: e x a r p (air) h c o m a (water) n a n t a (earth) b i t o m (fire) each of these four words, or names, is linked

d by regardie. the result is that every square on the four watchtowers is linked with one of the letters of the name. the watchtowers are joined together on the great table by the letters of the tablet of union. in english transliteration, this is: e x a r p (air) h c o m a (water) n a n t a (earth) b i t o m (fire) each of these four words, or names, is linked in the golden dawn system to one of the watchtowers and to the element of that watchtower. it is also tied to the corresponding letter of tetragrammaton. the entire tablet of union is given to the hebrew letter shin, which signifies spiritual fire, or heavenly light. even as the sh unites and vitalizes the letters of ihvh in the two forms of pentagrammaton (ihvshh and ihshvh, so does the tablet of union unite and vitalize the four t

towers and to the element of that watchtower. it is also tied to the corresponding letter of tetragrammaton. the entire tablet of union is given to the hebrew letter shin, which signifies spiritual fire, or heavenly light. even as the sh unites and vitalizes the letters of ihvh in the two forms of pentagrammaton (ihvshh and ihshvh, so does the tablet of union unite and vitalize the four tables of the watchtowers. the correspondence of the watchtowers to the elements on the version of the great table adopted by the golden dawn parallels the assignment of the elements to the points of the pentagram. as you will recall, on the pentagram, fire goes on the lower right point, water on the upper right, air on the upper left, and earth on the lower left. the placement of the four elements on the p

m i i l p i z o i p t e a a p d o c e o i o a g e a s l o l m t p s l u l a c o n r s i o d a o i n r z f m o b a u a z i l r l a 168 tetragrammaton otherwise than as i had set them. and in the first placing of them together, i remember that i had doubt how to joyn them; for they were given apart each by themselves (a due& faithful relation, actio tertia, p. 15) it is obvious in dee's diary that the watchtowers are intended to stand for the four directions of earth, which are distinguished by colors: east (red, south (white, west (green, and north (black. it is not so clear in casaubon which watchtower goes with which direction, or what elemental associations are intended for the directions. however, in the manuscript record titled liber scientiae auxilii et victoriae terrestris (in sloan

is white because this is the brightness of midday. the north is black because the sun is in this quarter at night. only green in the west breaks this pattern. green like "the skins of many dragons" may refer to water. green and red are alchemical opposites, as are black and white. it is not made clear in casaubon just how john dee chose to assign the elements to the directions. the connection of the watchtowers to the elements seems to have been secondary to their placement in space. however, from the colors associated with the four directions in kelley's vision, given below, it may be speculated that fire (red) was placed in the east, air (white) in the south, water (green) in the west, and earth (black) in the north. in fact, this is the natural order of the elements from lightest to he

vision, given below, it may be speculated that fire (red) was placed in the east, air (white) in the south, water (green) in the west, and earth (black) in the north. in fact, this is the natural order of the elements from lightest to heaviest, but whether this is intentional or merely coincidental would be difficult to judge with finality. it is obvious upon consideration that the arrangement of the watchtowers upon the amended table of raphael cannot be correct. the great table is the pattern of the universe. the watchtowers stand at the four quarters of the world. therefore the watchtowers of the south and north must be placed opposite each other on the table, as must those of the east and west. in the table of raphael, east and west are adjacent, as are north and south. either the plac

[ a m a lml g i r g o a n n p* a c r a r e x r o i o l a a d a g a t a p a n l i i l r x i n h t a r n d i l* 170 tetragrammaton once it is understood that the great table is nothing other than a magical schematic diagram of the image on the golden talisman, which will be considered at length below, it becomes difficult to accept the revised version of raphael, if we adhere to dee's assignment of the watchtowers to the four directions as given in his liber scientiae. it is even more difficult to accept the somewhat arbitrary arrangement of the golden dawn. i am convinced that the great table is intended to be unfolded clockwise, or sunwise, beginning with the upper left quadrant, which is universally linked with the east. therefore, however the watchtowers may be placed upon the table, the

trary to the golden dawn practice. for weeks i debated with myself which of the two versions of the great table given by dee is correct. i was not really happy with either version, but could not decide between them. in the course of writing the introduction to enochian mandalas by gerald and betty schueler, it suddenly struck me that both the original table and the reformed table of raphael place the watchtowers in the wrong quadrants. with utter clarity i realized what the true structure of the great table must be. the basis for this insight is the way in which the enochian angels communicated information about the watchtowers to dee and kelley. invariably the symbols of the watchtowers are transmitted in a circle around the earth, beginning in the east, then proceeding to the south, the

basis for this insight is the way in which the enochian angels communicated information about the watchtowers to dee and kelley. invariably the symbols of the watchtowers are transmitted in a circle around the earth, beginning in the east, then proceeding to the south, the west, and finally the north. this is demonstrated in kelley's vision, given below. the single exception to this rule is when the watchtowers are unveiled successively in reverse order, moving from north to west to south to east (casaubon, page 173, but this is done for the purpose of progressing from the end to the beginning of the watchtowers and does not conflict with their essential interrelationship. when the angel ave delivers the four emblems of the watchtowers (casaubon, page 173, this unfolding of east, south, w

to east (casaubon, page 173, but this is done for the purpose of progressing from the end to the beginning of the watchtowers and does not conflict with their essential interrelationship. when the angel ave delivers the four emblems of the watchtowers (casaubon, page 173, this unfolding of east, south, west, and north is related directly to the four quadrants on the great table. east is placed in the watchtowers and the keys 171 the upper left quadrant, south in the upper right, west in the lower right, and north in the lower left. it dawned upon me that if the symbols of the watchtowers were delivered in this order by the angels, then surely the watchtowers themselves were also delivered in this manner. this being so, the first watchtower received by dee (oro, ibah, aozpi) must go in the

which is drawn within the circle of these names. in dee's diagram, oro, ibah, aozpi is placed in the east on the upper left quadrant of the great table; mor, dial, hctga is placed in the south on the upper right quadrant; oip, teaa, pdoce is placed in the west on the lower right quadrant; mph, arsl, gaiol is placed in the north on the lower left quadrant. this is precisely what we would expect if the watchtowers are to be positioned on the great table in the order of their delivery by the angel ave to kelley it is interesting to note that this arrangement of the watchtowers to the four directions of space conflicts with that given in the actual text of liber scientia, where the pattern of the original great table is adhered to by dee. for a more detailed analysis of how the great table was

table is adhered to by dee. for a more detailed analysis of how the great table was revealed through a series of progressive stages to dee and kelley, i urge the reader to consult my introduction to enochian mandalas. here i will give what i consider to be the definitive form of the restored great table. i have preferred the spelling variations found in the table of raphael, but the placement of the watchtowers is original. some of the letters on the great table are capitals. a few are even inverted left to right. on the diagrams, these inverted letters are indicated by asterisks. the capitals begin the names of ninety-two geographical spirits which rule over various regions of the earth (see casaubon, pages 141-52 and james, pages 103-16. for some reason the 92nd spirit, whose name is la

raphical spirits which rule over various regions of the earth (see casaubon, pages 141-52 and james, pages 103-16. for some reason the 92nd spirit, whose name is laxdizi, is omitted from dee's list, but its sigil appears in a diagram showing the placement of all the geographical spirits on the great table (see james, page 116. 172 tetragrammaton the restored great table of tyson note: capitals in the watchtowers indicate initial letters in the sigil names for the spirits of regions of the world (see james, pp. 103-16; casaubon, pp. 141-52. letters with asterisks are inverted. capitals in the black cross that runs through the center of the table divide the letters in the cross into seven-letter names which begin with the capitals. the inverted letters p and n fall on the beginning and end o

n s i o s p i i d p o n s d a s p i x o o d p z i a p a n i i x r i n h t a r n d i l* e r g o a n n p* a c r a r h i a r b i z m i i l p i z u p a a b c o o r o m e b b a s l o l m t t l n l mi d o) n i p a m p h a r s l g a i o l t d o i o a g e o o b a u a m a l m( g i n] i l rx a n l l aa o i p t e a a p d o c e o i o i a a d n g a t a p a p s l u l a c n r s i o d a o i n r z f m z i l r( a the watchtowers and the keys 173 one exception, make up the spirit name paoaoan (original table: paraoan. when dee inquired about the curious construction of this name, the angel ave told him "every letter in paraoan is a living fire: but all of one quality and of one creation: but unto n is delivered a viol of destruction, according to that part that he is of paraoan the governour (casaubon, p. 1

m the reformed table of raphael are given below, along with the geographical regions ruled by the spirits, and the aethers under which the spirits fall. tetragrammaton sigils of the geographical spirits on the great table the placement of these sigils corresponds with the restored great table, but they may be related to either the original table or the reformed table of raphael merely by shifting the watchtowers upon the four quadrants. the watchtowers and the keys 175 enochian geographical spirits spirit names original reformed 1) occodon occodon 2) pascomb pascomb 3) valgars valgars 4) doagnis dongnis 5) pacasna pacasna 6) dialioa dialioa 7) samapha samapha 8) virooli virooli 9) andispi andispi 10) thotanp thotanp 11) axziarg axxiarg 12) pothnir pothnir 13) lazdixi lazdixi 14) nocamal no

mb voanamb chaldei 43) tahamdo tahamdo itergi 44) nociabi notiabi macedonia 15: ox0 45) tastoxo tastozo garamannia 46) cucarpt cucnrpt sauromatica 47) lauacon lauacon ethiopia 16: lea 48) sochial sochial fiacim 49) sigmorf sigmorf colchica 50) avdropt aydropt cireniaca 5 1) tocarzi tocarzi nasamoma 52) nabaomi nabaomi carthago 53) zafasai zafasai coxlant 54) yalpamb yalpamb adumea 17: tan 18: zen the watchtowers and the keys 177 enochian geographical spirits (continued) spirit names original reformed 55) torzoxi torzoxi 56) abriond abriond 57) omagrap omagrap 58) zildron zildron 59) parziba parziba 60) totocan totocan 61) chirzpa chirzpa 62) toantom toantom 63) vixpalg vixpalg 64) ozidaia osidaia 65) pa;ra;oa;n pa;oa,oa,n 66) calzirg calzirg 67) ronoomb ronoomb 68) onizimp onizimp 69) zaxa

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