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Michael Wynn's Occult Reference Library

*THE LUCIFERIAN

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BEHOLDERS OF NIGHT

blisher. for information address: seo vebooks http//stores.ebay.com/seo vebooks all rights reserved. this product is for personal use only and not for resale. copyright violations will be prosecuted by law. toutes les droites sont reserves. tutti i diritti riservati. todos les derechos reservadecthe beholders of night an exploration of the shadow luciferian path by michael w. ford october 2002 0) the luciferian essence that the roots of traditional witchcraft as they have emerged passes beyond western culture as a cornerstone of middle-eastern origins, while reemerging in europe to america as time moved forward. what should be understood as a universal approach to witchcraft, shall the answer lie between the shadow and light, the essence between. the path of the wise is existent between wh

ne should not see. ahriman and its female counterpart, az[3, are the early fountainheads of the gnosis of the sabbat or al-zabbat, the freedom from the trappings of flesh and the awakening of the nightside consciousness. this is the primal gnosis of sorcery itself, which is the dark well of the elixir of the adept, the one who drinks of the dual ecstasies of the sun and the moon[4. the arcanum of the luciferian path is a resounding voice of the king and queen of witchblood, being samael and lilith[5. the key to the gnosis of the fallen angels is within their very essence, being of the sun and the moon. the sorcerer may seek the sexual union of both within his or her self, allowing the pleasure of the waking and waning moon to be brought forth through the sun, which is the gateway for demon

nd the moon. the sorcerer may seek the sexual union of both within his or her self, allowing the pleasure of the waking and waning moon to be brought forth through the sun, which is the gateway for demons and angels in copulation. if one seeks not the sexual genii, the antinomianian path is brought forth by a solitary and capable mind, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth cau

of the arcana is in the brain itself, it is our connection and desire to unite the hand and the eye in the grimoire of the fallen, which was long ago scribed in the blood of our spiritual ancestors, those who walk the ahrimanic path long ago, when the deserts whispered the timeless name of azazel, called our father and lilith, the very womb of our birth and initiation. i) the left hand path that the luciferian tradition is awakening from european traditional craft is nothing new, the emergence of the work in america leads to a left hand path approach to the path of the wise. considering much of the witchcraft tradition is a conglomeration of various magical traditions, the term witchcraft is as universal as its language. in the past, witchcraft and wicca was originally intended to be a sh

[7] is only one avenue of magical exploration which may be explored within a sabbatic context, not to, by any means, destroy an ongoing tradition but rather develop it. through such excellent magical focuses, from the fraturnitias saturni to the work of stephen edred flowers, which at face point is unrelated, the sabbatic gnosis itself is closely related by means of effective initiatory material. the luciferian path itself is reflective of this gnosis, known by the essence of exploration and self-discovery through the saturnian sphere. the work of saturn itself is one connected with the left hand path. as the saturn sphere is connected with demiurge saturnus, or satanas, the self is the avenue of which this planetary influence is found. saturn, as being held in two octaves or rays, is itse

e. considering the dragon itself is a model or form of the adversary, the symbolism of the red and black dragon are present. the red dragon itself is shaitan or samael, the dual aspects of self-liberation and transformation. as the red dragon is a mirror or exteriorized (viewed as a form outside the self) form of the primal self, the dragon is also a form of ourselves developed and initiated into the luciferian mysteries. the dragon itself as the adversary is viewed in the initiatory context as both shaitan and lilith, the beholders of night. the dragon itself is considered the center point of the sabbatic arcanum, the initiatory path of the serpent, which coils and encircles the spirit or psyche of the individual. arimanius frowned, the author foul of evil, how with shades from his dire m

all things: the dawn and twilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and babalon. she is the vampyre queen, the immortal witch whom creates the alchemical elixir of endless existence, the very core essence of the luciferian and vampyre. az may also be related to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the blood- lifeforce or the nectar of the mind, the imagination, thus revealing the vampyre as a solitary being who holds no need in the actual draining of blood. the blood itself is symbolic, as an invocation to the dark well of the fallen angels, the

o the shadow, for it is there that lucifer and iblis emerge, and through the nightside may the gates of immortality open. i wish to thank those who have offered friendship, assistance and their own ideas in whatever way that it manifests: douglas grant, armiluss faust, charles gonzales, aaron besson, frater scorpius nokmet, stephen cass, nathan harris (red priory) and the independent initiates of the luciferian path. vox barathrum, michael ford [1] iblis, the black light by peter lamborn wilson. gnosis magazine [2] yatuk dinoih, a grimoire of persian and left hand path witchcraft by michael w. ford [3] lilith, awlraun-lilith, see azothoz by michael w. ford [4] azothoz, a book of the adversary by michael w. ford [5] yatuk dinoih, the ritual of infernal union [6] the black flame is the essen

BLACK WITCHCRAFT

ffering to lucifer 23. reversed satan 24. bringer of light and enlightenment 25. to invest with ministerial or priestly authority 26. she teaches all magick and sorcery. 27. mar de camp of hell 28. demon of domination according to dukante hierarchy 31 name that sigil no cheating! put your books away and see how many sigils you can identify! 32 answers to crosswode1 black witchcraft foundations of the luciferian path by michael w. ford, akhtya seker arimanius the nature of skir-hand witchcraft in the ancient and modern world is of anti-nature, or rather the word antinomian is a greek form meaning against the law. this word makes reference to rebellion from a structure or spiritual design of the masses, the majority and whatever the current ideological mainstream may be at that time. witchcr

of 3 oxford, and current magister of the red circle, england) from the introduction to luciferian witchcraft by michael w. ford black witchcraft as defined within the afromentioned grimoires is about self-deification but also the further expansion of consciousness, transforming the mundane into the divine, thus the antinomian and satanic symbolism. but herein is cipher and clue to the essence of the luciferian path, it is both commitment and the possession of the lower and higher aspects of daemonic identification which empowers the godforms found in the forbidden and black grimoires of such as adamu, vox sabbatum, liber hvhi and luciferian witchcraft. there is no mere psychodrama and within the circle of the wise does the magician seek a higher spirit outside of his or her being; they se

. what holds tradition among such adepts is the commitment of the luciferic spirit within. this is the mind of the practitioner which has been liberated through antinomian practices and thought, by this determined focus that the will of the black adept has transformed he or she into a daemonic being. within ancient persian practice, the ahriman (satan) created daemon akoman (meaning evil mind) is the luciferian mind which seeks liberation and independence from the mass or herd mentality, to become something other by the forbidden or evil path of magick or witchcraft. certain tools within the craft sinister are often considered haunted objects, empowered by ongoing ritual practice by the witch or sorcerer which gives the fetish a seeming life independent from their own, however always usual

eality of witchcraft as a luciferian gnosis cannot be denied. the great work in reference to set is for the magician to seek divinity, that is awareness, individuality and personal power. by believing in yourself rather than something higher than you (the only higher angelick or demonic being is you, the luciferic angel or holy guardian angel) you become as your models. within the black tradition the luciferian trinity which is composed of samael lilith cain hold significance in the model of practice within the cult. this trinity is an alchemical process of becoming in which the magician aligns and utilizes the deific associations of samael lilith cain to transform their consciousness into the divine essence which is baphomet, the head of knowledge. to described samael, a small section as

the school of cain "claiming to have cain as teacher and guide, who recommended the worship of the sensual powers in preference to the powers above, and who practiced his doctrine by destroying abel, the expounder of the opposite doctrine (ib. 11. the jewish encyclopedia, compiled by kaufmann kohler, w. h. bennett, louis ginzberg herein we can see that cain is thus a flesh and blood embodiment of the luciferian path itself, he is the son of satan and lilith, the dark essence which is deeply connected with eve, the wife of adam. cain is not only the patron father of witches, also the symbol of the initiate upon the antinomian path. nathaniel harris, an hereditary british witch, whose long involvement in various magical circles and authorship of grimoires not only within the black tradition

e ancient 8 toadsman fraternity, the skull and bonesmen, and the horse whisperers- nathaniel j. harris, witcha, a book of cunning (mandrake of oxford) this mark is represented as being a symbolic marking of antinomian commitment, of being awakened to the path of the devil and his bride, to becoming through the daemonic spirit inherent within our blood. this dynamic process has been represented in the luciferian witchcraft grimoires in various manners, in yatuk dinoih, i have presented a system coherent with cainite workings based on the isolated spirit as embodied in the flesh of the initiate, being as represented as paitisha, the rite of zohak and other workings within the grimoire. the spirit of baphomet or the sabbatic goat, the god of witches is revealed thus as cain himself, the besti

hers. it is beginning with the watchers that the balanced aspects of angelic and satanic magick are found it is the very atavistic depths in which this bloodline still rests deep within our psyche, along with the serpents and therion-atavisms within our flesh. the book of enoch, translated from the ethiopian by r.h. charles, in the 69th chapter, presents the names and therein sorcerous essence of the luciferian angels, who are the very foundation of the arte of magick. the mentioned watchers who descended again to earth were: samjaza, artaqifa, armen, kokabel, turael, rumjal, danjal, neqael, baraqel, armaros, batarjal, busasejal, hananel, turel, simapesiel, tumael, turel, rumael, and azazel. these are among the names of the chiefs of the watchers who came into flesh upon the earth. jeqon l

the circle, that all may arise from their imaginations the arcana of the luciferic spirit, be it of darkness or light. as the realization of initiatory experience is known by the individual, there is no longer a sense of emptiness regarding the ownership and commitment within the heart of the witch; it is known and believed according to the predilection of the adept. the ritual workings found in the luciferian witchcraft grimoire and other collections by myself present actual workings to manifest both infernal and luciferian spirits and atavistic shades, that the sorcerer may encircle them within his or her own arcana of practice. one may make reference as to foundation by the goetic sorcery grimoire, which presents a left hand path alignment with the 72 daemons of the shemhamforasche, bu

een the great whore lilith-az and samael as the adversary, all are one through the expanding and deification of the magician. in summary the witch becomes a vessel and expression of ahriman and his bride, thus the circle of lucifer is complete and the casting has brought forth cain, thus the initiate is the first of witch blood and the skir-hand gnosis of shadow and light. the very foundations of the luciferian witchcraft gnosis is found in the circle, they very place of summoning which has the scribed names of infernal deific forces, from azazel to ahriman in ancient persian cruciform, to medieval luciferic sigils which announce the embodiment of satanic power; our very heritage and spiritual lineage. this article is aimed at enlightening those who would condemn it first hand without the

, a forbidden book of sexual magick, goetic sorcery, a luciferian approach to the 72 spirits of the shemhamforasche, yatuk dinoih and other works focused on the darksome rites of the path of shadow sorcery and so-called skir-hand witchcraft, introduced by nathaniel j. harris, a hereditary witch from the uk. known as akhtya seker arimanius, ford also is the author of liber hvhi, an explaination of the luciferian trinity and the rituals of the qlippoth, the book of the witch moon which features an introduction by chaos magician peter j. carroll and numerous articles and essays. michael w. ford s grimoires may be found here: http//algol.chaosmagic.im[[vol. 2, page xv[[eh eme didache ouk estin eme, alla tou pemphantos me "my doctrine is not mine, but his that sent me- john vii. 16[[vol. 2, pag

BLAVATSKY H P ANTHROPOGENESIS

elligent beings- who became collectively a being or creative god- differentiated already from the one absolute unity, unrelated as the latter is to conditioned creation* now the vatican mss. of the kabala- a single copy of which (in europe) is said to have been in the possession of count st. germain- contains the most complete exposition of the doctrine, including the peculiar version accepted by the luciferians* and other gnostics; and in that parchment the seven suns of life are given in the order they are found in the saptasurya. only four of these, however, are mentioned in the editions of the kabala which are procurable in the public libraries, and that even in a more or less veiled phraseology. nevertheless even this reduced number is amply sufficient to show an identical origin, as

. nevertheless even this reduced number is amply sufficient to show an identical origin, as it refers to the quaternary group of the dhyan-chohans, and proves the speculation to have had its origin in the secret doctrines of the aryans[[footnote(s "creation- out of pre-existent eternal substance, or matter, of course, which substance, according to our teachings, is boundless, ever-existing space* the luciferians- the sect of the fourth century who are alleged to have taught that the soul was a carnal body transmitted to the child by its father- and that other religious and still earlier sect of the second century a.d, the lucianists, who taught all this, and further, that the animal soul was not immortal, were philosophizing on the grounds of the real kabalistic and occult teachings[[vol

CALLING TO THE FIRST OF WITCH BLOOD

along the rounded border of the tuat. above his head is the beetle, symbol of khep[er, who has emerged from the boat of the sun-god, and below is the "image of af" that is to say, the body of the night sun-god, which has been cast away. end of vol. i. footnotes 256:1 see lanzone, domicile, pl.knthe calling to the first of witch blood an invocation of cain by michael w. ford a short dedication to the luciferian sabbat and those seeking their own light within the gnosis of the adversary. the initiation of the witch into the circle of cain, the living son of satan and lilith, the great harlot and demoness, the adversarial deific force of dark instinctual desire and willed continual existence. with the pen inked in the blood of abel do i scribe of when the blade fell i knew pain and a blindin

CHAOS MAGICK AND LUCIFERISM

as indeed heaven and not a stark and cold tower or desert desolation. this drug, administered carefully, was able to create a strong link with the metal facilities of the individuals, until they were mentally and physically ready to kill for imam. hassan i sabbah instilled in his followers a sense of freedom, yet with at an equal end the undying determination to serve and die for this individual. the luciferian component to the old man of the mountains is based within the concept of his silent yet effective rule. he presented extreme ideals, not willing to surrender to what seems to be more powerful forces; to not only survive but to succeed beyond his original ideas. luciferic magickians understand the usefulness of expanding the mind beyond dogma; to reach beyond what is commonly underst

g to surrender to what seems to be more powerful forces; to not only survive but to succeed beyond his original ideas. luciferic magickians understand the usefulness of expanding the mind beyond dogma; to reach beyond what is commonly understood as accepted and to tear it to shreds, piss on it and smile while doing so. to reach to the heart or essence and reform it as you would so desire. this is the luciferian principle of chaos magick. to seek, understand and form to your ever-developing system. i am the power of my desire (id) aos all energy sources, which are altered or changed through magick and sorcery all emanate initially from the self. the essence of godhood begins and ends within the self, as it is known and not known from the individual. magick is a guidance factor in the develo

ence of godhood begins and ends within the self, as it is known and not known from the individual. magick is a guidance factor in the development of man and woman to god itself, or as albert pike would say, lucifer. in our search for magickal power and the light of the qabalistic ain soph, we seek lucifer within us. we invariably become the morning star through invocation, will and determination. the luciferian concept of self godhood emerges from the hidden god within us all. this does involve the initial working of the bornless one ritual developed by aleister crowley but also several other workings. the law of the great id: to trespass all laws -aos chaos magick invites individuals to use, develop and create as many cross systems as possible. the unity is crucial towards development and

nd will not be discussed here. michael dewitt, aka anon 359 has long been an innovator in the austrian magickal scene, and for that matter even beyond it. his work with the publishing house edition ananael and past musical endeavors from zero kama and his art work today proves this. dewitt had a number of very powerful and dangerous rituals, for which i will only describe in parts here to present the luciferian aspects of this foundation of self-alchemy and evolution. dewitt became a neophyte in the iot in 1988, taking the title frater anon 359. he then began translating a number of peter carroll s works in german and pushed forward with his own temple pleasuredome. much of the workings of temple pleasuredome were focused on spare s zos kia cultus and an uncompromising focus of magick whic

nd and assemble, through various means, a system unique to the person creating it. chaos is a beautiful friend, which often throws random lightning bolts, is nonetheless always beside you when you go to sleep at night. it should be considered fair game to dash through the darkness of the night, to understand and explore the very foundations of the demonic and the angelic, as above, so below while the luciferian gnosis is highly approachable through the systems of what is considered chaos magick, the form of the astral body allows a severance of eventual worldly bonds. this allows the luciferian adept to take her or his fill of worldly pleasure and eventually ascend astral in the light of lucifer, as an undead god or completely remain within the astral plane. one would seek to understand th

current, while many fail over time there are those who are able to transpose their current idea of self and become something far more interesting to their particular life. the specific union of various systems of magickal practice is important to those who may seek to unite various cultures. the buddhist system, or perhaps more detailed in mentioning the ancient bon po practice of chud, presents the luciferian gnosis in its holy state, what is called complete union with the hga (holy guardian angel. the activity of severing the ego, becoming beyond that and leaving the physical world is achieved via trance and the use of human bones as ritual tools. this represents that we are temporary and life ends, and that the spiritual paths may be ascended through desire and gnosis. lucifer is essen

ng beyond that and leaving the physical world is achieved via trance and the use of human bones as ritual tools. this represents that we are temporary and life ends, and that the spiritual paths may be ascended through desire and gnosis. lucifer is essentially the god of the air, or the astral plane. the luciferic powers are keys into the separation of the spiritual from the material, even though the luciferian may remain earth bound for some time. it is speculated that eventually something as this may grow boring and it would be time for the spirit to remain and move further into the astral. the tools of chaos magick are specifically anything which one would utilize to achieve her or his goal, the results being designed to correspond with the means. union through opposites essentially is

DAVID ICKE CHILDREN OF THE MATRIX

us for spiritual power and controller of a cult within this church. in this church have lived people who i have known all my life to be the controllers and power centers of both the rothschild family's false prophet and the antichrist "many dissociated christians in the body of christ hold similar corporate spiritual, occult positions as part of the satanic new world order. in my being i embodied the luciferian morning star within the church. i represented the presence of all the other satanists who were related to me in the morning star; their spirits were present in me in the church. constructed through ritual but empowered by legions of spirits, i was a human and spiritual focus of corporate satanic energy into the 'body of christ'"4 phillip eugene de rothschild, like arizona wilder, ta

DAVID ICKE RELATED THE HIDDEN GEARS OF FREEMASONRY

nd the same time" page 539 (volume) albert pike 33 "that which we must say to a crowd is- we worship a god, but it is the god that one adores without superstition. to you, sovereign grand inspectors general, we say this, that you may repeat it to the brethren of the 32nd, 31st, and 30th degrees- the masonic religion should be, by all of us initates of the high degrees, maintained in the purity of the luciferian doctrine. if lucifer were not god, would adonay whose deeds prove his cruelty, perdify and hatred of man, barbarism and repulsion for science, would adonay and his priests, calumniate him? yes, lucifer is god, and unfortunately adonay is also god. for the eternal law is that there is no light without shade, no beauty without ugliness, no white without black, for the absolute can onl

DIABOLUS

ns from which i form my sorcerous work. it was because of this need for a crystallization of the form and function of the praxis of sorcery that i began, to present a concise view of the practice of left hand path magical practice from a luciferian viewpoint. the dragon within the triangle of darkness is a reference made to the evocation circle as the meeting place of the daemon and man, but also the luciferian rite of azi dahaka, the sorcerer-dragon king from persian mythology called zohak, an original son of satan. the black triangle by more common knowledge is related to the concentration of will to evoke the daemon of man and woman, to uplift and envenom their spirit with the adversarial gnosis (an illustration is found in the paitisha. it must be considered appropriate that we explore

thus therein a part of the adversary. consider also the nature of the other demons, savar, who is the leader and may be corresponded to the hebrew belial, the angel of lucifer, as well as taromat who is a demon of disobedience, thus antinomian in purpose and practice. in the context of the presented essay, the reader or practitioner of magick may by this find the associations to the grimoires of the luciferian path1 and how this form of practice manifests from mythological and historical sources. another question may be asked, what is the purpose of the adversary? in my years of practice and development of the art on a personal level, i feel and understand the nature of the adversary to be dual in its nature. satan is a tester, who by illuminating the self of the initiate asks and poses m

o appear again in other cults outside of egypt under different names, all the while possessing the essence of which he created the adversary. set opened the paths of the two eyes (the sun and the moon- from the papyrus of ani the formula mentioned in the book of the dead refers to a magical formula which held associations to set s hostility against horus, but also their connection therein. within the luciferian witch cults set represents the magician which beheld and brought forth the possibilities within, by the unknown and darkened places does he grow strong and reside. 7 the opposing god of horus set are early manifestations of the adversary; that is to say horus represents day or the purity of fire, while set represents night and strengthening the self, and also the opposite which set

, called also azoth and azothoz7, a dualistic sigillic formula of the adversary. here set is the lord of sorcery, by his nature of opposition does the self grow stronger through the rebellion of stasis and the fall into darkness the face becomes a skull through self-love. modern sorcery and magick is very much driven by the gnosis of set, while hidden, one who has the eyes to recognize it obtains the luciferian and sethian potential. the witch cult in the 60 s was a growing scene of exploring hermetic occultists who have not yet thrown the drape of dullness which wicca later became. charles pace wrote to anton lavey in 1974 about gardner and wicca, mentioning that wiccan is a saxon word which means enlightened ones and not wise ones, referring to those who were enlightened from paganism to

l upon me in time of need, neither is there any place void of me where i am not present. kitab el-jelwa therein is perhaps one of the most significant representations of shaitan in the form of the inner guide, holy guardian angel or daemon/genius which is attainable through magick. that the imagination holds keys to self-creation so does it hold the key to conversation of the holy guardian angel, the luciferian spirit which guides and which is considered our true self. it can be called a true self or higher self as this is the daemonic aspect of the mind, the gift of the black light as iblis gave humanity is inherent in our higher self, thus the imagination is a helper and beneficial ability that humanity must choose to master. all actions and deeds are manifested from an idea which emerge

ipture, that shaitan as the imagination and holy guardian angel or true will, brings knowledge without words but rather what aleister crowley called energized enthusiasm. the beasts of the field and the fish of the sea are all manifestations and connected with shaitan. this is the inner relation to shaitan as the black man of the sabbat, the very ritual of magick fire which either as the light of the luciferian conclave or holy rites of noon28 to announce self discovery and to seek transformation into a satan-like individual. it is the black snake, a symbol of the yezidis which represents hidden wisdom. black within arabic terms, the root fhm of course is wisdom and knowledge, thus black has a dual meaning which refers the very opposite of ignorance. the black snake is presented earlier in

e, the true god of witches and magicians if they are working at any decent level at all. a cold wind surrounds him, age and time so ancient that it is beyond belief flows with him. dark is his shadow, and he bears a brance of the sorrowing alder, and walks with the aid of a blackthorn stick. letters from robert cochrane cain in this perspective represents a process of movement and transformation. the luciferian path as practiced in some covens and sorcerers describes and understands cain being the devil who is the self, thus by our work being done, thus cain manifests further. he is the son of satan, the son of the old dragon and bringer of light. as mentioned earlier with regard to alexander sanders, the triangle of darkness from the south lands of neph-kam we joined with the northern asc

he said to him "he has gone to the place from which he came" the pharisee said to him "with deception did this nazarene deceive you, and he filled your ears with lies, and closed your hearts (and) turned you from the traditions of your fathers"-the apocryphon of john it must be considered that the questions asked by the adversary are indeed tests. they are tests of spirit, or will and of resolve. the luciferian path is filled with tests of strength, on failing could lead to self-destruction, while a test passed will reward the satanist or luciferian with light. the christians look upon what is the opposite as ignorance or evil; yet they are filled with the self-delusions of what may be perceived as one path only. it must be understood as well that the luciferian understands the very practi

lilith and the goat head, or what rabbis could call cain) is the lvythn, which is spelled from the bottom counter clockwise, with the hebrew letters lamed, vav, yod, tav, nun. this is indeed a sigil of personal power used by satanists and luciferians, representing the possibilities and power within the self. the levi version with the original spelling of samael and lilith is a grade symbol within the luciferian guild, the order of phosphorus. the book of job presents a very interesting description of leviathan his back is made of rows of shields, shut up closely as with a seal his sneezings flash forth light and his eyes are like the eyelids of the dawn. out of the mouth go flaming torches; sparks of fire leap forth. in his neck abides strength, terror dances before him. this indicates tha

stallize the perceived essence of self, the very scratched surface to the core of self, and allow for a beginning of expansion of the will to manifest in other areas inward or outward. 38 this enables the sorcerer to place his/herself on the path of becoming a demon, an enfleshed deified being which is separate from the natural order via the discovery and basic mastery of the black flame. this is the luciferian essence revealed, that which confirms the interplay between azazel/shaitan and leviathan among other fallen angels. and the beast which i saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority revelation 13:2 leviathan is the lord of the will, the daemon which aw

ESOTERISM AND THE LEFT HAND PATH

otal in alchemistic and hermetic philosophy. in the system of the left hand path this formula is interpreted as the divine fire is found in man as a reflection of the divine force outside us. in draconian terms this is called the outer and the inner dragon. this corresponds to the tantric thought of brahman/parakundalini which exists inside man as the atman/shaktikundalini. it also corresponds to the luciferian light or the promethean flame which can turn men into gods if it is found inside. man and his soul corresponds to principles in the universe outside us. in draconian philosophy the thought about the living nature is important since this philosophy turns against an atomistic and materialistic view of man and nature. especially in old norse and celtic magic can we found the dragon as

FLY THE LIGHT

ds significance in that it is a relation to diabolism, in zoroastrian lore, the avestan word devak means worm which is a dragon or snake. an early form of the antichrist, called zohak and later azhi dahaka is a dragon-king who had two black and venomous serpents on his shoulders, who emerged with the initiatory kiss of ahriman, the devil. fly the light represents a beginning of transformation and the luciferian concepts of antinomian thought. no longer should children be force fed christian lies, bending knees to spiritual weakness. bring your young to us, a new luciferian youth! the world we live in is a christian world, look at what they have brought to humanity with their hypocritical self-deceit- war, murder, rape, incest, ignorance, blind faith and the slow destruction of the planet

FREEMASONS SATANISM AND SYMBOLISM

ligence. he is most familiar with the organizations which are driving the world into the new world order and the appearance of its messiah, the biblical antichrist "i tell you now that freemasonry is one of the most wicked and terrible organizations upon this earth. the masons are major players in the struggle for world domination. the 33rd degree is split into two. one split contains the core of the luciferian illuminati and the other contains those who have no knowledge of it whatsoever [behold a pale horse, p. 78] freemasonry the worship of lucifer, satan part 2 of 5 this page concentrates on masonic symbols. occultists put an enormous emphasis on communicating through symbols with other members while hiding the truth from the initiates and the "profane" i.e, people who are not members

new works of creation. attrac flaming torch, celes rom unknown tial spirits will descend. and he will send these messengers f spheres to earth. then, the torch of lucifer will signal 'from heaven to earth- and the (new age) christ will answer 'from earth to heaven [occultist edourd schure, quoted by texe marrs, mystery mark of the new age, p. 240] this explanation of the symbolism of the torch is the luciferian belief that, at the battle of armageddon, lucifer and his forces will defeat jesus christ and then conquer heaven. thus, the torch signifies the belief that lucifer will ultimately defeat jesus christ. masonic author, manley p. hall, 33 degree mason, states that "the torches represent the occult arts and sciences, the doctrines and dogmas by the light of which truth is made visible

GOETIA LUCIFERIAN

us left- no thought, record- not even a trace. annihilation is the hell that awaits those who do not have the eyes to see. he that hath ears to hear, let him hear matthew 11:1d,1 the goetia the lesser key of solomon the king l e m e g e t o n c l a v i c u l a s a l o m o n i s r e g i s reworked, written and inspired from the original manuscript by michael w. ford illustrated by elda isela ford the luciferian edition, houston, tx 2003 2 t h e g o e t i a written and presented anew by michael w. ford akhtya seker arimanius to restore the sorcerous path and the art of luciferian ascension illustrations also by original manuscript sigils, aleister crowley reworked sigils from the 1904-1976 equinox edition with new drawings. inspired from the original manuscript edition, also the irreplaceab

ck it is significant to explain the definitions within the context of this book, to not only in some manner set the foundation but also the suggestion of a successful application of this grimoire. this book is not meant for the individual to develop profane behavior, antisocial actions nor abhorrent philosophy which may be defined as not-healthy for the self. the essence of this book is exploring the luciferian foundations of human evolution, the next step in our spiritual and philosophical ideologies. any negative behavior or criminal actions (as defined by current society) is considered a deterrent from our individual evolution, thus is not acceptable. magick is the highest art of conscious elevation; it is the specific ascension of the self and an opening forth of higher articulation of

pass beyond the testing grounds of this grimoire, nor understand the translation therein. please understand that this grimoire was not created because i felt i could produce something better than aleister crowley, nor a sign of disrespect for the original work. on the contrary, it is a love of the original that this edition was created. it is a partial map and record of my personal work as one of the luciferian path, and something which i felt should have a new approach presented. the new presentation of this work will no doubt open some gates which should not have been opened, or rather needed to opened for sometime. zazas, zazas, nasatanada zazas in these words, i weave this spell -michael w. ford, dark moon, april 1st, 2003. 7 8 the goetia ancient and modern considered for centuries a g

he subconscious around the self; to strengthen and explore the avenues of a strong and open mind. the black magician also understands the respect which is necessary with working with exterior forces which often relate in an interior context. this is the key to the goetic sorcery path which is for this reason considered dangerous. the path of magick is that godform of lucifer, the angel perfected. the luciferian spirit is fire born, alive, vigorous and strong in will and pride. lucifer ascends in the sun, and falls with the darkening of the moon. this is the path of magick itself as above, so below. the luciferian model is presented strongly in this book, as this is a gateway or key to the mind expanding and developing. no longer shall the horrid sickness of christianity be brought down in

g with demonic spirits demonic spirits are essential chthonic/infernal forces which are bound to and from the shadow and dark places of the earth. one should approach daemonic spirits as something other than the self. they are a testing ground; the ones who would have you face the skull containing the waters of leviathan, or initiation. they would have you drink deeply of the gnosis which reveals the luciferian mind, that which questions and is strong within 12 it. one should not approach the goetic spirits with fear, if the mind is clear upon the initiatory intent then this is a building point of character associated with the spirit therein. daemonic spirits/djinn are the phantasms which congress and communicate with those who partake of the infernal sabbat, the conclave of witches and so

r the spirit summoned. 13 such methods of invocation act not in mere possession in most cases, rather activates areas of perception according to the individuals associations of inspirational knowledge or impulses. angelic spirits are those which infuse us with the fire of lucifer, that which fell from heaven. this is the gnosis of the celestial sabbat knowledge gained from the spirits of the air. the luciferian spirits (the spirits of air) are often celestial, white shades or blackened shapes, depending on the lower or higher nature of their being. it is the goal of the magician to be able to in an astral sense shape shift into either an illuminated or shadowed aspect of being, as is the reflection of the being. simplicity in ceremonial magick and sorcery is significant to achieve a strong

e which is used to align with the angelic familiar/higher self. this daimon is called azal ucel, being the sigillic word combination of lucifer+ azazel, being the torch bearer and awakener through rebellion. the body of light may be developed by meditation, yoga and other acts that you may visualize a white or fiery essence which rises from your flesh; it is a beautiful brilliance of white light, the luciferian spirit from the sun. some will this light to change into a purple brilliance or blackened flame within the center, from which an eye arises. the eye would represent the eye of set/shaitan, the adversary and immortal genius of self. the azal ucel ritual and the rite of the adversary is a tool which is aimed at willed practice to achieve contact with this higher self. it is used to al

nd, a single question is asked. you will know this question as this moment occurs. move yourself and your body of light into this angelic being, and allow your self to become engulfed in his fire. let the eyes open in the astral plane with the eyes of lucifer; you shall awaken in this light. practice this frequently, until you feel an instinctual communication with this force. you are becoming in the luciferian light. the body of light is used in scrying and of tarot workings as well. allow the self to listen to the instincts which grant you foresight, this shall be a powerful tool in all that you do in daily life. it is highly recommended to work with the spirits of the goetia after you have achieved a union with the body of light, to confirm self-control and focused direction. the body o

shadow as the devil-initiatic guide, be it as mephistopheles, belial, lucifuge or shaitan. some luciferians invoke the shadow as the demonic feminine, as lilith hecate or babalon, the crimson mother of succubi and the beasts of the earth. some view ahriman as correctly the initiatic and sorcerous daimon of the shadow. the shadow is the vampyric guide, the shape shifting and phantom body of self. the luciferian path works with such demonic forces as initiatic guides, and is related directly to the self. the shadow is significant as the adversary as it is the dreamin body with sloughs off the waking physical body for the dreaming or astral plane to go forth to the sabbat, or the darkness of night. this is the immortal and fiery eye of shadow, 15 which aligned with the body of light, grows e

the earth, and partially in the heart of man. this rite is designed to provide a short yet inspired working of invoking the holy guardian angel, from which one shall seek the communion of their higher spirit, genii, daemon and true will. as one comes into contact with the angel-daemon, an illuminated sense of self comes forth; a new type of being may begin to develop. the oath of the magician of the luciferian path is that of illumination and the great work of becoming. in the workings of goetic sorcery, no matter if the invocations/evocations are done in the aims of low sorcery or high sorcery, one should already have sought an operation of will and the discovery of the angel-serpent samael, the illuminator of the path itself. the common logic behind this theory is that you would not tak

the invocations/evocations are done in the aims of low sorcery or high sorcery, one should already have sought an operation of will and the discovery of the angel-serpent samael, the illuminator of the path itself. the common logic behind this theory is that you would not take an operation without knowing where you wish to go, the plan of how you shall achieve your goal. theurgy (high sorcery) is the luciferian principle of self-development, the magician seeks to become like lucifer. the ritual let the sorcerer cast a circle about him/her, the leviathanic ourobouris circle counter clockwise, then in the same fashion, move widdershins in your alignment with the four daemon princes and subprinces, in your own design. summon then with an enflamed mind, the dragon-serpent which is the angelic

realms- blade be blessed! so mote it be! the wand the wand is the fiery essence of the magician, the will of the work itself. create or decorate your own wand which shall reflect your sacred symbols and desire of your becoming. austin spare called these sacred letters as the alphabet of desire, a sigillized form of the subconscious and symbols which represent the higher articulation of the self. the luciferian will which is self-immolated unto perfection. the wand should be cut, painted and decorated with the specific sigils from ones alphabet and done so in the noon tide sun, sacred to shaitan, the djinn of fire. the wand corresponds also to the phallus, the solar vessel which spills forth the elixir of the sun. the pentacle of tetragrammaton the symbol of strength and conceptual imagery

osing a dangerous tight rope walk of obsession/possession. consider the strength of will as the guide in the working, thus the reason for one being in direct contact with the hga/angel-serpent and envenomed with the light of set or the adversary. the names within the tetragrammaton represent the power of will that the magicians holds in the working, thus within the pentagram which ascends towards the luciferian realm of air. tetragrammaton is the formula of the holy guardian angel or higher self/daimon (genius. 26 soluzen in the center represents the shade or spirit which is summoned to come forth in the point, the very meeting place of spirits (the triangle and circle. bellatar is to speak that we may hear and understand thee (instinct and impulse, realization. bellonoy is to show us the

lace of spirits (the triangle and circle. bellatar is to speak that we may hear and understand thee (instinct and impulse, realization. bellonoy is to show us the treasures of which we seek (initiation, awakened and renewed, developed perception. halliza is to appear in a human shape, or that which we may wish to view. abdia is to will this spirit or daimon to join with us in ascended union, that the luciferian spirit becomes in this light of the sun or moon. the vessel of solomon 27 this is in a modern context the fetish or urn which is the home of the spirit. it is also known as an nganga, such in the methods of primal sorcery. the magician should create or obtain such a pot or urn for which you will summon and bind such spirits to. this is traditionally symbolic to the vessel of solomon

ck serpent which rises through your spine starting at the base. as it moves up you will enflame yourself more. if with a partner, they shall envision the same to materialize the spirit. begin visualizing what this spirit looks like, feels like and what form it takes. visualize how it speaks to you and the familiars of which it governs. as you reach climax, you ascend into the celestial heights of the luciferian sabbat when the mind is led through the axis of the point of light, the solar force of azazel. annoint the sigil in the sexual fluid of either yourself (if solitary) or both yourself and your partner. at the moment of ecstasy, you shall take the flesh of the beast and along with the djinn spirit, descend unto the infernal sabbat of the death posture, from which you shall emerge in t

mbol of a strong will and individual presence. 31 legions of spirits assist in such operations. c vassago vassago is an angelic ruler of the tarot; silently invoked this prince may produce impulses and initiatory associations via the tarot thus allowing instinct to grow with association of such tools of divination. vassago is also ideal for the willed divination of future initiation, a gateway to the luciferian realm of spiritual development. vassago appears in the black mirror as a wind-rushed robed spirit who is both angel and demonic shadow, who has many arms and talon-fingers. d samigina samigina or gamigm is a spirit of external necromancy. he allows communication with the shades of the dead, specifically on dreaming levels. one may also witness faces in a black mirror while communica

y balanced in nature being a mix of angel and demon, thus is a model and initiatory force in the workings of the angelic and bestial servitors that in union the spirit proves a balanced articulation and representation of the self. astaroth governs 40 legions of spirits, and shadows forth ones own hga/angelic familiar or initiator unto the path. astaroth has been known to initiate or lead one unto the luciferian path of selfdeification. 50 d forneus forneus is a marquis who appears as a sea monster/dragon. this leviathan-form is a bringer of wisdom that teaches and inspires the comprehension of the languages of old. forneus is also one who heals arguments and reconciles foes. he governs 29 legions of spirits, who are partly the order of thrones and angels. one may invoke forneus as a bestia

leskine, 1904 london, equinox febuary 1976 and the illustrated second edition, weiser, usa 1995. we pay respects to each edition and essential work. illustrations- cover azazel sigil by elda isela ford pg. 1 lucifer cube abramelin accented by elda isela ford pg.4 sigils pg 7 from the crowley edition with accents by e.i. ford demonic servitor pg. 12 adversary-opposer shadow form by e.i. ford pg.19 the luciferian goetic circle by e.i. ford pg. 22 the tetragrammation pentagram by e.i. ford pg.25 the vessel of shadow and light by e.i. ford pg.26 vessel of the adversary by e.i. ford pg.27 the formula of the devil the solar oz 77 sexual formula by e.i. ford/michael ford pg. 34 sigils from the crowley edition pg.35 bael by e.i. ford pg.36 amon by e.i. ford pg.39 paimon by e.i. ford pg.40 astaroth

INFERNAL UNION

so it s opposite succeeds. by uniting all opposites, the true essence of self, or the true will is discovered and the best possible place for the individual is found and developed. in the end, separation by virtue of a person having had become a complete being, dissolution is not a threat to a continued existence. something more lasting has been found worthy of the process of crystallization. on the luciferian path we work with darkness instead of banishing it from our consciousness. one might ask whether there are polarities that can be discerned apart from the obvious, that of darkness with light. the answer is found in the essences of the witch-king and queen, samael and lilith. their sexual union produced the original spawn of demons and succubi. their continued union through us produ

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ttention on the institut abrasax, a college of black magic in a village not far from charleroi. the institut is a legal organization established in 1990 to teach harmful sorcery and initiation into satanic rites. abrasax, a divinity with obscure origins, is often invoked in ancient magical spells. the college s building housed a variety of different neopagan groups and two satanist organizations, the luciferian initiation order and the belgian church of satan. in an article that appeared in the sunday times of london toward the end of 1996, journalist peter conradi reported that five witnesses described black masses [there] at which children were killed in front of audiences said to have included prominent members of belgian society. soon afterward, a flemish newspaper published a story th

for further reading: cavendish, richard.man,myth& magic. the illustrated encyclopedia of mythology, religion and the unknown. new york:marshall cavendish, 1995. the illustrated bible dictionary. leicester, uk: inter- varsity press, 1980. rudwin,maximilian. the devil in legend and literature. chicago: open court publishing company, 1931. luciferian children of satan (bambini di satana luciferiani) the luciferian children of satan (bambini di satana luciferiani, bsl) was perhaps the largest satanist church to develop out of the goth subculture at least before the group was disrupted by the authorities in 1996. inspired partially by the writings of aleister crowley and older satanist organizations, the bsl was founded in italy by marco dimitri. rather than link his new group with older satani

buse law modeled after a prior idaho law. the california law provides that someone convicted of child abuse could have their sentence extended three years if the offense was committed as part of a ceremony, rite, or any similar observance. on wrongly accused and convicted of child molest, geraldo rivera apologizes for promoting the satanic ritual abuse scare. 1996 marco dimitri, founder-leader of the luciferian children of satan (bambini di satana luciferiani) and some followers are charged with rape by italian authorities. all of the principal charges are dismissed the following year, though dimitri was convicted on a minor tax violation. marc dutroux, the so-called monster from charleroi, is arrested and charged with kidnapping, imprisoning, and sexually abusing six young girls, four of

LUCIFERIAN INITIATION VIA NOCTURNE

drawn large or duplicated so that one body may fit standing or sitting within it. candles should surround the circle and the initiate should be within. the wand should be previously used in the art of evocation and goetic sorcery. the sigils surrounding the circle make up along with the center the sigil of lucifer, so that the initiate is actually calling down the essence of the serpentine mind, the luciferian core of the self as a background for the sabbatic initiation. each small part manifests as a whole in the end. the initial ceremony should be a banishing ritual, and before a bath to cleanse the body for the actual initiation. anoint with oil, incense within the temple to allow the mind entrance into the astral mysteries. by closing your eyes and focusing on a small dot which slowly

LUCIFERIAN SORCERY

however, have the inner drive and calling to the blood, the vein of the witch moon which feeds our dreams of witches sabbat communion. the witches sabbat gnosis is achieved by the desire to dive the depths of the heart and soul. considering the approach to luciferian witchcraft or cunning craft, the individual desire to advance through the avenues of the art of magick and sorcery is reflective of the luciferian ideal of knowledge becoming wisdom, and the transference therein. this would exude a historical linage in the spirit of each individual, regardless of family linage and heritage. birthright does make the king, but it does not make the magician. a will to achieve, ambition and the desire and drive make the advancing sorcerer, and through actually practicing the art of magick and witc

ide and dayside. through this 5 gateway may we draw the immortal elixir of spiritual awakening and magickal gnosis through sorcery. the process of self-transformation within the witches sabbat gnosis is the night-hunt and dream conclave known as the witches sabbath, the meeting of the souls of magickians at the crossroads, an area of which is universal in spirit meetings, from the pathal craft to the luciferian witches sabbat path to systems of voodoo and palo mayombe. the sabbat itself is a western approach to the middle eastern cult of shaitan and those of the yatukan1 practices. shaitan is the fire-djinn whom, unlike other angels created of light, was created from flame. it was this energy, essence of spirit that who is known as lucifer shone brightly above all others. he held the light

he order of phosphorus is one group formed in america by coven nachttoter, which seeks to develop the witches sabbat/luciferian path based around the various aspects of magickal systems which have proven to work, thus enabling the student with a force of fire and strength of spirit! utilizing many left hand path techniques and modern grimoire formats of transmitting lore of the daemon, is finally the luciferian path available to all who hold the strength of the illuminated soul! it is essential that the independent practitioner of the craft, or the coven initate is able to bring forth the mind set which activates the individual path to shaitan, the embrace of the opposer and the union of lilith. it is through these ceremonial and dreaming aspects of uniting the dayside with the nightside t

ring forth the mind set which activates the individual path to shaitan, the embrace of the opposer and the union of lilith. it is through these ceremonial and dreaming aspects of uniting the dayside with the nightside that the practitioner is able to achieve gnosis. the individual is initiated by the mothering/fathering coven to receive the power of the current into their body, that born again in the luciferian path, will they be the first of the witch blood yet again. one aspect of witches sabbat teaching is the ability for the student to make a certain contact with ancestral shades and spirits. the aspects of hermetic occultism are present here, from which the egyptian systems of typhonian magick are awakened. the ancestral shades are the spirits of ones past, those familiars that shall

many challenges of such a path are meant to weed the strong from the weak. what should be considered in some aspects is the fact that we as humans have developed over thousands of years, still regaining in the depths of our mind the great serpents that dwelled, the wolves that devoured their prey and the pulse of nature in general. we are of nature, thus a great bond should be developed therein. the luciferian and sethanic sorcerous guild in america is generally hidden from public site, allowing those who work through such circles to build the magickal art through practice and discipline. those who enter the gates of witchcraft will automatically view the very gate of the left hand path. very few will enter this infernal tread, as it brings 11 one to the ultimate personal power of self-de

eloped from hamara t. this circle, traced by each initiate and give the proper names from which shall manifest the power through he or she, is the secret which is not a secret, hidden from those who should not see. the circle is thus the grand awakening. setian pyramid of sorcerous assumption of atavistic form a drawing by aos, from the book of pleasure. the cult of sethian magick is based within the luciferian concepts of dual gnosis awakening, which the individual realizes his or her own imagination is the cradle of seth or set itself, and that the prince of darkness speaks through each of us as we become. the witches sabbat path itself is one of turns and mystery revealed, from which in the circle of the dead (hermetic circle of hamara t) should we manifest the witches sabbat gnosis in

aft from which he lectured at many covens throughout england. his lectures were on his luciferian cult of masks and egyptian magick in a time when wicca was being formulated. had mr. pace been able to get his material available more, wicca might not have become as unchallenging as it appears today. based off of two manuscripts, necrominon and the book of tahuti, hamara t produced much material on the luciferian gnosis, dealing with the tarot and high ceremonial sex magick with a ritual called ankh-ka. mr. pace was from the 1960 s a priest of set and anubis, and in such a fitting manner, was a mortuary technician. while the triple hermetic circle used by coven nachttoter/the order of phosphorus differs from the original, the foundation is in itself similar if not the same. the triple hermet

look. the christians would have you believe that black magick itself is the path of death and destruction, however it is honestly quite the opposite. the christian monotheistic religion is self-destruction by placing exterior worship of a deity alien to you. it teaches that man and women are to be subservient to it s will and that we must ignore the natural desires and impulses we were born with. the luciferian laughs at such, and we with discipline and thought out actions, change life, as we know it to suit us as best we can. we do not accept things as they are because of god s will, but understand that we, as luciferians are ourselves gods and goddesses and may manifest the glory of them by our intelligent actions. we glorify and give respect to such god forms by being strong individuals

lood to the ecstasy of ahriman the desire of flesh is our temple of heaven and hell, from which all desires may become. by facing the seraphim may armiluss al dajjal awaken within, the earth will then answer a great song. casting the shadow of cain via nocturne solitary version. this is a small ritual designed to imbibe the sorcerer with a focused current of being, from which he or she will enter the luciferian gnosis with ease. i call forth the infernal shadows which nourish my body and soul; i invoke the circle which empowers my form of being, from the north, i invoke the force of set, being my shadow of self from the west, i invoke the force of anubis, the opener of the way from the south, i invoke the force of thoth, whose lamp illuminates my path from the east, i invoke horus, being t

what the bringer of light may or may not be. aleister crowley s excellent and useful liber samekh explores this system entirely, however in a modern context is rather long. it may be suggested that this particular role of magickal invocation should still be employed, this version of the summoning of the hga is simplified to a short, concise and effective version which may be memorized easily. in the luciferian work, the practitioner is focusing on widdershins around the triple hermetic circle, or one of his or her own design, from which the quarters may be called. the grand luciferian circle may be employed also to effective and concise approach to this magick of self-initiation and transformation. in regard to egyptian and medival daemonic summons, a connection therein may be observed. t

arkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. 32 west a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of leviathan is a will directed focus of the individuals being or i announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths

ces of the sethanic path unto the 8-pointed witches sabbat/luciferian star sometimes 33 called algol. this ritual was a sethian development of the headless one ritual or bornless one ritual as developed and adapted by aleister crowley and the greek papyrus. one may perform the rite as one of self-isolated stimulation via sex magick. enflame the self through invocation, all the while focusing upon the luciferian aspects of self, the light and the darkness. glossary of termsakhu the ka and ba in union, the holy guardian angel and evil genius joined. this is the great work defined, the union of opposites. in thelemic view this would be the beast 666 and babalon conjoined. algol from the arabic al ghul, meaning demon star. algol is symbolized as the chaos star with an averse pentagram in it, r

orcerer s own astral body. one may feed the servitors themselves from this, that they may take their shadow and from your will form their shapes in darkness in whatever fashion you so desire. necromancy evocation and communion with the dead. sabbat- the meeting of witches in the dream plane, the secret arcana of leaving the body. there are two aspects of the sabbat, the empyrean/celestial (of air the luciferian sabbat) and the infernal sabbat (chthonic, demonic and earth based. these two elements of the dream conclave are connected with the symbolism of which the fraturnitias saturni focused upon as the higher and lower octave of saturn. shades shadows of the dead, spirits which commune with the living. the witches sabbat path works with shades from ancestral manes and evoked spirits. than

LUCIFERIAN SORCERY AND SET TYPHON

onstellation of khepesh or the thigh. as typhon has long been associated with set the common traits of his nature are clear. consider the nature of typho as the greeks called him, his nature was of the beast and he corrupted the natural order, the course of nature. set was of this nature as well, an anti-nature in that his spirit was against the natural laws and went forth upon its own course. in the luciferian path, the common element of practice is to forge with your own identification of mythology, your own path against others. that is, by antinomian practice from a spiritual foundation, the adept becomes like set or ahriman, not in any western evil definition, rather in the spiritual sense. the names of the adversary in ancient egypt (as set and apophis) were many, a few examples are:

w that the forms of set are many, the god of darkness and war is also a creative god of progression and shape shifting. he survives by transformation. the path of sorcerous arte known as luciferian witchcraft, is perhaps becoming a clearer subject under the sethian concept of the adversary as a dual and necessary force. just as chaos magick is a development of primal sorcery, without limitations, the luciferian path is a further and refined development of primal sorcery with a defined path towards the sethian becoming, and the ongoing process of self-transformation. luciferian witchcraft presents a gateway to gnosis of what our culture has called satan, specifically reaching into the roots of the adversary to discover the various cultural traits of the luciferian spirit. ahriman is a prima

rian witchcraft presents a gateway to gnosis of what our culture has called satan, specifically reaching into the roots of the adversary to discover the various cultural traits of the luciferian spirit. ahriman is a primary source of this fountain of gnosis, however set or sutekh as the god of darkness is equally as fascinating if one may find a semblance of interest there. consider the ideals of the luciferian path. in luciferian witchcraft, by michael w. ford, the very foundation of the adversary is presented as a multicultural force, thus existing within the universe and not a creation of mankind. while man had created anthropomorphic attributes, this spirit if you will pre-existed human consciousness. to practice luciferian witchcraft and sorcery, one essentially prepares the mind and

nt of the work. be cautious in the terms of chaos magick, you are not simply paradigm shifting, rather utilizing chaotic forces to utilize temporary order in the self to grow stronger and progress as an adept. chaos magick in the terms of which i refer to are tools of various forms of ritual belief to construct your own initiatory focus. the foundation is the consistent aspect of chaos sorcery in the luciferian path. the witches' sabbat itself is composed of two aspects, the celestial or empyrean (the highest aspect of light, luciferian fire and divinity) and the infernal (the lower aspects, the daemonic. what the witches' sabbat is the spiritual transference from the waking flesh (everyday life) to the astral/dream rite (the gathering of witches and sorcerer in the arena of the dream. the

as each other who make walk a similar path. it is within the nature of the ourobouros bound mirror that we emerge into the dream of spirit flight, when the sun is the black essence of creation, that all images are cast in the light of opposition. cain is the embodiment of the strength and wisdom of the watchers, the very possibility of divine consciousness awakened in man and woman. the entry of the luciferian practice is symbolized in luciferian witchcraft s "azothoz. in this work, i used the method of poem and prose to write a cipher of ensorcelling the self, or spiritual awareness through a luciferian and sethian mirror. in this work, my position was to clearly draw the connection and becoming process of self-initiation through the lore of the watchers, the nephilim, the black eagle an

l (luciferian gathering, communion with the watchers) and infernal (daemonic gathering, fornication and shades of the dead) to usher forth a strong process of self-initiation, that the imagination is illuminated and able to stand alone. in an observation process, the imagination is able by means of will, to create and sustain its own individual independent being of self. as a sethian perspective, the luciferian witchcraft is not in my opinion effective as a rhp tool, but only essentially useful through a lhp perspective. the sorcerous path itself is one of selfdevelopment, exploring both ones shadow and light aspects, utilizing them to ones benefit and ultimately focusing these tools as a means of becoming. as one enters the luciferian circle, the self is encircled in the arcana of i, whic

s a means of becoming. as one enters the luciferian circle, the self is encircled in the arcana of i, which austin osman spare defined as the center of being and the infinite possibility therein. all of the daemons and angels of the self as familiars or guides are all an expression of owns being. before one becomes cloudy in the waters of wicca, the pure source must be revealed. to better explain the luciferian path in the terms of which is offered in luciferian witchcraft, liber hvhi and book of the witch moon, an assessment of the basic tools, god forms and models of belief are given here: apep the serpent-demon of chaos and the abyssic waters of the tuat. apep is the early embodiment of the sumerian tiamat or the sevenheaded dragon of the apocalypse. in early persian manifestation, ahri

end, that which encompasses the in-between. as a sethian or luciferian, may incorporate the alphabet of desire as a tool of self-determination, or will to achieve ones goals. the alphabet of desire may be a useful tool of exploration to advance ones knowledge in the learning of herbs and their uses, astral projection, learning martial arts, understanding tarot correspondences, whatever it may be. the luciferian grimoires such as liber hvhi, luciferian witchcraft and book of the witch moon incorporate the alphabet of desire as the means of communication with the sorcerers' familiar, the `holy guardian angel' and `evil genius' of the cabbala. the 22 letters/paths of the qlippoth are presented in liber hvhi and interestingly enough, as one moves through the workings and rituals described in l

star/sigil, this eight pointed symbol represents the void and non-being concerning matter in the universe. chaos is the most beneficial force, from it the black adept weaves temporary order within the self. in sabbat rites, it is the ritual of transferring the consciousness unto the self. this is reminiscent of the italian witches covens that took to the spirit hunt on the dreaming plane as well. the luciferian essence of attending the conclave is the meeting place of the three (consider hecate/lilith the guardians of the crossroads, it is the seven rayed star which initiates and the eight ray which comes the initiator of magick, set himself. nick hall points out in "chaos& sorcery" that the eight rayed star appeared in mesopotamia around 3,000 b.c. as a symbol to represent dingir (god, he

en much in the way of misunderstanding within magick as to what the holy guardian angel actually is. some have described it as an exteriorized force which guides each person, others a force of the subconscious. i am partial by experience and direction that this is a force of the subconscious, the greater familiar is a result of atavistic workings (which include the bornless one ritual) from which the luciferian sorcerer calls both the evil genius (the demonic atavistic nature of self) in unity with the holy guardian angel, the empyrean angelic force, blended with the demonic aspect grants a higher articulation of the spirit force, which is still very much a part of us. the attendant spirit, as familiar may be considered an angelick/luciferian illuminated self. this is of course, not a sepa

the fetish or storehouse, but ultimately is a repose of the sorcerer's consciousness. a vampyre within the context written of here is a word denoting the essence of the myths of old, essentially a predatory spirituality which the black adept slowly transforms into upon the path. cain known also as chiva, or chioa, the beast offspring of samael and lilith. tubal-qayin is the lord of the horsemen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian witchcraft gnosis is an earth form of set, the form imposed in flesh and greenery, the desert and the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the luciferian witchcraft gnosis is based upon the self-initiatory association with cain. cain is also considered the offspri

elate to them, and becomes like them. one would seek to create such energy forms that may be closely connected with the psyche, therefore initiating a further speed of ones becoming through manifesting the qualities and traits of the god forms therein. atavisms are also used in such a way; while often one may use atavistic resurgence as a form of summon many of the god forms listed above. some of the luciferian witchcraft or high sorcery gnosis is developed from charles pace, known in early wiccan circles as hamar'at. pace, who was born in 1920 was an early associate of gerald gardner, knowing him from some of the egyptian hermetic occult circles they associated in. pace was known in the 1960's as a priest of set and anubis, and later became a high priest of gerald gardner's coven in south

lavey was said to have been a correspondent with pace as well around 1974. upon receiving reproductions of the images of pace, my own work seemed to have opened in a new way, new aspects were to be found in this forgotten character. upon receiving these images and text, a meeting was called and we discussed the work at hand and how we would go on to develop it. it is a clear and direct line into the luciferian gnosis, as well as the sethian aspects of self-evolution. the luciferian essence itself is intertwined with the work of the sethian. it is a tool of self-deification and advancement, with a more firm and serious approach than some chaos magick aspects. the luciferian path is one of luciferian self-deification, from which set emerges behind as the bearer of the black flame. it is tim

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

s; it seems to speak through the blood. this unspoken aspect of the tradition of the old is known directly as witchblood, it is a silent, unspoken yet natural degree of the folk ability to practice magick. this is the inner magickal voice of angels and demons, the very core essence within each initiate that speaks to he/she of their own infinite potential. while the direction of those involved in the luciferian tradition in america are well aware of its context of approach, the defining state of consciousness must be adhered to. the union of some aspects of middle eastern practices such as sufism and the various parallel witch ways of tribes of the deserts are essential productive and beneficial for the advancement in human thinking. there is much to be learnt from other cultures, however

many challenges of such a path are meant to weed the strong from the weak. what should be considered in some aspects is the fact that we as humans have developed over thousands of years, still regaining in the depths of our mind the great serpents that dwelled, the wolves that devoured their prey and the pulse of nature in general. we are of nature, thus a great bond should be developed therein. the luciferian current in america is generally hidden from public site, allowing those who work through such circles to build the magickal art through practice and discipline. those who enter the gates of witchcraft will automatically view the very gate of the left hand path. very few will enter this infernal tread, as it brings one to the ultimate personal power of self-deification. many are not

gates of witchcraft will automatically view the very gate of the left hand path. very few will enter this infernal tread, as it brings one to the ultimate personal power of self-deification. many are not able to understand this state of being, the ascent to become god or goddess, thus either failing and loosing their mind in the sabbatic circles of time or renouncing to a much kinder garden path. the luciferian witchcraft tradition of the order of phosphorus respects all paths that lead to human advancement and knowledge, including those of the white light persuasion. we consider that every individual has the right to believe and practice what he or she wills, unless it harms another unjustifiably. the order of phosphorus is against bigotry and racism, considering such as the filth of non

witches sabbath has long been held in arcane lore as the dream meeting of the astrals and spirits of magickal practitioners of the craft, those who between the twillight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the luciferian circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should be explored within its dream based roots, the to

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

zazel and speaks through the blood of his kin, this is forever a path of fence walking, from which one shall be revealed the great mysteries, spoken in the wind. this is forever a path from which lilith emerges in the fire of the sabbat, and lucifer emerges as the sun. through the art of sorcery shall the winding path be shown, through the art of magick shall we all be elevated towards the light. the luciferian witchcraft tradition in relation to one particular group of individuals announces a specific development of the cunning craft and darker, more hidden elements of the left hand path. coven nachttoter has announced the formation of the order of phosphorus, a luciferian group based on a wide variety of traditions which allow the individual a multitude of choices to develop his/her will

me may find especial interest in the medieval black magick systems worked with through the group. finding a strength and beauty in the left hand path allows a balanced and positive ascent into the high mysteries of the goddess and god forms from which flows our inherent myth. much of the doctrine of the order of phosphorus flows directly from the grimoire the book of the witch moon, whic h unites the luciferian witchcraft with the dark and shadow elements of sorcery and magick. written by michael ford, the book of the witch moon is a dangerous tome of black magick that offers a direct gnosis for the individual, while considering they are of stable mind. another avenue of doctrine if you will is based on luciferian magick, which is the modeling of spirit by that of the opposer, the bringer

eir bodies died, their spirits did not, and certain spirits of the watchers still walk the earth inspiring the lore of the wise, from the shadows of the dead. this lore exists within our minds and holds strength within our minds eye. the initiate into the shadows of the sabbatic path understands the darkness and light within he/she, how to master it and use the insight to improve his or her life. the luciferian path is one of knowledge and must be held with an open mind. different paths teach many different things, and should be understood as suucin the united states of america on acid-free paper to all free thinkers, past, present, and ever to be this page intentionally left blank human reason must never be subjugated to a dogma, or to a myth, or to a preconceived idea because for human r

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

vulcan; the soular and intellectual sun, christ and lucifer respectively; and the material sun, the jewish demiurgus jehovah. lucifer here represents the intellectual mind without the illumination of the spiritual mind; therefore it is "the false light" the false light is finally overcome and redeemed by the true light of the soul, called the second logos or christ. the secret processes by which the luciferian intellect is transmuted into the christly intellect constitute one of the great secrets of alchemy, and are symbolized by the process of transmuting base metals into gold. in the rare treatise the secret symbols of the rosicrucians, franz hartmann defines the sun alchemically as "the symbol of wisdom. the centre of power or heart of things. the sun is a centre of energy and a storeh

MICHAEL FORD BOOK OF CAIN

pecial communications or any other contacts but rather a focused ritual grimoire. the work is dedicated to the wanderer, cain who has passed from desert to forest to desert again. cain may be sought in the places where men and women fear to walk, those ghost roads which prove dangerous to those unwilling to face their own darkest aspects of self. this book is a working for myself, as a student of the luciferian path, and as i wrote it, studied it and then prepared this text i have further come into being. i hope those who read this work understand that it is a ritual in progress, that each sentence fans the flames of the dragon and his consort, lilith, the mother of the witch path. cain has presented me with different elements to think about and to further encourage others to develop what

MICHAEL FORD WITCHMOON

hich exist at deep levels of the mind? well, my experience is no, they are not. some are pre- created spirits, long dead ghosts who seek some sort of revenge or those who have lost their battles with choronzon or as lovecraft called "azathoth (1) and drank too deeply from the mother of abominations. choronzon could be considered the same as the egyptian apep, whom is a demon of chaos. the lord of the luciferian witchcraft cultus is set, the prince of darkness, is known for his battle with apep and by destroying the demon, he becomes the master of chaos. in the sorcerer s life, he or she would seek to become set-like and master chaos (apep. this is a point of high sorcery and mastery of the earth. this is mirrored in the lord of air and fire, lucifer/azazel/shaitan, revealed in the holy gua

new point of mental/magickal power. creation is very much a part of this path as well as the blood which is of dual meaning. blood meaning astral and physical matter, the assumption being that blood can be used in evocations of which spirits can manifest. tiamat is also an aspect of leviathan, the primordial angel of the deep, the crooked serpent that devours its own tail. as the red temple opens the luciferian gateway of death and renewal of ones own witchblood. the work of the red temple is of life and joy, the sinister and the brilliant. light and dark. sexual congress with a partner is a significant and fulfilling aspect of this work. the awakened kundalini or fire snake can be channeled within both individuals achieving a major focus and build up of energy. strong bonds can be created

gh the disciplined control of the psychonaut can one take from the night side or dark force, feed 38 38 the self upon it and obtain strength and a dauntless spirit. dream sorcery holds numerous paths by which one is able to proceed. the aspect of predatory hunting or attack is one such that may be undertaken. the key to mastery in all these paths is control and focus. chapter three witchcraft and the luciferian path what is witch blood? there has been quite a lot mentioned in the area of witch blood and the like. what actually is witch blood and is such a hereditary title? witch blood can be described as the essence of the gnosis, but a step beyond this mental aspect. gnosis is defined as an extension of magickal trance, from which the mind stops all mental communication. your mind becomes

ins of energy, all of this exists in the inner core of your very being. 39 39 witch blood is a state of gnosis but so interlocked with the subconscious that it stays with you throughout your life, a fine point of living which is enriched by not only self- love but also unlocking the nine angles of dream mastery. witch blood is the mental state of what would be called genetic engineering. you seek the luciferian tradition, the dark of the mind and thus you open full your mind and allow the pale hecate to step in-you invite this archetype. by doing this alone you are standing alone within the circle of self-love and empowerment by your mind alone. could this be the short-map to immortality? spiritual immortality is not ignored within the writings, but within this grimoire a standard study an

h has flourished with humanity since the beginning of time. the essence of witchcraft is of two basic aspects, being the discovery of the self and the unity with nature, and the mastery of sorcery and a balance of both dayside and darkside practices. the connection between witchcraft and the zos kia cultus is more profound than one may first believe. the sorcery of zos kia cultus has its roots in the luciferian tradition of which austin spare was heir by witch paterson. the sabbat of the witches is also misunderstood to some extent and there is a need to further present theories and actual path workings which may open a new way of thinking concerning this subject. the witches' sabbath is a gathering in dream, not the physical gathering that it once was thought to be (unless a conscious gat

o the astral world, where all is based on desire and will. the manifesting of day side activities are brought forth through the dreaming- darkside- aspects of sorcery and magick. a particularly memorable event when i attended an astral sabbat and became fully aware of the current in its witch-blood origin. in such a situation, you feel as though the dead are speaking to you. directing you towards the luciferian mysteries. i was selfinitiated, being a natural loner and finding my greatest access of the current was when alone or with one other individual, enabled to focus and receive the spark of inspiration. i had prepared well for the night, shaping a wonderful mood that was befitting such dreaming. an ointment was prepared and a small amount smeared in the form of a sigil representing the

ed their own personal convictions and developed a sense of honor it should be adhered to, save for a paradigm shift which would render the sorcerer useless for true magick, being that of growth and progression. spirits will seek to destroy an individual with no honor. unable to keep his or her word, they fall prey to that which lurks forever in the shadows of the subconscious. the initiation into the luciferian witchcraft is based on pushing the self, tearing away all masks which make up the outside of the individual until the basic essence remains. this is the way in which one begins building something strong and honorable. the essence of the initiation is to dedicate the sorcerer to the life long path of magick, wherein a great and beautiful flower awaits those of awakened and enlightene

ey are the watchers often revealed as demons. know their nature well. a witch would now perform a dedication chant, an example would be "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the luciferian path, reborn under the luciferic shadows and promethean light! shaitan asmodeus belial lilith hecate eko, eko" the witch would now make a cut and draw blood, letting it drop into the soil. this would be followed by the vision of a brilliant white light which is followed by the ascent of the morning star, lucifer. this symbolism is based on the essence of lucifer in the pre- christia

his is the manifestation of what is known as the green man in witch cult tradition, an incarnation of nature and wisdom, perseverance and silent wisdom. it is almost always the most silent who holds the most personal power. 46 46 the sabbat exists in the highest aspects of the mind (luciferian) and the darkest (infernal, for instance a working for vigor, light and astral initiation one would seek the luciferian sabbat. any sexual relations in the luciferian sabbat would be a union with another in a desired aspect of self development. one who seeks to transform into a beast, wolf, bat or daemonic form to seek sexual congress with the astral dead, ghosts or demons of the mind or beyond would seek the infernal sabbat. the infernal sabbat is the degree of solitary initiation via dream. the luc

hose accused of witchcraft during these times. while the essence of the dark sethanic witchcraft is based on the principles of reversion and descending to achieve and awakening, the devils hind quarters are not evoked to be kissed. this is however, a powerful point of initiative symbolism representing the darker aspects of witchcraft. the most significant point before beginning a life travel down the luciferian path is to understand the symbolism which represents knowledge and wisdom. the devils mark is but a glyph of what is considered awakening or the emergence of the primal atavism, and its opposite being the serpent. the serpent, as represented throughout history means wisdom and awakening, while to christians is normally a symbol of evil. the osculum infame should be practiced as eith

g smoke of incense. you will also want a quill and parchment paper, to scribe in black ink the oath which you shall sign in the blood of your left hand. the parchment should be written in something as the description given: i__birth name, hereby on the day of, announce the dedication to the path of the wise, from which the left hand path shall be revealed unto me! i proclaim my birth rite towards the luciferian path of ascension. i free my spirit to be now free unto myself, so that i may develop the gift of azal ucel, the black flame itself! my name shall now be, a child of the fallen seraph, asmodeus, astaroth, belial and lilith bless my sacred path to the great serpent-angel shaitan called azal ucel 50 50 i now cut myself in the name of the dark bringer, noctifer, the devil by twilight

ith the beast 666 in the book of revelation. aleister crowley restored the goddess to her aspect of holding the cup of her fornications, from which the blood of the saints dwelled. those who transverse and persevered through the path of thelema or holy magick might offer their blood to the great cup, opening themselves to the glory of babalon. babalon is the beautiful goddess of an opened spirit, the luciferian mind. she is the exact opposite of mary, for the christians goddess is the mother of the black brotherhood of christianity in many aspects, she is closed therefore non existent to those who seek the light of god (lucifer. john whiteside parsons wrote much, and dedicated a majority of his short life to babalon. marjorie cameron parsons was said to be an avatar of this goddess, and li

three shades, initiator and birth mother i summon thee! i cast now the circle in flour i evoke the hounds of the barrier, wolves created in the darkness do i call forth! by the first moon envelope me virgin goddess, i come unto you in the evening light. embrace me in thy kingdom of the cunning craft, speak 66 66 unto me as the freshly dead, the virgin from the tomb. guide me and walk with me unto the luciferian sabbat. by the second moon maiden who rides upon the dragon s spine, i summon thee bring thy fiery essence into my circle, enflame me in the cunning fire and blood of your fornications. uplift me into the spirit of the red dragon- akhuraku, hecau, zrazza by the third moon moon of death, aged witch queen of the sabbat, hex casting hag of the nganga and grave-bound fetish, mother of v

ant to note that the vampiric sorcerer does not attend the sabbat for predatory purposes. its purpose is to come unto your own kind, be they "vampires "ghosts" or what-have-you, a celebration not a battle. any sexual congress, astral transformation and such which may occur are between the astrals participating. a basis of desire and manifestation will occur in these dreams. the sabbat luciferian- the luciferian sabbat; the union of the spirit with the seraphic angels and watchers. by holy meditation on the brilliance of the illuminated self will the black flame or essence of self be discovered. this is the ritual of the holy guardian angel the true will/true self. symbolized by the luciferian ascent of the isolated or sethian (setian) sense of being is self-deification possible within a po

m. this is the divine initiator, the inspiration or muse of the self. the angelic familiar is the result of luciferian self-liberation, the angel which fell through darkness to again emerge in the light of being. in the saturnian gnosis, this rite and sate of being is the higher octave of saturn, from which one may ascend through from the darkness or demonium of the earth. the chant of going unto the luciferian sabbat86 86 by torch and burning light do i ascend to the highest aethyr. i call to the fire djinn who brought the spark to common clay that from the green and desert lands do i rise unto the company of the spirits of the air, to join in union with those of cunning fire spirits who illuminate in the flame of the sun! i do seek to go forth unto the angelic soul lucifer rising through

inger of light. i seek the gates of heaven and holy essence of the sun, that my spirit may become the essence of flame and creation. i shall go forth unto the empyrean gathering of the elphame to strengthen in the light of lucet azazel who brought us to the gates of becoming. i am both shadow and light, i shall go forth in dream and waking flesh infernal- the earthly demonic sabbat the descent of the luciferian self (spirit) unto the darkness of set the peacock cloaked essence of the serpent. the infernal sabbat is the earthly gathering of the shades of the dead, those under the watch of azrail, of vampyric congress and lycanthropic transformation. it is the forbidden mysteries of the kingdom of shadows, the very gateway of the abyss, of anubis. the infernal sabbat may be performed and exp

abbat star known also as the chaos sphere (algol, the portal to baphomet. the god of dual ecstasies, octinimos/baphomet is the result of the self-alchemical union of the fallen seraph 87 87 samael and the queen of the night, lilith. the witches sabbat goat is the gateway towards the mysteries unspoken, whispered against the sun in the land of khem. the essence of the 8-pointed witches sabbat star the luciferian path of transformative magick the great work is the path of self-knowledge, power and internal development. the very essence of magick, to ascend. the ambivalent path of high magick is but the gateway toward high sorcery, self-realization, development and control. the path or 8 points of the luciferian path are as follows maps of self-attainment. one: by self-purification let the bo

h devotion to the goddess babalon/lilith/az. that all sexual and physical acts are focused and dedication to ones becoming through her. your body shall be a temple in her name. 88 88 eight: the veil of anpu and the awakening of seker. the vampyric remanifestation. the dual ecstasies are intertwined and baphomet emerges as self. the death posture, focus of the vampyric mysteries of khem shall then the luciferian awakening come to pass. the 8-pointed path of luciferian and infernal becoming be undertaken through a period of 12 months. keep a journal of both dreams and workings to monitor your results. the infernal luciferian path- one: path of infernal congress: goetic and low sorcery brought in union with high sorcery. summoning and binding atavistic and earth bound forces, substance from s

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

nplace. out of30,472 cases of smallpox, 29,429 had been vaccinated. 1871 worldwide epidemic of smallpox begins. claims 8 million people worldwide. appendix f: general chronology of events334atlantis, alien visitation, and genetic manipulation 1871 albert pike writes morals and dogma. pike also writes a letter on august 15, 1871 (untilrecently on display in the british museum) to mazzini detailing the luciferian plan for world conquest,outlining plans for three world wars, and detailing the destruction of both christianity and atheism. 1871 bulwer-lytton writes vril: the power of the coming race, containing racial theory that wouldlater figure in nazi germany. protege of lytton was aleister crowley, of englands equivalent to thethule group, tutor to aldous huxley, future prophet of mind con

MICHAEL W FORD THE VAMPIRE GATE

e most coherent child development theorieshow to correctly diagnose your child's problemsthe so-called indigo childrenhow to avoid the worst effects of the generation gaphow to save your children from themselvesdiscipline- whether it is right or wronglog on to www.taroscopes.com and visit the merchandise page for more informatioimpart one vampyrism, theory& practice vampirism and the astral plane the luciferian creed luciferian will and immortality tiamat the words of the dragon- tiamat energy and blood life essence astral projection preparing the luciferian spirit moving the astral body servitor creation astral vampyrism from the material body types of vampirism vampyrism and nocturnal feeding leaving the physical body absorbing astral energy the chakras and vampyrism angra mainyu the pra

ight, drain another of energy and live like a god or goddess. if applied, this grimoire may help you. i strongly advise that you be of sound mind and to have begun a basic study or practice as defined in book of the witch moon, luciferian witchcraft and liber hvhi magick of the adversary as these books will prepare you. the vampyre magickian is indeed one who has stepped beyond the foundations of the luciferian path. the model of this path is based in more advanced magick and sorcery techniques, which may be dangerous as well. i caution the use of this tome and suggest you not misuse it it can cause many issues if responsibility is not practiced. the vampyre magickian takes the individual and transforms it awakens you and will require that you shed the beliefs of your past. you will become

idual and transforms it awakens you and will require that you shed the beliefs of your past. you will become something better. this will definitely offer a short cut in your initiatory focus in an age of a want it now but the price is diving into the abyss and having the will to emerge as a devouring god or goddess. you may wish to use some of these techniques, or all of them as a practitioner on the luciferian witchcraft circle this is entirely up to you. be sure as you will grow from it and become something better if not more balanced from the process itself. notice the spelling of vampyre, denoting the old spelling a necromantic call to the origins and foundation a predator if you will. the vampyre magickian does not drink physical blood, rather he or she is focused on chi or prana, ast

ed to destroying. the author and publisher accept no responsibility for use/misuse of this book. 8 vampyrism& the astral plane this book will introduce you to the modern relevance and the possibility of the reality of vampirism. this practice of vampirism is based on the nietzsche and darwin foundations of survival of the fittest. the vampyre magickian as it is defined here is within the realm of the luciferian ideology and practice outlined in lucferian witchcraft, liber hvhi and book of the witch moon. this dark magickal path is not necessarily a path which all luciferians must seek, but if the spirit is within them, they may do so. this ideological process stands on the foundations that: 1. you are the only god that is. 2. all deific masks, archetypes, powers or spirits must manifest th

of energy. qi is the far eastern concept of spiritual life force, or energy. this word is commonly referred to or related to the word air which can mean astral energy as well. one of the earliest mentioning of qi is in the analects of confucius composed around 479 b.c. the concept of qi or chi is indeed lifebreath, the essence of life itself. in the practice of yoga, specifically, ahrimanic yoga, the luciferian controls the flow of lifebreath throughout their body, growing stronger from refining the flow of this energy through the different chakras. while qi can be controlled, it is a part of the universe and thus may be absorbed and used magickally. 12 qi was written about by the chinese philosopher mo di and noxious vapors that would arise from a corpse were it not buried deep enough. la

slightly larger than the physical body. qi is the etheric body, the astral essence which maintains the human body. it can be directly controlled by the mind. psychic energy or the energy surrounding the human body is transferred from what we eat to energy through resting or sleeping. when a vampyre feeds in astral form at night, they are gaining a replenished system of energy which is very pure. the luciferian must have a clear point of focus on how this practice of vampirism works in day to day life. this will be a foundation for those beyond any specific magical practice to establishing a working mind set in predatory spiritualism. the luciferian understands that devouring spiritual energy is a powerful aspect in magick, it is easily validated from a subjective experience, yet such powe

nd flesh are one and become stronger with insight and determination. the core essence of the serpent is the eye which hides within the flesh. therein is the power ch an, of nothingness and silence. such is the glaze which captivates and announces the mastery of presence. it is the spirit of light which is self-illumination, the black flame. who is the teacher commanding and striking down the ego. the luciferian realizes the ego must be stripped and burnt away to reveal the black flame of immortal being. this being or serpent fire within is always mutating, changing, becoming. the serpent then ensorcels the spine to become the foundation of leviathan. 15 luciferian will is the satori, which is an endless chalice of blood of fire you may sip the venom of this cup yet you shall never take you

e eye of set does his form become darkness, ahriman. that spark within to awaken the senses. from which as shadow do i fall into nothingness to reach a cup to sate the deepest thirst to then discover the five flames of angra mainyu and servitors of the void join in my being to awaken and rise from the sea. the take my divine leadership upon the earth 16 luciferian will and immortality the will of the luciferian is essential in the development of the mind and body of the practitioner of vampirism. the black order of the dragon recognizes both the masculine and feminine demonic archetypes of the path of luciferian witchcraft, namely samael and lilith. in the auspices of the vampyric path, it is ahriman (the black dragon) and tiamat (the red dragon. while tiamat in this aspect is the primordi

ger, is manifest in our desire to achieve our goals in this life to possess life and to become masters of this world. this is why the symbols in luciferian witchcraft are strong belial, the lord of the earth is one such symbol of power and strength. predatory spirituality, the instinctual spiritual faith of devouring and absorbing spirits via the practice of magick, defines the characteristics of the luciferian who seeks to be as a god. vampirism or vampyrism, depending on your preference, is neither a fantasy 17 path nor one of role playing. the luciferian continually seeks to develop and refine the self, via magick and real world experience, eventually practicing a path close to that of the black order of the dragon. 1. all living beings continue existence by feeding on another. we are p

a path close to that of the black order of the dragon. 1. all living beings continue existence by feeding on another. we are predators, as luciferian, we acknowledge the power of the archetype of strength. samael or ahriman is indeed a symbol of strength and cunning. the food chain should never be ignored. you can adhere to predatory spirituality and still be a very productive member of society. the luciferian weaves their webs within the fabric of the society they live in. a luciferian who is belial-like or a lord of the earth would not be a prisoner because they cannot obey laws, a good example of a luciferian is one who runs a successful business or is the head of a charity for battered women. prey are the weak, predators are the strong. it is as simple as that. 2. look for ways to alw

ring of fang and sharp of tooth. she filled their bodies with venom instead of blood, initiating transformation. the great dragon was thrown down, the old serpent, he who is called the devil and satan, the deceiver of the whole world. he was thrown down to the earth, and his angels were thrown down with him revelations. tiamat cloaked ferocious dragons in fearsome rays, that she encircled them in the luciferian light, they 21 bore mantles of radiance (black flame) and made them godlike. tiamat thus lifted up kingu or qingu as the leader of these vampiric beings, she cast a spell which made him the lord of the gods, his word would be law and she gave him the tablet of destinies. kingu went forth to battle and was later defeated. his blood was used to beget the human race according to legend

nd made them godlike. tiamat thus lifted up kingu or qingu as the leader of these vampiric beings, she cast a spell which made him the lord of the gods, his word would be law and she gave him the tablet of destinies. kingu went forth to battle and was later defeated. his blood was used to beget the human race according to legend. let s consider the path of tiamat and its relation to vampirism and the luciferian path. rahab is a name associated with dragon and serpent, such is associated as an antagonist against the associated god of the hebraic and early christian culture. the primal dragon is an atavistic1 force in the blood, brain and deepest memories of the human race. as tiamat was of the first, this force arises again in the judeo- christian texts of revelations, as the behold, a grea

t coming up out of the sea, having ten horns and seven heads. on his horns were ten crowns, and on his heads, blasphemous names. the beast which i saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. the dragon gave him his power, his throne, and great authority. revelations the beast or dragon, much like the assyrian tiamat of old, can represent the luciferian who has mastered the aspects of ahrimanic yoga, that is the power of the demons of the flesh and mind. the control of demons in the body relate to the chakra points which can be focused to heighten individual mind and body power. this can be affected by astral energy life energy or chi as it is called. the sea is a source of evil as all is up to the taking reality can be shaped by d

recording room you will no doubt work with a higher sense of urgency than if you are building it for your annoying aunt who is coming to live with you. the power of positive thinking means a lot, anyone as a luciferian should approach life in a positive and productive way. control of emotions is essential in any successful magical practice. with the psychological and otherwise possible dangers in the luciferian path, it is important to have the control approach to the actual practice. a good place to start is ahrimanic yoga as described in liber hvhi. the chakras are important in channeling and focusing chi and the associations of the archdaevas therein. to start with taromati, moving upward through the spine will certainly activate a sense of calm and empowerment in the sorcerer. this wil

ctice. a good place to start is ahrimanic yoga as described in liber hvhi. the chakras are important in channeling and focusing chi and the associations of the archdaevas therein. to start with taromati, moving upward through the spine will certainly activate a sense of calm and empowerment in the sorcerer. this will give a feeling of rising and elevation as you move up to each additional chakra. the luciferian who visualizes the twin serpents coil upward around the spine, out of the shoulders and the connection to akoman in the ajna chakra and shortly after the ahriman aspect above will no doubt hold some results driven workings. control of nervous movements is also important in the storing and strength foundation of the chi energy from not only the chakras but the astral body as well. wh

ngth foundation of the chi energy from not only the chakras but the astral body as well. when performing ahrimanic yoga, focus in the energy 25 spiraling through your spine, allow it to be compressed when breathing into a sphere and then stored accordingly. you may try this before sleeping; it provides a powerful preparation and relaxation practice which will fuel your dreams or nightmares. as in the luciferian path, it is essential to the slowed study and planning of your short and long term planning. this means school, career and what you want to do with your life. a practitioner of the luciferian path will balance the spiritual and material to their own end not focusing too much on one to stop the other. in terms of magical practice, the luciferian would implement the practice of magick

rds get in a more relaxed and focused state of mind. 26 when preparing to project, keep the spine straight and lay in a position with your arms and legs held straight out your arms should be resting at your side. focus on rising up out of your body. an excellent method of developing this is to slow your heart rate by breathing exercises, much of which will control your initiatory advancement upon the luciferian or vampyre magickian path. breathe steadily and control your stillness and state of mind. preparing the luciferian spirit in luciferian witchcraft, liber hvhi and all of my other works, there are a handful of rituals and mantras which will focus the mind. let s try a more simple, perhaps direct means of preparing the mind. 1. facing east, have an image of lucifer as the bringer of l

areness and self-realization that you can be the god or goddess and free from yoke or a master. the path involves balancing the demonic and angelic in the self in short using both aspects equally. 3. lucifer is the bringer of light which establishes all wisdom and knowing, this is the flowing lion- serpent who is of the sun and the darkness of 27 night. let us first establishing the foundation of the luciferian guide the light. the black flame glows and illuminates in you, the luciferian spirit surges and is encircled around your being. you do not allow this energy to escape, instead spiral it through your chakras and then up upon the crown of your skull. once this is established move it downward again through a cycled, repetitive motion of spiral force. this serpent power will establish p

itor forth; recall it after a period of 15 minutes or so. allow the astral body of the servitor to flow back into you and with it the energy it drained from the chosen person. feel part of the life force making you stronger. allow the servitor to return to the object of what you have made for it. 32 astral vampirism from the material body astral flight is a powerful state in vampiric development. the luciferian spirit is centered in the element air, thus relating to the astral body itself. the witches sabbat in the luciferian witchcraft tradition is founded in the dreaming or astral conclave, the subjective experience from which a level of initiation occurs. the sabbat is a reality, yet it lies behind a veil found. as tiamat is the goddess of vampires, the method of sorcery of draining ast

devils who seduce with their eye and devour. draining energy is best done by the connection to sight. in a crowded room, a concert, a mall, a gathering point watch for those who exhibit a lot of charisma and energy lock into their solar plexus with your eyes, watch then their breathing cycle. with your breathing, draw in and imagine their life essence draining into your being. the significance of the luciferian path in relation to vampirism is devouring god. appling darwinist principles in this magical process will aid the initiatory path of becoming a being like lucifer in the capacity in which you seek to be. it is essential to focus on accumulating enough energy to further develop yourself towards devouring godhead. ahriman and the path of darkness leads to light, that light is always w

lowly, controlling your bodily movements. keep calm during ritual. 5. you may conduct this several times and different days. you may notice by this process the focus individual will grow tired and sick. use caution in ritual focused vampirism. responsibility is of course the most important. people should never be harmed by any vampyric process. 6. rituals are essential in establishing a link with the luciferian current. it does not matter if you believe in the subjective spirit world or if you view it as a psychological link or both. practice, practice and practice. record results! dream vampyrism 1. utilizing ahrimanic yoga techniques (liber hvhi) gain complete and calm control of the body. this calm should be near perfect. 2. meditate on your chosen victim before sleeping. visualize how

MICHAEL W FORD NOX UMBRA

e or visualize, but to harm another human or animal in such an act is a vile misrepresentation of magickal practice and the sacred nature of living beings. the ritual of the summoning of the vampyric familiar is an initiation rite of exteriorization. while the sorcerer is creating an exterior force from the interior (the self, this is a process which austin spare introduced from his linage within the luciferian mysteries. the magician creates a visual image of a vampyre shade from which is an exteriorized form of the self, an elemental of the mind. this is clearly a building point of the will and an act of becoming. when binding the vampyre to the self and the skull, the magician then sleeps with the form in a death posture overnight, awaking to the meditations upon shaitan in the noon-day

work, the intuition, understanding, graciousness and ferociousness when the animal hunger emerges. the vampyric and daemonic feminine is the point of intellect which combines and balances elegance and nobility with predatory instincts, the beast itself. it is this balance of being which allows self-improvement and introspection, ultimately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth cau

pects of the mind may be considered. the werewolf since medieval times (and earlier) is a most feared demonic essence, known as the lord of the forest. the atavistic elementals within our own flesh is a gateway of transformation, the ecstasies contained therein and our own means of developing and becoming an illuminated (hence black flame) promethean being. just as we sip at the golden chalice of the luciferian sabbat, the sunlight essence of the fallen seraph, the fire djinn who holds the flame of self-perception, we to sip from the skull-cup of the dead, of hecate. noctulia- hecate is the goddess robed in black, perched upon her shoulder a raven. she appears before the circle, as the encirclement of our being, the gate-keeper of the realms of the ghostroads and the dead. it is noctulia

s lilith the goddess of fire and beasts. it is barbara koltuv, ph.d. who suggests that the knowledge of lilith is necessary for strengthening man's ego, the shadow of the self. it is lilith who inspires sexual dreams, creative inspiration and sensuality. the daemonic feminine is therefore essential to the development of man and woman. it is also the gateway to the sabbat- the dreaming conclave of the luciferian (empyrean, of the light) and infernal. lilith in her dark and fiery aspect is one part of the adversary, the opposing force which initiates through antinomianism and self-deification. in a work which pre-dates the zohar, it is suggested that lilith and samael were born by an emanation beneath the throne of god. their shape was an androgynous being, double-faced and thus revealed as

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

al praxis of the spiral force is not only directed inward, it is invoked in the circle of being. as some may have studied, aleister crowley[1] has placed significant focus on the spiral force, the traveling point of magickal energy. the same may be stated in the antinomian practice of left hand path magick, it is the spiral force from below (darkness) which ascends through the body (self) towards the luciferian realms (light. a good point of focus may be the planet saturn, which holds two octaves[2] which is a lower and higher. the opposing force resides in both octaves, the lower being satanas= rebellion, adversity, fire and the destructive power of the sun. the lower is the demonic, being the fall from the light to taste the wisdom of darkness. the higher octave is lucifer, the angel-ser

-serpent is indeed an angel (angels are described as higher articulations in man) who brings the gift of the black flame to us, spirit and intelligence. it is the ecstasy of the in-between that led to the path unseen -azothoz by michael w. ford in working with the adversary, one must be focused on the great work of becoming like lucifer, thus keeping by will developing in the higher octave, being the luciferian sabbat the ecstasy of the light of iblis, the very knowledge and communication of the holy guardian angel or angelic familiar. this is the essence of the great work, the bare root or essence of what the focus of black magick and luciferian witchcraft/sorcery entails. a study of the janus-headed adversary is essential in the context of the sabbatic/luciferian path as well as others

eing) to bring man and woman intelligence, being known as the black flame. the magician speaks the word of making to become as a god himself; cain is born from the union of the dragon and harlot. the illustrations of azothoz provide a powerful interplay between the invocations and the placement of the actual drawings in the tome. there are 13 illustrations of the grimoire, each holding a focus of the luciferian gnosis is some way or another. the spirit of azothoz beholds the eye of set or saturnus, the adversary. this eye is surrounded by flame, and is at first glance a serpent s eye. this is the wisdom driving sigil of the discovery of dreaming and waking knowledge, that which lies hidden. iblis is a powerful sigillic drawing which interplays with the 6th section of the poem, the descendi

nd crowned in the midnight sun, thus emerging shaitan of midnight.[4] the 17th and 18th section of the poem displays the alphabet of desire which presents the language of making and the subconscious spells made flesh. the sigils are aligned within two trapezoids crowned by cain the adversary and the apep demon of chaos, surrounded by sigillic formulas of antinomian self-deification; the making of the luciferian mind through solitude and isolation. this is a process of developing the self through the mark of cain[5] and the declaration of separation from the natural order. this allows the magician to grow without outside and society crippling dogma. the sigillic drawings of lilith and samael-asmoday (a mask of shaitan-iblis) are the separate initiators of the path, lilith who comes as the v

agon and beast within his being, thus joining in union the sun with the moon. the practitioner of the art magical[7] is one who seeks the knowledge and conversation of his holy guardian angel or luciferian angel, but also to enflesh the bestial aspects of his being, thus developing the shadow and the light aspects of his being. this is the great work, through isolation in the antinomian path does the luciferian sorcerer come forth and recreate himself/herself as a god. the lore of the fallen was written as a witch cult invocation of the self bringing in union the ghostfires of shades of the dead with the witches sabbat and luciferian point of becoming. the illustrations present direct interplay of this process, the dynamic in motion. while the illustrations do not represent the end point

lustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. all material copyright (c) michael w. ford 2003 http//algol.chaosmagic.com [1] the book of thoth, aleister crowley, the thoth tarot [2] fire and ice by stephen e. flowers [3] the throne of twilight is the awakening undertaken by the initiate, by he and she whom invokes and envisions the luciferian light. that lucifer is iblis, the imagination and the very foundation of free thought that defines the propagation of the will. from sethanic witchcraft& the left hand path, the introduction to azothoz by the present author [4] see nox umbra, the ritual of entering black eden, the vampyric-luciferian dreaming sigil of the devil-made flesh [5] a ritual performed via book of the witch

PHOSPHORUS

ry of the basic principles of sorcery the adept is individual, a veneficus or praecantrix (called also yatus or pairikas) whom is the center of their own magickal practice, they become as cain, the illuminating initiator, whom is both shadow and light. by becoming as fulmino-lucifer, the adept develops the self to be a center and being of adversity, separate and individual from the natural order. the luciferian drinks of both ecstasies as above, so below. toph is organized in a refined and focused point of sorcerous art. the overseeing guardians of phosphorus are three in unison with hecate and the triple moon principle. two supporting magistra s and the current magister. titles of three coven guardians- coven maleficia vox barathrum the magister of coven/director- yatus akhtya seker arima

the angelo-saxon word helan, meaning secret or hidden place. pairikas soror azhdeha iii director and overseer -the fiery dragon, an office of scarlet women. pairikas soror teth ii- director and overseer praecantrix dana dark -the ghost serpent, a witch of solitary and dreaming sorcery 3 each are bound to the circle to further expand, refine and direct the initiatory process under the practice of the luciferian witchcraft, persian and ahrimanean sorcery within a left hand path perspective. the grade structure of phosphorus is designed as a falling and ascending process, this involves a focus of the self and the essence of work itself. upon entry in the order of phosphorus, which is by invitation, a period of one year will be the time of which the initiate enters grade 0) void and the abyss

tailed and refined purpose in this grade. the circles of initiation as grades are a magickal transformation of self. they are dynamic as they are essentially the individual becoming as lucifer and lilith the adversary. some will find the plethora and multi-cultural symbolism something they resonate with, from ancient egyptian, hebrew, persian, european and english focuses of symbolism from set as the luciferian initiator, hecate, ahriman or lilith. the path is long; the road thorn covered yet the emerald grail filled with the elixir of gold and silver. initiates are able to join the black order of the dragon after they have become unto the grade i the blackened forge of cain. the initiate may indicate their interest in the persian and vampyric sorcery of the botd to a magister or ii of the

to those outside of the order of phosphorus. 4 much of the initiatory work of phosphorus is developed from numerous magickal paths, specifically the ideals of saturnus and that from gregor a. gregorius and that which is presented by dr. stephen edred flowers, author of fire& ice and lords of the left hand path. the antinomian path of self-deification as presented in a setian lens is essential to the luciferian path of phosphorus. we as an order embrace the essence and ideal of lucifer, the bringer of light. it is through a detailed and individualized harrowing of hell that we emerge as one isolate, beautiful, and willing to go forth through initiation further. it is essential to use that which stimulates your imagination, that will urge you to move away from stasis to strive for the fiery

-fly the light into the darkness- color white symbol witches mark forked stave within sun -study of fulmino-lucifer, how this spirit relates to self and how it becomes a focus point of the initiates life -lilith-hecate, how this spirit relates to the self both male and female -the very basics of magick the differences of high and low sorcery. developing the will as the center of work. 1. study of the luciferian path in base, the definition of magick and sorcery, lucifer as an archetype from sufi lore (azazel iblis) to the middle ages to modern times. what is the essence of lucifer and how is it recognized in you. study of shaitan (satan) the adversary and how the adversary relates to our own self-initiation. the forms of shaitan and how we commune with this force. a minimum two page essay

agistrate for review. you may present this in ongoing written work, magical records and discussions/results from coven workings. the order of phosphorus recognition process in regards to grade structure. grade o) void and the abyss issued by akhtya, coven maleficia, vox barathrum toph, botd iv toph is an initiatory guild which focuses on guiding the initiate through the process of initiation into the luciferian and witches sabbat gnosis, this like the individual, must be fitting to the practitioner in question. toph has a basic task grounded system which the initiate studies and practices, learns and develops a wide variety of sorcerous elements in regards to magick and left hand path witchcraft. while this detailed and essay required self-initiation may be suitable and rewarding for some

spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance of the feminine (lunar) and the goddess of death and birth. the crimson caul and the birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see nox umbra, book of cain, book of the witch moon and yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact m

yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact made with this daemon to invoke and become essentially, to open the way of shadow. 5. cain as the offspring of lilith& samael. tubal qayin and how this force represents initiation into the luciferian mysteries. this is a foundation work to future work with cain in the next grade. the book of cain 6. goetic work and sorcery within the yatuk dinoih, a minimum of 13 of the spirits called and formed by the sorcerer. evocation and invocation. results and records submitted. the goetia luciferian edition 7. grimoires and a modern approach to the daemonum and how they relate to our posi

h of will and independence -the self as a gateway to vampyric and necromantical transformation -the work of the holy guardian angel advanced self-transformation and deification through working with the initiatic guide or genius. 1. study and introduction to seth the adversary, a dedication to invoking and communicating with the prince of darkness in its many forms, ala azothoz. set in relation to the luciferian sorcery and ones own self-initiation into the doctrine of shadow. an essay of relation between the two forces and how they are similar and different. 2. magickal assumption of the vampyre as a point of selftransformation, shape shifting and astral lycanthropy via nox umbra, see correlation between higher grades of toph and the botd. 3. the initiate will undergo the challenges of the

l. the black mirror should be below a larger mirror, symbolizing the opposing 14 gnosis of the adversary. this is the waking initiation into the path of the witch, the devil s kiss of awakening. you may in turn use the caul to cover your head (see nox umbra) and dance widdershins in a circle. as you do this, your pulse rate will increase, you will sweat and grow very hot. as you move and envision the luciferian path opening before you, a religious ecstasy will take you and guide your visions refer to the sufis by idries shah and the maskara (revelers) who blacken their faces and assume bestial forms during their sabbat dance. in this instance, you will begin an in-between (crossroads) journey unto the mysteries and reality of the witches sabbat. envision a gateway opening forth a shadowed

ircle me, immolate me and open the ways of below and above! by phosphorus shall i become! by phosphorus shall the devil s mark bless me! by phosphorus shall i go forth to the sabbat as above, so below! 17 by phosphorus, lucifer and the soul of cain become as me! unto az lilith, whore, demon-mother and initiator of the nightpath! so it is done! the order of phosphorus 1. phosphorus is dedicated to the luciferian doctrine of self- liberation and antinomian self-deification through high and low sorcery and what is called magick. each veneficus frater and soror is a bearer of the luciferian gnosis, the two octaves of saturn known as the celestial and infernal sabbat. 2. phosphorus is a left hand path order, individualistic and focused on the solitary path. 3. the ritual of casting the shadow o

iman and hecate. it is both daimon and seraph, a mirror and a gate of hell. meditate and focus upon this mirror. 6. the sigil of lucifer is the mark of the rebellion of spirit, the separation of ain soph (limitless light) to the dual ecstasies of shadow and flame. mark thy soul/spirit/consciousness with the sigil of adonai, the lord of the earth called also shaitan. 7. baphomet is the god form of the luciferian path, enfleshed as the witch begetter and the lord of the blackened fires of the forge. the black man of the sabbat is the one passed into the devil s flesh and walked the dreams of lilith-hecate s bloodied caul of initiation. succubus publishing 18 p.o. box 926344 houston, tx 77292 united states of america e-mail: keteb75@yahoo.s phosphorus- the shadowing forth of lucifer by michae

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

seraphim which sought the throne of god gave all under the flag of lucifer. nothing would stand in the way of individual freedom and the light of godhood; nothing is the basis for destruction and the beginning of creation. the morning star was rising, angelic hosts feared these bright beings. finally the holy angel michael (who will prove useful in healing magick) and his great horde overpowered the luciferian spirits. they were cast from the gates of heaven towards the earth. along with them fell the nephilim. descending, the spirits lost all perception of time and space; knowing the great loss that had occurred. lucifer awoke before the others. his crown, shattered; lost with the thronefight of godhood was somewhere upon this earth. lucifer stood erect, gathering his surroundings and se

hymn to lucifer" crowley presents the bringer of light in a thelemic aspect. no longer shall man be subservient to a religion which would destroy your foundation and right of personal choice. dogma is also a trap which can lead towards spiritual stagnation. growth is necessary through the freedom of an open being, that through will power and focus can change take hold and run it's natural course. the luciferian individual is at heart a predator, however balancing action and thought with compassion and tolerance when such emotions are heart felt. a thelemic individual is by definition free to decide the proper course of which his or her life would flow. often, clubs, orders and other thought trapping devices will trick the individual into accepting a code and "uniformation" of like minds. t

ht filled however also destructive, murderous, predatory and black. this is a significant balance point in which individuals should be aware, and able to reflect with balance. wicca is a powerful tool for those ultimately kind at heart, who may weave magick within their own life to a certain end. dark witchcraft, or sabbatic magick, is a balance of light and dark energies. witchcraft is a tool of the luciferian spirit, and the god forms of sabbatic magick are very much akin to the self exploring individual seeking godhead through ascending. sorcery is an extension of witchcraft as they are based upon the powers of the earth associated with water, air and fire. these together lead the individual towards a higher point of understanding and if properly worked, can lead towards holy magick. va

he self, the facade is stripped away, would simply vanish from lack of substance. the sorcerer would already have developed a strong body of light through astral and earth magick and be emanating this force from within. thus, the self man be still in constant change and flux however the physical appearance could be stripped away no matter what and the core be revealed even more so in this manner. the luciferian character is successful in the method of magick and ascension once he or she would master both black and white magick. chaos magic is of interest in it's diversity, however one must go beyond such methods to train the self in will and develop a strength of discipline which often ignored by many modern sorcerers. ascend through stamina and willful direction, not mere impulse and unev

he would master both black and white magick. chaos magic is of interest in it's diversity, however one must go beyond such methods to train the self in will and develop a strength of discipline which often ignored by many modern sorcerers. ascend through stamina and willful direction, not mere impulse and unevaluated circumstance. egotism however is a possible flaw and over estimation of self. as the luciferian is evolved and continues growing one must be in check with the ego. it should be understood that often the most humble will comprehend a greater knowledge of self. crowley often defined "black brothers" as those who shut themselves off from the universe and the cup of babalon, which is evolution. the sorcerer must realize that he or she is not necessarily more important than anythin

hes this god form as the fountainhead of astral magick. the varcolaci sigil or devilcosm is the mirror of lucifer, the bringer of light through astral projection and search of balance of knowledge. the applications of such magick can be used in every facet of ones' life. it is only limited by the imagination "ain soph" indeed! aleister crowley's patterns and formation of "thelema" is based within the luciferian principle. the bringing of light towards the individual, from which the star may find it's one unique path "do what thou wilt shall be the whole of the law" from which none may deny thee. such a brilliant system can be found in further developments of such tomes as "magick in theory and practice "the book of the law "thoth-tarot" and such an edited work as "the goetia. the map towar

RUBY TABLET OF SET

o those in this god's house. grant thou life, all strength, all health, joy of heart. set is within thee. hail sekhmet, lady of the pylon, killer of fiends in the day, rise thou, conquer thou, sekhmet, in the netherworld. set is within thee. 2 note that if meditation is used, each participant should signal the end of his period of reflection by the use of some visible sign. ritual consecration of the luciferian pylon [i. tolling of the bell- setian walter gallo [ii. lighting of the black flame- adept eardly scott [iii. incensing of the chamber- adept eardly scott [iv. invocation to set- priest dennis mann [v. graal invocation- priest dennis mann [vi. summoning of lucifer- adept bill van patten] in this dark and secret place we gather in clandestine vestments to unveil the mysteries of our

SATANGEL

n to the trials of salem, essex, new england. and so the trail leads onwards. the merging of catholic and pagan beliefs in witchcraft and magick generally may also be observed in vodu, macumba, the sorceries of malysia, in the secrets of the princes of little egypt, in the observances of the bonesmen, horse whisperers and blacksmiths, the toad witches, in the satanic cults of russia and teutonia, the luciferian traditions, brujeria, stregeria, rosicrucianism, the golden dawn, thelema, and (according to some) in the rites and observances of freemasonry, as it may be seen in what might be patronisingly called folk magic across europe. this same syncretism is evident in the classical grimoire in the rites, signs, seals; even in the names of the angels and devils themselves. here we find numer

recognition of the blood lineage; through the power of lust we are continued. the third identifies the aims of the black magician in achieving dominance and superiority over mankind; a statement of spiritual elitism. the fourth calls out to the sons of pleasure, and bids them to visit the earth. the fifth is a call to the mysteries; the seeking of illumination. the sixth key invokes the power of the luciferian mystery. the seventh is a charge and celebration of glamour and sexuality. the eighth concerns the coming of the new aeon; black magick as a confrontational and subversive path to be effective in the entire circle of our existence. the ninth concerns the hedonistic indulgence of mind altering substances; specifically wormwood. the tenth is a lightning blast of wrath and violence. th

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

ls the word. initiation during the 13th century a secret religious society known as the luciferans was discovered operating in germany. the luciferans believed that lucifer had been wrongly cast out of heaven but that one day he and his worshippers would resume their rightful place in heaven. during the investigation that ensued, the roman church also discovered an initiation ritual which some of the luciferians confessed to under the threat of death. according to their confessions the new initiate was required to kiss the behind of a toad, after which he was approached by 'a man with black eyes who was pale, emaciated and icy cold'(2) the man, most likely representing the devil himself, was kissed by the initiate who then instantaneously lost his catholic faith. after this a feast was hel

SEVEN SHADES OF SOLITUDE

ce, every mode and relation of magical operation- whether congregational, connubial, solitary, autonomian, transgressive, or panentheistic, is of no difference: the millstone of the circle has ground all-that-is unto a single spark, the self-shining lumina. this seed of luminous awareness is the resurrecting shard of the smaragdina, the crown-stone of lumial, the angelic soul of witchblood. it is the luciferian bone-charm of wisdom that moves upstream against the current of all-that-is: the power of the void in constant becoming as the flesh of the initiate. the hermitage of seth resides under the patronage of the elder gods, the gods that were before the mortal gods of mortal men. the gift of seth is secret- 000- we may conclude by summarising three main views of solitude: external, inter

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

e master whom masons universally worship and venerate: that which we must say to the crowd is we worship a god, but it is the god that one adores without superstition. to you, sovereign grand inspector generals, we say this; that you may repeat it to brothers of the 32nd, 31st, and 30th degrees the masonic religion should be, by all of us initiates of the high degrees, maintained in the purity of the luciferian doctrine.14 pike's embrace of the "luciferian doctrine" is not surprising. manly p. hall, 33, considered by freemasonry as the lodge's greatest scholar of the 20th century, taught that the energies of lucifer were necessary for the successful masonic warrior. meanwhile, john j. robinson, whose book, born in blood, was celebrated by top masonic lodge officials as an accurate history

evil. all unintentional, said gannett. sure it was "that which we must say to the crowd is we worship a god, but it is the god that one adores without superstition. to you sovereign grand inspectors general, we say this, that you may repeat it to the brethren of the 32nd, 31st and 30th degrees- the masonic religion should be, by all of us initiates of the high degrees, maintained in the purity of the luciferian doctrine. if lucifer were not god, would adonay (jesus. calumniate (spread false and harmful statements about) him. yes, lucifer is god *a.c. de la rive, la femme et l'enfant dans la franc-maconnene universelle (page 588) the symbol of the androgynous beast-god, baphomet, turns out to be remarkably similar to the symbol worn by the sovereign grand commanders of the scottish rite, th

eal of great work. the second is the occult seal of black magic. note in both of them the opposed position of the triangles and the position of the moon (in the center of the black magic seal. black magic, masonic witchcraft, and triangle powers 369 freemasonry's the royal arch banner reveals two angels holding their respective wings in a triangle shape. the cloven hoofs and goat legs demonstrate the luciferian nature of these angelic creatures (from coil's masonic encyclopedia, revised 1995) yellow springs institute for contlmporary studies and the arts the architectural design for the yellow springs institute for contemporary studies and the arts in chester springs, pennsylvania reveals a music amphitheater and a triangle structure with a circle inside. meanwhile, the official logo for t

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

rds of an ardent follower, returned to the next level. applewhite, now do, carried on their mission of informing humans that salvation hovered overhead in a spaceship. sometime in 1993, there were signs that the group was active under the new name of the total overcomers, and still under the leadership of applewhite, who now warned earthlings that their planet was at the mercy of alien star gods, the luciferians, who had fallen away from the father s kingdom many thousands of years ago. in 1995, renaming the group heaven s gate, applewhite and his most devoted disciples moved to san diego and established a computer business, higher source, which specialized in designing computer websites. in october 1996, the group, which had seemingly chosen to live quietly and avoid extensive media expos

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

ooks go where thy providence shall send them! if they contain the words of thy wisdom they will be stronger than oblivion. if, on the contrary, they contain only errors, i know at least that my love of justice and of truth will survive them, and that thus immortality cannot fail to treasure the aspirations and wishes of my soul hat thou didst create immortal! 290 contents page translators notets1 the luciferian path& the witches sabbat by michael w. ford 2 the luciferian path& witches sabbat by michael w. ford the averse path-way of the sabbat lies in the twilight, the space between sleep and dreaming, which the flesh takes flight without weight; to draw towards a communion of those gathered under the fires of the elphame world. it is the trance which guides the spirit towards this darknes

, the space between sleep and dreaming, which the flesh takes flight without weight; to draw towards a communion of those gathered under the fires of the elphame world. it is the trance which guides the spirit towards this darkness of earth or the light of the air, where spirit is illuminated in the bountiful light of self-deification. the sabbat exists in the mind and is performed in the spirit. the luciferian has instinctual knowledge that he or she has opened a current, by their own predilection, which intrinsically blends the realm of fantasy with in-flesh reality. when one drops to one knee in the forest or hidden place, summons the power of the earth and that which lies in their circle of being, the mind is guided to the celestial and empyrean (meaning the highest heavens) sabbat fro

eir own predilection, which intrinsically blends the realm of fantasy with in-flesh reality. when one drops to one knee in the forest or hidden place, summons the power of the earth and that which lies in their circle of being, the mind is guided to the celestial and empyrean (meaning the highest heavens) sabbat from those words chanted in waking can the tranceways be met and the will made flesh. the luciferian path is indeed based in the shadow. the luciferian is one who begins in darkness, masters the infernal aspects of his/her being and then seeks to illuminate further the light of imagination; the 3 flame of consciousness and isolate being this is known as the black flame. god forms associated with the black flame and self-illumination are lucifer (called azal ucel, set (the egyptian

d based in the shadow. the luciferian is one who begins in darkness, masters the infernal aspects of his/her being and then seeks to illuminate further the light of imagination; the 3 flame of consciousness and isolate being this is known as the black flame. god forms associated with the black flame and self-illumination are lucifer (called azal ucel, set (the egyptian god, lilith (the goddess of the luciferian path, cain (the isolate one, lord of magicians and witches) and ahriman (the dragon of darkness who takes many forms. such god forms span various cultures and ages, but their essence lives in the idea of the sabbat and luciferian witchcraft and sorcery. the initiate begins the path of shadow, from which he or she models from the legend of lucifer falling from light. it was essential

ultures and ages, but their essence lives in the idea of the sabbat and luciferian witchcraft and sorcery. the initiate begins the path of shadow, from which he or she models from the legend of lucifer falling from light. it was essential for azazel (lucifer) to grow he had to understand and perceive darkness, to taste the shadows and become as god (the knowledge of good and evil. the initiate of the luciferian path explores the darkness as a point of development, a testing of spirit and the possibility of self isolation. as the initiate confronts in various forms what is called the devil, the averse and life-giving spirit, he or she then becomes as this spirit. the witch or sorcerer becomes stronger in their results of magical practice, and they begin to note concrete results within and o

ath. umbra shadows, in the context of this book shades of the dead. in the sorcerous path of luciferian/sabbat/sethanic witchcraft the exploration of the sinistral (left way) path has hinted at the potentials within dark magick. nox umbra is a defined grimoire of vampyric initiation, that is, ensorcelling the nightside or sethian current around the self, the assumption of vampyric godforms within the luciferian gnosis. the process of working with necromantic shadow energies is indeed a powerful tool aimed at those working in the initiatory aspect of self-deification, yet it is as equally as dangerous. this grimoire is a personal record of its author, akhyta seker arimanius, and a manual of how one may in a balanced manner, work with the shades of the dead. featured in nox umbra is the cult

ome, which is written in a poetic and lyrical form. cain is symbolized as the blacksmith of the forge, his craft is that of sorcery, the fires of the forge that initiatory spark of being, the black flame of iblis itself. the book of cain is also a grimoire which can be meditated upon in the focus of antinomian self-deification, the isolation of the psyche. this process of becoming is a process in the luciferian and sabbatic left hand path guild in houston, texas. this leads to an illumination of the black flame through the initiatory model of cain, the wanderer. this grimoire, containing two direct invocations to cain, is an interesting text for those interested in the more shadowed and luciferian practices of the witchcraft (not wicca. illustrated by elda isela ford, the book of cain offe

of cain should be cautious, for it destroys and creates. the goetia luciferian edition by michael w. ford illustrated by elda isela ford based on the manuscript of lemegethon, the lesser key of solomon the king modern magick is at a time of opportunity. what is clear is that systems may be adapted based on the predilection of the individual, that certain aspects may be altered for better results. the luciferian edition of the goetia, by michael w. ford is based on his own individual practice of goetic magick without the christian dogma of earlier versions. the luciferian edition of the goetia is a grimoire of both high and low sorcery, it unites by the formula of the adversary, the shadow and the light. while the individual seeks to become and initiate self-development, his or her own goal

ne, the intercourse with the daemon. this rite was designed from aleister crowley s bornless one, it is essentially a slightly different language with respect to the older rite. these rituals are to prepare the initiate to begin the path of summoning the goetic daemons. given also are complete descriptions of the tools of ceremonial art and why such instruments are used and what they represent to the luciferian. the goetic circle is also presented anew as well, uniting the sorcerer with the spirit, thus a gateway to godhood and the initiatic familiar known also as the holy guardian angel and the true will. much of the reworking of the goetia were inspired by michael s practice and development of the systems of aleister crowley and especially austin osman spare. no longer does the sorcerer

cerer stand in a circle and fear what he has called, but rather confronts and commands those forces connected to his 11 or her own being. it is a system of strength and will by the very foundation up no longer is christian dogma infecting the basis of the great work. illustrated heavily by elda isela ford, the original manuscript sigils are given with some new interpretations of the goetic djinn, the luciferian edition of the goetia is a work which boldly presents a new turn in modern magick. the toad rite three roads of satandar, lucifuge and hecate by michael w. ford illustrated by elda isela ford the toad rite is a small grimoire which is a self-initiatory presentation of the toad rite, a form of diabolism from which the sorcerous path leads in three roads from night unto the sun. the t

THE MARTINIST OPERATIVE GENERAL RITUAL

our solar system, and finally, the kabbalists see there one of the names of the messiah. it is not without reason that the rationalistic, or rather atheistic magism ignores, no doubt deliberately, the all-powerful name of the repairer, as called by the martinist tradition of the eighteenth century. however, let us not forget that this current gathers in its folds, very often, what could be termed the luciferian elements of occultism- in this light all is easily understood. the pentacle of khunrath (hanau, 1609) 6 see practice of meditation by swami sivananda sarasvati. 7 part 2. general ritual a) preliminaries. l. alimentary regimen: reasonable moderation should be observed during the day of the operation; it will be advantageous to have light meals and to drink pure water only. it is reco

THE SHADOWED ONES

essence! o watchers who i seek do come forth to my circle and offer thy wisdom for i am willing to walk thy path against all others. be the lightening bolt of the fallen into my skull temple! with these words i speak, so it is done* michael w. ford (akhtya seker arimanius or keteb 75) is a practitioner of the left hand path, specifically through the initiatory guild of the order of phosphorus and the luciferian path. mr. ford is the author of numerous grimoires and works on the draconian shadow path such as yatuk dinoih, azothoz, nox umbra, book of cain and many others. michael ford is also the founding musician of psychonaut 75. www.psychonaut75.com succubus publishing http//algol.chaosmagic.uta description and purpose of the sigil of the adversary, set-heh by akhtya seker arimanius iv, b

THE WITCH CULT OF ZOS VEL THANATOS

he morning star) and seek a light in another area of understanding. lucifer sought to free humanity from its sheep condition, all the while fought by the anthropomorphic-created god. god is chaos invariably and lucifer sought to manipulate this power, which the morning star has done successfully. the watchers and the nephilim understood this fact clearly and so did their will in the same fashion. the luciferian bloodline of those descended from fallen angels is present clearly in this age, equaled with those who were spiritual heirs as well. the craft taught by the fallen angels is further outlined in my the book of the witch moon, which further introduces what can be considered disciplined chaos sorcery. the methods of chaos magick are based within the theories of the universe being subje

as indeed heaven and not a stark and cold tower or desert desolation. this drug, administered carefully, was able to create a strong link with the metal facilities of the individuals, until they were mentally and physically ready to kill for imam. hassan i sabbah instilled in his followers a sense of freedom, yet with at an equal end the undying determination to serve and die for this individual. the luciferian component to the old man of the mountains is based within the concept of his silent yet effective rule. he presented extreme ideals, not willing to surrender to what seems to be more powerful forces; to not only survive but to succeed beyond his original ideas. luciferic magickians understand the usefulness of expanding the mind beyond dogma; to reach beyond what is commonly underst

g to surrender to what seems to be more powerful forces; to not only survive but to succeed beyond his original ideas. luciferic magickians understand the usefulness of expanding the mind beyond dogma; to reach beyond what is commonly understood as accepted and to tear it to shreds, piss on it and smile while doing so. to reach to the heart or essence and reform it as you would so desire. this is the luciferian principle of chaos magick. to seek, understand and form to your ever-developing system. i am the power of my desire (id) aos all energy sources, which are altered or changed through magick and sorcery all emanate initially from the self. the essence of godhood begins and ends within the self, as it is known and not known from the individual. magick is a guidance factor in the develo

ence of godhood begins and ends within the self, as it is known and not known from the individual. magick is a guidance factor in the development of man and woman to god itself, or as albert pike would say, lucifer. in our search for magickal power and the light of the qabalistic ain soph, we seek lucifer within us. we invariably become the morning star through invocation, will and determination. the luciferian concept of self godhood emerges from the hidden god within us all. this does involve the initial working of the bornless one ritual developed by aleister crowley but also several other workings. the law of the great id: to trespass all laws -aos chaos magick invites individuals to use, develop and create as many cross systems as possible. the unity is crucial towards development and

and will not be discussed here. michael dewitt, aka anon 359 has long been an innovator in the austrian magickal scene, and for that matter even beyond it. his work with the publishing house edition ananael and past musical endeavors from zero kama and his art work today prove this. dewitt had a number of very powerful and dangerous rituals, for which i will only describe in parts here to present the luciferian aspects of this foundation of self-alchemy and evolution. dewitt became a neophyte in the iot in 1988, taking the title frater anon 359. he then began translating a number of peter carroll s works in german and pushed forward with his own temple pleasuredome. much of the workings of temple pleasuredome were focused on spare s zos kia cultus and an uncompromising focus of magick whic

nd and assemble, through various means, a system unique to the person creating it. chaos is a beautiful friend, which often throws random lightning bolts, is nonetheless always beside you when you go to sleep at night. it should be considered fair game to dash through the darkness of the night, to understand and explore the very foundations of the demonic and the angelic, as above, so below while the luciferian gnosis is highly approachable through the systems of what is considered chaos magick, the form of the astral body allows a severance of eventual worldly bonds. this allows the luciferian adept to take her or his fill of worldly pleasure and eventually ascend astral in the light of lucifer, as an undead god or completely remain within the astral plane. one would seek to understand th

current, while many fail over time there are those who are able to transpose their current idea of self and become something far more interesting to their particular life. the specific union of various systems of magickal practice is important to those who may seek to unite various cultures. the buddhist system, or perhaps more detailed in mentioning the ancient bon po practice of chud, presents the luciferian gnosis in its holy state, what is called complete union with the hga (holy guardian angel. the activity of severing the ego, becoming beyond that and leaving the physical world is achieved via trance and the use of human bones as ritual tools. this represents that we are temporary and life ends, and that the spiritual paths may be ascended through desire and gnosis. lucifer is essen

ng beyond that and leaving the physical world is achieved via trance and the use of human bones as ritual tools. this represents that we are temporary and life ends, and that the spiritual paths may be ascended through desire and gnosis. lucifer is essentially the god of the air, or the astral plane. the luciferic powers are keys into the separation of the spiritual from the material, even though the luciferian may remain earth bound for some time. it is speculated that eventually something as this may grow boring and it would be time for the spirit to remain and move further into the astral. the tools of chaos magick are specifically anything which one would utilize to achieve her or his goal, the results being designed to correspond with the means. union through opposites essentially is

pts astral body is unleashed within the aethyr to formulate their will, to expand their consciousness and then take the sacrament of the black graal of the sabbat, the venom which is turned to nectar. do not restrain in your rites, release your desire as in flesh! the vampires are coming perhaps the most famous aos art piece. this work has played a strong part of inspiration in the formulation of the luciferian gnosis, not only with the vision of toph but the botd as well. the face is the independent genius, the spirit which rises from flesh, the angelick daemon which is both beast and spirit, the independent consciousness which goes forth to the luciferian/celestial sabbat. the sleeping offer their veins to the mouths of the black adept, who then drinks in turn from the wound of lilith az

THE ABYSS AND TABAET

union daemon and man, the intent of the adversary is life and the immortality of the spirit. as luciferian witchcraft and liber hvhi provide a foundation of sorcery which incorporates an interwoven praxis of antinomianism and self-deification, the essential origins of the daemonic feminine and masculine should be further understood by its origins. what is regarded as common knowledge depicts that the luciferian spirit, what is found are the associative traits and that the adversary has existed long before christianity. the avestan texts as well as the denkard provide a wealth of knowledge of ahriman from a right hand path point of view, consider as such a veil which can only be passed through by the great work of initiation. the names and cultural expressions of the adversary are briefly e

ical writings on cain, his founding of a city is related to founding a belief system. as belial appeared in the old testament, his name has been explained by numerous etymological studies as meaning wicked but also one who is the opposer of established authorities. belial was suggested as meaning in samuel as the rivers of the underworld, then as a force than a specific person. the orthography of the luciferian path as defined in michael w. ford s luciferian witchcraft and liber hvhi is based inpart on the trans-cultural manifestation of the adversary throughout time. belial is held in hasidic traditions as being identified as a manifestation of satan, specifically in the ascension of isaiah belial is called beliar and is considered the same as samael, called malkira or malak ra the angel

in. wherefore it is the last in order of creation, and the first in that of youth, because it is filled with ignorance, and leadeth the youth as a blind man to a pit, and as a beast to a precipice -the testaments of the twelve patriarchs the septuagint follows a specific hebraic consideration that belial, being beli ol is the one who has thrown off the yoke of heaven and is thus without a master. the luciferian finds connections in the path of history and mythology and seeks to make them work for he or she in the modern world. the spirit of belial is of the mastery of the earth, identified with the element of earth and the north, from which ahriman is identical. consider the four elements however and their association with the adversary as a spirit of self-deification and self-mastery. sam

who is known as the venom of god. samael is said to have twelve wings rather than the six of normal angels, a favored assumption. as the angel of death, samael was the angel of poison which is sain ha-mawet, along with ashmodai, is the lord of demons. compare to ahriman and his created daeva eshm or aeshma, who controls and directs the seven powers of ahriman. samael as the angel of poison is to the luciferian as a symbol of self-mastery and using the world around us to grow in power and strength, always internal, sometimes external depending on the individual desire. luciferians seek to devour the essence of life, the essence of humanity. all life is made stronger by devouring another, this is the law of nature. to be honest to the self, to present challenge and overcome such is to attai

s baal zebub is the lord of hostility or they enemy, a title of the opposer. dominus muscarum is also a translation of the title of beelzebub, meaning lord of flies and relates to the adversary being in part a spirit of the air. baal-zebub as the name of a god worshipped in the philistine city of ekron around 850 b.c. and was considered a controller of flies and perhaps plague. if the initiate of the luciferian path looks deep within the history of the adversary, little of christianity may be needed. the adversary is no christian creation, nor does it need the concept of god as so many have decried. in the west, all gods and demons have been transformed to suit whatever they need it for, such is known as a mild case of chaos magick and thus may be useful. the luciferian knows the importanc

hem to improve your material life, as well as heighten the spiritual. it must be known that one of the core aspects of the left hand path is the transformation of the individual into a god or goddess of their own design. it represents the current of what is collectively called luciferian, despite whatever culture it is made manifest in, to use and grow within that dark power. as one moves through the luciferian path, the initiate becomes like ahriman yet without the right hand path deficiencies placed upon it in traditional folklore. sources from the avesta and denkard his astral body is that of the frog, the vicious crab. greater bundahishn ahriman is the sorcerous being which holds within the darkness the gift of life, while his initiation twists and makes a predator of the one who enter

icant amount of history of the religion and its concepts including that of the enemy ahriman. in early zoroastrian times it was considered that demons or daevas held sway over man, even making their abode in the body. the word for this is katag nafsh meaning abode in the soul. from a left hand path perspective, this act is of initiation and should not be avoided. the denkard describes a secret of the luciferian power in this world: ahriman should be thus cast out from the world; everyone for the sake of self shall extract (him) from the body, since ahriman has his abode in human bodies in this world. consequently, when he has no lodgment in the bodies of men, he will be exterminated from the whole world; since so long as in the body of any one whatever in this world a dwelling is made by a

, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book, the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised and updated version of the goetia grimoire from the lesser key of solomon the king. part three covers yatukan and ahrimanic persian sorcery. as i have mentioned before, it is the willingness and creativity of ford to look beyond worn-out christian- and hebrew-based demonology in search of black magick inspiration that marks his work as unique. here, forb

e infamous watchers of the book of enoch are invoked for cosmic diabolism, and several new and strange sex magick rites of the left hand path are revealed. this totally unique, enormous tome, available now! liber hvhi magick of the adversary michael w. ford isbn: 1411660862 order from: http//www.lulu.com/content/188673 http//www.amazon.com http//www.borders.com liber hvhi, the awaited grimoire of the luciferian path is now published containing the infernal rites of the qlippoth, an extensive ideological and magical system presenting a grounded and understandable form of working with the qlippothic tree of da ath and tunnels. the second part of the grimoire is based on the ritualistic inversions of the avestan texts and the forbidden path of predatory spiritualism. liber hvhi contains the 2

tensive ideological and magical system presenting a grounded and understandable form of working with the qlippothic tree of da ath and tunnels. the second part of the grimoire is based on the ritualistic inversions of the avestan texts and the forbidden path of predatory spiritualism. liber hvhi contains the 22 spheres of the infernal qlippoth, the methods of filling and draining those shells and the luciferian rites of the supper of cain, symbolic of the first satanist from the ancient hebrew texts relating to the devouring process from a symbolic and ritualistic approach. no matter what name the adversary has been called by, from the ancient persian cult of yatukih sorcerers ahriman or angra mainyu, his bride jahi or az, to the hebrew samael and lilith, the luciferian current has remaine

nverted and created rite is aimed at possession or liberating the shadow self into a viable, productive focus. the 22 cells of the qlippoth along with the infernal spheres are presented as valuable aspects of strengthening consciousness and creating an attitude of winning and self-deification. liber hvhi will contrast with those looking to condemn left-hand-path writings, the revealed identity of the luciferian is one who wishes to become something more, from the predatory spirituality of ahriman and az to the intense ritual practices of the long forgotten daevas of the avesnsthe binding of shadows a luciferian banishing ritual by michael ford in silence, close your eyes and envision a large amount of energy rising up from within you. the slow breathing technique, as described by tantrics

VOX SABBATUM

tauus the perception of lucifer is to seek light, wisdom and higher articulation of being through developing and understanding self-consciousness. in the instance of witchcraft, it is specifically a magickal art of transformation by not only selfdirected means, but also influences via nature and earthen inspired streams of imagination. a luciferian does not embrace alone either light or darkness, the luciferian focuses upon the antinomian path of cain, the solitary and selfmotivated magician1 who by the left hand path2 seek to continually develop the self in a model of lucifer3 who fell from light of selflessness to taste the pleasures and knowledge of darkness, who in turn learned the wisdom of the crooked dragon4 by the predilection of being on the left hand path, the mind is considered

e. christianity or the right hand path) laugh at those who point their fingers and invent our evils, have also a duty of fighting or toying with the religious nazis of christianity. we openly support same sex marriages7, the slow and careful destruction of the church and the principles of responsibility for the responsible 8 to the masses. modern times have different measures of practice; however the luciferian must never sacrifice the deep values of the beauty of life and the search for intelligence and self-excellence. keep in mind, violence has always been the christian way when they cannot intellectually force their will upon others. thus rituals such as the ritual of the holy guardian angel, azal ucel or the ritual of the adversary are designed black magickal or high sorcery dealing 6

over and over, or mantric repetitions of certain self-stimulating phrases, the gates of hell9 are opened. the witches sabbat is a system or model of left hand path self-deification; it is the separation from the natural order or right hand path (i.e. dissolution. this process is a slow and gradual one, invoking and propagating selfdevelopment over a stretched out period of time. the god forms of the luciferian and witches sabbat path are masked and anthropomorphic energies and collections of power. thus lucifer, cain, lilith, ahriman, leviathan and such are all gateways of power from which the initiate passes through. all symbols, objects, sigils and other talismans including statues and crystals hold deific power between the mind of the sorcerer, they are a type of magickal link from whi

a part of the rite itself either a luciferian (self-deification or high sorcery/magick) or infernal (low sorcery, lycanthropy. if used in the rite, you may complete the widdershins dance around the circle and then the couple may focus on sexual congress. with every movement, both will focus on the goal of the rite be it casting a spell or invoking a daemon into the minds of the practitioners. in the luciferian sabbat, the couple may use autoerotic techniques to invoke the azal ucel angel, their guide of the path (higher self or true will) or a mutual focus of sexual congress to summon forth the initiatic guide. as with the left hand path the witch or warlock will focus on self-directed energies stimulated by the activity, thus the imagination brought to a high level on concentration. sabb

egard to the witches sabbat, it is pertinent to follow the basis of the witches pyramid- to know, to will, to dare, to keep silent. those who you make reference to regarding the rite must never know the depth of the rituals, as they are meant to be kept from prying eyes, and such rites are self- transformative, therefore of the highest significance as means of self- deification. luciferian sabbat the luciferian sabbat is best described as high sorcery and angelick magick. it illuminates and stimulates further the imagination, the higher faculties of man and woman. such a sabbat differs from the infernal sabbat in that it is more aethyr or astral based, air and dreamlike space. the luciferian sabbat is the gathering of spirits and the psyche set free; liberation and being within the very ci

e. lucifer is the model of the celestial or sometimes called empyrean rite as it is a focusing on self-transformation through willed direction; the black magician driven by self-determined goals to become something and transform into a godlike state. this requires isolation, introspection and an honesty which is both complimenting and insulting. as the infernal sabbat is the mastery of the earth, the luciferian sabbat is the mastery of the spirit and the psyche. lucifer is the first born son of the limitless light, ain soph or god. azazel as his name is revealed, is a djinn or high angel of fire, thus self-influenced and strong in will. lucifer fell from the highest abodes of heaven, complete with the wings made of emerald and crashed into the earth and abyss. with him fell other angels, l

olate consciousness of the daemon. in this sense, life is an anthropomorphic example of the divine presence, it is beautiful to its independence, by its significance of self with the humbling qualities of awareness; it is the living spirit of self-development. vox sabbatum the witches sabbat 23 lucifer is the djinn of which you seek to communicate with through yourself; by the meditative state of the luciferian sabbat you uplift and rise in the psyche to vox sabbatum the witches sabbat 24 that aethyric storm of wind and weightlessness, and by your will alone you pronounce those secret words which shall be you re making. other names of lucifer or azazel are from the gnostic ancient texts, he is called yaltabaoth, samael and saklas. he was the djinn or spirit of darkness which gave to many o

s belias, who is over hades. in the gnostic text of the apocryphon of john lucifer is the darkness which gained a light, and found himself as a god. his word is i am god and there is no other god beside me, he was one of the most powerful archons under the throne of light. the archon samael-lucifer was said to have a multitude of faces, being able to change form among the angels as he so desired. the luciferian sabbat is the self modeling self-deification through high sorcery in the aim of aligning the self with the logos of yaltabaoth, who is the fallen djinn most high. remember that all gods speak through our flesh, the perfected angel-demon called lucifer is strength, will and isolate consciousness that stands alone. as you meditate and participate by dream or flesh remember the will th

r is strength, will and isolate consciousness that stands alone. as you meditate and participate by dream or flesh remember the will that invokes change in a positive sense. you are the djinn of fire who begets both light and darkness, you are the serpent and the lion, the wolf and the goat. with the angelic higher self (the true will) you will join the bestial self (the daemon or shadow) as one. the luciferian sabbat may be conducted in the following manner. let the chamber (unless the rite is intended to be held outdoors) be decorated in more ambivalent forms of lucifer, such as illustrations of the fallen angel by gustave dore, fidus or franz von stuck. you will use the algol sigil above a mirror; your altar may have the tools of your work. you may have conductive music which reflects a

a mirror; your altar may have the tools of your work. you may have conductive music which reflects an ambient atmosphere, without heavy drumming or noise, to aid ultimately the five senses in the permission to attend the sabbat. anoint yourself in abramelin oil and have similar incense burning. the celestial summoning of yaltabaoth vox sabbatum the witches sabbat 25 this rite is the invocation of the luciferian and adversarial fire-djinn, yaltabaoth who was the wisest among the angels. as called also azal ucel, sigillized as azothoz, yaltabaoth is the deific force with a mask of a beast and an angel. let this invocation be most holy and the solar logos shall manifest through the baphometic wisdom of darkness. this calling should be conducted in the high rite of the celestial or luciferian

e sky. with a focus and determination, you take several deep and controlling breaths, each one willed towards rising up out of your flesh. you will soon begin to notice this is working, and the excitement may break your concentration and a great jerking into the body may occur. if this does, do not worry, simply refocus and ascend as you may. soror azhdeha17 has related that she is able to attend the luciferian sabbat by simply not-focusing on the rite in a dimly-lit room, with low or no music and a seeming ambience of the bedchamber. this is always subjective to the individual, what works for others may not always work for you. as you move up continue focusing on the algol sigil, you should visualize it in the aethyr, pulsing and burning with unnatural life, the fulgaris lightening sparki

shadows or daemons, listen to them and communicate; you will learn something from them which may be applied later. when you have finished your focus, begin to will yourself down again, if with knots or the cord, lower yourself with that. when you open your eyes the luciferic images around you and in your mirror (hence the self) will inspire you further. drink deep from the emerald cup of shaitan! the luciferian sabbat may be undertaken in both dreaming and waking, just as the infernal sabbat. when communing with azazel, called lucifer, know that these forms live through you, your psyche and are manifested through your physical body. it is essential to begin a strong course of developing and exploring your consciousness, that by challenging, strengthening and developing your mind you start

c lore to a lion headed serpent, its eyes were like lightening flashes the antinomian djinn was born, who would fall as lightening and know both the highest celestial realms and the chthonic depths of the earth and hell. in summary as the reader has moved through the darkness of this work, let the origins of the sabbat now come to the surface, that which falls to darkness emerges in light this is the luciferian path itself, thus this writing is meant as a spell to the reader, by your absorption of this tome you have cast the spell within, perhaps the hammer of cain shall ignite the djinn fire within. 23 the apocryphon of john. 24 also called the divine imagination, shaitan is thus our higher faculty of self-inspiration. vox sabbatum the witches sabbat 35 this book was published by succubus

WHO ARE THE DRACONIANS

rcy joined and thus opening the way back to the creator's heart, for calvary is the very "heart" of the universe for those who are willing to received the "divine blood transfusion, but only once they have acknowledged their need. as for satan however, his vampirial nature and that of the dark spirits which he had assimilated went to work in the realm of eden to search for yet another "host" that the luciferian hive could, parasite-like, attach itself to. the "serpent" was the ideal candidate. the serpent was, according to the book of genesis, originally an upright-standing being with a semblance of free agency and sentience. if this were not the case then the creator would not have "judged" this "beast, much less cursed it to go about upon it's belly. this curse has been suffered by many

minion over the material forces of chaos within themselves and in turn without, or they would allow the forces of death, darkness, and destruction to continue as they had done since edenic times. however, back to eden, once the evil-one was in residence within the mind and body of the "serpent, the weak will of this beast was quickly overcome. the serpent had offered itself and also its "seed" to the luciferians, and they were intent on taking full advantage of this and in not giving up any ground. it is not too hard to imagine that the serpent may have acquired supernatural powers over humanity and nature, yet at the horrible price of losing all semblance of individuality and free will and identity over to the "luciferian hive. the reptilian or serpent race was highly mutable and adaptabl

lves in order to adapt to different environments. survival of the fittest, environmental adaptation, and mutation do not violate the 2nd law of thermodynamics as does the "theory" of ascending evolution, so they should not be confused with darwinism any more than a computer "programmer" should be confused with a computer "program [or should i say computer "virus] anyway, imagine for a moment that the luciferians began to experiment with "their" saurian bodies. if we accept the possibility that the luciferians were fully intent on maintaining their hold upon these serpentine or saurian creatures, then could this in part explain the mass-extinction of most of the saurians as being the judgment of a just creator? also, since many "dating techniques" base the age of the stratum on the objects

ess, which he believed to be a "channel" for demonic energies which literally used the mind of "the beast" to communicate their will to this dark sorcerer whose mansion, the "boleskin house, sat upon the shores of the loch overlooking its murky depths. others have also spoken of the bizarre paranormal and ufo type activity which surrounds this mysterious scottish lake. so let us suppose then that the luciferians- not just possessing but actually incarnating these physical creatures having almost entirely taken over what little will they possessed- began to experiment even more with "their" saurian/reptilian bodies, totally infiltrating the minds and very cells of these "thunder lizards, to such a great extent or degree that the two essentially became so integrated as to become indistinguis

ents by re-arranging the reptilian molecular structure and dna over time and cross-breeding the most agile, intelligent, and most "humanoid" reptilian sub-species with each other [some of which actually possessed "semi opposable" thumbs, until finally they were able to "mold" a reptilian form that could develop crude tools which became ever more sophisticated and refined. a mutation through which the luciferians could exercise their vast, although corrupted, knowledge of the cosmic forces. or rather, a sub-race through which the luciferian "hive" could construct the occult-technology necessary to once again break out of the confines of planet earth and take their battle back to the stars, to the "heavens" themselves, thanks also in part to all of the humans who were willing to offer their

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

n the mirror- the mind the circle- hecate the quill- blood and sigils the kangling- to summon the dead 3 the drum- to call earth bound spirits baciph ashara- earth (night- wand fetish made of human bones. the grand sabbatic circle fetish vessels below are two rituals for grade 0) void and the abyss these are two which specifically are building areas for the initiate. the goetia should be studied (the luciferian version) yatuk dinoih (persian sorcery) second edition 'ritual of infernal union' included here. luciferian sorcery 'casting the shadow of cain' page 22 for the short version and below is the longer version which i prefer to do. the book of cain contains a complete reference to cainnite workings in an antinomianian and left hand path perspective. one suggestion when learning to put

oon. the shadow vase will be buried for one month. the solar vase for half a month. the goal is to visualize, along with the invocation of the holy guardian angel, azal'ucel, to create and materialize in your life you true will and show the benefits of this. this represents your desired direction of life, magicial ability and growth, ect. the true will is not a mere mystic truth, but a reality of the luciferian will. the ritual of the invocation of the holy guardian angel should be performed with ecstasy and excitement, as crowley wrote "enflame thyself in invocation. allow the sight of this exteriorized shadow demon and solar angel to unite within yourself, thus embarking clearly on the path of cain -note by fra. akhtya commentary to the rite of azal'ucel by michael ford with regard to 'a

what the bringer of light may or may not be. aleister crowley's excellent and useful liber samekh explores this system entirely, however in a modern context is rather long. it may be suggested that this particular role of magickal invocation should still be employed, this version of the summoning of the hga is simplified to a short, concise and effective version which may be memorized easily. in the luciferian work, the practitioner is focusing on widdershins around the triple hermetic circle, or one of his or her own design, from which the quarters may be called. the grand sabbatic circle may be employed also to effective and concise approach to this magick of 7 self-initiation and transformation. in regard to egyptian and medival daemonic summons, a connection therein may be observed. t

arkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal'ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. west- a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of leviathan is a will directed focus of the individuals being or "i" announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths

ciferian star sometimes called algol. this ritual was a sethian development of the 'headless one' ritual (worked through by jake stratton-kent and charles gonzales) or 'bornless one' ritual as developed and adapted by aleister crowley and the greek papyrus. one may perform the rite as one of self-isolated stimulation via sex magick. enflame the self through invocation, all the while focusing upon the luciferian aspects of self, the light and the darkness. task #1: study the luciferian path in base, the difference of sorcery and magick, black magick (lesser and greater. a two page minimum on the foundations of the sabbatic path to the initiate in question. ok for this task you will need read and study both sabbatic sorcery and shades of algol from cover to cover both books. task #2: study o

nct, desire and focus, not to mention passing the many tests presented by the guardians of the path. one must be strong to walk the sabbatic path, but even more strong upon the daemonic essence of the path, wherein one becomes a living circle of both darkness and light. the astral body and separation of the astral from the physical is essential in the emerging element of the nightside covenant of the luciferian. the most challenging and perhaps dangerous element of the path is the development of the astral body. to build, one must focus and meet the challenges, and the fulfillment of desires upon the dreaming path. the ritual of luciferian transference: let the magician approach the altar, decorated in the elements of seth and the illuminated archon whom fell from the sky. the pentagram fa

e fire serpent. suggested book to read astral dynamics, the use of the herb salvia divinorum is also suggested use. the body of light and body of shadow are explained below. 15 the body of light luzifer by fidus..developed by meditation, yoga and creative imagination. you should sit 16 on a pillow on the floor of your chamber (or outdoors, slowly gain complete control over your body and visualize the luciferian angel (the higher faculty of man) rising in light above you..the azal ucel ritual of the holy guardian angel is used to visualize and confirm light within the self, to direct that focus of mind and develop the body of light..the major arcana of the tarot is useful for developing the body of light. meditate on the attributes of each card, and then envision the self clearly reflecting

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