Michael Wynn's Occult Reference Library
*THE GOAT

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nts are duplicated conditions of the following: heat and dryness fire heat and moisture air cold and dryness earth cold and moisture water there are twelve zodiacal signs, and they are: 1 aries, the ram a 2 taurus, the bull _b 3 gemini, the twins c 4 cancer, the crab d 5 leo, the lion e 6 virgo, the virgin f 7 libra, the scales g 8 scorpio, the scorpion h 9 sagittarius, the archer i 10 capricorn, the goat j 11 aquarius, the water-bearer k 12 pisces, the fishes l these twelve signs are distributed among the four triplicities, or sets of three signs, each attributed to one of the four elements. they represent the operation of the elements in the zodiac. thus, to fire are attributed: aries a leo e sagittarius i to earth are attributed: taurus b virgo f capricorn j to air are attributed: gemin

18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

, he prognosticates to men their fate (biorn sub v; evidently superstitious fancies cling to the bird. his lettish name pehrhona kasa, pehrhona ahsis (thunder's she-goat and he-goat) agrees exactly with the german. in lithuanian too, mielcke 1, 294. 2, 271 gives perhuno ozhys as heaven's goat, for which another name is tikkutis. kannes, pantheum p. 439, thinks the name donnerstagspfcrd belongs to the goat itself, not to the bird; this would be welcome, if it can be made good. some confirmation is found in the as. firgengcct (ibex, rupicapra, chamois, and firginhucca (capricornus, to which would correspond an ohg. virgungeiz, virgunpocch; so that in these the analogy of fairguni to donar holds good. the wild creature that leaps over rocks would better become the god of rocks than the tame g

lways a car-drawing beast, there might exist some half-obscured link of connexion (see suppl. it is significant also, that the devil, the modern representative of the thunder god, has the credit of having created goats, both he and she; and as thorr puts away the bones of his goats after they have been picked, that he may bring them to life again (sn. 49. 50),i so the swiss shepherds believe that the goat has 1 the myth of the slaughtered goats brought to life again by hammer-coiisethunat. 185 something of the devil in her, she was made by him, and her feet especially smack of their origin, and are not eaten, tobler 214^ did the german tlmndergod in particular have hc-goats arid shef/ oats sacrificed to him (supra, p. 52? the old roman or etruscan hidental (from bidens, lamb) signifies the

n hidental (from bidens, lamb) signifies the place where lightning had struck and killed a man: there a lamb had to be sacrificed to jupiter, and the man's body was not burned, but buried (plin. 2, 54. if the ossetes and circassians in exactly the same way offer a goat over the body killed by lightning, and elevate the hide on a pole (supra, p. 174, it becomes the more likely by a great deal that the goat-offering of the langobards was intended for no other than donar. for hanging tip hides was a langobardish rite, and was practised on other occasions also, as will presently be shown. in carinthia, cattle struck by lightning are considered sacred to god; no one, not even the poorest, dares to eat of them (sartoris reise 2, 158. other names of places compounded with that of the thundergod

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

for passion and sex, secrets, inheritance and for claiming what is rightfully yours in any area of life. ruled by mars in the ancient system, now by pluto. sagittarius, the archer: 23 november to 21 december. colour: orange or yellow. a mutable fire sign, for optimism, fresh perspectives, long-distance travel and house moves, creative ventures and expanding horizons. ruled by jupiter. capricorn, the goat: 22 december to 20 january. colour: brown or black. a cardinal earth sign, for ambitions, perseverance, matters concerning officialdom, loyalty and for the acquisition of money. ruled by saturn. aquarius, the water carrier: 21 january to 18 february. colour: indigo or dark blue. a fixed air sign, for independence, friendship, creativity and for detachment from emotional blackmail. ruled b

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

s (of the planetary realm, the zonei, and was depicted as wearing horns, a symbol familiar to the witches as representative of their god. the horn shaped crown is illustrative of the crescent phases of the moon, and were symbolic of divinity in many cultures around the world, and were also thought to represent certain animals who were horned, and worshipped for their particular qualities, such as the goat and bull. they also represent sexual power. the fact that, in ancient sumeria and egypt, horns were solely representative of evil gods, but of many different deities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evil, satan, which the church depicted as a half-animal, half-human creature with horn

of the ancient ones are in all things, but that the essences of the elder gods are in all things that live, and this will prove of value to thee when the time comes. remember the arra, especially when dealing with them of fire, for they respect it, and no other. remember to keep the moon pure. beware of the cults of death, and these are the cult of the dog, the cult of the dragon, and the cult of the goat; for they are worshippers of the ancient ones, and forever try to let them in, for they have a formulae of which it is unlawful to speak. and these cults are not strong, save at their seasons, when the heavens open up to them and unto their race. and there shall forever be war between us and the race of draconis, for the race of draconis was ever powerful in ancient times, when the first

s where the ancient cults once flourished, and where now there is only sadness and desolation. and i have seen them in their rites, and the awful things they call forth from the lands beyond time. i have seen the signs carved upon their stones, their altars. i have seen the sign of pazuzu, and zaled, and those of xastur and azag-thoth, and similarly those of ishnigarrab and the awful offspring of the goat, and the terrible musicks of their race. i have seen the blood split upon the stone. i have seen that stone struck with a sword, and have seen the stone raise up and the serpent crawl forth. and this power is surely damned; but where does marduk tarry? and what of shammash? the sleeping gods truly sleep. and what crime have i committed? what unknown god have i transgressed? what forbidden

te and the scorpion man has another of his race, female, that dwells with him there, but of her it is not lawful to speak, and she must be banished with the exorcisms should she appear to thee, for her touch is death. and of the cult of the dragon, what more can i say to thee? they worship when that star is highest in the heavens, and is of the sphere of the igigi, as are the stars of the dog and the goat. and their worshippers have always been with us, though they are not of our same race, but of the race of their stars, of the ancient ones. and they keep not to our laws, but murder quickly, and without thought. and their blood covers them. they have summoned the spirits of war and plague openly upon our race, and have caused great numbers of our people and our animals die, after a most u

ALEISTER CROWLEY BOOK OF LIES

n the tenth emanation. it will be noticed that this cosmogony is very complete; the manifestation even of god does not appear until tiphareth; and the universe itself not until malkuth. the chapter many therefore be considered as the most complete treatise on existence ever written. note (2) the unbroken, absorbing all, is called darkness [11] 1 kappa-epsilon-phi-alpha-lambda alpha the sabbath of the goat o! the heart of n.o.x. the night of pan. pi-alpha-nu: duality: energy: death. death: begetting: the supporters of o! to beget is to die; to die is to beget. cast the seed into the field of night. book of lies get any book for free on: www.abika.com 11 life and death are two names of a. kill thyself. neither of these alone is enough [12] commentary( alpha) the shape of the figure i suggest

duality: energy: death. death: begetting: the supporters of o! to beget is to die; to die is to beget. cast the seed into the field of night. book of lies get any book for free on: www.abika.com 11 life and death are two names of a. kill thyself. neither of these alone is enough [12] commentary( alpha) the shape of the figure i suggests the phallus; this chapter is therefore called the sabbath of the goat, the witches' sabbath, in which the phallus is adored. the chapter begins with a repetition of o! referred to in the previous chapter. it is explained that this triad lives in night, the night of pan, which is mystically called n.o.x, and this o is identified with the o in this word. n is the tarot symbol, death; and the x or cross is the sign of the phallus. for a fuller commentary on no

wed in his youth. this chapter should be read in connection with "the soldier and the hunchback" of which it is in some sort an epitome. its meaning is sufficiently clear, but in paragraphs 6 and 7 it will be noticed that the identification of the soldier with the hunchback has reached such a pitch that the symbols are interchanged, enthusiasm being represented as the sinuous snake, scepticism as the goat of the sabbath. in other words, a state is reached in which destruction is as much joy as creation (compare chapter 46) beyond that is a still deeper state of mind, which is that. book of lies get any book for free on: www.abika.com 109 [113] 52 kappa-epsilon-phi-alpha-lambda-eta nu-beta the bull-baiting fourscore and eleven books wrote i; in each did i expound the great work fully, from

ber of laylah (lailah, to whom this chapter is wholly devoted. the first section of the title is an analysis of 77 considered as a mystic number. 7, the septenary; 11, the magical number; 77, the manifestation, therefore, of the septenary. through matter, because 77 is written in hebrew ayin zayin (oz, and he-goat, the symbol of matter, capricornus, the devil of the tarot; which is the picture of the goat of the sabbath upon an altar, worshipped by two other devils, male and female. as will be seen from the photogravure inserted opposite this chapter, laylah is herself not devoid of "devil, but, as she habitually remarks, on being addressed in terms implying this fact "it's nice to be a devil when you're one like me" the text need no comment, but it will be noticed that it is much shorter

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ip" of such ideas as those which the laws of sound, and the phenomena of speech and hearing, compel us to connect with the group of "gods" whose names are based upon sht, or d, vocalized by the free breath a. for these names imply the qualities of courage, frankness, energy, pride, power and triumph; they are the words which express the creative and paternal will. thus "the devil" is capricornus, the goat who leaps upon the loftiest mountains, the godhead which, if it become manifest in man, makes him aegipan, the all. the sun enters this sign when he turns to renew the year in the north. he is also the vowel o, proper to roar, to boom, and 36 to command, being a forcible breath controlled by the firm circle of the mouth. he is the open eye of the exalted sun, before whom all shadows flee

anded to sacrifice his firstborn son, with the idea of the substitution of animal for human life. the annual ceremony of the two goats carries out this in perpetuity. and we see again the domination of this idea in the romance of esther, where haman and mordecai are the two goats or gods; and ultimately in the presentation of the rite of purim in palestine, where jesus and barabbas happened to be the goats in that particular year of which we hear so much, without agreement on the date. this subject must be studied in the "golden bough, where it is most learnedly set forth by dr. j. g. frazer. enough has now been said to show that the bloody sacrifice has from time immemorial been the most considered part of magick. 92 the ethics of the thing appear to have concerned no one; nor, to tell th

rs of the left hand path<matter. equinox i, v, supplement. these are they who "shut themselves up, who refuse their blood to the cup, who have trampled love in the race for self-aggrandisment. as far as the grade of exempt adept, they are on the same path as the white brotherhood; for until that grade is attained, the goal is not disclosed. then only are the goats, the lonely leaping mountain-masters, separated from the gregarious huddling valley-bound sheep. then those who have well learned the lessons of the path are ready to be torn asunder, to give up their own life to the babe of the abyss which is- and is not- they. the others, proud in their purple, refuse. they make themselves a false crown of the horror of the abyss; they set the dispersi

d fire" iou "indwelling soul of myself" pur (vide supra) iafth "sun-lion serpent, hail! all hail, thou great wild beast, thou i a o" iaeo "breaths of my soul, breaths of mine angel" ioou "lust of my soul, lust of mine angel" abrasax (vide supra. sabriam "ho for the sangraal! ho for the cup of babalon! ho for mine angel pouring himself forth within my soul" oo "the eye! satan, my lord! the lust of the goat" ff "mine angel! mine initiator! thou one with me- the sixfold star" 271 ad-on-a-i<hebrew, adni, 65. the gnostic initiates transliterated it to imply their own secret formulae; we follow so excellent an example. on is an arcanum of arcana; its significance is taught, gradually, in the o.t.o. also ad is the paternal formula, hadit; on is its complement nuit; the final yod signifies "mi

this ritual throughout in the light of his personal researches in the qabalah, and thus make it his own peculiar property. the spelling here suggested implies that he who utters the word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of will and of the sun. 93 is also the number of aiwaz and 6 of the beast> is a name of ayin, the eye, and the devil our lord, and the goat of mendes. he is the lord of the sabbath of the adepts, and is satan, therefore also the sun, whose number of magick is 666, the seal of his servant the beast. but again sa is 61, ain, the naught of nuith; ba means go, for hadit; and f is their son the sun who is ra-hoor-khuit. so then let the adept set his sigil upon all the words he hath writ in the book of the works of his will. 290 an

from the dead matter. it is no easier to tell the live snake from the dead snake. 16. also concerning vows. be obstinate, and be not obstinate. understand that the yielding of the yoni is one with the lengthening of the lingam. thou art both these; and thy vow is but the rustling of the wind on mount meru. 17. how<equinox i, 6 has "now> shalt thou adore me who am the eye and the tooth, the goat of the spirit, the lord of creation. i am the eye in the triangle, the silver star that ye adore. 18. i am baphomet, that is the eightfold word that shall be equilibrated with the three. 19. there is no act or passion that shall not be an hymn in mine honour. 20. all holy things and all symbolic things shall be my sacraments. 21. these animals are sacred unto me; the goat, and the duck, a

ALEISTER CROWLEY MAGICK WITHOUT TEARS

rfumes, a list or two of archangels, angels, intelligences and spirits- magic without tears get any book for free on: www.abika.com 63 that ought to be enough for a start) now you are armed! ask yourself: why is the influence of tiphareth transmitted to yesod by the path of samekh, a fence, 60, sagittarius, the archer, art, blue- and so on; but to hod by the path of ayin, an eye, 70, capricornus, the goat, the devil, indigo, k.t. 36 thirteen is the number of achad hebrew option, unity, and ahebah hebrew option, love; then what word should arise when you expand it by the creative dyad, and get 26; what when you multiply it by 4, and get 52? then, suppose the pentagram gets busy, 13 x 5= 65, what then? now don't you dare to come round crawling to me for the answers; work it out yourself what

ly denies the fundamental proposition that existence is sorrow, and he formulates the essential postulate of the white school of magick, that means exist by which the universal sorrow (apparent indeed to all ordinary observation) may be unmasked, even as at the initiatory rite of isis in the ancient days of kehm. there, a neophyte presenting his mouth, under compulsion, to the pouting buttocks of the goat of mendez, found himself caressed by the chaste lips of a virginal priestess of that goddess at the base of whose shrine is written that no man has lifted her veil. the basis of the black philosophy is not impossibly mere climate, with its resulting etiolation of the native, its languid, bilious, anaemic, fever-prostrated, emasculation of the soul of man. we accordingly find few true equi

ALEISTER CROWLEY SEPHER SEPHIROTH

chaos h) whbw wht dew; mound lt 431 notariqon (the qabalistic method of acronyms) nwqyr+wn 432 eventide shadows br( yllc son of ayish: ursa minor #y( nb 433 merit, privilege, right twkz 434 daleth: a door tld the lord of war (ex. 15:3) hmxlm #y) 435 deceived lth his manner (lit. ghis justice h) w+p#m 436 tutor, curator; prefect; administrator spwr+p) hosannah: gsave, we pray! h hn(#wh gsatanas h: the goat satan z( n# 437 balm; the balsam tree nwmsrp) 438 the whole [perfect] stone (deut. 27:6) hmyl# nb) 439 exile, banishment twlg judges my+p# 440 praise; psalm hlht the great dragon (the constellation draco; serpent (lit. gcurls h; see i.r.q. 834; cf. 450& 510) ylt whole; irreproachable; perfect; wholeness; sincerity; perfection mt dead tm 441 a hind tly) truth tm) a live coal tlxg you (masc

sons, faces *mypwcrp 1067 masters of the heavens: astrologers *mym#h yl(b 1068 boleskine: the house of the beast *nyk#lwb 1070 vapour, smoke *n( 1075 the song of songs myry#h ry# seizing without difficulty *myrcm ylb hlxn 1079 madness *nw(g# 1080 concealed *np# 1081 tiphareth: beauty tr)pt notariqon (the qabalistic method of acronyms *nwqyr+wn 1082 son of ayish: ursa minor*#y( nb 1086 gsatanas h: the goat satan *z( n# 1087 balm; the balsam tree *nwmsrp) 1088 the whole [perfect] stone (deut. 27:6 *hmyl# nb) 1090 the creeping thing that creepeth #mrh #mrh 1091 the rose of sharon nwr#h tlcbx 1094 the slaying of the first-born twrwkb tkm 1096 the world of assiah (matter; referred to malkuth *hy#(h mlw( 1097 the opening of the uterus *mxr r+p 1098 two great lights myldgh tr)mh yn# 1100 six days

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

e. it is the earth-transcending eagle, the self-restoring serpent, and the self-immolating scorpion. in alchemy it is the principle of putrefaction, the "black dragon, whose state of apparent corruption is but a prelude to the rainbow-coloured spring-tide of the man in motley. the nymph of spring, syrinx, the trembling hollow reed which needs but breath to fill the world with music, attracts pan, the goat-god of ecstatic lust, by whose work the glory of summer is established anew. it is obvious that "the length of thy longing" varies with the number of potentialities to be satisfied. in other words, the more complex the khu of the star, the greater the man, and the keener his sense of his need to achieve it. al ii,75 "aye! listen to the numbers& the words" the old comment 75. a final revel

ALEISTER CROWLEY THE QABALAH

d, an expansion of 30. reads by equilibrium and self-sacrifice, the gate! thus useful. also 74= 37 2. so we see 37 1= 37, man s crown, jechidah, the highest soul in termino. 37 2= 74, the balance, 2 being the symbol in vi. 37 3= 111, aleph, etc, 3 being the mother, the nurse of the soul. 37 4= 148, the balances, and so on. i have not yet worked out all the numbers of this important scale. 77. zu, the goat, scil. of the sabbath of the adepts. the baphomet of the templars, the idol set up to defy and overthrow the false god though it is understood that he himself is false, not an end, but a means. note the 77= 7 11, magical power in perfection. 78. most venerable because alzm is shown as the influence descending from on high, whose key is the tarot: and we possess the tarot. the proper numbe

ALEISTER CROWLEY THE SWORD OF SONG

of christ. as shelley sang, shall an eternal issue hang 495* great slam a term of bridge-whist. bara is hindustani for great. john iii. 18, he that believeth not is condemned already. the sword of song 18 free will. herbert spencer. if there is free will how can there be pain or damnation? not-self being an illusion. self or not-self real? chute d icare. i have pity: had christ any? the sheep and the goats. on just belief or unbelief; and an involuntary act make difference infinite in fact between the right and left-hand thief? belief is not an act of will! 500 i think, sir, that i have you still, even allowing (much indeed) that any will at all is freed, and is not merely the result of sex, environment, and cult, 505 habit and climate, health and mind, and twenty thousand other things! so

anted. astronomy s no myth, but it produced piazzi smyth. what crazes actors? why do surgeons go mad and cut up men like sturgeons (the questions are the late chas. spurgeon s) of yogi i could quote you hundreds in science, law, art, commerce noted. they fear no lunacy: their on dread s not for their noddles doom-devoted. they are not like black bulls (that shunned reds in vain) that madly charge the goathead of rural pan, because some gay puss had smeared with blood his stone priapus. they are as sane as politicians and people who subscribe to missions. this says but little; a long way are yogi more sane that such as they are. you have conceived your dreadful bogey, from seeing many a raving yogi. these haunt your clinic; but the sound lurk in an unsuspected ground, dine with you, lecture

. but he knew better than to judge a goat from a goat s head and hoofs. and the first week he sacrificed to that goat1 a crown every day. the second a phallus. the third a silver vase of blood. the fourth a royal sceptre. the fifth a sword. the sixth a heart. the seventh a garland of flowers. the eighth a grass-snake. the ninth a sickle. and the tenth week did he daily offer up his own body. said the goat: though i be not an ox, yet am i a sword. masked, o god! cried the adept. verily, an thou hadst not sacrificed there was silence. and under the goat s throne was a rainbow2 of seven colours: our father fitted himself as an arrow to the string (and the string was waxed well, dipped in a leaden pot wherein boiled amber and wine) and shot through stormy heavens. and they that saw him saw a w

r, moon-sandalled, sun-belted, with torch and vase of fire and water. and he trailed comet-clouds of glory upward. thus came our father (blessed be his name) to death,4 who stood, scythe in hand, opposed. and ever and anon he swept round, and men fell before him. look, said death, my sickle hath a cross-handle. see how they grow like flowers! give me salt! quoth our father. and with sulphur (that the goat had given him) and with salt did he bestrew the ground. i see we shall have ado together, says death. aye! and with that he lops off death s cross-handle. now death was wroth indeed, for he saw that our father had wit of his designs (and they were right foul, but he bade him pass forthwith through his dominion. and our father could not at that time stay him: though for himself had he cut

said our father, and for seven nights he slept in seven starry palaces, and a sword to guard him. note well also that these children, and those others, are two, being four. and on the sixth day (for the seven days were past) he rose and came into his ancient temple, a temple of our holy order, o my brethren, wherein sat that hierophant who had initiated him of old. now read he well the riddle of the goat (blessed be his name among us for ever! nay, not for ever, and therewith the teacher made him a master of sixfold chamber, and an ardent sufferer toward the blazing star. for the sword, said the teacher, is but the star unfurled.2 and our father being cunning to place aleph over tau read this reverse, and so beheld eden, even now and in the flesh. whence he sojourned far, and came to a gr

ALEISTER CROWLEY EQ I 1

's hands is thrust through the wet and writhing dust, never black and never dried heart's blood of a suicide. he had plucked the hazel rod from the rude and goatish god, even as the curved moon's waning ray stolen from the king of day. he had learnt the elvish sign; given the token of the nine: once to rave, and once to revel, once to bow before the devil, once to swing the thurible, once to kiss the goat of hell, once to dance the aspen spring, once to croak, and once to sing, once to oil the savoury thighs of the witch with sea-green eyes with the unguents magical. oh the honey and the gall of that black enchanter's lips as he croons to the eclipse mingling that most puissant spell of the giant gods of hell with the four ingredients of the evil elements; 38 ambergris from golden spar, mu

ALEISTER CROWLEY EQ I 5

on of 30. reads "by equilibrium and self- scrifice, the gate" thus useful. also 74= 37 x 2. so we see 37 x 1= 37, man's crown, jechidah, the highest soul "in termino" 37 x 2= 74, the balance, 2 being the symbol "in vi" 37 x 3= 111, aleph, etc, 3 being the mother, the nurse of the soul. 37 x 4= 148 "the balances: and so on. i have not yet worked out all the numbers of this important scale. 77. oz, the goat "scil" of the sabbath of the adepts. the baphomet of the templars, the idol set up to defy and overthrow the false god- though it is understood that he himself is false, not an end, but a means. note the 77= 7 x 11, magical power in perfection. 114 78. most venerable because mzla is shown as the influence descending from on high, whose key is the tarot: and we possess the tarot. the prope

ALEISTER CROWLEY EQ I 5

the ten kings are carried away into bondage, and they are set to fight as the gladiators in the circus of him that hath laid his hand upon eleven. for the ancient tower is shattered by the lord of the flame and the lightning. and they that walk upon their hands shall build the holy place. blessed are they who have turned the eye of hoor unto the zenith, for they shall be filled with the vigour of the goat. all that was ordered and stable is shaken. the aeon of 61 wonders is come. like locusts shall they gather themselves together, the servants of the star and of the snake, and they shall eat up everything that is upon the earth. for why? because the lord of righteousness delighteth in them. the prophets shall prophesy monstrous things, and the wizards shall perform monstrous things. the so

hen the balances are equal, scale matched with scale, then will chaos return. yea, as in a looking-glass, so in thy mind, that is backed with the false metal of lying, is every symbol read averse. lo! everything wherein thou hast trusted must confound thee, and that thou didst flee from was thy saviour. so therefore didst thou shriek in the black sabbath when thou didst kiss the hairy buttocks of the goat, when the gnarled god tore thee asunder, when the icy cataract of death swept thee away. shriek, therefore, shriek aloud; mingle the roar of the 139 gored lion and the moan of the torn bull, and the cry of the man that is torn by the claws of the eagle, and the scream of the eagle that is strangled by the hands of the man. mingle all these in the death-shriek of the sphinx, for the blind

of these canst thou reach up to me, yet by each of these must thou attain to me. and thou must have the strength of the lion, and the secrecy of the hermit. and thou must turn the wheel of life. and thou must hold the balances of truth. thou must pass through the great waters, a redeemer. thou must have the tail of the scorpion, and 170 the poisoned arrows of the archer, and the dreadful horns of the goat. and so shalt thou break down the fortress that guardeth the palace of the king my son. and thou must work by the light of the star and of the moon and of the sun, and by the dreadful light of judgment that is the birth of the holy spirit within thee. when these shall have destroyed the universe, then mayest thou enter the palace of the queen my daughter. blessed, blessed, blessed; yea, b

ALEISTER CROWLEY EQUINOX EQ I 2 2

e blood of the lion; and the eagle represents the water of hod, the gluten of the eagle; whose reconcilement is made by the air in yesod uniting with the volatised water rising from the cauldron though the influence of the fire beneath it. the chains which link the lion and the eagle to her waist are symbolic of the paths of hb:nun and hb:ayin, scorpio and capricornus as shown by the scorpion and the goat in the background. in her right hand she bears the torch of solar fire, elevating and volatizing the water in hod by the fiery influence of geburah; while with her left hand she pours from a vase the waters of chesed to temperate and calm the fire of netzach. illustration on page 287 approximated_ visita interiora terrae rectificando invenies occultam lapidem, veram medicinam v.i.t.r.i.o

ALEISTER CROWLEY EQUINOX EQ I 2

on soul's curtain is written this one certainty that naught is certain! xix so then i caught that goat up in a kiss. and cried io pan! io pan! io pan! then all this body's wealth of ambergris (narcissus-scented flesh of man) i burnt before him in the sacrifice; for he was sure- being the doubt of things, the one thing to endure! xx wherefore, when madness took him at the end, he, doubt-goat, slew the goat of doubt; and that which inward did for ever tend came at the last to have come out; and i who had the world and god to friend found all three foes! drowned in that sea of changes, vacancies, and woes! xxi yet all that sea was swallowed up therein; so they were not, and it was not. 99 as who should sweat his soul out through the skin and find (sad fool) he had begot all that without him t

ts like a bubble. mystical the night comes down, a soaring wedge of flame woven therein to be a sign to them who yet have never been. xxxi the universe i measured with my rod. the blacks were balanced with the whites; satan dropped down even as up soared god; whores prayed and danced with anchorites. so in my book the even matched the odd: no word i wrote therein, but sealed it with the signet of the goat. xxxii this also i seal up. read thou herein whose eyes are blind! thou may'st behold within the wheel (that alway seems to spin all ways) a point of static gold. then may'st thou out therewith, and fit it in that extreme sphere whose boundless farness makes it infinitely near. 103 modern astrology. edited by alan leo. monthly, 6d. 42 imperial buildings, ludgate circus, e.c. foremost in t

ALEISTER CROWLEY EQUINOX EQ I 3 3

ting rapture. 8. o my god, thou mighty one, thou creator of all things, i renounce unto thee the moonlit peaks of the mountains, and the arrow-shapen kiss of the firs, and all the travail of the winds; so that i may be lost on the summit of thy glory, and be consumed in the unutterable joy of thine everlasting rapture. 9. o my god, thou mighty one, thou creator of all things, i renounce unto thee the goatish ache of the years, and the cryptic books, and all the majesty of their enshrouded words; so that i may be entangled in thy wordless wisdom, and be consumed in the unutterable joy of thine everlasting rapture. 14 10. o my god, thou mighty one, thou creator of all things, i renounce unto thee the wine-cups of merriment, and the eyes of the wanton bearers, and all the lure of their soft l

ALEISTER CROWLEY EQUINOX EQ I 4 2

their place she has cultivated the unknowable and andrew lang! if the utilitarian progress in the next few years as he has in the last, soon we shall have some socialistic fellah depriving the world of its last great monuments, and building labourers' cottages out of the stones and bricks of the pyramids, because they are so very much more useful "solve" is the cry to-day; the sabbatic finger of the goat points upwards, yet on the clouds of darkness does it scrawl a sigil of light. a new god stirs in the womb of its mother; we can see his form, dim and red, in the cavern of time. dare we pronounce his name? yea! it is horus, horus the child, reborn amsu the good shepherd, who will lead us out of the sheepish stupidity of to-day. how many understand this mystery? perhaps none save those wh

ALEISTER CROWLEY EQUINOX EQ I 4 3

nish is the knave! his hellish grunt, his bestial grin; her trilling laugh, her gesture suave, the cool sweat swimming on her skin! she looks and laughs upon the knight, then turns to buss the blubber mouth, draining the dregs of that black blight of wine to ease their double drouth! god! what a glance! sir palamede is stricken by the sword of fate: his mother it is in very deed that gleeful goes the goatish gait. his mother it his, that pure and pale cried in the pangs that gave him birth; the holy image he would veil from aught the tiniest taint of earth. 7 she knows him, and black fear bedim those eyes; she offers to his gaze the blue-veined breasts that suckled him in childhood's sweet and solemn days. weeping she bares the holy womb! shrieks out the mother's last appeal: and reads irr

ALEISTER CROWLEY EQUINOX EQ I 6 2

the day. dark dreams and shadows tenser throb through the vital scroll, man's soul. lift, shake the subtle censer that hides the cruel coal! still sweeter when the bowman his silky shaft of frost lets loose on earth, that no man may linger nor be lost. the barren woods, deserted. lose echo of our sighs- love- dies- love lives- in granite skirted, and under oaken skies. but best is grim december, the goatish god his power; the satyr blows the ember, and pain is passion's flower; when blood drips over kisses, and madness sobs through wine- ah, mine- the snake starts up and hisses and strikes and- i am thine["he crouches at the feet of" sphinx "toward" c.i.c.t [hermanubis "recites" hermanubis. 1. o coiled and constricted and chosen! o tortured and twisted and twined! deep spring of my soul d

ALEISTER CROWLEY EQUINOX EQ I 6

it is easy to tell the live force from the dead matter. it is no easier to tell the live snake from the dead snake. 16. also concerning vows. be obstinate, and be not obstinate. understand that the yielding of the yoni is one with the lengthening of the lingam. thou art both these; and thy vow is but the rustling of the wind on mount meru. 17. now shalt thou adore me who am the eye and the tooth, the goat of the spirit, the lord of creation. i am the eye in the triangle, the silver star that ye adore. 18. i am baphomet, that is the eightfold word that shall be equilibrated with the three. 36 19. there is no act or passion that shall not be a hymn in mine honour. 20. all holy things and all symbolic things shall be my sacraments. 21. these animals are sacred unto me; the goat, and the duck

ALEX SANDERS THE KING OF THE WITCHES

ary nowadays.'his words were. drowned by rumbles of anger. mrs peters leapt in toappeaseherfnends while alex tried to explain his point ofview. asmall,wizenedjamaican inenecornet voiced the majority opinion 'are white witchestoo high and mighty to help their colouredbtethten' vainly alex tried towinthdr approval and,grudgingly, they agreed. to tell him how the voodoo ceremony should be conducted. the goat mustbe killed so.that its blood splashed the walls, and all the people within them. then. the iron spikes ii. had to be taken to the. cemetery where the irishman was buried d .one spike.embedded in. cement at each corner of the grave to bind the spirit. lastly the wreath ofgarlic must be placed on top of the grave to prevent its escaping. again alex. was handed the dagger' and again he re

them. then. the iron spikes ii. had to be taken to the. cemetery where the irishman was buried d .one spike.embedded in. cement at each corner of the grave to bind the spirit. lastly the wreath ofgarlic must be placed on top of the grave to prevent its escaping. again alex. was handed the dagger' and again he refused to take it. without further ado, a tall jamaican snatched it and drew it across the goat's throat. it bleated momentarily; blood spurted in all directions and the little creature staggered and collapsed. someone pushed it away with his foot; it had served its purpose. alex had no idea that so small a creature could hold so much blood; it oozed everywhere, elling the air with a sweet hot smell. alex realized that the company was enjoying his discomfort. feeling was running hig

wolf, panther. birds: eagle, vulture. metal: iron. colours: red, russet, brown. sagittaluus the archer. 22 november to 21 december. lucky stones: sagittarius, sapphire; jupiter,amethyst. lucky numbers: sagittarius, four; jupiter, three. lucky day: thursday. flowers: carnation, wallflower. trees: mulberry, vine. animal: horse. bird: eagle. metal: tin. colours: orange, mauve, purple. 154 capricorn the goat. 22 december to 21 january. lucky stones: capricorn, onyx; saturn, obsidian, jet. lucky numbers: capricorn, three; saturn, eight. lucky day: saturday. flowers: nightshade, rose. trees: pine, cypress. yew. animals: dog, elephant. bird: owl. metal: lead. colours: black, grey, violet. luck is believed by witches to work both ways, e.g.butied treasure presents danger to the finder if protecti

ALEXANDRIAN BOOK OF SHADOWS OCCULT

ight sabbats for witches m grimoire of lady sheba l invocation to the horned god by the flame that burneth bright, o horned one! we call thy name into the night, o ancient one! thee we invoke by the moon-led sea, by the standing stone and the twisted tree. thee we invoke, where gather thine own. by the nameless shore, forgotten and lone. come where the round of the dance is trod, horn and hoof of the goat foot god! by moonlit meadow, on dusky hill, where the haunted wood is hushed and still, come to the charm of the chanted prayer, as the moon bewitches the midnight air. evoke thy powers that potent bide in shining stream and the secret tide, in fiery flame by starlight pale, in shadowy host that rides the gale. and by the ferndrakes, faerie haunted, of forests wild and woods enchanted. co

ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

it prepares them for the grasp and inner retention of the symbols and formulas which embody the knowledge whereby- 97- initiation, human and solar copyright 1998 lucis trust they can eventually work. these formulas are based upon nine symbols which are now recognised: 1. the cross in its varying forms. 2. the lotus. 3. the triangle. 4. the cube. 5. the sphere and the point. 6. eight animal forms, the goat, the bull, the elephant, the man, the dragon, the bear, the lion, and the dog. 7. the line. 8. certain signs of the zodiac, hence the need for the study of astrology. 9. the cup, or the holy grail. all these symbols allied, interwoven, or taken in part, are combined to express one or other of the seven secrets. the initiate has to recognise them by sight as well as to hear them, and by an

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

ered as failures and will have to wait for a more suitable period for development, while those who are living the buddhic life, and in whom it is waxing stronger spiritual men, aspirants, disciples of various degrees, initiates and adepts will be left to pursue the natural course of evolution on this scheme. the mystery of capricorn is hidden in these five and in the biblical words "the sheep and the goats."36(206) the christian hints at this when he speaks of the christ reigning on earth a thousand years during which the serpent is imprisoned. the christ principle will triumph for the remainder of the manvantara, and the lower material nature and mind will be held in abeyance until the next round, when fresh opportunity will arise for certain groups of the discarded, though the majority w

onsciousness of the atom of deva substance. they set the type for the devas of any particular scheme. once in the history of each scheme, an avatar from the constellation capricorn appears on mental- 430- a treatise on cosmic fire copyright 1998 lucis trust levels. this level is the lowest one on which these interplanetary deities appear. no more can be communicated on this matter "the mystery of the goat" lies hidden here. this avatar makes his appearance in the third round of the third chain, and disappears in the fifth round of the fourth chain. these interplanetary avatars come in, as the products of much earlier kalpas when systemic conditions are refined enough to permit of their appearance. they are the nirmanakayas of an earlier solar cycle who now again take the opportunity to eff

ion. a nd triangle. m anifesting factor. 3. law of service. the law of a pitcher on o u t-going en. w ater and of t he head of e nengy 6th ray. f ishes a man. vivifying factor. 4. law of repulse. t he law of all: a n angel with r ejecting energy 1st ray. d estroying angels a flaming sword. dispersing factor. 5. law of gronp t he law of t b e mountain p rogressive energy progress. e levation. a nd the goat 7th ray. evolving factor 6. law of expansive (name not f laming e rpansive energy response. given) r osy sun. 3rd ray. adapting factor- 831- a treatise on cosmic fire copyright 1998 lucis trust 7. law of the the law of a maland female fiery energy l ower four. e theric form, placed back 5 th ray. vi talizing u nion. to back f actor. 301 the seven hierarchies hierarchy nos. symbol force as

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

salient points which will give him light upon their strange history. because of this third ray influence, you have the tendency of the jew to manipulate forces and energies, and to "pull strings" in order to bring about desired ends. as a race, they are natural law makers, and hence their tendency to dominate and govern, because their egoic ray is the first. hence also the constant appearance of the goat in their history, and their teaching about the virgin mother who should give birth to the messiah. in every grouping, whether in heaven or on earth there is always evidenced a tendency by some units in the group to revolt, to rebel and to show some form of initiative different to that of the other units in the same grouping. when our solar universe came into being, we are told in the- 244

ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

to this new sign. for more than two thousand years its potencies and forces will play upon the race and will establish the new types, foster the new expansions of consciousness, and lead man on to a practical realisation of brotherhood. it is interesting to note how it was that the energies playing upon our planet when the sun was in aries, the ram, produced in religious symbology the emphasis of the goat or ram, and how in our present age of pisces, the fishes, those influences have coloured our christian symbology so that the fish preponderates in our new testament and in our eschatological symbology. the new incoming rays, energies and influences must surely be destined to produce equal effects, not only in the realm of physical phenomena but also in the world of spiritual values. the a

ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

ide the gate of life. he stands before the angel and takes away his sword, releasing thus the angel unto a higher task. he himself guards the doorway into the holy place. he died. he entered the strife. he learnt the way of service. he stands before the door" 5. the law of group progress no. 5. exoteric name. the law of group progress. esoteric name. the law of elevation. symbol. the mountain and the goat. ray energy. progressive energy. seventh ray. factor of evolution. this law begins to function and to be registered in the personal consciousness when the aspirant has achieved certain definite realisations, and knows certain ideals as facts in his experience. these might be listed in a very simple way and would then connote to the superficial student the simplest achievement of the proba

ALICE A BAILEY12 DISCIPLESHIP IN THE NEW AGE VOLUME I

lines or rays of light; these lines then merge and blend until the lighted way appears before the eyes of each tired pilgrim on that way. he walks in light. he is himself the light, the light upon the way. he is the way and always walks thereon" phrase three. fifth and sixth months "with industry i work as doth the ant. with speed i travel as moves the hare upon its path. with joy i climb as doth the goat which scales the precipice and stands upon the mountain top. industry, speed and joy must be the keynotes of my life; diligence with the task assigned; speed to assent to all the master says; speed on my way to service; and joy to shower forth on all i meet. such is the way for me" my blessing rests on you, my brother. my strength lies at your disposal, for you will not call on me unless

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

mitted into our solar system through the medium of three constellations and their ruling planets. the following tabulation makes this clear but must be interpreted only in terms of this present turn of the great zodiacal wheel (25,000 years: tabulation viii ray constellations planets p lanets (orthodox( esoteric) aries, the ram. mars. mercury. i. will or power. leo, the lion. sun. sun. capricorn, the goat .s aturn. saturn. gemini, the twins .m ercury .v enus. ii. love-wisdom .v irgo, the virgin .m ercury .m oon (veiling a planet. pisces, the fishes. jupiter. pluto. cancer, the crab. moon .n eptune- 52- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust iii. active-intelligence. libra, the scales. venus. uranus. capricorn, the goat .s aturn. saturn. taur

s, the archer. jupiter. earth. leo, the lion. sun. sun. v. concrete science. sagittarius, the archer. jupiter. earth. aquarius, the watercarrier. uranus. jupiter. virgo, the virgin .m ercury .m oon. vi. idealism. devotion .s agittarius, the archer. jupiter. earth. pisces, the fishes. jupiter. pluto. aries, the ram. mars. mercury. vii. ceremonial order. cancer, the crab. moon .n eptune. capricorn, the goat .s aturn. saturn. it will be obvious to you how much correlating work and how much readjustment of ideas will be needed as the new astrology is worked out into practical usefulness and eventually substituted for that now holding sway. this new astrology really embodies five sciences: 1. the science of the rays. 2. the science of esoteric interpretation which is carried out through 3. the

cerning as it does cosmic unfoldment) transcends all possible awareness, gained upon the other two crosses and for which they have prepared the initiate. it might be stated that 1. the mutable cross, in due time and when its lessons are assimilated, brings about planetary awareness. 2. the fixed cross brings about systemic awareness. 3. the cardinal cross brings about cosmic awareness. capricorn, the goat this is one of the most difficult signs about which to write, for it, as you know, is the most mysterious sign of all the twelve. it is the sign of the goat which seeks its sustenance in the most rocky and arid of the world's places and it, therefore, relates man to the mineral kingdom; it is also the sign of the crocodiles which live half in the water and half on dry land; it is spiritua

s trust the sign of the unicorn which is the "fighting and triumphant creature" of the ancient myths. under the symbolism of the above creatures, this sign gives us a rather complete picture of man with his feet upon the earth, yet running free and climbing to the heights of worldly ambition or of spiritual aspiration in search of what he realises (at any particular time) to be his major need. as the goat, he is man, the earthly, human, greedy seeker after the satisfaction of desire, or man, the equally selfish aspirant hunting for the satisfaction of his aspiration. this sign portrays to us man, an ambitious animal in two senses of the word: in the early stage upon the mutable cross, man, the blend of desire (water) and the animal nature (earth, and upon the reversed wheel, man, the blend

of god. taurus, the up-turned horns of the bull with the circle below, depicting the push of man, the bull of god, towards the goal of illumination and the emergence of the soul from bondage with the two horns (duality) protecting the "eye of light" in the centre of the bull's forehead; this is "the single eye" of the new testament which makes the "whole body to be full of light" then capricorn, the goat, related particularly and closely to aries, but hiding (as an esoteric blind) the symbolism of the unicorn in which the two horns and the single eye are blended and depicted by the long straight horn of the unicorn in the centre of the forehead. behind all the above lies the dual mystery of leo, for leo is as far as humanity is concerned the key or clue to the entire zodiac and around the

hy .h umanity will. love. intelligence aries. taurus. capricorn in both their higher and their lower aspects these signs hold the secret of the "horns of strife and the horn of plenty subjected to and guarded by the horn of life" again, an ancient proverb runs "the ram when it has become the scapegoat, has sought illumination as the bull of god and has climbed the mountain top in the semblance of the goat changes its shape into the unicorn. great is the hidden key" if the symbolism is carried a little further, it might be stated that: 1. the ram leads us into the creative life of earth and into the darkness of matter. this is the blue of midnight- 94- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. the bull leads into the places of desire in searc

stated that: 1. the ram leads us into the creative life of earth and into the darkness of matter. this is the blue of midnight- 94- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. the bull leads into the places of desire in search of "wrathful satisfaction" this is the red of greed and anger, changing eventually into the golden light of illumination. 3. the goat leads us into arid ways in search of food and water. this is the "need for green" but the goat is equal also to climbing to the mountain top. this is the experience of the mutable cross in connection with these three signs. upon the fixed cross: 1. eventually the ram becomes the scapegoat and the will of god in love and salvage is demonstrated. 2. the bull becomes the bestower of light, a

is the "need for green" but the goat is equal also to climbing to the mountain top. this is the experience of the mutable cross in connection with these three signs. upon the fixed cross: 1. eventually the ram becomes the scapegoat and the will of god in love and salvage is demonstrated. 2. the bull becomes the bestower of light, and the darkness of the earlier cycle is lightened by the bull. 3. the goat becomes the unicorn, and leads to victory. the crocodile, the goat and the unicorn depict three stages of man's unfoldment. aries, taurus, and capricorn are the great transformers under the great creative plan. they are in the nature of catalysts. each of them opens a door into one of the three divine centres of expression which are the symbols in the body of the planetary logos of the th

ething which is higher than the human and, secondly, to the aspirant or the disciple. his focus of interest and his aim is soul life, yet he finds within himself that which seeks ever to draw him back to the old ways, the old habits and the old desires. this sign is sometimes called "the place of judgment" for it is here that the decision is made and the die is cast which separate the "sheep from the goats" or those constellations ruled by aries (the ram or lamb) and those ruled by capricorn, the goat. it really marks the distinction between the ordinary wheel of life and the reversed wheel. in the days before leo-virgo were divided into two signs, libra was literally the midway point. the situation was then as follows: aries. taurus. gemini. cancer. leo-virgo. libra scorpio. s agittarius

ion comes up and will increasingly come up for answering, and it is in libra that the balancing of the pairs of opposites must take place and reach solution through the activity of the judicial mind and the establishing of a point of equilibrium between the male and the female principles. this again (for it is a piece of recurrent symbology) is the problem existing basically between the sheep and the goats, between negative and positive, and between those who blindly follow either instinct or custom and those who climb freely where they choose- 139- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust and are self-directed in conduct and attitude. this self-direction may lead them in either direction upon the wheel of life, following either selfish desire

icrocosm and with the death of the physical universe (ii. 612) 5 "when the sun passes away behind the 30th degree of capricorn and will reach no more the sign pisces, then the night of brahma has come (ii. 612) references in a treatise on cosmic fire 6 "the mystery of capricorn is hidden in these five (spiritual man, aspirant, disciple, initiate and adept) and in the biblical words `the sheep and the goats (706- 401- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 7 "once in the history of each scheme, an avatar from the constellation capricorn appears on mental levels. this level is the lowest one on which these inter-planetary deities appear. no more can be communicated on this matter. the mystery of the goat lies hidden here. this avatar makes his

ALICE A BAILEY22 DISCIPLESHIP IN THE NEW AGE VOLUME II

new age of cooperation and of right human relations or whether the materialistic groups will reassert their control and succeed in winning the day. this great cleavage is now in process of settlement. on the other hand, a deeply spiritual division is also taking place. in a peculiar sense, and speaking largely symbolically, the first phase of the great judgment is asserting itself. the sheep and the goats are forming into two distinct groups. the judgment being given is not the generally assumed one of assigning penalties or rewards; it is not the negation of all effort as the result of decisive moves, nor will it result in the emergence of major dividing lines. such interpretations are man-made and are not true interpretations of the parable or word picture which christ gave to his disci

n. it will in due time be found that the japanese people, with their peculiar knowledge of thought power (used along wrong lines in the war period, will respond more intelligently to this type of work than many of the western peoples. an effort should therefore be made to reach the japanese along the lines of the triangle work. i would like to point out that the distinction between the "sheep and the goats" is mainly hierarchical. the term "goats" is esoterically applied to initiated disciples and to those who have climbed the mountain of initiation. the term "sheep" is applied to those who are following blindly the inner urge of their souls and who are groping their way (in relatively large numbers) toward the hierarchy. for them still has to come the great revelation that the "kingdom of

being absorbed into the hierarchy. life will now for them simplify. for the "goats" must come the impelling call from the highest aspect of the spiritual triad "seek the way of ascension" ascension out of even triadal life into that of pure being and of monadic existence. in this great judgment all decision lies in the conclusive thinking of sanat kumara. it is his judgment; neither the sheep nor the goats, nor the great mass of men from among whom they have emerged, can affect that decision in the slightest degree. any moment or climax of decision on the part of the lord of the world institutes new law and brings into play new energies. laws are only the unalterable conditions brought about by the activity, the orientation and the emanated decisive thoughts of the one in whom we live and

ALICE BAILEY THE LABOURS OF HERCULES

ently from one extreme to the other in libra, and is subjected to the disciplining effect of the world of illusion and form in scorpio. in the final four signs, we have the signs of achievement. the aspirant has worked out of the world of glamor and of form, and in his consciousness is free from their limitations. now he can be the archer in sagittarius, going straight for his goal; now he can be the goat in capricorn, scaling the mount of initiation; now he can be the world worker in aquarius, and [83] the world savior in pisces. thus he can sum up in himself all the gains of the preparatory period and of the fiercely fought battles in the four signs of strenuous activity; and in these four final signs demonstrate the gains achieved and the powers developed. this brief summation of the si

of a magnetic center of attraction, are symbolically portrayed for us also in the masonic tradition. in kircher's egyptian planisphere, argo is represented by two galleys (as we have two sheepfolds, whose prows are surmounted by rams' heads, and the stern of one of them ends in a fish's tail. note, therefore, how we have here held pictorially in front of us the consummation in capricorn, wherein the goat scales the mountain top. we also have the portrayal of that greater cycle which includes the progress of the soul from cancer to capricorn, but which begins in aries, the ram, and ends in pisces, the fishes. a close analysis of the symbolism of the zodiacal signs deepens in one the strong conviction of the eternal picturing of truth and the constant holding before our eyes of the story of

not by some outside force that holds us there, but by what we ourselves have said and done. the moment we no longer set up wrong relations with people by the things we say that should not have been said, the moment we stop thinking things about people that we should not think, little by little those ties that hold us to planetary existence are severed, we are freed and we climb the mountain like the goat in capricorn. it has been asked "must we never make karma for ourselves or do anything that would tie us to any human being, because as long as we tie ourselves to any human being, we have got to go on reincarnating" well, i am going to tie myself to humanity by service, by love, by disinterested thought. that means something. but i am not going to tie myself by critical thought, self-pit

icorn, says the tibetan, is one of the most difficult signs about which to write and is the most mysterious of all the twelve. so we have found it. even the symbol of the sign has never been correctly drawn, we are told, because its correct delineation would produce an inflow of force that would be undesirable; also this symbol is sometimes called the signature of god. at the foot of the mountain the goat, the materialist, seeks for nourishment in arid places. the scapegoat on the way up finds the flowers of attained desire, each with its own thorn of satiety and disillusionment. at the top of the mountain the sacred goat sees the vision and the initiate appears. in other [172] writings the symbols are the goat, the crocodile and the unicorn. one myth puts the emphasis on the descent into

" peter, a rock or foundation, is the symbol of the physical body. james, the deceiver, symbolizes the emotional nature, the source of all glamor. john symbolizes the mind, the name meaning "the lord has spoken" there you have the symbolism of three aspects of the personality, on their faces before the glorified christ, in capricorn at his transfiguration. meanings of the sign this is the sign of the goat; it is a superhuman sign, a universal and impersonal sign. all the labors of hercules heretofore have been concerned with his own liberation. now we enter upon three signs that have no relation to his personal achievements. he is free. he is an initiate, a world disciple. he has passed round and round the zodiac, learned all the lessons of the signs and climbed the mountain of initiation;

ant was that the sign pisces, in which christ, the great world savior, came, would end at a particular date, and we are right in that time now. we are not facing a judgment day in which the sheep and goats will be divided and some go to heaven and others go to hell. many ridiculous interpretations have been put upon the symbolism of the bible. it has been thought that the sheep went to heaven and the goats went to hell. it is the other way round. the goat in capricorn is the initiate and from a certain esoteric angle the goats do go to heaven because they function in the spiritual kingdom which is heaven; the sheep remain on earth (which after all is the only hell one can possibly predicate) until they are no longer sheep, until they learn to have individual thought, become goats, climb th

s, satisfaction of desire; in later stages aspiration for the goal of initiation. polar opposite: gemini. an air sign (eventual control of fluidity and pairs of opposites; fusion, synthesis, at-one-ment. rulers: exoteric, jupiter; esoteric, earth. keywords: from the angle of form "let food be sought; from the angle of soul "i see the goal. i reach that goal and then i see another [214] capricorn, the goat element: earth sign (as are also taurus and virgo. quality: extreme characteristics of the worst and best types. ambition. crystallization. struggle overcome. transfiguration. initiate consciousness "the unicorn of god" polar opposite: cancer. a water sign (first door to incarnation. rulers: exoteric and esoteric the same, saturn. keywords: from the angle of form "let ambition rule and le

he is depicted as a virgin, carrying a sheaf of wheat. see gen. 49, 20. libra, the scales or balances dan "dan shall judge his people" scorpio, the serpent or adder dan mentioned twice as two sons are assigned to gemini "dan shall be a serpent. that biteth the horses' heels" sagittarius, the archer joseph "his bow abode in strength. his horse is the one that scorpio follows fast after. capricorn, the goat benjamin in the egyptian mysteries capricorn is represented as a god with a wolf's head "benjamin shall raven as a wolf" aquarius, the water carrier reuben means "the pouring out of water. the living water. pisces, the fishes gad a play on "dag, the fish [225] journey through the signs (as a back-drop to the drama enacted in each sign this brief summary seems to integrate the hercules ser

demonstrated for us in sagittarius (november 23- december 22, the archer, where we have the consummation of the task begun in aries, which was the right use and control of thought. in aries he captured the man-eating mares and bent them to his use. now he slays the man-eating birds of stymphalus and puts an end to all tendencies to use thought destructively. in capricorn (december 23- january 20, the goat, he becomes an initiate and appears before the world as a savior, a liberated son of god, able to work in hell, on earth, or in heaven. he carries cerberus up from hades, and through the symbolism of the three-headed dog portrays the elevation of the personality, the triple matter aspect, into heaven. thus he demonstrates that he has undergone the necessary development and experienced the

ANATHEMA OF ZOS

. spare was a watcher on the threshold. agape of the christos had spent its force. it laid upon the land as a shroud when once it had been a bright and shining spell of liberation. under this pall the scorpion bred consciousness in the charnel house of putrefaction. monsters arose and walked the earth in the guise of living men and women. these are the hypocrites to whom the sermon was delivered. the goat-herd found himself in a pigsty; speaking to swine bred on foul aethers. where once there was the sermon on the mount, now there need be a sermon of the midden. zos eats complacency and his leavings bear the name of doubt. zos heralds the onrush of the beast as john the baptist once swept the path of the christos. this time it is not the oracles' head served upon the platter. be not compla

ey pestered him, saying: master, we would learn of these things! teach us religion! and seeing, with chagrin, the hopeful multitude of believers, he went down into the valley of styx, prejudiced against them as followers. and when he was ennui, he opened his mouth in derision, saying: o, ye whose future is in other hands! this familiarity is permitted not of thybut of my impotence. know me as zos the goat-herd, savior of myself and of those things i have not yet regretted. unbidden ye listened to my soliloquy. endure then my anathema. foul feeders! slipped, are ye, on your own excrement? parasites! having made the world lousy, imagine ye are of significance to heaven? desiring to learn-think ye to escape hurt in the rape of your ignorance? for of what i put in, far more than innocence shal

ARADIA GOSPEL OF THE WITCHES

e; mount and away! so he mounted the cat, which flew as quick asthought, and found the mare, and having pronounced over it the incantation, it became a womanand said: in nome della fata diana!tu possa divenireun giovane bellobianco e rosso!di latte e sangue!in the name of the fairy diana!mayest thou hereby becomea beautiful young man,red and white in hue,like to milk and blood!after this he found the goat and conjured it in like manner, and it replied: in the name of the fairy diana!be thou attired more richly than a prince!so he passed to the hall, where he was wooed by beautiful ladies, but his answer to them all wasthat his love was at monterone.then he saw or knew no more, but on awaking found himself in monterone, and so changed to ahandsome youth that no one knew him. so he married h

BANISHING THE SLAVE GODS

ymbol. here is a brief sex magical rite to open the "third eye. obtain crowley's book of thoth: tarot take out the devil and tower cards. you can: a. masturbate while gazing upon the tower card equating its symbology with the procreative force you are generating through arousal, then while holding back orgasm karezza switch attention to the devil card. focus on the "third eye" that is depicted on the goat. take on the head of the goat as in the manner of an assumption of a god form. as your sexual arousal begins to reach its pitch. imagine the focused force of that energy opening and shining out, projecting the pentagram as analogous to a laser projecting an image on a surface. with practice, you will eventually be able to summon this process by sheer will alone when the n arises. also, at

BLAVATSKY H P ANTHROPOGENESIS

fit rupas for our brothers of the fifth. no dwellings for the lives. pure waters, not turbid, they must drink. let us dry them. 8. the flames came. the fires with the sparks; the night fires and the day fires. they dried out the turbid dark waters. with their heat they quenched them. the lhas of the high, the lhamayin of below, came. they slew the forms which were two- and four-faced. they fought the goat-men, and the dog-headed men, and the men with fishes' bodies. 9. mother-water, the great sea, wept. she arose, she disappeared in the moon which had lifted her, which had given her birth. 10. when they were destroyed, mother-earth remained bare. she asked to be dried- iii. 11. the lord of the lords came. from her body he separated the waters, and that was heaven above, the first heaven. 1

ther of whom was understood. thus it was that the real meaning became distorted- stanza ii- continued. 8. the flames came. the fires with the sparks; the night fires and the day fires (a. they dried out the turbid dark waters. with their heat they quenched them. the lhas (spirits) of the high; the lhamayin (those) of below, came (b. they slew the forms, which were two- and four-faced. they fought the goat-men, and the dog-headed men, and the men with fishes' bodies (a) the "flames" are a hierarchy of spirits parallel to, if not identical with, the "burning" fiery saraph (seraphim) mentioned by isaiah (vi. 2-6, those who attend, according to hebrew theogony "the throne of the almighty" melha is the lord of the "flames" when he appears on earth, he assumes the personality of a buddha, says a

overies" p. 403) this is only another version of the hindu "war in heaven" between soma, the moon, and the gods- indra being the atmospheric vul; which shows it plainly to be both a cosmogonical and an astronomical allegory, woven into and drawn from the earliest theogony as taught in the mysteries. it is in the religious doctrines of the gnostics that the real meaning of the dragon, the serpent, the goat, and all those symbols of powers now called evil, can be seen the best; as it is they who divulged the esoteric nature of the jewish substitute for ain-soph in their teachings; of the true meaning of which, while the rabbins concealed it, the christians, with a few exceptions, knew nothing. surely jesus of nazareth would have hardly advised his apostles to show themselves as wise as the s

in a more veiled way, by stating that "cain had been generated by samael or satan[[footnote(s* in demonology, satan is the leader of the opposition in hell, the monarch of which was beelzebub. he belongs to the fifth kind or class of demons (of which there are nine according to mediaeval demonology, and he is at the head of witches and sorcerers. but see in the text the true meaning of baphomet, the goat-headed satan, one with azaziel, the scape goat of israel. nature is the god pan[[vol. 2, page] 390 the secret doctrine. the fallen angels are made in every ancient system the prototypes of fallen men- allegorically, and, those men themselves- esoterically. thus the elohim of the hour of creation became the "beni-elohim" the sons of god, among whom is satan- in the semitic traditions; war

phas levi "the devil is not a person but a creative force, for good as for evil" they (the initiates) represented this force, which presides at physical generation, under the mysterious form of god pan- or nature: whence the horns and hoofs of that mythical and symbolic figure, as also the christian "goat of the witches' sabbath" with regard to this too, christians have imprudently forgotten that the goat was also the victim selected for the atonement of all the sins of israel, that the scape-goat was indeed the sacrificial martyr, the symbol of the greatest mystery on earth- the fall into generation. only the jews have long forgotten the real meaning of their (to the non-initiated) ridiculous hero, selected from the drama of life in the great mysteries enacted by them in the desert; and t

r son. the latter, whose body above the waist is that of a man and below a dolphin, a fish, is, again, most mysteriously connected with oannes, the babylonian dag, and further also with the (fish) avatar of vishnu, matsya, both teaching mortals wisdom. the dolphin, as every mythologist knows, was placed for his service by poseidon among the constellations, and became with the greeks, capricornus, the goat, whose hind part is that of a dolphin, thus shown identical with makara, whose head is also that of an antelope and the body and tail those of a fish. this is why the sign of the makara was borne on the banner of kama deva, the hindu god of love, identified, in atharva veda, with agni (the fire-god, the son of lakshmi, as correctly given by harivansa. for lakshmi and venus are one, and am

BLAVATSKY H P COSMOGENESIS

occasionally[[footnote(s* he may be laughed at by the protestants; but the roman catholics have no right to mock him, without becoming guilty of blasphemy and sacrilege. for it is over 200 years since confucius was canonized as a saint in china by the roman catholics, who have thereby obtained many converts among the ignorant confucianists* the animals regarded as sacred in the bible are not few: the goat for one, the azaz-el, or god of victory. as aben ezra says "if thou art capable of comprehending the mystery of azazel, thou wilt learn the mystery of his (god's) name, for it has similar associates in scriptures. i will tell thee by allusion one portion of the mystery[[footnote continued on next page[[vol. 1, page] 442 the secret doctrine. the dove, are "the sacred animals" of the wester

BLUE EQUINOX

o thou that sittest upon the earth (so spake a certain veiled one to me) thou art not greater than thy mother! thou speck of dust infinitesimal! thou art the lord of glory, and the unclean dog. 4. stooping down, dipping my wings, i came unto the darkly-splendid abodes. there in that formless abyss was i made a partaker of the mysteries averse. 5. i suffered the deadly embrace of the snake and of the goat; i paid the infernal homage to the shame of khem. 6. therein was this virtue, that the one became the all. 7. moreover i behld a vision of a river. there was a little boat thereon; and in it under purple sails was a golden woman, an image of asi wrought in finest gold. also the river was of blood, and the boat of shining steel. then i loved her; and, loosing my girdle, cast myself into th

th infinite pride, and the humble ones with an ecstasy of abasement; all this shall transcend the known and the unknown with somewhat that hath no name. for it is as the abyss of the arcanum that is opened in the secret place of silence. liber lxv 91 8. thou hast come hither, o my prophet, through grave paths. thou hast eaten of the dung of the abominable ones; thou hast prostrated thyself before the goat and the crocodile; the evil men have made thee a plaything; thou hast wandered as a painted harlot, ravishing with sweet scent and chinese colouring, in the streets; thou hast darkened thine eyepits with kohl; thou hast tinted thy lips with vermilion; thou hast plastered thy cheeks with ivory enamels. thou hast played the wanton in every gate and byway of the great city. the men of the ci

test realist alive to-day. the dull rationalist dribbles of cause and effect, neither perceiving the one, nor understanding the other. alexander harvey has the mystery of pan. alexander tabasco. beyond life. by james branch cabell. robert m. mcbride& co. for four years i have been cast away upon a desert island, and i am seriously alarmed at beholding a footprint in the sand. as a matter of fact, the goats have acclimatized me to most things, and i take up the task of reviewing this book with all the more confidence, because the publisher begs me to abuse it. i dislike publishers intensely, and i am not going to abuse books merely because they ask me to, and even if i had wanted to abuse this book, i should have found myself in the position of balaam. it is an extraordinarily good book. i

BUDGE E

nt of the boat glide three serpents, which are called sek-re, sefa, and nepen, and in front of these march four man-headed click to view gods in the procession of the boat of the birth of osiris. gods and two hawk-headed gods, each with a serpent in his left hand, a god called nabti, who holds a crook in each hand, net, or neith, goddess p. 8 of the south, net, or neith, goddess of the north, and the goat goddess artet. the two hawk-headed gods are called tchatui and meti, and the four following gods abenti, benbeti, sekhti, and sekhet. the explanation of this scene is given by the horizontal line of hieroglyphic text written above it, which reads"[the god cometh to] this court, he passeth through it in the form of a ram, and he maketh his transformations therein. after he hath passed thro

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

inheritance and for claiming what is rightfully yours in any area of life. ruled by mars in the ancient system, now by pluto [symbol- sym09] sagittarius, the archer: 23 november to 21 december. colour: orange or yellow. a mutable fire sign, for optimism, fresh perspectives, long-distance travel and house moves, creative ventures and expanding horizons. ruled by jupiter [symbol- sym10] capricorn, the goat: 22 december to 20 january. colour: brown or black. a cardinal earth sign, for ambitions, perseverance, matters concerning seite 52 wicca01.txt officialdom, loyalty and for the acquisition of money. ruled by saturn [symbol- sym11] aquarius, the water carrier: 21 january to 18 february. colour: indigo or dark blue. a fixed air sign, for independence, friendship, creativity and for detachme

CASTING THE CIRCLE

s with joy and beauty, and the love of our kin. we seek the sorcerous path! by the power of the toad, sacred of hecate and the powers of night, avail the lunar current unto our selves, so that we shall emerge in the dark light of saturn! by the power of the serpent, sacred of asmodeus and lilith, bringers of the craft of olde, that we shall emerge in the waking dawn of phosphorus! by the power of the goat, oz as known to the secret. bring us union and that opposites are joined, that we shall emerge knowing both good and evil! this circle is hereby sacred, blessed by the light of shaitan the double headed one! perform the witches rune "bagabi lacha bachabe lamac cahi achababe to that which is, unto that which was. a burning cycle is upon us, fear shan t ascend in its ugliness, failure is nu

DANCE OF THE WITCHES

is where you mind must be, and you must never hurry any part of this. take your time and really get deeply involved in every detail. now you return to the center, and face the altar. hold your hands out toward it, and slowly approach it, kneeling once at the eastern edge of the circle, which is also a tip of the triangle. as you kneel, cross your hands on your chest. say, silently "you chewed off the goat's tail; the spear-leek grew in the print of your hoof. you gave the serpent's gift to the foremother and forefather of us all you came from above, and rule over a kingdom below, bless me, deliverer whose flesh and blood i have always eaten" now comes the fun part. standing, you begin to go in a counterclockwise steady pace around the circle, but you must chant something as you do- a quain

DAVID ICKE CHILDREN OF THE MATRIX

day is that of the snake or serpent. both civilisations were known in legends as the dragon lands and the motherlands.2 the greeks called atlantis "hespera (a name for venus) and they said it was guarded by a dragon.3 native american records call atlantis "itzamana, which means "dragon land" or the "old red land".4 the algonquins use the name pan for the atlantean continent, a name also given to the goat god of the greeks. pan was originally a dragon or goat god of the atlanteans, some records of the early egyptians and greeks suggest.5 the very name, mu, pronounced moo, is close to the polynesian name for dragon.6 an indian tamil text, silappadikaran, describes a lost continent in the pacific and indian ocean it calls kumari nadu or kumari kandam, which means the "dragon land of the immo

the latitudes of egypt. the symbol of the eastern star is the symbol of satanism, the inverted pentagram, and that is their symbol for sirius (figure 2. the pentagram within a circle is used by satanists in their rituals to draw other dimensional demonic entities into this world or to "draw down the kingdom of satan into manifestation on earth, as one writer put it. the pentagram is symbolised by the goat head known as the "goat of mendes" or "baphomet, the image the knights templar secret society was accused of worshipping when it was purged in france after 1307. the goat head is also associated with the sirius system. the ancients designed massive temples to point directly at the spot on the horizon where sirius appeared at the "rising" and their key rituals were focused on sirius, just

form a dance in honour of the atlantean fire god, volcan or votan. the atlanteans and lemurians established colonies in egypt, then known as khem or "land of the fire serpent. the letter "k, the sound used so often by these reptilian bloodlines apparently, was written in the form of a serpent in egyptian hieroglyphics. khem was the name of the deity symbolised as a black goat and late called pan. the goat is still a symbol of worship for the illuminati and saranists today under the name baphomet. there are many surviving records that claim a lineage of egyptian kings going back tens of thousands of years before the formation of the egyptian civilisation described by official historians. this supports the stories of an atlantean/lemurian colony in egypt long before the cataclysm. the coloni

great-grandson, about 3245bc..they contain fairly full details of the personality and exploits of himself, his queen and sonchampion knight, and his warrior-clan of guts or goths, with their portraits chiselled on stone and engraved on their sacred seals, representing them as wearing horned hats like the european goths, ancient britons and anglo-saxons, and like the eddic heroes in medieval art. the goat and deer metaphors, pictographic of his name, are freely applied to him by the sumerians and the hittites, just as they are to thor in the edda. and his capture and consecration of the sacred bowl or holy grail is in agreement with that by thor or her-thor (arthur) in the edda. indra's sacred rowan tree, guarded by goats, is pictured by the sumerians and the nordic-aryan hittites and capp

oyal family alone. this same serpent cult described in the edda continues to manipulate the world to this day. we call it the llluminati. the british royal family are reptilian "host (possessed) entities who work for the serpent cult/ llluminati and we can now see the true symbolism of the royal crest with the lion facing a chained unicorn (figure 20. the symbol of thor/indara and his nordics was the goat and this later evolved into the unicorn.35 thus we have the symbolism of the lion (serpent cult) controlling and imprisoning the tethered human race and their great enemies, the nordics (unicorn. notice also the great similarity between the royal crest and that of the house of rothschild, complete with lion, unicorn and fleurde- lis (figure 21. the greek hero prometheus is a version of th

y of sion, the secret society of the merovingians. the little church at rennes-le-chateau is dedicated to mary magdelene, a symbolic name for the reptilian bloodlines passing through the female line- the dragon queens like el. i have heard that mag is a code for the reptilian figure 25: the wedding of thor("adam) and eve from a rock sculpture near pteria dating from about 3,000bc. thor's totem of the goat/unicorn can be seen beside both him and eve. balder with the double axe is riding the cat-like creature the dragon queens 161 bloodlines passed through the female dna and that mag relates to queen. the church at rennes-le-chateau was redesigned in the late 1800s by the priest abbe sauniere, who became extremely rich after discovering coded manuscripts and other artefacts. the story is tol

ritual, having been borrowed from it by smith."14 the mormon buildings are adorned with illuminati symbols. the inverted pentagram, the most obvious of satanic symbols, can be found on the temple at salt lake city, on the mormon museum nearby, and on other mormon properties. the pentagram is used in rituals to summon demons in satanism and, in its inverted form, is said to be the sign of "satan, the goat of mendes, or baphoment. this is the deity some of the knights templar were accused of worshipping when they were purged in france in 1307. wherever you find an illuminati satanic operation, the symbols of the sun and moon will be prominently displayed. the mormon nauvoo temple included 30 2.5-ton stones depicting the radiant sun and 30 moonstones before the building was destroyed. smith

DAVID ICKE THE BIGGEST SECRET

which is the greekgod, prometheus, who is said to have stolen fire (knowledge) from the gods and given itto humans (selected humans. a gold statue of prometheus stands in the rockefellercenter in new york. the rockefellers are reptilian full-bloods and therefore are fullyaware of the true significance and background of the prometheus legend. incidentally,the watcher called azazel is the origin of the goat head in satanic ritual and the termscapegoat. according to the book of leviticus, the israelites would sacrifice two malegoats at yom kippur, the day of atonement. one was offered to god and the other toazazel. the priest placed both hands on the head of the azazel goat and confessed thesins of the people. the goat would then be taken into the wilderness and plunged over acliff, symbolisi

the people. the goat would then be taken into the wilderness and plunged over acliff, symbolising the fallen angel azazel, who was seen as bound and chained in thewilderness- the abyss in the language of the book of revelation- which i think isimprisonment in the lower fourth dimension. from this comes the ancient theme of thescapegoat which manifested in one form as the symbolic story of jesus. the goat headof azazel, a fallen angel-reptilian, is symbolised by the inverted pentagram of satanism.we can debate the details and we should because there is a vast amount ofinformation still to be uncovered. i have an endless stream of questions myself. butthere are some emerging themes: extraterrestrial races have been visiting the earth withvarying intent for probably millions of years and the

as designed according to the laws ofsacred geometry in 1645 on the ruins of a temple of isis and was the headquarters of thecompagnie du saint-sacrement, an alleged front for the priory of sion; and victor hugo,152 a grand master of the priory of sion,was married at st sulpice. le serpentrouge was dated january 17th and itemphasises that january 17th comesunder the astrological house ofcapricorn, the goat, which, in itsnegative depiction, is baphomet and thegoat of mendes, the symbol of satanismand the templars (see figure 21. thisoriginates from the symbolic sacrifice ofa goat by the israelites in honour of thewatcher (reptilian) called azazel whoalso became symbolised as an invertedpentagram- the goat head. nicholasflamel, another grand master of thepriory of sion, was said to haveperfor

ces to demons. such ancient works provide the foundations for296the same rituals in each generation. the inner core of the knights templar was involved inblack magic ritual and the templars were accused of what today we call satanism and ofrejecting christianity by denying christ and spitting on the cross. they were said toworship a demon power called baphomet, a black magic symbol, also known as the goatof mendes. capricorn (the goat, also symbolised by the unicorn) is the sign of the initiateand it represents political power, while leo (the sun, the lion) represents royal power.hence the lion is the king of the jungle and is the main symbol on the flag of the britishroyal family. the planet saturn rules capricorn while the sun rules leo and satanists andblack magicians are very much focu

mbolism. another hand signal forthe brotherhood is to put your arm in the air with thetwo outer fingers pointing upwards and the twomiddle fingers held down by the thumb. this is thesymbol of the devil or baphomet, the horns ofnimrod, and this is the sign that bill clinton madeafter his first inaugural speech as president injanuary, 1993. baphomet is also symbolic of thewatcher-reptilian, azazel, the goat. the doublesquare, one square on top of another in any form, ismore secret society symbolism. in the secretlanguage, one square by itself means control of whatis right and just. from this we get phrases like fairand square and a square deal. one square on topof another means control of all that is right and allthat is wrong, all that is just and all that is unjust, allthat is positive and

DAVID ICKE RELATED THE HIDDEN GEARS OF FREEMASONRY

was a freemason, laid out governmental center of washington, d.c, he planned more than just streets, roads, and buildings. he hid certain occultic magical symbols in the layout of u.s. governmental center. when these symbols are united they become one large luciferic, or occultic, symbol. washington d.c. an untrained eye might not see the luciferic connection in this map. the upper four points of the goathead represent the four elements of the world, fire, water, earth, and air. the bottom fifth point represents the spirit of lucifer. all of which are represented in washington d.c (the united states capital) many people have natural tendencies to want to disbelieve unpleasant or frightening truths. occultists take advantage of this "audacity, always audacity, is a saying the masters of the

the symbols that were interwoven into the design of governmental center, communicate tremendous power to the occultist while at the same time they hide the true meaning from nonoccultist. these symbols take on a life of their own, in the mind of the occultist, possessing great inherent power to accomplish the plans of the occultist. according to occultic/satanic doctrine, the upper four points of the goathead(left) represent the four elements of the world, fire, water, earth, and air. the bottom fifth point represents the spirit of lucifer. in the above photocopy of the goathead pentagram, the fifth point extends down into the mind of the goat, who represents lucifer. with all that as background, let us now begin our study of governmental center, washington, d.c. the satanic symbol& the ma

masonic layout of washington d.c. in the street layout of washington d.c, the fifth point is the white house, a symbol placement which represents the intention that the spirit and the mind of lucifer will be permanently residing in the white house. the map i found isn't all that accurate as far as the streets are concerned, but it will have to do. the white house makes up the southern most tip of the goathead. lansat satellite image of the white house (below center) and surrounding northern area. in the map above, beginning from top left to top middle: 1. dupont circle, logan circle, and scott circle in the middle, form the top three points of the devil's goathead of mendes, one of the most important types of the five-pointed devil's pentagram. 2. washington circle forms the extreme left-h

lansat satellite image of the white house (below center) and surrounding northern area. in the map above, beginning from top left to top middle: 1. dupont circle, logan circle, and scott circle in the middle, form the top three points of the devil's goathead of mendes, one of the most important types of the five-pointed devil's pentagram. 2. washington circle forms the extreme left-hand point of the goathead. 3. mt. vernon square forms the extreme right-hand point of the goathead. 4. the white house forms the fifth and bottom point of the goathead. there is a 666 evident in the most important top three circles of the goathead, dupont circle, scott circle, and logan circle. each of these streets has six major streets coming into them from all angles of the circle. this type of encoding is

les of the goathead, dupont circle, scott circle, and logan circle. each of these streets has six major streets coming into them from all angles of the circle. this type of encoding is so typical of the occultist. everything was deliberately planned to stamp the power of freemasonry and the symbols of its plans for america indelibly upon government center in washington d.c. the combination of the the goathead of mendes, devil's pentagram, and the practical existence of the number 666 within the three upper points of the pentagram, unmistakably shows that lucifer is planned to be the ultimate master of governmental center. dupont circle scott circle satellite photos came from microsoft's terraserver. now look for a moment at the circles which comprise the points of the pentagram. washington

, especially in spiritual terms, denoting spiritual light. but, the circle also is utilized as a symbol of the all-seeing eye. remember the all- seeing eye atop the pyramid on the american one-dollar bill? this eye is within a triangle, but the important factor to realize is that the eye is atop a pyramid. of course, a pyramid is nothing more than a triangle. look again at the triangles formed by the goathead pentagram. four out of five triangles of the goathead has a circle, representing the all-seeing eye atop each triangle. however, the architect had a problem with the triangle at the far right, because he chose the square as the anchor point; the solution is to place thomas circle at one of the points, thus giving that triangle an all-seeing eye. in fact, i believe this is the reason w

ad a problem with the triangle at the far right, because he chose the square as the anchor point; the solution is to place thomas circle at one of the points, thus giving that triangle an all-seeing eye. in fact, i believe this is the reason why thomas circle was placed in the odd position it was; it is the only circle which was not placed as an anchor of the pentagram. even the southern point of the goathead pentagram, the one which ends at the white house, has a circle at its top. notice the ellipse located just to the south of the white house lawn (below) north lansat image of the white house thus, the freemason architect who drew this pattern intended to show that governmental center was planned to be ruled by satan. further, the goathead pentagram was placed so the southernmost point

i did not arbitrarily draw these lines to center on the white house; rather, the white house is the precise point where the two lines formed by connecticut avenue flowing from dupont circle, and by vermont avenue flowing from logan circle, intersect. the meaning is all too clear. occultists planned for the white house to be controlled by lucifer in accordance with his occultic power and doctrine. the goathead.(for your reference) but, there is still more meaning expressed by this goathead pentagram. quickly look again at the photocopy of the devil's pentagram, as copied from goodman's magic symbol book. protruding from the middle top of the pentagram is a lighted candle, which is producing light. this physical light represents spiritual illumination. if this representation were made on a m

ng his own reign. in verses 13 and 14, lucifer vowed "i will ascend to heaven; i will exalt my throne above the stars of god; i will sit upon the mount of assembly in the uttermost north" did you see that north is apparently the direction in which god's throne is situated, and lucifer planned to take it over. north is the place, occultists believe, where governmental authority dwells. now look at the goathead pentagram again. scott circle is precisely located at the middle of the goathead, and 16th street proceeds directly north. as you look directly north on 16th street, you will immediately see the house of the temple, which is the north american headquarters of freemasonry. even the number 16 is significant to the occultist; it is 4x4 (remember that the four upper points of the goathead

ucted. number 16 literally means "felicity, which, according to my webster's dictionary, means blissful happiness or anything which will produce such a state. certainly, blissful happiness is the stated goal of any satanic system. a corollary meaning of 16 is love. the number 16 also pops up in an encoded manner. both dupont circle and logan circle, which form the top two most important points of the goathead pentagram, are located on "p" street "p" is the 16th letter of the english alphabet. sixteenth street emanates north from scott circle, which is itself the precise middle of the goathead pentagram. this street represents the candle of the photocopy. the illuminating light of the candle is represented by the house of the temple, which begins on "r" street. the architect is literally sa

much alive in freemasonry today. now, let us look at the symbol contained in the lower right hand portion of your washington, d.c, city street map. this combination of symbols runs south and east from the white house to the united states capitol. these are the symbols which clearly stamp freemasonry upon this city, and which unmistakably reveal that the brand of luciferic worship which we see in the goathead pentagram is the brand practiced by freemasonry. let us look at these freemasonry symbols. the three most sacred symbols of freemasonry are the compass, the square, and the rule or straight-edge. look at the united states capitol, and you will see that it is laid out in the form of a circle. this represents the top of a professional compass of that era, which was circular. pennsylvani

hen you draw a bold black line carefully around these cul-de-sacs, and continue the black line around the capitol, you get the appearance of a horned owl, with the cul-de-sacs as its ears. this is not accidental, either. this is another way of representing satan. freemasonry designed the layout of washington d.c. they placed the owl there and on the american one dollar bill. the southern point of the goathead pentagram represented the spirit of satan reaching into the mind of the goathead, the owl represents the same meaning. in other words, both the executive and the legislative branches of government are to be controlled by satan (ii corinthians 4. in commemoration of the 190th anniversary of the birth of george washington, 48 american flags representing the then 48 states of the union

DIABOLUS

t retained something of his former self a role which each angel played differently depending on their individual personality and nature. eliphas levi is created with the creation of the sigil which was first indoctrinated by anton lavey in the 1960 s as the church of satan. this image appeared in 1961 in a french book entitled "histoire en 1000 images de la magie. this sigil, which is composed of the goat head within an inverse pentagram, spells samael and lilith in the circle, representing the two daemonic forces which are antinomian in nature. what encircles and surrounds the three (samael, lilith and the goat head, or what rabbis could call cain) is the lvythn, which is spelled from the bottom counter clockwise, with the hebrew letters lamed, vav, yod, tav, nun. this is indeed a sigil o

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

cancer "the crab" in astrology (q.v, the fourth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and water (q.v) and is ruled by the planet luna (the moon (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange-yellow. keywords include: home, indistinct, protectively, sensitive, caring, maternally, domestically, gaspingly, moodily. capricorn "the goat" in astrology (q.v, the tenth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and earth (q.v) and is ruled by the planet saturn (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color violet. keywords include: ambitiously, coolly, rigidly, prudently, cautiously, fearfully, responsibly. cardinal: from the old french from the latin "cardinalis

DONALDTYSON PENTA

rms and legs spread apart. the points of the upright pentagram fall upon the head, two hands, and two feet, of the human figure. by contrast, an inverted pentagram has two points at its top. it is used in black magic- magic worked for destructive, evil purposes. the inverted pentagram represents the head of a goat, regarded as a satanic symbol by levi. the points of the inverted pentagram fall on the goat's two horns, two lowered ears, and beard. an upright pentagram can be made into an inverted pentagram, and vice versa, merely by rotating the pentagram slightly, or by reflecting it from top to bottom- upright and inverted pentagrams have the same shape, but a different orientation. usually it is stated that the inverted pentagram is satanic because its point of spirit is at the bottom, b

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

sources: howe, ellic, ed. the alchemist of the golden dawn: the letters of the revd w. a. ayton to f. l. gardner and others, 1886.1905. wellingborough, u.k: aquarian press, 1985. azael one of the angels who revolted against god. the ancient rabbis stated that he is chained on sharp stones in an obscure part of the desert, awaiting the last judgment. azazel a demon of the second order, guardian of the goat. at the feast of expiation, which the ancient jews celebrated on the tenth day of the seventh month, two goats were led to the high priest, who drew lots for them, the one for the lord, the other for azazel. the one on which the lot of the lord fell was sacrificed, and his blood served for expiation. the high priest then put his two hands on the head of the other, confessed his sins and t

them, the one for the lord, the other for azazel. the one on which the lot of the lord fell was sacrificed, and his blood served for expiation. the high priest then put his two hands on the head of the other, confessed his sins and those of the people, charged the animal with them, and allowed him to be led into the desert and set free. and the people, having left the care of their iniquities to the goat of azazel. also known as the scapegoat.return home with clean consciences. according to milton, azazel is the principal standard bearer of the infernal armies. it was also the name of the demon used by mark the heretic for his magic spells. azer an angel of the elemental fire. according to some accounts, azer is also the name of the father of zoroaster, legendary author of the zend-avesta

ks& sound. http//www.banyen.com. february 28, 2000. branches of light. vancouver, british columbia, n.d. bapak an indonesian name for father, given affectionately to patrons, gurus, and charismatic leaders, especially to muhammad subuh, founder of the subud movement, a modern mystical school combining sufi insights with elements of the thought of georgei i. gurdjieff and p. d. ouspensky. baphomet the goat idol of the templars and the deity of the sorcerers sabbat. some authorities hold that the baphomet was a monstrous head, others that it was a demon in the form of a goat. one account of a veritable baphometic idol describes it thusly: a pantheistic and magical figure of the absolute. the torch placed between the two horns, represents the equilibrating intelligence of the triad. the goat

labor; they make the sign of esotericism above and below, to impress mystery on initiates, and they point at two lunar crescents, the upper being white and the lower black, to explain the correspondences of good and evil, mercy and justice. the lower part of the body is veiled, portraying the mysteries of universal generation, which is expressed solely by the symbol of the caduceus. the belly of the goat is scaled, and should be colored green, the semicircle above should be blue; the plumage, reaching to the breast, should be of various hues. the goat has female breasts, and thus its only characteristics are those of maternity and toil, otherwise the signs of redemption. on its forehead, between the horns and beneath the torch, is the sign of the microcosm, or the pentagram with one beam

nd ceremonial processes for the fulfillment of imprecations of misfortune, calamity, sin, and death. the deity who was worshiped and whose powers were invoked in the practice of black magic had many names: the source and creator of evil, satanas, belial, the evil, a debased descendent of the egyptian set, the persian ahriman, the python of the greeks, the jewish serpent, baphomet of the templars, the goat-deity of the witches sabbat. he was said to have the head and legs of a goat and the breasts of a woman. his followers called him by the names of forgotten deities as well as the black one, the black he-goat, the black raven, the dog, the wolf and snake, the dragon, the hell-hound, hell-hand, and hell-bolt. his transformations were unlimited, as is indicated by many of his names; other fa

ke, the dragon, the hell-hound, hell-hand, and hell-bolt. his transformations were unlimited, as is indicated by many of his names; other favorite and familiar forms were a cat, a mouse, a toad, or worm, or again, the human form, especially a young and handsome man as he would appear on his amorous adventures. the signs by which he might be identified, though not invariably, were the cloven hoof, the goat s beard, cock s feathers, or the ox s tail. in the devil are embedded ancient mysteries and their symbols, the detritus of dead faiths and faded civilizations. the greek pan with the goat limbs masquerades as the devil, also the goat as emblematic of fire and symbol of generation, and perhaps traces of the jewish tradition where two goats were taken, one pure, the other impure, the first

test whether the magic worked. this blocksberg manuscript detailed a ritual from the high german black book, a classic manual of black magic, and required a magic circle drawn on top of the brocken on a night of full moon, a fire of pinewood, a goat with a silver cord, and a maiden pure in heart. price undertook this ritual before scores of pressmen, photographers, and a film cameraman. in fact, the goat was not metamorphosed after all, but price achieved his objective of securing publicity for paranormal investigation, and magic and psychic phenomena became a talking point in the stifled atmosphere of the 1930s. sources: price, harry. confessions of a ghost hunter. new york: g. p. putnam s sons, 1936. reprint, new york: causeway books, 1974. brodie-innes, j(ohn) w(illiam (1848.1923) an e

apparitions, that the devil always appears with a cloven foot as a sort of distinguishing mark. it has been suggested that the evil one, having fallen lower than any man, is not permitted to take the perfect human form but must have some sort of deformity (i.e, the cloven foot. it is also hypothesized that medieval christian imagery of the devil merged with that of the pagan goat-footed god pan. the goat, of course, has a variety of occult associations, including its inclusion in astrology in the sign of capricorn and the manifestation of incubi and succubi in the form of a goat. sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. russell, jeffrey burton. witchcraft in the middle ages. ithaca, n.y: cornell university press, 1972. cloverleaf connections clover

own under her public name, dion fortune; 1890.1946) and the famous aleister crowley (1875.1947. fortune was a member of the hermetic order of the golden dawn occult society and also founded her own fraternity of the inner light. she fictionalized some of her own psychic experiences in the secrets of dr. tavener (1926. her other occult fiction includes the demon lover (1927, the winged bull (1935, the goat-foot god (1936, the sea priestess (1938, and moon magic (1956. crowley, the most outstanding magician of the twentieth century, was also a member of the golden dawn before he founded his own society, the a a, and became the outer head of the ordo templi orientis (oto. in addition to his treatises on the practice of occultism, crowley published two volumes of occult fiction: moonchild (192

recruits for the golden dawn but eventually split off from the main body as warden of the new order. she taught her own variation of magic, based on claimed contacts from the inner planes of wisdom. firth wrote several books on magic and the occult and several occult novels, notably the secrets of dr. traverner (1926, the demon lover (1927, through the gates of death (1932, the winged bull (1935, the goat-foot god (1936, the sea priestess (1938, and moon magic (ca. 1939. her books of occult instruction include sane occultism (1929, psychic self-defence (1930, the training and work of an initiate (1930, and the mystical qabalah (1935. sources: chapman, janine. quest for dion fortune. york beach, maine: samuel weiser, 1993. fielding, charles, and clark collins. the story of dion fortune. yor

onsecration to his own. the teachers of the gnostic order are now scattered across the united states. headquarters have been established at p.o. box 8660, san jose, ca 95155-8660. the order has a website at http//www.gnostic.net. sources: gnostic order of christ. http//www.gnostic.net. may 13, 2000. goat the devil was frequently represented as a goat, and as such presided over the witches sabbat. the goat was also the emblem of sinful men at the day of judgment (see also baphomet; she-goat; witchcraft) goblin a spirit formerly supposed to lurk in houses. goblins were generally of a mischievous and grotesque nature. hobgoblins, according to junius, were so called because they used to hop on one leg (see also fairies) god (in occult perspective) according to the ancient magical conception of

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ive magician s club. as a psychical researcher, price investigated stella c (stella cranshaw deacon, eleonore zugun, and rudi schneider. he was a publicist for the cause of psychical research. price went on an expedition to the hartz mountains, germany, during the goethe centenary of 1932, to test a fifteenth-century white magic ritual said to change a goat into a fair youth of surpassing beauty. the goat was not metamorphosed. price was also founder of britain s national laboratory of psychical research (which became the university of london council for psychical research. price also attracted attention for his investigation of borley rectory, essex, the most haunted house in england, and his connection with r. s. lambert and the story of the talking mongoose of the isle of man. price pub

through which persons passed to be purified, and the cerealia, celebrated with sacrifice and offerings to ceres, the corn-goddess, and followed by banquets. the lupercalia, the festival of faunus, was held in february and symbolized the wakening of spring and growth. goats were slain as sacrifice and with their blood the luperci, youths clad in skins, smeared their faces. they took thongs made of the goatskin and, laughing wildly, rushed through the city striking the crowd, roman matrons believing that the blows thus received rendered them prolific. juno, the goddess of marriage and childbirth, also had her festival, the matronalia, celebrated by the women of rome. during festivals of the dead, the door leading to the other world was opened, the stone removed from its entrance in the comit

. schmeidler, gertrude. esp in relation to rorschach test evaluation. new york: parapsychology foundation, 1960. extrasensory perception. new york: atherton press, 1969. parapsychology; its relation to physics, biology, psychology, and psychiatry. metuchen, n.j: scarecrow press, 1976. parapsychology and psychology; matches and mismatches. jefferson, n.c: mcfarland, 1988. separating the sheep from the goats. journal of the american society for psychical research (1945. schmeidler, gertrude, and r. a. mcconnell. esp and personality patterns. new haven, conn: yale university press, 1958. schmidt, helmut (1928) physicist who has specialized in parapsychology. he was born in danzig, germany, february 21, 1928. he was educated at the university of gottingen (m.a, 1953) and the university of colo

r psychical research 45 (1970. sheep-goat hypothesis a concept in parapsychology relating to the effect of belief and attitude to success in esp scoring. the term derives from the pioneer researches of parapsychologist gertrude r. schmeidler in 1958. she conducted experiments in which her subjects were divided into two groups. sheep and goats. the sheep had belief in the possibility of psi, while the goats rejected the possibility. it was observed that, in individual and group tests, the sheep scored higher in esp trials than the goats, suggesting that belief strongly influenced successful esp. the differences in scoring were relatively small, although statistically significant. many later experiments have been conducted by other parapsychologists to test the hypothesis, and the term sheep

. a woman who was condemned implicated a number of other persons. all the persons arrested on this occasion agreed in their description of the sabbat and of the practices of the witches, who in their general features bore a close resemblance to the witches of labourd. the usual place of meeting was known here, as in labourd, by the popular name of aquelarre, a gascon word signifying the meadow of the goat. their ordinary meetings were held on the nights of monday, wednesday, and friday, every week, but they had grand feasts on the principal holidays of the church, such as easter, pentecost, and christmas. all these feasts appear to have been fixed by the christian teachers at the period of older pagan festivals. the accounts of their claimed sabbats were similar to those given of such meet

nd in this place they found others, and tables placed, loaded with wines and viands; and there they found a demon in the form of a goat, a dog, an ape, or sometimes a man; and they made their oblation and homage to the said demon, and adored him, and yielded up to him their souls, and all, or at least some portion of their bodies; then, with burning candles in their hands, they kissed the rear of the goat-devil [here the inquisitor becomes untranslatable. and this homage done, they trod and trampled upon the cross, and befouled it with their spittle, in contempt of jesus christ, and the holy trinity, then turned their backs towards heaven and the firmament in contempt of god. and after they had all eaten and drunk well, they had carnal intercourse all together, and even the devil assumed t

eath. one day when he was out hunting in the year 1100 (the 44th year of his life, the 13th of his reign, he was assassinated by an arrow launched by an unknown assailant. according to the legend, while rufus was drawing his last breath, the comte de comonailles, who had been separated from the hunt, saw a shaggy black goat carrying off a mangled human form, pierced by an arrow. the comte ordered the goat to halt, asked who he was, and tried to find out where he was going. the goat responded that he was the devil and was carrying william rufus off to be judged, condemned for his tyranny, and forced to accompany him (the devil) to his abode. williams, bessie late nineteenth-century british clairvoyant, trance and healing medium, later also known under her married names as mrs. fitzgerald an

FIRE OF QAYIN RITE

ezeqeel, araqiel, shamsiel, sariel. thou art he: who instructed us in the mystery of the metals, the crafts of shaping, the magicks of transformation: who bequeathed the wise blood unto thy progeny, teaching unto us the art of wedding earth to heaven. thou art he: the scapegoat whose self-sacrifice purifies us of sin, ignorance and illusion, hanging inverted in the night firmament, thy one eye of the goat, open and glittering, who lightens our darkness with the fires of the stars, the myriad lanterns and blazing torches of all-knowledge. by the methods of the art rouse the inner fire and fervently invoke the daimon within by the ancient pact. let the forces of the goat be raised and the dragon-serpent of naamah- lilith be stirred through all five senses perfectly focussed upon the fire wit

FOCUS OF LIFE

ine: no obvious allegory of assesthinking god: no still-life group of empty bottles and old maids commonplaces: nor the gay-tragedy of song. but stange desires of stranger arcana. the law i make while thinking god-and will smash and remake again: so that i may commit every conceivable sin against its word. my utility has been-my pleasure-that alone is my service to man and to heaven, in that i am the goat" after his devotion aaos prepared for the death posture and judgement. awaking from the awful wrath-his teeth chattering, his limbs shivering and drenched with a cold perspiration, he allowed the ague to exhaust itself and thought thus "verily, i have nothing to forgive or repent. alas! what fears this i but its own conditions? man will create the faster moving body outside himself-always

FRATER TENEBROUS CULTS OF CTHULHU

and years. in 1919, aleister crowley published a poem entitled a hymn to pan, in which he evoked this current of sexual energy as it pertains to ceremonial magic, and which he often incorporated into his own magical workings. the exclamation, io pan, which concludes the poem, corresponds to the cry of ai! shub-niggurath, which occurs in several of lovecraft s stories in relation to the worship of the goat-god. this similarity raises the question of lovecraft s familiarity with crowley s work he could have seen a copy of the equinox, the volume of collected essays in which-the hymn to pan first appeared, in the widener library at harvard, which obtained a copy in december 1917. however, from passing references to crowley in one of lovecraft s letters, identifying him with a character in a s

FREEMASONS SATANISM AND SYMBOLISM

t, in whose form satan is to be worshipped at the witches' sabbath [frank gaynor, dictionary of mysticism, new york, philosophical library, 1953, p. 24] then, we discovered that baphomet is officially approved as a symbol of the church of satan [the occult emporium, winter, 1993-1994, p. 54] and that it is worn by the priest of satan [ibid, 1990-1991, p. 26] since albert pike linked baphomet with the goat of mendes, we will show this obviously satanic symbol, as well. it should also be noted that from the way a pentagram is normally seen(one point up, two down, rotating the pentagram 33 degrees you get a satanic pentagram. 33 is the highest degree there is in freemasonry. freemasonry makes use of the pentagram quite a bit. you can see the similarity between the eastern star and and the sat

nd company, inc, 1966 edition, 1909, p. 223- note: waite is a freemason author; also shown in d. duane winters, a search for light in a place of darkness: a study of freemasonry, p. 69] you should find this highly interesting that the masonic street layout for washington, d.c, which is on another page, is laid out in the form of the evil pentagram on the right, the symbol for satan, also known as the goats head of mendes. therefore, the masonic plan for the united states is one of evil, even in their own minds, not good. pan. satan is not a black god, but negation of god. this is not a person, but a force, created for good, but which may represent evil. it is the instrument of liberty or free will. they represent this force. under the mythologic and horned form of the god pan; thence came

ion of a pentagram(one point u. p) to achieve a satanic pentagram(two points upcoincidence? i don't think so. both these stars were taken from freemasonry graphics sites, http//www.eskimo.com/ daylight/pix/main.html http//www.eskimo.com/daylight/pix/main.html http//167.217.91.135/graphics/home.htm the women's division of freemasonry; eastern star (above right) is based upon the "evil satan" star, the goats head of mendes. this is one of the infernal names of satan within satanism. in looking at the eastern star goatshead (above right, the star itself is a goatshead, and the star in the middle is a plain goatshead, which is within an inverted pentacle. in one symbol there are three instances of inverted pentagrams. so, just how important is the pentagram to the satanist? listen to the witch

ernal names of satan. in fact, house of theosophy author, writing under the influence of her demon possessing her- master d.k- identifies samael as satan [the secret doctrine, p. 378] in fact, satanists have a symbol of samael. the pentagram on the left with the one point up represents the divine man specifically and lucifer the good god generally; the pentagram on the right with two stars up and the goats head is called the goats head of mendes by most satanists, but black magick satanists call him samael. thus, hall is admitting that freemasonry is the worst kind of black magick satanism possible! now you should no longer be deceived, no matter what propaganda freemasonry is trying to put forth to deceive you! freemasonry proven to worship satan, as it adores and worships the serpent par

GILBERT THE MAGICAL MASON

harii.237, b. brody edition. also that he is related to semol, the left or evil side of man, and to blindness to good, that is some; he is also sam hamrnoveth, a deadly poison.136themagical masonsamael is also called: yetzer-ha-ra, a corrupt nature; melekh ha mareth, angel of death; nachash ha kadmoni, the old serpent; also ruach hattuma, the unclean spirit; leviathan the crooked serpent; azazel, the goat; ha shur, the ox; hakkelef, a dog, a hog; an ass, chamor; seir issim, a hairy goat: oref, a raven; edom, danger; kez col bazar, the end of all flesh, and seraph meosef, the fiery flying serpent. there are also many names relating to him to esau, and to edom: such are sharo shel esau, prince of esau; memunneh de esau conservator of esau; sham shel edom, prince of edom; rabba de edom, maste

the other planets are the dead souls of the seventy nations, while the souls of the jews gotoparadise.inanother place the seventy princes before mentioned are said to be also the rulers over planets and great stars of the firmament, for every nation and city is relatedtothe prince of some star in the firmament. a further assortment of the race of devils is of animal type; the chief allusions aretothe goat, the ox, and the ass, with of course the serpent or dragon, rahab, the harlot demon was said to ride an ass, samael an ox, machalath was carried by a scorpion, and lilith by an un-named dragon. it is not meant that the ox and ass are demonic oftheir race, but that some demons resemble such animals. the kabalists wrote of different types of demons existing as the opposites of the angelic b

GILBERT THE SORCERER AND HIS APPRENTICE

no. history repeats itself; and the time has come for the history to repeat itself, as marked onthegreat clock on the zodiac; by that hand of the sign at the vernal equinox.which is one of the great time-markers of the stellar year. well now, do we seek to know what is coming hereafter? two thousand years hence the sun will be rising in the next sign, andthat next sign is capricomus, the he-goat- the goat of mendes, the goat of the inverse pentagram,thegoat of black magic and sorcery that will bethedominant power in the world two thousand years hence,orthe whole system of prophecy is wrong. and one may ask whether one does not see certain,signs' of it already267- certain signs that the seed may even now' be 225 sown,w-hichis to produce that evil fruit two thousandfive,hundred years or so h

GOETIA LUCIFERIAN

athan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the beast 666, the solar spirit of manifestation and creativity) satan south (from the root shtn, meaning adversary. satan is the name associated with azazel the fire djinn, who is also lucifer and samael. the goat with one thousand names by form. satan= set-an, the ancient egyptian god of darkness, chaos and isolation) satan is the adversary, whose symbol can be viewed as a forked stave which rises in the noon-tide sun. belial north (from bliol, a wicked one. belial is the spirit of the earth, created second after lucifer/azazel as a powerful angel. belial is a powerful daemonic and angelick spirit

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

ulieris, and in our ancient beast-fable the slyfox (loki still) carries off tlie stag's heart half-roasted (reinh. xlviii. lii. nor does this by any means exhaust the stock of such tales of travel. hans sachs 1^ 492 made up a poem in 1557 (and burc. waldis 4, 95 before him in 1537) how peter journeying with christ wished in the pride of his heart to rule the world, and could not so much as manage the goat which the lord had given into his hands for one day; again 1, 493 how they arrived at a parting of the roads, and asked their way of a lazy workman lying in the shade of a peartree, who gave them a gruif answer; then they came upon a maidservant, who was toiling in the sweat of her brow, but, on being asked, immediately laid her sickle down, and saw the lord into the right road 'be this m

. 2 'to curse one let) off the devil's'body, and the left horn off his head' garg. 232. people still say 'he'll deny one of the devil's ears off him and on again' haupt 3, 368; i.e. to curse and lie so hardily as to do the very devil's figure a damage. but what means the expression' ir lieget dom tiuvele an daz bein (roth. 3137? you swear falsely (p. 1008. vol. iii. h 996 devil. the false god? in the goat-hallowing of the ancient prussians^ the victim was lifted up high. next to the goat the boar, which was sacred to fro among the ancient gods, which affords food to the heroes in walhalla, and moreover, far from irrelevantly, mingles in the stormful march of the wild host (p. 921-3, is a devifs animal; hence in the roar of the whirlwind, people cry sn-stert and sdu-zagel (sow-tail, rebukin

aspexi/ read throughout cajjer for aper, as bock, boc, bouc evidently means the former. adoring and kissing of the he-goat or he-cat was just the charge brought against heretics, whose very name (ketzer, cathari) some derived from that circumstance^ this parody of divine worship may either be connected with goat-sacrifices of the heathen (p. 52) and the sacredness of that animal, or explained by the goat's feet ascribed to the devil from of old (p. 995. kissing the toad (soldan p. 133-6) is wonderfully like those conditions necessary to the release of' white women (p. 969; here heretical opinions coincide with superstition. in 1303 a bishop of coventry was accused at rome of a number of heinous crimes, amongst others' quod diaholo homagium fecerat, et eum fuerit osculatus in tergo; bonifa

em a confession of their guilt. the lex visig. iii. 4, 10-11 already speaks of' torquere; and the triangular beam on which the accused had to ride was called equuleus, poledrus, whence comes our folter, fr. poultre, poutre. that on. extortion of a full declaration 'j>ma til sagna' p. 1043, need not have been borrowed from witch-trials. the signing away to the devil, abjuring of god and adoring of the goat in witch-stories seems to be of heretic origin; at the same time the abjurer parodies the abrenuntiatio diaboli enjoined on catechumens^ in every other point the heathen element preponderates. even the goat, and the offering of hlach beasts (pp. 52. 493. 1009, cannot but remind us of the old worship of gods; it is remarkable that a dalecarlian tradition makes the devil not occupy the chai

n german legend, p. 1011. the witches there have much to tell about this chain: when its links wear out, an angel comes and solders them to again, bergm. 217-9. various witcheries were wrought by the efficacy of salt, sup. i, 713. 846; it seems almost as if we might assume a connexion between the salt-hoiling, salt-grinding, saltstrewing, salt-hurning, salt-fetching at p. 1047, and the burning of the goat, the carrying away and strewing of his ashes" equally heathen we found the consumption of horseflesh p. 1049. the witches' flights were usually performed on may-night, st. john's night, and at christmas, but also at shrovetide, easter and other seasons; these were the days of great heathen festivals, of easter-fires, may-fires, solstitial and yule fires, and there is no occasion to see in

that puts sigur-s up to these omens. but against the three signs of luck are set two of misfortune: one is, if the hero have to fight toward set of sun (si^-skinan-si systor mana; another, if in going forth to battle he trip with the foot (ef ?ii foeti drepr. then in the gesellenspriiche i see notable instances of angang in the frogs of the pool, the ravens, the three old ivomen, the maiden with the goat (a. w. 1, 91. 107. 111. again, ihre de superst. p. 82 'ejusdem indolis est, quod tradunt nostrates de occursu hominum et animalium, e.g. si cui domo sua mane egredienti occurrat mendicus, vetula, claudus, aut felis, canis, vidpes, lepus, sciurns, is dies inauspicatus habetur. observant haec prae aliis sagittarii et piscatores, qui ejusmodi omiuibus oblatis haud raro domum revertuntur et a

d eating ulcers are called wolf: one walks, rides, till he gets the wolf< lat. intertrigo, gr. trapatpiixixa [sheepsliiu proposed for prince of wales. swathing. symratiiy. charms. lltci' stuffs. the hearts of certain birds, the flesh, blood and fat of certain beasts possessed a peculiar healing power^ monkey's flesh does the sick lion good (reinh. cclx, though the ignorant wolf recommends that of the goat and ram^ the blood of birds and of the fox heals wounds, pentam. 2, 5. crow's hlood bewitches, sup. g, 1. 202, blood from the cock's comb, brains of the female hare are of service, ettn. hebamme 875. of a piece avith this is the superstitious healing of leprosy by the blood of innocent boys and pure maids, that of the falling sickness by the blood of slain malefactors, sup. i, 1080. spitt

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

sacrifice, and not all of them, in particular not the dog, though he stands on much the same footing with his master as the horse; he is faithful and in telligent, yet there is something mean and unclean about him, 1 ind. bibl. 2, 288295. 2 he enjoys a double appellation: ohg. epur, as. eofor; and ohg. per, as. bar (goth. mis. 3 while god (wuotan) made the wolf (p. 147, the devil (donar) produced the goat. in some places they will not eat goats feet (tobler p. 214. boae. dog. beae. 667 which makes his name a handle to the tongue of the scorner. it seems worthy of notice, that dogs can see spirits (sup. i, 1111, and recognise an approaching god while he is yet hidden from the human eye. when grimnir entered the house of geirro^r, there was eingi jiundr sva olmr, at a hann mundi hlaupa/ the

ewigen libes, is. 73, 4 seems not merely possessio vitae aeternoe, but an emphatic term purposely chosen. 3 got setzet si in sine schoz, in his bosom, ls. 3, 92. 818 time and would (sn. 2) and numbers 540 doors, each affording passage to 800 einheries at once, or 432,000 in all, saem. 43a. in the midst of it stands a mighty tree ljeracfr, lcerd&r, whose foliage is cropt by the she-goat heiffrun; the goat s udder yields (as amalthea s horn did nectar) a barrelful of mead a day, enough to nourish all the einheries. the stag eikfiyrnir gnaws the branches of the tree, and out of his horns water trickles down into hvergelmir continually, to feed the rivers of the underworld (pp. 558. 561. this mansion of bliss all valiant men aspired to, and attained after death; to the evildoer, the coward, i

tam. 1,1. the machandelbom (juniper) in our fairy-tale is a wishing-tree, so is that from which cinderella shakes down all her splendid dresses; the indians call it kalpa vriksha (tree of wishes) or manor-atha-day&lt;aka (wish- giving, somadeva 2, 84. beside the dresses of sun and moon, the gold-hen and seven chickens (p. 728) are contained in the nut. fortuna carries a horn ofplenty (p. 870. the goat amaltheia s horn supplied the nymphs who had nursed zeus with all they wished for; another legend makes the nymph amaltheia possess a bull s horn, which gave in abundance all manner of meat and drink that one could wish. a scottish tradition has it, that if any one can approach a banquet of the fairies, take away their drinking-bowl or horn, and carry it across a running stream without sp

HEKAS

mat-'the black head of wisdom' or 'seat of knowledge' and constitutes a cipher of certain secret practices used in sects and tribes preserving a gnosis of ancient origin in persia and from thence disseminated through the migration of arab peoples and influences into europe and spain: the arabic triliteral root fhm forms the words meaning 'to perceive, understand 'wisdom' and 'black. the symbol of the goat with a torch, to indicate intellect, betwixt it's horns was a symbol of the aniza tribe, as was a sign identical to that called 'the witches foot- this served as the tribal mark or wasm. we may go on to give yet further examples which will provide links between the words used today within the sabbatic rites and mysteries and their counterparts throughout the world both today and in antiqu

HP LOVECRAFT A DARK LORE

l other images at the time. it would be trite and not wholly accurate to say that no human pen could describe it, but one may properly say that it could not be vividly visualized by anyone whose ideas of aspect and contour are too closely bound up with the common life-forms of this planet and of the three known dimensions. it was partly human, beyond a doubt, with very manlike hands and head, and the goatish, chinless face had the stamp of the whateley's upon it. but the torso and lower parts of the body were teratologically fabulous, so that only generous clothing could ever have enabled it to walk on earth unchallenged or uneradicated. above the waist it was semi-anthropomorphic; though its chest, where the dog's rending paws still rested watchfully, had the leathery, reticulated hide of

erstand were historical or scientific; occasionally pertaining to very remote places and ages. once, for example, an alternately raging and sullen figure was questioned in french about the black prince's massacre at limoges in 1370, as if there were some hidden reason which he ought to know. curwen asked the prisoner- if prisoner he were- whether the order to slay was given because of the sign of the goat found on the altar in the ancient roman crypt beneath the cathedral, or whether the dark man of the haute vienne had spoken the three words. failing to obtain replies, the inquisitor had seemingly resorted to extreme means; for there was a terrific shriek followed by silence and muttering and a bumping sound. none of these colloquies was ever ocularly witnessed, since the windows were alw

t (indistinguishable sounds (a cultivated male human voice..is the lord of the wood, even to. and the gifts of the men of leng. so from the wells of night to the gulfs of space, and from the gulfs of space to the wells of night, ever the praises of great cthulhu, of tsathoggua, and of him who is not to be named. ever their praises, and abundance to the black goat of the woods. ia! shub-niggurath! the goat with a thousand young (a buzzing imitation of human speech) ia! shub-niggurath! the black goat of the woods with a thousand young (human voice) and it has come to pass that the lord of the woods, being. seven and nine, down the onyx steps (tri)butes to him in the gulf, azathoth, he of whom thou has taught us marv(els. on the wings of night out beyond space, out beyond th. to that whereof

at the first faint, fragmentary words were in a human voice- a mellow, educated voice which seemed vaguely bostonian in accent, and which was certainly not that of any native of the vermont hills. as i listened to the tantalisingly feeble rendering, i seemed to find the speech identical with akeley's carefully prepared transcript. on it chanted, in that mellow bostonian voice "ia! shub-niggurath! the goat with a thousand young" and then i heard the other voice. to this hour i shudder retrospectively when i think of how it struck me, prepared though i was by akeley's accounts. those to whom i have since described the record profess to find nothing but cheap imposture or madness in it; but could they have the accursed thing itself, or read the bulk of akeley's correspondence (especially that

ISIS UNVEILED

inki me oniii; huiiuu dune me pimimz; the indi raasidec me dionynu; hie romwi uyateriei caj] me liber; the arebtmi rm adouul" and the chosen people adoni and jehovah we may add. how little the philosophy of the old secret doctrine was understood is illustrated in the atrocious persecutions of the templars by the church, and in the accusation against them of worshiping the devil under the shape of the goat baphomet! without going into the old masooic mysteries, there is not a mason of those we mean who do know tome- thing but has an idea vx the true relation that baphomet bore to azazel, the scapegoat of the wilderness* whose character and meaning are entirely perverted in the christian translations' this terrible and 780. k. 0. mulicr: a hitl, t^ ou lit. cf and. oraet, p. 238; mava: du pwr

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

lodges. by the time, however, that we reach the days of the revival, this oral tradition had become much corrupted, and although the ancient ritual actions were still remembered, the words accompanying them had degenerated into mere verbal jargon, often quite unintelligible to those who recited it. one example will be sufficient to indicate the state of affairs. several inns in england are named the goat and compasses, and as it stands the phrase has no meaning, unless it be taken to refer to the perennial fable of the riding of the goat. the real derivation is from the words god encompasses us, degenerated into goat and compasses. it was into a somewhat analogous state that the whole ritual had fallen in the days of anderson and desaguliers, who after the founding of the new grand lodge

LEFT HAND PATH AND RIGHT HAND PATH

gions, such as christianity, though most christians would disagree with such a classification. new religious movements which describe themselves as followers of the left-hand path inverted much of the symbolism that they associate with the more "traditional" right- hand path, such as the following biblical passage: and he shall separate them one from another, as a shepherd divideth his sheep from the goats. and he shall set the sheep on his right, but the goats on his left- matthew 25: 32-33 taking a cue from this, modern followers of the left-hand path in the west sometimes utilize the symbol of a goat or baphomet, and sometimes refer to followers of right- hand path religions as sheep, implying that they exhibit a "herd mentality. usage in modern occultism today, the terms left-hand path

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

o fashion such things as weapons and, for women, cosmetics (encouraging vanity. he is mentioned by name in the book of leviticus, where he appears to have been some sort of a desert creature to whom the ancient israelites dedicated their scapegoats containing the sins of the nation: aaron shall cast lots upon the two goats, one lot for the lord and the other lot for azazel.and aaron shall present the goat on which the lot fell for the lord, and offer it as a sin offering; but the goat on which the lot fell for azazel shall be presented alive before the lord to make atonement over it, that it may be sent away into the wilderness to azazel (16:8 10. the early israelites had no purely evil, demonic beings. it was only later, after the hebrews encountered the zoroastrian religion, that they de

at has come to be referred to as baphomet is similarly derived. the first artwork for an image of a goat face in a pentagram appeared in a 1931 book on freemasonry by oswald wirth (1931, 60. this was, however, only a pentagram containing a goat s face. it was not the full sigil of baphomet as delineated in the satanic bible. the concept is the same, but the actual art is not. the first version of the goat-faced pentagram surrounded by two circles with leviathan written between them appeared in and on the cover of maurice bessy s a pictorial history of magic and the supernatural (1964. nowhere in this book, however, is this graphic referred to as the sigil of baphomet.during his years of research into the black arts, anton lavey had come across this book and added it to his collection. when

skill of the renderers and on the means used to create the final product. while the satanic bible was being written, it was decided that a unique version of this symbol should be rendered to be identified exclusively with the church of satan. the pentagram was made geometrically precise, the two circles perfect, the hebrew characters were distorted to make them look more sharply serpentine, while the goat face was redrawn with particular attention paid to the eyes. this version was copyrighted by the church of satan. the original highly detailed artwork was first used to create altar plaques. this new version was then used on the cover of the 1968 lp, the satanic mass, produced by the church of satan. finally, this symbol was widely released with the publication of the satanic bible in 196

cover and appeared on the interior page introducing the section detailing the satanic ritual. it was in the satanic bible that this graphic was first referred to as the symbol of baphomet in any publication available to a mass audience: the symbol of baphomet was used by the knights templar to represent satan. through the ages this symbol has been called by many different names. among these are: the goat of mendes, the goat of a thousand young, the black goat, the judas goat, and perhaps most appropriately, the scapegoat. baphomet represents the powers of darkness combined with the generative fertility of the goat. in its pure form the pentagram is shown encompassing the figure of a man in the five points of the star three points up, two points down symbolizing man s spiritual nature. in

fertility of the goat. in its pure form the pentagram is shown encompassing the figure of a man in the five points of the star three points up, two points down symbolizing man s spiritual nature. in satanism the pentagram is also used, but since satanism represents the carnal instincts of man, or the opposite of the spiritual nature, the pentagram is inverted to perfectly accommodate the head of the goat its horns, representing duality, thrust upwards in defiance; the other three points inverted, or the trinity denied. the hebraic figures around the outer circle of the symbol which stem from the magical teachings of the kabala, spell out leviathan, the serpent of the watery abyss, and identified with satan. these figures correspond to the five points of the inverted star (136) peter h. gi

of candles are particularly rich in the magic tradition. candles made of other substances than beeswax were used in magical rituals, often made of human or other animal tallow and fat. in recent centuries such candles appeared in black masses, usually black candles. black candles are also used by religious satanists. thus in the satanic bible, for instance, c 37 cornish witch cait sidhe invoking the goat spirit (puck/pan, 1975 38 cathars anton lavey lists candles among the devices used in a satanic ritual. inverting traditional symbolism, lavey stipulates that all of one s ritual candles should be black except for one white candle, which is to be reserved for cursing rituals. no other light source is to be used during the ceremony: the candles used in satanic ritual represent the light of

entioned in isaiah 34:14 was retrospectively viewed as referring to lilith. azazel is mentioned by name in the book of leviticus, where he appears to have been some sort of a desert creature to whom the ancient israelites dedicated their scapegoats containing the sins of the nation: aaron shall cast lots upon the two goats, one lot for the lord and the other lot for azazel.and aaron shall present the goat on which the lot fell for the lord, and offer it as a sin offering; but the goat on which the lot fell for azazel shall be presented alive before the lord to make atonement over it, that it may be sent away into the wilderness to azazel (leviticus 16:8 10. much later, azazel was the name of one of the chieftains of the 200 fallen angels who, according to the book of enoch (mentioned in ge

s to kiss the anus as well as certain other parts of the anatomy of their superiors. both the templars and the cathars were accused of kissing satan, in the form of a black cat, underneath the tail. the british novelist dennis wheatley, who wrote a series of black magic novels, includes a description of the kiss of shame in his novel, the devil rides out. after satan has manifested in the form of the goat of mendes during a sabbat, the gathered devil-worshipers line up: the goat rose, towing above the puny figures of its unhallowed priests, and turned its back k 141 142 kiss of shame on them; upon which one stooped slightly to give the osculam-infame as his mark of homage. the others followed suit, then the whole circle of satanists drew in toward the throne and, in solemn silence, followe

uary 1, 1967. famed photographer joe rosenthal was sent by the san francisco chronicle to capture an image, which was then printed in the chronicle, the los angeles times, and other major newspapers. he began the mass dissemination of his philosophy via the release of a record album, the satanic mass (murgenstrumm, 1968. the album featured a cover graphic dubbed by lavey as the sigil of baphomet: the goat head in a pentagram, encircled by the hebrew word leviathan, which has since become the ubiquitous symbol of satanism the world over. featured on the album was part of the rite of baptism written for threeyear- old zeena (performed on may 23, 1967. in addition to the actual recording of a satanic ritual, side two of the lp had lavey reading excerpts from the as-yet-unpublished the satanic

the world as we know it would eventually come to an end. the polarized divinities lucifer and jehovah; christ and satan will be unified in this endtime. this notion is reflected in such passages from process scripture as: through love, christ and satan have destroyed their enmity and come together for the end, christ to judge, satan to execute the judgement. christ and satan joined, the lamb and the goat, pure love descended from the pinnacle of heaven, united with pure hatred raised from the depths of hell. the end is now. the new beginning is to come (bainbridge, 1997, 245. the process organized its membership into a hierarchy of: acolyte, initiate, outside messenger (op, inside messenger (ip, prophets, priests, and masters. the de grimstons constituted a distinct status, referred to as

LIBER AASH

it is easy to tell the live force from the dead matter. it is no easier to tell the live snake from the dead snake. 16. also concerning vows. be obstinate, and be not obstinate. understand that the yielding of the yoni is one with the lengthening of the lingam. thou art both these; and thy vow is but the rustling of the wind on mount meru. 17. now shalt thou adore me who am the eye and the tooth, the goat of the spirit, the lord of creation. i am the eye in the triangle, the silver star that ye adore. 18. i am baphomet, that is the eightfold word that shall be equilibrated with the three. 19. there is no act or passion that shall not be a hymn in mine honour. 20. all holy things and all symbolic things shall be my sacraments. 21. these animals are sacred unto me; the goat, and the duck, an

LIBER ALEPH

tability to my spiritual essence. uranus was ascending in the lion, to fortify my magical will with courage, and to turn it to the salvation of man. in the waterman was saturnus, to make mine intelligence sober, profound, and capable of labour. jupiter, with mercury his herald, was in scorpio, harmonizing me and my word according o the essence of my nature. then of the others, mars was exalted in the goat, for physical endurance of toil; sol was conjoined with venus in the balance, for judgment in art and in life, and for equability of temple. lastly, the moon was in the sign of the fishes, her loved abode, for a gift of sensitiveness and of glamour. what then am i? i am a transient effect of infinite causes, a child of changes. there is no i, o thou that art not thou, else were i segrated

upon earth it burneth freely, and is inflamed by the wind. understand also that which is written concerning the vesica, that it is the mother, giving ease, sleep, and death, which consolations are eschewed by the true man or hero. i liber aleph vel cxi 174% sequitur de his viis (further concerning these paths) ow the path of ayin is a link between mercury and the sun, and in the zodiac importeth the goat. this goat is called also strength, and standeth in the meridian at the sunrise of spring; and it is his nature to leap upon the mountains. so herefore he is a symbol of true magick, and his name is baphomet, wherefore did i design him as an atu of thoth, the fifteenth, and put his image in the front of my book, the ritual of high magick, which was the second part of my thesis for the gra

pring; and it is his nature to leap upon the mountains. so herefore he is a symbol of true magick, and his name is baphomet, wherefore did i design him as an atu of thoth, the fifteenth, and put his image in the front of my book, the ritual of high magick, which was the second part of my thesis for the grade of major adept, when i was clothed about with he body called alphonse louis constant. now the goat flieth not as doth the eagle; but consider this also that it is the true nature of man to dwell upon the earth, so that his flights are oft but phantasy; yea, the eagle also is bound to his eyrie, nor feedeth upon air. therefore this goat, making each leap with fervour, yet all times secure in his own element, is a true hieroglyph of the magician. mark also, his path sheweth one continuou

LIBER CORDIS CINCTI SERPENTE

. o thou that sittest upon the earth (so spake a certain veiled one to me) thou art not greater than thy mother! thou speck of dust infinitesimal! thou art the lord of glory, and the unclean dog. 4. stooping down, dipping my wings, i came unto the darklysplendid abodes. there in that formless abyss was i made a partaker of the mysteries averse. 5. i suffered the deadly embrace of the snake and of the goat; i paid the infernal homage to the shame of khem. 6. therein was this virtue, that the one became the all. 7. moreover i beheld a vision of a river. there was a little boat thereon; and in it under purple sails was a golden woman, an image of asi wrought in finest gold. also the river was of blood, and the boat of shining steel. then i loved her; and, loosing my girdle, cast myself into t

proud ones with infinite pride, and the humble ones with an ecstasy of abasement; all this shall transcend the known and the unknown with somewhat that hath no name. for it is as the abyss of the arcanum that is opened in the secret place of silence. 8. thou hast come hither, o my prophet, through grave paths. thou hast eaten of the dung of the abominable ones; thou hast prostrated thyself before the goat and the crocodile; the evil men have made thee a plaything; thou hast wandered as a painted liber cordis cincti serpente svb figvra ynda 23 harlot, ravishing with sweet scent and chinese colouring, in the streets; thou hast darkened thine eyepits with kohl; thou hast tinted thy lips with vermilion; thou hast plastered thy cheeks with ivory enamels. thou hast played the wanton in every gat

LIBER CXCVII STORY OF SIR PALAMEDES

nish is the knave! his hellish grunt, his bestial grin; her trilling laugh, her gesture suave, the cool sweat swimming on her skin! she looks and laughs upon the knight, then turns to buss the blubber mouth, draining the dregs of that black blight of wine to ease their double drouth! god! what a glance! sir palamede is stricken by the sword of fate: his mother it is in very deed that gleeful goes the goatish gait. his mother it his, that pure and pale cried in the pangs that gave him birth; the holy image he would veil from aught the tiniest taint of earth. she knows him, and black fear bedim those eyes; she offers to his gaze the blue-veined breasts that suckled him in childhood.s sweet and solemn days. weeping she bares the holy womb! shrieks out the mother.s last appeal: and reads irrev

LIBER LIBERI VEL LAPIDIS LAZULI

tness. 55. i am hard and strong and male; but come thou! i shall be soft and weak and feminine. 56. thou shalt crush me in the wine-press of thy love. my blood shall stain thy fiery feet with litanies of love in anguish. 57. there shall be a new flower in the fields, a new vintage in the vinyards. 58. the bees shall gather a new honey; the poets shall sing a new song. 59. i shall gain the pain of the goat for my prize; and the god that sitteth upon the shoulders of time shall drowse. 60. then shall all this which is written be accomplished: yea, it shall be accomplished. 14 iv 1. i am like a maiden bathing in a clear pool of fresh water. 2. o my god! i see thee dark and desirable, rising through the water as a golden smoke. 3. thou art altogether golden, the hair and the eyebrows and the b

LIBER LVII

an expansion of 30. reads .by equilibrium and selfsacrifice, the gate. thus useful. also 74= 37 2. so we see 37 1= 37, man.s crown, jechidah, the highest soul..in termino. 37 2= 74, the balance, 2 being the symbol .in via. 37 3= 111, aleph, etc, 3 being the mother, the nurse of the soul. 37 4= 148 .the balances. and so on. i have not yet worked out all the numbers of this important scale. 77. zo, the goat, scil. of the sabbath of the adepts. the baphomet of the templars, the idol set up to defy and overthrow the false god.though it is understood that he himself is false, not an end, but a means. note the 77= 7 11, magical power in perfection. 78. most venerable because alzm is shown as the influence descending from 68 [specifically .the wake world (liber xcv. t.s] 48 liber lviii on high, w

LIBER LXVII THE SWORD OF SONG

leeding (result of sin).i do not care; i will admit you anywhere! i take your premises themselves and, like the droll deceitful elves they are, they yet outwit your plan. i will prove christ a wicked man. free will. herbert spencer. if there is free will how can there be pain or damnation? not-self being an illusion. self or not-self real? chute d.icare. i have pity: had christ any? the sheep and the goats. 500 505 510 515 520 525 530 16 the sword of song (granting him godhead) merciless to all the anguish and distress about him.save to him it clung and prayed. give me omnipotence? i am no fool that i should fence that power, demanding every tongue to call me god.i would exert that power to heal creation.s hurt; not to divide my devotees from those who scorned me to the close: a worm, a fi

nted. astronomy.s no myth, but it produced piazzi smyth. what crazes actors? why do surgeons go mad and cut up men like sturgeons (the questions are the late chas. spurgeon .s) of yogi i could quote you hundreds in science, law, art, commerce noted. they fear no lunacy: their on dread.s not for their noddles doom-devoted. they are not like black bulls (that shunned reds in vain) that madly charge the goathead of rural pan, because some gay puss had smeared with blood his stone priapus. they are as sane as politicians and people who subscribe to missions. this says but little; a long way are yogi more sane that such as they are. you have conceived your dreadful bogey, from seeing many a raving yogi. these haunt your clinic; but the sound lurk in an unsuspected ground, dine with you, lecture

. but he knew better than to judge a goat from a goat.s head and hoofs. and the first week he sacrificed to that goat1 a crown every day. the second a phallus. the third a silver vase of blood. the fourth a royal sceptre. the fifth a sword. the sixth a heart. the seventh a garland of flowers. the eighth a grass-snake. the ninth a sickle. and the tenth week did he daily offer up his own body. said the goat .though i be not an ox, yet am i a sword .masked, o god. cried the adept .verily, an thou hadst not sacrificed. there was silence. and under the goat.s throne was a rainbow2 of seven colours: our father fitted himself as an arrow to the string (and the string was waxed well, dipped in a leaden pot wherein boiled amber and wine) and shot through stormy heavens. and they that saw him saw a

r, moon-sandalled, sun-belted, with torch and vase of fire and water. and he trailed comet-clouds of glory upward. thus came our father (blessed be his name) to death,4 who stood, scythe in hand, opposed. and ever and anon he swept round, and men fell before him .look. said death .my sickle hath a cross-handle. see how they grow like flowers .give me salt. quoth our father. and with sulphur (that the goat had given him) and with salt did he bestrew the ground .i see we shall have ado together. says death .aye. and with that he lops off death.s cross-handle. now death was wroth indeed, for he saw that our father had wit of his designs (and they were right foul, but he bade him pass forthwith through his dominion. and our father could not at that time stay him: though for himself had he cut

said our father, and for seven nights he slept in seven starry palaces, and a sword to guard him. note well also that these children, and those others, are two, being four. and on the sixth day (for the seven days were past) he rose and came into his ancient temple, a temple of our holy order, o my brethren, wherein sat that hierophant who had initiated him of old. now read he well the riddle of the goat (blessed be his name among us for ever! nay, not for ever, and therewith the teacher made him a master of sixfold chamber, and an ardent sufferer toward the blazing star. for the sword, said the teacher, is but the star unfurled.2 and our father being cunning to place aleph over tau read this reverse, and so beheld eden, even now and in the flesh. whence he sojourned far, and came to a gr

LIBER SAMEKH

dwelling soul of myself! h pur (vide supra) iafth g sun-lion-serpent, hail! all hail, thou great wild beast, thou i a o! h iaeo g breaths of my soul, breaths of mine angel! h ioou g lust of my soul, lust of mine angel! h abrasax (vide supra) sabriam g ho for the sangraal! ho for the cup of babalon! ho for mine angel pouring himself forth within my soul! h oo g the eye! satan, my lord! the lust of the goat! h point i 9 ff g mine angel! mine initiator! thou one with me.the sixfold star! h ad-on-a-i* g my lord! my secret self beyond self, hadit, all-father! hail, on, thou sun, thou life of man, thou fivefold sword of flame! thou goat exalted upon earth in lust, thou snake extended upon earth in life! spirit most holy! seed most wise! innocent babe! inviolate maid! begetter of being! light of

e that is one in three, to conceal them in six!27 the wand to all cups, and thy disk to all swords, but betray not thine egg! moreover also is iaf verily 666 by virtue of number;28 and this is a mystery of mysteries; who knoweth it, he is adept of adepts, and mighty among magicians! now this word sabaf, being by number threescore and ten* is a name of ayin, the eye, and gthe devil h our lord, and the goat of mendes. he is the lord of the sabbath of the adepts, and is satan, therefore also the sun, whose number of magick is 666, the seal of his servant the beast.29 but sa is 61, ain, the naught of nuit; ba means ggo, h for hadit, and f is their son the sun, who is ra- hoor-khuit. so then let the adept set this30 sigil upon all the words he hath writ in the book of the works of his will. and

LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS

ll fs suggestion (stanza 15, it is put onto thor as he assumed freyja fs disguise (stanza 19. otherwise the brisinga men is found only in snorri fs edda. in both gylfaginning and skaldskaparmal, snorri says simply that freyja owned it, but in skaldskaparmal he also gives two very interesting pieces of information: loki and heimdall fought over it, and loki is known as the gthief of the giants, of the goat, of the brisinga men, and of the apples of idun. h a battle between heimdall and loki is known from one stanza of the late-tenth-century icelandic skaldic poem husdrapa by ulf uggason. it is difficult to interpret, but some 88 norse mythology scholars think they may indeed have been fighting over the brisinga men. in stanza 9 of the haustlong of thjodolf of hvin, one of the very earliest

, and it is also found in a genealogy in hyndluljod, stanza 33, of hrimnir fs kin, presumably giants. the adjective heid, ggleaming, h and the noun heid, ghonor, h would suit nicely here as well. see also gullveig; seid deities, themes, and concepts 165 heidrun goat who bites the foliage of larad, the tree at valholl. grimnismal, stanza 25, is the most important source: 25. heidrun is the name of the goat, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. she will fill a barrel with the bright mead; that drink can never run out. in gylfaginning snorri sturluson paraphrased these lines. that goat, who is called heidrun, stands up on valholl and bites foliage off the limbs of that tree, which is famous and which is called larad. from her teats runs that mead, with

ly unravels, to have such a father. loki fs laming of thor fs goat in stanza 37 is not known from other sources. in snorri fs account of the journey of thor to utgarda-loki, the human boy thjalfi inadvertently lames one of thor fs goats, and it is as compensation for this injury that thjalfi and his sister roskva become thor fs human servants. a connection between loki fs and thjalfi fs laming of the goats may be vitiated by the possibly malign motive of loki in hymiskvida, but loki and thjalfi (and ty lr) share the role of thor fs companion on journeys to the world of the giants. thus, hymiskvida tantalizes in many details, even if the central myth, the fishing up of the midgard serpent, was central to the mythology. see also egil; hymir; loki; mead of poetry; midgard serpent; roskva; thj

206 norse mythology one snorri presents in chapter 4 of his ynglinga saga, in which the asir-vanir war is presented historically. there kvasir, the wisest of the vanir, is sent to the asir as a pledge of peace at the end of the hostilities. see also asir-vanir war; mead of poetry larad tree, almost certainly the world tree. the major source is grimnismal, stanzas 25.26: 25. heidrun is the name of the goat, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. she will fill a barrel with the bright mead; that drink can never run out. 26. eikthyrnir is the name of a hart, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. yet from his horns it drips into hvergelmir, thence all waters have their ways. in gylfaginning snorri sturluson paraphra

ll of herjafodr [odin] and bites from the limbs of larad. she will fill a barrel with the bright mead; that drink can never run out. 26. eikthyrnir is the name of a hart, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. yet from his horns it drips into hvergelmir, thence all waters have their ways. in gylfaginning snorri sturluson paraphrased these lines. he says that the goat heidrun gbites foliage off the limbs of that tree, which is famous and which is called larad. h she provides endless mead, and the hart eikthyrnir is the source of numerous rivers, according to snorri. the reasons for equating larad with yggdrasil begin with larad fs location at odin fs hall, which would be at the center of the cosmos. yggdrasil too has animals about it, although they are

, where saxo located the euhemerized gods, and ousted ollerus. see also baldr; bous; seid; ull; vali, son of odin roskva (ripe) servant of thor, sister of thjalfi. snorri tells in gylfaginning, at the beginning of the myth of thor fs visit to utgarda-loki, how roskva and thjalfi were given to thor as a settlement after thjalfi had damaged the bones of one of thor fs goats while eating it, so that the goat could not be properly revived by the god. roskva plays no role in the mythology, but the gender of the pronouns snorri used in the continuation of the journey to utgarda-loki shows that roskva was along. in skaldskaparmal snorri says that glord of thjalfi and of roskva h is a thor kenning. besides snorri, there is tenth-century evidence of the existence of roskva, since the poet eilif god

rstanding of the lower-leg beauty contest is imperfect. baldr is a young and handsome god; njord is by this point in the mythological present an old man (a note on glower-leg h: the word used refers both to the foot and to the foot, ankle, and calf running up to the knee; since the word in question, fotr, is cognate with our word gfoot, h that is the translation one often sees) loki fs sport with the goat clearly plays on themes of castration, and making a goddess laugh may have associations with ritual. however, loki and skadi have a special relationship in any case. snorri in gylfaginning and the prose coda to lokasenna agree that when loki was bound, it was skadi who hung over his face the poisonous snake whose venom sigyn catches in a pot. when sigyn is out emptying the pot, the venom

dgings for the night. thor slaughters his goats and boils them and then invites the farmer and the rest of the household to eat the meat; they are to cast the bones onto the skins, which he has spread out nearby. while they are eating, thjalfi, the farmer fs son, cuts one of the bones with his knife to get at the marrow. the next morning thor waves his hammer over the piles of skin and bones, and the goats arise whole, but one is lame. thor goes into a rage, and in their terror the humans beg for mercy. seeing their fear, thor relents, and in compensation he takes thjalfi and roskva, and they have been his servants ever since. although most of the attention paid to this story has focused on the revival of the goats, i believe that a far more important aspect is the relationship between hum

oem) describes valholl in more detail: five hundred doors and forty, think i there are at valholl; eight hundred einherjar go out of one door, when they go to fight with the wolf. that is stanza 23. the following stanza confuses the issue somewhat by ascribing the same number of rooms to bilskirnir (the hall of thor, but stanzas 25 and 26 go back to the hall of valfodr: 25. heidrun is the name of the goat, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. she will fill a barrel with the bright mead; that drink can never run out. 26. eikthyrnir is the name of a hart, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. yet from his horns it drips into hvergelmir, thence all waters have their ways. thus there appears to be endless mead at

ction of his edda, snorri sturluson used these and other sources to create a vivid picture of valholl. at the very onset of the piece, he reads a skaldic stanza in such a way as to suggest that valholl was thatched with shields of gold. later he says that the valkyries are to serve there, that the einherjar feast each day on the flesh of the boar sahrimnir and drink the mead provided endlessly by the goat heidrun each night after doing battle during the day. 308 norse mythology the tenth-century poems eiriksmal and hakonarmal have scenes set in valholl, where odin and the others await the arrival of the human kings eirik bloodax and hakon the good. valholl was therefore an important mythological conception as far back as our written records go. see also andhrimnir; eiriksmal; eldhrimnir; h

LOGOMACHY OF ZOS

ty. man lies to defeat his defects; he deceives a few, but himself most; paradoxically, because he is actually far more than his pretence 7 jk z> p. 5! 9 "4( d# s( than the truth. his syntax is at fault c he is only what he formulates as be-livable as god. the all-wise mind permits us any absurdity; yet power is given to all selfbelievers whether for good or evil. should it worry cosmos if we act the goat, or fall, in our vicious circle? therefore, believe in yourself altruistically and your contingencies will be equal to your ability. the net of space enfolds us, its meshes are close when our contraceptives are evil. here is hilarity: we prefigure ourselves! what do you expect to be, in inverse ratio to your pretensions? man is consanguineous to all creation, his likeness is everywhere. t

LUCIFERIAN INITIATION VIA NOCTURNE

r and closer. a great black shape draws near you holding the torch, the figure of black has the sounds of goats around him, a great and strange musick may be heard as he appears before you. greet this figure: by the torch of azazel, brought to man and woman, hearken and appear through mine eyes. the figure enters you at this instant, allowing a calm silence to fill as the sounds of the musick and the goats grow muffled and dim. by the four winds and the four watchtowers, i call thee angels of silence to bless my initiation. by the call of lilith, grant me passage through the fields of night. from the womb of the mother i emerge with the caul, the stain of witchblood. open your eyes stand and face the altar, staring intently into the mirror: by night, the sabbatic honor of being, the dreame

LUCIFERIAN SORCERY

the sigil of this spirit traced in flour on the floor. this activates the area of neither-neither from which the sorcerer walks between the worlds of dream (nightside) and waking (dayside "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the witches sabbat path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embraces now my way, which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucifer" 14 much of the doctrine of the order of phosphorus flows from the grimoires the book

sis. atavistic resurgence the return to consciousness the powers of the dead or subconscious energies or powers from the pre-human aspects. atavisms are evoked through intense nostalgia and focus, often appearing in bestial forms. athame the blade of holy magick or greater black magick workings, used in ceremonial or solitary practice. pathally a black handled knife. azazel called the guardian of the goat, azazel is one of the 200 original fallen angels, according to lore. it is considered that azazel is the same as shemyaza, the leader of the watchers. the zohar makes reference (in vayeze 153a) about the rider upon the serpent is the evil azazel. in islamic lore, azazel is the same as eblis and considered by other lore as the first star (in reference to any angels) which would reveal him

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

p to the stag, naked and awake through the eyes of lilith and asmodeus. the awakening and dedication chant (performed by candlelight indoors or out. if outdoors, cast your circle in flour "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the sabbatic path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embrace now my way which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucife eluciferian witchcraft-the mystery revealed by michael ford 2001 there is a path which reveal

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

h of twelve major parts of the human body. p. 55 in the northern hemisphere, and after passing through this constellation it immediately begins to increase. hence the greeks said that jupiter (a name of the sun god) was suckled by a goat. a new and different sidelight on zodiacal symbolism is supplied by john cole, in a treatise on the circular zodiac of tentyra, in egypt "the symbol therefore of the goat rising from the body of a fish [capricorn, represents with the greatest propriety the mountainous buildings of babylon rising out of its low and marshy situation; the two horns of the goat being emblematical of the two towns, nineveh and babylon, the former built on the tigris, the latter on the euphrates; but both subjected to one sovereignty" the period of 2,160 years required for the r

c of the celestial ruler. the eagle typified the sun in its material phase and also the immutable demiurgic law beneath which all mortal creatures must bend. the eagle was also the hermetic symbol of sulphur, and signified the mysterious fire of scorpio- the most profoundly significant sign of the zodiac and the gate of the great mystery. being one of the three symbols of scorpio, the eagle, like the goat of mendes, was an emblem of the theurgic art and the secret processes by which the infernal fire of the scorpion was transmuted into the spiritual light-fire of the gods. among certain american indian tribes the thunderbird is held in peculiar esteem. this divine creature is said to live above the clouds; the flapping of its wings causes the rumbling which accompanies storms, while the fl

gentleness and the whiteness of its wool. in many of the pagan mysteries it signified the universal savior, and in christianity it is the favorite symbol of christ. early church paintings show a lamb standing upon a little hill, and from its feet pour four streams of living water signifying the four gospels. the blood of the lamb is the solar life pouring into the world through the sign of aries. the goat is both a phallic symbol and also an emblem of courage or aspiration because of its surefootedness and ability to scale the loftiest peaks. to the alchemists the goat's head was the symbol of sulphur. the practice among the ancient jews of choosing a scapegoat upon which to heap the sins of mankind is merely an allegorical p. 09100 from kircher's sphinx mystagoga. the sacred bull, or apis

otism, except when used solely for medical purposes, and even then there is an element of risk for all concerned. though the demonism of the middle ages seems to have disappeared, there is abundant evidence that in many forms of modern thought--especially the so-called "prosperity" psychology "willpower-building" metaphysics, and systems of "high-pressure" salesmanship- click to enlarge baphomet, the goat of mendes. from levi's transcendental magic. the practice of magic--either white or black--depends upon the ability of the adept to control the universal life force--that which eliphas levi calls the great magical agent or the astral light. by the manipulation of this fluidic essence the phenomena of transcendentalism are produced. the famous hermaphroditic goat of mendes was a composite

uman body (male and female. 9th. he caused the letter (s) to predominate in sleep, crowned it, combined it with the others, and fashioned by them sagittarius (the archer) in the universe, the month kislev in the year, and the stomach in the human body (male and female. 10th. he caused the letter (o) to predominate in anger, crowned it, combined it with the others, and fashioned by them capricorn (the goat) in the universe, the month tebet in the year, and the liver in the human body (male and female. 11th. he caused the letter (tz) to predominate in taste (or swallowing, crowned it, combined it with the others, and fashioned by them aquarius (the water bearer) in the universe, the month sebat in the year, and the esophagus in the human body (male and female. 12th. he caused the letter (q)

MASTERING WITCHCRAFT

rea of magic are ruled by a very different power to habondia. in fact, we are dealing with her consort, the horned one, in medieval times claimed by the church to be none other than satan himself. the attribution is merely scholarly, however, as the horned one existed long before christianity came into existence, with its concept of the devil. whereas habondia's symbol is the dove, old horny's is the goat. to students of symbolism, this attribute should speak for itself. the goat is the age-old representative of lust and debauchery, and cernunnos himself, for such is his witch name, is frequently represented as possessing the cloven hooves, horns, and erect phallus of his attribute. his symbolism has much in common with that of the greek god pan with his attendant satyrs and silenoi and th

MICHAEL FORD A RITE OF THE WEREWOLF

h not so lightly fallen before you. there was a group of so-called witches which were known as the aniza bedouin clan. they were derived in leadership from a man known as abu el- atahiyya (748-c. 828, who was originally a potter but became a strong and influential writer and poet among fellow arabs. atahiyya had a coven or circle of disciples who were called wise ones, and after his death adopted the goat as a symbol of their tribe. the torch or candle between the horns was added, signifying wisdom from the head of the teacher. the aniza tribe also had a symbol of the wasm or tribal brand, which was a symbol which resembled a birds foot. the clan was also known for their use of the bloodletter16 which was called the adhdhame, or athame. in later times, the aniza tribe migrated to spain whi

MICHAEL FORD WITCHMOON

ls, howling or flying around this great astral sabbath. many of the shapes were taking pleasure in each other, the dancing of demonic shapes and the chanting of unseen voices through me into an explosive frenzy. i could feel the beast come to the surface, fully aware of predatory instincts and emotions not normally explored on a conscious level. beyond the fire stood what i termed the 'black one, the goat headed figure, the living sigil of desire. flames burned from its black and green claw like hands, fire of blue and red. my attention returned to the ecstasy of the congregation. i suddenly began to fade and everything beyond this was blank. i awoke the next morning, feeling refreshed and a new sense of happiness flowed throughout my being. it must be understood that this rising in astral

uman development shall observe with your calling. they are the watchers often revealed as demons. know their nature well. a witch would now perform a dedication chant, an example would be "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the luciferian path, reborn under the luciferic shadows and promethean light! shaitan asmodeus belial lilith hecate eko, eko" the witch would now make a cut and draw blood, letting it drop into the soil. this would be followed by the vision of a brilliant white light which is followed by the ascent of the morning star, lucifer. this symbolism is

initiation; this will be placed in a special box with most of your first-born workings. bless the box under various goetic spirits and keep hidden and safe. mark of the devil (sigilium diaboli) chant "ascend now in the northern tower- horned lord of the earth blessed is the stave of the devil itself, from which we mark ourselves in rebirth i come now to behold the fires from between the horns of the goat and stand in the brilliance of lucifer reborn that we shall rectify the primal dream of all desire let this mark be again in the light of the sabbat moon" the prayer of the infernal sabbat the devil s mark part two- by the promethean torch, known illuminated as baphomet, the sacred guardian of azazel, the hidden watcher. shall i make my oath in fire and black earth. as the power of christ

k) of earthly life. the day side being of course the fleshing ground of manifestation. the combination of the two combined with a system of inspired belief and action represent a state of individual strength, granting access to the gates of the 93 current which is the vital source of thelema. in dogme et rituel- haute magie by eliphas levi, he describes his famous baphomet image as the following "the goat on the frontispiece carries the sign of the pentagram on the forehead, with one point at the top, a symbol of light, his two hands forming the sign of hermetism, the one pointing up to the white moon of chesed, the other pointing down to the black one of geburah. this sign expresses the perfect harmony of mercy with justice. his one arm is female, the other male like the ones of the andro

so the result of invocation and desire made flesh. the two human aspects of the witches sabbat goat (baphomet) are represented in the female (the moon- witchcraft and sorcery: strength in mind, the dream state, desire initializing belief which manifests towards strength and ultimately attainment) and male (sun, magick: manifestation, strength in flesh and action. without one the other is nothing. the goat aspect equates with the qabalistic number 77, meaning buck/goat/devil thus representing fertility, creation, life and unrestrained sexual force. this is parallel with the basis of desire equaling action, having its basis in a sexually driven subconscious beginning, even though the desire obtained may not be sex related. 70 70 the serpent aspect is represented traditionally as kundalini, t

k wisdom of the spirit, god of beasts and god of flight cast unto me this night an ember from the fire of thy wisdom. to believe! to will! to obtain! io baphomet! i am the god who over the astral sabbath presides: baphomet, illuminated god of flesh and spirit. i am the god of creative and inspiring tides. i am the god of worthlessness and merit! as lightning flashes, so life streaks from my eyes. the goat, the snake and human, i know their mysteries, the fallen watchers and angels who attend our sacred fire. i am the lord of witches, with sabbat chalice of desire. the devil's foot steps fall, under my joy filled eye, wandering the wondrous night beneath the moonlit sky. to me! to me! io baphomet" a call unto baphomet, the black shadow of the sabbat "in silence the mirror becomes black with

rous night beneath the moonlit sky. to me! to me! io baphomet" a call unto baphomet, the black shadow of the sabbat "in silence the mirror becomes black with my many forms of i, whispered and howled in the congress of the witches conclave i am this form, known in the whole as the desire of all manes of past and that very desire of the body of lust the crown of blackened flame between the horns of the goat is but my sign of the star joined in algol, that lucifer breathes in this very source of being. throught my hands, the point of will which is as above and so below, acts as the vision through the gates of hell and heaven, this dual ecstasy is the gateway of my eyes, burning in the flame of azazel. 72 72 as within the light of hekate, thus our union of the seed of the sun and the nectar of

of passion and life giving pleasure. lugh, the celtic light bringer is of radiant color, his image is 81 81 painted in the mind during this period. the magickal weapon of this particular sabbat is the lamp. 26 is the number of the witches' sabbat as well as satyrs and fauns, panic demons (11) the children of pan. it is said that pan is present at each sabbat, just as the sigil of desire which is the goat headed figure or black one is. a circle should be drawn by the members of the temple of group, who frequently take a collective name significant in relation to these gods and other entities. the ritual of dawn is suggested, however the actual sabbat text should be focused upon during the evening hours shortly before sleeping. lughnasadh july 31st lugh is a celtic god of light and fire, co

y grave, from which we too are come; and stalk with us the skies by night! this is our passion of shadows and of night, so our eyes burn as does thy great fire, thou that revealest, thou that becometh" celebrate with such a fury and rising ecstasy as is not seen of men. this shall be your will and wish. embrace your lover and friends as one; to them and to you are given joy! behold, the hooves of the goat are behind thee and ahead of thee, knowing the step you are taking. there is a key here, learn of it what is in your very heart! mask yourself in the paint of the dead or of the spirit you are! abandon yourselves to the freedom of the flying flesh! if indoors, let billows of incense smoke fill the chamber; then with invocations and evocations, callings and banishings learn from the dead w

e, the 98 98 language of the subconscious. this was the most significant point of sorcery, the discovery of something more, something hidden which has always been before my face. we are of the silent watcher. know this and let this be understood by those of the blood. i felt my shape moving towards the conclave, an opening in the forest. in this clearing i beheld within the circle, the black one, the goat headed figure which was present at each sabbat i have attended. always it is slightly different in its appearance: robed, with burning crimson eyes, similar to many woodcarvings and paintings. i felt no fear as i approached, only a growing and yearning desire to be at one with my ilk. one major difference at this conclave, i noticed the witches were literally hags, dancing with each other

lting into each contour of the fire itself. with every glance at the fire i could see a myriad of faces and shapes forming. the ground was mist covered, congealing into further shapes which would then dissipate. the black one stood within the center of the gathering, while others floated and danced. ecstasy was writhing within each being, visible as a yellowish hue surrounding each witch present. the goat headed one, surrounded by a red aura, holding both hands aloft while two different colored flames danced from it's shapeless claws. one flame was green and the other blue. the drums which i heard from the depths of my mind grew pounding and loud, combined with the flutes of pan which danced and entered each glorious note of this primal musick. i lost sight of the sabbat after my last view

MICHAEL WYNN THE SOUL TRAVELERS

anking witch. baphomet is said to have 2 faces, one on his head and the other on his posterior. this being had the tail of a goat, and the face on his rear was also said to be that of a goat. the attendees of the sabbat bring new meaning to the term ass kisser, as they are largely forced to kiss the stinking, demonic face on baphomet s rear-end; only the high-ranking witches and warlocks may kiss the goat head itself. the act of kissing the anus of baphomet is symbolic of corruption. because of his two faces, this baphomet character is often equated with janus, the roman god of gates and time. the face on the devil s posterior is said to be without the power of speech, and maintains a demonic expression. sometimes baphomet would arrive as a extremely pale man, whose flesh is ice-cold, wast

MOTTA MARCELO THE COMMENTARIES OF AL

eaks and growls, the engineer knows that it is not fulfilling its function, doing its will, with ease and joy. its will, in this case, being a bud- will of the engineer we hope. readers will note that "god" and "dog" are the same value by the qabalah, but the letters are inverted in order. in either case, the value is either 77 if we treat the 0 as an ayin or 13, if we treat the 0 as a vau. 77 is the goat, the devil; 13 is the atu death, in which the central figure once again is saturn, the great one of the night of time. this is the "god no" the god who can live in a dog. again, there is an identification between the qabalistic values of no and on, for which see liber xv and others "no" can, of course, be written nv, 56, nuit; but is also 50+70=120, the mystical age of the adept minor. th

e. it is the earth-transcending eagle, the self-restoring serpent, and the self-immolating scorpion. in alchemy it is the principle of putrefaction, the 'black dragon, whose state of apparent corruption is but a prelude to the rainbow-coloured spring-tide of the man in motley. the nymph of spring, syrinx, the trembling hollow reed which needs but breath to fill the world with music, attracts pan, the goat-god of ecstatic lust, by whose work the glory of summer is established anew. it is obvious that 'the length of thy longing' varies with the number of potentialities to be satisfied. in other words, the more complex the khu of the star, the greater the man, and the keener his sense of his own imperfections, of the scope of his work, and of his need to achieve it. 75. aye! listen to the num

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

to them he addresses his earnest plea for them to bear witness to what is about to take place "astaroth, help us! he intones "demons, dagon, azazel, pan help us! asmodeus, we beseech thee! we are gathered here in thy honor, o great god, baal! we offer unto thee the body of the virgin, so that we may live eternally in the darkness of thy womb" then, with knife raised high, he walks slowly towards the goat and with quick, neat thrust slits its throat. an expectant hush falls as three hooded figures step forward to catch the blood in a golden chalice and pass it round the coven, each of whom takes a sip, then bows his head. finally it is the coven master s turn. he raises the chalice, drinks part of its contents and uses the still-warm blood to draw numerous occult symbols on the belly of th

ch as ensuring that there is a full moon every month and that summer returns after winter. covens hold great feasts on certain nights each year, february 2 (candlemas, april 30 (walpurgis night, august 1 (lammas, and october 31 (halloween. these four dates are the main witch sabots of the year. special nights on which white witches gather to celebrate their devotion to the moon goddess diana, and the goat-footed god of fertility, pan, indulging in drink, laughter, love, and song. the more interesting covens, on the other hand, indulge in an orgy of< wickedness where all the instincts are given free reign. the dark forces, pleased by the perversions performed for them, then pursue obtaining the tasks asked of them by the participants. welcome to the coven there are various forms of secret i

ian at its center. there is more to it than this, of course. the protection of the four archangels is requested, along with the visualization of the archangels and the elemental forces associated with them. in detail, i ll be explaining how to do it later in this book. the pentagram represents man- the five points being his head, two arms, and two legs. inverted it becomes the symbol of baphomet, the goat of a thousand young. now to understand what baphomet represents, i need to give you a little lesson on the knights templar, a debased christian sect that practiced occult rituals. king phillipe of france had them burnt at the stake in the 14th century for worshipping baphomet- an idol with the head and feet of a goat, the breasts of a woman, and the wings of an angel. inverted the pentagr

92. occult power points in this book, you ve discovered: the cornerstone of witchcraft is the coven. it is lead by a coven master. the purpose of the coven is to build magic power amongst its members to achieve the coven's common objectives. covens hold great feasts on certain nights each year. special nights on which white witches gather to celebrate their devotion to the moon goddess diana, and the goat-footed god of fertility, pan, indulging in drink, laughter, love, and song. the more interesting covens indulge in an orgy of wickedness where all the instincts are given free reign. there are various forms of secret initiation ceremonies depending on the type of coven one seeks to join. the initiate is led naked to the center of the circle with her hands tied behind her back, and blindfo

ONYX TABLET OF SET

l revision: june 11, 1998 ce compatible. if the organization directly bills itself as our rival("we're the real satanists, the tos sucks) the person has to choose affiliations at that moment. if the other organization has any practices that are illegal or dangerous, not only is it not compatible- expulsion from the temple must occur immediately (some examples include drug use, blood drinking, and the goat problem mentioned above. if a person conceals his or her affiliation with another group, after you have asked him or her directly and clearly, they should be expelled. this allows for a variety of other affiliations such as the oto, iot, rune gild, order of the triskelion, esoteric order of dagon, and so forth. it is a good idea to consult with a iv+ member about these groups. but such af

PHILIP NEIL MYTHS LEGENDS EXPLAINED

is were zeus children by the titaness leto. he was god of prophecy, divination, and the arts, especially music, and also a sun-god, although he was not the sun itself this was represented by the god helios. hephaestus hephaestus, the lame blacksmith god (see pp. 26 27, was the son of hera produced without a mate, although some sources say that zeus was his father. he was married to aphrodite. pan the goat-god pan (see pp. 42 43, the son of hermes, was the god of pastures and wild places. he was very lustful and is typically shown, as here, carrying off a nymph. four winds the winds, zephyrus (see pp. 35 5, eurus, notus, and boreas (see p. 43) and the stars were the children of the titan astraeus, and eos, the dawn. hear us blessed goddess, beloved wife sister of zeus, goddess of the moon a

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

nslated and adapted from sefer halikutim 483 parashat acharei mot [second installment] in this week fs parashah, we are told that as part of the yom kippur sacrificial ritual in the tabernacle/temple, the high priest must take two goats gand place them before g-d at the entrance of the tent of meeting. aaron will place lots on the two goats, one lot for g-d and one lot for azazel. aaron will take the goat on whom the lot fell for g-d and make it a sin-offering. the goat on whom fell the lot for azazel will be positioned live before g-d to make atonement on it [and] to send it to azazel into the desert. h1 the plain meaning of azazel is a cliff; the goat sent to azazel was thrown of a desert cliff to its death.2 the mystical significance of azazel is samael3 and the nukva of the luminous [s

om the lot fell for g-d and make it a sin-offering. the goat on whom fell the lot for azazel will be positioned live before g-d to make atonement on it [and] to send it to azazel into the desert. h1 the plain meaning of azazel is a cliff; the goat sent to azazel was thrown of a desert cliff to its death.2 the mystical significance of azazel is samael3 and the nukva of the luminous [shell, to whom the goat is given. they [samael and the evil nukva, the male and female [principles of evil] are also called gthe depths of the sea h.what remains after the dross of the kings [of edom] are purified.and gthe shadow of death. h as we have seen previously, samael is the name given to the evil partzuf of z feir anpin. just as the partzufim exist in each of the four holy worlds, so do they exist in ea

t] they are happy. samael and nukva of the three lower worlds receive the evil binah of the level of atzilut. since [chochmah and binah of the evil z feir anpin of atzilut] are called ggoats h.as mentioned in the zohar10.z feir anpin and nukva of the luminous [shells] of beriah, yetzirah, and asiyah, their children, are called aza and azel. the word for goat is eiz (ayin-zayin. the gchildren h of the goats of atizlut are called aza (ayin-zayin-alef, a derivative, aramaic form of ggoat h and azel (ayin-zayin-alef-lamed, meaning ggoat-god. h together [these two goat-offspring] are called azazel, just like the words for gthe shadow of death h and gthe depths h comprise both of them, gshadow h referring to the male and gdeath h to the female. azazel can thus be seen as a contraction of aza and

of light is the active side of evil, the obstruction of holy light, and gdeath h is the result or expression of this evil, i.e, being cut off from holiness, the source of life. thus it is written, gthe feet [of a forbidden woman] descend unto death. h11 7 3:101. 8 see also zohar 2:178b, 3:60b. 9 on parashat metzora, 1st installment. 10 2:108b. the arizal on parashat acharei mot (2) 485 thus, when the goat is sent to azazel, g[g-d] casts all their sins into the depths of the sea, h12 as is stated in the zohar.13 this is so since azael and the gdepths of the sea h are mystically synonymous, as stated. since these goats derive from the holy nukva and her leftovers, they manifest strong judgment, as stated in the zohar.14 we have explained previously that nukva must evince strict judgment in o

truest punishment for evil behavior. as the sages say, gone mitzvah leads to another mitzvah, and one sin leads to another sin. h15 now, on yom kippur, g-d commanded us and permitted us through his good will to send samael one goat, which comprises good and bad [elements, as stated above [samael] then rejoices over the [additional power granted to the] three wholly evil shells, for [by receiving the goat] he has received the divine beneficence and life-force present in the goodness of that goat. as is known, the reason [the forces of evil] pursue holiness is so that they can enliven themselves; without [the life-force siphoned off holiness] they would die. hence the great joy samael derives from this goat sent to azazel, especially in light of the fact that [g-d] gives it to him knowingly

that goat. as is known, the reason [the forces of evil] pursue holiness is so that they can enliven themselves; without [the life-force siphoned off holiness] they would die. hence the great joy samael derives from this goat sent to azazel, especially in light of the fact that [g-d] gives it to him knowingly and [samael] does not have to toil or exert himself [for it [after casting the lots over the goats] the high priest would then confess [the sins of the jewish people] over the goat fs head. the power of this repentance would refine the portion of [the goat] associated with the world of yetzirah, separating the good [in it] from the evil. this is necessary for it is impossible for good and evil to be intermixed as they were before the sin, for through sin the power of evil increased, a

has lost his innocence, he fortifies his commitment to and consciousness of good, and although no longer innocent, he is now immune to the egomaniacal machinations of sensual cake-lust. he is older, but wiser. this is the meaning of repentance [evil and good] are separated through this. although they existed originally together in the luminous shell, the evil has now been identified; it clings to the goat and disappears into the [realms of] complete evil. the good, meanwhile, returns to [the realm of] supernal holiness, no longer part of the luminous shell. this is why samael rejoices. he sees that he has now been fortified [by this additional measure of energy from the luminous shell, and he accepts it with full consciousness. but he is a fool and makes a [fatal] mistake, for on the contr

by having the forehead of arich anpin.which is pure good will.onto the forehead of z feir anpin. now we will explain the idea of a vow. just as arich anpin looks out and shines forth from its forehead of goodwill toward the forehead of z feir anpin and its intellect, so does z feir anpin look out toward the forehead of its nukva in order to shine his three intelligences to her. to explain: after the goath of truth, h her body is completed, that is, her seven lower sub-sefirot. then, after this, her three upper sub-sefirot are completed [by the gvow h. she is then equal [in stature] to z feir anpin and stands face to face with him. 7 isaiah 48:4. the arizal on parashat matot (2) 668 then, a radiance issues from within his brain.which is situated behind his forehead.and issues forth from hi

eventually produced the nation of rome, which destroyed the holy temple, decimated the jewish people, and exiled them from their land. these [eleven fallen levels also] give rise to the eleven overhangings of goatskin. the word seir in hebrew means ggoat. h although goats are kosher animals and are offered as sacrifices in the temple, the torah also makes reference to ggoat-devils, h4 associating the goat with evil. thus, the eleven goatskin overhangings in the tabernacle signify the gshell h nature of evil. the shell is the inedible part of the nut or fruit, and must be discarded. on the other hand, the shell performs a vital function in that it protects the nut or fruit while it is growing, just as ego and selfishness help a child develop a necessary sense of self before he graduates to

overhangings in the tabernacle signify the gshell h nature of evil. the shell is the inedible part of the nut or fruit, and must be discarded. on the other hand, the shell performs a vital function in that it protects the nut or fruit while it is growing, just as ego and selfishness help a child develop a necessary sense of self before he graduates to a mature consciousness of selflessness. thus, the goat, again, has its place in the temple, both as an offering and as a protective covering. now, in order that the gday h shine out of the night.i.e, that the [sparks of holiness inherent in evil be liberated through the] process of separation accomplished [by our proper use of physicality].the destruction had to take place. the purpose of the creation of evil is so that these high-energy spar

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

r elements of the ancients are duplicated conditions of: heat and dryness fire a heat and moisture air a cold and d yness earth b cold and moisture water v 2. the signs of the zodiac are twelve: 1. aries, the ram 2. taurus, the bull 3. gemini, the twins 4. cancer, the crab 5 .leo, the lion 6. virgo, the virgin 7. libra, the scales 8. scorpio, the scorpion 9. sagittarius, the archer 10. capricorn, the goat 11. aquarius, the water-bearer 12. pisces, the fishes these twelve signs are distributedamong the four triplicities or sets of three signs, each being attributed to one of the four elements, and they represent the operation of the elements in the zodiac. thus to fire belong aries, leo, sagittarius: thus to earth belong taurus, virgo, capricornus: thus to air belong gemini, libra, aq

ars prevail against the tide of the sea, your might against the waves of the storm, your love against the sorrows of all the world <182> phil (prompted by heg) let me seek then the path of ayin. 3rd ad. it is open to you to the limit of your strength. heg. returns to altar. 3rd ad. descends and leads phil, with sol to w. hiereus going to n. bars their way. heireus (knocks) by the power of pan and the goat of mendes, stand. 3rd ad. thus far and no farther are you permitted to penetrate the path of ayin, whose mysteries may now be partially revealed to you. the 15th key of the tarot represents a goat-headed, satyr-like demon whose legs are hairy-his feet and claws, standing upon a cubical altar. he has heavy bat-like wings. in his left hand, which points downwards, he holds a lighted torch

one is this tablet (points to tablet of union) which is called the tablet of union, and binds together the four tablets into one under the presidence of the spirit. thus far by work of the intellect, and by aid of our rites, have you come. now must you labour to establish the pentagram in yourself <191> that it be the pentagram of good, upright and balanced, not the evil and reversed pentagram of the goat of mendes; to make yourself truly a microcosm reflecting the macrocosm whose symbolic hexagram of tiphareth presides above you. this degree is in one sense attributed to yesod, base of the path of probation, sagittarius. in yesod is the sphere of luna, who in her fullness reflects th sun of tiphareth. the number given to the moon in the 8= d is nine, but in a more esoteric sense the numbe

eagle represents the water in hod, the gluten of the eagle- whose reconcilement is made by the air in yesod, uniting with the volatilised water arising from the cauldron through the influence of the fire beneath it. the chains which link the lion and the eagle to her waist, are symbolic of the paths of scorpio and capricornus as 218 the golden dawn: volume 11 book three shown by the scorpion and the goat in the background. in her right hand, she bears the torch of solar fire elevating and volatilising the water in hod by the fiery influence of geburah, while with her left hand, she pours from a vase the waters of chesed to temperate and calm the fires of netzach. this later form is the usual figure of temperance, syrnbolising in a more restricted form than the preceding, the peculiar prop

the four elements through it. the pentagram with a single point- eagle upwards is called the "sign of the microcosm" and is a good symbol, representing man with his arms and legs extended adoring his creator, and especially the dominion of the spirit over the four elements, and consequently of reason over buu lion mattebru. t with the single point downwards it is a very@ evil symbol. the head of the goat, or demon's head, representing the abasement of reason beneath the blind forces of matter, the elevation of anarchy above order, and of conflicting forces driven by chance above god. it represents the concentrated force of the spirit and the four elements governed by the five letters of the name of the restorer of all things yhshvh, and it is especially attributed to the planet mars. it a

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

m the church and her faggots. would you care, as a change, to behold something less fantastic, more real and also more truly terrible? you shall assist at the execution of jacques de molay and his accomplices or his brethren in martyrdom. be not misled, however; confuse not the guilty and the innocent! did the templars really adore baphomet? did they offer a shameful salutation to the buttocks of the goat of mendes? what was actually this secret and potent association which imperilled church and state, and was thus destroyed unheard? judge nothing lightly; they are guilty of a great crime; they have exposed to profane eyes the sanctuary of antique initiation. they have gathered again and have shared the fruits of the tree of knowledge, so that they might become masters of the world. the ju

choose. the sphinx has not only a man's head, it has woman's breasts; do you know how to resist feminine charms? no, is it not so? and you laugh outright in replying, parading your moral weakness for the glorification of your physical and vital force. be it so: i allow you to render this homage to the ass of sterne or apuleius. the ass has its merit, i agree; it was consecrated to priapus as was the goat to the god of mendes. but take it for what it is worth, and decide whether ass or man shall be master. he alone can possess truly the pleasure of love who has conquered the love of pleasure. to be able and to forbear is to be twice able. woman enchains you by your desires; master your desires and you will enchain her. the greatest injury that can be inflicted on a man is to call him a cow

k by the sieur de nuisement on the philosophical salt, the spirit of the earth is represented standing on a cube over which tongues of flame are passing; the phallus is replaced by a caduceus; the sun and moon figure on the right and left breast; the figure is bearded, crowned and holds a sceptre in his hand. this is the azoth of the sages on its pedestal of salt and sulphur. the symbolic head of the goat of mendes is occasionally given to this figure, and it is then the baphomet of the templars and the word of the gnostics, bizarre images which became scarecrows for the vulgar after affording food for reflection to sages innocent hieroglyphs of thought and faith which have been a pretext for the rage of persecutions. how pitiable are men in their ignorance, but how they would despise them

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

ade flesh; and, according to the direction of its points, this absolute magical symbol represents order or confusion, the divine lamb of ormuz and st. john, or the accursed goat of mendes. it is initiation or profanation; it is lucifer or vesper, the star of morning or evening. it is mary or lilith, victory or death, day or night. the pentagram with two points in the ascendant represents satan as the goat of the sabbath; when one point is in the ascendant, it is the sign of the saviour. the pentagram is the figure of the human body, having the four limbs and a single point representing the head. a human figure head downwards naturally represents a demon that is, intellectual subversion, disorder or madness. now, if magic be a reality, if occult science be really the true law of the three w

us affirm without evasion that the great magical agent. the double current of light, the living and astral fire of the earth. was represented by the serpent with the head of an ox, goat or dog, in ancient theogonies. it is the dual serpent of the caduceus, the old serpent of genesis, but it is also the brazen serpent of moses, twined about the tau, that is, the generating lingam. it is, moreover, the goat of the sabbath and the baphomet of the templars; it is the hyle of the gnostics; it is the double tail of the serpent which forms the legs of the solar cock of abraxas. in fine, it is the devil of m. eudes de mirville and is really that blind force which souls must overcome if they would be freed from the chains of earth; for, unless their will can detach them from this fatal attraction

t phantom of all terrors, the dragon of all theogonies, the ahriman of the persians, the typhon of the egyptians, the python of the greeks, the old serpent of the hebrews, the fantastic monster, the nightmare, the croquemitaine, the gargoyle, the great beast of the middle ages, and. worse than all these. the baphomet of the templars, the bearded idol of the alchemist, the obscene deity of mendes, the goat of the sabbath. the frontispiece to this gritual h reproduces the exact figure of the terrible emperor of night, with all his attributes and all his characters. let us state now for the edification of the vulgar, for the satisfaction of m. le comte de mirville, for the justification of the demonologist bodin, for the greater glory of the church, which persecuted templars, burnt magicians

esentation of the devil: on the contrary, for them it is that of the god pan, the god of our modern schools of philosophy, the god of the alexandrian theurgic school and of our own mystical neo-platonists, the god of lamartine and victor cousin, the god of spinoza and plato, the god of the primitive gnostic schools; the christ also of the dissident priesthood. this last qualification, ascribed to the goat of black magic, will not astonish students of religious antiquities who are acquainted with the phases of symbolism and doctrine in their various transformations, whether in india, egypt or judea. the bull, the dog and the goat are the three symbolical animals of hermetic magic, resuming all the traditions of egypt and india. the bull represents the earth or salt of the philosophers; the

ho are acquainted with the phases of symbolism and doctrine in their various transformations, whether in india, egypt or judea. the bull, the dog and the goat are the three symbolical animals of hermetic magic, resuming all the traditions of egypt and india. the bull represents the earth or salt of the philosophers; the dog is hermanubis, the mercury of the sages. otherwise, fluid, air and water; the goat represents fire and is at the same time the symbol of generation. two goats, one pure and one impure, were consecrated in judea; the first was sacrificed in expiation for sins; the other, loaded with those sins by imprecation, was set at liberty in the desert. a strange ordinance, but one 82 the ritual of transcendental magic of deep symbolism, signifying reconciliation by sacrifice and e

ide symbolical traditions when they assigned this same mystical figure to christ the liberator. all the kabalah and all magic, as a fact, are divided between the cultus of the immolated and that of the emissary goat. we must recognize therefore a magic of the sanctuary and that of the wilderness, the white and the black church, the priesthood of public assemblies and the sanhedrim of the sabbath. the goat which is represented in our frontispiece bears upon its forehead the sign of the pentagram with one point in the ascendant, which is sufficient to distinguish it as a symbol of the light. moreover, the sign of occultism is made with both hands, pointing upward to the white moon of chesed, and downward to the black moon of geburah. this sign expresses the perfect concord between mercy and

surrounded by infernal monsters and in the presence of a colossal and hideous goat which he was commanded to adore. all these ceremonies were tests of his force of character and confidence in his initiators. the final ordeal was most decisive of all because it was at first sight humiliating and ridiculous to the mind. the candidate received a brusque command to kiss respectfully the posterior of the goat. if he refused, his head was covered once more, and he was transported to the sabbath of the sorcerers 85 a distance from the assembly with such extraordinary rapidity that he believed himself whirled through the air. if he agreed, he was taken round the symbolical idol, and there found, not a repulsive and obscene object, but the young and gracious countenance of a priestess of isis or m

women. were brought in with eyes bandaged. the same infernal noise was made about them which surrounded the name of sabbath with so many inexplicable rumours; they were asked whether they were afraid of the devil, and were required abruptly to choose between kissing the posterior of the grand master and that of a small silk-covered figure of a dog, which was substituted for the old grand idol of the goat of mendes. the sign of recognition was a ridiculous grimace, which recalls the phantasmagoria of the ancient sabbath and the masks of its myrmidons. for the rest, their doctrine is summed up in the cultus of love and licence. the association came into existence when the roman church was persecuting freemasonry. the mopses pretended to recruit only among catholics, and for the penal pledge

iations: tem. ohp. ab, templi omnium hominum pacts abbas, gthe father of the temple of peace of all men h. according to some, the baphomet was a monstrous head, but according to others, a demon in the form of a goat. a sculptured coffer was disinterred recently in the ruins of an old commandery of the temple, and antiquaries observed upon it a baphometic figure, corresponding by its attributes to the goat of mendes and the androgyne of khunrath. it was a bearded figure with a female body, holding the sun in one hand and the moon in the other, attached to chains. now, this virile head is a beautiful allegory which attributes to thought alone the initiative and creative principle. here the head represents spirit and the body matter. the orbs enchained to the human form, and directed by that

brought also to the spot and, being cut into strips, must be placed within the circle, thus forming a second and inner circle, fixed at four corners by four goetic circle of black evocations and pacts the sabbath of the sorcerers 89 nails from the coffin mentioned already. hard by the nails but outside the circle, must be placed the head of the cat, the human or rather inhuman skull, the horns of the goat, and the bat. they must be sprinkled with a branch of birch dipped in the blood of the victim, and then a fire of cypress and alderwood must be lighted, the two magical candles being placed on the right and left of the operator, encircled with the wreaths of vervain. the formulae of evocation can be pronounced now, as they are found in the magical elements of peter of apono, or in the gri

he names of the genii designated by the above characters are: for the ram, sataaran and sarahiel; for the bull, bagdal, and araziel; for the twins, sagras and saraiel; for the crab, rahdar and. phakiel; for the lion, sagham and seratiel; for the virgin, iadara and schaltiel; for the balance, grasgarben and hadakiel; for the scorpion, riehol and saissaiel; for the archer, vhnori and saritaiel; for the goat, sagdalon and semakiel; for the water- bearer, ssakmakile; for the fishes, rasamasa and vacabiel. the wise man, seeking to read the sky, must observe also the days of the moon, the influence of which is very great in astrology. the moon attracts and repels alternately the magnetic fluid of the earth, and thus produces the ebb and flow of the sea; we must be well acquainted therefore with

motion, changes of life, which is ever new yet ever the same. hieroglyph, temperance, an angel with the sign of the sun upon her forehead, and on the breast the square and triangle of the septenary, pours from one chalice into another the two essences which compose the elixir of life. s the heaven of mercury, occult science, magic, commerce, eloquence, mystery, moral force. hieroglyph, the devil, the goat of mendes, or the baphomet of the temple, with all his pantheistic attributes. this is the only hieroglyph which was properly understood and interpreted correctly by etteilla. u the heaven of the moon, alterations, subversions, changes, failings. hieroglyph, a tower struck by lightning, probably that of babel. two persons, doubtless nimrod and his false prophet or minister, are precipitat

RUBY TABLET OF SET

i gave to you my great pentagram, timeless measure of beauty through proportion. and it was shown inverse, that creation and change be exalted above rest and preservation. with the years my pentagram was corrupted, yet time has not the power to destroy it. its position was restored by the church of satan, but its essence was dimmed with a moorish name, and the perverse letters of the hebrews, and the goat of decadent khar. during the age of satan i allowed this curious corruption, for it was meant to do me honor as i was then perceived. but this is now my aeon, and my pentagram is again to be pure in its splendor. cast aside the corruptions, that the pentagram of set may shine forth. let all who seek me be never without it, openly and with pride, for by it i shall know them. let the one wh

erse, that creation and change be exalted above rest and preservation. the significance of the pentagram is discussed in my essay black magic in the crystal tablet of set. with the years my pentagram was corrupted, yet time has not the power to destroy it. its position was restored by the church of satan, but its essence was dimmed with a moorish name, and the perverse letters of the hebrews, and the goat of decadent khar. during the age of satan i allowed this curious corruption, for it was meant to do me honor as i was then perceived. as its emblem the church of satan used the sigil of baphomet, an inverse pentagram decorated with a goat's head and surrounded by the hebrew letters lamed/vav/yod/tav/nun= lvytn= leviathan, the sea monster mentioned in job #41 of the judaic/christian bible

he goat of decadent khar. during the age of satan i allowed this curious corruption, for it was meant to do me honor as i was then perceived. as its emblem the church of satan used the sigil of baphomet, an inverse pentagram decorated with a goat's head and surrounded by the hebrew letters lamed/vav/yod/tav/nun= lvytn= leviathan, the sea monster mentioned in job #41 of the judaic/christian bible. the goat was the goat of mendes, the devil's form of manifestation in traditional satanism.54 the term "baphomet- the "moorish name- came into prominence as the god reputedly worshipped by the medieval knights temple (order of the temple. there have been many colorful and creative explanations of this curious term, but the most sensible is that of idries shah, who in his book the sufis suggests th

f family (order) and environment (temple, as the ram/goat regards the order as sacred. yet, amon introduces unpopular theories and judgments, as he is the examiner. foresight and perception are the catalysts for the breathing out of amonian verbiage. beautiful, circular-horned ram. emblematic of the neter. related to the serpentine (horns. his seed spills into the chalice as milk into a pail. for the goat gives of his essence for love of those and him who drink. red eyes can be seen in darkness. and can see through transparency and treachery. theban, divine ra not yet born, yet ancient. through deep, dark halls the ram comes to guide his army for the work must be safeguarded. classification: v2- b51- 1 author: r. amn dececco iv date: unknown html revision: dec 15, 1997 ce subject: neter re

ne, and in its stead is the figure of a man dressed in black. his clothing is extremely form-fitting, after the fashion of a leotard or nylon stocking. in physical appearance he closely resembles a modern day body builder. a black cape with a lining of the same color as set's headgear hangs about his shoulders. the horns that protrude from the temporal areas of his head are much like the horns of the goat that he replaces, and brown in color. in his right hand he holds a trident equal in length to the man himself. this trident is a bluish-white, which it achieves due to its intense heat. the man is totally oblivious to this heat. in the man's left hand he holds a green [pale] bowl which is filled to the brim with a foul smelling though sweet tasting porridge. this porridge is brown in colo

e is invariably a spirit which opposes progress along the desired path. tjose religions which have deteriorated to a state of mere lip service find their devils necessary to the fragments of faith remaining to them. there otherwise would be no reason for believing in striving and the entire comfortable structure would become apparent as a framework of fantasy designed to lock out greather truths. the goat depicted in the card's center hearkens back to the association of satan with that animal. it never seemed particularily appropriate, but there is no accounting for the variety of symbolic assignment by the human mind. the goat of khar found its way into the pentagram of the church of satan, a "curious corruption" permitted by set since it was done with due reverence for the prince as view

on of satan with that animal. it never seemed particularily appropriate, but there is no accounting for the variety of symbolic assignment by the human mind. the goat of khar found its way into the pentagram of the church of satan, a "curious corruption" permitted by set since it was done with due reverence for the prince as viewed through the eyes of his representative on earth. the relevance of the goat as a symbol of set is a distorted one. the goat's horns and the brush-like ears of the lord of the aeon can have a link, as can the admittedly somewhat vague likeness of the frontal part of the goat's head with the elongated and curved face of set. it is a distant connection, but one that is not impossible, given the thousands of years involved in the relationship of the mind with a somet

frontal part of the goat's head with the elongated and curved face of set. it is a distant connection, but one that is not impossible, given the thousands of years involved in the relationship of the mind with a something else. the philosopher heidegger taught that the fundamental question of metaphysics id that of why there is something instead of nothing; it is as applicable to the presence of the goat in atu xv. but is there a real reason for a goat's presence beyond something residing in the at times perverse mind of aleister crowley? dclxvi sees the card as a visual portrayal of pan pangenetor, that which brings all into being. as the source of the black flame this assignment is not at all far from the mark. life flows throughout its dimensions in the form of the tree of life, the li

SALMANRUSHDIE THESATANICVERSES

er, the pews were full of hyacinths, young and old, hyacinths wearing shapeless blue two--piece suits, false pearls, and little pill--box hats decked out with bits of gauze, hyacinths wearing virginal white nightgowns, every imaginable form of hyacinth, all singing loudly _fix me, jesus; until they saw chamcha, quit their spir- itualling, and commenced to bawl in a most unspiritual manner _satan, the goat, the goat, and suchlike stuff. now it became clear that the hyacinth with whom he'd entered was looking at him with new eyes, just the way he'd looked at her in the street; that she, too, had started seeing something that made her feel pretty sick; and when he saw the disgust on that hideously pointy and clouded face he just let rip"_hubshees" he cursed them in, for some reason, his disca

girls and in the windows protected against bricks by metal grilles, he was a defiance and a warning. sympathy for the devil: a new lease of life for an old tune. the kids in the street started wearing rubber devil--horns on their heads, the way they used to wear pink-and-green balls jiggling on the ends of stiff wires a few years previously, when they preferred to imitate spacemen. the symbol of the goatman, his fist raised in might, began to crop up on banners at political demonstrations, save the six, free the four, eat the heinz fiftyseven _pleasechu meechu, the radios sang _hopeyu guessma nayym. police community relations officers pointed to the "growing devil-cult among young blacks and asians" as a "deplorable tendency, using this "satanist revival" to fight back against the allegat

spent and dreamless sleep, found him immersed in her long-unopened copy of blake's _marriage of heaven and hell, in which her younger self, disrespectful of books, had made a number of marks: underlinings, ticks in the margins, exclamations, multiple queries. seeing that she had awoken, he read out a selection of these passages with a wicked grin "from the proverbs of hell" he began"_the lust of the goat is the bounty of god" she blushed furiously "and what is more" he continued"_the ancient tradition that the world will be consumed in fire at the end of six thousand years is true, as i have heard from hell. then, lower down the page _this will come to pass by an improvement of sensual enjoyment. tell me, who is this? i found her pressed in the pages" he handed her a dead woman's photogra

SATANGEL

n, baal-hanan archdemon corresponding to netzach (waite. balam (goetia, 51st spirit. once of the order of dominations, now a demonic king ruling 40 legions, with the heads of a man, a bull, and a ram, with the tail of a serpent. rides a bear, carries a goshawk, speaks hoarsely. tells fortunes, gives invisibility, makes men witty. baphomet this character has long been identified with the devil and the goat of mendes, and as purely male. such has played its part in the continuation of that myth which states that the templars were the agents of darkness. the name baphomet is also that of the goddess of the gnostics, sophia. it is hidden through the cabbalist codes of temurah. in this, the letters of words are substituted, transposed and altered, so that any word may yield a hidden meaning. in

SATANIC BIBLE

rom the slavonic "bog" which means "god, as does bhaga in hindu. many pleasures revered before the advent of christianity were condemned by the new religion. it required little changeover to transform the horns and cloven hooves of pan into a most convincing devil! pan's attributes could be neatly changed into charged-with-punishment sins, and so the metamorphosis was complete. the association of the goat with the devil is found in the christian bible, where the holiest day of the year, the day of atonement, was celebrated by casting lots for two goats "without blemish, one to be offered to the lord, and one to azazel. the goat carrying the sins of the people was driven into the desert and became a "scapegoat. this is the origin of the goat which is still used in lodge ceremonies today as

r the woman to lie upon. if this is impractical, or in private ceremonies, any elevated plane may be used. if a woman is used for the altar, the other devices may be placed upon a table within easy reach of the priest. symbol of baphomet the symbol of baphomet was used by the knights templar to represent satan. through the ages this symbol has been called by many different names. among these are: the goat of mendes, the goat of a thousand young, the black goat, the judas goat, and perhaps the most appropriately, the scapegoat. baphomet represents the powers of darkness combined with the generative fertility of the goat. in its "pure" form the pentagram is shown encompassing the figure of a man in the five points of the star- three points up, two pointing down- symbolizing man's spiritual n

fertility of the goat. in its "pure" form the pentagram is shown encompassing the figure of a man in the five points of the star- three points up, two pointing down- symbolizing man's spiritual nature. in satanism the pentagram is also used, but since satanism represents the carnal instincts of man, or the opposite of spiritual nature, the pentagram is inverted to perfectly accomodate the head of the goat- its horns, representing duality, thrust upwards in defiance; the other three points inverted, or the trinity denied. the hebraic figures around the outer circle of the symbol which stem from the magical teachings of the kabala, spell out "leviathan, the serpent of the watery abyss, and identified with satan. these figures correspond to the five points of the inverted star. the symbol of

SATANIC RITUALS

e been retained in their actual stilted delivery. james thompson's diabolical litany of the nineteenth century, the city of dreadful night, has long been employed as the denunciation. it is doubtful that any words could be better suited to the occasion. portions of the text appear in raynouard's drama of 1806, les templiers. the numerous manifestations of satanism in masonic ritual, for instance, the goat, the coffin, the death's-head, etc, can easily be euphemized, but the rejection of certain values demanded by l'air epais cannot be cloaked in accepted theologies. once the celebrant has taken this degree, he embarks upon the left-hand path and chooses hell in place of heaven. besides being both ritual and ceremony, the stifling air is a memento mori carried to its highest power. requirem

the right against his chest] celebrant: i'a sh'b-n'ygr'th aem'nh el-aka gryenn'h. i'a aem'nh kyl-d zhem'n. i'a zhem'nfni n'quz n'fha'n-gn kiqua hu-ehn zyb'nos. hail, shub-niggurath, father of the world of horrors. hail, father of the hornless ones. hail, ram of the sun and deathless one, who sleepest not while we honor thy name and thy bond. participants: i'a sh'b-n'ygr'th. hail, shub-niggurath [the goat of a thousand young appears. all participants clench their fists after the fashion of the celebrant] celebrant: i'a aem'nh. hail, father. participants: i'a aem'nh. hail, father. shub-niggurath: phragn'ka phragn. v'vuy-kin'e f'ungn kyl-d zhem'n k'fungn zyb'nos z'j-m'h kyns el-kran'u. f'ungnu'h zyb-kai zyb'nos rohz vuy-kh'yn. i am that i am. through the angles i speak with the hornless ones

angles. celebrant and participants: i'a aemn'h urz'vuy-kin w'hren'j el-aka gryenn'h. f'ung'hn-kai zyb'nos rohz vuy-kh'yn n'kye w'ragh zh'sza hrn-nji qua-resvn k'ng naagha zhem v'mhneg-alz. hail, father and lord of the angles, master of the world of horrors. we speak the bond of the nine angles to the honor of the flutes of the laughing one, the master of dimensions, the herald of the barrier, and the goat of a thousand young. all: v'ty'h vuy-kn el-ukh'nar ci-wragh zh'sza w'ragnh ks'zy d'syn. from the first angle is the infinite, wherein the laughing one doth cry and the flutes wail unto the ending of time. v'quy'h vuy-kn hrn-nji hyl zaan-i vyk d'phron'h el-aka gryenn'h v'jnusfyh whreng'n. from the second angle is the master who doth order the planes and the angles, and who hath conceived t

'h. we honor the bond upon the world of horrors. shub-niggurath: ki-iq kyl-d zhem'n. hail to the hornless ones. celebrant and participants: ki-iq sh'b-n'ygr'th aem'nh el-aka gryenn'h. hail to shub-niggurath, father of the world of horrors. shub-niggurath: zhar-v zy-d'syn. unto the beginning and the ending of dimensions. celebrant: zhar-v zy-d'syn. unto the beginning and the ending. of dimensions [the goat of a thousand young no longer appears. the celebrant faces the participants] celebrant: ty'h nzal's kra naaghs n'ghlasj zsyn'e ty'h nzal's za'je oth'e kyl-d zhem'n f ungh'n. nal y'gs- othoth krell n'yra-1'yht-otp. i'a y'gs-othoth. i'a n'yra-l'yht- otp. the gaunts are loose upon the wold, and we shall not pass; but the time shall come when the gaunts will bow before us, and man shall speak

SINISTER TAROT

ic. the flowing of energies according to the greater wyrd and destinies of those directly and indirectly involved- thus, the presence of unforeseen factors and the pitfalls implicit in this which may create errors of judgement. the maintaining of an ethos or tradition via timeless acts. v the depths of the sea a tunnel of knives there is a union here while he directs the chosen rage in the eye of the goat the golden triangle stands against a sky of fire master- atazoth manipulation- actions based on a knowledge of the sinister dialectic as revealed by practical experience: a rational, to some cold, observation beyond the stage of adeptship/individuation. control of all the many and varied factors within a situation- in other words, the achievement of a stage in individual evolution that go

SIX ANGLED RITE OF THE ROYAL SUN OF THE GOAT LORD

cense, mourn for and console the spirit of the dead" 223:1 see erman, westcar papyrus, berlin, 1890, hieroglyphic transcript, pll. 9 and 10. 223:2 see maspero, contes egyptiens, pp. 29-46. 224:1 the uneducated muhammadan believes that man's fate is written upon his skull, and that the sutures are the writing. no man, however, can read them. see the words of za bsix angled rite of the royal sun of the goat lord being an invocation of the landwarder, consecrator, reverser, and the firebringer. copyright 2002 by robin artisson* this ritual working is a variation on the "witches dance/opening the devil's eye" rite of which i have written elsewhere. the operant should refer to it for the basic instructions on how to perform this rite, paying attention chiefly to the "two bits of advice- the two

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ophet, with horns. all of these horned deities and images represent lust, because the horn is itself a phallic symbol in the occult world. of stars and goatees in recent times, communist revolutionaries adopted the star, also symbol of baphomet (see the star on the baphomet goat's forehead in this chapter, and some karl marx, che gueverra and others adopted the huge and straggly beard in honor of the goatee of baphomet, the deity whom they secretly worshipped. revealingly, the late anton lavey, spouting his hellish philosophy in his final book, satan speaks, says 100 codex magic a of baphomet's beard "the essence of satanism is..the beard of wisdom on the goat within the inverted star."5 many hollywood celebrities have become involved in the depths of satanism. beautiful actresses like jay

, satanic "god of forces" in the bible's book of daniel. illustration in the herder dictionary of symbols (chiron publications, wilmette, illinois, 1986. 516 codex magica twenty-five victory for the devil fabulous exploits of sir winston churchill and other druid priests and illuminati servants a remarkable thing occurred with the hand so lifted, is that its shadow resembles the head and horns of the goat of baphomet..the symbol of black magic. the complete book of witchcraft b r i t a i n' s legendary world war ii prime minister, sir winston churchill, made the "v" sign famous. it was standard for the cigar-smoking, paunchy politician; he flashed the "v" sign every chance he got, and news photographers captured hundreds of photographs of churchill giving the sign. it was generally thought

onses: there was a deeply seated belief in the fascination or enchantment of shadows; so that the witch, or magician, could use them to either produce sickness and death or to inspire love..the shadow of the (satanic) priest's fingers raised in blessing was considered to have evil significance. a remarkable thing occurred with the hand so lifted, is that its shadow resembles the head and horns of the goat of baphomet..the symbol of black magic. the use of the 'shadow of blessing' was regarded as the legitimate prerogative of the pope, and was most terribly exercised during the dark ages and at the time of the inquisition.4 interestingly, other authoritative sources say that the "v" sign (the sign of the horny goat, or horned god) is practiced even today in satanic covens as a symbol of sat

ral to all masonic undertaking, for it enlightens the earth, and by its benign influence dispenses its blessings to mankind..it is found in the 28th degree and is the symbol of truth. it is found in the 4th degree as a symbol of light and in the 9th degree it is a symbol of divine providence. it is sometimes symbolically installed as the letter "g..it is a door, an entrance to knowledge..3 satan, the goat of the sabbath high-sounding words, but deceptive. to gain a more direct perspective, we turn to frenchman eliphas levi, a nineteenth-century satanist whose works inspired the writings of albert pike, the sovereign grand commander of international freemasonry. levi enthusiastically reports: the pentagram with two horns in the ascendant represents satan, or the goat of the sabbath (the hor

ts, and members of secret societies. in its upright form (left, the five-pointed star is said to be an indicator of white magic. in its inverted form (center) the same star becomes the sign of consummate evil and hellish intentions. in other words, black magic. above, the pentagram at far right is simply the same as the star at center turned upside down. in each star, evil is found in the form of the goat-headed god of darkness, baphomet. however, in the star in the center, the baphomet goat has what appears to be his beard pointed downward, and in the star at right (reversed image, the supposed beard becomes the torch of fire emanating from the top of the beast's head. dr (colonel) michael aquino, ipsissimus and founder of the temple of set, with his wife and high priestess, lilith sincla

. the three chained the mutilated victim to the bumper of their pickup truck and drug him behind until he was dead. the media reported the grotesque murder as a racial crime, a horrible incident of racial prejudice and hate. in fact, the motive for the murder was satanic, not racial. john william king, one of the accused white men, had tattoos of a baby jesus with horns, of the satanic pentagram, the goat's head, and more. even king's hair was cut into symbols of evil (austin american-statesman, february 18, 1999, p. a12) 544 codex magica every man and woman is a star 545 when the wife of the author of codex magica sent a letter to the united fascist union requesting information for our files about the group's purpose and activites, we received this letter in return. notice that two pentag

d "enochian (enigma magazine, issue 6. a friend of texe marrs' ministry sent this drawing of baphomet incorporated in an oval shaped, irregular pentagram. he noted that such an arrangement indicates the revolving of venus (the goddess, or feminine principle) around the sun in an elliptical orbit. the irregular pentagram is a sign of black magic when shown inverted and enclosing the horned head of the goat. every man and woman is a star 549 the masthead of the periodic "scroll of set" newsletter, published by dr (colonel) michael aquino, high priest of the temple of set. aquino claims to be an initiate of the "left-handed path" which indicates lucifer worship. the empty sanctuary of the order of the solar temple shows signs of satanic worship candles on the floor arranged in a triangular pa

responded with prolonged applause (photo and story: the washington post, june 18, 1992, p. 1) 580 codex magica the communists adopted both the hammer and sickle and the red star for their official logos, or symbols. the ancient god saturn, depicted here in a 15th century drawing, was said to carry the sickle as the symbol of death. note also the radiant star in saturn's genital area, the horns of the goat (satan) and the water bearer (satan's astrological age of aquarius. occultists view the planet saturn as representing satan, because it is the sixth planet from the son and because of saturn's role as taught in the mythologies. blood red- red stars, clenched fists 581 the similarity of the ussr emblem and the united nations emblem is undeniable. a friend tells me a resemblance is also fou

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

o mind a maiden who is wild and free. frigga the mother is evoked often by both pagans and non-pagans with the words t.g.i.f. as the f stands for friday, and once upon a time that was frigga tag, or frigga day. we all have strong emotions about friday. hecate the crone brings to mind for many, an ancient woman sitting over a cauldron. just to be fair to the male aspect of the divine, there is pan the goat footed god of male youth. the oak king brings to mind the strength and warmth of summer. while the holly king is symbolic of the joys of the winter season. deck the halls with boughs of holly, tra-la-la-la-la la-la la la. tis the season to be jolly etc. etc. what deities you choose to honor, unless you are following a tradition, are very much a personal matter. these pages have a number o

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

lso an essential aspect of both the apostles creed and the nicene creed, which declare that after the last judgment jesus shall once again appear to judge the living and the dead. in chapter 25 of matthew, jesus tells a parable of how the son of man is to come and sit on his throne as the people of all nations gather before him so that he might separate them as a shepherd separates the sheep from the goats. those individuals who loved their neighbors as themselves will be rewarded with eternal life, but those who have chosen greed and self-interest will be sent away into eternal punishment. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d afterlife mysteries 9 each soul was created by god to be immortal and individual, irrevocably connected to the a

as an ecstatic condition wherein, as the movement progressed, officiants and congregation were united as if in one body. in the sixteenth century, florin de raemond described the rites of the sabbat then extant (translation from rhodes, the satanic mass: the presiding deity is a black goat with two horns. a man dressed as a priest is attended by two women servers. a young initiate is presented to the goat who makes the sign of the cross with the left hand and commands those present to salute him with the kiss upon the hind-quarters. between his horns the creature carries a black lighted candle from which the worshippers tapers are lighted. as each one adores the goat, money is dropped into a silver dish. de raemond goes on to state that the new witch is initiated by giving satan a lock of

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

. m delving deeper astuya, juan carlos. chile homeowner terrified by chupacabras. trans. by scott corrales. la estrella de valparaiso, october 14, 2001 [online] http/ www.rense.com/general15/chu.htm. corrales, scott. chupacabras and other mysteries. murfreesboro, tenn: greenleaf publications, 1997. how many goats can a goatsucker suck? fortean times 89 (september 1996: 34 37. del valle, fernando. the goat sucker legend claws its way into texas. usa today, may 15, 1996. ocejo-sanchez, virgilio. eyewitness describes flying chupacabras. trans. by mario andrade. september 21, 2001 [online] http//ufomiami.dventures. com. ghoul the ghoul is linked with both the vampire and the werewolf in traditional folklore, but there are a number of obvious reasons why the entity has never attained the popula

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

al times to the present day is satanas, a direct descendant of the t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d magic and sorcery 51 baphomet: the sabbatic goat from the 1896 edition of transcendental magic (fortean picture library) egyptian set and an alias for the persians f ahriman, the muslims f iblis, the hebrews f asmodeus and beelzebub, and pan, the goatfooted nature god of the greeks, who became the image of satan in the common mind. in addition to satan, the master creator of evil, there were many other ancient gods who had been transformed into demons and personified as vices who could be ordered to do the bidding of the black magicians of the middle ages: moloch, who devours children; belial, who forments rebellion; astarte and astaro

ten find their minds divided, and they hate to have to make a choice between two courses. thus they usually end by trying to get the best of both. impulsiveness is second nature to them, and movement and change are essential to their peace of mind. sagittarians are often able to retain their physical youth into advanced maturity, and they are relatively free of health problems as well. capricorn, the goat, december 22 to january 20, is an earth sign. capricorn was named first in honor of the ancient babylonian god, ea, a part-goat, part fish entity, who emerged from the sea to bring learning and culture to the valley of mesopotamia. the romans transformed ea to pan, a half-goat, half-human god who ruled the woodlands and the fields. capricorns are individuals of deeply rooted habits who te

THE GOD OF THE WITCHES

he eastern mediterranean (plate iv. 2. his universality is shown by hisname, which points to a time when he was the only deity in his own locality. all representations of him arenecessarily late, after the fifth century b.c; but even in the earliest forms his characteristics are the same, the the god of the witcheschapter i. the horned god8long narrow face, the pointed beard, the small horns, and the goat's legs. scenes of his worship show himfollowed by a dancing procession of satyrs and nymphs, while he plays on the pipes which bear his name. hisappearance should be compared with the little dancing god of the palaeolithic people (plate ii, and also withthe figure of robin goodfellow (plate x. as a godling beloved of the people he is like enkidu, whom healso resembles in having hoofs. tho

emandrawing near unto this examinant, she did make a curchy or courtesy unto him, as she did use to do togentlemen. being demanded what and who the gentleman she spoke of was, the said examinant answered andsaid, that it was the devil" these are only two instances out of very many.the forms in which the disguised god appeared were bull, cat, dog, goat, horse, sheep, and stag. it isnoteworthy that the goat and sheep do not occur in the british isles except in the case of the norman bishopof coventry; they belong almost entirely to france and germany. in england, scotland and the south offrance the usual animal disguise was the bull or the stag; but nowhere is there a record of the head of thereligion appearing as an ass, or a hare, though the hare was the most common transformation of the w

belgium hugh, abbot of clugny, was warned the previous night that the king'slife was at an end. on the day of the death peter de melvis in devonshire met a rough common man bearing abloody dart, who said to him "with this dart your king was killed to-day. the same day the earl ofcornwall, while walking in the woods, met a large black hairy goat carrying the figure of the king. on beingquestioned the goat replied that he was the devil taking the king to judgment. anselm received the news initaly through a young and splendid man, who told the clerk on guard at anselm's door that all dissensionbetween the king and the archbishop was now at an end. a monk, of the order to which ordericus vitalisbelonged, had a vision very early in the morning after the death of rufus; he was chanting in the c

THE KEY TO THE MYSTERIES

ed the old priest "it is the case" replied eliphas, with determination. now, the signs were these: 1 degree- the star of the micrososm, or the magic pentagram. it is the five-pointed star of occult masonry, the star with which agrippa drew the human figure, the head in the upper point, the four limbs in the four others. the flaming star, which, when turned upside down, is the hierolgyphic sign of the goat of black magic, whose head may then be drawn in the star, the two horns at the top, the ears to the right and left, the beard at the bottom. it is the sign of antagonism and fatality. it is the goat of lust attacking the heavens with its horns. it is a sign execrated by initiates of a superior rank, even at the sabbath<circular host, how could it be upside down- o

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

uk dinoih by the present author. 16 there was a group of so-called witches which were known as the aniza bedouin clan. they were derived in leadership from a man known as abu el- atahiyya (748-c. 828, who was originally a potter but became a strong and influential writer and poet among fellow arabs. atahiyya had a coven or circle of disciples who were called wise ones, and after his death adopted the goat as a symbol of their tribe. the torch or candle between the horns was added, signifying wisdom from the head of the teacher. the aniza tribe also had a symbol of the wasm or tribal brand, which was a symbol which resembled a birds foot. the clan was also known for their use of the bloodletter8 which was called the adhdhame, or athame. in later times, the aniza tribe migrated to spain whic

THE NECRONOMICON SIMON VERSION

s (of the planetary realm, the zonei, and was depicted as wearing horns, a symbol familiar to the witches as representative of their god. the horn shaped crown is illustrative of the crescent phases of the moon, and were symbolic of divinity in many cultures around the world, and were also thought to represent certain animals who were horned, and worshipped for their particular qualities, such as the goat and bull. they also represent sexual power. the fact that, in ancient sumeria and egypt, horns were solely representative of evil gods, but of many different deities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evil, satan, which the church depicted as a half-animal, half-human creature with horn

of the ancient ones are in all things, but that the essences of the elder gods are in all things that live, and this will prove of value to thee when the time comes. remember the arra, especially when dealing with them of fire, for they respect it, and no other. remember to keep the moon pure. beware of the cults of death, and these are the cult of the dog, the cult of the dragon, and the cult of the goat; for they are worshippers of the ancient ones, and forever try to let them in, for they have a formulae of which it is unlawful to speak. and these cults are not strong, save at their seasons, when the heavens open up to them and unto their race. and there shall forever be war between us and the race of draconis, for the race of draconis was ever powerful in ancient times, when the first

s where the ancient cults once flourished, and where now there is only sadness and desolation. and i have seen them in their rites, and the awful things they call forth from the lands beyond time. i have seen the signs carved upon their stones, their altars. i have seen the sign of pazuzu, and zaled, and those of xastur and azag-thoth, and similarly those of ishnigarrab and the awful offspring of the goat, and the terrible musicks of their race. i have seen the blood split upon the stone. i have seen that stone struck with a sword, and have seen the stone raise up and the serpent crawl forth. and this power is surely damned; but where does marduk tarry? and what of shammash? the sleeping gods truly sleep. and what crime have i committed? what unknown god have i transgressed? what forbidden

te and the scorpion man has another of his race, female, that dwells with him there, but of her it is not lawful to speak, and she must be banished with the exorcisms should she appear to thee, for her touch is death. and of the cult of the dragon, what more can i say to thee? they worship when that star is highest in the heavens, and is of the sphere of the igigi, as are the stars of the dog and the goat. and their worshippers have always been with us, though they are not of our same race, but of the race of their stars, of the ancient ones. and they keep not to our laws, but murder quickly, and without thought. and their blood covers them. they have summoned the spirits of war and plague openly upon our race, and have caused great numbers of our people and our animals die, after a most u

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

of straparola, h gbrantome, h etc, etc, are not only masterpieces for all time, but are pure, even chaste, compared with the virginal lusts that are becoming so fashionable in our modern literature, whose maidens are lesbians, and whose heroes are satyrs. europa is no longer satisfied with her bull, but seeks an ichor-maddened elephant; leda disdains her swan, and burns for a straddling ostrich; the goat of lechery sits enthroned o fer us, and is fast coupling with the mind of the nation, and spawning offspring effeminate, lustful, and degenerate. tribades with their evil-smelling kisses swarm over our pages, heroines are no longer satisfied with mere men, but must strain to their breasts legless monsters; whilst a hero will listen to his loved one snorting in the arms of some lusty p.th

ld *tannhauser, vol. i, p. 228. tannhauser now enters the palace of the great queen venus, the false isis, life! life! this kiss! draw in thy breath! to me! to me *tannhauser, vol. i, p. 229. he is lost! act ii opens with two beautiful songs. venus sings the praise of spring and summer, and tannhauser that of autumn and winter. he finds the latter chill season the best: but best is grim december, the goatish god his power; the satyr blows the ember, and pain is passion fs flower; when blood drips over kisses, and madness sobs through wine. ah mine. the snake starts up and hisses and strikes and. i am thine *tannhauser, vol. i, p. 230. in the above we still find the now almost dead echo of his higher self, yet venus entices him on, comparing their fierce lust to the lukewarm affection of th

d, other hundreds o fer and o fer. and propertius to the wayward cynthia: cynthia fs unsnaring eyes my bondage tied: ah wretch! no loves, till then, had touched my breast, love bent to earth these looks of steadfast pride, and on my neck his foot triumphant press fd. so it is to-day. conventionalism is passing along its way chaotic and disordered. mutinus is worshipped at every street corner, and the goat of mendes slavers over the revellers as they wend their way home with their gitons and messalinas. gthe decay of a people, as well as a family, begins with the preponderance of selfishness, h*1. so says max nordau; and similarly paul carus writes, gwe know of no decline of any nation on earth, unless it was preceded by an intellectual and moral rottenness, which took the shape of some neg

nd virgin; white as the driven snow, pure as a mountain rill. one with the pale mother of bethlehem and the scarlet harlot of the city of abominations. then will the storm-clouds part, and the smoke and steam of the earth vanish, and the social harlot, whose painted buttocks have heaved and hog-wallowed through the centuries, shall be seized and hurled from the rock of tarpeia, and smothered with the goatish kisses of her lechery midst the charnel glitter of her gold. and the vestal-courtezan will rise before us, purple and white, clothed in the sun, and set between the moon and the twelve stars of heaven. so another league will be accomplished toward that city which is god. we have already seen in gthe mother fs tragedy h and gthe fatal force, h that the love of the mother, though it coul

thren did in the same satire. vide scene xiii. finally, instead of allowing this most unfortunate of unfortunate individuals to peacefully ascend to heaven from two places simultaneously he unfeelingly dismisses him, the omnipotent, in a jest.*2 *1. why jesus wept, vol. iii, p. 40 *2. the sword of song, ascension day, vol. ii, p. 163. crowley further shows, by quoting the parable of the sheep and the goats, that the historical) christ was to a great extent devoid of pity, and a little further on in the same poem, gascension day, h that he was but a cantankerous divider and obstreperous upstart: give me omnipotence. to call me god. i would exert that power to heal creation fs hurt; not to divide my devotees from those who scorned me to the close: a worm, a fire, a thirst for these; a harp-r

h blake demonstrated the at-oneness of good and evil very clearly in gthe marriage of heaven and hell. h gi tell you no virtue can exist without breaking these ten commandments, h he says, referring to the decalogue. further back in his gproverbs of hell, h he writes: you never know what is enough unless you know what is more than enough. the pride of the peacock is the glory of god. the lust of the goat is the bounty of god. the wrath of the lion is the wisdom of god. the nakedness of woman is the work of god. for everything that lives is holy. in samuel butler fs gerewhon h we find much the same idea in the following couplet. he who sins aught sins more than he ought, but he who sins naught, has much to be taught. blake further writes in gthe marriage of heaven and hell h: a man carried

e nearer, my god, to thee, nearer to thee. to raise oneself through the vicious and the virtuous, to reside, as adonis did, six months with proserpine, and six with venus, to be as day and night, winter and summer, is no easy path to tread; and if it be necessary for the initiate to gaze on the back parts of jahveh, it is, however, most certainly not necessary for him to kiss the hind quarters of the goat of mendes, or to revel in the secret orgies of the agapae; for the tempting of man is but the tempering of the metal *yet the virtue of one man may be the vice of another. the flower which springs from the dunghill assimilates into itself particles of matter, transforming them into the ruby of the poppy and the sapphire of the cornflower; so with us, it is synthetically that we rise, and

THE SECRET RITUALS OF THE OTO

t the ceremony through which you have just passed, is in every essential the lesser or infernal rite of the slain god, whose name is john, or some sound similar, as jonah, dionysus, janus, dianus, nu, anu, oannes, on, noah, and many others. this god of water is of the north, because the sun touches his northern limit as he enters the watery sign cancer, and turns towards the south, represented by the goat-gods, set, had, hades, adad, odin, adonis, adonii, atys, etc, who are of the earthly sign capricornus, the southern limit of the sun s journey. as the end of summer is in libra, the cardinal sign of air, the gods of water partake also of the airy nature, and similarly, the earthy gods have their natures intermixed with fire, since the end of winter announces the fiery sign of aries, whose

THE HOLY BIBLE KING JAMES VERSION

n [and] to bring [it] 27:6 and rebekah spake unto jacob her son, saying, behold, i heard thy father speak unto esau thy brother, saying, 27:7 bring me venison, and make me savoury meat, that i may eat, and bless thee before the lord before my death. 27:8 now therefore, my son, obey my voice according to that which i command thee. 27:9 go now to the flock, and fetch me from thence two good kids of the goats; and i will make them savoury meat for thy father, such as he loveth: 27:10 and thou shalt bring [it] to thy father, that he may eat, and that he may bless thee before his death. 27:11 and jacob said to rebekah his mother, behold, esau my brother [is] a hairy man, and i [am] a smooth man: 27:12 my father peradventure will feel me, and i shall seem to him as a deceiver; and i shall bring

r said unto him, upon me [be] thy curse, my son: only obey my voice, and go fetch me [them] 27:14 and he went, and fetched, and brought [them] to his mother: and his mother made savoury meat, such as his father loved. 27:15 and rebekah took goodly raiment of her eldest son esau, which [were] with her in the house, and put them upon jacob her younger son: 27:16 and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: 27:17 and she gave the savoury meat and the bread, which she had prepared, into the hand of her son jacob. 27:18 and he came unto his father, and said, my father: and he said, here [am] i; who [art] thou, my son? 27:19 and jacob said unto his father, i [am] esau thy firstborn; i have done according as thou badest me: arise, i pray thee, si

provide for mine own house also? 30:31 and he said, what shall i give thee? and jacob said, thou shalt not give me any thing: if thou wilt do this thing for me, i will again feed [and] keep thy flock: 30:32 i will pass through page 17 genesis all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire. 30:33 so shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me. 30:34 and laban said, behold, i would it might be according to thy word. 30:35 and he removed that day the he goats tha

and lifted up joseph out of the pit, and sold joseph to the ishmeelites for twenty [pieces] of silver: and they brought joseph into egypt. 37:29 and reuben returned unto the pit; and, behold, joseph [was] not in the pit; and he rent his clothes. 37:30 and he returned unto his brethren, and said, the child [is] not; and i, whither shall i go? 37:31 and they took joseph s coat, and killed a kid of the goats, and dipped the coat in the blood; 37:32 and they sent the coat of [many] colours, and they brought [it] to their father; and said, this have we found: know now whether it [be] thy son s coat or no. 37:33 and he knew it, and said [it is] my son s coat; an evil beast hath devoured him; joseph is without doubt rent in pieces. 37:34 and jacob rent his clothes, and put sackcloth upon his loi

mb, according to the house of [their] fathers, a lamb for an house: 12:4 and if the household be too little for the lamb, let him and his neighbour next unto his house take [it] according to the number of the souls; every man according to his eating shall make your count for the lamb. 12:5 your lamb shall be without blemish, a male of the first year: ye shall take [it] out from the sheep, or from the goats: 12:6 and ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of israel shall kill it in the evening. 12:7 and they shall take of the blood, and strike [it] on the two side posts and on the upper door post of the houses, wherein they shall eat it. 12:8 and they shall eat the flesh in that night, roast with fire, and unleavened bread

e priests, aaron s sons, shall lay the parts, the head, and the fat, in order upon the wood that [is] on the fire which [is] upon the altar: 1:9 but his inwards and his legs shall he wash in water: and the priest shall burn all on the altar [to be] a burnt sacrifice, an offering made by fire, of a sweet savour unto the lord. 1:10 and if his offering [be] of the flocks [namely] of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. 1:11 and he shall kill it on the side of the altar northward before the lord: and the priests, aaron s sons, shall sprinkle his blood round about upon the altar. 1:12 and he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that [is] on the fire which [is] upon the

ck without the camp, and burn him as he burned the first bullock: it [is] a sin offering for the congregation. 4:22 when a ruler hath sinned, and done [somewhat] through ignorance [against] any of the commandments of the lord his god [concerning things] which should not be done, and is guilty; 4:23 or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 4:24 and he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the lord: it [is] a sin offering. 4:25 and the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt

he priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. 4:27 and if any one of the common people sin through ignorance, while he doeth [somewhat against] any of the commandments of the lord [concerning things] which ought not to be done, and be guilty; 4:28 or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. 4:29 and he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering. 4:30 and the priest shall take of the blood thereof with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar. 4:3

be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it] then he shall be guilty in one of these. 5:5 and it shall be, when he shall be guilty in one of these [things] that he shall confess that he hath sinned in that [thing] 5:6 and he shall bring his trespass offering unto the lord for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. 5:7 and if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the lord; one for a sin offering, and the other for a burnt offering. 5:8 and he shall bring them unto the priest, who shall offer [that] which [is] for

all things which the lord commanded by the hand of moses. 9:1 and it came to pass on the eighth day [that] moses called aaron and his sons, and the elders of israel; 9:2 and he said unto aaron, take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the lord. 9:3 and unto the children of israel thou shalt speak, saying, take ye a kid of the goats for a sin offering; and a calf and a lamb [both] of the first year, without blemish, for a burnt offering; 9:4 also a bullock and a ram for peace offerings, to sacrifice before the lord; and a meat offering mingled with oil: for to day the lord will appear unto you. 9:5 and they brought [that] which moses commanded before the tabernacle of the congregation: and all the congregation drew

lew the burnt offering; and aaron s sons presented unto him the blood, which he sprinkled round about upon the altar. 9:13 and they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt [them] upon the altar. 9:14 and he did wash the inwards and the legs, and burnt [them] upon the burnt offering on the altar. 9:15 and he brought the people s offering, and took the goat, which [was] the sin offering for the people, and slew it, and offered it for sin, as the first. 9:16 and he brought the burnt offering, and offered it according to the manner. 9:17 and he brought the meat offering, and took an handful thereof, and burnt [it] upon the altar, beside the burnt sacrifice of the morning. 9:18 he slew also the bullock and the ram [for] a sacrifice of peace off

thy due, and thy sons due [which] are given out of the sacrifices of peace offerings of the children of israel. 10:15 the heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave [it for] a wave offering before the lord; and it shall be thine, and thy sons with thee, by a statute for ever; as the lord hath commanded. 10:16 and moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with eleazar and ithamar, the sons of aaron [which were] left [alive] saying, 10:17 wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [god] hath given it you to bear the iniquity of the congregation, to make atonement for them before the lord? 10:18 behold, the blood of it was not

n offering, and a ram for a burnt offering. 16:4 he shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these [are] holy garments; therefore shall he wash his flesh in water, and [so] put them on. 16:5 and he shall take of the congregation of the children of israel two kids of the goats for a sin offering, and one ram for a burnt offering. 16:6 and aaron shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house. 16:7 and he shall take the two goats, and present them before the lord [at] the door of the tabernacle of the congregation. 16:8 and aaron shall cast lots upon the two goats; one lot for the lord, a

16:6 and aaron shall offer his bullock of the sin offering, which [is] for himself, and make an atonement for himself, and for his house. 16:7 and he shall take the two goats, and present them before the lord [at] the door of the tabernacle of the congregation. 16:8 and aaron shall cast lots upon the two goats; one lot for the lord, and the other lot for the scapegoat. 16:9 and aaron shall bring the goat upon which the lord s lot fell, and offer him [for] a sin offering. 16:10 but the goat, on which the lot fell to be the scapegoat, shall be presented alive before the lord, to make an atonement with him [and] to let him go for a scapegoat into the wilderness. 16:11 and aaron shall bring the bullock of the sin offering, which [is] for himself, and shall make an atonement for himself, and f

il: 16:13 and he shall put the incense upon the fire before the lord, that the cloud of the incense may cover the mercy seat that [is] upon the testimony, that he die not: 16:14 and he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. 16:15 then shall he kill the goat of the sin offering, that [is] for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: 16:16 and he shall make an atonement for the holy [place] because of the uncleanness of the children of israel, and because of their transgressions in all their sins: and so shall

ere shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy [place] until he come out, and have made an atonement for himself, and for his household, and for all the congregation of israel. 16:18 and he shall go out unto the altar that [is] before the lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put [it] upon the horns of the altar round about. 16:19 and he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of israel. 16:20 and when he hath made an end of reconciling the holy [place] and the tabernacle of the congregation, and the altar, he shall bring the live goat: 16:21 and aaron shall lay bo

ss of the children of israel. 16:20 and when he hath made an end of reconciling the holy [place] and the tabernacle of the congregation, and the altar, he shall bring the live goat: 16:21 and aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness: 16:22 and the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. 16:23 and aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy [place] and shall leave them there

which he put on when he went into the holy [place] and shall leave them there: 16:24 and he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. 16:25 and the fat of the sin offering shall he burn upon the altar. 16:26 and he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. 16:27 and the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place] shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. 16:28 and he that

unto aaron, and to his sons, and unto all the children of israel, and say unto them, whatsoever [he be] of the house of israel, or of the strangers in israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the lord for a burnt offering; 22:19 [ye shall offer] at your own will a male without blemish, of the beeves, of the sheep, or of the goats. 22:20 [but] whatsoever hath a blemish [that] shall ye not offer: for it shall not be acceptable for you. 22:21 and whosoever offereth a sacrifice of peace offerings unto the lord to accomplish [his] vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. 22:22 blind, or broken, or maimed, or having a wen, or scurvy, or scabb

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

translators understand the expression metaphorically, and suppose it to mean radiated, or luminous. of priapus 23 but the peculiar direction of it to the most beneficial purpose, the propagation of sensitive beings. of this there is a small bronze in the museum of mr. townley, of which an engraving is given in plate iii. fig. 2.1 sometimes this generative attribute is represented by the symbol of the goat, supposed to be the most salacious of animals, and therefore adopted upon the same principles as the bull and the serpent.2 the choral odes, sung in honour of the generator bacchus, were hence called tragwdiai, or songs of the goat; a title which is now applied to the dramatic dialogues anciently inserted in these odes, to break their uniformity. on a medal, struck in honour of augustus

sculpture in this way have escaped the fury of the reformers, and remained for the instruction of later times. one of these, found among the ruins of herculaneum, and kept concealed in the royal museum of portici, is well known. another exists in the collection of mr. townley, which i have thought proper to have engraved for the benefit of the learned.2 it may be remarked, that in these monuments the goat is passive instead of active; and that the human symbol is represented as incarnate with the divine, instead of the divine with the human: but this is in fact no difference; for the creator, being of both sexes, is represented indifferently of either. in the other symbol of the bull, the sex is equally varied; the greek medals having sometimes a bull, and sometimes a cow,3 which, strabo t

nd general character of the animal, blended with it.2 oftentimes, however, these mixed figures had a peculiar and proper meaning, like that of the vatican bronze; and were not intended as mere refinements of art. such are the fawns and satyrs, who represent the emanations of the creator, incarnate with man, acting as his angels and ministers in the work of universal generation. in copulation with the goat, they represent the reciprocal incarnation of man with the deity, when incorporated with universal matter: for deity, being both male and female, was both act and passive in procreation; first animat-ing man by an emanation from his own essence, and then employing that emanation to reproduce, in conjunction with the common pro-ductive powers of nature, which are no other than his own prol

rs from their medals.3 the case is, that pan, or ammon, being the universe, and jupiter a title of the supreme god (as will be shown hereafter, the horns, the emblems of his power, seemed the properest symbols of that supreme and universal dominion to which they all, as well as alexander, had the ambition to aspire. the figure of ammon was compounded of the forms of the ram, as that of pan was of the goat; the reason of which is difficult to ascertain, unless we suppose confirm and illustrate the discoveries of that great and good man. see de veritate relig. christ. lib. iv, c. 12. 1 ver. 708. 2 de is. et osir. 3 see plate iv, fig 4, engraved from one of lysimachus, of exquisite beauty, beloning to me. antigonus put the head of pan upon his coins, which are not uncommon. of priapus 39 that

s of aristotle, to which i cannot at present refer, that every act of coition produced a transient chill in the brain, by which some of the roots of the hair were loosened; so that baldness was a mark of sterility acquired by excessive exertion. the figures of pan have nearly the same forms with that which i have here supposed to represent inert matter; only that they are compounded with those of the goat, the symbol of the creative power, by which matter was fructified and regulated. to this is sometimes added the organ of generation, of an enormous magnitude, to signify the application of this power to its noblest end, the procreation of sensitive and rational beings. this composition forms the common priapus of the roman poets, who was worshipped among the other personages of the heathe

ion; whereas in the latter the features are all dilated and fallen, the chin reposed on the breast, and the whole figure expressive of languor and fatigue. if the explanation which i have given of these androgynous figures be the true one, the fauns and satyrs, which usually accompany them, must represent abstract emanations, and not incarnations of the creative spirit, as when in copulation with the goat. the creator himself is frequently represented in a human form; and it is natural that his emanations should partake of the same, though without having any thing really human in their composition. it seems, however, to have been the opinion in some parts of asia, that the creator was really of a human form. the jewish legislator says expressly, that god made man in his own image, and, pri

nified, and therefore is said to have received her nymphs or productive ministers from the ocean, the source of fecundity.4 the lion, therefore, in the former instance, appears as a symbol of the sun exhaling the waters; and in the latter, as whithering and putrifying the produce of the earth. on the frieze of the temple of apollo didym us, near miletus, are monsters composed of the mixt forms of the goat and lion, resting their fore feet upon the lyre of the god, which stands between them.5 the goat, as i have already shown, represented the creative attribute, and the lyre, harmony and order; therefore, if we admit that the lion represented the destroying attribute, this composition will signify, in the symbolical language of sculpture, the harmony and order of the universe preserved by t

cession. this contention between the powers of creation and destruction is represented on an ancient medal of acanthus, in the museum of the late dr. hunter, by a combat between the bull and lion.1 the bull alone is represented on other medals in exactly the same attitude and gesture as when fighting with the lion;2 whence i conclude that the lion is there understood. on the medals of celenderis, the goat appears instead of the bull in exactly the same attitude of struggle and contention, but without the lion;3 and in a curious one of very ancient but excellent workmanship, belonging to me, the ivy of bacchus is placed over the back of the goat, to denote the power which he represents.4 the mutual operation which was the result of this contention was signified, in the mythological tales of

t with still rising generations of sensitive beings. the chim ra of homer, of which the commentators have given so many whimsical interpretations, was a symbol of the same kind, which the poet probably, having seen in asia, and not knowing its meaning (which was only revealed to the initiated) supposed to be a monster that had once infested the country. he describes it as composed of the forms of the goat, the lion, and the serpent, and breathing fire from its mouth.3 these are the symbols of the creator, the destroyer, and the preserver, united and animated by fire, the divine essence of all three.4 on a gem, published in the memoirs of the academy of cortona,5 this union of the destroying and preserving attributes is 1 plate iv, fig. 5, from a medal of agathocles, belonging to me. the sa

actly the same as that of the very ancient greek coins of acanthus, celendaris, and lesbos; the lines being very strongly marked, and the hair expressed by round knobs. the wings likewise of the figure, which resembles the jewish cherubim, are the same as those upon several greek sculptures now extant; such as the little images of priapus attached to the ancient bracelets, the compound figures of the goat and lion 1 see plate xviii. fig. 1 from the isiac table, and plate xix. fig 5 from niebuhr's prints of chilminar. see also plate xviii. fig. 2 and plate xix. fig. 1 from the isiac tables and the egyptian portals published by norden and pococke, on every one of which this singular emblem occurs. 88 on the worship upon the frieze of the temple of apollo didym us &c &c.1 they are likewise jo

otaries, and indulging themselves in the pleasures over which she presided.3 it appears, too, that the act of generation was a sort of sacrament in the island of lesbos; for the device on its medals (which in the greek republics had always some relation to religion) is as explicit as forms can make it.4 the figures appear indeed to be mystic and allegorical, the male having evidently a mixture of the goat in his beard and features, and therefore probably represents pan, the generative power of the universe incorporated in universal matter. the female has all that breadth and fulness which characterise the personification of the passive power, known by the titles of rhea, juno, ceres &e. when there were such seminaries for female education as those of eryx and corinth, we need not wonder th

tel of one of the vomitories, or issues, of the second range of seats of the roman amphitheatre, near the entrance-gate which looks to the south. the double and the triple phallus are very common among the small roman bronzes, which appear to have served as amulets and for other similar purposes. in the latter, one phallus usually serves as the body, and is furnished with legs, generally those of the goat; a second occupies the usual place of this organ; and a third appears in that of a tail. on a pilaster of the amphitheatre of n mes we see a triple phallus of this description, 2 with goat s legs and feet. a small bell is suspended to the smaller phallus in front; and the larger organ which forms the body is furnished with wings. the picture is completed by the introduction of three birds

le family of the orchides was distinguished by a corresponding word, accompanied with various qualifications. we have in william coles s adam in eden (fol. 1659) the different names, for different varieties, of doggsstones, fool-stones, fox-stones; in the older herbal of gerard (fol. 1597) triple ballockes, sweet ballockes, sweet cods, goat s-stones, hare s-stones &c; in french, couillon de bouc (the goat was especially connected with the priapic mysteries) and couille, or couillon de chien. in french, too, as we learn from cotgrave and the herbals, a kind of sallet hearbe was called couille l v que; the greater stone-crop was named couille au loup; and the spindle-tree was known by the name of couillon de pr tre. there are several plants which possess somewhat the appearance of a rough bu

accoustum les tenir en quelque lieu d sert et sauvage, comme au mileu 214 on the worship of the accustomed to hold their sabbath in some lonely and wild locality, as in the middle of a heath, which was selected especially for being far from the haunts or habitations of man. to this place, he says, they gave the name of aquelarre, which he interprets as meaning lane de bouc, that is, the heath of the goat, meaning that it was the place where the goat, the usual form assumed by satan, convoked his assemblies. and he goes on to express his opinion that these wild places were the original scenes of the sabbath, though subsequently other places had been often adopted. for we have heard more than fifty witnesses who assured us that they had been at the goat s heath to the sabbath held on the mo

he witches brought with them to the sabbath, and to whom, as a sort of ensign of office, little white rods were given, just such as they give to persons infected with the plague as a mark of their contagion. the devil was the sovereign master of the assembly, and appeared at it sometimes in the form of a stinking and bearded goat, as one, de lancre says, which was especially repulsive to mankind. the goat, we know, was dedicated to priapus. sometimes he assumed a form, if we clearly understand de lancre, which presented a confused idea of something between a tree and a man, which is compared, for he becomes rather poetical, to the old decayed cypresses on the summit of a high mountain, or to aged oaks whose heads already bear the marks of approaching decay. when the devil appeared in human

s, were attended only by those of the locality; they were called pastimes, and were held sometimes in one place and sometimes in another, and there they only danced and frolicked, for the devil did not come there in all his state as at the great assemblies. they were, in fact, the greater and lesser priapeia. she said that the place of the grand convocation was generally called the lanne de bouc (the goat s heath, where they danced round a stone, which was planted in the said place (perhaps one of the so-called druidical monuments) upon which was seated a great black man, whom they called monsieur. each person present kissed this black man on the posteriors. tum d y voir, sans rien changer n y alterer de leur d position, asin que chacun en prenne ce qu il luy plaira. je commenceray par une

TYSON DONALD NEW MILLENNIUM MAGIC

c is often called the fishes, indicating two different species of fish. there is a curious and striking balance to be observed in this division of ani- mal life. the lowest level is presented as a trine-the fish, wholly water creatures; the crab, which lives both in the sea and on the land; and the scorpion, wholly a land dweller. the middle level is given as a quaternary-two domesticated beasts, the goat and the bull (earth; and two wild beasts, the lion and the ram (fire. the highest level presents the five kinds of human occupation. the water- bearer is a laborer. the virgin is a priestess of the mysteries. the lady of the scales represents law and social order. the archer stands for warfare. the twins are still in their becoming and suggest the higher evolution of the human race as exp

TYSON DONALD SOUL FLIGHT

e town square, the chains are symbolically struck off the necks of the naked man and woman by an imp wielding a sword, and the giant devilish figure is set on fire. the ruling intelligence is pan, god of nature. the flutes invoke his presence at the celebration in the form of a goat that is led along after the statue. for the price of a coin, the masked revelers will let you ask your questions of the goat, who will bleat to indicate an affirmative response. xvi the blasted tower hebrew letter: pe (mouth) correspondence: mars path: twenty-seventh a tall tower of stone built upon a peak and accessible only by a steep and winding road is struck by a bolt of lightning during a storm. the crown of the tower catches fire and the blaze, driven by strong wings, begins to work its way down to the l

UNLEASHING THE BEAST

power and an object of veneration. unlike repressed and neurotic modern western society, india had long known the inherent divinity of sexuality and the human body: one of the great insights of south india is the great temple of the shiva lingam. i spent a good deal of time in its courts meditating on the mystery of phallic worship..my instinct told me that blake was right in saying "the lust of the goat is the glory of god" but i lacked the courage to admit it. the result of my training had been to obsess me with the hideously foul idea that inflicts such misery on western minds and curses life with civil war. europeans cannot face the facts frankly, they cannot escape from their animal appetite, yet suffer the tortures of fear and shame even while gratifying it. as freud has now shown

VOX SABBATUM

s the fallen djinn most high. remember that all gods speak through our flesh, the perfected angel-demon called lucifer is strength, will and isolate consciousness that stands alone. as you meditate and participate by dream or flesh remember the will that invokes change in a positive sense. you are the djinn of fire who begets both light and darkness, you are the serpent and the lion, the wolf and the goat. with the angelic higher self (the true will) you will join the bestial self (the daemon or shadow) as one. the luciferian sabbat may be conducted in the following manner. let the chamber (unless the rite is intended to be held outdoors) be decorated in more ambivalent forms of lucifer, such as illustrations of the fallen angel by gustave dore, fidus or franz von stuck. you will use the a

of the baphomet or horned one in witchcraft. the aniza tribe was a very powerful and renown group of warriors who were both violent in war, and very kind to their women and children. the connection between the cult of the revellers goes back to abu el-atahiyya (748-c. 828, who was a respected writer and mystic writer. his disciples were called wise ones and adopted a goat as their tribal symbol. the goat had a torch between the horns which incidentally later became a symbol for the devil in spain. the torch simply represented illumination and wisdom, that the tribe (goat) was the head of wisdom. long afterabu el-atahiyya died some of his tribe migrated to spain. much of the illustrious past of the knights templar was that they worshipped a head, which was called baphomet. the name accordi

WICCA EIGHT SABBATS OF WITCHCRAFT

. it is the time of the year when night conquers day. and as i have recently shown in my seasonal reconstruction of the welsh myth of blodeuwedd, the autumnal equinox is the only day of the whole year when llew (light) is vulnerable and it is possible to defeat him. llew now stands on the balance (libra/autumnal equinox, with one foot on the cauldron (cancer/summer solstice) and his other foot on the goat (capricorn/winter solstice. thus he is betrayed by blodeuwedd, the virgin (virgo) and transformed into an eagle (scorpio. two things are now likely to occur mythically, in rapid succession. having defeated llew, goronwy (darkness) now takes over llew's functions, both as lover to blodeuwedd, the goddess, and as king of our own world. although goronwy, the horned king, now sits on llew's t

th the two solstice points. so llew is balanced between cauldron and goat, between summer and winter, on the balance (libra) point of the autumnal equinox, with one foot on the summer solstice and one foot on the winter solstice. this, of course, is the answer to a related bardic riddle. repeatedly, the 'mabinogion' tells us that llew must be standing with one foot on the cauldron and one foot on the goat's back in order to be killed. but nowhere does it tell us why. why is this particular situation the only one in which llew can be overcome? because it represents the equinox point. and the autumnal equinox is the only eight sabbats of witchcraft get any book for free on: www.abika.com 33 time of the entire year when light (llew) can be overcome by darkness (goronwy. it should now come as

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

ive cherries to pigs nor advice to a fool. good advice often comes from a fool. it is foolish to scorn advice but more foolish to take all advice. don t throw away the dirty water until you are sure you have clean water. if you have to give advice to lovers find out what they want first and advise them to do that. the ambitious man is seldom at peace. a gentle answer quells the anger. don t go to the goat s shed if it s wool you re seeking. there s no point in keeping a dog if you are going to do your own barking. attitudes the best way to get an irishman to refuse to do something is by ordering it. bigots and begrudgers will never bid the past farewell. the man with the broken ankle is most conscious of his legs. hating a man doesn t hurt him half as much as ignoring him. all men praise t

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

lt "histoire en 1000 images de la magie, and re-issued in english later on as a pictorial history of magic and the supernatural. this symbol, adopted by anton szandor lavey and the church of satan in 1966, removed the samael and lilith inscriptions and redrew the symbol, titling it the sigil of baphomet. the sigil of infernal union, as we choose to call it, uses the original names, which surround the goat head. they are, samael and lilith. many have pondered over the 22 reasoning for the hebraic sea dragon and fallen angel, leviathan, which surrounds the pentagram. this shall be addressed in full now. samael is in thelemic or luciferian terms the beast 666, the solar force of creation and life. the beast 666 is considered evil in christian definitions as it inherently is without a master

WORKING CEPHALOEDIUM VERSION 1

and set or harpocrates, osiris and typhon, etc. and gemini is the airy pulse th at gives a basis for the voice of the messenger, the menstruum of the holy ghos t, the swing of the motion of love, the house of the sun in may, when he impreg nates maia with mercurius whose mouth uttereth his father. and zain spelt fully is 67, the number of binah the all-mother. ayin is moreover the devil of lust, the goat of mendes, pan, baphomet; and spelt fully ayin is the erection and le aping and extension of the phallus; yod is the spermatoon, the solitary boy her mes, the virgin; while nun is the eagle of sexual ecstasy, the serpent of life through death, the scorpion or scarab of kephra, the womb which transmutes thro ugh corruption, the semen or fluid vehicle of the spirit, the elixir of magick, th

e of the spirit, the elixir of magick, the blood, wine, and poison in the chalice. and yod repeating that god, and pr ophesying the vau that follows it, ends with daleth the letter of venus, the do or of the palace of love. then vau reproduceth itself in its spelling, as it is written``all is ever as it was' in "the book of the law, and in aiwaz are f ound the three star-clusters of earth-nature, the goat under the god set or sat urn for hadith, the begetter, and mars exalted therein for force and fire, the virgin under thoth or mercury, his word creating in her the eidolon of his natu re, and the bull under isis or venus, the mighty redemption and nourish ment of love, for nuith the womb of space wherein her lord worketh his work. by this cometh forth the sign of the child, the star-clust

WORKING CEPHALOEDIUM VERSION 2

rus and set or harpocrates, osiris and typhon, etc. and gemini is the airy pulse that gives a basis for the voice of the messenger, the menstruum of the holy ghost, the swing of the motion of love, the house of the sun in may, when he impregnates maia with mercurius whose mouth uttereth his father. and zain spelt fully is 67, the number of binah the all-mother. ayin is moreover the devil of lust, the goat of mendes, pan, baphomet; and spelt fully ayin is the erection and leaping and extension of the phallus; yod is the spermatoon, the solitary boy hermes, the virgin; while nun is the eagle of sexual ecstasy, the serpent of life through death, the scorpion or scarab of kephra, the womb which transmutes through corruption, the semen or fluid vehicle of the spirit, the elixir of magick, the b

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