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SURYA

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ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

(as virgin :the gopi girls, the lord of: yoga: 21 :amoun-ra :brahma, indra: 22 :ma :yama :23 :tum athph auramoth (as water):soma (apas: asar (as hanged man: hekar, isis: 24 :merti goddesses, typhon :kundalini: apep, khephra: 25.:vishnu (horse-avatar: 26 :khem (set :lingam, yoni: 27 :horus: 28 :ahephi, aroueris: 29 :khephra (as scarab in tarot :vishnu (matsya avatar: trump: 30 :ra and many others :surya (as sun :31 :thoum-aesh-neith, mau, ka :agni (tejas) yama (as god of: beshunt, horus, tarpesheth: last judgment: 32 :sebek, mako :brahama :32 "bis :satem, ahapshi, nephthys:(prithivi: ameshet :31 "bis :asar:(akasa: 310& 311 table i: xxxiv: xxxv :key scale: some greek gods: some roman gods: 0 :pan: 1 :zeus, iacchus :jupiter: 2 :athena, uranus :janus: 3 :cybele, demeter, rhea, here :juno, cybe

ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

h, the path of initiation, has taken five of the initiations, and has therefore passed into the fifth, or spiritual kingdom, having but two more initiations to take. adi. the first; the primeval; the atomic plane of the solar system; the highest of the seven planes. agni. the lord of fire in the vedas. the oldest and most revered of the gods in india. one of the three great deities agni, vayu and surya, and also all the three, as he is the triple aspect of fire; fire is the essence of the solar system. the bible says "our god is a consuming fire" it is also the symbol of the mental plane of which agni is paramountly lord. agnichaitans. a group of fire devas. atlantis. the continent that was submerged in the atlantic ocean, according to the occult teaching and plato. atlantis was the home o

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

he sheaths are the basis of the astrological teaching that is one of the keys to the secret doctrine.3(177) we should therefore bear in mind that the deva lords, agni, varuna, kshiti,4(178) represent in the exoteric teaching the substance aspect of the dense body of the logos whilst the force aspect as flowing through the etheric body of the logos is considered under various names, such as shiva, surya, brahma. yet the two aspects are but one. the third statement. the final point i seek to make here is that in connection with these three lower planes and their many groups of devas it must be remembered that their polar opposites are to be found in the great devas of the highest three planes. divine..1st cosmic..primordial ether..fire..mental plane..fire. monadic..2nd cosmic..akasha..astral

three worlds. we shall now come to a considerable amount of tabulation, for all that it is wise and possible to give at this time are certain facts, names and outlines which can only be demonstrated through the law of correspondence. the key to comprehension is always this law. the basic differentiation in the solar system is as follows: agni..electric fire..spirit..central spiritual sun..energy surya..solar fire..vishnu..heart of the sun..light brahma..fire by friction..physical visible sun..fohat as electric fire the logos manifests as the seven aspects of will, spiritual impulse or purpose. as solar fire he manifests as the seven rays, or as the light of wisdom, the consciousness, radiating through the form. as fire by friction he manifests as the seven sons of fohat, the seven great f

l phenomena. another grouping of this triplicity can be made which brings them into line with the order of manifestation as laid down in the ancient cosmogony, and this we followed when we enumerated the groups of agnichaitans. group a corresponds to the manifestations of existence as seen on the highest plane, or that aspect which is understood by the term agni. group b corresponds to the vishnu-surya aspect. group c corresponds to the brahma or the creative logos aspect. we have recapitulated thus, as it is desirable to have the thought clearly defined. we have touched upon the two lower groups of devas. now, we might take up the consideration of group a, the most important group on the physical plane from the standpoint of creation, and of objectivity, for they are the life of matter it

ill that persists forever is there. the consciousness aspect embodying the love-wisdom of the divine ego as it reveals itself by the means of mind is predominantly there, and in the nine petals and their vibratory capacity lies hid all opportunity, all innate capacity to progress, and all the ability to function as a self-conscious unit, that entity we call man.37(207) mahadeva sits at the heart, surya or vishnu reveals him in his essence as the wisdom of love and the love of wisdom, and brahma, the creative logos makes that revelation possible. the father in heaven is to be revealed through the christ, the son, by the method of incarnation made possible through the work of the holy spirit. all this has been brought about by the sacrifice and instrumentality of certain cosmic entities who

solar fire; pavamana means nirmathana, fire produced by friction, as the friction of two pieces of wood; and pavaka means the vaidyuta or fire of the firmament, i.e. the fire of the lightning, or- 802- a treatise on cosmic fire copyright 1998 lucis trust electric fire. the sources of these three fires i may observe in passing, constitute the three principal deities spoken of in the veda, namely, surya, the sun, representing the solar fire; indra (and sometimes, vayu) the rain-producing deity, representing the fire of the firmament; and agni, representing the terrestrial fire, the fire produced by friction (nirukta, vii, 4; and all these three, be it remembered, are merely the ramifications of one agni; which in its turn is an emanation from the supreme one, as the reader will find from th

BLAVATSKY H P ANTHROPOGENESIS

to have lived (see the tradition of jhana-bhaskara) in romaka-pura in the west: because the name is an allusion to the land and cradle of the "sweat-born" of the third race. that land or continent had disappeared ages before asuramaya lived, since he was an atlantean; but he was a direct descendant of the wise race, the race that never dies. many are the legends concerning this hero, the pupil of surya (the sun-god) himself, as the indian accounts allege. it matters little whether he lived on one or another island, but the question is to prove that he was no myth, as dr. weber and others would make him. the[[vol. 2, page] 68 the secret doctrine. fact of "romaka-pura in the west" being named as the birth-place of this hero of the archaic ages, is the more interesting because it is so very s

called fusaiolos, were found by dr. schliemann under the ruins of ancient troy. both these forms[[diagram] and[[diagram] were excavated in great abundance, their presence being one more proof that the ancient trojans and their ancestors were pure aryans (c) chhaya, as already explained, is the astral image. it bears this meaning in sanskrit works. thus sanjna (spiritual consciousness, the wife of surya, the sun, is shown retiring into the jungle to lead an ascetic life, and leaving behind to her husband her chhaya, shadow or image[[footnote(s* the "father of the sacred fire" writes prof. jolly "is twashtri. his mother was maya. he himself was styled akta (anointed[[christos, after the priest had poured upon his head the spirituous) soma, and on his body butter purified by sacrifice("man be

t is the creator, the destroyer, the preserver. the primitive names of the gods are all connected with fire, from agni, the aryan, to the jewish god who "is a consuming fire" in india, god is called in various dialects, eashoor, esur, iswur, and is'vara, in sanskrit the lord, from isa, but this is primarily the name of siva, the destroyer; and the three vedic chief gods are agni (ignis, vayu, and surya- fire, air, and the sun, three occult degrees of fire. in the hebrew[[hebrew (aza, means to illuminate, and[[hebrew (asha) is fire. in occultism "to kindle a fire" is synonymous to evoking one of the three great fire-powers, or "to call on god" in sanskrit osch or asch is fire or heat; and the egyptian word osiris is compounded (as shown by schelling) of the two primitives aish and asr, or a

ment would then contradict the puranic account, though it would be in harmony with the occult theory. you will recollect that it is stated (in occultism) that we are now in the fifth root-race. each root-race is considered as the santhathi of a particular manu. now, the fourth race has passed, or, in other words, there have been four past manus[[vol. 2, page] 141 various deluges. manu, the son of surya (the sun, and the saviour of our race, is connected with the seed of life, both physically and spiritually. but, at present, while speaking of all, we have to concern ourselves only with the first two. the "deluge" is undeniably an universal tradition "glacial periods" were numerous, and so were the "deluges" for various reasons. stockwell and croll enumerate some half dozen glacial periods

ts. their connection in symbolic allegories with the serpent is due to their enlightenment by the solar and planetary gods during the earliest intellectual race, the third. they are all the representative patrons of the secret wisdom. asclepios is the son of the sun-god apollo- and he is mercury; nebo is the son of bel-merodach; vaivasvata manu, the great rishi, is the son of vivisvat- the sun or surya, etc, etc. and while, astronomically, the nagas along with the rishis, the gandharvas, apsarasas, gramanis (or yakshas, minor gods) yatudhanas and devas, are the sun's attendants throughout the twelve solar months; in theogony, and also in anthropological evolution, they are gods and men- when incarnated in the nether world. let the reader be reminded, in this connection, of the fact that ap

ratushta. the brahmins are shown consulting with gauramukha, on narada's advice, who told them to invite the magas as priests of the sun in the temple built by samba (the reputed) son of krishna, who in reality had none. in this the puranas are historical--allegory notwithstanding- and occultism is stating facts. the whole story is told in bhavishya purana. it is stated that, having been cured by surya (the sun) of leprosy, samba, having built a temple dedicated to the sun, was looking for pious brahmins to perform the appointed rites in it, and receive donations made to the god. but narada (this virgin ascetic whom one finds in every age in the puranas) advised him not to do so, as manu forbade the brahmins to receive emoluments for the performance of religious rites. he therefore referre

gin ascetic whom one finds in every age in the puranas) advised him not to do so, as manu forbade the brahmins to receive emoluments for the performance of religious rites. he therefore referred samba to gauramukha (white face, the purohita or family priest of hgrasena, king of mathura, who would tell him whom he could best employ. the priest directed samba to invite the magas, the worshippers of surya, to discharge the duty. ignorant of the place they lived in, it is surya, the sun himself, who directs samba to sakadwipa beyond the salt water. then samba performs the journey, using garuda (vishnu's and krishna's vehicle, the great bird) who lands him among the magas, etc. now krishna, who lived 5,000 years ago, and narada, who is found reborn in every cycle (or race, besides garuda- the s

ned to keep above water after the general cataclysm. the last remnant of these- plato's atlantis, or the "poseidon (another substitute or rather a translation of the real name- was the last of it some 11,000 years ago. most of the correct names of the countries and islands of both continents are given in the puranas; but to mention them specially, as found in other more ancient works, such as the surya siddhanta, would necessitate too lengthy explanations. if, in earlier writings, the two seem to have been too faintly disconnected, this must be due to careless reading and want of reflection. if ages hence, europeans are referred to as aryans, and a reader confuses them with the hindus and the latter with the fourth race, as they live (some of them) in ancient lanka- the blame will not fall

e secret doctrine. that the periodical sinking and re-appearance of the mighty continents, now called atlantis and lemuria by the modern writers, is no fiction, will be demonstrated in the section in which all the proofs of the same have been collated together. the most archaic sanskrit and tamil works teem with references to both continents. the seven sacred islands (dwipas) are mentioned in the surya siddhanta, the oldest astronomical work in the whole world, and in the works of asura maya, the atlantean astronomer whom professor weber has made out re-incarnated in ptolemy. yet, it is a mistake to call these "sacred islands" atlantean- as done by us; for, like everything else in the hindu sacred books, they are made to refer to several things. the heirloom left by priyavrata, the son of

rth" from her neck downward, means from the inland sea now beyond the impassable barrier of ice. the earth, as parasara says "is the mother and nurse, augmented with all creatures and their qualities, the comprehender of all the worlds* for the stanzas call this locality by a term translated in the commentary as a place of no latitude (niraksha) the abode of the gods. as a scholiast says from the surya-sidhanta "above this (the siddha) goes the sun when situated at the equinoxes; they have neither equinoctial shadow nor elevation of the pole (akshonnati, v. 42. in both directions from these are two pole-stars (dhruvatara, fixed in the midst of the sky[[footnote continued on next page[[vol. 2, page] 402 the secret doctrine. mercator's projection, on our side, it may have included, on the am

hese men are "of the same nature as the gods (vishnu purana, book ii. ch. iv. wilford is inclined to see meru in mount atlas, and locates there also the loka-lokas. now meru, we are told, which is the swar-loka, the abode of brahma, of vishnu, and the olympus of indian exoteric religions, is described geographically as "passing through the middle of the earth-globe, and protruding on either side (surya siddhanta, v. 5, whitney's trans. on its upper station are the gods, on the nether (or south pole) is the abode of demons (hells. how can then meru be mount atlas? besides which, taradaitya, a demon, cannot be placed on the seventh zone if the latter is identified with the "white" island, which is sveta-dwipa, for reasons given in the foot-note (vide infra) wilford accuses the modern brahman

he hindu "fables" as the orientalists call them, and remember the allegory of visvakarma, the creative power, the great architect of the world, called in the veda "the all-seeing god" who "sacrifices himself to himself (the spiritual egos of mortals are his own essence, one with him, therefore. remember that he is called deva vardhika "the builder of the gods" and that it is he who ties (the sun) surya, his son-in-law, on his lathe, in the exoteric allegory; on the swastika, in esoteric tradition, as on earth he is the hierophant initiator, and cuts away a portion of his brightness. visvakarma, remember again, is the son of yoga-siddha, i.e, the holy power of yoga, and the fabricator of the "fiery weapon" the magic agneyastra. the narrative is given more fully elsewhere. the author of the

im unto the wild beast, etc- the seventh- c. the septenary element in the vedas. it corroborates the occult teaching concerning the seven globes and the seven races. we have to go to the very source of historical information, if we would bring our best evidence to testify to the facts enunciated. for, though entirely allegorical, the rig-vedic hymns are none the less suggestive. the seven rays of surya (the sun) are made therein parallel to the seven worlds (of every planetary chain, to the seven rivers of heaven and earth, the former being the seven creative hosts, and the latter the seven men, or primitive human groups. the seven ancient rishis- the progenitors of all that lives and breathes on earth- are the seven friends of agni, his seven "horses" or seven "heads" the human race has s

e who are ignorant of the esoteric doctrine of the earliest aryans, can never assimilate or understand correctly the metaphysical meaning contained in these beings. ahura mazda (ormazd) was the head and synthesis of the seven amesha spentas (or amshaspends, and, therefore, an amesha spenta himself. just as "jehovah-binah arelim" was the head and synthesis of the elohim and no more; so agni-vishnu-surya was the synthesis and head, or the focus whence emanated in physics as in metaphysics, from the spiritual as from the physical sun, the seven rays, the seven fiery tongues, the seven planets or gods. all these became supreme gods and the one god, but only after the loss of the primeval secrets, the sinking of atlantis, or "the flood" and the occupation of india by the brahmans, who sought sa

BLAVATSKY H P COSMOGENESIS

ed or perfect square, is a sacred number with the mystics of every nation and race. it has one and the same significance in brahmanism, buddhism, the kabala and in the egyptian, chaldean and other numerical systems[[vol. 1, page] 90 the secret doctrine. synthetic sephira of the triad from which they spring. thus from hiranyagarbha or prajapati, the triune (primeval vedic trimurti, agni, vayu, and surya, emanate the other seven, or again ten, if we separate the first three which exist in one, and one in three, all, moreover, being comprehended within that one "supreme" parama, called guhya or" secret" and sarvatma, the "super-soul "the seven lords of being lie concealed in sarvatma like thoughts in one brain" so are the sephiroth. it is either seven when counting from the upper triad headed

ch his brothers move on the path that encircles their houses* from that day he feeds on the sweat of the mother's body. he fills himself with her breath and refuse. therefore, she rejected him" thus the "rejected son" being our sun, evidently, as shown above, the "sun-sons" refer not only to our planets but to the heavenly bodies in general. himself only a reflection of the central spiritual sun, surya is the prototype of all those bodies that evolved after him. in the vedas he is called loka-chakshuh "the eye of the world (our[[footnote(s[[footnote continued from previous page] author of "maconnerie occulte "occult sciences having discovered through astronomical calculations that the number of the planets must be seven, the ancients were led to introduce the sun into the scale of the cele

that electricity is not only substance but that it is an emanation from an entity, which is neither god nor devil, but one of the numberless entities that rule and guide our world according to the eternal law of karma (see the addendum to this book[[vol. 1, page] 112 the secret doctrine. principle, the animal soul of nature, so to say, or- electricity. in india, fohat is connected with vishnu and surya in the early character of the (first) god; for vishnu is not a high god in the rig veda. the name vishnu is from the root vish "to pervade" and fohat is called the "pervader" and the manufacturer, because he shapes the atoms from crude material* in the sacred texts of the rig veda, vishnu, also, is "a manifestation of the solar energy" and he is described as striding through the seven region

kind from that known on earth, the inhabitants of the latter, seeing through it, believe in their illusion and ignorance that it is empty space. there is not one finger's breath (angula) of void space in the whole boundless (universe (xx "matter or substance is septenary within our world, as it is so beyond it. moreover, each of its states or principles is graduated into seven degrees of density. surya (the sun, in its visible reflection, exhibits the first, or lowest state of the seventh, the highest state of the universal presence, the pure of the pure, the first manifested breath of the ever unmanifested sat (be-ness. all the central physical or objective suns are in their substance the lowest state of the first principle of the breath. nor are any of these any more than the reflections

y on the earth, the air becomes more and more rarified; the springs of waters dry up, the great rivers see their waves exhausted, the ocean shows its sandy bottom and plants die. men and animals decrease in size daily. life and motion lose their force, planets can hardly gravitate in space; they are extinguished one by one, like a lamp which the hand of the chokra (servant) neglects to replenish. surya (the sun) flickers and goes out, matter falls into dissolution (pralaya, and brahma merges back into dayus, the unrevealed god, and, his task being[[vol. 1, page] 377 the puranic prophecy. accomplished, he falls asleep. another day is passed, night sets in, and continues until the future dawn "and now again he re-enters into the golden egg of his thought, the germs of all that exist, as the

ven sons, the planets. for the ancients have never regarded the sun as a planet, but as a central and fixed star. this, then, is the second hebdomad born of the seven-rayed one, agni, the sun[[footnote(s* qabbalah, p. 415-16, by t. myer, philadelphia* superior to the spirits or "heavens" of the earth only[[vol. 1, page] 449 the six stellar gods. and what not, only not the seven planets, which are surya's brothers, not his sons. these astral gods, whose chief with the gnostics was ildabaoth (from ilda "child" and baoth "the egg, the son of sophia achamoth, the daughter of sophia (wisdom, whose region is the pleroma, were his (ildabaoth's) sons. he produces from himself these six stellar spirits: jove (jehovah, sabaoth, adonai, eloi, osraios, astaphaios* and it is they who are the second, or

meant by the term, or its lower principle, ether- is septenary. akasa is aditi in the allegory, and the mother of martanda (the sun, the deva-matri "mother of the gods" in the solar system, the sun is her buddhi and vahan, the vehicle, hence the 6th principle; in kosmos all the suns are the kama rupa of akasa and so is ours. it is only when regarded as an individual entity in his own kingdom that surya (the sun) is the 7th principle of the great body of matter[[vol. 1, page] 528 the secret doctrine. science to speculate beyond the line drawn by modern materialism- or call it agnosticism rather, to be more correct- than the majority avails itself of. atoms, ether, or both, modern speculation cannot get out of the circle of ancient thought; and the latter was soaked through with archaic occu

est period which has been observed and of which the recollection is preserved in the annals of astronomy. it has its origin in the epoch of the year 3102, b.c, and it is a demonstrative proof of the reality of that epoch. bailly is referred to at such length, as he is one of the few scientific men who have tried to do full justice to the astronomy of the aryans. from john bentley down to burgess "surya-siddhanta" not one astronomer has been fair enough to the most learned people of antiquity. however distorted and misunderstood the hindu symbology, no occultist can fail to do it justice once that he knows something of the secret sciences; nor will he turn away from their metaphysical and mystical[[footnote(s* the following is an answer to those men of science who might suspect that our ast

DAVID ICKE CHILDREN OF THE MATRIX

canaan. could the big deal here be that ham saw something about noah's body that indicated he was a child of the gods? it appears that some of the hybrids this far back in history still had clear reptilian features, especially some sort of scaly skin on the chest. in the hindu classic, the mahabharata, a "demi-god" hybrid called kama was born from the union between an earth woman and the sun god, surya. the child is described as being "clad in a coat of armour, like a divine being. by the time of "noah, just before the final atlantis cataclysm, humans were rebelling against the control of the anunnaki-nefilim and those of the hybrid bloodline were seriously unpopular. they were said to wear the "badge of shame, which could have been a patch of reptilian skin, particularly on the chest. the

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ar star, it is a region of splendor and magnificence, inhabited by many gods, nature spirits, and angels. devas (or daivers) hindu gods, who inhabit their world of deva-loka. the term derives from the root div (to shine) and may be related to the persian divs. indra was foremost among the ancient hindu gods and deva-loka was his heaven. in later mythology, indra became inferior to agni, vayu, and surya, but remained in power over other gods and spirits. the deva-loka of the gods included many nature spirits and angels. according to theosophical teachings (which partially derive from hinduism) devas constitute the ranks or orders of spirits who compose the hierarchy that rules the universe under the deity. their numbers are vast and their functions are not all known to mankind, though gener

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

are various accounts of its origin; one that it is the term of assent used by the gods and possibly an old contracted form of the sanskrit word evam meaning thus. the manu- sangita (laws of manu, a religious work of social laws, states the word was formed by brahma himself, who extracted the letters a-u-m from the vedas. om is also the name given by the hindus to the spiritual sun, as opposed to surya, the natural sun. omarr, sydney (1926) u.s. astrologer born on august 5, 1926. he served with the air force in the pacific during world war ii. after predicting the death of president roosevelt, the armed forces radio assigned him to a horoscope show; he thus became the first official astrologer in u.s. army history. after the war, he wrote articles on astrology and appeared in radio shows

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

he fact that, since the adoption of the sun as a divine object, or perhaps i should say as the emblem of wisdom and creative power, it has never been wholly eliminated from the god-idea of mankind. bryant produces numberless etymological proofs to establish the fact that all the early names of the deity were derived or compounded from some word which originally meant the sun. max muller says that surya was the sun as shining in the sky. savitri was the sun as bringing light and life. vishnu was the sun as striding with three steps across the sky, etc. inman, whose etymological researches have given him considerable prominence as a sanskrit and hebrew scholar, says that ra, ilos, helos, bil, baal, al, allah, and elohim were names given to the sun as representative of the creator. we are ass

n as bringing light and life. vishnu was the sun as striding with three steps across the sky, etc. inman, whose etymological researches have given him considerable prominence as a sanskrit and hebrew scholar, says that ra, ilos, helos, bil, baal, al, allah, and elohim were names given to the sun as representative of the creator. we are assured by godfrey higgins that brahme is the sun the same as surya. brahma sprang from the navel of brahme. faber in his pagan idolatry says that all the gods of the ancients "melt insensibly into one, they are all equally the sun" the word apollo signifies the author or generator of light. in the rig veda, surya, the sun, is called aditya "truly, surya, thou art great; truly aditya, thou art great" selden observes that whether the gods be called osiris, or

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

ticles emanated from the physical sun. accordingly, a system of solar meditation may be developed. this form of practise is found in many of the great esoteric systems that have existed throughout time, the essenes daily greeted the sun at dawn, their calendar, in opposition to the prevailing calendar of the pharisees, was solar rather than lunar based. the ancient hindus had an evolved system of surya yoga, the mayans and aztecs believed that the sun was a great source of power that had to be honoured and supplicated, and in most of the old pagan traditions the sun had an honoured place. probably one of the most outstanding examples is found in akhenaton, the sun pharoah of ancient egypt. for the gnostic the physical sun is a window through which the solar sphere shines, it emanates x and

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

2 similarly, as the reader will recall from chapter twenty-five, airyana vaejo, the mythical paradise and former homeland of the avestic aryans of iran, seems to have been rendered uninhabitable by the sudden onset of glaciation. in later years it was spoken of as a place in which: the stars, the moon and the sun are only once a year seen to rise and set, and a year seems only as a day. 33 in the surya siddhanta, an ancient indian text, we read, the gods behold the sun, after it has once arisen, for half a year. 34 the seventh mandala of the rigveda contains a number of dawn hymns. one of these (vii, 76) says that the dawn has raised its banner on the horizon with its usual splendour and reports in verse 3 that a period of several days elapsed between the first appearance of the dawn and t

HELENA BLAVATSKY NIGHTMARE TALES

a barbarous and selfish race, and the nations which descendfrom him will have a heritage ever on the decline. it is the younger son of a mendicant ascetic who willbecome the king and reign in his stead" a murmur of approbation set in movement the flowery carpet that overspread the lake. opening to the goldensunlight their hearts of blue, the lotuses smiled with joy and wafted a hymn of perfume to surya, their sunand master. all nature rejoiced, save devarata, who was but a handful of ashes. nightmare talesthe blue lotus24 then visvamitra, the great rishi, although he was already the father of a hundred sons, adopted sunahsephaas his eldest son and as a precautionary measure cursed in advance anyone who should refuse to recognise, inthe last born of the rishi, the eldest of his children and

ISIS UNVEILED

t, like another triple veda" says manu, in book xi, fhka 266. svayambha is the unievealed deity; it is the being existent through and of itself; it is the central and immortal germ of all that exists in the universe. three trinities emanate and are blended in it, forming a supreme unity. these trinities, or the triple trim&rti, are: the tfara, ndrl, and virdj the initial triad; the ami, vdyu, and surya the manifested triad; brahmft, vishnu, and siva, the ereaiice triad. each of these triads becomes less metaphysical and more adapted to the vulgar intelligence as it descends, llius the last becomes but the symbol in its concrete expression; the necessarianism of a purely meta- 68. note id cudworth* true inutuctuid sytlem, ii, p. 324: london, 184s. 69. l. jiwxiuiot: lt ipiritume dant le nutn

JASMUHEEN THE FOOD OF GODS

powerfully in the world. service also keeps us tuned to the kindness and compassion channel and attracts more love and support to our personal field. spending silent time in nature is one of the most amazing foods for the soul, as it really allows us to gain peace, quiet, solitude and feed off the pranic particles that are generated by nature and the trees, sunshine and the earth. this is part of surya yoga. the use of sacred music chants and devotional song also keeps us tuned to the theta. delta fields as both de-stress our physical, emotional and mental bodies, and allow us to feel and recognize the divine in its purest form. we discuss the influence of healing sounds in more detail later. divine nutrition: the madonna frequency& the food of gods with jasmuheen 49 this 8 point lifestyle

the pores of your skin and through your eyes. it will then take this nourishing light directly into your brain and circulate it via your pineal and pituitary glands and through the hypothalamus. next do this while lying in the ocean. this is highly recommended by the indian yogis as the combination of solar feeding while immersing the body in the ocean s ionic particles is very nourishing. doing surya yoga* on the beach is also very nourishing. walk regularly along the ocean shore to absorb wind prana or in high mountains and breathe deeply of the fresh sea or mountain air. hug trees particularly big strong healthy ones. connect with the tree via your heart chakra and send it love and light and ask for a mutual energy flow connection and support so that the tree can experience your experi

t through the souls of your feet and back into the earth, to be utilized as the mother earth requires and desires. this sets up a nice biofeedback looping arrangement of give and take. absorb prana and give back love and gratitude for you may wish to thank the elements of the earth for lending you their molecules and atoms for the original creation, and continual sustenance, of your body* more on surya yoga in chapter 9. divine nutrition: the madonna frequency& the food of gods with jasmuheen 53 sounds 6. a) the taoist healing sounds for emotional tuning and organ cleansing, b) programming codes including the perfect health. balance. weight. image code. why and how to apply it. divine nutrition program. technique no. 9: a) the taoist healing sounds: taoism, along with confucianism, is one

nergy logistics (of divine nutrition. as this form of energy mathematics is different from what we conventionally are used to in the form of food and calorie mathematics; we will call this micro-food or mind utilization food (manobhakshi aahar ttuute ytnth. here, we have talked about the sun energy, but one may use any source from the cosmos, i.e. air, water, plants, earth etc. this may be called surya vigyan, but equally there is chandra vigyan and vanaspati vigyan as mentioned in our ancient texts. divine nutrition: the madonna frequency& the food of gods with jasmuheen 71 part of ancient yogi and taoist master practice was to spend many hours and even years meditating in a dark cave for such actions were known to induce an amazing level of consciousness in the one meditating. modern res

he highest alchemical action that we can attain is the transformation of our bio-system into a dow power divine nutrition: the madonna frequency& the food of gods with jasmuheen 98 radiation station, an act that provides us naturally with the by-products of level 2 and level 3 nourishment. question 7: how beneficial is yogic training for being a divine light eater? you mention both kriya yoga and surya-yoga; can you explain the difference and their benefits? answer q7: as yoga has become so popular in our western world, it is good to understand the different types and how they also relate to pranic feeding. firstly it is virtually impossible to provide a specific divine nutrition access procedure for as we keep stressing, it is all to do with our individual frequency which is determined by

plendor of tiphareth: the yoga of the sun. the day before receiving this book, i was invited to join hira ratan manek on a usa tour to promote solar feeding. both instances have prompted me to assess a little more deeply the value of solar nourishment and as i began to read mikhael s book i realized that it contained vital information that i need to add here particularly in relation to the art of surya-yoga, a practice that i have been intuitively involved in for years although i did not realize that this is what it is called. surya-yoga is the yoga of the sun. as we discussed in the solar feeding section in chapter 6, the most prolific modern day research into pranic nourishment was done in india at the turn of the millennium with dr shah and his team and their guinea pig hira ratan manek

ntuitively involved in for years although i did not realize that this is what it is called. surya-yoga is the yoga of the sun. as we discussed in the solar feeding section in chapter 6, the most prolific modern day research into pranic nourishment was done in india at the turn of the millennium with dr shah and his team and their guinea pig hira ratan manek. a yogi also known as shri hrm. however surya-yoga involves more than solar gazing and absorbing the pranic flow through nature. surya-yoga incorporates all the other yogic practices while focusing on connecting with the supreme intelligence that feeds our physical sun and flows through it. recognizing the divine force that sustains our sun and directs its energy into the lower planes of the third and fourth dimensions creates bhakti- y

t radiates through our physical sun. to practice hatha-yoga and its various asanas in the warmth of the early morning or dusk time sun, opens and feeds all our meridians and our chakra system with another level of food and power. applying positive mental projections and thought forms with mantra-yoga and using kriya-yoga to direct the outer light flow into our inner system, allows our sun time of surya-yoga to be even more beneficial. divine nutrition: the madonna frequency& the food of gods with jasmuheen 99 surya-yoga also requires us to be in silence and project our minds via meditation and creative visualization, into the fifth dimensional frequency band and beyond, where we can recognize the intelligent life levels that exists within the sun s fields but this is an advanced practice f

us to be in silence and project our minds via meditation and creative visualization, into the fifth dimensional frequency band and beyond, where we can recognize the intelligent life levels that exists within the sun s fields but this is an advanced practice for those who are open to experience 5th, 6th, 7th (and upwards) multi- dimensional life-form expression. as mikhael aivanhov shares in his surya yoga book, the idea that intelligent life can reside in the higher energy field of our physical sun is ludicrous to many, as is the idea that our body can access a source of nourishment from within its own atomic structure, or the idea that each atom is a doorway to an inner universe, or that we can direct violet light rays to attract even more nourishing violet light rays. from these inner

and becomes a luminous, incandescent sphere. it is the law if imitative magic that is taking effect; we look at the sun and our whole being begins to resemble it. simply by looking at something, we create an association, an alliance between ourselves and the object or being we are looking at, our vibrations adjust to its vibratory rate and, quite unconsciously, we imitate it. he goes on to say of surya-yoga that: if you want to be like the sun, you must gaze at it with great love and trust. in this way you will become warmer and more luminous and better able to pour life into others. your presence among others will be that of a sun radiating light, warmth and life. using mantra-yoga to remind us that the sun is also the source of nourishment for all life, we can then change our mindset by

ving prophetic visions by the great light beings in the higher realms. a shaman often lives at the edge of reality and at the edge of society itself. few indeed have the stamina to adventure into these realms and endure the outer hardships and personal crises that have been reported by or observed of many shamans as they act as bridges between the worlds. question 10: the idea of solar feeding or surya-yoga is all well and good but what about when we live in places where there is minimal sun and also maximum pollution that screens out beneficial pranic rays? like london for example? divine nutrition: the madonna frequency& the food of gods with jasmuheen 102 answer q10: this is precisely why i feel that solar feeding principles alone are insufficient to sustain the divine nutrition flow an

s of well being and to increase your mind/body awareness connection. step 5: use the body love tool daily to improve your health and feelings of well being. this is technique no. 4 in chapter 6. step 6: discover the nourishment that comes from time spent enjoying solar and nature prana as in technique no. 8 of chapter 6. spending time in nature in silence is also part of the l.l.p. program. learn surya-yoga. as outlined in chapter 6 or study this form of yoga in a little more depth by reading mikhael aivanhov s book the splendor of tiphareth isbn 1-895878-35-x. step 7: as part of the meditation aspect of l.l.p. and to attract more vitality and chi into your body, do the violet light meditation and each morning and/or evening imagine more pure violet light from the inner realms flooding int

ods waiting for the final point of this book to be revealed. the symbolic meaning has not been lost on me with the fact that i had to return to my base in the city to receive the final download and that the point of it all would come as i sat on the couch with my well loved husband. my time in my beach ashram has strengthened me, given me reflection time and some retuning pain. yet a mega dose of surya yoga has recharged my fields and allowed more light into the deeper, darker spaces of my whole, for i had begun to feel the weight of the constant challenging of the status quo which had often seemed like being in the mohammed ali boxing ring of life. for weeks i had tried to write this final chapter as personally i feel that we need to go beyond such statements as all we need is love and le

LIBER 777

gopi girls, the lord of yoga bloated corpse i 21 brahma, indra liberality r 22 yama hacked in pieces corpse i 23 soma [apas] water k 24 kundalini[[yama] skeleton corpse i 25 vishnu (horse-avatar) limited aperture k 26 lingam, yoni putrid corpse i 27[[krishna] blood-red k 28[[the maruts] purple corpse i 29 vishnu (matsya avatar) conduct r 30 agni [tejas, yama [as god of last judgement] light k 31 surya (as) fire k 32 brahma quiescence r 32 bis [prithivi] earth k 31 bis [akasa] breathing r table i (continued) 9 xxiv. certain of the hindu and buddhist results. xxv- xxxii. xxxiii. some scandinavian gods. xxxiv. some greek gods. 0 nerodha-samapatti, nirvikalpa-samadhi, shiva darshana. pan. z1z1 unity with brahma, atma darshana wotan zeus, iacchus 2. odin athena, uranus[[hermes] 3. frigga cybel

17. castor and pollux, apollo the diviner[[eros] 18. apollo the charioteer 19. demeter [borne by lions] 20 [attis] 21. zeus 22. themis, minos, aeacus and rhadamanthus 23 apo-bhawana. poseidon 24. ares[[apollo the pythean, thanatos] 25. apollo, artemis (hunters) 26. pan, priapus [erect hermes and bacchus] 27. tuisco ares[[athena] 28 [athena] ganymede 29. poseidon[[hermes psychopompos] 30 vision of surya. helios, apollo 31 agni-bhawana. hades 32 [athena] 32 bis prithiva-bhawana [demeter[[gaia] 31 bis vision of the higher self, prana-yama. we have insufficient knowledge of the attributions of assyrian, syrian, mongolian, tibetan, mexican, zend, south sea, west african &c. iacchus table of correspondences 10 xxxv. some roman gods. xxxvi. selection of christian gods (10; apostles (12; evangelis

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

n the environments of mars, jupiter, uranus, and neptune. this argument fails to take into account nature's universal law of adjustment to environment. the ancients asserted that life originated from the sun, and that everything when bathed in the light of the solar orb was capable of absorbing the solar life elements and later radiating them as flora and fauna. one philosophical click to enlarge surya, the regent of the sun. from moor's hindu pantheon. moor describes this figure as follows "the cast is nine inches in height, representing the glorious god of dayholding the attributes of vishnu, seated on a seven-headed serpent; his car drawn by a seven-headed horse, driven by the legless arun, a personification of the dawn, or aurora (see moor's hindu pantheon) p. 52 concept regarded the s

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

rs had passed, the sons of kadru hatched from their eggs, but from vinata's two eggs hertwo sons were not to be seen. that austere and godly woman, anxious to have children, was ashamed.thus vinata broke open one egg and saw therein her son. authorities say that the upper half of thechild's body was fully developed, but the lower half was not yet well formed. this son was aruna, the charioteer of surya, the sun god. his brother was the powerful garuda, divineeagle, who became the carrier of vishnu. garuda is an avowed enemy of serpents who are his food.krishna mentions him among the most prominent representatives of his power: among the daityademons i am the devoted prahlada, among subduers i am time, among beasts i am the lion, and amongbirds i am garuda (bhagavad-gita 10.30) appendix e:

MORALS AND DOGMA

an trance, restores it from earth to heaven. of hermes, the mercury of the greeks, the thoth of the egyptians, and the taaut of the ph nicians, we have heretofore spoken sufficiently at length. he was the inventor of letters and of oratory, the winged messenger of the gods, bearing the caduceus wreathed with serpents; and in our council he is represented by the orator. the _hindus_ called the sun surya; the _persians, mithras; the _egyptians, osiris; the _assyrians_ and _chald ans, bel; the _scythians_ and _etruscans_ and the ancient _pelasgi, arkaleus or hercules; the _ph nicians, adonai or adon; and the _scandinavians, odin. from the name surya, given by the hindus to the sun, the sect who paid him particular adoration were called _souras. their painters describe his car as drawn by seve

there is an ancient piece of sculpture, well executed in stone, representing him sitting in a car drawn by a horse with twelve heads. his charioteer, by whom he is preceded, is arun [from [hebrew, aur the _crepusculum, or the dawn; and among his many titles are twelve that denote his distinct powers in each of the twelve months. those powers are called adityas, each of whom has a particular name. surya is supposed frequently to have descended upon earth, in a human shape, and to have left a race on earth, equally renowned in indian story with the heliades of greece. he is often styled king of the stars and planets, and thus reminds us of the adon-tsbauth (lord of the starry hosts) of the hebrew writings. mithras was the sun-god of the persians; and was fabled to have been born in a grotto

l light, their agency being regarded as an eternal warfare with the powers of winter, storm, and darkness. the religion of both was originally a worship of outward nature, especially the manifestations of fire and light; the coincidences being too marked to be merely accidental. deva, god, is derived from the root _div, to shine. indra, like ormuzd or ahura-mazda, is the bright firmament; sura or surya, the heavenly, a name of the sun, recurs in the zend word huare, the sun, whence khur and khorshid or corasch. uschas and mitra are medic as well as zend deities and the amschaspands or "immortal holy ones" of the zend-avesta may be compared with the seven rishis or vedic star-god, of the constellation of the bear. zoroastrianism, like buddhism, was an innovation in regard to an older religi

the fire of the sacrifice, on the domestic hearth, and in the lightnings of the sky, is the great mediator between god and man; uschas, or the dawn, leads forth the gods in the morning to make their daily repast in the intoxicating soma of nature's offertory, of which the priest could only compound, from simples a symbolical imitation. then came the various sun-gods, adityas or solar attributes, surya the heavenly, savitri the progenitor, pashan the nourisher, bagha the felicitous, and mitra the friend. the coming forth of the eternal being to the work of creation was represented as a marriage, his first emanation being a universal mother, supposed to have potentially existed with him from eternity, or, in metaphorical language, to have been "his sister and his spouse" she became eventual

PHILIP NEIL MYTHS LEGENDS EXPLAINED

d varuna (water. chandra chandra, or soma, the moon god, married 27 sisters, but then preferred his first wife. his wives then complained to their father, who cursed chandra with leprosy. horrified, they begged their father to lift the curse, but he could only soften the blow. thus, chandra, the moon, gradually becomes gray-skinned, and then recovers his original silver color in an endless cycle. surya surya is the sun god and is usually seen traveling across the sky in a chariot drawn by seven mares. the brahmins saw rudra (shiva) dancing in the sky, that supreme liberator who instantly releases people from their ignorance, who is kind and benevolent to his devotees. kurma purana band of worshipers rishis, brahmin priests, gather at the bottom of mount kailasa to listen to shiva s teachin

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

a it is felt through both nostrils simultaneously. the air is drawn or felt through either or both of the nostrilsat certain appointed times. whenever in any given time, the breath goes in and 516 the golden dawn: volume n book seven comes out of the wrong nostril it is a sure sign some sort of disease is coming on. the ida is sometimes called the chandra nadi, or the moon nerve. the pingala, the surya nadi or sun nerve. these are called, the former, the chandra swara and the latter the surya swara. the reason is that when the breath is in the ida it gives coolness to the body, and that when in the pingala it gives heat to the body. the ancient magi used to say the place of the moon in the human body was in ida, and the sun in pingala. the course of the breath. the lunar month, it is well

kept in mind that the tattwas vayu and tejas are to be excluded from these actions, likewise akasa. during the tattwas prithivi and apas only, are these actions to be done. in a fever, the yogi keeps his chandra swara going, and brings the apas or water tattwa in course, so the fever is all over in a very short time. how mastery is gained over the tattwas will come further on. the pingala. in the surya swara only, are the following actions to be done: reading and teaching hard and difficult subjects of knowledge, sexual intercourse, shipping, hunting, mounting a hill or fort, riding a donkey, camel or horse, swimming over a powerful stream or river, writing, painting, buying and selling, fighting with swords or hands, seeing a king, bathing, eating, shaving, bleeding, sleeping- and such li

hard and difficult subjects of knowledge, sexual intercourse, shipping, hunting, mounting a hill or fort, riding a donkey, camel or horse, swimming over a powerful stream or river, writing, painting, buying and selling, fighting with swords or hands, seeing a king, bathing, eating, shaving, bleeding, sleeping- and such like. all these secure success and health, as the case may be, if done in the surya swara. the sushumna. when the breath comes out of both nostrils at the same time, it is flowing in the sushamna. nothing ought to be done under these conditions, for everything turns out badly. the same is the case when the breath is now in one and now in the other nostril. when this is the case, sit down and meditate upon or over the sacred hansa. this joining of the breath is the only time

s joining of the breath is the only time for sandha, meditation. note. zanoni secured success in gaming for cetosa and overcame the effects of the poisoned wine of the prince di d as follows. in the first place, he changed his breath to the right nostril, and threw an <101> envelope of the akasa tattwa over his antagonist, who consequently became all empty, the money in gaming flowing towards the surya swara. in the latter case he brought the water, apas, tattwa into course, directed it with the full force of his trained will towards the poisoned wine, and consequently the burning heat of the poison was counteracted for a very long time, and before it could recover strength enough to act on the system, it was there no longer. s. r. m. d. the tattwas to each of the five tattwas a special co

h the left nostril, to, secure complete success in the work which makes the subject of the question, and which will be of the sort specified under ida, he must have the following coincidences: the fortnight must be bright, that is of the waxing moon; the day must be even, 2, 4,6, and so on; the direction must be east or north. if these things coincide the man will get what he wants. again, if the surya and swara coincide with the dark fortnight, the day odd, the direction south and west, the same result may be predicted but not so thoroughly. the action will be.of the sort prescribed under pigala. according as any of these do not coincide, will the success be more or less imperfect. it must be remembered that the breath at the time must not be flowing through the wrong nostril. this has ma

THE MIDDLE PILLAR

s- osiris ra hathor- anubis khnum shu khonsu geb aither- uranus rhea hera zeus ares- apollo- aphrodite- hermes- artemis- demeter aether- coelus juno- jupiter mars- sol- venus- mercury- diana- ceres dagda- lugh danu- llyr morrigan- angus mac og brigit- ogma- cerridwen- cemunnos ymir- odin frigga- frey thor t y balder- freya- loki bragi nanna- nerthus brahman- vishnu mahasakti- indra shiva- krishna surya lakshmi pamati hunuman- chandra soma ganesha daath nephthys hypnos janus arianrhod heimdall aditi- pushan color and visualization as regardie stated in chapter five, once students are familiar with the basic exercise of the middle pillar (and the three pillars, they can expand their practices by visualizing the sephiroth in their appropriate colors: kether is white, chokmah is gray, binah is

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