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ALEISTER CROWLEY LIBER 777

ng the last trumpet. the dead arising from their tombs* 32 the great one of the night of time. should contain a demonstration of the quadrature of the circle* 32 bis.table of correspondences 33 clxxxii. the human body. clxxxiii. legendary orders of being. 11 respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hi

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ally easy "physical" operation which the body of light can perform is "congressus subtilis. the emanations of the "body of desire" of the material being whom one visits are, if the visit be agreeable, so potent that one spontaneously gains substance in the embrace. there are many cases on record of children having been born as the result of such unions. see the work of de sinistrari on incubi and succubi for a discussion of analogous phenomena> 89 there has been a good deal of discussion in the past within the colleges of the holy ghost, as to whether it would be quite legitimate to seek to transcend this limitation. one need not presume to pass judgment. one can leave the decision to the will of each magician. the book of the dead contains many chapters intended to enable the magical enti

ALEISTER CROWLEY THE LOST CONTINENT

uses. all those who dwelt in the high house were veiled whenever they appeared, in order to prevent it being known that they were of the same appearance in all respects as their inferiors. this ordinance had been made after the great conspiracy, with which i shall deal in the chapter on history .pa vi. of the underground gardens of atlas, and of the alleged commerce of the atlanteans with incubi, succubi, and the demons of darkness. i have referred to the contempt with which the atlanteans were prone to regard the vegetable kingdom. animals, including man, shared their scorn. the idea may have been that with their advantages they ought to have done much better for themselves. minerals, however, were regarded as helpless; and hence the extraordinary attention paid to them. beneath the house

ne of such parties, engage in the work for so long as he wished, and then proceed upon his private business. in these same gardens too, were salvers and goblets always filled with zro, and after toil, refreshment fitted the workers to return to labour. now of these workings in the gardens strange tales are told. it is said that the inhabitants falling to repose were visited in sleep by incubi and succubi (whatever the nature of these may be, and i by no means concur in the opinion of sinistrari, and that they welcomed such with eagerness. nay, darker legends tell of infamous commerce and intercourse with demons foul and malicious, and pretend that the power of atlas was devilish, and that the catastrophe was the judgement of god. these mediaeval fables of the debased and perverted phallici

ALEISTER CROWLEY EQUINOX EQ I 1 2

the bois de boulogne and meet those three adepts who cause bleeding at the nose, familiar to us from the writings of macgregor mathers. 3 the universe of magic is in the mind of a man: the setting is but illusion even to the thinker. humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and paynim and men-at-arms and distressed ladies, vampires and succubi, could amuse them. their magicians brought demons from the smoke of blood, and made gold from baser metals. in this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. it became probable that the elements were but isomers of one element; matter was seen to be but a modification of mind, or (at least) that the two things matter and mind must be

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

eath on the charge of witchcraft, is nine million. obviously not the malleus malleficarutn is in three parts, the first of which treats 'the three necessary concomitants of witchcraft are the devil, a witch, and the permission of almighty god. here the reader is first admonished that to not believe in witchcraft is heresy. points are then covered on whether children can he generated by incubi and succubi; witches' copulation with the devil; whether witches can sway the minds of men to love or hatred; whether witches can hebetate the powers of generation or obstruct the venereal act; whether witches may work some presti-digitatory illusion so that the male organ appears to be entirely removed and separate from the body; various ways that the witches may kill the child conceived in the womb

CHAOS MAGICK AND LUCIFERISM

ferian, is an adept of quite colorful work. the staunch and focused liber null (weiser) addresses the nature of evocation as: the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. these beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits and so on. carroll broke down the facets and avenues of various cultures integrated within occultism and delivered a concise definition-such is a must for any student. musick may be created in the same instance, knowing the concept while recording various sound waves and tones. over a period of time the original meaning may become lo

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

ews parsons makes note of a "witch-man" who was a powerful specialist in one southern black community (bergen, current superstitions collected from the oral traditions of english-speaking folk [boston: houghton mifflin, 1896, p. 128; and parsons "folklore of the sea islands, south carolina" memoirs of the american folklore society 16 [1923: 61. newbell niles puckett describes some witches as evil succubi who steal married women, suggesting a masculine identity, as does tom peete cross, who notes that "a male witch sometimes causes his neighbor to leave his bed, and then, entering the house, enjoys his wife (puckett, folk beliefs of the southern negro, p. 151; cross "folklore from the southern states" journal of american folklore 22 [1909: 251. another sources notes that "witches are the wi

DIABOLUS

o work with her. allow her entry into yourself, and know the ecstasy of man and woman, union with the blood of the moon. crowley refers to her as uncleanliness and sorcery, the very nature of az who is the mother of luciferians. crowley also saw divinity within az and lilith, in the form of babalon, the whore which rides the 7 headed dragon. the children of lilith are called lilin or lilim, being succubi who have no hair on their head and their body and face are covered. they visit men in their dreams and drain them of sexual fluids to create other demons. essentially, a magician who has worked in the lilith current (that of the feminine within luciferian witchcraft) can summon and encircle a succubi or incubi, however care should be practiced as these spirits can quickly move from the pos

derstand, the view that in the zraa or semen itself lies a creative force inherent which cannot be baulked. thus they say that before eve was made, the dreams of adam produced lilith, a demon, and that from his intercourse with her sprang evil races..all other sexual acts involving emission of semen therefore attract or other spirits, incomplete and therefore evil. thus nocturnal pollutions bring succubi, which are capable of seperate existance, and of vampirising their creator. but voluntary sterile acts create demons, and (if done with concentration and magical intention, such demons as may subserve that intention. aleister crowley, de arte magica although crowley seemed to almost warn against such sexual workings to evoke and create demons, in rex de arte regia describes two workings to

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

g is garbage. subliminal: literally "below the threshold" here applied to experience or knowledge which enters the psyche (q.v, and can even result in action without itself coming to consciousness. succubus: a spirit considered to be a lesser demon (q.v) that comes in a feminine shape/form to have sexual union with a mortal man, often against his will and usually while he is asleep. the plural is succubi. symbol: a sign or object that represents something else, especially what is obscure or hidden and cannot be expressed or manipulated directly. sympathetic magick: the term used by james g. frazer to describe the presumed mechanism of magick. it may be divided into the law of contagion (objects once in contact forever remain in occult connection) and the law of similarity (effects can be p

DION FORTUNE PSYCHIC SELF DEFENSE

if we accept the theory of medium- ship, or of obsession, which is a pathological form of mediumship, what shall we say concerning the possibility of a union while one or other of the partners is under control? what maimer of soul might come through into incarnation under such conditions? 66 of 103 medieval tradition recognised two classes of demons which invade sleep, and called them incubi and succubi. these were held to be responsible for lascivious dreams. modern psychology discounts their services and looks nearer home. the psychic, however, is of the opinion that there is something in the old belief, and that the lustful imaginings of men's hearts (and women's too, for that matter) do indeed produce artificial elementals according to the method described in a previous chapter, and t

DONALDTYSON VAMPIRES

tic spirit that feeds upon the vital energy of human beings. these spirit vampires are known by various names. often they adopt the opposite sex to their victim, since sexual energy is a highly concentrated food source, equivalent to sugar for the spiritual vampire. when these spirits do not assume human form they are called larvae. when they take on the form of a woman they are known as lamia or succubi. male vampires of the spirit kind were sometimes called incubi or satyrs. they have many names in many cultures. these spirit vampires visit their victims in their beds during sleep, and enter their dreams, where they adopt pleasing forms. after their hold upon their unwitting hosts is certain, they drop the pretense of lovers and allow their natural forms to be perceived. their natural fe

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

and kin. london: routledge, kegan paul, trench, trubner, 1928. reprint, new york: university books, 1960. calundronius a legendary magic stone without form or color said to have the virtues of resisting malign spirits, destroying enchantments, giving an advantage over enemies to the owner, and dissipating despair. cambions according to jean bodin and pierre de lancre, the offspring of incubi and succubi. some of these demons are said to be more kindly disposed to the human race than others. luther says in his colloquies that they show no sign of life before seven years of age. he further states that he saw one that cried when he touched it. in his discours des sorciers (1608, henri boguet quotes a story that a galician mendicant was in the habit of exciting public pity by carrying about a

than any man, is not permitted to take the perfect human form but must have some sort of deformity (i.e, the cloven foot. it is also hypothesized that medieval christian imagery of the devil merged with that of the pagan goat-footed god pan. the goat, of course, has a variety of occult associations, including its inclusion in astrology in the sign of capricorn and the manifestation of incubi and succubi in the form of a goat. sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. russell, jeffrey burton. witchcraft in the middle ages. ithaca, n.y: cornell university press, 1972. cloverleaf connections cloverleaf connections is a canadian-based channeling organization claiming to be in contact with a host of spiritual entities, especially those extraterrestrial b

how determined the demon was to retain possession. if the demon was very obstinate, an effigy of it, vile and horrible, was to be drawn, with its name inscribed under it, and be thrown into the flames, after having been signed with the cross, sprinkled with holy water, and fumigated. the fourth and fifth were forms of thanksgiving and benediction after liberation. the sixth referred to incubi and succubi. the seventh was for exorcising a haunted house, in which the service varied during every day of the week. the eighth was to drive away demoniacal storms or tempests and called for throwing into a huge fire large quantities of various herbs. the flagellum daemonum treatise contained in the thesaurus exorcismorum gave numerous cautions to the exorcist himself not to be deceived by the arts

is called the incubus and the female demon who seduces men the succubus. the demons were generally believed to appear most frequently during sleep imperator encyclopedia of occultism& parapsychology. 5th ed. 782 or in nightmares. during the witchcraft scare of the late medieval period these demons, when associated with an individual witch or sorcerer, were known as familiars. belief in incubi and succubi goes back to ancient times but was incorporated into christian belief in the medieval period. such churchmen as thomas aquinas (1225.74) discussed the demons. the incubus the description of scotlande of hector boethius as translated in the first volume of holinshed s chronicles (1577, has three or four notable examples of these demons, which are corroborated by jerome cardan. one of these

him to fast, pray, and confess his sins, and as a result the infernal visitor ceased to trouble him. the witchcraft judge pierre de lancre (1553.1631) stated that in egypt an honest blacksmith was occupied in forging during the night when a demon appeared to him in the shape of a beautiful woman. he threw a hot iron in the face of the demon, which at once took flight. more accounts of incubi and succubi among the many writers who reflected upon the incubus/ succubus were erastus, in his tract de lamiis; jakob sprenger and heinrich kramer in malleus maleficarum (1486, which contains a report of a nun who slept with an incubus in the form of a bishop; h. zanchius in de operibus del (1597, 16, 4; g. dandini in aristotelis tres de anima (1610; j. g. godellman in tractatus de magis (1591; m. a

a report of a nun who slept with an incubus in the form of a bishop; h. zanchius in de operibus del (1597, 16, 4; g. dandini in aristotelis tres de anima (1610; j. g. godellman in tractatus de magis (1591; m. a. del rio in disquisitionum magicarum (1599; and f. m. guazzo in compendium maleficarum (1608. an interesting treatise on the subject is the nineteenthcentury hoax demoniality or incubi and succubi, supposedly by one fr. l. m. sinistari of ameno, first translated and published by the bibliophile isidore liseux in paris in 1879. it was later translated into english by montague summers (fortune press, london, 1927; reprinted b. blom, new york, 1972. in the early nineteenth century the issue of the incubus/ succubus, which had been dismissed by many as outdated superstition was raised a

thered many children, called the lilim. she also encountered three angels sent by god, with whom she negotiated an agreement. she became a vampiric demon attacking children but would stay away from any child wearing an amulet with the name of three angels.senoy, sensenoy, and semangelof. over the centuries lilith was gradually transformed into a whole legion of beings who functioned as incubi and succubi, attacking men and women who were engaged in normal sexual activity. they gathered the men s sperm to father more demonic offspring. they inflicted women with barrenness and miscarriages and sucked the blood of children. a special anti-lilith ritual was developed to banish them from homes and force them to go naked into the night. the myth was active in the jewish community through the cen

GOETIA LUCIFERIAN

ic or infernal aspect or body of shadow is equally as significant in the development of the self. the shadow is developed by meditation initially and eventually by dreaming. one should approach the shadow as the devil-initiatic guide, be it as mephistopheles, belial, lucifuge or shaitan. some luciferians invoke the shadow as the demonic feminine, as lilith hecate or babalon, the crimson mother of succubi and the beasts of the earth. some view ahriman as correctly the initiatic and sorcerous daimon of the shadow. the shadow is the vampyric guide, the shape shifting and phantom body of self. the luciferian path works with such demonic forces as initiatic guides, and is related directly to the self. the shadow is significant as the adversary as it is the dreamin body with sloughs off the waki

i nourish in between the light 21 eclipse now the face of god that i become in this darkend image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! tools of art the circle the circle is an old boundary which was used back from the eldest days of magical practice, specifically the sumerian word zisurru, which is the circle drawn in flour. the flour itself is known as qemu, such aspects of primal sorcery have survived to the present age in various cultu

i (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of pleasure, 93 publishing, quebec canada. 22 23 the evocation circle/triangle in regard to the goetic triangle of evocation, a distinction should be

eflection is still obtainable. some chaos sorcerers have created 29 black mirrors from a piece of glass with black electrical tape on the reverse side. this proves efficient and inexpensive as well as offering the same affect. that mirrors can be gateways into the realms of the dead and even hell is no new theory. the hebrews believed that the mirror was a gateway into the caves of lilith and her succubi offspring. young women were discouraged from using mirrors for this reason, lest they become possessed by the demoness, who will drive them to sexual acts with sleeping men. the black mirror is considered also a tool for atavistic resurgence that the demons of the mind or the lycanthropic state may be brought out by enchanting the self to open the imagination to images in the reflection. t

itri appears in the black mirror as a man with a leopard s head with large wings. you may will sitri to change shape and it does so in the appearance of a beautiful angelick 42 figure. sitri is a spirit of babalon-lilith, being one who enflameth the love between individuals lust and desire. sitri is very useful in love and lust spells, thus being a powerful tool for the sorcerer. one may create s succubi/incubi from the shadows of sitri in the black mirror, forming them nude in the shape that you find desirable. you may then bind the spirit to the sigil of sitri to seek congress with by imagining so later. a very useful form in working with sexual evocation and dream projection, as to send forth a spell into the dreams of your chosen or to build into a future act, there are many possibilit

INFERNAL UNION

d worthy of the process of crystallization. on the luciferian path we work with darkness instead of banishing it from our consciousness. one might ask whether there are polarities that can be discerned apart from the obvious, that of darkness with light. the answer is found in the essences of the witch-king and queen, samael and lilith. their sexual union produced the original spawn of demons and succubi. their continued union through us produces or brings to our awareness, the timeless treasures of knowledge and strength hidden only by our previously ignorant minds. samael is according to legend, the fallen angel taught by belial .he is also known as asmodeus or ashmodei, the yezidi archangel ashamdon, and is the solar aspect of ahriman it seems, whose other name is ashmedai. he is the ma

cifer in the east being air. lilith is in jewish folklore, the first eve or wife of adam. she refused adams advances and attempts to subvert her power, independence and inherent equality. she would not lay beneath him in sexual congress by instead called upon the secret names of god and fled to the caves in the shores of the red sea where she mated with demons and spawned the lilim or lilitu, the succubi or sexual vampires.[it has also been said that lilith, adams first wife was the astral image of his desire (which apparently was more than he expected)(pg.270. the lilim were widely feared by the jews, patriarchic or not. mirrors were considered to be a possible point of access to the darkness of the place where lilith resides (apart from this occult reference, a very feminist point may be

reat of succubus attacks (lilith is in the qlippothic sphere, lust) and infants from being killed by lilith or her children. her earlier origins are somewhat vague though she appears to have always been related somewhat to being a goddess/spirit of the night/air whether in sumerian/assyrian/babylonian or cainanite mythology. lilith is the queen of demons and the wife of samael, from whom came the succubi. she is the infernal moon and queen of the infernal sabbat. she does have a lighter side as well, that of being a protectress to mothers and children. her nature is that of feminine fertility,seduction ,the cycles of the moon, and perhaps one of the reasons she is considered evil being her ability to seduce, to take what she wishes, and disregard those who displease her. she is feminine st

INITIATION INTO HERMETICS

the love-phantom can be condensed to such a degree by unsatisfied passion that it can adopt bodily forms, seducing his victim to onanism and other artificial stimulation of the genital organs. thousands of people have fallen victims of phantoms by committing suicide as the result of disappointment in love or unsatisfied passions. this problem recalls the memory of true occurrences of the medieval succubi and the trials for witchcraft connected therewith. a very dangerous pleasure indeed! in the light of the two foregoing instances, the magician may observe the activity of the phantasms, and he will be able to form such specters himself. but do not forget: sooner or later, he always will run the risk of being influenced or mastered by them. he knows what is happening in the average individu

INVOCATION OF THE ADVERSARY

h i nourish in between the light eclipse now the face of god that i become in this darkened image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! commentary the ritual of the adversary is a dual rite which explores, encircles and announces command over the entire approximation of self. while the rite is called for as one being conducted at both noon and midnight, the sorcerer may choose to conduct both the noon (light) and midnight (darkness) points

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

wish others to be damned, who are saved. consequently sorrow must be said to exist in them, and especially because it is of the very notion of punishment that it be repugnant to the will.moreover, they are deprived of happiness, which they desire naturally. while condemned to hell, thomas asserted that demons would float in the air until the day of judgment in the form of incubi (male demons) and succubi (female demons. like other medieval thinkers, aquinas believed that demons could seduce human beings, particularly in the dream state. he further speculated that should a succubi conceive after having intercourse with a man, the result would be a giant, like the nephilim mentioned in genesis 6:4. aquinas also perceived dark forces at work behind many cases of dream divination. he distingui

n agreement either openly because they have been invoked to this end, or implicitly because a divination of this kind is extended beyond what it can possibly reach, the divination will be unlawful and superstitious. this negative judgment derives ultimately from deuteronomy 18:10, mistranslated by jerome to say, let there not be found among you him who observes dreams. see also demons; incubi and succubi; nightmares for further reading: alger,william rounseville. the destiny of the soul. a critical history of the doctrine of a future life. new york: greenwood press, 1968. edward, paul, ed. the encyclopedia of philosophy. new york:macmillan, 1967. macgregor, geddes. angels.ministers of grace. new york: paragon house publishers, 1988. magill, frank n, ed.masterpieces ofworld philosophy. new

clopaedia of islam. leiden: e. j. brill, 1978. glass, cyril. the concise encyclopedia of islam. san francisco: harper san francisco, 1989. imp imps are minor evil spirits, rather like infernal fairies. the word from old english impian, to graft, means offshoot or cutting, a term that conveys the impression of imps being offshoots of satan. imps have also been described as the i 121 122 incubi and succubi demonic equivalent of guardian angels, who tempt one to evil acts rather than incline one to good acts. for the consciously evil person, they are errand boys who carry out the bidding of their master. imps were also traditionally thought to be the familiars of witches. imps were low-maintenance demons and could be kept just about anywhere. usually tiny in size, some were said to look like

ld be kept just about anywhere. usually tiny in size, some were said to look like small people, others like moles or even toads. they required some feeding, and particularly needed blood. see also familiars; satan for further reading: briggs, katharine. an encyclopedia of fairies. new york: pantheon, 1976. masello, robert. fallen angels and spirits of the dark. new york: perigee, 1994. incubi and succubi men may at times be begotten by means of incubi and succubi [and] it is contrary to the words of the saints and even to the tradition of holy scripture to maintain the opposite opinion. malleus maleficarun the idea of spirit beings or demons who take the form of people in order to have sex with human beings is actually very ancient. in western demonological lore, speculation on such ideas

them. these were the mighty men that were of old, the men of renown (6:4) in these rather strange verses, the expression sons of god was taken to indicate angels. and while scripture does not condemn these actions, the traditional interpretation of these passages is that these sons of god are fallen angels. this history of interpretation provided biblical legitimation for the notion of incubi and succubi. the idea seems to have been mediated to the middle ages by st. augustine, who wrote, it is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the sylvans and fauns, commonly called incubi, have often tormented women, solicited and obtained intercourse with them (augustine 1942, 15:23. such demons most often attack/seduce human beings at night, thu

that the sylvans and fauns, commonly called incubi, have often tormented women, solicited and obtained intercourse with them (augustine 1942, 15:23. such demons most often attack/seduce human beings at night, thus conveniently explaining why monks, nuns, and priests have erotic dreams. although sterile themselves, incubi (demons in male forms) could supposedly impregnate women with seed taken by succubi (demons in female form) from men a belief that was sometimes used to explain pregnancies resulting from secret affairs. this type of explanation not only absolved women from charges of licentiousness, but, because the sperm was taken from men, it also saved the child from being executed as an offspring of a demon. the authors of the influential malleus maleficarum (the witch hammer, 1486)

ning its mechanism; for example, devils do indeed collect human semen, by means of which they are able to produce bodily effects; but his cannot be done without some local movement, therefore demons can transfer the semen which they have collected and inject it into the bodies of others (kramer and sprenger [1486] 1970, 28) some demons can collect the semen from living men by assuming the form of succubi, transform themselves into incubi, and then inject semen into women. in other cases, semen is transferred from succubi to incubi. hienrich kramer and james sprenger, the authors of the malleus maleficarum, speculate that this division of labor may arise from the prior assignment of demons to specific people apparently the diabolical equivalent of guardian angels: perhaps one devil allotted

ngels: perhaps one devil allotted to a woman, should receive semen from another devil, allotted to a man, that in this way each of them should be commissioned by the prince of devils to work some witchcraft; since to each one is allotted his own angel, even from among the evil ones. alternately, the two inquisitors speculate that this pairing of efforts may arise from the filthiness of incubi and succubi 123 the deed, which one devil would abhor to commit implying that certain demons would object to playing both the male role and the female role in the semen transfer process. why, however, are demons so intent on promoting human reproduction? kramer and sprenger provide a number of different reasons: the reason that devils turn themselves into incubi or succubi is not for the cause of plea

will be always perverted by witchcraft (kramer and sprenger [1486] 1970, 25. in other words, people who copulate with demons are more inclined to sin, and human beings thus conceived are somehow corrupted by this process so that they readily give themselves to satan after they grow up. there were, however, other medieval traditions that asserted the incubi could impregnate mortal women, and that succubi could become pregnant by mortal men. it was, for instance, rumored that merlin the magician was the offspring of such a union. this notion of semidemonic children was useful for explaining such phenomena as deformed babies. incubi were sometimes referred to as demon lovers. also, some writers asserted that succubi were the same as the wood nymphs of european folklore. mortals who willingly

ncubi were sometimes referred to as demon lovers. also, some writers asserted that succubi were the same as the wood nymphs of european folklore. mortals who willingly responded to the seductive wiles of these beings risked damnation. a papal bull issued by pope innocent viii in 1484, for instance, asserted that: many persons of both sexes, forgetful of their own salvation, have abused incubi and succubi (kramer and sprenger 1970 [1486, xliii xlv. some of the church fathers, such as st. anthony, asserted that demons would take the form of seductive naked women who would try to lure him away from his devotions. these experiences were later taken as evidence for the real existence of succubi. see also demons; nightmares for further reading: augustine. the city of god. london: j.m. dent and s

ther characters, such as the queen of sheba and helen of troy. according to muslim legend, lilith slept with satan. in the talmud, she was the first wife of adam who refused to accept her subservient role. adam then ejected her, and god created eve as a more obedient helpmate. lilith is then said to have copulated with lucifer and his demons, producing hundreds of lilin, demonesses who became the succubi of both jewish and medieval christian legend. she was regarded as a queen of evil spirits, from whom the jews protect themselves by the use of amulets engraved with the names and images of the three angels sanvi, sansavi, and semangelaf who god allegedly sent to bring her back to eden after she deserted adam. during the eighteenth century, a common practice was protecting new mothers again

during the eighteenth century, a common practice was protecting new mothers against lilith with such amulets, and sometimes magic circles were drawn around the bed in order to protect the newborn child. it was believed that if a child laughed in its sleep, it meant that lilith was present. she could be sent away by tapping the child on the nose. it was further claimed that lilith was assisted by succubi and by her demon lover sammael, whose name means left or sinister. according to the zohar, the source of the cabala, lilith is at the height of her power when the moon is in its waning phase. because of her refusal to accept a one-down position with respect to the first male, contemporary feminists looking back on lilith have reinterpreted her story, seeing in lilith a strong-minded woman

ster. according to the zohar, the source of the cabala, lilith is at the height of her power when the moon is in its waning phase. because of her refusal to accept a one-down position with respect to the first male, contemporary feminists looking back on lilith have reinterpreted her story, seeing in lilith a strong-minded woman reacting against patriarchal oppression. see also demons; incubi and succubi; judaism for further reading: masello, robert. fallen angels and spirits of the dark. new york: perigee, 1994. sykes, egerton. who s who: non-classical mythology. new york: oxford university press, 1993. limbo with respect to discussions of the afterlife, limbo, which literally means borderland (latin: limbus, border, refers to a realm where souls of the departed who for some reason have n

hese four were descended from the giants in gath (21:22) which was the homeland of goliath, the most famous giant in the bible making goliath a descendant of the nephilim. finally, there are other allusions to the descendants of the nephilim in the apocryphal books of judith (16:6, sirach (16:7, baruch (3:26 28, and the wisdom of solomon (14:6. see also book of jubilees; fallen angels; incubi and succubi for further reading: freeman, eileen. the angels who fell from grace. angel watch 3, no. 5 (october 1994. godwin,malcolm. angels: an endangered species. new york: simon and schuster, 1990. prophet, elizabeth clare. forbidden mysteries of enoch: fallen angels and the origins of evil. 1983. livingston, mt: summit university press, 1992. nergal nergal was the mesopotamian mars, a god associat

of scipio became the most influential dream book of medieval europe. compared with his contemporaries, macrobius was negative and superstitious. clearly indebted to the oneirocritica, the dreambook of the great pagan dream interpreter artemidorus, macrobius added material on apparitions and nightmares topics not explicitly covered by artemidorus. macrobius also included a discussion of incubi and succubi, the sexual demons who seduced virtuous men and women in their sleep, and who became highly popular creatures in medieval european demonological lore. although these beings are rooted in earlier jewish folklore, macrobius appears to have been the person to introduce them into christianity. of particular importance for the middle ages was st. jerome s mistranslation of certain key biblical

sonous superstition and not only uselessly deluding but perniciously deceiving them (van de castle 1994, 83. demon in a drawing called the nightmare from the 1863 edition of collin de plancy s dictionnaire infernal, based on a large romantic painting by salvador rosa (fortean picture library) 192 nimrod nowhere is this suspicion of dreams more clearly demonstrated than in the notion of incubi and succubi demons who, during their victims dreams, took the form of handsome men and seduced women in their sleep, as well as demons who took the form of beautiful women and seduced men in their sleep. these creatures were particularly useful for explaining sexual dreams in a society where any form of illicit sex was viewed as demonic and where sexual desire was regarded as a weak point where evil f

scene, repulsive and full of cruelty and impiety come so very often to sober, upright and religious men, it is not unjustly held that these dreams proceed from the devil. for the devil tries to pollute the bodies of sleeping men with impure dreams and defile them so that he may make their minds, when they awaken, somehow partners in his foulness (ibid. see also aquinas, thomas; demons; incubi and succubi for further reading: baskin,wade. dictionary of satanism. new york: philosophical library, 1962. eliade,mircea, ed. encyclopedia of religion. new york:macmillan, 1987. guiley, rosemary ellen. the encyclopedia of dreams. new york: crossroad, 1993 .the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989. kesey,morton. dreams: the dark speech of the spirit. new york: doubleda

LIBER 141

nvoked, so that the child shall be under his special protection. in other language, this is their theory: the act of love causes a magical disturbance in the aether or akasa of such a nature as to attract or create a disincarnate human spirit. all other sexual acts involving emission of semen therefore attract or excite other spirits, incomplete and therefore evil. thus nocturnal pollutions bring succubi, which are capable of separate existence, and of vampirising their creator. but voluntarily sterile acts create demons, and (if done with concentration and magical intention, such demons as may subserve that intention. thus, as levi testifieth, to graft a tree successfully, the graft is fixed by a woman while the man copulateth with her per vas nefandum. we also narrate for the sake of com

LIBER 777

e last trumpet. the dead arising from their tombs* 32 the great one of the night of time. should contain a demonstration of the quadrature of the circle* 32 bis. 31 bis. table vi (continued) 33 clxxxii. the human body. clxxxiii. legendary orders of being. 11 respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hi

LIBER DCCCLX JOHN ST

to the bois de boulogne and meet those three adepts who cause bleeding at the nose, familiar to us from the writings of macgregor mathers. the universe of magic is in the mind of a man: the setting is but illusion even to the thinker. humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and paynim and men-atarms and distressed ladies, vampires and succubi, could amuse them. their magicians brought demons from the smoke of blood, and made gold from baser metals. in this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. it became probable that liber dccclx 4 the elements were but isomers of one element; matter was seen to be but a modification of mind, or (at least) that the two things matter an

LUCIFERIAN SORCERY

etian awakening and renewal, a luciferian core that is called inward and focused outward. the triple hermetic circle is by design not held to keep forces out, rather a power circulation of the arcana of energy within. end of ritual 21 the grand luciferian circle (above) would be used in the following manner (but not limited to: low ceremonial or solitary sex magick sexual congress with daemons or succubi. the bornless or headless one ritual congress cum daemone or the ritual of the evil genius immolation or god form absorbing evocation/invocation rituals (meaning you would invoke the spirit within you after it was evoked, the act of possession which allows one who is strong of will to absorb it thus it shall have no power over you. vampiric rituals of qlippothic power channeling. the tripl

MICHAEL FORD WITCHMOON

to a loa or spirit) towards the building of "invisible walls" or creating protective energies/elementals. this aspect is explored through sexual union, for either the creation of a moonchild or the calling of the dead. this ritual, which includes a consecration of a sigil covered in the blood and combined sexual fluids should be given power by a focus of energy. vampire spirits apart from incubi& succubi should be mostly avoided in these rites unless the spirit is absorbed or channeled through your partner. beware your developments, discipline is of the utmost importance, lest the sorcerer become trapped or obsessed by psychic vampires or demonic elementals. the difference between elementals (not the same for spirits who often have will essence as well) and the sorcerer is the will itself

magick. the history of the dedication was perpetrated by medieval witch hunters who in base were impotent bigots, who could not understand nor accept the equality of women within a cultural context. the kiss was assumed into a feminine submission because that to take up with the devil, one should intimately know this spirit. the males, or heterosexual males would in turn have congress with female succubi, or children of lilith. the legends of nocturnal emissions carried on with these initiations or dream-induced congress. 49 49 osculum infame the initiate s dedication to undertake the initiate s oath of witches, by the symbolic kiss of shame. the pact should take place out in the open air, a wooded area with your altar being a stump or rock near a large tree. decorate the altar with the wo

through your arms which hold the sacred fire. so mote it be" hecate the three shades of witch fire a rite of empowerment and the summoning of her spirits of night hecate is regarded as the triple mooned goddess, the witch queen of primal darkness whom is regarded as babalon, lilith and az. hecate is the goddess of the crossroads, from which one seeks self-initiation by the congress of her in the succubi-fetish spirit. it is through this communion that one enters the caverns of the night, the very temple of hecate. revered as the goddess of the dead, she is the queen of ghosts, shades and 65 65 phantoms of the night. it is in the center of her essence that one discovers there is no difference between hecate and lilith or babalon. this rite of empowerment should be conducted outdoors if pos

een hecate and lilith or babalon. this rite of empowerment should be conducted outdoors if possible, near a grave yard from which you would not be disturbed, near an area where you may bury a small box or bottle/pot. a chalice will be needed, preferably a skull cup/cap if access is had. this ritual should be conducted when the moon is full. the vessel for which the famulus (latin for familiar) or succubi/goddess fetish may be housed should be an aesthetic choice, one which connects with the feeling of what hecate is to you. it is from the wing of the fallen seraph that you create your quill to mark this tomb and fetish-house of the spirit, however it must be prepared. day onewash the vessel in clean and cool water. allow it to sit from dawn until dusk, to let it bask in the sunlight if it

his tomb and fetish-house of the spirit, however it must be prepared. day onewash the vessel in clean and cool water. allow it to sit from dawn until dusk, to let it bask in the sunlight if it may. seek hecate in dreams. record the experience accordingly. day twopaint it the color of your desire, upon it on four sides a mark of an x, the sacred sign of the cross roads. the sigillic formula of the succubi or hecate should be inscribed on the pot/vessel. day three the night of the full moon. within the vessel place the sigil of hecate which should already be prepared, ashes and bone if possible. i) the virgin -hekas umpesha ur-rastu lil-ka zrazza encircle me by three, shadow wrap my being in the caul-shroud of your mark. triple mooned, blood drinking, beast like goddess, oh sorcerers of the

i transform. i summon forth the flesh of the dreaming sabbbat that i become in the fires of hell. by the northern quarter of night do i summon thee hecate, by three and turn of the dark moon, widdershins about the sacred circle by owl and bat great shadows of darkness in light, to go in the company of the shades of the dead. i encircle myself in my great familiars to dance by the elphame fire of succubi and daemon flesh i mask myself in the birthing blanket of cain and lilith from which i am immolated serpent skin do i cloak myself in, hail and blessed be those of the devil s flame and hekate s shroud lord of the sabbat baphomet known also as nylarlathotep, the black man of the sabbat, is the center of which chaos is formed by will into order. the 8 pointed luciferian or sabbat star known

f wolf and bat blood within the chalice which invariably leads to either knowledge or madness. lilith is a representative of the night and therefore a connection or mirror of the hebrew term laylah (2) h a l y a l, meaning night and death. through the eye of kia one is able to dive through the black mirror, wherein the qlipoth grant the grail of choronzon, the blood filled cup of vampire, incubi, succubi, ghouls and ghosts. one must take care assuming the death posture in the vampiric state due to the psychic and obsessive dangers and threats which can arise. the sorcerer who would dare sip from the cup of vampires must first master the self on most levels. 1) ensuring balance and will is present in proper decision-making. 2) a sense of inner strength must be present in order to avoid the

ms and waking, however beyond that would prove rather dangerous, even to the point of obsession. such spirits should be controlled by the sorcerer, not the other way around which often befalls unbalanced magickians. the wizard realizes that servitors are only in existence to serve the will of the warlock himself, and that they should be banished and reabsorbed once their purpose is served. incubi/succubi have long been connected with vampires. the reason for this is their draining power during the dreams in which they stalk. these demons enter the dreaming mind of the victim and slowly drain them of chi or astral blood while sexually exciting them. such beings can prove useful if proper defenses are secured, or may be directed at another. it is even possible for the sorcerer to take the fl

been connected with vampires. the reason for this is their draining power during the dreams in which they stalk. these demons enter the dreaming mind of the victim and slowly drain them of chi or astral blood while sexually exciting them. such beings can prove useful if proper defenses are secured, or may be directed at another. it is even possible for the sorcerer to take the flesh of the incubi-succubi depending on their long term plans. for an extended attack, for which the sorcerer is indisposed, it is recommended to create a servitor for the purpose of longevity. incubus male demons who would enter the dream of sleeping women or men, seduce them by taking the flesh of their desire. the demon then drains them of astral blood while sexual congress takes place in the dreaming state, leav

131 131 around the world, primarily in europe, to seduce their victims and drain them not only of their astral energy but semen as well. the point of this was to create other demon servitors and offspring. succubus female demons, born of the essence of lilith, goddess of the night. these female servitors work in the same fashion, taking on the flesh of the individuals deep set sexual desires. the succubi will seduce and drain their victims each night until exceeding exhaustion causes some form of self- destruction, which almost invariably causes the victim to be absorbed psychically by the succubi. by re-absorbing the demon, the sorcerer can therefore gain new astral strength by taking what the succubi has drained itself. whether the demon is an incubus or succubus is realatively unimporta

ged elemental would be) if used correctly. stealth should be instilled within such elementals during the creation rite. for instance, if one is to attack an enemy who is famous for his sexual attraction to a particular sex, either male or female, then the appropriate servitor should be created. if the enemy desires females then the sorcerer would create his/her own personal formula for creating a succubi. such can be done with a sigil being drawn representing the attributes for the servitor, also a mental images and various elements they can be drawn from, being water or fire, etc. the sigil would be a channel for creating through sexual fluid or in defense or strong attacks your own blood. once the servitor is created you should offer no more fluid, lest you become a victim yourself. seve

a hostile offensive back upon the attacker. 132 132 vampire servitor creation rites an evocation and creation of a vampire servitor for the use of sexual workings. a sigil should be constructed to fit an image that is desireable and pleasing to you. 133 133 once it is constructed, change the room to fit the atmosphere you are looking for, such as candle lit, billows of incense smoke and images of succubi or incubi upon your walls. once the sigil is made, you will want to consecrate it. i recommend a mental envisioning during masturbation until you fully develop the demon you are creating. grant it every feature which you find attractive, including the not so attractive features, like the slight imperfections which would still actively excite you. remember, this servitor is for your use so

remember, this servitor is for your use so every desire should be formed within it. this is where the possibility of danger will come in, due to the fact that this creature is a creation of your own individual desire, which you are giving birth and form which through dreams shall become flesh. the id is given power by charging the sigil with your sexual fluid, if possible covering the sigil. the succubi/incubi will then manifest in dreams and it shall be so very real to you. reality is yours to shape, however take care that you do not enter the essence of choronzon and become prey. to destroy and re- absorb the elemental, one should focus upon the destruction of the sigil, the object which the servitor was bound to, then at the height of the focus, burn the sigil over a ritual fire and fo

traditional banishing rites to which you and yours are accustomed. close the circle and banish again. dreams should come fluent and with ease, many of them shall be disturbing. i recall one specific one in which i was in an underwater upright tunnel and vampire spirits were tearing gray corpses with white eyes, the essence leaking from their bodies was that of vampiric blood which the incubi and succubi had stored. this was a separate incident from that when i had dreamt of a single demon tearing corpses. the tunnel concepts were the same however. keep a detailed journal of your visions and whatever you may come across in your creative or normal life occurrences. you will also notice your strength and ability on the astral plane shall be increased. with this increased ability you can cont

MICHAEL W FORD NOX UMBRA

ade which drinks from those which trespass our guarded path, emerge and protect my circle of essence. by the sixth which is the name khesut-nomida being that which wanders the desert under the shadow of cain, seek now our coven of being, we who drink of the dual ecstasies of the empyrean and infernal meeting of spirts. by the seventh which is the name lilkamena, born of the congress of incubi and succubi, who shall tempt mine enemy unto death and my friend into the pleasures of life, i summon thee forth. by the eighth which is the name marakalaz, haunter of fields of the dead, feasting of those who have passed the veil, i summon thee into the temple to protect this coven of night and becoming. formula of the binding of earth i summon now those guardians of the path whom are the initiators

wer. the zohar itself explains that lilith is nourished by the water (ocean) and the south wind spreads her influence, from which places her as the queen of beasts. they (the beasts) are found chanting to her in the dark of night. lilith went forth to the desert to become the queen of zemargad (the desert domain, she then joined with samael and gave birth to thousands of liliam, lilitu, the demon succubi who copulate with the shadow of man and woman. it was when lilith entered the desert and began creating demons in the caves by the red sea that her bestial aspect and fiery darkness of spirit emerged and grew in its coming into being. she practiced along with her children the lilitu, sorcery and seduction, and with the sexual fluids created more succubi and demonic forms. lilith in this as

el patai- gates to the old city, new york, avon 1980 the temple itself should be adorned in the decorations of the sabbat and reflective of the aesthetic concept of the daemonic feminine. a black mirror should be placed on the altar- this shall be the gateway from which you shall go forth and they shall come unto you. this is a ritual designed for the children of witch blood, therefore kin of the succubi and spirits of the qlippothic realms of wolf and vampire, shade and phantom. you may create a circle from which the spirits shall meet with you, or you may stay near a sleeping place for after the ritual. the rise of the lilitu facing the black mirror "o' friend and companion of the night, thou who rejoicest in the baying of dogs and spilt blood who wanderest in the midst of shades among t

of shades and the altar of the infernal sabbat -j summon thee "vultures of the black earth, eaters of the dead, allow me entry into the realm of twilight from which i shall become as my mother, lilith" focus now on the mantra of lil-ka-litu, recite slowly and build with repetitive vibrations, taking a quick and steady breath inbetween mantra breaks. allow your mind to focus only on the lilitu and succubi, not as a beautiful woman but beast- woman like, a vampyric tomb haunter who spits blood and sexual fluid. it is the lilitu who sip of the infernal menstrual blood of lilith- babalon, our witch goddess and initiator of the path of the red caul-stain of vampyric birth. focus this mantra as you move through the black mirror, noticing a great cave filled with moss and damp walls. hear the mus

t as a beautiful woman but beast- woman like, a vampyric tomb haunter who spits blood and sexual fluid. it is the lilitu who sip of the infernal menstrual blood of lilith- babalon, our witch goddess and initiator of the path of the red caul-stain of vampyric birth. focus this mantra as you move through the black mirror, noticing a great cave filled with moss and damp walls. hear the musick of the succubi, strange and distant flutes and the rattling and rhythm of drums and bones. you enter a room which has pools of blood, before you stands a lilitu-succubi. envision the succubi as clawed serpent-like demoness, a face strangely beautiful yet with black eyes and teeth that are beast like. her lower body is beast like as well, long and thick gray wolf-like hairs with bird talons as feet. her p

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

ferian mind through solitude and isolation. this is a process of developing the self through the mark of cain[5] and the declaration of separation from the natural order. this allows the magician to grow without outside and society crippling dogma. the sigillic drawings of lilith and samael-asmoday (a mask of shaitan-iblis) are the separate initiators of the path, lilith who comes as the vampyric succubi and the moon dwelling force of water and earth, via the north winds (symbolic of darkness. shaitan-samael, the dragon-angel comes enfleshed as a beautiful figure which holds two skulls, one wolf-like and one of a goat this is the sexual formula of the sun entering the moon, thus shaitan s direction is south and east, depending on his representation, being of wisdom or fire (two octaves of

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

bject you care to ask about, and telling you where to find hidden treasure if there is any in the locality. before departing at midnight, he or she will give you a ring that will assure you of success in love and luck at cards. what makes this ancient spell so interesting is the conjuration, for i have discovered that it acts as a kind of secret code of communication between us and the incubi and succubi sexual spirits that visit us by night to tempt us with all manner of lusts and depravities. repeating the conjuration will cause you to have intercourse with them in the reality of an erotic dream. this spell works best if it is first worked three days before the new moon, before retiring to bed for the night, repeat the following conjuration three times: besticitum consolato veni ad me ve

retly practiced today. sexual offerings are made to the dark spirits attracted to the ceremonies. the demon of lust is summoned on the night of the new moon. the occult seduction spell is best worked on the night of the new moon, and requires a photo of the person to be seduced. in witchcraft, red is the traditional color used by witches in sexual matters. the conjuration to summon the incubi and succubi works best if it is first worked three days before the new moon. aphrodisiac foods are ruled by the stars and exert a more potent effect if the correct foods are served to the person whose astrological sun sign agrees with the foods concerned. the word aphrodisiac is derived from aphrodite, the love goddess of the ancient greeks whom the romans called venus. sex backed by a definite though

PATH OF INITIATION

ng, at the threshold of the soul, wherein the puckril, the familiar or 'fetch beast, is identified or bestowed. this is the merging of the human nature and the animal nature; this is also a further "arrival" of outside forces that were called by the soul of the initiate. this is the kindling of the cunning fire. 5. the meeting with the fetch mate, or otherworldly lover- the congress of the incubi/succubi, the faery marriage between the mortal and the immortal, this world and the next, soul and spirit, or the "wedding chamber" sacrament of the gnostics; this is the final culmination of the divine chain of events set into motion by the call of the initiate, the merging and union of the balanced human nature (a balance achieved by the merging with the puckril) and the divine nature. this is t

ROBERT KIRK WALKER BETWEEN WORLDS

nd commit acts of injustice, and sin by what is above aids [such] as to their stealing of nurses to [that is, for] their children, and that other sort of plagiarism [theft] in catching our children away, which may seem heir to some estate in those invisible dominions, which [children] never return [as] for the incontinence [that is, unfaithfulness] of the leannain sith [fairy lemans or lovers, or succubi who tryst with men, it is abominable. but as for swearing and intemperance, they are not observed [to be] so subject to those irregularities, as [they are] to envy, spite, hypocrisy, lying, and dissimulation. 12. as our religion obliges us not to make a peremptory and [over] curious search into these [fairy] abstrusenesses, so [we may use the examples of] histories of an ages [which] give

flatly evil and enemy to man, because the noctambulo returns to his own place safe. and the most furious tribe of the daemones are not permitted by providence to attack men so frequently either by night or by day; for in our highlands, as there be many fair ladies of this aerial order [of spirits or fairies] which do often tryst with lascivious young men in the quality [that is, role or guise] of succubi or lightsome paramours and strumpets [these] are called leannain sith [fairy lemans or lovers] or familiar spirits [as] in deut, 18:10-11. so do many of our highlanders, as if stranding by the night mare, pressed with fearful dream, or rather possessed by one of our aerial neighbours, rise up fiercely in the night and apprehending the nearest weapons do push and thrust at an persons in the

le, their nature, constitutions, actions, apparel language, armour, and religion [along] with the qualities of those amphibious seers that correspond with them [and we have summarized] what is said of their procuration among themselves, which is done at the consent of their wills, as one candle lights another; and of the conjunction of their females, called leannain sith or fairy lemans, like the succubi mentioned of old, with superterraneans [and] of their merlinlike monstrous or giant productions thereupon. and of the infrequency of their visits and fearful appearance nowadays, as being out of their proper element, except [when] they be sent as a portent of some extraordinary occasion. since the [spread of] the holy gospel flourishing among us, in respect of their hauntings before [such]

and finding treasure, possibly a hoard of ancient coinage from a burial chamber. he leaves the final judgment to others, as to whether the information was conveyed by a restless soul, a good or bad angel, or a fairy messenger. page 32 these subterraneans have controversies. as to vice and sin. they transgress [our laws by. stealing. children [as] for the [unfaithfulness] of the [fairy lovers] or succubi who tryst with men, it is abominable. here kirk is making a distinction which may be unclear to the modern reader: he basically argues that the fairies have controversies and disputes of their own, there being some ignorance in all creatures [even. the vastest created intelligences, but that they see no wrong in transgressing our laws when they steal away children, which [children] never r

SABBATIC KABALA OF THE CROOKED PATH

with his line of witches, witches have through all ages been the loners of the society. a most, or rather moist delicate mys tery is expressed through the sexual daemon, lilitu. there are also spells included for the working of her influence (p. 320-323) connected to the rosary and through this the oracular state achieved by recitation or japa. this rosary consists of 22 beads for incubi, 22 for succubi, 44 for her. this is very dangerous undertakings and should only be performed by magicians with firm contacts with his line of ancestry and his spiritual guides and totemic spirits. working with these kind of deities will often result in either the traditional waning of life -force or even worse that you enter secret priesthoods that meet in dark cellars where the genii of commandment will

SATANGEL

archer dressed all in green. causes battles and contests, festers arrow wounds. leviathan, livjatan (phoenician. who is a form of the devil in apocalyptic christianity, monstrous she-dragon of chaos (psalm 74:14, the crooked serpent (isiah 27:1. admiral of the devil s navy. created with behemoth on the fifth day. on judgement day, all but the saved will be swallowed by leviathan. lilin (aramaic. succubi spawn of lilith, one of four classes of spirits, the others being mazziqin, ruachin, and shedim. lilith (aramaic. mother of the lilim and all succubi, nocturnal sexual vampire, mother of *cain, first wife of adam. the screech owl (isiah 34:14. whose cult spread from palestine to greece, where she merged with hekate. originally a babylonian goddess lilitu, or ardat-lilil. lucifer (latin, br

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

per larousse dictionary of world folklore. new york: larousse, 1995. michelet, jules. satanism and witchcraft. new york: citadel press, 1939, 1960. walker, barbara. the woman s dictionary of symbols& sacred objects. edison, n.j: castle books, 1988. incubus according to ancient tradition, there are two main classifications of demons that sexually molest humans the incubi that assault women and the succubi that seduce men. both sexual predators are said to have been born as a result of adam s sexual intercourse with lilith, a beautiful demonic entity, often said to have been his first wife, or in other traditions, a fantasy wife created to alleviate his loneliness before the advent of eve. the incubi were said to seduce unsuspecting women by appearing to them in the guise of their husbands o

rror movie guide. new york: boulevard, 1997. theokas, christopher. bela s dracula still has bite. usa today, october 31, 2001 [online] http//www.usatoday.com/life/ enter/movies /2001-10-31-scary-movies.htm. the top ten movie monsters in his book eros and evil, r. e. l. masters remarked on the scant amount of records from the inquisition concerning the experiences of men who succumbed to seductive succubi in contrast to the enormous number of recorded instances in which women yielded to the sexual attentions of the incubi. such lack of reports did not imply that succubi were less seductive than incubi, but rested on the belief of the inquisitors and clergy of the day that women were naturally inclined to vice and would always put up defenses more feeble than those offered by males. the incu

ld folklore. new york: larousse, 1995. keel, john a. strange creatures from time and space. greenwich, conn: fawcett publications, 1970. seibert, trent. scary legend has roots in wilderness of new jersey. denver post, june 2, 2001 [online] http//www.100megsfree4. com/farshores/ cjdevil.htm. succubus according to certain mystical traditions, the demonic sexual molesters known as the incubi and the succubi were the children of father adam s consorting with a beautiful fallen angel named lilith, who in the view of certain jewish mystics, was adam s wife before the creation of eve. succubi appear to men as beautiful, sensual women, tempting and promising, but they also may be vampires thirsting for human blood. while those males who consort with a succubus often meet an untimely end, on occasi

es, according to hebrew scholars, the term lilith represents wind-spirit, and in hebrew the word for spirit (ruach) also means wind. lilith is often depicted as a beautiful woman with long, unkempt hair and large batlike wings. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mysterious creatures 79 jersey devil, 1901 illustration (fortean picture library) succubi appear to men as beautiful, sensual women, but they also may be vampires thirsting for human blood. m delving deeper fodor, nandor. between two worlds. new york: paperback library, 1967. the haunted mind: a psychoanalyst looks at the supernatural. new york: new american library, 1968. jewish vampires. jewish gothic [online] http/ www.jewishgothic.com/vampire.html. mack, carol k, and dinah

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

s were doing god fs work. when the jesuits answered loudly in the affirmative, the duke asked the poor woman on the rack to look carefully at his companions. gi suspect them of being witches, h he said. with this, he indicated that the wretch be stretched another notch on the rack. at once she began screaming that the two devout fathers were agents of satan, that she had seen them copulating with succubi and serpents and had dined with them on roasted baby at the last sabbat. later, in an anti-inquisition work, father spree declared: goften i have thought that the only reason why we are not all wizards is due to the fact that we have not all been tortured. and there is truth in what an inquisitor dared to boast, that if he could reach the pope, he would make him confess that he was a wizar

various means by which the righteous might distinguish the good spirits from their evil counterparts. those men and women who seek to enter pacts with satan in order to achieve diabolical prophecy, the ability to fly through the air, and the power to shapeshift into animal forms are dealing with evil spirits. bodin acknowledged that he was well aware of spells by which one might summon incubi or succubi for carnal pleasure. the third volume details methods by which the work of sorcerers and witches might be destroyed, and the fourth volume lists the characteristics by which witches, shapeshifters, and other servants of satan might be identified. the massive work concludes with a refutation of johann weyer (1515.1588, a medical doctor and author of de praestigiis daemonum (1563, who, bodin

jews were powerful magicians who had the ability to shapeshift into wolves by night. de lancre, as so many of the trial judges, became rather fixated on the details that the witches provided of their carnal encounters with demons. the more questions he asked about these sexual matters and the more torture the witches suffered, the more lurid the accounts became. de lancre decided that incubi and succubi, those demonic seducers of men and women, had as their mission the infliction of a double injury to their victims, attacking them in both their body and their soul. when men or women accused of being sorcerers protested that the devil had not picked them up and flown them anywhere, judge de lancre decreed that those sorcerers who walked to the sabbats held in the forests were just as guilt

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

the persian path of sorcery in relation to ahriman, the beast dragon of darkness. this entails vampyric dream shape-shifting, vampyric self-transformation (without the use of blood or predatory workings, servitor creation and egyptian god forms. explored equally is the goddess archetype in relation to vampyrism, including the methods and process of evoking and summoning forth lilith, the lilitu (succubi) for dreaming congress. nox umbra brings to light a new perception of witchcraft and sorcery, how it may be explored in a positive manner and a challenging path way into the shadow. nox umbra contains a sigillic formula which opens the reader to the spirit of the book, shaitan of midnight the initiatory guide of the path. beautifully illustrated by elda isela ford, the witch artist known f

THE SHADOWED ONES

ringer of light. by the blood baptized vessels of the skull and athame of cain does the prayers awaken a new calling .a new voice shall be heard in the distance and light invoked winds of the waking dream. the north east does lilith come forth, the bride of lucifer who is of both darkness and the bringing and going of the sun. she walks in the darkness of two worlds, of lilim and those beasts and succubi who drink the blood of life, of gray shades which answer her call, of the blood of the moon which hearkens to the waters of which she has slept. the dragon of fire and darkness in separation and opposition become whole through her bleeding temple. she who beget cain and gave humanity the gift of the watchers in flesh hearken unto the very circle of being. by the north does ahriman hear thy

THE SIGIL OF ADVERSARY

to manifest the desire. may be used for protection, by imagining a great typhonic dragon to encircle your dwelling. the fourth is saatet-ta, the darkener of the earth. this is the ensorcelled daemon or daeva which the magician may manifest his will and send forth the shadow to bring forth his or her desires. this sigil may be used in dream sorcery, haunting or copulating as the vampire and incubi/succubi with your chosen .the third of the devourer, amam. use this sigil to encircle 9 times around the name of your enemy, to bring the serpent-devils of seba to bring storms against them. burn the sigil in the fire of the noon tide sun while invoking keteb of the twelfth. the second sigil of the adversary, being hau-hra, the backward face. this is one name of apep, the crocodile-demon shadow of

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

must grasp the whole tangled skein of our experiences and mount from malkuth to kether through the gates of knowledge, wisdom, and understanding. that we shall be pestered on our way by swarms of human blow-flies, that we shall tread on the scorpions of religion, the toads of society, and the blind-worms of the law; that around us will whirl the vampires of the past, the kites of the present, the succubi of the future, is certain enough; as a shrieking mass of hideous animosity they will conglobe around us, deafening us with the expletives of earth, blinding us with the fumes of hell, and rendering us insane with the inanities of heaven: this were my guerdon: to fade utterly into the rose-heart of that sanguine vase, and lose my purpose in its silent sea, and lose my life, and find my life

THE WITCH CULT OF ZOS VEL THANATOS

ferian, is an adept of quite colorful work. the staunch and focused liber null (weiser) addresses the nature of evocation as: the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. these beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits and so on. carroll broke down the facets and avenues of various cultures integrated within occultism and delivered a concise definition-such is a must for any student. musick may be created in the same instance, knowing the concept while recording various sound waves and tones. over a period of time the original meaning may become lo

THE SECRET RITUALS OF THE OTO

hom on earth his lust aspired. thus, even in the embraces of their lovers, their hearts were fixed on artemis or on aphrodite or on ares or on apollo, as the inner tendency urges and the intuition thereof proclaims. consider of this. viii file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c2.html (5 of 12 [12/28/2001 2:05:25 pm] the secret rituals of the o.t.o. of succubi and incubi from all time the life of man has now and again overflowed, in sleep, without will, and only reflected itself dimly and fantastically by dream into his knowledge. now since naught can be lost on any plane, but only changed in appearance, the inner substance of this life-stuff does indeed beget monsters in part material, which the doctors of the middle ages called incubi or succu

TYSON DONALD NEW MILLENNIUM MAGIC

rek (raveners)-baal 8. hod: samael (false accusers)-adrammelech 9. yesod: gamaliel (obscene ones)-lilith 10. malkuth: nahemoth (dolorous ones)-nahema this list differs slightly from that published in israel regardie's the golden dawn.18 regardie gives the order of qlippoth associated with malkuth as lilith. this might better be written in its babylonian plural form as lilitu, which is an order of succubi or night hags. there is sometimes confusion in ancient magic over whether a demon represents an entire class or a single individual. this confusion arose because individual demons, such as satan, were supposed capable of being in sever- al places at once. thus, during the witch-craze of the middle ages the devil was thought by some able to copulate with more than one witch in different pla

motional trauma. this negative imprinting provides the template for the repeating dream, which may be exactly the same each time it is dreamed or may vary within a set of fured parameters. all dreams that provoke powerful emotions feed dream spirits, even when the dreams are not unpleasant for the dreamer. sexual dreams provide vast amounts of energy on the astral level. spirits called incubi and succubi deliberately take on the forms of men and women in the dreams and induce arousal in the body and mind of the dreamer in order to feed on the energies released. spirits seeking the emotion of love will assume the forms of departed relatives or living friends or lovers to induce the dreamer to infuse them with strong feelings of love and affection. it may be true, as carl jung taught and man

TYSON DONALD SOUL FLIGHT

nes by a spiritual master. his dark reflection is the student of a black magician, also taught to negotiate the planes by his master. some souls of a debased nature are so transformed in the astral levels that they are scarcely recognizable as having once been human. among these are souls of an extremely lustful and base disposition, who after death inhabit the seventh level and become incubi and succubi. there is an even worse fate than this, according to theosophists. souls in whom all traces of decency and humanity have been deliberately suppressed and erased, so that during life they cannot be said to be human at all, are too material and corrupt in their natures to be able to remain in even the lowest level of the astral planes "the lost entity would very soon after death find himself

VOX SABBATUM

lly and visually shape shift during their circle dance, from when the primal and bestial atavism is brought to the surface, they may unite in congress. demons have always been viewed as being able to participate in sabbatic rites throughout the middle ages. while this may indeed only be imagined in old christian levels, those initiated to these mysteries may understand the reality of this via the succubi and incubi. the member of the demon in the rite is always considered cold. in 1572 eva of kenn admitted she had intercourse with a demon, and that it was as cold as an icicle. johan klein in 1698 suggested women believed this as it was happening in dreams, and guazzo suggested that the cold semen was actually taken from other night revelers of the sabbat. sylvine de la plaine who was twent

y like that of flesh, and to these they can impart motion and heat at their will. they can therefore create the appearance of sex which they do not naturally have, and abuse men in a feminine form and women in a masculine form, and lie on top of women or lie under men; and they can also produce semen which they have brought from elsewhere, and imitate the natural ejaculation of it. many suggested succubi and incubi15 take semen from nocturnal emissions, or some incubi squeezed semen out of corpses. when the devil appeared at the sabbat, especially in the form of a goat-man or black man (black ash or covered in mud) his member would be as large as a mule s, being as thick as possible, and would cause all of the presiding witches to be enflamed with lust, that each may know the devil in this

the wizard or witch to a level which exalts the self above the basic 15 the spirits of lilith az, whom first created and taught demons sexual congress. vox sabbatum the witches sabbat 14 psychological functions of modern society. demoniality is the union of the flesh with the daemon, in much the same way as the ritual of azal ucel brings one in communication with their angel. you may also create succubi and incubi to copulate with by dreams. this is done simply by creating a sigil or image which represents the form you desire. the more advanced sorcerer may invoke by some means of ritual a daemon or spirit intelligence. you visualize the sigil and then forming the body according to your carnal desire. you will then masturbate or use other means of self-stimulation, all the while focusing

he secret abodes of hell and how both may create a powerful god like being for those who dare. the ones who fell with lucifer were taught sexual magick and procreation by az lilith, who resided near the red sea in caves. az resided also in the blackest depths of hell; she instructed demons, monsters, and other druj the art of sexual copulation and how to spawn daemons. az lilith was the mother of succubi and incubi, daemons who held sexual congress with humans and with their emissions spawned other shadow forms. shaitan then became as seker, the lord of death in ancient memphis, which later became set the prince of darkness. set or shaitan had impacted the earth in its wave of creation, of knowledge and prowess did humanity excel. shaitan then moved its consciousness both of darkness and l

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

y de la tierra. estos son los tres elementos principios. y este es el i.a.o. y tales son: el azufre, el mercurio y la sal, contenidos en los cuatro elementos de la naturaleza. y en stos tres "elementos principios" se encuentran los para sos elementales de la naturaleza. los cabalestas- alquimistas deben aprender como usar el azufre, el mercurio y la sal. 23 the larvas of the astral body (incubi, succubi, basilisks, dragons, phantoms, etc) are destroyed by putting sulfur powder inside of our shoes. sulfur originates invisible vapors that rise in order to disintegrate these types of larvas. malignant forms of thoughts and larvas enclosed within any room are disintegrated when one burns sulfur upon a flaming piece of charcoal. the quicksilver (mercury) is useful to prepare lustral water. the

WICCA WITCHCRAFT TODAY

t after doing various indignities to it, burned it, and so the queen died! mr. hughes goes on to say (page 146 'witches cast spells, they raised havoc, they poisoned, they aborted cattle and inhibited human beings, they served the devil, parodied christian practices, allied themselves with the king's enemies, they copulated with other witches in male and female form whom they took to be incubi or succubi, they committed abuses with domestic animals. more, they did these things consciously in the belief that they served a diabolical master and challenged heaven. their motives were confused, their impulses were bemused, the proceedings more and more remote from any common original practices, yet they did them, and the reasons for what they did lie in the earliest religious beliefs' i presume

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ch i nourish in between the light eclipse now the face of god that i become in this darkend image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! task #3 samael and lilith, results of ritual workings and how one unites the feminine and the masculine within the self. a minium of four page essay on lilith and samael, including the results and methods used in conjuction with the ritual of infernal union. the items needed for this ritual are in the inst

hed independence and to be equal with mate, and adam was not pleased. lilith refused to lay beneath and in a moment of anger and disgust, rose to the air and called the secret magickal name of god, from which she fled to the shores of the red sea. adam called upon angels to find her and they did locate her, in the caves on the red sea. there she mated with demons and produced 100 lilim or lilitu, succubi and children spawn of her blood. needless to say, the angels felt little security in trying to persuade her back to adam. considering the lunar qualities and the connection to screech owls, lilith is the queen of witches. by witch i do mean cunning woman who is able, by the abilities of command to look, by her own dayside attributes and her concise desire to dress for success, is able to s

and times. kali is one of the 17 names of lilith, represented as the devouring black mother of india, who absorbs through time itself. kali is the proactive female, the mother which devours its young. while lilith is itself, a force of the subconscious, lunar and fluid sense of self, something so very real as lilith may manifest to the sorcerer. lilith is the mother of demons, spawning lilitu or succubi, in the caves of the red sea. lilitu and succubi are essential in the magical awakening process of the sorcerer. while many might view such as dangerous, it is rather essential in the becoming or initiation period of the individual. lilith and her home of desolation is located near the red sea, which is first described in the old testament. this demonic area is filled with owls, ravens, da

ing way: leviathan (the gateway -timelessness, subconscious power, immortal aspects of the essential self samael (the sun known as asmodeus -force, sorcery, fire. samael is the one of darkness (knowledge hidden) whom rode eve and injected filth into her. samael is the root force of the beast 666, the solar creative force and the devil of the tarot. lilith (the moon queen of the witches and lilitu/succubi -witchcraft, sorcery, lunar dream magicks. lilith is the mother of harlots whom appears in the form of a beautiful woman with the lower half animal like, hairy and feet of a large bird. lilith is the gateway to the sabbat and to the arts of lesser and greater black magick. lilith is also the lunar blood covered goddess, revealed in thelemic lore as babalon. samael (the sun daemonic and sol

o me your mysteries of your children, the lilitu, that i may hold the arcana of sexual union and vampiric manifestation. enter me, mother of the path of the wise, reveal your bestial and angelic essence to me. do manifest through me now, join in union with your mate, samael. join through me the union of opposites! allow the lunar energy to flow through you, catching the visions of lilitu and such succubi, bestial and hair covered below their waste seeking the sexual union of others in great fornication and abandonment. lilith is babalon, the goddess who bathes in the blood of the moon. face now the altar, take the wand and recite while focusing upon lilith: she howls upon the desert winds, as the moon brings the cloak of darkness. the shadow radiate her essence, blood drinker, devouress of

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) uggae god of death uruku larvae utuk xul evil spirit zi dingir anna kanpa! spirit, god of the sky, remember! zi dinger kia kanpa! spirit, god of the earth, remember! a word concerning the original manuscript the editor and the publishers anticipate that there will

ALEISTER CROWLEY EQ I 1

ouch, and his strong young fingers slipped. also he loved her- loved, as he had never dreamt that love could be. but he knew now, he knew! and a great loathing mingled with his lust. long did they struggle; at last he got the upper, and with all his weight above her drove down his fingers in her neck. she gave one gasping cry- a cry of many devils in hell- and died. he was alone. he had slain the succubus, and absorbed it. ah! with what force and fire his veins roared! ah! how he leapt from the bed, and donned the holy robes. how he invoked the god of vengeance, horus the mighty, and turned loose the avengers upon the black soul that had sought his life! at the end he was calm and happy as a babe; he returned to bed, slept easy, and woke strong and splendid* night after night for ten night

DIABOLUS

me possesses a power in itself. it is not necessary for you to research a spirit before invoking it. there are countless other spirits which may be invoked and their names may be found in other books and grimoire l1 d i a b o l u s the dragon within the triangle of darkness an exploration of the adversary within magick michael w. ford 2004 michael w. ford for the order of phosphorus members only. succubus publishing website http//algol.chaosmagic.com psychonaut 75 website http//www.psychonaut75.com e-mail: keteb75@psychonaut75.com 2 contents introduction i. set the egyptian god of darkness ii. ahriman the persian devil and the whore of darkness iii. the adversary and the bride of the devil, cain the son iv. the gnostic yaltabaoth, child of chaos v. the path of the crooked serpent leviathan

me, and i shall give you the stars. reject me, and i shall give the depths of the abyss, for i lie within your own being from the book of hermes from the alex sanders lectures in the manuscript of the book of tahuti by charles pace, he writes that hermes was anubis who is death hermanubis or heru-em-anpu, who is the son of set. it is said 7 azothoz, a grimoire of the adversary by michael w. ford, succubus publishing 9 that anubis is very similar to the grecian hecate, as they are deific forces over both the celestial and infernal realms and like dogs, were able to see in the night. as alexander sanders wrote, the inverted triangle was the symbol of the left hand path- after the great flood, the ancient egyptians used these triangles to represent a triad of deities. the people of neph-kam

evil designs, possessed of the great evil powers of the dev and the druj. denkard another figure in zoroastrian infamy is the sorcerer ahktya or akht. the word akht itself means filth, and the word akha which means evil and bad. the other name which was connected with akhtya was kabed-us-spae and akht-jadu. this obscure 15 the book of the serpent, draconian and persian sorcery by michael w. ford, succubus publishing. 14 figure was said to be a powerful sorcerer who was a manifestation of the power of the daevas, he could astrally project into hell and communicate with ahriman, and was considered a nomadic demon. it is owing to the passions of wolves and khrafastras that men are like devs; and hesham, the invisible power of the perverted path, prevailing in them, they become the source of d

son of satan, the son of the old dragon and bringer of light. as mentioned earlier with regard to alexander sanders, the triangle of darkness from the south lands of neph-kam we joined with the northern ascending triangle of light, thus six sides utilizing the power of the sun and the moon magick itself. robert cochrane described the hexagram as the following- 31 book of cain by michael w. ford, succubus publishing 2003 32 by elda isela ford, reproduced in the book of cain. 31 which in part represents old tubal cain, or the all father himself. hearne letters from robert cochrane interestingly enough, the eight pointed luciferian star33, the chaos sphere, represents in most magical circles as being the symbol of baphomet. robert cochrane described tettens or cain as a rider on an 8 legged

mythology which holds cain as the first of witch blood, the fire and water embodiment of samael and lilith, that which has born cain as our 33 called algol, the sigil of the order of phosphorus, the authors current magical guild. 34 the book of thoth the moon by aleister crowley 35 secrets of the horse whisperers, by peter bayliss 36 the toad rite, a grimoire of the toad witch by michael w. ford, succubus publishing. 37 see witcha by nathan harris. 32 prototype and initiatory model. harris points out also the invocation used to conjure cain in charles leland s aradia gospel of the witches. nathan harris writes also that some claim hereditary witchcraft is that the children are of cain, who in some traditions is also the son of adam and lilith, or the traditional myth of samael (the devil)

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

of demons, or of their master, the devil. these beliefs continued into the middle ages, when, without decreasing in vigor, they began to assume a more romantic aspect. the witch and werewolf superstitions led to many tales of animal apparitions. the poltergeist flourished in a congenial atmosphere. vampires were familiar in slavonic and african lands, and analogous beings such as the incubus and succubus were widespread throughout northern and western europe. in the northern countries, familiar spirits or goblins, similar to the roman lares, or the wicked and mischievous lemures, haunted the domestic hearth, and bestowed well-meant, but not always desirable, attentions on the families to which they attached themselves. these beings were accountable for a vast number of apparitions, but th

, and he traced the various characteristics and forms that distinguish good spirits from evil. his topics include the methods of diabolic prophecy and communication; evocation of evil existences; of pacts with the devil; of journeys through the air to the sorcerers sabbath; of infernal ecstasies; of spells by which one may change himself into a werewolf, and of carnal communion with an incubus or succubus. the third book explains how to prevent the work of sorcerers and obviate their charms and enchantments, and the fourth divulges the manner in which sorcerers may be known. he concluded his study by refuting the work of johan weyer, or wierus, who, he asserted, was in error in believing that sorcerers were fools and people of unsound mind. bodin recommended that weyer s books should be bu

he creative power of the ineffable name of god, aum (see also divine name; mantra; shemhamphorash) sources: levi, eliphas. transcendental magic. london: rider, 1896. reprint, new york: samuel weiser, 1972. incorporeal personal agency (ipa) rather cumbersome term used by parapsychologist j. b. rhine to indicate survival of bodily death (i.e, aspects of personality surviving without a body. incubus/succubus a demon spirit that has sexual intercourse with mortals. the concept may have arisen from the idea of the commerce of gods with people, which was rife in pagan times. the male demon said to have intercourse with women is called the incubus and the female demon who seduces men the succubus. the demons were generally believed to appear most frequently during sleep imperator encyclopedia of

nding diabolic trysts. she and the others were burned alive by adrian ferreus, general vicar of the inquisition. magdalena crucia of cordova, an abbess, was more fortunate. suspected by her nuns of magic.an accusation convenient when a superior was at all troublesome.she anticipated their charge. going before pope paul iii, she confessed a 30- year intimacy with the devil and obtained pardon. the succubus old rabbinical writings relate the legend of how adam was visited during a 130-year period by female demons and had intercourse with demons, spirits, specters, lemurs, and phantoms. another legend relates how, under the reign of roger, king of sicily, a young man was bathing by moonlight. he thought he saw someone drowning and hastened to the rescue. having drawn from the water a beautifu

specters, lemurs, and phantoms. another legend relates how, under the reign of roger, king of sicily, a young man was bathing by moonlight. he thought he saw someone drowning and hastened to the rescue. having drawn from the water a beautiful woman, he became enamored of her, married her, and had by her a child. afterward she disappeared with her child, which made everyone believe that she was a succubus. the historian hector boece (1465.1536, in his history of scotland, relates that a handsome young man was pursued by a female demon who would pass through his closed door and offer to marry him. he complained to his bishop, who enjoined him to fast, pray, and confess his sins, and as a result the infernal visitor ceased to trouble him. the witchcraft judge pierre de lancre (1553.1631) sta

nd all his quality. london: v. gollancz ltd, 1940. exploring the supernatural. london: a. barker, 1955. price, harry, and r. s. lambert. the haunting of cashen s gap. n.p, 1936. pleasants, helene, ed. biographical dictionary of parapsychology. new york: helix press, 1964. lamia in ancient greek folklore, lamia was a shape-shifting monster that sucked blood and ate flesh, similar to stories of the succubus and vampire. lamia, the daughter of belus and libya, was loved by zeus and punished by hera. because hera took lamia s children away, lamia took her revenge on the children of men and women, since she had no power over gods. lamia became transformed into a class of demonic being in greek lore, the lamiai. according to folk beliefs, the lamiai might be in the form of a beautiful woman, a s

of the connection. so long as the fairy lover is pleased with his or her mortal, all goes well, but when offended, life may be the forfeit. in ireland the fairy mistress has sometimes been considered the spirit of life, inspiring poets and singers but making their lives short through their all-consuming burning vision. another tradition regards the leanan sidhe of a man as more like a vampire or succubus (see also genius) sources: arrowsmith, nancy, and george moore. a field guide to the little people. new york: wallaby, 1978. briggs, katherine m. an encyclopedia of fairies, hobgoblins, brownies, bogies, and other supernatural creatures. new york: pantheon books, 1976. leary, timothy (1920.1996) with dr. richard alpert, leary became a controversial figure in the psychedelic revolution of

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

us story the strange case of dr. jekyll and mr. hyde, which he completed in only three days. bram stoker s immortal creation of dracula (1897) was claimed to be the result of a nightmare after a supper of dressed crab, although clearly many of the elements in the story had been germinating in the author s mind much earlier. many horror stories have also been inspired nightmares (see also fiction; succubus) nirmala devi srivastava (1923) modern hindu teacher, and wife of a united nations diplomat. she was born on march 21, 1923, in chindawara, a small hill station near nagpur, india. although born into a christian family, she has embraced the concept of the basic truth of all religions in a universal teaching, based on ancient hindu concepts of kundalini, the latent power believed to reside

llusions to a forthcoming indonesian teacher, and bennett led many gurdjieffian students in accepting subuh as that teacher. by 1960 interest in the group died out and subuh returned to indonesia where he died in 1987. sources: bennett, john g. concerning subud. new hyde park, n.y: university books, 1959. muhammad-subuh sumohadiwidjojo. susila budhi dharma. subud publications international, 1975. succubus a demon who takes the shape of a woman, stealing the vitality of men during sleep. old rabbinical writings relate the legend of how adam was visited over a period of 130 years by female demons and had intercourse with demons, spirits, specters, lemurs, and phantoms. another legend relates how under the reign of roger, king of sicily, a young man was bathing by moonlight and thought he saw

ters, lemurs, and phantoms. another legend relates how under the reign of roger, king of sicily, a young man was bathing by moonlight and thought he saw someone drowning and hastened to the rescue. having drawn from the water a beautiful woman, he became enamored of her, married her, and they had a child. afterward she disappeared mysteriously with her child, which made everyone believe she was a succubus. in the fifteenth century, the succubus and the male demon, the counterpart incubus (which takes the form of a man, to seduce women, were associated with witchcraft, and witches were assumed to have intercourse with demons. the historian hector boece (1465.1536, in his history of scotland, related that a very handsome young man was pursued by a female demon, who would pass through his clo

ained to his bishop, who enjoined him to fast, pray, and confess, and as a result the infernal visitor ceased to trouble him. the witchcraft judge pierre de lancre (1553.1631) stated that in egypt an honest blacksmith was occupied in forging during the night when a demon in the shape of a beautiful woman appeared to him. he threw a hot iron in the face of the demon, which at once took flight. the succubus was generally believed to appear most frequently during sleep, especially in nightmares. roman catholic theologian thomas aquinas argued for the objective existence of the incubus/succubus and believed that such intercourse could lead to the pregnancy of a woman. twentieth- century psychology tends to see such creatures as dream symbols of repressed sexual feelings. sources: jones, ernest

cts on alchemy. however, his credulity regarding demonology and witchcraft had an unfortunate influence on witchhunters, and he was later cited as an authority by such writers as heinrich kramer and jakob sprenger, authors of the infamous malleus maleficarum. although aquinas did not accept the concept of a pact with the devil, he endorsed the belief of diabolical association, and the incubus and succubus. he echoed albertus magnus in claiming that when satan tempted christ on the mountaintop, he carried christ on his shoulders, and this belief was used by later witchhunters to endorse the theory of transvection, or magical transport of witches through the air. aquinas also believed in the power of the evil eye used by old women who had an association with the devil. his argument that here

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

nd the possibility of intelligent life under the waters of the earth. new york: world publishing company. old hag the old hag is a folk expression popular, for example, in newfoundland for the par- 192 oints ticular experience that gave rise to the word nightmare. nightmare has come to be a synonym for bad dream, but traditionally nightmare (from the anglo-saxon nicht [night] and mara [incubus or succubus) referred to a specific nocturnal experience. a menacing supernatural entity, often perceived as an ugly witch, enters a bedroom and sits on the witness s chest, leaving him or her with the sensation of being crushed. all the while the victim lies paralyzed and helpless. though the experience occurs frequently to americans one in six, according to a scientist who has studied the phenomeno

FOCUS OF LIFE

eak "hast thou no complaint" in a mighty rage-for this was a worse goad than all my earlier suffering-i answered "curses, no! keep your possessions.-i will pleasure. do your utmost! this poor thing my body you will again replace" then i fought the devil and behold,-i became alone! what happened? i, in my miserable plight, not even my teeth left-how could i have conquered the devil? did i become a succubus? perhaps-i became the devil? but this i know-i did will pleasure. and from this day shall smile into all men's faces "tzula" then aaos awoke and murmured "belief and desire are the great duality which engender all illusions that entangle the senses [i.e. sexuality] and prevent free will. what is all accidental suffering but reaction from dead loves now become diableries. how much are we s

FRATER ELIJAH ANGELS OF CHAOS

; understanding is a bottomless well. her burning forms have a hunger. she is to be our mistress and slave, servant and concubine. she is victorious in her inferno, forever amid the brethren how do i write of this? simply. ye cannot. i made her swear to be and bind herself to me. a trick? no, her arousal is her nature. she understands the magus& the way. she is to be a tool by us also and a sweet succubus. it is truly frightening how she manifests. she is the queen of the quliphoth, for we are of her. as our heart swells upward to heaven, the self of i comes to understanding in her burning. 7 the scarlet brotherhood i hate to use the words, i understand, because this is better said in silence, but these writings are one of shared view. i am left to wonder sometimes on the grand illusion an

ferred to as asleep& hell. babalon is the queen of these shells (egos. she is the embodiment of the ego force, but because she is without body, she is not false, but being completely empty. she is literally burning in ecstasy. her want is of continual intoxication of being, which is why she is a whore. she gives to all without restriction. a perfect slut and therefore most holy. she is to be as a succubus for the magus: partner, servant, familiar, tool, temptress. she can (when properly enticed) transmute the very substance of ego. through her we come to understanding of the nature of consciousness and the fall of man. her cup can be poison because if the ego has a shred of itself, this can think itself real and we actually transmute false to false poison to poison. the magicians conscious

iousness and the fall of man. her cup can be poison because if the ego has a shred of itself, this can think itself real and we actually transmute false to false poison to poison. the magicians consciousness being thrown back into non-awareness allows the angel to guide ones actions (although guide is an inexact word. it is when this virtue of understanding is gained by the will, that she becomes succubus (the cup. it was then during this course that i made her swear unto me. an enrapt state pulsing too and from, she swore unto her master and servant. she understands all of this, but as is true to her urgence, she attempts to draw the magician into her inferno she is a transmutor. upon the awakening of the great prophet, when babylon the great shall fall, this revelation shall become spont

FRATER U D PRACTICAL SIGIL MAGIC

of desire is transformed into a mantra devoid of any obvious sense or meaning. this may be done most easily by writing down the sentence of desire in a quasi-phonetic manner, i.e, words as spoken. this may demand some ingenuity, but any magician needs this, and, here again, practice alone makes for refinement. let us take an example from liber null (p. 21: a) sentence of desire: i want to meet a succubus in dream this sentence, in a quasi-phonetic (acoustic) spelling, becomes: b) i wah nar medar suku busin dreem 55/ practical sigil magic) now, all double or multiple letters are eliminated) as ith the word method: 56 c w i wah nar medar suku busin dreem d) this leaves us with* iwah n fmer d fsuk enated ven more, and you are free to add some vowels so that e end product does not become a to

ce has shown that this is not really requisite except as an auxiliary measure. after charging the mantra, banish by laughter and immediately distract the conscious mind as described in chapter 3. words of power instead of fashioning lengthy sigil mantras, a single gword of power h may be formed using the same construction technique as described above. let us take the example of the aforementioned succubus evocation. the finished mantra in the end wa hawi emner kusad we might take the first syllable from each word and construct a new word: ha em ku= haemku the mantrical spell method/ 59 /internalizing words of power hen charging, you may proceed as you would with longer sigil mantras by chanting it monotonously for a long time. proceed spasmodically with the word r pictorial method, using t

GILBERT THE MAGICAL MASON

its own language originating at the confusion of tongues. so that all beside the jews have a taintofthedevil and his works. concerning lilith or lilis there is an immense collection of fables, in some she is a woman of pre-adamite race, whom adam found, and she was his first wife, and she begat demons; in others she is a queen demon who seduces adam and brings forth devils; again she is a general succubus at all times. another idea is that she is constantly on the watch to do evil to the new-born babe who is not protected by jewish theological rites: again that she is a vampire always seeking to kill infants, and again that she seeks to kill men also, and no man is safe who sleeps in a house alone, for he may be thus captured as adam was. she is also commonly called the wife of samael and

GNOSTIC HANDBOOK

astral entities. these fields (probably a better description than forms) allow these entities to interface with our own unconscious. accordingly they can change form according to the language of the culture they communicate though and being a mixture of our own thoughtforms and fallen spirits can mimic our own hidden desires and needs. while in medieval periods we may have has demons, incubus and succubus, in the present we have aliens, ufo abductions and medical experiments by creatures we cannot see. in the modern mode, these archons are sometimes called ultraterrestrials. however we must realize that these forms are spiritual in origin. sure, they may be other races within our universe, assuredly so, but it does seem that the majority of ufo sightings and experience reflect our own fear

GOETIA LUCIFERIAN

he does a skull is beneath, the eyes are of blackness. before you this skull becomes flesh and a face which is of great beauty looks at you. her eyes are still black as pitch, and she speaks to you of that which you would tell no one. she knows you more than anyone else, lover friend or family member. this goddess, being lilith called hecate, ruha-az or babalon is the goddess of flame, she is the succubus queen, vampyre and dragon rider. she opens forth her robe and spreads her lips wide, to reveal teeth and a slithering tongue. she invites you in. the teeth retract yet the tongue still slithers as you grow close. you shall go unto her, muse and lover, mother and harlot feel this sensual fire within, open your eyes with her within. she embraces you and you are drawn close to kiss her. befo

f spirits. p zepar zepar is a duke whom appears in red clothing and armor. he is likewise considered a familiar of babalon-lilith, and causes lust and love between women and men. he is also one aspect of the crone as well, making women barren. 26 legions of spirits are under zepar, one may work through this spirit as a means of obtaining the union of another female, or creating a shadow form of a succubus via dreaming sorcery. 44 q botis botis appears in the black mirror as a viper, and then with the command of the magician will appear in a human shape with sharpened teeth, two horns and carrying a flaming sword. botis is a divinatory spirit whom reveals secrets in the depths of the mind, and how one may obtain secrets from others by language and talk. he brings union of friends and foes a

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

sh wooer is called lucifer or belzebok, trier, act. 114; where the namejvnner is also given, which i do not quite understand: is it jammer unpleasant [as in jammer schade, a sad pity, or jammer ailment, epilepsy? devil's beide. 1065 like to king aldrian's wife and begets hogni, i cannot tliiuk of any instance of such amours as lie at tlie bottom of all the witchstories. the notions of incubus and succubus seem to me not of german origin, though afterwards they got mixed up with those of elf and night-spirit. an as. manuscript in wanley, either of the 12th, 11th, or some earlier cent, speaks of' monnom, j^e deofol mid haem-s' in the later doctrine about witches their prostitution is an essential feature, it seals the compact, and gives the devil free control over them: in a pure maid he can

INITIATION INTO HERMETICS

ventually do severe damage to the person in question by creating images linked to an invisible, secret bond of sympathy with the original. no should portraits be animated that could produce sexual appetites or improper motives, for example women in the nude and so on. in these cases the magician would incur the danger of thereby producing an elementary that might become a vampire, an incubus or a succubus for himself. never create elementaries interested in invoking sexual sensations or feelings. these precautionary measures should be observed by anybody who is engaged in the animation of portraits that i will describe in the following practice if you select an oil painting in order to animate it, you don t directly have to use a fluid condenser, although it would contribute to intensifyin

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

n promoting human reproduction? kramer and sprenger provide a number of different reasons: the reason that devils turn themselves into incubi or succubi is not for the cause of pleasure, since a spirit has not flesh and blood; but chiefly it is with this intention, that through the vice of luxury they may work a twofold harm against men, that is, in body and in soul, that so men may be more given succubus (top) and incubus (center) visiting a sleeping woman (fortean picture library) 124 indo-europeans to all vices. and there is no doubt that they know under which stars the semen is most vigorous, and that men so conceived will be always perverted by witchcraft (kramer and sprenger [1486] 1970, 25. in other words, people who copulate with demons are more inclined to sin, and human beings th

e ambiguously alluded to as strange gods, the latter are identified as interchangeable with the idols of canaan. scholars generally accept that there are at least two demons explicitly referred to in hebrew scriptures, lilith and azazel. the lilith of jewish folklore appears to have originally been a mesopotamian night demon with a penchant for destroying children. she later picked up the role of succubus, a female demon who copulates with living men in their dreams. in the talmud, she becomes the first wife of adam who refuses to accept her subservient role. adam then ejected her, and god created eve as a more obedient helpmate. although not mentioned by name in the bible, the night hag mentioned in isaiah 34:14 was retrospectively viewed as referring to lilith. azazel is mentioned by nam

LUCIFERIAN SORCERY

n your eyes stand and face the altar, staring intently into the mirror: by night, the sabbatic honor of being, the dreamer shall ride the back of the owl, this is the awakening of the dark flesh! eko, eko, asmodee! banish and close circle1 luciferian s o r c e r y luciferian& sethanic magick 2 luciferian sorcery by michael w. ford akhtya seker arimanius illustrated by elda isela ford published by succubus publishing p.o. box 926344 houston, tx 77292 usa e-mail: nachttoter@aol.com michael w. ford 2002-2003 all rights reserved. no part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, without permission in writing from the publisher. reviewers may quote brief passages. cover illustration- the mask of the adversary

o the essence of iblis, known as shaitan the adversary. this is the union of light and shadow, from which side are objectively opposite. the left-hand side is the pure and beautiful face of lucifer as flesh, sun and empowerment through the perception of self; the black flame. the right hand side is the shadow of the opposer, noctifer or ahriman in flesh. between the opposer/adversary set awakens. succubus publishing phosphorus inner publications 3 sorcery has gone through an awakening in the past 30 years which allows for new experimentations and developments. the significance in the last 30 years is the beginnings and critical stage of what became wicca and witchcraft. the systems originally intend produced an exciting aspect to magick and sorcery can be, explorative and in many ways cont

s sabbat is the supreme luciferian awakening, and it is when we become just as lucifer, who is the spirit of the air whom resides upon the astral plane. below lucifer is the puzzle of the black one, being baphomet. baphomet, being the god form of sorcerers and magickians of chaos and witches sabbat currents, is the model of union. consider lilith, the witch queen of the sabbat and of lillitu, the succubus and vampire phantoms and samael, the fire djinn which is considered the same as asmodeus, their infernal union is the manifestation and birth of baphomet. thus the horned one brings the wisdom of the earth (asmodeus-samael) and the spirit (lilith, thus baphomet is the initiator of becoming and self-deification. the magician must be implored to work accordingly, and without fail, for the m

LUCIFERIAN SORCERY AND SET TYPHON

adversary and becoming. lilith-az-babalon- hecate the daemonic feminine is the fountain of the witch cult, in it's dreaming and waking aspect. while wicca has taken a more sterile approach to the goddess, a luciferian sorcerer acknowledges the beauty of the daemonic goddess as a well of power and selfdeification. through babalon we drink the blood of saints and emerge as god itself. lilith is the succubus witch queen of the sabbat, whom is the very mother of us all. any within the veil of darkness are from her, we fornicate with her continually in the fruitful imagination of creation. the above four names are but a glimpse at her face, for she wears many masks in accordance with her role. all individuals must invoke babalon lilith within, regardless of gender. she is reached in the city of

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

es and gems. 97 ceremonial magic and sorcery the black magic of egypt--doctor johannes faustus--the mephistopheles of the grimores--the invocation of spirits--pacts with demons--the symbolism of the pentagram. 101 p. 8 the elements and their inhabitants. the paracelsian theory of submundanes--the orders of elemental beings--the gnomes, undines, salamanders, and sylphs--demonology--the incubus and succubus- vampirism. 105 hermetic pharmacology, chemistry, and therapeutics the healing methods of paracelsus--palingenesis--hermetic theories concerning the cause of disease--medicinal properties of herbs--the use of drugs in the mysteries--the sect of the assassins. 109 the qabbalah, the secret doctrine of israel the written and unwritten laws--the origin of the qabbalistic writings--rabbi simeo

vidualized entity of the elemental. being without man's compound organism and lacking his spiritual and intellectual vehicles, the nature spirits are subhuman in their rational intelligence, but from their functions--limited to one element--has resulted a specialized type of intelligence far ahead of man in those lines of research peculiar to the element in which they exist. the terms incubus and succubus have been applied indiscriminately by the church fathers to elementals. the incubus and succubus, however, are evil and unnatural creations, whereas elementals is a collective term for all the inhabitants of the four elemental essences. according to paracelsus, the incubus and succubus (which are male and female respectively) are parasitical creatures subsisting upon the evil thoughts and

coholic stimulants, the individual becomes temporarily en rapport with these denizens of the astral plane. the houris seen by the hasheesh or opium addict and the lurid monsters which torment the victim of delirium tremens are examples of submundane beings, visible only to those whose evil practices are the magnet for their attraction. differing widely from the elementals and also the incubus and succubus is the vampire, which is defined by paracelsus as the astral body of a person either living or dead (usually the latter state. the vampire seeks to prolong existence upon the physical plane by robbing the living of their vital energies and misappropriating such energies to its own ends. in his de ente spirituali paracelsus writes thus of these malignant beings "a healthy and pure person c

MASTERING WITCHCRAFT

" this is the basis for the legends of the werewolf and the vampire. both of these creatures represent the materialized witch power of the practitioner through which he acts using the shape as a vehicle for his own consciousness. in cases of the legendary werewolf, the ensouling desires of the projector would be those of destructive rage, while in those of the equally famous vampire, incubus, and succubus, they would be lust. the artificially produced fetch differs from the magistellus or watcher only in that the witch transfers her consciousness to the former and not the latter, and that the first relies solely on witch power and the powers of the deep mind, while the latter usually involves the implications of some further exterior agency, whether of demonic or elemental nature. traditio

MICHAEL FORD BOOK OF CAIN

darkness is prepared, shall i go forth to the gathering of our spirits thou yatus and wondering demon kin of mine. druj, descend, i shall become as dragon of flesh and seed, fire, smoke and soul. come forth now! so it is done further reading- yatuk dinoih (second edition) the book of cain the toad rite nox umbra azot rthe book of cain by akhtya seker arimanius michael w. ford february-march 2003 succubus publishing phosphorus inner publishing this inspired text was created under meditative and inspired circumstances by its author, michael w. ford. the text is not in any way meant to lay claim to special communications or any other contacts but rather a focused ritual grimoire. the work is dedicated to the wanderer, cain who has passed from desert to forest to desert again. cain may be sou

lith, the mother of the witch path. cain has presented me with different elements to think about and to further encourage others to develop what is the sabbatic and luciferian path. when staring into the mirror, cain appears his very mask of set-an is shown to me. become! akhtya seker arimanius veneficus, vox barathrum toph prepared march 22nd, known as the day of rebellion of set against osiris. succubus publishing phosphorus inner publications front cover- cain sigil by elda isela ford grand luciferian circle blood moon and further developed by michael w. ford back page sigil cain the blacksmith by elda isela ford that azazel fell from the heavens as a great star, enthroned with the emerald crown of the highest aethyr, came down blazing as a fiery meteor. he plunged to the depths of the

MICHAEL FORD WITCHMOON

t introduction by peter j. carroll illustrations by elda isela ford, nathaniel harris and shemyaza of immortal coil designs. additional art by austin osman spare and other various sources. this pdf edition is available only for initiates of the order of phosphorus. this is not to be distributed, copied or sold to anyone for any reason without consent of the publishers and author, michael w. ford- succubus inner publications p.o. box 926344 houston, tx 77292 usa nachttoter@aol.com my special thanks to- the illustrators of this edition, being nathaniel harris, shemyaza of immortal coil designs and elda isela ford, without whose knowledge, patience and companionship, this work would not be. 4 4 introduction 'darkside magic from an off-white perspective' by peter j. carroll, past grandmaster i

night, a being which would haunt the dreams of many, painting the walls and bed sheets in blood and semen of bestial congress. neuntoter was given its title by the belief that it takes nine full days for the vampire to develop in it's coffin or tomb. found in saxony, the neuntoter was recognized as being a severe carrier of the plague. the alp is a vampire like spirit associated with the incubus/succubus who would torment the dreams of men, women and children alike. the alp is considered often to be that of a recently deceased person, or often a demon of the tomb- that which is bred from the darkest aspects of magick and the astral plane. the alp can take the form of a cat, pig, dog and other creatures such as a werewolf and demonic beasts which resemble rabid, black dogs. this spirit is

r nipples. this incubus proves difficult to get rid of as it exists almost exclusively on the astral plane. very rarely was it said to manifest anywhere else but dreams. nosferatu (also slavonic in its basis) is a vampire spirit who haunts the astral plane as well as the earth. its bat like appearance exemplifies its predatory qualities. the nosferatu is said to be associated with the incubus and succubus, indicating its connection with the astral plane. once the creature is buried, it will rise from the grave shortly afterwards, going forth in the night to grow strong on the blood of the living. male nosferatu are said to be able to impregnate women, the children are then destined to carry on the lineage of its father and become a sorcerer and moroii, giving nightly communion of blood to

light, he would for sure lay hold to one, and once he satisfied his lust he would murder them. it so happened that he had a daughter, who was a fair young damsel by which name was stubbe beel. she was said to be very beautiful. stubbe beell was also victim of her 16 16 fathers' lustful desires, not even she was free from his perversion and desire. at one length the devil sent unto stubbe peeter a succubus, elemental who was in flesh a beautiful and surreal woman. this woman was with him for seven years, and once her purpose unto stubbe was served, she disappeared. this did not falter stubbe peeter, he continued his lycanthropic changes and began shedding blood each day. the following matter doth stand as a special note of the wickedness of this abominable sorcerer. he beheld a proper youth

nvisioned. karezza produces exceptional results which can provide an immense power base within the self. the practice itself also teaches discipline, control and mental strength. the essence of karezza is that once orgasm is denied then this rampant energy which the sorcerer is controlling may, during vision or dream, be fulfilled in another desired area. this method can also be used to contact a succubus or incubus and is a very useful technique for purposes of evocation and invocation. da ath da ath is one of the zones of the qabalistic tree of life, a great void which is defined as the abyss. the abyss or zone of da'ath is best understood as the dimension from which all begins or manifests, we are but spawn of the abyss. this is the christian hell, evil only by the ignorance and lack of

not of their nature. such wraiths may be used as avatars of personal power but do not expect this to be an easy task. da athian spirits, if controlled and evoked properly, are useful for certain divinations and vampiric explorations beyond the mind, as subconscious guides and servitors for destruction, attack and defense, or in some species of sexual workings. within such sexual sorcery, such as succubus/incubus evocation, beware of the obsessions that may occur; they provide the most balanced yet the most dangerous approach to such work. da ath invokes change and subconscious/shadow exploration. through the use of sentient symbols (see chapter 4) one can communicate with the mighty atavisms of the dark matter of the brain. by mastering and learning to control by will the essence of the s

from the wound of the vampire. as you feel lust taking close hold of you a violent jerk wakes you from your travel. you are back in your chamber, sexually aroused and hungering for much more. be patient, you have a lifetime of pleasure awaiting you- both upon the astral plane and the physical one. remember, discipline is of highest importance in this path" many desires, such as wanting to evoke a succubus or incubus, as well as going to a certain location in dream can be done either with consistent concentration and/or the use of a sigil. the sigil would be drawn with several images and letters which represent the thought. you will arrange them in a way in which the desire is unrecognizable and then consecrate the sigil by either orgasm or your own blood. an excellent method is to employ t

sciousness stillness through a difficult and painful standing or sitting position. this is continued until you collapse, all the while focusing and absorbing the sigil. upon collapsing, you will regain consciousness and destroy the sigil upon 36 36 obtaining orgasm if you so wish. the sigil should be burnt and tossed to the wind if possible. for instance, if it was your desire "to meet a vampiric succubus in dreams" you would draw a sigil with various elements which represent that desire, such as a mantra of words like ndeamn smccvius, this would then be chanted over and over. you would first start slowly, pronouncing each syllable until you are completely comfortable with it and then speed up the pace of repetition. the mantra should be spoken loudly and softly, total control over the sen

w strong the individual is. it is not saying men are useless, far from it, each should be willing to listen and learn from one another. there is no stronger union than two who understand themselves and their own personal aims and desires. witchcraft is based upon the understanding of hidden mysteries and the effect that responsibility can provide to our fellow human kind. lilith the mother of the succubus and of night, lilith is a symbol of night and magickal power, sorcery and witchcraft. her essence is that of feminine strength and individual focus. the connection of lilith with the cult of vampirism has been noted by many, for through the astral plane this goddess manifests on the day side as her fleshing ground. just as with any pagan goddess or god, lilith is not entirely of dark natu

uccess and material items orange: endurance, thought, and inspiration. purple: sex and rejuvenation. this is a list of the possible influences and significance that each color holds. it could be that the sorcerer develops his or her own detailed system of intermixing color and combining them with the burning of candles. some examples could be the following: if one was seeking to create or evoke a succubus or sexual servitor one could burn the colors of both red and purple, together with incense and using suitable invocations and sigils/talismans, such could prove a powerful spell. if one was seeking to battle another the colors of black and red would be implemented along with invocations of numerous daemonic servitors created and evoked especially for the purpose of destroying the enemy wi

always highly important that the sorcerer decides which is the best to do. such demonic elementals must of their nature desire to become flesh, and may possess living bodies, but i know i successfully absorbed the elemental. i would however recommend that only an adept in such arts attempt such an act, since it can lead to madness if the will and mind are not strong. vampiric servitors- incubus- succubus- vampiric servitors can prove useful in the evocation and creation of elementals, either for the purpose of defense or as fetish imps. one particular method, which can prove useful in times of psychic war between two sorcerers, involves the creation of several servitors where each serves a different purpose. i have found such elementals are wonderful for a short evening of dreams and waki

) i evoke thee, shadows of darkness, from the world of shells shall you manifest within this circle and triangle ye shall come in a controlled manner, no act of aggression shall be made unto any of us. by choronzon, guardian of the abyss, thy essence i evoke! send forth thy spawn, which haunts the worlds of shadows. i hereby evoke thee from the tunnels of the undead, the specter, the vampire, the succubus and incubus, move and appear! the gates are open! for my charge is made. manifest within this plane of existence. i offer my blood as a gift to enflesh this belief" you may wish to repeat this evocation several times to assure the mind has aligned with the callings, in order to activate the manifestation. enochian keys, callings and the use of the other states of self induced trance shall

MICHAEL W FORD THE VAMPIRE GATE

nse of i. chakra two: the sacral charka- aeshma water, emotional identity and instinct, oriented to selfgratification the second chakra, located in the abdomen, lower back, and sexual organs, is related to the element water, and to emotions, wrath and sexuality. devouring- draining through sexual contact or from the elevation of the black and red serpents sexual vigor and dreaming projection i.e. succubus. focus on your sexual attraction towards your target, think of the horrifying form you will take before visitation. once you have done this, visualize this before sleep and imagine yourself flying out in that form. non-devouring (self work- vigor and prowess, instinctual drive, knowledge of the self and emotions therein. chakra one: the root chakra- taromati earth, physical identity, mate

d luciferian sorcery, transformation occurs by the embrace and becoming of the opposing force, or adversarial (antinomian) ideas within the self. the initiate moves through the magical current to strengthen his or her own being. in a modern context, malak (angel) tauus (peacock) is the symbol of solar enlightenment, wisdom and beautiful developed being. 90 luciferian witchcraft by michael w. ford succubus publishing 2005 isbn 1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/succubusbooks "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh

nd ahrimanic persian sorcery. as i have mentioned before, it is the willingness and creativity of ford to look beyond worn-out christian- and hebrew-based demonology in search of black magick inspiration that marks his work as unique. here, forbidden heresies of millenia-old zoroastrian thought reveal their diabolic secrets to the sorceror. 91 liber hvhi magick of the adversary by michael w. ford succubus publishing 2005 isbn: 1411660862 198 pages, 8.5 x 11.0 in, perfect-bound, 60# white interior paper, black and white interior ink, 100# white exterior paper, fullcolor exterior liber hvhi, the awaited grimoire of the luciferian path is now published containing the infernal rites of the qlippoth, an extensive ideological and magical system presenting a grounded and understandable form of wo

MICHAEL WYNN THE SOUL TRAVELERS

detachment; we humans rarely known them as the warmest individuals among us. coldness and disloyalty come easier for this flock. they are also extremely predatory, whether this characteristic is on account of their lifestyle, or whether it truly is inherent their kind, i do not know (although i ve come to suspect the latter. a male vampire is called an incubus, while a female vampire is called a succubus. some vampires are closer to spirit, while others lean towards the flesh. priests ,as they are called, lean more towards the spirit; as a result, they have increased vampiric senses and capabilities, but also suffer more of the weaknesses of vampires. their ability to reach out at long distances and feed is unmatched. they are even more sensitive to sunlight and heat than the rest of thei

MICHAEL W FORD NOX UMBRA

to. i hope you found this book entertaining and enlightening. i hope this book changed the way you think about the world. i hope i spoke in a fashion that was plain and clear. and i hope that this is what i was supposed to do, relative to the eyes of god. much love, labor, and light to you all -michael w o nox umbra by michael w. ford nox umbra is michael w. ford all rights reserved. published by succubus publishing 2003 succubus publishing p.o. box 926344 houston, tx 77292 united states of america website: http//algol.chaosmagic.com e-mail:yatukdinoih@yahoo.com nox umbra was written by michael w. ford in october 2002-january 2003 artwork created by elda isela ford andnathan harris- lovernicus@yahoo.com succubus publishing nox umbra is a grimoire. presented here in the pages of this tome a

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

transition and embodiment of the adept in the antinomian left hand path concept. it is essential to balance both, as one feeds the other, be it masculine and feminine qualities. the union of the sun and the moon defines the essence of being, thus separates by will the isolate consciousness of the adept. azothoz a book of the adversary by michael w. ford illustrated by elda isela ford published by succubus publishing http//algol.chaosmagic.com azothoz is a formula used specifically in the golden dawn and is a work combined from the first and final letters of the latin, hebrew and greek alphabet alpha& omega, aleph and tau. this work symbolizes the beginning and the end, the dawn and twilight, thus as azothoz is a reverse partly, signifying the adversary. azothoz is a poetic grimoire which s

PHOSPHORUS

rtal) hades pluto hestia vesta hera juno m persephone proserpine hebe m heracles hercules ares eileithya mars zeus jupiter aristaeus m autono actaeon gaia x uranus titans giants other sea nymphs cyclopes leto eos helios selene luna epimetheus m pandora mnemosyne coeus x phoebe themis crius thea x hyperion prometheau1 the order of phosphorus introduction booklet 2003 2 the order of phosphorus 2003 succubus publishing for the order of phosphorus members only. the purpose and intent of the order of phosphorus/toph. magick is elevation to ascend. the entire focus of magick is to initiate, strengthen and develop the self. work (capitalized) is defined as practice which advances and develops the consciousness, the continual process of self-initiation. the witches sabbat is one of individualized

sis relates to the self. baphomet and the basics of sex magick will be sought to be understood. 6. luciferian transference sigils of mastery and how lucifer represents the self in isolation and beautiful perfection. a minimum three page essay on how the sigils of luciferian transference hold a demonstration in ones personal life. 7. creation of ones own alphabet of desire, photocopied and sent to succubus publishing. an example of a successful occurrence with the alphabet. examples of how this alphabet works for the individual. see the book of pleasure by austin osman spare. 8. the initiate will seek a mastery over the astral plane partially by waking astral projection or dreaming astral projection, at some instances with solitary karezza or the illumination of the fire serpent. 9. the neo

s of shadow and flame. mark thy soul/spirit/consciousness with the sigil of adonai, the lord of the earth called also shaitan. 7. baphomet is the god form of the luciferian path, enfleshed as the witch begetter and the lord of the blackened fires of the forge. the black man of the sabbat is the one passed into the devil s flesh and walked the dreams of lilith-hecate s bloodied caul of initiation. succubus publishing 18 p.o. box 926344 houston, tx 77292 united states of america e-mail: keteb75@yahoo.s phosphorus- the shadowing forth of lucifer by michael ford lucifer, the pale morning star, phosphorus-"the precursor of the full blaze of the noon-day sun" as blavatsky so elegantly defined it, is the foundation of the basis of magick. magick itself means to "ascend" towards the light of god

RUBY TABLET OF SET

ood were described by homer as "strengthless dead" crowding about seeking the vital energy of the red liquid. homer understood the association of blood and life when telling the odyssey, and the vampiric dead of his day have survived in literature until our own. homer's deceased have not been the only drinkers of energy through the centuries. also associated with a sexual element, the incubus and succubus sought that vital element in living fluids. although generally thought of as dealing primarily in semen, these highly erotic creatures were now and then spoken of as blood drinkers, with a family tree going back to lilith. this lady, who taught adam the ropes and left him for dead, was the personification of every aspect of the female vampire: she was said to be beautiful beyond words, po

SATANGEL

ar naked. skratte (anglo-saxon. a name for the devil, which also means a sorcerer, and cross dresser! recognised as a title for the magister in some forms of the craft. stolas (goetia, 36th spirit. prince commanding 26 legions. appears as a mighty raven. teaches astronomy, and the virue of herbs and stones. succor-beloth. who presides over the devil s harem in hell, and tempts mortals to lechery. succubus (latin, succumbere, meaning to lie beneath. female demons who steal men s seed during the night. erotic dreams and sexual vampires. surgat (grimorium verum, honorius. a subordinate spirit of lucifer. has power to open all locks, to locate and transport treasures. sustugriel (grimorium verum. a subordinate spirit of satanachia. teaches magickal art. he gives good familiars and furnishes ma

SATANICON

. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the fourth legion: pursan, nabarus, alastor, silcharde, incubus, succubus, hekate, asag, mara, euronome, forneus, xaphan, ukoback, belphegor, kobal, lerva, necrofiend, basilisk* magickal laws regarding successful evocation of devils and demons* 1 suspend non-belief during ritual. fantasy is essential to successful ritual. 2 suspend non-belief while applying outer magickal art/suggestion, etc. the catalyst, in most instances, to realizing one s ritualized desire

SORCERIES OF ZOS

lled by some subtle law of attraction, gravitated to one or other of the devotees who sat in a drowsy condition around the entranced priestess. sexual congress with these shadows then occurred and it was the beginning of a sinister form of dream-conrtol involving journeys and encounters in infernal regions. the ku would seem to be a form of the fire snake exteriorized astrally as a shadowwoman or succubus, congress with which enabled the devotee to reify his 'inherent dream. she was known as the 'whore of hell' and her function was analogous to that of the scarlet woman of crowley's cul tt,he suvasini of the tantric kaula circle, and the fiendess of the cult of the black snake. the chinese ku, or harlot of hell, is a shadowy embodiment of subconscious desires concentrated in the alluringly

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

saber-toothed tigers stalked them; cave bears mauled them, and rival hominid species struggled against them for survival. ancient nightterrors surface in the dreams and imaginations of present-day humans, and sometimes the monsters turn out to be real. 57 chapter exploration apelike monsters bigfoot orang pendek skunk ape yeti creatures of the night chupacabra ghoul golem imp incubus jersey devil succubus vampire werewolf monsters of land, sea, and air dragons loch ness and other lake monsters sea serpents thunderbirds wee folk and their friends elves fairies gnomes goblins gremlins leprechauns menehune mermaids nisse selkies trolls actors who faced (or became) movie monsters introduction some psychologists have suggested that there is something within the human psyche that craves monsters

ose from their dank graves by night to sustain their spark of life through the drinking of blood. werewolves devoured the flesh and blood of their victims by night or day. how could people defend themselves against these blood-hungry creatures when they also had the ability to shapeshift into bats, wolves, and luminous fogs? and then there were the supernatural beings, such as the incubus and the succubus, who were more interested in seizing human souls than in sucking human blood. it is difficult for those living in the modern world to imagine the night terrors of our ancestors as they prepared to face the demon- and monster-riddled world after sundown. today, vampires, werewolves, and creatures of the dark have become the subjects of entertainment, scary movies, and thrilling television

hers who have just given birth, as well as their newborn babes. amulets of protection against the approach of lilith may be found in many traditional jewish bookstores. the plural form of lilith in hebrew is lilim, which is found in talmudic and kabbalistic literature as a term for spirits of the night. sometimes the word lilith is translated as night-owl, which would seem to refer to lilith, the succubus, having wings and being capable of flight. sometimes, according to hebrew scholars, the term lilith represents wind-spirit, and in hebrew the word for spirit (ruach) also means wind. lilith is often depicted as a beautiful woman with long, unkempt hair and large batlike wings. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mysterious creatures 79

hallucinations. some people have hypnopompic episodes, a kind of hallucinatory experience, while either falling asleep or waking up. they may believe that some kind of supernatural being has entered the room and settled on their chest. they may even hear the entity speaking to them in a peculiar language. some researchers suggest that such hypnopompic hallucinations might explain the incubus and succubus phenomena of nighttime demonic attacks that have been reported since medieval times. hallucinations caused by sleep or sensory deprivation require no medical treatment unless the individual continues to abuse the normal bodily demands for rest. those caused by substance and alcohol abuse may likely need medical help to allow the individual to establish normality. hallucinatory manifestati

THE NECRONOMICON SIMON VERSION

is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) uggae god of death uruku larvae utuk xul evil spirit zi dingir anna kanpa! spirit, god of the sky, remember! zi dinger kia kanpa! spirit, god of the earth, remember! a word concerning the original manuscript the editor and the publishers anticipate that there will

THE SHADOWED ONES

ker arimanius or keteb 75) is a practitioner of the left hand path, specifically through the initiatory guild of the order of phosphorus and the luciferian path. mr. ford is the author of numerous grimoires and works on the draconian shadow path such as yatuk dinoih, azothoz, nox umbra, book of cain and many others. michael ford is also the founding musician of psychonaut 75. www.psychonaut75.com succubus publishing http//algol.chaosmagic.uta description and purpose of the sigil of the adversary, set-heh by akhtya seker arimanius iv, botd/toph sigil illustrated by soror azhdeha iii, botd/toph the twelfth is when the demon of the noon tide sun comes forth from the desert, shaitan. this sigil is the empowerment of the fiery will and that of the other demon of the noon hour, keteb. used in da

THE SECRET RITUALS OF THE OTO

ly and fantastically by dream into his knowledge. now since naught can be lost on any plane, but only changed in appearance, the inner substance of this life-stuff does indeed beget monsters in part material, which the doctors of the middle ages called incubi or succubi according as they performed the functions of male or female. these, too, begat children upon women; but not the reverse, for the succubus, for all his female function, is as male as his brother. of these monstrous lovers some even became famous on earth; as that one who tempted san antonio, and the angel that wrestled with jacob at the place called paniel. also merlin was the child of an incubus, and thus also were many heroes of old time begot. consider of this. ix of the work of adepts not only as a probation, and as a pr

TYSON DONALD NEW MILLENNIUM MAGIC

hosts of evil men and women. the second term has come to have a different meaning in modern occultism. an homunculus is a spirit created by an individual in the shape of a human being and infused into some material substance. a vampire is a spirit that draws vitality by force from living beings. this vital ener- gy was believed to reside in the blood. however, vampires are not corporeal beings. a succubus is a sexual vampire in female form. it feeds on the sexual energies of men. an incubus is a sexual vampire in male form. it feeds on the sexual energies of women. a lamia is another name for a succubus. a familiar is a spirit that has attached itself to a human being and is frequent- ly perceived in the company of that person. often familiar spirits enter and possess pet animals to more e

TYSON DONALD SOUL FLIGHT

sed powers of witches in his discoverie of witchcrafi, including the following talents: 18 soul flight some write that with wishing they can send needles into the livers of their enimies. some that they can transferre corne in the blade from one place to another. some, that they can cure diseases supernaturallie, flie in the aire, and danse with divels. some write, that they can plaie the part of succubus, and contract themselves to incubus; and so yoong prophets are upon them begotten, etc. som saie they can transubstantiate themselves and others, and take the forms and shapes of asses, woolves, ferrets, cowes, apes, horsses, dogs, etc. some say they can keepe divels and spirits in the likenesse of todes and cats.12 why most witches were women the term witch is gender neutral, as is the t

VOX SABBATUM

this is the luciferian path itself, thus this writing is meant as a spell to the reader, by your absorption of this tome you have cast the spell within, perhaps the hammer of cain shall ignite the djinn fire within. 23 the apocryphon of john. 24 also called the divine imagination, shaitan is thus our higher faculty of self-inspiration. vox sabbatum the witches sabbat 35 this book was published by succubus publishing on july 28th, 2003. this edition is an online version, which has less artwork than the planned paper edition scheduled for issue late 2003 early 2004. this is a grimoire which is meant to present a concise and clear study from which practice may develop, of the witches sabbat. as an initiatory model, this practice serves to be the most challenging yet most rewarding for those w

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