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ABRAMELIN2

read, from wine, and even from the very excrements themselves; and yet, however, all this is reputed as science! i exhort you, ye who read, to have the fear of god, and to study justice, because infallibly unto you shall be opened the gate of the true wisdom which god gave unto noah and unto his descendants japhet, abraham, and ishmael; and it was his wisdom that delivered lot from the burning of sodom. moses learned the same wisdom in the desert, from the burning bush, and he taught it unto aaron his brother. joseph, samuel, david, solomon, elijah, and the apostles, and saint john particularly (from whom we hold a most excellent book of prophecy2) possessed it. let every one then know that this, this which i teach, is that same wisdom and magic, and which is in this same book, and indepen

ALEISTER CROWLEY BOOK OF LIES

1= 11 sigma. the petals of the sahasraracakkra (10) joy= 101, the egg of spirit in equilibrium between the pillars of the temple [35] 13 book of lies get any book for free on: www.abika.com 34 kappa-epsilon-phi-alpha-lambda iota-gamma pilgrim-talk o thou that settest out upon the path, false is the phantom that thou seekest. when thou hast it thou shalt know all bitterness, thy teeth fixed in the sodom-apple. thus hast thou been lured along that path, whose terror else had driven thee far away. o thou that stridest upon the middle of the path, no phantoms mock thee. for the stride's sake thou stridest. thus art thou lured along that path, whose fascination else had driven thee far away. o thou that drawest toward the end of the path, effort is no more. faster and faster dos thou fall; thy

iven thee far away. o thou that drawest toward the end of the path, effort is no more. faster and faster dos thou fall; thy weariness is changed into ineffable rest. for there is not thou upon that path: thou hast become the way [36] commentary( iota gamma) this chapter is perfectly clear to anyone who has studied the career of an adept. book of lies get any book for free on: www.abika.com 35 the sodom-apple is an uneatable fruit found in the desert [37] 14 kappa-epsilon-phi-alpha-lambda-eta iota-delta onion-peelings book of lies get any book for free on: www.abika.com 36 the universe is the practical joke of the general at the expense of the particular, quoth frater perdurabo, and laughed. but those disciples nearest to him wept, seeing the universal sorrow. those next to them laughed, se

ontinuation of the reasonings given in chapter 56 and 63. she is identified with n.o.x. by the quotation from liber 65. notes (34) laylah is the arabic for night (35) a l l h= 1+ 30+ 30+ 5= 66. l+ a+ i+ l+ a+ h= 77, which also gives msl, the influence of the highest, oz, a goat, and so on. book of lies get any book for free on: www.abika.com 140 [143] 67 kappa-epsilon-phi-alpha-lambda-eta xi-zeta sodom-apples i have bought pleasant trifles, and thus soothed my lack of laylah. light is my wallet, and my heart is also light; and yet i know that the clouds will gather closer for the false clearing. the mirage will fade; then will the desert be thirstier than before. o ye who dwell in the dark night of the soul, beware most of all of every herald of the dawn! o ye who dwell in the city of the

ALEISTER CROWLEY MAGICK WITHOUT TEARS

her rip" but karma bumps you from one side of the toboggan slide to the other, until you "come into the straight (there's a chapter or two in the book of lies about this, but i haven't got a copy. i must find one, and put them in here. yes: p. 22) o thou that settest out upon the path, false is the phantom that thou seekest. when thou hast it thou shalt know all bitterness, thy teeth fixed in the sodom-apple. thus hast thou been lured along that path, whose terror else had driven thee far away. o thou that stridest upon the middle of the path, no phantoms mock thee. for the stride's sake thou stridest. thus art thou lured along that path, whose fascination else had driven thee far away. o thou that drawest toward the end of the path, effort is no more. faster and faster dost thou fall; thy

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

love than in art or literature; its acceptance stifles style, and its enforcement extinguishes sincerity. it is better for a person of heterosexual nature to suffer every possible calamity as the indirect environment-evoked result of his doing his true will in that respect than to enjoy health, wealth and happiness by means either of suppressing sex altogether, of debauching it to the service of sodom or gommorrah. equally it is better for the androgyne, the urning, or their feminine counterparts to endure blackmailers private and public, the terrors of police persecution, the disgust, contempt and loathing of the vulgar, and the self-torture of suspecting the peculiarity to be a symptom of a degenerate nature, than to wrong the soul by damning it to the hell of abstinence, or by defiling

e in the foulness, till love is degraded to guilty grovelling. they are dragged in the dirt of the night-cart which ought to have been their "chariot of fire and the horses thereof. this whole trouble comes from humanity's horror of love. for the last hundred years, every first-rate writer on morals has sent forth his lightnings and thunders, hailstones and coals of fire, to burn up gommorrah and sodom where love is either shameful and secret, or daubed with dung of sentiment in order that the swinish citizens may recognize their ideal therein. we do not tell the artist that his art is so sacred, so disgusting, so splendid and so disgraceful that he must not on any account learn the use of the tools of his trade, and study in school how to see with his eye, and record what he sees with his

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

of men, and the other has an effect upon the sex life and produces some of those tendencies to perversions which cause so much difficulty now. sadistic tendencies and sex perversions find much strengthening influence from these dying astral emanations. in ancient days they were still more potent, being closer to our earth than now; hence the ritualistic cruelties and the horrors, for instance, of sodom and gomorrah. their power is rapidly declining and it should be remembered that they would have no power at all were there not in humanity itself certain instincts upon which these energies can work. it should also be remembered that in lemurian times their influence was constructive, for in those days, the lesson of sex and the intelligent registering of pain had a place in the schemes of t

ANATHEMA OF ZOS

asure does not obtain among vermin with vain ideas-with hopes and fears of absurd significance. not yet am i over-weary of myself. not ye shall i palliate abomination, for in ye i behold your parents and the stigmata of foul feeding. in this ribald intoxication of hypocrisy, this monument of swindlers' littlenesses, where is the mystic symposium, the hierarchy of necromancers that was? honest was sodom! your theology is a slime-pit of gibberish become ethics. in your world, where ignorance and deceit constitute felicity, everything ends miserably-besmirched with fratricidal blood. seekers of salvation? salvation of your sick digestion; crippled beliefs: convalescent desires. your borrowed precepts and prayers-a stench unto all good nostrils! unworthy of a soul-your metamorphosis is laborio

BOOK OF JASHAR

d notice however, that the name abram in hebrew has the same derivation as the word patriarch in its latin origins; both mean high father. so on the day when every family became a separate nation, each with its own patriarch, any father could have been called "abram" however, this particular patriarch has an ability to challenge and question god that is so like the biblical abraham on the road to sodom that we can recognize them as the same person. there are two other biblical characters who are present although unnamed in the story: isaac's new-born twin sons, esau and jacob. notice that, if isaac was sacrificed at the tower and abram was not his father, then these children would have a special status. because they were not fathers when the tower fell, they would not have been ordained as

DAVID ICKE CHILDREN OF THE MATRIX

ields grow weeds, its pastures grow withering plants."29 even the gods had to evacuate these lands, we are told, and all the sumerian cities were affected in the same way at the same time. just as the nuclear devastation in the indus valley corresponds with the time period of this poisonous "evil wind" in sumer, so it also corresponds with the timescale that saw the violent demise of the biblical sodom and gomorrah. many sources point to these cities being located in what is now the southern end of the dead sea in israel where unnatural levels of radioactivity persist to this day. they call this "lot's sea" after the biblical character involved in the sodom and gomorrah story and for thousands of years it has been associated with the symbol of death. the story of lot's wife says that she w

ng located in what is now the southern end of the dead sea in israel where unnatural levels of radioactivity persist to this day. they call this "lot's sea" after the biblical character involved in the sodom and gomorrah story and for thousands of years it has been associated with the symbol of death. the story of lot's wife says that she was turned into a pillar of salt when she looked back over sodom and gomorrah at the time of the destruction, but the words translated as "pillar of salt" can also be translated as a "pillar of vapour".30 this not only makes rather more sense than "salt, it fits with the emerging picture here. the accounts of the devastation of sodom and gomorrah describe how "god" decided to destroy these cities and warned his friends to get out. what a coincidence, then

DAVID ICKE THE BIGGEST SECRET

to war with each other as they battled for supremacy. the sumerian accountsdescribe how the sons of the annunaki gods were most involved in these wars. thesewere the offspring of enki and enlil, the half-brothers who became fierce rivals, andtheir sons played out that battle in a high-tech conflict, the tablets say. one battle theyappeared to have been involved in was the biblical destruction of sodom andgomorrah. these cities were probably located at the southern end of the dead seawhere, today, radiation readings are much higher than normal. this was when,according to the bible, lots wife looked back and was turned into a pillar of salt. afterreferring to the original sumerian, zecharia sitchin says that the true translation of thatpassage should read that lots wife was turned into a pi

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

elestial intelligences should take pains to avoid every serious sin. he should diligently pray for the protection of god to vanquish the impediments and schemes of diabolus, and god will ordain that the devil himself shall work to the direct profit of the worker in magic. subject to divine providence, some spirits have power over pestilence and famine; some are destroyers of cities, like those of sodom and gomorrah; some are rulers over kingdoms, some guardians of provinces, some of a single person. the spirits are the ministers of the word of god and of the church and its members, or they serve creatures in material things, sometimes to the salvation of soul and body, or, again, to the ruin of both. but nothing, good or bad, is done without knowledge, order, and administration. it is unne

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

washington, dc, august. reeve, bryant, and helen reeve, 1957. flying saucer pilgrimage. amherst, wi: amherst press. 106 fry, daniel william a ufo supposedly photographed by daniel fry at merlin, oregon, may 1964 (fortean picture library) gabriel in christian and islamic tradition, gabriel is one of the two mightiest angels. he is the only angel mentioned in the old testament, as the destroyer of sodom and gomorrah. he is said to sit on god s left hand and to preside over paradise. mohammed credits gabriel with dictating the koran to him. in more recent times, an entity named gabriel, identifying himself as an archangel, channels through a new york city man named robert baker. gabriel has spoken through baker since 1990. his principal platform is the weekly meeting of the communion of soul

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

yed as angels. however, later on, after sarah laughs at hearing she would conceive, we read that one of the three speaks to abraham: then the lord hvhy said to abraham..is anything too wondrous for the lord hvhy? i will return to you at the same season next year, and sarah shall have a son. 32 and the lord hvhy, through the form of this man, also goes on shortly thereafter to describe the fate of sodom and gemorrah. it then says that the other two men went on from there while' 8: h" 2: 2 2:e 8% abraham remained standing before and conversing with the lord hvhy in the form of the third man. at the end of the conversation, in which abraham pleads for mercy for sodom, it says: when the lord hvhy had finished speaking to abraham, he departed. 33 the shemite qabalistic tradition teaches that th

GNOSTIC HANDBOOK

apostate scribes to write themselves into history and the original priestclass out! the gnostic handbook page 111 there are so many examples of the qadesh class hidden within the old testament, the "coat of many colours" for example, was a ritual garment worn by a sumerian gender-variant priest, in the bible the coat survives but the context does not. it seems clear for example that the story of sodom and gomorrah was actually a tale re-moulded by the scribes to suggest a battle between two religious traditions that of the town of sodom or qadesh and the warrior cult of yahweh. there are many other biblical examples, certainly the homo-erotic relationship between david and jonathan in the old testament springs to mind. while we do not wish to belabour the point certainly all early aryan t

ISIS UNVEILED

which propeiiy expresses eternity; chvf, tnilam, according to le clerc, only imports a time whose beginning or end is not known* while showing that this word does not mean infinite duration, and tbat in the old testament the word forever only signifies a long time. arch- bishop tillotson has completely perverted its sense with respect to tbe idea of bell-torments. according to bis doctrine, when sodom and gomorrah aie said to be su fering 'eternal fire' we must understand it (xdy in tbe sense of tbat fire "not being extinguished till both cities were entirdy consumed" but, as to hell-fire the words must be understood in tbe strictest sense of infinite duration. such is tbe decree of tbe learned divine. for tbe duration of the punishment of tbe wicked must be proportionate to the eternal h

that such terms belong to the kabalistic oriental gnosis, for tbey use tjie same expressions as did the christian gnostics who built up a part of their sys- tem from the oriental kabala "presumptuous are they [the ophites, jklf-willed, they are not afraid to speak evil of diomries" says peter (2nd epistle, ii, 10, the original model for the later abusive tertullian and irenaeus "likewise (even as sodom and gomorrah) also these ^ay dreamers defile the fiesh. despise douinion, and speak evil of diantties" says jude (7, 8, repeating the -very words of peter, and thereby using expressions consecrated in the kabala. dominion is tlie 'empire' the tetoh of the kabalistic sephiroth" the poweri and 486. see john, i. ist. hippol: brfut^ au henntt, i. xxl 4ss. kieuker; naiur und urtprwig dtr emanalio

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

ter university, whether hisatomic bomb was the first in history to be exploded, he suggestively answered: wellyes, in modern times, of course.add to these accounts, those of visitations and even space journeys, like those ofezekiel, enoch and etana, and others. moreover, how does the detractor explain thepresence of radioactive tektites and isotopes at the very sites now known to be the bib-lical sodom and gomorrah and jericho? what of the strange radioactive corpses foundin mohenjo daro in india, the descriptions of which accord perfectly with what wasseen in nagasaki and hiroshima. what are we to make of the presence of fused glassin scotland, iraq, and libya? tektites found at these and other locations continue to confound the experts. in the libyan desert, fused glass (radioactive tekt

rcent pure gold. the answer to all this is what was suspected by the gooddoctor, but which most academics are very reluctant to accept; atomic energy wasindeed known and used in the days of old.researchers and authors, v aldamar v alerian, charles berlitz, j. j. hurtak, and davidhatcher childress, relate hundreds of accounts such as this in their pivotal works.in the account of the destruction of sodom and gomorrah, the fleeing prophet, lot, istold by the angels of the lord not to turn back, because the wrath of the lord wascoming to that place. lots wife does look back and is straightaway turned into what isdescribed as a pillar of salt. but this is a mistranslation. the word is more like ourenglish vapor. add to these the accounts of the walls of jericho, or the story in exo-dus of the t

he ten plagues, not to mention the entire books of job, isaiah, ezekiel, andrevelation, which are full of catastrophe and godly wrath. with all this and an endlessamount more, it becomes practically and rationally irrefutable that a war of the godsdid indeed take place in pre-diluvian times, when ferocious weaponry was possessedand used by both sides.there is good reason to believe that the terms sodom and gomorrah originallyreferred to atlantis (appalachia) and lemuria.then the lord rained upon sodom and upon gomorrah brimstone and fire from the lord outof heaven. and he overthrew those cities, and all the plains, and all the inhabitants of the cities, andthat which grew upon the ground (genesis 24-26) and again, mention of weapons:o my people that dwellest in zion, be not afraid of the a

ing, and the fowls of the air; for it repenteth me that i have made them (genesis chapter 6-8)the great waras a result of the forces employed in this great war, much of the moisture in suspension in the atmo-sphere was condensed and fell down in torrents (p. 62)the bronze menbehold these bronze folk have filled the earth with deceit and violence and there is not one righteousman among them (p. 63)sodom and gomorrahthen the lord rained upon sodom and upon gomorrah brimstone and fire from the lord out of heaven: and he overthrew those cities, and all the plains, and all the inhabitants of the cities, and that which grew upon the ground. but his wife looked back from behind him, and she became a pillar of salt (genesis 24-26)(the word salt, is really a mistranslation. the term is nearer to th

ature of the brothersenki was more liberal minded, whereas enlil was severe. he was considered inviolable by his followersthat worshipped him out of fear of retribution.gardner writes on enlil..it was he who had instigated the semitic invasions which led to the confusion of tongues and thefall of sumer. it was he that brought about the devastating flood, and it was he who had leveled the citiesof sodom and gomorrahnot because of their wickedness, as related in genesisbut because of thewisdom and insight of their inhabitants, as depicted in the coptic paraphrase of shem. it was jehovahwho removed the israelites from their homeland, sending them into seventy years of captivity by kingnebuchadnezzar ii and his five babylonian successors down to king balshazzer (545 539 b.c (p.118)babylons dec

MORALS AND DOGMA

le creed. the deity of the early hebrews talked to adam and eve in the garden of delight, as he walked in it in the cool of the day; he conversed with kayin; he sat and ate with abraham in his tent; that patriarch required a visible token, before he would believe in his positive promise; he permitted abraham to expostulate with him, and to induce him to change his first determination in regard to sodom; he wrestled with jacob; he showed moses his person, though not his face; he dictated the minutest police regulations and the dimensions of the tabernacle and its furniture, to the israelites; he insisted on and delighted in sacrifices and burnt-offerings; he was angry, jealous, and revengeful, as well as wavering and irresolute; he allowed moses to reason him out of his fixed resolution utt

MOTTA MARCELO THE COMMENTARIES OF AL

love than in art or literature; its acceptance stifles style, and its enforcement extinguishes sincerity. it is better for a person of heterosexual nature to suffer every possible calamity as the indirect environment-evoked result of his doing his true will in that respect than to enjoy health, wealth and happiness by means either of suppressing sex altogether, or debauching it to the service of sodom or gomorrah. equally it is better for the androgyne, the urning, or their feminine counterparts to endure blackmailers private and public, the terrors of police persecution, the disgust, contempt and loathing of the vulgar, and the self-torture of suspecting the peculiarity to be a symptom of a degenerate nature, than to wrong the soul by damning it to the hell of abstinence, or by defiling

esce in the foulness, till love is degraded to guilty grovelling. they are dragged in the dirt of the nightcart which ought to have been their "chariot of fire and the horses thereof. this whole trouble comes from humanity's horror of love. for the last hundred years, every first-rate writer on morals has sent forth his lightning and thunders, hailstones and coals of fire, to burn up gomorrah and sodom where love is either shameful and secret, or daubed with dung of sentiment in order that the swinish citizens may recognize their ideal therein. we do not tell the artist that his art is so sacred, so disgusting, so splendid and so disgraceful that he must not on any account learn the use of the tools of his trade, and study in school how to see with the eye, and record what he sees with his

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

el of holiness, the whole 1 genesis 14. 2 ibid. 36:31-39. 3 eitz chaim 8:4-5, 9:1-2, 5, 17:3. 4 ibid. 8:3. the arizal on parashat lech lecha 74 essence of the fallen gshell h is evil, i.e, selfhood and antithesis to divinity (this is what led to the shattering of the vessels in the first place) these are the kings [mentioned in this episode of the parashah, amrafel and his allies plus the king of sodom and his allies. this is why they are divided into two groups: the four kings of amrafel fs alliance are the dross of the four rootletters of the aforementioned name havayah, while the five kings of sodom, gomorrah, etc. are the dross of the five letters used to spell out this name havayah, i.e, the 52-name spelled out with the letter hei. this is the mystical meaning of the verse, g cfour ki

urah, which are alluded to by the word g cmam-re, h whose numerical value is 280, as we explained [the states of gevurah revealed themselves to abraham] in order to be sweetened by the coupling [of z feir anpin and nukva .translated from sefer halikutim and likutei torah 12 chagigah 12a. 13 see ramban on genesis 17:1. 91 parashat vayeira [third installment] this parashah includes the story of how sodom and gomorrah were destroyed.1 [we will now explain] the [mystical] explanation of the story of sodom and gomorrah [we will also explain] why the three angels.michael, who announced to abraham that sarah was going to have a child; gabriel, who overturned sodom; and raphael, who rescued lot2.each of whom came to fulfill a separate mission, all came together at once instead of one after the oth

separate mission, all came together at once instead of one after the other. inasmuch as each of these angels had a separate mission, it would seem that there is no reason why they all visited abraham at once [they did so] because it was necessary. the angel michael fs mission (to announce to abraham that he was going to father isaac) was similar to the missions of gabriel and raphael (to destroy sodom and save lot, as we will see. therefore, these two missions had to occur at the same time. gabriel fs and raphael fs missions are combined into one for this exposition because destroying sodom was also part of rescuing lot, as will be explained. first, the arizal discusses michael fs mission. g-d wanted to bring forth the holy seed, the souls of israel that had been stored away from before c

:1. the arizal on parashat lech lecha 94 the name of the messiah is listed as one of the seven things that preceded the creation of the world.20 (the other six are the torah, teshuvah, purgatory [gehinom, the garden of eden [the abode of the soul in the afterlife, the throne of glory, and the temple. all these are related to the process of achieving the purpose of creation) it had been glost h in sodom, as it is written, gi have found david, my servant, h21 and our sages said that this means that g-d found [the seed of david fs soul] in sodom, in the person of lot, abraham fs nephew. lot fathered (through incest with his daughter) moab,22 who became the progenitor of the nation of moab. ruth, the ancestress of king david, was a moabite.23 king david, of course, was the ancestor of the mess

that this means that g-d found [the seed of david fs soul] in sodom, in the person of lot, abraham fs nephew. lot fathered (through incest with his daughter) moab,22 who became the progenitor of the nation of moab. ruth, the ancestress of king david, was a moabite.23 king david, of course, was the ancestor of the messiah. thus, the soul of the messiah was latent in lot, who had chosen to live in sodom.24 it was therefore necessary that all three [angels] come at the same time: one [came] to find [the souls of] israel in abraham. one [came] to overthrow sodom, so that lot could [be extricated from there by the third and] leave there and hide in the cave where g-d had wine waiting for him so david, the [progenitor of the] messiah of the g-d of jacob,25 could be [eventually] be born. therefo

d] leave there and hide in the cave where g-d had wine waiting for him so david, the [progenitor of the] messiah of the g-d of jacob,25 could be [eventually] be born. therefore the three came at the same time. understand this. until this point in his life, lot only had daughters, all of whom were already mature by this time. therefore, it is unlikely that he would have had sons had he remained in sodom and not have had incestuous relations with his daughters. therefore, the incest had to be arranged so he could father the nation that would carry the soul of the messiah latent within him. furthermore, the society of sodom was so degenerate that it presumably could not have ghosted h the soul of the messiah; therefore, g-d had to extricate it from there. lot fs daughters, thinking that g-d h

r, abel. the generation of enoch caused the divine presence to ascend to the third heaven when they introduced idolatry into the world. the generation of the flood caused the divine presence to ascend to the fourth heaven because of their social and sexual sins. the generation of the tower of babel caused the divine presence to ascend to the fifth heaven by declaring war on g-d. the generation of sodom caused the divine presence to ascend to the sixth heaven by their social sins. the egyptians of abraham fs generation caused the divine presence to ascend to the seventh heaven. the [souls of the] jews of the generation that was in exile in egypt were derived from the drops of semen that adam emitted during the 130 years [he was separated from his wife].2 after adam and eve ate from the frui

artzufim that develop out of the primary array of six partzufim.9 we are taught that gthe world stands on three things: on the torah, on the [sacrificial or prayer] service, and on deeds of loving-kindness. h10 the three pillars of the world are personified by the three patriarchs: abraham was famous for his deeds of loving-kindness, as evidenced by his hospitality and pleas to save the people of sodom and gomorrah. isaac was known for his fervent prayer. jacob was characterized as ga sincere man, sitting in tents, h11 which, we are taught, refers to the tents of torah study. this is the mystical meaning of the verse: gthe torah the moses commanded us, h for moses is an appellate for yesod of abba. moses was the individual through whom the torah was given to the jewish people, and as we sa

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

ay and fatal number. 14. the angel of temperance. blessing of noah on the fourteenth day of the moon. this day is governed by the angel cassiel of the hierarchy of uriel. 15. typhon, or the devil. birth of ishmael. day of reprobation and exile. 16. the blasted tower. birthday of jacob and esau; the day also of jacob's predestination, to esau's ruin. 17. the glittering star. fire from heaven burns sodom and gomorrah. day of salvation for the good and ruin for the wicked: dangerous on a saturday. it is under the dominion of the scorpion. 18. the moon. birth of isaac. wife's triumph. day of conjugal affection and good hope. 19. the sun. birth of pharoah. a beneficent or fatal day for the great of earth, according to 104 the ritual of transcendental magic the different merits of the great. 20

SALMANRUSHDIE THESATANICVERSES

f iniquities which humiliates him by giving him sanctuary, so that he must be beholden to it in spite of the lustfulness, greed and vanity of its ways- can lodge itself, like a dust--speck, in his eyes. when he leaves this loathed exile to return in triumph to that other city beneath the postcard-mountain, it will be a point of pride to be able to say that he remained in complete ignorance of the sodom in which he had been obliged to wait; ignorant, and therefore unsullied, unaltered, pure. and another reason for the drawn curtains is that of course there are eyes and ears around him, not all of them friendly. the orange buildings are not neutral. somewhere across the street there will be zoom lenses, video equipment, jumbo mikes; and always the risk of snipers. above and below and beside

SATANIC RITUALS

for thou art a mighty lord, o tchort, and unto thee is all power, honor, and dominion. let our bright visions be transformed into reality and our works be enduring. for we are kindred spirits, demon brothers, children of earthly joy, who with one voice proclaim: so be it! slava tchortu [priest lifts arms high with fingers spread (incendi] celebrant: arise, invoke the blasphemous name the lord of sodom, the god of cain joy to the flesh forever! ogon! ty tchortu ogonyok! razgoraisa poskorei [priest empties powder into brazier, instantaneous to striking of gong, and shouts] sabatan [congregation gives the sign of shunning (hand lifted, palm forward, to shield eyes) and responds] participants: sabatan [the brazier is removed and the priest moves to altar, hands upraised, and, softly but with

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

biographies abraham pharaoh became angry with abram, returned sarai, and ordered abram and his people to leave egypt with their carts of wealth. they returned to canaan. there, lot and abram decided to part company because of arguments between the men who tended their livestock. lot and his followers set off for the lands east of the jordan river and southwest of the dead sea, where the cities of sodom and gomorrah were located. again god appeared to abram and told him that the lands to the north were his, so abram and his group traveled to hebron, where they settled and built another altar to god. abram then heard that lot and his group had been caught up in a war between the king of sodom and three other kings and had been taken prisoner. abram gathered 318 fighters and rescued his nephe

first-born son, would be blessed as the father of twelve rulers, which both jews and arabs believe to be the twelve arab tribes. bargaining with god a short time later, god appeared again, disguised as a visitor with two companions, and abraham proved himself a generous host to these world religions: biographies 5 abraham strangers. god let abraham know that he was going to destroy the cities of sodom and gomorrah because of their wickedness. abraham bargained with god in order to save lot, who still lived in sodom. god agreed that if he could find ten righteous people in sodom, he would spare the city. although he failed to find ten good people, god did warn lot and his family to leave the city before he destroyed it. lot s wife, however, was turned into a column of salt because, althoug

ill lived in sodom. god agreed that if he could find ten righteous people in sodom, he would spare the city. although he failed to find ten good people, god did warn lot and his family to leave the city before he destroyed it. lot s wife, however, was turned into a column of salt because, although she was told not to, she glanced back to look at the city as they ran away. after the destruction of sodom, abraham and his household moved to gerar, located in the western negev desert, about nine miles southeast of gaza and fifteen miles northwest of beersheba. again fearing for his life because of his beautiful wife, abraham introduced sarah as his sister. the local king, abimelech, was attracted to her and took her into his house, but once again god intervened. the king returned abraham s wif

STEINER RUDOLF CHRISTIANITY AS MYSTICAL FACT

extent however it is bliss to the eternal nature and so sweet in the mouth like honey. if christianity is to become a real force upon earth it can only be in this way through an initiation of humanity. thus it strikes dead all that still belongs to the human being s lower nature: 136 christianity as mystical fact their corpses will lie in the street of the great city, which spiritually is called sodom and egypt, where their lord was also crucified. 146 by these are meant the adherents of christ, who will be persecuted by the powers of this transitory world. however, it is only in their own transitory nature that they suffer and for their true self it is an inner victory. their destiny mirrors the archetypal destiny, which was that of christ jesus. the city, which spiritually is called sod

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

f how pleased he is to be a freemason.3 star trek's leonard nimoy("mr. spock) is constantly sighted in cabalistic poses. his famous vulcan hand sign on the tv series was actually the hebrew letter, shin.4 its display is part and parcel of jewish religion. so every time viewers observed mr. spock (nimoy) giving the sign, they were unknowingly being made a participant in a cabalistic occult ritual. sodom, egypt, and 21st century judaism in one of the most controversial of all the many video documentaries i have produced, cauldron of abbadon, i stated "from jerusalem and israel flow a torrent of satanic evil and mischief endangering the whole world "5 zionist jews and their cohorts in the christian zionist community were angered over what i said, but they had no response to the mountain of fa

ews and their cohorts in the christian zionist community were angered over what i said, but they had no response to the mountain of facts presented in the video proving my point. it is undeniable that god himself, in revelation 11:8, declares that in the last days just prior to christ's return, one of the most wicked places on earth will be jerusalem and israel. in revelation god calls jerusalem "sodom and egypt" the question is, why? why is jerusalem and the nation of israel spiritually "sodom and egypt" i believe it is because of the jewish religion, a religion diametrically opposed to the old testament faith of moses, isaac, jacob, and the prophets. from the days of the jews' captivity in babylon, to today, the religion of the jews has increasingly grown more dark and more wicked. jesus

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

us beget children. those researchers who believe that the bible contains many passages relating to t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 250 invaders from outer space thehebrew word to describe demigods, or men of great renown, is nephilim. extraterrestrial visitations often state that gods from other worlds may have prompted the destruction of sodom and gomorrah, suggesting that the two cities were devastated by an ancient nuclear blast. they also mention other ancient texts that describe flying machines, advanced technology, and awesome weapons wielded by the gods. the sacred hindu hymns, the rig-veda, constitute some of the oldest known religious documents. the splendid poetry tells of the achievements of the hindu pantheon of gods, a

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

is melting of the i in you, is the only true possible form of marriage, and the only form that can exalt it over the prostitution of the monde and demimonde; for it matters little if a woman sell her body for a five pound note, or for a five million pound dot. the man who in his turn marries a woman for her wealth is as foul a male prostitute as ever shrieked his lewd obscenities in the street of sodom, and down the by-ways of gibeah. tannhauser expresses the whole celebration of this union in two pregnant lines: that is true marriage, in my estimate. aspire together to one deity? yes *tannhauser, vol. i, p. 259. or again in the song of nuith: we are lulled by the whirr of the stars; we are fanned by the whisper, the wind; we are locked in unbreakable bars, the love of the spirit and mind

ring in security and ease maidens and youths, as the minotaur did of old. gsemibovemque virum, semivirumque bovem. h this is the lust which is the most horrid, and the most damnable; it takes much to produce a passionate man, but little to engender a lustful one. the present generation possesses a minimum of passion and a maximum of lust. there is no lust of rome, of greece, or arabia, no vice of sodom, of paphos, or lampsacus, that is not practised today in any of our larger modern towns. lust of wealth, lust of ease, lust or renown, lie as cankering worms in our hearts; and the cold bought lust of our marriage-beds and our streets fill our days with woe. chivalry is dead, and the gilded ass reigns in the place of the champing stallion, and brays its goatish desires over the naked form of

ng experienced by the participator of his actions, changes, growing little by little from a spark into a flaming volcano of scorching pain, which he alone seeks, finding new pleasures in the pain he himself endures, and fresh pleasures in the pain he himself inflicts. this is lust. peopled with all the horrors of inversion, we pass from the simple realms of prostitution, to the dismal kingdoms of sodom and lesbos. paederasts and tribades flock round us, yet we break away from them only to enter the foul jaws of the sexual hell of shrieking flagellants, who rush upon us, as obscene masochists grovel at our feet; far into its depths we sink, and there at the altar of phallommeda sits a foul vulture gloating over a corpse; and its name is necrophilia. into the realms of sexual-neurasthenia al

whose first question on landing at new york was his there a government in this country? h and on being told hyes, h instantly replied: gthen i fm agin it, h*1. must have travelled many a league along the road to adeptship, and if ten such men be found in any state at the same time, then a period of decadence may be said to have begun; but it is not every day that ten righteous men can be found in sodom; for the inhabitants of that city of the plains, like those of ephesus, traduce in every way those who threaten their occupation. gtherefore, o ananda, be ye lamps unto yourselves. be ye a refuge to yourselves. betake yourselves to no external refuge. hold fast to the truth as a lamp. hold fast as a refuge to the truth. look not for refuge to anyone besides yourselves. h (mahaparanibbana sut

THE HOLY BIBLE KING JAMES VERSION

and canaan begat sidon his firstborn, and heth, 10:16 and the jebusite, and the amorite, and the girgasite, 10:17 and the hivite, and the arkite, and the sinite, 10:18 and the arvadite, and the zemarite, and the hamathite: and afterward were the families of the canaanites spread abroad. 10:19 and the border of the canaanites was from sidon, as thou comest to gerar, unto gaza; as thou goest, unto sodom, and gomorrah, and admah, and zeboim, even unto lasha. 10:20 these [are] the sons of ham, after their families, after their tongues, in their countries [and] in their nations. 10:21 unto shem also, the father of all the children of eber, the brother of japheth the elder, even to him were [children] born. 10:22 the children of shem; elam, and asshur, and arphaxad, and lud, and aram. 10:23 and

my herdmen and thy herdmen; for we [be] brethren. 13:9 [is] not the whole land before thee? separate thyself, i pray thee, from me: if [thou wilt take] the left hand, then i will go to the right; or if [thou depart] to the right hand, then i will go to the left. 13:10 and lot lifted up his eyes, and beheld all the plain of jordan, that it [was] well watered every where, before the lord destroyed sodom and gomorrah [even] as the garden of the lord, like the land of egypt, as thou comest unto zoar. 13:11 then lot chose him all the plain of jordan; and lot journeyed east: and they separated themselves the one from the other. 13:12 abram dwelled in the land of canaan, and lot dwelled in the cities of the plain, and pitched [his] tent toward sodom. 13:13 but the men of sodom [were] wicked and

e length of it and in the breadth of it; for i will give it unto thee. 13:18 then abram removed [his] tent, and came and dwelt in the plain of mamre, which [is] in hebron, and built there an altar unto the lord. 14:1 and it came to pass in the days of amraphel king of shinar, arioch king of ellasar, chedorlaomer king of elam, and tidal king of nations; 14:2 [that these] made war with bera king of sodom, and with birsha king of gomorrah, shinab king of admah, and shemeber king of zeboiim, and the king of bela, which is zoar. 14:3 all these were joined together in the vale of siddim, which is page 7 genesis the salt sea. 14:4 twelve years they served chedorlaomer, and in the thirteenth year they rebelled. 14:5 and in the fourteenth year came chedorlaomer, and the kings that [were] with him

ith him, and smote the rephaims in ashteroth karnaim, and the zuzims in ham, and the emims in shaveh kiriathaim, 14:6 and the horites in their mount seir, unto el-paran, which [is] by the wilderness. 14:7 and they returned, and came to en-mishpat, which [is] kadesh, and smote all the country of the amalekites, and also the amorites that dwelt in hazezon- tamar. 14:8 and there went out the king of sodom, and the king of gomorrah, and the king of admah, and the king of zeboiim, and the king of bela (the same [is] zoar) and they joined battle with them in the vale of siddim; 14:9 with chedorlaomer the king of elam, and with tidal king of nations, and amraphel king of shinar, and arioch king of ellasar; four kings with five. 14:10 and the vale of siddim [was full of] slimepits; and the kings o

dom, and the king of gomorrah, and the king of admah, and the king of zeboiim, and the king of bela (the same [is] zoar) and they joined battle with them in the vale of siddim; 14:9 with chedorlaomer the king of elam, and with tidal king of nations, and amraphel king of shinar, and arioch king of ellasar; four kings with five. 14:10 and the vale of siddim [was full of] slimepits; and the kings of sodom and gomorrah fled, and fell there; and they that remained fled to the mountain. 14:11 and they took all the goods of sodom and gomorrah, and all their victuals, and went their way. 14:12 and they took lot, abram s brother s son, who dwelt in sodom, and his goods, and departed. 14:13 and there came one that had escaped, and told abram the hebrew; for he dwelt in the plain of mamre the amorite

ants] born in his own house, three hundred and eighteen, and pursued [them] unto dan. 14:15 and he divided himself against them, he and his servants, by night, and smote them, and pursued them unto hobah, which [is] on the left hand of damascus. 14:16 and he brought back all the goods, and also brought again his brother lot, and his goods, and the women also, and the people. 14:17 and the king of sodom went out to meet him after his return from the slaughter of chedorlaomer, and of the kings that [were] with him, at the valley of shaveh, which [is] the king s dale. 14:18 and melchizedek king of salem brought forth bread and wine: and he [was] the priest of the most high god. 14:19 and he blessed him, and said, blessed [be] abram of the most high god, possessor of heaven and earth: 14:20 an

shaveh, which [is] the king s dale. 14:18 and melchizedek king of salem brought forth bread and wine: and he [was] the priest of the most high god. 14:19 and he blessed him, and said, blessed [be] abram of the most high god, possessor of heaven and earth: 14:20 and blessed be the most high god, which hath delivered thine enemies into thy hand. and he gave him tithes of all. 14:21 and the king of sodom said unto abram, give me the persons, and take the goods to thyself. 14:22 and abram said to the king of sodom, i have lift up mine hand unto the lord, the most high god, the possessor of heaven and earth, 14:23 that i will not [take] from a thread even to a shoelatchet, and that i will not take any thing that [is] thine, lest thou shouldest say, i have made abram rich: 14:24 save only that

am, wherefore did sarah laugh, saying, shall i of a surety bear a child, which am old? 18:14 is any thing too hard for the lord? at the time appointed i will return unto thee, according to the time of life, and sarah shall have a son. 18:15 then sarah denied, saying, i laughed not; for she was afraid. and he said, nay; but thou didst laugh. 18:16 and the men rose up from thence, and looked toward sodom: and abraham went with them to bring them on the way. 18:17 and the lord said, shall i hide from abraham that thing which i do; 18:18 seeing that abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 18:19 for i know him, that he will command his children and his household after him, and they shall keep the way of the lord, to do jus

18:18 seeing that abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? 18:19 for i know him, that he will command his children and his household after him, and they shall keep the way of the lord, to do justice and judgment; that the lord may bring upon abraham that which he hath spoken of him. 18:20 and the lord said, because the cry of sodom and gomorrah is great, and because their sin is very grievous; 18:21 i will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, i will know. 18:22 and the men turned their faces from thence, and went toward sodom: but abraham stood yet before the lord. 18:23 and abraham drew near, and said, wilt thou also destroy the page 9 ge

18:24 peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that [are] therein? 18:25 that be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: shall not the judge of all the earth do right? 18:26 and the lord said, if i find in sodom fifty righteous within the city, then i will spare all the place for their sakes. 18:27 and abraham answered and said, behold now, i have taken upon me to speak unto the lord, which [am but] dust and ashes: 18:28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for [lack of] five? and he said, if i find there forty and five, i will not destroy [it] 18

ty found there. and he said, i will not destroy [it] for twenty s sake. 18:32 and he said, oh let not the lord be angry, and i will speak yet but this once: peradventure ten shall be found there. and he said, i will not destroy [it] for ten s sake. 18:33 and the lord went his way, as soon as he had left communing with abraham: and abraham returned unto his place. 19:1 and there came two angels to sodom at even; and lot sat in the gate of sodom: and lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground; 19:2 and he said, behold now, my lords, turn in, i pray you, into your servant s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. and they said, nay; but we will abide in the street all night. 19:3 and he

house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. and they said, nay; but we will abide in the street all night. 19:3 and he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. 19:4 but before they lay down, the men of the city [even] the men of sodom, compassed the house round, both old and young, all the people from every quarter: 19:5 and they called unto lot, and said unto him, where [are] the men which came in to thee this night? bring them out unto us, that we may know them. 19:6 and lot went out at the door unto them, and shut the door after him, 19:7 and said, i pray you, brethren, do not so wickedly. 19:8 behold now, i have two d

ul shall live. 19:21 and he said unto him, see, i have accepted thee concerning this thing also, that i will not overthrow this city, for the which thou hast spoken. 19:22 haste thee, escape thither; for i cannot do any thing till thou be come thither. therefore the name of the city was called zoar. 19:23 the sun was risen upon the earth when lot entered into zoar. 19:24 then the lord rained upon sodom and upon gomorrah brimstone and fire from the lord out of heaven; 19:25 and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 19:26 but his wife looked back from behind him, and she became a pillar of salt. 19:27 and abraham gat up early in the morning to the place where he stood before the lord: 19:28 and he looked towa

om and upon gomorrah brimstone and fire from the lord out of heaven; 19:25 and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. 19:26 but his wife looked back from behind him, and she became a pillar of salt. 19:27 and abraham gat up early in the morning to the place where he stood before the lord: 19:28 and he looked toward sodom and gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace. 19:29 and it came to pass, when god destroyed the cities of the plain, that god remembered abraham, and sent lot out of the midst of the overthrow, when he overthrew the cities in the which lot dwelt. 19:30 and lot went up out of zoar, and dwelt in the mountain

so that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the lord hath laid upon it; 29:23 [and that] the whole land thereof [is] brimstone, and salt [and] burning [that] it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of sodom, and gomorrah, admah, and zeboim, which the lord overthrew in his anger, and in his wrath: 29:24 even all nations shall say, wherefore hath the lord done thus unto this land? what [meaneth] the heat of this great anger? 29:25 then men shall say, because they have forsaken the covenant of the lord god of their fathers, which he made with them when he brought them forth out of the land of egyp

ere any] understanding in them. 32:29 o that they were wise [that] they understood this [that] they would consider their latter end! 32:30 how should one chase a thousand, and two put ten thousand to flight, except their rock had sold them, and the lord had shut them up? 32:31 for their rock [is] not as our rock, even our enemies themselves [being] judges. 32:32 for their vine [is] of the vine of sodom, and of the fields of gomorrah: their grapes [are] grapes of gall, their clusters [are] bitter: 32:33 their wine [is] the poison of dragons, and the cruel venom of asps. 32:34 [is] not this laid up in store with me [and] sealed up among my treasures? 32:35 to me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the th

fied with ointment. 1:7 your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers. 1:8 and the daughter of zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 1:9 except the lord of hosts had left unto us a very small remnant, we should have been as sodom [and] we should have been like unto gomorrah. 1:10 hear the word of the lord, ye rulers of sodom; give ear unto the law of our god, ye people of gomorrah. 1:11 to what purpose [is] the multitude of your sacrifices unto me? saith the lord: i am full of the burnt offerings of rams, and the fat of fed beasts; and i delight not in the blood of bullocks, or of lambs, or of he goats. 1:12 when ye

der thy hand: 3:7 in that day shall he swear, saying, i will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler of the people. 3:8 for jerusalem is ruined, and judah is fallen: because their tongue and their doings [are] against the lord, to provoke the eyes of his glory. 3:9 the shew of their countenance doth witness against them; and they declare their sin as sodom, they hide [it] not. woe unto their soul! for they have rewarded evil unto themselves. 3:10 say ye to the righteous, that [it shall be] well [with him] for they shall eat the fruit of their doings. 3:11 woe unto the wicked [it shall be] ill [with him] for the reward of his hands shall be given him. 3:12 [as for] my people, children [are] their oppressors, and women rule over them. o my peopl

hed. 13:17 behold, i will stir up the medes against them, which shall not regard silver; and [as for] gold, they shall not delight in it. 13:18 [their] bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children. 13:19 and babylon, the glory of kingdoms, the beauty of the chaldees excellency, shall be as when god overthrew sodom and gomorrah. 13:20 it shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the arabian pitch tent there; neither shall the shepherds make their fold there. 13:21 but wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 13:22 and the wild beasts

even] the year of their visitation, saith the lord. 23:13 and i have seen folly in the prophets of samaria; they prophesied in baal, and caused my people israel to err. 23:14 i have seen also in the prophets of jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as sodom, and the inhabitants thereof as gomorrah. 23:15 therefore thus saith the lord of hosts concerning the prophets; behold, i will feed them with wormwood, and make them drink the water of gall: for from the prophets of jerusalem is profaneness gone forth into all the land. 23:16 thus saith the lord of hosts, hearken not unto the words of the prophets that prophesy unto you: they make you vain:

] the pride of thine heart, o thou that dwellest in the clefts of the page 475 jeremiah rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, i will bring thee down from thence, saith the lord. 49:17 also edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof. 49:18 as in the overthrow of sodom and gomorrah and the neighbour [cities] thereof, saith the lord, no man shall abide there, neither shall a son of man dwell in it. 49:19 behold, he shall come up like a lion from the swelling of jordan against the habitation of the strong: but i will suddenly make him run away from her: and who [is] a chosen [man, that] i may appoint over her? for who [is] like me? and who will appoint me th

TURNER ROBERT ARBETEL OF MAGICK

each the secrets delivered unto them from god. but they have names taken from their offices and powers, according to the gift which god hath severally distributed to every one of them. one hath the power of the sword; another, of the pestilence; and another, of inflicting famine upon the people, as it is ordained by god. some are destroyers of cities, as those two were, who were sent to overthrow sodom and gomorrha, and the places adjacent, examples whereof the holy scripture witnesseth. some are the watch-men over kingdoms; others the keepers of private persons; and from thence, anyone may easily form their names in his own language: so that he which will, may ask a physical angel, mathematical, or philosophical, or an angel of civil wisdom, or of supernatural or natural wisdom, or for an

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

from this arose the r.c. system of neuvaines. there is a masonic order of nine elected knights, in which 9 roses, 9 lights and 9 knocks are used. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott the mahometans have 99 names of the deity. some jews have taught that god has 9 times descended to earth; 1st in eden, 2nd at the confusion of tongues, 3rd at the destruction of sodom, 4th to moses at horeb, 5th at sinai, 6th to balaam, 7th to elisha, 8th in the tabernacle and 9th in the temple at jerusalem; and that his 10th comes as the messiah will be final. 91. the ancients had a fear of the number nine and its multiples, especially 81; they thought of them of evil presage, indicating change and fragility. at the 9th hour jesus the savior died. nine is also the earth

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