Michael Wynn's Occult Reference Library
SIRIUS

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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

(spec. 7, 43) has proved that in the phrase' loki fer yfir akra (passes over the fields, and in the danish' locke dricker vand (drinks water, fire and the burning sun are meant, just as we say the sun is drawing water, when he shines through in bright streaks between two clouds. loka daun (lokii odor) is icelandic for the ignis fatuus exhaling brimstone (ibid. 44; lokah^enna (lokii incendium) for sirius; loka spcenir are chips for firing. in the north of jutland, a weed very noxious to cattle (polytrichum comm) is called lokkens havre, and there is a proverb' nu saaer lokken sin havre' now locke sows his oats, i.e, the devil his tares; the danish lexicon translates lokeshavre avena fatua, others make it the rhinanthus crista galli. when the fire crackles, they say' lokje smacks his childre


4 7 INITIATION CEREMONY

e to the west of altar. hiero: before you upon the altar is the 17th key of the tarot, which symbolically resumes these ideas. the large star in the center of the heavens has seven principal and 14 secondary rays, and thus represents the heptad multiplied by the triad which yields 21 the number of the divine name, eheieh which as you already know is attached to kether. in the egyptian sense it is sirius, the dog star of isis sothis; around it are the stars of the seven planets, each with its sevenfold counterchanged operation. the nude female figure with the star of the heptagram on her brow is the synthesis of isis, of nephthys and of athor. she also represents the planet venus, through whose sphere the influences of chesed descend. she is aima, binah and tebunah, the great supernal mothe


A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

d sky, is a ritual that permeates all cultures. in egyptian mythology, isis, the sister-wife of osiris, sought and reassembled his body after his murder and dismemberment by his brother seth. in this connection, she took on the role of the goddess of rebirth, the bone goddess, and restored him in a more evolved form. the annual celebrations of this event coincided with the rising of the dog star, sirius, which heralded the flooding of the nile and the restoration of fertility to the land and symbolically to the people. as the sky gods gained supremacy, they married the earth goddesses who slowly evolved into patronesses of women, marriage and childbirth. so, for example, odin the norse all-father married frigg, goddess of women, marriage and motherhood. but in witchcraft, though the sky fa


ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

are not pronouncing judgements. they are no deciding decisions. veiled is the night. the temple and the most holy places are quiet and dark. the judge of truth the father of the fatherless shammash has gone to his chamber. o ancient ones! gods of the night! azabua! iak sakkak! kutulu! ninnghizhidda! o bright one, gibil! o warrior, irra! seven stars of seven powers! ever-shining star of the north! sirius! draconis! capricornus! stand by and accept this sacrifice i offer may it be acceptable to the most ancient gods! ia mashmashti! kakammu selah! invocation of the powers spirit of the earth, remember! spirit of the seas, remember! in the names of the most secret spirits of nar marratuk the sea below the seas and of kutulu the serpent who sleepeth dead from beyond the graves of the kings from

well the stars. for when comets are to be seen in the neighbourhood of capricornus, his cults will rejoice and the spells will increase from their quarter. and when comets are to be seen in draconis, there is a great danger, for the cults of the dragon do rise up at that time, and make many sacrifices, not only of animals, but of men. and when comets are to be seen in the neighborhood of the star sirius, then there will be great difficulty in the house of kings, and brother will rise up against brother, and there shall be war and famine. and in these things the worshippers of the dog will rejoice, and reap the spoils of these conflicts, and will grow fat. if thou happenest upon such a cult in the midst of their rituals, do but hide well so that they do not see thee, else they will surely k


ALEISTER CROWLEY MEDITATION

works" vol. ii, pp. 252-254> but it should be aided in every moment of life by endeavouring to estimate occurrences at their true value. their relativity in particular must be carefully considered. your toothache does not hurt any one outside a very small circle. floods in china mean to you nothing but a paragraph in the newspaper. the destruction of the world itself would have no significance in sirius. one can hardly imagine even that the astronomers of sirius could perceive so trifling a disturbance. now considering that sirius itself is only, as far as you know, but one, and one of the least important, of the ideas in your mind, why should that mind be disturbed by your toothache? it is not possible to labour this point without tautology, for it is a very simple one; but it should be e


ALEISTER CROWLEY THE SWORD OF SONG

rom the word you ll go to hell! i dare not say you do not well! i must obey my mind s own laws 405 accept its limits, seek its cause: my meat may be your poison! i hope to convert you by-and-by? never! i cannot trace the chain60 that brought us here, shall part again 410 our lives perhance for aye! i bring my hand down on this table-thing,61 and that commotion widens thus and shakes the nerves of sirius! to calculate one hour s result 415 i find surpassing difficult; the sword of song 16 caird s interpretation of hegel. his identification of it with christianity proved to be mystical. his interpretation false. one year s effect, one moment s cause; what mind could estimate such laws? who then (much more) may act aright judged by and in ten centuries sight? 420 (yet i believe, whate er we d


ALEISTER CROWLEY EQUINOX EQ I 2 2

e four elements; on its apex is the word hb:taw hb:aleph (ath) composed of the first and last letters of the alphabet, it signifies essence. the square base represents the material universe. and then the seventeenth key of the tarot: this key represents a star with seven principal and fourteen secondary rays, altogether twenty-one, the number of the divine name eheieh. in the egyptian sense it is sirius, the dog-star, the star of isis-sothis. around it are the seven planets. the nude figure 279 is the synthesis of isis, nephthys, and hathoor. she is aima, binah, and tebunah, the great supernal mother aima elohim pouring upon earth the waters of creation. in this key she is completely unveiled, whilst in the twenty-first she was only partially so. the two urns contain the influences of chok


ALEISTER CROWLEY EQUINOX EQ I 6

u on what celestial fountain? nay! but i lay on lower earth stagnant in sunless meres! the prison of monstrous spawn, detested birth- behold me rearisen! it was yon fierce diurnal star that licked me up with his huge kisses, and dropped me in his rain afar upon these frore abysses! yea! as i press to the cool moss my mouth, and drink at its delirious delight- acclaim the sun across the menaces of sirius! 46 doth not the world's great alchemist rule earth's alembic with the sun? is not the mind a foolish mist, and is not water one? the slim white body that you gave, wild jaja, with exotic nautches wanton and wonderful, a wave of debonair debauches, is worth the virgin limbs and lips of her the virtuous, the viceless, with life who never came to grips, who gave me nothing priceless. give me


ALICE A BAILEY01 THE CONSCIOUSNESS OF THE ATOM

ment of will or purpose, lies unity, the- 54- the consciousness of the atom copyright 1998 lucis trust oneness of the subjective life, and the eventual recognition that within the form, and in the form only, lies separation and differentiation. the ancient books of the east point out, in considering this subject, that the seven stars of the great bear, the seven stars of the pleiades, and the sun sirius, have a very close connection with our solar system, and that they hold an intimate psychic magnetic relation to our solar logos. we have seen that the goal for the atom of substance is self-consciousness; and that for the entity who is evolving through a planet, the goal may be god consciousness. now, of course, when you consider the solar logos words fail, yet for him also there must be a

y be an equal amount of truth in their teaching about the constellations. perhaps in the stars that we can see in the distant heavens, and in the life that is evolving within them, we have the objective of our solar logos, and the influences that are flowing towards him, attracting him towards them, and making him, in due course of time, radio-active. in the eastern books they say that in the sun sirius lies the source of wisdom, and that the influence or the energy of love emanates from there. then they say that there is a constellation that is even more closely connected with our solar logos, the reason being that he is not, as yet, sufficiently evolved so that he can respond completely to sirius, but he can respond to the influence of the seven sisters of the pleiades. this group is a m


ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

initiation, or those who do not become masters in physical incarnation, take their subsequent initiations elsewhere in the system. all are- 12- initiation, human and solar copyright 1998 lucis trust in the logoic consciousness. one great fact to be borne in mind is, that the initiations of the planet or of the solar system are but the preparatory initiations of admission into the greater lodge on sirius. we have the symbolism held for us fairly well in masonry, and in combining the masonic method with what we are told of the steps on the path of holiness we get an approximate picture. let us enlarge somewhat: the first four initiations of the solar system correspond to the four "initiations of the threshold" prior to the first cosmic initiation. the fifth initiation corresponds to the firs

ld of the steps on the path of holiness we get an approximate picture. let us enlarge somewhat: the first four initiations of the solar system correspond to the four "initiations of the threshold" prior to the first cosmic initiation. the fifth initiation corresponds to the first cosmic initiation, that of "entered apprentice" in masonry; and makes a master an "entered apprentice" of the lodge on sirius. the sixth initiation is analogous to the second degree in masonry, whilst the seventh initiation makes the adept a master mason of the brotherhood on sirius. a master, therefore, is one who has taken the seventh planetary initiation, the fifth solar initiation, and the first sirian or cosmic initiation. at-one-ment, the result of initiation. a point that we need to grasp is that each succe

ic influences and solar initiations. all that can be done here in dealing with this profound subject is to enumerate briefly some of the cosmic influences which definitely affect our earth, and produce results in the consciousness of men everywhere, and which, during the process of initiation, bring about certain specific phenomena. first and foremost is the energy or force emanating from the sun sirius. if it might be so expressed, the energy of thought, or mind force, in its totality, reaches the solar system from a distant cosmic centre via sirius. sirius acts as the transmitter, or the focalising centre, whence emanate those influences which produce self-consciousness in man. during initiation, by means of the rod of initiation (acting as a subsidiary transmitter and as a powerful magn

is own planetary logos takes place, and consequently he (as a cellular body) receives an added stimulation along with the other sons of men. 3. planetary, used by a planetary logos for initiatory purposes, and for the third, fourth, and fifth major initiations, with the two higher. at the planetary initiation the rod of power, wielded by the solar logos, is charged with pure electrical force from sirius, and was received by our logos during the secondary period of creation, from the hands of that great entity who is the presiding lord of the lords of karma. he is the repository of the law during manifestation, and he it is who is the representative in the solar system of that greater brotherhood on sirius whose- 74- initiation, human and solar copyright 1998 lucis trust lodges are found fu

three initiations are taken upon the ray of the ego, and link a man up with the great white lodge; the last two are taken upon the ray of the monad, and have a definite effect upon the path for service that will be chosen later by the adept. this statement must be linked up with that earlier made, which stated that the fifth initiation made a man a member of the greater lodge, or brotherhood, on sirius, being literally the first of the sirian initiations. the fourth initiation is the synthesis of the initiations of the threshold in the sirian lodge. finally, according to the ray on which initiation is taken, so very largely depends the subsequent path of service. the day of opportunity. the question might here be asked wherein this information is of value to the student. in illustration o

in the training for this post psychology is the basic subject, though it is a psychology inconceivable as yet to us. every planetary logos has, in his own special planet, schools for the development of subordinate logoi, and there trains them for this high office, giving them opportunity for wide experience. even the logoi themselves progress onward, and their places must be taken. 4. the path to sirius. very little may be communicated about this path, and the curiously close relation between it and the pleiades can only be mentioned, further speculation being impossible. the bulk of liberated humanity goes this way, and the prospect holds out glorious possibilities. the seven stars of the pleiades are the goal for the seven types, and this is hinted at in the book of job, in the words "ca

des can only be mentioned, further speculation being impossible. the bulk of liberated humanity goes this way, and the prospect holds out glorious possibilities. the seven stars of the pleiades are the goal for the seven types, and this is hinted at in the book of job, in the words "canst thou bind the sweet influence of the pleiades" in the mystery of this influence, and in the secret of the sun sirius, are hidden the facts of our cosmic evolution, and incidentally- 110- initiation, human and solar copyright 1998 lucis trust therefore, of our solar system. 5. the ray path. it is difficult to know by what other name to call this path, as so little is known about it. in treading it, a man stays on his own ray, and works thereon in the various kingdoms on all the planes, carrying out the beh

is fivefold, so in the above we have enumerated the principal five paths from which a master has to choose. the remaining two can only be touched upon still more briefly, for they hold but a very few of the evolving sons of men, owing to the high point of attainment necessitated for their entrance, and the fact that those who enter upon them pass out of the system altogether. they do not lead to sirius, as do some of the other paths. it will be noted that four groups remain in the system, passing eventually, in dim and distant aeons, to the cosmic planes. one group passes directly to sirius, and the remaining two groups pass directly after initiation to the cosmic planes, with no period of intermediate work on earth, in the system, or on sirius. these two paths are: 6. the path the logos

, and it corresponds, in an occult sense, to the pupil of the eye. the real home of these great entities is upon the cosmic buddhic plane. gradually, by dint of hard effort, certain masters have qualified themselves, or are qualifying themselves, to take the place of the original members of the group, permitting of their return to a cosmic centre around which our system, and the greater system of sirius revolve. only one adept here and there has the necessary qualifications, for it involves the development of a certain type of response to cosmic vibration. it means a specialising in the inner sight, and the development of a certain measure of cosmic vision. more of the deva evolution pass to this path than do the human. human beings pass to it via the deva evolution, which can be entered b


ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

f the forms (the primordial ray and the divine ray, and we know it as that which in some occult manner links the system up with its cosmic centre. in a manner inconceivable to us the first logos brings in the influence of other constellations. when this first aspect is better understood (in the next mahamanvantara) the work of the seven rishis of the great bear,65(57) and the supreme influence of sirius will be comprehended; in this present manifestation of the son, or of the vishnu aspect, we are concerned more closely with the pleiades and their influence via the sun, and, in relation to our planet, via venus. this subject of the first logos, manifesting only in connection with the other two in the system, is a profound mystery, which is not fully understood by even those who have taken

ve; it is receptive or negative where the inflowing force is concerned, and positive or radiatory where its own emanations are concerned, and in connection with its effect upon its environment. this can be predicated likewise of the entire ring-pass-not of the solar system in relation to its cosmic environment. force flows into the solar system from three directions via three channels: a. the sun sirius, b. the pleiades, c. the great bear. i would here point out the connection or correspondence in this statement to an earlier one made when speaking of solar radiation, and the channels through which it can be felt. these currents or radiations we call a. akashic. b. electrical. c. pranic. in considering the occult meaning of what is here suggested, one point in elucidation may be imparted

as yet has been given out. it has its place and function in certain ceremonies connected with the inner round91(79) and the triangle formed by the earth, mars and mercury. but more about this is not at this time permissible. third. the rod of initiation, wielded by the logos of the solar system, is called among other things, the "sevenfold flaming fire" it was confided to our logos by the lord of sirius and sent to our system from that radiant sun. one of its purposes is for use in emergencies. this great talisman has never yet been employed in this particular manner, though twice it was nearly thus used, once in atlantean days, and once in the third year of the late war. this rod of power is used at the initiation of the seven heavenly men on cosmic levels. it is used also in the initiati

tal plane, and is a portion of the fire that animates that plane. second, in the second solar system, and in connection with the method employed therein, another point merits attention. this fire of mind has its source in a constellation until recently unrecognized by exoteric science as having any relation of an intimate nature to our solar system, owing to its tremendous distance away. the sun "sirius" is the source of logoic manas in the same sense as the pleiades are connected with the evolution of manas in the seven heavenly men, and venus was responsible for the coming in of mind in the earth chain. each was primary to the other, or was the agent which produced the first flicker of consciousness in the particular groups involved. in every case the method was that of a slow evolutiona

ponsible for the coming in of mind in the earth chain. each was primary to the other, or was the agent which produced the first flicker of consciousness in the particular groups involved. in every case the method was that of a slow evolutionary growth till the consciousness suddenly blazed forth owing to the interposition of force, apparently from an extraneous source, 1. the logos..solar system..sirius 2. seven heavenly men..planetary scheme..p. leiades 3. heavenly man..earth chain..venus this second method therefore is that which is brought about by the hastening of the evolutionary process through influences from outside; these tend to awaken consciousness, and to bring about the merging of the poles. the first method touched upon was that of the earlier solar system. the method we are

le on the connection between venus and the earth, which is hinted at in some of the occult books, and is somewhat touched upon in this. i have stated that the interaction between the two schemes is due largely to their positive and negative polarity, and i pointed out that a similar relation underlies the relation of the pleiades and the seven schemes of our solar system, and also the relation of sirius and the system itself. this, therefore, sweeps into close interaction three great systems- 220- a treatise on cosmic fire copyright 1998 lucis trust 1. the system of sirius, 2. the system of the pleiades, 3. the system of which our sun is the focal point, making, as we will have noted, a cosmic triangle. within our system there are several such triangles, varying at different stages; accord

influence of our scheme on the venusian was such that an entire chain was stimulated. this was brought about through the positive polarity of the heavenly man of the earth scheme. therefore, enlarging the concept, we can note the fact that our heavenly men are the transmitters, via their seven schemes, to the seven stars of the pleiades. our solar system is negatively polarised as regards the sun sirius, which influences our entire system psychically via the three synthesising schemes uranus, neptune, saturn the latter, saturn, being the focal point for the transmission of cosmic manas to the entire seven schemes- 222- a treatise on cosmic fire copyright 1998 lucis trust 4. manas and the earth chain we have brought our consideration of our first point, the origin of cosmic and systemic man

, the third cosmic initiation being his goal. our planetary logos has for objective seven initiations, the second cosmic initiation being his goal. man has for objective five initiations, the first cosmic initiation being his goal. chart vii earth scheme no. 4- 226- a treatise on cosmic fire copyright 1998 lucis trust if we link this up with that earlier imparted concerning initiation and the sun sirius, we will have a clue to the triple cosmic path. b. the fourth kingdom and the hierarchy of the planet. certain facts have already been grasped and realised by the average occult student who has been pondering this teaching with care. he is aware that the juncture of spirit-matter and mind, or manas, was effected during the third root-race, and that the definitely human family became present

t nature than the first set of vibrations, as is the case also in man's evolution. 3. vibrations from that which, within the logoic consciousness, is recognised as the logoic higher self, or his emanating source. this brings the solar system within the vibratory radius of certain constellations which have a position of profound importance in the general evolution of the system. 4. vibrations from sirius via the cosmic mental plane. 5. vibrations from the seven rishis of the great bear, and primarily from those two who are the prototypes of the lords of the seventh and fifth rays. this is a most important point, and finds its microcosmic correspondence in the place which the seventh ray has in the building of a thoughtform, and the use of the fifth ray in the work of concretion. all magicia

and links it up with the greater magnetism of the love aspect on the buddhic plane. 7. the law of sacrifice and death is the controlling factor on the physical plane. the destruction of the form, in order that the evolving life may progress, is one of the fundamental methods in evolution. the intermediate law of karma. there is also an intermediate law, which is the synthetic law of the system of sirius. this law is called by the generic term, the law of karma, and really predicates the effect the sirian system has on our solar system. each of the two systems, as regards its internal economy, is independent in time and space, or (in other words, in manifestation. we have practically no effect on our parent system, the reflex action is so slight as to be negligible, but very definite effect

law of karma, and really predicates the effect the sirian system has on our solar system. each of the two systems, as regards its internal economy, is independent in time and space, or (in other words, in manifestation. we have practically no effect on our parent system, the reflex action is so slight as to be negligible, but very definite effects are felt in our system through causes arising in sirius. these causes, when experienced as effects, are called by us the law of karma, and at the beginning they started systemic karma which, once in effect, constitutes that which is called karma in our occult and oriental literature. the lipika lords of our system, the systemic lords of karma, are under the rule of a greater corresponding lord on sirius. we have therefore: 1. the three cosmic la

ss of identity, though the matter is too abstruse to express more adequately. it is in this analogy that the basic idea can be found of all teaching given out about the grand heavenly man. the whole conception of these laws is bound up in this idea. we have the three laws of the cosmic higher planes, holding in a synthesis of beauty the greater and the lesser system. next we have the great law of sirius, the law of karma, on the third subplane of the cosmic mental plane, which law really controls our logos, and his actions, in the same way as the ego in due course of evolution controls the human personality. we need to remember that, under the law of correspondences, we shall have a relationship in the cosmos, similar to that existing in the microcosm between the ego and the personality. t

lution, forms part of one of the heavenly men, who themselves form the seven centres in that greater heavenly man, the logos. yet, though we are merged with the whole, we do not lose our identity, but forever remain separated units of consciousness, though one with all that lives or is. in like manner our logos loses not his identity, even though he forms part of the consciousness of the logos of sirius. in his turn, the sirian logos forms one of the seven grand heavenly men, who are the centres in the body of one of whom nought may be said. the laws and the planes. we might, while studying the seven laws of the solar system, take them plane by plane, showing certain things three in all: 1. we might study their effect as they demonstrate on the path of involution. 2. as they manifest on th

human. second. those devas who are the sumtotal of the astral light. they are the agents of the karmic lords, who are in themselves deva entities of an inconceivably advanced evolution and who, in their own substance, 1. record. 2. produce effects from cause. 3. direct force. this particular group of devas emanate from a great force centre which we generalise by calling it by the name of the sun sirius. sirius-kama-manas the cosmic astral plane and the systemic astral plane make a close interlocking chain, and form the line of least resistance for a particular type of negative force to pour through. the cosmic physical plane. this is the force (external and internal) of the solar system itself, and of its environing space. it might be regarded as the pranic forces, pouring through the log

e. the third group, corresponding to the throat centre, show forth their power on the fourth subplane through the mental units. they are the sumtotal of the power of the ego to see, to hear and to speak (or sound) in the strictly occult sense. a hint may here be given to those who have power to see. three constellations are connected with the fifth logoic principle in its threefold manifestation: sirius, two of the pleiades, and a small constellation whose name must be ascertained by the intuition of the student. these three govern the appropriation by the logos of his dense body. when the last pralaya ended, and the etheric body had been co-ordinated, a triangle in the heavens was formed under law which permitted a flow of force, producing vibration on the fifth systemic plane. that trian

. in a strictly technical and lower sense, a master in physical plane incarnation is a type of avatar, for he is a "freed soul" and therefore only chooses to incarnate for specific purpose, but we will not deal with them. let us again subdivide these groups so as still further to clarify our ideas: 1. cosmic avatars: they represent embodied force from the following cosmic centres among others: a. sirius. b. that one of the seven stars of the great bear which is ensouled by the prototype of the lord of our third major ray. c. our cosmic centre. they represent entities as far removed from the consciousness of man, as man is from the consciousness of the atom of substance. thousands of those great cycles which we call "a hundred years of brahma" have passed since they approximated the human s

ve added qualities and vibrations for which we have no terms, and which cannot be visioned by even our highest adepts. their appearance in a solar system is very unusual, and is only recognised on the highest two planes. yet, owing to the material nature of our solar system, their advent is literally the appearance in a physical form of a spiritual being who is fully conscious. such entities from sirius appear at the occasion of the initiation of the solar logos, and they have a peculiar connection with the five kumaras and through them (using them as focal points for force) with the mahachohan's department in all the occult hierarchies of the system. only once has such a being visited our system, in connection with the appearance in time and space of the five mind-born sons of brahma. the

the solar logos, and they have a peculiar connection with the five kumaras and through them (using them as focal points for force) with the mahachohan's department in all the occult hierarchies of the system. only once has such a being visited our system, in connection with the appearance in time and space of the five mind-born sons of brahma. the effect of such a visit as that of the avatar from sirius is seen as the sumtotal of civilisation and culture, viewing these from the standpoint of the entire system and in one flash of time. an avatar from the cosmic centre will appear as pralaya is nearing and will produce in the body of the logos that which we call "death" he is the cosmic reaper, and (to reduce the above to- 428- a treatise on cosmic fire copyright 1998 lucis trust words of an

tly in the terror, and present distress in the animal kingdom.58(226) a further factor in cyclic computation lies in the effect of the following stars and constellations upon our system and upon any particular scheme within the system: a. the great bear. b. the little bear. c. the pole star, especially where our planet is concerned. d. the pleiades. e. the constellation of capricorn. f. draco. g. sirius. h. the various constellations and stars of the zodiac. the mystery is hidden in esoteric astrology, and until the subject of energy working through the etheric body, of radioactivity, and of the transmutation of all bodies from a lower state into a higher is better comprehended, the true mystery of the "influence" of these various bodies upon- 470- a treatise on cosmic fire copyright 1998

. the informing lives of a planetary globe..m. anus of a cosmic chain. not a seed manu, but a periodical manu of lesser degree. this- 498- a treatise on cosmic fire copyright 1998 lucis trust involves an unrevealable mystery, connected with certain hierarchies of color. 4. the informing life of a kingdom..transference in one of three directions: in nature a. to the line of the solar pitris. b. to sirius, as a karmic adjuster. c. to the solar system of the next order to work in connection with the planetary logos of his own line as ruler of a kingdom or life wave in the system, and not just in a scheme. 5..the solar pitris..the highest three groups will become major planetary logoi; the lower four groups will become minor planetary logoi. 6. the human evolution..t. o become the solar pitris

s ruler of a kingdom or life wave in the system, and not just in a scheme. 5..the solar pitris..the highest three groups will become major planetary logoi; the lower four groups will become minor planetary logoi. 6. the human evolution..t. o become the solar pitris of another cycle. to follow any of the paths earlier enumerated. those who become solar pitris, being the bulk of humanity, return to sirius to be breathed out again into activity. 7. t he lunar pitris..t. o become men. they will in their higher grades pass directly into the animal evolution of the next cycle and so eventually individualise. their three higher grades will become animal-men, and the lower four will contribute to the quaternic forms of the men of the next creation. 8. t he animal evolution..h. uman kingdom. 9. the


ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

astral body of this great life the work of breaking down the separative wall of individualism which demonstrates in man as selfishness and in nations as nationalism is carried forward. through this rapidly integrating etheric body this life is bringing the etheric body of our planet into a state of increased rapid vibration. reference will be found in the treatise on cosmic fire to an avatar from sirius who comes to bring about certain planetary effects. this life is not that avatar but is in the nature of a forerunner of a st. john the baptist, who "baptiseth with water (astral emanations) and the holy ghost. more information along these lines is not possible, but mention is made of it, as the energies coming from these two factors must be borne in mind. 3. astral energies emanating from


ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

ker the cloud upon the mountain-top the precipitator of the cross the dividing sword the winnower of the chaff the fifth great judge the rose of god the heavenly one the door into the mind of god the initiating energy the ruler of the third heaven the guardian of the door the dispenser of knowledge the angel with the flaming sword the keeper of the secret the beloved of the logos the brother from sirius the master of the hierophants this fifth ray has so many names, owing to his close connection with man (since man was originally created, that it has not been easy to choose those which are of the most use in enabling the student to form an idea of the fifth ray characteristics and mission; but the study of the six aphorisms, and the qualities which they indicate, will show how potent and i


ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

d with the actual career of the sun through the heavens so many indeed that they cannot well be attributed to mere coincidence or even to the blasphemous wiles of the devil! let us enumerate some of these. there are (1) birth from a virgin mother (2) the birth in a stable (cave or underground chamber; and (3) on the 25th december (just after the winter solstice. there is (4) the star in the east (sirius) and (5) the arrival of the magi (the `three kings; there is (6) the threatened massacre of the innocents, and the consequent flight into a distant country (told also of krishna and other sungods. there are the church festivals of (7) candlemas (2nd february, with processions of candles to symbolise the growing light; of (8) lent, or the arrival of spring; of (9) easter day (normally on 25t

and its identification with the joyous old pagan yule a word apparently meaning a `jollification' gave it a merry character which it did not possess in the south. this character has survived, and is in marked contrast to its nature amongst the latin races, with whom the northern custom of feasting and giving christmas presents was unknown until recent years."45 at the time of the birth of christ, sirius, the star in the east, was on the meridian line, orion, called "the three kings" by oriental astronomers, was in proximity; therefore the constellation virgo, the virgin, was rising in the east, and the line of the ecliptic, of the equator and of the horizon all met in that constellation. it is interesting also to note that the brightest and largest star in the constellation virgo is called

scension lies through the twelve signs of the zodiac" and the church festivals today are based, not upon historical dates in connection with the outstanding religious figures to which they refer, but upon the times and the seasons. we saw how in the birth at bethlehem the date was fixed astronomically nearly four centuries after christ was born. the combination of virgo with the star in the east (sirius, and the three kings (symbolised by orion's belt) was the determining factor. the virgin was seen in the east, with the line of the horizon passing through her centre, and this is one of the factors determining the doctrine of the virgin birth. another instance can here be given to illustrate the astronomical background of our christian festivals. there are two festivals kept in the roman c


ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

o come under the influence of the new "schools of thought, so-called. the interpretation of the sensed ideals may be in error, but the power to respond to the new forces is there, and the effect upon the mind and brain is real and lasting. one of the first effects is the stabilising of emotional reaction. 3. influential and potent forces pouring in at this time from the great stars betelgeuse and sirius. to these two influences, the disciples of the world in the senior ranks of the new group of world servers definitely react, and they produce a stimulation of the heart centre (betelgeuse) and the head centre (sirius. the secondary effect of these energies is upon the mineral kingdom, particularly upon that peculiar product, gold, and that enigma, money. 4. venusian forces of great potency


ALICE A BAILEY12 DISCIPLESHIP IN THE NEW AGE VOLUME I

the life of the monad which begins to make itself felt at the third initiation. 7. the lord of life himself, the heart centre of shamballa. the line of relationship then extends from these onward and outward, and upward (spherically considered) to the life at the very centre of our earth's "alter ego" the planet venus, to jupiter and thence to the solar lord himself and on to a point in the sun, sirius. you can see, therefore, how different this stage is from what might be imagined. it is one which marks a new departure or beginning and a great transition. it is a stage which one enters through the open door of nirvana, the beginning of the path of the higher evolution. it is a stage which marks a specific location (if such an inappropriate word can be used) of the disciple upon that upwa


ALICE A BAILEY17 TELEPATHY AND THE ETHERIC VEHICLE

is concerned, there are certain great sources of impression and one or two of them might here be noted; you will thus gain some idea of the subtlety of the whole subject, of its close relation to energy impacts and of its group reception as differentiated from individual reception, as is the case in any telepathic rapport. 1. the impression of shamballa by: a. members of the great white lodge on sirius. the recipients of this impression are the highest members of the great council, presided over by the lord of the world. so subtle is this impression that these great lives can only receive it with accuracy when in full joint conference of the entire council, and also after due preparation. b. from one or other of the constellations which are at any particular time astrologically en rapport

ects the macrocosm and, therefore, each human being is related to deity through essential similarity. seven statements depicting the pattern of the present planetary work statement one. dynamic electric energy entered into our planetary sphere from extra-planetary sources and from a point of definite focus upon the cosmic mental plane; this energy was paralleled by a secondary energy from the sun sirius, thus accounting for the dualism of manifestation- 74- telepathy and the etheric vehicle copyright 1998 lucis trust statement two. this energy expanded outward from its central focus (the centre called shamballa) and in this expansion became the agency which impressed the plan upon the serving hierarchy. the plan is that measure of possibility of immediate importance which the divine purpos


ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

ch has been thrown wisely over planetary lore (a treatise on cosmic fire, p. 1051) the following is a list incomplete but adequate for our purposes of the major influences which find their way from far distant sources into our planetary life and produce definite effects upon individual man and humanity as a whole. 1. the constellation of the great bear. i. 2. the seven sisters of the pleiades. 3. sirius, the dog star- 9- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 1. the seven solar systems of which ours is one. ii. 2. the seven sacred planets of which ours is not one. 3. the five non-sacred planets or "hidden" planets. 1. the seven planetary centres. iii. 2. the seven centres of force in the human etheric body. iv. 1. the twelve zodiacal constel

the earth, is a correspondence to the effect of that aggregate of atoms and molecules which we call the dense physical body and of its response to the pull and the attraction of any or all of the subtler bodies. as regards the influence of the seven solar systems, i should suggest (more i cannot do) that they are linked up astrologically with the constellations, the great bear, the pleiades, and sirius. they are intimately related to them, but their exact effect is a transmitted one and cannot be noted as producing noticeable results, as yet, upon humanity and the other kingdoms in nature. the effect of the three great constellations also cannot be noted by individual man until such time as he becomes conscious of the monadic vibration, after the third initiation. there are many potent in

festation. the fifth creative hierarchy exists on the highest etheric level and will join the other four hierarchies when the sixth creative hierarchy has measured up to cosmic opportunity and is itself nearing liberation. the following is a tabulation showing some of the astrological relationships in connection with 1. the constellation of the great bear. 2. the pleiades or the seven sisters. 3. sirius. 4. the seven solar systems. tabulations i and ii the seven creative hierarchies in active planetary expression 1. the hierarchy of creative powers is divided esoterically into seven (4 and 3) within the twelve great orders. 2. three hierarchies are in this greater cycle of profound significance, the fourth or human creative hierarchy and the two deva hierarchies, the fifth and the sixth. 3

the function of this hierarchy is well described in the words of the old commentary "the devas hear the word go forth. they sacrifice themselves and out of their own substance they build the form desired. they draw life and the material from themselves, and yield themselves to the divine impulse" a treatise on cosmic fire, pages 1196-1207 tabulation iii i. dynamic energy. electric fire cancer 1. sirius. saturn. fifth creative hierarchy capricorn (the 8th unknown) the cardinal cross- 30- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. the great aries bear. sun, veiling vulcan. second creative hierarchy libra (the 11th) unknown the cardinal cross gemini 3. pleiades. mercury. fourth creative hierarchy sagittarius (the 9th) unknown the mutable cross

st and seven minor which are in reality, and apart from astral reversion due to the great illusion, seven major and five minor) will be of value. these work out into human expression via the lords of the twelve signs and the twelve planetary rulers. these twelve basic energies emanate from the seven stars of the great bear (transmitted through seven stars of the little bear; two of them come from sirius and three from the pleiades. this set-up (if i may use such an unorthodox term) will be the condition of the major solar sphere of influence at the end of the great age of brahma, as it is esoterically called. in the "interim or interlude of evolution (which is the inadequate translation of an occult phrase given to a world cycle in the masters' archives) these energies are stepped down int

he lesser of the personality. in the personality cycle, the lesser zodiac conditions the- 68- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust personality career and the twelve planetary houses are of dominant importance. later the influence of the twelve signs supersedes the influence of the planets. i would like also to emphasise perhaps unnecessarily that sirius, the great bear and the pleiades work through the medium of the twelve constellations, pouring their influences through nine of them in particular, but that these major constellations are not part of the zodiac with which we are concerned. they, with the seven solar systems of which ours is one, are the ten constellations connected with a still greater zodiac which is not conditioned by the

unction of matter is symbolised. the four signs aries, leo, scorpio and aquarius are related to the following stars which are not numbered in the twelve signs of the zodiac; they constitute another field of relationships: aries to one of the two stars, found in the constellation, the great bear, which are called the two pointers. leo to polaris, the pole star, found in the little bear. scorpio to sirius, the dog star. aquarius to alcyone, one of the seven pleiades. there is little that i can tell you in connection with the energies pouring into the four zodiacal signs from these distant though potent points of outgoing energy; they are part of the life expression of an identity, immeasurably superior to and more advanced than our solar logos. a few hints may, however, be of service to the

. these three stars are embodiments of the three aspects of divine will. it is the three aspects of all expressions of divinity in manifestation which underlie the science of triangles. this i will later elaborate. another triangle of energy also appears: aries, leo and polaris, and they are doubly connected through the medium of the pointers. scorpio is under the influence or inflowing energy of sirius. this is the great star of initiation because our hierarchy (an expression of the second aspect of divinity) is under the supervision or spiritual magnetic control of the hierarchy of sirius. these are the major controlling influences whereby the cosmic christ works upon the christ principle in the solar system, in the planet, in man and in the lower forms of life expression. it is esoteric

in man and in the lower forms of life expression. it is esoterically called the "brilliant star of sensitivity" you have therefore: polaris the star of direction governing shamballa. later, another pole star will take the place of polaris, owing to the interplay of forces in the universe and the general shift and movement. but the name and quality of this star will only be revealed at initiation. sirius the star of sensitivity governing the hierarchy. alcyone the star of the individual governing humanity. you can see from the above how the entire plan of this treatise is gradually unfolding. it was necessary for me to indicate to you the nature and the purpose of the three divine centres shamballa, the hierarchy, and humanity before i could make this part of the teaching clear to you, or b

e this part of the teaching clear to you, or before i could point out the nature of the energies pouring from distant constellations and zodiacal signs into our planetary scheme. scorpio is the great constellation which influences the turning point both in the life of humanity and the life of the individual human being. for the first time in the history of both mankind and disciples the energy of sirius, pouring into the seven groups which form our planetary hierarchy evokes a response. i would remind you of a basic fact in the evolutionary process which astrology will eventually prove scientifically and past all controversy. this is the fact that energies and forces are pouring upon our system and our planetary lives ceaselessly, potently and cyclically. yet they are only regarded today a

s contents- 119- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust the difficulty will not be because of my inaccuracies but will be owing to the lack of sensitivity in the mechanism of response which mankind and disciples are at present utilising. you have consequently in connection with the path of discipleship the following lines of "influential energy: 1. sirius working in a sevenfold manner through the seven rays and their seven groups as these constitute the active hierarchy. 2. the fixed cross a fusion of four major energies, pouring into our solar system, on to our planet and through humanity. 3. scorpio an aspect of the fixed cross, of peculiar and specialised potency upon the path of discipleship and preparing, with its tests and trials: a. t

unmanifested hierarchies are included in our enumeration. the human hierarchy is only the fourth among the seven which are in active or manifested expression. 2. nine is the number of initiation as far as humanity is concerned. there are: a. five major planetary initiations which a man can take. b. three systemic initiations of which christ has two. c. one cosmic initiation which relates a man to sirius. the relation of virgo to eight signs has, therefore, a definite bearing on these matters and the nine united potencies play their part in developing the christ life in the individual and in the mass of men. from this group of signs and their attendant constellations, three are omitted. these are leo, libra and capricorn. these three signs are all signs of crisis and indicate the progressiv

e anticipated, leo is related to scorpio, whose numbers upon the zodiacal wheel are the same as those of leo, being five and eight. you have, therefore, the formation of the triangle to which i earlier referred: leo-scorpio, leading to initiation in capricorn. as we are upon the subject, one other point might be touched upon here. august, which is ruled by leo, is the month of the dog-star, or of sirius, which thus brings sirius into close relation to leo. leo, in the cosmic sense (and apart from our solar system altogether) is ruled by sirius. sirius is the home of that greater lodge to which our fifth initiation admits a man and to which it brings him, as a humble disciple. later, when the new world religion is founded and is working- 177- a treatise on the seven rays- volume iii: esoter

ology copyright 1998 lucis trust we shall find that the major, monthly festival in august, held at the time of the full moon, will be dedicated to the task of making contact, via the hierarchy, with sirian force. each of the months of the year will later be dedicated (through accurate astrological and astronomical knowledge) to whichever constellation in the heavens governs a particular month, as sirius governs leo. this i shall later elaborate in the papers to be written anent the new "approaches" to spiritual reality. mercury again comes, at this point, into our discussion, and you thus have the formation of an esoteric quaternary, affecting powerfully the major quaternary of man spirit, soul, mind and brain. this energy brings about an inter-relation and an inner awakening which prepare

apers to be written anent the new "approaches" to spiritual reality. mercury again comes, at this point, into our discussion, and you thus have the formation of an esoteric quaternary, affecting powerfully the major quaternary of man spirit, soul, mind and brain. this energy brings about an inter-relation and an inner awakening which prepares the aspirant for initiation. this higher quaternary is sirius-leo-mercury-saturn. you have, therefore: sirius leo mercury s aturn spirit soul mind brain. life quality illumination a ppearance. inhalation interlude exhalation interlude. the above tabulation gives you the clue to the basic reality and necessity of meditation as practised by the disciple and the initiate. this may not be apparent to you at first sight and i may not further expand these s

llumination a ppearance. inhalation interlude exhalation interlude. the above tabulation gives you the clue to the basic reality and necessity of meditation as practised by the disciple and the initiate. this may not be apparent to you at first sight and i may not further expand these suggestions, but the directed reflection of the illumined mind may bring insight to you in time. the influence of sirius is not consciously felt until after the third initiation when the true nature of the spirit aspect begins to dawn upon the liberated, intuitive perception of the initiate. for the advanced initiate in this sign, and after the third initiation, sirius becomes a major life factor. he begins to respond to its vibration because he now rules the sun and the moon and is controlling those two plan

tuitive perception of the initiate. for the advanced initiate in this sign, and after the third initiation, sirius becomes a major life factor. he begins to respond to its vibration because he now rules the sun and the moon and is controlling those two planets, for that is what the sun and the moon have become to him simply planets to be ruled. this is a great mystery and i simply state the fact. sirius, leo, the sun, the moon and mercury are now the influences with which the initiate is concerned. the influences of sirius, three in number, are focussed in regulus, which is, as you know, a star of the first magnitude and which is frequently called "the heart of the lion" there is more real occultism hidden in the names given to the various stars by astronomers down the ages than has yet be

entre, the centre at the base of the spine, by the soul working through the first or highest head centre and producing (as a consequence) the surging upwards of the kundalini fire. this, in its turn, produces fusion with the higher forces. when this takes place the three major centres in the body are the head the heart the base of spine central spiritual sun the heart of the sun the physical sun. sirius mercury saturn. the sun uranus neptune. as the above alignment corresponds to a very high stage of initiation, it will not be possible to grasp all the implications, but enough may be apparent to reveal the underlying theme and purpose of the great work. several major triangles of force were active when individualisation took place and the "lions, the divine and tawny orange flames" came in

ving each of their four angles and points in one or other of four zodiacal constellations, are depicted in black; the five-pointed star is depicted yellow or golden colour and its five points are in contact with five of the constellations on the great wheel; the triangles are in blue and have, above each point of the triangle, an esoteric symbol, standing for the constellations of the great bear, sirius and the pleiades. these symbols may not here be revealed but indicate the point of spiritual consciousness achieved and the responsiveness of the initiate to these major cosmic influences. a glance at these geometrical charts will indicate in a moment the status of the initiate, and also the point towards which he is striving. these charts are fourth dimensional in nature and not flat surfa

eker (sagittarius, and of the submerged fish (pisces. then, lo, the cross of change appeared, though gemini remained the head. this is the mystery" in this occult statement is hidden one reason why gemini is regarded as an air sign, for it is cosmically related (as are libra and aquarius, the other two points of the airy triplicity) in a most peculiar way to the great bear, to the pleiades and to sirius. the relation is essentially a sixfold one, and here you will find a hint as to the resolution of the pairs of opposites involving as these three constellations do the three ideas of opposition-equilibrium-synthesis or universal fusion. it might be stated that: 1. gemini forms a point of entrance for cosmic energy from sirius. 2. libra is related to and transmits the potencies of the pleiad

pposition-equilibrium-synthesis or universal fusion. it might be stated that: 1. gemini forms a point of entrance for cosmic energy from sirius. 2. libra is related to and transmits the potencies of the pleiades. 3. aquarius expresses the universal consciousness of the great bear. it might be profitable to you to bear in mind at this point what i have often told you, that the great white lodge on sirius is the spiritual prototype of the great white lodge on earth, of which modern masonry is the distorted reflection, just as the personality is a distorted reflection of the soul. i would also remind you again of the relation between gemini and masonry to which reference has frequently been made. a close consideration of what i have said above will serve to emphasise in your consciousness the


ALICE A BAILEY22 DISCIPLESHIP IN THE NEW AGE VOLUME II

amballa "the centre where the will of god is known" the centre from whence the hierarchy draws its life, as it draws its impulse towards service from humanity. you well know that there is indication in these lines that humanity itself cannot as yet grasp the purpose of sanat kumara. only advanced members of the hierarchy and initiates of at least the third degree (the first degree of the lodge on sirius) have any idea as to the nature of the purpose which underlies the plan. ponder on that phrasing. having invoked the three aspects or potencies of mind, love, and will, in the fourth three lines we have indication of the anchoring of all these powers in humanity itself, in "the centre which we call the race of men" here and here alone lies the promise of the future and its hope and opportun

trate into certain high places where the nature of the divine will suddenly assumes a different and amazing significance, where the purposes being worked out in the council chamber of shamballa are visioned not in detail but as a suddenly contacted inspiration; then for the first time the initiate becomes consciously receptive to the energy pouring into the hierarchy from the great white lodge on sirius- 190- discipleship in the new age- volume ii copyright 1998 lucis trust it is at this point of revelation and in relation to this symbol that the initiate eventually stands. then the "many lines of force within the square become the seven paths of light which claim his choice, leading him on to the sevenfold path of initiate evolution" this is the way of the higher evolution of which man kn

ime of the sixth initiation of decision. part x for years we have talked about group initiation, and it remains as yet, for you, an unsolved problem. the phrase "group initiation" is only used by the members of the hierarchy in- 281- discipleship in the new age- volume ii copyright 1998 lucis trust reference to the first two initiations initiations of the threshold, from the angle of the lodge on sirius. after these two preparatory events, the initiate at and after the third initiation reaches the point wherein he "undergoes initiation" in his own right (as the phrase runs, for he can now be trusted to ask nothing for the separated self; his personality is tempered and adjusted to group conditions; increasingly he is manifesting as a soul-infused personality, and the antahkarana is being r

f the planetary logos and his will become embodied and finally matured through the processes of evolution. 5. shamballa receives energy from various solar and extra-solar entities or centres of emphatic and energetic life; i.e, from venus, from the central spiritual sun, from the current conditioning constellation through which our sun may be passing, from the great bear and other cosmic centres. sirius, so important a factor in the spiritual life of the planet, brings its energies to bear direct upon the hierarchy, and energy from sirius does not normally enter our planetary life via shamballa. 6. shamballa is the head centre, speaking symbolically, of our planetary life, focussing will, love and intelligence in one great and fundamental intention and holding that focussed point throughou


ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

m of the creative process as it works out on the physical plane, blending spirit and matter. and as this ray is called the ray of ceremonial order or ritual, he will be largely instrumental in producing those conditions which will permit of the reappearance upon earth of the mysteries of initiation, of which the hierarchy is the custodian. he is necessarily connected with the great white lodge on sirius. this fact does not, however, concern us now, for we await the coming of a still greater avatar. 4. transmitting avatars. these manifestations of divinity appear at those great cyclic moments of revelation when humanity needs the expression of a new truth or the expansion of an old one in- 194- the externalisation of the hierarchy copyright 1998 lucis trust order to progress still higher on

the cosmic forces of evil, but in the coming cycle and as a result of the triumph of the forces of light in the world war the potency of shamballa can be combined with that of the "protecting agents of light" 2. from the black lodge which is the externalisation of the centre of cosmic evil on earth. just as the white lodge is the representative or correspondence of the cosmic centre of light upon sirius (the true great white lodge, so the black lodge is also representative of ancient and cosmic evil. the black lodge is also far more advanced in externalisation than is the white lodge, because materialism and matter are, for it, the line of least resistance. the black lodge is therefore far more firmly anchored upon the physical plane than is the hierarchy. it requires a much greater effort


ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

he council at shamballa, to forces active on the planet pluto, and on another planet which must remain nameless, and also to the central spiritual sun. 2. the soul relates the initiate to the love of god, to the consciousness aspect of deity, to the hierarchy as a whole, entering it through the ashram of the master who has aided him to take initiation, to the planets venus and mercury, to the sun sirius, and to the heart of the sun. 3. the personality relates the initiate to the mind of god, to the intelligence principle of the planetary life, to humanity as a whole, to saturn and mars, and to the physical sun through its pranic aspect. 4. the life aspect of the planet, or that great ocean of forces in which all these three aspects live and move and have their being, relates the initiate t

ing the purpose and motivating the plan of sanat kumara his life plan. what you call "the plan" is the response of the hierarchy to the inflaming purposeful will of the lord of the world. through sanat kumara, the ancient of days (as he is called in the bible, flows the unknown energy of which the three divine aspects are the expression. he is the custodian of the will of the great white lodge on sirius, and the burden of this "cosmic intention" is shared by the buddhas of activity and those members of the great council who are of so elevated a consciousness and vibration that only once a year (through their emissary, the buddha) is it safe for them to contact the hierarchy. i am seeking only to point to a wider horizon than that usually registered by disciples and i use these broad analog

to all forms of life, and is also identified with the "isolated unity" of sanat kumara. few of the great lives who form the inner group of the council chamber at shamballa are now of greater advancement than he; the "supernal three" the "radiant seven" the "lives embodying the forty-nine fires" the "buddhas of activity" and certain "eternal spirits" from such centres of dynamic spiritual life as sirius, or from the constellation which at any one time forms a triangle with our sun and sirius" and a representative from venus are of- 92- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust greater far greater advancement. otherwise, all initiates of the sixth degree, and a few of the masters who have undergone specialised training because they are u

to contact cosmic evil and yet remain untouched, eventually to play his part in bringing the black lodge and its brotherhood to an unholy finish. the roots of the black lodge are on the cosmic astral plane, as the roots of the white lodge and its brotherhood are on the cosmic mental plane; this is, in reality, only for the time being and in order to see certain organised activities upon the star sirius perfected and carried to a consummation. this has oft been hinted in my writings "the way of the higher evolution" leads to the cosmic astral plane, and the goal which carries a man there is the transcendent vision accorded at some of the higher initiations; the quality which enables him to work as a creative factor in the great white lodge is the developed buddhic faculty. it is upon the "

ng with ideas and concepts for which we have no adequate terminology and which are of such a nature that the human mechanism of thought proves incapable of registering them. what, for instance, do the words or phrases "divine purpose, shamballa, the lord of the world, states of registration or awareness which have no relation to sentiency as it expresses itself through consciousness, the lodge on sirius" and similar concepts convey to you? i would venture to suggest that in reality, they represent nothing, and this because the goal of all who read these words is contact with the soul, recognition of and by the hierarchy, and initiation. if i say to you that the words "the o.m, as it is sounded forth by him who stands within the confines of shamballa" signify that the one sound, rounded and

from which he originally came. he can now obey the command to reveal, because the transfiguration is consummated. he is not now revealing the soul only, but all the three aspects now meet in him and he can reveal the life aspect as will and not only the soul aspect as love or the matter aspect as intelligence. this is, as you know the first major initiation from the angle of the greater lodge on sirius, because it is the first initiation in which all the three aspects meet in the initiate. the first two initiations oft regarded by humanity as major initiations are in reality minor initiations from the sirian point of view, because the relation of the man "under discipline and in training" is only a tendency; there is only a developing recognition of the father and a slowly growing respons

nly among men. secondly, the hierarchy will then restore the ancient mysteries, the ancient landmarks so earnestly preserved by the masonic tradition and which have been securely embalmed in the masonic ritual, awaiting the day of resurrection. these ancient mysteries were originally given to humanity by the hierarchy, and were in their turn received by the hierarchy from the great white lodge on sirius. they contain the clue to the evolutionary process, hidden in numbers and in words; they veil the secret of man's origin and destiny, picturing for him in rite and ritual the long, long path which he must tread. they provide also, when rightly interpreted and correctly presented, the teaching which humanity needs in order to progress from darkness to light, from the unreal to the real and f

initiations copyright 1998 lucis trust initiation is ready to open for the third time, the parting of the ways takes place. some follow selfish intention and the fixed determination to remain with the separative condition of matter; and to others, the divine will is clearly impressed upon them and becomes the motivating power in their lives. it was under instructions from the great white lodge on sirius that the door remains closed the third time to the dark brothers. evil, as we understand it, has absolutely no place on sirius. to the black magician, at this third opportunity, the door of initiation presents an insuperable barrier and obstacle; to the true spiritual neophyte, the door connotes "overcoming" we shall not consider further the approach of the black brothers to that door, but

at all. this he knows and will in due time pass on to his rightful path. this little incident will demonstrate the complete freedom of choice which distinguishes the sixth initiation. the seven paths are, as you know from your study of initiation, human and solar the following: 1. the path of earth service. 2. the path of magnetic work. 3. the path of training for planetary logoi. 4. the path to sirius. 5. the ray path. 6. the path on which our logos is found- 257- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust 7. the path of absolute sonship. in that first book which i wrote for the world, i gave a simple definition of the exoteric significance of these paths so simple as to convey but little. i wrote then for the general public. i will no

mour, but instead a great vortex of energy the energy of pure love under the domination of the law of attraction. it might be stated that: path 1. the path of earth service leads to the cosmic astral plane. path 2. the path of magnetic work leads to the cosmic astral plane. path 3. the path for training for planetary logoi leads to the higher levels of the cosmic mental plane. path 4. the path to sirius leads to the cosmic astral plane. path 5. the ray path leads to the cosmic mental plane. path 6. the path the logos himself is on leads to the cosmic buddhic plane. path 7. the path of absolute sonship leads to the cosmic mental plane- 259- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust three paths, therefore, lead to the realm of loving attr

e incredible progress made in the consciousness of humanity as a consequence; this will lead also to future paralleling decisions on the physical plane in human affairs; this deeply spiritual and mysterious success (mysterious because the human mind knows naught about it) was also the reason for the violent attempt of the forces of evil to gain control, and their resultant failure. 4. the path to sirius i have frequently hinted in my various books that the sun, sirius, is closely related to our planetary life; much is known in the hierarchy anent this connection, and the particular relationship of this fourth path to humanity, the fourth kingdom in nature, but little can be communicated to the general public. i may, however, tell you certain things which may make your imaginative rangings

f occult proportion that our tiny planet with its planetary logos (one of the "imperfect gods" of the secret doctrine) would be too small to enter in the slightest way into the consciousness of that supreme illumined entity who is greater even than our solar logos. such, however, is the case. there is a relationship of very ancient date between our lord of the world, sanat kumara, and the lord of sirius, and this exists in spite of the fact that our planet is not a sacred planet. it might be added that our planet is, in the immediate cycle, owing to the factors i have lately considered with you, rapidly passing out of this category, and on the inner planes and subjectively considered is a sacred planet; the effects of this transition from non-sacred to sacred have not fully demonstrated th

hen realised by the initiates that there is a good and adequate reason for the relation and that the following esoteric events, relations and happenings are simply consequences: 1. the majority of liberated humanity, and therefore a large number of the initiates who have to make decision, choose this way to the cosmic centre. 2. the relationship as it expresses itself is between the hierarchy and sirius, and not between shamballa and that stupendous sun. the energy evoked in response to this relationship enters the hierarchy via the heart of the sun, creating as a consequence a triangle of spiritual energy of enormous potency. you have, therefore- 269- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust sirius* the hierarchy* heart of the sun 3

spiritual man; it carries the life principle of our planet and centres itself in shamballa. from there it is dispersed throughout all forms upon the planet and we call it life. it must be remembered that this life principle embodies or is impregnated with the will and purpose of that which overshadows sanat kumara as the soul overshadows the personality. b. a stream of energy coming from the sun, sirius; this enters directly into the hierarchy and carries with it the principle of buddhi, of cosmic love. this, in a mysterious way, is the principle found at the heart of every atom. the life principle follows the line of 1.3.5.7, whilst the buddhic flow follows the line of 2.4.6. thus atma-buddhi becomes the blended reality which is brought to full unfoldment as evolution proceeds. the energy

us; this enters directly into the hierarchy and carries with it the principle of buddhi, of cosmic love. this, in a mysterious way, is the principle found at the heart of every atom. the life principle follows the line of 1.3.5.7, whilst the buddhic flow follows the line of 2.4.6. thus atma-buddhi becomes the blended reality which is brought to full unfoldment as evolution proceeds. the energy of sirius by-passes (to use a modern word) shamballa and is focussed in the hierarchy. its effect is not felt until after the third initiation, though the masters use this energy whilst training disciples for the second, the fourth and the sixth initiations. 4. the entire work of the great white lodge is controlled from sirius; the ashrams are subjected to its cyclic inflow; the higher initiations ar

tions on earth as those between: a. the spiritual triad and the personality. b. the mental unit and the manasic permanent atom. c. atma-buddhi. d. the christ and the buddha. the above somewhat uncorrelated items of information will give you a general idea of the significant connection between our unimportant little planet and that vast expression of divinity, the life which is manifesting through sirius; it is an expression which is organised and vital beyond anything man can vision and which is free to a completely unlimited extent, again beyond the power of man to comprehend. the principle of freedom is a leavening energy which can permeate substance in a unique manner; this divine principle represents an aspect of the influence which sirius exerts on our solar system and particularly on

l contacts, except with those who have trodden the path of liberation and now stand free upon the cosmic physical plane; it is that which enables the initiate to achieve a state of "isolated unity; it is that which lies behind the spirit of death and forms the motivating power of that great releasing agency; it is that which provides a "pathway of power" between our hierarchy and the distant sun, sirius, and gives the incentive towards the "culture of freedom" or of liberation which motivates the work of the masters of the wisdom; it is that which produced the ferment and the vortex of conflict in far distant ages and which has been recognised in the present through the results of the law of evolution in every kingdom in nature; this is that which "substands" or lies under or behind all pr

rs of the wisdom; it is that which produced the ferment and the vortex of conflict in far distant ages and which has been recognised in the present through the results of the law of evolution in every kingdom in nature; this is that which "substands" or lies under or behind all progress. this mysteriously "exerted influence" this "pulling away" from form (as we might simply call it, emanates from sirius and for it we have no name; it is the law of which the three cosmic laws the laws of synthesis, of attraction and of economy are only aspects. none of these three subsidiary laws imposes any rule or limitation upon the lord of the world. the law of freedom, however, does impose certain restrictions, if one can use such a paradoxical phrase. it is responsible for his being known as the "grea

r disciples are becoming aware of the significance of the law of synthesis and are reacting to its impact. later on, when moving to one of the seven paths, the master will work with the law of freedom. this is not, as you may well surmise, its true name, for in the last analysis, freedom and liberation are effects of its activity. this unique and mysterious law governs the life and the lives upon sirius, and it is to that unknown "sphere of functioning and intelligent activity" what the law of economy is to our planet the lowest of the laws controlling existence in planetary form. this law of economy includes, as you know from my earlier writings, many lesser or subsidiary laws; it might therefore be stated that this law of freedom also does the same. until more divine attributes are reali

my earlier writings, many lesser or subsidiary laws; it might therefore be stated that this law of freedom also does the same. until more divine attributes are realised as existing and recognised as aspects, it is not possible for the name of the law which embodies the law of freedom to be given, for there is no word in our language adequately available. the above information will, however, link sirius and our little planet, the earth, in your minds. masonry, as originally instituted far back in the very night of time and long ante-dating the jewish dispensation, was organised under direct sirian influence and modelled as far as possible on certain sirian institutions and bearing a slight resemblance also to our hierarchical life as seen in the light of the eternal now. its "blue lodge" w

ginally instituted far back in the very night of time and long ante-dating the jewish dispensation, was organised under direct sirian influence and modelled as far as possible on certain sirian institutions and bearing a slight resemblance also to our hierarchical life as seen in the light of the eternal now. its "blue lodge" with its three degrees is related to the three major groups of lives on sirius, for there are there no kingdoms of nature, such as we possess; these groups receive all those who choose the fourth path, and train them in the mode of existence and the type of livingness which is found on sirius. this will make it plain to you that the least developed of the sirian lives are from our standpoint all of them initiates of very high degree. masonry is, therefore, connected i


ALICE BAILEY THE LABOURS OF HERCULES

stages in this test, and visions the goal which ultimately he must achieve. the three symbolic constellations the three constellations to be found in connection with the sign are lepus, the hare, canis major and canis minor, and in their interrelation and in their association with hercules, the aspirant, the whole story of the human being is again most strikingly portrayed. in canis major we find sirius, the dog star, called in many old books "the leader of the entire heavenly host, for it is ten or twelve times brighter than any other star of the first magnitude. sirius has always been associated with great heat, hence we have the phrase of "the dog days" in the middle of the summer, when the heat is supposed to be greatest. from the standpoint of the occultist, sirius is of profound sign

oks "the leader of the entire heavenly host, for it is ten or twelve times brighter than any other star of the first magnitude. sirius has always been associated with great heat, hence we have the phrase of "the dog days" in the middle of the summer, when the heat is supposed to be greatest. from the standpoint of the occultist, sirius is of profound significance "our god is a consuming fire, and sirius is the symbol of the universal soul as well as of the individual soul. it is therefore, esoterically considered, the star of initiation. in the language of symbology we are told, there comes a moment when a star blazes forth before the initiate, signifying his realization of his identity with the universal soul, and this he suddenly glimpses through the medium of his own soul, his own star

of my own mind; and in the mist of tears i hid from him, and under running laughter. up vistaed hopes i sped; and shot, precipitated, adown titanic glooms of chasmed fears, from those strong feet that followed, followed after [69] in the zodiac of denderah, this star is called apes, the head. we are told (in the appendix, p. 1518, of the companion bible) that the brightest star in canis major is sirius, the prince, called in persian, the chieftain. there are three other stars in the same constellation: one is called "the announcer, another the "shining one" and the third "the glorious, all of them phrases emphasizing the magnificence of canis major and, esoterically, the wonder and the glory of the higher self. in canis minor, the "underdog, the same writing tells us that the name of the

found in this constellation signify "the enemy of the coming one, which is the meaning of the name of the brightest star, arneb; whilst three other stars have names meaning "the mad "the bound "the deceiver. all these words are characteristics of the lower self chased eternally by the higher self; the human soul pursued by the hound of heaven. as we look at the starry heavens at night and locate sirius, the dog star, the story of our past, present and future is dramatically pictured. we have the story of our past in lepus, the hare, fleet of foot, deceived, mad, bound to the wheel of life, identified with the matter aspect, and ever the enemy of "the coming prince. in canis minor, we have the story of the aspirant, of our present lot. dwelling within us is the inner [70] ruler, the hidden

ntiated and there is a real foundation for the claim of the esotericist that each new sign brings to the earth distinctive energies, new concepts and new opportunities. it can also be shown that these astrological factors have set their mark upon our christian tradition and upon our church usage. it is interesting to note in this connection that on christmas eve, the brightest of the fixed stars, sirius, is seen to the left of the meridian line somewhat to the south. two thousand years ago, owing to the precession of the equinoxes, it stood on the meridian line. this is the star in the east. at the same time, the constellation virgo, the virgin, became visible in the east, and it is interesting to note the coincidence that spica, the brightest star in that constellation, means "an ear of w


BLAVATSKY H P ANTHROPOGENESIS

to stanza vii, verse 3, book i, wherein this verse is explained in another of its meanings, and also to the "book of the dead" chap. cix, v. 4 and 5 "i am the queen of these regions" says the egyptian isis "i was the first to reveal to mortals the mysteries of wheat and corn. i am she who rises in the constellation of the dog (dog-star. rejoice, o egypt! thou who wert my nurse (book i, chap. xiv* sirius was called the dog-star. it was the star of mercury or budha, called the great instructor of mankind, before other buddhas. the book of the chinese y-king, attributes the discovery of agriculture to "the instruction given to men by celestial genii "woe, woe to the men who know nought, observe nought, nor will they see. they are all blind* since they remain ignorant how much the world is ful

calculations, there are no less than 500,000,000 of stars of various magnitudes, within the range of the best telescopes. as to the distances between them, they are incalculable. is, then, our microscopical earth- a "grain of sand on an infinite sea-shore- the only centre of intelligent life? our own sun, itself 1,300 times larger than our planet, sinks into insignificance beside that giant sun- sirius- and the latter in its turn is dwarfed by other luminaries in infinite space. the self-centred conception of jehovah as the special guardian of a small and obscure seminomadic tribe, is tolerable beside that which confines sentient existence to our microscopical globe. the primary reasons were without doubt (1) astronomical ignorance on the part of the early christians, coupled with an exag

at if it is once proven that there are inhabited worlds besides our own with humanities entirely different from each other as from our own- as maintained in the occult[[footnote(s* in that learned and witty work "god and his book" by the redoubtable "saladin" of agnostic repute, the amusing calculation that, if christ had ascended with the rapidity of a cannon ball, he would not have reached even sirius yet, reminds one vividly of the past. it raises, perhaps, a not ill-founded suspicion that even our age of scientific enlightenment may be as grossly absurd in its materialistic negations, as the men of the middle ages were absurd and materialistic in their religious affirmations[[vol. 2, page] 709 science and occultism may yet agree. sciences- then the evolution of the preceding races is h


CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

d sky, is a ritual that permeates all cultures. in egyptian mythology, isis, the sister-wife of osiris, sought and reassembled his body after his murder and dismemberment by his brother seth. in this connection, she took on the role of the goddess of rebirth, the bone goddess, and restored him in a more evolved form. the annual celebrations of this event coincided with the rising of the dog star, sirius, which heralded the flooding of the nile and the restoration of fertility to the land and symbolically to the people. as the sky gods gained supremacy, they married the earth goddesses who slowly evolved into patronesses of women, marriage and childbirth. so, for example, odin the norse all-father married frigg, goddess of women, marriage and motherhood. but in witchcraft, though the sky fa


DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

stories are the result of the writers accessing their deep memories or having direct knowledge of what happened. it is this same inner memory at some deep level of our consciousness that attracts such astonishing numbers of people to the science fiction films and literature. some of the places which crop up most often in channelled information relating to these conflicts are the systems of orion, sirius, and the pleiades. interesting, then, that these were at the fore of ancient beliefs and worship on earth over thousands of years, across scores of cultures. the pyramids at giza and the giant spider drawn in ancient times on the plains of nazca, peru, are exactly aligned with orion. i think the star arcturus in the bootes constellation is also significant to the earth's history. the veil o


DAVID ICKE CHILDREN OF THE MATRIX

ke the great pyramid and other amazing sites across the world, came from the stars- extraterrestrials of many varieties. some were tall blond-haired, blue-eyed, types, while others took a reptilian form (see picture section for artists' impressions of these beings. these and others came here from constellations like orion, draco, andromeda, lyra, and bootes, and other locations like the pleiades, sirius, vega, zeta reticuli, arcturus, aldebaran, and elsewhere. australian aborigines, african tribes, the babylonians, and south american indians are just some of the diverse peoples who claim ancient connections with such places. the reptilians are a tall, mostly humanoid-type race, with snake-like eyes and skin and they are connected to the classic "greys" with the big black "eyes, which have

nd "disappearing" as they move frequency, much like a radio dial. this is why 30 t ruled by the gods 31 people have reported seeing entities "disappear" before their eyes. they have not, in fact "disappeared" at all. they have left the frequency range that person can access. it's the same with ufos. we are not alone the three main physical forms from constellations, planets, and stars like orion, sirius, the pleiades, mars, and the others i have mentioned, appear to have been: the white race or the "blue-eyed blonds; a reptilian race of various expressions; and the so-called "greys" of modern ufo folklore (see picture section. also there was the advanced black race and another, which, according to those who claim to have been abducted by non-human entities, has an insect-like form. in ufo

t they did not intervene, interject or become involved with the subjects of their study at that point in time. the development and progression of the human race on earth was under the observation and study of these relations from the stars. in 'the atlantis connection' i refer to this as the 'titan project. the three main extraterrestrial groups, which comprised the titan project, were those from sirius, the pleiades and orion, although there were indeed other extraterrestrial races, which also shared involvement. this is where the reptilian variety comes into play. as where sirians, pleiadeans and those from orion did interact in cooperation with each other under the mutually agreed upon conditions of the program, i would have to classify the reptilians as a renegade or rebel element whic

was originally a dragon or goat god of the atlanteans, some records of the early egyptians and greeks suggest.5 the very name, mu, pronounced moo, is close to the polynesian name for dragon.6 an indian tamil text, silappadikaran, describes a lost continent in the pacific and indian ocean it calls kumari nadu or kumari kandam, which means the "dragon land of the immortal serpents".7 you cannot be sirius these technologically advanced extraterrestrial and other-dimensional beings created mystery schools and a secret society network in atlantis and lemuria to pass on levels of their knowledge to chosen initiates. legends claim that a race came to the earth from sirius, the "dog star" and brightest in the sky, which is some 8.7 light years from here. the term "dog star" comes from its positio

ety network in atlantis and lemuria to pass on levels of their knowledge to chosen initiates. legends claim that a race came to the earth from sirius, the "dog star" and brightest in the sky, which is some 8.7 light years from here. the term "dog star" comes from its position in the constellation of canis major and it is also known as orion's dog" the legends and accounts say that the beings from sirius brought an infusion of highly advanced knowledge to atlantis and lemuria-mu and founded the atlantean mystery school. according to robert temple in the sirius mystery (destiny books, vermont, usa, 1998, the dogon tribe in mali, africa, claim that beings from sirius visited their ancestors and gave them knowledge of the universe. he says that they describe the sirians as amphibious and "serp

to robert temple in the sirius mystery (destiny books, vermont, usa, 1998, the dogon tribe in mali, africa, claim that beings from sirius visited their ancestors and gave them knowledge of the universe. he says that they describe the sirians as amphibious and "serpent-featured- a recurring theme as you will see. temple suggests that the anunnaki of the sumerian tablets could be these beings from sirius. he further proposes that the body of the sphinx is that of a dog and not a lion, thus symbolising the dog star, sirius,9 and some researchers also suggest that the face of the sphinx is that of a woman, not a pharaoh. the egyptians certainly depicted their lion bodies very differently to that of the sphinx and the dog is a common symbol in ancient mythology.10 in fact, ancient egyptians re

phinx is that of a dog and not a lion, thus symbolising the dog star, sirius,9 and some researchers also suggest that the face of the sphinx is that of a woman, not a pharaoh. the egyptians certainly depicted their lion bodies very differently to that of the sphinx and the dog is a common symbol in ancient mythology.10 in fact, ancient egyptians revered the dog and their dog symbol was a code for sirius" the sirius system was symbolised as feminine and so a dog's body with a woman's face would make* it is the reptilian bloodline that most concerns us in this book, but there are others of extraterrestrial origin, also. cherokee and mayan records in north and central america and the greek historians, appollodorius and diodorus, are among those that claim the pleiadians, home to both the whit

rs of extraterrestrial origin, also. cherokee and mayan records in north and central america and the greek historians, appollodorius and diodorus, are among those that claim the pleiadians, home to both the white race and reptilians, were involved in atlantis and mated with humans to seed a large race of people. ruled by the gods 33 sense, although there is still a case for it to be a lion, also. sirius is connected with the colour red because it looks red when it appears over the horizon.12 red is the colour used for sirius in ritual and symbolism. for a long period of its existence, the sphinx was coloured red. it was an obvious conclusion that this could relate symbolically to mars, the "red planet, but in the face of the other evidence, sirius is perhaps more likely. the queen's shaft

e it looks red when it appears over the horizon.12 red is the colour used for sirius in ritual and symbolism. for a long period of its existence, the sphinx was coloured red. it was an obvious conclusion that this could relate symbolically to mars, the "red planet, but in the face of the other evidence, sirius is perhaps more likely. the queen's shaft in the great pyramid was designed to point to sirius, according to modern researchers. robert temple presents a wealth of interconnecting evidence to support his belief that an amphibious race from sirius came to the earth in far ancient times and brought with them the knowledge that founded those advanced civilisations. the sirius system is also depicted as a snake or serpent in a greek representation in the louvre museum in paris.13 temple'

rius came to the earth in far ancient times and brought with them the knowledge that founded those advanced civilisations. the sirius system is also depicted as a snake or serpent in a greek representation in the louvre museum in paris.13 temple's research began when he heard that the dogon people in mali, northwest africa, had told french researchers in 1931 some remarkable information about the sirius system. according to these researchers, the dogon also knew about all the planets of the solar system out to pluto, and of moons that have only recently been confirmed. they said that a star orbited sirius and it was so heavy all the people of the world could not lift it.14 at the time, the star they were talking about, now called sirius b, was not yet discovered by scientists. the dogon ar

o knew about all the planets of the solar system out to pluto, and of moons that have only recently been confirmed. they said that a star orbited sirius and it was so heavy all the people of the world could not lift it.14 at the time, the star they were talking about, now called sirius b, was not yet discovered by scientists. the dogon are claimed to have said that it took about 50 years to orbit sirius a and that it was "infinitely tiny".15 we now know this is true. sirius b is a dwarf star and fantastically heavy. the story goes that they said there was a third star, which also orbits sirius a, and takes 50 years to complete a circuit. again this was undiscovered at the time, but its existence was confirmed by astronomers in 1995 and it is known as sirius c.16 the illuminati symbolism of

f star and fantastically heavy. the story goes that they said there was a third star, which also orbits sirius a, and takes 50 years to complete a circuit. again this was undiscovered at the time, but its existence was confirmed by astronomers in 1995 and it is known as sirius c.16 the illuminati symbolism of three- the trinity- appears to be related, at least in part, to these three stars of the sirius system. the constant reference to the number 50 in ancient myth could relate to these 50-year orbits, temple suggests, and they also symbolised sirius b and c as "the twins" using their combined orbit periods of 100 years as a code for them, he says. certainly there is endless reference to "twin" symbolism throughout the ancient world. the dogon call sirius b, digitaria, and sirius c, sorgh

s, and they also symbolised sirius b and c as "the twins" using their combined orbit periods of 100 years as a code for them, he says. certainly there is endless reference to "twin" symbolism throughout the ancient world. the dogon call sirius b, digitaria, and sirius c, sorghun, or the "female star".17 they also call it the "sun of women" or "star of women".18 to them, the most important star is sirius b, which, they rightly said, was invisible to the eye. still today their religious rituals and rites are based on the cycles of the sirius system. the dog star, sirius or sirius a, has two and a half times the mass of our own sun and is thirty-five and a half times brighter" when you consider that our sun contains 99% of the mass of this solar system, sirius is some baby. sirius b contains

are based on the cycles of the sirius system. the dog star, sirius or sirius a, has two and a half times the mass of our own sun and is thirty-five and a half times brighter" when you consider that our sun contains 99% of the mass of this solar system, sirius is some baby. sirius b contains 1.053 times the mass of our sun.2" it is incredibly compressed, however, and thus is very small. a focus on sirius can be found at the heart of most ancient societies- and secret societies. the heat in the summer months was believed to be, in part, caused by sirius and so they became known as "dog days. the egyptian calendar was regulated by the movement of sirius (sothis to the greeks) and the sothic calendar was founded on the rising of sirius one minute before the sun, the so-called heliacal rising i

lendar was regulated by the movement of sirius (sothis to the greeks) and the sothic calendar was founded on the rising of sirius one minute before the sun, the so-called heliacal rising in the summer" the number 23 was important to the dogons, as it was to the egyptians and the babylonians. some researchers say this was connected to the 34 children of the matrix heliacal rising on july 23rd when sirius, the earth, and the sun are in a straight line. others speculate that this could create a "star gate" connection between the two systems, a sort of interdimensional (inter-density) portal. this moment was the beginning of the calendar for the new year in many cultures. it is said that the eyes of the sphinx (the dog) line up with the exact period on the horizon where sirius rises on july 23

mids are also lined up to that point on the horizon" this, incidentally, is the time every year that the illuminati elite gather at bohemian grove in northern california wearing their hooded robes for their infamous rituals under a 40-foot stone owl, as detailed in the biggest secret. i will mention more about this later on. the freemasons and other secret societies within the illuminati web have sirius as their focus. it is known as the eastern star- the very name for the freemasonic organisation that allows women to become initiates.23 sirius is the first star to rise in the east in the latitudes of egypt. the symbol of the eastern star is the symbol of satanism, the inverted pentagram, and that is their symbol for sirius (figure 2. the pentagram within a circle is used by satanists in t

rituals to draw other dimensional demonic entities into this world or to "draw down the kingdom of satan into manifestation on earth, as one writer put it. the pentagram is symbolised by the goat head known as the "goat of mendes" or "baphomet, the image the knights templar secret society was accused of worshipping when it was purged in france after 1307. the goat head is also associated with the sirius system. the ancients designed massive temples to point directly at the spot on the horizon where sirius appeared at the "rising" and their key rituals were focused on sirius, just as many of the illuminati's are today. one example of these sirius-aligned structures is the temple of isis at denderah in egypt.24 the goddess, isis, is a symbol of sirius in egyptian myth. robert temple suggests

ystem. the ancients designed massive temples to point directly at the spot on the horizon where sirius appeared at the "rising" and their key rituals were focused on sirius, just as many of the illuminati's are today. one example of these sirius-aligned structures is the temple of isis at denderah in egypt.24 the goddess, isis, is a symbol of sirius in egyptian myth. robert temple suggests in the sirius mystery that isis is sirius and the "sister-goddess" of isis, nephthys, represents sirius b. isis was said to be visible and nephthys invisible, just like sirius a and b. another sirius symbol was anubis (anpu to the egyptians, the one portrayed as the dog or jackal-headed god and associated with osiris, the "sun god" of egypt.25 there was also a goddess called anukis who sails in a celesti

ss" of isis, nephthys, represents sirius b. isis was said to be visible and nephthys invisible, just like sirius a and b. another sirius symbol was anubis (anpu to the egyptians, the one portrayed as the dog or jackal-headed god and associated with osiris, the "sun god" of egypt.25 there was also a goddess called anukis who sails in a celestial boat with sothis and satis, again the three stars of sirius perhaps because they are associated with goddesses, and sottis was the greek term for sirius. the symbol of the dog or wolf is often found in cults that worship the serpent or reptilians. credo mutwa, the zulu shaman, says that their legends call sirius the "star of the wolf. the leader of the reptilian "gods" known as the anunnaki is named in the sumerian tablets as an (later anu. he was r

oddesses, and sottis was the greek term for sirius. the symbol of the dog or wolf is often found in cults that worship the serpent or reptilians. credo mutwa, the zulu shaman, says that their legends call sirius the "star of the wolf. the leader of the reptilian "gods" known as the anunnaki is named in the sumerian tablets as an (later anu. he was represented by the jackal or dog. associated with sirius in egyptian belief was orion and, interestingly, modern ufo researchers figure 2: the inverted pentagram, the classic symbol of satanism, and, apparently, a symbol for sirius. ruled by the gods 35 connect the reptilians with both sirius and orion. isis (sirius) was the companion of osiris (orion) in egyptian myth. among the major illuminati symbols to the present day are the eye, the triang

inverted pentagram, the classic symbol of satanism, and, apparently, a symbol for sirius. ruled by the gods 35 connect the reptilians with both sirius and orion. isis (sirius) was the companion of osiris (orion) in egyptian myth. among the major illuminati symbols to the present day are the eye, the triangle or pyramid, the five-pointed star, the obelisk, and the dome. the egyptian hieroglyph for sirius was the obelisk, dome and fivepointed star; the bozo tribe of mali, cousins to the dogon, call sirius the "eye star; an egyptian hieroglyph for sirius was a triangle- three points representing the three sirius stars; and the triangle symbolised water in pythagorean code;26 the eye was a symbol of osiris in egyptian myth. the bow and arrow is another symbol used by the ancients for sirius an


ELLIS LOW TWELVE 1907

hes of president baez in santo domingo, and president hippolyte in hayti. he made a flying visit to china, where, as was inevitable, he plunged into the fighting which was then going on in different parts of the flowery kingdom. if he was unsuccessful in the way of making money, he was marvellously lucky in saving his head. in the latter part of september, 1893, the captain of the british warship sirius, while lying in the harbor of rio janeiro, saw a tug flying the british flag, heading for the cruiser 4quidaban, the flagship of the fleet under admiral mello. this officer had joined his brother admiral, da gama, in heading a revolution against the government of president peixoto of brazil. the uprising was speedily put down. the captain of the sirius was at rio to protect british citizens

in heading a revolution against the government of president peixoto of brazil. the uprising was speedily put down. the captain of the sirius was at rio to protect british citizens and property. that which he saw led him to believe the tug with its english flag meant to attack the rebel warship. he stopped it and demanded an explanation. captain boynton was in command and he was taken on board the sirius. he declared that he was an american, whereupon he was turned over to captain picking, of the cruiser charleston, who telegraphed to washington for instructions as to what he should do with his prisoner. boynton vigorously denied that he had intended to attack the flquidaban, but was going out to admiral mello to try to sell him his cargo of a soldier of fortune 195 war munitions. but capta


ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

. she experienced a direct contact with jesus through her third eye and was flooded with light. when she came out of the session, she saw the aura of the regressionist and her own reflected in a mirror. she later came to understand the vision and the empowerment she felt in the light of extraterrestrials. she believed her healing had been overseen by the pleiadians and the spaceships she saw from sirius. she began to teach classes and workshops and became a fulltime teacher in 1985. she also began to make jewelry and sell gemstones, workshops on crystals having become a part of her curriculum. in 1988 she moved her work to mt. shasta. at mt. shasta, she developed her awareness of the pleiadians and sirians, and began channeling from the former. in 1993 she changed her name to amorah quan y

n as the sigi. operating among the dogon is a mask society. after he is recognized as an adult, each male carves himself a mask that is worn during the funeral services, and for an elaborate dance, the dama, during which the men are on 12-foot stilts. the sigi happens only once every 60 years and marks the renewal of the generations. it also marks the rebirth of the white dwarf star near the star sirius. this dance goes back many centuries. however, western astronomers had only discovered the star in 1928 and photographed it in 1970. the dogon taught that the sacred star orbited sirius every 60 years. the astronomers discovered that they were correct. the announcement of the dogon belief by temple in the sirius mystery had the initial effect of giving a small boost to the ancient astronaut

overed the star in 1928 and photographed it in 1970. the dogon taught that the sacred star orbited sirius every 60 years. the astronomers discovered that they were correct. the announcement of the dogon belief by temple in the sirius mystery had the initial effect of giving a small boost to the ancient astronaut theories of prehistoric visitation of earth by visitors from space, specifically from sirius. in the long run, however, the idea was taken up by the new generation of contactees who began channeling from entities believed to come from sirius. in the post new age, sirius has joined the pleiades as the primary source for channeled entities. sources: arts& life in africa online. http//www.uiowa.edu/ africaart/toc/people/dogon.html. may 24, 2000. roberts, david. mali s dogon people. na

of contactees who began channeling from entities believed to come from sirius. in the post new age, sirius has joined the pleiades as the primary source for channeled entities. sources: arts& life in africa online. http//www.uiowa.edu/ africaart/toc/people/dogon.html. may 24, 2000. roberts, david. mali s dogon people. national geographic 174, no. 4 (october 1990: 100.127. temple, robert k. g. the sirius mystery. folkstone, kent, uk: bailey brothers and swiften, 1972. doinel, jules-benoit (1842.1894) jules-benoit doinel du val-michel, the patriarch of the nouvelle eglise gnostique universelle (new universal gnostic church, was born in france on december 8, 1842. as a teenager he was confirmed in the roman catholic church by the bishop of moulins. he was 26 when he married stephanie- francoi


ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

, and judo, along with dim-mak, the art of deferred death. from his accomplishments, he wrote three books, which he were published in 1992 as a way of karate: from the pupil up to the master (in russian. more importantly, oris had become a channel, regularly receiving messages from a group of entities he came to know as the universal teachers. many of these teachers come from the pleiades and the sirius star systems. through the 1980s he spoke little about his channeling work for fear of being diagnosed as mentally deranged and placed in an asylum. only in the 1990s did he begin sharing the information he had received. in 1990 he began to channel regularly and received the material for a book that he called life after life, or the revelation of aquarius. in the late 1990s, an english trans

t the song of the sirens. after orpheus s song vanquished them, the sirens sprang into the sea and became rocks. the sirens, two or three in number, were said to be the offspring of phorcys or achelous, and were part women, part birds. some believed they were unhappy souls of the dead, envious of the living. the modern story of the lorelei has something in common with the myths of the sirens. the sirius mystery title of a book by robert k. g. temple (1972, discussing his discovery that a primitive african tribe, the dogon of mali in former french sudan, apparently had been aware for centuries that the dog star sirius was orbited by a white dwarf neighbor invisible to the naked eye and only recently discovered by astronomers. temple claimed that this knowledge of the dogon tribe was five th

sirius was orbited by a white dwarf neighbor invisible to the naked eye and only recently discovered by astronomers. temple claimed that this knowledge of the dogon tribe was five thousand years old, that the white dwarf was known also to the ancient egyptians in pre-dynastic times prior to 3200 b.c.e, and that the dogon people may have par- encyclopedia of occultism& parapsychology. 5th ed. the sirius mystery 1411 tially descended from them. his idea was quickly integrated into the ancient astronaut hypothesis. sources: temple, robert k. g. the sirius mystery. folkstone, kent, england: bailey brothers and swinfen, 1972. sisters of the amber the sisters of the amber was an early new age network around merta mary parkinson. parkinson headed two interlocking networks. the dena foundation ca

1992, roberts has invited others to share the quest, especially those drawn by the keys and symbols pictured on the stargate. from the contemplation of the stargate, research during the 1990s reached a set of conclusions that now serves as a base for future development. roberts believes that earth has been visited many times, from the distant past to the present, by visitors from the pleiades and sirius. the set of actual artifacts denoting sirius and the pleiades tie together the archeology of the ancient world with the extraterrestrial presence. that presence had a primarily positive effect. the extraterrestrials made judgments about human behavior and offered positive guidelines for human evolution. roberts also believes that the crop circles reported around the world in the 1990s are r


EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

command s spacecraft. earth will soon enter the photon belt, which will have the effect of bringing humans out of the darkness and into the light, restoring them to their cosmic destiny. we came here especially for this time when the earth would be transiting into a higher dimensions, the cetaceans say. channeling through a california-based metaphysical group, the council of nine from the planet sirius b, this area s branch of the galactic federation, put it this way: guardianship by the cetaceans can best be described by observing the use of their energies. through the use of their rituals, their sonar songs and their ocean travels, they vivify the biosphere. whale song has been found throughout all the oceans of the world. it is also found in, and resonates throughout, the skies of the

: abductions by ufos; meier, eduard billy me-leelah 169 further reading hind, cynthia, 1996. ufos over africa. madison, wi: horus house press, 2000. highlights from an african case book. ohio ufo notebook 21: 1 10. melora melora is a channeling entity who communicates through jyoti alla-an of boulder, colo r a d o. alla-an characterizes melora as a higher-dimensional group consciousness f rom the sirius system. as is often the case with such beings, me l o r a greek for golden apple is a name of conve n i e n c e, not the entity s actual moniker; real names for interdimensional beings are either nonexistent or incomprehensible to humans. melora and her colleagues, alla-an says, ask us to call them names with which we re sonate or which trigger us to remember our soul histories. melora is a

ard, thomas e, ed, 1982. the airship file: a collection of texts concerning phantom airships and other ufos, gathered from newspapers and periodicals mostly during the hundred years prior to kenneth arnold s sighting. bloomington, in: self-published. migrants in george hunt wi l l i a m s o n s alternative hist o ry other to n g u e s other fl e s h (1953, mig r a n t s are spirit beings from the sirius star system. they arrived on earth during the mi o c e n e epoch (between twe n t y- five and thirteen million years ago) with the intention of looking for bodies to inhabit. at first, they gave serious consideration to cats, but after due re flection they decided that apes we re more likely to evo l ve tow a rd intelligence, civilization, and technology. in the meantime, employing their va

ate, she met the twelve ascended masters who compose the ruling body of earth s solar system. over the next few years, they returned individually to channel the histories of the planets and their futures. each planet, she learned, is like a university. each of us comes from somewhere else, from a higher dimension of existence known as the source, and enters through star gates such as lyra, orion, sirius, and the pleiades, where our higher frequencies of light are gradually decreased to prepare for life in the denser third dimension, in korsholm s words (korsholm, 1991, on the way to the solar system. the education starts at the schools of sa turn, where the pilgrim gets a crash course in each planet s vibrations before spending a separate lifetime on at least one other planet before making


FRATER TENEBROUS CULTS OF CTHULHU

massachusetts, and the starry wisdom sect. in the haunter of the dark, lovecraft describes how the latter sect held meetings in a church in providence, where it communed with an avatar of nyarlathotep via a magical object known as the shining trapezohedron. the name, starry wisdom, recalls that of crowley s argentum astrum, or order of the silver star, founded in 1907. the silver star represents sirius, from which emanates the magical cultent represented on earth by the entity, aiwaz. another contemporary of lovecraft s whose writings contain many similarities and correspondences is helena petrovna blavatsky, the famous occultist and theosophist and author of the secret doctrine, this vast work is in fact an expanded commentary on the book of dzyan, itself a fragmentary extract from the m


FREEMASONS SATANISM AND SYMBOLISM

1906, p. 14. we know that thor is an ancient pagan god, one whom freemasons worship. in fact, thor is part of the pagan trinity in scandinavia [pike, morals and dogma, p. 552; also w.l. wilmshurst, the masonic initiation, trismegistus press, 1980, p. 92] however, albert pike makes identification of thor very easy for us, as he states, on page 15 of morals and dogma, that thor is another name for sirius, the blazing star or the pentagram. now you can see why this masonic web site depicted three different types of gavels in the familiar pentagram, above right. however, on page 381, pike also tells us that thor was the sun, the egyptian osiris, and kneph, the phoenician bel or baal. the bible tells us that worshipping baal is identical to worshipping the devil [1 kings 16:30-33, 22:53; 2 kin


GILBERT THE MAGICAL MASON

e utmost interest, when we, in our conscious and most intellec255 tual moments, ponder over the problem of time. past, present, andfutureare ideas that we all are familiar with; but if we come to study the relations of man to the world, and of this world to the sun, and to the stars which are others suns; and when we realize the rate at which light travels, and when we hear that if the great star sirius were to burst to-morrow, we would not see it happen for more than ten years, we begin to feel that perhaps after all time is but a human fancy, and that man is but a mite in the universe, and his sensesbuta passing breath in eternity, and that there is intruthonly an eternal now.thewords time, durfltion, eternity, and immortality are easily spoken; they are ideals, not concrete things, and

twelve signs' as an alternative to 'the planets'.theauthors of the old septuagint bible did not know what the hebrew word mazzaroth meant, for they simply wrote the word in greekletters-mazouroth.the vulgate bible readsluciferumin the first quotation andduodecimsigna,the twelve signs, in the second. st chrysostom translated the word intozodia,animals, meaning the zodiac: other interpreters write sirius, the dog star. schiaparelli prefers to consider that the mazzaroth were the five great planets.thequestion of the origin of the zodiac and its twelve signs has been much debated, and is still undecided. various authors have declared its origin from egypt, from china, from india, from babylon and from the greeks, either in greece or in alexandria. no true babylonian monument showing all twel


GILBERT THE SORCERER AND HIS APPRENTICE

a system, and the remaining star dust, or cosmic matter, or world stuff, or whatever it may be called, is swept by the centripetal forces into the centre, and the sun is born. well, such roughly and very broadly and very rapidly is the processofthe creation of the nebula and the development of the nebula into the solar system.forfuller accounts of that i may refer you to the admirable paper which sirius has contributed to thetransactions.but i just mention it now in order to recall it to your minds, and to have something to start upon. but now there is one remarkable thing to notice here, and202 the sorcererand his apprenticethat is, that the formation of this system has now given us direction; it has given us an up and down. for these whirling ballsintowhich the fiery mass of the nebulafi


GRAHAM HANCOCK FINGERPRINTS OF THE GODS

ng to the traditions reported by berosus, oannes was, above all, a civilizer: in the day-time he used to converse with men; but took no food at that season; 8 ibid, i, p. 119. 9 ibid, ii, p. 183. 10 myths from mesopotamia (trans, and ed. stephanie dalley, oxford university press, 1990, p. 326. 11 fragments of berossus, from alexander polyhistor, reprinted as appendix 2 in robert k. g. temple, the sirius mystery, destiny books, rochester, vermont, 1987, pp. 250-1. graham hancock fingerprints of the gods 86 and he gave them an insight into letters and sciences, and every kind of art. he taught them to construct houses, to found temples, to compile laws, and explained to them the principles of geometrical knowledge. he made them distinguish the seeds of the earth, and showed them how to colle

scholars, however, were beginning to wonder whether astronomical alignments might have been involved. one, for example, had proposed that the street of the dead might have been built to face the setting of the pleiades at the time when it was constructed .4 another, professor gerald hawkins, had suggested 4 the ancient kingdoms of mexico, p. 67. graham hancock fingerprints of the gods 167 that a sirius-pleides axis could also have played a part.5 and stansbury hagar (secretary of the department of ethnology at the brooklyn institute of the arts and sciences, had suggested that the street might represent the milky way.6 indeed hagar went further than this, seeing the portrayal of specific planets and stars in many of the pyramids, mounds and other structures that hovered like fixed satelli

nd whirlpools is in sight, we should perhaps sit up and pay attention when we learn that orion, the great hunter of greek myth, was the owner of a dog. when orion tried to ravish the virgin goddess artemis she produced a scorpion from the earth which killed him and the dog. orion was transported to the skies where he became the constellation that bears his name today; his dog was transformed into sirius, the dog star.38 precisely the same identification of sirius was made by the ancient egyptians,39 who linked the orion constellation specifically to their god osiris.40 it is in ancient egypt too that the character of the faithful celestial dog achieves its fullest and most explicit mythical elaboration in the form of upuaut, a jackal-headed deity whose name means opener of the ways .41 if

er that can be rounded down to about 71 in india just as easily as it was rounded up to 72 in ancient egypt. the kali yuga, with a duration of 432,000 mortal years, is, by the way, our own. in the kali age, the scriptures say, shall decay flourish, until the human race approaches annihilation. 31 dogs, uncles and revenge it was a dog that brought us to these decaying times. we came here by way of sirius, the dog star, who stands at the heel of the giant constellation of orion where it towers in the sky above egypt. in that land, as we have seen, orion is osiris, the god of death and resurrection, whose numbers perhaps by chance are 12, 30, 72, and 360. but can chance account for the fact that these and other prime integers of precession keep cropping up in supposedly unrelated mythologies

ight) we were first encouraged to build a clear mental picture of the celestial sphere. second, we were provided with a mechanistic model so that we could 29 ibid, pp. 353-4. 30 ibid, p. 354. 31 ibid, p. 247. graham hancock fingerprints of the gods 259 visualize the great changes precession of the equinoxes periodically effects in all the coordinates of the sphere. finally, after allowing the dog sirius to open the way for us, we were given the figures to calculate precession more or less exactly. nor is sirius, in his eternal station at orion s heel, the only doggish character around osiris. we saw in chapter eleven how isis (who was both the wife and sister of osiris32) searched for her dead husband s body after he had been murdered by set (who, incidentally, was also her brother, and th

age of leo coincided with the final ferocious meltdown of the last ice age, during which huge numbers of animal species all over the earth were suddenly and violently rendered extinct. 32 mankind survived the immense floods and earthquakes and rapid changes of climate that took place, but very probably in much reduced numbers and much reduced circumstances. the train of the sun and the dweller in sirius of course the ability to recognize and define precessional world ages in myth implies that the ancient egyptians possessed better observational astronomy and a more sophisticated understanding of the mechanics of the solar system than any ancient people have hitherto been credited with.33 there is no doubt that knowledge of this calibre, if it existed at all, would have been highly regarded

cient egyptians at any stage in their history, nor even their successors the greeks, or for that matter the europeans until the renaissance, are supposed to have possessed cosmological data of anything approaching this quality. how, therefore, can its presence be explained in compositions which date back to the dawn of egyptian civilization? another (and perhaps related) mystery concerns the star sirius, which the egyptians identified with isis, the sister and consort of osiris and the mother of horus. in a passage addressed to osiris himself, the pyramid texts state: thy sister isis cometh unto thee rejoicing in her love for thee. thou settest her upon thee, thy issue entereth into her, and she becometh great with child like the star sept [sirius, the dog star. horus-sept cometh forth fro

ate: thy sister isis cometh unto thee rejoicing in her love for thee. thou settest her upon thee, thy issue entereth into her, and she becometh great with child like the star sept [sirius, the dog star. horus-sept cometh forth from thee in the form of horus, dweller in sept.38 many interpretations of this passage are, of course, possible. what intrigued me, however, was the clear implication that sirius was to be regarded as a dual entity in some way comparable to a woman great with child. moreover, after the birth (or coming forth) of that child, the text makes a special point of reminding us that horus remained a dweller in sept, presumably suggesting that he stayed close to his mother. sirius is an unusual star. a sparkling point of light particularly prominent in the winter months in t

es a special point of reminding us that horus remained a dweller in sept, presumably suggesting that he stayed close to his mother. sirius is an unusual star. a sparkling point of light particularly prominent in the winter months in the night skies of the northern hemisphere, it consists of a binary star system, i.e. it is in fact, as the pyramid texts suggest, a dual entity. the major component, sirius-a, is what we see. sirius-b, on the other hand the dwarf-star which revolves around sirius a is absolutely invisible to the naked eye. its existence did not become known to western science until 1862, when us astronomer alvin clark spotted it through one of the largest and most advanced telescopes of the day.39 how could the scribes who wrote the pyramid 35 pyramid texts cited in the gods o

w could the scribes who wrote the pyramid 35 pyramid texts cited in the gods of the egyptians, volume i, p. 158. 36 osiris and the egyptian resurrection, volume i, p. 146. 37 sacred science, pp. 22-5, 29. 38 osiris and the egyptian resurrection, volume i, p. 93. 39 encyclopaedia britannica, 1991, 10:845. graham hancock fingerprints of the gods 361 texts possibly have obtained the information that sirius was two stars in one? in the sirius mystery, an important book published in 1976, i knew that the american author robert temple had offered some extraordinary answers to this question.40 his study focused on the traditional beliefs of the dogon tribe of west africa beliefs in which the binary character of sirius was explicitly described and in which the correct figure of fifty years was giv

e sirius mystery, an important book published in 1976, i knew that the american author robert temple had offered some extraordinary answers to this question.40 his study focused on the traditional beliefs of the dogon tribe of west africa beliefs in which the binary character of sirius was explicitly described and in which the correct figure of fifty years was given for the period of the orbit of sirius-b around sirius-a.41 temple argued cogently that this high quality technical information had been passed down to the dogon from the ancient egyptians through a process of cultural diffusion, and that it was to the ancient egyptians that we should look for an answer to the sirius mystery. he also concluded that the ancient egyptians must have received the information from intelligent beings

ius-a.41 temple argued cogently that this high quality technical information had been passed down to the dogon from the ancient egyptians through a process of cultural diffusion, and that it was to the ancient egyptians that we should look for an answer to the sirius mystery. he also concluded that the ancient egyptians must have received the information from intelligent beings from the region of sirius .42 like temple, i had begun to suspect that the more advanced and sophisticated elements of egyptian science made sense only if they were understood as parts of an inheritance. unlike temple, i saw no urgent reason to attribute that inheritance to extra-terrestrials. to my mind the anomalous star knowledge the heliopolitan priests had apparently possessed was more plausibly explained as th

attribute that inheritance to extra-terrestrials. to my mind the anomalous star knowledge the heliopolitan priests had apparently possessed was more plausibly explained as the legacy of a lost human civilization which, against the current of history, had achieved a high level of technological advancement in remote antiquity. it seemed to me that the building of an instrument capable of detecting sirius-b might not have been beyond the ingenuity of the unknown explorers and scientists who originated the remarkable maps of the prehistoric world discussed in part i. nor would it have daunted the unknown astronomers and measurers of time who bequeathed to the ancient maya a calendar of amazing complexity, a data-base about the movements of the heavenly bodies which could only have been the pr

han to those of a primitive central american kingdom.43 millions of years and the movements of the stars very large numbers also appeared in the pyramid texts, in the symbolic boat of millions of years, for example, in which the sun god was said to navigate the dark and airless wastes of interstellar space.44 thoth, the god of wisdom( he who reckons in heaven, the counter of the stars, the 40 the sirius mystery. 41 ibid, p. 3. 42 ibid, p. 1. 43 see part iii. 44 the egyptian book of the dead, p. cxi. graham hancock fingerprints of the gods 362 measurer of the earth) was specifically empowered to grant a life of millions of years to the deceased pharaoh.45 osiris, king of eternity, lord of everlasting, was described as traversing millions of years in his life. 46 and figures like tens of mil

nt egyptians themselves, who made no secret of their belief that their calendar was a legacy which they had received from the gods. we consider the possible identity of these gods in more detail in the following chapters. whoever they were, they must have spent a great deal of their time observing the stars, and they had accumulated a fund of advanced and specialized knowledge concerning the star sirius in particular. further evidence for this came in the form of the most useful calendrical gift which the gods supposedly gave to the egyptians: the sothic (or sirian) cycle.49 the sothic cycle was based on what is referred to in technical jargon as the periodic return of the heliacal rising of sirius, which is the first appearance of this star after a seasonal absence, rising at dawn just ah

the most useful calendrical gift which the gods supposedly gave to the egyptians: the sothic (or sirian) cycle.49 the sothic cycle was based on what is referred to in technical jargon as the periodic return of the heliacal rising of sirius, which is the first appearance of this star after a seasonal absence, rising at dawn just ahead of the sun in the eastern portion of the sky.50 in the case of sirius the interval between one such rising and the next amounts to exactly 365.25 days a mathematically harmonious figure, uncomplicated by further decimal points, which is just twelve minutes longer than the duration of the solar year.51 the curious thing about sirius is that out of an estimated 2000 stars in the heavens visible to the naked eye it is the only one to rise heliacally at this prec

46 the egyptian book of the dead, p. 8. 47 osiris and the egyptian resurrection, volume ii, p. 248. 48 for a full discussion see death of gods in ancient egypt, particularly pp. 328-30. 49 sacred science, p. 27. 50 death of gods in ancient egypt, p. 27. 51 sacred science, p. 172. graham hancock fingerprints of the gods 363 equinoxes.52 moreover, it is known that the day of the heliacal rising of sirius new year s day in the ancient egyptian calendar was traditionally calculated at heliopolis, where the pyramid texts were compiled, and announced ahead of time to all the other major temples up and down the nile.53 i remembered that sirius was referred to directly in the pyramid texts by her name of the new year .54 together with other relevant utterances (e.g, 66955, this confirmed that the

levant utterances (e.g, 66955, this confirmed that the sothic calendar was at least as old as the texts themselves,56 and their origins stretched back into the mists of distant antiquity. the great enigma, therefore, is this: in such an early period, who could have possessed the necessary know-how to observe and take note of the coincidence of the period of 365.25 days with the heliacal rising of sirius a coincidence described by the french mathematician r.a. schwaller de lubicz as an entirely exceptional celestial phenomenon ?57 we cannot but admire the greatness of a science capable of discovering such a coincidence. the double star of sirius was chosen because it was the only star that moves the needed distance and in the right direction against the background of the other stars. this f

p. 4, note 2. 19 ibid, p. 7. 20 ibid, p. 15. graham hancock fingerprints of the gods 370 enormous figure of 36,525 years for the entire duration of the civilization of egypt from the time of the gods down to the end of the thirtieth (and last) dynasty of mortal kings.21 this figure of course, incorporates the 365.25 days of the sothic year (the interval between two consecutive heliacal risings of sirius, as described in the last chapter. more likely by design than by accident, it also represents 25 cycles of 1460 sothic years, and 25 cycles of 1461 calendar years (since the ancient egyptian civil calendar was constructed around a vague year of 365 days exactly).22 what, if anything, does all this mean? it s hard to be sure. out of the welter of numbers and interpretations, however, there i

r badawy and the american astronomer virginia trimble demonstrated that the southern shaft of the king s chamber in the great pyramid was targeted like a gun-barrel on the belt of orion during the pyramid age around 2600 to 2400 bc.2 bauval decided to test the southern shaft of the queen s chamber, which badawy and trimble had not investigated, and established that it had been sighted on the star sirius during the pyramid age. the evidence that proved this was provided by the german engineer rudolf gantenbrink as a result of measurements taken by his robot upuaut in march 1993. this was the robot that had made the startling discovery of a closed portcullis door blocking the shaft at a distance of about 200 feet from the queen s chamber. equipped with a high-tech on-board clinometer, the li

a closed portcullis door blocking the shaft at a distance of about 200 feet from the queen s chamber. equipped with a high-tech on-board clinometer, the little machine had also provided the first-ever completely accurate reading of the shaft s angle of inclination: 39 30 .3 as bauval explains: i did the calculations and these established that the shaft had been targeted on the meridian transit of sirius around the epoch 2400 bc. there couldn t be any doubt about it at all. i also recalculated the orion s belt alignment worked out by badawy and trimble with new data that gantenbrink gave me on the inclination of the southern shaft of the king s chamber. he d measured that at 45 degrees exactly, whereas badawy and trimble had worked with flinders petrie s slightly less accurate measurement o


GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

d 27 5 secret cipher of the ufonauts decoded 35 6 classical ufology deciphered 43 7 richard shaver and the mantong cipher 45 8 recap: meade layne, mark probert and the inner circle 49 9 frater achad 53 10 the men in black and their magical origins 57 11 how to defeat the ufonaut body snatchers: law of the battle of conquest 69 12 interview with terry r. wriste 71 appendix one 77 appendix two: the sirius mystery and v. a. l. i. s. 78 appendix three: working with the secret cipher 80 bibliography 83 about the cover painting 85 afterword cipher as art: art as code language 86 about the author 93 xiii introductory remarks by jonathan sellers an unusual book on the early occult origins of ufos and a secret cipher-code used by occultists. veteran ufologist greenfield takes his study down an inte

mistaken for hebrew. for example, the phrase ruach elohim usually translated spirit of god or wind of god may actually refer to a specific form of energy used by a race of extraterrestrial beings. rabbi ibn aaron anticipated the chariots of the gods idea by many years, and was far more literate in his exposition than anyone in the field, up until the comparable scholarship of robert temple s the sirius mystery. rabbi ibn aaron was an early organizer of the national ufo conference. he died in 2005. 6 allen h. greenfield achad, frater, also known as frater parzifal, real name charles robert john stansfeld jones, born 1886, died 1952. frater achad is a key figure in the magical revival of the 20th century. recognized by aleister crowley as his magical son (and presumable heir, achad quickly

the gods with the foreknowledge of agricultural cycles, then fast becoming the basis of life and death for civilization. that other, irregular events were noted as well can be defined as the beginning of ufology. no doubt to some extent we can explain such events in terms of comets and supernov. however, these celestial occurrences leave unexplained such events as the mythos surrounding the star sirius and the knowledge of its dark star neighbor, or semi-aquatic beings called the oannes (oannes were considered visitors from the sirius region who taught on earth and left behind a divine mythos and a priesthood awaiting their return. they are known to the sumerians and their babylonian successors, and to the egyptians, and held as legends to the present day by remote african tribal priestho

arly 20th century descendant of the ancient oracles and sybils and an interest in developing trance channeling oriented upon the then-emerging modern flying saucer lore. but i am getting ahead of myself. my subject here is the cipher of the ufonauts. i will document this cipher for you and show you how to decode the cipher, which has been in continuous use since the legendary visit by the gods of sirius. in the early 18th century craft masonic bodies formally merged in a grand lodge that included speculative masons; these individuals mostly aristocrats of wealth and power were not skilled at the building arts and had no direct connection, in most cases, with the rich lore of rosicrucian and masonic legend. they settled on a system of three initiatory degrees, the entered apprentice, fellow

s from such channelings, including, arguably, the book of revelation, the book of mormon, and the book of the law. concurrently, and not coincidentally, the two great initiatory bodies, or orders have been generated and regenerated throughout history. the so-called great white brotherhood, when undistorted, appears (according to legend) guided by intelligences associated with the dual star system sirius or sothis in some manner. this brotherhood also seems to have the purpose of uplifting human character and initiating biological and social evolution designed to move towards identification with ultimate being. what is sometimes called the black lodge, which we may associate with the gnostic demiurge or phil dick s valis, is generated to keep humanity in a state of materialist trance and ev

a state of materialist trance and evolutionary stagnation. mystics generally consider that understanding the motivations of either of these sources may be beyond our knowledge or even our capabilities. existentially, however, it may be stated with confidence that one is dedicated to keep us in subjugation, misery and stagnation; the other to our betterment and enrichment though both at 1. see the sirius mystery by robert temple for a discussion of the sirius connection also kenneth grant s outside the circles of time discusses the matter from a magical perspective. 60 allen h. greenfield times have made claims to being our saviors. there are keys for decoding which is which for example, rituals that have been generated or handed down to the magical lodges of modern times which refer to a s

also indrid cold+carl ardo+lanulus (the complete myth cycle) aura rhanes= 92= female and let her. she is one of the few contacts who is named and female. orlon= 42= sananda and zago+zo orthon= jesus and lomec haa ton= 64= markon j.w= 19= ro (see shaver mystery) lazaris= 52= monka cosmos= 58= lanulus and madacana and seth ramtha= 63= orion kimi= 76= soltec suttku= 96= lraeton 78 appendix two: the sirius mystery and v. a. l. i. s..the teachings of the order of the silver star derive from the star of set (i.e. sirius. kenneth grant people speculate about extraterrestrialism and its relationship to the secret chiefs of the order. although many consider this poetic metaphor (at best, magical writers kenneth grant and michael bertiaux, along with a few perceptive ufologists, have made serious s

he aiwass, lam and other experiences of aleister crowley relate to certain types of contactee material. an example is the ra material generated by the late don elkins, carla rueckert and others. the stellar references in magick are numerous, and specula- tions along the lines of philip k. dick s gnostic valis trilogy, along with the more creditable visitation literature (as in robert temple s the sirius mystery) seem worthy of examination in the light of new aeon english qabalah. indeed, new aeon cipher work with lexicon and the star 26 program have some resemblance to the kind of communication we have proposed for transmission via radio telescope. phil dick s v.a.l.i.s( vast active living intelligence system) seemed a suitable point of departure. the phrase value of the complete term vast

f fiction allegory, really contained a sort of cipher. the last of his novels published in his lifetime, the divine invasion, dealt with this theme from a gnostic religious vantage point he maintained that the phrase king felix was a cipher for the coming of a new being, who would deliver humanity from the black iron prison. king felix= 147= resistance. much of the starseed speculation centers on sirius or sothis, the dog star so important as a calendar yardstick in ancient egypt, and the object of the sirius mystery speculations on ancient visitations from the stars. sirius= 85= of our lady (see valis= 41= her, a phrase from crowley s liber cheth. from liber al. sirsecret cipher of the ufonauts 79 ius= 85= am above and visit and follow me. the sirius tradition has apparently been perpetua

stick in ancient egypt, and the object of the sirius mystery speculations on ancient visitations from the stars. sirius= 85= of our lady (see valis= 41= her, a phrase from crowley s liber cheth. from liber al. sirsecret cipher of the ufonauts 79 ius= 85= am above and visit and follow me. the sirius tradition has apparently been perpetuated by many generations of priests, so it is interesting that sirius= 85= bishop. the cycle quoted here does seem to lend weight to the starseed transmission concept as it applies to the crowley class a documents, including the deciphering of liber ai vel legis, the book of the law. 80 appendix three: working with the secret cipher what follows are several raw bulletins that appeared on computer networks with the intent of rapidly spreading cipher knowledge

ast testament by greg rickman valis by philip k. dick 84 allen h. greenfield the transmigration of timothy archer by philip k. dick radio free albemuth by philip k. dick what is enlightenment? john white, editor cosmic consciousness by richard bucke. m.d. hitler m a dit by hermann rauschning the fellowship by brad steiger the silencers by timothy green beckley the silver bridge by gray barker the sirius mystery by robert temple also check their sources, if possible. the material on the black lodges in the nazi era is based on fundamental sources and obscure volumes named in the sourcebooks listed here. johnson lists his obscure sources in detail. the fictional nature of mundy s work should be placed in the context of his professional career as a british colonial police officer in india, an


GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

the order ash, k sil, kimah; and their transposition here does some injustice to the vulg. and luther. as a fact, two out of the four times that k sil occurs, it is ttpluv in lxx, and the other two times it is orion in vulgate. luther and the engl. version are consistent throughout. trans. 4 beschr. von arabien p. 114; some more arabian names of stars, pp. 112 6. constellations. 731 pleiades and sirius. if we look to the verbal meanings, nash, which some arabs do change into ash, is feretrum, bier or barrow,1 a thing not very different from a wain; himeli, hima seems to signify a thick cluster of stars, much the same sense as in that name of sieve: jcsilj means foolish, ungodly, a lawless giant, hence orion. constellations can be divided into two kinds, according to their origin. one kind


HANDBOOK OF EGYPTIAN MYTHOLOGY

se include most of the deities who make up the ennead of heliopolis, and it is often argued that the pyramid texts largely represent the theology of the solar temple at heliopolis. a stellar element was also important in the pyramid texts. the king was destined to join the imperishable stars, and the god osiris was identified with the constellation of orion and the goddess isis with the dog star, sirius.20 the cult of osiris is hardly known before the fifth dynasty, but he gradually became the most important funerary god. one thing the pyramid texts are not is a collection of narrative myths. they do contain numerous allusions to myths, many of which are difficult to interpret. some passages include what have been called mythical statements. these give the bare outlines of an event that ha

of horus were divided. evil seemed to triumph, until the waxing of the moon completed these two symbols of beneficent power again. periodic eclipses of the moon were explained by myths such as that of seth taking the form of a black boar to swallow the eye of horus and being forced to expel it again. regular astronomical events such as the appearance of the morning star or the heliacal rising of sirius also feature in egyptian myth (see stars and planets in deities, themes, and concepts, but by far the most significant heavenly phenomenon was the daily rising and setting of the sun. the solar cycle the apparent movement of the sun across the sky was seen both as a life cycle and as a journey. the daily life cycle of the sun was more an extended metaphor than a narrative. the sun was said

e (irt) sounded like a word for doing or acting. this may be why the eyes of a deity are associated with divine power at its most interventional. since the word irt was feminine in gender, divine eyes were personified as goddesses. in different contexts, the eyes of the creator were identified with various celestial bodies, such as the disk of the sun, the full moon, the morning star, and sopdet (sirius. these celestial eyes could all be shown as the part-hawk, part-human eye known as the wedjat eye (see figure 12. the eye of ra was regarded as ra s daughter and protector. this eye goddess was associ- 128 handbook of egyptian mythology ated with both fire and water. her fiery glance destroyed the enemies of the divine order while her tears created life. after the primordial creator god atu

. ra misses his daughter and needs his eye to defend himself against the forces of chaos and the rebels among humanity. he sends one or more of the gods on a dangerous mission to retrieve the wandering goddess. the ferocious goddess is pacified by thoth, shu, or onuris and persuaded to return to egypt. in the greco-roman period, the return of the eye goddess was linked with the heliacal rising of sirius that signaled the coming of the dangerous but life-giving nile flood. the goddess is given an ecstatic welcome by all creation and is reconciled with her father. she then becomes his consort and the mother of a divine child who will be the new form of the sun god. in some places a pair of goddesses was worshipped as the aggressive and pacified forms of the eye of ra, such as satet and anuke

nd desert spring water. her sacred animal, the antelope, was renowned for its ability to find water in the desert. the pyramid texts mention the four water jars of satet that are used to purify the dead king so that he can take his place among the gods. by the greco-roman period, satet (mistress of the water of life) was identified with the star goddess sopdet-isis. the heliacal rising of sopdet (sirius) coincided with the coming of the inundation. this awe-inspiring natural phenomenon became linked to the myth of the return of the distant goddess, the eye of ra. satet seems to have represented the ferocious aspect of this goddess. in pyramid text 439, satet, the fiery one, claims to be a deity more powerful than ra. in the coffin texts, satet defends the dead against dangers from the sout

e gods to this origin. the decan stars were thought of as joining osiris in the underworld before rising from the dead when they became visible again above the horizon at dawn. star clocks were painted inside some middle kingdom coffins. their main purpose was to incorporate the spirit of the coffin owner into this stellar cycle of death and regeneration. the most important of the decan stars was sirius. this star was represented by a goddess known to the egyptians as sopdet and to the greeks as sothis. she was shown as a woman wearing a crown surmounted by a fivepointed star. each year the period when sirius rose above the horizon at dawn coincided with the coming of the inundation. this event also marked the start of the egyptian year. in the pyramid texts, sopdet is named as a manifesta


HINE PHIL ASPECTS OF EVOCATION

t is meaningful in terms of perceptual limitations. inner-plane entities are how we tend to conceptualise these windows into chaos. they appear as independent entities so that we can make sense of the incoming data. their personalities are usually concurrent with the recipient.s belief system. hence the many forms of the entities, depending on where you believe the seat of wisdom is, be it egypt, sirius b, or some draughty monastery in tibet. usually, it seems, these entities are 35 automatically generated as one focuses will and imagination towards any one vector, but occasionally entities can be generated as an act of will, so that .outposts. can be established within which personal ideas and inner-worlds can be explored and eventually integrated into one.s psychocosm. at this point the


JASMUHEEN THE FOOD OF GODS

breaths. breathe deeply, finely and evenly through your nostrils. now let s go off planet and take this cleansing and release to a galactic and interdimensional level. imagine now more circles forming around these circles of beings with whom you have some sort of non-supportive karmic imbalance, but that these new circles are beings with whom you have shared from lifetimes in other star systems. sirius, pleiades, orion, arcturius and so forth. just keep imagining that on the inner plane, circle upon circles are now forming around you of beings with whom you have shared and co-created some sort of energy imbalance right back through time to when you originally began to feel that you were separate from others. breathe deeply. perhaps you have cleared most of these imbalances and so there ar


JESSUP MK THE CASE FOR THE UFO

data about activity on the moon we find it scattered through practically all of the volumes of several series of scientific journals, including observatory and the selenographical journal, nature, science, english mechanic, knowledge, astronomical register, reports of the british association for advancement of science, monthly notices of the royal astronomical society, astronomische nachrichten, sirius, l'astronomie, popular astronomy, intellectual observer, science monthly, philosophical magazine, american journal of science scientific american, journal of astronomical society of the pacific, etc, not to speak of innumerable serial publications of various universities and observatories, and many popular treatises such as proctor's astronomy, and webb's celestial objects. some of these se


KASAK VEEDE UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA

om and writing (savior, redeemer) ninurta ninurta saturn god of war and hunting? nergal mars god of plague, famine, war, and the underworld 15 we bring an excerpt of a list of witnesses from a pact between the same assyrian king and median king ramataia (672 bc, signs denoting the planets are translated as modern planet names: in the presence of the planets, jupiter, venus, saturn, mercury, mars, sirius, and in the presence of assur, anu, enlil, ea, sin, shamash, adad, marduk, nabu, nusku, urash, nergal, ninlil, ishtar of niniveh, ishtar of arbela i tar, by all the gods in [the cities of] assur, niniveh, kalah, arbela, kakzu, harran, by all the gods of assyria, by all the gods in babylon, borsippa, nippur, by the gods of sumer, all of them, by the gods of the lands, all of them; by the god

the meaning of a name can depend on its written form. for the sake of better understanding we shall add to the name of a celestial 16 body its number by gossmann fs catalogue in brackets (gossmann 1950. this classical catalogue contains the names of celestial bodies and related gods with data concerning them. e.g. mulgal (g62, akkadian kakkabu rabu ebig star f, can mean the moon, the bright star sirius, jupiter, saturn, and in astrological texts also a meteor. the combination mulrab-bu (g367) is pronounced and translated similarly to the previous one, but it means jupiter, venus, or the not too conspicious star oph in the constellation of ophiuchus (gossmann 1950: 18, 183. eplanet f can be met in three forms: dudu.idim, muludu.idim or mulbi-ib-bu. udu.idim, akkadian bibbu in itself means


KETAB E SIYAH

easily dominated by his own jealous authority and had raised those children of his to regard well what he desired. thus did he build false strength for himself and succour well his pride. not as noble as his father was noah. 234 so was his family swayed by his wrath and acceded to that which he desired. as the sun rose above the hills in the east, cupric venus going before, burning brighter than sirius, as the night passed away as the new day was inaugurated in the red dawn-light, noah went with his wives and sons into the desert beyond the city-walls and there prayed to lofty heaven and knelt in abasement more worthy of beasts to the throne of adonai yahweh. thus did he await the elohim, michael, with his family, giving them over to heaven as beasts at the market-place. all day did they


LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

warned that any light which can penetrate to these lower planes is but darkness visible, and that for true light and fuller information we must lift our eyes to that bright and morning star whose rising brings peace and salvation to the faithful and obedient among men. there is no doubt that in the myth as taught in ancient egypt the star to which reference was made in these terms was originally sirius. bro. ward remarks: 711. the association of these ideas with the dog star is undoubtedly a fragment which has come down from ancient egypt, for the rising of sirius marked the beginning of the inundation of the nile, which literally brought salvation to the people of egypt by irrigating the land and enabling it to produce food(*the m.m. fs book, p. 50) 712. for us, however, the star is inve


LIBER LXVII THE SWORD OF SONG

far from the word .you.ll go to hell. i dare not say .you do not well. i must obey my mind.s own laws accept its limits, seek its cause: my meat may be your poison! i hope to convert you by-and-by? never! i cannot trace the chain60 that brought us here, shall part again our lives.perhance for aye! i bring my hand down on this table-thing,61 and that commotion widens thus and shakes the nerves of sirius! to calculate one hour.s result i find surpassing difficult; 380 385 390 395 400 405 410 415 my own vague optimism. impossibility of tracing cause back or effect forward to the ultimate. ethics individual. ascension day 13 one year.s effect, one moment.s cause; what mind could estimate such laws? who then (much more) may act aright judged by and in ten centuries. sight (yet i believe, whate


MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

notes the relationship which should exist between disciple and master or between the initiate and his god. the shepherd dog was a type of the priestcraft. the dog's ability to sense and follow unseen persons for miles symbolized the transcendental power by which the philosopher follows the thread of truth through the labyrinth of earthly error. the dog is also the symbol of mercury. the dog star, sirius or sothis, was sacred to the egyptians because it presaged the annual inundations of the nile. as a beast of burden the horse was the symbol of the body of man forced to sustain the weight of his spiritual constitution. conversely, it also typified the spiritual nature of man forced to maintain the burden of the material personality. chiron, the centaur, mentor of achilles, represents the p

nth numbered major trump is called les etoiles, the stars, and portrays a young girl kneeling with one foot in water and the other on and, her body somewhat suggesting the swastika. she has two urns, the contents of which she pours upon the land and sea. above the girl's head are eight stars, one of which is exceptionally large and bright. count de g belin considers the great star to be sothis or sirius; the other seven are the sacred planets of the ancients. he believes the female figure to be isis in the act of causing the inundations of the nile which accompanied the rising of the dog star. the unclothed figure of isis may well signify that nature does not receive her garment of verdure until the rising of the nile waters releases the germinal life of plants and flowers. the bush and bi


MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

ey were to find out the facts about this particularstudy and about what has been infiltrated into their minds and the minds of their young. here are some of the key passages from the david ovasons masterpiece, which bringout facts that have long been concealed from the public: the extraordinary truth is that the very existence of the washington monument is intimatelylinked with the egyptian star, sirius the sihor, which the ancients represented in their sacredhieroglyphics as an obelisk as well as a star. how is it possible that this most important starof the ancient world should find itself, as it were, resurrected in the architecture of theunited states. in the course of that day, when the cornerstone of the washington monument was laid, thesun would have passed over sirius..computations

star. how is it possible that this most important starof the ancient world should find itself, as it were, resurrected in the architecture of theunited states. in the course of that day, when the cornerstone of the washington monument was laid, thesun would have passed over sirius..computations clearly show that on the day the declaration of independence was agreed inphiladelphia, the sun was on sirius. the mason who first signed the declaration of independence would have been aware of theparticular significance of july 4 as a cosmic event. the day was the second in the so-calleddog dayswhich begin on july 3. the dog days are so-called because they refer to the risingof the star sirius.this emphasis on the star sirius is singular since a name of the monarch of atlantis, posei-don, comes f

igned the declaration of independence would have been aware of theparticular significance of july 4 as a cosmic event. the day was the second in the so-calleddog dayswhich begin on july 3. the dog days are so-called because they refer to the risingof the star sirius.this emphasis on the star sirius is singular since a name of the monarch of atlantis, posei-don, comes from the syllable po, meaning sirius and don meaning lord. even more sugges-tively, poseidon was the god of earthquakes and was said to be the creator of men. sirius also played a part in the moon landing of apollo 11. it appears that the eagle landedwhen the light from this star was the brightest. the landing also took place in july, when sir-ius is rising and visible from earth. ovason reveals that before the cameras filmed

n visitation, and genetic manipulation99 serpents in the streets official placing of the american flag, a masonic ceremony took place, which was never tele-vised or revealed to the american free public. buzz aldrin produced a masonic bannerwhich was specially embroidered for the strange trip by the librarian of the masonic houseof the temple in washington d. c. the egyptian hierogram for the star sirius consists of three shapes: a five-pointed star, anoval, and an obelisk. amazingly, this is just what we find in stone in washington d.c. theentire city is dedicated astromantically to the star sirius and its occult deities. astrology isgood enough for the ruling plutocrats it seems. pity that when the ordinary person seeks touse the divination arts for their own personal physical and spiritu

hat they are all from outer space? are we to join with them and look to the heav-ens for our own origins? is our original home out there somewhere? and is thereenlightenment for humankind in this conjecture? indeed, it seems, in these coteries, asthough few wish to belong to this earth. some new agers and many of the intelli-gentsia are purveying the idea that mankind may have descended here from sirius, thepleiades, or elsewhere. this idea is especially attractive to those who have problemsfitting in here on planet earth. one finds relief and hope in stargazing, peering into thenether and aspiring, if the chance arose to shake off the dust of this habitat and ascendout into the abyss in a search for their true home. this desire is understandable giventhe relative horror of life here and p

jim fitzpatrick the book of conquests/the silver arm erich v on daniken city of gold/chariots of the gods david icke the biggest secret/children of the matrix douglas adams- the hitch-hikers guide to the galaxy/restaurant at the end of the universe mark lerner -the big bang never happened michael talbot the holographic universe zacharia sitchin earth chronicles series (10 v ols) robert temple the sirius mystery graham hancock fingerprints of the gods/the sign& the seal thomas mallory la morte darthur alfred lord tennyson idylls of the king chretien de troyes the grail wolfram v on eisenbach parsifal james frazer the golden bough robert graves the white goddess l. a. waddell phoenician origins of the britons/ makers of civilization/ egyptian civilization/ the british edda. c. s lewis that h

ting to make ritual sites of theamerican cities, as had been done centuries previous. each u.s. city is connected in some way to a star,as are all the edifices in washington, d.c.siriusthe constellation of canis major, the greater dog, would have risen over jenkins heights, where thenorth wing of the capitol was almost completed. dominating this part of the skies would be the scorch-ing dog star, sirius, a brilliant white and yellow star (p. 4)the extraordinary truth is that the very existence of the washington monument is intimately linked withthe egyptian star sirius, the sihor, that the ancients represented in their sacred hieroglyphics as an obe-lisk as well as a star. how is it possible that this most important star of the ancient world should finditself, as it were, resurrected in th

hat the ancients represented in their sacred hieroglyphics as an obe-lisk as well as a star. how is it possible that this most important star of the ancient world should finditself, as it were, resurrected in the architecture of the united states (p. 137)declaration of independencecomputations clearly show that on the day the declaration of independence was agreed in philadel-phia, the sun was on sirius (p. 138)july 2, 1776which i have argued is the true chart for the founding of the united statesthe sun was in 1122 can-cer, which means that it was in the same degree as sirius (p. 150)the significance of the starwhen found in a text, the star determined (or indicated to the reader) that the group of hieroglyphs asso-ciated with it was related to spiritual matters. it was related to the hea

wledge of such things (p. 124)washington monumentthe cornerstone for the washington monument was laid at the northeast corner of the foundation in theearly afternoon of july 4, 1848 (p. 125)the cornerstone ceremony was dated for saturday, august 7, 1880 at one minute to eleven oclock.in the course of that day, when the cornerstone of the washington monument was laid, the sunwould have passed over sirius (p. 138)the library of congresswhoever chose the day must have surely realized what was happening in the skies at that time: thesun and saturn were in conjunction in the zodiacal sign of virgo (p. 195)atlantis, alien visitation, and genetic manipulation245 appendix b: book abstracts house of the temple(designed for the scottish rite freemasons) the chart for the laying of the cornerstone, o

.(see p. 1) their plan was to connect america with a group of spiritual masters whom they believed sur-vived the cataclysm of atlantis and who lived in shambhala, secretly influencing world affairs (p. 2)alien stone of powerat that time roerich made the bold claim that he was in possession of a piece of a mysterious stonefrom another worldroerich claimed, had sent the stone to earth from the star sirius. it had previouslybeen given to the emperor of atlantis and then to king solomon in jerusalemthe stone had been hid-den in a tower in shambhala broadcasting rays that influenced the destiny of the world (c. 1000 b.c.)the sphinxthe code name for fdr used by his agents.camp davidpreviously named shangrila by fdr.ritual murderalthough it is painful to consider, have we become complacent when i

evolutionary theory was notdarwin but herbert spencer, whose ideas were based on race. spencer was more explicit than darwin inhis conclusion. only one race was capable of ascending to the highest levels of the evolutionary spiral.the others would be left behind (p. 39)ultima thuletule or tula, is the name of the central sun, or galactic center. to the right of the constellation oforion and near sirius. ophiuchus, the serpent bearer, is the nearest constellation (see p.58)thule is the same as hyperborea, that the greeks knew as the heavens, not the north pole. the blue degrees or blue starnamed after the compacted clusters of stars and galaxies of galactic center.osirisplutarch suggested this comes from os, meaning many and iri, meaning eyes. osiris was called thegreat eye.habsburgswere o

hake, and the 46th word from the end of passage is spear .freemasonic lodge 23 jaol st, stafford st, england and in new york, it is on 23 st.area 51 23x 2= 51william wallace executed- 23 1305star trek set in the 23rd centuryhuman biorhythms a 23 day cycleblood travels through body in 23 secondsjulius caesar stabbed 23 timesmedia owned by 23 corporationsthe average amount of cigarettes smoked star sirius rises july 23articles of impeachment for richard nixon article 2 section 3 of constitution23 atomic bombs set off by us in pacific3 divided into 2 gives 666 presidential synchronicityabraham lincoln was elected to congress in 1846.john f. kennedy was elected to congress in 1946.abraham lincoln was elected president in 1860.john f. kennedy was elected president in 1960.the names lincoln and


MORALS AND DOGMA

ecessary. it is completed by tassels as ornaments at the corners. if these and the bordering have any symbolic meaning, it is fanciful and arbitrary. to find in the blazing star of five points an allusion to the divine providence, is also fanciful; and to make it commemorative of the star that is said to have guided the magi, is to give it a meaning comparatively modern. originally it represented sirius, or the dog-star, the forerunner of the inundation of the nile; the god anubis, companion of isis in her search for the body of osiris, her brother and husband. then it became the image of horus, the son of osiris, himself symbolized also by the sun, the author of the seasons, and the god of time; son of isis, who was the universal nature, himself the primitive matter, inexhaustible source

lation--though it was by the same method that the french astronomers measured a degree of latitude and so established a scale of measures on an immutable basis; though it is by means of the immense triangle that has for its base a line drawn in imagination between the place of the earth now and its place six months hence in space, and for its apex a planet or star, that the distance of jupiter or sirius from the earth is ascertained; and though there is a triangle still more vast, its base extending either way from us, with and past the horizon into immensity, and its apex infinitely distant above us; to which corresponds a similar infinite triangle belo _what is above equalling what is below, immensity equalling immensity--yet the science of numbers, to which pythagoras attached so much i

gnifies _pride _ignorance, and _falsehood [footnote 2 [hebrew] tsapanai, in hebrew, means a serpent] when isis first found the body, where it had floated ashore near byblos, a shrub of _erica_ or tamarisk near it had, by the virtue of the body, shot up into a tree around it, and protected it; and hence our sprig of acacia. isis was also aided in her search by anubis, in the shape of a dog. he was sirius or the dog-star, the friend and counsellor of osiris, and the inventor of language, grammar, astronomy, surveying, arithmetic, music, and medical science; the first maker of laws; and who taught the worship of the gods, and the building of temples. in the mysteries, the nailing up of the body of osiris in the chest or ark was termed the _aphanism, or disappearance [of the sun at the winter

, and my substance is of the same nature as that which composes light. there is no place in the universe where i have not appeared, to bestow my benefits and make known my discoveries" the rest was illegible. to aid her in the search for the body of osiris, and to nurse her infant child horus, isis sought out and took with her anubis, son of osiris, and his sister nephte. he, as we have said, was sirius, the brightest star in the heavens. after finding him, she went to byblos, and seated herself near a fountain, where she had learned that the sacred chest had stopped which contained the body of osiris. there she sat, sad and silent, shedding a torrent of tears. thither came the women of the court of queen astarte, and she spoke to them, and dressed their hair, pouring upon it deliciously p

ual return of the rising of the nile was always accompanied by the appearance of a beautiful star, which at that period showed itself in the direction of the sources of that river, and seemed to warn the husbandman to be careful not to be surprised by the inundation, the ethiopian compared this act of that star to that of the animal which by barking gives warning of danger, and styled it the dog (sirius. thus commencing, and as astronomy came to be more studied, imaginary figures were traced all over the heavens, to which the different stars were assigned. chief among them were those that lay along the path which the sun travelled as he climbed toward the north and descended to the south: lying within certain limits and extending to an equal distance on each side of the line of equal night

nd my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity to be punished by the judge; for i should have denied the god that is above" perhaps we are not, on the whole, much wiser than those simple men of the old time. for what do we know of _effect_ and _cause, except that one thing regularly or habitually _follows_ another? so, because the heliacal rising of sirius _preceded_ the rising of the nile, it was deemed to _cause_ it; and other stars were in like manner held to _cause_ extreme heat, bitter cold, and watery storm. a religious reverence for the zodiacal bull [taurus] appears, from a very early period, to have been pretty general--perhaps it was universal, throughout asia; from that chain or region of caucasus to which it gave name; and which i

utheast of the pleiades. the greeks counted them as seven. when the vernal equinox was in taurus, aldebar n led up the starry host; and as he rose in the east, aries was about 27 high. when he was close upon the meridian, the heavens presented their most magnificent appearance. capella was a little further from the meridian, to the north; and orion still further from it to the southward. procyon, sirius, castor and pollux had climbed about half-way from the horizon to the meridian. regulus had just risen upon the ecliptic. the virgin still lingered below the horizon. fomalhaut was half-way to the meridian in the southwest; and to the northwest were the brilliant constellations, perseus, cepheus, cassiopeia, and andromeda; while the pleiades had just passed the meridian. orion is visible to

, and by the hebrews, caleb anubach, the barking dog, is the great star arcturus, which, when taurus opened the year, corresponded with a season remarkable for its great heat. next comes gemini, the twins, two human figures, in the heads of which are the bright stars castor and pollux, the dioscuri, and the cabiri of samothrace, patrons of navigation; while south of pollux are the brilliant stars sirius and procyon, the greater and lesser dog: and still further south, canopus, in the ship argo. sirius is apparently the largest and brightest star in the heavens. when the vernal equinox was in taurus, he rose heliacally, that is, just before the sun, when, at the summer solstice, the sun entered leo, about the 21st of june, fifteen days previous to the swelling of the nile. the heliacal risi

p argo. sirius is apparently the largest and brightest star in the heavens. when the vernal equinox was in taurus, he rose heliacally, that is, just before the sun, when, at the summer solstice, the sun entered leo, about the 21st of june, fifteen days previous to the swelling of the nile. the heliacal rising of canopus was also a precursor of the rising of the nile. procyon was the forerunner of sirius, and rose before him. there are no important stars in cancer. in the zodiacs of esne and dendera, and in most of the astrological remains of egypt, the sign of this constellation was a beetle(_scarab us, which thence became sacred, as an emblem of the gate through which souls descended from heaven. in the crest of cancer is a cluster of stars formerly called _pr sepe_ the manger, on each si

rabs, under a sky always clear and serene, adored the sun, moon, and stars. abulfaragius so informs us, and that each of the twelve arab tribes invoked a particular star as its patron. the tribe hamyar was consecrated to the sun, the tribe cennah to the moon; the tribe misa was under the protection of the beautiful star in taurus, aldebar n; the tribe tai under that of canopus; the tribe kais, of sirius; the tribes lachamus and idamus, of jupiter; the tribe asad, of mercury; and so on. the saracens, in the time of heraclius, worshipped venus, whom they called cabar, or the great; and they swore by the sun, moon, and stars. shahristan, an arabic author, says that the arabs and indians before his time had temples dedicated to the seven planets. abulfaragius says that the seven great primitiv

, been taken for the commencement of the year. some adopted the vernal equinox, because then day began to prevail over night, and light gained a victory over darkness. sometimes the summer solstice was preferred; because then day attained its maximum of duration, and the acme of its glory and perfection. in egypt, another reason was, that then the nile began to overflow, at the heliacal rising of sirius. some preferred the autumnal equinox, because then the harvests were gathered, and the hopes of a new crop were deposited in the bosom of the earth. and some preferred the winter solstice, because then, the shortest day having arrived, their length commenced to increase, and light began the career destined to end in victory at the vernal equinox. the sun was figuratively said to _die_ and b

revolutions though 1460 were counted; to make up which, a year more would need to be added. so that the sun would not have made his 1460 revolutions until the end of 1461 years of 365 days each--each revolution being in reality not 365 days exactly, but 365-l/4. this period of 1461 years, each of 365 days, bringing back the commencement of the solar year to the solstitial point, at the rising of sirius, after 1460 complete solar revolutions, was called in egypt the _sothiac_ period, the point of departure whereof was the summer solstice, first occupied by the lion and afterward by cancer, under which sign is sirius, which opened the period. it was, says porphyry, at this solstitial new moon, accompanied by the rising of seth or the dog-star, that the beginning of the year was fixed, and t

d, the point of departure whereof was the summer solstice, first occupied by the lion and afterward by cancer, under which sign is sirius, which opened the period. it was, says porphyry, at this solstitial new moon, accompanied by the rising of seth or the dog-star, that the beginning of the year was fixed, and that of the generation of all things, or, as it were, the natal hour of the world. not sirius alone determined the period of the rising of the nile. aquarius, his urn, and the stream flowing from it, in opposition to the sign of the summer solstice then occupied by the sun, opened in the evening the march of night, and received the full moon in his cup. above him and with him rose the feet of pegasus, struck wherewith the waters flow forth that the muses drink. the lion and the dog

ed the full moon in his cup. above him and with him rose the feet of pegasus, struck wherewith the waters flow forth that the muses drink. the lion and the dog, indicating, were supposed to _cause_ the inundation, and so were worshipped. while the sun passed through leo, the waters doubled their depth; and the sacred fountains poured their streams through the heads of lions. hydra, rising between sirius and leo, extended under three signs. its head rose with cancer, and its tail with the feet of the virgin and the beginning of libra; and the inundation continued while the sun passed along its whole extent. the successive contest of light and darkness for the possession of the lunar disk, each being by turns victor and vanquished, exactly resembled what passed upon the earth by the action o

r those stars _outside_ of the zodiac, that rise and set at the same moment with the several divisions of 10 of each sign. as there were anciently only forty-eight celestial figures or constellations, of which twelve were in the zodiac, it follows that there were, outside of the zodiac, thirty-six other asterisms, paranatellons of the several thirty-six decans. for example, as when capricorn set, sirius and procyon, or canis major and canis minor, rose, they were the paranatellons of capricorn, though at a great distance from it in the heavens. the rising of cancer was known from the setting of corona borealis and the rising of the great and little dog, its three paranatellons. the risings and settings of the stars are always spoken of as connected with the sun. in that connection there ar

se principles, ever pursuing one the other, and one dethroning the other in every annual revolution, and at a particular period, one in the spring under the bull, and the other in autumn under the scorpion, by the legendary history of osiris and typhon, detailed to us by diodorus and synesius; in which history were also personified the stars and constellations orion, capella, the twins, the wolf, sirius, and hercules, whose risings and settings noted the advent of one or the other equinox. plutarch gives us the positions in the heavens of the sun and moon, at the moment when osiris was murdered by typhon. the sun, he says, was in the sign of the scorpion, which he then entered at the autumnal equinox. the moon was full, he adds; and consequently, as it rose at sunset, it occupied taurus, w

s connection a child was born, whom isis, aided by her dogs, sought for, found, reared, and attached to herself, by the name of anubis, her faithful guardian. the third full moon occurs in cancer, domicile of the moon. the paranatellons of that sign are, the crown of ariadne or proserpine, made of leaves of the melilot, procyon and canis major, one star of which was called the star of isis, while sirius himself was honored in egypt under the name of anubis. isis repaired to byblos, and seated herself near a fountain, where she was found by the women of the court of a king. she was induced to visit his court, and became the nurse of his son. the fourth full moon was in leo, domicile of the sun, or of adonis, king of byblos. the paranatellons of this sign are the flowing water of aquarius, a

east, he was the sign of that happiness in which nature, the great goddess of passive production, rejoiced. now, in the west, as he declines toward the northwestern horizon, his generative vigor gradually abates; the solar year grows old; and as his stars descend beneath the western wave, osiris dies, and the world mourns. the ancient astronomers saw all the great symbols of masonry in the stars. sirius still glitters in our lodges as the blazing star(_l' toile flamboyante. the sun is still symbolized by the point within a circle; and, with the moon and mercury or anubis, in the three great lights of the lodge. not only to these, but to the figures and numbers exhibited by the stars, were ascribed peculiar and divine powers. the veneration paid to numbers had its source there. the three ki

and so seeming to chase that constellation. they are capella and menkalina in the charioteer, aldebaran in taurus, bellatrix, betelgueux, the three kings, and rigel in orion. aldebaran passes the meridian first, indicating his right to his peculiar title of _leader. nowhere in the heavens are there, near the same meridian, so many splendid stars. and close behind them, but further south, follows sirius, the dog-star, who showed the nine elus the way to the murderer's cave. besides the division of the signs into the ascending and descending series (referring to the upward and downward progress of the soul, the latter from cancer to capricorn, and the former from capricorn to cancer, there was another division of them not less important; that of the six superior and six inferior signs; the

, the two gates of heaven are the two pillars of hercules, beyond which he, the sun, never journeyed: and they still appear in our lodges, as the two great columns, jachin and boaz, and also as the two parallel lines that bound the circle, with a point in the centre, emblem of the sun between the two tropics of cancer and capricorn. the blazing star in our lodges, we have already said, represents sirius, anubis, or mercury, guardian and guide of souls. our ancient english brethren also considered it an emblem of the sun. in the old lectures they said "the blazing star or glory in the centre refers us to that grand luminary the sun, which enlightens the earth, and by its genial influence dispenses blessings to mankind" it is also said in those lectures to be an emblem of prudence. the word

at brought with them spring-time and fruits and flowers--some, faithful sentinels, advising them of coming inundation, of the season of storm and of deadly winds; some heralds of evil, which, steadily foretelling, they seemed to cause. to them the eclipses were portents of evil, and their causes hidden in mystery, and supernatural. the regular returns of the stars, the comings of arcturus, orion, sirius, the pleiades, and aldebaran, and the journeyings of the sun, were voluntary and not mechanical to them. what wonder that astronomy became to them the most important of sciences; that those who learned it became rulers; and that vast edifices, the pyramids, the tower or temple of bel, and other like erections everywhere in the east, were builded for astronomical purposes--and what wonder th


MOTTA MARCELO THE COMMENTARIES OF AL

s conclusion. third, the idea that dogs should be "despised" or "mistreated" or treated as human beings (or rather, better than you would treat a human being, as some dog lovers do) they should be treated like dogs, that is, like any other animals with respect (by respect" is not meant that the chinese must stop eating chow) one of the more amusing obsessions in this connection is that concerning sirius the "dog star. certain "initiates" who fear 666 and liber al whisper to their "disciples" that "the site of the rosy cross brotherhood is in sirius" meaning, of course, themselves. poor sirius. any person who has not achieved consciousness of his or her own godhead tends to mistreat animals. either is too cruel towards them, or too kind. a member of a certain american family who achieved gr


REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

me west of the altar. before you upon the altar is the 17th key of tarot which symbolically resumes these ideas. the large star in the centre of the heavens has seven principal and <135> fourteen secondary rays and this represents the heptad multiplied by the triad. this yields 21- the number of the divine name eheieh which, as you already know, is attached to kether. in the egyptian sense, it is sirius the dog-star, the star of isis- sothis. around it are the stars of the seven planets each with its seven-fold counterchanged operation. the nude female figure with the star of the heptagrarn on her brow is the synthesis of isis, of nephthys, and of athor. she also rep resents the planet venus through whose sphere the influence of chesed descends. she is aima, binah, tebunah, the great super


RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

in heaven for him,while he is yet upon the face of the earth. he hath given him a world for use, a heaven forcontemplation. so man planteth, that from the seed, in due time he may reap, end which it groweth,let us behold the beauties of the firmament, for in any sign there is growing strength. my zodiacalmeasure is that of taurus, the bull: in which are found the glorious pleiades, hyades, orion, sirius,aldebaran and procyon.conductor and companions proceed to celebrant, whose five lights have been lit.celebrant,5th sign: man in his inception and before partaking of the tree of knowledge was his maker222sprototype: other creatures grovel in the earth and have their senses intent upon it, the creature man isreared up toward heaven, with face toward it, yet possessing the offices of life, no


RUBY TABLET OF SET

en to the altar. before it is lit, the four neters surround the altar. the rest of the brethren assemble with arms outstretched. the papyrus is lit, and placed in the foil pan. the shadow begins to slowly "disappear, mingling among the assembled and removing his hood, symbolizing the departure. a chant is begun by the celebrant (sung in a monotone: gyou are the brother of the moon, and the son of sirius; you revolve in the heavens like orion. you are now one of the everlasting and never-setting stars of the northern skies. h gxepera, xeper, xeperuuuu c h after this the rest join in, and all chant the formula a total of 8 more times, doing so with as much intent as possible, and focusing that intent upon the burning papyrus and the ashes, sending the energy with his spirit. the ashes are sa

d and placed in the envelope and sealed, the rite is concluded. the blue feather goes with the envelope. while allowing a few minutes for the ashes to cool, personal work can be done. the guardian of the gate closes it using his left hand. the black flame is extinguished. the bell is rung. celebrant: gso it is done h footnotes 1. scorpion goddess, associated with water 2. isis as the dark mystery sirius, the origin of mankind representing the esoteric earth 3. earth 4. lion goddess, wisdom in action, fire 5. goddess of all darkness, associated with air pure science transfinitudes in "the kaliyuga pylon study guide" there is a question about aleph-nought. recently an adept asked me to explain this idea and its relevance to setian philosophy. to many sorcerers and witches of the l.h.p, the m


SATANGEL

ted to be metaphorical. we might like to think, for example, that modern chemistry is progressive, and that alchemy was in some way primitive, or that modern astronomy is an improvement upon the astrology of the ancients. yet this is not really so; the ancient egyptians possessed knowledge of chemistry that is only now being verified by modern science. their astrologers were aware of the dog star sirius before modern astronomers were. the difference is that these schools also possessed the esoteric wisdom, of which modern science recognises only the outer forms. so it is with the hermeticists, who were well aware of much that we now call psychology, yet also recognised that the human mind is not the limited faculty that modern man supposes. the cracking of this code, through the performanc


SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

mple, isis, in her aspect as the mother of horus, also influenced the later christian cult of the virgin mary. like the mesopotamians, the egyptians also passed on additional products of their religion in the form of mathematics and medicine. for example, their numbering system was based on the number ten, as in the modern decimal system. the egyptian calendar, based on the appearance of the star sirius, held 365 days and was divided into twelve months of thirty days each. the remaining five days were given to festivals. herbs were in common usage for illness, as were magic potions and prayers. the egyptians had a large number of recipes of herbs and other materials for different kinds of illness. yeast, for example, was recognized for its healing qualities and was applied to leg ulcers (i

celebrated in august- september by parsis and in spring by iranians. 458 world religions: almanac zoroastrianism jashan-e sadeh: the festival of fire, celebrated on the one-hundredth day before navroz (new year s. jashan-e mehragan: festival of mihr, a day of thanksgiving dedicated to the highest angel, mithra. jashan-e tirigan: festival of tir, a day dedicated to tishtrya, the angel of the star sirius and of rain. farvardigan: festival of the guardian angels. khordad sal: the birthday of zarathushtra. zartosht no-diso: the traditional anniversary of the death of zarathushtra. pilgrimages zoroastrianism originated in ancient persia, a country roughly corresponding to modern-day iran, so most of the religion s holy sites and places of pilgrimage are located in iran. early zoroastrians buil


SORCERIES OF ZOS

tus, continues in a straight line not only the petro tradition of voodoo, but also the vama marg of tantra, with its eight directions of space typified by the yantra of the black goddess, kali: the cross of the four quarters plus the inbetweenness concepts that together compose the eightfold cross, the eight-petalled lotus, a synthetic symbol of the goddess of the seven stars plus her son, set or sirius. the mechanics of the new sexuality are based upon the dynamics of the death posture, a formula evolved by spare for the purpose of reifying the negative potential in terms of positive power. in ancient egypt the mummy was the type of this formula, and the simulation by the adept of the state of death- in tantric practice- involves also the total stilling of the psychosomatic functions. the


TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ry, lets readers know what kind of star he is. 138 codex magica this scotch whiskey ad in rolling stone magazine shows a bizarre image of a scottish highlander rock'n'roller giving a satanic sign. the circle was placed there by the person who clipped and sent this ad to me "el diablo" shows his horns-the devil rides out 139 rock band metallica big in the 80s, the band night ranger is now heard on sirius satellite radio (newsweek, november 29, 2004) according to the article (usa today, february 24, 2003, p. 3a) that accompanied this photograph, it depicts a near-capacity crowd of almost 500 people at the bowery ballroom in manhattan, new york city. fittingly, the enthusiastic crowd came to hear the band called satanicide. 140 h codex magica popular singing group nickelback gives thanks to t

ersion, disorder and folly.4 in hidden secrets of the eastern star, one of the best guides ever published on the subject of the satanic star and other symbols of masonry, dr. cathy burns explains that the blazing star, or pentagram, has many meanings germane to the doctrines of illuminism and the occult.5 esoterically, the star symbolizes man as deity, as the universe embodied. it also stands for sirius, the "dog star" or planet where satan dwells. it stands for "thor" the ancient nordic god, and it stands for baal, or bel, the demonic god so often mentioned in derisive terms in the old testament. every man and woman is a star 539 this same star god was worshipped in egypt, and the children of israel, while wandering in the desert, fell under his hypnotic powers. they called him moloch, ch


THE NECRONOMICON SIMON VERSION

are not pronouncing judgements. they are no deciding decisions. veiled is the night. the temple and the most holy places are quiet and dark. the judge of truth the father of the fatherless shammash has gone to his chamber. o ancient ones! gods of the night! azabua! iak sakkak! kutulu! ninnghizhidda! o bright one, gibil! o warrior, irra! seven stars of seven powers! ever-shining star of the north! sirius! draconis! capricornus! stand by and accept this sacrifice i offer may it be acceptable to the most ancient gods! ia mashmashti! kakammu selah! invocation of the powers spirit of the earth, remember! spirit of the seas, remember! in the names of the most secret spirits of nar marratuk the sea below the seas and of kutulu the serpent who sleepeth dead from beyond the graves of the kings from

well the stars. for when comets are to be seen in the neighbourhood of capricornus, his cults will rejoice and the spells will increase from their quarter. and when comets are to be seen in draconis, there is a great danger, for the cults of the dragon do rise up at that time, and make many sacrifices, not only of animals, but of men. and when comets are to be seen in the neighborhood of the star sirius, then there will be great difficulty in the house of kings, and brother will rise up against brother, and there shall be war and famine. and in these things the worshippers of the dog will rejoice, and reap the spoils of these conflicts, and will grow fat. if thou happenest upon such a cult in the midst of their rituals, do but hide well so that they do not see thee, else they will surely k


TYSON DONALD SOUL FLIGHT

at the margin of a river. the liquid from one vessel falls on the land, and the stream from the other falls into the water. a single great star dominates the other seven above her head. it is evident that she is involved in some occult ritual that pertains to the fecundity and fruitfulness of the land and the water. in the tree visible past her shoulder, a bird sits and watches. the great star is sirius, known as the dog star, which was venerated by the egyptians because it rose above the eastern horizon at the time of the year when the nile river flooded and overflowed its banks. in this way, the fertility of the farmlands of egypt were annually renewed by a fresh deposit of river silt. the bird is the phoenix, which periodically renews itself and rises as a youthful bird from the remains


WESTERN MANDALAS OF TRANSFORMATION SR AL

israelites would be in egypt, but in an esoteric sense, it can be taken for the mysterious alien territory of daath, about which we can only make strange guesses as to its real nature. it is interesting to note that gareth knight assigns the mundane chakra sothis to daath, as this was the deep esoteric mythology that most inspired the ancient egyptians.it was said to be the home of isis herself (sirius. isis is the high priestess in the tarot and this is the only path, it is said by the masters, that one can use to safely cross the abyss. although some have placed daath in the throat center (visualizing the tree within one's body) or in the head, in this system, as we will see in the chapter on chakras, it is conceived as a silvery white light which emanates outside the body completely. a


WHO ARE THE DRACONIANS

lpha dracos have apparently extended their empire to epsilon bootes, rigel orion, and zeta ii reticuli. a third "intermediary" group- wherein both humanoid and reptiloid and other genetically-engineered species reportedly engage in conflicts and/or collaborations due to involvement with a common non-exclusive collective or group-mind matrix called the "ashtar" or "astarte" network- is centered in sirius-b and in turn in arcturus, aldebaran, and altair. but for some reason planet earth is considered by all sides to be the key to the whole conflict, which is why all sides are taking a direct interest in events here. what does our planet possess that the "aliens" desire? well, a few possibilities may include: ancient underground repositories; the "root" genetic sources from which many of the

ega, etc. personnel& delegates on earth, however if this base had some connections with the neo-mayan "ashtarian" city-complex beneath mt. shasta, then in light of the infiltration of the ashtar/astarte psionic collective by reptilian agents from who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (63 of 68 [8/25/2000 17:20:01] alpha draco, rigel orion& sirius-b, the treaties- which the secret washington/telosian mt. shasta alliance had made with the greys/reptilians before these "aliens" betrayed the treaties and took over several of the "joint operational" bases "melchizedekian" colonies underground during the dulce/groom wars of 1997-1985- might have provided an open door for these reptilian parasites to enter in and take over this last bastia


WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

ian cycle of sothis, b.c; rameses ii came to the throne in this year, b. c. 1378. the reputed year of the birth of christian rosenkreutz, founder of the rosicrucian philosophy. 1408. christian rosenkreutz founded this arcane society in germania. 1459. the date of writing of the hermetic romance of the chemical wedding, by c.r. 1461. the egyptian sothic period, calculated by the heliacal rising of sirius, the dog star, at the solstice. 1480. christos, in greek numeration meaning anointed. according to the canon this number exhibits an imnumbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott portant measure of the cosmos, and was the foundation of the scientific pantheism upon which christian theology was built, it was a part of the gnosis and was derived from the priestl

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