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SHEMESH,SHAMMASH,SHAMASH,SHEMMASH,SHEMMESH

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ALEISTER CROWLEY THE QABALAH

, and it is thus, like hyha, eheieh, a glyph of existence. it is capable of twelve transpositions, 23 in the equinox publication this replaced a reference to one of the tables accompanying mathers introduction t.s. 24 samael is various glossed as poison of god or blind god. in some of the gnostic texts found at nag hammadi samael is identified with the demiurge t.s. 25 by gematria, 864, jryw cmc, shemesh va-yerich, sun and moon, and \ycdq cwdq, qadesh qadeshim, holy of holies. draw your own conclusions (possibly along the lines of you can prove anything with gematria if you try hard enough) t.s. liber lviii 15 which all convey the meaning of to be; it is the only word that will bear so many transpositions without its meaning being altered. they are called the twelve banners of the mighty n

BLAVATSKY H P COSMOGENESIS

and the indovansas. originating in the dual aspect of the moon, the worship of the female and the male principles respectively, it ended in distinct solar and lunar cults. among the semitic races, the sun was for a very long time feminine and the moon masculine- the latter notion being adopted by them from the atlantean traditions. the moon was called "the lord of the sun" bel-skemesh* before the shemesh worship. the ignorance of the incipient reasons for such a distinction, and of occult principles, led the nations into anthropomorphic idol-worship. but the religion of every ancient nation had been primarily based upon the occult manifestations of a purely abstract force or principle now called "god" the very establishment of such worship shows, in its details and rites, that the philosop

the bible, yet the latter is full of indiscreet traces of the androgyne deity, which was jehovah the sun, and astoreth the moon in its female aspect, and quite free from the present metaphorical element given to it. god is a "consuming fire" appears in, and is encompassed by fire" it was not only in vision that ezekiel (viii, 16) saw the jews "worshipping the sun" the baal of the israelites (the shemesh of the moabites and the moloch of the ammonites) was the identical "sun-jehovah" and he is till now "the king of the host of heaven" the sun, as much as astoreth was the "queen of heaven- or the moon. the "sun of righteousness" has become a metaphorical expression only now[[vol. 1, page] 398 the secret doctrine. of a scientific nature. for besides being purely occult, the rites of lunar wo

DION FORTUNE MYSTICAL QABALA

ultiplied the influxes of the emanations; for it causes that influence to flow into all the reservoirs of the blessings with which they themselves are united. titles given to tiphareth: zoar anpin, the lesser countenance. melekh, the king. adam. the son. the man. mystical qabala page 128 god-name: tetragrammaton aloah va daath. archangel: raphael. order of angels: malachim, kings. mundane chakra: shemesh, the sun. spiritual experience: vision of the harmony of things. mysteries of the crucifixion. virtue: devotion to the great work. vice: pride. correspondence in the microcosm: the breast. symbols: the lamen. the rosy cross. the calvary cross.the truncated pyramid. the cube. tarot cards: the four sixes. six of wands: victory. six of cups: joy. six of swords: earned success. six of pentacle

s for the voice of god. from the sensory consciousness of malkuth, through the astral psychism of yesod, to the formless intuitions and quickened consciousness of tiphareth they rise and descend smoothly and skilfully; never confusing the planes or suffering them to leak one into another, but bringing them all into focus in a centralised consciousness. iii 40. tiphareth is called by the qabalists shemesh, or the sphere of the sun; and it is interesting to note that all sun-gods are healing gods, and all healing gods are sun-gods, a fact which affords us food for thought. 41. the sun is the central point of our existence. without the sun there would be no solar system. sunlight plays a very important part in the metabolism, the life-process, of living creatures, and the whole of the nutriti

t is, as it were, a treasure-house of images on a higher arc; but whereas the astral plane is peopled by images reflected from forms, the images of the sphere of tiphareth are those formulating, and as it were crystallising out, from the spiritual emanations of the higher potencies. 62. tiphareth mediates between the microcosm and the macrocosm "as above, so below" is the keynote of the sphere of shemesh, wherein the sun that is behind the sun focusses into manifestation. 63. in the anatomy of the divine man is the interpretation of all organisation and evolution; in fact, the material universe. is literally the organs and members of this divine man; and it is through an understanding of the soul of adam kadmon, which consists of the "infiuxes of the emanations" that we can interpret his a

hich is the fruit of the sacrifice of crucifixion "let him who would be the greatest among you be the servant of all" said our lord. 83. the symbols associated with tiphareth are the lamen; the rosy cross; the calvary cross; the truncated pyramid; and the cube. 84. the lamen is the symbol upon the breast of the adept and indicates the force he represents. an adept performing work in the sphere of shemesh, for instance, would wear upon his breast an image of the sun in splendour. a lamen is the magical weapon of tiphareth; and it therefore becomes necessary to say something concerning the nature of magical weapons in general in order that the function of a lamen can be understood. 85. a magical weapon is some object which is found to be suitable as a vehicle for force of a particular type

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

, set and nephthys.[6] the abode of the blessed in heaven was called[7] annu, and it was asserted that the souls of [1 annu, the metropolis of the thirteenth nome of lower egypt; see brugsch, dict. g og, p. 41; de roug, g ographie ancienne de la basse- gypte, p. 81; and am lineau, la g ographie de gypte a l' poque copte, p. 287. annu is, genesis xli, 45, genesis xli, 50# ezekiel xxx, 17; and beth shemesh# 4:11 jeremiah xliii, 13; and the heliopolis of the greek writers (h?liou'polis, strabo, xvii, 1, 27, 28; herodotus, ii, 3; diodorus, i, 57, 4. 2. maspero, unas, ii. 591, 592; and compare pepi i, ii. 690, 691. 3. see line 596. 4. 5. maspero, pepi i, 1. 465, 466. 6. the pyramid of pepi ii, 1. 665. 7. in reading egyptian religious texts, the existence of the heavenly annu, which was to the e

the heliopolis of the greeks (herodotus, ii, 3, 7, 8, 9, 59, 93; strabo, xvii, i, 27 ff, and the capital of the thirteenth nome of lower egypt [1. see am lineau, la g ographie de l' gypte, l' poque copte, p. 155. 2. see brugsch, dict. g og, p. 227. 3. see maspero, tudes de mythologie, t. i, p. 345] p. cxxxiv the hebrews called it on (genesis xli, 45, 50; xlvi, 20, aven (ezekiel xxx, 17, and b th-shemesh (jeremiah xliii, 13; this last name is an exact translation of the egyptian per ra "house of the sun" which was also a designation of annu. the copts have preserved the oldest name of the city under the form.[1] a coptic bishop of this place was present at the council of ephesus. the city of annu seems to have become associated with the worship of the sun in prehistoric times. already in t

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

ter in edinburgh, where hejoinedtheamen-ratemple. he moved to london and transferred to isis-urania,comingto prominence in theorderduringthe 'interregnum' of 1900 to 1903. his later yearswere spent in taking the stella matutinadownever more eccentric paths in search of the chiefs of the third order. eventually he believedthathe had foundthemin the person of an imaginary beingwhomhe called ara ben shemesh;whenhe emigrated tonewzealand-topropagate further stellamatutinatemples-hetookarabenshemesh and his teachingswithhim.johnwilliambrodie-innes (1848-1923)practisedas a lawyer in edinburgh and was active in the scottish lodgeofthe theosophical society before founding theamen-ratemple.hewas oneofthe few genuine scholars intheorderbutwroteprincipally on occult subjects(bothas fact and as overt

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

y found out brodie255 innes' real nature, which was that of an unprincipled power255 seeker. as long as it was convenient to remain with felkin he did so, as he did with mathers, for in1912brodie-innes was quite prepared to ditch mathers if felkin would help him to take over the surviving golden dawn temples' felkin, however, was taken up ever more with his recently acquired arab teacher, ara ben shemesh, and the lunacies streaming out from this astral entity were too much for brodie255 innes, who broke completely with felkin and the stella matutina.theorder, however, went from strength to strength. after his76 thegoldendawntrip to germany in1912,felkin and his family travelled to new zealand, where they founded the smaragdum thalassestempleat hawkes bay. in1916,before leaving for new zeal

GILBERT THE MAGICAL MASON

sisera; which seems to imply an astrologic ideal of stellar influence over the fates of men. lucifer, the morning star or planet which paled before the rising sun, and in hebrew called hilal, was the greek eosophoros. this name was not applied to satan until jerome so used it; milton adopted it.themoon was called irak and levanah, or labanah, and was considered the ruler of night.thesun was named shemesh, and chamah, and cheres; and was called the ruler of day.thehebrew word for star in general was kukab, but this word was also applied to the planet venus, especially by the kabalistic rabbis of the middle ages. i may mention a few notable astrologers individually: claudius ptolemy lived at alexandria in egypt, the great centre of learning in the first century,a.d.his works illustrated one

ion of the sun, as for example the west was called the setting place; and there was a third mode-topographical, of which only north and west were used.qdmcalledquedom,-infront, the east. ahur calledahor,oraharon,behind, west. shmaul calledshemalorsemol,the left, or north. imin calledyamin,the right or south.imhmorbmzrchtzpndrum ngb calledmesrach,the rising of the sun, east. calledmeorebandmemo ha shemesh,the setting place, west. calledtsaphon,the dark place, north. calleddarom,the bright place, south. callednegeb,dryness, the desert, south. calledmiyamoryamah,the water or sea, west.thewinds from the four quarters were named from their effects: the east wind which brought heat and locusts; thesouth-stormsand heat; thewest-cloudsand rain; thenorth-coldand calm weather.thesun must be first re

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

phim, oirim and na aomoth. each comes with detailed descriptions; for example, qetebim are destroyers, the pestilence that walks in darkness. sephira. planet. angel. intelligence. spirit. kether. primum mobile. chokmah. the zodiac. binah. saturn (shabbathai. cassial agiel. zazel. chesed. jupiter (tzedek. sachiel. iophiel. hismeal. geburah. mars (madim. zamael. graphiel. bartzabel. tiphareth. sun (shemesh. michael. nakhiel. sorath. netzach. venus (nogah. hanael. hagiel. kedemel. hod. mercury (kokab. raphael. tiriel. taphthartharath. yesod. moon (levanah. gabriel. malkah be schad barschemoth ha-shartathan tarshisim ve-ad ruachoth schechalim. malkuth. earth. fig 25 gnostic theurgy page 99 to conclude to conclude this introduction to kabbalah, i wish to share with you a more poetic outline of

GOLDEN DAWN RITUALS F

nd the cross, which i have formed to thy honor, and for the furtherance of the great work, in a spirit of purity and love, the most excellent virtues, by the divine name of hwhy, and the great name of tudw hwla hwhy. deign, i beseech thee, to grant that the great archangel lapr, and thy mighty angel lakym may, with their power, strengthen this emblem, and through the sphere of the splendid orb of shemesh, may confer upon it such power and virtue, as to lead me by it towards the solution of the great secret. i invoke lapr, great archangel of trapt and lakym ruling the sun to aid and empower me in this work of art" step 9 let the adept recite the following from the book of genesis "and a river nahar went forth out of eden to water the garden and from whence it was parted and came into four h

GREY W G CONDENSATION OF KABBALAH

im (fiery serpents. expressively by the planet madim (mars. humanly by the development of female chromosomes in the foetus. 6 harmony and beauty. here life is brought to balance originatively by the god- aspect yhvh eloah ve-da at (i will be god-goddess of knowledge. creatively by archangel michael (the god-like. formatively by the angel order of the malachim (kings or messengers. expressively by shemesh (the sun) as life-supporting nucleus of our solar system. it is said that the male-female chromosomes are combined into the best possible being here, and the ultimate physical sex of the individual decided. 7 victory and achievement. originatively governed by the god-aspect yhvh tzva ot (i will be hosts. creatively by archangel auriel (light of god, sometimes identified with haniel [grace

KNOWLEDGE LECTURE TWO

lyxa briah, creative archangelic hayrb yetzirah, formative angelic hryxy assiah, action matter, man, shells, demons hycu the ten houses, or heavens, of assiah, the material world, are: 1. primum mobile, rashith ha gilgalim \ylglgh tycar 2. sphere of the zodiac, mazloth twlzm 3. sphere of saturn, shabbathai yatbc 4. sphere of jupiter, tzedek 'qdx 5. sphere of mars, madim \ydm 6. sphere of the sun, shemesh cmc 7. sphere of venus, nogah hgwn 8. sphere of mercury, kokab bkwk 9. sphere of the moon, levannah hnbl 10. spehere of the elements, olam yesodoth twdwsy \lwu the divine names attributed to the sephiroth kether's divine name is eheieh (hyha, its archangel is metatron( wrffm, its choir of angels is the chayoth ha-qedesh (cdqh twyj) or 'holy living creatures. chokmah's divine name is yah (h

ed 'shabbathai. it's angel is cassiel, its intelligence, or beneficial spirit, is agiel (layga, and its spirit (darker aspect) is zazel (lzaz) jupiter is called tzedek. it's angel is sachiel, its intelligence is iophiel (layphy, and its spirit is hismael (lamsh. mars is called madim. its angel is zamael, its intelligence is graphiel (layparg, and its spirit is bartzabel (labxrb. the sun is called shemesh. its angel is michael, its intelligence nakhiel (laykn, and its spirit sorath (trws. venus is called noagh. its angel is hanael, its intelligence is hagiel (laygh, its spirit is called kedemel (lamdq. mercury is called kokab. its angel is raphael, its intelligence is tiriel (layryf, and its spirit is called taphthartharath (trtrtpt. finally, the moon is called levannah. its angel is gabrie

LIBER 777

(continued) 3 vi. the heavens of assiah. vii. english of col. vi. viii* orders of qliphoth. 0. 1 \ylglgh tycar rashith ha-gilgalim sphere of primum mobile (1) laymwat thaumiel 2 twlzm mazloth sphere of the zodiac (1) lawgwu ghagiel 3 yatbc shabbathai sphere of saturn (1) layratas satariel 4 qdx tzedeq sphere of jupiter (2) hlksug gha agsheklah 5 \ydam madim sphere of mars (3) bjlwg golachab 6 cmc shemesh sphere of sol (4) wryrgt thagiriron 7 hgn nogah sphere ofvenus (5) qrz bru a arab zaraq 8 kbwk kokab sphere of mercury (6) lams samael 9 hnbl levanah sphere of luna (7) laymg gamaliel 1010 twdwsy \lj cholem yesodoth sphere of the elements (7) tylyl lilith 11 jwr ruach air [elements. see col. lxviii] 12 [planets follow sephiroth, corresponding] mercury [planets follow sephiroth] 13. luna. 1

LIBER LVII

why is referred to the sephiroth thus: the uppermost point of the letter yod, y, is said to refer to kether; the letter y itself to chokmah, the father of microprosopus; the letter h, or .the supernal he. to 24 [samael is various glossed as .poison of god. or .blind god. in some of the gnostic texts found at nag hammadi, samael is identified with the demiurge. t.s] 25 [by gematria, 864, jryw cmc, shemesh va-yerich, sun and moon, and \ycdq cwdq, qadesh qadeshim, holy of holies. draw your own conclusions (possibly along the lines of .you can prove anything with gematria if you try hard enough. t.s] on the qabalah 17 binah, the supernal mother; the letter w to the next six sephiroth, which are called the six members of microprosopus (and six is the numerical value of w; lastly, the letter h

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

mist which is the beginning of the material universe. from d 1 came d 2, the fourth wisdom; masloth, the zodiac, the firmament of the fixed stars. from d 2 came d 3, the fourth understanding; shabbathai, the sphere of saturn. from d 3 came d 4, the fourth mercy; tzedeg, the sphere of jupiter. from d 4 came d 5, the fourth severity; madim, the sphere of mars. from d 5 came d 6, the fourth beauty; shemesh, the sphere of the sun. from d 6 came d 7, the fourth victory; nogah, the sphere of venus. from d 7 came d 8, the fourth glory; kokab, the sphere of mercury. from d 8 came d 9, the fourth foundation; levanah, the sphere of the moon. from d 9 came d 10, the fourth kingdom; cholom yosodoth, the sphere of the four elements. by inserting a sphere (which he calls the empyrean) before the primum

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

isable to know that the hours of the day and of the night together, are twenty-four in number, and that each hour is governed by one of the seven planets in regular order, commencing at the highest and descending to the lowest. the order of the planets is as follows: shbthai, shabbathai, saturn; beneath saturn is tzdq, tzedeq, jupiter; beneath jupiter is madim, madim, mars; beneath mars is shmsh, shemesh, the sun; beneath the sun is nvgh, nogah, venus; beneath venus is kvkb, kokav, mercury; and beneath mercury is lbnh, levanah, the moon, which is the lowest of all the planets. it must, therefore, be understood that the planets have their dominion over the day which approacheth nearest unto the name which is given and attributed unto them viz, over saturday, saturn; thursday, jupiter; tuesd

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

ha-galgalim s.p.m (for "sphere of the primum mobile+ lah chokmah ratziel auphanim masloth s.s.f (for "sphere of the fixed stars" or s.z. for "sphere of the zodiac+ iehovah eolhim binah tzaphquiel aralim shabbathai s (for "sphere) of saturn+ el chesed tzadquiel chaschmalim tzedeq s. of jupiter+ elohim gibor geburah kamael seraphim madim s. of mars+ iehovah eloah va-daath tiphereth raphael malakim shemesh s. of the sun+ iehovah tzabaoth netzach haniel elohim nogah s. of venus+ elohim tzabaoth hod michael beni elohim kokav s. of mercury+ shaddai el chai lesod gabriel cherubim levanah s. of the moon+ the hexagram of solomon. this is the form of the hexagram of solomon, the figure whereof is to be made on parchment of a calf s skin, and worn at the skirt of thy white vestment, and covered with

seraphim- command thy seraphim: camael, madim- to attend on us now at this time, to assist us, and to defend us from all perils and dangers. eloha- o almighty god! be present with us both now and for ever: tetragrammaton- and let thine almighty power and presence ever guard and protect us now and for ever: raphael- let thy holy angel raphael wait upon us at this present and for ever: schemes (or shemesh- to assist us in these our undertakings. lehovah- god almighty, god omnipotent, hear my prayer: sabaoth- thou great god of sabaoth: netzah (or netzach- all-seeing god: elohim- god be present with us, and let thy presence be now and always present with us: haniel- let thy holy angel haniel come and minister unto us at this present. sabaoth- o thou great god of sabioth, be present with us at

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

briah, creative-archangelic. 7n'lx yetzirah, formative-angelic. 71'y' assiah, action-matter, man, shells, demons. 7'wy the ten houses, or heavens, of assiah, the material world are: 1. primum mobile, rashith ha gilgalim. p9?1?27 vwnl 2. sphere of the zodiac, mazloth. m?m 3. sphere of saturn, shabbathai 'hllaw 4. sphere of jupiter, tzedelc. 373 5. sphere of mars, madim. p'713 6. sphere of the sol, shemesh. wdw 7. sphere of venus, nogah. 7113 8. sphere of mercury, kokab. 2313 9. sphere of luna, levanah. 7135 10. sphere of the elements, olam yesodoth. n1710 d? y *this is sometimes rendered cholem yesodoth, and translated 'the breaker of foundations' i am pretty certain that this is a mistake no doubt due to a printefs error in reproducing "ch" in place of "gh" the latter being intended for "a

*nu iid -tjd n'wx note: the student shozlld himself draw several trees of life, and upon them pkce the above names in proper order. only by doing this wid he learn of their significance. i. r. planetary names name of planet in hebrew intelligence spirit r' 3 h shabbathai cassiel agiel zazel 2 sw3n stn1 z tzedek sachiel iophiel hismael n d w sndd 8 madim zamael graphiel bartzabel sn93h73 7n3y13 0 shemesh michael nakhiel sorath 7n931 niio 9 nogah hanael hagiel sn'3il 5! kokab raphael tiriel 7h97'b d levanah gabriel malkah be tarshisim ve-ad ruachoth schechalim owwin3 3% u95nw nimi tyi kedemel 7mtp taphthartharath mmnm schad barschemoth ha-shartathan n p w i 3 i w inniwil 66 the golden dawn: volume i book one the traditional tarot consists of a pack of 78 cards made up of <128> four suits of

called the order of powers. the sephira chesed is also called gedulah or magnificense and glory, and the sephira geburah is also called pachad terror and fear. in kether is the radix of a golden glory and thence is there a pure, primitive and sparkling, gleaming golden yellow which is reflected unto tiphareth. thus is thefirst reflected triad completed. and the sphere of its operation is that of shemesh, the solar light, and bestoweth life, light and brilliancy in metallicmatter, and it ruleth the sphere of action of the sun. and yhvh eloha va-daath is a god of knowledge and wisdom, ruling over the light of the universe; and its archangel is raphael, the prince of order of angels is melechim or malakim, that is kings or angelic kings

the rose and the cross, which i have formed to thy honour, and for the furtherance of the great work, in a spirit of purity and love, the most excellent virtues, by the divine name of yhvh, and the great name of yhvh eloah ve daath. deign i beseech thee to grant that the great archangel raphael, and the mighty angel michael may strengthen this emblem, and through the sphere of the splendid orb of shemesh may confer upon it such <59> power and virtue, as to lead me by it towards the solution of the great secret (alternative "0 thou most glorious light which lightenest every man who cometh into the world. thou who art in due season shadowed forth by tiphareth, the sun of beauty, i implore thee to direct thy light upon this symbol of the rose and cross which i have fashioned in thine honour a

upon this symbol of the rose and cross which i have fashioned in thine honour and for the furtherance of the great work. by the divine name yhvh, by thy name of wisdom yhvh eloah ve daath, permit i beseech thee thy shining archangel raphael, and thy strong angel michael, so the rose cross lamen 315 to influence this emblem that it may be mighty for all good so that through the glorious sphere of shemesh they may bestow upon it such power that in wearing it, i may at length lose and so find myself in that ineffable light which i most humbly seek" raise the hands and eyes to heaven during the prayer, and lowering them as you finish it. 19. repeat these words from genesis "and a river, nahar, went forth out of eden to water the garden, and from thence it was parted and came into four heads"

THE HOLY BIBLE KING JAMES VERSION

jordan: 15:6 and the border went up to beth-hogla, and passed along by the north of beth-arabah; and the border went up to the stone of bohan the son of reuben: 15:7 and the border went up toward debir from the valley of achor, and so northward, looking toward gilgal [that is] before the going up to adummim, which [is] on the south side of the river: and the border passed toward the waters of en-shemesh, and the goings out thereof were at en-rogel: 15:8 and the border went up by the valley of the son of hinnom unto the south side of the jebusite; the same [is] jerusalem: and the border went up to the top of the mountain that [lieth] before the valley of hinnom westward, which [is] at the end of the valley of the giants northward: 15:9 and the border was drawn from the top of the hill unto

nts northward: 15:9 and the border was drawn from the top of the hill unto the fountain of the water of nephtoah, and went out to the cities of mount ephron; and the border was drawn to baalah, which [is] kirjathjearim: 15:10 and the border compassed from baalah westward unto mount seir, and passed along unto the side of mount jearim, which [is] chesalon, on the north side, and went down to beth- shemesh, and passed on to timnah: 15:11 and the border went out unto the side of ekron northward: and the border was drawn to shicron, and passed along to mount baalah, and went out unto jabneel; and the goings out of the border were at the sea. 15:12 and the west border [was] to the great sea, and the coast [thereof] this [is] the coast of the children of judah round about according to their fami

r went out on the west, and went out to the well of waters of nephtoah: 18:16 and the border came down to the end of the mountain that [lieth] before the valley of the son of hinnom [and] which [is] in the valley of the giants on the north, and descended to the valley of hinnom, to the side of jebusi on the south, and descended to en-rogel, 18:17 and was drawn from the north, and went forth to en-shemesh, and went forth toward geliloth, which [is] over against the going up of adummim, and descended to the stone of bohan the son of reuben, 18:18 and passed along toward the side over against arabah northward, and went down unto arabah: 18:19 and the border passed along to the side of beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end

es. 19:17 [and] the fourth lot came out to issachar, for the children of issachar according to their families. 19:18 and their border was toward jezreel, and chesulloth, and shunem, 19:19 and haphraim, and shihon, and anaharath, 19:20 and rabbith, and kishion, and abez, 19:21 and remeth, and en-gannim, and en-haddah, and beth-pazzez; 19:22 and the coast reacheth to tabor, and shahazimah, and beth-shemesh; and the outgoings of their border were at jordan: sixteen cities with their villages. 19:23 this is the inheritance of the tribe of the children of issachar according to their families, the cities and their villages. 19:24 and the fifth lot came out for the tribe of the children of asher according to their families. 19:25 and their border was helkath, and hali, and beten, and achshaph, 19

, and goeth out from thence to hukkok, and reacheth to zebulun on the south side, and reacheth to asher on the west side, and to judah upon jordan toward the sunrising. 19:35 and the fenced cities [are] ziddim, zer, and hammath, rakkath, and chinnereth, 19:36 and adamah, and ramah, and hazor, 19:37 and kedesh, and edrei, and en-hazor, 19:38 and iron, and migdal-el, horem, and beth-anath, and beth-shemesh; nineteen cities with their villages. 19:39 this [is] the inheritance of the tribe of the children of naphtali according to their families, the cities and their villages. 19:40 [and] the seventh lot came out for the tribe of the children of dan according to their families. 19:41 and the coast of their inheritance was zorah, and eshtaol, and irjoshua page 136 shemesh, 19:42 and shaalabbin

to caleb the son of jephunneh for his possession. 21:13 thus they gave to the children of aaron the priest hebron with her suburbs [to be] a city of refuge for the slayer; and libnah with her suburbs, 21:14 and jattir with her suburbs, and eshtemoa with her suburbs, 21:15 and holon with her suburbs, and debir with her suburbs, 21:16 and ain with her suburbs, and juttah with her suburbs [and] beth-shemesh with her suburbs; nine cities out of those two tribes. 21:17 and out of the tribe of benjamin, gibeon with her suburbs, geba with her suburbs, 21:18 anathoth with her suburbs, and almon with her suburbs; four cities. 21:19 all the cities of the children of aaron, the priests [were] thirteen cities with their suburbs. 21:20 and the families of the children of kohath, the levites which remai

lol; but the canaanites dwelt among them, and became tributaries. 1:31 neither did asher drive out the inhabitants of accho, nor the inhabitants of zidon, nor of ahlab, nor of achzib, nor of helbah, nor of aphik, nor of rehob: 1:32 but the asherites dwelt among the canaanites, the inhabitants of the land: for they did not drive them out. 1:33 neither did naphtali drive out the inhabitants of beth-shemesh, nor the inhabitants of beth-anath; but he dwelt among the canaanites, the inhabitants of the land: nevertheless the inhabitants of beth-shemesh and of bethanath became tributaries unto them. 1:34 and the amorites forced the children of dan into the mountain: for they would not suffer them to come down to the valley: 1:35 but the amorites would dwell in mount heres in aijalon, and in shaal

cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: 6:8 and take the ark of the lord, and lay it upon the cart; and put the jewels of gold, which ye return him [for] a trespass offering, in a coffer by the side thereof; and send it away, that it may go. 6:9 and see, if it goeth up by the way of his own coast to beth-shemesh [then] he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us; it [was] a chance [that] happened to us. 6:10 and the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home: 6:11 and they laid the ark of the lord upon the cart, and the coffer with the mice of gold and the images of their emerods. 6:

t, then we shall know that [it is] not his hand [that] smote us; it [was] a chance [that] happened to us. 6:10 and the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home: 6:11 and they laid the ark of the lord upon the cart, and the coffer with the mice of gold and the images of their emerods. 6:12 and the kine took the straight way to the way of beth-shemesh [and] went along the highway, lowing as they went, and turned not aside [to] the right hand or [to] the left; and the lords of the philistines went after 1 samuel page 162 them unto the border of beth-shemesh. 6:13 and [they of] beth-shemesh [were] reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see [it] 6:14 and the cart came into

kelon one, for gath one, for ekron one; 6:18 and the golden mice [according to] the number of all the cities of the philistines [belonging] to the five lords [both] of fenced cities, and of country villages, even unto the great [stone] of abel, whereon they set down the ark of the lord [which stone remaineth] unto this day in the field of joshua, the bethshemite. 6:19 and he smote the men of beth-shemesh, because they had looked into the ark of the lord, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the lord had smitten [many] of the people with a great slaughter. 6:20 and the men of beth-shemesh said, who is able to stand before this holy lord god? and to whom shall he go up from us? 6:21 and they sent messengers to the inhabitants

ode down the thistle. 14:10 thou hast indeed smitten edom, and thine heart hath lifted thee up: glory [of this] and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall [even] thou, and judah with thee? 14:11 but amaziah would not hear. therefore 2 kings page 224 jehoash king of israel went up; and he and amaziah king of judah looked one another in the face at beth-shemesh, which [belongeth] to judah. 14:12 and judah was put to the worse before israel; and they fled every man to their tents. 14:13 and jehoash king of israel took amaziah king of judah, the son of jehoash the son of ahaziah, at beth- shemesh, and came to jerusalem, and brake down the wall of jerusalem from the gate of ephraim unto the corner gate, four hundred cubits. 14:14 and he took all the

rbs thereof round about it. 6:56 but the fields of the city, and the villages thereof, they gave to caleb the son of jephunneh. 6:57 and to the sons of aaron they gave the cities of judah [namely] hebron [the city] of refuge, and libnah with her suburbs, and jattir, and eshtemoa, with their suburbs, 6:58 and hilen with her suburbs, debir with her suburbs, 6:59 and ashan with her suburbs, and beth-shemesh with her suburbs: 6:60 and out of the tribe of benjamin; geba with her suburbs, and alemeth with her suburbs, and anathoth with her suburbs. all their cities throughout their families [were] thirteen cities. 6:61 and unto the sons of kohath [which were] left of the family of that tribe [were cities given] out of the half tribe [namely, out of] the half [tribe] of manasseh, by lot, ten citi

ow at home; why shouldest thou meddle to [thine] hurt, that thou shouldest fall [even] thou, and judah with thee? 25:20 but amaziah would not hear; for it [came] of god, that he might deliver them into the hand [of their enemies] because they sought after the gods of edom. 25:21 so joash the king of israel went up; and they saw one another in the face [both] he and amaziah king of judah, at beth- shemesh, which [belongeth] to judah. 25:22 and judah was put to the worse before israel, and they fled every man to his tent. 25:23 and joash the king of israel took amaziah king of judah, the son of joash, the son of jehoahaz, at bethshemesh, and brought him to jerusalem, and brake down the wall of jerusalem from the gate of ephraim to the corner gate, four hundred cubits. 25:24 and [he took] all

o death; and such [as are] for captivity to captivity; and such [as are] for the sword to the sword. 43:12 and i will kindle a fire in the houses of the gods of egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace. 43:13 he shall break also the images of beth-shemesh, that [is] in the land of egypt; and the houses of the gods of the egyptians shall he burn with fire. jeremiah page 472 44:1 the word that came to jeremiah concerning all the jews which dwell in the land of egypt, which dwell at migdol, and at tahpanhes, and at noph, and in the country of pathros, saying, 44:2 thus saith the lord of hosts, the god of israel; ye have seen all the evil that

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

the number of kether, ktr, the crown, or 1st sephirah. 622. 622 years from the christian era is the date of the hegira, or flight of mahomet from mecca, from which year the mahometans reckon their calendar. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott 632. 632 years a.d. is the foundation of the persian mode of reckoning years, from their king yezdegird. 640. 640 is shemesh, the sun, shmsh; mem is water; place the three letters one above the other, and we get sh, fire, sun, rising above and sinking below the waters. 646. the total numeration of elohim, or aleim alhim, being 1+30+5+10+600(=646; or avoiding the use of final mem, we get 1+30+5+10+40(=86; neglecting the tens 1+3+5+1+4, and placing these numbers in a circle, we get the sequence 3.1415, notable as

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

hi s construal (based on a midrashic precedent) 62 of the words and has given it to you (exod 13:11) as it should be in your eyes as if [ke-illu] it were given to you on this day: and similarly the torah is beyond time in accord with the gradation of the torah [we-khen ha-torah hi al ha-zeman le-madregat ha-torah, for time depends on the sun and the movement of the sphere [ki ha-zeman hu toleh ba-shemesh bi-tenu at ha-galggal, and the torah is above [the sun. and with respect to all matters that are beyond time the matter of time is indifferent [we-khol ha-devarim asher hem al ha-zeman kol inyan ha-zeman shaweh, and nothing is in time except for time [we-eino bi-zeman zulat zeman. therefore they said that linear circularity (a)temporal poetics 65 each man is obligated to look upon himself

lly or temporally, assumes the semblance of independent beings subject to physical laws of space and time. shneur zalman ardently insists, therefore, that in relation to the substance (mahut) and essence (esem) of the infinite, the aspects of place and time are verily nullified in existence [beteilim bi-mesi ut mammash. in the way that the light of the sun is nullified in the sun [ke-vittul or ha-shemesh ba-shemesh. 285 when viewed through this prism, the cosmos (olam) is the concealment (he elem) that reveals the light that cannot be revealed but through concealment.286 menahem mendel, the successor to dov baer, deftly delineated this feature of habad acosmism, reiterating almost verbatim the language of shneur zalman: the root of time comes to be only in the aspect of malkhut, for the as

t is in it is annihilated [batel bi-mesi ut] to the point that god, blessed be he, is the only thing that exists. it is not that we are saying that there is here no world at all, god forbid, but that according to the truth the annihilation of the world is like the annihilation of the splendor of the sun when it is in the body of the ball of the sun [lefi ha-emet bittul ha-olam hu ke-vittul ziw ha-shemesh ke-she-hu be-guf kaddur ha-shemesh. see n. 289, this chapter. 286. shneur zalman of liady, liqqutei torah, shelah, 37d: as it has been explained in another place [with reference to] the lord is god [yhwh hu elohim (deut 4:35, 39; 1 kgs 8:60, 18:39; 2 chron 33:13, the contraction [simsum] of the name elohim is itself an aspect of yhwh. thus with the proliferation of the concatenation the co

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

c language of enochian, discovered by dr. dee in elizabeth england. in greek, in the original ms, a common incantation would look something like this (using roman characters for the greek 'o kakos theos 'o kakos daimon 'o daimon pneuma tou ouranou thumethere! pneuma tes ges thumethate (o wicked god o wicked demon o demon spirit of the sky, remember! spirit of the earth, remember) yet, a word like shammash, the name of the solar deity, would read samas or sammas, and in the text of the necronomicon we would make the word read like its original. the "conjuration of the watcher" follows the fire god conjuration. the word "watcher" is sometimes used synonymously with "angel, and sometimes as a distinct race, apart from angelos: egragori. the race of watchers are said not to care what they watc

ise! go far away! go far away! be shamed! be shamed! flee! flee! turn around, go, arise and go far away! your wickedness may rise to heaven like unto smoke! arise and leave my body! from my body, depart in shame! from my body flee! turn away from my body! go away from my body! do not return to my body! do no come near my body! do not approach my body! do not throng around my body! be commanded by shammash the mighty! be commanded by enki, lord of all! be commanded by marduk, the great magician of the gods! be commanded by the god of fire, your destroyer! may you be held back from my body "another binding of the sorcerers" ssalmani-ia ana pagri tapqida duppira ssalmani-ia ana pagri taxira duppira ssalmani-ia iti pagri tushni-illa duppira ssalmani ini ishdi pagri tushni-illa duppira ssalmani

the zonei, and is the starry symbol of our pact. nanna, father of the gods, remember! wherefore, the amulet must be engraved upon pure silver in the full light of the moon, that the moon shine upon it at its working, and the essence of the moon incantations must be performed, and the prescribed rituals as given forth in this book. and the amulet must never be exposed to the light of the sun, for shammash called udu, in his jealousy, will rob the seal of its power. in such a case, it must be bathed in water of camphor, and the incantations and ritual performed once again. but, verily, it were better to engrave another. these secrets i give to thee at the pain of my life, never to be revealed to the profane, or the banished, or the worshippers of the ancient serpent, but to keep within thin

engrave on copper, venus being exalted in the heavens, with no one about watching its construction. being finished, it is to be wrapped in the purest silk and lain safely away, only to be removed when need arises, at any time. the number of inanna is fifteen, by which number she is frequently known in the incantations of the dispensation, her seal is the following. this god of the sun is the lord shammash, son of nanna. he is seated upon a throne of gold, wearing a crown of two horns, holding a sceptre aloft in his right hand and a flame disk in his life, sending rays in every direction. he is the god of light and of life. his colour is gold. his essence is to be found in gold, and in all golden objects and plants. he is sometimes called uduu. his gate is the fourth you will pass in the ri

te is the fourth you will pass in the rituals that follow. his step on the great ladder of lights is gold. this is his seal, which you must engrave in gold, when the sun is exalted in the heavens, alone on a mountain top or some such place close to the rays, but alone. being finished, it should be wrapped in a square of the finest silk and lain aside until such time as it is needed. the number os shammash is twenty and this is his seal: the god of mars is the mighty nergal. he has the head of a man on the body of a lion, and bears a sword and a flail. he is the god of war, and of the fortunes of war. he was sometimes though to be an agent of the ancient ones, for he dwelt in cutha for a time. his colour is dark red. his essence is to be found in iron, and in all weapons made to spill the b

with no odour, or else sweet-smelling. the perfumes in the brazier should also be sweet-smelling, or especially appropriate to the star where thou wouldst desire entrance, after the fashion of thy country. the seven gates here follow: this is the first gate the gate of nanna, called sin: this is the second gate, of nebo: this is the third gate, of inanna called ishtar: this is the fourth gate, of shammash, called uddu: this is the fifth gate, of nergal: this is the sixth gate, of lord marduk: this is the seventh gate, of ninib, called adar: and the ritual of the walking must follow the formulae herein described: first, thou must observe the moon of purification. in this time, thou mayest not eat meat for the space of seven days preceding the last day of the moon, and for the space of three

te to me! ishtar, lady of the battle, open wide thy gate! ishtar, sword of the people, open thy gate to me! ishtar, lady of the gift of love, open wide thy gate! gate of the gentle planet, libat, open unto me! ia gushe-ya! ia inanna! ia erninni-ya! ashta pa mabacha cha kur enni-ya! rabbmi lo-yak zi ishtari kanpa! inanna zi amma kanpa! bi zamma kanpa! ia ia ia be-yi razuluki! the invocation of the shammash gate spirit of the sun, remember! shammash, lord of the fiery disk, remember! in the name of the covenant sworn between thee and race of men, i call to thee! hearken and remember! from the gate of the beloved ishtar, the sphere of libat, i call to thee! illuminator of darkness, destroyer of evil, lamp of wisdom, i call to thee! shammash, bringer of light, i call to thee! kutulu is burned

hta! zi daraku! zi belurduk! kanpa! ia shta kanpa! ia! the invocation of the nergal gate spirit of the red planet, remember! nergal, god of war, remember! nergal, vanquisher of enemies, commander of hosts, remember! nergal, slayer of lions and of men, remember! in the name of the covenant sworn between thee and the race of men, i call to thee! hearken and remember! from the great gate of the lord shammash, the sphere of the sun, i call to thee! nergal, god of the sacrifice of blood, remember! nergal, lord of the offerings of battle, ravager of the enemy's towns, devourer of the flesh of man, remember! nergal, wielder of the mighty sword, remember! nergal, lord of arms and armies, remember! spirit of the glow of the battlefield, open wide thy gate! spirit of the entrance unto death, open th

eath, open thy gate to me! spirit of the sailing lance, the thrusting sword, the flying rock, open the gate to thy sphere to one who has no fear! gate of the red planet, open! gate of the god of war, swing wide! gate of the god of victory got in battle, open to me! gate of the lord of protection, open! gate of the lord of the arra and the agga, open! by the name which i was given on the sphere of shammash, i ask thee, open! ia nergal-ya! ia zi annga kanpa! ia nnga! ia nngr-ya! ia! nngya! ia zi dingir neenya kanpa! ia kantalamakkya tarra! kanpa! the invocation of the marduk gate spirit of the great planet, remember! marduk, god of victory over the dark angels, remember! marduk, lord of all the lands, remember! marduk, son of enki, master of magicians, remember! marduk, vanquisher of the anc

st thou hast not made sacrifice to thine watcher in the space of one moon in which case it is necessary to sacrifice to it anew whether in that ceremony or at some other, earlier. raise the copper dagger of inanna of the calling, and declaim the invocation in a clear voice, be it loud or soft: ia mass ssaratu! i conjure thee by the fire of girra the veils of sunken varloorni, and by the lights of shammash. i call thee here, before me, in visible shadow in beholdable form, to watch and protect this sacred circle, this holy gate of (n) may he of the name unspeakable, the number unknowable, whom no man hath seen at any time, whom no geometer measureth, whom no wizard hath ever called call thee here now! rise up, by anu i summon thee! rise up, by enlil i summon thee! rise up, by enki i summon

n maskim who tear away the heart of a man and mock his gods. and their magick is very strong, and they are the lords over the shadows and over the depths of the seas, and reigned once, it is said, over magan, whence they came. the banishings, or exorcisms, are to be pronounced in a clear voice without trembling, without shaking. the arms should be held over the head in the attitude of a priest of shammash, and the eyes must behold the spirit of the god shammash, even though it be the time of the sleeping of shammash behind the mountains of the scorpion. no word must be changed. these must not be shown to any but the properly instructed. to show them to anyone other is to ask the curse of ninnghizhida on yourself and upon your generations. the book maklu of the burnings: the exorcism of the

anpa! zi kia kanpa zi dingir enlil la lugal kurkur ra ge kanpa! zi dingir ninlil la nin kurkur ra ge kanpa! zi dingir ninib ibila esharra ge kanpa! zi dingir ninni nin kurkur ra ge kanpa! zi dingir a nunna dingir galgalla e ne kanpa! zi dingir anna kanpa! zi dingir kia kanpa! bababararara ante maldada! bababararara ante gege enene! incantation of protection against the workers of the ancient ones shammash sha kashshapiya kasshap tiya epishya mushtepish tiya! kima tinur khuturshuna l'rim! lichulu lizubu u littaattuku! e pishtashunu kima meh naadu ina tikhi likhtu! shunu limutuma anaku lu'ubluyi! shunu linishuma anaku lu'udnin! shunu li'iktishuma anaku luuppatari! tirrama shaluti sha kashshapti sha ruchi ye ipushu shupi yi arkhish uppu yush! zi dingir gal keshsheba kanpa (this to be recited

sed person till the spirit issueth forth from his nose and mouth in the form of liquid and fire, like unto green oils. then the person shall be whole, and shall sacrifice to inanna at her temple. and this must not be omitted, lest the spirit return to what inanna has cast off) zi dingir anna kanpa! zi dingir kia kanpa! zi dingir uruki kanpa! zi dingir nebo kanpa! zi dingir ishtar kanpa! zi dingir shammash uddu kanpa! zi dingir nergal kanpa! zi dingir marduk kanpa! zi dingir ninib addar kanpa! zi dingir igigi kanpa! zi dingir annunnakia kanpa zi dingir enlil la lugal kurkurrage kanpa! zi dingir nenlil la ninkurkurrage kanpa! zi dingir ninib ibbila esharrage kanpa! zi dingir ninnini kurkurrage gigshi inn bhabbharage kanpa! zi dingir annunna dingir galgallaenege kanpa! kakammu! the binding of

ed softly, or shouted loudly) isa ya! isa ya! ri ega! ri ega! bi esha bi esha! xiyilqa! xiyilqa! duppira atlaka isa ya u ri ega limuttikunu kima qutri litilli shami ye ina zumri ya isa ya ina zumri ya ri ega ina zumri ya bi esha ina zumri ya xiyilqa ina zumri ya duppira ina zumri ya atlaka ina zumri ya la tatara ina zumri ya la tetixxi ye ina zumri ya la taqarruba ina zumri ya la tasaniqa ni yish shammash kabtu lu tamatunu ni yish enki bel gimri lu tamatunu ni yish marduk mashmash ilani lu tamatunu ni yish gishbar qamikunu lu tamatunu ina zumri ya lu yu tapparrasama! the conjuration of the mountains of mashu (a spell to cause consternation in the enemy, and confuse his thoughts. it is also a binding, that the evil sorcerer may not see his spells work their desired ends, but melt away like

, ladies of the light of life, remember! spirits, lords of the infernal regions, remember! spirits, ladies of the infernal regions, remember! spirits, lords of the lords of marduk, remember! spirits, ladies of the lords of marduk, remember! spirits, lords of sin, who maketh his ship cross the river, remember! spirits, ladies of sin, who maketh his ship cross the skies, remember! spirits, lords of shammash, king of the elder ones, remember! spirits, ladies of shammash gula, queen of the elder ones, remember! spirits, lords of tshku, lord of the annunaki, remember! spirits, ladies of the goddess ziku, mother of enki, remember! spirits, lords of ninnasu, our father of the numerous waters, remember! spirits, ladies of ninnuah, daughter of enki, remember! spirits, lords of ninnghizhidda, who up

know how. these words are not to be shown to any man, or the curse of enki are upon thee! such are the words: ia ia ia io io io i am the god of gods i am the lord of darkness, and master of magicians i am the power and the knowledge i am before all things. i am before anu and the igigi i am before anu and the annunnaki i am before the seven shuruppaki i am before all things. i am before enki and shammash i am before all things. i am before inanna and ishtar i am before nanna and uddu i am before endukugga and nindukugga i am before ereshkigal i am before all things. before me was made nothing that was made. i am before all gods. i am before all days. i am before all men and legends of men. i am the ancient one. no man may seek my resting place. i receive the sun at night and the moon by d

and herbs, and raise tremendous evils, and their words are never written down, it is said. but there are. and they are prayers of emptiness and darkness, which rob the spirit. hymn to the ancient ones they are lying down, the great old ones. the bolts are fallen and the fastenings are placed. the crowds are quiet and the people are quiet. the elder gods of the land the elder goddesses of the land shammash sin adad ishtar have gone to sleep in heaven. they are not pronouncing judgements. they are no deciding decisions. veiled is the night. the temple and the most holy places are quiet and dark. the judge of truth the father of the fatherless shammash has gone to his chamber. o ancient ones! gods of the night! azabua! iak sakkak! kutulu! ninnghizhidda! o bright one, gibil! o warrior, irra! s

o the unholy slumbers of the she-fiend of kuthuleth in shurrupak, i summon thee to mine aid! in ur, i summon thee to mine aid! in nippurr, i summon thee to mine aid! in eridu, i summon thee to mine aid! in kullah, i summon thee to mine aid! in laagash, i summon thee to mine aid! rise up, o powers from the sea below all seas from the grave beyond all graves from the land of til to shin nebo ishtar shammash nergal marduk adar house of the water of life pale ennkidu hear me! spirit of the seas, remember! spirit of the graves, remember! and with these incantations, and with others, the sorcerers and the she-sorcerers call many things that harm of the life of man. and they fashion images out of wax, and out of flour and honey, and of all the metals, and burn them or otherwise destroy them, and

sign of pazuzu, and zaled, and those of xastur and azag-thoth, and similarly those of ishnigarrab and the awful offspring of the goat, and the terrible musicks of their race. i have seen the blood split upon the stone. i have seen that stone struck with a sword, and have seen the stone raise up and the serpent crawl forth. and this power is surely damned; but where does marduk tarry? and what of shammash? the sleeping gods truly sleep. and what crime have i committed? what unknown god have i transgressed? what forbidden thing have i eaten? what forbidden thing have i drunk? my suffering! it is seven! it is seven times seven! o gods! do not cast thy servant down! remember the scorpion man who dwells in the mountains. he was of old created by tiamat to fight the elder gods, but was permitte

e rules i have already instructed thee to compute; for their times and seasons outside run uneven and strange to our minds, for are they not the computors of all time? did they not set time in its place? it were not enough that the elder gods (have mercy on thy servant) set the wanderers to mark their spaces, for such spaces as existed were the work of the ancient ones. were no sun to shine, were shammash never born, would not the years pass by, as quickly? seek ever to keep the outside gate closed and sealed, by the instructions i have given thee, by the seals and the names herein. seek ever to hold back the powers of the cults of the ancient worship, that they might not grow strong on their blood, and on their sacrifice. by their wounds shall ye know them, and by their smell, for they ar

THE NECRONOMICON SIMON VERSION

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

inu shame u tu'ame rabuti (viper) 18. cancer shittu (snake) 19. leo kalbu rabu (lakhamu) 20. virgo shiru (whirlwind) 21. jupiter umunpaddu 22. libra zibanitum (ravening dog) 23. water badur 24. scorpio akrabu (scorpion-man) 25. sagittarius pa-bil-sag (hurricane) 26. capricorn suxur mash (fish-man) 27. mars mastabarru 28. aquarius gula (horned beast) 29. pisces dilgan u rikis nuni (weapon) 30. sun shamash 30. fire ag 30. saturn kaimanu 30 (bis) earth kia 30 (bis) spirit zi notes on pronunciation we cannot be absolutely how sumerian and akkadian were spoken; but many useful guidelines are available to the student, including the transliterated tablets found all over mesopotamia. basically, we can offer the following principles which should prove of value in reciting the foreign language instr

BLAVATSKY H P ANTHROPOGENESIS

tion of the three days' battle of the angels of light against those of darkness justifies the suspicion that he must have heard of the corresponding eastern tradition- it is impossible to say. nevertheless, if not himself in connection with some mystic, then it must have been through some one who had obtained access to the secret works of the vatican. among these there is a tradition of the "beni shamash- the "children of the sun- concerning the eastern allegory, with far more minute details in its triple version, than one can get either from the book of enoch, or the far more recent revelation of st. john about the "old dragon" and his various slayers, as just shown. it seems inexplicable to find, to this day, authors belonging to mystical societies who yet continue in their preconceived

DAVID ICKE CHILDREN OF THE MATRIX

f enlil, ruled mesopotamia, palestine, jordan, and syria from the city of ur, we are told. the crescent moon was his symbol and this was inherited by islam. nannar was known as sin in the semitic language and it is from this name of a reptilian god that we get sinai and the christian term "sinner" or "to sin. the christian cross was the symbol of u-tu "the shining one" and known to the semites as shamash. he was the grandson of enlil and son of sin, the tablets tell us. shamash ruled the lebanon, then a place of enormous forests, and his capital was beth-shamash("house of shamash, which we know better as baalbek. this is where a fantastic structure can be found to this day with its giant stones weighing more than three jumbo jets. enlil's younger son was given control of anatolia, now turk

the mountain land" and he became the god of the nordic-aryan hittites. the old testament calls him adad and the hadad. r.a. boulay believes this is also the hebrew god, yahweh/yahveh or jehovah. the daughter of sin, known as inanna or ishtar (semitic, was a warrior goddess deity of many lands under different titles. ishtar's symbol was the lion and also the pleiades and venus. together with sin (shamash) and ishkur (adad, she became part of another ancient trinity of gods under many different names. sin was the father, ishkur the son, and ishtar the female. from ishkur and ishtar, we get the new age myth of the "ashtar command. many new agers claim this is a force of extraterrestrial "saviours" who are preparing to take the chosen ones off the planet when the brown stuff hits the spinning

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

the legend of the worm. the worm was vampire-like and absorbed the blood of victims, but specialized in gums. the legend relates that the worm came into existence as follows: anu created the heavens, the heavens created the earth, the earth created the rivers, and the rivers created the canals, then the canals created marshes, and the marshes created the worm. in due time the worm appeared before shamash, the sun god, and ea, god of the deep, weeping and hungry. what will you give me to eat and drink? it cried. the gods promised that it would get dried bones and scented wood. the worm realized that this was the food of death, and answered: what are dry bones to me? set me upon the gums that i may drink the blood of the teeth and take away the strength of the gums. when the worm heard this

GILBERT THE MAGICAL MASON

,12,meaning'theshining one, is translated lucifer, in the a.b, and 'the day star' in the r.v. written mazzaroth, is found in job xxxviii,31,is not translated. is found in ii kings,xxiii,s,and is translated 'the planets'.raquie,the firmament, the sky. genesis1,6,thewordmeans-extension,and spread out.shamayim,the heavens, occurs many times; the wordmeans-uplifted.khamah,the sun, as a source of heat.shamash,the sun, many times, means255 light.220 the magical masonirchirachoryareach,the moon.lbnhlebanah,orlevanah,the moon. chdshchodesh,the new moon. kukbkokab,a star, numbers xxiv, 17. skuthsikuth,a star, amos v,26.thehebrew names for the points of the compass were chosen for two reasons: one set was named from their position in regard to the jew facing the east, when the south was called the r

KASAK VEEDE UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA

d of war and hunting? nergal mars god of plague, famine, war, and the underworld 15 we bring an excerpt of a list of witnesses from a pact between the same assyrian king and median king ramataia (672 bc, signs denoting the planets are translated as modern planet names: in the presence of the planets, jupiter, venus, saturn, mercury, mars, sirius, and in the presence of assur, anu, enlil, ea, sin, shamash, adad, marduk, nabu, nusku, urash, nergal, ninlil, ishtar of niniveh, ishtar of arbela i tar, by all the gods in [the cities of] assur, niniveh, kalah, arbela, kakzu, harran, by all the gods of assyria, by all the gods in babylon, borsippa, nippur, by the gods of sumer, all of them, by the gods of the lands, all of them; by the gods of heaven and earth (lindsay 1971: 42) planets are named

MASTERING WITCHCRAFT

educed him in the shape of his pet cat. the offspring from this union was a daughter, aradia or herodias, the archetypal "avatar" or patroness of all witches. in this legend of diana with its gnostic overtones, there are reflections of the cabalistic tradition of naamah, the seductress of the fallen angel azael. naamah, is synonymous with babylonian lilith, and azael is none other than babylonian shamash, the sun-god in his underworld aspect as lord of riches and artificer of metals. in fact he is the alter ego of tubal cain himself, naamah's own brother. azael or azazel, is in fact one of the modern witch's gods. which brings me to the crux of the matter. according to ancient magical legend, azael was originally one of those beings of primordial fire, first created dwellers in the high he

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

raftwhich is how cayce accounted for the bermudatriangle.3.1704-1662 b.c. the babylonian empire was based in babylon, near the 33rd parallel. the empirestretched from the persian gulf to the middle euphrates river and upper tigris river regions. ham-murabi, the last great king of the first dynasty, developed his legal code and ordered it to be incisedon a basalt column and placed in the temple of shamash, the god of justice, for all to see.4.1500 b.c. tel megiddo: one of the most important archaeological mounds in israel, tel megiddohas the remains of historic megiddo, a fortified city that sat strategically on the ancient trunk roadfrom egypt to syria and mesopotamia. near the 33rd parallel, tel megiddo has served as anatlantis, alien visitation, and genetic manipulation275 appendix c: su

PHILIP NEIL MYTHS LEGENDS EXPLAINED

. these are both references to episodes in the story of his journey beyond the ocean to find out why humans must die. enkidu this bull-headed figure is enkidu, the only creature to equal gilgamesh in strength. he was created from mud and spit, had a rough and hairy body, and grew up in the forest with the animals, knowing nothing of mankind. the gods who created gilgamesh gave him a perfect body. shamash, the sun god, gave him beauty, and adad, the storm god, gave him courage. until the gods created enkidu to curb his arrogance and be his companion, no one could surpass his strength. after killing humbaba and the bull of heaven, the god anu said that either enkidu or gilgamesh must die as a punishment. the gods ea and enlil agreed so, despite the pleas of shamash the sun god (to whom the h

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

ad certain similarities in both traditions. many gods and goddesses personified elements of nature. in the mesopotamian pantheon, or collection of gods, the most important were the trio of the sky god, an (or anu; the god of storm and the earth, enlil; and the water god, ea (or enki. these were followed in importance by a second triad comprised of the moon god, nanna (or sin; the sun god, utu (or shamash; and the goddess of fertility and war, inanna 37 (also called ishtar. in the later stages of mesopotamian civilization the local god marduk became head of the pantheon. in egyptian religion the primary god was amen (amon or amun, king of the gods. next in importance was ra (or re, the sun god. these two were eventually joined in the cult of amen-ra. a cult is a religion considered to be ou

ief deity, marduk, the one who brings the dead to life. mostly, however, it appears that mesopotamians believed that earthly life was all there was, and that death led to disintegration of the body. hundreds of gods were involved in mesopotamian religion. in addition to being connected with some aspect of nature, they also had a responsibility for different spheres of human activity. for example, shamash, the god of the sun, was also in charge of justice. successive waves of settlers and conquerors in the region all brought their own gods and goddesses. these were mixed with those already found in mesopotamia. the sumerians had their city gods and harvest gods, but nomads who invaded mesopotamia from the north or the east brought with them water gods and sand gods. people who came from hig

was very difficult. they had to keep carrying a runway of poles front to back, until two-thirds of it had gone into the water. whatever i had i loaded on it: whatever silver i had i loaded on it, whatever gold i had i loaded on it. all the living beings that i had i loaded on it, i had all my kith and kin go up into the boat, all the beasts and animals of the field and the craftsmen i had go up. shamash had set a stated time: in the morning i will let loaves of bread shower down, and in the evening a rain of wheat! go inside the boat, seal the entry! that stated time had arrived. in the morning he let loaves of bread shower down, and in the evening a rain of wheat. i watched the appearance of the weather the weather was frightful to behold! i went into the boat and sealed the entry. for t

all that had been light. the. land shattered like a. pot. all day long the south wind blew, blowing fast, submerging the mountain in water, overwhelming the people like an attack. no one could see his fellow, they could not recognize each other in the torrent. the gods were frightened by the flood, and retreated, ascending to the heaven of anu. kith and kin: immediate family and other relatives. shamash: the god of the sun and of justice, in charge of determining day and night. caulking: sealing up cracks to prevent leaking. adad: the god of thunder. shullat and hanish: lesser gods of storms and bad weather; they predicted bad weather and served the god adad. heralds: messengers, bearers of news. erragal: god of the underworld; god of war and plague. dikes: bank of earth used to control o

THE NECRONOMICON SIMON VERSION

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