Michael Wynn's Occult Reference Library
SHADDAI

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orld by thee; for thou art destined to be not only the characteristic emblem borne by faithful students of the law, from beginning to end, but also the associate of maveth (death) of which thou art the final letter. therefore the creation of the world cannot and must not be through thee."after tav had disappeared, shin ascended and said:'i pray thee lord of the universe, as bearing thy great name shaddai (almighty) to create the world by me, by thy holy name that becometh thee only. said the holy one:'thou art truly, o shin, worthy, pure and true; but letters that go from lying falsehood will associate themselves with thee. qoph and resh with thee will make up sheqer (a lie) falsehood, in order that it may be received and credited, come first with the appearance of truth which thou represe

visualize another beam of light emanating from the sphere in the throat region, moving down into the region of the solar plexus. form another ball of light a little larger than the sphere in the throat, and vibrate the god name yhvh eloah vedaath. step 5 bring another beam down from the sphere in the solar plexus to the region of the groin. form another sphere of light, then vibrate the god name shaddai el chai. step 6 moving down once again, visualize another beam of light emanating from the sphere in the groin area and shooting toward the region of the feet. seeing the feet completely engulfed in another sphere, begin vibrating the god name adonai ha-aretz. 95 when this last step is completed, you should have a total of five spheres, each brightly luminated and all connected by one beam

3 8 INITIATION CEREMONY

theoricus by left hand and gives an alarm of 8 knocks. heg: his throne was like a fiery flame, and the wheels as burning fire. hiereus: opens door and admits them, returns to his place. heg: conducts theoricus to the north west facing the seat of hiereus. hegemon takes pyramid. hiereus: give me the sign, grip or token, grand word, mystic number and password of the grade of theoricus. theor: word shaddai el chai, no. 45, password mah. hiereus: give me also the mystic title and symbol which you received in that grade. theor: poraios de rejectus. ruach. hiereus: frater xyz do you solemnly pledge yourself to maintain the same strict secrecy regarding the mysteries of the 31st and 30th paths, and of the grade of practicus which you have sworn to maintain respecting those of the preceding grade

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

mighty mountain fall on you, may you be held back from my body (note: the original translator had noted the resemblance between the greek word for lors, kurios, and the sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu p

ALEISTER CROWLEY LIBER CHANOKH

r, and make me a strong seer-of-things:7 for i am of him that liveth for ever [invokes: the file of spirit in the tablet of spirit. e the root of the powers of air. h the root of the powers of water. n the root of the powers of earth. b the root of the powers of fire. the four aces] the opening of the temple in the grade of 2 =98 give the sign of shu [knock] let us adore the lord and king of air! shaddai el chai! almighty and ever-living one, be thy name ever magnified in the life of all (sign of shu) amen [make the invoking pentagram of spirit active in these names: hyha. alga. exarp [make the invoking pentagram of air in these names: hwhy. yj la ydc] and elohim said: let us make adam in our own image, after our likeness, and let them have dominion over the fowls of the air. in the names

our creator [make the cross] in the names and letters of the great eastern quadrangle, spirits of air, adore your creator [hold dagger aloft] in the three great secret names of god, oro ibah aozpi that are borne upon the banners of the east, spirits of air, adore your creator [again elevate dagger] in the name of bataivah, great king of the east, spirits of air, adore your creator! in the name of shaddai al chai, i declare that the spirits of air have been duly invoked [the knock www www www] liber lxxxiv 23 the third key micama! goho pe-iad! zodir com-selahe azodien biabe os-lon-dohe. norezodacahisa otahila gigipahe; vaunud-el-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisji em ozodien; dasata beregida od torezodul! ili e-ol balazodareji, od aala tahilanu-os n

ALEISTER CROWLEY SEPHER SEPHIROTH

le of tiphareth #y) archangel of binah l)yqpc raphael: archangel of air (lit. ghealing of god h) l)pr rod (ps. 23:4 +b# 312 to renew (hence a new moon, a month #dx west (hence our gmoor h: gperson living in the west h, as from the arabic gmaghrabi h> gk. gmauros h, etc) br(m 314 perfect praise (i.e. religious) rwmg llh metatron: the archangel of kether (cf. 224) nwr++m out of the way, remote qwxr shaddai, the almighty: a name of god yd# acacia wood h# 315 ice, hail; crystal, pearl #ybg gullet+#w formation hrycy a vision of splendour hgwnh h)rm cave hr(m 316 bound, imprisoned #wbx green qwry a bundle, handful rmw( punishing iniquity, visiting sin nw( dqwp) perfumed )r+wq to worship, bow down xx# 317 is sown, is scattered (ps. 97:11) m(rz dry, parched; withered h#by iron (ch) lzrp hoariness

ALEISTER CROWLEY THE QABALAH

a jwr, ruach elohim, the spirit of the elohim; and it is therefore a symbol of the spirit of the elohim. for r= 200, w= 6, j= 8, a= 1, l= 30, h= 5, i= 10, m= 40; total= 300. similarly the words dja, achad, unity, one and hbha, ahebah, love, each= 13; or a= 1, j= 8, d= 4, total= 13; and a= 1, h= 5, b= 2, h= 5, total= 13. again, the name of the angel wrffm, metatron, and the name of the deity, ydc, shaddai, each make 314; so the one is taken as symbolical of the other. the angel metatron is said to have been the conductor of the children of israel through the wilderness, of whom god says, my name is in him. with regard to gematria of phrases (gen. xlix, 10, hlyc aby, yeba shiloh= 358, which is the numeration of the word jycm, messiah.4 thus also the passage, gen. xviii. 2 hclc hnhw, 3 i.e. t

brilliant ones (daniel x, 6. the number 8. thence proceeded the feminine passive potency dwh, hod, splendour, answering to the divine name twabx \yhla, elohim tzabaoth, the gods of armies, and among the angels to \yhla ynb, beni elohim, the sons of the gods (genesis vi, 4. the number 9. these two produced dwsy, yesod, the foundation or basis, represented by yj la, the mighty living one, and ydc, shaddai: and among the angels by \yca, aishim, the flames (psalms civ, 4, yielding the third trinity of the sephiroth. the number 10. from this ninth sephira came the tenth and last, thus completing the decad of the numbers. it is called twklm, malkuth, the kingdom, and also the queen, matrona, the inferior mother, the bride of microprosopus; and hnykc, shekinah,19 represented by the divine name y

ALEISTER CROWLEY EQ I 5

elohim, the spirit of elohim; and it is there fore a symbol of the spirit of elohim. for= 200, v= 6, ch= 8, a= 1, l= 30, h= 5, i= 10, m= 40; total= 300. similarly, the words achd, achad, unity, one, and ahbh, ahebah, love, each= 13; for a =1, ch= 8, d= 4, total= 13; and a= 1, h= 5, b= 2, h= 5, total= 13. again, the name of the angel mttrvn, metatron or methraton, and the name of the deity, shdi, shaddai, each make 314;3 so the one is taken as symbolical of the other. the angel metatron is said to have been the conductor of the children of israel through the wilderness, of whom god says "my name is in him" with regard to gematria of phases (gen. xlix. 10, iba shilh, yeba shiloh "sjhiloh shall come= 358, which is the numeration of the word mshich, messiah. thus also the passage, gen. xviii

t ones (dan. x. 6)5. the number 8. thence proceeded the feminine passive potency hvd, hod, splendour, answering to the divine name alhim tzbavth, elohim tzabaoth, the god of armies, and among the angels to bni alhim, beni elohim, the sons of the gods (gen. vi. 4. the number 9. these two produced isvd, yesod, the foundation or basis, represented by al chi, el chai, the mighty living one, and shdi, shaddai; and among the angels by ashim, aishim, the flames (ps. civ. 5, yielding the third trinity of the sephiroth. 79 the number 10. from this ninth sephira came the tenth and last, thus completing the decad of the numbers. it is called mlvth, malkuth, the kingdom, and also the queen, matrona, the inferior mother, the bride of microprosopus; and shkinh, shekinah, represented by the divine name a

ALEISTER CROWLEY EQ I 5

i am returned. bou-saada "december" 5, 1909. 10.10-11.35 p.m. in nomine babalon amen. restriction unto choronzon. the tenth aethyr is called zax. this aethyr being accurs d, and the seer forewarned, he taketh these precautions for the scribe. first let the scribe be seated in the centre of the circle in the desert sand, and let the circle be fortified by the holy names of god- tetragrammaton and shaddai el chai and ararita. and let the demon be invoked within a triangle, wherein is inscribed the name of choronzon, and about it let him write anaphaxeton- anaphaneton- primeumaton, and in the angles mi-ca-el: and at each angle the seer shall slay a pigeon, and having done this, let him retire to a secret place, where is neither sight nor hearing, and sit within his black robe, secretly invok

ALEISTER CROWLEY EQUINOX EQ I 2 2

phant" congratulates the newly initiated theoricus, and confers upon him the title of poraios (or poraia) de rejectis, which hath the signification "brought from among the rejected ones" and gives unto him the symbol of ruach, which is the hebrew for air. the closing then takes place "let us adore the lord and king of air" says the "hierophant" the prayer of the sylphs follows; and in the name of shaddai el chai the temple is closed in the 2= 9 grade of theoricus. the following month, february, p. passed through the next grade, that of 3= 8. ritual of the 3= 8 grade of practicus 7 "see" diagram of the paths and grades. 8 "see 777" cols. cxii, cxiii, p. 23. 9 "see 777" col. xlix, p. 15. 10 "see 777" col. xlix, p. 15 and note p. 41. this grade is particularly attributed to the element of wat

AN INTRO TO STUDY OF THE KABALAH

f the mark masons. a further development of the numerical arts was shown by the modes of contraction and extension; thus jehovah, ihvh 26, was extended to ivd-ha-vv-ha, and so 10, 5, 6, 5 or 26 became 20, 6, 12, 6 or 44. by extension zain, z.7, became 1, 2, 3, 4, 5, 6 and 7 or 28; or 28 was regarded as 2 and 8 or 10. the tetragrammaton, jehovah 26 was also at times regarded as 2 and 6 or 8: so el shaddai, god almighty, al shdi, 1, 30, 300, 4, 10, was 345 and then 12 and then 3, a trinity. a quaint conceit was that of the change of the spelling of the names of abraham and sara: at first abram abrm and sarai shri, became abrhm and shrh: they were 100 and 90 years old and were sterile: now h, heh, was deemed of a fertile type, and so the letter h was added to abram, and the yod i, converted i

ered the divine emanations, and the origin of the universe, i must refer to the spiritual beings of the four worlds. in the first purest and highest world of atziluth there dwell only the primary ten sephiroth of the adam oilah or archetype, perfect and immutable. in the second world of briah reside the archangels headed by "metatron" related to kether, in solemn grandeur; he is the garment of al shaddai, the visible manifestation of god; the number of both is 314 (zohar iii. 231a. the word metatron meant "the great teacher" it has a curious resemblance to the greek words met thronon, beside or beneath the throne of god; but this derivation is fanciful. he rules the other archangels of the universe, who govern in their courses all the heavenly bodies, and the evolutions of the dwellers on

BLAVATSKY H P ANTHROPOGENESIS

nknowable god? nay, how do we know that the spirit calling itself jehovah, in arrogating to itself his attributes did not thus cause its own designation to be imputed to the one who is in reality as nameless as incognizable (pp. 144-145) then the author shows "that the spirit jehovah is a personator" on its own admission. it acknowledged to moses "that it had appeared to the patriarchs as the god shaddai. and "the god helion. with the same breath it assumed the name of jehovah; and it is on the faith of the assertion of this personator that the names el, eloah, elohim, and shaddai, have been read and interpreted in juxtaposition with jehovah as "the lord god almighty" then when the name jehovah became ineffable. the designation adonai "lord" was substituted for it, and. it was owing to thi

BLAVATSKY H P COSMOGENESIS

osophical writings of ibn gabirol "in the treatment of the primal cause, two things must be considered, the primal cause per se, and the relation and connection of the primal cause with the visible and unseen universe" thus he shows the early hebrews following in the steps of the oriental philosophy- chaldean, persian, hindu, arabic, etc. their primal cause was designated at first "by the triadic shaddai, the (triune) almighty, subsequently by the tetragrammaton, yhvh, symbol of the past, present, and future" and, let us add, of the eternal is, or the i am. moreover, in the kabala the name yhvh (or jehovah) expresses a he and a she, male and female, two in one, or hokhmah and binah, and his, or rather their shekinah or synthesizing spirit (grace, which makes again of the duad a triad. this

BOOK OF BLACK SERPENT

than six feet high; both it and the ceiling should be unadorned, unless there is a reason to do contrariwise. the magic circle& triangle of the art. the circle is to measure nine feet across. it may to be inscribed for either permanent or for temporary use, and is to be adorned with these names of god: ehieh+ jah+ vuvh elohim+ al+ elohim gibor+ vuvh eloah va-daath+ vuvh tzabaoth+ elohim tzabaoth+ shaddai el-chai+ adonai melekh+ the triangle is to measure nine feet in equal measurement, thus nine feet in circumferance. each of the three angles should be beset with these angelic names: anaphexaton+ primeumaton +tetra- grammaton. it is to be set down for either permanent or temporary use, as we have said before. the magical weapons& tools of the art. the book: it is agreeable to find a pen or

DAVID ICKE THE BIGGEST SECRET

aced his hands between the queensto pay homage to the new head of his church and he kissed her right hand. then hesaid:the lord almighty. establish your throne in righteousness, that it may stand forevermore, like as the sun before him, and as a faithful witness in heaven.7this is almost a repeat of the words used in gods covenant with david in the oldtestament.8 the lord almighty was formerly el shaddai or ishkur, the son of marduk,who is claimed to have been the son of the anunnaki scientist, enki, the guy who,according to the sumerian texts as translated by zecharia sitchin, was the one whocreated the human-anunnaki hybrids with ninkharsag. the windsors are of abrotherhood-black nobility bloodline and the queen was crowned in a brotherhoodceremony inside a brotherhood temple. this will

DION FORTUNE MYSTICAL QABALA

samech, vau, daleth) magical image: a beautiful naked man, very strong. situation on the tree: towards the base of the pillar of equilibrium. yetziratic text: the ninth path is called the pure intelligence because it purifies the emanations. it proves and corrects the designing of their representations, and disposes the unity with which they are designed without diminution or division. god-name: shaddai el chai, the almighty living god. archangel: gabriel. order of angels: kerubim, the strong. mundane chakra: levanah, the moon. spiritual experience: vision of the machinery of the universe. virtue: independence. vice: idleness. correspondence in the microcosm: reproductive organs. symbols: the perfumes and sandals. mystical qabala page 172 tarot cards: the four nines. nine of wands: great

purple. assiah: citrine, flecked with azure. i i. the study of the symbolism of yesod reveals two apparently incongruous sets of symbols. upon the one hand [page 252] we have the conception of yesod as the foundation of the universe, established in strength; this is indicated by the recurrence of the idea of strength, as in the magical image of a beautiful naked man, very strong, the god-name of shaddai, almighty, the kerubim, the strong angels, and the nine of wands, whose secret name is the lord of great strength. but upon the other hand we have the moon symbolism, which is very fluidic, in a continual state of flux and reflux, under the presidency of gabriel, the archangel of the element of water. 2. how are we to reconcile these conflicting concepts? the answer is to be found in the w

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

l, through whom its mighty power passes into the sphere of the sun, giving motion, heat, and brightness to it. 7. elion, the title of god as the highest. the angel is michael. the sphere to which he imparts its influence is mercury, giving benignity, motion, and intelligence, with elegance and consonance of speech. 8. adonai, master or lord, governing the angel haniel, and the sphere of venus. 9. shaddai. the virtue of this name is conveyed by cherubim to the angel gabriel and influences the sphere of the moon. it causes increase and decrease, and rules the jinn and protecting spirits. 10. elohim, the source of knowledge, understanding, and wisdom, received by the angel jesodoth, and imparted to the sphere of the earth. the division of angels into nine orders or three hierarchies, as deriv

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

rank. modern spiritualism. london: methuen, 1902. reprinted as mediums of the nineteenth century. new hyde park, n.y: university books, 1963. preliminary report of the commission appointed by the university of pennsylvania to investigate modern spiritualism. philadelphia: j. b. lippincott, 1887. richmond, a. b. what i saw at cassadaga lake; a review of the seybert commissioners report. n.p, 1888. shaddai according to the mysticism of kabbalah, this was one of ten divine names in the angelic hierarchy. the zohar speaks of three supernal degrees or divine hypostases (that which stands under, the first being kether. when the world of manifest things was in the condition of tohu, god revealed himself in the hypostasis shaddai; when it had proceeded to the condition called bohu, he manifested a

ment and church-sponsored orphanages had a significant impact on the movement s development. the eventual decline of shakerism owed partly to materialistic influences from outside and partly to the inevitable dwindling of a community that outlawed sexual activity. sources: andrews, edward deming. the people called shakers: a search for the perfect society. new york: oxford university press, 1953. shaddai encyclopedia of occultism& parapsychology. 5th ed. 1394 desroche, henri. the american shakers. amherst, mass: university of massachusetts press, 1971 [evans, frederick w. autobiography of a shaker. mount lebanon, n.y, 1869. evans, frederick w. shakers and shakerism. new york, 1859. flinn, h. c. spiritualism among the shakers. east canterbury, n.h, 1899. garrett, clarke. spirit possession a

FULLER J F C SECRET WISDOM OF THE QABALAH

ist; it is positive and male, and its letter is v (vau= 6, which multiplied by the 50 gates of binah reveals w (shin= 300, the glory of god. the final h (heh) of tetragrammaton represents the remaining seven sephiroth. this revelation of the shin shows the triadic nature of the first three sephiroth which constitute the intellectual world, and it closely relates it to many mysteries. thus, in ydw shaddai (almighty, the name of the deity before he revealed himself as yhvh, the shin comes first; in messiah (hywm) and the exoteric jesus (ovwy) it comes second; in the esoteric yeheshuah (hvwhy) it comes in the middle; and in serpent (whk) it comes last. in yeheshuah it is the letter of mercy, for it is the central equilibrating fire; in all the others it is the letter of wrath, for it is out o

ty before he revealed himself as yhvh, the shin comes first; in messiah (hywm) and the exoteric jesus (ovwy) it comes second; in the esoteric yeheshuah (hvwhy) it comes in the middle; and in serpent (whk) it comes last. in yeheshuah it is the letter of mercy, for it is the central equilibrating fire; in all the others it is the letter of wrath, for it is out of equilibrium, and particularly so in shaddai and the serpent. in actual conception these three sephiroth form a trinity in unity of knowledge, that which knows and that by which it is known; they unite in themselves everything and are themselves united to the no-thing (4) dsc 'hesed, grace, love, mercy, or compassion. from 'hokmah emanate six sephiroth, secret wisdom of the qabalah page 29 which, as we have explained, symbolize the d

beginning, so is malkuth the harmony at the end; the first the head and the last the feet of adam qadmon. the divine name attached to this sephirah is adonai- the tetragrammaton. malkuth is also called the queen, shekinah, and havah- eve. it is the seat of the nephesh, the instincts, and its angel is metatron, the angel of the covenant, the letters of whose name equal in numerical value those of shaddai, namely 314. behold, i send an angel before thee, to keep thee in the way, and to bring thee into the place which i have prepared. beware of him, and obey his voice, provoke him not: for he will not pardon your transgressions: for my name is in him. 20 the tree of life. the ten sephiroth when combined with the twenty-two letters form what is known as the tree of life, which constitutes the

h of the four worlds. finally, that each word includes a heh and a vau, a feminine and a masculine quantity, and that the numerical values of these four letters is 22- the number of letters in the hebrew alphabet; consequently, potentially, the names of all things (forms) are included in them. these two find their equilibrium in darkness or the black fire. tohu [we are told] is under the aegis of shaddai; bohu, under that of zebaoth; darkness, under that of elohim; spirit, under that of yhvh. gthere was a strong wind breaking the mountains, but the lord was not in the wind h, because this name was not in it, since shaddai presides over it through the mystic nature of tohu. gafter the wind there was a quaking, but the lord was not in the quaking h, since over it presides the name of zebaoth

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

ad been in an earlier age in thrace and on the banks of the ganges. in referring to the idean zeus in crete, to demeter at eleusis, to the cabairi in samothrace, and dionysos at delphi and thebes, grote observes "that they were all to a great degree analogous, is shown by the way in which they necessarily run together and become confused in the minds of various authors" concerning sadi, sadim, or shaddai, higgins remarks "parkhurst tells us it means all-bountiful--the pourer forth of blessings; among the heathen, the dea multimammia; in fact the diana of ephesus, the urania of persia, the jove of greece, called by orpheus the mother of the gods, each male as well as female--the venus aphrodite; in short, the genial powers of nature" to which higgins adds "and i maintain that it means the f

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

site. kether eheieh i was, i am, i shall be. chokmah. jah. i am transcendent. binah. jehovah. i am immanent. chesed. el. i am the ruling lord. geburah. elohim gibor. i am the lord with the army and banner. tiphareth. jehovah eloah. i am the lord manifest in knowledge. netzach. jehovah tzaboath. i am the lord of hosts, one and only. hod. elohim tzaboath. i am the lord of hosts, one in many. yesod. shaddai el chai. i am the almighty and living god. malkuth. adonai ha aretz. i am the lord of the earth. briah: the world of water briah is the world of transmission. the image is that of water, where the forms that exist in potential take shape and body. it is a mixed world of light and darkness. traditional attributions for this world have been the archangels. these may seem a little archaic but

GOLDEN DAWN MEDITATION WITH THE ARCHANGEL RAPHAEL

whirling forth, crying aloud. remain in the east. with the white end of the wand, trace the lesser invoking pentagram. thrust the wand through the center of the figure and vibrate "yod heh vav heh" do this also in the south, west, and finally in the north; drawing the same pentagram and intoning the same word in all four quarters. return to the east (remain in the east and say "in the divine name shaddai el chai, i open this temple in the element of earth. may the archangel raphael look with favor upon this ceremony! may the angel chassan and the ruler aral be also in attendance! i have gained admission in this temple through the badge of the caduceus of hermes. hear me! i arn one who has received the mystic title of poraios de rejecttis and the symbol of ruach. i have been brought from am

the rose. place the wand aside. inhale the fragrance of the rose. as you partake of the rose, meditate on the talismanic emblem for an extended period of time. take as much time as you need. perform the reverse circumambulation (go to the east and say "i now release any spirits that may have been imprisoned by this ceremony. depart in peace to your abodes and habitations. go with the blessings of shaddai el chai! perform the lbrp with the black end of the wand. say: i now declare this temple duly closed. so mote it s the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 1 of 2 6/27/2004 7:59 am the prayers of the elementals from dogme et rituel de haute magie by eliphaz l vi translated by persons unknown the prayer of the gnome

GOLDEN DAWN RITUALS ZAM21

re, that fire which darts and flashes through the hidden depths of the universe. hear thou the voice of fire (returns to position) chief adept (moves to the east, takes air dagger and draws the invoking pentagram of air "i exorcise all evil and impure spirits by the powers of air and in the name of exarp and oro ibah aozpi (faces west, swings/ and makes a cross in the air and says "in the name of shaddai el chai, all mighty and everlasting god, and in the name of the great archangel of air, raphael, i exorcise thee through the power of air (circumambulates once around the temple starting in the east while saying "such a fire existeth, extending through the rushing of air, or even a fire formless, whence cometh the image of a voice or even a flashing light abounding, revolving, whirling for

hty forces of earth to first create a wall of invisibility and of protection through the radiation of the rosea crucis and in the name of yehashua. stand guard without cessation, and use whatever force necessary for the defense of (each quarter is stabbed, starting in the north, and ending in the north) 10 second adept (moves to the east holding the lotus wand by the aquarius band "in the name of shaddai el chai, i invoke the protective power of ruach in the cardinal point of mizrach and its great archangel raphael, its mighty angel chassan, its powerful king paralda, its ruler ariel, and its sylphs. protect now this holy temple of air from all opposing forces who would harm or destroy the holy order of the r.r. et a.c. and all loyal subjects of the golden dawn. use thy mighty forces of ai

es to behind the cubical altar of the universe "i now release any spirits that may have been imprisoned by this ceremony, return back to thine own abodes and habitations. remember always to protect and defend this temple and order. be there peace between you and us, and be ye ready to come when ye are called in the name of elohim gibor. in the name of elohim, yhvh, yhvh tzabaoth, elohim tzabaoth, shaddai el chai in the name of yehashua and by the utterance of the word, come and protect and defend us and this order without any delay upon its utterance, for i now declare this temple and rite duly closed. bell/ iconsecration ceremony for a sun (a) talisman r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 it is without question that the most important planetary talisman the adept of our

KNOWLEDGE LECTURE TWO

l is raphael (lapr, and its choir of angels is the melekim(\yklm, or 'kings. netzach's divine name is yhvh tzabaoth (twabx hwhy, its archangel is haniel (laynah, its choir of angels is the elohim(\yhla, or 'god/desses. hod's divine name is elohim tzabaoth (twabx \ihla, its archangel is michael (lakym, its choir of angels is the beni elohim(\yhla ynb, or 'sons of god/desses. yesod's divine name is shaddai el chai (yjla ydc, its archangel is gabriel (layrbg, and its choir of angels is the kerubim(\ybwrk, or 'strong ones. malkuth's divine name is adonai ha-aretz( rah ynda, its archangel is sandalphon wpldns)and its choir of angels is the ashim(\yca, or 'virile ones. planetary names, angels, and intelligences in hebrew, saturn is called 'shabbathai. it's angel is cassiel, its intelligence, or

LIBER CHANOKH

strong seer-of-things:8 for i am of him that liveth for ever [invokes: the file of spirit in the tablet of spirit. e.the root of the powers of air. h.the root of the powers of water. n.the root of the powers of earth. b.the root of the powers of fire. the four aces] liber lxxxiv 23 the opening of the temple in the grade of 2 =98 give the sign of shu [knock] let us adore the lord and king of air! shaddai el chai! almighty and ever-living one, be thy name ever magnified in the life of all (sign of shu) amen [make the invoking pentagram of spirit active in these names: hyha alga exarp [make the invoking pentagram of air in these names: hwhy yj la ydc] and elohim said: let us make adam in our own image, after our likeness, and let them have dominion over the fowls of the air. in the names of

our creator [make the cross] in the names and letters of the great eastern quadrangle, spirits of air, adore your creator [hold dagger aloft] in the three great secret names of god, oro ibah aozpi that are borne upon the banners of the east, spirits of air, adore your creator [again elevate dagger] in the name of bataivah, great king of the east, spirits of air, adore your creator! in the name of shaddai al chai, i declare that the spirits of air have been duly invoked [the knock www.www.www] the third key micama! goho pe-iad! zodir com-selahe azodien biabe os-londohe. norezodacahisa otahila gigipahe; vaunud-el-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisji em ozodien; dasata beregida od torezodul! ili e-ol balazodareji, od aala tahilanu-os netaabe: daluga va

LIBER LVII

a jwr, ruach elohim, the spirit of the elohim; and it is therefore a symbol of the spirit of the elohim. for r= 200, w= 6, j= 8, a= 1, l= 30, h= 5, i= 10, m= 40; total= 300. similarly the words dja, achad, unity, one and hbha, ahebah, love, each= 13; or a= 1, j= 8, d= 4, total= 13; and a= 1, h= 5, b= 2, h= 5, total= 13. again, the name of the angel wrffm, metatron, and the name of the deity, ydc, shaddai, each make 314; so the one is taken as symbolical of the other. the angel metatron is said to have been the conductor of the children of israel through the wilderness, of whom 3 [i.e. the kaballah unveiled. as scholem (major trends in jewish mysticism) and others have pointed out, the three tracts translated by mathers are actually fairly minor in the scheme of the zohar (a reasonably comp

brilliant ones (daniel x, 6. the number 8. thence proceeded the feminine passive potency dwh, hod, splendour, answering to the divine name twabx \yhla, elohim tzabaoth, the gods of armies, and among the angels to \yhla ynb, beni elohim, the sons of the gods (genesis vi, 4. the number 9. these two produced dwsy, yesod, the foundation or basis, represented by yj la, the mighty living one, and ydc, shaddai: and among the angels by \yca, aishim, the flames (psalms civ, 4, yielding the third trinity of the sephiroth. the number 10. from this ninth sephira came the tenth and last, thus completing the decad of the numbers. it is called twklm, malkuth, the kingdom, and also the queen, matrona, the inferior mother, the bride of microprosopus; and hnykc, shekinah,19 represented by the divine name y

MACNULTY W KIRK KABBALAH AND FREEMASONRY

f beriah to glimpse the divine persona at the yesod of azilut (figure 23. this moment is a dramatic representation of the culmination of the mystical ascent, the final goal of the philosophers of the renaissance. when this event occurs, not as a ritual representation in a chapter room in london, but in fact, within the consciousness of an incarnate human being, then he knows within himself el hai shaddai, the living almighty, the presence of divinity. in this realization he knows not from reading, not from being told, figure 21. representation of a royal arch chapter from the domatic ritual book figure 22. the royal arch chapter superimposed on the tree of life. figure 23. the divine persona at the yesod of azilut. but from his own experience the truth of the biblical sayings "the lord is

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

power of god was eloah vadaath, which means god the strong. from a 6 came a 7, the first victory, and the name of the seventh power of god was jehovah tzaboath, which means god of hosts. from a 7 came a 8, the first glory, and the name of the eighth power of god was elohim tzaboath, which means lord god of hosts. from a 8 came a 9, the first foundation, and the name of the ninth power of god was shaddai, el chai, which means omnipotent. from a 9 came a 10, the first kingdom, and the name of the tenth power of god was adonai melekh, which means god. from a 10 came b 1, the second crown, and the world of briah was established. the ten emanations from a 1 to a 10 inclusive are called the foundations of all creations. the qabbalists designate them the ten roots of the tree of life. they are a

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

of armies, ruling in the heavens, which joseph invoked and was found worthy to escape from the hands of his brethren. i conjure ye by the most potent name of elohim tzabaoth, which expresseth piety, mercy, splendour, and knowledge of god, which moses invoked, and he was found worthy to deliver the people israel from egypt, and from the servitude of pharaoh. i conjure ye by the most potent name of shaddai, which signifieth doing good unto all; which moses invoked, and having struck the sea, it divided into two parts in the midst, on the right hand and on the left. i conjure ye by the most holy name of el chai, which is that of the living god, through the virtue of which alliance with us, and redemption for us have been made; which moses invoked and all the waters returned to their prior sta

heieh; that ye come immediately to execute our desire, whatever it may be. i conjure ye, and i command ye absolutely, o demons, in whatsoever part of the universe ye may be, by the virtue of all these holy names- adonai, jah, hoa, el, eloah, elohinu, elohim, eheieh, maron, kaphu, esch, innon, aven, agla, hazor, emeth, yah, araritha, yova, ha-kabir, messiach, ionah, mal-ka, erel, kuzu, matzpatz el shaddai; and by all the holy names of god which have been written with blood in the sign of an eternal alliance. i conjure ye anew by these other names of god, most holy and unknown, by the virtue of which names ye tremble every day- baruc, bacurabon, patacel, alcheeghel, aquachai, homorion, eheieh, arbaton, chevon, cebon, oyzroymas, chai, eheieh, albamachi, ortagu, nale, abelech (or helech, yeze

ful, and by god the just and upright, i exorcise ye and command ye that ye in no way delay, but that ye come immediately and upon the instant hither before us, without noise, deformity, or hideousness, but with all manner of gentleness and mildness. i exorcise ye anew, and powerfully conjure ye, commanding ye with strength and violence by him who spake and it was done; and by all these names: el, shaddai, elohim, elohi, tzabaoth, elim, asher eheieh, yah, tetragrammaton, shaddai, which signify god the high and almighty, the god of israel, through whom undertaking all our operations we shall prosper in all the works of our hands, seeing that the lord is now, always, and for ever with us, in our heart and in our lips; and by his holy names, and by the virtue of the sovereign god, we shall acc

g in the world stronger and of greater force to overawe the spirits than constancy. let him, however, re-examine and reform the circle, and let him take up a little dust of the earth, which he shall cast towards the four quarters of the universe; and having placed his knife upon the ground, let him say on his knees, turning towards the direction of the north: in the name of adonai elohim tzabaoth shaddai, lord god of armies almighty, may we successfully perform the works of our hands. and may the lord be present with us in our heart and in our lips. these words having been said kneeling upon the earth, let the master shortly after arise and open his arms wide as if wishing to embrace the air, and say: conjuration. by the holy names of god written in this book, and by the other holy and ine

pen his arms wide as if wishing to embrace the air, and say: conjuration. by the holy names of god written in this book, and by the other holy and ineffable names which are written in the book of life, we conjure ye to come unto us promptly and without any delay, wherefore tarry not, but appear in a beautiful and agreeable form the figure, by these holy names: adonai, tzabaoth, el, elohi, elohim, shaddai and by eheieh, yod he vau he which is the great name of god tetragrammaton written with four letters, anaphodition, and ineffable; by the god of those virtues and potencies, who dwelleth in the heavens, who rideth upon the kerubim, who moveth upon the wings of the wind, he whose power is in heaven and in earth, who spake and it was done, who commanded and the whole universe was created; an

ye afresh ye evil and rebellious spirits, abiding in the abysses of darkness. book one page 33 i conjure, i address, and i exorcise ye, that ye may approach unto and come before the throne of god, the living and the true, and before the tribunal of the judgment of his majesty, and before the holy angels of god to hear the sentence of your condemnation. come ye then by the name and in the name of shaddai which is that of god almighty, strong, powerful, admirable, exalted, pure, clean, glorified, virtuous, great, just, terrible, and holy; and by the name and in the name of el, iah, iah, iah, who hath formed and created the world by the breath of his mouth, who supporteth it by his power, who ruleth and governeth it by his wisdom, and who hath cast ye for your pride into the land of darkness

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

; sprinkle and cense it and repeat over it the following conjuration: the conjuration of the sword i conjure thee, o sword, by these names, abrhach, abrach, abracadabra, yod he vau he, that thou serve me for a strength and defence in all magical operations, against all mine enemies, visible and invisible. i conjure thee anew by the holy and indivisible name of el strong and wonderful; by the name shaddai almighty; and by these names qadosch, qdaosch, qadosch, adonai elohim tzabaoth, emanuel, the first and the last, wisdom, way, life, truth, chief, speech, word, splendour, light, sun, fountain, glory, the stone of the wise, virtue, shepherd, priest, messiach immortal; by these names then, and by the other names, i conjure thee, o sword, that thou servest me for a protection in all adversiti

th created thee, and by adam, who hath imposed thy true name upon thee and upon all other animated beings. after this, take the needle or other convenient instrument of art, as will be said later on, and pierce the bat in the vein which is in the right wing; and collect the blood in a small vessel over the which thou shalt say: almighty adonai, arathron, ashai, elohim, elohi, elion, asher eheieh, shaddai, o god the lord, immaculate, immutable, emanuel, messiach, yod, he, vau, he, be my aid, so that this blood may have power and efficacy all wherein i shall wish, and in all that i shall demand. perfume it and keep it for use. the blood of other winged animals may be taken in the same manner, with the proper solemnities. book two page 113 chapter xvii. of virgin parchment, or virgin paper, a

pleasest, provided only that it be male, and in the day and hour of mercury; and take it to a secret place where no man may see thee at work. thou shalt have a marsh-reed cut at a single stroke with a new knife, and thou shalt strip from it the leaves, repeating this conjuration: the conjuration of the reed. i conjure thee by the creator of all things, and by the king of angels, whose name is el shaddai, that thou receivest strength and virtue to flay this animal and to construct the parchment whereon i may write the holy names of god, and that it may acquire so great virtue that all which i shall write or do may obtain its effect, through him who liveth unto the eternal ages. amen. before cutting the reed recite psalm lxxii. after this, with the knife of the art, thou shalt fashion the r

from the waters, he being yet but a child, grant unto me through thy great mercy and compassion that this reed may receive power and virtue to effect that which i desire through thy holy name and the names of thy holy angels. amen. this being done, thou shalt commence with this knife to flay the animal, whether it be virgin or unborn, saying: the key of solomon page 114 zohar, zio, talma, adonai, shaddai, tetragrammaton, and ye holy angels of god; be present, and grant power and virtue unto this parchment, and may it be consecrated by you, so that all things which i shall write thereon shall obtain their effect. amen. the animal being flayed, take salt, and say thus over it: god of gods, and lord of lords, who hast created all things from negative existence, deign to bless and sanctify thi

the crown. spirits of malkuth conduct me between the two columns whereon is supported the whole edifice of the temple. angels of netzach and of hod strengthen me upon the cubical stone of yesod. o gedulahel! o geburahel! o tiphereth! binahel, be thou my love! ruach chokmahel, be thou my light! be that which thou art, and that which thou willest to be, o ketheriel! ishim, assist me in the name of shaddai. cherubim, be my strength in the name of adonai. beni elohim, be ye my brethren in the name of the son, and by the virtues of tzabaoth. elohim, fight for me in the name of tetragrammaton. malachim, protect me in the name of yod he vau he. seraphim, purify my love in the name of eloah. chaschmal im, enl ighten me wi th the splendors of elohi, and of schechinah. aralim, act ye; auphanim, rev

e of the son, and by the virtues of tzabaoth. elohim, fight for me in the name of tetragrammaton. malachim, protect me in the name of yod he vau he. seraphim, purify my love in the name of eloah. chaschmal im, enl ighten me wi th the splendors of elohi, and of schechinah. aralim, act ye; auphanim, revolve and shine. chaioth ha-qadosch, cry aloud, speak, roar, and groan; qadosch, qadosch, qadosch, shaddai, adonai, yod chavah, eheieh asher eheih! halelu-yah! halelu-yah! halelu-yah. amen. the key of solomon page 128 the mystical alphabh,page 59 kl here follow the holy pentacles, expressed in their proper figures and characters, together with their especial virtues; for the use of the master of art. the order of the pentacles (1) seven pentacles consecrated to saturn black (2) seven pentacles

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON PENTACLES

ced as an argument of the greater antiquity of the first few mystical verses of the gospel of st. john. figure 27. the third pentacle of mars. it is of great value for exciting war, wrath, discord, and hostility; also for resisting enemies, and striking terror into rebellious spirits; the names of god the all powerful are therein expressly marked. editor s note. the letters of the names eloah and shaddai. in the center is the great letter vau, the signature of the qabalistic microprosopus. around is the versicle from psalm lxxvii 13 "who is so great a god as our elohim" figure 28. the fourth pentacle of mars. it is of great virtue and power in war, wherefore without doubt it will give thee victory. figures 25 and 26. the key of solomon page 68 editor s note. in the center is the great name

hen written in hebrew. the letters in hebrew, and in the secret alphabet called the celestial, compose the names of spirits. round the pentacle is "he gave them hail for rain, and flaming fire in their land. he smote their vines also, and their fig-trees" psalm cv. 32,33. figures 29 and 30. figure 31. the key of solomon page 70 the sun. figure 32. the first pentacle of the sun. the countenance of shaddai the almighty, at whose aspect all creatures obey, and the angelic spirits do reverence on bended knees. editor s note. this singular pentacle contains the head of the great angel methraton or metatron, the vice-regent and representative of shaddai, who is called the prince of countenances, and the right-hand masculine cherub of the ark, as sandalphon is the left and feminine. on either sid

ty, at whose aspect all creatures obey, and the angelic spirits do reverence on bended knees. editor s note. this singular pentacle contains the head of the great angel methraton or metatron, the vice-regent and representative of shaddai, who is called the prince of countenances, and the right-hand masculine cherub of the ark, as sandalphon is the left and feminine. on either side is the name "el shaddai" around is written in latin "behold his face and form by whom all things were made, and whom all creatures obey" figure 33. the second pentacle of the sun. this pentacle, and the preceding and following, belong to the nature of the sun. they serve to repress the pride and arrogance of the solar spirits, which are altogether proud and arrogant by their nature. editor s note. mystical charac

harge over thee, to keep thee in all thy ways. they shall bear thee up in their hands" figure 37. the sixth pentacle of the sun. it serveth excellently for the operation of invisibility, when correctly made. editor s note. in the center is the mystical letter yod, in the celestial alphabet. the three letters in the "passing of the river" writing, in the angles of the triangle, form the great name shaddai. the words in the same characters round its three sides are, in my opinion, from genesis i. 1 "in the beginning the elohim created, etc; but the characters are sadly mangled in the mss. the versicle is from psalms lxix. 23, and cxxxv. 16 "let their eyes be darkened that they see not; and make their loins continually to shake. they have eyes and see not" figures 34 and 35. the key of solomo

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

"sphere of the zodiac+ iehovah eolhim binah tzaphquiel aralim shabbathai s (for "sphere) of saturn+ el chesed tzadquiel chaschmalim tzedeq s. of jupiter+ elohim gibor geburah kamael seraphim madim s. of mars+ iehovah eloah va-daath tiphereth raphael malakim shemesh s. of the sun+ iehovah tzabaoth netzach haniel elohim nogah s. of venus+ elohim tzabaoth hod michael beni elohim kokav s. of mercury+ shaddai el chai lesod gabriel cherubim levanah s. of the moon+ the hexagram of solomon. this is the form of the hexagram of solomon, the figure whereof is to be made on parchment of a calf s skin, and worn at the skirt of thy white vestment, and covered with a cloth of fine linen white and pure, the which is to be shown unto the spirits when they do appear, so that they be compelled to take human

ter the image of god, endued with power from god and created according unto his will, do exorcise thee by that most mighty and powerful name of god, el, strong and wonderful; o thou spirit n. and i command thee and him who spake the word and his fiat was accomplished, and by all the names of god. also by the names adonai, el, elohim, elohi, ehyeh, asher ehyeh, zabaoth, elion, iah, tetragrammaton, shaddai, lord god most high, i do exorcise thee and do powerfully command thee, o thou spirit n, that thou dost forthwith appear unto me here before this circle in a fair human shape, without any deformity or tortuosity. and by this ineffable name, tetragrammaton iehovah, do i command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is q

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

om thecities of mesopotamia (p. 63)mazdaanother name for enki and his line. origin of jehovahthen some five generations after abraham, jehovah (i am that i am) emerged as the god of mosesand the children of israel when they returned to canaan from egypt. the book of exodus furtherexplains how god told moses that he was the very same god who spoke to abraham, except that abra-ham had called him el shaddai (el of the mountain) because he did not know the divine name of jeho-vah (exodus 6:3. the jehovah of the jews (el elyon of the canaanites) was, therefore, synonymouswith enlil of the annunaki, son of the great anu (p. 64)sumaire (sumerian)an old irish word meaning serpent or dragon.adamthe definition applied to both the male and the female (see p. 74)adam born from claythis comes from a mi

t a pharaohs daughter, ishmael is noble.ishmaels wifeshe was called mahalath and was the daughter of pharaoh amenemhet ii and granddaughter of senus-ret i, the half-brother and husband of sarah, abrahams wife. the daughter of ishmael and mahalath,bashemath goes on to marry esau, son of jacob (see p. 169)atlantis, alien visitation, and genetic manipulation219 appendix b: book abstracts isaacbut el shaddai (jehovah) comes to make a covenant not with ishmael or other sons of abraham, butonly with isaac the son that sarah and abraham do eventually conceive.then we read that abraham is asked to sacrifice isaac.jehovah promises that isaac and his line will possess egypt. researchers have wondered at this pro-nouncement (see p. 164)jehovah also asks abraham to observe the custom of circumcision

he was a general and succeeded aye, and put an end to the worship of aten. he for-bade the mention of the name of akhenaton and removed the names of the kings of the eighteenthdynasty from the official king lists. he also destroyed many of the monuments of the era (see p. 190)nineteenth dynastyhoremhebs reign was followed by the nineteenth dynasty and pharaoh ramesis ithe burning bushjehovah (el shaddai) makes himself known to moses. having been away for many years, moses (akhenaton) evidently asked jehovah how he could provehis identity to the israelitesmoses was advised to perform three magical feats (p. 191)these acts are always called miracles. the miracles performed were actually well-known egyptian rit-uals, connected to the rising of the dead god.not eloquentmoses proves that he is

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

ayah] h.as it was revealed to moses. gi did not make known to them. h the name havayah is g-d fs gproper h name, or as it is called further on, his gexplicit h name. it thus indicates his real presence, his interest, focus, and purpose in creating the world, his ginner h desire. in contrast, the name kel shakai( gg-d almighty h) refers to g-d the creator of the world. the sages note that the word shaddai can be interpreted to mean ghe who [sha] said eenough f[-dai] to the expansion of the world [at the end of the creation week. h you will note that the initials [of the forefathers f names] also indicate that they only reached [the consciousness of] kel shakai, in two ways: the arizal on parashat vaeira (2) 19 first: the sum of the numerical values of the initials of the names abraham [alef

fruitful. the second [aspect of yesod is manifest] after maturation; this yesod is found below, in its proper place, and is there in order to couple with rachel. in any case, we see from here that there is an aspect of yesod at the level of the heart. yesod is always associated with the name shakai, and therefore at this location.the level of the heart.are the breasts. the name shakai can be read shaddai, gmy breasts. h thus, there is a radiance of the name shakai= 314] issuing from the yesod [of z feir anpin] at the level of its heart, together with a radiance of the diminishing value of the name ekyeh, whose numerical value is that of the word for gblood h [dam, 44. together they equal the numerical value of the words for gsnake h [nachash] and choshen. according to one opinion in the ta

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

yhvh elohim tzaphqiel al;alim 9 3 ;71n 9 5nq33y o'7nln 4. chesed el tzadqiel chashrnalim 7 7u'p x n"1 wn 5. geburah elohirn gibor karnael seraphim 71311 p'ilyn 7ut33 d'8l w 6. tiphareth yhvh eloah vedaath raphael melekirn nyn n i 7 m il* 5x87- 3 7 7. netzach yhvh tzabaoth haniel elohim n i x'l iil. n-jn?i d';i n 8. hod elohim tzabaoth michael beni elohim n i x 3 n 'il u 5 x 3' d';isu 933 9. yesod shaddai el chai gabriel kerubim 'n5n '7w 7 '7311 '3173 10. malkuth adonai ha-aretz sandalphon ashim ylxil *nu iid -tjd n'wx note: the student shozlld himself draw several trees of life, and upon them pkce the above names in proper order. only by doing this wid he learn of their significance. i. r. planetary names name of planet in hebrew intelligence spirit r' 3 h shabbathai cassiel agiel zazel 2

the sephiroth its circle should be made larger than that of mercury. 80 the golden dawn: volume i book one names especially connected with the four elements- earth: hebrew name aretz or ophir 1'9u: r l h great name adonai ha-aretz yln7 i7n cardinal point north. tzaphon ]19x archangel auriel- 71n angel phorlakh 7 5119 ruler kemb 3173 king ghob elementals gnomes air: hebrew name ruach ti great name shaddai el chai 'n' 7 cardinal point east. mizrach mm archangel raphael f n 9 1 angel chassan ruler ariel 7 ni d1 "w king paralda elementals sylphs c159> water: hebrew name maim n'n great name elohim tzabaoth nlm11x' 7 5 cardinal point west. maarab inyd archangel gabriel ?n7731 angel taliahad 77% ruler tharsis o'w? king nichsa elementals undines fire: hebrew name asch dm great name yhvh tzabaoth n

pillar as you stand between them. 2. imagine now that the black pillar is reflected in your right side-the white pillar in your left. 3. take a deep breath and raise your consciousness to your kether above your head and vibrate the name eheieh-which means i am. imagine the light flowing down through daath (at the nape of your neck) to tiphareth. 4. in the same manner, establish yesod in the name shaddai el chai, and malkuth in the name adonai ha-aretz. 5. make the qabalistic cross to indicate that you have called down the light of your kether and balanced it in your aura. then let your imagination dwell on the aura and see it oval and clear, pulsating with the glow from tiphareth. if you are called to see anyone who is ill, who is depressed, or who has a depressing effect on you, you shou

called the order of archan els. the beams of chesed and geburah meet in yeso l7 and thence <197> ariseth in yesod a brilliant deep violet-purple or puce, and thus is the third triad completed. and the sphere of its operation is that of levanah, the lunar beam, bestowing change, increase and decrease upon created things and it ruleth the sphere of action of the moon and the nature of mankind. and shaddai is a god who sheddeth benefits, omnipotent and satisfymg, anda1 chai is the god of life, the living one. its archan el is gabriel the prince of change and alteration. and the name of the or d er of angels is kerubim or kerubic ones who are also called the order of an els. and from the rays of this triad there appear three colours in $lkuth to ether with a fourth which is their synthesis. t

on, what path is attached to this grade? heg the 32nd path of tau. hiero honoured hiereus, to what does it allude? hiereus to the universe as composed of the four elements- to the kerubim, the qlippoth and the astral plane, and the reflection of the sphere of saturn. hiero (knocks (all rise and face east) let us adore the lord and king of air! hierophant makes circle with sceptre towards e. hiero shaddai el chai, almighty and ever-lasting- ever-living be thy name, ever magnhed in the life of all. amen. all salute. hiero remains facing e. hiereus advances to w. of altar. hegemon and kern advance and stand at the outer sides of the pillars. all fa& e. hiero makes invoking pentagrams within a circle before the air tablet. hiero and the elohlm said-"let us make adam in our image, after our lik

he outer sides of the pillars. all fa& e. hiero makes invoking pentagrams within a circle before the air tablet. hiero and the elohlm said-"let us make adam in our image, after our likeness, and let them have dominion over the fowl of the air" the golden dawn: volume i1 book two <72> hiero hiero hiero hiero hiero hiereus heg hiero heg hiero hiero hiero in the name yod he vau he and in the name of shaddai el chai spirits of air adore your creator. takes up pentacle and at the words "head of the man" makes the sign aquarius before tablet. in the name of raphael, the great archangel of air, and in the sign of the head of the man, spirits of air adore your creator! makes cross with pentacle. in the name and letters of the great eastern quadrangle, revealed unto enoch by the great angel ave, sp

the great eastern quadrangle, revealed unto enoch by the great angel ave, spirits of air adore your creator (holding pentacle on high) in the three great secret names of god, borne on the banners of the east, or0 ibah aozpi, spirits of air adore your creator! in the name of bataivah, great king of the east, spirits of air, adore your creator! replaces pentacle. all return to places. in the n e of shaddai el chai, i declare this temple opened in the 8 =m grade of theoricus. ill 111 111 111 111 111 ill 111 111 ceremony of advancement in the path of tau (knocks) fratres and sorores, our frater (soror .having made such progress in the paths of occult knowledge as has enabled him to pass an examination in the requisite knowledge, is now eligible for advancement to the grade of theoricus, and i

t, thus w. it represents you in the path of yesod, supporting the pillars of mercy and severity. it is the sign made by the greek god atlas, who supported the universe on his shoulders and whom hercules was directed to emulate. it is the isis of nature, supporting the heavens. the grip is that of the first order which you received in the preceding grade. the grand word is a name of seven letters, shaddai el chai, which means the almighty and living one. the mystic number is 45, and from it is formed the pass-word which is mem he, the secret name of the world of formation. it should be lettered separately when given. unto this grade and unto the sephirah yesod, the ninth path of the sepher yetsirah is referred. it is called-the pure and clear intelligence, and it is so called because it pur

w congratulate you on having attained the grade of theroicus and in 'recognition thereof, i confer upon you the mystic title of poraios de rejectis which means "l3rought from among the rejected, and i give you the symbol of ruach, which is the hebrew name for air (knocks) frater kerux, you have my command to declare that the zelator has been duly advanced to the grade of theoricus. in the name of shaddai el chai, and by command of the very honoured hierophant, hear ye all that i proclaim that our frater. having made sufficient progress in the stud of occult science, has been duly advanced to the grade of& of theoricus, lord of the 32nd path, and that he has received the mystic title of poraios de rejectis, and the symbol of ruach. frater .before you are eligible for advancement to the next

tain subjects, a manuscript of which will be supplied to you, closing (knocks) assist me to close the temple in the grade of theoricus. all rise. frater kerux, see that the temple is properly guarded (done) kerux (knocks) very honoured hierophant, the temple is properly guarded (knocks) let us adore the lord and king of air. all face east. new theoricus is directed to stand facing east. adoration shaddai el chai, almighty and everliving, blessed be thy name unto the countless ages. amen. a11 salute. officers fom in the east as in opening. members stand facing east. hiereus remains standing just behind new theoricus (knocks) let us rehearse the prayer of the sylphs or air spirits. spirit of life! spirit of wisdom! whose breath giveth forth and withdraweth the form of all things: theoricus r

x and reflux of thine eternal word, which is the divine ocean of movement and of truth! hierophant makes with sceptre the banishing circle and pentagrams in the air before the tablet. depart ye in peace unto your habitations. may the blessing of yod he vau he rest with ye. be there peace between us and you, and be ye ready to come when ye are called. all return to their places <91> in the name of shaddai el chai, i declare this temple closed in the= grade of theoricus. hiero 111 111 111 hiereus 111 111 111 heg 111 111 111 kerux leads out new theoricus <92> ceremony of the o= el grade of practicus after circumarnbulation racticisr itual <93> opening temple arranged for the 31 path. hiero (knocks) fratres and sorores of the .temple of the stella matutina in the outer, assist me to open the t

s the alarm- 1 117 1 111. hiereus opens the door, admits them, and returns to his seat. heg his throne was like a fiery flame and the wheels as burning fire. hegemon conducts the theoricus to the west and takes the pyramid. theoricus is faced towards hiereus who rises. give me the sign of the grade of theoricus. give me the grip. give the grand word (this is given, hegemon prompting if necessa y. shaddai el chai) the mystic number (45, and pass word (mem-he. give me also the mystic title and symbol you received in that grade. poraios de rejectis. ruach (prompted if necessary) poraios de rejectis, do you solemnly pledge yourself to maintain the same strict secrecy regarding the mysteries of the 31st and 30th paths of this grade of practicus which you have already sworn to maintain respectin

d work. having circumambulated once, stop in the east, face east, saying: before thou canst be a means for the manifestation of the divine light thy body must be formed from the swift-flowing air. place talisman before the air tablet, and make round it the invoking circle and pentagram of active spirit with wheel, and air pentagram with aquarius kerub <225> in the name of yhvh, and in the name of shaddai el chai, and in the name of raphael, your archangel, spirits of air, ye i command. bind unto this creature of talismans the substance of your element of air (make cross) in the three great secret holy names of god borne upon the banners of the east: oro ibah aozpi, spirits of air, give unto me the substance of your realm that it may be mine for ever, binding it unto this creature of talism

e before the ancient of days. formulate the pillars, and make= s i-p, between them. let us adore the lord and king of air. go forward to air ablet" akaec tive and passive spirit pentagrams, and invoking air pentagram with aquarius. and the elohim said "let us make adam in our own image, after <240> our likeness, and let them have dominion over the fowl of the air" in the name yhvh and in the name shaddai el chai, spirits of air, adore your creator! make the aquarius kmb before tablet with air dagger. in the sign of the head of the man, and by the name of raphael great archangel of air, spirits of air adore your creator. make cross with rose or the censer. in the names and letters of the great eastern quadrangle, spirits of air adore your creator. hold lotus wand on high. in the three great

ozpi, spirits of air, adore your creator. trace whorl in front of air tablet, with lotus wand. 429 the golden dawn: volume 111 book six in the name of bataivah, great king of the east, spirits of air adore your creator. still facing east, vibrate powerfully the third enochian key invoking the line harp from the tablet of union. then formulate an astral banner of the east about one. in the name of shaddai el chai, and in the name of yhvh, i command ye, ye dwellers in the realms of air, that ye fashion for me a powerful magical base in the astral light whereon i may build a true body of transformation. perform supreme lnvoking ritual of the luna hexagram, precede with qabalistic cross, closing with key-word. return to altar, face east, and say: crowned with star-light, and clothedwith the su

let a ray of thy power descend here and now to awaken within my soul that power which shall prove a true channel for the working of the <241> divine strength. may this ceremony to form a body of transformation of the holy goddess isis, enable me to progress in the great work, clarifying my spiritual vision, and illuminating me so that i may be the better able to help my fellow men. draw the name shaddai el chai and sigil in heart, while facing east, and cibrate it several times by the vibrato y formula of the middle pillar. then trace sigil and hebrew letters of the name in the air with the lotus wand. grant unto me the presence, i beseech thee, of thy great archangel of the sphere of yesod, that he may aid me at this time, even gabriel, the archangel of strength and power. draw the invok

me in the air with the lotus wand. grant unto me the presence, i beseech thee, of thy great archangel of the sphere of yesod, that he may aid me at this time, even gabriel, the archangel of strength and power. draw the invoking hexagram of luna and in it the sigil and letters of gabriel. vibrate it similarly several times. 0 ye mighty ones of the sphere of yesod, i invoke ye by the mighty name of shaddai el chai, whose seat and throne ye are, and by the name of gabriel, your archangel. come unto me now, and let the magical force of yesod flow through me so that i may accomplish this work of transformation. draw sigil of kerubim in the hexagram. pause for some while, formulating the god-form of isis. in the name of shaddai el chai, i proclaim all ye powers and forces of yesod, that i, ad ma

the altar, facing west. in the west, kneeling at the altar where in the neophyte ceremony the nmly-admitted aspirant would be, formulate thegod-form of isis. imagine that your left hand holds the left hand of the form. hold the black section of the lotus wand in the right hand, tracing over the form such letters, sigils, and lineal figures as may occur in the following oration. in the divine name shaddai el chai, i invoke thee, thou great goddess of nature who clothest thyself with the forces of life as with a garment <243> 0 thou who art isis, the high priestess of the silver star, the perfect purity and illumination of the divine presence of the supernal light, whose sphere is yesod reflecting the light and air from the crown. lift me up, i beseech thee, through the path of tau, and mani

ld seem as a cloud of mist enveloping you, but not yet wholly visible. when this occurs, but not before, formulate the pillars standing on either side. if not, repeat the conjuration, and then return to pillars. circumambulate the temple three times, completely enshrouded by form. then say: thus have i formulated unto myself this transformation. still in the east, utter the following conjuration. shaddai el chai, almighty and ever living one, blessed be thy name, ever magnhed in the life of all (vibrate the name by the middle pillar, and mystic circumambulation) grant unto me the power and presence of the archangel of yesod, gabriel, who rules over the kerubim, that they may vitalise and make strong this form of the god-head, so that it may be moulded as upon a h and stable foundation, and

say: in the name of yeheshuah, the redeemer, i do now suffer all spirits who may have been bound by this ceremony, and who are not now needed in the work of transformation, to depart unto their abodes and habitations, with the blessing of yhvh. having obtained the desired efect, and when the form no longer is needed, return to temple, and shatter the form with the conjuration. in and by the name shaddai el chai, with the aid of gabriel, great archangel of yesod, and the kerubim, i do now banish the powers of yesod, and all the spirits of air from this form. disintegrate it, i command ye, by all the divine names, and depart ye in peace unto your habitations, and let there ever be peace between me and you. dissipate every vestige of this form, and let its elements retun into their component

yesod, and the kerubim, i do now banish the powers of yesod, and all the spirits of air from this form. disintegrate it, i command ye, by all the divine names, and depart ye in peace unto your habitations, and let there ever be peace between me and you. dissipate every vestige of this form, and let its elements retun into their component parts. i now cast it forth. let it cease to be. in the name shaddai el chai, i now declare this temple closed. perform the banishing rituals of pentagram and hexagram. spiritual development hekas hekas este bebeloi. face east, make qabalisfic cross, and pwfom the lesser banishing ritual of the penfagram, with the black end of the lotus wand, holding it by the white band. then pet.fom the lesser banishing ritual of the hexagram. make the full lvx signs. adv

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

in the name of michael, may jehovah command thee, and drive thee, hence, chavaioth! in the name of gabriel, may adonai command thee, and drive thee hence, belial! in the name of raphael, begone before elchim, sachabiel! by samael zebaoth, and in the name of eloim gibor, get thee, hence, adrameleck! by zachariel and sachiel-meleck, be obedient unto elvah, samgabiel! by the divine and human name of shaddai, and by the sign of the pentagram which i hold in my right hand; in the name of the angel anael, by the power of adam and of heva, who are jotchavah, begone, lilith! let us rest in peace, nahemah! by the holy eloim and by the names of the genii cassiel, sehaltiel, aphiel and zarahiel, at the command of orifiel, depart from us, moloch! we deny thee our children to devour. the most important

of my life! intelligence and wisdom, crown me! spirits of malkuth, lead me betwixt the two pillars upon which rests the whole edifice of the temple! angels of netsah and hod, establish me upon the cubic stone of yesod! o gedulael! o geburael! o tiphereth! binael, be ye my love! ruach hochmael, be thou my light! be that which thou are and thou shalt be, o ketheriel! ishim, assist me in the name of shaddai! cherubim, be my strength in the name of adonai! beni-elohim, be my brethren in the name of the son, and by the powers of zebaoth! eloim, do battle for me in the name of tetragrammaton! melachim, protect me in the name of yod he vau he! seraphim, cleanse my love in the name of elvoh! hashmalim, enlighten me with the splendours of eloi and shekinah! aralim, act! ophanim, revolve and shine!

, be my brethren in the name of the son, and by the powers of zebaoth! eloim, do battle for me in the name of tetragrammaton! melachim, protect me in the name of yod he vau he! seraphim, cleanse my love in the name of elvoh! hashmalim, enlighten me with the splendours of eloi and shekinah! aralim, act! ophanim, revolve and shine! haioth ha kadosh, cry, speak, roar, bellow! kadosh, kadosh, kadosh, shaddai, adonai, jotchabah, eiazereie! hallelu-jah, hallelu-jah, hallelu-jah. amen. it should be remembered, above all in conjurations, that the names of satan, beelzebub, adramelek and others do not designate spiritual unities but legions of impure spirits. gour name is legion, for we are many, h says the spirit of darkness in the gospel. number constitutes law, and progress takes place inversely

SATANGEL

od the holy, god who hath created thee, and by adam, who hath imposed thy true name upon thee and upon all other animated beings. after this, take the needle or other convenient instrument of art, and pierce the creature in the vein which is on the right side; and collect the blood in a small vessel over which thou shalt say- almaighty adonai, arathron, ashai, elohim, elohi, elion, asher, eheieh, shaddai, o god the lord, immaculate, immutable, emanuel, messiach, yod, he, vau, he, be my aid, so that this blood may have power and efficacy in all wherein i shall wish, and in all that i shall demand. perfume it and keep it for use. when it is necessary, with all the proper ceremonies, to make sacrifices of fire, they should be made of wood which hath some quality referring especially unto the

SEPHER HA BAHIR

ed all ten. what are the ten kings? they are the seven voices and three sayings (amarim. what are the sayings [they are the ones alluded to in the verse (deuteronomy 26:18) god has said for you today. what are the three [two are mentioned in the verse (proverbs 4:7, the beginning is wisdom: acquire wisdom, with all your acquisition, acquire understanding. it is thus written (job 32:8, the soul of shaddai gives them understanding. the soul of shaddai is what gives them understanding. what is the third one? as the old man said to the child, what is hidden from you, do not seek, and what is concealed from you, do not probe. where you have authority, seek to understand, but you have nothing to do with mysteries. 50. we have learned (proverbs 25:2, the glory of god is to hide a word. what is a

the 72 names. they emanate and divide themselves into three sections, 24 to each section. over each of these sections is a higher officer. each section has four directions to watch, east, west, north and south. the four directions then have a total of 24 forms [this is true of the first section] as well as the second and the third. all of them are sealed with yhvh, god of israel, the living god, shaddai, high and exalted, who dwells in eternity on high, whose name is holy, yhvh. blessed be the name of the glory of his kingdom forever and ever. 111. rabbi ahilai sat and expounded: what is the meaning of the verse, god (yhvh) is king, god (yhvh) was king, god (yhvh) will be king forever and ever? this is the explicit name (shem ha mephoresh, for which permission was given that it be permute

THE MIDDLE PILLAR

s as we have received them, together with the traditional name of the sephroth, are given below with the names of the principles active in the human psyche. the numberings are those that appear on the tree.6 1. kether-yechidah "ahih (pronounced "eh-he-yeh) daath-the link "yhvh alhim("ye-hoh-voh e-loh-heemn)7 6. tiphareth-ruach "yhvh aloah ve-daath("ye-hoh-voh el-oah ve- da-ath)g 9. yesod-nephesh "shaddai al chai("shah-dai ei chain)9 10. malkuth-body "adni hartz("ah-doh-nai ha-ah-retz) the divine names and the names of the sephiroth should naturally be committed to memory, as also the following scheme of their position or relation to parts of the human frame (see figure 4, p. 73. kether, the first sephirah, is a center of light, and in the qabalistic cross, it is attributed to a center posi

e the names attributed to each sephirah of the tree of life, their archangels, the appropriate region of the body in which they are to be visualized, and the color of the visualization: 1. kether 2. chokmah 3. binah daath 4. chesed 5. gevurah 6. tiphareth 7. netzach 8. hod 9. yesod 10. malkuth ahih y0h9 h v h l l yhvh alhim 1 1 4 alhirn b o r l yhvh aloah ve daath yhvh tzabaoth19 alhim tzabaoth21 shaddai a1 chai adonai ha-aretz tzadkiel15 a r n a e l l raphael a n a e l o michael gabriel sandalphonz3 crown of head white left side of brain grey right side of brain black nape of neck lavenderblue13 left shoulder blue right shoulder red heart o l d l left hip green right hip orange genitals puce22 feet mixed colors24 it will be noticed that the attributions of daath are deficient in an archan

self-development. ths is a ritual that should be performed regularly. stand facing the east and perform the four-fold breath a number of times until you feel relaxed. imagine a brilliant light above your head. reach up with your right hand as if to touch this light and bring the light down to your forehead. imagine the yellow triangle of'air superimposed over the upper part of your body. vibrate "shaddai el chai (shah-dye el chai. a then picture the black triangle of earth covering the lower portion of your body. bring your hand down as if pointing to the ground and vibrate "adonai ha-aretz (ah-doh-nye ha-ah-retz. b visualize the red triangle of fire superimposed over the right side of your body. touch your right shoulder and intone "yhvh tzabaoth (yode-heh-vav-heh tzah-bah-0th. a 158 theb

center to the tiphareth center around your heart. form a sphere of light there. vibrate the name "yhvh eloah ve-daath (pronounced "yodeheh- vav-heh el-oh& v'-dah-ath" meaning "lord god of knowledge) several times until it fills your consciousness. see the shaft of light descending from tiphareth into the yesod center in the genital region. imagine a sphere of light formed there. intone the name "shaddai el chai (pronounced "shah-dye el- chai,"3 meaning "almighty living god) several times as before. visualize the shaft of light descending from yesod into your malkuth center at the feet and ankles. vibrate the name "adonai ha-aretz (pronounced "ah-doe-nye ha-ah-retz" meaning "lord of earth) a number of times as before. imagine the middle pillar complete. then circulate the light you have br

3. superimpose on the yellow sphere the sign of aquarius 2 in the complementary color of purple. 4. vibrate "yod-heh-vav-heh" and the angelic names "raphael" and "chassan" 5. when you feel the ball is alive and real, and spiritual power is pouring through you, and when you feel the power of the names, 6. say the prayer of the sylphs: holy art thou, lord of the air, who has created the firmament. shaddai el chai. almighty and everlasting, ever-living be thy name ever-magnified in the life of all. we praise and we bless thee in the changeless empire of created light; and we aspire without cessation unto thy imperishable and immutable brilliance. amen. part i: fire a 1. see a shaft of light descend once more to the heart center or solar plexus. 2. formulate a flaming sphere of brilliant red

ly from netzach to your hod center at your right hip. form a sphere of light there. vibrate the name "elohim tzabaoth("el-oh-heem tzah-bah-oth" meaning "god of hosts. intone the name until it is the only thing in your conscious mind. now see the shaft of white light descending diagonally from hod into the yesod center in the genital region. imagine a sphere of light formed there. intone the name "shaddai el chai("shah-dye el-chai" meaning "almighty living god) several times as before. next, visualize the shaft of light descending straight down from yesod into your malkuth center at the feet and ankles. imagine a sphere of light formed there. vibrate the name "adonai ha-aretz("ah-doe-nye ha-ah-retz" meaning "lord of earth) a number of times as before. imagine the tree complete. then circula

feet in front of and to the left of your left hip. when this image is fixed in your mind, visualize a corresponding ball of white light several feet behind and to the right of your right hip. intone the name of "elohim tzabaoth" keep vibrating the name until both hod spheres are radiating with light. now, imagine a sphere of white light at your yesod center in the genital region. intone the name "shaddai el chai" several times as before. visualize a sphere of light at your malkuth center at the feet and ankles. vibrate the name "adonai ha-aretz" a number of times as before. imagine that the five pillars have now been fully established in your aura. then circulate the light you have brought down throughout all the spheres of the tree. circulate the light and energy using the same breathingj

h agla n a 5 n ah ga 11 ah raphael 1 b n 5 ra ph ah el gabriel a 3 1 9 n 5 ga bu rr ee ah el michael d' 2 n 5 mm ee ch ah el auriel 7 1 ah oh rr ee ah el figure 18: the musical qabalah: the lbrl? the middle pillar divine names in atziluth eheieh yhvh elohim n. 8 n r n c c 5 n. p eh he ee eh yod he vav he eh lo he ee em yhvh eloah ve-daath n r n n 5 r n r p n yod he vav he eh lo oh ah ve- d aa ath shaddai el chai adonai ha aretz l n n i y sha da ee eh 11 cha ee ah do na ee ha ah re etz figure 19: the musical qabalah: the middle pillar. divine names attributed to the sephiroth eheieh yah yhvhelohim n n 9 n i n. n r n n 5 n' p eh he ee eh ya ah yod he vav he eh lo he ee em elohirn gibor eh el eh lo he ee em gi bu oh or yhvh eloah ve-daath n i n 5 i rn p n yod he vav he eh lo oh ah ve-dd aa at

musical qabalah: the middle pillar. divine names attributed to the sephiroth eheieh yah yhvhelohim n n 9 n i n. n r n n 5 n' p eh he ee eh ya ah yod he vav he eh lo he ee em elohirn gibor eh el eh lo he ee em gi bu oh or yhvh eloah ve-daath n i n 5 i rn p n yod he vav he eh lo oh ah ve-dd aa ath yhvh tzabaoth e l o h tzabaoth i n x 2 n i n w 5 v a x 2 h i n yhvh tzbbahohth ehloheeeem tzbbahohoth shaddai el chai adonai ha aretz 7 5 7 9 n 7 j 9 n n i y sha da ee eh ll cha ee ah do na ee ha ah re etz figure 20: the musical qabalah: divine names. glossary abyss: a chasm or gulf whch separates the three supernal sephiroth from the rest of the spheres on the tree of life. considered a division between the noumenal and the phenomenal. adonai: hebrew word for "lord" associated with the south in t

tal spirits of fire. glossary 261 sammasati: a form of buddhist meditation that examines and cultivates the memory. self-realization: complete development or fulfillment of one's own spiritual and psychological potential. sephiroth: hebrew word meaning "numbers, spheres, emanations" refers to ten divine states or god-energies depicted on the qabalistic tree of life. the singular form is sephirah. shaddai el chai: hebrew phrase meaning "almighty living god" divine name of yesod used in the exercise of the middle pillar. shadow: the sum of all personal and collective elements which are rejected or refused expression in life and consequently unite into a somewhat independent splinter personality. siddhis: from a sanskrit word which means "to succeed, accomplish" psychic powers and abilities t

THE NECRONOMICON SIMON VERSION

mighty mountain fall on you, may you be held back from my body (note: the original translator had noted the resemblance between the greek word for lors, kurios, and the sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu p

TYSON DONALD NEW MILLENNIUM MAGIC

ty of the all. table of square elements names of cod letters of ihvh archangels evangelists beasts quarters seasons motions worlds elementals winds rivers growth colors instruments fire ihvh tzabaoth yod michael mark lion south summer linear atziluth salamanders notus pison stalk red rod water elohim el chai he gabriel matthew eagle west fall rotary briah undines zephyrus gihon fruit blue cup air shaddai ha-aretz va u raphael john angel north winter vibratory yetzirah sylphs boreas hiddikel seed yellow dagger earth adonai tzabaoth he auriel luke bull east spring mixed assiah gnomes eurus phrath root black pentacle the four elements are a philosophical division of form into its essential quali- ties based on its kinds of motion. they are not physical elements as science under- stands them b

rs in name of cod divine names archangels orders of angels spirit lamp white middle sight thinking human tiphareth shin ihvh("adonai) eloah va-daath raphael malachim fire rod red ring hearing running lion netzach yod ihvh("adonai) tzabaoth haniel elohim water cup blue index taste swimming eagle hod he (1 st) elohim tzabaoth michael beni elohim air dagger yellow small smell flying angel yesod va u shaddai; el chai gabriel kerubim earth pentacle black thumb touch crowing bull malkuth he (2nd) adonai ha-aretz x e sandalphon the point of spirit is shifted from the center to the upper side of the square to signify its rule over the four elements and to emphasize that it is the point of god evident in all men and women. a figure like this is formed, which may be called the house of man: spirit b

mensions in time-space table of decagram c 8 color symbol beast i sephiroth names of cod archangels order of angels heaven clear point phoenix kether eheieh metatraon chaioth haqadesh north star zodiac 0 chokrnah daath binah yah ratziel auphanirn tint line dragon yellow swastika gryphon shade triangle mare ihvh("elohim) el elohim gibor ihvh("adonai) ihvh tzabaoth("adonai tzabaoth) elohim tzabaoth shaddai (or el chai) adonai malekh (or adonai ha-aretz) tzaphkiel aralirn houses chesed geburah tzadkiel khamael chasrnalim saraphim orange square elephant red pentagram manticore$ c white hexagram sphinx green heptagram unicorn tiphareth raphael malachim netzach haniel elohirn hod michael gabriel sandalphon beni elohim kerubirn blue octagram peacock yesod purple nonagram kraken malkuth black deca

l technique used in the kabbalah. the trouble is, it results in some confu- sion of the ten names, which was further compounded by the occasional combin- ing of two names into one. for example, the name of binah was given in the golden dawn as "ihvh elohim" and the name of tiphareth was stated to be "ihvh eloah vedaath" the name of netzach was supposed to be "ihvh tzabaoth" and the name of yesod "shaddai el chai" in restoring this list of names, the important thing to remember is that each name must be unique when vocalized, so that it can be distinguished from all other names. some of the names used in the golden dawn are really two separate names run together. the restored list of names, which differs in minor respects from the list used in most modern magic, is as follows: 1. kether-ehe

dawn are really two separate names run together. the restored list of names, which differs in minor respects from the list used in most modern magic, is as follows: 1. kether-eheieh 2. chokmah-yah 3. binah-ihvh (vocalized as "elohim) 4. chesed-el 5. geburah-elohim gibor 6. tiphareth-ihvh (vocalized as "adonai) 7. netzach-ihvh tzabaoth (vocalized "adonai tzabaoth) 8. hod-elohirn tzabaoth 9. yesod-shaddai (or el chai) 10. mallruth-adonai malekh (or adonai ha-aretz) the tetragrammaton (ihvh, called by kabbalists "the distinctive excellent name" to distinguish it from all lesser names of god, occurs for both binah and tiphareth. in the case of binah, it is pronounced "elohim" and in the case of tiphareth, it is pronounced the more common "adonai" two separate names are given for yesod: shadda

iphareth, ihvh (pro- nounced "adonai, so that the sound resonates within the sphere in your chest. 8. visualize a beam of white light extending from the sphere of tiphareth down through youi body along your spine to form a glowing sphere that fills your pelvis and is centered at the level of your groin. this is the sphere of yesod. 9. take another deep breath and vibrate the divine name of yesod "shaddai' so that the sound resonates within your pelvis, particularly your groin. 10. visualize a beam of white light extending down from the sphere of yesod in your pelvic region to your feet, where it forms another sphere of glowing light. this is the sphere of malkuth. 11. take a deep breath, center your awareness in the sphere of malkuth, and vibrate the divine name of malkuth "adonai melekh s

quities of the fathers upon the children. i conjure ye by the most holy name of eloah va-daath, which signifieth vanquisher of god. i conjure ye by the most potent name of adonai tzabaoth, which is the god of armies, ruling in the heavens. i conjure ye by the most potent name of elohim tzabaoth, which expresseth piety, mercy, splendor, and knowledge of god. i conjure ye by the most potent name of shaddai, which signifi- eth doing good unto all; i conjure ye by the most holy name el chai, which is that of the living god. lastly, i conjure ye, ye rebellious spirit, by the most holy name of god adonai melekh, which joshua invoked, and stayed the course of the sun through the virtue of metatron, its principal image; and by the troops of angels who cease not to cry day and night-holy, holy, hol

TYSON DONALD SOUL FLIGHT

kether (the crown, via the vertical path that links kether with tiphareth. to rise on the planes in this manner was to ascend in consciousness directly toward god as high as consciousness was able to rise. the divine names mentioned by mathers are the names of god assigned to the sephir t h. tohe d ivine name used by the golden dawn in malkuth is adonai ha-aretz (lord of earth, those in yesod are shaddai and el chai (almighty and the mighty living one, and those in tiphareth are eloah vedaath and ihvh (god manifest and tetragrammaton. tetragrammaton was vocalized by means of its individual hebrew letters as yod- heh-vav-heh, or sometimes as yahweh. these names would be vibrated on the breath in a ritual way, and simultaneously visualized to float in hebrew letters of glowing white fire upo

zabaoth (god of hosts) archangelic name: michael correspondence: mercury "the eighth path is called the absolute or perfect intelligence, because it is the means of the primordial, which has no root by which it can cleave, nor rest, except in the hidden places of gedulah, magnificence, from which emanates its own proper essence" chapter thirteen: pathworking 233 9. yesod (foundation) divine name: shaddai el chai (the almighty living one) archangelic name: gabriel correspondence: moon "the ninth path is the pure intelligence, so called because it purifies the numerations, it proves and corrects the designing of their representation, and disposes their unity with which they are combined without diminution or division" 10. malkuth (kingdom) divine name: adonai ha-aretz archangelic name: sanda

o vibrate. if you are religious, naturally the name of a powerful figure in your religion would be a good choice. christians might select the name of an angel such as michael, who is noted for his abilities as a warrior, or the name of jesus, which has the potency to banish evil spirits. names of god that are used in the bible are effective for christians, muslims, and jews alike. the divine name shaddai means "the almighty" and is an ancient name of great potency. it may be used in the simple phrase "shaddai, protect me" similarly, an angelic name would be inserted into the phrase-for example "michael, protect me" the invocation of the power of the name should be spoken emphatically, but there is no need to shout it out. speak it firmly and clearly, while holding in your mind the nature a

TYSON DONALD THE MAGICAL WORKBOOK

nd penetrates the bones of your lower pelvis. it is the same size as the first, and of a bright, glowing violet color. feel it spinning and humming with energy in your groin. draw a deep breath and hold it four slow beats while concentrating on the brightly glowing sphere surrounding your genitals. submerge your consciousness in its violet radiance. vibrate the syllables of the hebrew name of god shaddai using most of your breath. makes the sounds of the name equal in emphasis and duration, and draw each syllable out until you can clearly feel it humming in your body. as you sound the name, use the power of your will to make the vibrations in your chest resonate in the violet sphere at your pelvis, so that the sphere hums like a bell. breathe normally. visualize the vibration in the shinin

st, because east is the quarter of paralda. if you were evoking a spirit associated with elemental water and the west, you would complete the third rotation and continue to turn until you faced west, then stop. continue to gaze upward at the star with your arms spread wide and your palms turned up. visualize written within your heart-center from right to left the hebrew letters of the divine name shaddai el chai (sh= w, d= 7, i, a= w, l= 5, ch= n, a= w, i) so that the letters burn with brilliant white light that is edged by electric blue flame. take a deep breath, and as the air enters your lungs, visualize your body enlarging to gigantic proportions, so that your head rises upward through the roof of your astral temple and you are surrounded by stars. the astral circle expands with you an

larging to gigantic proportions, so that your head rises upward through the roof of your astral temple and you are surrounded by stars. the astral circle expands with you and remains at the level of your heart. hold the breath four beats, and visualize the radiant light from the sphere of your heart-center expand your aura into a glowing golden sphere. evoking into the triangle 291 sound the name shaddai el chai upon your breath so that each syllable is articulated separately, and your chest vibrates. the sounds of the name expand outward from your heart-center to the limits of your aura, and the sympathetic resonance of your aura sends them expanding endlessly to fill the universe "shad-dai, el chai" take several normal breaths and allow your aura to contract to its usual shape close to y

y to fill the universe "shad-dai, el chai" take several normal breaths and allow your aura to contract to its usual shape close to your skin. reduce the size of your astral body so that it once again is contained within the astral temple. while continuing to gaze up at the star with your arms spread, speak the following invocation to the ruler of the east and the element of air (4 1, invoke thee, shaddai el chai, lord of the east and of the region of air, and of all the spiritual creatures that dwell therein. descend from your throne in the sphere of yesod and fill this circle of art with your presence. enter my body and fill me with your light. enter my heart-center and empower my will with authority to rule over all the creatures of the air element in your name, by the supreme power and

your nostrils to be silvery-gray in color. all of its yellow airy energy has been absorbed and retained within your body. hold your breath with your lungs comfortably empty of air for four beats, and visualize the light that circulates throughout your body concentrate itself in the golden-white sphere of your heart-center. feel your will become strong with the indwelling presence and authority of shaddai el chai. repeat this cycle of the fourfold breath four times. as you perform the breath, visualize the inverted yellow vortex around your body gradually lose its whirling energy and fade from your astral perceptions, leaving only the vertical white beam of light that links your heart-center with the star. visualize the light that fills the circle become fainter as more and more of it is dr

through the pores of your skin. breathe normally. for a minute, contemplate the beam of light extending upward from your heart-center to the star, and the stillness of the air within the circle. deliberately sever the beam, so that it snaps upward to the star like a rubber band released at one end. remain aware of the accumulated brightness in your heart-center that is the power and authority of shaddai el chai. pick up the dagger from the floor in the east and stand facing the triangle on the floor in the posture of projection with the knife extended in your right hand at heart level and your left palm pressed to the center of your chest. make sure that when the dagger is fully extended its blade passes through the ring of the astral circle that you have established in the air above the

lize the spiral turning inward, so that it creates an endless tunnel through the center of the vertical triangle. on top of this project an equal-armed cross of yellow fire, first the vertical segment, then the horizontal segment, so that the intersection of the cross is at the center of the spiral and the triangle. as you draw the vertical column of the cross from top to bottom, vibrate the name shaddai. as you draw the horizontal beam of the cross from left to right, vibrate the name el chai. allow the glowing lines of the cross to contract into a point at the center of the opened spiral and fade from your inner vision. point with the dagger at the center of the triangle as it floats upon the air in the east above the base line of figure 40-2. clockwise-inward spiral of three and one-hal

center of the vertical astral triangle is on the level of your heart-center. speak in a clear voice the following evocation to paralda, the king of the air "paralda, king of the sylphs, whose dwelling place is in the east, who governs the spirits of air, who commands the winds of the world and the products of the intellect, i, evoke and summon you into this triangle of art, with the authority of shaddai el chai, the divine ruler of the east and the air, who dwells within me and is the voice of my mouth. i evoke and summon you by the archangel raphael, wise guardian of the east. i evoke and summon you by the angel chassan, the executor of the acts of air. i evoke and summon you by the ruler ariel, swift and graceful herald who conveys the commands of the angels of air from their lips to yo

the fragrant smoke rising in its center, so that the smoke becomes your body. manifest tangibly to my awareness in a form that is graceful and pleasing. heed my words and answer figure 40-3. counterclockwise-outward spiral of three and one-half turns 296 moving exercises me truly without evasion or deception. be obedient in all things, for i evoke and summon you with the authority and presence of shaddai el chai, lord of the east" with the point of your dagger project in yellow fire an expanding counterclockwise vortex that begins at the center of the vertical astral triangle and makes three and one-half revolutions to pass rhrough the base of the vertical triangle and terminate at the dish of incense in the physical triangle constructed of dimes. withdraw the knife and hold it between you

g into the triangle 297 task, such as help in acquiring the texts and teachings needed to become expert in the art of magic. the airy element controls intellectual pursuits and the articulation and transmission of knowledge. remember that paralda is a king, and accord him the respect and dignity of his office. at the same time, never forget that you evoke him with the authority of the divine name shaddai el chai, a name that paralda by his nature is bound to obey. after instructing paralda, press your left palm over your heart-center and point with the dagger in your right hand at the dish of incense that sits in the center of the physical triangle. project a beam of yellow fire from your heart-center through the dagger and use it to draw an inward-turning counterclockwise spiral of three

e physical triangle on the floor the spiritual presence of paralda into the vertical astrai triangle. be aware of the spirit within the open tunnel at the center of the vertical triangle. speak the following license to depart that will release the spirit paralda from the triangle. figure 40-5. clockwise-outward spiral of three and one-half turns 298 moving exercises "by the power and authority of shaddai el chai, the divine ruler of the east and of the air, who dwells within me and is the voice of my mouth, license paralda, king of sylphs, to depart from th str iangle of art. go in peace, and fare you well" on top of the counterclockwise-inward spiral project an equal-armed cross of yellow fire, first the vertical segment, then the horizontal segment, so that the intersection of the cross

sylphs, to depart from th str iangle of art. go in peace, and fare you well" on top of the counterclockwise-inward spiral project an equal-armed cross of yellow fire, first the vertical segment, then the horizontal segment, so that the intersection of the cross is at the center of the spiral and the astral triangle. as you draw the vertical column of the cross from top to bottom, vibrate the name shaddai. as you draw the horizontal beam of the cross from left to right, vibrate the name el chai. allow the glowing lines of the cross to contract into a point at the center of the spiral and fade from your inner vision. the spiral itself gradually fades from your awareness. point with the dagger at the open tunnel in the center of the astral triangle, through which paralda has passed and depart

opening your fingers and tilting your face upward. be aware that you stand within the astral temple and gaze upward through the skylight at the single brilliant blue-white star shining in the blackness of space directly overhead. extend your awareness upward to link your heart-center with the star. visualize written within your heart-center from right to left the hebrew letters of the divine name shaddai el chai so that the letters burn with brilliant white light that is edged by electric blue flame. take a deep breath, and as the air enters your lungs, visualize your body enlarging to gigantic proportions, so that your head 300 moving exercises rises upward through the roof of your astral temple and you are surrounded by stars. the astral circle expands with you and remains at the level o

r body enlarging to gigantic proportions, so that your head 300 moving exercises rises upward through the roof of your astral temple and you are surrounded by stars. the astral circle expands with you and remains at the level of your heart. hold the breath four beats, and visualize the radiant light from the sphere of your heart-center expand your aura into a glowing golden sphere. sound the name shaddai el chai upon your breath so that each syllable is articulated separately, and your chest vibrates. the sounds of the name expand outward from your heart-center to the limits of your aura, and the sympathetic resonance of your aura sends them expanding endlessly to fill the universe "shad-dai, el chai" take several normal breaths and allow your aura to contract to its usual shape close to y

he universe "shad-dai, el chai" take several normal breaths and allow your aura to contract to its usual shape close to your skin. reduce the size of your astral body so that it once again is contained within the astral temple. while continuing to gaze up at the star with your arms spread, speak the following formula of release to the ruler of the east and the element of air. lc 17, release thee, shaddai el chai, lord of the east and of the region of air, and of all the spiritual creatures that dwell therein. go up from my heart-center. ascend from my body. arise and resume your throne in the sphere of yesod. depart this circle, by the supreme power and authority of ihvh upon which the universe is formed" take a deep breath, and as you inhale, visualize the air flowing into your lungs enla

itles, offices, and associations, and that a spirit is ruled by the authority of the divine and angelic names that are set over it-spirits of water are ruled by the divine names presiding over water, and by the angels of water, for example. a name of power can only be used effectively by a ritualist if the angelic or divine quality signified by that name has been invoked. the magician must become shaddai el chai before he or she can rule lower spirits by the authority of shaddai el chai. this is why the exercise of evocation contains within it an invocation. those familiar with my writings will know that i have objections to some of the forms of the divine names used by the golden dawn. however, to avoid confusion for beginners new to occult correspondences, i adhere in the present work to

TYSON DONALD THE POWER OF THE WORD

gic and thus profane it. biblical tradition has it that the name was first revealed to moses when he went up upon horeb, the mountain of god, and saw the burning bush history of the name 3 (exod. 3:14-51, and it is explicitly stated that prior to this revelation to moses the name was not known among the hebrews "and i appeared unto abraham, unto isaac, and unto jacob, by the name of god almighty (shaddai; but by my name jehovah (ihvh) was i not known to them (exod. 6:3. this has led to speculation that the name originally belonged to the resident deity of the holy mountain who was worshipped by the tribes that dwelt in the region south of palestine. in receiving the name, moses also took on the authority of the god of the mountain and conveyed its power to his people. that is why he marrie

they consist of the "ten names of god that must not be erased" these are the ten essential names which collectively express tetragrammaton. they are arranged upon the sephirothic tree in the following order: kether-eheieh chokrnah-yah binah-ihvh (vocalized "elohim) chesed-el geburah-elohim gibor tiphareth-ihvh (vocalized "adonai) netzach-ihvh (vocalized "adonai) tzabaoth hod-elohim tzabaoth yesod-shaddai, or el chai malkuth-adonai ha aretz vibrating the name 4 1 it is important to understand that the true sephiroth are not the descriptive titles kether, chokrnah, binah, and so on; neither are they the spheres on the glyph of the tree of the kabbalah. the true sephiroth are nothing other than the ten names of god. all the rest is window dressing-an attempt to make the meanings and relations

22) in his highly influential work de verbo mirifico (on the wonder-working word, published in germany in 1494, and his later work de arte cabalistica (on the science of the kabbalah, published in 1517. reuchlin quotes from pico and argues that history can be divided into three periods: the first period, of nature, in which god revealed himself to the patriarchs through the name of three letters, shaddai c'tw; the second period, of the torah, in which god revealed himself to moses through the name of four letters, tetragrammaton; and the third period, of grace and redemption, in which god revealed himself to the apostles through the name of five letters, yeheshuah. reuchlin held that with the birth of jesus, the name of four letters had been rendered powerless, its ability to cause miracle

supernal he" to binah, the supernal mother; the letter v to the next six sephiroth, which are called the six members of microprosopus (and six is the numerical value of v, the hebrew vau; lastly, the letter h, the "inferior he" to malkuth, the tenth sephira, the bride of microprosopus (ibid, pp. 31-2) isaac myer the hebrews .most probably designated the primal cause, at first by the triadic '7iu shaddai, the almighty, subsequently by the tetragrammaton, 717' yhvh, symbol of the past, present and future, and also the equivalent for the really highest name of the deity 7'7n eh'yeh, i.e, i am. against the unnecessary pronunciation of 717' the third comma ldmenwt as made, and an israelite always uses '178 a do na y (adonai) lord, in place of it, hence the rendering "lord" in the english versi

WESTERN MANDALAS OF TRANSFORMATION SR AL

ember, when working with any kind of name.your own, your h. g. a, an archangel, etc .an incense compound can also be made from the letter-correspondences (see figure 2-e on page figure 3-a no. 2 3 4 5 6 7 8 9 10 11 sephira deity archangel chokmah binah chesed geburah tiphareth netzach hod yesod malkuth daath yah or yhvh yhvh elohim el elohim gibor yhvh eloah ve daath yhvh tzabaoth elohim tzabaoth shaddai el chai adonai ha aretz yah elohim raziel tzaphqiel tzadqiel kamael raphael haniel michael gabriel sandalphon mesukiel planetary angel cassiel sachiel samael michael anael raphael gabriel elementals urial planet zodiac saturn jupiter mars sun venus mercury moon earth pluto binah chesed geburah tiphareth netzach hod yesod daath sephiroth and planetary civet, myrhh cedar, juniper tobacco fra

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

not leave leo, until leo, until shelah, shiloh or scorpio shall come up or rise. astronomy teaches that as leo passes away from the meridian, scorpio rises. the title comforter, menachem, mnchm, 40, 50, 8, 40, amounting to 138, and the title the branch, applied to the messiah in zechariah iii. v. 8, namely, tzmch, 90, 40, 8 also 138, are of the same number. metatron, the great angel mthrthn, and shaddai shdi, sh =300 is used as a glyph of the the spirit of the living gods, ruach elohim ruch alhim, which transmutes into 200, 6, 8, 1, 30, 5, 10, 40 or 300. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott 26. the kabalists sometimes considered the units to refer to divine beings, the tens to celestial bodies, hundreds to things of earth, and thousands to future even

s tic vir tu es by w. wyn n wes tcott or 28. after another manner they contracted, as 28 was equal to 2 and 8 or 10. again, tetragrammaton 26 became 2 and 6, or 8, so every number was reducible to a primary numeral. in this manner, within certain restrictive laws, every word had analogies with certain others. thus ab father 1 and 2 are 3, ihv jehu 10 and 5 and 6 are 21, 2 and 1 are 3. al shdi, al shaddai, god almighty, 1, 30, 300, 4, 10 or 345, becomes 12, and then 2 and 1 are 3. hva or hoa 5, 6, 1 are 12, and then 3. and gdvlh gedulah 3, 4, 6, 30, 5 are 48 and are 12 and 3. another method of substitution leading to results of an opposite character is the substitution in any word of similar letters of another group, hard for soft, or sibilant for dental; thus in tm=perfect, exchange th for

vlh gedulah 3, 4, 6, 30, 5 are 48 and are 12 and 3. another method of substitution leading to results of an opposite character is the substitution in any word of similar letters of another group, hard for soft, or sibilant for dental; thus in tm=perfect, exchange th for t, and obtain thm, meaning defiled. shan, secure, tranquil, becomes san, battle; shkl, wisdom, becomes skl, foolish. in the word shaddai, shdi, almighty, with soft sibilant and soft dental is shiddah, a wife. if we replace with a hard dental, a partial change of meaning is effected, shthh, sittah, an adulterous wife. both letters hardened completely change the sense, sth, seth, a fallen man, a backslider. sthn, satan, adversary. 29. i cannot, without hebrew letters, explain well the change of sound in the shin sh, from sh t

ten times the lunar 28-day period. 284. the number of theos, god, in greek letters. 294. ekklesia, the church and rodon, the rose, and also melchisedek, king of salem. 300. mithras. the riches of korah were so vast that it took 300 mules to carry them. there were 300 sorts of devils in sichin. the veil of the temple required 300 priests to draw it aside, and 300 to cleanse it. 314. the number of shaddai, shdi and of metatron, mttrun. 318. helios, the sun. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott 345. this is the number of el shaddai, al shdi, god almighty; and of shmh (shemah, the name of the absolute god; also of mshh, moses and shilh, shiloh. 119. 358. the number of messiah, mshich and nchsh, nachash, the serpent symbol of life. 364. the name satan, the

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

words yah [yod-he] and el [alef-lamed, nomina dei duarum literarum, names of god expressed in two letters (de occulta philosophia, 2.5. pp. 258 259; three books of occult philosophy, pp. 245 247. it should be noted that the diagrams describing the characteristics of numbers that accompany each chapter begin with a hebrew name or names for god composed of the exact number of letters, for instance, shaddai is associated with the number three and yhwh with the number four. 77. the anonymous reading is preserved in ms munich 209, which was used as the basis for the german translation of scholem and the critical edition of abrams. in ms vatican, or. barb. 110 (as noted by abrams in the critical apparatus ad locum, the statement is attributed to r. hiyya. in the editio princeps (amsterdam, 1651

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