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Michael Wynn's Occult Reference Library

*SEXUAL MAGIC

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BLACK WITCHCRAFT

y alludes to in de arte magica. the reader who holds interest in the provenance of the witches sabbat in consideration of the luciferic gnosis referred to in this article may have recourse material to seek in the aforementioned titles as well as works by kenneth grant who continued the initiatic work of crowley and spare from the 1950 s onward. symbolism and commitment the model of left hand path sexual magick is a challenge which moves beyond the constraints of sociological limitation; it is taboo without psychological degradation, self-motivational empowerment through becoming as a god or goddess, to discover your weaknesses and strengths. adamu forbidden sexual magick the definitions of the left hand path has long been a clouded and often misunderstood definition. essentially, the left

by the process of the practice of magick and sorcery to achieve the motion of the body and mind towards a higher perception. the black adepts of the order of phosphorus and the black order of the dragon are magicians who are committed to process of self-determined magical exercises to refine and expand their consciousness; through physical and mental activity. this includes but is not limited to, sexual magick, ceremonial practice and solitary workings of all kinds to seek the initiatory results of magick itself. this is not a path of prayer and supplication, but recognition of the sorcerer's own inherent powers. the forces of darkness are called upon as a means of self-expression, self-empowerment, and self-deification. nathaniel harris (author of witcha- a book of cunning, mandrake of 3

hcraft within has been inspired from the family lines of nathaniel harris and family 'skir' meaning "left hand" or "sinister. the circle within luciferian witchcraft represents the very binding space of the sorcerers body, both of spirit/celestial and flesh/infernal. it is the symbol of both the sun and the moon, the sphere which begets strength and the very focus of the magician. adamu forbidden sexual magick by michael w. ford the ritual tools within the black tradition are as various as the witches themselves. some create fetish servitors, embodied and often created demonic familiars bound to objects, created from animal remains, blood or sexual fluids to form a visualized shade which holds significance to the sorcerer himself. some create dolls and others use little or no exterior tool

t the foot of a mountain (eden) practicing in wild orgies with the music of lucifer through that created by jubal. women, the first pairikas or faeries/witches, in their beautiful appearances, invited the sons of seth (children of god) and copulated with them, bearing other children. this jewish folklore presents the earliest forms of the witches sabbat as a luciferian celebration and practice of sexual magick. to philo, likewise, cain is the type of avarice, of "folly and impiety("de cherubim" xx, and of self-love("de sacrificiis abelis et caini "quod deterius potiori insidiari soleat" 10 "he built a city (gen. iv. 17) means that "he built a doctrinal system of law-lessness, insolence, and immoderate indulgence in pleasure("de posteritate" 15; and the epicurean philosophers are of the sch

ies shah the book of shadows by gerald gardner michael w. ford is the magister of the order of phosphorus, a closed order of solitary initiates and the black order of the dragon, the inner guild based around yatukivah persian and chaos sorcery. he is the author of luciferian witchcraft: which contains 12 different grimoires including the left hand path tantric grimoire, adamu, a forbidden book of sexual magick, goetic sorcery, a luciferian approach to the 72 spirits of the shemhamforasche, yatuk dinoih and other works focused on the darksome rites of the path of shadow sorcery and so-called skir-hand witchcraft, introduced by nathaniel j. harris, a hereditary witch from the uk. known as akhtya seker arimanius, ford also is the author of liber hvhi, an explaination of the luciferian trinity

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

secret societies in the mould of the order of the golden dawn. the murder of us president abraham lincoln has been explained by some as part of the struggle between competing secret societies, although i don't accept that. one of his close friends, pascal beverly randolph, revealed that lincoln was involved with a society called the brotherhood of eulis after being initiated into the secrets of "sexual magic" in the middle east. lincoln was also believed to be a high ranking member of the hermetic brotherhood of luxor or of the light.13 many of the famous political and economic faces of history and today are masks which hide their true nature and motivation. they are the apparently 'different' faces of the all-seeing eye network. we are watching actors on a stage and someone else is writi

DAVID ICKE THE BIGGEST SECRET

s an initiate of the highly exclusive royal lodge ofcommanders of the temple west of carcassonne; he was also a member of the satanichellfire club with his close friend, the british chancellor of the exchequer, sir francisdashwood, who was linked to many esoteric groups, including the druid universalbond. dashwood had a huge cave dug at his west wycombe (wicca) estate for theirsatanic rituals and sexual magic ceremonies.3 i will discuss the reasons behind theobsession with sex ritual in a later chapter. let me stress again here that i am notcondemning all druids or the wiccan traditions, not at all. i am pointing out the183malevolent use of this knowledge, which can, and is, used very positively and lovinglyalso by people who call themselves druids and wiccan. the reason i mention that peo

DIABOLUS

ther; there too lilith shall repose and find a place to rest. there shall the owl nest and lay and hatch and brood in its shadow. isaiah 34:14 the nature of samael and lilith is to seek copulation, separate and return again. they are guided by leviathan, called also the blinddragon who by his essence, cause their sexual union. in luciferian witchcraft circles leviathan holds the key to controlled sexual magick and the possibilities therein. leviathan essentially is the encircler, the possibilities of the self as well as knowledge of the self. here we see a connection between lilith and leviathan, that in many ways they are nearly the same- you already know that evil samael and wicked lilith are like a sexual pair who, by means of an intermediary, receive an evil and wicked emanation from o

athan in the sea and it is called a serpent, so there is a great defiled serpent in the sea in the literal sense. the same holds true above in a hidden way. the heavenly serpent is a blind prince, the image of an intermediary between samael and lilith. treatise on the left emanation by r. isaac b. jacob ha- kohen 28 aleister crowley in his work de arte magica describes in certain terms the use of sexual magick within the image of lilith, that she is the key to creations of night born servitors or demons. such workings crowley considered highly dangerous- among the jews are certain instructed initiates of their qabalah who hold, as we understand, the view that in the zraa or semen itself lies a creative force inherent which cannot be baulked. thus they say that before eve was made, the drea

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

oup the fraternitas saturni grew out of the spread of crowley s ideas in germany in the 1920s among members of the grand pansophical lodge, a masonic occult order. among the leaders of the lodge was eugen grosche, better known as gregor a. gregorius. gregorius was favorably impressed by crowley s ideas of a new aeon of magic activity characterized by the law of thelema (will) and his teachings on sexual magic, but did not wish to associate directly with crowley or any of the organizations he headed. in 1926 he led in the dissolving of the pansophical lodge and the formation of the fraternitas saturni, drawing additional inspiration from reports of saturnian lodges that had existed in germany in earlier centuries. gregorius began to write a series of books and documents for the new fraterni

ld transform themselves into gods with the fire of love. weor taught that during the sexual act, individuals are charged with universal magnetism. the true white magician practices what is known as karazza and ends the union before any semen is spilled. transmuting the creative energies, so that orgasm does not occur and therefore semen is not released, is equated with the committing of an act of sexual magic. the success of the magic is experienced by the awakening of the kundalini energy, which is pictured as stored at the base of the spine, which then travels up the spine. when it reaches the brain, individual consciousness awakens. the association spread first through south and central america, then traveled to spain and portugal before it penetrated europe. it came to new york and los

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

became the outer head of the order for england. he was also invited to rewrite much of the ritual material. the order was organized in a masonic manner, with a system of ten degrees, progress upward through the degrees admitting the member to more of the inner teachings. in the first six degrees of the oto students were taught a general occult system that prepared them for the introduction of the sexual magic presented in the seventh, eighth, and ninth degrees. the tenth degree was purely administrative. crowley later introduced an eleventh degree based upon his homoerotic predilections. ordo stellae et serpente encyclopedia of occultism& parapsychology. 5th ed. 1152 during the 1970s the secret materials of the oto were published. they revealed a system of sexual magic based on the use of

de lyon, 1994. randolph, paschal beverly. after death: the disembodiment of man. 4th ed. toledo, ohio: randolph publishing, 1886. dealings with the dead. 1861. reprinted as soul! the soul world: the homes of the dead. quakertown, pa: confederation of initiates, 1932. eulis! the history of love. toledo, ohio: randolph publishing, 1874. magia sexualis. paris: r. telin, 1931. published in english as sexual magic. translated by robert north. new york: magickal childe publishing, 1988. pre-adamic man. reprint, toledo, ohio: randolph publishing, 1888. ravalette, rosicrucian s story. 1863. reprint, quakertown, pa: philosophical publishing, 1939. the unveiling; or, what i think of spiritualism. newburyport, mass: the author, 1860. random event generator (reg) electronic apparatus which generates r

t him to the attention of magician aleister crowley, who commissioned drawings by spare for his magazine, the equinox. spare served in the british army in egypt during world war i and then settled down to life as a poor painter, his pictures being the expression of the inner world he was exploring. integral to that world was sexuality, and spare took many partners through his lifelong practice of sexual magic. spare died on march 15, 1956, in london. though spare wrote, illustrated, and circulated two books during his life, the focus of life and the book of pleasure, it was only after his death that some appreciation of his system could be found and his work made available to the larger magical community. spare s teachings have been referred to as the cult of the zos and kia, centered upon

concept of thelemic magic) and generally accept the basic thelemic notion, do what thou will shall be the whole of the law. topy has generally prescribed an intuitive approach to life rather than the following of rules, laws, and regulations. integral to living intuitively is sexual expression, which should follow one s wants and desires rather than social mores, according to topy. correlatively, sexual magic is the single best tool for raising the energy need for liberation. topy has matured into a ritual magic group that espouses all of the traditional teachings of magic, though in a most modern fashion. unlike traditional magical orders, there is no initiatory grading system, hierarchical organization, or secret rituals. topy is organized as a fellowship of equals with various complemen

FRATER ELIJAH ANGELS OF CHAOS

s. a glyph shown is a 4 part eye, reflected throughout 4 directions (see appendix iv. a warning on the bottom left (a mental demon, and the bottom right refers to obverse ways. ii/11b: advice of numbers and tarot to invoke. he being a multiple reference. an ax is shown. the chariot being cheth (pathway 18 between binah and geburah, a drawing out of hidden causes. reference is given to a avenue of sexual magick. elijah comments with his typical tongue in cheek. chapter three consists of 7 pages and one ending page is given. it is entitled the ecstasy. this being a reference to the way of the scarlet brother, arrived through wisdom and understanding, and arising above daath though intercourse- battle with chrnzn. the urge to love and create. this chapter was received within the scope of 45 m

FRATER U D PRACTICAL SIGIL MAGIC

he latest lottery results, jumping up and down on one leg for half an hour, etc. one may argue endlessly about s and/or sexual fears, but it is an undenia a matical way during sexual climax. we will get to know various other methods, too, but experience has shown that orgasm provides the most effective of magical trances. debauchees with glittering eyes may, however, be warned that this branch of sexual magic has little or nothing to do with sexual gfun. h in the past, when it was still trendy to work with gsacrifice c altar of transcendence, h etc obviously, this has a lot to do with tantric and taoist ideas, which state that the male should sex the magical trance/ activating the sigils/ 31 accord m after sexual intercourse (in hetero the first chapter it was mentioned that sigils should

(in hetero the first chapter it was mentioned that sigils should be internalized spasmodically. this can be done in several ways. our goal is always the same: to form an altered ing to these doctrines, loss of semen means loss of power (and, by extrapolation, longevity. this approach which has for various reasons never become particularly popular in the west, led even one of the major masters of sexual magic, aleister crowley, to concentrate on drinking his sper sexual intercourse, the mixed male and female secretions.crowley fs infamous gelixir h. this digression aside, we may note that lecherous sex maniacs won ft have too much when dealing with this branch of sexual magic, as these operations can be rather strenuous and not too pleasurable. in state of consciousness in which the censor

GLOBAL FREEMASONRY

g; john montagu, earl of sandwich; john wilkes; george bubb dodington, baron melcombe; paul whitehead; and a collection of the local lesser gentry and professional men. a group of men sufficiently in the public eye to create scandal. the whole question of religion is central to the fascination that dashwood continues to exercise. a more sophisticated interpretation might seize upon the rumours of sexual magic, the abbey's kabbalistic book, the recurring image of harpocrates, dashwood's tenuous connection with the masonic order of the temple, and of course the thelemic motto on medmenham abbey to conclude that the hell-fire club was an early manifestation of "crowleyanity" amore sober-minded approach would pick out dashwood's masonic contacts and conclude, probably correctly, that the "chap

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

erse to questioning, they do not wish to be asked about themselves. as magical mythologist aleister crowley has a wonderful time with both friend and foe in the fictional moonchild, but his nonfictional recounting of the same period comes uncomfortably close to the metaphor of the war between the great white brotherhood and the black lodge. then we find the matter of fact (if remarkable) essay on sexual magick, energized enthusiasm, interrupted, as it were, in midcourse by an anecdotal accounting worthy of moonchild. thus far had i written when the distinguished poet, whose conversation with me upon the mysteries had incited me to jot down these few rough notes, knocked at my door. if you come with me now, we will finish your essay. glad enough of any excuse to stop working, the more plaus

cipher values given, unless otherwise specified, utilize the classic 1974 cipher, also known to lexicon users as cipher 6. comments and contributions are welcome. all information is more-or-less raw and subject to further evaluation and revision] cipher six on liber lxvi a new table: liber lxvi, or book 66, the book of the bloody star may be thought of as the inner order instruction in a kind of sexual magick designed to make the adept superior to any mind control available to the gray aliens or any such beings who use psychosexual and implant techniques during abductions to control humans. the number recurs in and out of the cipher context: 11) earth= 66 12) means= 66 13) gates= 66 14) arise= 66 15) heart 66 16) mix= 66 17) come= 66 18) babe= 66 19) the book of the bloody star is itself

INITIATION INTO HERMETICS

ciple on which this loading is based. first of all, certain precautions are essential, without which the operation could not be accomplished successfully. any mago-sexual operation, whatever purpose it may serve, is a sacred act, a prayer by which the generative act of love is imitated. everything created in the universe has been produced by the act of love. this universal law is the fundament of sexual magic. obviously one ought to work with a like-minded congenial partner who has gone through the same magical training. the male magician represents the active begetting principle, whereas the female partner, familiar with the mastery of the electric and magnetic fluids, has got to change her polarity so that her head becomes magnetic and her genitals electric. with respect to the male part

LETTER FROM A LUCIFEREAN

ich a new chapter of the brotherhood formally comes into existence. the emphasis on acts of a sexual nature reflects the now well-understood magical idea that sexuality is intertwined with magical power. however, it is one thing to merely state this as a fact, and quite another thing to experience this power for the first time. nowadays, all manner of sexual diversity is commonplace, and books on sexual magic are easy to come by. the reader should bear in mind that it was a very different kettle of fish in the mid-fifties. however, i would not like to give the impression that the focus of the brotherhood was merely a venue for sexual orgia. the brotherhood s satanic ethos focused on the necessity of untangling oneself from the bindings of christian culture. since open and free sexual behav

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ears later began the semiannual periodical, equinox, the collected issues of which later became an important source of magical material. also in 1909 he obtained a divorce. in 1912 he met theodor reuss, head of the ordo templi orientis (oto, an occult group that taught sex magic at its higher levels. crowley joined the oto and soon was made the head of its british branch. he added rituals for homosexual magic. crowley went to the united states in 1914 and met with the few oto adherents there at that time. at some point he discovered and was inspired by the sex magic theories of p. b. randolph, founder of the fraternitas rosae crucis in america, and over the following years altered the oto sex magic rituals to accommodate his new findings. in 1919 he moved to italy, where he continued his t

LUCIFERIAN SORCERY AND SET TYPHON

ch were based on his own sethanic cult of masks. pace was presenting a luciferian aspect of wicca which would provide an actual initiatory ground, rather than a dogmatic and unchallenging religious doctrine "necrominion" and "the book of tahuti" were two manuscripts which survived pace, authored in the late 1960's and early 70's 'necrominion' was based around the sethanic cult of masks, an ornate sexual magick rite known as "ankh-ka, the five fold kiss and material on the hermetic tarot which lists different attributes than aleister crowley's own coherent thoth deck `the book of tahuti' was dedicated to `austin ozman spare' is based upon the hermetic tarot, many of the plates are beautiful and impressionistic. included in the manuscript was hamar'at's triple hermetic circle, which was inco

MICHAEL FORD WITCHMOON

it on the 8 8 earth. demons do exist, however it is not always their intent to harm innocent humans. our point is to destroy and create. the magick in these pages is of all colors, being that of significant power. law perceived as going forth by night and day, creating with love and joy and the destruction of that which is ill. the manifestation of both the black and red temple (that of death and sexual magick. there is no evil in the heart for the essence lives intently on it's message. every man and every woman have their animalistic urges, from which atavisms develop and exist. we are throwing open the gates of saturn (the gates of death, hidden knowledge, they are the resurgent atavisms, the hidden spirits and archetypes of shadow and night, the black sun shining with life and wisdom

erred this way, also magickal will is often assisted by controlled breathing techniques. the student should spend several months learning to control his/her breathing and posture. this will prove beneficial in daily life also, as disruptive events will be less unbalancing, and the unruffled mind will be able to respond more effectively to unexpected occurrences. karezza 25 25 karezza is a form of sexual magick, involving building up and controlling sexual drive for transferring to magickal purposes. it is used to charge a particular wish, or focus energy and bring it into manifestation in a specific form. karezza is an ancient technique which requires an immense amount of control and concentration. it may include autoerotic methods (masturbation) which are implemented to reach the point of

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

he is exhausted. the mark of the beast aleister crowley, an infamous black magician of the 1920s, was< dubbed by the daily express the wickedest man who ever lived and came to believe that he was the biblical beast of the revelations. he was, for a short time, a member of the hermetic order of the golden dawn, but his true interest lie in the oto (ordo templis orientis, a german order involved in sexual magic. he took this and adapted it into a new religion, thelema. a magical system dedicated to the enlightenment of one s soul via sex rituals held in honor of pan, the god of earthly existence and often portrayed as the carnal side of man s nature. in 1920 crowley established his abbey of thelema on a small island off the coast of sicily, the walls of which were covered with an incredible

s he was able to search in my mind because he looked quite like my personal prince charming, the answer to a dream come true. he had dark hair, with eyes like burning coals and dark tanned skin. there were no words spoken, there was only passion and it was great. i wasn t afraid when i awoke, just curious what will happen. signed: manuela s, west germany. magical aphrodisiacs another tradition of sexual magic and practice is the custom of feeding your partner with certain foods imbued with aphrodisiac properties that will arouse his or her passions. aphrodisiac foods are ruled by the stars and exert a more potent effect if the correct foods are served to the person whose astrological sun sign agrees with the foods concerned. thus by compliance with the laws of astrology a witch can gain be

RUBY TABLET OF SET

ral, and accountable for what is beyond his control, and is conditioned from the start for a strong and deeply rooted case of guilt if brought up in less than enlightened environments. several authors have remarked in studies that even an open and non-indoctrination type home life still did not completely rule out adjustment difficulties later in life. the point of going into this is that the homosexual magician starts out early with a challenge facing him early in life from parents and peers; he must learn to adapt himself and his environment to ensure optimum survival. is the later confrontation of the soul with freedom made then any easier, or conversely more difficult, as a result of that premature encounter with the resistance of the natural universe and a portion of its population? i

here and there, and boil down to two main outlooks. number one, homosexuality is abnormal, an offense against nature and god, and number two, it is acceptable in that it is a part of some individuals' personal makeups. it is therefore either condemned or accepted, but regardless, there is a rarely openly spoken of between-the-lines subtradition to be found in both schools, suspecting that the homosexual magician can possibly access magic more easily than his heterosexual counterpart. is there any truth in this? i am not prepared to pontificate on this particular point; rather it is offered as a subject for discussion. each of us has masculine and feminine personality traits, and there are times when the masculine is more pronounced, while at others the feminine holds greater sway- regardle

c more easily than his heterosexual counterpart. is there any truth in this? i am not prepared to pontificate on this particular point; rather it is offered as a subject for discussion. each of us has masculine and feminine personality traits, and there are times when the masculine is more pronounced, while at others the feminine holds greater sway- regardless of gender. could this assist the homosexual magician in successful workings? perhaps so (and keep that "perhaps" in mind- remember, i will not pontificate here) homosexuality, if seen in the natural paths and plans of the cosmos, is not a normal thing. but neither is life nor thought, for that matter, and one of the ways in which we who are setians perform our magic is to work and work in a manner contrary to the greater law of the c

ifference in the effect when they are diluted in essential oils of the other classes. some examples are given in the recipe section, but a case in point is patchouli, a very dark essence associated with saturn. i have found it totally overpowers a perfume unless used in a ratio of 1 part patchouli (or less) to 10 parts of other oils. the reader is referred to any good resource on tantra. books on sexual magic also have a few usable ideas. but generally one has to give this matter thought to avoid having the aroma take over the setting. basically the fragrances when used properly are suggestive of warm body scents. in addition to use in religious rites and sex magic, some of these aromas have also found their way into medicine. myrrh with goldenseal root has been a famous formula with antib

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

t probably the best example to show the blasphemous nature of the mass of heresy is that in some countries individuals who perform it may be liable to prosecution and imprisonment. satanism- an examination of satanic black magic side 5 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection of sacred-magick.com< the esoteric library ritualised sexual magic 'if sex magick is the most popular subject within occultism this merely proves that it is also the most misunderstood'(12) this introduction to the subject of ritualised sexual magic by the society of dark lily, indicates how some satanists view sex. this view is also true of the order of nine angles, who place sexual magic in a rational position amongst other forms of ritual magic. f

rnal 'dark lily' entitled 'sex and the occult (dark lily 10) refers to the practical use of sex in the context of accessing the participants' subconscious mind. the author of this article goes on to say that by performing a sexual ritual the participants are able to access their own subconscious mind far quicker than is possible in other circumstances such as prolonged meditation. such methods of sexual magic, when performed under a ritualistic setting provide the participants with a focus for the conscious mind, which then enables the more advanced of the two participants to raise the level of contact to the psychological rather than the purely physical. under such methods 'the work of many weeks can be compressed into days or hours'(14) the transference from the physical to the psycholog

ary for further development to be made. the use of sex is considered then, not to be- as the order of nine angles perceive it- drawing forth energy, but rather in the speed that the changes in consciousness are made and in the creation of balance and the restoration of health. even though both the society of dark lily and the order of nine angles differ in their conceptual approach to ritualistic sexual magic the order of nine angles rite of nine angles provides a prime example of a method of ritualistic sexual magic. the sexual nature of the rite may be performed in two ways. firstly, a priest and priestess perform the ritual naked upon an isolated hilltop. the rite itself involves the use of the sound magick technique known as vibration, which involves the priest projecting, in syllables

traditional satanic rites, the energy that the ritual would have produced is naturally expanded to include the sexual energy which is then directed towards a specific intent according to the preset aims of the master and mistress of the temple. an alternative method is for the energy to be stored in a crystal for use at a later date. although the above are the balanced expressions of ritualistic sexual magic, there are cases where some satanists utilise aspects of sexuality that are considered abhorrent, evil and that are unlawful. yet, although there are cases whereby women initiates may become the so-called victim, there is no evidence whatsoever that paedophilia is occurring within satanism and even though there have been numerous allegations from the media connecting satanism to child

THE WITCH CULT OF ZOS VEL THANATOS

e independent consciousness which goes forth to the luciferian/celestial sabbat. the sleeping offer their veins to the mouths of the black adept, who then drinks in turn from the wound of lilith az, the fountain of trshna, or thirst, the very graal of the devil. the ophidian oracle the black (lilith az) and the red (samael) snake are the dual knowledge of kundalini, both represent the polarity of sexual magick and independent consciousness. here one may see the witch with her familiars and servitors, sexual playthings and the serpent of knowledge moving towards the yoni or eye of darkness. this is the essence of the path found in the grimoire adamu, forbidden sexual sorcery. vampires at play those who fell from the heavens and brought to man the gnosis of the black flame, also sought the e

THE SECRET RITUALS OF THE OTO

%20o.t.o/p1c2.html (5 of 5 [12/28/2001 2:01:22 pm] the secret rituals of the o.t.o. part one the birth and development of the o.t.o* chapter three the early years of the o.t.o. somewhere about the year 1896 karl kellner, a wealthy german iron-master who had journeyed through india and the middle east in search of occult wisdom, decided to found yet another templar group, its purpose to revive the sexual magic which kellner believed had been the real secret of the original order of the temple. kellner claimed to have rediscovered this secret doctrine by means of a thorough study of the sexo-yogic teachings he had orally received from three oriental adepts, two arab and one hindu. he therefore decided, reasonably enough, to call his fraternity ordo templi orientis the order of oriental templ

ituals of the o.t.o. mysterious hints regarding a great secret allegedly in the possession of the o.t.o. in 1912, seven years after kellner s death and the succession of reuss to the chieftainship of the o.t.o. the jubilee edition of the oriflamme gave some indication of the nature of this secret: our order possesses the key which opens up all masonic and hermetic secrets, namely, the teaching of sexual magic, and this teaching explains, without exception, all the secrets of freemasonry and all systems of religion. file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p1c3.html (3 of 3 [12/28/2001 2:01:29 pm] the secret rituals of the o.t.o. part one the birth and development of the o.t.o* chapter four reuss, steiner and aleister crowley under the leadership of

steiner s rituals published in the french press before 1914 are reminiscent of the ceremonies of the o.t.o (g) there is some evidence that steiner referred to his group as esoteric rosicrucians; this was the name given to initiates of the eighth degree of the o.t.o. whatever the truth about steiner s possible membership of the o.t.o. there is no reason of course to believe that he ever practised sexual magic; indeed, the poem dedicated to steiner by crowley18 seems to imply that the former took the o.t.o. s sexual magic as being no more than subtle allegory. crowley himself seems to have been admitted to the lower grades of the o.t.o. in 1911. at the time he regarded it as no more than a simple masonic fraternity, but, in the following year, after a visit from reuss, who accused him of re

TRUE HISTORY OF WITCHCRAFT

at approximately the same time that gardner and crowley were interactive. though wiccan writers give some lip service (and, no doubt, some sincere credence) to the notion that the validity of wiccan ideas depends not upon its lineage, but rather upon its workability, the suggestion that wicca is- or, at least, started out to be, essentially a late attempt at popularizing the secrets of ritual and sexual magick crowley promulgated through the oto and his writings, seems to evoke nervousness, if not hostility. a true history of witchcraft get any book for free on: www.abika.com 9 we hear from wiccan writer and leader raymond buckland that one "of the suggestions made is that aleister crowley wrote the rituals..but no convincing evidence has been presented to back this assertion and, to my mi

rs had since copied and/or stolen. to the contrary, said rumor #4, gardner's museum had contained an old, even ancient copy of the book of shadows, proving its antiquity. in more recent years modern wiccans have tended to put some distance between themselves and gardner, just as gardner, for complex reasons, tended to distance himself in the early years of wicca (circa 1944-1954) from the blatant sexual magick of aleister crowley "the wickedest man in the world" by some accounts, and from crowley's organization, the ordo templi orientis. why gardner chose to do this is speculative, but i've got some idea. but, i'm getting ahead of myself. while turner showed me a blasphemous cross shaped from the body of two nude women (created for the 18th century infamous "hellfire clubs" in england and

, likely set "old gerald" on what they intended to be a thelemic path, aimed at reestablishing at least a basic oto encampment in england. aiden kelly's research work on all this is most impressive, but at rock bottom i can't help feeling he still wants to salvage something original in wicca. in a way, there is some justification for this; the wicca of gerald gardner, oto initiate and advocate of sexual magick produced a folksy, easier version of the oto, but by the middle nineteen fifties some of his early "followers" not only created a revisionist wicca with relatively a true history of witchcraft get any book for free on: www.abika.com 24 little of the thelemic original intact, but convinced gardner to go along with the changes. it is also possible, but yet unproven, that, upon expellin

TYSON DONALD THE POWER OF THE WORD

important numbers in aleister crowley's cult of thelema. the first is the number of the great beast of revelation 13:18, which crowley believed himself to be; the second is the number of lashtal, numerically in hebrew la(31+ sht(31+ al(31, the formula for awakening kundalini through sexual techniques developed by the o.t.o, one of the magical organizations with which crowley was associated. this sexual magic is sometimes called the 93 current. of course, dee and kelley had no connection with aleister crowley, but such synchronicities are not to be dismissed in magic, which spans the barriers of ordinary space and time. at the very least, crowley must have been strongly moved by the chance numerology of this number in the fifth key, since it expresses so succinctly his system of magic. wit

UNLEASHING THE BEAST

and potential for awareness into others not only will you have made the world a more darkly resplendent place to live, but you will have opened up the world around you for more exciting potentials for your own growth. uncle setnakt hopes you have a pleasant d hunleashing the beast aleister crowley, tantra and sex magic in late victorian england hugh urban ohio state university if this secret [of sexual magic, which is a scientific secret, were perfectly understood, as it is not by me after more than twelve years' almost constant study and experiment, there would be nothing which the human imagination can conceive that could not be realized in practice- aleister crowleyi what is peculiar to modern societies is not that they consigned sex to a shadow existence, but that they dedicated thems

vert and a ridiculous crank. most scholars of western esotericism, such as antoine faivre, make only passing reference to crowley, while leading scholars of new age religions, such as wouter hanegraaff, give him only briefest mention.iii perhaps the primary reason for this neglect of crowley- and also for the intense scandal and titillation that surrounded him during his life- was his practice of sexual magic (or magick, to use crowley's spelling).iv rejecting the prudish hypocrisy of the victorian christian world in which he was raised, crowley identified sex as the most powerful force in life and the supreme source of magical power. taking an apparent delight in outraging the british society of his time, crowley made explicit use of the most "deviant" sexual acts- such as masturbation an

e in wicca for lovers. as his early biographer, john symonds, remarks "his greatest merit was to make the bridge between tantrism and the western esoteric tradition and thus bring together western and eastern magical techniques."vi -139- but the question remains: how much did crowley actually know either first hand or second hand about indian tantra? and what connection, if any, did his system of sexual magic have with traditional indian tantric practices? this article will continue and expand upon some of the arguments made in a previous essay, in which i examined the impact of indian tantra on western esoteric traditions at the turn of the twentieth century, through figures like dr. pierre arnold bernard, known in the popular press as "the omnipotent oom."vii here i will trace the increa

yle sex magic. ironically, despite his general ignorance about the subject, and arguably without ever intending to do so, crowley would become a key figure in the transformation and often gross mis-interpretation of tantra in the west, where it would become increasingly detached form its cultural context and increasingly identified with sex. finally, in part because of this equation of tantra and sexual magic, crowley has also been one of the most influential figures in the revival of magic and a variety of alternative religions at the turn of the new millennium. much of the literature now being sold under the titles of "tantra" and "sex magic, i would argue, is largely the fusion (and perhaps hopeless confusion) of indian tantra with crowleyian magic. ix in my discussion of crowley, i wil

ces centered around calculated acts of transgression- that is, deliberate violations and systematic inversions of the moral laws and sexual codes of the larger social order.xi -140- after briefly recounting crowley's early life and background (part i, i will place him in the context of late victorian society and its larger attitudes toward sexuality (ii. i will then look specifically at crowley's sexual magical practices (iii) and his adaptation of indian tantric techniques (iv. finally (v) i will examine the role of transgression in crowley's life and magical work; crowley, i will argue, found in deliberate acts of transgression a radical form of super-human power that promised to explode the narrow boundaries of western christian society and open the way for a whole new era of human hist

boring a fundamental secret- michel foucault, the history of sexuality, volume ixxviii in order to understand crowley and his controversial work, we need to place them against the backdrop of british attitudes toward sexuality in the late nineteenth century.xxix indeed, one of the many reasons for the shocking, sordid and deliciously scandalous reputation that followed crowley was his practice of sexual magic and his deliberate transgression of the sexual mores of the world in which he was raised. rejecting the effete morality of his christian youth, crowley deliberately set out to overturn what he saw as the oppressive, hypocritical attitudes of victorian england, by identifying sex as the most central aspect of the human being and the most profound source of magical power (in fact, in hi

eflecting the obsessive concern with sexuality and sexual deviance in the late nineteenth century. yet like others of the post-victorian era, he would struggle heroically to break free of that world, setting out deliberately to destroy that useful, productive victorian social order through the most extreme acts of consumption and excess. iii. sex is a sacrament: crowley and the origins of western sexual magic [t]he science of the sexual magic is the key to the development and the underlying secret of all masonic symbols [i]t is certain that the sexual question has become the most burning question of our time- theodor reuss "mysteria mystica maxima"xliii the sexual act is a sacrament of wiil. to profane it is the great offense. all true expression of it is lawful; all suppression or distort

of liberty- crowley, the law is for allxliv sex, magic and secrecy had, of course, long been associated in the western religious imagina-tion. from the early gnostics to the knights templar to the cathars of medieval europe, esoteric orders had long been accused of using sexual rituals as part of their secret magical arts. xlv however, perhaps the first sophisticated and well-developed system of sexual magic was that of paschal beverly randolph (1825-75. the son of a wealthy virginian father and a slave from madagascar, randolph was raised a poor, self-taught free black in new york city. after running away from home at age sixteen, he traveled the world and later emerged as one of the leading figures in 19th century spiritualism and america's foremost exponent of magical eroticism or affe

lvi -147- paschal beverly randolph in the course of his wanderings in the middle east, randolph claimed to been initiated by a group of fakirs in the area of jerusalem, which may have been a branch of the mystical order of the nusa'iri- a group long persecuted by orthodox islam because of their alleged gnostic sexual rituals. upon his return to the united states, randolph began to teach a form of sexual magic that would have a profound impact on much of later western esotericism. for randolph, the experience of sexual orgasm is the critical moment in human consciousness and the key to magical power "true sex-power is god-power" as he put it. as the moment when new life is infused from the spiritual realm into the material, it is crucial moment one the soul is suddenly opened up to the spir

ened to the powers of the cosmos and anything truly willed is accomplished."xlvii the power of sex, then, can be deployed for a wide range of both spiritual and material ends. not only can one achieve the spiritual aims of divine insight, but he can also attain the mundane goals of physical health, financial success or regaining the passions of a straying lover.xlviii once randolph's teachings on sexual magic took root in the late 19th century, they would quickly flower and give birth to a wide array of occult movements throughout america, england and europe. at the same time, they would also be reinterpreted in ways that might have been quite horrifying to randolph himself, as they were now mingled with the most transgressive acts of homosexual intercourse, auto-eroticism and even bestial

root in the late 19th century, they would quickly flower and give birth to a wide array of occult movements throughout america, england and europe. at the same time, they would also be reinterpreted in ways that might have been quite horrifying to randolph himself, as they were now mingled with the most transgressive acts of homosexual intercourse, auto-eroticism and even bestiality as a form of sexual magic. perhaps the most important vehicle for the transmission of randolph's teachings on sexual magic was the highly esoteric movement known as the ordo templi orientis (o.t.o. inspired by karl kellner (d. 1905) and later founded by theodor reuss (d. 1923, the o.t.o. became the main conduit through which western sexual magic began to merge with a (somewhat deformed) version of indian tantr

following randolph, the h.b. of l. made sex central to its metaphysical system and spiritual practice: it is the polarity of male and female energies that creates the universe, and it is sexual union of males and females that leads to the "reunion of the divine ego and to angelhood" li at the same time, however, the h.b. of l. was even more emphatic about the dangers that arise from the abuse of sexual magic. indeed, they warn that randolph himself was led to ruin by his sexual excesses.lii nonetheless, the teachings of the h.b. of l. would be one of the most important means by which randolph's work was transmitted and had a formative impact on most later esoteric traditions in the west "once the secret was out of linking occultism with sex, it was impossible to ignore..practically every

he west "once the secret was out of linking occultism with sex, it was impossible to ignore..practically every occult order after the 1880s had some debt to the h.b. of l."liii once these sexual techniques were transmitted to new movements like the ordo templi orientis, however, they would also undergo some profound transformations. much of the o.t.o.'s ritual centered around this inner kernel of sexual magic though one already quite different from the more conservative system of randolph. as the o.t.o. proclaimed in the journal oriflamme in 1904 "our order possesses the key which unlocks all masonic and hermetic secrets, it is the teaching of sexual magic and this teaching explains all the riddles of nature, all masonic symbolism and all religious systems."liv the o.t.o. developed a syste

ts, it is the teaching of sexual magic and this teaching explains all the riddles of nature, all masonic symbolism and all religious systems."liv the o.t.o. developed a system of nine degrees, the first six of which were more conventional masonic initiations. the seventh, eighth and ninth degrees, however, focused respectively upon the theory of sex magic and on the techniques of auto- and hetero-sexual magic.lv through the magical act of intercourse, by focusing all one s will and imagination upon a desired goal in the moment of orgasm, one can achieve success in any occult operation, from the invocation of a god to the finding of hidden treasure. one may, for example, use these techniques to magically empower a talisman or other magical object: by focusing one s entire will upon the desi

between married couples, guarded by ritual sanctity and moral injunctions.lvii crowley as head of oto -149- crowley became involved with the o.t.o. in 1910 and would soon become its most infamous member. according to crowley's account, he was approached by reuss, who had read a cryptic chapter of crowley's book of lies and accused him of revealing the innermost secret of the o.t.o: the secret of sexual magic. though crowley had apparently done so unintentionally, the story goes, he was named the sovereign grand master general of ireland, ioana and all the britains. as crowley suggests, this secret is so powerful and "of such tremendous import" that it "cannot be used indiscriminately" or revealed to the unworthy.lviii as he described it in his confessions "if this secret which is a scient

ourse where the sexual secrets were sucked out of the vagina and when not consumed..put on a sigil to attract this or that demon to fulfill the pertinent wish..in the xith degree, the mostly homosexual degree, one identifies oneself with an ejaculating penis. the blood (or excrements) from anal intercourse attract the spirits/demons while the sperm keeps them alive.lx in many ways, this secret of sexual magic was really the key to his entire vision of a new aeon based on the full affirmation of the will and the complete liberation from the repressive, oppressive religions of the past. indeed, crowley takes the "repressive hypothesis" and the urge to sexual freedom to its furthest extreme: for he not only proclaims the liberation of sexuality from the prudish bonds of his victorian childhoo

hese symbolisms. the opening of the eye, the ejaculation of the lingam, the destruction of the universe, the accomplishment of the great work--all these are different ways of saying the same thing--crowley, the book of lieslxii [p]aradoxical as it may sound, the tantrics are in reality the most advanced of the hindus- crowleylxiii already in the work of kellner, reuss and the early o.t,o, western sexual magic had begun to be mingled with the recently discovered traditions of hindu and buddhist tantra. but it is crowley and crowley's form of sexual magic that most westerners readers now think of when they hear the word tantra. as we will see, however, this association of crowley and tantra may turn out to be a good deal more spurious and unfounded than most authors have generally assumed. a

cohorts in the kama shastra society.lxxi although the kama sutra in fact had little if anything to do with tantra, it would soon become largely confused and often completely identified with tantra in the western popular imagination. crowley, too, seems to have inherited this orientalist identification of tantra with sex, and he would soon become infamous as one of the first western authors to wed sexual magic with the esoteric rites of tantra. as his disciple kenneth grant put it "the revival of tantric elements in the book of the law may be evidence of a positive move on the part of [crowley] to forge a link between western and oriental systems of magick."lxxii but the question is, how much did crowley really know about indian tantric traditions- that is, beyond the second-hand comments a

the tantras, woodroffe was a contemporary of crowley whose major works on tantra were published in england from around 1913 on.lxxxv one would think that crowley would have welcomed the publication of a large body of ancient literature that allows for a positive role for sexual experience and this-worldly pleasure, and one cannot help but wonder why he completely ignored it in his own writings on sexual magic -156- moreover, in the few places where he does discuss tantric practices, crowley frequently either misunderstands or simply reinterprets them for his own purposes. for example, most tantric traditions use a form of physical discipline known as kundalini yoga. according to the kundalini system, there are a series of seven energy centers (chakras) located along the axis of the spinal

y, despite his attempts to read crowley through a tantric lens, even grant admits that crowley's actual knowledge of tantric practice was limited. thus he recounts crowley's correspondence with david curwen, who alleged to have studied left-hand tantra in south india. according to grant's own account, crowley was rather annoyed that curwen seemed to possess much greater knowledge about tantra and sexual magick; as crowley himself admitted "curwen knows 100 times as much as i do abut tantra. but i do not advise it."xcv for curwen claimed to have a recipe for preparing the prized "elixir of life" that was far superior to that of the o.t.o: there exists a document compiled by curwen's erstwhile guru, a south indian tantric. in it appeared an adverse criticism of crowley's attempts at preparin

erately shocking sexual practices? were they merely the expression of a perverse and hedonistic character who hoped to satiate every carnal desire? or were they simply a crude form of sympathetic magic designed to bring him material gain, wealth and power? and how do they compare to the forms of sexual practice that one finds in the indian traditions of tantra? here i would suggest that crowley's sexual magick is a striking illustration of what georges bataille calls the power of transgression, which is a central aspect of eroticism, religious ritual and mystical experience alike. transgression, bataille argues, is not simple hedonism or unrestrained sexual license; rather, its power lies in the dialectic or "play (le jeu) between taboo and transgression, through which one systematically c

VOX SABBATUM

. vox sabbatum the witches sabbat 11 envision the demons and familiars in your company and the spirits carrying your will to become flesh. as your rite comes to a climax, loose all desire in the sigil at the moment of exhaustion. if you have a sigil for the working, destroy it and forget it the rite should then be enjoyed as a walking in the crossroads or inbetween worlds. the infernal sabbat and sexual magick sexual magick is significant in the witches sabbat as it allows liberation of self on numerous levels. if partners agree, sex magick may be a part of the rite itself either a luciferian (self-deification or high sorcery/magick) or infernal (low sorcery, lycanthropy. if used in the rite, you may complete the widdershins dance around the circle and then the couple may focus on sexual c

may use autoerotic techniques to invoke the azal ucel angel, their guide of the path (higher self or true will) or a mutual focus of sexual congress to summon forth the initiatic guide. as with the left hand path the witch or warlock will focus on self-directed energies stimulated by the activity, thus the imagination brought to a high level on concentration. sabbat lycanthropy is also useful in sexual magick. the practitioners will mentally and visually shape shift during their circle dance, from when the primal and bestial atavism is brought to the surface, they may unite in congress. demons have always been viewed as being able to participate in sabbatic rites throughout the middle ages. while this may indeed only be imagined in old christian levels, those initiated to these mysteries

tes such as make up and sorcery. azazel was now shaitan, his shadow doctrine of witchcraft was of ahriman the dragon, shaitan had now transformed into a sense of continually progressing perfection isolate consciousness, strength, knowledge of both empyrean and the secret abodes of hell and how both may create a powerful god like being for those who dare. the ones who fell with lucifer were taught sexual magick and procreation by az lilith, who resided near the red sea in caves. az resided also in the blackest depths of hell; she instructed demons, monsters, and other druj the art of sexual copulation and how to spawn daemons. az lilith was the mother of succubi and incubi, daemons who held sexual congress with humans and with their emissions spawned other shadow forms. shaitan then became

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

asta la consumaci n de los siglos. esta es su doctrina. aqu la ten is. estudiadla y practicadla. paz inverencial. samael aun weor 5 introduction children of man, do you want to enter into the ineffable bliss of nirvana? do you want to become gods? do you want to convert yourselves into christs? do you want to liberate yourselves from the wheel of birth and death? here we will give you the clue of sexual magic! what else do you want? let s see the existing relationship between the 10 sephiroth with the first tarot cards. the seven planets of the solar system are the seven sephiroth. and the thrice-spiritual sun is the sephirothic crown. these sephiroth live and palpitate within our consciousness and we must learn to manipulate and combine them in the marvelous laboratory of our interior uni

nd with initiation. arcanum 10 this is the first hour of apollonius. the study of transcendental occultism arcanum 11 this is the second hour of apollonius. power. the abysses of fire. the astral virtues form a circle through the dragons and the fire (study of the occult forces. arcanum 12 third hour of apollonius. the serpents, the channels, and the fire. sexual alchemy (the work with kundalini) sexual magic. luego los siete sephirotes infer-iores van en el orden siguiente: chesed j piter. el yo divino, atman. jero-gl fico primitivo; un seno. la cuarta carta del tarot: la misericordia. la l mina, el emperador. geburah el rigor. la quinta carta del hombre. el papa o el hierofante del tarot: marte, el guerrero de aries. tiphereth venus de tauro, la belleza, el amor del esp ritu santo el cue

belleza de nuit. ella se inclina, se curva en xtasis deleitoso, para recibir el sculo secreto de hadit. la alada esfera y el azul del cielo son tuyos. o ao kakof na khonsa o ao kakof na khonsa o ao kakof na khonsa 19 these mantras have the power of transmuting our sexual energy into light and fire within the alchemical laboratory of the human body. this prayer with its mantras can be utilized in sexual magic. this prayer with its mantras is an omnipotent clue in order to meditate upon our divine mother. master huiracocha [doctor krumm heller] stated the following in his rosicrucian novel: when a man joins with a woman in the secret act, he becomes a god since he converts himself into a creator at that very moment. some seers state that in those precise moments of love, the two beings are

re y mujer. lucha terrible entre el amor y el deseo, misterios del lingam yoni, enlazamiento. en el arcano seis del tarot est la lucha entre los dos ternarios. el arcano seis, es la suprema afirmaci n del cristo interno y la suprema negaci n del sat n. velad y orad. 46 arcanum 7 remember that the number seven represents magical power in all of its strength. the holy seven is the sanctum regnum of sexual magic; number seven is the intimus served by all of the elemental forces of nature. every one who works with the arcanum a.z.f. receives the flaming sword of the seventh arcanum. in the name of truth we affirm that the flaming sword of the great hierophants is absolutely transmuted semen. it is the outcome of sexual magic. this is how we transform ourselves into terribly divine gods. the se

alization without the arcanum a.z.f. are absolutely mistaken. the great secret sister master stated that those who want to know the mysteries of chiram (the fire) must search among the medieval alchemists. this great master was a true yogini disciple of kout humi, nevertheless, after she had been widowed (by the count blavatsky) she married the colonel olcott, in order to work with the arcanum of sexual magic. only thus, could she achieve in depth self-realization. en el centro de la septenaria estrella de la alkimia, aparece grabado el rostro de un venerable anciano seg n ilustraci n de viridarium chymicum. ese rostro tan venerable de la septenaria estrella simboliza el mercurio s fico (el ens seminis) escuchad, pichones de la alkimia, escuchad a estolsio explicando este emblema "aquello

a yoguina disc pula de kout humi y sin embargo despu s de haber enviudado del conde blavatsky se cas con el coronel olscott, para trabajar con el arcano de la magia sexual. s lo as logr realizarse a fondo. 49 the great yogi-avatar sri lahiri lahasaya was called to the initiation by the immortal babaji when he already had a spouse. thus, this is how the yogi-avatar was self-realized. in hindustan, sexual magic is known by the sanskrit term urdhvareta9 and the yogis who practice it are named urdhavareta yogis. authentic yogis practice sexual magic with their spouse. there are two types of brahmacharya (sexual abstinence, solar and lunar. the solar type is for those that have performed the second birth. the lunar type of brahmacharya is that absurd sexual abstinence that serves only to produc

atha yoga is just a matter of acrobatics that have the power of taking the student out of the superior worlds in order to enslave him in the physical world. we have never known of an acrobatic hatha yogi with internal illuminated powers. three rays of illumination of intimate selfrealization exist: the yogi, the mystic and the perfect matrimony. however the three rays inevitably have the need for sexual magic. anything that is not directed through sexual magic is a useless waste of time. we come out from eden through the doors of sex and only through those doors can we return to eden. eden is sex in itself. the seventh arcanum is represented by a crowned warrior that carries a triangle above his crown and he is standing upon the cubic stone of yesod (sex. the two sphinxes, one white and on

sol, samael [marte, zachariel [jupiter, orifiel [saturno. las siete notas de la lira de orfeo corresponden a los siete planetas. a cada color de prisma solar, le corresponde una nota planetaria. la alkimia se halla ntimamente relacionada con la m sica. 51 atalanta is the voice that flees; hippomenes is the voice that pursues and the apple is the voice that delays. i.a.o. is the supreme mantram of sexual magic. i.a.o. is the name of the serpent. blessed be the i.a.o. i.a.o. must be chanted during the practices of the laboratory (sexual alchemy; thus, this is how the serpent moves about and is joyful. chant i.a.o. seven times while in the laboratorium oratorium. the mantra i.n.r.i. has an absolute power over the fire; chant this mantram also in the laboratorium oratorium in order to carry th

wo witnesses resurrect. our motto is thelema. the entire power is found enveloped within the seed that is symbolized in the wheat stalk. the sacred angel that we carry within, plays his trumpet and the two witnesses rise from the grave. two archers, one who hits the bull s eye and the other who misses, symbolize the two alchemical interpretations that can occur, the right and the wrong. the white sexual magic and the black sexual magic. the golden alchemy and the erotic satanism. the ejaculation of the ens seminis does not exist in the golden alchemy, whereas in erotic satanism there exists the ejaculation of the ens seminis. in india, the black yogis (asura samphata) ejaculate the ens seminis (shuhsra) in order to criminally mix it with the feminine raja within the vagina, thereafter; by

en la cola de sat n. as es como los yoguis negros, terminan separados del dios interno para siempre. esos son demonios. esa es la magia negra. por ese camino no resucitan jam s los dos testigos del apocalipsis. ese es el camino que conduce al abismo y a la muerte segunda. todo aquel que eyacule su licor seminal se aleja de su dios interno. 56 the yogis who practice the urdhavareta yoga (positive sexual magic) do not ejaculate their ens seminis. in this case, the combination of shuhsa (solar atoms) and raja (lunar atoms) is performed within the philosophical egg, in other words, within our own sexual laboratory of the alchemist. thus, this is how the two witnesses resurrect. these are the two olive trees, and the two candlesticks standing before the god of the earth. and if any man will hu

boratory of the alchemist. thus, this is how the two witnesses resurrect. these are the two olive trees, and the two candlesticks standing before the god of the earth. and if any man will hurt them, fire comes out of their mouthes, and devours their enemies: and if any man would want to hurt them, it is necessary that he must be thus killed. these have power to close heaven [to those who practice sexual magic with seminal ejaculation, that it does not rain in the days of their prophecy: and they have power over [the human] waters to convert them into blood, and to smite the [philosophical] earth [the human organism of fornicators] with all kinds of plagues, as often as they will [according with the law- revelation 11: 4-6. disposition of the two witnesses the two witnesses are a semi-ether

vez trabajan en la gran obra, necesitan por lo menos de veinte a os (20) de trabajo intensivo, para entrar en la segunda etapa de veinte a os (20) para irse retirando lentamente del trabajo del laboratorio. total cuarenta a os (40) para realizar todo el trabajo. cuando el alkimista derrama el vaso de hermes se apaga el fuego del hornillo del laboratorio y se pierde todo el trabajo. 69 mantras for sexual magic i.a.o. ou aoai ouo ouoae kore now continue with the powerful mantras: kawlakaw, sawlasaw, zeesar. kawlakaw is the inner god. sawlasaw is the terrestrial man and zeesar is the astral body. these powerful mantras develop all of the internal powers. we have already mentioned the mantram inri and its modifications [inri, enre, onro, unru, anra see arcanum 7. the alchemist must not forget

is masculine, yang and its element is fire. the earth is feminine, yin and its element is water. in the taoist doctrine, we find white tantrism. the yin-yang, the dragon and the tiger are the axis of taoism. according to taoist interpretation, the yin- yang is the outcome of t ai chi, the prima matter of the universe and creation emerges from the sexual union of this pair of opposites. maithuna (sexual magic) exists within the white tantrism of india and tibet. the white tantrism of buddhism, chinese taoism and the legitimate tibetan yogas, practice the arcanum a.z.f. only the infrasexual pseudo-yogis and yoginis (that are so abundant in america and asia) hate the arcanum a.z.f. chinese alchemy is the foundation of the authentic schools of yoga. the yellow lodges are schools of regenerati

ntra. the disciple must become familiar with this bird and learn how to handle it. you can awaken your internal powers with this fiery bird. the mantra proweoa (utilized often by the schools of the great chain) allow us to bring into our conscious imagination any image from the superior worlds; this is how we can clairvoyantly see. the alchemist must utilize this mantra during the trance-state of sexual magic in order to see the quetzal. practica: 1 sentado en c modo sill n o acostado en dec bito dorsal, el disc pulo debe aquietar su mente y sus emociones. 2 imagine ahora el quetzal maravilloso flotando sobre su cabeza. 3 vocalice mentalmente el mantram de poder proweoa. con este mantram atraer a su imaginaci n la divina imagen de quetzal, espl ndida ave de hermoso penacho y de larga cola

n clairvoyantly, look like a legion of phantoms that continue living. the re-encarnation of the values is the mechanism of nature. truly, the soul does not reincarnate, because the human being does not have his soul incarnated yet. only the values re-encarnate themselves. the embryo of the soul the human being only has an embryo of soul; this embryo might be developed and strengthened by means of sexual magic. sometimes this embryo believes that it is the whole and forgets about its origin. when this happens, we totally fail. immortality the human being should reach immortality, but does not have it yet. only those who have incarnated their soul are immortal. the mind it is stated that humans have one mind; yet we state that each human has many minds. each phantom from the pluralized i has

ue el hombre tiene una mente. nosotros decimos que el hombre tiene muchas mentes, cada fantasma del yo plural, tiene su mente y hasta su auto independencia. el hombre es una m quina dormida manejada por la legi n del yo. necesitamos engendrar la mente cristo. 88 astral-christ he who generates the astral-christ is able to immortalize himself within that body. the astral-christ is born only through sexual magic. those people who generated the astral- christ in past reincarnations retain the memory of their past lives, and know how to enter and exit from the physical body at will. these people are immortal. true identity the common and run-of-the-mill people do not have a true identity, because through them only the phantoms of the pluralized i are expressed. thus, after death the human being

ado. la tumba de vidrio es el vaso alkimista. las almas levantan el vuelo (s mbolo de la mariposa que sale de la cris lida, s mbolo de los veh culos cristificados que salen de sus cris lidas. 89 a hermaphrodite body (sun and moon) comes to life with the heavenly influence of the dew (the ens seminis. the hermaphrodite body encompasses the internal christic vehicles that were genreated by means of sexual magic. all of these christic vehicles penetrate and interpenetrate without mixing. when a person possesses these vehicles, he/she incarnates his/her soul. no man is a true man as long as he does not have these christic bodies. the retort of alchemy the prima matter of the great work is within the alchemical retort. this venerable matter is very volatile and it is not stable; its special cha

into disgusting sub-lunar demons. the adepts of the left hand color their doctrine a very beautiful hue filled with ineffable and sublime mysticism. many are the brethren of the path that have entered this tenebrous path. the basic foundation of the doctrine of the nicholaitans consists of spilling the cup of hermes. these offspring of darkness ejaculate the ens seminis during their practices of sexual magic. billions of solar atoms are lost with the ejaculation of the ens seminis, which are replaced by billions of atoms from the occult enemy. arcano xvii este es el arcano diecisiete del tarot. el jerogl fico de ste arcano es la estrella radiante y la juventud eterna. en este arcano aparece una mujer desnuda, que esparce sobre la tierra la savia de la vida universal, que sale de dos vasos

s en la india, pensar que con pranayamas o asanas, etc, lograr a la realizaci n intima! todo leg timo yogui indost n sabe muy bien que stos ejercicios son nicamente coadyuvantes muy tiles para la salud, para el desarrollo de los poderes, etc. s lo a los seudo yoguines occidentales se les ha metido en la cabeza que con stos ejercicios mencionados, pueden autorealizarse. 115 in the ashrams of india sexual magic is practiced in great secret. every true initiated yogi from india works with the arcanum a.z.f. taught by the great hindustani yogis that have visited the western world, and if this has not been taught by these great initiated hindustani yogis; if this has not been published in the books of yoga, it was precisely to avoid scandals. sex is the stumbling stone and the rock of scandal

yogi from india works with the arcanum a.z.f. taught by the great hindustani yogis that have visited the western world, and if this has not been taught by these great initiated hindustani yogis; if this has not been published in the books of yoga, it was precisely to avoid scandals. sex is the stumbling stone and the rock of scandal. you can be absolutely sure that those yogis who do not practice sexual magic will never achieve birth in the superior worlds. the one who affirms the contrary is a liar, an impostor. astrology in each reincarnation the human being is born under a different star. a wise man stated: i raise my eyes towards the stars that will come to my rescue; nonetheless, i always follow the star which leads my interior. indeed, that star is always the same; it does not change

al el sexo est representado por la piedra filosofal. esta es la piedra heliog bala. sin sta piedra no se puede conseguir el elixir de larga vida. las dos columnas del templo jach n y boaz, son el hombre y la mujer aliados para trabajar con la piedra filo-sofal. quien encuentra la piedra filosofal se transforma en un dios. 125 the great tempter the psychological i is the great tempter. the i hates sexual magic because the i wants the complete satisfaction of desire. the i is the one who thinks and searches whereas the being does not need to think or search. when we are working in the great work, the i does not feel secure; thus, it searches for that which is called security. the students of the luminous path always fall into the abyss of perdition when searching for security. therefore, do

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