Michael Wynn's Occult Reference Library
SEXUAL

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the structuring and measuring capacities of the mind as opposed to the emotional and intuitional aspects of netzach. hod has no exact parallel in the tarot, but is closely linked to the card judgement, ascribed to the path between hod and malkuth. yesod: the ninth emanation on the tree of life. yesod is associated with the moon and the element water. regarded as a female sphere, it is the seat of sexual instinct and corresponds to the genital chakra on the archetypal man, adam kadmon. on the tree of life, yesod has the function of channeling the energies of the higher down to the earth below, malkuth. occultists associate yesod with the astral plane, because if the sephiroth above malkuth are regarded as a map of the unconscious psyche, yesod is the most accessible area of the mind. yesod

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

. it is important that you choose a coven that operates in a manner with which you feel comfortable. some modern covens do practise sky-clad, or naked, but i would advise you to avoid this, as this can make some people feel very self-conscious and needs very strong parameters to prevent ceremony from spilling into everyday relationships. it can also detract from the spirituality of the ritual. if sexual attraction or spontaneous sexual fantasies are allowed to arise between members of a group, this can make ritualistic contact very difficult, especially where members are in relationships with people outside the coven. the sacred marriage, which involves ritual sex between god and goddess, is an important part of seasonal celebrations. however, modern covens often celebrate the ritual coupl

the increase of passion and for fertility in every aspect. a witch goddess, she is potent for all magick, especially astral projection and crystal and gem magick. venus venus, the goddess of love, is the roman form of aphrodite and by her liaison with mercury gave birth to cupid. although she had many lovers, she was the goddess of chastity in women and is a joybringer, and so represents not only sexual pleasure, but also innocent love and especially love in the springtime. her planetary associations mean she is the focus in all kinds of love rituals. as the evening star, venus takes on a warrior aspect and so can be invoked in fighting for one's lover or tough love in relationships. deities for power these deities may be invoked for strength, success, energy, inspiration and increase. apo

ergies and is often used for altar candles. you can substitute white for any other colour. white candles can be used on any day of the week, though they are associated with monday in the goddess aspect and sunday and the sun for life force magick. red red, the colour of mars, the planet and god of war, represents action, power, determination, physical energy and health, courage and determination, sexual passion and potency, survival and change, for careers where danger is involved and the armed forces. it is used as a focus for rituals calling on the power of the gods and for stimulating righteous anger against injustice and inertia. because it is a very powerful candle colour, red should be lit for worthy aims only and when you are in a positive frame of mind. red candles are most effecti

it is protective and deters those who would do harm. ruled by the sun. cloves cloves are excellent for relieving tooth pains, circulation problems, back and lung problems and nausea in pregnancy. as part of an amulet or sachet, cloves will prevent gossip, malice and envy against the wearer and help the user to learn new skills. cloves are a natural aphrodisiac that both attracts love and awakens sexual feelings. for those who have suffered loss, cloves offer comfort. ruled by jupiter. coltsfoot this is perhaps the best herbal remedy for respiratory problems, especially persistent dry coughs, also bronchitis, asthma, and even emphysema. it also soothes the stomach and combats fluid retention. it is traditionally used in love rituals and sachets, and to induce peace of mind. it also offers

ttracts prosperity, both material and spiritual. it mixes well with rose, pine and lavender. bergamot: bergamot soothes irritability and lifts depression or apathy, encouraging gentle but honest communication and the manifestation of a person's true potential and inner self. a citrus oil, bergamot mixes well with frankincense and ylang-ylang. cedarwood: cedarwood is a symbol of both spiritual and sexual awakening or reawakening perhaps after a period of loss or stagnation; excellent in meditation, it is an oil of youthfulness and a long and happy life. it mixes especially well with cypress, juniper and rosemary. chamomile: known as the children's oil and the oil of kindness, chamomile is effective for every childhood problem, including hyperactivity, general restlessness and sleeplessness

ABRAMELIN2

not allow any dog, cat, or other animal to enter into nor dwell therein; so that they may in no way be able to render it unclean. as regardeth the matrimonial obligation, it is chastity, and the duty that of engendering children; but the whole should be done in the fear of god, and, above all things, in such case see that your wife be not impure. but during the following four moons ye shall flee sexual intercourse as ye would the plague. even if ye have children, endeavour to send them away unto another place before (commencing the operation, so that they may not be an hindrance from being about you; except the eldest-born of the family, and infants at the breast. as regardeth the regimen of your life and actions, ye shall have regard unto your status and condition. if you be your own mas

ALEE J BOOK OF AIWASS

rare antiques, a new car, exotic pet, etc. no need to be specific. babalon (isis) grants a protective amulet to be worn about the neck. you must be specific concerning the material the amulet is to be made from, its design, the kind of protection you desire. aiwass, lord egan's daemonic form, grants one astral projection experience. lucifer grants increased intelligence. pan (priapus) grants one sexual encounter with whomever you desire. bacchus grants that your unpaid debts shall be brought up to date. aphrodite (venus) grants the perfect male partner shall come to you. harpocrates grants the power of invisibility. hermes grants healing for a friend, loved one or relative. amon grants rain where you reside for two days. thoth grants you clairvoyance and clairaudience- the ability to see

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

have started in what is apparently the most comfortable position, there is a tendency to change that position without informing you. for example, if you are sitting in the 'god' position with your knees together, you will find in a few minutes that they have moved gently apart, without your noticing it. freud would doubtless inform you that this is due to an instinctive exacerbation of infantile sexual theories. i hope that no one here is going to bother me with that sort of nauseating nonsense. 15. now it is necessary, in order to hold a position, to pay attention to it. that is to say: you are going to become conscious of your body in ways of which you are not conscious if you are engaged in some absorbing mental pursuit, or even in some purely physical activity, such as running. it sou

d i feel that i am being entirely feeble when i say that the best translation of the letter he' final would be 'ecstasy rising into silence' moral: meditate yourselves, and work it out! finally, there is no other way. 4. i think it is very important, since we are studying yoga from a strictly scientific point of view, to emphasise the exactness of the analogy that exists between the yogic and the sexual process. if you look at the tree of life, you see that the number one at the top divides itself into numbers two and three, the equal and opposite father and mother, and their union results in the complexity of the son, the vau group, while the whole figure recovers its simplicity in the single sephira of he' final, of the daughter. it is exactly the same in biology. the spermatozoon and th

their annihilation, the necessary condition of the production of their offspring. 5. it would be easy to develop this thesis by analogies drawn from ordinary human experiences of the growth of passion, the hunger accompanying it, the intense relief and joy afforded by satisfaction. i like rather to think of the fact that all true religion has been the artistic, the dramatic, representation of the sexual process, not merely because of the usefulness of this cult in tribal life, but as the veil of this truer meaning which i am explaining to you tonight. i think that every experience in life should be regarded as a symbol of the truer experience of the deeper life. in the oath of a master of the temple occurs the clause 'i will interpret every phenomenon as a particular dealing of god with my

h my soul' it is not for us to criticise the great order for expressing its idea in terms readily understandable by the ordinary intelligent person. we are to wave aside the metaphysical implications of the phrase, and grasp its obvious meaning. so every act should be an act of yoga. and this leads us directly to the question which we have postponed until now- concentration. 6. concentration! the sexual analogy still serves us. do you remember the abbe in browning? asked to preside at the court of love, he gave the prize to the woman the object of whose passion was utterly worthless, in this admirable judgment 'the love which to one, and one only, has reference seems terribly like what perhaps gains god's preference' it is a commonplace, and in some circumstances (such as constantly are fo

ALEISTER CROWLEY ABSINTHE THE GREEN GODDESS

gust inspired by them: one is reluctant to set the heel firmly upon them, however thick may be one's boots. but when they are recognized as utterly noxious to humanity--the more so that they ape its form--then courage must be found, or, rather, nausea must be swallowed. may god send us a saint george! iv. it is notorious that all genius is accompanied by vice. almost always this takes the form of sexual extravagance. it is to be observed that deficiency, as in the cases of carlyle and ruskin, is to be reckoned as extravagance. at least the word abnormalcy will fit all cases. farther, we see that in a very large number of great men there has also been indulgence in drink or drugs. there are whole periods when practically every great man has been thus marked, and these periods are those duri

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

nd was depicted as wearing horns, a symbol familiar to the witches as representative of their god. the horn shaped crown is illustrative of the crescent phases of the moon, and were symbolic of divinity in many cultures around the world, and were also thought to represent certain animals who were horned, and worshipped for their particular qualities, such as the goat and bull. they also represent sexual power. the fact that, in ancient sumeria and egypt, horns were solely representative of evil gods, but of many different deities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evil, satan, which the church depicted as a half-animal, half-human creature with horns, claws, and sometimes a tail. the chu

of evil is quite similar to the feeling many people have today with regards to the swastika used by the nazis, a symbol which has become the archetype of an evil sigil in the west. the fact that it is a highly valued mystical and religious symbol in the east is something that is not well-known. what is worse, the image of the devil as perpetrated by the church is simultaneously representative of sexual energy, and can be safely compared to jung's archetype of the shadow, the psychic repository of a man's innate maleness, as the anima represents that part of a man which is feminine. truly, the pictures painted of a satanic ritual by the pious catholic clergymen was one of sexual orgies and "perversions, and the handbook of the inquisitors, the malleus maleficarum- which has been responsibl

repository of a man's innate maleness, as the anima represents that part of a man which is feminine. truly, the pictures painted of a satanic ritual by the pious catholic clergymen was one of sexual orgies and "perversions, and the handbook of the inquisitors, the malleus maleficarum- which has been responsible for the deaths of many more people than even hitler's mein kampf- is full of detailed sexual imagery and reveals the nature of the souls of the monks who wrote it, rather than of the innocents it was used to massacre. eventually, satanism, protestantism and judaism were inextricably woven together to form a patchwork quilt of evil that the church attempted to destroy during the middle ages, with fire and sword. as a matter of fact, a certain type of devil worship did exist during t

ALEISTER CROWLEY BOOK OF LIES

ot, is not really a knot, but pulls out immediately. the chapter consists of a series of complicated puns on 1 and i, with regard to their shape, sound, and that of the figures which resemble them in shape. paragraph 1 calls upon the fool of the tarot, who is to be referred to ipsiss imus, to the pure fool, parsifal, to resolve this problem. the word naught-y suggests not only that the problem is sexual, but does not really exist. paragraph 2 shows the lingam and yoni as, in conjunction, the foundation of ecstasy (i, and of the complete symbol i a o. the latter sentence of the paragraph unites the two meanings of giving up the lingam to the yoni, and the ego to the absolute. this idea "i must give up, i owe, is naturally completed by i pay, and the sound of the word "pay" suggest the hebre

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

f race-experience, such reliance upon incoherent formulas (contrast the infantile emotionalism and credulity of the average "well-educated" anglo-saxon with the shrewd common sense of the normal illiterate peasant) a large proportion of mankind today is composed of "souls" who are living the human life for the first time. note especially the incredible spread of congenital homosexuality and other sexual deficiencies in many forms. these are the people who have not understood, accepted, and used even the formula of osiris. kin to them are the "once-born" of william james, who are incapable of philosophy, magick, or even religion, but seek instinctively a refuge from the horror of contemplating nature, which they do not comprehend, in soothing-syrup affirmations such as those of christian sc

seful to a magician who was invoking mars. in such a case a ram<wolf would be still better in the case of mars. see 777 for the correspondences between various animals and the "32 paths" of nature> would be more suitable. and this ram should be virgin- the whole potential of its original total energy should not have been diminished in any way<magical freedom. sexual intercourse creates a link between its exponents, and therefore a responsibility> for the highest spiritual working one must accordingly choose that victim which contains the greatest and purest force. a male child of perfect innocence and high intelligence<magical records of frater perdurabo that he made this particular sacrifice on an average about 150 times every yea

ust be, because what he sacrifices is not the material blood, but his creative power" this initiated interpretation of the texts was sent spontaneously by soror i.w.e, for the sake of the younger brethern. weh addenda: when crowley speaks of sacrificing a male child, his diaries and other writings indicate that he thereby obfuscates the actual practice. crowley did this by diversion of the act of sexual intercourse and other sexual actions. he considered contraception as human sacrifice. there is no indication in any of his writings that he ever performed infanticide. in fact, crowley was even against abortion> is the most satisfactory and suitable victim. 95 for evocations it would be more convenient to place the blood of the victim in the triangle- the idea being that the spirit might ob

st care in the matter of purification "firstly, of himself "secondly, of his instruments "thirdly, of the place of working. ancient magicians recommended a preliminary purification of from three days to many months. during this period of training they took the utmost pains with diet. they avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. they practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed<elemental of the

e accepts all impulses, are they not his? he is a man to stamp himself upon whatever would hallow itself to him. he wields the wand, 263 with cone of pine and ivy tendrils; the angel creates continually, wreathing his will in clinging beauty, imperishably green. the tiger, the symbol of the brutal passions of man, gambols about its master's heels; and he bestrides the ass of priapus; he makes his sexual force carry him whither he wills to go. let the magician therefore adventure himself upon the astral plane with the declared design to penetrate to a sanctuary of discarnate beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. all explanations other than these are of value only as extending and equilibrating knowledge, or possibly a

ALEISTER CROWLEY MAGICK WITHOUT TEARS

e entire field out of focus. hence, even to be aware that there is a result in prospect must militate against that serenity of spirit which is the essence of self-confidence. as you will know, all our automatic physiological functions are deranged if one is aware of them. this then, is the difficulty, to enjoy consciously while not disturbing the process involved. the obvious physical case is the sexual act: perhaps its chief importance is just that it is a type of this exceptional spiritual-mental condition. i hope, however, that you will remember what i have said on the subject in paragraphs 15- 17 of my 3rd lecture on yoga for yellowbellies (pp. 71-72; there is a way of obtaining ecstacy from the most insignificant physiological function. observe that in transferring the whole conscious

of fascinating or spell binding, often to one's harm; a mysterious, irresistible, alluring influence (personally, i have always used, or heard, it much less seriously "attractive" hardly more. skeat, surprisingly, is almost dumb: p. part. of "to enchant" and "from l. fascinum, a spell" yes, surprisingly; for the word is one of the many that means the phallus. the implication is that there is some sexual element in the exciting and alluring quality, which lifts it altogether above mere "pleasing" to my mind the implication is that there is some quality inherent which is cognate to that too totally irrational quasimagnetic force which has been responsible not only for innumerable personal tragedies- and comedies- but for the fall of dynasties and even the wreck of empires "christ" is reporte

tral tint, varying only in degrees of brightness. such were some of the fundamental facts that directed the course of my research, whose results you may read in "the psychology of hashish, by oliver haddo in the equinox, vol. i, no. 2. the general basis of this essay is sankhara; it shows how very striking are the analogies between (1) the results obtained by mystics- this includes the ecstasy of sexual feeling, as you may read in pretty nearly all of them, from st. augustine to st. teresa and the nun gertrude. the stages recounted by the buddha in his psychological analyses correspond with almost incredible accuracy (2) the phenomena observed by those who use opium, hashish, and some other "drugs (3) the phenomena of various forms of insanity. the facts of this research are infuriating to

ALEISTER CROWLEY THE LOST CONTINENT

were phrases familiar to all "to eat again, to sleep again, to work again, to find the light--that is liberty, that is progress" was a proverb common in every mouth. the religion of the people was protestant christianity in all essentials, but with an even closer dependence upon god. they asserted its formulae, without attaching any meaning to the words, in a manner both reverent and passionate. sexual life was entirely forbidden to the workers, a single breach implying relegation to the phosphorus works. in every field was, however, an enormous tablet of rock, carved on one side with a representation of the three stages of life: the fields, the labour mill, the factory; and on the other side with these words "to enter atlas, fly" beneath this an elaborate series of graphic pictures showe

f ideals. it resembles the 'hermetic marriage' of certain alchemists. the bond between the parties was only stronger for the absence of the lower link. the idea underlying this was in the main a particular case of the general proposition that whatever was natural should be transcended. as will be seen in the final chapter, the very stigma of success in their great work was the transcending of the sexual process. the bond of marriage was not, however, entirely of this negative character. it had its positive side, and here closely resembled the so-called christian doctrine of christ and the church. husband and wife were to be father and daughter, mother and son, brother and sister, teacher and pupil, and above all, friends. and this relation was to subsist on all planes. the hieroglyph of lo

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

rd to men and women. certainly every male mystic has the state here described as "circumference inward..no soul" and "female" at the time of reception- vide liber lxv. equally, every woman who acts positively from awareness of her identity would qualify for "center outwards "soul" and "male" in this sense. what crowley identified as sex-linked may better be considered as modality linked, with the sexual linkage as much an accident of culture as anything else. al i,4 "every number is infinite; there is no difference" the new comment this is a great and holy mystery. although each star has its own number, each number is equal and supreme. every man and every woman is not only a part of god, but the ultimate god "the centre is everywhere and the circumference nowhere. the old definition of go

emale in one, bearing the thyrsus-rod, and a cluster of grapes or a wineskin, while a tiger leaps up by his side. this form is suggested in the taro card, where 'the fool' is shown with a long wand and carrying a sack; his coat is motley. tigers and crocodiles follow him, thus linking this image with that of harpocrates. almost identical symbols are those of the secret god of the templars, the bi-sexual baphomet, and of zeus arrhenothelus, equally bi-sexual, the father-mother of all in one person (he is shown in this full form in the tarot trump xv "the devil) now zeus being lord of air, we are reminded that aleph is the letter of air. as air we find the "wandering fool" pure wanton breath, yet creative. wind was supposed of old to impregnate the vulture, which therefore was chosen to symb

this to be the case. one has simply deprived oneself of the means of expression, and all dual consciousness disappears, together with its forms, time and space. one concludes from this that the universe is identical with the ego, and all things dissolve into a formless essence characterized by knowledge and bliss. but this early stage of samadhi is an illusion, a sort of drunken dizziness (so in sexual love, the ecstasy abolishes the ego, apparently; it forgets that duality was its cause, and must be equally real with itself, in one sense or another. but subsequent samadhi teaches the adept that his universal instantaneous unity exists as "none and two; and he learns that his samadhi is peculiar to himself as well as common to all. he becomes able to experience the truth of the statements

tricted, either negatively by preventing its free function, or positively by insisting on its false function. what is more brutal than to stunt natural growth or to deform it? what is more absurd than to seek to interpret this holy instinct as a gross animal act, to separate it from the spiritual enthusiasm without which it is so stupid as not even to be satisfactory to the persons concerned? the sexual act is a sacrament of will. to profane it is the great offence. all true expression of it is lawful; all suppression or distortion is contrary to the law of liberty. to use legal or financial constraint to compel either abstention or submission, is entirely horrible, unnatural and absurd. physical constraint, up to a certain point, is not so seriously wrong; for it has its roots in the orig

ly emily bronte, whose sex-suppression was due to her environment, and so burst out in the incredible violence of her art, and the regular religious mystics, saint catherine, saint teresa, and so on, the facts of whose sex-life have been carefully camouflaged in the interests of the slave-gods. but, even on that showing, the sex-life was intense, for the writings of such women are overloaded with sexual expression passionate and perverted, even to morbidity and to actual hallucination. sex is the main expression of the nature of a person; great natures are sexually strong; and the health of any person will depend upon the freedom of that function (see "liber ci "de lege libellum, cap. iv, in "the equinox" iii (1) al i,42 "let it be that state of manyhood bound and loathing. so with thy all

ALEISTER CROWLEY THE QABALAH

y are the three lost letters or fathers of the hebrew alphabet. in daath is said to be the head of the great serpent nechesh or leviathan, called evil to conceal its holiness (cjn= 358= hycm, the messiah or redeemer, and tywl= 496= twklm, the bride) it is identical with the kundalini of the hindu philosophy, the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force applied to the brain, heart, and other organs, and redeemeth him. the gradual disclosure of these magical secrets to the poet may be traced in these volumes,32 which it has been my privilege to be asked to explain. it has been impossible to do more than place in the hands of any intelligent person the keys which will permit him to unlock the many beautiful chambers of holiness in thes

ALEISTER CROWLEY EQ I 5

nt nechesh or leviathan, called evil to conceal its holiness (hb:shin hb:chet hb:nun= 358= hb:chet hb:yod hb:shin hb:mem, the messiah or redeemer, and hb:koph-final hb:taw hb:yod hb:vau hb:lamed= 496= hb:taw hb:vau hb:koph hb:lamed hb:mem, the bride) it is identical with he kundalini of the hindu philosophy, the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force applied to the brain, heart, and other organs, and redeemeth him. the gradual disclosure of these magical secrets to the poet may be traced in these volumes, which it has been my privilege to be asked to explain. it has been impossible to do more than place in the hands of any intelligent person the keys which will permit him to unlock the many beautiful chambers of holiness in these

ALEISTER CROWLEY EQUINOX EQ I 1 2

nd as an ingredient in many cough mixtures. in general, cannabis americana can be used when a mild hypnotic or sedative is indicated, as it is said not to disturb digestion, and it produces no subsequent nausea and depression. it is of use in cases of migraine, particularly when opium in contra-indicated. it is recommended in paralysis agitans to quiet the tremors, in spasm of the bladder, and in sexual impotence not the result of organic disease, especially in combination with nux vomica and ergot. 253 the ordinary dosage is: extractum cannabis americanae, 0.01 gramme (1.5 grain) fluidextractum cannabis americanae, 0.05 cc.(1 minim) the dosage of cannabis americana is the same as that of cannabis indica, as from our experiments we find that there is no therapeutic difference in the physio

eems dead. this at the risk of being labelled a black magician by clergymen, christian scientists, and the "self-reliant" classes in general. 2.15. arrived (partly by cab) at the place. certain curious phenomena which i have noticed at odd times "e.g. on thursday night but did not think proper to record must be investigated. it seems quite certain that meditation-practices profoundly affect the sexual process: how and why i do not yet certainly know. 2.45. rubbish! everything perfectly normal. difficult, though, to keep mantram going. 3.0. am sitting on the brink of the big fountain in the luxembourg. this deadness of the whole system continues. to explain. normally, if the thought be energetically directed to almost any point in the body, that point is 26 felt to pulse and even to ache

ALEISTER CROWLEY EQUINOX EQ I 2

the querent's loss in business has been principally owing to his own mismanagement; that he will have a long and hard struggle, but will meet with help from friends; that his obstacles will gradually give way; and that after much anxiety he will eventually recoup himself for his previous losses. illustration: this is another by aos, formed this time in an abstract of female primary and secondary sexual attributes in contrast to the male elements in the first. there is a large face suggested in the drawing, to the right and center. 161 the organ in king's chapel, cambridge then silence,and the veil of light is raised and darkness seen behind. now softly sound the angels' herald-trumpets, calling round thunders and mighty winds and powers amazed. now laden with the spirit of man's hand ther

ALEISTER CROWLEY EQUINOX EQ I 3 2

rah" which would display its strength and boast thereof "tiphereth" which would be normally the mere human will. 21 the sword, the ten sephiroth. the serpent, the twenty-two letters: together the thirty-two paths "netzach" which would fall unless divine names aided it "vide" 4= 7 altar diagram, and nogah is "natural" splendour, a mere bubble "hod" which would talk and lie; its positive promise is sexual; for mercury is hermaphrodite "jesod" which is solid and sluggish, and would be idle and content with what it had done "malkuth" which needs one to point out illusory nature of matter, and tree of knowledge of good and evil "the stigmata" formulate the lvx cross "cf" ateh, malkuth, ve geburah, ve gedulah, le' olahm, amen (the stigmata being formed by touching the forehead, feet, right hand

ate victims" coincident with her second appearance more dissension arose in the order "culminating in severance of the discordant members from it" as far as it goes this seems to be an honest and straightforward account.59 but d.d.c.f. does not state, as he must have known at the time, that madame horos was a vampire of remarkable power, that is to say, one who, following the left-hand path, uses sexual love as a bait to catch her victims by, and that she had told him (as he, d.d.c.f, told p. at the time he appointed p. his envoy) that she (soror s.v.a) 263 could be "overshadowed by h.p. blavatsky and g.h. soror s.d.a. 8= 3" this d.d.c.f. said he knew, because she had related to him details of a very private conversation he had had with madame blavatsky at denmark hill; also 56 this letter

ALEISTER CROWLEY EQUINOX EQ I 3 3

urse between the extreme position of the catholic church, that marriage is so holy a bond that nothing can break it, and to accept and even to encourage fornication rather than tamper with it, and the other extreme of allowing a marriage to determine as soon as the parties desire it, proper provision being of course made for the welfare of any offspring. the problem is really insoluble so long as sexual relations give rise to bitter feeling of any sort. polygamy is perhaps the most decent and dignified of the systems at present invented. but the present degrading and stupid farce must be ended. as things are in these islands to-day, nine-tenths of all divorces, at least in good society, are the result of cheerful agreement between the parties. adultery on both sides is so common that a gen

ALEISTER CROWLEY EQUINOX EQ I 4 2

! though your hair be a cascade of fire, your lips twin snakes, your tongue the lightning flash, your teeth god's grip on life, your face his lyre, 315 your eyes his stars- come, let our venus lash our bodies with the whips of her desire. your bed's the world, your body the world-ash, adela! shall i give the word to the man of the gondola? aleister crowley.1 316 1 weh note: this is a hyperbole of sexual intercourse "viz "the old man in the boat, etc. the three worms in the great vault is a coffin. in the coffin is the corpse of a very beautiful woman. the vault is deep under the ground and very still. above its bricks is a layer of earth, and if any sound at all percolates into this chamber of death, it is only the delicate tremor and rustle of things growing, of the grass seed pushing its

ing of the magus and the god which is evocation, the uniting of the man and his holy guardian angel which is the seal upon the work of the adeptus minor, is symbolized by the geometrical unity of the circle and the square, the arithmetical unity of the 5 and the 6, and (for more universality of comprehension) the uniting of the lingam and the yoni, the cross and the rose. for as in earth-life the sexual ecstasy is the loss of self in the beloved, the creation of a third consciousness transcending its parents, which is again reflected into matter as a child; so, immeasurably higher, upon the plane of spirit, subject and object join to disappear, leaving a transcendent unity. this third is ecstasy and death; as below, so above. it is then with no uncleanness of mind that all races of men hav

will appear" this being achieved, the builder comes along, and says "io will burn this, and get lime for my mortar" there are more builders than sculptors in england. 327 this is the magic mirror of the soul; if you see god in everything, it is because you are god and have made the universe in your image; if you see sex in everything, and think of sex as something unclean, it is because you are a sexual maniac. true, it is, of course, that the soul must not unite herself to every symbol, but only to the god which every symbol veils. and lake harris is perfectly clear on the point. the "counterpart" is often impersonated, with the deadliest results. but if the aspirant be wise and favoured, he will reject all but the true. and i really fail to see much difference between this doctrine and o

ALEISTER CROWLEY EQUINOX EQ I 4

ur tale, passes out of it. they are very happy. man and woman. the complete being. may their love last longer than the bee's! 2 alfred de vigny "col re de samson" george raffalovich 35 captain margaret. by john masefield. i bought this book thinking to find a jolly pirate yarn. instead, in a style recalling now bart kennedy now hall caine, the meanderings and maunderings of a crew of ill-assorted sexual degenerates. and i wasted sevenpence on this nauseous nastiness! the porch. vol i, no. 1. the oversoul. by ralph waldo emerson "the porch" promises to be a delightful addition to our periodical literature. its first number gives in clear type on a nice page the magnificent essay which we all know so well, yet of which we never tire. the one objection to emerson is that he thinks all men kno

d, but it takes a deal of research to discover this in his dull pages. he drones on in such an exalted kind of way, don'tcherknow! there is hardly a mystic living who wouldn't be a better man for reading gal's gossip now and then. i wish i had a copy here! doris leslie("baby. things a freemason should know. by f. j. w. crowe. it is a pity that the title of this excellent manual should suggest the sexual sliminess of sylvanus stall, d.d, for it is a most admirable compliation, a capital handbook and "vade-mecum" which no mason should be without. it is intensely interesting and beautifully illustrated with portraits of masonic worthies past and present- there are no future celebrities; why the omission- historic regalia and charitable institutions. h. k. t. 36 at bordj-an-nus el arabi! el ar

. even the great science of yoga has not remained unpolluted by his breath, so that in many cases to avoid shipwreck upon scylla the yogi has lost his life in the eddying whirlpools of charybdis. the yogis claim that the energies of the human body are stored up in the brain, and the highest of these energies they call "ojas" they also claim that that part of the human energy which is expressed in sexual passion, when checked, easily becomes changed into ojas; and so it is that they invariably insist in their disciples gathering up the sexual energy and converting it into ojas. thus we read: it is only the chaste man and woman who can make the ojas rise and become stored in the brain, and this is why chastity has always been considered the 60 "hatha-yoga pradipika" p. 2. 61 in all the myste

tus there also dwells a sun between the four petals, which continuously exudes a poison. this venom (the sun-fluid of mortality) goes to the right nostril, as the moon-fluid of immortality goes to the left, by means of the pingala which rises from the left side of the ajna lotus.84 the m l dhara is also the seat of the ap na. 2 "the svadisth na chakkra" this chakkra is situated at the base of the sexual organ. it has six petals. the colour of this lotus is blood-red, its presiding adept is called balakhya and its goddess, rakini.85 he who daily contemplates on this lotus becomes an object of love and adoration to all beautiful goddesses. he fearlessly recites the various shastras 88 and sciences unknown to him before. and moves throughout the universe.86 this chakkra is the seat of the sam

hysiological terms taking the place of the chemical ones. 83 "shiva sanhita" chap. v. 84 "ibid, chap. v,107, 108, 109. this is probably wrong, as the sun is usually placed in the manip ra chakkra. in the body of a man the pingala is the solar current, the ida the lunar. in a woman these are reversed. 85 "ibide, chap. v, 75. 86 "shiva sanhita" chap. v, 76, 77. compare this chakkra to the lunar and sexual yesod of the qabalah; also note that the power here attained to is that of skrying. situated in the middle of the sphere of the sun, having ten kalas (petals..87 he who enters this chakkra can made gold, etc, see the adepts (clairvoyantly) discover medicines for diseases, and see hidden treasures.88 4 "the anahata chakkra" this chakkra is situated in the heart, it is of a deep blood red col

ALEISTER CROWLEY EQUINOX EQ I 6

the gnosis, and that the drama is perfect in all its parts. i may add that most of this class of initiative books had a double interpretation, and hence that the same may be equally found in the apocalypse, but into this mr pryse does not enter. john yarker. mr pryse has undoubtedly found the key of the apocalypse, and many of his interpretations are profound and accurate. but he is afflicted by sexual mania to an extent positively shocking, and does not understand the harmony of the principles. adeptship is balanced growth, not lopping. a rose dies if you remove the root and stalk, mr pryse! he is unfortunately a poor scholar, and has developed the american literary sense to an incredible point. he translates gr:alpha-kappa-rho-alpha-sigma-iota-alpha "impotence, lack of control" as "sens

ALEX SANDERS THE KING OF THE WITCHES

ver. their only concession was to meet secretly, on moors or in lonely forests. these meetings were known as 'sabbats* after homage had been paid to the devil, usually present in the guise of a black goat, or his deputy, the witches held a banquet. this was followed by the main feature of the sabbat, the dance, the tempo of which was often raised to a frenzy in preparation for the final climax of sexual orgy. it is important to note at this point that although we have few historical records of 'white' witches at this time and must include them under the general term 'witches, modem white witches, who are the subject ofthis book, believe that they are descended from, and adhere to, a separate tradition embracing the worship not of satan, but of the homed god and the earth mother-symbol of f

n more easily believed than a vision in a bowl of water? i have drawn no conclusions beyond this: for those like me who prefer their spirits mixed with soda, witchcraft affords a fascinating glimpse into another world; but for those who are drawn to the supernatural, who are prepared to devote time and trouble to it, witchcraft offers no less than the power to achieve a new dimension of life. his sexual appetites and his ine f j made a mockery of thei 1 cravi g or power. although he heroi. elr aws with hi. d' eroin he is still acknowled d d. s orgies an his use of witches. known .as 'the j;ea respected by many english on magic,magick in theory and ;ast: he wrote a textbook the man who p h racttce.he died in 1947 .er aps most infl d h. witchcraft in england in thi' uence t e revival of wh0

men rhythmically beat each other's bare bodies with slender canes. if sex was normal it was too dull for these people; they vied with each other in finding new kicks. in these circles no one was ever shocked. this contrast between private and public lives appealed to alex's sense of humour. subsequent parties were held at various houses in somerset, wiltshire and cheshire, and not all the fun was sexual. practical jokes abounded. there was a judge who went to bed drunk and woke up to find all the hair on one side of his body had been shaved off in the night. a london financier awoke to find his suit carefully unpicked and lying in neat pieces-and his other clothes had been spirited away. it was all good fun, and no one dared complain, for the entree to this set was compliance with its exce

, for he knew the box formed part of the count's family crest. afraid of the quicksands into which he seemed to be sinking, alex repacked it and sent it back to italy by courier. he was still worshipping in the magicians' circle, demanding 43 a continuance of his wealth, but he would not bring in other people even though it would increase his own power. playfully praying to the devil to stimulate sexual appetite was one thing, but raising evil forces in all sincerity was quite another. 44 over-indulgence did nothing to dim alex's powers of clairvoyance and he had no compunction in sharing his visions 'you'll be in prison this time next year' he once told a wealthy suffolk landowner who was highly amused. in less than a year the man had begun a six-year sentence for fraudulent conversion. e

university who attended classes under alex-now an acknowledged authority on witchcraft-as part of their study of comparative religions. twice a week during the term they visited his chorlton rooms and delved into the dogma, history and beliefs of all forms of witchcraft, both english and egyptian. paul became interested in the tutorials, and as he realized that no restrictions would be put on his sexual appetites providing they were not used promiscuously, he began preparing for his formal initiation. 79 all this time alex was.waiting for the girl he had seen in the crystal, sure that she.would materialize through paul, with wham she always appeared. that christmas he took paul with him to a party held by friends of mrs morris. most of the guests were in their teens and twenties and, feeli

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

otype. our heavenly man, therefore, is esoterically allied to one of the seven solar systems, and in this mysterious alliance is hidden the mystery of the moon chain. certain brief hints may be given for the due consideration of students: the moon chain was a chain wherein a systemic failure was to be seen. it is connected with the lower principles, which h.p.b. has stated are now superseded. the sexual misery of this planet finds its origin in the moon failure. the progress of evolution on the moon was abruptly disturbed and arrested by the timely interference of the solar logos. the secret of the suffering in the earth chain, which makes it merit the name of the sphere of suffering, and the mystery of the long and painful watch kept by the silent watcher,48(131) has its origin in the eve

s the rapidly objectivising idea from the particular centre involved. we must not forget that we are considering the thought form of the conscious builder. the thought forms of the majority of human beings are energised from no such high source, but find their active impulse emanating from either the solar plexus, or the still lower organs of generation. it is this constant stream of emotional or sexual energy which is responsible for the chaotic conditions of the present; the balance is not preserved, the interaction between the two, and the myriads of thought forms consequently produced of a low order and vibration are producing a condition which is going to require all the efforts of mental workers eventually to negate, offset, and transmute. these forms, which scarce merit the prefix "

ALICE A BAILEY07 FROM INTELLECT TO INTUITION

involve refraining from all gossip and idle speech. there is nothing sinful in- 114- from intellect to intuition copyright 1998 lucis trust marriage and it is probably the way out for many who would otherwise lead an unduly active mental life where sex is concerned. it is needless, surely, to add here that the true student of meditation should not tolerate in his life promiscuous or illegitimate sexual relations. the aspirant to the life of the spirit conforms not only to the laws of the spiritual kingdom but to the legalized customs of his age and time. he, therefore, regularizes his physical every day life so that the man in the street recognizes the morality, the uprightness and the correctness of his presentation to the world. a home that is based upon a true and happy relation betwee

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

ere sex is concerned, is so critical and so serious that there is not a thinker to be found who can yet see the solution, or who can find no matter how clear his brain or erudite his mind the way out of the present impasse? the traditions of customs and of practices, with their inevitable consequences and long established tenure, serve to bewilder the clearest minds. the physical results alone of sexual intercourse, carried on within or without the legalised marriage relation, have produced not only the world of every-day human life, but much of the disease, the insanity, the evil tendencies, and the perverted impulses which today fill our hospitals, our homes for neurotics, our sanatoriums, our prisons and our lunatic asylums. our young people, especially the idealistic types and the clea

duced by wrong mating, divorce, and no answer to their many intelligent questions. they look then elsewhere, into the lives of those who have avoided the responsibility of marriage, and find naught but discontent, frequently a secret and hidden sex life, ill-health as a result of the frustration of the natural instincts, psychological conditions of the worst kind, sometimes illegitimate children, sexual perversions, and a growing tendency towards what is called homosexuality. they are overwhelmed by complete bewilderment and the failure to find an answer to their questions. they ask the worldly-minded for a solution and for help, and get no clear reply, no sound philosophy and no fundamental instruction. they may be offered sound common sense, and the injunction to avoid excesses and those

st is a clear note sounded, and seldom is it possible to do more than enunciate the great mosaic law "thou shalt not" to the bulk of the young and seeking enquirers of the present generation the fact that god says thus and so, or the bible ordains this, that or the other, does not satisfy their longing to know the reason why. the hope of an ultimate heaven, where self-discipline, self-control and sexual abstinence will receive a just reward, seems too far away to offset the temptations of the outer environing world and the insistent urges arising within the man himself. that many do withstand the "temptations of the flesh" is indeed wonderfully true. that there are men and women everywhere who pass through life clean and uncontaminated is equally and wonderfully a fact. that there are adva

ch is, today and inaccurately, called "homosexuality. this latter manifestation is rampant at this time in a mental and modern conception of the phenomenon, but it is rare indeed to find a person who truly combines within himself the two sexes, and is, physiologically and mentally entirely "self-satisfying, self-sustaining and self-propagating. down the ages, here and there, we find the true homo-sexual emerging as a guarantee of a distant racial and evolutionary achievement, when the world cycle will have been run and the two separated halves- 175- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust will again be merged in their essential unity. in the above phraseology i do not refer to any doctrine of twin souls, or to any perversion of reality, as o

ults that are bad as well as good. evil will temporarily emerge as well as lasting righteousness. if the effect of the impact of these energies is to produce material reactions, and if man then lays the emphasis of his interest upon that which is material, then the form nature becomes dominant, and not the divine. if energy is prostituted to material ends, such as the expression of physical plane sexual relations for purely commercial objectives, then evil is the result. but it must be remembered that the same divine energy, when working in the realm of brotherly love, for instance, would produce naught but good. let me illustrate my point in two ways, both of which account for the present orgy of sexual expression and for the widespread interest in the subject. we live today in a period o

ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

civilisation of modern times came into being, with both good and bad results. the era of culture which was the outstanding characteristic of the victorian age, the great movements which awakened the human consciousness to a recognition of its essential freedom, the reaction against the dogmatism of the church, the great and wonderful scientific developments of the immediate past, and the present sexual and proletarian revolutions now going on, are the result of the "impulsive" hastenings into incarnation of souls whose time had not truly come but whose conditioning influence was needed if certain difficulties (present since 1525) were to be averted. the bad effects above mentioned are indicative of the difficulties incident to premature development and to the undesirable unfoldments of wh

teric psychology ii copyright 1998 lucis trust be traced back to the fundamental condition of manifestation which we call the relationship of positive and negative, of male and female and, esoterically speaking, of the sun and the moon. the mystery of sex itself is bound up with the re-establishment of the sense of unity and of balance, of oneness or of wholeness. in its higher human aspect, this sexual differentiation is only the symbol or lowest expression of the cleavage or separativeness of which the mystic is aware and which makes him seek at-one-ment or union with what he calls divinity. in between this physical cleavage and this spiritual recognition of divinity lie a large number of lesser cleavages of which man becomes aware. behind all of this is to be found a still more fundamen

these "astral maniacs" are the most difficult and quite the saddest types to handle because mentally there is little that is wrong with them. the mind, however, cannot control and is definitely relegated to the background; it remains useless and inert whilst the man expresses (with violence or subtlety as the case may be) some basic desire. it may be the desire to kill, or desire to have abnormal sexual experience, or even the desire to be ever on the move and thus constantly active. these sound fairly simple and usual types but i am not here considering their normal expression but something which cannot be controlled and for which there is no remedy but the protection of the man from himself and his own actions. these three forms of insanity, being incurable, will not permit of psychologi

nts. the major cause of a distressing dream life is, in every case, a frustration or an inability of the soul to impose its wishes and designs upon its instrument, the man. these frustrations fall into three categories: 1. sex frustration. this type of frustration leads in many cases, especially in the average person, to an over-emphasis of the fact of sex, to an uncontrolled sex thought life, to sexual jealousies (oft unrecognised) and to physical underdevelopment. 2. frustrated ambition. this dams back the resources of the life, produces constant inner fret, leads to envy, hatred, bitterness, intense dislike of the successful, and causes abnormalities of many kinds. 3. frustrated love. this would perhaps be included under sex frustration by the average psychologist, but it is not so view

to physical underdevelopment. 2. frustrated ambition. this dams back the resources of the life, produces constant inner fret, leads to envy, hatred, bitterness, intense dislike of the successful, and causes abnormalities of many kinds. 3. frustrated love. this would perhaps be included under sex frustration by the average psychologist, but it is not so viewed by the esotericist. there can be full sexual satisfaction or else complete freedom from its grip and yet the outgoing magnetic love nature of the subject may meet only with frustration and lack of response. where these three types of frustration exist, you will frequently have a vivid, unwholesome dream life, physical liabilities of many kinds and a steadily deepening unhappiness. you will note that all these frustrations are, as migh

ALICE A BAILEY13 PROBLEMS OF HUMANITY

uture enlightenment of mankind under the cloak of paternalism and a colourful outer appearance which hides a crystallization and an intellectual stupidity which must inevitably spell its eventual doom, unless the faint stirrings of new life following the advent of pope john xxiii can be nourished and developed. 2. the greek orthodox church reached such a high stage of corruption, graft, greed and sexual evil that, temporarily and under the russian revolution, it was abolished. this was a wise, needed and right action. the emphasis of this church was entirely material but it never wielded (nor will it wield) such power as the roman catholic church did in the past. the refusal of the revolutionary party in russia to recognize this corrupt church was wise and salutary; it did no harm, for the

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

ssion in order to give the needed wise, physical instruction and the aid also of the cultural knowledge of the yogis of india in connection with the energy flowing through the centres in this case the sacral centre. finally, through the intelligent activity of the judicial and legal-minded men of the world, the search for a balanced and desirable point of view will come to an end. out of the many sexual experiments now going on, the coming generation will arrive at a point of balance and then, as a consequence, they will tip the scales in the desired and desirable direction. of this there is no question of doubt; there is only the point in time and this will be astrologically determined. through the legal minds and through right legislation, sex will be seen eventually to be a proper and d

and through right legislation, sex will be seen eventually to be a proper and divine function and will then be safeguarded by right education of the young and the ignorant, and the right action of the young and highly intelligent emerging generation the children and babies of today- 140- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust the teaching of wrong sexual habits, the example of widespread prostitution (i use this word in connection with men as well as women, the growth of homosexuality (not in its rare physiological forms and predispositions but from the angle of a perverted mentality and an unwholesome imagination, which today lie behind so much of its expression, the narrow-minded christian inheritance of a "guilt complex" where sex is con

oon is in process of disappearance and only a decaying body is left. the life of the second logos and the first logos have been withdrawn and only the latent life of matter itself remains (415- 392- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 12 "the moon was: a. the place of systemic failure. b. connected with the lower principles. c. the source of the sexual misery experienced on our planet. d. arrested in its evolution by the timely interference of the solar logos. e. the origin of the feud between the forces of light and of darkness. can be traced back to the moon (985. note) the planet neptune references in the secret doctrine and a treatise on cosmic fire 1 "neptune does not really belong to our system, in spite of its apparent connection w

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

to be achieved, and how the two centres in the head can form together one magnetic field. later, in our conclusion, which is intended to be intensely practical, i will touch upon these two points. one of the things which should definitely emerge in our studies is the fact that disease is seldom of individual origin, unless a man misspends his life and definitely misuses his body (through drink or sexual dissipation, and that the bulk of the disease to be found in the world today is almost entirely of group origin, is inherited, is the result of infection, or the result of undernourishment. the last named cause is primarily an evil of civilisation; it is the result of economic maladjustment or the corruption of food. as i earlier pointed out, these latter causes of disease are not primarily

g period of time, and are carried over from life to life, they cause the more violent aspects of the conditions referred to above, and from them serious and destructive diseases can emerge, necessitating, for instance, the removal of the gall bladder or those operations incident to the appearance of chronic gastric ulcers. other diseases grow from a constant pandering to the desire nature, though sexual diseases come under another category. it can be seen from the above how desirable it is that the true healer should combine in himself, not only a measure of esoteric knowledge, but until he is an initiate something of psychology, something of the work of a magnetic healer, and also be a trained medical man or surgeon. much of the healing now done is worse than useless, because the three ab

e and male. specious arguments are brought forth in order to prove that this abnormal development (and the consequent interest in this morbid tendency) is due to the fact that the race is slowly becoming androgynous in its development, and that the future hermaphroditic man or woman is gradually making its appearance. this, again, is not true. homosexuality is what you call a "left-over" from the sexual excesses of lemurian times, an inherited taint, if you like. egos who individualised and incarnated in that vast period of time are the ones who today demonstrate homosexual tendencies. in those days, so urgent was the sexual appetite, the normal processes of human intercourse did not satisfy the insatiable desire of the advanced man of the period. soul force, flowing in through the process

s the major cause today and indicates: a. individualisation upon this planet; for those who individualised upon the moon chain are not susceptible to these dangerous characteristics. b. a relatively advanced stage upon the evolutionary path which was achieved by the lemurian egos who succumbed to this desire-satisfaction. c. a consequent study of sex magic, plus a constant insatiable physical and sexual urge- 39- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust 2. imitative homosexuality. a number of persons of all classes imitated their betters (if i might use so paradoxical a term) and so developed evil habits in sexual intercourse from which they might otherwise have remained free. this is one of the prevalent reasons today, among many men and women

ling copyright 1998 lucis trust significant of the next major rootrace, the sixth. inter-marriage between nations and races, the fusion of bloods for hundreds of years due to migration, travel, education and mental unity has led to there being no really pure racial types today. this is far more certainly the case than the most enlightened think, if the long, long history of mankind is considered. sexual intercourse knows no impenetrable barriers, and people today have in them all the strains and the blood of all the races, and this (as a result of the world war, 1914-1945) will be increasingly the case. this development is definitely a part of the divine plan, no matter how undesirable it may appear to those who idealise purity of relationship, or how ruthless its application is at the pre

ALICE A BAILEY21 EDUCATION IN THE NEW AGE

en if ineffectually upon the wider group implications of this statement. parenthood is what makes a state, a nation, and a group possible as far as manifestation is concerned, and here again the vastness of the problem is staggering. parenthood has also a close symbolic relationship to the hierarchy, for the family unit is the symbol upon earth of the hierarchy, and it is through the two facts of sexual relationship and physical birth that the vast hierarchy of souls can achieve physical manifestation and attain spiritual perfection in the three worlds of human evolution. one could (and this fact should be carefully borne in mind) divide the hierarchy into two basic groups: 1. those souls who have reached perfection and achieved the status of divine servers. 2. those souls who are in the p

economic situation and the necessity to provide for the unduly large population of the planet lies behind much of the aggression and greed of the nations down the ages, and for the effort being made today as never before to provide better and more adequate living conditions. war has consequently been the inevitable result of this undue and unlimited propagation of the human species. this lack of sexual control has brought into the world thousands of unwanted children whose appearance is solely the result of accidental and uncontrolled sexual relations, and in no way indicates the planned intention of parents planned because intended to offer experience to incarnating souls, with the conscious intent of offering the opportunity to hasten the "birth into the light" of those particular souls

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

grew during atlantean times and this early civilisation began to demonstrate its own note and to set new standards of material comfort and of selfish control on an increasingly large scale as the urban existence developed. it is perhaps difficult for us to visualise a world as densely populated then as is the modern world but so it was. the animal nature, being dominant, the tendency was towards sexual relationship and the production of large families, just as it is among the lower orders in our civilised areas today, for the peasantry and the slum dwellers produce more children than do the intelligentsia. in those far-off times, the only people who had any true measure of intelligence were the disciples and initiates; they guided and guarded infant humanity, much as modern parents guide

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

microcosm undergoes in his minute living process what the planetary logos undergoes in a cosmic process. when as is the case today humanity itself is in process of becoming creative in the higher sense, and when this synchronises with a major creative planetary activity, then a cycle of very great disturbance eventuates which necessarily affects every individual within "the race of men" hence the sexual disturbance to be seen everywhere, with the license present in every country and the apparent breakdown of the marriage relation. this indicates the emergence eventually of a creativity of such wondrous dimensions that the world will stand amazed; nothing like it will have been seen before. a creative planning for human well-being and a political expression, implementing this planning, will

. in that transmutative process men have greatly erred and have approached the subject from two angles: 1. they have sought to stamp out natural desire and have endeavoured to emphasise an enforced celibacy; they have thus frequently warped the nature and subjected the "natural man" to rules and regulations which were not of divine intent. 2. they have tried at the other extreme to exhaust normal sexual desire by promiscuity, license and perversions, damaging themselves and laying up the basis for trouble for many incarnations ahead. true transmutation is in reality the achieving of a correct sense of proportion in relation to any phase of human life, and for the race of men today has particular reference to the sacral centre and the energies which bring it into activity. when a proper rec

ALICE BAILEY THE LABOURS OF HERCULES

hen right use will be made of sex. then, passion, lust, self-gratification, disease, and over-population will die out in the world. matter will no longer be prostituted to selfish desire, and the relation between the sexes will be governed by understanding of divine purpose and skill-in-action. two points of view are equally wrong: in the one case we have practices taught which lead eventually to sexual orgies. these have been dignified by the name of sex magic, and in the sexual orgasm, deliberately induced, a man is led to believe that the physical sex act is his highest point of spiritual opportunity and that, at such a moment, he can touch, if he will, the kingdom of heaven. the other attitude, which makes marriage and all expression of the sex life a sin for a disciple and which says

re ever crucified. perhaps the word "crucified" would have a true significance if we substituted for it the word "sacrificed, for in the unfoldment of the christ consciousness in the form, stage by stage, various aspects of the divine nature are seen as being sacrificed. in taurus, the symbol of creative force expressing itself through desire, we see the lower aspect of the divine creative force, sexual desire, transmuted into, or sacrificed to, its higher aspect. it had to be raised up into heaven.[104] in leo, we see cosmic mind working out in the individual as the lower reasoning mind, and this lower aspect has likewise to be sacrificed and the little mind of man must be subordinated to the universal mind. in scorpio, which is the third arm of the fixed cross, we find cosmic love or cos

ge will be fully with us, but only fully with us in the sense that we shall be entering it and piscean forces will be receding rapidly. all that transpires in physical plane expression is due to subjective forces. a school of thought exists which traces all the mysteries, all the teachings that we are now calling the ageless wisdom, to a form of animal worship and temple mysteries of a sordid and sexual kind. i shall not go into details, but i want to tell- 105- the labours of hercules you what i think is of vital interest for us to grasp, because it is something in the aquarian age which will be emerging in greater fullness right along. it is one thing to be subjected to blind force, it is another to have an intelligent outlook upon what is happening and to understand and look for certain

APOCRYPHON OF JOHN

begot in her two sons; the first and the second (are) eloim and yave. eloim has a bear-face and yave has a cat-face. the one is righteous but the other is unrighteous (yave is righteous but eloim is unrighteous) yave he set over the fire and the wind, and eloim he set over the water and the earth. and these he called with the names cain and abel with a view to deceive "now up to the present day, sexual intercourse continued due to the chief archon. and he planted sexual desire in her who belongs to adam. and he produced through intercourse the copies of the bodies, and he inspired them with his counterfeit spirit. the apocryphon of john http//www.pseudepigrapha.com/apocrypha_nt/apocjn.html 10 of 12 8/16/2006 5:17 pm "and the two archons he set over principalities, so that they might rule

BALANCE J

w examples of draftsmanship in pen and ink as fine as the early magickal drawing of spare, busy in the first opulent heights of his post royal academy flowering. spare found himself in a starkly brilliant world of high magick and decadence fueled by his experiences with aleister crowley and the a.a. and his experiments with narcotics and bi-sexuality. there has been much speculation as to spare s sexual orientation. later on in life he had strong attachments to the women he knew, but in his youth, he seems to have had strong bi-sexual leanings, something that he shared with aleister crowley. for instance how are we to interpret this passage from the focus of life: the degenerate need women, dispose with that part of thyself. give unto her all thy weaknesses, it is the suffering half awake!

usness outside of his species, his gender, society and the age in which he lived and to represent this faculty in his art. and look for the occurrence of the tree in his work. arboreal energies abound. in several of his works there is the appearance of hybrid ectoplasmic columns that snake and writhe in a semi-solid flux. there is a definite sense that these might represent orgasmic energies, the sexual charged stuff with which the magickian makes his magick. this stuff is a recurrent symbol in his work. in the illustrations to the powerful book of ugly ecstasy, this plasma is seen forming and reconstituting into winged serpents and tiny dragons and connecting the ground with the air. in the later more colourful pastels, the symbol of the tree seems to be linked in some way to ancestor wor

BANISHING THE SLAVE GODS

tarot take out the devil and tower cards. you can: a. masturbate while gazing upon the tower card equating its symbology with the procreative force you are generating through arousal, then while holding back orgasm karezza switch attention to the devil card. focus on the "third eye" that is depicted on the goat. take on the head of the goat as in the manner of an assumption of a god form. as your sexual arousal begins to reach its pitch. imagine the focused force of that energy opening and shining out, projecting the pentagram as analogous to a laser projecting an image on a surface. with practice, you will eventually be able to summon this process by sheer will alone when the n arises. also, at the beginning stages you may choose to charge a sigil with the semen you will be discharging. f

BEHOLDERS OF NIGHT

mal gnosis of sorcery itself, which is the dark well of the elixir of the adept, the one who drinks of the dual ecstasies of the sun and the moon[4. the arcanum of the luciferian path is a resounding voice of the king and queen of witchblood, being samael and lilith[5. the key to the gnosis of the fallen angels is within their very essence, being of the sun and the moon. the sorcerer may seek the sexual union of both within his or her self, allowing the pleasure of the waking and waning moon to be brought forth through the sun, which is the gateway for demons and angels in copulation. if one seeks not the sexual genii, the antinomianian path is brought forth by a solitary and capable mind, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within

BELL CHRISTOPHER PAUL TSIU MARPO THE CAREER OF A TIBETAN PROTECTOR DEITY

onastic name was candrabhadra. he later went to dwell within a forest in the kingdom of king dharma.r. one day, as chorwa was in the forest, the daughter of the king, named majin (ma byin, was bathing in a pleasant pool. she was attacked by a poisonous snake, and chorwa, seeing her distress, came and applied medicine to her wound. at that very moment, two of the king s ministers, who delighted in sexual acts, saw this and, misinterpreting it, reported back to the king. they said "a ruffian is having sex with the princess" the king became very angry and summoned his servants; he ordered them to find the monk and kill him. 29 upon her return, the princess told them what actually happened and pleaded with her father, but no one would listen to her. frustrated, she uttered an evil prayer, sayi

k chandrabhadra.304 having dwelled in a forest, in a city of that region, there was a daughter of king dharma.r..305 that princess was called majin.306 she was abiding within a pleasant bathing pool307 and was attacked by a malevolent poisonous snake.308 [in order that] her condition did not become severe, chorwa applied the medicine to her body.309 there, two malicious ministers who delighted in sexual acts saw this [303] they proclaimed this evil action to the lord.310 the king became angry and summoned his servants and attendants. they311 departed in order to kill the monk. then the princess related the story of what had happened.312 the ministers and retinue did not listen to her words. because of this, with a malicious mind, she made an evil prayer.313 leaping314 into an abyss,315 she

tively. 301 in li yul lcang ra smug po "khotan, the dark willow grove" 302 king of khotan. 303 he thought he would practice the dharma. 304 "good moon" 305 called glory of the dharma. 306 she was endowed with a beautiful form. 307 in order to bathe. 308 having come forth from the thick of the forest. 309 for fear of it spreading. 310 saying "a rough degenerate who is a jealous monk is engaging in sexual intercourse with the princess" 311 soldiers. 312 [this she told] to her father, which was that a poisonous snake emerged [and the monk] applied medicinal deer musk. 313 "i will be reborn into existence as the mother of chorwa and i will become your executioner" the actual tibetan is as follows: ra li sras phyor pa i yum srid du skyes la khyed kyi gshed por gyur. the ra which begins this red

BLACK WITCHCRAFT

y alludes to in de arte magica. the reader who holds interest in the provenance of the witches sabbat in consideration of the luciferic gnosis referred to in this article may have recourse material to seek in the aforementioned titles as well as works by kenneth grant who continued the initiatic work of crowley and spare from the 1950 s onward. symbolism and commitment the model of left hand path sexual magick is a challenge which moves beyond the constraints of sociological limitation; it is taboo without psychological degradation, self-motivational empowerment through becoming as a god or goddess, to discover your weaknesses and strengths. adamu forbidden sexual magick the definitions of the left hand path has long been a clouded and often misunderstood definition. essentially, the left

by the process of the practice of magick and sorcery to achieve the motion of the body and mind towards a higher perception. the black adepts of the order of phosphorus and the black order of the dragon are magicians who are committed to process of self-determined magical exercises to refine and expand their consciousness; through physical and mental activity. this includes but is not limited to, sexual magick, ceremonial practice and solitary workings of all kinds to seek the initiatory results of magick itself. this is not a path of prayer and supplication, but recognition of the sorcerer's own inherent powers. the forces of darkness are called upon as a means of self-expression, self-empowerment, and self-deification. nathaniel harris (author of witcha- a book of cunning, mandrake of 3

hcraft within has been inspired from the family lines of nathaniel harris and family 'skir' meaning "left hand" or "sinister. the circle within luciferian witchcraft represents the very binding space of the sorcerers body, both of spirit/celestial and flesh/infernal. it is the symbol of both the sun and the moon, the sphere which begets strength and the very focus of the magician. adamu forbidden sexual magick by michael w. ford the ritual tools within the black tradition are as various as the witches themselves. some create fetish servitors, embodied and often created demonic familiars bound to objects, created from animal remains, blood or sexual fluids to form a visualized shade which holds significance to the sorcerer himself. some create dolls and others use little or no exterior tool

is suggested by some hebrew scholars that lilith was worshipped by exiled jews from babylon as a goddess of the wilderness. 6 lilith as described in post-biblical literature is viewed as the queen of demons, she went to the caves near the red sea and copulated with fallen angels to beget other demons, she also taught (according to manichaean lore az) the fallen angels how to form bodies and have sexual relations to give life to other dragon children. she was said to have been the reunited with her mate samael (ahriman) after the fall, when he would not be roused by his fellow fallen ones and demons, only the words of az (lilith) could rouse him. he then kissed her form and caused menstruation, which was passed on to all women as lilith is directly connected with their fiery and dark sides

reason that the lord would not accept his offerings and prayers, rather than any specific demands of animal sacrifice. the tale continues with cain being cursed to wander the earth as a vagabond, with the ground he tills never giving bounty. nathaniel j. harris, the mark of cain, the first satanist and first murder. in certain rabbinical literature, the daughters of cain were those who joined in sexual union with the fallen angels, the watchers, and gave birth to the nephilim, the giants who were war like and brutal. they were said to have populated the earth in plenty, and attacked the children of seth. in manichaean lore, the queen of demons and spiritual initiator of cain, lilith az, taught the fallen angels to form physical bodies and join with others sexually. it is suggested also by

BLAVATSKY H P ANTHROPOGENESIS

rs "for whom these seven men are intended" he solves the difficulty by concluding that, as "the original pattern man (adam kadmon of ch. i. genesis) was masculine-feminine, the seven may signify the succeeding patriarchs named in genesis (p. 9. a truly theological way of cutting the gordian knot[[vol. 2, page] 3 the lemnos-born kabiri (potentially; the latter in the androgynes; these again in the sexual, the later third race (for further explanation, vide infra. were the tablets less mutilated, they would be found to contain word for word the same account as given in the archaic records and in hermes, at least as regards the fundamental facts, if not as regards minute details; for hermes is a good deal disfigured by mistranslations. it is quite certain that the seeming supernaturalism of t

would be consumed were i to give it mine" said the great fire. man remained an empty senseless bhuta. thus have the boneless given life to those who became men with bones in the third- v. 18. the first were the sons of yoga. their sons the children of the yellow father and the white mother. 19. the second race was the product by budding and[[vol. 2, page] 18 the secret doctrine. expansion, the a-sexual from the sexless- thus was, o lanoo, the second race produced. 20. their fathers were the self-born. the self-born, the chhaya from the brilliant bodies of the lords, the fathers, the sons of twilight. 21. when the race became old, the old waters mixed with the fresher waters. when its drops became turbid, they vanished and disappeared in the new stream, in the hot stream of life. the outer

of force, the division must be the same in all that concerns the earth* venus is thus[[diagram] the earth[[diagram[[vol. 2, page] 30 the secret doctrine. also of astrology, represented venus in its astronomical tables as a globe poised over a cross, and the earth, as a globe under a cross. the esoteric meaning of this is "earth fallen into generation, or into the production of its species through sexual union" but the later western nations did not fail to give quite a different interpretation. they explained this sign through their mystics- guided by the light of the latin church- as meaning that our earth and all on it were redeemed by the cross, while venus (otherwise lucifer or satan) was trampling upon it. venus is the most occult, powerful, and mysterious of all the planets; the one w

ank in hebrew, with the personal suffix, means "my life" my being, which "is the personal pronoun anochi" from the name of the egyptian goddess anouki* in one of the most ancient catechisms of southern india, madras presidency, the hermaphrodite goddess adanari (see also "indian pantheon) has the ansated cross, the svastica, the "male and female sign" right in the central part, to denote the pre-sexual state of the third race. vishnu, who is now represented with a lotus growing out of his navel- or the universe of brahma evolving out of the central point nara- is shown in one of the oldest carvings as double-sexed (vishnu and lakshmi) standing on a lotus-leaf floating on the water; which water rises in a semicircle and pours through the svastica "the source of generation" or of the descen

mystic nature, and one that is convertible with, and significant of, the moon, since all these were lunar goddesses, the configuration of this planet is now placed by theologians between the horns of the mystic lucifer* it is owing to the fanciful interpretation of the[[footnote(s* the ansated cross is the astronomical planetary sign of venus "signifying the existence of parturient energy in the sexual sense, and this was one of the attributes of isis, the mother, of eve, hauvah, or mother-earth, and was so recognised among all the ancient peoples in one or another mode of expression (from a modern kabalistic ms* athenaeus shows that the first letter of satan's name was represented in days of old by an arc and crescent; and some roman catholics, good and kind men, would persuade the publi

BLAVATSKY H P COSMOGENESIS

363 the winged globe. 365- vii. the days and nights of brahma. 368 human gods and divine men. 369 the rebirth of gods. 371 the puranic prophecy. 377- viii. the lotus as a universal symbol. 379 exoteric and esoteric. 381 the purity of early phallicism. 383 the egyptian lotus. 385- ix. deus lunus. 386 a glance at the lunar myth. 387 a key-note to the moon. 389 copies and originals. 393 the moon bi-sexual. 397- x. tree and serpent and crocodile worship. 403 degeneration of the symbol. 405 the seven-headed dragons. 407 dragon and crocodile. 409- xi. demon est deus inversus. 411 death is life. 413 the fall of the angels. 418 transformation of the legend. 421- xii. the theogony of the creative gods. 424 the point within the circle. 426 the logos or verbum. 429 the factors of creation. 432 ident

eld, thus often giving out the rude outward form in place of the inner meaning. works, most remarkable for their ingenious deductions and speculations, in circulo vicioso, foregone conclusions generally changing places with premisses as in the syllogisms of more than one sanskrit and pali scholar, appeared rapidly in succession, over-flooding the libraries with dissertations rather on phallic and sexual worship than on real symbology, and each contradicting the other. this is the true reason, perhaps, why the outline of a few fundamental truths from the secret doctrine of the archaic ages is now permitted to see the light, after long millenniums of the most profound silence and secrecy. i say "a few truths" advisedly, because that which must remain unsaid could not be contained in a hundre

e number and 9 the male causative one, forming as shown by the kabalists the[[hebrew with numbers above] or otz "the tree of the garden of eden* the "double hermaphrodite rod" of the fourth race. whereas with the hindus and aryans generally, the significance was manifold, and related almost entirely to purely metaphysical[[footnote(s* this was the symbol of the "holy of holies" the 3 and the 4 of sexual separation. nearly every one of the 22 hebrew letters are merely phallic symbols. of the two letters- as shown above- one, the ayin, is a negative female letter, symbolically an eye; the other a male letter, tza, a fish-hook or a dart[[vol. 1, page] 115 manifested symbols. and astronomical truths* their rishis and gods, their demons and heroes, have historical and ethical meanings, and the

estern asia, and contains some germ of the semitic, thus bearing witness to the primitive cognate unity of the aryan and semitic races; and he places the great events in egypt 9,000 years b.c. the fact is that in archaic esotericism and aryan thought we find a grand philosophy, whereas in the hebrew records we find only the most surprising ingenuity in inventing apotheoses for phallic worship and sexual theogony[[vol. 1, page] 116 the secret doctrine. nothing to do with the classification of the septenary chain and belong to the purely aethereal, invisible worlds. these will be noticed elsewhere. suffice for the present to show that they are purposely referred to as though they belonged to the chain "another enumeration calls the seven worlds- earth, sky, heaven, middle region, place of bi

on, when the moon became connected with female goddesses- with diana, isis, artemis[[footnote(s* in the oldest systems we find the moon always male. thus soma is, with the hindus, a kind of sidereal don juan, a "king" and the father, albeit illegitimate, of buddha- wisdom, which relates to occult knowledge, a wisdom gathered through a thorough acquaintance with lunar mysteries including those of sexual generation (see "holy of holies* if instead of being taught in sunday schools useless lessons from the bible, the armies of the ragged and the poor were taught astrology- so far, at any rate, as the occult properties of the moon and its hidden influences on generation are concerned, then there would be little need to fear increase of the population nor to resort to the questionable literatu

BLUE EQUINOX

of petitio principii and non distributio medii with the most exquisite nonchalance. only a lawyer could be so shameless. he begs the question with regard to this particular case, assuming that her relation with the angel was pure hallucination, of which he has no evidence whatever. he argues that, since one person both loves and is religious, religion is nothing but a morbid manifestation of the sexual instinct. one does not have even to disagree with him to see how worthless is his reasoning. as a matter of fact, i do half agree with him in my calmer moments in a general way, but the conclusion can be carried a step further. when you have proved that god is merely a name for the sex instinct, it appears to me not far to the perception that the sex instinct is god. this particular ms. is

BOOK OF JASHAR

ites for authority. the jashar apocryphon is obviously a pseudepigraphic forgery of a much later date. the cultural roots of the text are eclectic, although linguistic analysis suggests that the author probably had little knowledge of hebrew, and his work shows no understanding of the great traditions of biblical commentary and midrash. there are obvious islamic influences (jinn, ibrahim, but the sexual imagery used to describe human (adam) and eve echoes the battle cry of the english peasant's rebellion of 1381("when adam delved and eve span, where then was the gentleman) with this quotation, if the document can be attributed to a jew of spain, then it could have been written any time between 1381 and 1492. the passages cited by the bible appear only muted and transformed in this text. on

is one of the least essential. and yet noah's gender tends to capture readers' attention more than any other aspect of the story (indeed, we could readily imagine that a reader might more easily accept goliath being transformed into a short philistine general, assassinated by david) thus, our reaction to noah's womanhood in this story may show something fundamental about our own attitudes towards sexual identity. the bible tells us that noah was the first farmer to plant a vineyard. in the jashar version, this development-of-agriculture theme becomes the central focus of the story. the story of noah becomes a myth about the beginnings of the agricultural revolution in the anatolian highlands, and about the origins of the three great linguistic groups (semitic, indo-european, and dravidian)

but god's words to abram are about relationships among nations. thus we are led to a new interpretation of the primeval story, in which the jinn-patterns may correspond to whole nations in our world, rather than just to individual human beings (each of whom must die and give his or her place. abram questions how a nation can be meaningfully defined and distinguished from other nations, given that sexual reproduction will allow our genetic lines to entwine across any social boundary that we can imagine. for this perception of the common heritage and posterity of all humanity, abram is blessed with a new name, but it is a name that implicitly reaffirms the existence of divisions between nations. the unspoken answer to abram's question is evidently that national identities are cultural, not g

BOOK OF PLEASURE

uberance we have gained existence. who dare say where, why and how it is related? by the labour of time the doubter inhabits his limit. not related to, but permitting all things, it eludes conception, yet is the quintessence of conception as permeating pleasure in meaning. anterior to heaven and earth, in its aspect that transcends these, but not intelligence, it may be regarded as the primordial sexual principle, the idea of pleasure in self-love. only he who has attained the death posture can apprehend this new sexuality, and its almighty love satisfied. he that is ever servile to belief, clogged by desire, is identified with such and can see but its infinite ramifications in dissatisfaction*(2. the progenitor of itself and all things, but resembling nothing, this sexuality in its early

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

them all. the lord will know his own" in 1586 the archbishop of treves decided that the local witches had caused the recent severe winter. by dint of frequent torture a "confession" was obtained and one hundred twenty men and women were burned to death on his charge that they had interfered with the elements. since fertility was of great importance fertility of crops and beasts there were certain sexual rites enacted by the wicca, as followers of the nature religion. these sexual rites seem to have been given unnecessary prominence by the christian judges, who seemed to delight in prying into the most minute of details concerning them. the rites of the craft were joyous in essence. it was an extremely happy religion and so was, in many ways, totally incomprehensible to the gloomy inquisito

ot to be disqualified because of every sort of enmity. we learn that, in the case of witchcraft, virtually anybody may give evidence, though in any other case they would not be admitted. even the evidence of young children was admissable. it is obvious from the above that the authors of the malleus maleficarum had certain obsessions. a large number of the chapters are, for example, concerned with sexual aspects of witchcraft. who were the authors of this infamous work? they were two dominicans named jakob sprenger and heinrich (institor) kramer. witchcraft ancient and modern raymond buckland, hc publications, ny 1970 6/ buckland's complete book of witchcraft all of these were followers of the old religion. this had been a wonderful opportunity for some to get rid of anyone against whom the

he time the hysterical children "cried out" on them. but what about satanism? the witches were called worshippers of the devil. was there any truth to this? no. yet as with so many of the charges, there was reason for the belief. the early church was extremely harsh on its people. it not only governed the peasants' way of worship but also their ways of life and love. even between married couples, sexual intercourse was frowned upon. it was felt that there should be no joy from the act, it being permitted solely for procreation. intercourse was illegal on wednesdays, fridays and sundays; for forty days before christmas and a similar time before easter; for three days prior to receiving communion, and from the time of conception to forty days after paturition. in other words, there was a gra

he act, it being permitted solely for procreation. intercourse was illegal on wednesdays, fridays and sundays; for forty days before christmas and a similar time before easter; for three days prior to receiving communion, and from the time of conception to forty days after paturition. in other words, there was a grand total of approximately two months in the year only when it was possible to have sexual relations with your spouse. but without deriving pleasure from it, of course! it was no wonder that this, together with other such harshness, led to a rebellion albeit a clandestine one. the people this time the christians finding that their lot was not bettered by praying to the so-called god of love, decided to pray to his opposite instead. if god wouldn't help them, perhaps the devil wou

rforming magick it is advisable to have a clean body. this means cleansed externally and internally. bathe the body (with a spoonful of sea salt added to the water. this can be bought at most supermarkets or, failing that, at health food stores. also prepare the inner body by the removal of toxins. this is done by fasting for twenty-four hours before working magick. no alcohol, no nicotine and no sexual activity (more specific details later. whenever doing magick, always consider the wiccan rede. will your action harm anyone? if the answer is "yes. don't do it. more later. basically, constructive magick (for growth) is done during the waxing cycle and magick for destruction is done during the waning cycle. constructive magick would include such things as love, success, protection, health

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

. it is important that you choose a coven that operates in a manner with which you feel comfortable. some modern covens do practise sky-clad, or naked, but i would advise you to avoid this, as this can make some people feel very self-conscious and needs very strong parameters to prevent ceremony from spilling into everyday relationships. it can also detract from the spirituality of the ritual. if sexual attraction or spontaneous sexual fantasies are allowed to arise between members of a group, this can make ritualistic contact very difficult, especially where members are in relationships with people outside the coven. the sacred marriage, which involves ritual sex between god and goddess, is an important part of seasonal celebrations. however, modern covens often celebrate the ritual coupl

he increase of passion and for fertility in every aspect. a witch goddess, she is potent for all magick, especially astral projection and crystal and gem magick. venus venus, the goddess of love, is the roman form of aphrodite and by her liaison with mercury gave birth to cupid. although she had many lovers, she was the goddess of chastity in women and is a joy-bringer, and so represents not only sexual pleasure, but also innocent love and especially love in the springtime. her planetary associations mean she is the focus in all kinds of love rituals. as the evening star, venus takes on a warrior aspect and so can be invoked in fighting for one's lover or tough love in relationships. deities for power these deities may be invoked for strength, success, energy, inspiration and increase [ins

ergies and is often used for altar candles. you can substitute white for any other colour. white candles can be used on any day of the week, though they are associated with monday in the goddess aspect and sunday and the sun for life force magick. red red, the colour of mars, the planet and god of war, represents action, power, determination, physical energy and health, courage and determination, sexual passion and potency, survival and change, for careers where danger is involved and the armed forces. it is used as a focus for rituals calling on the power of the gods and for stimulating righteous anger against injustice and inertia. because it is a very powerful candle colour, red should be lit for worthy aims only and when you are in a positive frame of mind. red candles are most effecti

it is protective and deters those who would do harm. ruled by the sun. cloves cloves are excellent for relieving tooth pains, circulation problems, back and lung problems and nausea in pregnancy. as part of an amulet or sachet, cloves will prevent gossip, malice and envy against the wearer and help the user to learn new skills. cloves are a natural aphrodisiac that both attracts love and awakens sexual feelings. for those who have suffered loss, cloves offer comfort. ruled by jupiter. coltsfoot this is perhaps the best herbal remedy for respiratory problems, especially persistent dry coughs, also bronchitis, asthma, and even emphysema. it also soothes the stomach and combats fluid retention. it is traditionally used in love rituals and sachets, and to induce peace of mind. it also offers

nd spiritual. it mixes well with rose, pine and lavender. bergamot: bergamot soothes irritability and lifts depression or apathy, encouraging gentle but honest communication and the manifestation of a person's true potential and inner self. a citrus oil (see page 127, bergamot mixes well with frankincense and ylang-ylang. seite 75 wicca01.txt cedarwood: cedarwood is a symbol of both spiritual and sexual awakening or reawakening perhaps after a period of loss or stagnation; excellent in meditation, it is an oil of youthfulness and a long and happy life. it mixes especially well with cypress, juniper and rosemary. chamomile: known as the children's oil and the oil of kindness, chamomile is effective for every childhood problem, including hyperactivity, general restlessness and sleeplessness

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

hts" were a noted item among some practitioners. to enhance their status as the descendants of africans, some conjurers acquired exotic paraphernalia, such as wells brown's dinkie, who wore a shed snakeskin about his shoulders. others carried elaborate carved walking staffs and canes as the trademarks of their profession. some supernatural specialists were also known to dress in styles suggesting sexual inversion. one account from the post-emancipation period tells of "reverend dr. h" in virginia, a conjurer who "had his hair braided like a woman, and [had] rings in his ears" gender mutability may have been a dramatic means by which conjure practitioners exploited their reputations as eccentric individuals.[20] although males appear to be more prominent in nineteenthand early twentieth-cen

against him, john was found guilty and ultimately executed for his role in the affair.[29] african american supernatural practitioners were known to use their reputations as poisoners for personal advancement and occasionally did so in decidedly intimate ways. one unusual case in north carolina raises the possibility that blacks were not above manipulating fears of occult powers and poisoning for sexual gain. an account of a trial of infanticide involving a white woman in the late eighteenth century, in which the defendant justified her actions in the murder of her illegitimate mulatto infant by saying that a "negro fellow" will, made her drink "under a pretence of curing her" and thus "by that means had carnal knowledge of her body" will threatened her, she claimed, after she was found wi

ld use neither axe nor hoes kept at the yard. c when a hen was setting, she rarely brought off chickens. c it can be well understood from the foregoing, how this matter of "cunjer" in designing hands, can work evil to the innocent.[47] other harming charges speak to the personal interests of individuals in black communities. attributions of supernatural harming often had sources in conflicts of a sexual or romantic nature. in an example dating from 1878, the hampton institute administrator alice bacon recounted the story of a conjure victim who was "suffering from a sore and swollen foot" said to be inflicted upon her by "an old man who wanted to marry her" who conducted his evil black magic page 50 of 144 http//content.cdlib.org/xtf/view?docid=kt600020q0&chunk.id=0&doc.view=print 7/14/200

ught awhile. then she said: ecourse ah'm uh christian woman and don't believe in partin f no husband and wife but since she done worked roots on him, to hold him where he don't want to be, it tain't no sin for me loose him. f" in the end hurston and her teacher devised a ritual that effectively banished the man's spouse, and nuptials between him and his new paramour were ultimately performed.[48] sexual competition sometimes had tragic results that were ascribed to harming magic "deah wuz somebody wut want muh huzbun tuh leab me an go off wid um, so dey hab me fix" complained dye williams, an ex-slave and a resident of savannah, georgia. she explained "whoebuh fix me fix muh huzbun too, cuz he go off an leab me an i know he ain nebuh done dat lessn he bin fix" williams not only attributed

he other "suffered a fearful beating with sticks" in a later period, the folklorist richard dorson related a story involving two african american women who waged a bloody knife fight over a man but were compelled to make up following the ministrations\ 81\ of a new orleans "two-head" doctor. sometimes severe emotional injury could result from the incendiary combination of supernatural harming and sexual rivalry. in a instance from charleston, south carolina, in 1884, a young black woman was admitted to an insane asylum for hysteria "it was generally believed by the girl's colored friends that her insanity was caused by a espell, f" asserted the author "laid on her by [a] rejected lover" the woman's belief in the power of supernatural harming necessitated her confinement and institutionaliz

CHRONOLOGIA RORISPERGIUS

-woodcut shows the author seated at a desk in a garden, holding in his left hand an enormous rose and pointing with his right to a closed book. before him sits a lady holding a daisy (margarita) and an open book on her lap..the rosa gallica is a treatise on medicine, but with gastronomic interest. it discusses food and drink, and various bodily functions such as sleeping, bathing, exercising, and sexual intercourse. the work is divided into two parts, the first, rosa gallica, describes how to live a healthy life; the second, margarita, is on curative medicine" 1516- 1587 john foxe. protestant reformer influenced by the twelfth-century monk joachim of fiore. 1516 agostino giustiniani (editor, psalterium hebraeum, graecum, arabicum, et chaldaeum, cum tribus latinis interpretationibus et glos

COSIMANO CHARLES ELEMENTARY PSIONICS

formation can save him or her self a lot of trouble. but let us say that you are not so much interested in a long-term relationship, but rather a brief, passionate affair. for that you can use the pendulum for something completely different. you need to know what your prospective partner's tastes are and it helps if they are the same as yours. so you need to make two charts, one a list of all the sexual things you enjoy or are willing to do even if they are not your first choice. second, a chart like this one (0-10 chart. if you have a picture or a signature of the prospect, lay it on the table in front of you. if not, write the name down on a small piece of paper while holding the image of the person in your mind. now hold the pendulum over the picture or name and go down the list of acti

DARK GODS

eleases powerful energies. a key (when used with a crystal tetrahedron) to all the dark forces of the abyss. not to be vibrated without careful preparation. according to tradition the words means `the power within me is great' a reference to the pathways within which lead to the dark gods. binan ath: as above. said to mean `behold the fire' lidagon: symbolic representation of the union of the two sexual opposites (darkat and dagon) in their darker aspects. abatu: an earth bound form of destructive/negative energy. associated with rites of sacrifice. f sharp major key for chant. karu samsu: word of power along the 12th path to be chanted in the key of a flat major. according to tradition it means `i invoke the sun' nemicu: bringer of wisdom. to be vibrated. mactoron: word of power of 14th

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

above all the rest, and when you read some of the jewish literature and laws, they are incredibly racist, quite stunningly so. the talmud, the jewish book of law, contains among other little gems, the following "just the jews are humans, the non-jews are no humans, but cattle (kerithuth 6b, page 78, jebhammoth 61 "the non-jews have been created to serve the jews as slaves (midrasch talpioth 225 "sexual intercourse with non- jews is like sexual intercourse with animals (kethuboth 3b "the non-jews have to be avoided, even more than sick pigs (orach chaiim 57, 6a "the birth rate of non- jews has to be suppressed massively (zohar ii, 4b "as you replace lost cows and donkeys, so you shall replace non-jews (lore dea 377,1. and so it goes on and on. so how often do the "anti-racist" protestors d

ed who framed colin wallace? he was a part-time soldier and an outstanding public relations officer at the army headquarters in northern ireland. later he was moved to another department under the control of mi5. it was a department dealing with the promotion of disinformation. here wallace became aware of the "tara" operation and its links to the suppression over 20 years of the history of child sexual abuse at the kincora boys' home. when wallace asked to be removed from the project, he was immediately sent to england and charged with a 'security offence. later he was charged with murder. i have nothing in common with most views expounded by mp enoch powell (bil) over the years, but on one thing i believe him to be entirely correct: that not only was wallace framed by the establishment

retly promote the aims of the skull and bones in the worlds of politics, business, banking, the media, education, and all the other spheres of influence. fear and the threat of blackmail are weapons the society uses to keep its members in line. part of the initiation ceremony is to lie naked in a coffin with a ribbon tied to their private parts while they masturbate and shout out details of their sexual experiences. i must say i have never seen george bush in the same light since i realised that. apparently these sexual discussions continue throughout the lives of bonesmen, although only at the initiation is it done from a coffin. when a student is initiated, he is given his skull and bones name. he becomes a 'knight' in the tradition of other secret societies like the knights of malta. th

secret societies in the mould of the order of the golden dawn. the murder of us president abraham lincoln has been explained by some as part of the struggle between competing secret societies, although i don't accept that. one of his close friends, pascal beverly randolph, revealed that lincoln was involved with a society called the brotherhood of eulis after being initiated into the secrets of "sexual magic" in the middle east. lincoln was also believed to be a high ranking member of the hermetic brotherhood of luxor or of the light.13 many of the famous political and economic faces of history and today are masks which hide their true nature and motivation. they are the apparently 'different' faces of the all-seeing eye network. we are watching actors on a stage and someone else is writi

the history books, was neither mad nor 214..and the truth shall set you free a monk in the conventional sense. he was a mystic who went through a massive spiritual experience while "searching for god" in asia. his psyche was opened to some higher- or lower- consciousness and this russian peasant was suddenly a different person. he was capable of healing and had an intense magnetism and legendary sexual drive. a few years after returning to russia, he had such a hold over the tsar that he was, in effect, the ruler of the country. stories have come to light of the black esoteric basis of the kgb in the former soviet union. today the kgb under other titles plays exactly the same role in 'free' russia. only its name has changed. one report highlights the manipulation within the kremlin by gen

DAVID ICKE CHILDREN OF THE MATRIX

rab, asian, jewish, chinese, central and south american nations, and so on. i mentioned earlier that being "descended from noah" is a code for the illuminati bloodlines and when you scan the ancient books and texts you find some strange references to his birth. an ethiopian text, the kebra nagast (nagas, is thousands of years old, and it describes the enormous size of the babies produced from the sexual union of human women and the "gods. it tells of how. the daughters of cain [nordics] with whom the angels [anunnaki] had conceived. were unable to bring forth their children and they died. it describes how some of the babies had to be delivered through caesarean birth..having split open the bellies of their mothers they came forth from their navels. another story relates to noah, the semiti

red.14 ancient chinese emperors were described as "dragon-faced" and looking like the dragon gods. japanese emperors claim descent from these same "gods" and their ancient legends say those islands were populated by beings that came from the sky again james churchward connects the japanese race to lemuria-mu. there are countless japanese legends about serpents and dragons, and their marriages and sexual encounters with humans that produced reptilian-human offspring. shape-shifting serpent people would change into beautiful men and women, and lure human warriors and leaders into sexual encounters. michael mott, author of caverns, cauldrons, and concealed creatures, tells of one story involving a maiden called mimoto who was seduced by a member of the serpent race..mimoto never saw her drago

a forest of stakes and their grisly burdens outside brasov while a nearby executioner cuts apart other victims. impalement was dracula's favourite technique, but by no means his only method of inflicting unimaginable horror. the list of tortures employed by this deeply sick man included nails in heads, cutting off limbs, blinding, strangulation, burning, cutting off noses and ears, mutilation of sexual organs (especially in the case of women, scalping, skinning, exposure to the elements or wild animals, and boiling alive. no one was immune to dracula's attentions. his victims included women and children, peasants and great lords, ambassadors from foreign powers and merchants. vlad the impaler was the son of vlad dracul, who was initiated into the ancient order of the dragon by the holy ro

t been aware of this- just like the vast majority of freemasons today. the templars used the red cross of thor/lndara/george as their symbol and to all appearances they were worshippers of a christian god- again like freemasons today. but at the top level, they are both expressions of the serpent cult/iuuminati. their "christian" churches and cathedrals are full of goddess, astrological, sun, and sexual symbolism, as is freemasonry. of course they are. they were both created by the same force. the great cathedrals are located on ancient pagan ritual sites. notre dame("our lady) in paris was built on a site of worship to the goddess artemis/diana- el. the reptilian bloodline, the merovingians, worshipped this goddess on that same location and notre dame is covered in reptilian gargoyles. th

esoteric to the higher ones. but there is a third- the truth- and that is given only to a tiny elite of bloodline initiates and those who progress beyond the official levels of the secret societies to the unofficial illuminati degrees. shaw says that freemasonry worships nature, the sun and moon, through the symbol of the phallus. so does christianity. the phallus, he says, represents the sun in sexual union with the female earth to bring new life. on one level that is true, but it is still a spin. take the freemasonic symbol of the square and compass (figure 29 overleaf. this is always placed over the chair (throne) of the worshipful master, which is positioned to the east in freemasonic temples, the direction of the rising sun. christian churches face east for the same reason. shaw says

DAVID ICKE THE BIGGEST SECRET

she felt an incredible energy in the roomthat seemed to be trying to penetrate her head. there was definitely radiation, she said,and the next day all the plants in the room were dead. she grabbed the couple and tookthem outside where they talked for a while. they said they had been making love whenthe incident began and this is very significant because the reptilians feed off humanemotional and sexual energy which is one reason why sex is so fundamental to satanicrituals performed for the demons- this reptilian group. the couple said they saw aflash of light and then they were pulled from the bed. the man still had a palm print onhis side made by fingers that must have been ten inches long with claws that burnedinto his skin. the next day that spot was so painful he couldnt touch it and

emotions like fear, guilt and aggression. when we emit suchemotions their energy cant be seen in this world because it resonates to the lowerfourth dimensional frequency and there it is absorbed by the reptilians. the more ofthese emotions that can be stimulated, the more energy the reptilians have to workwith. thus we have the encouragement of wars, human genocide, the mass slaughterof animals, sexual perversions which create highly charged negative energy, and blackmagic ritual and sacrifice which takes place on a scale that will stagger those who havenot studied the subject.sons of the godsthe reptilian breeding programme appears to have produced an anunnaki-humanhybrid (adam) around 200,000-300,000 years ago. im sure other extraterrestrial raceshave also interbred with humanity to pro

humans by reptilians in the united states appears to relate to the personsbloodline, particularly those that go back to native americans or ancient indians. thehopi, you will recall, speak of originating within the earth. the ethiopian text, thekebra nagast (nagas were indian shape-shifting serpent gods, is thousands of yearsold, and it refers to the enormous size of the babies produced from the sexual orgenetic unions of humans and the gods. it tells how..the daughters of cain withwhom the angels (extraterres-trials) had conceived. were unable to bring forth theirchildren, and they died. it describes how some of these giant babies were deliveredby caesarean section. having split open the bellies of their mothers they came forthby their navels.46 in the ancient hebrew text, the book of no

all this is the real reason for the obsession with blood and the interbreeding of theblue blood families and their offshoots. this is why since the earliest times of knownhistory, the blue blood heirs married their half-sisters and cousins, just as the anunnaki didaccording to the sumerian tablets. the most important gene in this succession is passed on bythe female line, so the choice of female sexual partner has been vital to them.it is highly significant that the serpent king bloodline should originate from iranbecause it is from this region of iran, kurdistan, armenia, turkey and the caucasusmountains, that these reptile-human bloodlines emerged to take over the world. abrotherhood insider, a russian, said there was a massive vortex, an interdimensionalgateway, in the caucasus mountai

themethods of the black magic priests. they encourage murder and mayhem of everyconceivable kind. the talmud must be the most racist document on earth. here are justa few examples of the depth of its spiritual sickness:just the jews are humans, the non-jews are no humans, but cattle kerithuth 6b, page78, iebhammoth 61the non-jews have been created to serve the jews as slaves midrasch talpioth 225sexual intercourse with non-jews is like sexual intercourse with animals kethuboth 3bthe non-jews have to be avoided even more than sick pigs orach chalim 57, 6athe birth rate of non-jews has to be suppressed massively zohar 11, 4bas you replace lost cows and donkeys, so you shall replace non-jews lore dea 377,1but this is not just a grotesque diatribe of racism. look again. it is the very attitud

DEITUS

well in the planetary spheres are often called olympic spirits. these include lunar, mercurial, venereal, solar, martial, jovial, and sanguine spirits. traditionally, all spirits may be invoked or summoned to appearance by the magician using certain formulas of invocation or evocation. magicians of the middle ages would fast for many days and go without sleep or rest. they would also abstain from sexual intercourse and idle conversation in order to focus all of their attention on their magical art. they would pray to god fervently for the power to command the spirits and would then summon or invoke the spirits with threats and warnings to appear peacefully and affably ready to serve the whim of the magician. the grimoires warn that the magician dare not leave the circle of protection witho

e not leave the circle of protection without discharging the spirit or err in the performance of the ritual or else the spirit will seize the magician and kill him or else drive him insane. ironically, the magician would have to be insane to believe that the great adonai would grant him the power to command spirits in order that he might destroy his enemies, obtain great treasure, and fulfill his sexual desires with young virgins or that the demonic lords he calls upon would be so easily intimidated by his threats. if the magician sees a spirit appear within the triangle of evocation it is simply because his mental state from fasting, fatigue, and fervent prayer has brought him in the point of delusion. if the spirit appears but refuses to speak with him or to satisfy his demands, the magi

bconscious often is called god. since the universal subconscious is the source of nearly all conscious thought, i say with st. thomas god is within you, and with nietzsche man is god, and also with christos beest, man is god and man is lucifer. the sad state of most of humanity clearly reveals that the universal subconscious suffers from a variety of neuroses. god is certainly a sadomasochist and sexual deviant. why this is so could be a matter of endless debate but millennia of isolation has caused the universal subconscious to create endless worlds populated with countless beings which fall upon one another and devour each others flesh. the universe is not static but changes over time. during a cycle of restriction, the universal subconscious is more introspective. it withdraws into itse

DEMONIC BIBLE

ght) and fer (to bear. lucifer means, literally, light-bearer and was the name given by the romans to the morning star venus when it appeared in the eastern sky in the hours before dawn. lucifer, the light-bearer, the morning star, personified enlightenment, wisdom, and beauty. the cult of lucifer was associated with the worship of venus or aphrodite, the goddess of love and passion, and involved sexual acts of which the early christians did not approve. the acceptance of christianity as the official religion of rome, and subsequent conversion of pagans to the new faith, resulted in the name lucifer becoming associated with the devil satan. if jesus is the light and truth, reasoned the christian, then lucifer must be a false light, a deceiver, even a fallen angel. christianity condemned pa

ll. the will in this context was a magical will, the true will of the magician s higher self or his holy guardian angel. crowley s magick, as embraced by the order of oriental templars (oto) and order of the silver star (aa) combined eastern mysticism and yoga with the western ceremonial magic of the golden dawn. in practice, however, crowley s magick largely involved sex and drug use. it was the sexual aspects of tantric yoga crowley adopted together with some of the more deviant practices of black magicians and satanists of middle ages europe. the age of satan begins on april 30, 1966, former lion-tamer and carnival calliope player anton lavey, ritually shaved his head and declared the formation of the church of satan and the start of the age of satan. the catchphrase of the church of sa

a victoria miller was born. by this time, he had settled into the domestic life and had retired from active involvement in satanism. his role in openly establishing an embassy to the dark lord had, however, gained him a few enemies. those who sought his downfall waited patiently until opportunity presented itself and then struck. he was falsely accused and, in the later part of 1997, convicted of sexual assault. while the accusation was not serious in itself, his refusal to accept a plea bargain resulted in a sentence of six months in jail and eighteen months probation. this was not the last time he would spend in jail. enraged at his conviction, he made the choice to become a criminal. after his release, he committed a series of frauds on the internet. when he was finally arrested a year

ible, he may wish to assist another to do the same. or, the magician may wish to begin the rituals from the beginning working with a partner. in either case, the rituals will take one of the two following forms. working with another can be beneficial or it can be detrimental depending on the nature and personality of the individual. it should be stressed that while the formula given here involves sexual contact it is the energy raised through the sexual act rather than the act itself which is integral to the ritual. if either participant is motivated by objectives other than the ritual, the energy raised will be directed elsewhere. initiatory style ritual 1. dress for ritual and make any preliminary preparations. 2. enter ritual chamber; shut out all outside light sources. 3. celebrant lig

the room; meditate upon intent of ritual. 6. celebrant recites any preliminary statements( i have become the devil incarnate) 7. partner recites any preliminary statements( i am the goddess of darkness) 8. celebrant and initiate recite incantation together three or more times. 9. both drink from chalice as a sign of communion with the forces of darkness. 10. celebrant and partner come together in sexual union. 11. extinguish candles; allow light to once again enter the ritual chamber. the rituals of the demonic bible may be undertaken by a group or coven. if this is the case, each participant chooses a dark god/goddess as his personal archetype. the high priest performs the rituals to cross the gates of hell and become the devil incarnate. he then adopts the name of a particular archetype

DIABOLUS

was said to have stolen, so that he may embody that art in 17 translated by e.w. west, from haug and west, the book of arda viraf, bombay, london 1972, made into a digital edition courtesy of joseph peterson. 18 a reader in manichaean middle persian and parthian tehran 1975 17 mankind. it was indeed satan who fathered cain with eve, in luciferian lore as with az or lilith possessing eve while in sexual congress. the most important figure which not only inspired ahriman, but empowered him was the whore jeh or az. in manichaean religious lore, az is considered the great whore who played a very important role to her mate, ahriman. in manichaean traditions az was a spirit which made he home in the caves and dark places of the earth, as well as hell. az was considered to have taught demons and

their children, then create more to later devour them as well. and he kissed jeh upon the head, and the pollution which they call menstruation became apparent in jeh the bundahishn, translated by e. w. west az as the demon of death, called concupiscence, is considered in many points to be the instinctual side of man. r.c. zaehner describes az has having a three fold nature, consisting of eating, sexual desire and yearning for whatever she comes across by her senses. the nature of az is also considered to be disorderly motion19 which makes reference to counter clockwise movement, chaos and antinomianism. zaehner writes that- the demon az is a buddhist rather than a zoroastrian idea; there is no trace of it in the avesta. in buddhism, on the other hand, the root cause of the chain of condit

evil s bride she inspires and equally commands her presence, manifests her will and accomplishes that which other demons could not. ahriman was taken with her. az within zoroastrianism is not by any mentionable gender, but ahriman s assistant if you will is called in the pahlavi books called jeh, which means roughly whore. she would corrupt or rather awaken mankind and womankind to debauchery and sexual pleasure. 19 this word can be related to anticlockwise movement, or widdershins. 18 theodore bar konai20 described an interesting tale of ahriman and his sway that he held with women- after ohrmazd had given women to righteous men, they fled and went over to satan; and when ohrmazd provided righteous men with peace and happiness, satan provided women too with happiness. as satan had allowed

aries, and he saw the sky; and he led them up, fraught with malicious intentions. 11. he stood upon one-third of the inside of the sky, and he sprang, like a snake, out of the sky down to the earth- the bundahishn, translated by e. w. west a form which ahriman took in that relation was a frog as well. this draws an early connection to the powers of the toad in a setting of sorcery, as well as the sexual union with women as a force of inspiration, desire and imagination. his astral body is that of the frog, the vicious crab. he neither thinks of, nor speaks, nor works the weal of the creatures of ohrmazd. greater bundahishn translated by behramgore tehmuras anklesaria ahriman was made better by union with the demon whore, who was in effect his muse but also deeply a part of his being. it to

ased on their own potential and failure. the left hand path as it is called can render a person mad if they are not able to control their own desires and goals, iblis tests just as he was tested. 21 black is from the root fhm meaning hidden or secret, but also wisdom. the word abufihamat, or head/father of wisdom is the foundation of baphomet. 22 representing fire and continual motion, change and sexual vigor. 23 white is symbolic of the astral plane or luciferian/celestial sabbat, wherein the spirit is elevated with his or her holy guardian angel or true will. 24 green or emerald, representing the jewel from the crown of lucifer. some sabbat rites include green candles which represent the fire of azazel, the light from his crown. 21 satanic or luciferian magick is a dual or opposing syste

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

turning a base metal like lead, into gold. this can be seen as a literal idea or as an allegory. spiritually, alchemy is the central rite of the great work (q.v, the purification and exaltation of the human soul. a goal of renaissance alchemy was finding a chemical solution for eternal youth. alchemy (inner: a method of controlling the psychic (q.v) energies of the body as they are raised during sexual excitation for the purposes of working magick (q.v) and achieving enlightenment. alchemy (outer: making use of the magically charged sexual fluids for magickal purposes. alexandrian (wicca: a system of wicca (q.v) devised by alex sanders (q.v) combining the wiccan system of gerald gardner (q.v) with ceremonial magick. altered states (of conciousness: a state in which a person is to some ext

of the one hypnotized- i- iao: pronounced "eee-ahh-ohh" the name of the supreme godhead in gnosticism. images, telesmatic: a system used by the hermetic order of the golden dawn [g.d (q.v) to develop images for visualization based on the letters of the name of the entity to be given an image. incubus: a spiritual entity classified as a minor demon (q.v) that comes in masculine shape/form to have sexual union with a mortal woman, often against her will and usually while she is asleep. the plural is incubi. initiate: a person who has undergone, or is about to undergo the primary rite of entry into an occult organization or current. instict: an innate, sub-rational and usually unconscious impulse, prompting living beings to act in given ways in certain situations which are critical in their

olvement by an individual from the exterior world to so great an extent that other people and even animals fail to notice the presence of that individual within their presence. if they are noticed they are immediately forgotten about, and paid no attention to. a ritual to accomplish this state. inner alchemy: a method of controlling the psychic (q.v) energies of the body as they are raised during sexual excitation for the purposes of working magick (q.v) and achieving enlightenment. inri: letters written on jesus' cross, they have been interpreted to mean different things, depending upon who you talk to. primarily a notarikon (q.v) from the latin by christians as meaning "iesus nazarenu, rex iudaeorum" interpreted as "jesus of nazareth, king of the jews" used to mock the christian messiah

ould refer to any type of magick where a pattern, or ritual is followed, it usually applies to those styles of magick where more complex rituals are used. it is also used synonimously with ceremonial magick (q.v, although a ritual can be performed by one person, while ceremonial magick (q.v) requires a group of people to perform. magick, sex: the ability to use the powerful energies raised during sexual activity for magickal purposes. magick, white: the science and art of causing change (in reality or in consciousness) in conformity with will, using means not currently understood by traditional western science, for the purpose of obtaining the knowledge and conversation of your holy guardian angel (q.v. also known as experiential mysticism. magickal catharsis: the release of magickal poten

become the primary promulgator of the teachings of aleister crowley (q.v, who at one time was the head of that international order. kenneth grant was also a one time past frater superior of that order. today, hymneas beta is frater superior of the o.t.o. orgone: a name used for pra a, ruach, or chi, the universal life force, by dr. wilhelm reich. outer alchemy: making use of the magically charged sexual fluids for magickal purposes- p- pagan: from paganus "those of the earth" originally it described people of the land and their simplicity. later, it focused on their choice of pre-christian deities and was used as a type of insult. today, may witches consider themselves to be pagans or neo-pagans. for the most part, non-magick using wiccans (q.v. paganism: although most people today use thi

DION FORTUNE MYSTICAL QABALA

ntellect, concrete thought, the reduction of intuitive knowledge to form. 10. we must remember, however, that each sephirah is negative, that is to say feminine, in relation to its predecessor, whence it emanates and whence it receives the divine influence; and positive, masculine, or stimulating in respect of its successor, to whom it transmits the divine influence. therefore each sephirah is bi-sexual, like a magnet of which one pole must of necessity be negative and the other positive. we may perhaps explain matters further by an analogy with astrology, and say that a sephirah in the feminine pillar is well-dignified when it is functioning in its negative aspect, and illdignified when functioning positively; and that in the masculine pillar the position is reversed. thus binah, saturn

y; the father who has proved his manhood, not the untried virgin male. the symbolic language speaks plainly, and the lingam of the hindus and the phallus of the greeks are the male generative organ in their respective tongues. the standing-stone, the tower, and the uplifted rod all signify the same virile member at its most potent. 10. it must not be thought, however, that chokmah is a phallic or sexual symbol and nothing else. it is primarily a dynamic or positive symbol, for maleness is a form of dynamic force, just as femaleness is a form of static, latent, or potential force, inert till stimulus be given. the whole is greater than the part, and chokmah and binah are wholes of which sex is a part. in understanding the relationship which sex has to polarising force as a whole, we find th

ng the relationship which sex has to polarising force as a whole, we find the key to the right understanding of sex, and we can assess against a cosmic standard the teachings of psychology and morality relating thereto. we c n also see how it comes about that the subconscious mind of man can represent the sexes by so many and such diverse symbols, as the freudians aver; and why sublimation of the sexual instinct is possible, as the moralists aver. manifestation, then, is sexual insomuch as it takes place always in terms of the pairs of opposites; and sex is cosmic and spiritual because it has its roots in the three supernals. we must learn not to dissociate the airy flower from the earthy root, for the flower that is cut off from its root fades, and its seeds are barren; whereas the root

that a knowledge of the spiritual significance of sex and the cosmic significance of polarity concern this grade. any-one who can see beneath the surface in things mystical and magical cannot fail to be aware of the fact that in the understanding of the tremendous and mysterious potency (which we call sex in one of its manifestations) lies the key to a very great deal. it is not for nothing that sexual imagery pervades the visions of the seer, from the song of songs to the interior castle. mystical qabala page 88 24. it must not be thought from this that i advocate orgiastic rites as the way of initiation; but i may as well say plainly that without the right understan4ing of the esoteric aspect of sex, the path is a blind alley. freud spoke the truth to this generation when he pointed to

e turns at the different offices in order that they may learn to handle the different types of force and so become equilibrated. 31. benjamin kidd, in his very stimulating book, the science of power, points out that the highest type of human being approximates to the infantile. we observe the enormous relative size of the head as compared with the body-weight in the infant, and that the secondary sexual characteristics are not present. we find the same tendency appearing in a modified form in the civilised adult. the highest type of man is not a hirsute gorilla, nor is the highest type of woman an exaggerated mammal. the tendency of evolution in civilisation is to an approxiniation of type between the sexes so far as the secondary sexual characteristics are concerned. what percentage of ci

DION FORTUNE PSYCHIC SELF DEFENSE

ls, but not much of the knowledge concerning the actual facts of conception has ever found its way into print. i have given a little in my book, the esoteric philosophy of love and marriage. i cannot enter into the subject deeply in these pages, for it would be too much of a digression. some points, however, it is essential to touch upon for a comprehensive survey of our subject. at the moment of sexual union a psychic vortex is formed resembling a waterspout, a funnel-shaped swirling that towers up into other dimension. as body after body engages, the vortex goes up the planes. in all cases the physical, etheric and astral bodies are involved; the vortex therefore always reaches as far as the astral plane; a soul upon the astral plane may be drawn into this vortex if it is ripe for incarn

h that we should merely describe the conditions and state the problem in these pages. our aim is essentially practical. what then can be done when a non-human has to be faced and dealt with? it must be clearly realised that any mating between a human and a non-human is a hopeless proposition. in the first place, it can only be the preamble to a divorce, because non-humans are promiscuous in their sexual habits; and, secondly, there is nothing in the nature of a non-human that can satisfy the higher aspirations of the human. we must not allow the human form to mislead us as to the existence of a human soul. a non-human is a pet animal, not a fellow-creature. that, frankly, is the only possible ground upon which they can be approached. if we expect no more of them than we should of a pet bir

the sphere of luna are called the obscene ones. hence it is that when the unstable soul advances by the path of saturn that bridges the astral and enters the sphere of luna, he touches her hecate aspect and finds himself en rappart with the gamaliel, the obscene ones, whose chief is lilith, she who giveth lustful dreams. need we then wonder that freud finds the dreams of the neurotic filled with sexual images in their most perverted and debased forms? the rabbis knew their psychology just as well as he does. 58 of 103 as has already been noted, the neurotic is very often psychic, and the psychic is very often neurotic. what may we expect to happen to the soul that has taken initiation in a past life, retains subconsciously the psychic development thus conferred, and finds itself incarnate

of the wise woman who, for a consideration, undertook to direct people's affections towards persons for whom they apparently had no natural predilection. are such operations to be taken seriously, or should we class them with the anti-fat pills that reduce without dieting? we have already referred to the old love-philtres. the ancients were well acquainted with the aphrodisiac drugs which excited sexual passion. nor are the modems altogether ignorant of them, as carefully-worded advertisements in certain occult publications reveal. there are firms in france which specialise in the manufacture of chocolates which contain masked doses of these drugs. publicity was given to their productions recently owing to the death of two girls and a man through taking overdoses. there are cocktails in us

DONALDTYSON BLACKMAS

y created by the priests of the inquisition as the worst thing they could possibly accuse supposed witches of doing. after it became a part of the literature of the witch craze in various incomplete forms, and was widely accepted as historical fact, it was on rare occasions recreated from these accounts and performed by groups of 18th and 19th century decadents looking for magical power and cheap sexual thrills. the black mass only ever truly existed in all its dark glory in the form of these staged re-creations. the belief was that the black mass derived its efficacy from the esoteric energy of the catholic mass perverted to evil ends. in modern times, now that christianity has lost so much of its spiritual and temporal power, there is very little reason for any group to perform the black

DONALDTYSON CHAKRAS

union with the chosen aspect of shakti, the penis will rise and fall rhythmically, remaining erect for periods of ten minutes or so, then becoming flaccid for several minutes, then rising again. this goes on for hours at a time- for as long as the communion with the goddess is maintained. in women, the external genitals become inflamed and moist, and the clitoris erect. there is a copious flow of sexual fluids in both men and women. if, during this period, the mind is directed away from the goddess and toward the inflamed genitals, or if the physical state of tumescence causes erotic thoughts to enter the mind, tumescence ceases almost immediately. for example, the penis can be strongly erect even to the point of discomfort, yet if the mind is allowed to wander from the goddess, erection c

DONALDTYSON CORONZON

this innocence was able to converse not only with the angels of god, but with god directly. he knew all creatures and things in the garden and was able to name them accurately because he spoke in the language of the angels themselves, and this language contains no error. coronzon envied man's happiness and perceived that man's "lesser part" was weak and imperfect- by this, humanity's tendency to sexual desire is intended by the angel. however, man's pure essence was perfect, and continues to be perfect. the garden of eden is described in metaphorical terms, as a "garden of felicity" having been induced to sin by coronzon in a manner not described by gabriel, man is driven into the "earth which was covered with brambles" part of the curse of this expulsion, not explicitly mentioned in the

: the abyss is the void between force and form and the place where the transmutation takes place is the 'hidden' sephirah daath--meaning knowledge. the mysteries of daath are profound and were little touched upon in earlier writings on the qabalah. the sephirah has no number allocated to it and by knowledge is meant not so much what we understand by the word, but the word in its biblical usage of sexual union, only here the meaning is a kind of divine union where differing planes of being impact and there is a resultant change of state brought to birth- a transformation or transmutation of power (gareth knight, a practical guide to qabalistic symbolism. new york: weiser, 1980, pages 32-3) you will remember the words of the archangel gabriel, spoken to john dee through the mouth of his seer

h is cut off, knowledge cannot result, and judgement must be unbalanced. there is no passage across the abyss. wisdom remains isolated upon the crown of the hill, a "widow" in the terminology of gabriel, protected by the four winds, shining in isolation with the "brightness of the morning (lucifer is the name of venus as the morning star) because chokmah cannot unite in marriage with binah. their sexual union, as intimated by gareth knight in the quote above, must occur through daath. on a lower, shadow level, the blindragon, coronzon, is required to sexually unite samael, the slant serpent, with lilith, the tortuous serpent. the union of the watchers with the beautiful daughters of man was a work of daath. gareth knight is correct in a strict sense that daath is unnumbered, but it is wort

DONALDTYSON DEMON

, distantly aware of what they were doing, but unable to stop themselves. they say it was like watching the crime unfold on a television screen; as though it had been committed by someone else. how many know persons who seem to have every advantage in life, yet who willfully and perversely set about destroying themselves through the use of drugs or alcohol, or by committing perverse and dangerous sexual acts, or by abusing their own bodies with unnecessary medical procedures, excessive dieting, over-eating or smoking? how many know persons who are unable to control their own anger or desires no matter how important it is to do so? these unfortunate individuals seem to be driven to self-destructive actions by an evil will that is present within them, but is separate from their own will. som

DONALDTYSON ELEMENT

mmon for individuals to conceal their savings under the ground. it is the gnomes, by the way, who control the response of the dowsing wand, not the undines, as you might expect- dowsing is used to locate minerals and metals just as often as it is used to find water. the original dowsers were german miners, who employed the dowsing rod to find new veins of ore. undines were most often employed for sexual purposes. they make excellent lovers, and when treated with kindness and respect, will remain faithful to the magician for years. some might find their chilly embrace unappealing at first, but it is surprising how quickly you become accustomed to it. they have the ability to provoke intense physical arousal in a man or woman at will, and to sustain it for as long as they wish. it is possibl

DONALDTYSON VAMPIRES

rink blood often take on the mythical qualities of the film vampire, as far as it is possible for a human being to so do. they shun mirrors, for example, and believe themselves without reflections; they avoid sunlight; they frequent graveyards; some imagine they can transform themselves into wolves or bats. thanks to anne rice, vampires have become fashionable. many young people have discovered a sexual thrill in drinking their own blood, or the blood of others. in this subculture blood is shared. some fashion vampires imagine themselves possessed of unusual physical strength, or immortal life, or special occult powers such as the ability to control others mentally or to see in the dark. the second type of true vampire is also a living human being, but one who sucks vital energy from other

sychic vampire is bright, flaring, florid, and feverish; the aura of the victim is dark, dirty, grey, spotted, and weak. the third type of true vampire is little known outside the circles of the hermetic arts. it is a type of parasitic spirit that feeds upon the vital energy of human beings. these spirit vampires are known by various names. often they adopt the opposite sex to their victim, since sexual energy is a highly concentrated food source, equivalent to sugar for the spiritual vampire. when these spirits do not assume human form they are called larvae. when they take on the form of a woman they are known as lamia or succubi. male vampires of the spirit kind were sometimes called incubi or satyrs. they have many names in many cultures. these spirit vampires visit their victims in th

EMPERORS NEW RELIGION CHURCH OF SATAN

k between its ideology and nazism: barton: it s an unholy alliance the anti-christian strength of national socialist germany is part of the appeal to satanists. lavey: the aesthetics of national socialism and satanism dovetail [10, p. 236] anton lavey states in the satanic bible that there is evidence of an emerging satanic age. at that time there was increasing focus on personal freedom, relaxed sexual morals, rebellion against authorities, and iconoclastic behavior, all cardinal to the hippie movement that was gaining foothold in the years before the church of satan was created. the first three clauses in the church of satan s official, semi-political program, pentagonal revisionism, which was published in the devil s notebook [14, p. 93] demand stratification (which is a form of meritoc

e rituals do not meet common needs; and they are based on terse research, not in-depth refinements and studies. the church of satan s magic consists of substitute actions for goals that the participant cannot readily attain in real life. in keeping with the notion of living here and now, magic in the satanic bible concentrates on meeting very short term goals, eliminating present frustration with sexual desire, aggression, or compassion, as mentioned earlier: 1. lust magic to get sex. 2. destruction magic to get revenge. 3. compassion magic to help someone. the satanic rituals adds the following magic: 4. die elektrischen [sic] vorspiele magic intended to produce far-reaching, social changes. 5. the statement of shaitan magic intended to influence human events. presumably it is left to the

tan s use of anton lavey s sinister image. lies provide a clue to one s values, because a storyteller lies about that which he finds important, and the particular claims themselves are thus telltale of the church of satan s values. it is therefore not surprising, based on the stories about anton lavey s life, that the church of satan invariably appreciates people involved in showbiz or shock art, sexual fetichism, and various forms of con artistry (the news section on the official church of satan web page [38] has strong emphasis on such engagements, for example) one never hears about a church of satan follower accentuated by the church of satan as a lawyer, programmer, professor, etc. 10. the barnum effect the famous circus showman p. t. barnum s formula for success was: always have a lit

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

tic philip klass, have dismissed the abduction stories as either hoaxes or fantasies. some psychologists have supported a purely psychological interpretation. the most appealing explanation, in that it also accounts for the very similar satanic abuse stories, grows out of the definition of the forgotten memory syndrome. this theory suggests that the abductee has experienced a real trauma, usually sexual abuse during his/ her childhood, but during attempts to recover the memory, a story is constructed that both confirms the trauma but also disguises it either in a satanic cult or spaceship. during the 1990s, an additional significant factor was added to the abduction stories.they began to merge with the contactee stories. whitley strieber called attention to this aspect of abduction stories

om discarnate spirits of the dead (see also automatic writing) adelphi organization the adelphi organization dates to 1976 when richard kieninger, the founder of the stelle group, left stelle, illinois, and founded a second group near dallas, texas. kieninger s autobiographical volume the ultimate frontier had provided the main teaching at stelle, but he was asked to leave the community after his sexual liaisons with several of the married women were discovered. the new organization was modeled on stelle and had the same goal, which kieninger had been given by his teacher, of building a new nation that would survive the disasters at the end of the twentieth century. after kieninger left stelle, a significant power struggle developed. his former wife, the president of the corporation, and t

heories were based. i was delighted to find that his ideas were precisely those of the medieval alchemists namely, that all metals are debased forms of the original gold, which is the only pure, non-composite metal; all nature strives to return to its original purity, and all metals would return to gold if they could; nature is simple and not complex, and works upon one principle, namely, that of sexual reproduction. it was not easy, as will readily be believed, to follow the mystical explanations of the sheikh. air was referred to by him as the vulture, fire as the scorpion, water as the serpent, and earth as calacant; and only after considerable cross-questioning and confusion of mind was i able to disentangle his arguments. finding his notions so entirely medieval, i was anxious to disc

lishing offices at p.o. box 830, memphis, tn 38485. white buffalo-eagle wing, inc, has an internet presence at http//www.eaglewingbooks.com. white eagle books also publishes a line of psychological counseling texts. alphitomancy encyclopedia of occultism& parapsychology. 5th ed. 34 sources: alternate perceptions. memphis, tenn, n.d. little, greg l. grand illusions: the spectral reality underlying sexual ufo abductions, crashed saucers, afterlife experiences, sacred ancient sites, and other enigmas. memphis, tenn: white eagle books, 1984. people of the web: what indian mounds, ancient rituals and stone circles tell us about modern ufo abductions, apparitions, and the near.death experience. memphis, tenn: white eagle books, 1990. alternative medicine exhibition sponsored in britain july 1985

r, who had happy memories of paris, sponsored anger s visit to paris, where he met jean cocteau. cocteau was impressed by anger s first film, fireworks, and introduced anger to writer anais nin. in 1955 anger paid a visit to cefalu, sicily, and rediscovered the abbey of thelema, the occult community established by aleister crowley in 1920. anger uncovered a variety of magical paintings, many with sexual themes, on the abbey walls and doors, hidden by whitewash 37 years earlier by order of the italian police. dr. alfred c. kinsey, compiler of the famous report sexual behavior in the human male (1948, visited cefalu, where anger showed him the unique murals. the story of anger s discovery was featured in a two-part article in the journal picture post (november 26.december 3, 1955, illustrate

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

lowers of the hermetic art. it stemmed largely from the trendiness of postwar affluence and the desire for sensationalist indulgence. the occult explosion led in the 1960s to satanism and black magic cults. much of modern occultism has been influenced by the use of mindaltering drugs. during this modern period, one long-kept secret of occultism became generally discussed.that of the importance of sexual energy in dynamizing the processes of magic. although this factor was well known to some occultists in persia, china, and india, it was rediscovered in the early twentieth century and increasingly and openly discussed in the writings of aleister crowley and his disciples. throughout this century practitioners of magic have made some extraordinary claims about achieving desired ends. there a

had half a million followers by the time of his death. as with his birth, there is a discrepancy between the traditionally accepted date (527 b.c.e) and the estimates of contemporary scholars (468 b.c.e. since mahavira s time jains have followed a path of liberation that has 14 stages. the basics of the life include the successive taking of vows of nonviolence (ahimsa, truthfulness, nonstealing, sexual abstinence, and nonpossessiveness. each vow leads to a releasing of karma. in jainism, karma is pictured as a sticky substance that adheres to one s life force and prevents liberation. this substance is attracted by violence and the most violent are said to be covered in black karma. jainism forms an important element of the eastern teachings that came into the west, especially england, beg

hique international (concerned with psychical research. the maison des spirites was located at 8 rue copernic, paris, and was intended to propagate knowledge of spiritism. it became the secretariat of the federation spirite internationale (international spiritualists federation) and hosted the second international spiritualist congress in paris in 1925 (see also france) maithuna sanskrit term for sexual intercourse, one practice espoused in tantric yoga. tantra differs from more ascetic forms of hinduism in eschewing the way of denial. instead of refraining from such things as alcohol and sex in order to attain spiritual realization, tantra suggests using items commonly denied as a tool to enlightenment. sexuality is by far the most controversial of such tools. within tantric systems, the

head, and kundalini, the mystical energy that is usually pictured as lying latent, like a coiled serpent, at the base of the spine. in tantric practice, kundalini is released to travel up the spine, opening the chakras, and eventually bringing enlightenment. in right-hand tantra, this awakening is done with meditation and concentration. in the left-hand path, the kundalini is awakened in part by sexual intercourse ending in coitus interruptus, with a cooperating female. there has also existed in the west since the late nineteenth century an occult system that includes sexual practices, its encyclopedia of occultism& parapsychology. 5th ed. maithuna 969 major exponent having been aleister crowley. this system is often seen as a derivative of tantra, but in fact has quite different origins

rience and altered states of consciousness. sources: houston, jean, and robert e. l. masters. listening to the body. new york: delacorte press, 1978. mind games: the guide to inner space. new york: viking, 1972. the varieties of psychedelic experience. new york: holt, rinehart and winston, 1966. masleh encyclopedia of occultism& parapsychology. 5th ed. 986 masters, robert e. l. eros and evil: the sexual psychopathology of witchcraft. new york: julian press, 1962. forbidden sexual behavior and morality. new york: julian press, 1962. the homosexual revolution: a challenging expose of the social and political directions of a minority group. new york: julian press, 1962. mastiphal the name given to the prince of demons in an apocryphal book entitled little genesis, which was quoted by the gree

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

, sometimes inexplicably; then, following subsequent abductions involving vaginal penetration by a suction device, they would discover that those pregnancies had been suddenly terminated. in later abductions they would be shown babies or small children with both human and alien features. the abductors would explain that these were the women s children. hopkins also uncovered a pattern of cases of sexual intercourse between male abductees and more-or-less human alien women (perhaps adult hybrids. other investigators began finding similar cases. hybrids were a new wrinkle, significantly augmenting the already considerable peculiarity of the abduction phenomenon. as long ago as 1975, in his book the mothman prophecies, investigator john a. keel noted, in passing, a pattern of what he called h

ntime, feeling pain in his genital region, he examined his penis. there he found two hairs wrapped tightly around it. he had no idea how they had gotten there, unless they had been placed on his penis as he was sleeping. as he untangled them, he felt enormous pain. he preserved the strands one about twelve centimeters long, the other about six in a plastic bag. though many abductees have reported sexual experiences with aliens (or, as some researchers think, alien/human hybrids, none have come out of the experience with a supposed part of an alien body. in 1999 chalker, a chemist by profession and a well-regarded ufo investigator by avocation, brought the strands to a group of biochemists for analysis. the analysis reads in part: the blonde hair provides for a strange and unusual dna seque

ir provides for a strange and unusual dna sequence, showing five consistent substitutions from a human consensus. which could not easily have come from anyone else in the sydney area except by the rarest of chances; is not apparently due to any sort of laboratory contamination; and is found only in a few other people throughout the whole world. while it may not be impossible for him to h a ve had sexual contact with some fairskinned, nearly albino female from the sydney area, such an explanation is ruled out by the dna evidence, which fits only a chinese mongoloid as a donor of the hair. fu rt h e rm o re, while it might be possible to find a few chinese in sydney with the same dna as seen in just 4% of taiwanese women, it would not be plausible to find a chinese woman here with thin, almo

ird meeting, on august 18, did she reveal her name. once he spotted her walking down a street in las vegas, but she refused to speak with him, apparently not wanting to be recognized. bethurum participated actively in the 1950s contact movement. most outside observers believed him to be a hoaxer. his wife, mary, apparently felt otherwise. she divorced him in 1956 on the grounds that he was having sexual relations with aura rhanes. as with many other contactees from that period, it is impossible to judge just what bethurum believed or did not believe about his reported interactions with extraterrestrials. a privately kept scrapbook published after his death carried a poem titled third visit to mormon mesa aug 18 1952 commemorating the meeting in which aura rhanes let him touch her to convin

imals in this fashion, there will be no need for environment-damaging poisons or needless slaughter of wild creatures. see also: shiva further reading ayres, toraya, 1997. messages from the animal kingdom. http//www.spiritweb.org/spirit/animal- kingdom-ayres.html azelia azelia is allegedly the half-extraterrestrial offspring of a brazilian man and an alien being with whom he was forced to undergo sexual intercourse. just after returning home from work around 3 a.m. on june 18, 1979, night watchman antonio carlos ferreira of mirasol, sao paulo, was startled to see a ufo land outside his house. three humanoids entered and paralyzed him with red lights that emanated from boxes they carried on their chests. they and he floated into the craft, which eventually took off. ferreira passed out. lat

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

document reputed to be at the foundation of the golden dawn system was the cypher manuscript attributed to fraulein sprengel. the sacred magic of abramelin the mage was also an important document for the golden dawn and a significant influence on the controversial aleister crowley, who broke with the golden dawn and formed the order templis orientis. the o.t.o was founded primarily upon works of sexual mysteries and masonic charters, and incorporated the abramelin material at a later date. until very recently, almost all books in english on the subject of the qabalah, regardless of their title or professed subject, could be traced to members of these orders or to orders that evolved from them. while these two orders (and their respective leading lights xmacgregor mathers and aleister crow

to transform consciousness, and yantra are visualizations that correlate directly and specifically to the mantra. anthropomorphic descriptions of the lord hvhy are usually allusions to mysteries and to states and stations of consciousness. such anthropomorphic allusions are likewise profuse in the tantras. the hindu and tibetan buddhist tantric traditions are particularly noted for their explicit sexual allusions to mystical states. similar allusions are found in the idra zuta qadusha (lesser holy assembly) and other qabalistic literature. also, some qabalists engage in potent yogic sexual practices similar to those performed by the virabhava tantrikas and chinese taoist alchemists.41 unfortunately, the sexual disciplines (which are just one component of the tantric tradition overall) are

cal qabalistic meditation and magical rituals are performed. the four letters yod y heh h vav v heh h correspond respectively to the four qabalistic worlds of atziluth (world of emanation, b riyah (world of creation, yetzirah (world of formation, and asiyah (activity or making. the relationship between vast and small face is perfectly displayed in the name hvhy. the name hvhy portrays the active (sexual) tantric union between masculine (yang) and feminine (yin) aspects of vast and small face in the upper and lower worlds. the yod y and upper heh h are the respective masculine and feminine (or yang and yin) aspects in the upper worlds. the yod y, which emanates in sefirah crown/above, is essentially a witness state the size of the whole universe. the world of atziluth is thereby rooted in s

on boards in rongo rongo writing, do not have a diagram for their tree, but represent the sefiroth by the different hi iakas of the goddess pele.1 the hi iakas are the same as the dakinis, the female emanations of the goddess kali in the north indian and tibetan tantra, the absorption and synthesis of many eastern mystical ideas into a myriad of new age therapies, holistic psychology, and tantric sexual ecstasy for the masses has made the chakra system the most salient map of consciousness in western culture. the chakric tree that comes from the north indian tantric tradition (see figure 1.3 on page 48) is most similar in format to the qabalistic tree of the treasuries of the house of elohim :2 h' 8 :2" 2" f "1" 2: e2 2" 0 (see figure 4.5 on page 120) and the sufi system of seven latifas (

ite disconcerting until one becomes comfortable with it. one condition that should be looked for is when a person has uncontrollable outs i.e. they have sporadic events in which they shoot out of their physical body, which thereby goes limp. if this starts to happen, it is a flag that one should decrease the intensity or take a hiatus from spiritual practices. this can also happen to women during sexual intercourse through the hyperstimulation of the nerves at the interior end of the vagina. such sexually caused or tantric outs can send the woman into a blissful state of ananda samadhi. repeated samadhis of varying duration generated this way can dangerously strain the nervous system and, despite the lure of prolonged states of ecstasy, should be approached with caution and temperance. 2 f

FLY THE LIGHT

rsian as aeshma (demon of the wounding spear. the song angel of prostitution ii is connected with yesod- the moon and the averse sphere of lilith, the bride of satan who is represented of the instinctual, dark side of humanity. she was originally called az and had taught the fallen angels how to take form and copulate to produce dragon children in some gnostic and manichaean text. her divinity is sexual perversion, the original priestess of fuck and whore of the shadowed ones (the fallen angels. alone and divided is connected with malkuth, earth and the demoness naamah (meaning pleasant, a bride of samael and considered a sister of cain according to some lore. the line of i am no longer abel to conceal what i have become, cain is revered in hereditary and independent luciferian witchcraft

FOCUS OF LIFE

, and so consume the whole world. o zos, thou shalt live in millions of forms and every conceivable thing shall happen unto thee. remember these senses are that which thou hast desired. what is all thought but a morality of the senses that has become sex? what is desired of the self is given-eventually. the desire is sufficient. the 'self' will pleasure in all things. there is only one sense,-the sexual. there is only one desire,-procreation. i am the cause-thou the effect. i am all that i concieve. not for all time but at some time 'i multiply i' is creation: the sexual infinity. there is no end to the details of my extreme likeness. the more chaotic-the more complete am i. the soul is the ancestral animals. the body their knowledge. this omnivorous soul, how lusty: it would seem to be ev

y other qualified names: verily, once a thing is named it becomes nothingness to its meaning. all happiness is an illusion and a sorry snare. all righteousness is a dishonesty and all sin a pleasure. assuredly, the courageous alone seem safe. without remorse. man invented self-pleasure but knoweth not his own love. everything was once arbitrary. yet they who spoke: their power has ended in common sexual practice-abnormal only with jaded appetites. they who knew were rightly crucified, scorned, ignored and their mouths sealed with their own excrement. have we not forgotten more than we shall ever learn? where is the magic to revitalize the mouldering words? everything is again eventually arbitrary! what is there to believe that is free of belief? what is there to will that is safe from reac

ceased and then forgotten" by his determination he awoke and was able to calm the excited passion. he was consoled that nothing had happened. then he spoke to himself thus "what new deceit is this? must i be for ever solving the changing symbolism of the wretched morality-called 'i? do i still need a loin cloth for my passions? verily, to be alone and map drawing is now an unsafe art! sleep?-this sexual excitement still obtains. procreation is with more things than women. the function of the sexuality is not entirely procreation: stranger experiences are promised than ever imagination conceived! one must retain-to give birth to will. behold! my self-love, thee i pleasure too well,-to let slip into other being" aaos and the undertaker one dark night, leaving the tavern more or less sober an

nsible of body? yet the composition of the body is its relationship between consciousness and all creation. without doubt i am now an-undertaker" the death of tzula in his sleep aaos one day met his sister tzula and learned she was thinking of marriage and she questioned him thus "my most loved brother, what is your opinion of entering marriage? i would be guided by your experience and cunning on sexual matters. my body is weak from desire and suffers a horrible restlessness that surprises my habits of virginity" aaos answered "what cause is there for astonishment? this life force acts and invents from itself; even when the usual channels of expression are open. how much more so-when closed and the nature non-moral? with deceivers, one may well promise and not fulfil for this end, that wit

by total indiscrimination, becomes limitlessness. o sun! like thee, i too will kiss all things and sleep alone, so that they propagate my ecstasy" awaking aaos remembered his purpose, and spoke to his heart "the arcana of desire [i.e. self-love] would be satisfied with none but its original self-by the unique. thus my morality taught me by dream symbols. as in life, so in sleep-all things have a sexual significance, hidden by righteousness. herein is a mystery and the means to will. what is all humanity but one's own forgotten deliberationbecoming restless? the unexpected bark of a dog should not frighten. neither is medicine taken by pronouncing the name of the remedy. verily, in the time of cataclysm it is too late to pick the right word" the dream that came true one night aaos was plea

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

e. one has a very curious impression of a mixture of the classical with the barbarous in bruno's images, when one finds strange, dark and violent forms in close juxtaposition to the classical forms. a striking example of this is orpheus, the first image of whom is the beautiful young man with the lute taming the animals, but his second image is a black king on a black throne before whom a violent sexual scene takes place2 (there is possibly an alchemical meaning in this. in composing these images, is bruno behaving in a highly original way, peculiar to himself? or is he leaving a door ajar 1 ibid, p. 243. 2 ibid, p. 249. 332 giordano bruno: last published work through which we can peer into something which may he behind much renaissance imagery? when a man of the renaissance "composes" an

things from navarre. there is, however, no evidence that bruno got into touch with pinelli at padua, and we know little about his time there, except that he was very busy with his secretary, besler, dictating to him and having copies made of various works. it was here that he dictated to besler the de vincidis in genere,2 his ripest thought on magical "linking, particularly links through love or sexual attraction. here besler made a copy of the "thirty statues, written in wittenberg.3 and here was transcribed, from a copy in besler's possession, a work called de sigillis hermetis et ptolomaei, which was found among the "conjuring books" in bruno's possession when he was arrested, and which seems to have excited a good deal of interest and alarm.4 bruno stated that it was not written by hi

FRATER ELIJAH ANGELS OF CHAOS

ch was integral with the rite of god-hood. 76=7+6=13 and we have a ton of links here, but check out the relations to gargophias and the 13'th tunnel of set, in the outer spaces (this comes later) side note on the second sigil: inverse libra) absolute chaos. 7 is also a symbol of set as an ax. sept is seven the sixth and central cosmic power zone: beauty--tiphareth--sun/son. the number 6(sex):vau- sexual union zain: the number 7--twins set/ horus (gemini, 6'th and 7'th months gemini- cancer. sexual polarity. lovers of the tarot. the letter zain spelled in full equal's 67 (reverse 76) which symbolizes the womb of the mother (binah=67. in reversal, the dark) mother, inverse birth (destruction--the phoenix again. there is also some relation to sekmet. on the gateway sigil (i do not know why i

, very similar to the mage as a uniter of worlds. the third ritual is to follow this upcoming tuesday, on my birthday, the moon is now waning. today is 11/8/98 [2] is connected with eris somehow (i think) as it seems to fluctuate between the "hand of eris" and [2, i do not see any relation with the first sigil yet. sekhet the fierce lion headed goddess of the south. her ferocious qualities typify sexual heat and the fire of fermented drink (counterpart bast, sekhet is solar. from sekhet derives the indian word shakti, meaning power. special reference to the fire snake (creative power. 76-15=61 (kali-first divider) 15 is the first digital sum of 393. today is 11/10/98. my birthday (tuesday sacred to kali) i'm 24 years old (i feel like i am 90. i got another tattoo today, on my left shoulder

ull scope of this link is beyond the subject of this paper, and in all honesty is not fully known. liber chrnzon is also called the paper plate book in that it was first received and written on paper plates (a fitting medium. there is a high degree of my personalities felt through it because i was the filter of it s transmission. a great deal of my actions were controlled during the transmission. sexual invocation was allowed for a stronger connection. in offering some degree of comprehension of this text i offer some possible avenues of study. this commentary is not an explanation. i do this page by page, because the pages are un-numbered. this was done because numbers have a tendency to trap idea s. chrnzn also is given the title of quaklephant. so without further ado, it s time to start

ur lady babalon whose gateway is 156. she is her. the number 156 commonly depicted by erisians under the number 23: 2-3= 1, 2+3= 5, 2*3= 6. she being of many faces, both terrible and wonderful. i/5a: a brief struggle of the author and writer, as i questioned the formulation of this book. babalon passed her chalice and helped me free myself for easier communication. the technique is very simple. a sexual congress turned inward. involuted light, which can be used for communication enhancement, protection against quliphotic forces, vampirism or any other number of uses. our nature becomes readily apparent by our actions. sex is the universal impulse. i/5b: an encouragement of chrnzn to the reader seeking knowledge. he placates the ego (as is it s nature) to the demise of the magus. it knows n

s. a glyph shown is a 4 part eye, reflected throughout 4 directions (see appendix iv. a warning on the bottom left (a mental demon, and the bottom right refers to obverse ways. ii/11b: advice of numbers and tarot to invoke. he being a multiple reference. an ax is shown. the chariot being cheth (pathway 18 between binah and geburah, a drawing out of hidden causes. reference is given to a avenue of sexual magick. elijah comments with his typical tongue in cheek. chapter three consists of 7 pages and one ending page is given. it is entitled the ecstasy. this being a reference to the way of the scarlet brother, arrived through wisdom and understanding, and arising above daath though intercourse- battle with chrnzn. the urge to love and create. this chapter was received within the scope of 45 m

FRATER TENEBROUS CULTS OF CTHULHU

poem. the elemental aspect of nyarlathotep is aether, the communicating medium of interstellar space (or in lovecraft s terminology, the audient void. shub-niggurath is the black goat of the woods with a thousand young a title inferring the geometric proliferation of creatures upon the earth. he is the horned god of the pagan agricultural societies of the ancient world, representing fertility and sexual energy. in greek mythology his archetype is pan, half-man and half-goat. as christianity began to replace paganism, the pan-image became the prototype for the christian devil, and was associated with the practise of satanism, though the worship of the horned god had pre-dated christianity by at least a thousand years. in 1919, aleister crowley published a poem entitled a hymn to pan, in whi

logy his archetype is pan, half-man and half-goat. as christianity began to replace paganism, the pan-image became the prototype for the christian devil, and was associated with the practise of satanism, though the worship of the horned god had pre-dated christianity by at least a thousand years. in 1919, aleister crowley published a poem entitled a hymn to pan, in which he evoked this current of sexual energy as it pertains to ceremonial magic, and which he often incorporated into his own magical workings. the exclamation, io pan, which concludes the poem, corresponds to the cry of ai! shub-niggurath, which occurs in several of lovecraft s stories in relation to the worship of the goat-god. this similarity raises the question of lovecraft s familiarity with crowley s work he could have se

FRATER U D PRACTICAL SIGIL MAGIC

sier. when the sigil is ready, it is activated by implanting it into the psyche. this is the most difficult part in this process, and spare offers only very few hints on practical procedures. however, it is crucial that the sigil is internalized in a trance of sorts. this may take place in a state of euphoria (for example, by means of drugs, in ecstasy (for example, sex magically by masturbation, sexual intercourse or a ritual, or in a state of physical fatigue. for the latter example, eyes and arms may be tired by the magician folding his/her arms behind the head while standing in front of a mirror and staring fixedly at his/her image. the important thing is that it 10/ practical sigil magic should click, meaning that the sigil must be internalized spasmodically, which, of course, require

izable h meaning; they serve the sole purpose of creating the right atmosphere or giving the sigil a gmagic h touch (or, for the more romantically minded, a touch of gmystery h. this can enhance its effect substantially, and i strongly advise you to experiment. chapter 3 the magical trance/ activating the sigils having finished the sigil with much effort, go to bed with it. masturbate and, during sexual climax, concentrate on the graphic sigil. if you have a welltrained imagination, you might as well visualize the sigil, but beginners are advised to stare at the glyph with widely opened eyes. it is crucial that you place the sigil in front of your eyes during orgasm. do not think of your sentence of desire or the contents of your sigil at this moment! 29 the following can be applied equall

acred ual intercourse because, p y after constructioactivate it. but g afterwards, you will have to banibest method of banishing is roaring laugial; if matter if this may seem a bit artifica good joke now, even better. b d ing on the tv, dialling the talking clock, listening to the latest lottery results, jumping up and down on one leg for half an hour, etc. one may argue endlessly about s and/or sexual fears, but it is an undenia a matical way during sexual climax. we will get to know various other methods, too, but experience has shown that orgasm provides the most effective of magical trances. debauchees with glittering eyes may, however, be warned that this branch of sexual magic has little or nothing to do with sexual gfun. h in the past, when it was still trendy to work with gsacrifi

rances. debauchees with glittering eyes may, however, be warned that this branch of sexual magic has little or nothing to do with sexual gfun. h in the past, when it was still trendy to work with gsacrifice c altar of transcendence, h etc obviously, this has a lot to do with tantric and taoist ideas, which state that the male should sex the magical trance/ activating the sigils/ 31 accord m after sexual intercourse (in hetero the first chapter it was mentioned that sigils should be internalized spasmodically. this can be done in several ways. our goal is always the same: to form an altered ing to these doctrines, loss of semen means loss of power (and, by extrapolation, longevity. this approach which has for various reasons never become particularly popular in the west, led even one of the

(in hetero the first chapter it was mentioned that sigils should be internalized spasmodically. this can be done in several ways. our goal is always the same: to form an altered ing to these doctrines, loss of semen means loss of power (and, by extrapolation, longevity. this approach which has for various reasons never become particularly popular in the west, led even one of the major masters of sexual magic, aleister crowley, to concentrate on drinking his sper sexual intercourse, the mixed male and female secretions.crowley fs infamous gelixir h. this digression aside, we may note that lecherous sex maniacs won ft have too much when dealing with this branch of sexual magic, as these operations can be rather strenuous and not too pleasurable. in state of consciousness in which the censor

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL 2

mind or will to direct it. for the emancipation of humanity from this negative condition, one-half of the creative force was turned upward under the direction of the angels for the purpose of building a larynx and a brain, that man might learn to create by thought as do the divine hierarchies, and express the creative thought in words. thus man ceased to be physically hermaphrodite and became uni-sexual. he can no longer create from himself physically as do the hermaphrodite plants, nor psychically as do the elohim, the male-female hierarchs, in whose image he was originally made, and thus he occupies at the present time, an unenviable intermediate position between the plant and the god. at the time when one half of the human sex force was diverted for the purpose of building a brain, men

eat temples at times when the interplanetary lines of force were propitious to propagation and thus they perpetuated the race. it was also proposed that when the brain had been completed, the lords of mercury, elder brothers of our present humanity who excelled in intelligence, should teach us how to use the mind and make it truly creative so that we would no longer be dependent upon the separate sexual process of generation now in vogue. thus by the work of these two great hierarchies, we were raised from unconsciousness to the first stage of creative intelligence, from plant to god. we have also learned that this plan was frustrated by the lucifer spirits, stragglers from the humanity of the moon period, who lived upon the planet mars. they needed a physical field of action, but were una

e force used by god to bring a solar system into manifestation, and the force used by the divine hierarchies to form the physical vehicle of the lower kingdoms over which they rule as group spirits, expresses itself in a dual manner as will and imagination, and is the same as the united creative force of the male and the female which results in the creation of a human body. at one time man was bi-sexual, male-female, and therefore each was able to propagate his species without assistance from anyone else. but one-half of the creative force has been temporarily diverted upwards to build a brain and larynx in order to enable him sometime to create by his own mind, to form thoughts and speak the word of power that shall make his thoughts flesh. three great creative hierarchies were particular

sed under the direction of your intelligence entirely. thus only can you become as the gods and create from yourself by the power of your mind and the great word whereby you may speak the creative fiat. remember that physically you were once hermaphrodite like the plant and able to create from yourself. look into the future now through the perspective of the past and realize that your present uni-sexual condition is only a temporary phase of evolution and that in the future your whole creative force must be turned upwards so that you shall become a hermaphrodite spiritually, and thus able to objectify your ideas and speak the living word which shall endue them with life and make them vibrant with vital energy. this dual creative force thus expressed through the brain and larynx is the 'eli

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL

ave the indomitable courage to dare, the unflagging energy to do and the diplomatic discrimination to be silent. part ii the masonic legend every mystic movement has its legend, which tells in symbolic language its status in the cosmic order and the ideal which it tries to realize. from the old testament, containing the atlantean mystery teaching, we learn that mankind was created male-female, bi-sexual, and that each one was capable of propagating his species without the co-operation of another as is the case with some plants today. later on, we are informed, jehovah removed one pole of the creative force from adam, the early humanity, and that there were henceforth two sexes. the esoteric teaching supplements this information by stating that the purpose of this change was to use one pole

FREEMASONS SATANISM AND SYMBOLISM

ason magazine, missouri lodge of research, 1965, p. 132, wes cook, editor] if this has not become evident to you, the occultist, the paganist, worship sex. they also worship most everything in nature, which fulfills the biblical definition of a paganist in romans 1:25 "because they exchanged the truth of god for a lie and worshipped and served the creature rather than the creator" speaking of the sexual connotation of the hexagram, another witch revealed "when the male triangle penetrates the female triangle, it produces the six pointed crest of solomon or hexagram, the most wicked symbol in witchcraft [david j. meyer, dancing with demons: the music's real master] the hexagram is the sign used in the royal arch in freemasonry. masonic author wes cook, writing in did you know? vignettes in

ssed for ever. amen [romans 1:25] pagans have worshipped animals, insects, birds, rivers, forests, trees, and many other things, but they all have one type of worship in common: they worship the sex act between man and woman. the worship both the man's penis and the woman's vulva. in reading their explanations for these symbols, you should be amazed at the creativity they demonstrate in assigning sexual connotations to many of their symbols. freemasons do this very thing; however, they differ from the satanist in that they hide much of the sexual content in many of their symbols. if you will remember, carl claudy was quoted on a previous page, he says that masonry has layers upon layers of meanings for the very same symbol, and you have to just keep digging until you get them all. sexual c

remember, carl claudy was quoted on a previous page, he says that masonry has layers upon layers of meanings for the very same symbol, and you have to just keep digging until you get them all. sexual connotations have been assigned to many of the symbols that are most commonly used in the fraternity, and for which other, meanings [completely non-sexual] have been taught to the lower level mason. sexual connotations to masonic symbols sex in the "g" the letter "g" is displayed quite often in masonic symbols. the initiate is told that this letter stands for "god" and for "geometry" which the supreme architect of the universe used to design the universe. however, arthur waite, occultist and 33rd degree mason quotes eliphas levi who is also a 33rd degree, tells us that the letter "g" stands f

also a 33rd degree, tells us that the letter "g" stands for venus, and that venus' symbol is a lingam, a stylized phallis [masonic author, arthur edward waite, the mysteries of magic: a digest of the writings of eliphas levi, chicago, delaurence, scott, and company, 1909, p. 217] albert pike states within morals and dogma [page 631-32] that the monad[#1] is male, and the duad[#2] is female. their sexual union produces the triad[#3, which is "represented by the letter 'g, the generative principle" this term "generative principle" is code for the sex act. sex act in columns- broken and unbroken the broken column is utilized by the eastern star and freemasonry. it contains many levels of meanings. the initiate is told that the broken column signifies an early death. the mason learns later on

y, 33 degree masonic author, states that the regular column is a phallus symbol "the phallus was an imitation of the male generative organ. it was represented usually by a column, was was surrounded by a circle at the base [mackey, a manual of the lodge, 1870, p. 56. mackey also stated this in the symbolism of freemasonry, p. 60] sex in the point within a circle the point and the circle carries a sexual connotation. another masonic author states that this symbol is used in sun worship, and then says "the female principle, symbolized by the moon, assumed the form of a lunette [small circular opening, or crescent, while the male principle, symbolized by the sun, assumed the form of the lingam [phallus] and placed himself erect in the center of the lunette, like the mast of a ship["point with

FULLER J F C SECRET WISDOM OF THE QABALAH

he mystic power it may find an equilibrated habitation. for instance, morality, though a gate to the spiritual life, is in no sense its sanctuary; for it is but one of the three great gates- equilibrium of body, heart, and mind. the reason why such innumerable disputes and persecutions have arisen out of the teachings of so many of the masters is that they have considered morality, and frequently sexual morality, as the only gate and the only end. misunderstanding the meaning of moral equilibrium, which demands a balancing of all the moral and so-called immoral forces, and not a suppression of any one category of them, they have so completely secret wisdom of the qabalah page 70 contorted the three-dimensional medium that when it receives the mystic power a diabolical state is created. som

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

f religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation. by means of data brought forward in these later times relative to the growth of the god-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. in other words, it has been found that sex is the fundamental fact not only in the operations of nature but in the construction of a god. in the evolution of woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as th

us creeds and dogmas of existing faiths. the object of this volume is not only to furnish a brief outline of religious growth, but to show the effect which each of the two forces, female and male, has had on the development of our present god- idea, which investigation serves to accentuate the conclusions arrived at in the evolution of woman relative to the inheritance of each of the two lines of sexual demarcation. e.b.g. contents- chapter introduction i--sex the foundation of the god-idea ii--tree, plant, and fruit worship iii--sun worship--female and male energies in the sun iv--the dual god of the ancients a trinity also v--separation of the female and make elements in the deity vi--civilization of an ancient race vii--concealment of the early doctrines viii--the original god-idea of t

hrough sympathy, or a desire for the welfare of others--a character which had its root in maternal affection--conscience and the moral sense were evolved. while the moral law and the conscience may not be accounted as in any sense the result of man's ideas concerning the unknowable, neither can the errors and weaknesses developed in human nature be regarded as the result of religion. although the sexual excesses which during three or four thousand years were practiced as sacred rites, and treated as part and parcel of religion in various parts of the world, have had the effect to stimulate and strengthen the animal nature in man, yet these rites may not be accounted as the primary cause of the supremacy of the lower nature over the higher faculties. on the contrary, the impulse which has b

s reported as having been literally covered with decorations, in which, among the devices noticed, this particular fruit appears the most conspicuous. its significance, as revealed by inman and other writers, is too gross to be set forth in these pages. among the most sacred plants or flowers were the lotus and the fleur de lis, both of which were venerated because of some real or fancied organic sexual peculiarity. the lotus is adored as the female principle throughout nature, or as the "womb of all creation" and is sacred throughout oriental countries. it is said to be androgynous or hermaphrodite--hence its peculiarly sacred character. it has long been thought that this lily is produced without the aid of the male pollen, hence it would seem to be an appropriate emblem for that ancient

d. she is perception, light, etc. at a later stage in the history of religion, all emanations from the deity are males who are "saviors" that the office of the male as a creative agency is dependent on the female, is a fact so patent that for ages the mother principle could not be eliminated from the conception of a deity, and the homage paid to athene or minerva, even after women had become only sexual slaves and household tools, shows the extent to which the idea of female supremacy in nature and in the deity had taken root. notwithstanding the efforts which during numberless ages were made to dethrone the female principle in the god-idea, the great mother, under some one of her various appellations, continued, down to a late period in the history of the human race, to claim the homage a

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

towards the perfect life; like a magnet, it draws us to the summits of heroism and sacrifice. it has been revealed. to me in vision that by a voluntary act we may transfer the merits of a noble and virtuous existence to the most chaste and starbright soul of israfel,whowill shine in the eternal worldwiththeirnputedmeritofbothour lives(israfel,pp.11-12).israfel is described invariably in terms of sexual purity:'hestandswithface transfigured in a virgin's robe;'heis a white virgin whose spotless maidenhood isour faith,ourpioushope;ourbondofbrotherhood in the charityofthenewlife;'hischief emblem is the unicorn, in which inviolate chastity is typified (pp.13, 28,31).but if waite's soul was transformed, theoldadam was sleeping rather than dead, foritis repression, not sublimation, that is impl

r. semken, a friend of waite'swhohad read waite's copy. they were all mistaken,butnot to the extent of ithellcolquhoun,whogave a long, ignorantly learned analysis of the book inswordofwisdom,her biography of s. l. mcgregor mathers. in the course of this analysis she argued that the names in the book were applied to offices rather than to individuals and concluded that the text concerned, in part 'sexual congresswithpraeternatural beings (p. 288. an entertaining pointofview, no doubt,butfar from the truth. speculation onwhatmiss colquhoun would have made of machen's 'hermetic ritual' gives one considerable pause for thought.thetext of thehouseofthehiddenlightis in the formofthirty-five letters between filius aquarum (machen) and elias artista (waite, preceded by'thepastoral (waite's introdu

omplaints public, leadbeater was condemned by a judicial committee of the society and forced to resign, and all seemed to be well__thehiddenchurchandasecret tradition-.1qj but in1907colonelolcott,the president of the theosophical society, died and annie besant was elected to succeed him. shortly after this an american theosophist,drweller van hook, openly advocatedthe desirabilityof lead beater's sexual teachings and annie besant invited leadbeater to renew his membership. mead, and somesevenhundred other members of the british section, immediately expressed their outrage at leadbeater's restoration to grace by resigningenmasse.notall of them supported mead in his desire to promote a scholarly approach to the 'comparative study of religion and philosophy',butthosewhodid helped him to found

eats,bothofwhomlookeduponthemas magically wholly undesirable,butno satisfactory solution of the dispute was arrived at and misshornimaneventually resigned. there was also the very differentbutequally serious problemofmmehoros and her husband. this pair of criminal adventurers had tricked mathersoutofpartingwithg.d. rituals and had set up in london a spurious temple of theirownthat was a cover for sexual debauchery. it couldnotlast, and in september 1901,mrhoros was chargedwithrape, foundguilty-aftera trial at whichthegoldendawnwas held up toridicule-andgaoled for fifteen years; his wife was sentenced to seven years imprisonment for aiding and abetting him.themore timid members immediately flockedoutof theorderas eagerly as theyhadearlier flocked in.thetroubledorderwasnowin urgent needofrec

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

endezvouswasmadeastrallythemat the time and placewhich had beenastrallyappointedbeforehand. for my part ibelievethem to be human andlivingupon this earth; but possessing terrible superhuman powers.'theirterrible powers were endorsed fully by mathers' moreloyal-and,some would say, credulous-followers. among these wasdredward berridge, a homoeopathic physician and support-aaion 39cr of the esoteric sexual doctrinesofthomas lake harris, which he attempted to propagate within the golden dawn (annie homiman condemned him for this as 'impure and mischievous. within theorderhe was known by his motto of'resurgam, and under this name he contributed an article on the rosicrucians to a. e. waite's joumaltheunknownworld;it contained the following remarkable claim regarding the order's private papers '

900the vault of the adepts was at36blythe road, hammersmith, and mathers determined to possessit-byforce if necessary-and to demand the submission of the rebels. as his instrument he chose frater perdurabo, who had taken mathers' side because mathers had been prepared to give him his 5=6 initiation in paris after the officers of isis-urania refused to advancehim to the second order because of his sexual peculiari255 ties.42 thegoldendawnequallypeculiar washis manner of capturingthe vault.under mathers' instructionscrowleywent toblytheroad, on17april 1900,broke into the vault and,in his own words 'recaptured it. the occupation was brief for on the18th,yeatsand hunter, armedwith aletter fromflorence farr, theofficialtenant, arrived atblytheroad, gained the landlord's consent and changed thel

cle,thelegendof lift,that appeared intheoccultreviewfor december1912.thisis a parable of the quest of a man for his soul, called throughout his beloved, which is also an analogue of an earthly platonic union, such as that maintained by horton and audrey locke, the 'very good, charming and young fellow255 student' with whom he fell in love late in his life. such a union was in keeping with the odd sexual-pneumatic philosophy, and even odder practices, ofthebrotherhood of the new life, a move255 ment founded in the late nineteenth century by the occult theorist thomas lake harris, andofwhich horton was a disciple. after he left the golden dawn horton joined papus' martinist order and wrote for its journal,i.n.r.i.;several members of the golden dawn were also active in martinism, which had a

GILBERT THE MAGICAL MASON

suspicion; hauntings by animal forms, by serpents or by insects, and an indescribable terror arising from colours and from horrors of attack by persons who have never been associated with any suspicion of enmity or hostility to the sufferer.thehashish of the turks and arabs, prepared from the cannabis indica plant, is credited with the power to give rise to dreams of intense pleasure, often of a sexual character; samples of this drug vary very much in quality; some are powerful sedatives, others almost inert; it is a dangerous drug to experiment with.theold medieval magicians taught that dreams of different characteristics would be produced by sleeping in the presence of certain perfumes from incense made from particular herbs, burned on plates of different metals.dreams185while on the su

were the festivals of the greek artemis, who became at a later date the goddess diana of the romans. she was fabled to be a daughter of zeus, the king of gods, by latona, and was a sister of apollo, who was often considered to represent the sun, and so diana was called the goddess of the moon. diana was deemed to be a chaste maiden goddess, and her nymphs were vowed to modesty and abstinence from sexual love. she was famous as devoted to hunting, and alsotomusic and the dance. she was mistress of the animal world, guardian of youth, patroness of temperance, and preserver of civil rights. the artemisia were mystic festivals, held each spring in many districts of greece, as at delphi, syracuse, cyrene and ephesus. theelapheboliawas also a festival heldinhonour of artemis (diana) at hyampolis

GLOBAL FREEMASONRY

ts to accusations of being polytheistic, a charge which was vehemently, if never entirely successfully, rebutted by the kabbalists. not only was the divine plural in kabbalistic theosophy, but in its first subtle emanation from unknowable unity god had taken on a dual form as male and female; a supernal father and mother, hokhmah and binah, were god's first emanated forms. kabbalists used frankly sexual metaphors to explain how the creative intercourse of hokhmah and binah generated further creation. 27 an interesting feature of this mystical theology is that, according to it, human beings are not created, but are in some way divine. owens describes this myth: the complex divine image was also visualized by kabbalah as having a unitary, anthropomorphic form. god was, by one kabbalistic rec

of neuroses as freud and his disciples claimed, religious belief is one of the most consistent correlates of overall mental health and happiness. study after study has shown a powerful relationship between religious belief and practice, on the one hand, and healthy behaviors with regard to such problems as suicide, alcohol and drug abuse, divorce, depression, even, perhaps surprisingly, levels of sexual satisfaction in marriage, on the other hand. 37 in short, the supposed scientific justification behind humanism has been proven invalid and its promises vain. nevertheless, humanists have not abandoned their philosophy, but rather, in fact, have tried to spread it throughout the world through methods of mass propaganda. especially in the post-war period there hj humanism revisited has been

g; john montagu, earl of sandwich; john wilkes; george bubb dodington, baron melcombe; paul whitehead; and a collection of the local lesser gentry and professional men. a group of men sufficiently in the public eye to create scandal. the whole question of religion is central to the fascination that dashwood continues to exercise. a more sophisticated interpretation might seize upon the rumours of sexual magic, the abbey's kabbalistic book, the recurring image of harpocrates, dashwood's tenuous connection with the masonic order of the temple, and of course the thelemic motto on medmenham abbey to conclude that the hell-fire club was an early manifestation of "crowleyanity" amore sober-minded approach would pick out dashwood's masonic contacts and conclude, probably correctly, that the "chap

GNOSTIC HANDBOOK

per world, it is sometimes imaged as the world of the gods but in a gnostic system we prefer a more impersonal description. this world includes any number of original principles, it is the higher reaches of plato s world of ideals. in the general gnostic- theosophic tradition it has a triune principle. within the triune principle is the power of polarity, this is important as it gives rise to the sexual polarity of most pagan traditions and the balance between mind and intuition in others. the third is the other world, it is an intermediate reality and is comprised of any number of planes, worlds or locales. these can be described in semi-analytic terms as planes or dimensions or in more organic terms as worlds, halls or localities. the fourth is the earth or the physical world. the fifth

lass are allowed to reproduce (though not encouraged) and in fulfil the role of creating children, however, those of the serpent class are not permitted to reproduce and in the many traditions were defined as gender-variant or homosexual. this fact alone explains a lot about descriptions of the essenes and others being celibate, the meaning of course, was more non-reproductive than altogether non-sexual. this early tradition centred on a special priestclass known as the qadesh or holy ones, they sustained the mysteries and were the innermost initiates. as the bible fell into the hands of the extremist and literalist scribes this class was expunged from the text and homosexuals and the gender variant were turned into the most evil of all criminals. of course, this was a simple way for the a

eved (the path of the dove) only by total rejection of this field can full liberation be gained. while a heterosexual can certainly achieve this, it is probably more difficult for them to reject the reproductive urges programmed in their cellular structure than for a homosexual. at the same time the path of the serpent is non-discriminatory, reproduction and reproductive values are the issue, not sexual preference. the aim therefore, for those on the terrestrial path is to control the influence of the dialectic field. if reproduction is necessary, and in the kali yuga we do have some doubts about it, then we should apply health rules to ensure the best possible bodies for the incarnation of future souls. the aim, however, of the celestial path and the qadesh is obviously very different. th

ember of the pneumatic priesthood who has however decided to continue working within his or her pastoral duties and those of the qadesh priesthood. members of the qadesh priesthood have vowed himself/herself to the gnostic tradition. they are celibate, but in a special sense, they are encouraged to have full sex lives but to keep focus on the true self and the lineage of the gnosis. spiritual and sexual partnerships are permitted, but the duties the priesthood must come first. as discussed in early chapters, the senior pastors and qadesh priesthood are members of the pneumatic priesthood and are nonreproductive, whether they be heterosexual or homosexual in orientation. members of the qadesh priesthood are usually homosexual. the gnostic tradition: a brief history of the church it is diffi

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

use the base chakra is the ability to "eat from the tree of life. this has many different shades of meaning, ranging from the promise of immortality to the liberation of the self through the activation of the tree of life. the church of smyrna the church of smyrna is the svadhisthana chakra in the hindu system or in our terms the sacral centre. it is known as sweet smelling and is related to the sexual organs. the sweet smell refers to the ojas or psychic force that dwells within the energy that flows through the organism of both the male and female. it also has a specific sexual meaning in terms of tantric practise where it represents the psychic energy found within the sexual secretions themselves, the smell relating to the ripening of the energy at certain times of the year. this corre

ans. the sweet smell refers to the ojas or psychic force that dwells within the energy that flows through the organism of both the male and female. it also has a specific sexual meaning in terms of tantric practise where it represents the psychic energy found within the sexual secretions themselves, the smell relating to the ripening of the energy at certain times of the year. this correlation of sexual secretions, time and energy represents one of the inner teachings of gnosticism as well as buddhist and hindu tantra. the characteristics of the city include life, earthquakes, plagues, fires and massacres. these refer to the intense dangers associated with the energies of this centre. it is the centre of sexual fire, and when the base centre is activated and force is manifested at this lev

technologies. the very things that are forbidden to those of the terrestrial path are used by those of the celestial to achieve liberation. the commendation given to the church is for standing strong in the time of tribulation and persecution. this refers again to the great discipline need to control this energy centre. while the base centre refers to all manner of desires, this centre is clearly sexual in nature and demands initiated control. the counsel and warning is against hypocrites and blasphemers. these descriptions gnostic theurgy page 79 refer to those who use esoteric techniques to propagate the world of the archons, to satisfy an addiction to pleasure or power. it also refers to the innate error of reproduction and the propogation of children. it also can be applied to the supp

mises this with its image of a blood red rose on a cross of suffering. the first state is when man begins to known that the good and true are something higher. arcana celestia, emanuel swedenborg (ac 20. the second day this is when we divide the things of the dialectic from those of the static (the firmament from that which is below the firmament) from the chakric perspective the sacral centre or sexual centre is where we must make decisions about what we serve, the gnosis or the world, the instincts or higher things. the third day this is the time when the various forms of knowledge (seas) are brought together and the dry land appears. the dry land is the state of concrete knowledge, a solid experience of the gnosis. at this stage we also have the imagery of vegetation. as in the new test

solar mythologies the solar tradition has many forms. the most common adaptation is that found in the language of myth and legend where the x and y factors take on anthropomorphic forms. for the gnostic the logos and sophia are the twin poles of the x factor. one traditional adaptation, for example, was for the logos to be related to the sun and sophia to the moon, and this led to a wide range of sexual duality traditions using god and goddess images. while these are fine in their place, it is gnostic theurgy page 120 important to see them as mythological forms only, to worship the sun or the moon is to fall into the greatest error, and comes under the dominion of the demiurge. since reproduction is only a thing of the lower world and resulted from the error of matter, the images of fertil

GOETIA LUCIFERIAN

he root word of samael is sml, which translates idol or image) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and devil, sexual force) mahazael north (associated with earth, being cain or the egyptian set as the lord of the earth in typhonian lore. mahazael comes from the root mhzal, meaning to consume and devour and is associated with amaimon, a grand daemon) 11 the rite of the coiling dragon (leviathan, the crooked serpent) the darokin walk of the coiling dragon is the averse trance-way of the adversary, thus the

n s rays to purify the urn and prepare it to house the great familiars and djinn of the fallen angels, who still walk in spirit among and within us. the vessel will indeed become their binding place once they have been evoked and then bound into the pot. the most dangerous method of binding the spirits to the vessel is the earthenware virgin formula designed by austin osman spare. this involves a sexual technique of self-fascination in which the elixir is kept and buried in the vessel for some days and nights. this is an optional method which is very dangerous to the process which it is created. vessel preparation may continue once the pot has been cleaned. the magician will scribe the binding sigil of solomon upon it, as this will exteriorize the force summoned to reside in this temple in

ich you may use. the vessel itself may contain a layer of grave soil and images, perfumes or such which you associate with the spirit. once the magicians summons in the evocation circle the spirit, and then enters the point to become one with the spirit the very essence inbetween, then the force will be willed by concentration and enchantment (of reciting the binding 28 spell) into the vessel. if sexual evocation, allow the elixir to enter the vessel upon climax. if one is working with a partner, a woman, then she may utilize both male and female sexual fluids to create and give material basis for the spirit. this is not by itself necessary; the solitary magician may conduct successfully this creation or summoning method alone. beware the union of the fluids of the sun and the moon, as it

this proves efficient and inexpensive as well as offering the same affect. that mirrors can be gateways into the realms of the dead and even hell is no new theory. the hebrews believed that the mirror was a gateway into the caves of lilith and her succubi offspring. young women were discouraged from using mirrors for this reason, lest they become possessed by the demoness, who will drive them to sexual acts with sleeping men. the black mirror is considered also a tool for atavistic resurgence that the demons of the mind or the lycanthropic state may be brought out by enchanting the self to open the imagination to images in the reflection. the black mirror in the work of the goetia is used as a tool to communicate with the bound spirit or familiar after initial evocation. the sorcerer who

of shadows, and that which i seek to know. 30 the spirit should appear in the black mirror or in the darkened chamber you will feel a presence and then begin viewing images, perhaps even your own visage changing into this form. when you have viewed what you will, thank the spirit and end the rite. if you sleep shortly afterwards, keep a journal next to you to observe the images which you may see. sexual evocation the triangle is the very meeting places of spirit and sorcerer, thus is the channeling point of summoning. place the vessel, doll or pot of which the spirit is bound along with a copy of the sigil for focus in the evocation circle (triangle. illuminate the chamber in low light, incense and that which is pleasant to both the magician and the spirit. visualize the spirit growing wit

GOLDEN DAWN RITUALS U6

re not of his higher will. thus, the adept is more vulnerable to obsession becoming trance due to the heavy astral currents of influence within his sphere of sensation. it is critical that the adept maintain connection with the higher will to avoid the confoundment of the yesodic currents leading to obsession. though it is far from complete, i have hearby listed areas of concern to the adeptus: 3 sexual obsession astral obsession obsession with perfection the adept must realize that the lower is only made perfect by the higher. career obsession the adeptus must avoid thinking of himself as his career. this is the habit of the natural man leading to disillusionment when one eventually realizes that a career is something you do, not something you are. knowledge obsession while learning is im

GOLDEN CHAIN AND THE LONELY ROAD

eved that unto those possessing the needful magical capacity a plant-familiar will reveal itself- that it contains within its 'bestowed' state of consciousness the memory of all previous practitioners' experiences: the leaf retains the tales of the pilgrims once passed by. this is of great use where a specific body of knowledge has become fragmentary and must be restored using magical techniques. sexual means of lineal succession: the agapae of the wise in some traditions of the old craft it is said that initiation into the 'familial group' or clan was firstly by sexual intercourse between the aspirant and the seniormost initiate of the opposite gender. we may conjecture as to the veracity of this. it may have been used to 'bind' an individual into the kinship group, to make them of the on

the 'familial group' or clan was firstly by sexual intercourse between the aspirant and the seniormost initiate of the opposite gender. we may conjecture as to the veracity of this. it may have been used to 'bind' an individual into the kinship group, to make them of the one blood. needless to say, we must exhibit great caution in matters so easily abused. regardless of historical provenance, if sexual union is employed as a general means for induction after the formal year and a day tuition, then absolute trust must be a prerequisite and all parties must see through their commitment, without question or faltering. however, to my mind, initiation via sexual action is generally best confined to higher rites as operated between individuals of suitable adeptship. to write from experience, i

tion after the formal year and a day tuition, then absolute trust must be a prerequisite and all parties must see through their commitment, without question or faltering. however, to my mind, initiation via sexual action is generally best confined to higher rites as operated between individuals of suitable adeptship. to write from experience, i was taught that a magister can pass on his power via sexual means only once in his life. this might be to his chosen successor, if female, or to his own consort in the craft. we must also consider that sexual initiation can occur in the dream-state and that the 'consent' of the aspirant may be an irrelevant consideration. it is rather a case of personal sacrifice to the deity. from my knowledge of both male and female adepts in the elder craft, the

e aspirant may be an irrelevant consideration. it is rather a case of personal sacrifice to the deity. from my knowledge of both male and female adepts in the elder craft, the gods can and will take lovers and by their 'elixirs' convey strange knowledges, far beyond the grasp of mortal aspirations. furthermore, we should also give thought to the transmission of gnosis between adepts via their own sexual fluids. a fully empowered consort is a vehicle for the magical current, his or her blood and bodily fluids are media for the powers of the arte and its patron deities. in rites performed by higher adepts of the sabbatic mysteries the witches' supper is literally of 'flesh and blood- of semen and vaginal elixirs. for it is known that the seasons of the moon are refracted through the vessel o

s a vehicle for the magical current, his or her blood and bodily fluids are media for the powers of the arte and its patron deities. in rites performed by higher adepts of the sabbatic mysteries the witches' supper is literally of 'flesh and blood- of semen and vaginal elixirs. for it is known that the seasons of the moon are refracted through the vessel of the priestess and that the issue of her sexual mouth contains the secrets (secret-ions) of the gnosis in a fluidic hypostasis. likewise the seed of a priest is the numinous medium for the powers of the godhead and for the concealed radiances of the sun. in rites employing a seeress as the so-called 'ophidian oracle, a trance-state is actuated by cunnilingus and the lucid post-orgasmic dream of the priestess is guided by external manuduc

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

who had been rewarded with the gift of immortality because he had preserved the seeds of humanity and of all living things. it was long, long ago, said utnapishtim, when the gods dwelt on earth: anu, lord of the firmament, enlil, the enforcer of divine decisions, ishtar, 1 the epic of gilgamesh, penguin classics, london, 1988, p. 61. graham hancock fingerprints of the gods 185 goddess of war and sexual love and ea, lord of the waters, man s natural friend and protector. in those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was aroused by the clamour. enlil heard the clamour and he said to the gods in council, the uproar of mankind is intolerable and sleep is no longer possible by reason of the babel. so the gods agreed to exterminate

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

edward alexander crowley, he changed his name to aleister at about the same time he joined the golden dawn. he tells us the switch in names is from the g lic form of alexander, but, as he admits, this should be spelled properly a-l-a-i-s-da- i-r and not a-l-e-i-s-t-e-r. this distinction becomes more important later. crowley was sometimes called the wickedest man in the world an alleged satanist, sexual pervert and perhaps murderer. by the time of his death in 1947, whatever one may have thought of crowley, names like hitler and stalin made the charge secret cipher of the ufonauts 21 almost humorous. in any case, most of what one hears about crowley s wickedness is based upon false rumors and crowley s experimentation with drugs and various forms of sexuality as methods for consciousness e

214= quabalistic ma ion. although robertus was not directly a student of achad s, the cipher trail strongly suggests connections. the unusual spelling of quabalistic is integral to robertus organization qaa. frater robertus is actually robert dunlap. dunlap= 66= ma ion. the secrets of the vampirism of the gray aliens (and how to resist it) in their physical examinations- which are obviously of a sexual nature- are concealed in the names of the organizations inspired by frater achad s work. quabalistic alchemist arcanum= 345= lesbians+ lesbianism+ sapphism while fellowship of ma ion= 206= the secretions and also the alchemical cipher term very sharp vinegar. the name frater robertus= 214= sodomy secretions. these terms are consistent with the inner secret teachings of the great white broth

test, ruinous power over the german state coincides closely with the reports of ghost rockets over northern europe. the british raj in india, and the european christian colonization of the east in general, had all but destroyed the classical tantrism and illuminism of the great white brotherhood in the east, finding such institutions as temple prostitution, chakra-puji, shiva devotion, etc. to be sexual obscenity. on the other hand, fearing the power of the black lodge as a political entity and eroding its hold on esoteric eastern religion as a practical necessity had provoked the british to effectively dismantle the classical eastern manifestation of the black lodge, and western occultists visiting the east in the 19th and early 20th century already could only find watered-down remnants a

erse to questioning, they do not wish to be asked about themselves. as magical mythologist aleister crowley has a wonderful time with both friend and foe in the fictional moonchild, but his nonfictional recounting of the same period comes uncomfortably close to the metaphor of the war between the great white brotherhood and the black lodge. then we find the matter of fact (if remarkable) essay on sexual magick, energized enthusiasm, interrupted, as it were, in midcourse by an anecdotal accounting worthy of moonchild. thus far had i written when the distinguished poet, whose conversation with me upon the mysteries had incited me to jot down these few rough notes, knocked at my door. if you come with me now, we will finish your essay. glad enough of any excuse to stop working, the more plaus

cipher values given, unless otherwise specified, utilize the classic 1974 cipher, also known to lexicon users as cipher 6. comments and contributions are welcome. all information is more-or-less raw and subject to further evaluation and revision] cipher six on liber lxvi a new table: liber lxvi, or book 66, the book of the bloody star may be thought of as the inner order instruction in a kind of sexual magick designed to make the adept superior to any mind control available to the gray aliens or any such beings who use psychosexual and implant techniques during abductions to control humans. the number recurs in and out of the cipher context: 11) earth= 66 12) means= 66 13) gates= 66 14) arise= 66 15) heart 66 16) mix= 66 17) come= 66 18) babe= 66 19) the book of the bloody star is itself

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

watchtower deities 96 figure 7. tracing the pentagram 97 figure 8. a talisman for vovin 263 figure 9.layout for enochian tarot 291 list of tables: table 1. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. the sexual currents of the aethyrs 156 table viii.formulas of enochian magick 174 table ix. telesmatic attributions of the letters 293 appendices: appendix a. the watchtowers. 367 appendix b. watchtower deities. 393 appendix c. watchtower signposts. 409 appendix d. the great crosses of the watchtowers. 425 appendix e. the thirty aethyrs. 429 1 p r e f a c e; an introduction to this manual this manual

so much can be communicated in words. its study demands practice. you will not become a magician simply by reading this or any other book you must put what you read hito practical application. enochian magick is a very special category of magick. after learning of the watchtowers and aethyrs, for example, you must then experience them. crowley's magick is also associated in various degrees with a sexual element, which fact alone usually distinguishes it from most other magical systems. this sexual element is not considered in enochian magic. however, certain forces and atmospheres encountered in the enochian system are decidedly sexual in nature. these forces constitute an essential difference between the more general enochian magic and the more specific enochian magick. 6 how to use this

ers of alrni to extingish these fiery astral forms. step 10. the astrological force working in this square is leo, the solar creative power. the tarot influence is strength/ lust which manifests here as a very strong desire to create. the presence of the feminine current of sothis and the masculine current of leo will produce a blissful feeling in anyone who sees these currents in union here. the sexual nature of this square is similar in content to that encountered in the 16th aethyr, lea. step 11. alter observing this square sufficiently, return to your physical body and employ the banishing pentagram and hexagram of water. record your experiences in your magical diary. 135 ritual outline for a journey to square l of rlmu in water of earth use the following outline to create your own cer

ose sublime regions. however, below lil each subplane downward into the physical plane is charged with forces that are either masculine or feminine or combinations of both. masculinity and femininity are two sides of a duality. your great work is to unite all dualities. the union of microcosm and macrocosm, the subjective self with its objective world, implies the union of all dualities including sexual polarities. it is your task as a magician to seek within yourself all of those qual i t ies charact er i zed as mascul ine or feminine. modern psychology suggests that every man has a feminine psychic component and that every woman has a masculine psychic component (this idea is expressed in the jungian descriptions of the anima and animus. in other words, a person outwardly male is inwardl

. to do this a man may invoke one of the female enochian 152 deities, or one of the egyptian goddesses who presides over certain of the lesser watchtower squares such as isis or nephthys. he can then identify himself with her and adopt her qualities as his own. similarly, a woman may invoice one of the male deities and identify herself with him and adopt his qualities as her own. knowledge of the sexual currents that flow within the subtle spheres surounding our earth will be essential if you are to advance in enochian magick. several aethyrs. fo r exampl e, are so hi ghl y char ged se xual l y that ignorance of these currents can lead you to disastrous consequences. the story of john dee's psychic partner, edward kelly, directly confronting the sexual forces in deo, the seventh aethyr, is

H SPENCER LEWIS ROSICRUCIAN MANUAL AMORC 1990

eeper as dreams. the causes of dreams are many. dreams may be a continuation of the waking state, a muddled recapitulation of recent daytime experiences. many medical researchers tend to account for dreams entirely on the basis of the physiological or emotional state of the sleeper. glare on the eyelids, spots before the eyes, ocular spectra, indigestion, physical pains and aches, a full bladder, sexual tension, fever, cold, noise, anxiety, fear,[171] anger.all can give rise to dream sequences, to suit the situation. but it must be said that although such stimuli may find their way into dreams they are by no means the sole cause of dreams. in the rosicrucian view each of the components of the total person (body, mind, and sou! contributes data to the dream content from its own plane. all b

HANDBOOK OF EGYPTIAN MYTHOLOGY

enders. the creator seems to include both the male and female principles. creator deities were commonly called the father and mother of all things. deities who were normally regarded as male, such as atum, are described as giving birth to other deities during the creative process.8 the actual means by which the creator reproduced were sometimes left vague and sometimes described in terms of blunt sexual imagery. pyramid texts (pt) spell 527 says that atum took his penis in his hand and masturbated and so were born the two siblings, that is shu and tefnut. in pt 600, atum- khepri is said to be the one who spat out shu and tefnut.9 several passages in the coffin texts refer to shu being exhaled from atum s nose and tefnut being spat from his mouth. these apparently contradictory statements a

d mouth. the combination of biological and intellectual methods of creation is stressed in the memphite theology, which states that the ennead of atum (the first nine deities created) came into existence through his seed and his fingers, but the ennead is the teeth and lips in this mouth that spoke the name of every thing and from which shu and tefnut came forth. once the twins had been born, the sexual identity of atum becomes fixed as a father. a further development was the personification of the hand of atum as a goddess, thus giving him a sexual partner. since the hand goddess came directly from the creator, she was his daughter as well as his consort. this god- mythical time lines 63 dess was often identified with hathor, who came to be regarded as the female creative principle. the t

t was isfet (chaos, disorder) or gereg (wrongdoing, evil. the creator and all his/her creations were to live on and through maat. all egyptian rulers, and those who helped them to govern, were supposed to establish the state of maat on earth, as it was in the first time. a series of cosmic events was part of the first time. shu and tefnut separated from their father and came together in the first sexual union of male and female. tefnut then gave birth to another pair of deities, a son geb, who was associated with the earth, and a daughter nut, who was associated with the sky. geb and nut embraced each other so ardently that there was no room between them for anything to exist. nut conceived children but could not or would not give birth to them. geb and nut seemed to want to become one, re

r separation was necessary. in his new manifestation of giver of life, shu separated his children geb and nut. according to coffin texts spell 76, shu lifted up his daughter nut and set his son geb under his feet. this image was first portrayed in detail on coffins and funerary papyri at the end of the new kingdom. geb is shown sprawling at the bottom of the picture, sometimes still in a state of sexual arousal. shu stands with his arms raised supporting the arched body of nut (see figure 42. this arm position was the hieroglyphic symbol that wrote the word ka (life force or vital essence, which helps to emphasize that shu is making life possible. many other beings, including the entities known as the heh gods, can be shown assisting shu to support the sky above the earth. shu created a sp

e ruled in turn is probably a later rationalization of mythical history to fit an established pattern of royal succession. hymns to shu in the harris magical papyrus hail this god as the eldest son and heir of ra and the king of upper and lower egypt. the myth of shu s separation of his children geb and nut to create the cosmos seems at some point to have been reinterpreted in more human terms of sexual jealousy and father-son rivalry. the latent hostility between shu and his son, geb, is made explicit in a text of the fourth century bce.31 like ra before him, shu has to contend with the forces of chaos and with rebels against the divine order. geb challenges shu s leadership, which causes the latter to withdraw from the world. geb either rapes his mother, tefnut, or takes her as his chief

HINE P OVEN READY CHAOS

of attention, all the time. however, as far as magick is concerned, the willed entry into intense altered states can be divided into two poles of physiological gnosis- inhibitory states, and excitatory states. the former includes physically passive techniques such as meditation, yoga, scrying, contemplation and sensory deprivation while the latter includes chanting, drumming, dance, emotional and sexual arousal. 17 oven-ready chaos infinite diversity, infinite combination as i said earlier, one of the characteristics of the chaos magick approach is the diversity of systems of magick that practitioners can choose to hop between, rather than just sticking to one particular one. there are, naturally, many different approaches to using systems within the chaos corpus, and i ll examine some of

se other media such as smell, taste, colours, body language, and hand gestures. 33 oven-ready chaos 4.intense gnosis/indifferent vacuity sigils can be projected into the mutliverse via an act of gnosis- usually, but not necessarily, within some kind of ritual/magical context. popular routes to gnosis include: spinning, chanting, dancing, visualisation, sensory overload or sensory deprivation, and sexual arousal. the other altered state is that of indifferent vacuity- a sort of not-particularlybothered state. an example of sigilisation by this route is to doodle sigils whilst listening to a talk which is boring, but you have to take notes on. 5.fire this is simply the projection of the sigil into the void or multiverse at the peak of gnosis/vacuity. examples of this include orgasm, reaching

invisible to conscious awareness, and must be dragged, kicking, into the painful light of self-revelation. if i may use the analogy of beliefs as buildings (the city of selfs, around the walls of which howls the wind of kia, then the continual process of deconditioning may be likened to chipping away at the towers, with the occasional nuke provided by recourse to a powerful form of gnosis such as sexual ecstasy, pain overload, or albert hoffman s elixir. deconditioning is a continual process- even as you discard one set of limitations (in tantra, this is known as klesha-smashing, you may find that you acquire new ones, usually unconsciously. often, belief-structures are nested within each other, and may have their roots in a powerful formative experience. timothy leary calls this process i

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

n which spells and potions usually ended up with a kinky romantic flavour. of course, many herbs are still very much in use. a well-known cough medicine uses a herb that has been prized for centuries. digitalis, once a witch's love potion because of its obvious effect on the heart, is still a standard medicine for cardiac patients. then there are the real love potions, those substances that cause sexual stimulation, such as spanish fly and the other cantharides. and, of course, there are those that have the opposite effect, like saltpeter, which is extensively used in the military and in prisons to keep the men cooled off. the pharmacopoeia is loaded with products whose bases are roots and herbs that have always been known to witches. people used to believe that witches caused sterility. w

counteract it and supersell yourself in the other direction. thoughts are very powerful. thoughts are all we are, all we're made up of. most people have experienced the power of psychic vibration, although many don't realize what it is. it's that feeling of instant recognition that flows between two people, like electricity. sometimes it's mistaken for "love at first sight" many times as a strong sexual attraction. in actuality, it's the psychic force emanating from the individual, not the individual himself, which causes the attraction. two people may be operating on the same wave length, the same level of psychic energy; when that happens, they zing into each other like 'two strangers in a foreign land, drawn to each other by a common bond of nationality. it's not necessarily love, or ev

umstances. and that's the witch's bag in a nutshell. she knows how to put the power of her secret mind to work, how to harness the wild energy around her. but not all witches do their thing the same way. some witches always begin with a romantic interlude. the charged atmosphere between a male and a female cannot be duplicated, and it does generate high-intensity energy. that's why the stories of sexual orgies involved with witchcraft got started. but that certainly is not what witchcraft is all about, even if some groups use it as an excuse for wild sexual excesses, which sometimes include sadomasochistic practices. it's too bad that these groups get so much publicity, because it leads the general public to believe that's what witchcraft is all about. nothing could be further from the tru

, and are thereby utilizing a way to become dynamic. some witches use drugs to heat themselves up for spellcasting, although i don't believe in that. i would never take chances with anything that might harm me physically, and rather than experiment with drugs, i experiment with life. one of the reasons witchcraft and sex are closely allied is the psychic feeling that can easily be confused with a sexual feeling. psychics have sensations all over their bodies, as do all sensating creatures. we feel all over a sensation similar to that of sexual arousal when we "tune in" we experience a sexual, sensual, physical and emotional sensation that is all-pervading, but it's not in the pubic region. the confusion probably arises because the only tune most people have experienced this kind of sensati

we all are seeking. it's all right to be a little bit odd today. before, if you were a little odd or different, you were considered completely psycho; now, however, so much is being accepted that it's very difficult to find the borderline. it seems sometimes that there is no norm. most of the people who are interested in witchcraft want to know about spells, and particularly how to increase their sexual vitality, to capture or keep somebody. it's never to get rid of somebody or decrease something, it seems. almost anybody can benefit from the powers of witchcraft. it's a lot more than just a positive way of thinking. it taps a source of power far greater than the conscious mind. the power of positive thinking is one thing, but with witchcraft you use something other than your conscious min

INFERNAL UNION

ntinued existence. something more lasting has been found worthy of the process of crystallization. on the luciferian path we work with darkness instead of banishing it from our consciousness. one might ask whether there are polarities that can be discerned apart from the obvious, that of darkness with light. the answer is found in the essences of the witch-king and queen, samael and lilith. their sexual union produced the original spawn of demons and succubi. their continued union through us produces or brings to our awareness, the timeless treasures of knowledge and strength hidden only by our previously ignorant minds. samael is according to legend, the fallen angel taught by belial .he is also known as asmodeus or ashmodei, the yezidi archangel ashamdon, and is the solar aspect of ahrim

n our practice, samael is the king of witchblood, the guardian of the gateway which is access to all other fallen angels and watchers. he is the subprince or shadow and fire of lucifer in the east being air. lilith is in jewish folklore, the first eve or wife of adam. she refused adams advances and attempts to subvert her power, independence and inherent equality. she would not lay beneath him in sexual congress by instead called upon the secret names of god and fled to the caves in the shores of the red sea where she mated with demons and spawned the lilim or lilitu, the succubi or sexual vampires.[it has also been said that lilith, adams first wife was the astral image of his desire (which apparently was more than he expected)(pg.270. the lilim were widely feared by the jews, patriarchic

the dark twin) male, cain who through adversity was taught knowledge and wisdom by his true spiritual parents who he came into communion with. he became the eternal father of and the first in the circle of witchblood. throughout history he has guided those who truly seek the flame of luciferian becoming. because he is the perfect union of both the sun and moon, he is therefore baphomet. it is the sexual-magickal union of demonic opposites that is ritually re-enacted in the rite of infernal union that we may become more fully developed as baphomet and according to our own individual wills. the union of samael and lilith is made possible according to the zohar by the presence of tanin ver or the blind serpent, leviathan, who represents by its nature the violence and chaos of the vast oceans

re-enacted in the rite of infernal union that we may become more fully developed as baphomet and according to our own individual wills. the union of samael and lilith is made possible according to the zohar by the presence of tanin ver or the blind serpent, leviathan, who represents by its nature the violence and chaos of the vast oceans of the unconscious, the depths of the mind touched upon in sexual union. leviathan like the endless ocean is the immortal essence which joins the sun and moon in establishing the eternal perfection of the union and balance of both in the individual, the magickal child of this congress. a poignant point of this union is the fact that samael is the daemon of lust who resides within each individual, the darkside from which all desire, positive or negative ma

ith the spirit. lilith is the mother of abortions, and samael is one of the origional abortions or nephilim,both fallen from grace. in practice, the uniting of the infernal feminine and masculine within the self can be developed by exploring exactly why we perceive ourselves in certain ways, breaking down all gender stereotypes we may have been subconsciously programmed with, and finding our true sexual nature, the essence of our energy. as mentioned before, a study of liber oz is helpful as is experiments in temporarily adopting different mind-states/ identities for the purpose of this exploration. i am in the process of creating the mask of lilith from michael w. fords luciferian sorcery for meditation for this purpose. meditation beyond and apart from intellectualization, as to what an

INITIATION INTO HERMETICS

every over-saturation of the elements causes reinforced effects in the body. a surplus of the fiery element creates a yearning for movement and activity. if this be the case with the watery element, the secretive process will be stronger. any over-saturation of the airy element indicates that we must be moderate in taking food at all. an over-saturation of the earth element affects the aspects of sexual life, which must not necessarily find expression in the sexual instinct in the fleshly sense. it is quite possible- and this will especially occur in the case of elderly people that they will feel a longing for increased activity and for productive agility. in their active and passive polarity the electric and the magnetic fluids have the task of forming acid combinations in all the organic

owever, from a comment on these lotuses or centers, because the student interested in this problem will find all the necessary enlightenment in the respective literature. i will touch on it only slightly and say that the lowest center is the so-called muladhara or earth center, having its seat in the lowest part of the soul. the next center is that of the water, with its seat in the region of the sexual organs and designated in the indian terminology as swadisthana. the center of fire, as center of the soul, is in the umbilical region and is named manipura. the center of air as compensatory element is in the region of the heart and is termed anahata. the center of the ether or principle of akasa is found in the region of the neck and is named visudha. another center, that of volition and i

juries to the health. vegetarianism is not implicitly important for the mental progress or the intellectual development, unless it is supposed to be a remedy to clean the body from slag. a temporary abstinence from meat or animal food is indicated only for very specific magic operations as a sort of preparation, and even then only for a certain period. all this is to be considered with respect to sexual life. the idea that by eating the meat of an animal, the animal powers or faculties could be conveyed to oneself is nonsense and originates in a mental ignorance of the perfect and genuine primitive laws. the magician does not pay any attention to such misconception. in the interest of his mago-mystic development, the magician must be moderate in eating and drinking, and observe a reasonabl

dividual. the second example shows the same occurrence but with a different underlying motive: here we have to deal with a phantom of eroticism: the birth of such a phantom if one may use the expression of birth at all takes place in the face, the beautiful body of a living person, sometimes only a photo, a pornographic illustration or something similar with the purpose of provoking the lust, the sexual instinct, regardless of the person belonging to the female or male sex. provided anyone being in love, having no opportunity at all of satisfying his personal longing, the stronger and more vehement this yearning will grow, and at the same time the phantom s insinuations will become stronger, because it is thriving entirely on thoughts of yearning. the more the concerned person tries to res

earning will grow, and at the same time the phantom s insinuations will become stronger, because it is thriving entirely on thoughts of yearning. the more the concerned person tries to resist this unsatisfied love, the more obtrusive the phantom will become. at first it will turn up in dreams and allow is victim to revel in the most delightful transport of love. a little later it will provoke the sexual instinct and allow sexual intercourse in the victim s dreams. the pollutions produced in this way help the phantom to become denser and to influence the victim more and more, because the sperm represents the vital power that the phantom is sucking up like a vampire. the point in question here is not the material sperm, but the animal vital power accumulated in the sperm. the victim is losin

ISIS UNVEILED

son-in-law(.1 sam, 155. cbm. ccjemmi: the mgfholon of uu bindat. p. 331. digitizecoy google so isis unveiled xviii, 25-27) is accepted as a standard by christians, they would do well not to cast into the teeth of heathen the impudicities of their faiths. remembering the suggestive parable of jesus, they ou^t to cast the beam out of thor own eye before plucking at the mote in their neighbor's. the sexual element is as marked in christianity as in any one religions* certainly, nowhere in the vedaa can be found the coarseness and downright immodesty of language, that hebraists now discover throughout the mosaic bible. it would profit little were we to dwell much upon subjects which have been disposed of in such a masterly way by an anonymous author whose work electrified engl

ust believe them to be ri^t. if demeter was considered the intellectual soul or rather the attral soul, half emanation from the spirit and half tainted with matter throng a succession of spiritual evolutions we may readily understand what is meant by the matron baubo, the enchantress who, before she succeeds in reconciling the soul, demeter, to its new position finds herself obliged to assume the sexual forms of an infant. baubo is mofter, the physical body; and the intellectual, as yet pure astral soul can be ensnared into its new terrestrial prison but by the display of innocent babyhood. until then, doomed to her fate, demeter (or magtta-maier, the soul) won- ders and hesitates and suffers; but once having partaken of the magic potion prepared by baubo she forgets her sorrows; for a cer

xcept as having a superficial knowledge of the means of producing' miracles' her clergy can in no way be compared in their wisdom with the hierophants of old. in burning the works of the theurgists; in proscribing those who affect their study; in afisxing the stigma of demonolatry to magic in general, rome has left her exoteric worship and bible to be helplessly riddled by every free-thinker, her sexual emblems to be identified with coarseness, and her priests unwittingly to turn magicians and even sorcer- ers in their ^orcisms, which are but necromantic evocations. thus retribution, by the exquisite adjustment of divine law, is made to over- take this scheme of cruelty, injustice, and bigotry, through her own suicidal acts. true philosophy and divine truth are convertible terms. a religio

JASMUHEEN THE FOOD OF GODS

the negative in all, fear, judgment of self and others pride. stored in and pulsing out from our knees anger. stored in and pulsing out from our liver sadness. stored in and pulsing out from our lungs then, via bio-feedback looping, magnetizing the sadness of the outer fields back to us broken heart, feeling isolated, abandoned, forsaken etc. worry. stored and pulsing out signals from our spleen sexual frustration lack of self worth relationship hurt from infidelity etc. the more our cells and organs are filled with unresolved toxic emotions and the longer we have an unchecked constant stream of toxic thinking, the more we block our ability to attract, hold and radiate the nourishment levels that we need to achieve and maintain emotional, mental and spiritual health. choosing positive thi

ation of the compassion energy and how the affluent big-brother success game has been operating. 4b. the non-conventional food of success comes from operating in a more balanced way and knowing that true success is managing to co-create health, happiness, peace as well as prosperity and, most importantly, doing it in a way that nurtures all. 5a. the food of sex: practicing conventional methods of sexual exchange creates pleasure and can birth life but does not nourish the bio-system anywhere near as well as it could if we apply the more non-conventional. 5b. the food of sacred sex: we will discuss the food that comes from adding the love and spirit energies to the sex energy soon and provide a mediation tool to do this successfully. i have often said that the 4 greatest western gods are th

ow thankful you are for the job that your lungs have been doing for you your whole life. filtering the air you breath, extracting the chi or pranic particles from the atmosphere around you. say over and over to your lungs as you smile at them, i love you, i love you, i love you and/or thank you, thank you, thank you. do this with your brain, then your heart, then your kidneys, your liver and your sexual organs until you have smiled at every organ in your body. do this daily and soon your organs will begin to feel appreciated and loved and will co-operate quickly with your new programming codes. our heart chakra our inner plane doorway to the divine nutrition channel of the food of gods connect to a limitless source, then radiate love into the world diagram no. 4 divine nutrition: the madon

ividual s health and happiness levels. the best formula i can provide, after 33 years of level 2 experiential research, is the luscious lifestyles program as it is the only recipe that caters for our physical, emotional, mental and spiritual health and happiness desires. food and sex have long been a source of both need and amusement for many. humanity s ability to both pro-create, and also enjoy sexual sharing without the desire for the creation of life but just for pleasure s sake, is another well researched field. again billions of dollars are spent entertaining these human desires. from top class restaurants to fast food outlets, to the relatively new sacred sex classes to the various soft and hard-core divine nutrition: the madonna frequency& the food of gods with jasmuheen 57 pornogr

x classes to the various soft and hard-core divine nutrition: the madonna frequency& the food of gods with jasmuheen 57 pornography outlets. humanity s needs in these areas seem endless and due to lack of proper nourishment, these needs are creatively self fuelling. what has not been looked at in depth in the western world is the nutrition that can come from the utilization and redirection of our sexual, emotional and spiritual energy streams. yes, according to some research and ancient teachings, sexual activity can be a form of divine nutrition when utilized in a certain way. we have discovered that accessing divine nutrition is a process of an inner alchemical flow, whose force is triggered and released via our lifestyle. a part of which is meditation and using programming codes. the ab

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

pporting a triangle. this latter architectural figure is, in fact, an obelisk. all the egyptian, obelisks were phalli. the triangle symbolises one of the pillars of hermes (hercules. the cynocephalus was sacred to him. the pillars of hermes have been judaiscd into solomon's jachin and boaz. so says herz, in regard to masonic insignia. we will explain fully, later in our book, of these interesting sexual images, set up for adoration so strangely; and from the meaning of which we foolishly but determinedly avert. we now propose to deduce a very original and a very elaborate genealogy, or descent, of the famous arms of france, the fleurs-de-lis, lucifera lisses, luces, lu40 the rosicrucians. cies, bees, scarabs, scara-bees, or imperial bees of charlemagne, and of napoleon the first and napole

ic, or jack: jac, iacc (b and i are complementary in this mythic sense, bacc, bacche, bacchus. shakspeare s wellknown lampoon, or satirical ballad, upon the name of lucy may be cited as illustrative proof on this side of the subject: lucy is lowsie, as some volke miscalle it. the zodiacal sign for february is the fishes. now, the observances of st. valentine's day, which point to courtship and to sexual love, or to loving invitation, bear direct reference to the fishes, in a certain sense. the arms of the lucys as they are at present to be seen, and where we not long since saw them, beautifully restored upon the great entrance-gates of charlecote hall, or place, near stratfordsuper- avon are three luces or pikes, hauriant, argent. the dozen white luces are observed upon with the dozen whit

he spectator of nature not nature his spectator. the real objects of the adepts were, in truth, to remain no longer slaves to those things supposed to be necessities, but, by the assistance of heaven, to remove back to heaven s original intention; to rise superior to the consequences of the original curse, and to tread under foot, in vindicating the purpose of god, that mortal (however seductive, sexual, distinctive degradation entailing dissolution, heired from adam, or from the first transgressor. that poverty and celibacy (under certain limitations) must be the obligations of the true brothers of the r. c. will at once be seen from the above reasons, however wild and mistaken barely even comprehensible. this is the real original reason for the monastic state defying and denying nature

on of the sensible world are not to be read naturally, but supernaturally. it was held that man s interior natural law is contained in god s exterior magical law. it followed from this that present nature is secondary nature: that man is living in the ruins of the angelic world, and that man himself is a ruin. man fell into the degradation of nature as the result of the seduction by the woman (to sexual sin, which produced the generations according to man s ideas. the strange theories as to the history of the first world prevalent among the cabalists imply that the appearance of woman upon the scene was an obtrusion in the sense of a thing unintended* thus her advent upon the scheme of creation to use one of their mysterious expressions was at a late* even accidental and unexpected in a ce

is concerned; for fate is fate as regards the universal frame of things; the human reason being capable of grasping no possibility otherwise* if he had independent power lie would not do this. he would know his morrow (this is the contention of the buddhists) christian monogram. chapter the thirty-fourth. the pre-adamites. profound cabalistic or rosicrucian speculations. he monastic or separate (sexual) state, where nature is ignored and its suggestions and the indulgence of the seductive individual appetite is held to be ruinous (to the spiritual aims of the human creature) is a dangerous nay, almost an impossible abnegation. from the spirit-side, in this respect, nature is held abominable. its practice is the shutting of the heavenly door. thus fleshy incitements are awful; and yet such

KARR DON NOTES ON THE STUDY OF EARLY KABBALAH JEWISH MYSTICISM IN ENGLISH

oseph gikatilla. h 20081 11. gikatilla, joseph ben abraham. gates of light [sha fare orah] translated by avi weinstein. san francisco: harpercollins publishers, 1994. kaplan, aryeh. meditation and kabbalah. ch. 4, 2: ggates of light. h. mopsik, charles. gthe secret of the marriage of david and batsheva h (introduction, text and annotated translation, in (idem) sex of the soul: the vicissitudes of sexual difference in kabbalah. los angeles: cherub press, 2005. scholem, gershom. kabbalah. pp. 409-11 and other citations. 2. c. isaac of acre (or acco: isaac of acre is of particular interest given that he drew from both the abulafian ecstatic school and the catalonian/castilian theosophic school, which included nahmanides and the zohar. fenton, paul. gsolitary meditation in jewish and islamic m

n thirteenth century kabbalah, h in mystics of the book: themes, topics, and typologies, edited by r. a. herrera (new york: peter lang publishing, inc, 1993. avraham ben alexander of cologne. kether shem tov: the krown of the good name [spain, 13th century. belize city: providence university, 2006. for information, go to www.everburninglight.org. cohen, seymour. the holy letter. a study in jewish sexual morality (translation of iggeret ha- kodesh) new york: ktav, 1973; rpt. northvale/london: jason aronson inc, 1993. dan, joseph. ggershom scholem fs reconstruction of early kabbalah, h in modern judaism, vol.5, no. 1 (1985; and in gershom scholem [modern critical views, edited by harold bloom (new york. new haven. philadelphia: chelsea house publishers, 1987. gershom scholem and the mystical

tuality i: from the bible through the middle ages, edited by arthur green (new york: crossroads publishing company, 1985. mopsik, charles. ggenesis 1:26-27: the image of god, man and wife, and the status of women in the writings of the early kabbalists h and ggenesis 2:24: ethey become one flesh f: several interpretations by medieval jewish mystics, h in idem, sex of the soul: the vicissitudes of sexual difference in kabbalah. los angeles: cherub press, 2005. scholem, gershom. gthe concept of kavvanah in the early kabbalah, h in studies in jewish thought: an anthology of german jewish scholarship, edited by alfred jospe (detroit: wayne state university press, 1981. willensky, sara o. heller. gthe efirst created being f in early kabbalah: philosophical and isma fillan sources, h in binah, v

etween the earlier merkabah/hekhalot mysticism and the kabbalah which as to follow.or certain aspects of it. a whole paper could be devoted to the german hasidim; until such time that a full bibliography is developed, the following preliminary list is offered. abrams, daniel. gthe literary emergence of esotericism in german pietism, h in shofar, vol. 12, no. 2 (lafayette: purdue university, 1994. sexual symbolism and merkavah speculation in medieval germany: a study of the sod ha-egoz texts [texts and studies in medieval and early modern judaism: 13. tubingen: j. c. b. mohr (paul siebeck) 1997. altmann, alexander. geleazer of worms f symbol of the merkabah, h in (idem, studies in religious philosophy and mysticism (1969. baer, yitzhak. gthe socioreligious orientation of esefer hasidim, f h

KETAB E SIYAH

ime before prayer you are washed most rigorously before you would enter into the sight of god and entreat him with your pleas. this am i commanded to tell you this have i done. other laws are there yet for you noah and you must commit each to your heart. to you are many things forbidden. each beast that you would eat of must be slain with apt tradition lest its flesh render you impure and certain sexual relations are proscribed also to your tribe. hear then the instruction of michael. linger hear and learn the laws of god" speaking this, michael spoke more, telling of a thousand laws set down that noah might become yet more the instrument of heaven and a tool against me and the shedim. a thousand laws were spoken 244 each binding with strange taboos that had no reason save that whim of mic

LAITMAN M FROM CHAOS TO HARMONY

lements, and the information we absorb from our environment during the course of our lives. interestingly, science has reached similar conclusions. since the 1990s, the field of behavioral genetics has been gaining ground. this field of science seeks the links between genes and personality, and human cognitive and behavioral qualities, such as irritability, adventurousness, shyness, violence, and sexual desire. one of the first researchers in this field was professor richard abstein, head of the research department at the herzog psycho-geriatric hospital in jerusalem, israel. prof. abstein argues that genes determine about 50% of our characteristics, and the rest are determined by the environment. 106 from chaos to harmony since we cannot change our innate structure, we must turn to the se

LAITMAN M THE KABBALAH EXPERIENCE

rough this feeling and it will pass. bow your head, but don t consent to it, just go on as if you do have desires. t h e awa r d i n p e ac e a n d p e r f e c t i o n q: why is the reward in peace and perfection? a: it is said that peace and tranquility is the ultimate state. why? because the work for the sake of giving is regarded as a reward. if giving is desired, then the award is there. take sexual intercourse or eating as the crudest examples. these processes require a great deal of effort. but since nature thought of an immediate reward, life and procreation became possible. we do not think of the effort, since the reward, the pleasure itself is so great. or take a mother who enjoys feeding her child. even if she is a queen, she will not turn down the pleasure of the act. she doesn

rom above (quite often we are directed elsewhere, toward other spiritual techniques which means that we must go through still other phases of development. it might take several more lifetimes before we arrive at kabbalah. finally, when we begin to study kabbalah, our every desire begins to grow within us. we become more egoistic, and therefore smarter. greater worldly desires are born, especially sexual ones. t h e k a b b a l a h e x p e r i e n c e 216 as the sages of the talmud say: after the ruin of the temple, the taste of intercourse was left for the workers of the lord alone. this means that the true taste of sexual pleasures remains only among those who grow spiritually. to a person who is not proficient in the structure of the worlds and who does not know the upper guidance, it so

LAITMAN M THE PATH OF KABBALAH

nding to their spiritual purpose. yom kippur completes the process of creation of the ten sefirot of the soul and renders the soul capable of receiving the light of the creator. this means that the soul is now prepared, yet still empty. this emptiness is symbolically consistent with the five prohibitions of yom kippur: eating and drinking, bathing, wearing perfume, wearing leather, and performing sexual intercourse. these prohibitions are joined with the ordinary sabbath prohibition, as the soul/vessel is not yet ready to receive the light of the creator. on the sabbath, the soul climbs to the world of atzilut by the power of spiritual forces that come from above, not by its own strength. because it reaches such a high level of spirituality, but with help, the soul must refuse to receive t

LEFT HAND PATH AND RIGHT HAND PATH

tions with roots in both hinduism and buddhism, is often divided by its practicioners into two different paths: dakshinachara and vamachara, translated as right-hand path and left-hand path respectively. dakshinachara consists of traditional hindu practices such as asceticism and meditation, while vamachara also includes ritual practices that go against the grain of mainstream hinduism, including sexual rituals, consumption of alcohol and other intoxicants, animal sacrifice, and flesheating. the two paths are viewed as equally valid approaches to enlightenment; vamchara, however, is considered to be the faster and more dangerous of the two, not suitable for all practicioners. this usage of the terms is still current in modern tantra. adoption by western occultism the prevalence of these te

LETTER FROM A LUCIFEREAN

t by an act of personal transgression done before and with other members, the celebrant makes a dedication to his or her personal rebellion against previous conformity and, experiences fully the the power inherent in this transgression. i later discovered that the lesser dedication is the first rite by which a new chapter of the brotherhood formally comes into existence. the emphasis on acts of a sexual nature reflects the now well-understood magical idea that sexuality is intertwined with magical power. however, it is one thing to merely state this as a fact, and quite another thing to experience this power for the first time. nowadays, all manner of sexual diversity is commonplace, and books on sexual magic are easy to come by. the reader should bear in mind that it was a very different

ely state this as a fact, and quite another thing to experience this power for the first time. nowadays, all manner of sexual diversity is commonplace, and books on sexual magic are easy to come by. the reader should bear in mind that it was a very different kettle of fish in the mid-fifties. however, i would not like to give the impression that the focus of the brotherhood was merely a venue for sexual orgia. the brotherhood s satanic ethos focused on the necessity of untangling oneself from the bindings of christian culture. since open and free sexual behaviour which is pleasurable, rather than merely procreative, has been for centuries castigated and demonized, our magister considered it the most effective method of awakening and invigorating the personal magical power, the will to over

to varying degrees i suppose, my colleagues. i have seen, time and time again, the charge by modern neo-pagans that satanists are merely inverted christians. to some extent, this charge is fell-founded. the relationship between christianity and satanism is very much like the relationship between the various schools of tantrism and orthodox vedanta. after all, the tantric s use of meat, wine, and sexual intercourse are only shocking within the context of orthodox belief. in the west, we think nothing of wining and dining as a prelude to sexual intercourse- providing of course that the lady pays! in the same way, satanism rejects the christian values of chastity, meekness, denial of pleasure and the flesh, and bending the knee to a god who is all-pervasive. what the neo-pagans miss of cours

rlance, the statement of intent. as has been pointed out on a number of occasions by a variety of writers, the spirits known as demons become individuated by identification with human beings. thus one acquires one s own demon familiars, each of whom has a particular provenance. any process by which the passions are intensified is central to this pact between human and spirit. to this end, certain sexual acts can be specified as sacred- in the sense that they are only performed within particular ritual circumstances, thus retaining their emotional associations with taboo, forbidden pleasures and heightened sensuality. ritual sodomy, scatology and flagellation have their uses, but these are greatly lessened if they become normative to the practitioner. in the brotherhood, the aim of sexual m

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

buse were leveled against four families in bishop auckland, uk. the case started with a teenage male who had been convicted of child molestation. after being sent away to a medical center for treatment, two of his five victims began to accuse various adults who lived close to each other in this middle-class residential suburb. eventually, four of the children began to claim that they had suffered sexual abuse during satanic rites in an attic. they further claimed that they had been drugged and had their pictures taken. a local minister,who seems to have been the ultimate source of these accusations, had even prompted the children to act out their abuse. these rituals supposedly included having rats bite the children during sexual acts in which devil clothes were worn. it was later discover

atements was copied from these films and that expanded the youngsters imaginations. after the charges came out, the accused were harassed by abusive phone calls, acts of vandalism against their automobiles, and bricks thrown at their homes. in the initial police investigation, no evidence was found to support the charges, which had become increasingly bizarre. the girls who had leveled charges of sexual abuse were examined and discovered to be virgins. a pediatrician with a special expertise in satanic ritual abuse provided support for the families of the accusing children. despite these negative indicators, the investigation was pushed forward by public opinion and certain segments of the police force. as in earlier ritual abuse cases, numerous personnel and departmental resources were co

or mental gratification. according to lavey, satan is a symbol representing these values. the church of satan s philosophy views each person as living according to her or his own rules, although criminal behavior and use of illegal drugs are opposed by the church. sex and selfpreservation are considered the strongest instincts, and thus natural behaviors of the human animal (the church advocates sexual activity only among consenting adults) three principal holidays are celebrated by the church: first and highest is the individual s own birthday; walpurgisnacht, celebrated on april 30th, is the traditional anton lavey and an assistant conduct a satanic ceremony, 22 march 1970 (bettmann/corbis) church of satanic brotherhood 51 witches sabbath, and marks the founding night of the organizatio

nfluential ritual magician of the twentieth century, was born edward alexander crowley in leamington, warwickshire, england. his father was a preacher for the exclusive plymouth brethren, and he soon rebelled against his strict, fundamentalist upbringing. he was a student at trinity college in cambridge from 1894 to 1897, but dropped out before completing a degree. his interests in the occult and sexual activity crowded out his studies. although crowley did not consider himself a satanist, he sometimes sported a satanist image e.g, he often referred to himself as the beast, an allusion to the beast of the book of revelation english author, magician, and occultist, aleister crowley with a selection of occult instruments (archive photos) 56 curse of the demon and is the principal source for

ing suicide among young people, and luring young people into the occult. many books on satanism and the occult by conservative christian authors still attack the games: in the truth about dungeons and dragons, joan hake robie writes: dungeons and dragons is not a game. some believe it to be teaching the following: she then lists twenty-two activities, including blasphemy, assassination, insanity, sexual perversion, homosexuality, prostitution, satan worship, and necromancy (robie 1994, 67) in the seduction of our children, neil anderson and steve russo claim that the game negatively affects a person s self-image and personality and opens him to satanic influence (anderson and russo 1991, 78. bob larson has asserted that young people who call his radio talk show often mention fantasy games

LIBER 141

basis of the oversoul" for this very reason are these many men led astray, lost in unchastity and ruin. but let the conscious will be devoted wholly to the great work, then shall the subconscious will choose inevitably the appointed vehicle of the work. it is for this reason that already in the seventh degree the sir knights are sworn to chastity. and this chastity is an abstinence from all gross sexual acts of every kind. moreover, this is further to be observed in the choice, that the second party must be consenting enthusiastically to co-operate physically with the priest, so that the lion be perfectly dissolved in a full portion of the gluten. and whether this preparation be truly and duly done is known by the appearance of the matter of the sacrament, and also by its taste. for not id

all lustful thoughts must be rigidly excluded (3) the purpose must be solely that of procreation (4) the blessing of god must be most earnestly invoked, so that the child shall be under his special protection. in other language, this is their theory: the act of love causes a magical disturbance in the aether or akasa of such a nature as to attract or create a disincarnate human spirit. all other sexual acts involving emission of semen therefore attract or excite other spirits, incomplete and therefore evil. thus nocturnal pollutions bring succubi, which are capable of separate existence, and of vampirising their creator. but voluntarily sterile acts create demons, and (if done with concentration and magical intention, such demons as may subserve that intention. thus, as levi testifieth, t

gical intention, such demons as may subserve that intention. thus, as levi testifieth, to graft a tree successfully, the graft is fixed by a woman while the man copulateth with her per vas nefandum. we also narrate for the sake of completeness their method- perfected by modern adepts- let us here give honour and worship to the name of our lay-sister ida nelidoff- of attaining spiritual ecstasy by sexual means. and this method we have called eroto-comatose lucidity. xiv of the consummation of the element diune, whether quantity be as important as quality, and whether its waste be sacrilege it is said by the o.h.o. that of this perfect medicine a single dew-drop sufficeth, and this may be true. yet it is humbly and with all deference and worship our opinion that every drop generated (so far

artifice of the courtesan is to be employed, and every stimulant known to the physician. nor should the attendants reck of danger, but hunt down ruthlessly their appointed prey. finally the candidate will sink into a sleep of utter exhaustion, resembling coma, and it is now that delicacy and skill must be exquisite. let him be roused from this sleep by stimulation of a definitely and exclusively sexual type. yet if convenient, music wisely regulated will assist. the attendants will watch with assiduity for signs of waking; and, the moment these occur, all stimulation must cease instantly, and the candidate be allowed to fall again into sleep; but no sooner has this happened than the former practice is resumed. this alternation is to continue indefinitely until the candidate is in a state

ch is neither sleep nor waking, and in which his spirit, set free by perfect exhaustion of the body, and yet prevented from entering the city of sleep, communes with the most high and the most holy lord god of its being, maker of heaven and earth. the ordeal terminates by failure- the occurrence of sleep invincible- or by success, in which ultimate waking is followed by a final performance of the sexual act. the initiate may then be allowed to sleep, or the practice may be renewed and persisted in until death ends all. the most favourable death is that occurring during the orgasm, and is called mors justi. as it is written: let me die the death of the righteous, and let my last end be like his! xvi of certain hindu theories like the jews, the wise men of india have a belief that a certain

LIBER 777

rce, yoni compassion s 4 indra, brahma friendliness s 5 vishnu, varruna-avatar death r 6 vishu-hari-krishna-rama buddha r 7[[bhavani, etc] the gods r 8 hanuman analysis into 4 elements a 9 ganesha, vishnu (kurm avatar) dhamma r 1010 lakshmi &c [kundalini] sangha r the body r 11 the maruts [vayu] wind k 12 hanuman, vishnu (as parasa-rama) yellow k 13 chandra (as) loathsomeness of food p 14 lalita (sexual aspect of sakti) dark blue k 15 shiva bloody corpse i 16 shiva (sacred bull) beaten and scattered corpse i 17 various twin and hybrid deities white k 18[[krishna] worm-eaten corpse i 19 vishnu (nara-singh avatar) gnawed by wild beasts corpse i 20 the gopi girls, the lord of yoga bloated corpse i 21 brahma, indra liberality r 22 yama hacked in pieces corpse i 23 soma [apas] water k 24 kundal

LIBER ALEPH

ay not be hurtful to thee if this balance is not truly adjusted. thou hast need of the whole force of the universe to work with thy will; but this force must be disposed about the shaft of that will so that there is no tendency to hindrance or to deflection. and in my love of thee i will adorn this thesis with example following. i liber aleph vel cxi 44 a% de sapientia in re sexuali (of wisdom in sexual matters) onsider love. here is a force destructive and corrupting where by many men have been lost. yet without love man were not man. therefore thine uncle richard wagner made of our doctrine a musical fable, wherein we see amfortas, who yielded himself to seduction, wounded beyond healing; klingsor, who withdraw himself from a like danger, cast out forever from the mountain of salvation;

LIBER DCCCLX JOHN ST

seems dead. this at the risk of being labelled a black magician .by clergymen, christian scientists, and the .self-reliant. classes in general. 2.15. arrived (partly by cab) at the place.2 certain curious phenomena which i have noticed at odd times.e.g, on thursday night.but did not think proper to record must be investigated. it seems quite certain that meditationpractices profoundly affect the sexual process: how and why i do not yet certainly know. 2.45. rubbish! everything perfectly normal. difficult, though, to keep mantram going. 3.00. am sitting on the brink of the big fountain in the luxembourg. this deadness of the whole system continues. 1[.for the good that i would i do not: but the evil which i would not, that i do] 2 brothel in rue des 4 vents [ms. note by ac in equinox i (1

LIBER DCCCXI ENERGIZED ENTHUSIASM

ns which he has bestowed upon us! ii the divine consciousness which is reflected and refracted in the works of genius feeds upon a certain secretion, as i believe. this secretion is analogous to semen, but not identical with it. there are but few men and fewer women, those women being inevitably androgyne, who possess it at any time in any quantity. so closely is this secretion connected with the sexual economy that it appears to me at times as if it might be a byproduct of that process which generates semen. that some form of this doctrine has been generally accepted is shown in the prohibitions of all religions. sanctity has been assumed to depend on chastity, and chastity has nearly always been interpreted as abstinence. but i doubt whether the relation is so simple as this would imply;

xample, i wrote tannhauser, complete from conception to execution, in sixty-seven consecutive hours. i was unconscious 2 liber dcccxi of the fall of nights and days, even after stopping; nor was there any reaction of fatigue. this work was written when i was twenty-four years old, immediately on the completion of an orgie which would normally have tired me out. often and often have i noticed that sexual satisfaction socalled has left me dissatisfied and unfatigued, and let loose the floods of verse which have disgraced my career. yet, on the contrary, a period of chastity has sometimes fortified me for a great outburst. this is far from being invariably the case. at the conclusion of the k2 expedition, after five months of chastity, i did no work whatever, barring very few odd lyrics, for

ty's fiddler. elder eel. adonis. the ghouls. written straight off, one after the other. mortadello. energized enthusiasm 3 (4) poems: the sevenfold sacrament. a birthday (5) fundamentals of the greek qabalah (involving the collection and analysis of several thousand words. i think this phenomenon is unique in the history of literature. i may further refer to my second journey to algeria, where my sexual life, though fairly full, had been unsatisfactory. on quitting biskra, i was so full of ideas that i had to get off the train at el-kantara, where i wrote gthe scorpion. h five or six poems were written on the way to paris; gthe ordeal of ida pendragon h during my twenty-four hours' stay in paris, and gsnowstorm h and gthe electric silence h immediately on my return to england. to sum up, i

unsatisfactory. on quitting biskra, i was so full of ideas that i had to get off the train at el-kantara, where i wrote gthe scorpion. h five or six poems were written on the way to paris; gthe ordeal of ida pendragon h during my twenty-four hours' stay in paris, and gsnowstorm h and gthe electric silence h immediately on my return to england. to sum up, i can always trace a connection between my sexual condition and the condition of artistic creation, which is so close as to approach identity, and yet so loose that i cannot predicate a single important proposition. it is these considerations which give me pain when i am reproached by the ignorant with wishing to produce genius mechanically. i may fail, but my failure is a thousand times greater than their utmost success. i shall therefore

at in the ancient rites of eleusis the high priest publicly copulated with the high priestess. were this so, it would be no more gindecent h than it is gblasphemous h for the priest to make bread and wine into the body and blood of god. true, the protestants say that it is blasphemous; but a protestant is one to whom all things sacred are profane, whose mind being all filth can see nothing in the sexual act but a crime or jest, whose only facial gestures are the sneer and the leer. protestantism is the excrement of human thought, and accordingly in protestant countries art, if it exist at all, only exists to revolt. let us return from this unsavoury allusion to our consideration of the methods of the greeks. v agree then that it does not follow form the fact that wine, woman and song make

LIBER LLL PARADIGMAT PIRATE

. cloy a bathroom with foul smelling incense. bring in a strobe and stereo for white noise and light and then submerge yourself in the tub, and follow the earlier procedure. excitatory forms of gnosis sex simple orgasm is not enough to reach a state of altered consciousness. the neophyte should instead practice techniques of karezza if male and multiple orgasmic overload if a female. in addition, sexual states of gnosis are generated through severe acts of sexual blasphemy by violating taboos. these taboos are entirely based upon your natural sexual preference, and each individual should come up with a list of gnasty h things that he or she wouldn ft do. these are usually perfect actions to trigger whole-body orgasms that should push you into a state of altered consciousness. there are man

list of gnasty h things that he or she wouldn ft do. these are usually perfect actions to trigger whole-body orgasms that should push you into a state of altered consciousness. there are many extant works on sex and magic, so there is no need to go into detail here. find what works best for you. in addition to works specifically dealing with sex and magic, there are also useful guides to aberrant sexual behavior: anal pleasure& health, the ultimate guide to strap on sex, or a hand in the bush: the fine art of vaginal fisting, to name a few. these works are important in that they maintain the focus on achieving pleasure from these activities (pleasure that will push you into a state of gnosis, specifically without damaging yourself physically during the activity. maintaining or deepening an

eathing. prolonging and deepening the breath before orgasm will increase its intensity when it does occur. combined with a taboo act and some form of karezza, this will usually be sufficient to push the practitioner over the edge. the magician should also consider engaging herself in some school of tantric activity. no matter how fluffy these may seem on the outside, they are dealing with sex and sexual practice. the results of experimentation with one of these schools can often be surprisingly intense. rage this method for achieving gnosis is well known and is usually the first type of singlepointed consciousness that most people encounter. the experience (often described as gseeing red h, upon closer examination, readily identifies itself as a state of gnosis. the individual gseeing red

s of gnosis to maintain. just keep banging away. both dancing and drumming produce the classic grunner fs high h which affects marathon racers. this is what you are seeking, along with a disassociation between the body and the mind. certain drum rhythms have also been known to directly impact emotional states, depending on tone and pace. there are some styles of drumming that can apparently cause sexual arousal or intense feelings of anger. extensive work with drumming will probably reveal these patterns, but the magician fs primary concern should be on entering a state of gnosis through the physical medium of this type of gnosis. drumming works well with visionary trance (in terms of divination, invocation of various godforms that are associated with the drum (or thunder) and can be used

LIBER LVII

st letters or fathers of the hebrew alphabet. in daath is said to be the head of the great serpent nechesh or leviathan, called evil to conceal its holiness (cjn= 358= hycm, the messiah or redeemer, and tywl= 496= twklm, the bride) it is identical with the on the qabalah 23 kundalini of the hindu philosophy* the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force applied to the brain, heart, and other organs, and redeemeth him. the gradual disclosure of these magical secrets to the poet may be traced in these volumes,32 which it has been my privilege to be asked to explain. it has been impossible to do more than place in the hands of any intelligent person the keys which will permit him to unlock the many beautiful chambers of holiness in thes

LIBER V VEL REGULI

ined they express ra-hoor- khuit .the angel.8 represents the stele 666, showing the gods of the aon, while .strength.9 is a picture of babalon and the beast, the earthly emissaries of those gods. sht is the dynamic equivalent of la and la. sh shows the word of the law, being triple, as 93 is thrice 31. t shows the formula of magic declared in that word; the lion, the serpent, the sun, courage and sexual love are all indicated by the card. in la note that saturn or satan is exalted in the house of venus or astarte and it is an airy sign. thus l is father- mother, two and naught, and the spirit (holy ghost) of their love is also naught. love is ahbh, 13, which is achd. unity, 1, aleph. who is .the fool. who is naught, but none the less an individual one, who (as such) is not another, yet unc

LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS

his scenario, the dwarfs would have formed humans, but the gods would have endowed them with life. although ask clearly means gash tree, h the meaning of embla is uncertain. gelm tree h is one possibility, but it encounters serious linguistic obstacles. the other possibility usually offered is gvine, h and in connection with this option comes the further suggestion of a relationship between human sexual congress and the turning of a hardwood such as ash into a soft wood to make fire. see also hoenir references and further reading: the possible role of the dwarfs in the creation of ask and embla is argued forcefully in gro steinsland, gantrogonimyten i voluspa: en tekst- og tradisjonskritisk analyse, h arkiv for nordisk filologi 98 (1983: 80.107. for embla as gvine h and the hardwood/softwo

his pledges? he left suttung deceived from the feast and made gunnlod weep. the problem with this hypothesis is that ring oaths were tolerably well known in medieval iceland, and the stanza is really quite clear. if margaret clu- 72 norse mythology nies ross is right in reviving an argument that a ring might stand for the anus in certain contexts and thus be involved in innuendo concerning ergi (sexual perversion, snorri may have been indulging in wordplay; or he may even have imagined a kind of symbolic rape of suttung through baugi alongside his rape of gunnlod, suttung fs daughter. see also mead of poetry; odin references and further reading: van hamel fs thoughts are expressed in gthe mastering of the mead, h in the volume studia germanica tillagnade ernst albin kock den 6 december 19

ion of gunnlod in the following episode in the poem. billing is listed as a dwarf name in the hauksbok version of voluspa and is found in a kenning for poetry: gcup of the son of billing. h since both the dwarfs and giants possessed the mead of poetry before odin retrieved it, this kenning works whether billing is a dwarf or a giant. the problem with understanding billing as a dwarf is not one of sexual congress between gods and dwarfs, for freyja slept with three dwarfs to obtain the brisinga men, and the dwarf alviss coveted thor fs daughter and even claimed to have affianced himself to her (alvissmal. however, if billing is a dwarf, his ggirl h (presumably daughter) would be one of the very few female dwarfs in the mythology. certainly billing fs girl is a member of an out-group, and od

refore grandfather of odin. buri is found in snorri fs gylfaginning but not in eddic poetry. he is part of the creation story, for he was licked from salt blocks by the primeval cow audhumla. snorri describes him as gfair in appearance, large, and powerful. he begat that son called bor. h although the text does not make it explicit, we may, i think, assume that he did so through an ordinary human sexual act, in contrast to the monstrous hermaphroditic procreation of ymir. see also audhumla; bur, bor; ymir byggvir mythological character. byggvir is found only in the prose header to lokasenna and stanzas 55.56 of the poem. the prose header says that he and beyla were servants of frey. byggvir fs intervention with loki in the poem proper follows that of frey. in stanza 43 byggvir apparently s

easure of ambiguity here, since the word i have rendered gdaughter h is used in the kenning god fs maiden h for freyja, who is the wife of deities, themes, and concepts 117 od. but if we accept snorri, who says in both gylfaginning and skaldskaparmal that frigg is fjorgyn fs daughter, we must assume that the information about fjorgyn is purely genealogical and has nothing to do with the charge of sexual insatiability that follows. see also jord references and further reading: those who can read dutch may wish to read jan de vries, gstudien over germaansche mythologie, i: fjorgyn en fjorgynn, h tijdschrift voor nederlandsche taal- en letterkunde 50 (1931: 1.25, which finds that the masculine form of the name is late and that the name originally meant something like glife h or gvital power

LOGOMACHY OF ZOS

more inwrought things. it is not futile to strive for reality in the unsubstantiated things of mind and, when fearless, it becomes great artistry. man is an infinite aptitude of possibility: apart from his media, necessity is the limiting factor. diverse knowledge is unnecessary, but aptitude for it is essential to wisdom. fundamental simplicity has an infallibility. all things are linked by a bi-sexual correspondence, and aloneness is an impossibility. the essential predisposition to love all things for a while is intoxication. we fail to understand the mysterious lives we live, the plurality of things and the singularity of ego. whatever stage we reach is through unities. in relating ourselves. the unknown, the receding. everything that escapes the geocentric seems more significant. the

s when the mind releases an obligat 1"d 2..1..1 2 5- w$ m. o( f v..1 n$ fallacies, for the upstep of values. for most the path of life is oesophagism. an end, not a means. but the mind is more omnivorous and may extend or limit, to transmute the psycho-somatic. schizophrenia is normal, we all have it: men and women are modified forms of each other and retain a remissness or too much of the other. sexual congress a making whole. where abjured or frustrated, schizophrenia may become pathological. there is also the fact that we are constantly amalgamating our past selves; the dead live on and reincarnate in us. we are many people. t..q( 6..t. usually a sharp division of our good and evil, often more equal as such, or one a little worse than the other. usually the sublated personality is the b

e in the extraordinary proceeds from our once-virgin astonishment at existence itself which induces a propensity towards the marvelous that receives a check only by redirection and relearning. but our reasoning and our learning are both forged by presumptions. if experience gives authority to testimony, recognition by ideas does the same. we are never fully aware of things except by the influx of sexual will awakening us. pain and pleasure: neither exists without a medium. we make our own evil. there is no malignity in nature. man, in his efforts to violate nature is himself violated. truth is an equation of time-space; untruth is unrelated to immediacy. life is insatiable desire, persistent yet ever-changing. it strives for expression by dramatic unities. we are afraid of it by heaped-up

LUCIFERIAN SORCERY

ara t is created as a focus of setian awakening and renewal, a luciferian core that is called inward and focused outward. the triple hermetic circle is by design not held to keep forces out, rather a power circulation of the arcana of energy within. end of ritual 21 the grand luciferian circle (above) would be used in the following manner (but not limited to: low ceremonial or solitary sex magick sexual congress with daemons or succubi. the bornless or headless one ritual congress cum daemone or the ritual of the evil genius immolation or god form absorbing evocation/invocation rituals (meaning you would invoke the spirit within you after it was evoked, the act of possession which allows one who is strong of will to absorb it thus it shall have no power over you. vampiric rituals of qlippo

LUCIFERIAN SORCERY AND SET TYPHON

ch were based on his own sethanic cult of masks. pace was presenting a luciferian aspect of wicca which would provide an actual initiatory ground, rather than a dogmatic and unchallenging religious doctrine "necrominion" and "the book of tahuti" were two manuscripts which survived pace, authored in the late 1960's and early 70's 'necrominion' was based around the sethanic cult of masks, an ornate sexual magick rite known as "ankh-ka, the five fold kiss and material on the hermetic tarot which lists different attributes than aleister crowley's own coherent thoth deck `the book of tahuti' was dedicated to `austin ozman spare' is based upon the hermetic tarot, many of the plates are beautiful and impressionistic. included in the manuscript was hamar'at's triple hermetic circle, which was inco

LURQUIN STONE EVOLUTION AND RELIGIOUS CREATION MYTHS

e, first man learns of the adultery of his wife and hits her. his wife complains to her mother (woman chief, who scolds first man, telling him that she, not he, is ruler of all things. in retaliation for this insult, first man calls all the other men together, and they decide to leave all the women and live separately on their own. both sexes suffer from the separation, especially from frustrated sexual desire. yet as time passes, women fail at growing food, but the men are successful. the men are thus victorious over women in this battle of the sexes, but they realize they must reunite with the women in order to procreate and perpetuate their group, and so they do so. this navajo myth has been interpreted in different ways. some scholars suggest it may have developed as the navajo were sh

achieve what is called 146 evolution and religious creation myths horizontal gene transfer, a special way of exchanging dna, which probably already existed a very long time ago. horizontal gene transfer is different from the more familiar vertical gene transfer. in vertical gene transfer, dna, in the form of genes, is transmitted from one generation of cells to the next by simple cell division or sexual reproduction. for example, when parents conceive a child, they are performing vertical gene transfer. in horizontal gene transfer, genes are transferred to individuals that can belong to the same generation. this type of heredity is not known to exist in humans, other animals, or plants, but it is common in the microbial world. three modes of horizontal gene transfer are recognized. the fir

ed by viral infection into recipient bacteria can, of course, contain new genes. recent observations indicate that microscopic, eukaryotic phytoplanktonic (marine) organisms also evolve through virus-mediated gene transfer. this research is in its infancy, and we do not know whether other micro-eukaryotes evolve in the same fashion. third, some bacterial species have developed a type of primitive sexual reproduction. in this instance, two bacterial cells get in close physical contact and form a tubular structure through which dna can travel from one cell to the other. here again, genes are potentially exchanged. the result of horizontal gene transfer can be an extremely rapid evolution because the number of genes involved can be quite large, up to several thousands at one time. thus, in th

diversity and complexity describing the evolution of life after the appearance of the first eukaryotes would easily fill an entire book, and several fine books on the subject have been published. therefore, we restrict ourselves to a very brief account of what happened between 2 billion years ago and the present and focus particularly on the appearance of sex. it can be said that the invention of sexual reproduction by eukaryotic cells was an extremely important milestone in evolution. one basic question about sex is what does it actually achieve? the answer is simple: when two organisms engage in sexual reproduction, their mixed genomes end up in their progenies. in other words, an organism resulting from sexual reproduction, such as a human being and countless others, contains two copies

roduction, such as a human being and countless others, contains two copies of each gene. what is the importance of having duplicate genomes? first, remember that random mutations are a fact of life. if an organism has only one genome, such as all prokaryotes have, a deleterious mutation potentially signifies the death of the organism. consider now lifeforms that contain two genomes as a result of sexual reproduction. amutation, even a lethal one, taking place in one of their genomes is extremely unlikely to evolution of the dna world 159 take place at the same location in their other genome. thus, even if one gene is knocked out by mutation, the second copy of that gene will remain functional. in a sense, and to use a metaphor (a relevant one, however, having two genomes is an insurance po

MACNULTY W KIRK KABBALAH AND FREEMASONRY

were observed but only one actual initiation was recognized. the first rite entailed ritual copulation with a representative of the god. the magister "brought in" female recruits. the lady brought in male recruits. this is the historical basis for the claim that a candidate must be initiated by a person of the opposite sex. the magister passed the "power" to women. the lady passed it to men. this sexual induction at the entrance rite was mandatory."10 it seems to me entirely reasonable to think that masons, seeking to rebut accusations of witchcraft, had excluded women from their proceedings simply to be able to say "look, see! we cannot possibly be involved in that; because we allow no women at our proceedings; and that they formalized this practice, for the same reason, when they founded

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

cies of ferns, also the hairy moss growing upon oaks, and the thistledown were said to have the power of growing hair; the dentaria, which resembles a tooth in shape, was said to cure the toothache; and the palma christi plant, because of its shape, cured all afflictions of the hands. the blossom is really the reproductive system of the plant and is therefore singularly appropriate as a symbol of sexual purity--an absolute requisite of the ancient mysteries. thus the flower signifies this ideal of beauty and regeneration which must ultimately take the place of lust and degeneracy. of all symbolic flowers the locus blossom of india and egypt and the rose of the rosicrucians are the most important. in their symbolism these two flowers are considered identical. the esoteric doctrines for whic

ulties. from this point of view man is still actually androgynous and spiritually complete, but in the material world the feminine part of man's nature and the masculine part of woman's nature are quiescent. through spiritual unfoldment and knowledge imparted by the mysteries, however, the latent element in each nature is gradually brought into activity and ultimately the human being thus regains sexual equilibrium. by this theory woman is elevated from the position of being man's errant part to one of complete equality. from this point of view, marriage is regarded as a companionship in which two complete individualities manifesting opposite polarities are brought into association that each may thereby awaken the qualities latent in the other and thus assist in the attainment of individua

o the pattern established by the numerous savior-gods who preceded him? that these analogies were recognized and used as a leverage in converting the greeks and romans is evident from a perusal of the writings of justin martyr, another second-century authority. in his apology, justin addresses the pagans thus "and when we say also that the word, who is the first-birth of god, was produced without sexual union, and that he, jesus christ, our teacher, was crucified and died, and rose again, and ascended into heaven, we propound nothing different from what you believe regarding those whom you esteem sons of jupiter* and if we assert that the word of god was born of god in a peculiar manner, different from ordinary generation, let this, as said above, be no extraordinary thing to you, who say

1) the door of the wall of life (2) the genius or intelligence (3) deceit (4) opinions, desires, and pleasures (5) fortune (6) the strong (7) venery, insatiability, flattery (8) sorrow (9) sadness (10) misery (11) grief (12) rage or despair (13) the house of misfortune (14) penitence (15) true opinion (16) false opinion (17) false doctrine (18) poets, orators, geometers, et. al (19) incontinence, sexual indulgence, and opinion (20) the road of the true doctrine (21) continence and patience (22) the true doctrine (23) truth and persuasion (24) science and the virtues (25) happiness (26) the highest (first) pleasure of the wise man (27) the lazy and the strays. p. 198 pages of history as the greatest of the pagan martyrs. a personal disciple of the magician plutarch, and versed in the profun

MASTERING WITCHCRAFT

rs to vitiate the potency of the magic. try it if you don't believe me. most witches i know have generally found it to be the case. in all probability then, you will be able to bind your spells blithely without police interference as long as you do not actually get caught taking money for them or instigating any obvious antisocial activities such as blackmail, extortion, intimidation, or flagrant sexual practices of which the state may not approve. with these mundane considerations disposed of, we can now return to our study of the final cornerstone of the magical pyramid, namely magical secrecy. when you cast a spell, you will in effect be putting some very delicate "machinery" into operation. the machinery itself is made out of the stuff that dreams are made of, and the electricity that

witch power. as an explanation or justification of the belief, i have never felt it held much water. witch power is not easily impeded by mere clothing. it passes through walls and traverses wide distances easily enough, so why should a few flimsy garments prove such a barrier to it? no, the chief reason for the nudity is a psychological one, the state of release from tension, mundane cares, and sexual inhibition is the aim being striven for here. so if you feel that wearing no clothes may put you in the frame of mind where your magic will work all the better, then that is what you must indeed do. careful though! remember prying mother-in-law. lock the door! however, for those who live in chilly climates or who aren't enchanted by the idea of naked frolics, the tabard is the alternative

ly in mind, repeating a jingle to concentrate your attention on the task in hand, such as "blessed be thou rod of power, rod of wisdom" and keeping in mind the mercurial images of speed and air and flight as you did in your square of mercury. when you have made the wand as smooth as you can, you may shape the end in a phallic manner (which is traditional, or leave it plain and unadorned, with the sexual symbolism implicit rather than explicit; the choice is yours. then, with the point of your athame, engrave the following runes upon the wand, working from right to left, and continuing to repeat your charm with each figure. when you have finished, ink or paint in the etched figures with your materials of art, always repeating the jingle either audibly or mentally. should you wish to mix in

ct link and power object. the chalice is dedicated to certain of the subtler powers of the unseen, which are considered feminine in relation to the more violent nature of those invoked in works of, say, wrath and chastisement; the chalice powers are invoked by means of a symbolism somewhat similar to that of the classical divinities of love, such as venus and amor. indeed the chalice is obviously sexual in its implication of receptive passivity, as opposed to the more thrusting aggressiveness of wand and the athame. it would be truer to say that the witch symbolism of the chalice was rather more akin to that surrounding the elven-folk, the fays, and enchantresses of medieval legend, vivian, brisen, nimue, lady of the lake, morgan le fay, and of course melusine. the may queens and corn maid

nied by a gesture of some sort. strangely enough, witch power seems to be more strongly emitted from some areas of the body than others. these are: the eyes, the mouth, the hands, and the genital organs. because of this fact, the gesture has a more important function than merely a psychological prop for the practitioner. in fact, when you wish to exercise your witch powers directly, especially in sexual matters, there are three things you should endeavour to do: 1. fix your victim intently with your eyes. 2. get into manual contact with him. 3. contrive to breath on him somehow. no doubt these things will all be second nature to the seasoned seducer, but magically speaking they do enable your power to make contact with your victim more easily. here is a brief quotation from a witch's old w

MICHAEL FORD A RITE OF THE WEREWOLF

book demonomanie (1580) bodin wrote that witches rode a broom stick or black ram to the sabbat. as early as 1489 a writer called molitor mentioned wolves as a transport. in the goetia, amon is shown riding a wolf. in molitor s de lamiis a woodcut shows a witch riding a wolf, not to mention other sorcerers sitting astride a forked stick4. the infernal sabbat, being the antinomian self-love rite of sexual and psyche oriented self-deification, allows the passing of the shadow of the witch into an averse and more powerful state of being. belladonna was used also in salves to produce flying, in large amounts can easily kill. atropine is easily absorbed by the skin, which when mixed with fat enters into the bloodstream quickly. such ingredients no doubted caused such mental and astral journeys i

MICHAEL FORD WITCHMOON

it on the 8 8 earth. demons do exist, however it is not always their intent to harm innocent humans. our point is to destroy and create. the magick in these pages is of all colors, being that of significant power. law perceived as going forth by night and day, creating with love and joy and the destruction of that which is ill. the manifestation of both the black and red temple (that of death and sexual magick. there is no evil in the heart for the essence lives intently on it's message. every man and every woman have their animalistic urges, from which atavisms develop and exist. we are throwing open the gates of saturn (the gates of death, hidden knowledge, they are the resurgent atavisms, the hidden spirits and archetypes of shadow and night, the black sun shining with life and wisdom

ll is against it much is deadly, however with pleasure and the glowing lamp of strength all is possible. come within the night side, where varcolaci await. vampirism, lycanthropy and european folklore for thousands of years there have been tales of beasts haunting the countryside by night, demons which stalk the roads and pathways of the forests. corpses who enter the chambers of the sleeping for sexual congress. the wild hunt which rides the northern skies in the autumn, searching for souls to join their ghastly celebrations. the undead in european folklore are immensely strong and colorful in their legend. walking corpses known as draugr, which is described as an animated corpse which crawls from its own grave mound to haunt the night and its prudent folk. draugr was one of the main unde

rgy then one can view the astral in the form of the chosen focus. most often, this is seen in dreams or mentally open times depending on the individual thoughts and mind set. through the past 600 years of vampiric history, many women and men would wake from a seemingly restful sleep, still feeling exhausted and worn out. their experience from dreaming would be disturbed or reminiscent of a waning sexual experience with a demonic or angelic being. it is possible to develop, out of inherited and personal traits, an independent predatory instinct which can function on "autopilot" while dreaming. then that the hunter may seek out unconsciously those who have imprinted on the astral plane their wishes of congregation and lust. many have developed from personal experience 11 11 (ie. childhood or

t austin osman spare (3) brilliantly structured a system based on belief and loose bonds. atavistic resurgence is the act of bringing forth primal desires via the subconscious, wherein such desires manifest and sometimes breed into monsters. it is up to the individual to build a great amount of strength to confront, understand and control such energies. many lycanthropic urges manifest in violent sexual activity, wherein all honesty is present and a pure aspect of psychic make up is understood. blood and sexual congress have long been interpreted as animalistic lust, resulting in the creation of psychic bonds between the individuals involved. countess elizabeth bathory (4) often would stick pins and cut the flesh of her young victims after beating them almost to the point of unconsciousnes

erred this way, also magickal will is often assisted by controlled breathing techniques. the student should spend several months learning to control his/her breathing and posture. this will prove beneficial in daily life also, as disruptive events will be less unbalancing, and the unruffled mind will be able to respond more effectively to unexpected occurrences. karezza 25 25 karezza is a form of sexual magick, involving building up and controlling sexual drive for transferring to magickal purposes. it is used to charge a particular wish, or focus energy and bring it into manifestation in a specific form. karezza is an ancient technique which requires an immense amount of control and concentration. it may include autoerotic methods (masturbation) which are implemented to reach the point of

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

abitants of the earth.their common rationale was the same as john miltons fictional archangelic renegade,lucifer: better to reign in hell, than serve in heaven (paradise lost)one of the ways in which they sought to accomplish their goal involved biogeneticinterference with and alteration of the indigenous earth inhabitants. such a practicewas known to be a cardinal sin, and so, originally, normal sexual intercourse wasattempted with unsatisfactory results: and it came to pass, when men began to multiply on the face of the earth, and daughterswere born unto them, that the sons of god saw the daughters of men that they were fair; andthey took them wives of all that they chose (genesis 6-8) and the daughters of cain with whom the angels had companied conceived, but they wereunable to bring fo

other terms which implied genetics are blood (as in blood of thelamb, seed (as in seed of david, and immaculate (as in the immaculateconception) this latter term connotes progeny who were created genetically, ratherthan sexually. properly, it was to designate that they were special children, the off-spring of the gods. eventually, the sons of the serpents interacted with humanwomen in the normal sexual manner. the progeny of these conceptions were alwaysregarded with awe and even fear. for instance, in the book of enoch, we read of thebirth of lamechs strange son: i have begotten a strange son. he is not like an ordinary human being, but looks like thechildren of the angels of heaven to me. his form is different and he is not like usit does notseem to me that he is of me but of the angels

d substantially withthe adoption of more civilized forms of political organization. in fact, some evidence fromepilogue: time to change the road youre on146atlantis, alien visitation, and genetic manipulation archaeological sites and from historical sources suggest the opposite (mark nathan cohen,health and the rise of civilization, 1989)with agriculture usually comes division of labor, increased sexual inequality, and the begin-nings of social hierarchy. priests, kings, and organized impersonal warfare all seem to cometogether in one package (against civilization, p. 102).say what you will about such tribal societies, the record shows that they were (and in someplaces still are) units of cohesion and sodality, of harmony and regularity, devoid for themost part of crime or addiction or ano

omon)mayanarmananschaft (teutonic masters)ernst haeckelgerman zoologist, mentor of jung, brought darwinism to germany. discovered that ontogeny recapit-ulates phylogeny (see p. 36.)thomas malthus (1766-1834)english economist who believed in the eradication of the lower elements of society. he proposed wars,conflicts, epidemics, and famines to thin out the herd. he especially wanted to control the sexual maniaof the lower classes. darwin enthusiastically embraced these ideas.herbert spencerwhile darwin got the credit, the leading proponent of this chilling, racial evolutionary theory was notdarwin but herbert spencer, whose ideas were based on race. spencer was more explicit than darwin inhis conclusion. only one race was capable of ascending to the highest levels of the evolutionary spiral

oint, an upper level struggle ensues which prompts education fundingincreases. 1960 synthetic pituitary hormone achieved. 1960 synthetic chlorophyll achieved. atlantis, alien visitation, and genetic manipulation387 appendix f: general chronology of events 1960 tavistock institute establishes social programs to induce individuals to establish new rituals ofpersonal interaction, to indulge in brief sexual encounters which set the participants adrift with no sta-ble relationships in their lives, effectively destroying ability to establish or maintain a family. 1960 methicillin discovered in britain. 1960 development of laser device in united states. 1960 a study is done in japan that involved examination of fluoride deposition in the fetuses of dogs. itwas found that the quantity of deposited

MICHAEL W FORD THE VAMPIRE GATE

w perhaps animalistic, bestial, bat like or like a skeleton or corpse. it may be as horrific or as beautiful as you wish. creating a servitor the servitor should be bound to some object. perhaps you can create an object or use a photo copy of an image put some aspects of something with it like a bat, leather backing to symbolize wings, animal fangs, etc. you will want to then use saliva, blood or sexual fluid to consecrate and give the servitor the charge of your own being. 1. create an object for the servitor it should be based on what you want the servitor to embody. 2. light a single candle, you may use karezza or non-climaxing ritual masturbation to charge the servitor. anoint the sigil-object with something of you blood, fluid or saliva. 3. you must name the servitor for instance, cal

magickian must practice a form of mediation to gain control of the body and further strengthen the subconscious desire to drain. at the point of sleep, your focus should be on the one you intend to visit. remember, the goal is never to harm another it is to drain enough energy to grow strong from without harming your subjects own astral energy. balance and know your limitations. astral forms- hag sexual desire the hag inspires nightmares and the vampire who projects in this form causes terror in the victim which spills out astral energy, the hag then drains this energy before releasing and flying out. think about your flesh wrinkling, graying in color, eyes burning black. wolf or werewolf-intense sexual desire and lust or aggression. lycanthropy is aggression and sexual desire, the form of

a is known as the power located in the solar plexus. 44 devouring- drains from ego and builds the essence of self from a conscious level. non-devouring (self work- consciousness and empowerment of self. understanding the sense of i. chakra two: the sacral charka- aeshma water, emotional identity and instinct, oriented to selfgratification the second chakra, located in the abdomen, lower back, and sexual organs, is related to the element water, and to emotions, wrath and sexuality. devouring- draining through sexual contact or from the elevation of the black and red serpents sexual vigor and dreaming projection i.e. succubus. focus on your sexual attraction towards your target, think of the horrifying form you will take before visitation. once you have done this, visualize this before sleep

ses. this power is essential to the development and empowerment of the vampyre magickian. 53 the qlipphoth and their servitors: neptune kether satan or moloch thamiel (thamal: thadekiel+ abraxsiel+ mahaziel+ azaza l +lufugiel dual giants, bestial atavistic demons with bat wings. this is a form of the adversary. these spirits seek to continually join their bodies with other spirits and forces both sexual vampires, draining energy through the heat and desire built energy and by possession. working as a vampyre in this sphere represents that you must seek to understand the sexual desires within yourself, the fire of being and what your drives are. satan is the fiery aspect of the adversary, understand in the heat of emotion that you must always calm and collect yourself at times drain with ca

ody of a gigantic cockroach. they are spirits of the air and relate to begetting the new behemoth is the point of mastery of the earth from the spirit by continual force. neshimiron pisces (feb 18 march 19th -mutable water they neshimiron appear as stagnant watery blue, their forms are as hideous hag- women, almost skeletons, united to the bodies of serpents and fishes. the fish swim out of their sexual organs as well. the vampyre magickian may drain and utilize them to drain others from the dream. their instincts and emotions are powerful persuasion tools against another. they make excellent servitors as well. they demand a 60 sexual (masturbation or copulation) sacrifice upon their talisman. luciferian witch kings and queens in the center of the circle is found samael and asmodeus. samae

MICHAEL W FORD NOX UMBRA

forth from your mansion within the moon and the grave i open now the left gate of becoming- zazas zazas nasatanada zazas by the sign of the shadow, arimanius i summon thee! by the eight tomb of the sah, whom is called the quarter song of the grave by the first which is the name zaresha, devouress who waits beyond lilith's caul came now before my cup of lunar blood, congress with my shadow in the sexual union of the dragon and whore by the second which is the name azosha, whom burns the flame of the dead in the emerald light of azrail, guard this temple and grave-bed from which i rest by the third which is the name andar, being the bearer of cunning fire and blackened flame of ahrimanic sight, bring the shadow wisdom to i who seeks to immolate and become. by the fourth which is the name az

g so it is done! invocation of the vampyre queen lilith lilith is the mother of the vampyrie myth, as well as the symbol of fountainhead of the daemonic feminine. the witch queen is represented as a partial woman with beast like lower half, owl claws and a hypnotic stare. within her caves by the red sea, the darkness of the earth, the gateway of the demonum she breeds phantoms, shades and lilitu, sexual daimons which cater to the sorcerers who work in her veil. the daemonic feminine itself is defined as instinct, the knowledge of emotion and how one may control their deepest desires. this instinct is the primal aspect of the animals of the earth, how their mind's work, the intuition, understanding, graciousness and ferociousness when the animal hunger emerges. the vampyric and daemonic fem

tinence of beautiful maiden, and below the navel being as a beast with owl claws for feet. babalon, the enochian goddess and reappearing as the whore who rides the beast in the bible, is revealed as lilith the goddess of fire and beasts. it is barbara koltuv, ph.d. who suggests that the knowledge of lilith is necessary for strengthening man's ego, the shadow of the self. it is lilith who inspires sexual dreams, creative inspiration and sensuality. the daemonic feminine is therefore essential to the development of man and woman. it is also the gateway to the sabbat- the dreaming conclave of the luciferian (empyrean, of the light) and infernal. lilith in her dark and fiery aspect is one part of the adversary, the opposing force which initiates through antinomianism and self-deification. in a

d with samael and gave birth to thousands of liliam, lilitu, the demon succubi who copulate with the shadow of man and woman. it was when lilith entered the desert and began creating demons in the caves by the red sea that her bestial aspect and fiery darkness of spirit emerged and grew in its coming into being. she practiced along with her children the lilitu, sorcery and seduction, and with the sexual fluids created more succubi and demonic forms. lilith in this aspect is our teacher and initiator of magick and sorcery, that by using sexual fluids and charging/consecrating talismans, we may create servitors and familiars. the son of samael and lilith is cain, the lord of horsemen (those who work sorcerous arts and whom spirits ride. an alchemical working is the creation of baphomet, or a

the dead, allow me entry into the realm of twilight from which i shall become as my mother, lilith" focus now on the mantra of lil-ka-litu, recite slowly and build with repetitive vibrations, taking a quick and steady breath inbetween mantra breaks. allow your mind to focus only on the lilitu and succubi, not as a beautiful woman but beast- woman like, a vampyric tomb haunter who spits blood and sexual fluid. it is the lilitu who sip of the infernal menstrual blood of lilith- babalon, our witch goddess and initiator of the path of the red caul-stain of vampyric birth. focus this mantra as you move through the black mirror, noticing a great cave filled with moss and damp walls. hear the musick of the succubi, strange and distant flutes and the rattling and rhythm of drums and bones. you en

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

this infernal union born this represents the formula of sex magick within a left hand path perspective. they (samael/lucifer& lilith-awlraun) join in their circle of flame at the shores of the red sea to copulate and breed daemons. the significance of the red sea is the point of the ocean from which leviathan arises, thus leviathan the coiling dragon (the circle) brings the lucifer and lilith in sexual congress, by will they create the first born of witchblood= cain. this is mirrored by the initiate who is able by the solitary act to bring in union both the masculine (lucifer/samael) and the daemonic feminine (lilith) to spawn cain (the united self, the adversary in flesh, baphomet. in the circle of midnight does the self invoke the shadow of the adversary; it is the union of the daemonic

ing dogma. the sigillic drawings of lilith and samael-asmoday (a mask of shaitan-iblis) are the separate initiators of the path, lilith who comes as the vampyric succubi and the moon dwelling force of water and earth, via the north winds (symbolic of darkness. shaitan-samael, the dragon-angel comes enfleshed as a beautiful figure which holds two skulls, one wolf-like and one of a goat this is the sexual formula of the sun entering the moon, thus shaitan s direction is south and east, depending on his representation, being of wisdom or fire (two octaves of saturn, the higher and lower. the other illustrations are equally important and play a direct correlation between text and image, thus being a grimoire which plants a seed in the reader, as one widdershins[6] forward via magickal developm

MORALS AND DOGMA

has not ceased; still there are battles and sieges. homes are still unhappy, and tears and anger and spite make hells where there should be heavens. so much the more necessity for masonry! so much wider the field of its labors! so much the more need for it to begin to be true to itself, to revive from its asphyxia, to repent of its apostasy to its true creed! undoubtedly, labor and death and the sexual passion are essential and permanent conditions of human existence, and render perfection and a millennium on earth impossible. always--it is the decree of fate--the vast majority of men must toil to live, and cannot find time to cultivate the intelligence. man, knowing he is to die, will not sacrifice the present enjoyment for a greater one in the future. the love of woman cannot die out; a

happy, and had lapsed, by temptation and his own weakness, from his first estate. thus was accounted for the presumed connection of increase of knowledge with increase of misery, and, in particular, the great penalty of death was reconciled with divine justice. subordinate to these greater points were the questions, why is the earth covered with thorns and weeds? whence the origin of clothing, of sexual shame and passion? whence the infliction of labor, and how to justify the degraded condition of woman in the east, or account for the loathing so generally felt toward the serpent tribe? the hypothesis of a fall, required under some of its modifications in all systems, to account for the apparent imperfection in the work of a perfect being, was, in eastern philosophy, the unavoidable accomp

e, and are not individual men the leaves? how else explain the force of will and sympathy, and the dependence of one man at every instant of his life on others, except by the oneness of the race? the links that bind all created things together are the links of a single unity, and the whole universe is one, developing itself into the manifold. obtuse commentators have said that the kabalah assigns sexual characteristics to the very deity. there is no warrant for such an assertion, anywhere in the sohar or in any commentary upon it. on the contrary, the whole doctrine of the kabalah is based on the fundamental proposition, that the very deity is infinite, everywhere extended, without limitation or determination, and therefore without any conformation whatever. in order to commence the proces

. to this end the deity, whose nature is approximately expressed by describing him as light filling all space, formless, limitless, contracts himself on all sides from a point within himself, and thus effects a quasi-vacant space, in which only a vestige of his light remains; and into this circular or spherical space he immits his emanations, portions of his light or nature; and to some of these, sexual characteristics are symbolically assigned. the infinite first limits himself by flowing forth in the shape of _will, of determination to act. this _will_ of the deity, or the deity _as_ will, is _kether, or the _crown, the first sephirah. in it are _included_ all other emanations. this is a philosophical necessity. the infinite does not _first_ will, and _then, as a sequence to, or conseque

inning with god, and was god. and the ineffable name is that, not of the very essence but of the absolute, manifested as being or existence. for existence or being, said the philosophers, is limitation; and the very deity is not limited nor defined, but is all that _may possibly be, besides all that is, was, and shall be. reversing the letters of the ineffable name, and dividing it, it becomes bi-sexual, as the word [hebrew _yud-he_ or jah is, and discloses the meaning of much of the obscure language of the kabalah, and is the highest of which the columns jachin and boaz are the symbol "in the image of deity" we are told "god created the man; male and female created he _them" and the writer, symbolizing the divine by the human, then tells us that the woman, at first contained in the man, w

MOTTA MARCELO THE COMMENTARIES OF AL

emale in one, bearing the thyrsus-rod, and a cluster of grapes or a wineskin, while a tiger leaps up by his side. this form is suggested in the taro card, where 'the fool' is shown with a long wand and carrying a sack; his coat is motley. tigers and crocodiles follow him, thus linking this image with that of harpocrates. almost identical symbols are those of the secret god of the templars, the bi-sexual baphomet, and of zeus arrhenothelus, equally bi-sexual, the father-mother of all in one person (he is shown in this full form in the tarot trump xv "the devil) now, zeus being lord of air, we are reminded that aleph is the letter of air. as air, we find the "wandering fool" pure wanton breath, yet creative. wind was supposed of old to impregnate the vulture, which therefore was chosen to sy

tricted, either negatively by preventing its free function, or positively by insisting on its false function. what is more brutal than to stunt natural growth or to deform it? what is more absurd than to seek to interpret this holy instinct as a gross animal act, to separate it from the spiritual enthusiasm without which it is so stupid as not even to be satisfactory to the persons concerned? the sexual act is a sacrament of will. to profane it is the great offence. all true expression of it is lawful; all suppression or distortion is contrary to the law of liberty. to use legal or financial constraint to compel either abstention or submission, is entirely horrible, unnatural and absurd. physical constraint, up to a certain point, is not seriously wrong; for it has its roots in the origina

ly emily bronte, whose sex-suppression was due to her environment, and so burst out in the incredible violence of her art, and the regular religious mystics, saint catherine, saint teresa, and so on, the facts of whose sex-life have been carefully camouflaged in the interests of the slave-gods. but, even on that showing, the sex-life was intense, for the writings of such women are overloaded with sexual expression passionate and perverted, even to morbidity and actual hallucination. sex is the main expression of the nature of a person; great natures are sexually strong; and the health of any person will depend upon the freedom of that function. see liber ci "de lege libellum, cap. iv, in equinox iii, 1. also, the following chapters of liber aleph: 3-6, 17, 18,20,22,24- 34, 44-46, 57-65, 85

genesis. these homosexual tendencies reflect themselves in the harsh intolerance of mosaic law towards women. wives are chattels. women are not admitted to worship. adulteresses are stoned to death. these 'super-male (sin is nothing of the sort, of course; he is an 'under-male) traits are not exclusive to judaism. one finds them in all religions that associate the concept of spiritual purity with sexual abstinence. sexual abstinence is 'good 'only in the athletic sense. and some biological types experience no good effects from it. some athletes copulate more during and after an athletic event than normally, and perform just as well or better for it. this is a matter to be decided strictly by personal judgment. to establish sexual abstinence as a religious rule for all, indiscriminately, is

a matter to be decided strictly by personal judgment. to establish sexual abstinence as a religious rule for all, indiscriminately, is insensate "yet there are those who have dared and achieved thereby (see liber 175. certainly: but others have achieved without it, and anyway, once you achieve, why not outgrow the old toys and go on to other things? we take judaism as an example only because the sexual morality preached in the west is essentially old testament stuff it is useless that christians should pretend they are christians when they persist in interpreting their 'jesus' in the same terms that orthodox jews ascribe to a 'good 'rabbi! were we to believe for one moment that the gospels are the biography of an actual, historical, person, we would have to remember that 'jesus' was hated

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

he thing that makes most spells work is the emotion you invest in them. chapter 4 sex magic today modern day witches make loud noises about how straight-laced there ceremonies are, but witches from all times and all places have always recognized the enormous level of magical power contained in the sex act. the idea behind the wide and traditional uses of sex in witchcraft is that at the moment of sexual climax you release a power that can be tapped for magical ends. the practice of sex magic is widespread. generally, something along these lines: the flickering light of candles illuminates the room. the air is heavy with sweet smelling, constantly burning incense. red and black drapes hang from the walls and an altar to the spirits of lasciviousness and sensuality is placed toward the north

. beside it is a small whip. if the ceremony is an all-night affair, sensuous music is played to heighten the atmosphere. the coven master wears a red robe and the others black cloaks to cover their nakedness, their faces hidden behind small black domino masks. as the ceremony begins the coven renounces all other religions, vows to serve the dark forces, and pledges to keep its activities secret. sexual offerings are made to the dark spirits attracted to the ceremony. the coven removes their masks and cloaks, and turns their attentions to the gratification of the senses. each member is encouraged to indulge in his or her own perversions to ensure the excitement reaches a fever pitch. and when the coven master considers the orgy of wickedness is reaching a climax of excitement, he begins to

dark spirits attracted to the ceremony. the coven removes their masks and cloaks, and turns their attentions to the gratification of the senses. each member is encouraged to indulge in his or her own perversions to ensure the excitement reaches a fever pitch. and when the coven master considers the orgy of wickedness is reaching a climax of excitement, he begins to work the magic, harnessing the sexual energy liberated by the lowering of inhibitions. once the initial ceremony is completed, a queen of the night (usually a recently initiated member of the coven) is elected to satisfy the sexual demands of the coven master. she is carried to the altar, laid down and surrounded by black candles, and worshipped by the more virile men of the coven. she is stroked, kissed and otherwise stimulate

he is exhausted. the mark of the beast aleister crowley, an infamous black magician of the 1920s, was< dubbed by the daily express the wickedest man who ever lived and came to believe that he was the biblical beast of the revelations. he was, for a short time, a member of the hermetic order of the golden dawn, but his true interest lie in the oto (ordo templis orientis, a german order involved in sexual magic. he took this and adapted it into a new religion, thelema. a magical system dedicated to the enlightenment of one s soul via sex rituals held in honor of pan, the god of earthly existence and often portrayed as the carnal side of man s nature. in 1920 crowley established his abbey of thelema on a small island off the coast of sicily, the walls of which were covered with an incredible

he enlightenment of one s soul via sex rituals held in honor of pan, the god of earthly existence and often portrayed as the carnal side of man s nature. in 1920 crowley established his abbey of thelema on a small island off the coast of sicily, the walls of which were covered with an incredible collection of crowley s artistic expertise. frescoes and paintings depicting every conceivable form of sexual deviation adorned the walls. the temple of the abbey (the central hall) contained an altar at the center of a magic circle, a throne upon which crowley would sit during the rituals dedicated to magic and sexuality, and various other occult paraphernalia such as an artificial phallus and a whip. from time to time, crowley would nominate a willing female disciple to be his idea of the scarlet

ONYX TABLET OF SET

u know a i is most likely an adept (1) loyalty to the temple (2) demonstration of magical ability (3) control of personal life. 12. current issues under discussion by the priesthood- a* destruction rituals performed by i s (1) iii response: encouragement/discouragement- b. email vs. postal mail (1) the impulsiveness of email (2) pros of postal mail and "real" letters when dealing with i /ii s- c. sexual ethics. 13. intellect and the heart- a. bridge to the inner temple- b. over-analysis: risk of not experiencing essence of the issue, never touch its truth, truly experience it- miss its meaning- c. by over-analyzing you're not truly committed to the issue, but hiding in "fear" behind facts and figures- d. by being overly mystical, you're out-of-touch with objective reality and have no way t

PHILIP NEIL MYTHS LEGENDS EXPLAINED

own children, led by cronos son zeus. after the defeat of the titans, zeus and his brothers poseidon and hades drew lots for the governance of the sky, the sea, and the underworld. eros eros, the god of love, represented as a child or a youth, is usually said to be aphrodite s son. he is shown here as winged cherub, carrying his arrows of desire. aphrodite aphrodite (see pp. 26 27, the goddess of sexual love, was born from the foam after cronos cast his father s genitals into the sea. she had power over everyone except hestia, athena, and artemis. poseidon poseidon was the god of the sea. he is shown here astride a fish, carrying his three-pronged trident. poseidon is particularly noted for his persecution of the hero odysseus (see pp. 64 65. persephone persephone was the daughter of demet

s is the last, the god with the dazzling lightning. zeus is the head, zeus is the middle, of zeus all things have their end. zeus is the foundation of the earth and of the starry sky. zeus is male, zeus is an immortal woman. zeus is the breath of all things. an orphic hymn to zeus zeus zeus, originally a sky god, was the supreme ruler of heaven and earth. he was married to hera but had many other sexual liaisons. zeus brandishes thunderbolts, his chief weapons, made for him by the cyclopes the gods of olympus by giulio romano (c. 1499 1546) this 16th-century ceiling painting shows the gods and some of the immortals of mount olympus. it would have been painted to suggest the power and glory of the patron. artemis artemis (see pp. 36 37) was apollo s twin sister and the goddess of hunting an

o (1696 1770) this painting shows the god apollo reaching out to clasp in his arms the reluctant nymph daphne. she has called to her father, the river god peneus, who answers her plea and is turning her into a laurel tree. eros hides behind daphne. daphne daphne rejected apollo when she was a nymph; as a tree she still trembled and shrank from his kisses and caresses. eros, god of love the god of sexual desire, eros, was often portrayed as a spiteful child, who delighted in causing mischief with his arrows of desire. apollo apollo, his halo showing his role as the god of light, had special care for flocks and herds. this relates to his stint as a herdsman for king admetus work given to him by his father zeus as punishment for killing the cyclopes (see box below. 39 apollo and daphne daphne

ter of acrisius of argos by eurydice, the daughter of lacedemon (not to be confused with eurydice, wife of orpheus. acrisius twin brother proetus, king of tyryns, had quarreled with his brother even in the womb, so it was no surprise that he should covet his brother s daughter, nor that acrisius should try to prevent him. zeus complicated love life is the source of many stories. his overmastering sexual energy was, in fact, his primary characteristic proof, perhaps, of his restless creative drive. although married to hera (juno, he had many children by other women, immortals and mortals alike, who became gods or heroes. zeus did not waste time on the niceties of courtship, and many of his seductions were in fact rapes, as is the case with both dana and europa. god of love although he did n

creative drive. although married to hera (juno, he had many children by other women, immortals and mortals alike, who became gods or heroes. zeus did not waste time on the niceties of courtship, and many of his seductions were in fact rapes, as is the case with both dana and europa. god of love although he did not play an actual part in the story of zeus seduction of dana, eros (cupid, the god of sexual love, is depicted here. his presence indicates that love can overcome all obstacles, even barred doors and armed guards. bow and arrow eros always carries a bow and arrow. the poet ovid said that there were two kinds of arrow golden ones to inspire love, and leaden ones to take love away. hesiod calls dana rich-haired europa and zeus europa was the daughter of the phoenician king agenor one

PHOSPHORUS

mbol the sigil of infernal union -study of cain as the offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the book of pleasure. you will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking

guardian angel/higher self/luciferian famulus. 11 ii the witches sabbat becoming in the dark light color blue- symbol algol the eye of the adversary -initiation of the witches sabbat, the development of astral projection and dreaming sorcery -the self-transformative benefits of the celestial sabbat and solar/twilight rebirth -the self-deification process of the infernal sabbat shape shifting and sexual congress via dreaming and astral projection -shape shifting and vampyric sorcery purpose and practice -the black eagle as the initiator of the vampyric and ahrimanic path consistent and successful work with this spirit guide -the god form of anubis the mask of the shades of the dead and the gateway of twilight. 1. mephistopheles, how this daemon represents both earth and spirit and the unit

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

swer these questions] know that adam, before he sinned, was not physical. his was clothed in light, and he encompassed all [the spiritual] worlds. his head was in atzilut; his [torso, corresponding to the] middle triad [of sefirot, chesed-gevurah-tiferet] was in beriah; his [lower extremities, corresponding to the] final triad [of sefirot, netzach-hod-yesod] was in yetzirah; and the crown [of his sexual organ] was in asiyah. as we have explained previously, the sefirot in the world of tikun are positioned as triads. the upper triad is chochmah-binah-da fat, the intellect, corresponding to the three lobes of the brain. the middle triad, chesedgevurah- tiferet, corresponds to the right and left arms and torso, respectively. the lower triad, netzach-hod-yesod, corresponds to the right and lef

n] was in asiyah. as we have explained previously, the sefirot in the world of tikun are positioned as triads. the upper triad is chochmah-binah-da fat, the intellect, corresponding to the three lobes of the brain. the middle triad, chesedgevurah- tiferet, corresponds to the right and left arms and torso, respectively. the lower triad, netzach-hod-yesod, corresponds to the right and left legs and sexual organ, respectively. the final sefirah, malchut, corresponds to the glans of the male sexual organ (or in other contexts, to the female. all souls were included in his. when sinned, his stature was diminished and he became physical, and this caused a blemish in all the souls [he encompassed. ghis stature was diminished h obviously does not mean that he physically shrunk, and that being spir

d on high. as we have explained previously, the four worlds correspond to the four lower partzufim, while the higher partzufim correspond to the higher world, adam kadmon: the arizal on parashat noach (2) 28 partzuf sefirah world body arich anpin keter adam kadmon skull abba chochmah atzilut right lobe of brain ima binah beriah left lobe of brain z feir anpin the midot yetzirah arms, torso, legs, sexual organ nukva d fz feir anpin malchut asiyah glans or female in addition to encompassing souls whose level of consciousness reflected the four principle worlds as detailed above, adam fs soul also encompassed souls whose consciousness was higher than that of the world of atzilut proper. these souls were evidently too sublime to be affected by the sin, and when adam fs being was diminished and

ere anyway, so to speak) obviously, marital relations are intended to be a sublime intertwining of the physical and spiritual aspects of the couple fs union, not a mere exercise in physical gratification. when there is no sublime, spiritual union between male and female, with all this implies in terms of the union of the male and female principles in creation (as we have described previously, the sexual act is reduced to the pursuit of raw sensual pleasure. in this way, it is like homosexuality, where the sensual pleasure is paramount and considered the justification for the intercourse and the indication of its grightness. h the spiritual union between the partners.if there is any.is subordinate to the physical, instead of the reverse situation in proper marital relations. once intercours

dinate to the physical, instead of the reverse situation in proper marital relations. once intercourse occurs on this level, the snake, like abimelech (who was simply playing the role of the snake further along in history) can rightfully argue that he is as fit a consort for eve as adam. now, adam is considered to have committed [in the sin of the tree of knowledge] three cardinal sins: idolatry, sexual aberration, and murder.10 murder: referring to the souls that left him as seminal emissions. the sages compare intentional seminal emission to murder, since the individual is squandering his potential to bring life into the world. idolatry: for he caused the sparks of holiness to cling to the forces of evil. giving power to the forces of evil is serving them, which is idolatry. those souls

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

f all things. scorpio=apophis-death, the destroyer. sol=osiris-slain and risen, the egyptian resurrection and vegetative god. here we now begin to get a definite sequence of ideas that proves somewhat meaningful. the simplicity of a natural state of affairs in, shall we say, the garden of eden representing the springtime of mankind, is shattered by the intrusion of the knowledge of good and evil, sexual perception. this is due to the intervention of the destroyer apophis, the red dragon, or lucifer, the lightbearer, who changed all things-by illuminating all things. thus the fall-as well as the fall of the year. this is succeeded by the advent of osiris the resurrection god who is quoted as stating "this is my body, which i destroy in order that it may be renewed."he is the symbolic protot

s. the whole figure ritual of the portal 213 shows the gross generative powers of nature on the material plane, and is analogous to the pan of the greeks and the egyptian goat of mendes (the symbol of khem. in certain aspects, this key rep <183> resents the brutal forces of nature, which to the unbelieving man only obscure and do not reflect the luminous countenance of god. it also alludes to the sexual powers of natural generation. thus therefore the key fitly balances the symbol of death on the other side of the tree of life. of the smaller demons, one points downwards and one upwards, answering to the positions of the hands of the central figure. beneath his feet are pentagrams on which he tramples (whence comes their title of wizard's foot) and his head is covered with the evil and rev

of the order of the golden dawn "enterer of the threshold" is the name of the= grade of neo 'note that there are three basic forms of thoth. first, thoth the speaker of the work (and word) of the universe. he thus stands at kether, the tree of life being his speech. the second is the thoth we see in hod, as messenger from beyond the abyss (there is a conscious play on words here. the thud is the sexual or generative moon god, who stands in yesod (the sphere of the moon, in the sign of the enterer, leaning forward over the thirty-second path, called, in the tarot "the universe" h.s. 330 enterer of the threshold 331 phyte "the hall of the neophytes" is called "the hall of the dual manifestation of truth" that is of the goddess thmaah, whose name has three forms according to the nature of he

prithivi and apas only, are these actions to be done. in a fever, the yogi keeps his chandra swara going, and brings the apas or water tattwa in course, so the fever is all over in a very short time. how mastery is gained over the tattwas will come further on. the pingala. in the surya swara only, are the following actions to be done: reading and teaching hard and difficult subjects of knowledge, sexual intercourse, shipping, hunting, mounting a hill or fort, riding a donkey, camel or horse, swimming over a powerful stream or river, writing, painting, buying and selling, fighting with swords or hands, seeing a king, bathing, eating, shaving, bleeding, sleeping- and such like. all these secure success and health, as the case may be, if done in the surya swara. the sushumna. when the breath

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

idden to the magus, at least as an intoxication or passion. woe to the samson of the kabalah if he permit himself to be put asleep by delilah! the hercules of science, who exchanges his royal sceptre for the distaff of omphale, will soon experience the vengeance of dejanira, and nothing will be left for him but the pyre of mount oetna, in order to escape the devouring folds of the coat of nessus. sexual love is ever an illusion, for it is the result of an imaginary mirage. the astral light is the universal seducer, typified by the serpent of genesis' this subtle agent, ever active, ever vigorous, ever fruitful in alluring dreams and sensuous images; this force, which of itself is blind and subordinated to every will, whether for good or evil; this ever-renewing circulus of unbridled life

ver seeks equilibrium; it fills the void and draws in the plenitude, which makes vice contagious, like certain physical maladies, and works powerfully in the proselytism of virtue. hence it is that cohabitation with antipathetic beings is a torment; hence it is that relics, whether of saints or of great criminals, produce extraordinary results in sudden conversion and perversion; hence it is that sexual love is often awakened by a breath or a touch, and this not only by means of contact with the person himself, but with objects which he has unconsciously touched or magnetized. there is an outbreathing and inbreathing of the soul, exactly like that of the body. whatsoever it regards as felicity, that it inhales, and it breathes forth ideas which result from its inner sensations. diseased so

ROBERT KIRK WALKER BETWEEN WORLDS

or ambivalent attitude to women as seers, and to the leannain sith or fairy lovers, who, he says in his conclusion, conjoin with mortals to produce merlin-like offspring. i would suggest from the implications of the text, though there is no hard proof, that robert kirk was well aware that seership was common-place among women, and that one of the 'secrets' of second sight and magical arts was the sexual union of humans and otherworld entities such as fairies. this sexual or polarity magic, even between humans, is still regarded as a dark and mysterious subject today, when many people claim to be commentary 121 re-establishing a revival of paganism, though it was originally one of the basic practices of pagan religion. we need, somehow, to dispel repressive christian conditioning in this co

ntary 121 re-establishing a revival of paganism, though it was originally one of the basic practices of pagan religion. we need, somehow, to dispel repressive christian conditioning in this context, clearly something which kirk could not state in any way in his thesis, assuming that he thought in such terms in the first place, which is unlikely. such liberation from repression does not consist of sexual or magical irresponsibility, but of simplicity and clarity of direction, just as kirk himself reminds us when stating that a demur upon the soul will http//www.dreampower.com/kirk_wbw/pg_112.htm (8 of 9 [10/9/2001 12:36:43 am] robert kirk- walker between worlds(pages 112-121) cause the companion to depart. worldwide copyright 1990, 1998-2001 ,rj stewart, all rights and permissions reserved

it by the wrong name, worship it as god, use it for foolish ends, then a self-perpetuating distortion occurs within our own matrix of body/consciousness. the queen that approaches thomas is the queen of elfland, and she specifically tells him that she is not the queen of heaven. she is, in fact, an underworld or underearth power, who manifests in upper-nature as growth, shown by her green skirt; sexual power of the body, shown by the horse; and the act of summoning or banishing, shown by the silver bells. these bells, which we may equate with the ancient sistrum of the mysteries, feature frequently in traditional lore, and are associated with motion, the wind, speed and arousal. rule (2) is initially common sense, for otherworld beings are self-declared by their symbolic appearance. a tra

ll soon discover, the queen of elfland may become the queen of heaven, but she is not so to our limited perceptions. thomas is obliged to go with the queen- he has summoned her up from below, and has learnt her true name and nature. in some versions of the story, they embrace beneath the tree. the seer has aroused the inner power, and it carries him away. that this power is explicitly linked with sexual arousal is no mere coincidence, but an applied use of the inner life energies for specific http//www.dreampower.com/kirk_wbw/pg_138.htm (8 of 11 [10/9/2001 12:37:14 am] robert kirk- walker between worlds ends. thomas is bound to the queen for seven years (a period that appears in the ballads frequently in connection with vows, and applies to the old custom of 'trial' marriages derived from

ppears in a different place upon the tree. the entire sequence is one of polarity and catalysis, and must be considered carefully and meditatively to reveal its fullest insights. the vision of the three roads (verses 11-14) once thomas has taken the elements of bread and wine, he rests with his head upon the knee or lap of the queen of elfland. he is joined to her in trust, and this parallels the sexual implication of their vows and embraces in earlier verses and variants, although by this stage the concept of physical gratification has been transformed into an exchange of gifts and a shared journey and vision. she shows him 'fairlies three, a vision within a vision, and the last stage of the journey. he would not be able to perceive this stage, let alone undertake to travel upon it, if he

RUBY TABLET OF SET

, hence egypt spent its early years as a peaceful culture with no standing military. egypt is credited with invention of the alphabet, as well as the use of currency as a medium of exchange. it is noteworthy for having produced the first national (as opposed to city-state) political system, as well as the most enduring one in recorded history (more than 3,000 years. there was no caste, racial, or sexual discrimination; foreigners were considered "less than human(=egyptian, but could remedy this misfortune simply by moving to egypt and adopting egyptian culture. egypt was ultimately destroyed by foreign conquerors (persia, macedonia, rome) and her inability to adapt to the continuing competition of foreign cultures. her new empire of the setian (xixxx) dynasties was a protectionist backlash

er of the first mystery, she gazed into the height and saw the light of the veil of the treasure of light, and desired to ascend into that glorious realm, but could not. she ceased to do the mystery of the thirteenth aeon and ever sang hymns to the light she had seen. hereupon the rulers in the twelve aeons below hated her, because she had ceased to do their mystery- the mystery of intercourse or sexual union- and desired to go into the height and be above them all" it may be remarked that the name pistis-sophia is itself a "barbarous" formation, not properly paralleled in greek. there is some evidence that the gnostic "sophia (philosophy) was also named by other gnostics "pistis (faith: it is only in coptic that we find the names run together. similarly we have "zorokothora-meljisedek" ru

m the time when we "ran hunting, killed the prey, and felt satisfaction and pride because of it" 5. the last criterion is that following its instinct should be a primary sanction to an organism; an organism should strive after this form of behavior for its own sake, not in order to reach some other objectives via it. the behavior in question should then be satisfactory per se. hunger, thirst, and sexual intercourse fulfill this criterion; aggression doesn't. iii. human qualities that lead to war although aggression is one element in social relations of human beings, it cannot be said to be the power leading to war. intelligence, handicraft, and speech/language have been decisive in our cultural evolution and at the same time in generating warlike qualities. these characteristics have enabl

ian system as an ideal governmental model? the sphinx: let's not jump the spear on this. i have a few other points to make concerning the egyptian system proper; then we'll look into the matter of its actual links with plato. again bearing the recommendations of the republic in mind, consider the following: almost uniquely within the ancient world, egypt was free from hereditary caste, racial, or sexual discrimination in political affairs. a social aristocracy was created by property inheritance, but a scion of poor or even unknown parentage might just as easily rise to high office upon demonstrating suitable prowess. at various times the throne was held by negroes, persians, mesopotamians, greeks, and assorted asians without racial objections being raised. women enjoyed the same "citizens

histic philosophy, however, there arose specific groups that were so irreverent that the others seem the embodiment of submissiveness in comparison. they have been labeled many different ways; libertine, antinomian, licentious, and so on. i have chosen the term "antiarchal" instead, because it seems a more accurate term in describing what their philosophy really was. libertine generally refers to sexual openness. while these groups often were far more liberal than the convention of the time, the reason was not to promote positive ideas regarding sex, or to pursue pleasure. it was to show their contempt for the lord of this world. licentious means basically the same as libertine, so for similar reasons i reject it as well. antinomian is more accurate. it means "against law, and it was first

SABBATIC KABALA OF THE CROOKED PATH

as found a junction of manifestation in the trans -lunar realms and is therefore a proper mystery to explore prior to the deeper and transcendent mysteries of the stellar wisdom. in other words- this is a house of congress. one important revelations in this cell are "duality is the omnipresent singularity" and "transvoke- outside- beyond- within" in other words this is the marriage or sacrificial sexual union of zoa and azoa. the crossroad of all things molding into the one in the centre of the abysmal void of all-beginnings. this is also the meeting-ground of the opposition in which there are a reification (p. 169-70) this thought is demonstrated in the ritual procedure called "going forth of the virgin. the adept enters a sphere where he is in solitude. he/she is the virgin going forth i

the hand of the divine artist. firstly the elements are represented through this four-fold exposition, when properly adjusted it construct the fifth from the mage, who then becomes the sum of the four into the fifth and the one. therefore this cell acts as the window, in accordance with the symbolism in the fifth letter heh. properly enough heh is also connected to the star or the pentalpha. the sexual suggestions of the procedures to follow in the conjuration of this aat is evident and refers to the various modes of sexual congress and the type of kala these sexo-magical asanas will lead to. this aat is under the influence of aquarius and inhabits the potentiality of cultivating the new language of the famulus through the use of the divine artist as the vessel of the arte, and through th

e. the text refers to this as sigilic aphorisms, but used in the temple of solitude these becomes more than aphorisms, it encapsuels the formulae in flesh and releases the blood of the witches into the vessel and the magus becomes the living reality of the awakened flesh of lord cain. this is possible through the modes and variation suggested by the tetragrammic formulae and its invitation to the sexual genii to seek the intimate congress known as succubia and incubus (p. 208-223) cell 5 being the letters of the 6th and 17th aat of the sacred alphabet. every star within is the seed of a star without this cell tells about the secrets of the pentagram and how it works as the cosmic unifier between the cosmomatrix. it continues the voyage started in the previous cell and discusses the optical

icit in this cell and will blossom into full flower in the forthcoming cells (p. 233-236p. 237-238) the sabbatic kabala displays a formulae for eroto-manic behaviour on behalf of the high priest towards the use of the tower as the external and therefore aggressive component in the communion. the priest become the vessel and the container of the powers drawn upon, mainly through the mystery of the sexual eucharist. it also reflects its double -natured house of power (or sah) in the tetragrammic vessel- the hand being the extension of the phallus and the eye being the cranial abode of the higher mouth (i.e. vulva- note due to this that the lone witch in norse lore was called volva and was considered a seer or a sybill, the oracle made manifest in the flesh of the crone, which suggest the ora

in one esoteric meaning of this complex mystery, because he took it to use. yud is the hand and cain is the blacksmith, the forger and the loner. also, the tarot gives the yud the influence of the hermit, properly enough- even if he multiplied with his line of witches, witches have through all ages been the loners of the society. a most, or rather moist delicate mys tery is expressed through the sexual daemon, lilitu. there are also spells included for the working of her influence (p. 320-323) connected to the rosary and through this the oracular state achieved by recitation or japa. this rosary consists of 22 beads for incubi, 22 for succubi, 44 for her. this is very dangerous undertakings and should only be performed by magicians with firm contacts with his line of ancestry and his spir

SALMANRUSHDIE THESATANICVERSES

e to women. the seductions of his fame had grown so great that several of these young ladies asked him if he would keep the ganesh-mask on while they made love, but he refused out of respect for the dignity of the god. owing to the innocence of his upbringing he could not at that time differentiate between quantity and quality and accordingly felt the need to make up for lost time. he had so many sexual partners that it was not uncommon for him to forget their names even before they had left his room. not only did he become a philanderer of the worst type, but he also learned the arts of dissimulation, because a man who plays gods must be above reproach. so skilfully did he conceal his life of scandal and debauch that his old patron, babasaheb mhatre, lying on his deathbed a decade after h

t mr. darwin and his works. with the assistance of my personal fifty-seven-slide presentation. i spoke most recently, sir, at the world understanding day banquet of the rotary club, cochin, kerala. i spoke of my own country, of its young people. i see them lost, sir. the young people of america: i see them in their despair, turning to narcotics, even, for i'm a plain--speaking man, to pre-marital sexual relations. and i said this then and i say it now to you. if i believed my great-granddaddy was a chimpanzee, why, i'd be pretty depressed myself" gibreel farishta was seated across the way, staring out of the window. the inflight movie was starting up, and the aircraft lights were being dimmed. the woman with the baby was still on her feet, walking up and down, perhaps to keep the baby quie

um is to be heard, at this very moment, on certain surreptitious radio waves, on which the voice of the american convert bilal is singing the imam's holy song. bilal the muezzin: his voice enters a ham radio in kensington and emerges in dreamed-of desh, transmuted into the thunderous speech of the imam himself. beginning with ritual abuse of the empress, with lists of her crimes, murders, bribes, sexual relations with lizards, and so on, he proceeds eventually to issue in ringing tones the imam's nightly call to his people to rise up against the evil of her state "we will make a revolution" the imam proclaims through him "that is a revolt not only against a tyrant, but against history" for there is an enemy beyond ayesha, and it is history herself. history is the blood--wine that must no l

teacher who, when approached by the wealthiest of the schoolchildren's parents, flatly refused to contemplate accepting the usual remunerations in return for services rendered when marking the little fellows' examination papers "but all of that i could forgive" she would mutter darkly at him, leaving unspoken the rest of the sentence, which was _if it hadn't been for your two real offences: your sexual, and political, crimes. ever since their marriage, the two of them had performed the sexual act infrequently, in total darkness, pin-drop silence and almost complete immobility. it would not have occurred to hind to wiggle or wobble, and since sufyan appeared to get through it all with an absolute minimum of motion, she took it- had always taken it- that the two of them were of the same min

s though a skeleton had seized him and was trying to drag him down into a grave; he could smell the freshly dug earth, the cloying scent of it, on her breath, on her lips. revulsion seized him. how could he ever have thought her attractive, even desired her, even gone so far as to fantasize, while she straddled him and pummelled fluid from his lungs, that they were lovers in the violent throes of sexual congress. the city thickened around them like a forest; the buildings twined together and grew as matted as her hair "no light can get in here" she whispered to him "it's black; all black" she made as if to lie down and pull him towards her, towards the earth, but he shouted "quick, the church" and plunged into an unprepossessing box-like building, seeking more than one kind of sanctuary. i

SATANGEL

s is usually of the classical catholic variety, requiring that the sorcerer is either also an ordained priest, or has the aid of one. levi further claims that the instruction to 'sacrifice a live kid' is an instruction to sacrifice a human child, as opposed to a male goat as most have presumed. it is just possible that levi was continuing, with this claim, the symbolic tradition that obscures the sexual elements of goetic sorceries. instructions to 'sacrifice children' may in fact be instruction to the magical use of non-procreative sex, classically either masturbatory, homosexual, or during the menstrual cycle of the sorceress. although these are perversions of catholic iconography, they are not inversions in the sense of satanism. the power of god, jesus, the virgin mary, the archangels

in the current of witchcraft. this myth itself is reflected in the earlier babylonian tale where humankind are created from the blood of kingu, first of her brood leader of the dragon tiamat s army of chaos. through us, they walk upon the earth. according to the book of enoch, their identities are as follows; agni-el: who taught of enchantments of roots and the secrets of conjure. anma-el: made a sexual pact with a mortal woman to reveal the secret names of god. araqui-el/saraqa-el: taught the signs and secrets of the earth (geography and/or geomancy. araziel/arazyael: god is my noon. asael: made by god. asbeel: god s deserter. it is he who sowed the first seeds of dissention and lead the others astray. azael/azazel: possibly from the babylonian arsiel, who was the demon of the bottomless

principalities. the patron devil of ingenious inventions and discoveries, and also of marital discord. the demonic ambassador of france, patron demon of paris. keen on partying, belphegor may appear also in the form of an attractive young woman. originally a moabite god of licentiousness. also a phallic deity, he was known as the lord of the opening, a reference to his favoured sacrifice of human sexual virginity. berchard, bechard (grimorium verum. a subordinate spirit of lucifer. has power over winds and tempests, lightning, hail, rain, by means of toad witchcraft and other charms. possibly from the germanic goddess bercht, whose nature was often very demonic. berith (goetia, 28th spirit. duke commanding 26 legions, appearing as a soldier dressed in red, riding a red horse and wearing a

monstrous she-dragon of chaos (psalm 74:14, the crooked serpent (isiah 27:1. admiral of the devil s navy. created with behemoth on the fifth day. on judgement day, all but the saved will be swallowed by leviathan. lilin (aramaic. succubi spawn of lilith, one of four classes of spirits, the others being mazziqin, ruachin, and shedim. lilith (aramaic. mother of the lilim and all succubi, nocturnal sexual vampire, mother of *cain, first wife of adam. the screech owl (isiah 34:14. whose cult spread from palestine to greece, where she merged with hekate. originally a babylonian goddess lilitu, or ardat-lilil. lucifer (latin, bringer of light. the rebel angel who was cast from heaven (isiah 14:12. certain gnostic sects regard lucifer as a divine power in his own right, and the witches recognise

for the magister in some forms of the craft. stolas (goetia, 36th spirit. prince commanding 26 legions. appears as a mighty raven. teaches astronomy, and the virue of herbs and stones. succor-beloth. who presides over the devil s harem in hell, and tempts mortals to lechery. succubus (latin, succumbere, meaning to lie beneath. female demons who steal men s seed during the night. erotic dreams and sexual vampires. surgat (grimorium verum, honorius. a subordinate spirit of lucifer. has power to open all locks, to locate and transport treasures. sustugriel (grimorium verum. a subordinate spirit of satanachia. teaches magickal art. he gives good familiars and furnishes mandragores. sut one of the sons of iblis, a demon of the order of flies. tehom hebrew form of the babylonian tiamat, queen of

SATANIC APHORISMS

pt it in business all these years! the eleven satanic rules of the earth by anton szandor lavey 1967 1. do not give opinions or advice unless you are asked. 2. do not tell your troubles to others unless you are sure they want to hear them. 3. when in another's lair, show him respect or else do not go there. 4. if a guest in your lair annoys you, treat him cruelly and without mercy. 5. do not make sexual advances unless you are given the mating signal. 6. do not take that which does not belong to you unless it is a burden to the other person and he cries out to be relieved. 7. acknowledge the power of magic if you have employed it successfully to obtain your desires. if you deny the power of magic after having called upon it with success, you will lose all you have obtained. 8. do not compl

SATANIC BIBLE

key the sixth key the seventh key the eighth key the ninth key the tenth key the eleventh key the twelfth key the thirteenth key the fourteenth key the fifteenth key the sixteenth key the seventeenth key the eighteenth key the nineteenth key introduction burton h. wolfe on a winter's evening in 1967, i drove crosstown in san fransisco to hear anton szandor lavey lecture at an open meeting of the sexual freedom league. i was attracted by newspaper articles describing him as "the black pope" of a satanic church in which baptism, wedding, and funeral ceremonies were dedicated to the devil. i was a free-lance magazine writer, and i felt there might be a story in lavey and his contemporary pagans; for the devil has always made "good copy, as they say on the city desk. it was not the practice o

and bloody victim "love" the blood-splashed jaws that rend him limb from limb? 4. are we not all predatory animals by instinct? if humans ceased wholly from preying upon each other, could they continue to exist? 5. is not "lust and carnal desire" a more truthful term to describe "love" when applied to the continuance of the race? is not the "love" of the fawning scriptures simply a euphemism for sexual activity, or was the "great teacher" a glorifier of eunuchs? 6. love your enemies and do good to them that hate and use you- is this not the despicable philosophy of the spaniel that rolls upon its back when kicked? 7. hate your enemies with a whole heart, and if a man smite you on one cheek, smash him on the other; smite him hip and thigh, for self-preservation is the highest law! 8. he wh

namentation of the scoffer's body shows that he, too, is guilty of pride. regardless of how verbose the cynic may be in his intellectual description of how free he is, he is still wearing the elements of pride. being reluctant to get up in the morning is to be guilty of sloth, and if you lie in bed long enough you may find yourself commiting yet another sin- lust. to have the faintest stirring of sexual desire is to be guilty of lust. in order to insure the propagation of humanity, nature made lust the second most powerful instinct, the first being self-preservation. realizing this, the christian church made fornication the "original sin. in this way they made sure no one would escape sin. your very state of being is as a result of sin- the original sin! the strongest instinct in every liv

up with man's natural change! the only way that christianity can ever completely serve the needs of man is to become as satanism is now. it has become necessary for a new religion, based on man's natural instincts, to come forth. they have named it. it is called satanism. it is that power condemned that has caused the religious controversy over birth-control measures- a disgruntled admission that sexual activity, for fun, is here to stay. it is the "devil" who caused women to show their legs, to titillate men- the same kind of legs, now socially acceptable to gaze upon, which are revealed by young nuns as they walk about in their shortened habits. what a delightful step in the right (or left) direction! is it possible we will soon see "topless" nuns sensually throwing their bodies about to

zed expression, he is far more capable of love- the deepest kind of love. by honestly recognizing and admitting to both the hate and the love he feels, there is no confusing one emotion with the other. without being able to experience one of these emotions, you cannot fully experience the other. satanic sex much controversy has arisen over the satanic views on "free love. it is often assumed that sexual activity is the most important factor of the satanic religion, and that willingness to participate in sex-orgies is a prerequisite for becoming a satanist. nothing could be farther from the truth! in fact, opportunists who have no deeper interest in satanism than merely the sexual aspects are emphatically discouraged. satanism does advocate sexual freedom, but only in the true sense of the

SATANIC RITUALS

emotion during the festivities. a fourth of july or mardi gras festival has a definite reason for its existence, yet how many participants maintain an awareness of its raison d'etre while revelling? the festival becomes only an excuse, so to speak-a theme upon which to base social needs. unfortunately, too many arcane and occult ceremonies and rituals wind up as just such excuses for social (and sexual) intercourse. an important point to remember in the practice of any magic ritual or ceremony is: if you depend upon the activities within the chamber to provide or sustain a social climate, the ensuing energy-conscious or otherwise-directed toward these ends will negate any results you wish to obtain through the ritual! the line is fine between the desirability for close rapport between par

complishment. in addition, one of the most important "commandments" of satanism is: satanism demands study-not worship! this book was, for the most part, written because the author believes that ritual magic should be removed from the sealed vacuum in which it has been held by occultists. scant yean ago, the satanic bible first publicly advanced magical techniques and working procedures utilizing sexual energy and other emotional responses. since then many volumes have appeared that give identical principles, in both technical and esoteric jargon. it is expected that the precedent established by the present work will likewise "free" others to reveal "hidden mysteries" why, it will be asked, is it deemed feasible to make these rituals public knowledge? primarily because the demand is great

without a certain degree of "satanic license" there are virtually no satanic rites over one hundred years old that elicit sufficient emotional response from today's practitioner, if the rites are presented in their original form. when the rites were initially conceived, they were amply provocative to the wizards who practiced them, of course. in short, one no longer reads a victorian romance for sexual titillation. no single element of a magical rite is quite as important as the words which ate spoken, and unless the litany of a ritual is stimulating to the speaker, silence is far more desirable. the celebrant or priest conducting a rite must serve as a sounding board for the emotions of those in attendance. through the strength of his words, his listeners' potential charge of magical ene

gic repertoire of the earlier illuminati, became what has been loosely defined as the schvartze orden-the black order-which flourished during the period between the two world wars. paradoxically, though freemasonry became anathema during the nazi regime, virtually every rite of the black order employed masonic principles. in addition to some rites of the german ordo templi orientis which utilized sexual energy as a means of magical transmission, the black order rites also used concepts of geometry, utilized reflective planes, paradoxical sound frequencies, and atmospheric ionization. ritual chambers looked like sets from the schauerfilmen of the period, and indeed they should have, for they were often designed by the same architects. angles of non-euclidian incidence and lovecraftian aspec

me and deed such ancient gods and pre-christian divinities as the rusalki, and iarilo, who were the personifications of passion and lust, and the domovoy, or house genii. the khlystys invoked biblical gods of pleasure, as well as dark, forboding demons like balaam, and persian deities like kors. in the ritual of these "seekers after joy" their whirlings and circumambulations, followed by frenzied sexual release, were virtually indistinguishable from the ecstatic flailing about of the dervishes. undoubtedly the strongest testimony to the influence of foreign sects upon the khlysty was their dogma of "repentance through sin"-the proposition that physical intercourse with a "divine" or chosen one (one in whom a god or the flame of god dwelt) would abolish and transform sin into virtue. this d

SATANICON

-v- contents prelude to evil: hell..iii preface to the original edition..vi book i: the writ of an antichrist..1 the denouncement of theism: diabolical and xian..2 the doctrine of antichrist..4 the ascension of satan in the third year of the age of evil..5 true xian creationism and the fall of man..6 the xian critique..7 the satanic creed..9 the precepts of evilution..9 the satanic philosophy of sexual love..10 book ii: the satanic philosophy. 11 infernal romance. 12 hellscapes and the rise of evil man. 12 creative darkness. 15 core theory and application of black magick. 16 lycanthropy..18 book iii: the satanic soul. 20 the articles and their arrangements..21 the satanic ritual..25 book iv: the satanic philosophy..27 pandemonium: the infernal hierarchy. 28 book v: the rituals of satanic

be prohibited or restricted. the existence and survival of god depends upon belief. the existence and survival of man depends upon truth and realism. obviously the whole intent of the xian religion is compliance based on fear: if you don t worship their god and become moral you will perish. xians are eaters of flesh and blood of jesus; a representation of the feast of cannibals. xian clergymen is sexual deviance a consequence of chastity? apparently so. devils and demons exist to xians they are hypocrisy, weakness, guilt, ignorance devils and demons exist to the satanist they are pride, selfishness, strength, creativity to be a xian is to be doomed to have never lived. god s commandment states you shall not kill. contrary to this, xians and their parentage are responsible for millions of m

are the elements of its core! 3 study tomes on psychology, philosophy and the black arts which are relevant to diabolism! 4 create! utilize the natural talents you possess to their utmost. creation is the hallmark of the gods, whether it is material or spiritual! 5 create goals for yourself in all phases of your life and strive to attain them! 6 covet that which is pleasing to you! 7 gratify the sexual urge! 8 develop the ability to transform into the animal state! 9 be willing to give false testimony against that which is deserving! 10 practice the liturgies of evil with reverence and imagination, within the black chapel and in their social applications! 11 destroy that which deserves to be destroyed! 12 knowledge, imagination, strength-in-purpose and action all add up to results! 13 occ

n oppressed! we satanists have religious rights and freedoms which need to be exercised now! 15 blaspheme and scorn the xian deities! 16 build and direct the race of evil towards the second coming of babylon! 17 be merciless during and after the religious war! 18 realize that throughout life, and unto death, the only being worthy of passing judgment upon you, is you -10- the satanic philosophy of sexual love we of the antichrist religion recognize our birth-right to instinctual and mythological sexual pleasures. complete sexual freedom is absolute, whether one is heterosexual, homosexual, bisexual or even asexual. such preferences are not in any way, pertinent in determining one s inherent value or place in society. as an established religion, we ve blatantly chosen to represent all that i

rtinent in determining one s inherent value or place in society. as an established religion, we ve blatantly chosen to represent all that is considered xianly immoral, evil sinful, and we further accept and embrace this unholy stance as righteous reality undeniable parts and proclivities of human nature. historically, our kindred predecessors, ancient babylon, were renowned for their unrestricted sexual expression and taboo practices. likewise, our modern-day babylonian ethic regarding sex is, if someone or something tempts you; arouses you sexually, and you are within your personal mores and the laws of the land, you should feel free to indulge yourself in your ecstasy. touching, smelling and tasting one s love object simply enhances and intensifies the experience of the forthcoming act(s

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

may ask whether society in the latter half of the twentieth century is really as oppressive as the satanist makes out. in answer to this the satanist may cite many examples of political policy that encroach upon individual liberty. the predominance in equal rights- for sex and race- practically forced upon the inhabitants of western society. the continual repression and taboo concerning minority sexual groups, be they for example sado-masochistic, transvestite or homosexual. the forbidding of an individuals right to kill in self defence and the maintenance of the laws against euthanasia are all examples of the (generally unconscious) influence of society upon the individual. it is for these reasons and many more besides that the satanist seeks to find liberation by utilising ritual proced

s system of magick- itself satanism- an examination of satanic black magic side 1 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection of sacred-magick.com< the esoteric library based upon older qabalistic and eastern magical traditions. crowley added the letter 'k' in order to differentiate between his own brand of sex magick and other non-sexual forms of magic. in this essay i have however used both forms of the word, in relation to how the relevant satanic group spells the word. initiation during the 13th century a secret religious society known as the luciferans was discovered operating in germany. the luciferans believed that lucifer had been wrongly cast out of heaven but that one day he and his worshippers would resume their r

f initiation, as symbolised by the initiation ritual, must then undergo such further development and it is this development that is reflective of a true initiation, not simply satanic but of any religious, occult or mystical path. it is therefore unfortunate that great emphasis is placed upon the external form of initiation together with the exaggerated interpretations of blasphemy, sacrifice and sexual depravity whilst little emphasis is placed upon an understanding of the internal form of initiation. this internal initiation has also been likened to the process of rebirth. yet this rebirth is an internal one, which is not simply reduceable to a change of mind but also involves the development of the astral body and, dependant upon which tradition the initiate belongs to, later on of the

it is a naked male who serves as the altar. three further participants and a congregation complete the number of celebrants. as opposed to the accepted understanding of a black mass where the participants are all adorned in black robes, the three leading participants wear white (priestess, scarlet (mistress of the earth) and purple (master of the temple) and whilst the church of satan exclude the sexual element that seems to have been prevalent in many of the previous versions of the black mass, the order of nine angles have included two specifically sexual elements, the first being the masturbation of the priest by the satanism- an examination of satanic black magic side 4 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 priestess, who then

t probably the best example to show the blasphemous nature of the mass of heresy is that in some countries individuals who perform it may be liable to prosecution and imprisonment. satanism- an examination of satanic black magic side 5 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection of sacred-magick.com< the esoteric library ritualised sexual magic 'if sex magick is the most popular subject within occultism this merely proves that it is also the most misunderstood'(12) this introduction to the subject of ritualised sexual magic by the society of dark lily, indicates how some satanists view sex. this view is also true of the order of nine angles, who place sexual magic in a rational position amongst other forms of ritual magic. f

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

fairs. shari ah: islamic law. shi ite: one of the main sects of islam; from the phrase shi at ali, or the party of ali. shinbutsu bunri: the separation of shinto and buddhism when shinto was declared the official state religion. shinbutsu shugo: the combination of shinto and buddhism. shinto: literally, the way of the gods or the way of the kami. shiva: the destroyer god, embodying the erotic and sexual. shivaism: a major sect of hinduism, which sees shiva( the destroyer) as the central god. shrine (jinja) shinto: the traditional, mainstream practice of shinto, with emphasis on the local shrine. skepticism: doubt or disbelief toward a particular proposition or object. skepticism: a philosophical system that doubted the possibility of ever discovering real truth through the senses. socratic

that had five parts: 1. the engagement, in which parents agreed to the future marriage; 2. payments by both families of a dowry to the bride and a payment to the groom (the bride-price; 3. the wedding ceremony itself, which could last several days with feasting; 4. the arrival of the bride in her father-in-law s house, where the couple would at first live; and 5. the consummation of the marriage (sexual intercourse. 60 world religions: almanac ancient religions of egypt and mesopotamia the gods there were hundreds of gods in the egyptian and mesopotamian pantheons. the gods controlled all aspects of life, especially nature, which could often be cruel. particular gods protected various citystates in mesopotamia, and large temples were built in their honor at the city center. sin s main temp

eed, a statement of belief in one god with three aspects. the first monasteries are formed during the fifth to tenth centuries the monastic system arose. this development was prompted in part by early hermits who had escaped roman persecution by going off into the desert and living there in seclusion (alone. in this new system, a person could dedicate himself to a secluded and celibate (having no sexual relations) life of thinking about christ and the bible. these men were called monks. buildings called monasteries became places of safety from persecution as well as places of spiritual contemplation (deep thinking) and learning. the benedictine rule, or benedictine order, was one of the first such monastic orders, founded in 525 at monte cassino, italy. other monastic orders formed through

: the four aims of hinduism or the doctrine of the fourfold end of life. rig veda: the central scripture of hinduism, a collection of inspired hymns and songs. samsara: the ongoing cycle of birth, life, death, and rebirth. sanskrit: an ancient indo-european language that is the language of hinduism, as well as of much classical indian literature. shiva: the destroyer god, embodying the erotic and sexual. shivaism: a major sect of hinduism, which sees shiva( the destroyer) as the central god. swastika: a pictorial character that symbolizes the eternal nature of brahma because it points in all directions. upanishads: the core of hindu philosophy; collections of texts, originally part of the vedas, that explain such central hindu beliefs as karma, reincarnation, nirvana, the soul, and brahman

s vishnu, or krishna. vishnu is the preservergod, who preserves the creations of brahma. whenever dharma (defined as law, order, righteousness, duty, and religion) comes under threat, vishnu takes on one of ten incarnations, or physical forms, and travels from heaven to earth to set matters right. finally, hinduism recognizes shiva (often spelled siva, the destroyer. shiva embodies the erotic, or sexual, and is alternately compassionate and destructive. brahma, vishnu, and shiva can be thought of as the trinity of hindu gods. reincarnation and karma a core belief of hinduism has to do with the transmigration of the soul, what in the west is often called reincarnation. hindus believe that after death, one s soul is transferred into another body. thus, life consists of an ongoing cycle of bi

SEPHER YETZIRAH WESTCOTT

saturday; gimel to jupiter and sunday; daleth to mars and monday; kaph to the sun and tuesday; peh to venus and wednesday; resh to mercury and thursday; and tau to the moon and friday. chapter v 1. the twelve simple letters are h h, vau, zain, cheth, teth, yod, lamed, nun, samech, oin, tzaddi and qoph (43) they are the foundations of these twelve properties: sight, hearing, smell, speech, taste, sexual love, work, movement, anger, mirth, imagination (44) and sleep. these twelve are also allotted to the directions in space: north-east, south-east, the east above, the east below, the north above, the north below, the south-west, the northwest, the west above, the west below, the south above, and the south below; these diverge to infinity, and are as the arms of the universe. 2. these twelve

in the universe, tammuz in the year, and the right hand of man. 5. he produced teth, predominant in hearing, crowned it, combined and formed with it leo in the universe, ab in the year, and the left kidney in man. 6. he produced yod, predominant in work, crowned it, combined and formed with it virgo in the universe, elul in the year, and the left hand of man. 7. he produced lamed, predominant in sexual desire, crowned it, combined and formed with it libra in the universe, tishri in the year, and the private parts of man (kalisch gives "gall) 8. he produced nun, predominant in smell, crowned it, combined and formed with it scorpio in the universe, heshvan in the year, and the intestines of man. 9. he produced samech, predominant in sleep, crowned it, combined and formed with it sagittarius

SET IT STRAIGHT

ck of empirically testifiable evidence gives these questions an aura of perennial problems. sometimes the possibility of set's existence has been tried to be refuted on the basis that we cannot know about it, that all attempts at apprehending him are mere mystical nonsense. what more, profane society- if it is at all familiar with set the egyptian god- knows him as an envious and savage murderer, sexual pervert, and what not that seems to justify condemning his 'followers' as sneaky 'devil worshippers. this sketchy article will focus on whether there is any evidence to support our image of set as the universal god of consciousness and non-nature (the particularizations of which we in a way are- not the butcher of osirian myth. in his lucid account seth: the god of confusion, h. te velde st

SEVEN SCROLLS CHILDREN OF THE BLACK ROSE

he weakest link in a chain will always spell disaster. we believe in culling out the weak links. those include the stupid, the faint of heart, the fearful, the lazy, the mentally unbalanced and those worthless individuals who ride upon the coat tails of the mighty. does this sound unchristian? but of course! below, we weave a pattern of what we consider a worthwhile individual regardless of their sexual proclivities or current sex if any. these are not a set of don'ts. they are a set of dos. no reference is made to spiritual matters here as strong foundations must be laid before worrying about superstructures. all that spiritual stuff will come in time with the gnosis or knowing. it will just sneak up on you. you do your part and lucifer will surely do his. portrait of an adept 1. they sta

SINISTER TAROT

of the self-image that, if successful, will produce a genuine master/mistress; confronting the chaos within and without. xiv the bleeding earth from the throats of fools, in brooks from the gate a red bird this, the corn needs containment of winter: the maiden is ready hel- aosoth self-possession; knowledge that allows one to consciously improve/evolve and use natural abilities (or gifts- such as sexual charisma- to the advantage of personal destiny and wyrd, and to confront and resolve those qualities within character which are detrimental. self-honesty. in early stages of development, such an individual causes unforeseen disruption and resentment amongst others. beginnings of that which is re-presented by atu iii. xv the moon wraps itself around the savage god; impaled on a throne as the

SIX WAYS OF KNOWLEDGE

to the story of amun creating the world by masturbation. this act is a sacred one for any black magician, obviously. in the book of knowing the spiral force of re and felling apep, the unnamed god who came into being as xepera, masturbates and then takes his seed into his mouth and says his name- which at that moment is heka= magic. the act of stroking one's self is not merely to be understood as sexual gratification (although learning to materialize one's wants through this method of sex magic is an obvious first step to understanding this process, it means to learn how to manipulate yourself so that you don't lose interest in a project. active grasping is the method of keeping the right amount of excitement in your life at all times. making sure that your life feels right. for those so i

ret things (shta-tu) to manifest in your life. this would mean doing things you normally would not do- say going to listen to a real estate pitch and being as awake as possible during the activity. the art of receiving gifts, holding them, weighing them in your hands and causing the object to speak is a key to godhood. for those so inclined this verb may be explored in various forms of submissive sexual activity. hearing (other-centric. both the ears and the eyes are described as "ankhti, the pair of doors. other-centric hearing at first comes only by accident. it means truly listening without prejudice to what is said to you. it requires a great strength of ego to do this. usually we let our feelings for the speaker (either positive or negative) color what is said. our first true initiati

SORCERIES OF ZOS

on of the mystery. he became a member of crowley's a^.a, for a brief period, in 1910, and the golden dawn rituals- published shortly afterwards in the equinox- may have been available to him. the concepts of death and sexuality are inextricably connected. saturn, death, and venus, life, are twin aspects of the goddess. that they are, in a mystical sense, one idea is evidenced by the nature of the sexual act. the dynamic activity connected with the drive to know, to penetrate, to illumine, culminates in a stillness, a silence, a cessation of all effort which itsel dissolves in the tranquillity of total negation. the identity of these concepts is explicit in the ancient chinese equation 0=2, where naught symbolizes the negative, unmanifest potential of creation, and the two the two polaritit

the cult. during an elaborate ritual she would become possessed, with the result that she threw off, or emanated, multiple forms of the goddess as sentient shadows endowed with all the charms possessed by her human representative. these shadow-women, impelled by some subtle law of attraction, gravitated to one or other of the devotees who sat in a drowsy condition around the entranced priestess. sexual congress with these shadows then occurred and it was the beginning of a sinister form of dream-conrtol involving journeys and encounters in infernal regions. the ku would seem to be a form of the fire snake exteriorized astrally as a shadowwoman or succubus, congress with which enabled the devotee to reify his 'inherent dream. she was known as the 'whore of hell' and her function was analog

of sentient sigils explained below. sleep should be preceded by some form of karezza during which a specially chosen sigil symbolizing the desired object is vividly visualized. in this manner the libido is baulked of its natural fantasies and seeks satisfaction in the dream world. when the knack is acquired the dream will be extremely intense and dominated by a succube, or shadow-woman, with whom sexual intercourse occurs spontaneously. if the dreamer has aquired even a moderate degree of proficiency in this technique he will be aware of the continued presence of the sigil. this he should bind upon the form of the succube in a place that is within range of his vision during copulation, e.g, as a pendant suspended from her neck; as ear-drops; or as the diadem in a circlet about her brow. it

on the physical plane. this object is, of course, determined by the desire embodied in and represented by the sigil. the important innovation in this system of dream control lies in the transference of the sigil from the waking to the dream state of consciousness, and the evocation, in the latter state, of the shadow-woman. this process transforms an eighth degree rite! into the similitude of the sexual act as used in ninth degree workings. briefly, the formula has three stages: karezza, or unculminating sexual activity, with visualization of the sigil until sleep supervenes. sexual congress in the dream-state with the shadow-woman evoked by stage i. the sigil should appear automatically at this second stage; if it does not, the practice must be repeated at another time. if it does, then t

of the mysteries. they achieved in the sphere of the 'occult' that which wilhelm reich achieved for psychology, and established it on a sure bio-chemical basis. spare's 'sentient symbols' and 'alphabet of desire$ correlating as they do the marmas of the body with the specific sex-principles, anticipated in several ways the work of reich who discovered- between 1936 and 1939- the vehicle of psycho-sexual energy, which he named the orgone. reich's singular contribution to psychology and, incidentally, to western occultism, lies in the fact that he successfully isolated the libido and demonstrated its existence as a tangible, biological energy. this energy, the actual substance of freud's purely hypothetical concepts- libido and id- was measured by reich, lifted out of the category of hypothe

STEINER RUDOLF CHRISTIANITY AS MYSTICAL FACT

en looking forward to death all their lives, it would of course be absurd to 44 christianity as mystical fact be troubled when the thing comes for which they have so long been preparing and looking forward.47 and he reinforces this by asking one of his friends: do you think that it is right for a philosopher to concern himself with the so-called pleasures connected with food and drink. what about sexual pleasures. and what about the other attentions that we pay to our bodies? do you think that a philosopher attaches any importance to them? i mean things like providing himself with smart clothes and shoes and other bodily ornaments; do you think that he values them or despises them insofar as there is no real necessity for him to go in for that sort of thing. is it not your opinion in gener

SZYMANSKI GREG SEARCHING FOR THE ILLUMINATI DEEP WITHIN THE BOWELS OF THE VATICAN

in the logbook throughout the session, and i have a laptop computer into which i am putting the information as well. we are profiling not just the medication, but also this person's individual response "we have profiles that are very complete and thorough on this person, started when he was an infant. i can pull up a special profile that tells me everything about him: his favorite colors, foods, sexual preferences, soothing techniques, and a list of all the codes that will elicit a response from him. there is also a diagram of his internal world that has been created over the years. this subject is easy to work with and things go quickly. i correct the young trainer at one point, when she starts to do something too soon "you have to learn patience" i chide her in german. at night, we all

h. 4. survival of the fittest. 5. the code of silence. 6. betrayal is the greatest good. 7. not caring. 8. time travel" the child will be taught spiritual principles of "traveling" both internally and externally, with set ups, role playing, and guided exercises reinforced with trauma. the goal will be to reach "enlightenment, an ecstatic state of dissociation reached after severe trauma" 9,10,11 "sexual trauma, learning to dissociate and increase cognition, decrease feeling (details of these 3 steps vary according to child's future role in the cult. these roles include informers, breeders, prostitutes, pornography, media personnel, preparers, readers, cutters, chanters, high priest/priestess, trainers, punishers, trackers, teachers, child care, couriers, commanding officers and behavioral

gree i did some spiritual as well- but mainly sciences. gs: just to backtrack one minute, these twelve disciplines. as a child, you were rigorously trained in this, correct? sv: yes. gs: okay. and what were those disciplines [1. to not need. 2. to not want. 3. to not wish. 4. survival of the fittest. 5. the code of silence. 6. betrayal is the greatest good. 7. not caring. 8. time travel. 9,10,11: sexual trauma, learning to dissociate and increase cognition, decrease feeling- details of these 3 steps vary according to child's future role in the cult. 12. coming of age ceremony (vatican underground sacrifice] gs: i mean, if. you don't have to go through each one of them, but what primarily were you taught? sv (pause) i think the best way would be to give you an example of just one type of tr

TECHNICIANS GUIDE TO THE LEFT HAND PATH

n a very few others- very few i must stress- they will have dissented from these influences, and impulses, creating something much closer to their true and essential nature. so, how does the individual determine their own individual true will? dissent from cpeg, and observation of ones self is paramount. understanding ones own affinities, talents, likes/dislikes in all manner of things- literary, sexual, food, fun, hobbies, inner thoughts, personality, relations to others all tell a tale of attraction and negation that ultimately reveals the manifest aspects of the true will. there is no formulaic convention to understand this within ones self. it has to be realized in relationship to the individuals life, in and of itself. it can be discerned only through a polaric methodology of negation

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

uch they are afflicted with the dangerous malady called megalomania. here is how webster's dictionary defines these words: psychopathic personality: 1. an emotionally and behaviorally disordered state characterized by clear perception of reality except in the individual's social and moral obligations and often by the pursuit of immediate personal gratification in criminal acts, drug addiction, or sexual perversion. 2. a person having a psychopathic personality. megalomania: 1. a mania for great or grandiose performance. 2. a delusional mental disorder that is marked by infantile feelings of personal omnipotence and grandeur. 26 codex magica in sum, the psychopath possesses a clear perception of reality he knows full well what he's doing but he refuses to abide by society's morals. instead

ia for great or grandiose performance. 2. a delusional mental disorder that is marked by infantile feelings of personal omnipotence and grandeur. 26 codex magica in sum, the psychopath possesses a clear perception of reality he knows full well what he's doing but he refuses to abide by society's morals. instead, he pursues personal gratification in such things as criminal acts, drug addiction and sexual perversion. combined with feelings of megalomania, the psychopath has visions of his own omnipotence he thinks he is a god and has delusions of grandeur. since he is persuaded he is divine and not bound by the rules that apply to other, less godly beings, the psychopath is a dangerous person, indeed. dr. essi viding, of the institute of psychiatry at the prestigious king's college in london

fingers, of a hand may also denote great importance. sammy davis, jr, the black entertainer and member of the infamous sinatra "rat pack" confessed in his autobiography, yes, i can, to being a satan worshipper. the talented singer/dancer said that as a satanist he painted the fingernail of his left-hand "pinkie" finger ebony black as a sign "the chicks loved it" said davis "and found it really a sexual turn-on" some islamic imams (teachers) preach that the hand of fatima, a revered daughter of mohammed, represents the summation of the whole religion of islam, and that fatima's index finger points heavenward to allah. a hand with finger pointed to or touching the lip indicates "be silent" a finger touching or pointing to the head signifies "intellect or wisdom" the pictures and illustratio

k muslim leader elijah muhammed. today, he is known as louis farrakhan. it is well-known that farrakhan is a 33 prince hall mason. x as symbol for the sun god according to dr. c.j. koster, head of the institute for scripture research in south africa, x was the emblem of the chaldean (babylonian) sky god. koster says that x was an ancient symbol of the sun deity and that the letter carried with it sexual connotations. in the old semitic languages, x represented the cross.1 freemasonry early-on latched onto this letter exactly because of its paranormal significance as a sign of lucifer, the solar (sun) god. the masonic lodge also uses x because of its sexual meanings and its babylonian origins. writing in the scottish rite journal, the official journal of the mother supreme council, 33, jim

igh priest anton lavey's church of satan. in his performances, davis often wore a satanic pentagram necklace. he also painted the fingernail black as a sign of his devotion to his master, the devil. one of sammy davis, jr.'s most popular songs, the candy man, reportedly was secredy in praise of satan, the candy man who brings his disciples gifts, such as illegal drugs like heroin and cocaine, and sexual favors. that ravenous dark bird 253 this article in newsweek (july 27, 1998, p. 31) speaks for itself. under orders from bolshevik communist butcher vladimir lenin, the russian oar and his entire family were slaughtered. in the center of this photo, above the windows you will see the golden, double-headed eagle. 254 codex magica mirror image: in 2002, two snipers terrified washington, d.c

THE BLACK LODGE

be, the act of aspiring itself is irrevocable. there is no turning back. thus it is said that a magickal oath truly taken can never be broken. when aspiration is not pure, the process may be temporarily activated in one or two planes; but this innervation will cease once the energy that stirred things runs out. many are the energies that can activate this process. not the least common of these is sexual attraction to some other aspirant (this is also one reason that aspirants in the a .a. are required to work alone) once that attraction has been sated and the energy of that attraction fades so does the aspiration. candidates of this type work strenuously for a while and then suddenly they become inactive or disruptive. with this type of candidate you will find them after a few years totall

odge lesson 4 dear sisters and brothers in the name of the initiator augmn do what thou wilt shall be the whole of the law. let us sum up that which we learned in the third part of this document: we learned that the black lodge creates false initiatic movements or they stimulate faith in false masters. the next means by which the black lodge spreads its agenda is in its activity to thwart healthy sexual activity between individual human beings and its attempts to thwart the establishment of realistic sexual mores in society. in order to achieve the above, the demoniac entities try to instill the following delusions in the human mind: sexual fidelity for life is the ideal union between a man and a woman. in order to enhance this lie, the demons try to uphold social attitudes that restrict s

ording to them, not only "infidelity" is a sin, but also the only lawful purpose of the sex act is procreation. this, of course, is the equivalent of maintaining that love can only exist on the physical plane, and that human beings are incapable of relating to each other on other planes of existence. but in reality, it is not normal (in the statistic sense) for men and women to keep up monogamous sexual activity during years and years. studies on this subject show that, between partners who copulate only one with the other during five years, the nervous centers reach a saturation point of biomagnetism. this produces symptoms of satiety, followed by apparent emotional indifference, and even physical repulsion. if a man is no longer capable of a spontaneous erection at the sight of his wife

this subject show that, between partners who copulate only one with the other during five years, the nervous centers reach a saturation point of biomagnetism. this produces symptoms of satiety, followed by apparent emotional indifference, and even physical repulsion. if a man is no longer capable of a spontaneous erection at the sight of his wife s naked body, there is not (at least temporarily) sexual love between them. in such circumstances, both should avoid a forced union on the physical plane, even if they esteem and respect each other on other planes "what is bound in heaven must not be sundered on earth" is but half of the idea expressed in this passage of the "gospels. the converse is also true! see al i 41. the subject of love is too complex to be covered in this document. it is

ched a new imbalance as a result of the exogamous unions (or other factors, this is the commonest one. all this is well-known to most people who have been married or who kept a monogamous relationship for several years; but through a sense of false shame (instilled precisely by the demons and their servants, it is seldom admitted. the only way- drastic, but effective- to avoid demonaic attacks in sexual matters is to eliminate all artificial obstacles to the union among human beings. if a married woman wants to go to bed with another man than her husband, she ought to do this, and the husband ought not to interfere. if the husband wants to do the same, the wife ought not to interfere. jealousy is not a sign of love (another delusion instilled by the black lodge. jealousy is an emotional co

THE BOOK OF PLEASURE

the atavisms that his spells had invoked. the convulsions of tibetan 'oracles; the strange phenomena of spirit possession common to most peoples of antiquity are proof of spare's theory; proof also that some cosmic forces then possesses the human vehicle and enables the magician to perform superhuman feats. the mainspring of the formula of atavistic resurgence is- as one might suppose- a form of sexual sorcery. the adepts of old concealed the process from the eyes of the profane (i.e. those whose ineptitude would destroy them, for once these atavisms are unleashed, magical obsession occurs and there is no reversing the course of events any more than 5 one can reverse the flow of semen on the point of its leaping forth. if the magician is unable to control the power he has invoked, or if h

uberance we have gained existence. who dare say where, why and how it is related? by the labour of time the doubter inhabits his limit. not related to, but permitting all things, it eludes conception, yet is the quintessence of conception as permeating pleasure in meaning. anterior to heaven and earth, in its aspect that transcends these, but not intelligence, it may be regarded as the primordial sexual principle, the idea of pleasure in self-love. only he who has attained the death posture can apprehend this new sexuality, and its almighty love satisfied. he that is ever servile to belief, clogged by desire, is identified with such and can see but its infinite ramifications in dissatisfaction.4 the progenitor of itself and all things, but resembling nothing, this sexuality in its early si

uberance we have gained existence. who dare say where, why and how it is related? by the labour of time the doubter inhabits his limit. not related to, but permitting all things, it eludes conception, yet is the quintessence of conception as permeating pleasure in meaning. anterior to heaven and earth, in its aspect that transcends these, but not intelligence, it may be regarded as the primordial sexual principle, the idea of pleasure in self-love. only he who has attained the death posture can apprehend this new sexuality, and its almighty love satisfied. he that is ever servile to belief, clogged by desire, is identified with such and can see but its infinite ramifications in dissatisfaction.4 the progenitor of itself and all things, but resembling nothing, this sexuality in its early si

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

power, wednesday indigo psychic abilities, divination blue, dark impulsiveness, changeability, thursday blue, light tranquility, understanding, patience pink love, friendship, health green finance, fertility, growth, friday green-yellow anger, jealousy, discord yellow intellect, confidence, sunday orange encouragement, energy, attraction brown hearth, home blessing, grounding red strength, vigor, sexual passion, tuesday gold wealth, abundance, prosperity silver discretion, intuition gray neutrality, tranquility black banishing, absorption, protection, saturday you know how to use candles? ya, you light the wick. it s more than that first put on the shirt then put on the pants ca e n h d t l e gnisserd in order to practice candle magick, you must first select a new unused colored candle, ba

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

ch of satan in san francisco as condoning ritual human sacrifices. after exhaustive police investigations on both local and national levels failed to produce any hard evidence to support such frightening accounts, allegations of satanic ritual abuse faded to the status of a kind of christian urban legend. there are many kinds of free-form satanism, ranging from that which is merely symptomatic of sexual unrest and moral rebellion among young people to those mentally unbalanced serial killers who murder and sacrifice their victims to their own perverse concept of satanic evil. teenagers and young adults may be mistaken for satanists, because they dress in dark gothic clothes, read occult literature, or play with a ouija board with friends but most of them are merely role-playing and quietly

nic religious group. some serial killers have claimed to be satanists, but in each of these cases, police investigations have revealed that the murderers were not actually members of any of the satanic religious groups. even such a high-profile devil-worshipper as richard ramirez (1960, the infamous night stalker of los angeles, who committed a series of brutal night-time killings, robberies, and sexual attacks, was never found to be a member of any formal satanic group. although ramirez scrawled an inverted pentagram (a symbol traditionally associated with satanic rituals) in the homes of some of his victims and shouted, hail, satan! as he was being arraigned on charges of having murdered 14 people, he was strictly a lone-wolf worshipper of evil. individuals, primarily teenagers and young

ely repressive regulations upon the private lives of the common people. then, once excessive doctrines and dogmas had provoked a rebirth of paganism, the church saw the nature-worshipping rituals of the common people as a threat to its authority and condemned these men and women as being practitioners of an organized satanic religion that never really existed. an analysis of the medieval church s sexual code reveals that its basic law was that the act of sexual intercourse was to be performed as seldom as possible. stern-faced church authorities encouraged their flocks to avoid cohabitation completely, even if married. in the eyes of the church there was no love, only desire. to have feelings toward a member of the opposite sex, even though no actual physical intimacy took place, was inher

stated that if a man loved his wife too passionately, he had committed a sin worse than adultery. in his sex in history (1954, g. rattray taylor summarized the strict system of church morality as it was set forward in a series of penitential books. every imaginable misdeed and every conceivable misdemeanor is discussed and analyzed at great length and appropriate penalties are set forth for each sexual misstep. taylor explains that the basic code of the church was composed of three main propositions: 1. all who could were urged to accept the ideal of complete celibacy; 2. an absolute ban was placed on all forms of sexual expression other than intercourse between married persons, and prohibitions were drawn up to thwart an exhaustive list of sexual activity, the violation of which resulted

married couples might consummate the sex act were decreased in number. the frustrated populace were left with the equivalent of about two months of the year t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mystery religions and cults 291 during which they might, for the purpose of procreation alone and without invoking any sensations of pleasure, engage in sexual connection. if a child had been born to them and had been delivered at a particular time of the year which would fit in a certain manner in the church calendar, the anxious parents might be prevented by their faith from having intercourse for a year or more. the penitential books developed the mystical concept that all virgins were the brides of jesus christ (c. 6 b.c.e. c. 30 c.e. therefor

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

s that take place in the body during adolescence. who can say what may happen in the lower levels of the subconscious? psychical researchers have noted that more often a girl than a boy is at the center t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 18 ghosts and phantoms poltergeist movie (the kobal collection) of poltergeistic disturbances and that the sexual change of puberty is associated with either the beginning or the termination of the phenomena. researchers have also observed that the sexual adjustments of the marital state can also trigger such phenomena. the poltergeist often finds its energy center in the frustrated creativity of a brooding adolescent, who is denied accepted avenues of expression. those who have witnessed poltergeistic

ark woodruffe. although the woodruffes were happily married and their union had produced two daughters, clark began an extramarital affair with chloe, one of the house slaves, when sara matilda was carrying their third child, who would also be a daughter. although judge woodruffe had a reputation for integrity with the law, he was also known as being promiscuous. at first, chloe tried to deny the sexual demands of her master, but she knew that if she fought against them, she could be sent to work in the fields. eventually, the judge grew tired of her and chose another house slave as his new mistress. when chloe saw that she had fallen from favor, she feared that she would also lose her position as a servant in the mansion and be ordered to the fields. chloe hoped that she might somehow win

ld folklore. new york: larousse, 1995. michelet, jules. satanism and witchcraft. new york: citadel press, 1939, 1960. walker, barbara. the woman s dictionary of symbols& sacred objects. edison, n.j: castle books, 1988. incubus according to ancient tradition, there are two main classifications of demons that sexually molest humans the incubi that assault women and the succubi that seduce men. both sexual predators are said to have been born as a result of adam s sexual intercourse with lilith, a beautiful demonic entity, often said to have been his first wife, or in other traditions, a fantasy wife created to alleviate his loneliness before the advent of eve. the incubi were said to seduce unsuspecting women by appearing to them in the guise of their husbands or lovers, and as one might sus

e. usa today, october 31, 2001 [online] http//www.usatoday.com/life/ enter/movies /2001-10-31-scary-movies.htm. the top ten movie monsters in his book eros and evil, r. e. l. masters remarked on the scant amount of records from the inquisition concerning the experiences of men who succumbed to seductive succubi in contrast to the enormous number of recorded instances in which women yielded to the sexual attentions of the incubi. such lack of reports did not imply that succubi were less seductive than incubi, but rested on the belief of the inquisitors and clergy of the day that women were naturally inclined to vice and would always put up defenses more feeble than those offered by males. the incubus could prove to be a jealous lover. in april 1533, according to old church records, an incub

the entire village to the ground. church authorities dealt with the problem of how a spirit could develop a corporeal body by advancing such theories as these: incubi fashion temporary bodies out of water vapor or gases; they have no actual physical bodies, but they possess the power to create an illusion of corporeality; they inhabit recently deceased corpses and animate them for the purpose of sexual intercourse with the living; they actually have material bodies that they can manipulate into any shape they desire. father montague summers theorized that such demons as the incubi might be composed of that same substance known as ectoplasm from which the spirits of the dead draw their temporary body during materialization seances with mediums. he reasoned that such psychic drainage could

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

e attack. at the age of 18, they were permitted to make their first human sacrifices to kali. the thuggee had their female counterparts in a secret sect of tantrists who held that it was only by a constant indulgence in passion that a human could ever achieve total union with kali. only indulgence in the five vices that corrupt the soul of humankind. wine, meat, fish, mystical gesticulations, and sexual indulgence.could drive the poisons out of the human body and purify the soul. in 1822, william sleeman, an officer in the bengal army who had transferred to civil service, was appointed by governor general lord bentinck to rid india of the society of stranglers. fluent in four indian dialects, sleeman had been the british official who had first confirmed the growing suspicion that the murde

the history of magic. new york: meridian books, 1960. spence, lewis. an encyclopedia of occultism. new hyde park, n.y: university books, 1960. aleister crowley (1875.1947) aleister crowley (edward alexander crowley) is one of the most controversial figures in the annals of modern occultism. along with the freudians, crowley believed that most of humankind fs ills were caused by inhibition of the sexual impulses. consequently, much of crowley fs magick drew its impetus from the release of psychic energy through sexual activity, including homosexuality and other practices that earned for crowley the distinction of being named one of the most sinister figures of modern times. in his day, and for some time afterward, the name of aleister crowley was almost synonymous with evil. crowley fs own

d on the island of sicily, the abbey was dedicated to the practice of magic, uninhibited sex accompanied by liberal use of drugs, and worship of ancient gnostic deities. ritual intercourse, both hetero and homosexual in nature, was the chief form of worship. drawing upon ancient gnostic magical texts, crowley added to an old graeco-egyptian text and performed the rite of liber samekh, celebrating sexual release and the passage of the spirit from a lower level of consciousness to a higher one. crowley added his own contributions to the original gnostic text, some of which were ghigh supernatural black magic h and gintercourse with the demon. h according to crowley the ritual was the one to be employed by the beast 666 for the attainment of knowledge and conversation with his holy guardian a

rves as a kind of answer or rebuttal to sprenger fs and kramer fs ghammer for witches. h he said if witches were really as all-powerful and malignant as the inquisitors claimed, why had they not enslaved or exterminated the human race long ago? unfortunately for many decades, the voices of weyer and scot were those of only a few sane men, desperately crying out in the wilderness of the incredible sexual mania that provided the fuel for the witchcraft persecutions. the reign of terror conducted by the witchhunters in europe and great britain continued until the early part of the seventeenth century. m delving deeper lea, henry charles. the inquisition of the middle ages. new york: citadel press, 1963. o fkeefe, daniel lawrence. stolen lightning: the social theory of magic. new york: vintage

e carnal connection of demons with witches and sorcerers and expressed his conviction that the devil could become either a man or a woman to deceive t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 110 magic and sorcery people into his fold. under his interrogations, pierre and his son george, of the gandillon family of werewolves, also confessed to having sexual liaisons with the devil. boguet was also fascinated by the accounts that witches gave under torture concerning the festivals of the black sabbats and condemned them as mocking the high christian festivals. in his records, boguet noted that such sabbats most often occurred on thursday nights at the stroke of midnight and lasted until cock-crow. he also managed to wring confessions out of wit

THE GOLDEN ESSENCE

her and father are not just divine beings- they are metaphors for the human soul. the events of their mythology are symbolic of each and every person s experience on their journey through the tides of fate, life, and death, led by love. the daughter, who is sometimes called the fair queen of elfhame, to set her apart from the dark queen of elfhame (a name that usually refers to her mother) is the sexual force of the mother, the haunting, seductive and lovely, but dangerous daughter of the earth. she is the living force of the countryside, the heath- and her name horn conceals a secret that unlocks immortality. lady horn is the spirit that teaches the wise; she is the mistress of the craft and all families and covens of the hidden craft. her cats are forever present. when she rode up above

come the child- the presence of divinity and the cunning fire deep within all things and events will emerge one day, to sanctify and regenerate all things. all things will be made whole, all things made new. the daughter s fear of descending into the underworld, or into her ordeals, mirrors our own natural fear of death and the unknown; her fear of intrusion or of ravishing or even of the normal sexual encounter that awaits beyond seduction is likewise a natural fear of many women before their first sexual encounters. fate, life, and death can be said to ravish each and every one of us, and to force us towards our own fears, regardless of what they may be- stripping everything from us, pushing us to and fro, against our will, to we know not where, all from one perspective. these ordeals

THE KEY TO THE MYSTERIES

on to the human race. the family is a natural society which results from marriage. marriage is the union of two beings joined by love, who promise each other mutual devotion in the interest of the children who may be born. married persons who have a child, and who separate, are impious. do they then wish to execute the judgment of solomon and hew the child asunder? to vow eternal love is puerile; sexual love is an emotion, divine doubtless, but accidental, involuntary and transitory; but the promise of reciprocal devotion is the essence of marriage and the fundamental principle of the family. the sanction and the guarantee of this promise must then be an absolute confidence. every jealousy is a suspicion, and every suspicion is an outrage. the real adultery is the breach of this trust: the

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

terrible and beautiful than would be expected. she is the mother of all magick, she lives in the blackened flame of both man and woman. you cannot walk the path of magick and shut her out. she devours or blesses, her kiss means everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rides the infernal beast of the sun. she is az, the primal instinct of sexual hunger, she is the white goddess, who would caress you before removing the flesh of her pale face to reveal a ravenous wolf. lilith hecate is the triple mooned initiator, she who guides upon the path. in inspired lore, cain was initiated by lilith. she is the source, the point of luciferian transference. the purpose of the descriptions of the grimoires is to offer a basic form of guidance t

THE MAGICIAN S KABBALAH

this could be read as the sacrifice of netzach, where sensual passion is tranfused into mystical passion through the path of death, the tarot atu placed on the path uniting netzach and tiphareth. one other aspect of netzach expressed in the psyche is that of the instinctual construct. this construct can be broken into a number of "circuits; bio-survival, emotional-territorial, semantic and socio-sexual. these function largely "unconsciously" in the undeveloped, yesod-dominated, persona, and are usually examined in the early stages of the initiate's development. obviously, many of the functions of these mechanisms are not designed to be "consciously controlled, for example, the beating of the heart or the reflexive action of the muscles. the fight or flee instinct also takes place in netza

THE MARTINIST OPERATIVE GENERAL RITUAL

editation by swami sivananda sarasvati. 7 part 2. general ritual a) preliminaries. l. alimentary regimen: reasonable moderation should be observed during the day of the operation; it will be advantageous to have light meals and to drink pure water only. it is recommended that the operator abstain wholly, if possible, from smoking and drinking excitants such as coffee, etc during the whole day. 2. sexual regimen: it is quite evident that any excess should be totally prohibited during the days preceding the operation. the number of days will depend upon the age and temperament; however, the operator should not have any sexual relationship for at least 24 hours prior to the operation. if the operator is a woman, she should never operate during the period of her menstrual "impurity. 3. place f

THE MIDDLE PILLAR

ne this energy is linked to the shekinah, the feminine "presence" or "dwelling place" of god. 12. or geburah. the hebrew letter beth has the dual sound of either "b" or "v' 13. applying gender to something as abstract as the sephiroth can be a tricky thing. in some schools of thought chesed is seen as feminine and geburah masculine. for the most part each sephirah contains certain aspects of both sexual polarities. no one sephirah is simply all masculine or all feminine. 14. the buddhist doctrhe of moderation-the avoidance of extremes. 15. the system referred to here is thelema, as envisioned by aleister gowley. 16. from the adeptus minor ritual. regardie, the golden dawn, 237. 17. a severe mental disorder. psychoses are commonly characterized by derangement of personality and loss of cont

ion of the psyche which is below the surface of our normal awareness demands more insight into its nature and rather deeper analysis. there is, therefore, some wide realization of the inadequacy of, this division, varying with the different schools and systems of practice. thus in the freudian school we meet with the primary concepts of the libido, which is defined with particular emphasis on the sexual urge. there is also the slightly broader classification of psychic activity into a triad of the id, the super-ego, and the ego. in the system propounded by dr. c. g. jung, we meet as before with the libido, though here it is defined not as sexuality but in far more philosophical terms as the sum total of psychic energy and vitality, and its expression is through instinct, desire, and functi

ego. because of society, parental guidance, and peer pressure, humans experience a process of repression from the day of birth. thus the id and the super-ego are usually in conflict in most people, since as freud thought, repression was necessary in order for humanity to live within the bounds of civilization. human beings, according to freud, are motivated by vital animal instincts-primarily the sexual drive which he called the libido. other principal elements of psychology uncovered by freud were the ideas of the oedipus complex and infantile sexuality.8 freud's tools for exploring the human psyche included hypnosis, dream analysis, and a new techtuque that he termed "free association" the goal of freudian analysis was to release repressed memories and provide an increase in self-knowled

re subservient to the health, well-being, and psychc integration of the individual. the keeping of a diary, dream analysis, free association, hypnosis, group analysis, psychodrama, relaxation, meditation, music therapy, autosuggestion, humor therapy, chromotherapy, disidentification, visualization, development of the will, utilization of the symbols and metaphors, transmutation and sublimation of sexual energies, and development of the irnagination are but a few of the methods used to obtain self-realization. one of the goals of psychosynthesis is to integrate the superconscious, as much as possible, into the conscious and unconscious realms. numerous metaphors for ths process of self-realization and self-integration can be found in the language of the alchemists. what spiritual alchemy de

irituality became the repressed shadow of psychology's conscious ego. 4. hebb "what psychology is about" american psychologist 29, 74. 5. leshan, the dilemma ofpsychology, 88. 6. in addition to repression, other defense mechanisms include displacement, where dangerous impulses are released in a substitute situation or through camouflaged activities, and sublimation or the rerouting of instinctive sexual energy toward other activities. sublimation may sometimes be a consciously chosen process, in which case it can be constructive without being a defense mechanism. 7. in free association therapy, a person expresses their thoughts immediately after these thoughts arise. 8. regardie often believed that he witnessed the oedipus complex in his own patients, along with relaxed complexes of masoch

THE NECRONOMICON SIMON VERSION

nd was depicted as wearing horns, a symbol familiar to the witches as representative of their god. the horn shaped crown is illustrative of the crescent phases of the moon, and were symbolic of divinity in many cultures around the world, and were also thought to represent certain animals who were horned, and worshipped for their particular qualities, such as the goat and bull. they also represent sexual power. the fact that, in ancient sumeria and egypt, horns were solely representative of evil gods, but of many different deities, was used by the christian church in their attempt to eradicate pagan faiths. it was a simple enough symbol to identify with the author of evil, satan, which the church depicted as a half-animal, half-human creature with horns, claws, and sometimes a tail. the chu

of evil is quite similar to the feeling many people have today with regards to the swastika used by the nazis, a symbol which has become the archetype of an evil sigil in the west. the fact that it is a highly valued mystical and religious symbol in the east is something that is not well-known. what is worse, the image of the devil as perpetrated by the church is simultaneously representative of sexual energy, and can be safely compared to jung's archetype of the shadow, the psychic repository of a man's innate maleness, as the anima represents that part of a man which is feminine. truly, the pictures painted of a satanic ritual by the pious catholic clergymen was one of sexual orgies and "perversions, and the handbook of the inquisitors, the malleus maleficarum- which has been responsibl

repository of a man's innate maleness, as the anima represents that part of a man which is feminine. truly, the pictures painted of a satanic ritual by the pious catholic clergymen was one of sexual orgies and "perversions, and the handbook of the inquisitors, the malleus maleficarum- which has been responsible for the deaths of many more people than even hitler's mein kampf- is full of detailed sexual imagery and reveals the nature of the souls of the monks who wrote it, rather than of the innocents it was used to massacre. eventually, satanism, protestantism and judaism were inextricably woven together to form a patchwork quilt of evil that the church attempted to destroy during the middle ages, with fire and sword. as a matter of fact, a certain type of devil worship did exist during t

THE PATH OF KABBALAH

responding to their spiritual purpose. yom kippur completes the process of creation of the ten sefirot of the soul, and renders it capable of receiving the light of the creator. this means that the soul is now prepared, yet still empty. this emptiness is symbolically consistent with the five prohibitions of yom kippur: eating and drinking, bathing, wearing perfume, wearing leather, and performing sexual intercourse. these prohibitions are joined with the ordinary sabbath prohibition. the reason for them is that the soul/vessel is as yet not ready to receive the light of the creator. on the sabbath the soul climbs to the world of atzilut by the power of spiritual forces that come from above, not by its own strength. because it reaches such a high level of 257 of 273 spirituality, but not by

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

ome lusty p.th.n. such literature is revolting, not in its mere descriptions, for these are nothing to the student, being generally but poorly described realities, but they are horrible when strewn broadcast among the children of the nation. we still have our bible and need no more erotica. filth has been defined as matter out of place, and so is this pathic literature, relegated to the realms of sexual psychology in the works of an ellis or an ebing is one thing, yet the government of this nation cannot stomach them thus, and seizes, expels, and burns; but if these horrid sores of the human soul are cut out and plastered on the pages of the fickle fiction of the day, then are they passed in seductive covers as proper nourishment for the nation; and devoured with relish and avidity. one mi

d priests; free in his affections, marriage and wives. inwardly he agrees that marriage is a success only when it comprises a total unison of mind, body and soul, of sympathies and passions; outwardly that it is a perpetual seal, sealed by god. dr. maudsley once said, gno one can escape the tyranny of his organization, h but woe to the man who cannot dissemble that he can! marriage, the hackneyed sexual union, is a lie to love, a legalizing of prostitution, an abortive horror, over which broods the grinning form of the jew-god. god of lechers and harlots, of david and rahab. what sight more truly pitiable than to behold the tender heart of some young girl, or the ardent spirit of another, cramped by this unnatural bond, and denied the joys of a beneficent nature, that yearning to love and

ions of the soul. amnon lusted after tamar, he was a mental monster; ezekiel devoured dung, he was a spiritual abortion. that a passionate nature is necessarily a lustful one, is often no more the case than that a lustful one need necessarily be passionate; that lust as well as passion often inhabit the same mind is true enough, and that its forms are monstrous must be apparent to all students of sexual psychology; as the cold-blooded lust of the lecher, who can only find stimulation for his gross lecheries in the horrors of a de sade, devouring in security and ease maidens and youths, as the minotaur did of old. gsemibovemque virum, semivirumque bovem. h this is the lust which is the most horrid, and the most damnable; it takes much to produce a passionate man, but little to engender a lu

forth in myriads to putrefy this fair green earth with blood, but make not me the devilish minister of such a deed as this *jephthah, vol. i, p. 84. such was the almost frenzied exclamation of jared, when he tried to shake off the awful power that was urging him to become participator in the murder of an innocent girl; and such is also often the terrible struggle that is waged in the mind of the sexual invert. impelled by energies sometimes inbred, sometimes self-made, and sometimes but mere matters of locality and education, how often does he struggle. and in vain! this terrible form of vice, chameleon-like, assumes many colours, one of the principal being that of pleasure under the guise of pain. in such cases utter satiety of the ordinary forms of pleasure gives birth to the desire for

of scorching pain, which he alone seeks, finding new pleasures in the pain he himself endures, and fresh pleasures in the pain he himself inflicts. this is lust. peopled with all the horrors of inversion, we pass from the simple realms of prostitution, to the dismal kingdoms of sodom and lesbos. paederasts and tribades flock round us, yet we break away from them only to enter the foul jaws of the sexual hell of shrieking flagellants, who rush upon us, as obscene masochists grovel at our feet; far into its depths we sink, and there at the altar of phallommeda sits a foul vulture gloating over a corpse; and its name is necrophilia. into the realms of sexual-neurasthenia aleister crowley takes us, and it is necessary that he should. his religion, his philosophy, and his psychology, all point

THE WITCH CULT OF ZOS VEL THANATOS

tches. her powers, among what seemed to be many, were based on hypnotism, divinity and spell working. mrs. paterson fascinated young austin and a close friendship devoloped which lasted until her time of death. mrs. paterson had demonstrated to austin her power to project thought forms. she, at least on one occasion cast upon the image of a beautiful young woman, which brought forth a significant sexual intensity which would later aid in the influence of his magickial awakenings. it was though this that mrs. paterson passed on the "power" and allowed aos to become properly initiated into the magickial current which would drive him the rest of his earthly life. austin's first publication "earth inferno" was privately published in 1905 and "set in stone" what was to be his path. the images o

n. here we are able to see the alphabet of witches, the alphabet of desire as spare termed it. this very sigillic language is unique unto the sorcerer, it is a key to the depths and heights of the spirit, the language of the subconscious. please note the serpent which encircles the initiate, the death posture brings one within the very circle of azothoz, the alpha and omega and the very ophidian (sexual) essence of being. leviathan guards the quarters and coils in your rising shades and energy of the self. in essence, self love allows growth and discovery, as well as compassion towards others and utter hunger and destruction for those who have wronged you. evil genius herein the fetish of the sorcery, the holy guardian angel/evil genius or luciferian angel within the black tradition. when

e independent consciousness which goes forth to the luciferian/celestial sabbat. the sleeping offer their veins to the mouths of the black adept, who then drinks in turn from the wound of lilith az, the fountain of trshna, or thirst, the very graal of the devil. the ophidian oracle the black (lilith az) and the red (samael) snake are the dual knowledge of kundalini, both represent the polarity of sexual magick and independent consciousness. here one may see the witch with her familiars and servitors, sexual playthings and the serpent of knowledge moving towards the yoni or eye of darkness. this is the essence of the path found in the grimoire adamu, forbidden sexual sorcery. vampires at play those who fell from the heavens and brought to man the gnosis of the black flame, also sought the e

THE ABYSS AND TABAET

he sense of hearing, with which cometh teaching. the fourth is the sense of smell, with which tastes are given to draw air and breath. the fifth is the power of speech, with which cometh knowledge. the sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation of strength. the seventh is the power of procreation and sexual intercourse, with which through love of pleasure sins enter in. wherefore it is the last in order of creation, and the first in that of youth, because it is filled with ignorance, and leadeth the youth as a blind man to a pit, and as a beast to a precipice -the testaments of the twelve patriarchs the septuagint follows a specific hebraic consideration that belial, being beli ol is the one w

THE BINDING OF SHADOWS

attack. this technique may be used to also clear the mind for the purpose of relaxation. the shadows, the same of familiars are some part related to the dead, they may be long forgotten shades which are attracted to the spiritual activity of your own magickal work. they have since lost consciousness and the concept of i, thus proving useful in workings of magick. summon them with blood and bones, sexual energy and the will sharp and focused. they will respond and prove useful guardians while in the astral plane. they feed from our lifeforce just as we absorb from the sacred opfer. never mind harm, they do not seem to draw enough lifeforce to cause any alarm of challenge. these shades, if made malicious by destructive black magick, may cause considerable harm to the intended victim, or even

THE SECRET RITUALS OF THE OTO

%20o.t.o/p1c2.html (5 of 5 [12/28/2001 2:01:22 pm] the secret rituals of the o.t.o. part one the birth and development of the o.t.o* chapter three the early years of the o.t.o. somewhere about the year 1896 karl kellner, a wealthy german iron-master who had journeyed through india and the middle east in search of occult wisdom, decided to found yet another templar group, its purpose to revive the sexual magic which kellner believed had been the real secret of the original order of the temple. kellner claimed to have rediscovered this secret doctrine by means of a thorough study of the sexo-yogic teachings he had orally received from three oriental adepts, two arab and one hindu. he therefore decided, reasonably enough, to call his fraternity ordo templi orientis the order of oriental templ

ituals of the o.t.o. mysterious hints regarding a great secret allegedly in the possession of the o.t.o. in 1912, seven years after kellner s death and the succession of reuss to the chieftainship of the o.t.o. the jubilee edition of the oriflamme gave some indication of the nature of this secret: our order possesses the key which opens up all masonic and hermetic secrets, namely, the teaching of sexual magic, and this teaching explains, without exception, all the secrets of freemasonry and all systems of religion. file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p1c3.html (3 of 3 [12/28/2001 2:01:29 pm] the secret rituals of the o.t.o. part one the birth and development of the o.t.o* chapter four reuss, steiner and aleister crowley under the leadership of

steiner s rituals published in the french press before 1914 are reminiscent of the ceremonies of the o.t.o (g) there is some evidence that steiner referred to his group as esoteric rosicrucians; this was the name given to initiates of the eighth degree of the o.t.o. whatever the truth about steiner s possible membership of the o.t.o. there is no reason of course to believe that he ever practised sexual magic; indeed, the poem dedicated to steiner by crowley18 seems to imply that the former took the o.t.o. s sexual magic as being no more than subtle allegory. crowley himself seems to have been admitted to the lower grades of the o.t.o. in 1911. at the time he regarded it as no more than a simple masonic fraternity, but, in the following year, after a visit from reuss, who accused him of re

TRUE HISTORY OF WITCHCRAFT

at approximately the same time that gardner and crowley were interactive. though wiccan writers give some lip service (and, no doubt, some sincere credence) to the notion that the validity of wiccan ideas depends not upon its lineage, but rather upon its workability, the suggestion that wicca is- or, at least, started out to be, essentially a late attempt at popularizing the secrets of ritual and sexual magick crowley promulgated through the oto and his writings, seems to evoke nervousness, if not hostility. a true history of witchcraft get any book for free on: www.abika.com 9 we hear from wiccan writer and leader raymond buckland that one "of the suggestions made is that aleister crowley wrote the rituals..but no convincing evidence has been presented to back this assertion and, to my mi

rs had since copied and/or stolen. to the contrary, said rumor #4, gardner's museum had contained an old, even ancient copy of the book of shadows, proving its antiquity. in more recent years modern wiccans have tended to put some distance between themselves and gardner, just as gardner, for complex reasons, tended to distance himself in the early years of wicca (circa 1944-1954) from the blatant sexual magick of aleister crowley "the wickedest man in the world" by some accounts, and from crowley's organization, the ordo templi orientis. why gardner chose to do this is speculative, but i've got some idea. but, i'm getting ahead of myself. while turner showed me a blasphemous cross shaped from the body of two nude women (created for the 18th century infamous "hellfire clubs" in england and

ng a russian orthodox mass in the early part of this century. the gnostic mass has had far-reaching influence, and it would appear that the wiccan third degree is one of the most blatant examples of that influence. take, for example, this excerpt from what is perhaps the most intimate, most secret and most sublime moment in the entire repertoire of wicca rituals, the nonsymbolic (that is, overtly sexual) great rite of the third degree initiation, as related by janet and stewart farrar in the witches' way (p.34: the priest continues `o secret of secrets, that art hidden in the being of all lives, not thee do we adore, for that which adoreth is also thou. thou art that, and that am i [kiss] i am the flame that burns in the heart of every man, and in the core of every star. i am life, and the

, likely set "old gerald" on what they intended to be a thelemic path, aimed at reestablishing at least a basic oto encampment in england. aiden kelly's research work on all this is most impressive, but at rock bottom i can't help feeling he still wants to salvage something original in wicca. in a way, there is some justification for this; the wicca of gerald gardner, oto initiate and advocate of sexual magick produced a folksy, easier version of the oto, but by the middle nineteen fifties some of his early "followers" not only created a revisionist wicca with relatively a true history of witchcraft get any book for free on: www.abika.com 24 little of the thelemic original intact, but convinced gardner to go along with the changes. it is also possible, but yet unproven, that, upon expellin

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

plate xxxvi, fig 3. 122 on the worship of the in regard to this last-mentioned object, another very remarkable monument of what appears at n mes to have been by no means a secret worship, was found there during some excavations on the site of the roman baths. it is a squared mass of stone, the four sides of which, like the one represented in our engraving, are covered with similar figures of the sexual characteristics of the female, arranged in rows.1 it has evidently served as a base, probably to a statue, or possibly to an altar. this curious monument is now preserved in the museum at n mes. as n mes was evidently a centre of this priapic worship in the south of gaul, so there appear to have been, perhaps lesser, centres in other parts, and we may trace it to the northern extremities of

l as unskilful sculptor, and perhaps mistook the ligulated letters, overlooking the limb which would make the l stand for vl, and giving a for ae. it would then read priminus mentul, priminus to mentula (the object personified, and it may have 1 plate xxviii, fig 1. generative powers 125 been a votive offering from some individual named priminus, who was in want of an heir, or laboured under some sexual infirmity, to priapus, whose assistance he sought. another interpretation has been suggested, on the supposition that mentla, or perhaps (the l being designed for il ligulated) mentila or mentilla, might be the name of a female joined with her husband in this offering for their common good. the former of these interpretations seems, however, to be the most probable. this monument belongs pr

ed kindness, and refused 1 herodotus, euterpe, cap. 102. diodorus siculus adds to the account given by herodotus, that sesostris also erected columns bearing the male generative organ as a compliment to the peoples who had defended themselves bravely. generative powers 135 all consolation. baubo, in her distress, bethought her of another expedient to allay the grief of her guest. she relieved her sexual organs of that outward sign which is the evidence of puberty, and then presented them to the view of ceres, who, at the sight, laughed, forgot her sorrows, and drank the cyceon.1 the prevailing belief in the beneficial influence of this sight, rather than a mere pleasantry, seems to afford the best explanation of this story; and the same superstition is no doubt embodied in an old medi val

ed in ascribing them to the vandals, who occupied that island, as well as the tract of germany alluded to.1 one of these images, which d hancarville considers to be the venus of the vandal mythology, represents a female in a reclining position, with the wings and claws of a bird, holding to view a pomegranate, open, which, as d hancarville remarks, was considered as a sign representing the female sexual organ. in fact, it was a form and idea more unequivocally represented in the roman figures which we have already described,2 but which continued through the middle ages, and was preserved in a popular name for that organ, abricot, or expressed more energetically, abricot fendu, used by rabelais, and we believe still preserved in france. this curious image is represented, after d'hancarville

wings describes that at the apex7 merely as the figure of a woman holding her legs apart. we understand that the surface of the stone in these sculptures is so much 1 plate xxxi, figs. 1, 2, 3. 2 plate xxxi, fig. 4. 3 plate xxvi, fig. 5. 4 plate xxxvi, fig. 4. 5 plate xxxii, fig. 1. 6 plate xxxii, fig. 2. 7 plate xxxii, fig. 3. 138 on the worship of the worn that it is quite uncertain whether the sexual parts were ever distinctly marked, but from the postures and positions of the hands, and the situation in which these figures are placed, they seem to resemble closely, except in their superior style of art, the shelahna- gigs of ireland. there can be little doubt that the superstition to which these objects belonged gave rise to much of the indecent sculpture which is so often found upon m

TYSON DONALD NEW MILLENNIUM MAGIC

which overlaps all the other circles of the personal univers- es of every other living thing (since all living things share something in common, yet does not exactly correspond to any other circle (since each living thing is unique. all of the circles of the countless personal universes are contained within the larger circle of the personal universe of god. each personal universe begins with the sexual conception of its perceiver. from its point of self the new being looks out upon the universe of manifestation at the emanations from god, seeing them directly without their veil of forms. its reaction is terror and frustration, both emotions stemming from its inability to command these powers. at once it begins to confine the manifestations of the all into envelopes, thereby demonstrating

ines the second dimension of space, the plane. the number three is used to symbolize completion on the level of spirit. the equilateral triangle is a glyph that stands for the perfection of the unmanifest, as revealed through its highest trinity of emanation. it is the force that goes out, the force that takes in, and the force that reconciles opposites. since this trinity is most apparent in the sexual polarity of the material world, the triangle is bound up with imagery of father, mother, and child. the upward-pointing triangle is often said to stand for the phallus, and the downward-pointing triangle for the delta of venus, when these figures appear in primitive art and religion. this view betrays a limited understanding of symbol- ism. it would be just as accurate to say that the upwar

bbalistic tree, where the motion proceeds in a clockwise direction: each of the three principles triumphs over another, yet no principle is exalted over all. the element that defeats another is itself overcome by the element defeat- ed by the vanquished. this can be considered in relation to the three faces of god, when viewed within freud's paradigm of psychosexual development. the child born of sexual union grows up to become either man or woman. if a man, he sym- bolically slays his father and weds his mother to produce a new generation. if a woman, she merges with her mother and renews her to remarry with the father. this dynamic relationship found its physical expression among the rulers of egypt. the son of the pharaoh, when he matured sexually as a man and left the gender-neutral st

le. the most accurate way to represent the elements is radially, grouping them in their natural order around a central point 'this diagram best conveys the actual process of their emanation. the opposites of fire-water, male-female, and active-pas- sive may be represented by interlocking triangles, which produce the six-pointed star that is the sign of the au. the third element, air, issue of the sexual union of the first two, is often designated by a circle, and this may be placed around the hexagram to show that air is the reconciling power which makes division whole. earth, the combi- nation of the previous three elements and their reflection in the material world, is often represented by a square, which should surround the circle of air. the figure that results is a mandala, the easter

ements directions senses body trees music sun yellow v vibratory@ spirit up sight head apple trumpet mars red linear n fire south hearing right leg yew drum venus green 0 circular v water west taste left arm birch guitar jupiter orange linear a air north smell right arm oak organ saturn blue 0 circular b earth east touch left leg elm bass moon purple v vibratory a inertia (black moon) down motion sexual organs willow z violin f r z$ seven planets of the ancients, which must not be confused with the planets of astronomy, for the ancient planets are god-forms rather than material bodies. it would be reasonable to assume that the seven planets would be most close- ly linked to the star of seven points, the heptagram. traditionally this is not the case. it has been the custom in magic to assig

TYSON DONALD SOUL FLIGHT

ler, who will seldom be faced with the same degree of necessity that confronted the primitive shaman trying to solve a problem vital to the survival of his tribe. however, this method of altering consciousness is not unpracticed in modern western cultures, although it is almost never linked with astral travel by those who practice it. it occurs during extended scenes of bondage in sadomasochistic sexual play-what is generally known as the bdsm scene. those who have been bound and whipped for hours as a way of heightening their sexual response report a sense of leaving their own bodies, accompanied by an intense euphoria. for some recipients of the physical abuse, this is the ultimate objective, more important than any sexual release. from the early centuries of the present era until the re

on. the most famous example is that of the christian fanatics known as stylites, or pillar saints, who lived on the tops of stone pillars, exposed to the elements both day and night. simeon the stylite of syria (died ad 460) spent thirty-seven years of his life on various pillars, the final one sixty-six feet in height. it has been speculated that those monks and nuns receiving punishment derived sexual pleasure from it, and this is no doubt true, given how closely chastisements of the flesh used by the religious parallel the sexual play of submissives and masochists. however, sexual pleasure was not the primary goal, but rather freedom from the yoke of the body by inducing spontaneous astral projection, which resulted in visions that were interpreted as divine revelations. music the secon

mother. this child's accusation of witchcraft came to nothing, and it was dismissed by the bishop who reviewed it. it contains a number of interesting details. the flying ointment was kept in a horn, which because of its crescent shape is symbolic of the moon. the sow is a lunar beast. it was the sow that was smeared with the ointment, but the girl and her grandmother straddled it, bringing their sexual parts into contact with the ointment. the mention of a pigsty recalls an incident related by bartholomaeus de spina, who in his tractatus de strigibus sive malijicis told of a notary from lugano who missed his wife w.hen he arose one morning and went searching for her around his estate. he located her naked and dirty, lying unconscious in the pigsty. when he interrogated her, she tearfully

ugs such as alcohol, nicotine, and peyoteand the astral flight of medieval european witches, which was often provoked by what has come to be known as flying ointment. this ointment was sometimes applied to the wands or rods that witches held between their legs during flight. if these wands were used as dildos, absorption of the active components of the ointment through the mucous membranes of the sexual parts would have been rapid. the witch's ointment was also used to cause the illusion of shape-shifting, an activity closely related to soul flight since witches as well as shamans sometimes believed themselves to fly through the air in the forms of birds, or run swiftly over the ground in the forms of wolves or other beasts. n-ature of flying ointment exactly how the flying ointment worked

was used to execute the greek philosopher socrates. hansen asserts that the juices of the two hemlocks, when rubbed into the skin, cause the sensation of gliding through the air.31 monkshood is poisonous when applied to the surface of the skin. the naturalist pliny the elder wrote in his natural history that the roman calpurnius bestia murdered a succession of wives by rubbing aconitine on their sexual parts as they slept "it is established that of all poisons the quickest to act is aconite, and that death occurs on the same day if the genitals of a female creature are but touched by it."32 the juice of the opium poppy causes languor and hallucinations. in modern times, we are familiar with the power of the opium poppy's concentrated extract, heroin, but the raw gum that seeps from cuts i

TYSON DONALD THE MAGICAL WORKBOOK

s' websites and other sources. llewellyn publications a division of llewellyn worldwide, ltd. p.o. box 64383, dept. 0-7387-0000-2 st. paul, mn 55164-0383, u.s.a. www.llewellyn.com a printed in the united states of america on recycled paper other books by donald tyson enochian magic for begznners the messenger (fiction) new millennium magic ritual maw rune dice kit rune magzc scryingfor begirtners sexual alchemy tetragammaton the truth about ritual magic the truth about runes three boob of occult philosophy the tortuous serpent (fiction) for llewellyn's free full-color catalog, write to: new worlds c/o llewellyn worldwide p.o. box 64383, dept. 0-7387-0000-2 st. paul, mn 55164-0383, u.s.a. or call 1-800-the moon contents introduction. xi preface. xix exercise 1 self-awareness i: ego denial

ion, it is necessary to know that yoga is far more than merely a form of physical exercise. there are numerous types of yoga, some predominantly physical and others mainly mental in their approach. for example, hatha yoga employs physical postures of the body. bakti yoga involves the exercise of love and devotion. mantra yoga relies on chanting. laya yoga focuses on activating the chakras and the sexual power of kundalini in the body. all types of yoga have as their common goal the attainment of mastery over both the mind and body, for the purpose of transforming consciousness and achieving personal power. the control the yogi seeks is not power over other human beings, but power over the self, because the yogi recognizes that command of the self results in control over the environment in

from the star penetrate through your skin to wash clean the interior of both your body and soul. feel the rain wash through your brain and sweep away the chaos of your thoughts, leaving only a quiet clarity. feel it wash through your heart and carry away fear, anger, sorrow, and other hurtful emotions. feel it wash through your bowels and genitals and carry away all destructive urges and harmful sexual impulses. feel it wash down the insides of your legs to your feet and carry out through the soles of your feet all diseases and infirmities of your flesh. as the words of the prayer end, the silvery rain from the star ceases. assume the standing posture with your hands at your sides and your gaze directed straight ahead. take a deep breath and hold the air in your lungs for four slow beats

TYSON DONALD THE POWER OF THE WORD

nd infuse our ritual instruments with light. this is done by calling upon higher spiritual beings to pass their purity and their light on to us, through the ritual of prayer. attaining self-purity is square one in magic. as i mentioned elsewhere, in modern magic "purity" signifies singleness of purpose and inner clarity, as opposed to conflict, confusion, imbalance, and doubt. the word carries no sexual connotation. purity is not virginity, nor it is sexual abstinence, although chastity has been found to aid in achieving a state of purity. it is a necessary condition to magical work and therefore it is vital that the term not be misunderstood. the following modified version of the ritual of the kabbalistic cross, which is used in golden dawn magic, relies on a prayer of purification found

lar, with a narrow waist, his movements are quick and precise. black hair cut short over a round skull; penetrating dark eyes of a blue-black color; a compressed, bloodless mouth; small dimpled chin; small hooked nose; round white ears that lie close to the skull; a very pale face with bluish shadows. nature: passionate, jealous, intense, secretive, subtle, purposehl, and intuitive, with powerful sexual urges. can be brooding and dark at times. gifted with mystical vision. he seldom speaks and almost never laughs. his powerful emotions sometimes express themselves in focused violence or deliberate cruelty. function: to excite strong sexual passion, to overcome moral scruples, to overcome impotence or frigidity. to uncover secret things such as hidden papers or valuables in matters dealing

shing appearance: compact but well-developed body with a very narrow waist. long, straight dark hair hangs over her white shoulders. intense black eyes beneath a domed forehead, small nose with flared nostrils, sensual but small mouth which she often wets with the tip of her tongue. small, white ears. good posture and quick, economical movements. nature: intense, secretive, penetrating, driven by sexual desires, often of a perverted kind. broods over slights of others and responds with vindictive cruelty. suspicious, untrusting, manipulative, clings jealously to her lover and will kill him rather than let him escape. function: to arouse aberrant desires. aids in vindictive acts. to hold a lover against the lover's will. black magic, dealings with evil spirits, poisons, curses. perverse dre

ders; full breasts, long legs, and wide hips; an oval face with perfectly proportioned features, light olive complexion, amber eyes, large ears, a graceful neck and erect posture; beautiful hands. nature: emotionless, excessively intellectual, incapable of deep affection, committed with fanatical zeal to ideals and causes, willing to sacrifice everything for a higher purpose, inclined to perverse sexual amusements, tactless, unpredictable. function: to advance social disobedience, terrorism, demonstrations, fanatical causes, extreme political movements of both the left and right, desperate acts of self-sacrifice, hunger strikes, suicide pacts, media campaigns. form and function of the wings angel: shabuel (shbv+al) pronounced: sha-bu'-el hebrew: 5 1 3 enochian: clfll)$c)i banner: hihv pola

statuesque; full figure; long, auburn hair; large, green eyes under thick, brown eyebrows; high cheekbones; a strong, straight nose; a full mouth; strong chin; long neck; olive complexion; large, graceful hands; a very self-possessed and aloof expression. nature: intelligent, retentive memory, able to assimilate and analyze information, hypercritical, fastidious, pedantic, attracted by elaborate sexual games, hypochondriac, suppressed emotions, reserved. her laughter is deep and musical but unfeeling. function: matters of psychosomatic illness, sexual disfunction or aberration, obsessive behavior, stress, destructive criticism, attacks of conscience, doubt, worrying, duty, obligations. form and function of the wings xxiii angel: shiael (shia+al) pronounced: shi-a'-el hebrew ?sw'w enochian

UNCLE SETNAKT SEZ BECOME EVIL AND RULE THE WORLD2

. they broke from the institutionalized dialectic of america. party one says these are the issues, and here's how we solve them. party two says yep, that those are the issues, and here's how we solve them. satanism and feminism said no. the important issues are things that society doesn't talk about. freedom begins with my body. freedom begins here with my mind. feminist work centered on body and sexual freedom (it saddens me that many feminists have internalized the paternalistic concept of virginity rather than the liberationist perspective of exploration. uncle setnakt tips his horns to liberating feminists, anne rice and kathy acker) satanism centered on the freedom of desire and thought. the word indulgence brought about a reversal of morality. we could seek out all those things denie

UNCLE SETNAKT SEZ UNDERSTANDING DARKNESS

cting it) this brings you closer to controlling your own mind. 4. make a list of associations. write down all the things that darkness implies. start with personal things like "darkness is excitement- father christmas brings me goodies in the dark. darkness is the time of transformation many times has my mind made monsters out of the pile of laundry at the foot of the bed. darkness is the time of sexual arousal--etc" then add historical meanings of darkness "darkness plus the sound of the bullroarer creates the sacred space for aboriginal initiation. darkness is the time when vampyres are said to roam. etc" when you've made your list consider what the prince of darkness can mean as model for your own initiation. consider how these things stimulate your imagination and will. 5. make of nigh

UNLEASHING THE BEAST

and potential for awareness into others not only will you have made the world a more darkly resplendent place to live, but you will have opened up the world around you for more exciting potentials for your own growth. uncle setnakt hopes you have a pleasant d hunleashing the beast aleister crowley, tantra and sex magic in late victorian england hugh urban ohio state university if this secret [of sexual magic, which is a scientific secret, were perfectly understood, as it is not by me after more than twelve years' almost constant study and experiment, there would be nothing which the human imagination can conceive that could not be realized in practice- aleister crowleyi what is peculiar to modern societies is not that they consigned sex to a shadow existence, but that they dedicated thems

vert and a ridiculous crank. most scholars of western esotericism, such as antoine faivre, make only passing reference to crowley, while leading scholars of new age religions, such as wouter hanegraaff, give him only briefest mention.iii perhaps the primary reason for this neglect of crowley- and also for the intense scandal and titillation that surrounded him during his life- was his practice of sexual magic (or magick, to use crowley's spelling).iv rejecting the prudish hypocrisy of the victorian christian world in which he was raised, crowley identified sex as the most powerful force in life and the supreme source of magical power. taking an apparent delight in outraging the british society of his time, crowley made explicit use of the most "deviant" sexual acts- such as masturbation an

g the british society of his time, crowley made explicit use of the most "deviant" sexual acts- such as masturbation and homosexuality- as central components in his magical practice. at the same time, crowley was also one of the first western authors to taken an interest in the hindu and buddhist traditions of tantra- a highly esoteric body of teachings and that center, in part, around the use of sexual energy as a source of spiritual power- which had long been criticized by european orientalist scholars and christian missionaries as the very worst and most perverse confusion of sexuality and religion.v in fact, for most american readers today, tantra is typically associated with crowley-ian sex magick. one need now only browse the shelves of any barnes and noble bookstore or surf the endl

e in wicca for lovers. as his early biographer, john symonds, remarks "his greatest merit was to make the bridge between tantrism and the western esoteric tradition and thus bring together western and eastern magical techniques."vi -139- but the question remains: how much did crowley actually know either first hand or second hand about indian tantra? and what connection, if any, did his system of sexual magic have with traditional indian tantric practices? this article will continue and expand upon some of the arguments made in a previous essay, in which i examined the impact of indian tantra on western esoteric traditions at the turn of the twentieth century, through figures like dr. pierre arnold bernard, known in the popular press as "the omnipotent oom."vii here i will trace the increa

only a fascinating figure worthy of attention by scholars of religion, but he is also of profound importance for the understanding of modern western spirituality and culture as a whole. this importance is at least threefold. first, with his radical rejection of victorian morality and his central emphasis on sex as the supreme magical power, crowley is a remarkable reflection of his era and of the sexual attitudes of late and post-victorian england.viii second, with his study of hinduism and buddhism, he was also a key figure in the transmission of indian religious traditions to the west, including the controversial traditions of indian tantra. but as i hope to show, although crowley did know a fair amount about hatha yoga, raja yoga and other indian religious practices, he does not appear

VOX SABBATUM

planning and stillness of being which is both energetic and vox sabbatum the witches sabbat 4 solar, strong and the very fountainhead of self-development and progressive being. it is the seat of the psyche, the demon genius of man and woman. the definition of daemon or beast is the shadowed and animalistic instinctual, impulsive side. it is the djinn (spirit daemon) of pleasure, desire, lust and sexual passion. it is the animalistic and passionate essence which resides in the skull of man. it is the continual goal and point of the left hand path to develop both aspects and unite them as a developed luciferian perspective to be independent but not allowing nature or imbalance within the mind to destroy you. often, more so than not, we are our own worst enemy. as you adopt a model such as t

ective to be independent but not allowing nature or imbalance within the mind to destroy you. often, more so than not, we are our own worst enemy. as you adopt a model such as the witches sabbat as your initiatory focus, keep in mind the many origins which represent the foundation of the rite itself. christian witch hunters may have indeed fabricated many of the stories of the sabbat, much of the sexual manifestations of that time with accordance to demons and such, but do not loose the point of which we expand from their writings. if you are christian or not, by utilizing the imagination6 in adverse areas you are displaying to left hand path principles 1) the self described antinomian events which indicate isolate consciousness and intelligence, a sense of the forbidden 2) by inventing su

pting and use this as a permission to become! the witches sabbat is used for many purposes it is for self-deification, exploration, shape shifting and a heightened gnosis state it breaks through mystery and reveals a new perception, you become like the devil or adversary, you grow close to hecate and lilith, and you gain a more direct focus of magickal will. the sabbat is also used for spells and sexual workings as well a sabbat experience with a partner is perhaps one of the most ecstasy inducing acts that can be shared by two people or more if that is your bag. the sabbat may also be used to curse and bless, all which spirals and acts as a spring the very magickal principle the staota is in the second edition of yatuk dinoih. do not invite the initiated into the circle of the witches sab

. vox sabbatum the witches sabbat 11 envision the demons and familiars in your company and the spirits carrying your will to become flesh. as your rite comes to a climax, loose all desire in the sigil at the moment of exhaustion. if you have a sigil for the working, destroy it and forget it the rite should then be enjoyed as a walking in the crossroads or inbetween worlds. the infernal sabbat and sexual magick sexual magick is significant in the witches sabbat as it allows liberation of self on numerous levels. if partners agree, sex magick may be a part of the rite itself either a luciferian (self-deification or high sorcery/magick) or infernal (low sorcery, lycanthropy. if used in the rite, you may complete the widdershins dance around the circle and then the couple may focus on sexual c

he widdershins dance around the circle and then the couple may focus on sexual congress. with every movement, both will focus on the goal of the rite be it casting a spell or invoking a daemon into the minds of the practitioners. in the luciferian sabbat, the couple may use autoerotic techniques to invoke the azal ucel angel, their guide of the path (higher self or true will) or a mutual focus of sexual congress to summon forth the initiatic guide. as with the left hand path the witch or warlock will focus on self-directed energies stimulated by the activity, thus the imagination brought to a high level on concentration. sabbat lycanthropy is also useful in sexual magick. the practitioners will mentally and visually shape shift during their circle dance, from when the primal and bestial at

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

asta la consumaci n de los siglos. esta es su doctrina. aqu la ten is. estudiadla y practicadla. paz inverencial. samael aun weor 5 introduction children of man, do you want to enter into the ineffable bliss of nirvana? do you want to become gods? do you want to convert yourselves into christs? do you want to liberate yourselves from the wheel of birth and death? here we will give you the clue of sexual magic! what else do you want? let s see the existing relationship between the 10 sephiroth with the first tarot cards. the seven planets of the solar system are the seven sephiroth. and the thrice-spiritual sun is the sephirothic crown. these sephiroth live and palpitate within our consciousness and we must learn to manipulate and combine them in the marvelous laboratory of our interior uni

hird card of the tarot, the empress, primeval hieroglyphic is represented by a hand in the attitude of grasping. these three sephiroth are the sephirothic crown. introducci n hijos de los hombres! quer is entrar en la dicha inefable del nirvana? quer is convertiros en dioses? quer is convertiros en cristos? quer is libraros de la rueda de nacimientos y muertes? aqu os daremos la clave de la magia sexual! qu m s quer is? veamos la relaci n existente entre los sephirotes y las primeras cartas del tarot. los siete planetas del sistema solar son los siete sephirotes y el triuno sol espiritual es la corona sephir tica. estos sephirotes viven y palpitan dentro de nuestras conciencias y tenemos que aprender a manipularlos y combinarlos en el maravilloso laboratorio de nuestro universo interior. e

imately related with esoteric astrology and with initiation. arcanum 10 this is the first hour of apollonius. the study of transcendental occultism arcanum 11 this is the second hour of apollonius. power. the abysses of fire. the astral virtues form a circle through the dragons and the fire (study of the occult forces. arcanum 12 third hour of apollonius. the serpents, the channels, and the fire. sexual alchemy (the work with kundalini) sexual magic. luego los siete sephirotes infer-iores van en el orden siguiente: chesed j piter. el yo divino, atman. jero-gl fico primitivo; un seno. la cuarta carta del tarot: la misericordia. la l mina, el emperador. geburah el rigor. la quinta carta del hombre. el papa o el hierofante del tarot: marte, el guerrero de aries. tiphereth venus de tauro, la b

esot rica y con la iniciaci n. el arcano x (10) es la primera hora de apolonio, estudio trascendental del ocultismo. arcano xi (11) es la segunda hora de apolonio. la fuerza. los abismos del fuego. las virtudes astrales forman un c rculo a trav s de los dragones y el fuego (estudio de las fuerzas ocultas. arcano xii (12) tercera hora de apolonio. las serpientes, los canales, y el fuego. alquimia sexual (trabajo con el kundalini) magia sexual. 7 arcanum 13 death. the fouth hour of apollonius. the neophite will wonder at night among the sepulchures, and will experience the horror of the visions, he will deliver himself to magic and to goethia (this means the disciple will be attacked by millions of black magicians in the astral plane; those tenebreious magicians will attempt to move the dis

vasos de alkimia, cada uno de los tres vasos sagrados del templo contiene un b lsamo precioso. el b lsamo rojo es el fuego, el azul es el agua, y el blanco es el esp ritu universal de la vida. 16 id and pingal are the channels through which the atoms of fire and water ascend; the spirit grasps the cane of seven knots (that cane is the spinal medulla. when a man and a woman learn how to avoid the sexual spasm and the ejaculation of the ens seminis, then the igneous serpent of our magical powers awakens. if you want to return to the father who dwells in secret, you must first return to the bosom of your divine mother kundalini. you need to raise the serpent of life through your medullar channel. this is alchemy. alchemy: you have forgotten your divine mother kundalini. you need to worship t

WESTERN MANDALAS OF TRANSFORMATION SR AL

, or hexagram. this is the geometrical symbol which best illustrates the great maxim "as above, so below" the joining of the microcosm with the macrocosm. according to the principle of analogy, whatever is in the godhead is reflected in the human being. the three principles of intelligence, love, and creativity find expression in the body through the three centers of the brain, the heart, and the sexual chakra, or seat of kundalini. as the "world is magnetized by the light of the sun [so] we are magnetized by the astral light (levi, 1972, p. 72. the function of mediation expressed in tiphareth is reflected through gematria by the association, agab (agb "by means of, or through" which has a value of six. this is the great harmonizing sphere of the christ principle through which we are made

epresented in tarot by the empress [see figure 9-m, and nun, which in the qabalistic scheme is connected to scorpio (ruled by mars. here is clothed one of the greatest secrets of occultism. it has to do with transmutation of the life force at the throat center, ruled by venus. this transformation is allegorically portrayed in tarot by nun, death, which, since it is connected to scorpio, rules the sexual organs. in the image developed by dr. case, the skeleton figure in this tarot key has a crook in his neck to represent the change in energy flow at the venus chakra. dr. case tells us this mystery is also connected to the number 700, thought to be very sacred in the zohar. this joining of the forces of mars and venus is the true nature of the alchemfigure 9-m ical great work. figure 9-n: th

WHO ARE THE DRACONIANS

e and slanted upwards towards side of face. no pupils seen nose: small consisting of two nostrils; mouth: small slit devoid of lips jaw: small in relation to human proportions body/arms: long and thin reaching just above knees hands: consisting of 3 digits, webbed, claw-like nails torso: chest and abdomen covered with scaly ribbed skin hips: small narrow legs: short and thin genitals: no exterior sexual organs feet: consisting of three toes, no nails and webbed. notes: due to aggressive nature of humanoids, no samples of blood or tissue could be taken (one humanoid attacked doctor causing deep scratches on face and chest. when offered various food, refused to eat. one way passage has been requested for both humanoids to wright patterson air force base usa for more advanced investigation an

murder and offered to be a nanny to the children. the satanic ring centred in denver connects into boulder, colorado and this was where the child beauty queen, jonbenet ramsey, was found murdered in her parents home in very mysterious and unexplained circumstances in december 1996. the american coroner and investigator, dr cyril wecht, says that the evidence proves that her death happened during sexual abuse by her parent, john and patsy ramsey. who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (57 of 68 [8/25/2000 17:20:01] jonbenet was murdered on christmas eve and josef mengele created a sacrificial ritual for this date called "the last bulb of the christmas tree. mengele's pseudonym, greenbaum, means green tree and relates to the cabalisti

blood to fall on them. the mother goddess says that by this time the participants are in such a high state of excitement that they often shape-shift into reptilians and mostly manifest, she says, in a sort of off-white colour. they are also terrified, because at this point the mother goddess points to four of them and they are then ritually murdered. clare reeves, the president of mothers against sexual abuse in the us, told me that at least 12 ritually abused clients had reported that the participants shape-shifted into reptilians. case file #33: from [an e-mail from confidential source "j: in reference to case file #26 "j" made the following comments..regarding the first story on that link which michael lindemann was relating, i know that woman personally. her name is "d. there is much m

WICCA EIGHT SABBATS OF WITCHCRAFT

hat men 'doe use commonly to runne into woodes in the night time, amongst maidens, to set bowes, in so muche, as i have hearde of tenne maidens whiche went to set may, and nine of them came home with childe' and another puritan complained that, of the girls who go into the woods 'not the least one of them comes home again a virgin' long after the christian form of marriage (with its insistence on sexual monogamy) had replaced the older pagan handfasting, the rules of strict fidelity were always relaxed for the may eve rites. names such as robin hood, maid marian, and little john played an important part in may day folklore, often used as titles for the dramatis personae of the celebrations. and modern surnames such as robinson, hodson, johnson, and godkin may attest to some distant may eve

WICCA WITCHCRAFT TODAY

ly all primitive people had initiation ceremonies and some of these were initiation into priesthoods, into magic powers, secret societies and mysteries. they were usually regarded as necessary for the welfare of the tribe as well as for the individual. they usually included purification and some test of courage and fortitude- often severe and painful- terrorisation, instruction in tribal lore, in sexual knowledge, in the making of charms, and in religious and magical matters generally, and often a ritual of death and resurrection. now i did not cause the primitive people to do these things; i simply hold that witches, being in many cases the descendants of primitive people, do in fact do many of them. so when people, for example, ask me 'why do you say that witches work naked' i can only s

st the general tradition of the church to try and improve her status, or raise it to what it was in pre- christian times, should be remembered. so the church fulminated against haracelsus when he wrote a book in praise of women, calling him a 'woman worshipper. as mr. hughes says 'this meant that many women resented this subjugation, and a secret religion, where woman was important and which made sexual activity a proud mystery instead of a drudgery, was made. this religion also served as a psychological cave of adullam for emotional women, repressed women, masculine women, and those suffering from personal disappointment, or from nervous maladjustment which had not been resolved by the local resources of the church' the individual motives which persuaded a person to become a witch, other

ul, though very unequal, which i think proves that someone poetically inclined rewrote much in the last two hundred years. during this prayer to the high priestess she opens out her arms to the pentacle position. she then represents the goddess, or regeneration, signifying that the prayer is granted 'thus she has been both god and goddess, male and female, death and regeneration, one might say bi-sexual' now in payne knight's illustrations of baphomet, said to be the templar god, he is shown as both male and female or bisexual; sometimes a skull appears, sometimes the moon. whether there is really any good proof that these are the templar gods i cannot say. all this may be mere coincidence. no. 5 is the accusation of the templars wearing cords or girdles, with which they used to bind their

i, samothrace and eleusis had a different myth and was dedicated to a different god, zeus, dionysus, orpheus or another, and performed different ceremonies; but since the classical writers say the mysteries were all the same, the teachings behind the myths may well have been identical. the tribal rites of most primitive peoples include purification, tests of fortitude, instruction in tribal lore, sexual knowledge, charms, religious and magical knowledge, and often a ritual of death and resurrection. now the witch cult contained most of these things; therefore, as we believe that all the mysteries were basically the same, the greek mysteries must have taught the same things. was it not perhaps because in greece these systems were allowed so much influence and even political power that greec

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

caleb and joshua were the two spies; two angels rescued lot; there were two witnesses of the resurrection and two of the ascension. 40. the book of revelation of st. john the divine speaks of two witnesses, two olive trees and two candlesticks. if a dream was dreamed two times it foretold a truth; as in genesis xli. judges vi, first book of kings, chapters ix. and xi. the animal kingdom shows all sexual generation to arise from pairs of contrasted beings, the male and female; the microscope now discovers to us the spermatozoon and the ovum, but the truth was known of old to phinumbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott losophers of india, egypt and the gnostics, in whose lore we find human generation to spring from the serpent and the egg# 41. chapter s ix t

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

schelling concludes, actual power lies more in delimitation than expansion and that to withdraw oneself has more to do with might than to give oneself. 275 this conclusion resonates with another aspect of lurianic teaching that is captured by the technical term sha ashu a, which suggests that the primal act of contraction on the part of the unlimited is a form of self-arousal or bemusement (both sexual and noetic in intent, a process i have explored elsewhere under the rubric suffering and the jouissance of becoming-other. 276 in rhetoric remarkably similar to kabbalistic sources, schelling comprehends the initial stirring in the godhead in terms of the desire to become oneself, which is concomitantly suffering for the sake of the other. suffering is universal, not only with respect to hu

of sitra ahra, is associated with sensual lust, the power of eros from the left, which parallels the power of eros from the right, manifest most ideally in the yearning to cleave to the divine through contemplative prayer and study. indeed, as i have analyzed at length in an earlier study, there is a homology between the lure of christianity as idolatry in the theological plane and as the crux of sexual seduction in the social sphere.248 moreover, as yitzhak baer observed long ago, zoharic homilies well attest that for kabbalists in northern spain in the thirteenth and fourteenth centuries, one of the greatest challenges for the male jew was not to succumb to the attraction of christianity in either domain.249 nadab and abihu are exemplary of biblical figures with a pedigree no less impres

o, zoharic homilies well attest that for kabbalists in northern spain in the thirteenth and fourteenth centuries, one of the greatest challenges for the male jew was not to succumb to the attraction of christianity in either domain.249 nadab and abihu are exemplary of biblical figures with a pedigree no less impressive than being in the lineage of the high priest who were not able to overcome the sexual temptation of the other side. it is likely, then, that the meaning of their offering a strange fire was that they cohabited with gentile women.250 the point is drawn explicitly in the following passage. r. judah began to expound, and he said: it is the moment to do for the lord, for they have broken your torah (ps 119:126. it is the moment to do for the lord [et la asot la-yhwh. what is [th

of justice as measure-for-measure, the sons of aaron were consumed by the holy fire, shekhinah, the medium that executes divine judgment, for, symbolically, having intercourse with an estranged woman is on a par with offering a strange fire on the altar. yet one may also discern between the lines of the zoharic text recognition of the spiritual proximity and kinship between idolatry and worship, sexual temptation and erotic piety. the one who is captivated by the ecstatic fervor of the epiphanic moment will recognize that moment s duplicitous nature, holding forth both the possibility that one will succumb to the temptation of et ahra to combine what should be kept separate and the possibility that one will seize the moment of et rason to worship the divine with no admixture of evil. one

cteristics at work behind the letter symbolism. although he did not state so explicitly, one can well assume that the author/transmitter of this passage conceptualized the upper waters as masculine and the lower as feminine, a cosmological theme attested in classical rabbinic literature. the relevant references in the older texts make it unambiguously clear that the gender imagery has a decidedly sexual nuance. thus, in the dictum of r. levi, the supernal waters are masculine and the lower feminine, the earth that opens to receive the heavenly overflow, which is linked exegetically to isaiah 45:8, is depicted 130 chapter three as a woman opening for the man. 83 if the upper is male and the lower female, the link connecting the two is presumably the phallus. this surmise would go well with

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

aphometic spirit of fire *what is the holy guardian angel- sabbatic familiar- angelic familiar -this is the higher self, what aleister crowley called the true will. the goal of the magician is to create what are twin vessels or pots which contain a solar and lunar essence. the lunar is created first, the contents are based on the sorcerers choice, but generally involve blood, grave soil, semen or sexual fluids (menstrual blood if female, sigils which are created based on a demonic aspect, ect. it is buried and focused upon for half a month. the the solar one is created. semen, 6 image of lucifer as an angel, blood and buried for half a month next to the other. each night you will burn incense at the site, invoking both the light and the shadow *the pots were buried on two separate workings

ew such as dangerous, it is rather essential in the becoming or initiation period of the individual. lilith and her home of desolation is located near the red sea, which is first described in the old testament. this demonic area is filled with owls, ravens, daemonic servitors, vampires, werewolves, satyrs and drenched in blood. the familiar, when created, is an important step in awakening through sexual congress, from which one seeks union with the dreaming body of the gnosis. the lilitu is the gate towards one discovering the holy guardian angel (an alternate path of the witches sabbath) and the evil genius. seek union with the lilitu, within and without. one mystery of the two is that they are called the eternal couple and are symbolized in the zohar as the evil couple (evil is therefore

approach, isolating the self which was contrary to many of the founders of religious christianity. samael is then revealed as asmodeus and lilith the mother of fornication. samael and lilith are the keys of infernal, or daemonic union. it is by the combination of these forces which are the sun and moon respectively that we may emerge from which 23 the familiar and exterior daemon may seek further sexual congress via dreams. the sigil of infernal union is the gateway towards qlippothic awakening, which we may unite the shadow with the light, therefore reaching towards the depths and heights of beauty! leviathan surrounds the averse pentagram in the hebrew letters lvthn. leviathan is indeed the hebraic sea dragon known through many cultures as the male counterpart of tiamat, the ourabouris

with this angel of fire and light. take now the cup from the altar, drinking deeply of its cold and refreshing elixir. envision now lilith and recite: lunar force of water and dream walking, which you shall manifest my consciousness from the desert caves of the red sea, i do summon you, invoke you within me. bring unto me your mysteries of your children, the lilitu, that i may hold the arcana of sexual union and vampiric manifestation. enter me, mother of the path of the wise, reveal your bestial and angelic essence to me. do manifest through me now, join in union with your mate, samael. join through me the union of opposites! allow the lunar energy to flow through you, catching the visions of lilitu and such succubi, bestial and hair covered below their waste seeking the sexual union of

ide, i do summon thee to bring the sun and the moon, samael and lilith, in glorious union! i do will this union within my self, that i may speak the words unheard from the profane, and my will manifest through the gates of apep! 28 hear the word of power: mriodom! allow now the self to experience grand ecstasy, that through enflaming the self one would focus upon the image of samael and lilith in sexual congress, the fire and water of spirit joining in a blaze of force, as orgasm is obtained, imagine the force of light and the waves of darkness consume your mind! ya! zat-i shaitan! so it is dossadditional charges may be added_ the cephaloedium working by crowley do what thou wilt shall be the whole of the law. i ask an oracle of thelema for this working `liber lapidis lazuli' the solar cha

WORKING CEPHALOEDIUM VERSION 1

ouse of the sun in may, when he impreg nates maia with mercurius whose mouth uttereth his father. and zain spelt fully is 67, the number of binah the all-mother. ayin is moreover the devil of lust, the goat of mendes, pan, baphomet; and spelt fully ayin is the erection and le aping and extension of the phallus; yod is the spermatoon, the solitary boy her mes, the virgin; while nun is the eagle of sexual ecstasy, the serpent of life through death, the scorpion or scarab of kephra, the womb which transmutes thro ugh corruption, the semen or fluid vehicle of the spirit, the elixir of magick, the blood, wine, and poison in the chalice. and yod repeating that god, and pr ophesying the vau that follows it, ends with daleth the letter of venus, the do or of the palace of love. then vau reproducet

WORKING CEPHALOEDIUM VERSION 2

s penis and the anus; yod, the phallus, spermatozoon; and hand, vau, the fertility of the testes and uterus as well as the nail of the mentula, being taurus the cow isis and the bull apis or shiva, the son in tetragrammaton, the redeemer by reproduction, the mithraic bull of resurrection and initiation in the strength of the body. and lastly zain is the sword of the phallus, and gemini the double sexual nature, the murder-lust between the incestuous twins cain and abel, horus and set or harpocrates, osiris and typhon, etc. and gemini is the airy pulse that gives a basis for the voice of the messenger, the menstruum of the holy ghost, the swing of the motion of love, the house of the sun in may, when he impregnates maia with mercurius whose mouth uttereth his father. and zain spelt fully is

e house of the sun in may, when he impregnates maia with mercurius whose mouth uttereth his father. and zain spelt fully is 67, the number of binah the all-mother. ayin is moreover the devil of lust, the goat of mendes, pan, baphomet; and spelt fully ayin is the erection and leaping and extension of the phallus; yod is the spermatoon, the solitary boy hermes, the virgin; while nun is the eagle of sexual ecstasy, the serpent of life through death, the scorpion or scarab of kephra, the womb which transmutes through corruption, the semen or fluid vehicle of the spirit, the elixir of magick, the blood, wine, and poison in the chalice. and yod repeating that god, and prophesying the vau that follows it, ends with daleth the letter of venus, the door of the palace of love. then vau reproduceth i

ZOETIC GRIMOIRE OF ZOS

nspires and promises more than probability as possible, and is the only thing that has made reality magical and the magical, reality. pleasure is in us and around us now i beckon and it cometh unto me. formula: this is always secret, communal and periodic; an enforced consummation for almost unlimited wish-fulfillment by lengthy voluntary abstinence, repression and sacrifice until release by mass sexual saturation, for one purpose: the exteriorization of a wish by a great saving and a total spending. the hypereroticism induced by this grand-scale hysteria or saturnalia has an essentially sado-masochistic basis. previous to the ceremony each celebrant has his or her allotted part, although it usually ends promiscuously and chaotically. the initiates are trained singly in their own parts and

stasy. the witches take the active part throughout: thus the symbolic levitation by besom-handle. there is a meeting-place and an elaborate ritual which is an extensive hypnotic to over-ride all inhibitions. thus, smell, hearing and vision are seduced by incense and mantra (incantation and the ritual-ceremony, while taste and touch are enhanced by the stimuli of wine and oral acts. after complete sexual satiation by oral, anal, or urethral means, there appears an exteriorized hallucination of the predetermined wish which is magical in its reality. no one can say precisely whether certain things happen or not, although each person may have very different and equally vivid experiences. some form of levitation seems common to all. my own experience of many sabbaths is that there is consummate

by my desires: for thou art all sex-seeking unity, thou mighty genitalia of creation that knoweth no satiation grant thou my wish, for thou art all power, ecstasy and actuality. amen. a small talisman arabesque of the major erotic zones is passed around and kissed by all. then follows a short perverse communion, then a symposium with suggestive exhibitionism, libidinous stories and abreaction of sexual fantasies developing into the real thing. synopsis of the sabbath theory of formula: differentiation is the stimulus of recreation, hence perversions and contrapractices are used to that end. ceremony and ritual are the matrices of form and order, the thesis being that by the act of. as if. the wish is fleshed when magically charged. the act of exuviations is by transference to the powers o

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