Michael Wynn's Occult Reference Library
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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

you dearer than a boarswine, all were it of fine gold y-wrought; were they still in the habit of making gold jewels in the shape of boars? at least the remembrance of such a thing was not yet lost. fro and his boar may also have had a hand in a superstition of gelderland, which however puts a famous hero in the place of the god: derh met den 1 with priapns ttpiairos i would identify the on. friof semen, friofr foecimdus; conf (jotli. fraiv, seed. the stutement of aduimis bremensis hmks better, since wolf in ids wodana xxi. xxii. xxiii brought to light the festivals and images of priapns or ters at a late period in the netherlands. this ters is the as. tmrs, ohg. zers, and herbort 4054 is shy of uttering the name xerses. phallus-worship, so widely spread among tlie nations of anti([uity, mu

ALEISTER CROWLEY BOOK OF LIES

is identified with not-being. in line 2, speech with silence. in line 3, the logos is declared as the negative. line 4 is another phrasing of the familiar hindu statement, that that which can be thought is not true. in line 5, we come to an important statement, an adumbration of the most daring thesis in this book- father and son are not really two, but one; their unity being the holy ghost, the semen; the human form is a non-essential accretion of this quintessence. so far the chapter has followed the sephiroth from kether to chesed, and chesed is united to the supernal triad by virtue of its phallic nature; for not only is amoun a phallic god, and jupiter the father of all, but 4 is daleth, venus, and chesed refers to water, from which venus sprang, and which is the symbol of the mother

) the legend of "christ" is only a corruption and perversion of other legends. especially of dionysus: compare the account of christ before herod/pilate in book of lies get any book for free on: www.abika.com 24 the gospels, and of dionysus before pentheus in "the baccae (8) o, the last letter of perdurabo, is naught [25] 8 kappa-epsilon-alpha-lambda-eta eta steeped horsehair mind is a disease of semen. all that a man is or may be is hidden therein. bodily functions are parts of the machine; silent, unless in dis-ease. but mind, never at ease, creaketh "i. this i persisteth not, posteth not through generations, changeth momently, finally is dead. therefore is man only himself when lost to himself in the charioting. book of lies get any book for free on: www.abika.com 25 [26] commentary( et

ng. book of lies get any book for free on: www.abika.com 25 [26] commentary( eta) cheth is the chariot in the tarot. the charioteer is the bearer of the holy grail. all this should be studied in liber 418, the 12th aethyr. the chapter is called "steeped horsehair" because of the mediaeval tradition that by steeping horsehair a snake is produced, and the snake is the hieroplyphic representation of semen, particularly in gnostic and egyptian emblems. the meaning of the chapter is quite clear; the whole race-consciousness, that which is omnipotent, omniscient, omnipresent, is hidden therein. therefore, except in the case of an adept, man only rises to a glimmer of the universal consciousness, while, in the orgasm, the mind is blotted out. book of lies get any book for free on: www.abika.com 2

jaw"(40) book of lies get any book for free on: www.abika.com 167 [170] commentary( pi) frater p. continues the subject of chapter 79. he pictures himself as a vigorous, reckless, almost rowdy irishman. he is no thin-lipped prude, to seek salvation in unmanly self-abnegation; no creeping jesus, to slink through existence to the tune of the dead march in saul; no cremerian callus to warehouse his semen in his cerebellum "new thoughtist" is only old eunuch writ small. paragraph 2 gives the very struggle for life, which disheartens modern thinkers, as a good enough reason for existence. paragraph 5 expresses the sorrow of the modern thinker, and paragraph 6 frater p.'s suggestion for replying to such critics. notes (39) isvd, the foundation scil. of the universe= 80= p, the letter of mars (4

ALEISTER CROWLEY LIBER 777

ive elements (tatwas. lxxvi. the five skandhas. clxxxviii. the body. clxxxix. cxc. bodily functions. 11 vayu the blue circle sankhara breath speaking though 23 apas the silver crescent vedana chyle, lymph holding nutrition 31 agni or tejas the red triangle sa a blood moving moving 32 bis prithivi the yellow square rupa solid structures, tissues excreting matter 31 bis akasa the black egg vi nanam semen, marrow generating magick cxci. the four noble truths (buddhism) 11 sorrow s cause 23 sorrow s ceasing 31 noble eight-fold path 32 bis sorrow 31 bis. table iii 20 lxxvii. the planets and their numbers. lxxviii. intelligences of the planets. cxciv (transliteration) 12# 8 (260) layryt tiriel 13= 9 (3321 \yqhc hwrb duw \ycycrtb aklm malkah be tarshishim va a ad be ruah shehaqim. 14$ 7 (49) layg

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

nothingness" gaia "leap up, thou earth (this is also an agonising appeal to the earth, the mother; for at this point of the ceremony the adept should be torn from his mortal attachments, and 272 die to himself in the orgasm of his operation<ritual) aepe "thou exalted one! it (i.e. the spritual 'semen, the adept's secret ideas, drawn irresistibly from their "hell<hell deriveth from the word "helan, to hele or conceal, in the tongue of the anglo-saxons. that is, it is the concealed place, which since all things are in thine own self, is the unconscious. liber cxi (aleph) cap gr:deltasigma> by the love of his angel) leaps up; it leaps forth<
ALEISTER CROWLEY SEPHER SEPHIROTH

hange, pawn; poplar, willow; desert; arabia; sweet, pleasant; raven br( 273 the stone that the builders rejected (ps. 118:22) mynwbh ws)m nb) the hidden light zwng rw) four (br) rebuked r(g took away (rg 274 paths mykrd 275 pleasant abode h)n hryd the river of justice nyd r)y? scripture (perh. lit. gscratched h) w+rs evil h(r 276 a cithara rwnk the moon (cf. 218 )rhys 277 to sow, propagate; seed, semen (rz favour, benevolence )w(r 278 the world of mevetbau: the natural world (referred to netzach- hod-yesod (b+wmh mlw( kerubim: the angelic choir of yesod (the four creatures; gthe wings of the wind h) mybwrk four h(br) wild beasts bwr( passing over rbw( 279 leprosy wrygs 280 7 40: the squares of the walls of the vault (see 5= 6 ritual. the letters of judgment: the 5 letters with a final form

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

trine of the regenerate incorruptible body. another sacrifice love is the magical crucifixion &c, as shall stain formula: sex as the key to the magical the tomb life "the tomb- the formula. death as temple of love the key to life "the tomb- the coffin or grave. another king horus (ra-hoor-khuit) the osiris (jesus &c) shall reign crowned child. the dying king (see fraser) and blessing no blessing= semen blessing= blood. longer be poured to the hawk-headed mystical lord. it may be presumptuous to predict any details concerning the next aeon after this. al iii,35 "the half of the word of heru-ra-ha, called hoor-pa-kraat and ra-hoor-khut" 35. note heru-ra-ha= 418. the new comment heru-ra-ha combines the ideas of horus (cf. also 'the great angel hru' who is set over the book of tahuti; see libe

this as a strictly temporary device; and to "cut out the idea of eternal rest. this nibbana-idea is the coward 'mother's boy' idea; one ought to take a refreshing dip in the tao, no more. i think this must be brought forward as the cardinal point of our holy law. thus though nuit cries "to me" that is balanced by the formula of hadit "come unto me" is a foolish word; for it is i that go. now the semen is god (the going-one, as shown by the ankh or sandal-strap, which he carries) because he goes in at the door, stays there for a specified period, and comes out again, having flowered, and still bearing in him that seed of going (the birth of a girl is a misfortune everywhere, because the true going-principle is the lion-serpent, or dragon; the egg is only the cavern where he takes refuge on

ALEISTER CROWLEY EQUINOX EQ I 4

by the serpent takshaka, the poison does not spread throughout his body."97 further the "hatha yoga pradipika" informs us that "when one has closed the hole at the root of the palate. his seminal fluid is not emitted even through he is embraced by a young and passionate woman" now this gives us the key to the whole of this lunar symbolism, and we find that the soma-juice of the moon, dew, nectar, semen and vital force are but various names for one and the same substance, and that if the vindu can be retained in the body it may by certain practices which we will now discuss, be utilized in not only strengthening but in prolonging this life to an indefinite period.98 these practices are called the mudras, they are to be 94 "shiva sanhita" chap. v. it does not follow that missionaries are yog

and continuous; but loudest during rechaka. 1.23 a.m. i awoke, lying on left side. this being unusual. i did not know i had been asleep, and the time much surprised 160 me. the one dominant thought in my brain was: that is it "i.e, dhy na. the characteristic perspiration which marks the first stage of success in pr n y ma possesses the odour, september taste, colour, and almost the consistency of semen. 11th. 6.25-6.45 pr n y ma. fifteen minutes. 10. 20. 30. no perspira- a.m. a.m. tion. 10.30-10.45 pr n y ma. twelve minutes: 10. 20. 30. a.m. a.m. pr n y ma. eight minutes: 10. 20. 30. 6.0-6.30 with great effort. p.m. p.m. cannot do pr n y ma 30. 60. 15. more than once through, i tried twice. dh ran on nose ten minutes. 11.15 p.m. dh ran on nose. 12th. 7.35-7.55 pr n y ma. six minutes 10. 20

ALEX SANDERS THE KING OF THE WITCHES

ing; one candle only burned. earthenware bowls .of olive.oil stood. at each cardinal point. imploring thefour sacred names ofgod, yod, he vau and he, alex and paul recited the [mal proclamation and, at the same time, masturbated, ejecting eheirsperm 011 to the pentacle. as they both slumped hack exhausted from theirlong vigil a baby's cry broke the silence. there on the pentacle; still moist with semen, lay what appeared to be a human baby of normal size except thatit had no navel. nor umbilical cord. and it" appeared to be bisexuel, its genitals .part male, part female. paul bent to pick it up. but alex, following the hebrew ritual,.stopped him 'butyou said it was my son,'said paul 'i want to christen it 'how can we christen it if we .aren't christians? you can baptize it. here, use the c

ANATHEMA OF ZOS

re cannibals, what meat should i offer? having eaten of your dead selves savored with every filth, ye now raven to glutton of my mind's motion? in your conflict ye have obtained? ye who believe your procreation is ultimate are the sweepings of creation manifest, returning again to early simplicity to hunger, to become, and realize-ye are not yet. ye have muddled time and ego. think ye to curb the semen sentimentally? ye deny sexuality with tinsel ethics, live by slaughter, pray to greater idiots-that all things may be possible to ye who are impossible. for ye desire saviors useless to pleasure. verily, far easier for madmen to enter heaven than moral lepers. of what difference is life or death? of what difference is dream or reality? know ye nothing further than you own stench? know ye wha

BANISHING THE SLAVE GODS

sumption of a god form. as your sexual arousal begins to reach its pitch. imagine the focused force of that energy opening and shining out, projecting the pentagram as analogous to a laser projecting an image on a surface. with practice, you will eventually be able to summon this process by sheer will alone when the n arises. also, at the beginning stages you may choose to charge a sigil with the semen you will be discharging. for instructions on how to cast sigils see: http//occult100.com/sigil.shtml and a gallary of photographic examples http//www.sigilgarden.com/ method may also apply to two partners as an adjunct to anal intercourse. the active partner fucker will associate with the tower. the passive partner fuckee associates with the devil. the procedure will be done as suggested abo

BOOK OF PLEASURE

reaction is defeated by inclusion. were he to enjoy an hundred pleasures at a time, however much his ecstasy, he does not lose, but great increase takes place. let him practise it daily, accordingly, till he arrives at the centre of desire. he has imitated the great purpose. like this, all emotions should find equipoise at the time of emanation, till they become one. thus by hindering belief and semen from conception, they become simple and cosmic. by its illumination there is nothing that cannot be explained. certainly i find satisfaction in ecstasy. i have now told you a secret of great import, it was known to me in childhood. even by sedulously striving for a vacuity of belief, one is cosmic enough to dwell in the innermost of others and enjoy them. among men few know what they really

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

ncense or one of the better "high altar" mixtures of the christian church. incidentally, if you have nothing else, you can burn incense in any saucer-like vessel. if you are using charcoal briquets and are afraid of the vessel cracking, simply fill it with sand and that will absorb the heat. salt and water dishes are found on most witch altars. salted water represents life (salt itself symbolizes semen, as is detailed in an interesting essay by ernest jones, titled the symbolic significance of salt. baptismal water, or "holy water, is nothing more than salt and water. the dishes you use can be of any type. some people even use sea-shells as containers. during rituals it is usual to drink some wine (or fruit-juice, if alcohol is not possible. to toast the gods, a libation is always poured f

any of us became imbued with from early christian propaganda. one alternative is mutual masturbation. another is oral sex. to once again quote dr. mumford "any repugnance to oral sex among westerners is due to widespread confusion about the difference between bodily secretions (waste products no longer needed) and sexual secretions (fluids rich in nutrients. biochemistry has discovered that fresh semen contains liberal quantities of calcium, iron, phosphorous and vitamin c" oral sex can be especially suitable, of course, when all chances of pregnancy must be eliminated. i have already emphasized the importance of bodily cleanliness for magick. where sex magick is to be worked, it is especially important. sex magick can also be very useful as an adjunct to such things as divination and astr

e threaded with a twenty-one inch length of red silk, and sews up the mouth of the figure. she finishes off by winding the thread all around the body of the figure. the concentration is on the fact that the person is unable to speak on the forbidden subject whatever the secret may be that is being safeguarded. at the end* the tantric facial pack par excellence is liberal quantities of fresh, warm semen upon the skin, with special attention to the oily areas of the forehead and nose. as the semen dries, it closes the pores with an astringent action and tightens the wrinkles, feeds the skin cells and thus leaves the face rejuvenated and smooth. of the ritual the poppet is stored away in a safe place, wrapped in a piece of white cloth. so long as the thread remains in place, the person repres

DAVID ICKE CHILDREN OF THE MATRIX

ourite source of magic wands. the holly or "holy" was associated with el or hel's vagina and the germanic "hohle" means cave or grave.26 the cave is the traditional birthplace of the "jesus"-type deities. the red holly berries figure 31: the wolf-headed set in egyptian legend, their version of balder 180 children of the matrix symbolised the female blood, and the white berries symbolised the male semen and death. the importance of the holly, or holy tree can be seen in the christmas pagan hymn sung today by christians which says that the "holly bears the crown. interestingly, the official scottish residence of the british royal family is called the palace of holyroodhouse in edinburgh. rood is a name for the rowan wood featured in the edda in relation to thor. the new scottish parliament i

lexander the great, and others, who were said to have been fathered by serpent-like beings? and could this be at least one origin of the "virgin birth? walden said it certainly offered an explanation for why he had always felt different to all the other children. he believed that millions of people in the world had been created in this way as part of an "alien" genetic programme. he said that the semen, taken during his abduction, was used to impregnate a woman of the "same stock. she was like a "human incubator" and he thinks the embryo was removed from her womb later. another interesting memory he had was that when he was on the table in that first abduction, his body had looked the same as the "aliens".4 walden felt that this was another-dimension of him, which inhabited his human form

DEMONIC BIBLE

. isis and set, like the babylonian ishtar and ereshkigal, represent life and death and are both aspects of the dark goddess of chaos, tiamat. it was often said that witches of the middle ages gathered in covens of twelve women and one man, the high priest, who assumed the form of the devil and had sexual intercourse with the women. it was also said that his penis was unusually large and that his semen was cold. the truth of the witches sabbath is that all of the participants were female. the high priestess wore a large phallus strapped to her waist not to represent herself as the christian devil satan or as the pagan goat-god pan but rather as a form of the dark goddess who severs the penis of god, symbolizing both fertility and death. the dark goddess, tiamat, chooses her lovers from amo

DIABOLUS

by r. isaac b. jacob ha- kohen 28 aleister crowley in his work de arte magica describes in certain terms the use of sexual magick within the image of lilith, that she is the key to creations of night born servitors or demons. such workings crowley considered highly dangerous- among the jews are certain instructed initiates of their qabalah who hold, as we understand, the view that in the zraa or semen itself lies a creative force inherent which cannot be baulked. thus they say that before eve was made, the dreams of adam produced lilith, a demon, and that from his intercourse with her sprang evil races..all other sexual acts involving emission of semen therefore attract or other spirits, incomplete and therefore evil. thus nocturnal pollutions bring succubi, which are capable of seperate

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

ding force behind the theosophical society. many members of the hermetic order of the golden dawn [g.d (q.v) were also members of this society. her importance is also due to two large books she wrote, isis unveiled and the secret doctrine. many mystical and occult writings or so-called "channeling" are directly or indirectly based on these two books. blood of the red lion: in sex magick (q.v) the semen. body, etheric: an emanation of all created things. halfway between the astral and the physical. bon: the shamanic religion of tibet before the coming of buddhism, which officially supplanted it. in fact many bon beliefs and practices were absorbed into tibetan buddhism, giving it a unique, magickal character. book of shadows: a collection of rituals, prayers, charms, and other magickal info

positive hazard (q.v) level of twenty (20) percent and eighty-four (84) percent of accuracy and reliability. sephirah: hebrew for "sphere" pronounced "seh-fear-ah" it is a sphere or area or emanation on the tree of life (q.v. sephirohth: pronounced "seh-fear-oht" the plural of sephirah (q.v. serpent: in alchemy (q.v, the result of heating a substance in the athanor (q.v. in sex magick, it is the semen. shakta: in hinduism and eastern occultism, the male seed or spark of light that impregnates the womb of the universal goddess, shakti (q.v, and allows her to give birth to all things. it is viewed as a god in tantrik doctrine. shakta does not himself exist, but he enables existence. shakti: in hinduism and eastern occultism, the universal power of realization that creates and sustains the w

DONALDTYSON BLACKMAS

ss was supposedly a blasphemous parody of the catholic mass celebrated by witches or sorcerers for the purpose of defiling the most holy beliefs and practices of the church, and thereby pleasing the devil, who would as a reward grant to them the power to do evil. some of its infamous features include a defrocked priest who celebrated the mass on the belly of a naked woman, and the substitution of semen for the holy chrism oil, urine for the wine, and blackened turnip or excrement for the host. during the course of the mass, the defrocked priest was said to copulate with the woman serving as the altar. sometimes the priest inserted holy wafers into the vagina of the woman before copulation. sometimes the copulation was anal. the words of the ritual were read backwards or distorted by replac

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

n the roman catholic church turned on the witches as followers of satan, whom because they believed in the magic of the christian mass, hence could conceive a vulgar misuse of its powers. several printed accounts which may have fueled the concept document strange occurrences, including the 1335 story of a shepherd found nude performing a parody of the mass and the 1458 story of a priest who mixed semen with the holy oil used for annointing people. however, satanism, as defined by the church at the end of the fifteenth century, existed solely in the imaginaton of the inquisitors. its ideas and practices were carried from generation to generation by the writings of christians involved in the pursuit of witches and the stamping out of its practice. no evidence of anyone actually holding a bla

energies and that god manifests as both father (knowledge) and mother (love. the perfect marriage occurs when two people who know how to love unite. individuals could transform themselves into gods with the fire of love. weor taught that during the sexual act, individuals are charged with universal magnetism. the true white magician practices what is known as karazza and ends the union before any semen is spilled. transmuting the creative energies, so that orgasm does not occur and therefore semen is not released, is equated with the committing of an act of sexual magic. the success of the magic is experienced by the awakening of the kundalini energy, which is pictured as stored at the base of the spine, which then travels up the spine. when it reaches the brain, individual consciousness a

he keizers at p.o. box 3816, santa cruz, ca 95062. it has a website at http//www.hometemple.org. sources: home temple movement. http//www.hometemple.org. may 16, 2000. homunculus an artificial man supposedly made by the alchemists, and especially by paracelsus. to manufacture one, paracelsus stated that the needed spagyric (a term probably coined by paracelsus implying an alchemical process using semen) substances should be sealed in a glass vial and placed in horse dung to digest for 40 days. at the end of this time something will begin to live and move in the bottle. this is sometimes a man, said paracelsus, but a man who has no body and is transparent. nevertheless, he exists, and nothing remains but to bring him up.which is not more difficult than making him. this may be accomplished b

FRATER U D PRACTICAL SIGIL MAGIC

ce, h etc obviously, this has a lot to do with tantric and taoist ideas, which state that the male should sex the magical trance/ activating the sigils/ 31 accord m after sexual intercourse (in hetero the first chapter it was mentioned that sigils should be internalized spasmodically. this can be done in several ways. our goal is always the same: to form an altered ing to these doctrines, loss of semen means loss of power (and, by extrapolation, longevity. this approach which has for various reasons never become particularly popular in the west, led even one of the major masters of sexual magic, aleister crowley, to concentrate on drinking his sper sexual intercourse, the mixed male and female secretions.crowley fs infamous gelixir h. this digression aside, we may note that lecherous sex m

GOLDEN CHAIN AND THE LONELY ROAD

ions. furthermore, we should also give thought to the transmission of gnosis between adepts via their own sexual fluids. a fully empowered consort is a vehicle for the magical current, his or her blood and bodily fluids are media for the powers of the arte and its patron deities. in rites performed by higher adepts of the sabbatic mysteries the witches' supper is literally of 'flesh and blood- of semen and vaginal elixirs. for it is known that the seasons of the moon are refracted through the vessel of the priestess and that the issue of her sexual mouth contains the secrets (secret-ions) of the gnosis in a fluidic hypostasis. likewise the seed of a priest is the numinous medium for the powers of the godhead and for the concealed radiances of the sun. in rites employing a seeress as the so

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

faffen kgemen in not/ be in a bad way (see suppl. to wuotan, as the wai'-loving god, were imputed the setting up and sowing of strife and enmity (p. 145 n. so ahriman sows discord, death soivs his seed (p. 848, and werre or discordia hers (p. 273-4 n. shall we set it all down to the sowing of the devil's tares in matth. 13, 39, or allow to the notion a more universal character' sathanas seminavit semen suum' bohmer's fontes 1, 47' den sdmen kan der tiuvel geben' freid. 67, 25 'des tiefels same/ walth. 31, 34 'der tievel hat gescet den sinen samen in diu lant' ms. 2, hp 'warp de duvel sin sat dar in' detm. 2, 217. it is remarkable that in beow. 348 seq. the devil is called gasthona, soul-killer, and 3485 bona, shooting with fiery bow; as indeed we find in mod. german' the inurderer from the

HANDBOOK OF EGYPTIAN MYTHOLOGY

is shu and tefnut. in pt 600, atum- khepri is said to be the one who spat out shu and tefnut.9 several passages in the coffin texts refer to shu being exhaled from atum s nose and tefnut being spat from his mouth. these apparently contradictory statements are clarified in later sources, such as the bremner-rhind papyrus and the memphite theology. atum excites his penis with his hand and takes the semen into his mouth. the vignettes to some mythological papyri illustrate this moment in graphic detail. the mouth of the creator acts as a substitute womb. atum uses his powers of thought and utterance to transform the seed into the first two gendered deities, who are expelled from his mouth or through the nose and mouth. the combination of biological and intellectual methods of creation is stre

the seed from his testicles. in the middle kingdom kahun papyrus, horus complains to isis that seth has been admiring his buttocks and wants to sleep with him. isis advises her son to tell seth that he dares not sleep with him unless seth shares some of his magical strength. when seth has agreed to make horus stronger, horus must pretend to let seth have his way but take care to catch all seth s semen in his fingers. the middle kingdom text breaks off at this point, but a version of the story is found in the new kingdom contendings of horus and seth. in this text, horus catches seth s semen in his hand and brings it to his mother. isis cuts off the polluted hand and throws it in the river (see sobek in deities, themes, and concepts. after making horus a new hand, she uses her own hand to

m text breaks off at this point, but a version of the story is found in the new kingdom contendings of horus and seth. in this text, horus catches seth s semen in his hand and brings it to his mother. isis cuts off the polluted hand and throws it in the river (see sobek in deities, themes, and concepts. after making horus a new hand, she uses her own hand to give horus an erection and catches his semen in a pot. in this episode isis is appropriately playing the role of the hand goddess who combines with the penis of the creator to make the first life. isis spreads the semen of horus on the leaves of some lettuces in seth s garden. when seth eats the lettuces he becomes pregnant by horus and gives birth to a radiant disk through the top of his head. thoth takes the disk and places it on the

hornung. akhenaten and the religion of light. translated by d. lorton. ithaca and london: 1999. primary sources: aten hymns 110 handbook of egyptian mythology atum (atem) a creator deity who began and ended the world, atum was the senior deity of the group of nine gods known as the ennead of heliopolis. when atum became aware of his loneliness, he masturbated and impregnated himself with his own semen to produce the divine siblings shu and tefnut. atum and ra were often regarded as the primordial and solar aspects of the creator. the joint deity ra-atum (or atum-ra) wore the double crown of upper and lower egypt to indicate his position as king of the gods. within the daily solar cycle, atum was the setting sun who becomes old every evening. at the beginning and end of each of the great c

l of the pyramid texts. his tall plumes seem to give the dead king the power to fly up into the heavens. spells in the coffin texts helped deceased men to achieve the sexual prowess of min, the woman 164 handbook of egyptian mythology hunter, in the afterlife. coffin texts spell 335 asks who min is and answers: he is horus, the protector of his father. a tall-growing lettuce whose juice resembled semen was min s sacred plant. an episode in the contendings of horus and seth when seth becomes pregnant after eating the seed of horus smeared on lettuce leaves illustrates the extraordinary generative powers of min-horus. the sacred animals of min were a falcon and a white bull, and one of min s most important titles was kamut- ef (the bull of his mother. min was said to secretly unite with his

could be worshipped as a god of agricultural fertility. ithyphallic corn mummies were made and buried during festivals of osiris. their magical purpose was to give new life to the dead, just as the seed corn grew into new plants. the body of osiris could also be shown regenerating inside a tree. from at least as early as the new kingdom, all the liquids that came from the body of osiris, such as semen, sweat, and pools of putrefaction, were associated with the life-bringing flood waters of the nile. in some accounts the body of osiris was divided into anything from fourteen to forty-two parts. during the first millennium bce, these body parts were said to be buried at sacred sites all over egypt. the tomb of the left leg of osiris on the island of bigah was said to be the source of the in

rcame the sea monster. other new kingdom texts describe seth as committing a series of sacrilegious crimes such as felling sacred trees and hunting sacred fish, birds, and animals. he was also notorious for breaking sexual taboos. his lustful nature leads him into inappropriate heterosexual and homosexual encounters. in one myth he is punished for mating with the seed goddess, who personified the semen of the creator. in another, seth s attempt to sexually dominate his rival, horus, leads to the unnatural birth of the moon god thoth. from the late new kingdom onward, ritual scripts and narrative myths deal with attacks by seth on the body of osiris. secretions from the corpse were said to play a vital role in making the nile rise, crops grow, and women conceive children, so these were atta

nown as the ennead of heliopolis. shu was the god of dry, life-giving air and deities, themes, and concepts 195 sunlight, who first separated the earth from the sky. tefnut may have been associated with some types of moisture, such as morning dew. shu and tefnut were produced by an androgynous creator god, usually identified as atum or ra-atum. he is said to have masturbated and swallowed his own semen in order to reproduce himself. as a result of this act, shu was sneezed out and tefnut was spat out. atum then lovingly embraced his fledglings. at first, shu and tefnut were not fully differentiated from the creator. in the coffin texts they are often treated as a trinity: the one who developed into three. this may be why the monotheistic theology of king akhenaten found a place for shu and

an ibis-headed man. ra was said to have created the baboon form of thoth to shine in the night sky and the ibis form to act as a messenger between earth and heaven. thoth was sometimes called the god without a mother. one text states that thoth came from the lips of ra to uphold maat, the divine order. he was also said to have sprung from the forehead of seth after this god swallowed some of the semen of his rival, horus. at his main cult center of hermopolis magna, thoth, lord of the ogdoad, was worshipped as a self-creating deity who produced the cosmic egg on the island of flame. as a moon god he was pictured deities, themes, and concepts 209 crossing the night sky in a boat, but thoth could also be the navigator of the boat of the sun god. thoth, the excellent of understanding, observ

INFERNAL UNION

ith related sigils. i showered and put on nefilim-zoon. shut off at 11:15, banished, cast circle but without calling the enochian angels. i started the ritual by my declaration of intent and followed this by a simple acceptance of my pure intention and use of intense imagination throughout. manibus plenis, and a drop of blood on the lilith sigil. banished, dismissed. put cross of malkuth in blood/semen over the third eye of baphomet on the sigil of infernal union. went to bed though i didn t dream anything meaningful related to the ritual that i could remember upon awakening. the next night finished reading the compleat vampyre. several things became apparent to me, one of which was the type of vampire i found most meaningful to me, its nature deeply related to other things in my own natur

LAITMAN M THE KABBALAH EXPERIENCE

mate desires, hence the name, point in the heart. of course, those desires have nothing to do with the heart in our body. if we planted a new heart in someone, it would not change a single characteristic in that person- even if we implanted a new brain. the spiritual sphere has nothing to do with our biological body. but the point in the heart is not the soul (yet. it is more like a human drop of semen, from which the embryo develops and the child is born. the point in our heart is like a drop of desire, a yearning for supreme attainment, for the creator. if a person begins to develop it, it grows like the semen that has evolved into a fetus. when it becomes independent, it is called a soul. q: what does it mean to receive a soul? a: the soul is born out of spiritual semen, which is develo

level of man to that of a beast, where one is not considered a sinner, but simply detaches from consciousness, from correction. but the act of ejaculation without a screen is a sin. you might say that the intoxication in and of itself is not a sin, but the sin is the deviation from the purpose of creation caused by the intoxication. through the correspondence between root and branch, ejaculating semen instead of mating with the corrected female and multiplying is an act that goes directly against correction, and the intoxication goes only indirectly against correction. i would also add that spiritual ejaculation is a sin regarding both the first and second restrictions. e n d o f t h e wo r l d q: what is the end of the world in kabbalah? a: the end of the world refers to the end of the s

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

t only absolved women from charges of licentiousness, but, because the sperm was taken from men, it also saved the child from being executed as an offspring of a demon. the authors of the influential malleus maleficarum (the witch hammer, 1486) were seemingly obsessed with explaining this process, and devote several sections to explaining its mechanism; for example, devils do indeed collect human semen, by means of which they are able to produce bodily effects; but his cannot be done without some local movement, therefore demons can transfer the semen which they have collected and inject it into the bodies of others (kramer and sprenger [1486] 1970, 28) some demons can collect the semen from living men by assuming the form of succubi, transform themselves into incubi, and then inject semen

are able to produce bodily effects; but his cannot be done without some local movement, therefore demons can transfer the semen which they have collected and inject it into the bodies of others (kramer and sprenger [1486] 1970, 28) some demons can collect the semen from living men by assuming the form of succubi, transform themselves into incubi, and then inject semen into women. in other cases, semen is transferred from succubi to incubi. hienrich kramer and james sprenger, the authors of the malleus maleficarum, speculate that this division of labor may arise from the prior assignment of demons to specific people apparently the diabolical equivalent of guardian angels: perhaps one devil allotted to a woman, should receive semen from another devil, allotted to a man, that in this way eac

by the prince of devils to work some witchcraft; since to each one is allotted his own angel, even from among the evil ones. alternately, the two inquisitors speculate that this pairing of efforts may arise from the filthiness of incubi and succubi 123 the deed, which one devil would abhor to commit implying that certain demons would object to playing both the male role and the female role in the semen transfer process. why, however, are demons so intent on promoting human reproduction? kramer and sprenger provide a number of different reasons: the reason that devils turn themselves into incubi or succubi is not for the cause of pleasure, since a spirit has not flesh and blood; but chiefly it is with this intention, that through the vice of luxury they may work a twofold harm against men

asure, since a spirit has not flesh and blood; but chiefly it is with this intention, that through the vice of luxury they may work a twofold harm against men, that is, in body and in soul, that so men may be more given succubus (top) and incubus (center) visiting a sleeping woman (fortean picture library) 124 indo-europeans to all vices. and there is no doubt that they know under which stars the semen is most vigorous, and that men so conceived will be always perverted by witchcraft (kramer and sprenger [1486] 1970, 25. in other words, people who copulate with demons are more inclined to sin, and human beings thus conceived are somehow corrupted by this process so that they readily give themselves to satan after they grow up. there were, however, other medieval traditions that asserted th

LIBER 141

e book of judges "what is sweeter than honey, and what is stronger than a lion" and that this secret is here manifested by the holy ghost is clear from the rejoinder of samson "if ye had not plowed with my heifer, ye had not found out my riddle" xiii of certain jewish theories among the jews are certain instructed initiates of their qabalah who hold, as we understand, the view that in the zraa or semen itself lies a creative force inherent which cannot be balked. thus they say that before eve was made, the dreams of adam produced lilith, a demon, and that from his intercourse with her sprang evil races. now then they mine the roads of the harbour of conjugal love with many restrictions: as these (1) it must be an holy act, preceded by ablutions, and by prayer (2) all lustful thoughts must

dly excluded (3) the purpose must be solely that of procreation (4) the blessing of god must be most earnestly invoked, so that the child shall be under his special protection. in other language, this is their theory: the act of love causes a magical disturbance in the aether or akasa of such a nature as to attract or create a disincarnate human spirit. all other sexual acts involving emission of semen therefore attract or excite other spirits, incomplete and therefore evil. thus nocturnal pollutions bring succubi, which are capable of separate existence, and of vampirising their creator. but voluntarily sterile acts create demons, and (if done with concentration and magical intention, such demons as may subserve that intention. thus, as levi testifieth, to graft a tree successfully, the g

, or the practice may be renewed and persisted in until death ends all. the most favourable death is that occurring during the orgasm, and is called mors justi. as it is written: let me die the death of the righteous, and let my last end be like his! xvi of certain hindu theories like the jews, the wise men of india have a belief that a certain particular prana, or force, resides in the bindu, or semen. but all their theory of magick and meditation being reverbatory, so that their "communing with god" is but a "communing with self" and all their artifice directed to development of the powers in their own bodies and minds, as opposed to the western idea of extending those powers to bear sway over others, we find naturally that just as they seek to restrain the breath altogether, or to avoid

p of the bindu. nor is this ever to be lost, but reabsorbed through the tissues into the body. the organs thus act as a siphon to draw constantly fresh supplies of life from the cosmic reservoir, and flood the body with their fructifying virtue. the initiate is asked to compare and contrast this chapter with chapter xiv, observing in particular, underlying both systems, this one postulate: in the semen itself exists a physical force which can be turned to the magical or mystical ends of the adept. initiates will notice also that these heathen philosophers have made also one further march toward the truth when they say that the sun and moon must be united before the reabsorption (see almost any tantra, in particular shiva sanhita. but the full glory of the sun, the simple and most efficacio

LIBER 777

s about kether. 31 bis the root of the powers of air the root of the powers of water. lxxv. the five elements (tatwas. lxxvi. the five skandhas. clxxxviii. the body. 11 vayu the blue circle sankhara breath 23 apas the silver crescent vedana chyle, lymph 31 agni or tejas the red triangle sa a blood 32 bis prithivi the yellow square rupa solid structures, tissues 31 bis akasa the black egg vi nanam semen, marrow cxci. the four noble truths (buddhism) clxxxix. cxc. bodily functions. 11 sorrow s cause speaking though 23 sorrow s ceasing holding nutrition 31 noble eight-fold path moving moving 32 bis sorrow excreting matter 31 bis. generating magick table iii 20 lxxvii. the planets and their numbers. lxxviii. intelligences of the planets. cxciv (transliteration) 12# 8 (260) layryt tiriel 13= 9

LIBER AZAZEL

word of passage is tzidzadi. the offering is urine. the reward is mindfulness. 17. the third gate is despair. the word of passage is shomudranaj. the offering is tears. the reward is knowledge. 18. the fourth gate is madness. the word of passage is qolzarjikhza. the offering is sweat. the reward is precognition. 19. the final gate is fury. the word of passage is tetrukhenfsekh. the offerings are semen and vaginal fluid. the reward is true judgment. 20. these are dark secrets which have remained hidden for centuries. 21. when the time comes for your will to be fully manifested upon this earth once more, these gates will again become unlocked for your elect, and your mighty name will be upon the chosen as a crown of glory. 22. hail azazel, lord of the majesty of the earth. 23. hail thee, di

LIBER DCCCXI ENERGIZED ENTHUSIASM

the supreme one of the gnostics, the true god, is the lord of this work. let us therefore invoke him by that name which the companions of the royal arch blaspheme to aid us in the essay to declare the means which he has bestowed upon us! ii the divine consciousness which is reflected and refracted in the works of genius feeds upon a certain secretion, as i believe. this secretion is analogous to semen, but not identical with it. there are but few men and fewer women, those women being inevitably androgyne, who possess it at any time in any quantity. so closely is this secretion connected with the sexual economy that it appears to me at times as if it might be a byproduct of that process which generates semen. that some form of this doctrine has been generally accepted is shown in the proh

LOGOMACHY OF ZOS

e, become spatial, and slather over into small things. what we make factual ceases to have abstract value and becomes its own antithesis. life is a half-truth. syllogism of predicament: do we understand a thing by knowing it? by possessing it? and when we understand a thing sufficiently do we desire it? all thoughts are dissatisfied desires which gives the enthusiasm for life: thought is abstract semen seeking sentience. i..1. 9 !5..1( 5( h7 all things are ex-copulatory: everything is begotten of another similar thing with tendency of dissimilarity. so, any variant of a variable increases variability: thus: the promiscuous superimposition of two modifications of the same thing is further differentiation: god manifests as man, as man manifests god: otherwise everything reduces to absurdity

MICHAEL FORD WITCHMOON

ind) as holding the powers of plague and pestilence. during times of such sickness many a vampire hunt would ensue, causing numerous graves to be exhumed and the corpses defiled by the paranoid town folk. nachttoter (a magickal title taken by the author) is a vampire which translates "killer in the night, a being which would haunt the dreams of many, painting the walls and bed sheets in blood and semen of bestial congress. neuntoter was given its title by the belief that it takes nine full days for the vampire to develop in it's coffin or tomb. found in saxony, the neuntoter was recognized as being a severe carrier of the plague. the alp is a vampire like spirit associated with the incubus/succubus who would torment the dreams of men, women and children alike. the alp is considered often t

them by taking the flesh of their desire. the demon then drains them of astral blood while sexual congress takes place in the dreaming state, leaving the victim not only drained of energy but open to obsession and later personal destruction. such spirits are known in folklore 131 131 around the world, primarily in europe, to seduce their victims and drain them not only of their astral energy but semen as well. the point of this was to create other demon servitors and offspring. succubus female demons, born of the essence of lilith, goddess of the night. these female servitors work in the same fashion, taking on the flesh of the individuals deep set sexual desires. the succubi will seduce and drain their victims each night until exceeding exhaustion causes some form of self- destruction, w

ended victim could actually feel chased or even see the spirit which may assume the shape that fits the victims own psychic terror. remember in dreams we can shift flesh into any form desirable unto the self, so it is with the receptor of the haunting. this is the danger of the knowledge of the kia and it's manifestations. the spirit should be created by vampiric servitor techniques, of blood and semen and should be focused upon before sleep. the sorcerer should be sure of the intended victim and hold a clear vision in their mind of how the servitor is to act. once this is done then the magickian should retire to sleep and by doing such will send the elemental in the form of a night haunt towards it's victim in the dream. such methods require an advanced degree of development and should on

of control and opening the gates of something else. i have stressed extreme discipline in dealing with such spirits and would say only the most advanced should undertake such a working as this. the contents of this working is based upon an astral moonspirit, not a baby conceived in the flesh (which is by all means possible. the automata formed through your sex and the spirit formed in your astral semen will give life to this sorcery. rituals such as this have long been hidden from the public and from most occultists. this is due to the fact that such workings invoke bestial and demonic incarnations, like flesh taking atavisms which would drive one to the brink of madness and death. the primal stygian daemons who stand waiting at the threshold are going to run through the gate finally and i

nd the blood offering. this is obtained from the workers themselves several days before and fed into a jar, so that the blood may coagulate. the blood given would give the entity initial substance, while the intercourse and sexual energy within the circle give it further energy; growing with the buildng intensity of the sexual act. at the moment of ejaculation the spirit is given life through the semen itself, giving it astral substance and form. be sure to have your purpose for it clear and defined, be willing to destroy and absorb it once the goal of your desire is obtained. some horrifying prospects include the initial astral formation with a sigil, and then later during a similar black rite through natural congress impregnating the woman and drawing the moonspirit into the embryo, givi

ut the sigil to her vagina or squat over it and let it drip out, both fluids together, giving life to the elemental. once the orgasm is complete the more psychic of the two should assume the death posture while intently visualizing the moonspirit. there is a reaching beyond, when the focus of the individual becomes absorbed and the belief becomes flesh. the elemental is then itself born of astral semen.the remaining amount of blood should be poured upon the sigil covering the sexual fluid. announce the purpose of the elemental, and place it within a small box. banish any remaining energies that may have been evoked and then rest. watch all your desires become flesh, but beware the consequences of your workings. something is watching. towards the vampyric godhead a calling to choronzon, gua

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

e great anu (p. 64)sumaire (sumerian)an old irish word meaning serpent or dragon.adamthe definition applied to both the male and the female (see p. 74)adam born from claythis comes from a mistranslation of the word tit, which meant potters clay, or in hebrew meant mud.it actually was a mistranslation of sumerian ti-it, meaning giving all life, or the ovum of the female.so when it is said that the semen of enki merged with mud, it meant ovum (see p. 80)atlantis, alien visitation, and genetic manipulation215 appendix b: book abstracts eve (hawah/ava/hayah)all these words for the female meant to give life. she was also known as the lady of the serpent.the word hayah is akin to hayyat, which means serpent (see p. 80)omega was meant to represent a womb. it is close to the symbol of leo, where t

MICHAEL WYNN THE SOUL TRAVELERS

he more threads between you and it are created. the average person would therefore have many residual threads between them, and the fabrics in their clothes and furniture. but also fluids or solids that passed through, or came from, your body would naturally have many lingering threads. because of the length of time they were in your body, and sheer surface-area contact, things like sweat, blood, semen, hair, milk, or skin would likely contain more lingering threads than urine or feces. this web that binds all things( the force from starwars) goes by many names: the akasha, indra s web, the web of wyrd, the web of life--michael wynn's "the soul travelers" 49 and the force. essentially, everything you ve ever touched or excreted is still touching you; most of this material has decomposed in

like a torch. this flaming center horn was often used to ignite other things at the festivities, such as candles and torches. also, the being s male member was exposed and was reported to be nearly 3 feet long, with the thickness of a child s arm. baphomet often takes the most beautiful girl for himself, and for this unlucky woman, the intercourse is most painful and never produced pregnancy. his semen, which is ice-cold and spoiled, is allegedly not his own but was taken from elsewhere. this character often engaged the woman in anal sex as well. women in general play a more active role at the sabbat. sitting beside the presiding demon, is often a choice, high-ranking witch. baphomet is said to have 2 faces, one on his head and the other on his posterior. this being had the tail of a goat

MOTTA MARCELO THE COMMENTARIES OF AL

quer" it does not mean to go out warring and killing, so sorry, dear sadists. conquer your circumstances! conquer yourself! then, and only then, is a man in condition to conquer others if that be necessary for performance of his true will "fire& blood" see the attributions of the element of fire and the magickal attributions and qabalistic correspondences of blood (one most significant is, blood= semen. see commentary to verse 24) swords= intellect. spears= magickal will. see book four, part ii; parsifal of wagner; liber 777 "let the woman be girt with a sword before me" this does not mean to pass women through the sword, so sorry, dear paederasts. the sword is the symbol of the mind see book four, part ii, again. the woman of thelema must develop her intellect; she must be the equal of an

the woman of thelema must develop her intellect; she must be the equal of any man in intelligence and in reasoning power. the only thing a man can do (on this plane) that a woman can't is to beget. incidentally, from 1904 to now the revolution of woman has been in full sway. it may eventually prove to have been much more important than the industrial revolution "let blood flow to my name" blood= semen "trample down the heathen" the heathen are all those who do not accept the law of thelema: do what thou wilt. it does not mean "people who are not of our religion. thelema is not, repeat not, a religion. it is a method of theurgy or of parapsychoanalysis, if you prefer. a jew, or a roman catholic, or a buddhist, or a marxist, is not necessarily a "heathen" a "thelemite" who wants to kill the

sacrifice shall stain the tomb loveis the magical formula: sex as the key to life 'the tomb" the temple of love. crucifixion, etc, as the magical formula. death as the key to life 'the tomb" the coffin or grave. another king shall reign horus(ra-hoor-khuit) the crowned child osiris (jesus, etc) the dying king (see fraser. and blessing no longer be poured to the hawk-headed mystical lord blessing semen blessing blood. it may be presumptuous to predict any details concerning the next aeon after this. it is, after all, still far away and there is a lot yet to be done in the aeon of horus! 35. the half of the word of heru-ra-ha, called hoor-pa-kraat and ra-hoor-khut. heru-ra-ha combines the ideas of horus (cf. also 'the great angel hru' who is set over the book of tahuti; see liber lxxviii) w

this as a strictly temporary device; and to cut out the idea of eternal rest. this nibbana-idea is the coward 'mother's boy' idea; one ought to take a refreshing dip in the tao, no more. i think this must be brought forward as the cardinal point of our holy law. thus, though nuit cries "to me, that is balanced by the formula of hadit"'come unto me' is a foolish word; for it is i that go" now, the semen is god (the going-one, as shown by the ankh or sandal-strap, which he carries, because he goes in at the door, stays there for a specified period, and comes out again, having flowered, and still bearing in him that seed of going (the birth of a girl is a misfortune everywhere, because the true going-principle is the lion-serpent, or dragon; the egg is only the cavern where he takes refuge on

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

aused rebecca, isaac fs feminine side, to be disgusted with esau fs idolatrous wives. the word for ghittite h is benot chet, which can also be understood to mean, gdaughters of the letter chet h or gchet-girls, h i.e, girls who evince the impenetrability of the letter chet. in the male, the urethra serves two purposes: it is the path urine follows out of the body from the bladder and the path the semen follows out of the body from the organs in which it is produced. from the perspective of kabbalah, the opening of the bladder into the urethra is the gleft channel h of the reproductive organ and the openings of the ejaculatory ducts into the urethra are its gright channel. h the closing of the hei, making it into a chet, is reflected in the gclosing h of the right channel of the reproductiv

entity is the realm in which the entity acts, its context [the city] was called avit, which is derived from the noun gperversity h [ivut, as it is written, ghe will pervert the ways of the wicked. h10 this is so because malchut of this [evil] yesod was perverted in order to channel energy from its second pipeline. i.e, the gleft h pipeline, of urine, as opposed to the first, gright h pipeline, of semen. this is the mystical meaning of the verse, gfor g-d is righteous; he loves acts of righteousness; the upright will behold his face. h11 the holy yesod is termed gthe righteous one, who loves acts of righteousness, h these latter being netzach and hod. it loves to prepare the supernal semen in them, in order to draw it down to [malchut] via the right pipeline. one of the anatomical correlate

ion, the order of these letters is reversed. the vav-yud [in avit as it appears in parashat vayishlach] is written vav-yud, indicating that the vav draws down the yud, which signifies yesod. the form of the vav is a line drawn down from a yud. the vav thus indicates the content of the yud being drawn down to a lower level. as we have seen, malchut of yesod draws down the gjuice h of yesod (either semen, on the holy side, or urine, on the evil side) and channels it to the lower levels. similarly, in the malchut of the yesod of [the evil] nukva of z feir anpin, the vav draws down the yud. but since this is done [here] in an ascending fashion, the yud precedes the vav. since nukva is producing its gjuice h upward, toward z feir anpin, the gdrawing down h is effectively a gdrawing up, h and th

tower of babel caused the divine presence to ascend to the fifth heaven by declaring war on g-d. the generation of sodom caused the divine presence to ascend to the sixth heaven by their social sins. the egyptians of abraham fs generation caused the divine presence to ascend to the seventh heaven. the [souls of the] jews of the generation that was in exile in egypt were derived from the drops of semen that adam emitted during the 130 years [he was separated from his wife].2 after adam and eve ate from the fruit of the tree of knowledge, g-d informed them that they and their progeny would eventually die. in remorse for bringing death into the world, adam attempted to repent for and rectify his sin. as part of this process, and because he reasoned that there was no purpose in bringing child

that is given to nukva. according to kabbalah, the male seed originates spiritually in the male brain, and then becomes progressively more gphysical h as it descends via the spinal cord to the reproductive organs. this is the ggrinding h or gpulverizing h process referred to here. nowadays, we might imagine this as the process of the nerve impulses in the brain stem stimulating the production of semen in the scrotum. in any case, one of the physiological analogs for netzach and hod is the two testicles, and we have had occasion to point out the semantic connection between the hebrew word for goil h (shemen) and the english word gsemen, h based on the fact that the implication of the word shemen is the distilled essence of any entity. thus, these two olives may be seen as the spiritual gte

again, this is because yesod is the sefirah of transference between one partzuf and the next. in order for yesod to transfer the content of the preceding sefirot, it must properly focused on its goal. we see this in day to day life: a person cannot communicate effectively with another person if he is distracted and his mind is elsewhere. physically, the male reproductive organ cannot transfer the semen within it, nor can the female reproductive organ receive the semen from the male, unless they are properly focused on each other. this focus is termed in kabbalah gbeing alive, h just as in halachah, the erect male reproductive organ is called galive h (and in its flaccid form, it is called gdead h. similarly, effective communication is characterized by animation and excitement, as opposed t

, the danger of falling into evil here is much greater. sexuality, in this context, is thus the fourth gshell h that can go either way. since its potential for evil is so much greater than that of the other three organs, only it requires actual physical circumcision. with the others, spiritual gcircumcision, h i.e, proper attitudes engendered by holy training, suffice. regarding the congealing of semen when it is mixed with the choice parts of the blood of the woman fs redness, and the leftovers of this process that becomes the embryo fs nourishment, all this is alluded to in the verse: gbehold, i was formed in transgression, and my mother conceived me in sin. h12 gtransgression h refers to the whiteness from the father, and gsin h refers to the redness of the mother. similarly, the verse

ives pleasure to his wife, makes him into a more holy person, and increases the divine image on earth (ideally by resulting in children. when instead, he engages in sexual release simply for the ghigh h he enjoys from it, he is said to be copulating with lilith. although he does not intend to procreate by this union, he does so anyway, for every act of man has its repercussions on some level. the semen he expels gimpregnates h lilith, and she gbears h for him gdemon-children, h i.e, negative, abusive, and evil energy, which spreads evil throughout the world. according to the midrash,5 lilith was adam fs first wife, created out of the earth just as he was. she insisted on lying on top of adam during intercourse, and when he refused, insisting that it was more proper for him to lay on her, s

spelling-out of the name havayah. they also possess a simple name havayah, which is a neshamah to it; and a [further] neshamah to [both of] them, a name havayah spelled-out; and a [further yet] neshamah to them all, a simple yud. all this will be explained in its context, please g-d. in any case, what always strengthens the body and makes it grow is the states of chesed, which produce the drop of semen that initiates the birth process. the source and position [of these states of chesed] is da fat. the gbody h here is the sefirot that correspond anatomically to the torso and its limbs, i.e, the sefirot from chesed to malchut. we have explained previously that the states of chesed and gevurah within da fat are the subjective aspects of the intellect, the propensities of attraction and repuls

he [five] states of chesed themselves. the same applies to yesod and malchut of nukva: they also receive the general [radiance] of the states of gevurah, in order to [prepare them to] later receive the [five] states of gevurah themselves. this general light that spreads through yesod comes to them [i.e, yesod and malchut of z feir anpin] from da fat, preparing it to receive afterwards the drop of semen from the totality [of the preceding five sefirot, for were they not to receive this general radiance, they would not afterwards be able to receive the states of chesed themselves as a drop of semen, as mentioned. similarly, the same applies to [the partzuf of] malchut with regard to the states of gevurah. thus, there are five states of chesed, their general radiance for yesod [of z feir anpi

r. she even offered to be jacob fs concubine, but jacob refused here. she then declared, gi would rather be a concubine to anyone from this nation [i.e, a descendant of abraham] than a princess in another nation h and indeed, became esau fs son fs concubine: gtimna was a concubine of esau fs son eliphaz, and she bore amalek to eliphaz. h12 regarding joseph: he did sin in thought, and drops of his semen issued from between his fingernails, but he did not complete the evil act by injecting [his seed] into that foreign woman. therefore, his skeleton was buried [in the land of israel] but not his body. joseph sold as a slave to potiphar, the priest of on, in egypt. potiphar fs wife tried to seduce joseph, and although he initially demurred, he eventually agreed. as he was about to complete the

ody. joseph sold as a slave to potiphar, the priest of on, in egypt. potiphar fs wife tried to seduce joseph, and although he initially demurred, he eventually agreed. as he was about to complete the illicit act of relations, the image of his father suddenly became fixed in his mind, and he relented. he dug his fingernails into the ground in order to control himself, and miraculously, the flow of semen issued from his fingers into the ground instead of issuing into potiphar fs wife.13 regarding moses: he went to the land of cush and lived there for forty years, and actually married the wife of the [slain] ethiopian king, and lived with her [outwardly] as man and wife, as is recounted in the accounts of moses f life. even though he did not approach her physically, he was still not buried in

f life-force of the forces of evil. by coupling with his mate, nukva, z feir anpin is in a sense reuniting with the one-five-hundredth of his life-force she took from him in order to emerge as an independent partzuf from the womb of ima. thus, by sanctifying shabbat, his geyesight h is restored. it could also be that the arizal is here alluding to the statement of our sages that improper issue of semen (i.e, other than to one fs wife, and then only when she is permitted to him) diminishes a person fs eyesight. focusing on women other than one fs wife is a misuse of the power of sight, and misusing one fs g-d-given powers weakens them. by focusing one fs love and sexuality intensely on one fs spouse, which, as we said, is the essence of the sabbath.the reunion of the divine and earthly coup

st. jacob had intended that his first child would be the result of his union with rachel; i.e, he wanted his firstborn to be a blend of his and rachel fs qualities. therefore, on his wedding night, jacob tried to draw down the soul that would be elicited by his union with rachel.that of joseph. but in fact, of course, he was not copulating with rachel, so this did not work. therefore, the drop of semen [bearing the spiritual consciousness] of his firstborn did not issue from him [at that time, as it is written: gunstable as water, you shall not excel. h3 this is part of jacob fs rebuke of reuven on his deathbed. 2 1:155a, in sitrei torah. 3 genesis 49:3. the arizal on parashat matot (2) 660 the mystical meaning of this verse is as follows: there are two orifices in yesod. through one passe

[bearing the spiritual consciousness] of his firstborn did not issue from him [at that time, as it is written: gunstable as water, you shall not excel. h3 this is part of jacob fs rebuke of reuven on his deathbed. 2 1:155a, in sitrei torah. 3 genesis 49:3. the arizal on parashat matot (2) 660 the mystical meaning of this verse is as follows: there are two orifices in yesod. through one passes the semen, and through the other passes the clouded water, i.e, the urine. when the seminal drop of reuven issued from jacob, it issued through the water-orifice, and became somewhat dissolved there. thus [jacob] said: gyou became diluted like water, therefore you shall not excel, h because the drop [from which you developed] was diluted when it issued via the water-orifice. mystically, jacob is telli

covenant or pact is an agreement between two parties sealed by the clause that if the pact is abrogated there will be consequences. the existence of consequences cements the relationship and makes it serious (or greal h) for the parties involved. as we have explained previously, the sefirah of yesod is where all the powers of the preceding sefirot coalesce into a concentrated essence (the seed or semen, which is then meant to be transmitted, via malchut/nukva to outer reality as the gbirth h of a new reality or way of living. all these powers, from the initial insight on, are a gift of g-d that he gives us in order for us to use for positive, wholesome, and holy purposes. it is therefore crucial that this seminal message or energy be channeled through the proper medium, that of malchut. fo

sins are ultimately sins of misdirected sexuality, and the specific sin of misdirected sexuality in a sense contains within it all other sins. the verse about the sword avenging the vengeance of the covenant is taken from the parallel rebuke-passage in the book of leviticus (26:14-45. now, the [organ of procreation, the physical manifestation of] yesod, is likened to a bow that shoots arrows [of semen. we see this with regard to [halachic discussions regarding whether or not a particular discharge of semen can be considered potent.11 the] seed [is not considered potent if when discharged it does not] shoot like an arrow. the simile of ejaculation and shooting an arrow is found in biblical verses as well.12 the target [of the garrows h of z feir anpin] is [the partzuf] rachel. as we said

ltimate expression via the feminine principle. possibly, the arizal is here indicating that the last two letters of yegudenu, the nun-vav, allude to nukva, the first two letters of which are nun-vav. we can now understand why [reciting] this verse [before going to sleep at night] is beneficial, in that its recital possesses the property of helping a person not to experience a wasteful emission of semen in bed. this verse is part of the prayers recited together with the shema before going to sleep at night. for [in this verse] the yud is joined with the heel, which is the place where the forces of evil can suck [their sustenance. the heel, being a relatively bony, insensitive part of the foot, is seen as the body fs weak point (allied to this imagery is the imagery of jacob being injured in

RUBY TABLET OF SET

s the third part of the word of set. 8. consecration: the celebrant offers the chalice and drinks therefrom [if there be a small assembly, all will drink. if not, only the celebrant, four shades, and assistant will drink. the celebrant always drains the chalice] behold the chalice of ecstasy! the elixir of life! taste we now the essence of the timeless ones! bring into our cup, o dark prince, the semen of your being. xeper! 9. the celebrant traces the pentagram of set in the air with a sword or pointer, saying: i who hold three of the five(3) and who am one of the nine(4) open the gates of hell in the name of anubis, the jackal prince of amenti! 10. the celebrant recites invocation to set: a neb kekui set! ami peret em kher! all hail the prince of darkness! beloved of ra, stand at thy plac

, the jackal prince of amenti! 10. the celebrant recites invocation to set: a neb kekui set! ami peret em kher! all hail the prince of darkness! beloved of ra, stand at thy place among your elect, for we are your nobles and none other. open, therefore, the gates of the underworld. let the light depart, and bring unto us the darkness. ego sum qui copulave pugno meo, libidinem sentini in umbra mea, semen cecidit e meo ipsius ore. we invoke thee, anubis, opener of the way, who dwells in the void. hail, typhon! terrible ancient god of death and destruction, who maketh desolate the souls of the undeserving: guide our path through the angles. hail, set! typhon set! hail, anubis! we invoke thee by thy powerful names! in witness to your bond, we proclaim your words: xeper! xem! xeper! xem! xeper!

d. homer understood the association of blood and life when telling the odyssey, and the vampiric dead of his day have survived in literature until our own. homer's deceased have not been the only drinkers of energy through the centuries. also associated with a sexual element, the incubus and succubus sought that vital element in living fluids. although generally thought of as dealing primarily in semen, these highly erotic creatures were now and then spoken of as blood drinkers, with a family tree going back to lilith. this lady, who taught adam the ropes and left him for dead, was the personification of every aspect of the female vampire: she was said to be beautiful beyond words, powerful, and associated with the royalty of hell. the traditions of lilith and her descendants have made for

SEPHER YETZIRAH WESTCOTT

cult ancient books. some hermetic mss. have the correct names and spelling. 42. on the further attribution of these seven letters, note that postellus gives: vita--mors, pax--afflictio, sapientia--stultitia, divitiae (opus- paupertas, gratia--opprobrium, proles--sterilitas, imperium--servitus. pistorius gives: vita--mors, pax--bellum, scientia--ignorantia, divitiae- paupertas, gratia--abominatio, semen (proles--sterilitas, imperium (dominatio--servitus. chapter 5 this chapter is specially concerned with the dodecad; the number twelve is itself pointed out, and the characters of its component units, once more in the three zones of the universe, year and man; the last paragraph gives a recapitulation of the whole number of letters: the supplement gives a form of allotment of the several lett

SORCERIES OF ZOS

the shadow-woman evoked by stage i. the sigil should appear automatically at this second stage; if it does not, the practice must be repeated at another time. if it does, then the desired result will reify in stage after awakening (i.e. in the mundane world of everyday phenomena. a word of explanation is, perhaps, necessary concerning the term karezza as used in the present context. retention of semen is a concept of central importance in certain tantric practices, the idea being that the bindu (seed) then breeds astrally, not physically. in other words, an entity of some sort is brought to birth at astral levels of consciousness. this, and analogous techniques, have given rise to the impressionquite erroneous- that celibacy is a sine qua non of magical success; but such celibacy is of a

THE BLACK LODGE

re intelligible and clear to you. as in all these things a balance must be maintained. your lessons in the ordeals have taught you that balance is the way and the truth and the lvx. to the women of thelema; you must be especially careful for it is among your sex that the disease is growing the fastest at the present time. this fact is due to the nature of heterosexual intercourse which leaves the semen in the vagina. if that semen be from an infected male then the woman s body will absorb the semen and thus the virus will pass into her bloodstream and she will become infected. therefore you must insist that you are protected in all sexual intercourse with persons whose past history you do not know very well indeed. in fact, it is probably better to use the precaution of a prophylactic in a

THE BOOK OF PLEASURE

rm superhuman feats. the mainspring of the formula of atavistic resurgence is- as one might suppose- a form of sexual sorcery. the adepts of old concealed the process from the eyes of the profane (i.e. those whose ineptitude would destroy them, for once these atavisms are unleashed, magical obsession occurs and there is no reversing the course of events any more than 5 one can reverse the flow of semen on the point of its leaping forth. if the magician is unable to control the power he has invoked, or if he is unable to permit its unhindered movement as it wells into consciousness, then he is literally blasted into death or insanity. the secret of this sorcery is analogous to that taught by crowley in his ordo templi orientis (o.t.o) where it was- and still is- the fulcrum of magical power

reaction is defeated by inclusion. were he to enjoy an hundred pleasures at a time, however much his ecstasy, he does not lose, but great increase takes place. let him practise it daily, accordingly, till he arrives at the centre of desire. he has imitated the great purpose. like this, all emotions should find equipoise at the time of emanation, till they become one. thus by hindering belief and semen from conception, they become simple and cosmic. by its illumination there is nothing that cannot be explained. certainly i find satisfaction in ecstasy. i have now told you a secret of great import, it was known to me in childhood. even by sedulously striving for a vacuity of belief, one is cosmic enough to dwell in the innermost of others and enjoy them. among men few know what they really

THE SECRET RITUALS OF THE OTO

les. but the cherubic rulers, yea verily and amen, these are your mates; and ye may yet more safely summon the lesser assistant angles. and those that are in this art novices should wiselier call forth only the trigrammaton of the sub- elements. xii of the new and holy kingdom it is written in the papyrus of nes-min that the sun spake in his name toum and said. i copulated with my fist, i emitted semen into my shadow, i ejaculated into my own mouth, i sent forth issue as shu, i poured myself out as tefnut. shu and tefnut. brought to me my eye. i wept over them: mankind came into being from the tears which came forth from my eye. shu and tefnut brought forth keb and nut, and keb and nut brought forth osiris and the blind horus and set and isis and nephthys from the belly, one after another

ht to me my eye. i wept over them: mankind came into being from the tears which came forth from my eye. shu and tefnut brought forth keb and nut, and keb and nut brought forth osiris and the blind horus and set and isis and nephthys from the belly, one after another, and they brought forth their multitudes upon this earth. and again: i copulated with my fist, my heart came to me into my hand, the semen fell into my mouth. i sent forth issue as shu, i poured myself out as tefnut: from one god i was three gods. thus then did the sun formulate male and female, whose children are earth and heaven, whose children are the five elements or tatwas, of which all visible things are made. let then the adept make two talismans, pure male and female, with no admixture of any lesser principles; and let

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

ll, the husband removed from the side of his wife, and said to her, go, exhibit charity to our guest, which was the signal for those further scenes of hospitality.5 this account is given us by st. epiphanius, bishop of constantia. we are told further of rites practiced by the gnostics, which were still more disgusting, for they were said, after these libidinous scenes, to offer and administer the semen virile 1 in ecclesia sua post occasum solis lucernis extinctis msceri cum mulierculis. philastri de h resibus liber, c. 57. 2 epiphanii panarion, vol. i, p. 72. 3 epihphanius, vol. i, p. 416. 4 on the secret worship and the character of the gnostics see epihanii panarion, vol. i. pp. 84 102. 5 k to to d sumposi santej, ka j oepoj e pe n, t j fl baj to k rou mpl santej aut n, e j o sron tr po

ing is said of the manich ans. 2 gustati de semine viri tui, ut, propter tua diabolica facta, plus in amorem tuum exardesceret? si fecisti, septem annos per legitimas ferias poenitere debes. burchardi decretorum lib. xix. the same practices appear to have existed among the anglo-saxons. thus, one of the cases in theodori liber poenitentialis (in thorpe s ancient laws and institutes) is, mulier qu semen viri sui in cibum miserit, ut inde amoris ejus plus accipiat, vii. annos poenitat. theod. lib. poen. xvi. 30. and again, mulier qu semen viri cum cibo suo miscuerit, et id sumperit, ut masculo carior sit, iii. annos jejunet. ecgberti confessionale, sec. 29. sprenger, malleus maleficarum, qu st. vii, tells us of witches who made men eat bien autr chose to secure their love. generative powers

TYSON DONALD NEW MILLENNIUM MAGIC

w it as the divided kingdom of ahura mazda (ormazd) and angra mainyu (ahriman, two equally powerful and independent gods. zoroaster has ahura mazda say: table of hendecagram w ci 0 demon function substance disorder i baphomet behemoth lucifuge leviathan zephas belphegor ashtaroth beelzebub asmodeus lilith abbadon idolatry blasphemy pride envy anger sloth creed gluttony lust fornication soul death semen gas mucus pus adrenaline bile saliva vomit urine excrement putrefaction delirium hysteria narcissism paranoia mania depression kleptomania bulimia t satyriasis x e m nymphomania- 2 catatonia thus each of the marvels i have given to men for their welfare has been counter- acted by a baneful gift from angra mainyu. it is to him the earth owes the evil instincts which infest it. it is he who es

ividual demons, such as satan, were supposed capable of being in sever- al places at once. thus, during the witch-craze of the middle ages the devil was thought by some able to copulate with more than one witch in different places at the same instant. it is not really made clear in ancient texts whether there is one lilith or a whole brood of lilitu that visit sleeping men at night to steal their semen. the list of the qlippoth and their archdemons given above is taken from s. l. macgregor mathers' 1887 translation of a portion of knorr von rosenroth's kab- bala denudata, first published in latin in sulzbach (1677) and frankfurt (1684).19 this list assumes greater significance because mathers was a founding member of the golden dawn and the driving force that shaped its system of magic. mu

UNLEASHING THE BEAST

will and imagination upon a desired goal in the moment of orgasm, one can achieve success in any occult operation, from the invocation of a god to the finding of hidden treasure. one may, for example, use these techniques to magically empower a talisman or other magical object: by focusing one s entire will upon the desired object during orgasm, and then afterwards anointing that object with the semen, one can use that empowered object to achieve virtually any desired end.lvi yet although the sex magic of the o.t.o. may have found some of its inspiration in the techniques of randolph, there were also fundamental differences between the two. as godwin points out, the auto-erotic and homosexual techniques developed by kellner and reuss would have horrified the more reserved randolph, for wh

least it is not impossible.[h]e implicitly denies the proposition that existence is sorrow and he form-ulates the postulate..that means exist by which the universal sorrow..may be unmasked.lxxv one of the most explicit references to tantric sexual practices in crowley's work is found in his key text for the o.t.o. ix degree rite, de arte magicka. here specifically compares the tantric view of the semen and the rite of maithuna with the ix degree rite, and also demonstrates that he is familiar with at least one tantric text: like the jews, the wise men of india have a belief that a certain particular prana, or force, resides in the bindu, or semen. therefore they stimulate to the maximum its generation by causing a consecrated prostitute to excite the organs, and at the same time vigorously

tantric systems is the role of sexual intercourse in ritual practice. but here again there is some confusion. some authors have suggested that the primary difference lies in the way in which the sexual acts are carried out and the manner in which sexual union occurs. thus sutin argues that the key difference is that the hindu and buddhist tantrics call for a retention and sublimation of the male semen during union, while crowley calls for the ejaculation and consumption of the sexual fluids (in fact, crowley himself pointed this out in de arte magicka, chapters xiv and xvi: hindu and buddhist tantrism .call for retention of semen by the male, even in the heights of mystical sexual union. crowley followed that alchemical tradition which regarded the fluidic commingling as an 'elixir' which

: hindu and buddhist tantrism .call for retention of semen by the male, even in the heights of mystical sexual union. crowley followed that alchemical tradition which regarded the fluidic commingling as an 'elixir' which, when imbibed, could heighten both one's physical and spiritual state.lxxxvii actually, this is not quite correct. it is true that many later tantric texts emphasize retention of semen during union; but there are in fact many hindu tantric traditions- and arguably, the older traditions- that call for ejaculation of the semen and consumption of the combined male and female sexual fluids. according to the brhat tantrasara- one of the largest compendia of tantric ritual and iconography composed by the great 16th century author, krishnananda agamavagisha- the shedding of semen

men and consumption of the combined male and female sexual fluids. according to the brhat tantrasara- one of the largest compendia of tantric ritual and iconography composed by the great 16th century author, krishnananda agamavagisha- the shedding of semen into the womb of the female partner is the ultimate "sacrificial act" for "sexual union is the libation; the sacred precept is the shedding of semen."lxxxviii the mingled sexual fluids are then consecrated and consumed as the supreme sacrificial offering- called the kula dravya or "lineage substance- which has the power to fulfill all worldly and otherworldly desires.lxxxix as david gordon white has argued, this practice of orally consuming the sexual fluids can be found in many of the oldest tantras and probably pre-dates the practice o

rowley sees the rational, logical thinking mind as a kind of epi-phenomenon and aberration of the true human self, which is bodily, instinctive and sensual "consciousness is a symptom of disease" but in the moment of sexual union and orgasm- called here "the charioting- the thinking mind is temporarily blotted out, allowing a fleeting glimmer of "universal consciousness -164- mind is a disease of semen. all that a man is or may be is hidden therein..therefore is man only himself when lost to himself in the charioting. therefore, except in the case of an adept, man only rises to a glimmer of the universal consciousness, while, in the orgasm, the mind is blotted out. cx as julius evola suggests, crowley saw in orgasm (as in drug experience) a means to create breakages of consciousness by pus

ies at the heart of many esoteric traditions, from ancient mesopotamia to india to the arab world: this is the great idea of magicians in all times to obtain a messiah by some adaptation of the sexual process. in assyria they tried incest..greeks and syrians mostly bestiality..the mohammedans tried homosexuality; medieval philosophers tried to produce homunculi by making chemical experiments with semen. but the root idea is that any form of procreation other than normal is likely to produce results of a magical character.cxiv -166- sex magic, particularly in its transgressive, non-reproductive forms, can thus unleash the supreme creative power: the power to create not an ordinary fetus, but a magical child of messianic potential. at this point, we might now ask an important comparative que

VOX SABBATUM

old christian levels, those initiated to these mysteries may understand the reality of this via the succubi and incubi. the member of the demon in the rite is always considered cold. in 1572 eva of kenn admitted she had intercourse with a demon, and that it was as cold as an icicle. johan klein in 1698 suggested women believed this as it was happening in dreams, and guazzo suggested that the cold semen was actually taken from other night revelers of the sabbat. sylvine de la plaine who was twenty three vox sabbatum the witches sabbat 12 when she admitted happily to her sexual relations with the devils emissary 13 and was burned in 1916 in paris. she had admitted that the devil s member was like that of a horse, and when inserted was cold and injected ice cold semen. when it was withdrawn i

an assume the bodies of dead men, or recreate for themselves out of air or other elements a palpable body like that of flesh, and to these they can impart motion and heat at their will. they can therefore create the appearance of sex which they do not naturally have, and abuse men in a feminine form and women in a masculine form, and lie on top of women or lie under men; and they can also produce semen which they have brought from elsewhere, and imitate the natural ejaculation of it. many suggested succubi and incubi15 take semen from nocturnal emissions, or some incubi squeezed semen out of corpses. when the devil appeared at the sabbat, especially in the form of a goat-man or black man (black ash or covered in mud) his member would be as large as a mule s, being as thick as possible, and

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

hara chakra, the chimney is the medullar channel and the distiller is the brain. when we work in the laboratory of the third logos we must transmute the lead of our personality into the gold of the spirit. the magnus work cannot be performed without the cooperation of the elementals. the gnomes and pygmies are the great alchemists that transmute the lead into gold; they reduce the metals into its semen [seed] in order to transmute them into the pure gold of the spirit; their labor would be impossible if the undines did not obey or if the salamanders of fire would not make the voluptuous undines fertile, because without the fire, the tempting undines can only take us to a shipwreck. ulysses (the cunning warrior and destroyer of citadels) was himself bound to the mast of the ship so that he

illo es el chacra muladhara. la chimenea es el canal medular. el destilador es el cerebro. cuando trabajamos en el laboratorio del tercer logos hay que transmutar el plomo de la personalidad en el oro del esp ritu. la magna obra no se puede realizar sin la cooperaci n de los elementales. son los gnomos o pigmeos los grandes alkimistas que transmutan el plomo en oro. ellos reducen los metales a su semen para transmutarlo luego en el oro puro del esp ritu. esa labor ser a imposible si las ondinas no obedecieran, o si las salamandras del fuego no hicieran fecundas a las voluptuosas ondinas. las tentadoras ondinas sin el fuego s lo pueden llevarnos al naufragio. ulises, el astuto guerrero destructor de ciudadelas se hizo amarrar a un palo del barco para evitarse el peligro de caer en el mar se

hat the number seven represents magical power in all of its strength. the holy seven is the sanctum regnum of sexual magic; number seven is the intimus served by all of the elemental forces of nature. every one who works with the arcanum a.z.f. receives the flaming sword of the seventh arcanum. in the name of truth we affirm that the flaming sword of the great hierophants is absolutely transmuted semen. it is the outcome of sexual magic. this is how we transform ourselves into terribly divine gods. the sexual organs are the legitimate laboratorium oratorium of the amphitheatrum sapientiae aeternae. these are the sanctum regnum where the hierophant receives the sword of justice. vitriol in the alchemical garden of pleasures, we find the word vitriol. this word (vitriol) is an acronim, deriv

mero siete representa el poder m gico en toda su fuerza. el santo siete es el santum regnum de la magia sexual. el n mero siete (vii) es el intimo servido por todas las fuerzas elementales de la naturaleza. todo aquel que trabaja con el arcano a.z.f, recibe en el arcano vii, la espada flam gera. en nombre de la verdad, nosotros afirmamos que la espada flam gera de los grandes hierofantes, es puro semen transmutado. ese es el resultado de la magia sexual. as es como nos transformamos en dioses terriblemente divinos. los rganos sexuales son el leg timo laboratorium oratorium del amphitheatrum sapientiae aeternae. ese es el sanctum regnum donde el hierofante recibe la espada de la justicia. vitriol en el jard n de placeres de la alkimia encontramos esta palabra "vitriol. este es un acr stico

sexual del alkimista. as es como resucitan los dos testigos "estas son las dos olivas y los dos candeleros que est n delante del dios de la tierra. y si alguno quisiera hacerles da o sale fuego de la boca de ellos y devora a sus enemigos. y si alguno quisiera da ar, es necesario que l sea as muerto. estos tienen potestad de cerrar el cielo (a los que practican la magia sexual con eyaculaci n del semen) que no llueva en los d as de su profec a y tienen poder sobre las aguas (humanas) para convertirlas en sangre y para herir la tierra (filos fica, el organismo humano de los fornicarios) con toda plaga, cuantas veces quisieren (de acuerdo con la ley (apocalipsis cap.11. 4-6. disposici n de los testigos los dos testigos son un par de cordones simp ticos semi et ricos, semi f sicos, que se enr

no: la energ a sexual se manifiesta en tres tipos diferentes. el primer tipo se relaciona con la reproducci n de la especie, el segundo con las esferas del pensamiento y la voluntad, el tercero con el mundo del esp ritu puro. 68 all of the processes related with sexual transmutation are possible because of the intervention of the vital body. this is the archeus14 that elaborates the blood and the semen in the human organism. this is vulcan that transmutes the seminal liquor into christic energy. the vital body is the vehicle of the soul-consciousness in the human being. the consciousness is the flame and the vital body is the wick. vulcan exists within the microcosmos and within the macrocosmos, in the human being and in nature. the great vulcan of nature is eden, this is the etheric world

entire work is lost. 14 archeus: the vital principle or force which (according to the paracelsians) presides over the growth and continuation of living beings; the anima mundi or plastic [able to take form] power of the old philosophers. todos los procesos relacionados con la transmutaci n sexual, se hacen posibles con la intervenci n del cuerpo vital. este es el arqueo que elabora la sangre y el semen en el organismo humano. este es el vulcano que transmuta el licor seminal en energ a cr stica. el cuerpo vital es el veh culo del alma conciencia en el ser humano. la conciencia es llama y el cuerpo vital es el pabilo. vulcano existe en el micro cosmos y en el macro cosmos, en el hombre y en la naturaleza. el gran vulcano de la naturaleza es el edem, este es el mundo et rico. ritmos c smicos

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

n and permanency. there are seven inflections of the voice, the acute, grave, circumflex, rough, smooth, the long and the short sounds. the hand makes seven motions; up and down, to the right and left, before and behind, and circular. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott there are seven evacuations; tears from the eyes, mucous of the nostrils, the saliva, the semen, two excretions and the perspiration. modern medical knowledge corroborates the ancient dictum that in the seventh month the human offspring becomes viable. menstruation tends to occur in series of four times seven days, and is certainly related to luna in an occult manner. the lyre has 7 strings, corresponding to the seven planets. there are 7 vowels in english and some other tongues. theon

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

rch.44 needless to say, in the period of the redaction of the bahir, christianity was not monolithic indeed, at no time in history has it been and surely some authors could have accommodated the notion that jesus came to be from the union of male and female. none, however, could have comfortably interpreted the matter somatically, presuming thereby that jesus was conceived in a womb fertilized by semen discharged physically by an actual man.45 but it is precisely this view that underlies the bahiric explication of the double nun in the name yinnon, offering a naturalistic conception of the birth of the messiah that is antithetical to the supernatural understanding implied in the doctrine of the incarnation.46 the polemical point is sharpened when we examine more carefully the symbolic valu

ause it contains both male and female.54 encoded in this passage is a highly complex relationship between the male organ and the womb, a conceptual mesh that one might well expect in an androcentric worldview: even the womb, the source of generative power that biologically distinguishes woman from man, is pilfered by the male imaginary and rendered in phallic terms. the womb yet to be filled with semen is compared to the hole of the male organ, for without a ground in which to plant its seed the penis is not procreative. 55 yet the womb, represented by closed mem, is essentially masculine. to pro/ject, to open its opening, the womb must receive the seed of the male, a receiving that transforms the status of the feminine receptacle to masculine benefactor. the gender metamorphosis is convey

ially masculine. to pro/ject, to open its opening, the womb must receive the seed of the male, a receiving that transforms the status of the feminine receptacle to masculine benefactor. the gender metamorphosis is conveyed in the midrashic gloss of mem as mayyim, that is, the watery texture of the womb renders it necessary for the woman to be warmed by man. consequently, the womb that retains the semen is portrayed as open mem, the joining of masculine and feminine. the tradition preserved in the bahir presumes that the closed mem represents the womb that has not been inseminated; such a womb being infertile, it thus could not have conceived the messiah described as the son born of woman. 56 an exegetical frame for this hermeneutical conflict may be located in the messianic meaning ascribe

h were engraved.74 insinuated here is a tradition, expanded in the symbolic gesticulations of later kabbalists, especially in the castilian circle, related (in ways still unclear) to the composition and redaction of zoharic material. i have in mind the portrayal of binah as a womb that receives the seminal fluid of hokhmah, a kabbalistic notion rooted in the widely held anatomical conception that semen originates in the brain and descends through the spinal column to the penis whence it overflows in ejaculation. for the kabbalists, the seed-fluid is identified more particularly with the twenty-two letters of the hebrew alphabet. within the receptacle of binah the letters germinate and gestate into more tangible form, into the bodily limbs of the divine anthropos, which is identified, moreo

d in jewish-christian debate, p. 68 (english section; original text in hebrew section, p. 27: certainly, then, you who err in saying that something holy entered into a woman in that stinking place for there is nothing in the world as disgusting as a woman s stomach [ke-veten ishshah, which is full of feces and urine, which emits discharge and menstrual blood and serves as the receptacle for man s semen you will certainly be consumed by a fire not blown [job 20:26] and descend to deepest hell. a similar usage is attested in medieval judeo-arabic polemical literature. see lasker and stroumsa, polemic of nestor, vol. 1, pp. 53, 67; and the corresponding original texts in vol. 2, pp. 28, 51. 5. bahir, 46, p. 143. 6. see ibid, 66, p. 159, where masters of esoteric wisdom the righteous and pious

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ornless baphometic spirit of fire *what is the holy guardian angel- sabbatic familiar- angelic familiar -this is the higher self, what aleister crowley called the true will. the goal of the magician is to create what are twin vessels or pots which contain a solar and lunar essence. the lunar is created first, the contents are based on the sorcerers choice, but generally involve blood, grave soil, semen or sexual fluids (menstrual blood if female, sigils which are created based on a demonic aspect, ect. it is buried and focused upon for half a month. the the solar one is created. semen, 6 image of lucifer as an angel, blood and buried for half a month next to the other. each night you will burn incense at the site, invoking both the light and the shadow *the pots were buried on two separate

WORKING CEPHALOEDIUM VERSION 1

of binah the all-mother. ayin is moreover the devil of lust, the goat of mendes, pan, baphomet; and spelt fully ayin is the erection and le aping and extension of the phallus; yod is the spermatoon, the solitary boy her mes, the virgin; while nun is the eagle of sexual ecstasy, the serpent of life through death, the scorpion or scarab of kephra, the womb which transmutes thro ugh corruption, the semen or fluid vehicle of the spirit, the elixir of magick, the blood, wine, and poison in the chalice. and yod repeating that god, and pr ophesying the vau that follows it, ends with daleth the letter of venus, the do or of the palace of love. then vau reproduceth itself in its spelling, as it is written``all is ever as it was' in "the book of the law, and in aiwaz are f ound the three star-clust

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