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BEHOLDERS OF NIGHT

nd the endless existence of the psyche. death and the grave exists a challenge and significance within the shadow sabbatic path, being of two primary points. one is that death and darkness is a challenging image and concept which the magician must overcome mentally to invoke a higher point of self-initiation, to understand opposites and their dual meaning. the second is that death is a gateway of self-transformation and thus the relation of the vampyre and the grave is this; that the developed and isolated psyche strives for survival beyond the grave, that the mind may prove immortal to exist thus as the fallen angels or watchers. the dragon of darkness is our freedom within the nightside world of atavisms and the lesser and greater famulus of the self, that the sabbatic path awakens our p

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ources: the barbanell report. communicated through marie cherrie. edited by paul beard. tasurgh, norwich, uk: pilgrim books, 1989. barbara brennan school of healing the barbara brennan school of healing was founded in 1982 by barbara brennan, a former associate of trance channel eva pierrakos (1915.1979) and her husband, psychiatrist john c. pierrakos (1921. eva pierrakos had founded a system for self-transformation called the pathwork. her husband, who had begun his long career working with wilhelm reich, had been one of the founders of bioenergetics, a system of bodywork, and later founded the institute of core energetics. during the 1970s, brennan worked with the couple and became an accomplished practitioner of both the pathwork and core energetics. she developed her own private healin

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

gwood ter, silver spring, md 20904-1414. it has an internet site at http/ www.pathwork.org. pierrakos husband went on to develop the institute of core energetics. sources: hanegraaff, wouter j. new age religion and western culture: esotericism in the mirror of secular thought. leiden: e. j. brill, 1996. pathwork foundation. http//www.pathwork.org. june 10, 2000. pierrakos, eva. guide lectures for self-transformation. new york: pathwork press, 1985. the pathwork of self-transformation. new york: bantam doubleday, 1990. pierrakos, john c (1921) psychiatrist john pierrakos, the husband of psychic channel eva pierrakos, was a student of controversial psychiatrist wilhelm reich and the founder of a system of bodywork called core energetics. pierrakos was born in a small town, neon oitylon, in g

arot cards. in 1984 she founded prima materia books, a publishing house, through which she published her first book, the tarot: a guide to reading your own cards. in the process of mastering the tarot, she became a gifted reader with a growing clientele. in 1991 she closed prima materia and moved to san francisco. shavick felt that the tarot should be demystified and was most useful as a tool for self-transformation and personal development. these themes dominated the four best-selling books she wrote for berkley books between 1988 and 1993: the tarot (1988, the tarot reader (1991, traveling the royal road: mastering the tarot (1992, and the tarot guide to love and relationships (1993. along the way she also acquired a working knowledge of astrology and in 1994 authored her first volume on

culture (1980, and his autobiography emergence: the rebirth of the sacred (1980. by the 1980s, the new age idea had become a mass movement. spangler, who had worked so hard on popularizing the idea, now found himself in the role of critic of the more dubious aspects of the new age. he vilified the interest in crystals, psychic phenomena, and even channeling, as taking people away from a focus on self-transformation and upon developing a compassionate and creative life. in 1988, after several years of silence, spangler published a series of articles in which he professed to have given up on the idea of the new age as a social event. he now described the new age as a metaphor for personal transformation and said that its essence would be found in the change and growth of individuals. he cal

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

med in england in 1888 when a group trying to make use of magic formulas using francis barrett s 1801 textbook on magic and alchemy, the magus, were introduced to the materials of psychic fred hockley. s. l. macgregor mathers was the founding member of the hermetic order of the golden dawn and became its most important leader. the hermetic order of the golden dawn taught a disciplined approach to self-transformation through a system of high magic and became the group most credited with initiating the revival of magic in the twentieth century. through the order s most (in)famous member, aleister crowley, the order would exercise a profound influence on the ritual practices of modern satanism and of the left-hand path tradition more generally. in the late eighteenth century, the persecution

LUCIFERIAN SORCERY

2 usa e-mail: nachttoter@aol.com michael w. ford 2002-2003 all rights reserved. no part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, without permission in writing from the publisher. reviewers may quote brief passages. cover illustration- the mask of the adversary, by elda isela ford. the mask itself is a sigil of self-transformation into the essence of iblis, known as shaitan the adversary. this is the union of light and shadow, from which side are objectively opposite. the left-hand side is the pure and beautiful face of lucifer as flesh, sun and empowerment through the perception of self; the black flame. the right hand side is the shadow of the opposer, noctifer or ahriman in flesh. between the opposer/

path. lucifer, as being the shadow form of our imagination, thus shaitan the adversary, gives us the ability to open the gates of self-initiation through the witches sabbat mysteries. 4 we are required to have the individual love of self, strength and determination to pass through the long winding path of the sorcerer. our goal is to become and achieve through the process of self-deification and self-transformation through this luciferian gnosis. shaitan, as it is called is lucifer the fallen angel. lucifer fell from his desire to be separate from the consciousness of the universe, that through antinomianism he sought to be the gateway of god itself, to be growing and illuminated in essence. it should be considered that satan or lucifer are aspects of the domineering self expresses its ex

ation of ones own being, and that we may grow and emerge from it into infinite possibility. shaitan, satan or lucifer is considered the guardian of the threshold, the gateway to the space between worlds, known as the twilight or in-between of the nightside and dayside. through this 5 gateway may we draw the immortal elixir of spiritual awakening and magickal gnosis through sorcery. the process of self-transformation within the witches sabbat gnosis is the night-hunt and dream conclave known as the witches sabbath, the meeting of the souls of magickians at the crossroads, an area of which is universal in spirit meetings, from the pathal craft to the luciferian witches sabbat path to systems of voodoo and palo mayombe. the sabbat itself is a western approach to the middle eastern cult of sha

LUCIFERIAN SORCERY AND SET TYPHON

he path of sorcerous arte known as luciferian witchcraft, is perhaps becoming a clearer subject under the sethian concept of the adversary as a dual and necessary force. just as chaos magick is a development of primal sorcery, without limitations, the luciferian path is a further and refined development of primal sorcery with a defined path towards the sethian becoming, and the ongoing process of self-transformation. luciferian witchcraft presents a gateway to gnosis of what our culture has called satan, specifically reaching into the roots of the adversary to discover the various cultural traits of the luciferian spirit. ahriman is a primary source of this fountain of gnosis, however set or sutekh as the god of darkness is equally as fascinating if one may find a semblance of interest the

MEANING OF MASONRY

self-conquest and" fighting the battles of the lord" against his own lower propensities. we have now spoken of the senior and junior wardens in their respective psychological significances and as being described as the" moon" and" sun" in this connection it is well to point out here that the lights of both moon and sun become extinguished in the darkness of the third degree. in the great work of self-transformation they are lights and helps up to a point. when that point is reached they are of no further avail; the grip of each of them proves a slip and the master-light, or divine principle, alone takes up and completes the regenerative change" the sun shall be no more thy light by day, neither for brightness shall the moon give light unto thee; but the lord shall be unto thee an everlast

MICHAEL FORD A RITE OF THE WEREWOLF

lf, man and beast to go forth this night to feast none shall capture my gray form by the binding words, nasatanda so it is done! i am indebted to: skratte (nathaniel harris, elda isela ford, scorpius nokmet, frater a.s.l, soror teth. 7 night and the witches sabbat -the adversarial foundations of sorceryby michael w. ford to look into the possibilities of models and how one may shape and assist in self-transformation, it is imperative to study and understand the foundations of the very gods which emerge from us. nightside or shadowside as a term is defined in witches sabbat and luciferian9 terminology as averse dreaming practice. in islamic mythology and lore, shaitan is the lord of rebellious spirits, a djinn made of fire. it is this fire10 which leads the individual towards the wall looki

MICHAEL FORD BOOK OF CAIN

his was taught to me in dreaming behold cain, a blood filled skull bowl will show unto you that which the profane cannot see, yet in it s veil will the path of the red dragon be shown, you must come forth by dreaming to see within this bowl, and i shall wait for you there cauled in the crimson drape, veiled from the eyes of the blind. hold this skull and behold the spirits which walk with you, by self-transformation on the meeting path shall this mark be evermore your father, the dragon djinn of old forever walk with you, and in rapt meditation shall we pass from the clay of mortal hands you shall thirst for water and for blood; both in dreaming shall be held from the dual gnosis. i hold the golden cup to your lips, that the dragon s elixir hold strong i then hand to you the skull bowl of

MICHAEL W FORD NOX UMBRA

ast, werewolf type vampyre from. ahriman is a spirit of darkness, whom resides in the depths of the subconscious- the gates of arezura. one should focus on encircling the self in these shadows, which are revealed by the work itself. the essence of yatus/yatuk is the mysteries of sorcery within the self, the keys to the spirit of man. one works this type of considered dangerous black magick as the self-transformation through the image of the adversary. akhtya is the sorcerer on earth who drinks of the graal of ahriman and az, serpent and wolf. this inversion leads to the strengthening of self under the activity of encircling belief into tangible form. one should prepare for the ritual of arezura by a deep introspection, becoming aware of what you wish to achieve and become. you master the s

NEW WORLD ORDER OR OCCULT SECRET DESTINY

philosophical torchbearers are represented by literally hundreds of organizations and individuals in many diverse realms (dark angels of light) a blueprint for destiny robert heironomus says that america s great seal may be seen as a blueprint for the elevation of consciousness. it says, in part, that we must transform ourselves before we can change the world, and that it is during the process of self-transformation that we can catch a glimpse of what part we are to play in national and global transformation. the mandala of the new world order and illuminati control. annuit coeptis he has blessed our beginning, novus ordo seclorum new order of the ages. the all-seeing eye of horus, the resurrected egyptian sun god, biblically refered to as lucifer, the angel of light. in occult doctrine it

of spirit. by passing the tests of the elements, the candidate is initiated into the realm of higher consciousness (heironimus ibid, p.92) after succesfully completing the initiation process, the candidate is reborn, and joins the single eye in the pyramid. the new world order, or rather the philosophy its deliverers hold to be true, is one and the same as the new age ideal of man s divinity and self-transformation. in order to partake in this gnostic fufillment of the great plan one must awaken to the original sin of lucifer, as proposed to eve in the garden of eden, that we can be as gods (gen. 3:5) so it is not suprising to find that christians, specifically, are cited as the main obstacle hindering the success of this new age-new world order. the reason for this, is the new age belief

PHOSPHORUS

k of thoth by aleister crowley the black arts by richard cavendish images and oracles of austin osman spare ecstasies: deciphering the witches' sabbath by carlo ginzburg the night battles by carlo ginzburg 9 i the blackened forge of cain title-praecantrix the darkness of the earth color black symbol the sigil of infernal union -study of cain as the offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the bo

such as goetia, book of black magic by a.e. waite, abramelin, faustbook, etc. 8. study of anubis as the initiator into the current of azothoz. a minimum of two months dedicated to anubis as self and the pathway to the realm of shades. a focus of azrael as the angel of death and connections therein of anubis. 9. the initiate will study and move forward in the areas of goetic sorcery as a means of self-transformation and selfdeification through higher and lower sorcery. give details on how you are becoming through working with goetic spirits. see goetia luciferian edition. 10. from the work of goetia, the initiate will work through a specific spirit which will be an intiatic guide, that which will assist in the communication of the holy guardian angel/higher self/luciferian famulus. 11 ii t

the black eagle. examples, records, etc. iii the adversary ascending into the noon-tide sun 13 -color red symbol shaitan of midnight -adversary in flesh the egyptian godform of set-an -mastery over spiritual and material planes -isolated and perfected strength of will and independence -the self as a gateway to vampyric and necromantical transformation -the work of the holy guardian angel advanced self-transformation and deification through working with the initiatic guide or genius -color red symbol shaitan of midnight -adversary in flesh the egyptian godform of set-an -mastery over spiritual and material planes -isolated and perfected strength of will and independence -the self as a gateway to vampyric and necromantical transformation -the work of the holy guardian angel advanced self-tra

SIX WAYS OF KNOWLEDGE

gain the skill of self-centric hearing. the next time you give advice to someone, excuse yourself and write down the advice somewhere. underneath the advice write the question "is this advice really for me" put the writing away for a few days and then read it over. you'll be struck at your wisdom of words, but not of deeds. learning to learn from yourself is an important initiatory skill as your self-transformation reaches greater level. secondly try making a tape recording of yourself during a personal ritual. don't let this tape into the hands of others, but some days after you have spoken your words into the great dark, play them back. ask yourself "do these words reflect an lhp bias? what do my words show me that i need to work on" a third exercise is to tell yourself "lies. when you

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

ect of self-deification, yet it is as equally as dangerous. this grimoire is a personal record of its author, akhyta seker arimanius, and a manual of how one may in a balanced manner, work with the shades of the dead. featured in nox umbra is the cultus of akhtya, the persian path of sorcery in relation to ahriman, the beast dragon of darkness. this entails vampyric dream shape-shifting, vampyric self-transformation (without the use of blood or predatory workings, servitor creation and egyptian god forms. explored equally is the goddess archetype in relation to vampyrism, including the methods and process of evoking and summoning forth lilith, the lilitu (succubi) for dreaming congress. nox umbra brings to light a new perception of witchcraft and sorcery, how it may be explored in a positi

, sorcery& dragon snake vampyre. completely re-illustrated by elda isela ford, the yatuk dinoih seeks to enflesh and materializes those druj and daemonic forces which have lied dormant, sleeping in the atavistic depths of mankind. night and the witches sabbat -the adversarial foundations of sorcery- by michael w. ford 14 to look into the possibilities of models and how one may shape and assist in self-transformation, it is imperative to study and understand the foundations of the very gods which emerge from us. nightside or shadowside as a term is defined in witches sabbat and luciferian1 terminology as averse dreaming practice. in islamic mythology and lore, shaitan is the lord of rebellious spirits, a djinn made of fire. it is this fire2 which leads the individual towards the wall lookin

TYSON DONALD THE MAGICAL WORKBOOK

ntrolling the subtle forces of the mind and body, particularly the fiery energy of kundalini. also vital to success is the skilled vibration of words of power, both inwardly and outwardly, a technique that is often mentioned but seldom taught in detail. ceremonial magic truly is the yoga of the west. it has not been accorded the importance it deserves because its virtue as a serious discipline of self-transformation has remained overshadowed by the flash and glamour of its outward show, and by the false expectations and erroneous beliefs of cynics who reject it without even trying to understand it. it is only a matter of time before it is recognized as a precious legacy of our european heritage, able to liberate and transform human consciousness to an unparalleled degree and give complete

VOX SABBATUM

man and woman. such a sabbat differs from the infernal sabbat in that it is more aethyr or astral based, air and dreamlike space. the luciferian sabbat is the gathering of spirits and the psyche set free; liberation and being within the very circle of leviathan, the crooked serpent of ageless existence. lucifer is the model of the celestial or sometimes called empyrean rite as it is a focusing on self-transformation through willed direction; the black magician driven by self-determined goals to become something and transform into a godlike state. this requires isolation, introspection and an honesty which is both complimenting and insulting. as the infernal sabbat is the mastery of the earth, the luciferian sabbat is the mastery of the spirit and the psyche. lucifer is the first born son o

h the crooked dragon leviathan, may that image haunt your dreams, these words carry on nightwings the desire of the sabbat so is will be become! vox sabbatum by michael w. ford 2003 artwork by elda isela ford 2003 other art by various illustrators. cover sabbat, witch offering navel cord and daemon initiator pg. 16 belial from hades, based from medieval painting. pg. 22 lucifer ahriman leviathan, self-transformation michael ford* p.o. box 926344* houston, tx 77292* 26some deeper aspects of masonic symbolism by bro. aurthur edward waite part i the subject which i am about to approach is one having certain obvious difficulties, because it is outside the usual horizon of masonic literature, and requires, therefore, to be put with considerable care, as well as with reasonable prudence. moreove

ZOETIC GRIMOIRE OF ZOS

he aeon, the spaciousness beyond your meannesses, corners of reality, borrowed precepts, dogmas and beliefs; until you are in spacious unity. indraw your breath until your body quivers and then give a mighty suspiration, releasing all your nervous energy into the focal point of your wish; and as your urgent desire merges into the ever-present procreative sea you will feel a tremendous insurge and self-transformation. the devil himself shall not prevent your..will. from materializing. in your prayers (media, remember: your soul is your nearest, and the bringer of all good things. your god is stone dera

BEHOLDERS OF NIGHT

ebirth, inner strength, reason and solitude. in the unity of saturn are both the star of algol[9] hidden (without the averse pentagram) and the mark of demiurge saturnus. it is through satan/iblis (fire) that one emerges in light, thus lucifer is the black flame in the darkness, the light in the darkness. it was in medieval times that saturn itself was the outermost planet, holding the secrets of self transformation, death and the darkness of the soul. the workings of saturn are focused within darkness, and the possibility therein. the self-alchemical process of moving through the sphere of saturn is relative to darkness in that the initiate moves through the chthonic realms of the earth (satanas or mephistopheles, or the demonium of the earth, from which one then rises through the higher

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

c theurgy page 80 dialectic programs that we carry with us into the spiritual life, they must be rooted out and destroyed. the promise offered to those who correctly use this chakra include the eating of the hidden manna and the gift of the white stone with a new name engraved on it. these promises are highly symbolic, the hidden manna represents a special stage known in the alchemical process of self transformation. it is also sometimes known as the white powder, it is a stage prior to the philosophers stone. this substance is symbolic of the processes of internal transformation that are working through transfiguration. the church of thyatira the church of thyatira is the heart or anahata chakra. it is known as "sacrifice or contrition" as it involves the sacrifice of the fallen facets of

have gained a variety of esoteric interpretations and have transformed from an historical icon into an occult formula. by notariqon the letters have been interpreted to include igne nitrum renovatur integra. the whole of nature is renewed by fire. igne nitrum raris invenitum. glittering is rarely found in fire. these two interpretations express divergent views regarding the alchemical process of self transformation. one is the cosmic no, the other- the cosmic yes. one perceives the fire of passion as the way to renew the fallen world, the other warns of its danger. both are correct and have something to say about the human condition. another application given to these letters is to attribute them to the four elements (fig 27) this elemental attribution leads to the more esoteric interpret

LUCIFERIAN SORCERY

evil genius. it is the dual gnosis of light (headless one, the air aspect of lucifer) and darkness (set, the evil genius or isolated, separate psyche which is earth based. to sum it up: a few examples of use of the triple hermetic circle would be the following (but not limited to: high ceremonial sex magick (the union of gods and goddesses) workings of the antichrist (belarion armiluss al dajjal self transformation rituals) the infernal sabbat workings familiar or servitor creations mass or group ceremonial invocations or evocations goetic or rituals of sorcery necromancy or divination rituals the calling of the four quarters of the triple hermetic circle of hamara t western quarter guardian of the gateway- azatu-hermanubis, opener of the way. i call your presence forth towards this circl

urish my body and soul; i invoke the circle which empowers my form of being, from the north, i invoke the force of set, being my shadow of self from the west, i invoke the force of anubis, the opener of the way from the south, i invoke the force of thoth, whose lamp illuminates my path from the east, i invoke horus, being the fire and strength of spirit cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me! so it is done! 27 the rite of shaitan a self-initiation invocation the circle represents the oath of perfection, from which nothing shall enter. t

MICHAEL FORD BOOK OF CAIN

ubis, the opener of the way let the violet light of the dead empower my spirit! from the south, i invoke the force of thoth, whose lamp illuminates my path let the fires of wisdom and self-discover guide my path! from the east, i invoke horus, being the fire and strength of spirit reveal thy essence as azal ucel, the fiery djinn of change and rebellion! cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me! i encircle myself in the dragon s coils, the beast of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold th

ONYX TABLET OF SET

exposure to other schools. the iii is a teacher of the system, but his initiation is by no means finished, and he should have learned to turn anything into setian initiation. the iii becomes a time when you can explore other non-religious initiatory systems (the rune-gild, the o.t.o, a local gurdjieff group, the jung society, nlp training, etc. you should explore these things firstly for your own self transformation. of course take the best methods, universalize them and bring them to the temple. remember that even though you are now a teacher, you will always be a student. 3. research: using the methods outlined in chapter one of the seven faces of darkness, you can begin to revive traditional systems. similar methods can be used to create magical systems out of new technology. 4. survey

setians do not hide their practices, but they don't bang people over the head with them. here's your test: imagine setian x talking about the temple to people down at the gild hall. does this make you queasy or proud? 4. what is their long-term goal in the other group and how does it relate to their xeper? here you are looking for a setian sensibility. the setian expresses their goals in terms of self transformation, knowledge, worldly power, and opportunity. watch out for ideas about blending the groups, or taking over the other group and making it serve the temple. here are the good and bad examples. the first is the good example (refer to the questions above) 1. my membership in the oto brings me four advantages. firstly since there is no local pylon, it lets me see how group magic migh

TECHNICIANS GUIDE TO THE LEFT HAND PATH

hird is what comes back to the creator after his/her creation has been set forth. i use the term creation in a fuller sense than is generally understood. these creations are extensions of the psyche built largely out of the application of various principles found hidden within the myth, philosophy and epics of the human condition.the result of the personal application of these vital principles is self transformation. now, transformation- as a process- requires an exchange of energy within the internal and external environments relevant to the individual. these exchanges leave either additions to, subtractions from, or synchronizations with those elements directly involved. further, when i am speaking of elements it is in a metaphorical sense. i am not talking about mixing actual earth and

in the individual, it is a play of gains and losses, of realizing that things will never be the way they were. however, in our case, this suffering is of a highly diffuse character, for it is the suffering that occurs when one s being is transformed. this type of suffering also results in a loss and gain, of an inner longing because things will never be the same. remember though, the suffering of self transformation will extend itself into every aspect of life. in everyday life, the suffering must be very great to effect the entire self, in the suffering of transformative being, very little has a very great impact in all things relative to the individual. given the above statement in regards to ritualization, it becomes a task of the adept to create a micro proxemic or personalized environ

uct. the will is arbitrary by virtue of the fact that these compelling and resistant forces to particular decisions can be dissented from. dissented from, not by a force of will, but rather through the power of personal revelation that impacts and creates the genesis of will- desire. given the above statements, the will can be considered as a synonym for unrest, as such it is a major component in self transformation- for xeper. the will, as much as it symbolic of unrest, is equally manifest as an unnatural phenomena in that its purpose and function are intimately tied into conscious acts of volition (it is also tied intimately into the idea of the ego. acts that result in transformations of consciousness. the natural world changes according to the whims of genetic accident wherein a mutati

e sensitive to my techno-magical interests, i wanted the nsbbs to more accurately reflect my personal initiatory bias. the result was my coming up with the moniker "occult institute of technology" or "oit. with this, i had created a sigil that represented my understanding that there is a responsibility to maintain an equilibrium between the advances of knowledge (in general) and the techniques of self transformation (specifically. additionally, oit was and still is an extension of my own psyche in a very detailed manner. near the end of the 1980's the nsbbs permanently closed. however, i retained the organizational title and magical ideas that were formed through the occult institute of technology (oit. it was during the 1990's that oit became a lodge within the order of the trapezoid oper

upon the recognition that a principle is a completion and polarization of specific energy in the form of revelatory principles and ideas. understanding that a principle can neither become anymore, nor anything less, it is stable and transformative through induction. in other words, as a principle is recognized it can transform by revealing to the individual knowledge that carries the potential of self transformation. however, the principle itself does not change, it remains stable and consistent. for example, the principle of isolate intelligence is the first principle of self consciousness. from this principle the knowledge of self being is extended. once knowledge of being is attained, one can become that knowledge; they can then extend their energy into future models via individual acti

is sort of numbers, and from those things wherein nature shows herself most excellent and compleat- leon battista alberti (1407-1472) 13. the left hand path utilizes both self-knowledge and real world strategies to obtain the objects of desire. in other words, it requires a plan. 14. given the above statements, the will can be considered as a synonym for unrest, as such it is a major component in self transformation- for xeper. 15. it may be noted then, that left hand path initiation is never complete, but rather, a series of willful events, each adding to the other until the end of life. the totality of these events are what has been left behind at the time of physical death, and are what will continue to extend into the unfolding future. 16. it is revealed then that the antinomian path o

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

is, the opener of the way let the violet light of the dead empower my spirit! from the south, i invoke the force of thoth, whose lamp illuminates my path 4 let the fires of wisdom and self-discover guide my path! from the east, i invoke horus, being the fire and strength of spirit reveal thy essence as azal'ucel, the fiery djinn of change and rebellion! cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me" i encircle myself in the dragon's coils, the beast of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold th

ifer becomes the shadow bringer (noctifer) he is revealed as the ancient prince of darkness, set. the hidden gateway within the order of phosphorus is the sabbatic light and union of opposites. samael is the center resulting in the element fire, movement and manifestation. as this is the same as asmodeus, both unite in clarification ascertained through the medium itself. the alchemical formula of self transformation and initiation is through asmodeus, the lord of witchcraft. as the hidden one, asmodeus is the fountainhead for the art of encircling energy, the very act of sorcery itself. samael is the fallen angel, the god of fire and manifestation that fell as a seraph. it is considered that samael, as being asmodeus has developed through hebraic times through daemonic appearance, confront

DIABOLUS

his associates to gardner, apparently as a joke. gerald gardner did not get the joke. obviously, charles pace was meaning that light heartened as he was a high priest in a coven under the wiccan and gardner concepts, even though he had a nasty falling out when them in the mid 70 s. in necrominion, the book of shades it is reportable that his teachings of the sethanic cult of masks were focused on selftransformation and luciferian concepts. alexander sanders, an associate of charles pace, made mythological reference to set and black witchcraft in his lecture the magick magick circle of the wicca truth is the monster of intellect, that which lies deep in the darker side of the subconscious, the knowledge of when man crawled on his stomach through the abysmal depths of a primeval swamp. the a

presented a systematic methodology of practice concerning their aspects of sorcerous practice, considered by the zoroastrians as evil or satanic. it seems clear just as zohak that akht-jadu operated outside the religious structure of zoroastrianism, thus their ideals of magical practice were not specifically evil or wrong. they could also lay in the idea of predilection based on their methods of selftransformation through their own religious and socio-daemonic structures of becoming. to observe the view the zoroastrians had concerning akht, let us look at the context of which it was written- one, against the monition of the holy zartosht, that no injury should be inflicted by anybody on any person- the dark-conscienced (black-hearted, sorcerous and vicious akht, on account of his sorcerou

MICHAEL W FORD THE VAMPIRE GATE

kras are stirred or awakened by the fire snake visualized in meditation and practice. by connecting with the chakras, the archdaevas, being centers and deific masks of power, may be encircled and cultivated within the mind and body. this awakens points of serpent-power as it is called, when directed out in magickal practice no matter if it is sorcery to obtain a physical result or one to initiate selftransformation (they are usually connected in some way) this energy is vital. chi also direct affects the aura. depression, anger and over excitability will cause this energy to be used up carelessly and without purpose. have you not noticed when you exercise you feel vital and direct mentally? the same is such in yoga practice. vampirism is the consuming of this energy, from the earth and oth

g insight whose kingdom is called hell to some let my paradise be found spacious darkness mastered! so it shall be! 71 the mirror of arashk the ritual of arashk should be a focus on transformation. the druj are indeed dragons of becoming and ever changing. it is no doubt that the serpent is a symbol of chaos but also encircled, controlled order and wisdom. as will be seen, the druj is a symbol of selftransformation. use the false speech which is written about in the avesta this is the language of the serpent, the barbarous tongue. create your own shadow tongue, it should be a language which means something to you it must stimulate the imagination. the vampyre magickian may use the yatuk dinoih and the drujo demana from luciferian witchcraft and liber hvhi in workings of not only sorcery, b

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