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QUETZALCOATL

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ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

tree, and afterwards rose again from their biers or coffins. prometheus, the greatest and earliest benefactor of the human race, was nailed by the hands and the feet, and with arms extended, to the rocks of mount caucasus. bacchus or dionysus, born of the virgin semele to be the liberator of mankind (dionysus eleutherios as he was called) was torn to pieces, not unlike osiris. even in far mexico quetzalcoatl, the saviour, was born of a virgin, was tempted, and fasted forty days, was done to death, and his second coming looked for so eagerly that (as is well known) when cortes appeared, the mexicans, poor things, greeted him as the returning god! in peru and among the american indians, north and south of the equator, similar legends are, or were, to be found."3 into the argument for and ag

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

r, the king of babylon from 651-604bc, records being visited by a watcher and a holy one who came down from heaven.4 the dakas in mahayana buddhism were 'sky travelling beings' and padma sambhava, the founder of tibetan buddhism, was said to have left tibet in a celestial chariot.5 something similar was claimed for the biblical prophet elijah when he left israel6 and for the central american god, quetzalcoatl.7 descriptions of flying discs, flying boats, and celestial chariots, abound on all continents and in all cultures. still today we relate 'heaven' to the sky, because that is where the 'gods' of ancient time came from in their spacecraft. the aborigines of australia speak of three ancestral beings, called the djanggawul, who were connected with the planet venus, as was quetzalcoatl an

rison warder consciousness, until the original meaning has been lost under an avalanche of myth and invention. so often when you investigate the origin of the foundation stories of the religions, you find the same basic themes with different names for the alleged heroes and villains. for the christian version of jesus, see also bel (sumer, dionysus (greece, mithra (persia and rome, osiris (egypt, quetzalcoatl (central and south america, krishna (india, and so on. in this way, the spiritual knowledge from which all religions originally derive, has, to a large extent, been destroyed in the public arena. this process has been essential to controlling the human race. you take information out of the public arena and pass it on secretly only to those who share your ambitions. the foundation of t

present, and for other historical reasons, too. it means transformation, new birth, a new order. hence you find jesus and twelve disciples and the grand master himmler and twelve other 'knights' in the grand council of the ss. it is the same knowledge, used with different intent. osiris, the god of egypt, had twelve followers according to legend, buddha had twelve disciples, as did the aztec god, quetzalcoatl. there are the twelve knights of king arthur's round table, twelve sons of jacob, twelve princes of ishmael, twelve tribes of israel, twelve signs of the zodiac. the bilderberg group steering committee has 39 members (13+ 13+ 13) and it chooses its locations on esoteric principles.15 it is the same with the global institutions. geneva, the home of the league of nations and many other

DAVID ICKE CHILDREN OF THE MATRIX

like columbus knew the truth, however, because of their secret society background. the corresponding stories and customs on both sides of the atlantic included the virgin birth, crucifixion, circumcision, and the great flood. the similarities were so striking, the christian priests sought to keep this knowledge quiet for fear of undermining their "unique" religion. the key central american deity, quetzalcoatl, was "jesus" under another name long before the christian religion waded ashore with columbus and cortes. quetzalcoatl was born to a virgin mother, fasted for 40 days, was tempted by their version of satan, and left promising to return in a second coming. indeed, when cortes, the spanish architect of native genocide, landed there in the years after columbus, he was treated as a god be

ligion waded ashore with columbus and cortes. quetzalcoatl was born to a virgin mother, fasted for 40 days, was tempted by their version of satan, and left promising to return in a second coming. indeed, when cortes, the spanish architect of native genocide, landed there in the years after columbus, he was treated as a god because, with his european features, he was considered to be the return of quetzalcoatl. something similar happened in africa when the white europeans arrived and the native people believed they were the return of the "nordic" extraterrestrial beings of then legends. cortes was obviously aware of the quetzalcoatl story because he landed near the point the legend said the deity would return and he wore a plumed hat in line with quetzalcoatl's title of the "plumed serpent

eans arrived and the native people believed they were the return of the "nordic" extraterrestrial beings of then legends. cortes was obviously aware of the quetzalcoatl story because he landed near the point the legend said the deity would return and he wore a plumed hat in line with quetzalcoatl's title of the "plumed serpent. cortes even arrived in 1519, the time the native people believed that quetzalcoatl would come back. just one example of how easy it is to manipulate people through their beliefs. the travels of the aryan sumerians and their earlier "golden age" ancestors also account for the "mystery" of the countless legends in the americas of the "white gods" who came from the sea bringing great knowledge and civilisation. there was once a race of white men in central-south americ

at when the europeans first came, the black africans thought they were the return of these same white "gods, which they called the mzungu (see picture section. as a result they called the european settlers by the same name. this was very much the same reaction as the central american peoples when cortes and his spanish invasion party arrived in 1519 and they thought that he was the returning god, quetzalcoatl. this was another god described as tall and white and portayed with reptilian symbolism in his title of the "plumed serpent. an american woman told me of an experience her father had in the early 1970s that strongly related to an extraterrestrial or other dimensional white race. they lived in turkey at the time where he worked at a listening post for american military intelligence. he

xico were the chanes or "people of the serpent".24 they were said to have come across the sea led by a god-figure called itzamna, a name that apparently comes from the word itzem, which translates as lizard or reptile.25 itzamna, the sacred city of the god, therefore, means "the place of the lizard" or "iguana house".26 itzamna's symbol was the tau cross also known as the t-square in freemasonry. quetzalcoatl, the most famous central american "serpent" god, also carried a tau cross. this cross, like the christian cross, refers to crossbreeding in illuminati symbolism and not polarity union as is often claimed. while excavating in central america near a place called texcoco, the archaeologist william niven discovered more than 20,000 tablets that included many symbols identical to those fou

ered more than 20,000 tablets that included many symbols identical to those found on the naacal tablets, which james churchward had seen in india.27 and churchward's tablets were connected to lemuria/mu, which was the origin of both these cultures. itzamna was the central american version of the creator god who breathed life into "man" and yet another who was depicted as half human, half reptile. quetzalcoatl, the "feathered serpent, was the major deity of this culture and he travelled, like all the others, in a "flying boat. it is possible that quetzalcoatl is another name for the anunnaki dna wizard, enki. aztec myth says that quetzalcoatl created humans with help from the serpent woman, cihuacoatl- ninharsag of the anunnaki worked with enki, according to the sumerian tablets. there is s

ersia; baal (bel) and taut of phoenicia; bali of afghanistan; jao of nepal; wittoba of bilingonese; xamolxis of thrace; zoar of the bonzes; chu chulainn of ireland; deva tat, codom, and sammonocadam of siam; alcides of thebes; mikado of the sintoos; beddru of japan; hesus or eros, and bremrillaham of the druids; thor, son of odin, of gauls; cadmus of greece; hil and feta of mandaites; gentaut and quetzalcoatl of mexico; universal monarch of the sibyls; ischy of formosa; divine teacher of plato; holy one of xaca; fohi, ieo, lao-kium, chiang-ti, and tien of china; ixion and quirnus of rome; prometheus of the caucasus; mohammed or mahomet of arabia, dahzbog of the slavs; jupiter, jove, and quirinius of rome; mithra of persia, india, and rome.18 the cult of mithra originates thousands of years

god bel or bil on a british standing stone god save us from religion 211 symbol. it was used as a religious symbol for thousands of years before christianity, and jesus told his disciples to "pick up thy cross and walk" before the crucifixion cross even entered the story. indeed, the man on the cross was so widely used by the pagans that the early christians rejected it. the central american god quetzalcoatl was depicted nailed to a cross. the cross is symbolic of the equinox when day and night are equal and the sun is about to win its victory over the darkness. at the moment jesus died on the cross, according to the gospel narrative, the land became dark. so it would if the sun had died, as it was symbolically doing. as for the resurrection after three days, this is more sun symbolism. i

DAVID ICKE THE BIGGEST SECRET

odsare clear representations of reptile-like, lizard-like humanoids. you can see a lizardubaid figurine holding a lizard baby in the picture section. the region where the ubaid-sumer cultures emerged is fundamental to this whole story and the ubaid figurinesdepict physically the descriptions of gods which dominated many ancient societies.the central american cultures had their winged serpent god, quetzalcoatl; the hopiindians had the plumed serpent god, baholinkonga, and the native american culture isawash with serpent imagery, including the mysterious serpent-shaped mound in ohio;the east indians speak of the reptilian gods, the nagas (these were a race of demons inindian legend and their name means those who do not walk, but creep; theegyptians had their serpent god, kneph, and pharaohs

he plane came to rest inside.what he saw was a scene straight from james bond. he got out of the plane wonderingwhat the hell was going on and he was met by tall, blond-haired people with pearlcoloured skin and bluish-purple eyes which appeared electrically charged somehow: likelaser eyes. they all wore long white gowns and, perhaps significantly, this is how thecentral-south america god known as quetzalcoatl was described. they also wore amaltese cross medallion on a chain. the pilots memory was hazy about what happenedafter he first met ole blue eyes, but he remembered walking into a room and seeing agroup of these beings sitting around a conference table. eventually, he was taken back tohis plane and as it rose from the mountain his engines and electronics restarted. nowhaving heard the

a code, among other things, for the 12 months of the year and thehouses of the zodiac through which symbolically travels the sun, the god, symbolised as13. this is the sacred 12 and one as some people describe it and it is one major reason whythe numbers 12 and 13 keep recurring. thus you have the 12 tribes of israel, 12 princes of83ishmael, 12 disciples or followers of jesus, buddha, osiris and quetzalcoatl. there isalso king arthur and his 12 knights of the round table (the zodiac circle, himmlerand his 12 knights in the nazi ss, and the woman (isis, semiramis) with a crown of 12stars in the book of revelation. in scandinavia and that whole northern region you findthe odin mysteries, again inspired by the same aryan race from the near east. in thistradition, you find twelve drottars pre

of tibet; bali of afghanistan; jao of nepal; wittoba of bilingonese;tammuz of syria and babylon; attis of phrygia; xamolxis of thrace; zoar of thebonzes; adad of assyria; deva tat and sammonocadam of siam; alcides of thebes;mikado of the sintoos; beddru of japan; hesus or eros, and bremrillahm, of the druids;thor, son of odin, of the gauls; cadmus of greece; hil and feta of mandaites; gentautand quetzalcoatl of mexico; universal monarch of the sibyls; ischy of formosa; divineteacher of plato; holy one of xaca; fohi and tien of china; adonis, son of virgin lo, ofgreece; ixion and quirinus of rome; prometheus of the caucasus; and mohammed ormahomet, of arabia.22all but a few of those sons of god or prophets, and the mind-prison religions foundedin their names, come from the very lands occup

ng the sick and raising people from the dead. so did khrishna, buddha, zoroaster,bochia, horus, osiris, serapis, marduk, bacchus, hermes and others. jesus was bornof royal blood. so was buddha, rama, fo-hi, horus, hercules, bacchus, perseus andothers. jesus was born to a virgin. so was khrishna, buddha, lao-kiun or tsze,confusius, horus, ra, zoroaster, prometheus, perseus, apollo, mercury, baldur,quetzalcoatl and far too many others to mention. jesus will, we are told, be bornagain. the sky is going to be rather crowded because khrishna, vishnu, buddha,quetzalcoatl and others, will also be there. the star at the birth ofjesus is another multideity story and goes back at least to thebabylonian tale of nimrod who, in a dream, saw a brilliant starrising above the horizon. the soothsayers told

way, the human-reptile gods of the east, were also said tolive in the water. the concept of a saviour god figure dying for humanity is an ancientone. the religions of india had a tradition of the crucified saviour centuries beforechristianity and it originated from the aryans in the caucasus. the hindu christfigure, khrishna, appears in some portrayals nailed to a cross in classic jesus manner.28quetzalcoatl is said to have come out of the sea carrying a cross and he has beenrepresented as being nailed to a cross. in mystery school symbolism, a cross of gold =illumination; a cross of silver= purification; a cross of base metals= humiliation; and across of wood= aspiration. the latter relates to the constant symbolism of the tree andsaviour god figures dying on trees or wooden crosses. som

, germans and others, plundered the planet,taking over the world, in effect, and expanded the reptile-aryan control as never before.typical of the mentality and the methods employed were those of hernando cortes, wholed the spanish takeover of central america after columbus. the native peoples had theirown system of measuring time and they had a date on which they expected the return oftheir god, quetzalcoatl, in many ways their version of jesus. the stories told about jesusin the middle east and europe and those of quetzalcoatl in central america werebasically the same because they came from the same source. the date of the expectedsecond coming of the white god, quetzalcoatl, was, in european time, 1519 and theybelieved that he would be wearing attire in keeping with his nickname of the

e same source. the date of the expectedsecond coming of the white god, quetzalcoatl, was, in european time, 1519 and theybelieved that he would be wearing attire in keeping with his nickname of the plumedserpent. cortes went ashore in mexico in 1519 wearing plumed feathers and he evenlanded close to the spot where quetzacoatl was expected. he was also carrying a cross,181again in keeping with the quetzalcoatl legend. because of this, the aztec king,montezuma, believed, like his people, that cortes was the long awaited return of theirgod. this allowed cortes, with only 598 men, to gain control of a vast number of people.by the time they realised that cortes was no second coming, it was too late. enormousslaughter of the native peoples followed and one spanish historian estimated at least 12

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

that these may have been used for purposes of divination. portents, too, were implicitly believed in by the american races. nezahualpilli, king of tezcuco, near mexico, was accomplished in this type of divination. montezuma consulted him concerning the terrible prodigies that startled his people before the advance of the spaniards upon his kingdom, and that were supposed to predict the return of quetzalcoatl, the legendary culture-hero of anahuac, to his people. these included earthquakes, tempests, floods, and the appearance of comets and strange lights while mysterious voices were heard in the air. divination has persisted in modern civilizations. perhaps one of the most remarkable diviners was nostradamus (michael de nostradame, 1503.66) who published hundreds of prophecies in enigmati

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

when they choose a certain evil sign. they then betake themselves in the night to the houses where they desire to work their evil deeds and sorceries .for the rest these sorcerers never know contentment, for all their days they live evilly and know no peace. the myths of the mexicans give a good working idea of the status of the enchanter or sorcerer in aztec society. for example, the toltec god quetzalcoatl who, in early times was regarded as a culture-hero, was bewitched by the god of the incoming and rival race, tezcatlipoca, who disguised himself as a physician and prescribed for an illness of his enemy s an enchanted draught that made him long for the country of his origin.that is, the home of the rains. this would indicate that potions or philters were in vogue among mexican sorcere

if that is so, the powers of the witch doctors, remain untested. charms and amulets the amulet was regarded in mexico as a personal fetish. the tepitoton, or diminutive household deities of the mexicans, were also fetishistic. it is probable that most of the mexican amulets were modeled on the various ornaments of the gods. thus the traveler s staff, carved in the shape of a serpent like that of quetzalcoatl, was undoubtedly of this nature, and to it occasionally sacrifices would be made. the frog was a favorite model for an amulet. as elsewhere, the thunderbolts thrown by the gods were supposed to be flint stones, and were cherished as amulets and as symbols of the life-giving rains. vampirism vampirism was an important part of mexican folk belief and there are various vampire deities. t

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

tly and magnificent among the public edifices in the country, and his image bedecked with ornaments was an universal object of adoration. at the dedication of his temple in the year 1486 more than seventy thousand captives are said to have perished.[167 [167] torquemada. a deity which occupied a conspicuous place in the mythology, and which was probably an inheritance from more ancient times, was quetzalcoatl, doubtless the same as the eastern goddess of nature, or wisdom. she was the "grain goddess" and "received offerings of fruit and flowers at her two great festivals. she also took care of the growth of corn. she was doubtless the same as the earth mother of the finns and esths, she who "undertakes the task of bringing forth the fruits" she is evidently the demeter of the greeks, the c

uld carry. the cotton, as it grew, took, of its own accord, the rich dies of human art. the air was filled with intoxicating perfumes and the sweet melody of birds. in short, these were the halcyon days, which find a place in the mythic systems of so many nations throughout the world. it was the golden age of anuhuac" we are given to understand that for some cause not explained the beneficent god quetzalcoatl was banished, that he (or she) was deposed through the influence of some deity which had become more popular, or, at least, more powerful; but that when quetzalcoatl departed from the country "in a winged skiff made of serpent skins" it was with a promise to return to the faithful, which promise was sacredly cherished down to the time of the spanish invasion. the mexican mars, huitzil

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

s.18 i felt disinclined to ignore the obvious implications of the recurrent destructions of humanity depicted so vividly in the central american traditions. coming complete with giants and floods, these traditions were eerily similar to those of the faroff andean region. meanwhile, however, i was keen to pursue another, related line of inquiry. this concerned the bearded white-skinned deity named quetzalcoatl, who was believed to have sailed to mexico from across the seas in remote antiquity. quetzalcoatl was credited with the invention of the advanced mathematical and calendrical formulae that the maya were later to use to calculate the date of doomsday.19 he also bore a striking 17 professor michael d. coe, breaking the maya code, thames& hudson, london, 1992, pp. 275-6. herbert joseph s

raham hancock fingerprints of the gods 106 resemblance to viracocha, the pale god of the andes, who came to tiahuanaco in the time of darkness bearing the gifts of light and civilization. graham hancock fingerprints of the gods 107 chapter 14 people of the serpent after spending so long immersed in the traditions of viracocha, the bearded god of the distant andes, i was intrigued to discover that quetzalcoatl, the principal deity of the ancient mexican pantheon, was described in terms that were extremely familiar. for example, one pre-colombian myth collected in mexico by the sixteenth-century spanish chronicler juan de torquemada asserted that quetzalcoatl was a fair and ruddy complexioned man with a long beard. another spoke of him as, era hombre blanco; a large man, broad browed, with h

without paddles. he was a tall, bearded white man who taught people to use fire for cooking. he also built houses and showed couples that they could live together as husband and wife; and since people often quarreled in those days, he taught them to live in peace.3 viracocha s mexican twin the reader will recall that viracocha, in his journeys through the andes, went by several different aliases. quetzalcoatl did this too. in some parts of central america (notably among the quiche maya) he was called gucumatz. elsewhere, at chichen itza for example, he was known as kukulkan. when both these words were translated into english, they turned out to mean exactly the same thing: plumed (or feathered) serpent. this, also, was the meaning of quetzalcoatl.4 there were other deities, among the maya

pp. 37-8. 2 north america of antiquity, p. 268, cited in atlantis: the antediluvian world, p. 165. 3 the mythology of mexico and central america, p. 161. 4 see nigel davis, the ancient kingdoms of mexico, penguin books, london, 1990, p. 152; the gods and symbols of ancient mexico and the maya, pp. 141-2. graham hancock fingerprints of the gods 108 identities seemed to merge closely with those of quetzalcoatl. one was votan, a great civilizer, who was also described as pale-skinned, bearded and wearing a long robe. scholars could offer no translation for his name but his principal symbol, like that of quetzalcoatl, was a serpent.5 another closely related figure was itzamana, the mayan god of healing, who was a robed and bearded individual; his symbol, too, was the rattlesnake.6 what emerge

llected and passed on by spanish chroniclers at the time of the conquest were often the confused and conflated products of extremely long oral traditions. behind them all, however, it seemed that there must lie some solid historical reality. in the judgement of sylvanus griswold morley, the doyen of maya studies: the great god kukulkan, or feathered serpent, was the mayan counterpart of the aztec quetzalcoatl, the mexican god of light, learning and culture. in the maya pantheon he was regarded as having been the great organizer, the founder of cities, the former of laws and the teacher of the calendar. indeed his attributes and life history are so human that it is not improbable that he may have been an actual historical character, some great lawgiver and organizer, the memory of whose ben

ganizer, the founder of cities, the former of laws and the teacher of the calendar. indeed his attributes and life history are so human that it is not improbable that he may have been an actual historical character, some great lawgiver and organizer, the memory of whose benefactions lingered long after death, and whose personality was eventually deified.7 all the legends stated unambiguously that quetzalcoatl/kukulkan/gucumatz/votan/itzamana had arrived in central america from somewhere very far away (across the eastern sea) and that amid great sadness he had eventually sailed off again in the direction whence he had come.8 the legends added that he had promised solemnly that he would return one day9 a clear echo of viracocha it would be almost perverse to ascribe to coincidence. in additi

ss he had eventually sailed off again in the direction whence he had come.8 the legends added that he had promised solemnly that he would return one day9 a clear echo of viracocha it would be almost perverse to ascribe to coincidence. in addition, it will be recalled that viracocha s departure across the waves of the pacific ocean had been portrayed in the andean traditions as a miraculous event. quetzalcoatl s departure from mexico also had a strange feel about it: he was said to have sailed away on a raft of serpents .10 all in all, i felt morley was right in looking for a factual historical background behind the mayan and mexican myths. what the traditions seemed to indicate was that the bearded pale-skinned foreigner called quetzalcoatl (or kukulkan or whatever) had been not just one p

oduction to the study of maya hieroglyphs (introduction by eric s. thompson, dover publications inc, new york, 1975, pp. 16-17. 8 new larousse encyclopaedia of mythology, paul hamlyn, london, 1989, pp. 437, 439. 9 ibid, p. 437. 10 fair gods and stone faces, p. 62. graham hancock fingerprints of the gods 109 family of obviously related11 but slightly different gods sharing the symbol of the snake. quetzalcoatl/kukulkan/itzamana was quite explicitly portrayed in many of the mexican and mayan accounts as having been accompanied by attendants or assistants. certain myths set out in the ancient mayan religious texts known as the books of chilam balam, for instance, reported that the first inhabitants of yucatan were the people of the serpent. they came from the east in boats across the water wi

o twenty men, the chief of whom was called kukulkan. they wore flowing robes and sandals on their feet, they had long beards and their heads were bare. kukulkan instructed the people in the arts of peace, and caused various important edifices to be built. 14 meanwhile juan de torquemada recorded this very specific preconquest tradition concerning the imposing strangers who had entered mexico with quetzalcoatl: they were men of good carriage, well-dressed, in long robes of black linen, open in front, and without capes, cut low at the neck, with short sleeves that did not come to the elbow. these followers of quetzalcoatl were men of great knowledge and cunning artists in all kinds of fine work.15 like some long-lost twin of viracocha, the white and bearded andean deity, quetzalcoatl was dep

ls and sciences necessary to create a civilized life, thus ushering in a golden age.16 he was believed, for example, to have introduced the knowledge of writing to central america, to have invented the calendar, and to have been a master builder who taught the people the secrets of 11 not only obviously related but specifically related. votan, for example, was often referred to as the grandson of quetzalcoatl. itzamana and kukulkan were sometimes confused by the indians who transmitted their legends to spanish chroniclers shortly after the conquest. see fair gods and stone faces, p. 100. 12 mysteries of the mexican pyramids, p. 347. 13 new larousse encyclopaedia of mythology, p. 439. 14 james bailey, the god-kings and the titans, hodder and stoughton, london, 1972, p. 206. 15 fair gods and

legends to spanish chroniclers shortly after the conquest. see fair gods and stone faces, p. 100. 12 mysteries of the mexican pyramids, p. 347. 13 new larousse encyclopaedia of mythology, p. 439. 14 james bailey, the god-kings and the titans, hodder and stoughton, london, 1972, p. 206. 15 fair gods and stone faces, pp. 37-8. 16 according to the sixteenth century chronicler bernardino de sahagun: quetzalcoatl was a great civilizing agent who entered mexico at the head of a band of strangers. he imported the arts into the country and especially fostered agriculture. in his time maize was so large in the head that a man might not carry more than one stalk at a time and cotton grew in all colours without having to be dyed. he built spacious and elegant houses, and inculcated a type of religio

the arts. as might be expected of such a refined and cultured individual he forbade the grisly practice of human sacrifice during the period of his ascendancy in mexico. after his departure the blood-spattered rituals were reintroduced with a vengeance. nevertheless, even the aztecs, the most vehement sacrificers ever to have existed in the long history of central america, remembered the time of quetzalcoatl with a kind of nostalgia. he was a teacher, recalled one legend, who taught that no living thing was to be harmed and that sacrifices were to be made not of human beings but of birds and butterflies.17 cosmic struggle why did quetzalcoatl go away? what went wrong? mexican legends provided answers to these questions. they said that the enlightened and benevolent rule of the plumed serp

at the forces of darkness had triumphed. the supposed stage for these events, now known as tula, was not believed to be particularly old not much more than 1000 years anyway but the legends surrounding it linked it to an infinitely more distant epoch. in those times, outside history, it had been known as tollan. all the traditions agreed that it had been at tollan that tezcatilpoca had vanquished quetzalcoatl and forced him to quit mexico. 17 the god-kings and the titans, p. 57. graham hancock fingerprints of the gods 111 tula fire serpents tula, hidalgo province i was sitting on the flat square summit of the unimaginatively named pyramid b. the late-afternoon sun was beating down out of a clear blue sky, and i was facing south, looking around. at the base of the pyramid, to the north and

es.20 was it fire serpents that the tula idols were holding? what, for that matter, were fire serpents? whatever they were, both devices looked like pieces of technology. and both in certain ways resembled the equally mysterious objects in the hands of the idols in the kalasasaya at tiahuanaco. serpent sanctuary santha and i had come to tula/tollan because it had been closely associated both with quetzalcoatl and with his arch-enemy tezcatilpoca, the smoking mirror.21 ever-young, omnipotent, omnipresent and omniscient, tezcatilpoca was associated in the legends with night, darkness and the sacred jaguar.22 he was invisible and implacable, appearing to men sometimes as a flying shadow, sometimes as a dreadful monster .23 often depicted as a glaring skull, he was said to have been the owner

in the legends to have been locked in a conflict with 18 mexico, pp. 194-5. 19 the gods and symbols of ancient mexico and the maya, pp. 185, 188-9. 20 ibid. 21 new larousse encyclopaedia of mythology, p. 437. 22 the feathered serpent and the cross, pp. 52-3. 23 new larousse encyclopaedia of mythology, p. 436. 24 the magic and mysteries of mexico, p. 51. graham hancock fingerprints of the gods 113 quetzalcoatl that had continued over an immense span of years.25 at certain times one seemed to be gaining the upper hand, at certain times the other. finally the cosmic struggle came to an end when good was vanquished by evil and quetzalcoatl driven out from tollan.26 thereafter, under the influence of tezcatilpoca s nightmarish cult, human sacrifice was reintroduced throughout central america. a

t had continued over an immense span of years.25 at certain times one seemed to be gaining the upper hand, at certain times the other. finally the cosmic struggle came to an end when good was vanquished by evil and quetzalcoatl driven out from tollan.26 thereafter, under the influence of tezcatilpoca s nightmarish cult, human sacrifice was reintroduced throughout central america. as we have seen, quetzalcoatl was believed to have fled to the coast and to have been carried away on a raft of serpents. one legend says, he burned his houses, built of silver and shells, buried his treasure, and set sail on the eastern sea preceded by his attendants who had been changed into bright birds. 27 this poignant moment of departure was supposedly staged at a place called coatzecoalcos, meaning serpent

coast and to have been carried away on a raft of serpents. one legend says, he burned his houses, built of silver and shells, buried his treasure, and set sail on the eastern sea preceded by his attendants who had been changed into bright birds. 27 this poignant moment of departure was supposedly staged at a place called coatzecoalcos, meaning serpent sanctuary .28 there, before taking his leave, quetzalcoatl promised his followers he would return one day to overthrow the cult of tezcatilpoca and to inaugurate an era when the gods would again accept sacrifices of flowers and cease their clamour for human blood.29 25 world mythology, p. 237. 26 new larousse encyclopaedia of mythology, p. 437. 27 ibid. 28 fair gods and stone faces, pp. 139-40. 29 the feathered serpent and the cross, pp. 35

f popocatepetl and thence along tree-lined lanes amid fields and farmsteads. in the late afternoon we arrived at cholula, a sleepy town with 11,000 inhabitants and a spacious main square. after turning east through the narrow streets, we crossed a railway line and pulled to a halt in the shadow of tlahchiualtepetl, the man-made mountain we had come here to see. once sacred to the peaceful cult of quetzalcoatl, but now surmounted by an ornate catholic church, this immense edifice was ranked among the most extensive and ambitious engineering projects ever undertaken anywhere in the ancient world. indeed, with a base area of 45 acres and a height of 210 feet, it was three times more massive than the great pyramid of egypt.1 though its contours were now blurred by age and its sides overgrown w

ples of mexico when the spanish conquistador hernan cortez almost casually beheaded a culture as a passer-by might sweep off the head of a sunflower .2 in cholula, a great centre of pilgrimage with a population of around 100,000 at the time of the conquest, this decapitation of ancient traditions and ways of life required that something particularly humiliating be done to the man-made mountain of quetzalcoatl. the solution was to smash and desecrate the temple which had once stood on the summit of the ziggurat and replace it with a church. cortez and his men were few, the cholulans were many. when they marched into town, however, the spaniards had one major advantage: bearded and pale-skinned, dressed in shining armour, they looked like the fulfillment of a prophecy had it not always been

place it with a church. cortez and his men were few, the cholulans were many. when they marched into town, however, the spaniards had one major advantage: bearded and pale-skinned, dressed in shining armour, they looked like the fulfillment of a prophecy had it not always been promised that 1 figures from fair gods and stone faces, p. 56. 2 ibid, p. 12. graham hancock fingerprints of the gods 115 quetzalcoatl, the plumed serpent, would return from across the eastern sea with his band of followers?3 because of this expectation, the naive and trusting cholulans permitted the conquistadores to climb the steps of the ziggurat and enter the great courtyard of the temple. there troupes of gaily bedecked dancing girls greeted them, singing and playing on instruments, while stewards moved back and

that the conquistadores in both peru and mexico should have benefited in the same way from local legends that prophesied the return of a pale, bearded god. if that god was indeed a deified human, as seemed likely, he must have been a person of high civilization and exemplary character or more probably two different people from the same background, one working in mexico and providing the model for quetzalcoatl, the other in peru being the model for viracocha. the superficial resemblance that the spanish bore to those earlier fair-skinned foreigners opened many doors that would otherwise certainly have been closed. unlike their wise and benevolent predecessors, however, pizarro in the andes and cortez in central america were ravening wolves. they ate up the lands and the peoples and the cult

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

ersonification of universal wisdom- freemasonry's priceless heritage. 173 mystic christianity st. iran us on the life of christ--the original name of jesus--the christened man--the essenes--the arthurian cycle--merlin the mage. 177 the cross and the crucifixion the aurea legenda--the lost libraries of alexandria--the cross in pagan symbolism- the crucifixion, a cosmic allegory--the crucifixion of quetzalcoatl--the nails of the passion. 181 the mystery of the apocalypse the sacred city of ephesus--the authorship of the apocalypse--the alpha and omega- the lamb of god-the four horsemen-the number of the beast. 185 the faith of islam the life of mohammed--the revelation of the koran--the valedictory pilgrimage--the tomb of the prophet--the caaba at mecca--the secret doctrine of islam. 189 ame

destroyed by christianity, but the underlying cause of their fall was the corruption of the priesthood. mythology is nearly always the ritual and the symbolism of a mystery school. briefly stated, the sacred drama which formed the basis of the odinic mysteries was as follows: the supreme, invisible creator of all things was called all-father. his regent in nature was odin, the one-eyed god. like quetzalcoatl, odin was elevated to the dignity of the supreme deity. according to the drottars, the universe was fashioned from the body of ymir, the hoarfrost giant. ymir was formed from the clouds of mist that rose from ginnungagap, the great cleft in chaos into which the primordial frost giants and flame giants had hurled snow and fire. the three gods--odin, vili, and ve--slew ymir and from him

m. the divine (atlantean) progenitors of the mayas and quich s of central america coexisted within the green and azure radiance of gucumatz, the "plumed" serpent. the six sky-born sages came into manifestation as centers of light bound together or synthesized by the seventh--and chief--of their order, the "feathered" snake (see the popol vuh) the title of "winged" or "plumed" snake was applied to quetzalcoatl, or kukulcan, the central american initiate. the center of the atlantean wisdom-religion was presumably a great pyramidal temple standing on the brow of a plateau rising in the midst of the city of the golden gates. from here the initiate-priests of the sacred feather went forth, carrying the keys of universal wisdom to the uttermost parts of the earth. the mythologies of many nations

the blue waters and instructed them in the arts and crafts. among the legends of the chaldeans is that of oannes, a partly amphibious creature who came out of the sea and taught the savage peoples along the shore to read and write, till the soil, cultivate herbs for healing, study the stars, establish rational forms of government, and become conversant with the sacred mysteries. among the mayas, quetzalcoatl, the savior-god (whom some christian scholars believe to have been st. thomas, issued from the waters and, after instructing the people in the essentials of civilization, rode out to sea on a magic raft of serpents to escape the wrath of the fierce god of the fiery mirror, tezcatlipoca. may it not have been that these demigods of a fabulous age who, esdras-like, came out of the sea we

his one eye. among the egyptians, osiris, ra, anubis, hermes, and even the mysterious ammon himself had points of resemblance with the solar disc. isis was the mother of the sun, and even typhon, the destroyer, was supposed to be a form of solar energy. the egyptian sun myth finally centered around the person of a mysterious deity called serapis. the two central american deities, tezcatlipoca and quetzalcoatl, while often associated with the winds, were also undoubtedly solar gods. in masonry the sun has many symbols. one expression of the solar energy is solomon, whose name sol-om-on is the name for the supreme light in three different languages. hiram abiff, the chiram (hiram) of the chaldees, is also a solar deity, and the story of his attack and murder by the ruffians, with its solar i

e form of nature worship" not only is the cross itself a familiar object in the art of all nations, but the veneration for it is an essential part of the religious life of the greater part of humanity. it is a common symbol among the american indians--north, central, and south. william w. seymour states "the aztec goddess of rain bore a cross in her hand, and the toltecs claimed that their deity, quetzalcoatl, taught them the sign and ritual of the cross, hence his staff, or sceptre of power, resembled a crosier, and his mantle was covered with red crosses (the cross in tradition, history and art) the cross is also highly revered by the japanese and chinese. to the pythagoreans the most sacred of all numbers was the 10, the symbol of which is an x, or cross. in both the japanese and chines

dead. this concept was, in substance, the teaching of the mysteries. the crucified saviors the list of the deathless mortals who suffered for man that he might receive the boon of eternal life is an imposing one. among those connected historically or allegorically with a crucifixion are prometheus, adonis, apollo, arys, bacchus, buddha, christna, horus, indra, ixion, mithras, osiris, pythagoras, quetzalcoatl, semiramis, and jupiter. according to the fragmentary accounts extant, all these heroes gave their lives to the service of humanity and, with one or two exceptions, died as martyrs for the cause of human progress. in many mysterious ways the manner of their death has been designedly concealed, but it is possible that most of them were crucified upon a cross or tree. the first friend o

ories. who was the crucified man of greece, concerning whom vague rumors have been afloat? higgins thinks it was pythagoras, the true story of whose death was suppressed by early christian authors because it conflicted with their teachings. was it true also that the roman legionaries carried on the field of battle standards upon which were crosses bearing the crucified sun man? the crucifixion of quetzalcoatl one of the most remarkable of the crucified world saviors is the central american god of the winds, or the sun, quetzalcoatl, concerning whose activities great secrecy was maintained by the indian priests of mexico and central america. this strange immortal, whose name means feathered snake, appears to have come out of the sea, bringing with him a mysterious cross. on his garments wer

oncerning whose activities great secrecy was maintained by the indian priests of mexico and central america. this strange immortal, whose name means feathered snake, appears to have come out of the sea, bringing with him a mysterious cross. on his garments were embellished clouds and red crosses. in his honor, great serpents carved from stone were placed in different parts of mexico. the cross of quetzalcoatl became a sacred symbol among the mayas, and according to available records the maya indian angels had crosses of various pigments painted on their foreheads. similar crosses were placed over the eyes of those initiated into their mysteries. when cortez arrived in mexico, he brought with him the cross. recognizing this, the natives believed that he was quetzalcoatl returned, for the la

y is that which identifies the man jesus with the personal consciousness of the individual. it is this personal consciousness that conceives of and dwells in the sense of separateness, and before the aspiring soul can be reunited with the ever-present and all-pervading father this personality must be sacrificed that the universal consciousness may be liberated. click to enlarge the crucifixion of quetzalcoatl (from the codex borgianus) from kingsborough's antiquities of mexico. lord kingsborough writes "may we not refer to the seventy-third page of the borgian ms, which represents quexalcoatl both crucified, and as it were cut in pieces for the cauldron, and with equal reason demand, whether anyone can help thinking that the jews of the new world (lord kingsborough sought to prove that the

d. for them that one god is absolutely impersonal, and all the forces emanated from that one god are personal. this is the exact reverse of the popular western conception of a personal god and impersonal working forces in nature. decide for yourself which of these beliefs is the more philosophical. these children of the sun adore the plum d serpent, who is the messenger of the sun. he was the god quetzalcoatl in mexico, gucumatz in quich; and in peru he was called amaru. from the latter name comes our word america. amaruca is, literally translated 'land of the plum d serpent' the priests of this god of peace, from their chief centre in the cordilleras, once ruled both americas. all the red men who have remained true to the ancient religion are still under their sway. one of their strong ce

ranslated 'land of the plum d serpent' the priests of this god of peace, from their chief centre in the cordilleras, once ruled both americas. all the red men who have remained true to the ancient religion are still under their sway. one of their strong centres was in guatemala, and of their order was the author of the book called popol vuh. in the quich tongue gucumatz is the exact equivalent of quetzalcoatl in the nahuatl language; quetzal, the bird of paradise; coatl, serpent-'the serpent veiled in plumes of the paradise-bird" the popol vuh was discovered by father ximinez in the seventeenth century. it was translated into french by brasseur de bourbourg and published in 1861. the only complete english translation is that by kenneth sylvan guthrie, which ran through the early files of t

popol vuh dealing directly with the initiatory ceremonial. xibalba he considers to be the shadowy or etheric sphere which, according to the mystery teachings, was located within the body of the planet itself. the fourth book of the popol vuh concludes with an account of the erection of a majestic temple, all white, where was preserved a secret black divining stone, cubical in shape. gucumatz (or quetzalcoatl) partakes of many of the attributes of king solomon: the account of the temple building in the popol vuh is a reminder of the story of solomon's temple, and undoubtedly has a similar significance. brasseur de bourbourg was first attracted to the study of religious parallelisms in the popol vuh by the fact that the temple together with the black stone which it contained, was named the

lumined consciousness from the tower nature which has been wholly consumed by the fire of spiritual purification. that the quich s possessed the keys to the mystery of regeneration is evident from an analysis of the symbols appearing upon the images of their priests and gods. in vol. ii of the anales del museo nacional de m xico is reproduced the head of an image generally considered to represent quetzalcoatl. the sculpturing is distinctly oriental in character and on the crown of the head appear both the thousandpetaled sunburst of spiritual illumination and the serpent of the liberated spinal fire. the hindu chakra is unmistakable and it frequently appears in the religious art of the three americas. one of the carved monoliths of central america is adorned with the heads of two elephants

PHILIP NEIL MYTHS LEGENDS EXPLAINED

of the aztec and maya, and of native american nations such as the navajo, describes this world as being the fifth one. for the navajo, the first four worlds were beneath this one, from which humanity climbed up in the myth of the emergence. for the aztec, four suns had shone on previous creations before this, the world of the sun nahui ollin, which is blown across the sky by the breath of the god quetzalcoatl. the maya believed that this current cycle of creation began on august 13, 3114 bce. although they projected events forward until at least 4772 ce, they did not think it would continue forever. their sacred book, the chilam balam, tells us: all moons, all years, all days, all winds, reach their completion and pass away. so does all blood reach its place of quiet, as it reaches its pow

dies, but in the greek, the boy, triptolemus, becomes a benefactor of humankind a cultural hero when demeter gave him grain, a plow, and the knowledge of agriculture to teach to humankind. triptolemus had his own cult and temple at eleusis. the role of the gods in giving the gift of knowledge to humankind is found in every mythology. greek prometheus, aboriginal ancestors, mandan lone man, aztec quetzalcoatl, polynesian maui all are revered for teaching us how to live in the world. alongside such figures stand the heroes who teach us by their example their bravery, virtues, persistence and, sometimes, their flaws. the exploits of the greek heroes such as heracles and theseus, who are half-human, half-divine (see pp. 50 51, 54 55) offer a pattern after which the wholly human can model them

a house to stand for ever, do we seal a contract to hold for all time? do brothers divide an inheritance to keep for ever, does the flood-time of rivers endure? it is only the nymph of the dragonfly who sheds her larva and sees the sun in his glory. from the days of old there is no permanence. utnapishtim s lesson is repeated in a haunting little aztec poem, addressed perhaps to the lord of life quetzalcoatl, who descended to the underworld to restore humanity to life (see pp. 98 99: can it be true that one lives on earth? not forever on earth; only a little while here. be it jade, it shatters. be it gold, it breaks. be it a quetzal feather, it tears apart. not forever on earth; only a little while here. in a world where the only certainty is uncertainty, the great myths offer us wisdom a

eed the people. before the divine being could put the sun into the sky, the creator/raven stole the sun and hid it in his mouth. he kept on denying that he had it, saying with a muffled voice, search me. when tangen s messengers searched him, they tickled him so thoroughly he couldn t stop himself from laughing. at that, the sun escaped from his mouth into the sky and lit up the world. legends of quetzalcoatl 98 legends of quetzalcoatl quetzalcoatl was one of the most important aztec gods a creator god, also credited with the gift of corn to men and the teaching of many arts and sciences, including measuring time. also god of the air, he acted as roadsweeper for the life-giving rain gods. in this guise, in which he is called ehecatl (meaning wind, he descended to mictlan, the underworld, t

rts and sciences, including measuring time. also god of the air, he acted as roadsweeper for the life-giving rain gods. in this guise, in which he is called ehecatl (meaning wind, he descended to mictlan, the underworld, to steal the bones of mankind from his father mictlantecuhtli, the god of death (see below. however, as he fled, he dropped the bones, and a quail nibbled them. as a result, when quetzalcoatl scattered his own blood upon them to create human beings, the new race of revivified men were of different sizes and doomed to die again. quetzalcoatl s great rival was his brother tezcatlipoca, a war god, who managed to get rid of quetzalcoatl by tricking him into drinking the intoxicating pulque and sleeping, while drunk, with his sister quetzalpetlatl. ashamed, quetzalcoatl sailed

great rival was his brother tezcatlipoca, a war god, who managed to get rid of quetzalcoatl by tricking him into drinking the intoxicating pulque and sleeping, while drunk, with his sister quetzalpetlatl. ashamed, quetzalcoatl sailed away to the east on a raft of serpents, promising to return. in 1519, when the spaniard hernando cort s landed in mexico from the east, the aztecs believed him to be quetzalcoatl returned. wind sign this is the day sign for wind and resembles quetzalcoatl in his guise as the wind god. conical hat quetzalcoatl s conical hat, the copilli, is one of his most distinguishing features and his temple in the sacred precinct of tenochtlican had a conical roof, reminiscent of his headdress. one of the reasons why cort s was taken to be quetzalcoatl was the high-crowned

his is the day sign for wind and resembles quetzalcoatl in his guise as the wind god. conical hat quetzalcoatl s conical hat, the copilli, is one of his most distinguishing features and his temple in the sacred precinct of tenochtlican had a conical roof, reminiscent of his headdress. one of the reasons why cort s was taken to be quetzalcoatl was the high-crowned hat that he wore. god of the wind quetzalcoatl is seen here in his character as ehecatl, the wind god. he wears a pectoral of shaped conch shell, known as the wind jewel, and a red bird-beaked mask (based on a duck s beak) with fierce incisors. the aztecs believed that the sun only moved because it was blown by quetzalcoatl s breath. quetzalcoatl is known as the feathered or plumed serpent, because he was half rattlesnake and half

wears a pectoral of shaped conch shell, known as the wind jewel, and a red bird-beaked mask (based on a duck s beak) with fierce incisors. the aztecs believed that the sun only moved because it was blown by quetzalcoatl s breath. quetzalcoatl is known as the feathered or plumed serpent, because he was half rattlesnake and half quetzal bird. quetzal means bird of paradise and coatl means serpent. quetzalcoatl was also associated with the sun. god and king in some documents quetzalcoatl is described solely as a god, but others refer to a human incarnation as king of the legendary city of tollan. all of the aztec kings modeled themselves on him. god of death mictlantecuhtli, shown as a skeleton, is covered in blood and wears an eyeball-necklace. every 260 days, a man representing the god was

ion, were less fierce. although xochiquetzal was also associated with pregnancy and childbirth, she shared this role with chalchiuhtlicue, the goddess of lakes and streams, who is often depicted with two children issuing in a stream from beneath her jade skirt. other important goddesses include chicomecoatl, the goddess of corn, and tlatzeotl, the goddess of purification and curing. 99 legends of quetzalcoatl death this is the day sign for death, and resembles mictantlecuhtli, the god of death. skull the gods are supported by a schematic skull, which may be symbolic of the earth. this depiction of the two opposed gods shows them almost as two aspects of the same person. a sense of the duality of opposites (life and death, day and night) is central to mesoamerican religious thought. the hig

od of death. skull the gods are supported by a schematic skull, which may be symbolic of the earth. this depiction of the two opposed gods shows them almost as two aspects of the same person. a sense of the duality of opposites (life and death, day and night) is central to mesoamerican religious thought. the highest heavens were ruled by ometeotl, the god of duality, who was both male and female. quetzalcoatl was accompanied on his descent into mictlan by his double, the coyote god xolotl, which means twin. deer the deer is the third period of 13 days in the aztec calendar. starting at alligator (below, the calendar is read alligator, jaguar (opposite, deer, flower, reed, death, rain, grass, serpent, flint, monkey, lizard, movement, dog, house, vulture, water, wind, eagle, rabbit. sacrific

s twin. deer the deer is the third period of 13 days in the aztec calendar. starting at alligator (below, the calendar is read alligator, jaguar (opposite, deer, flower, reed, death, rain, grass, serpent, flint, monkey, lizard, movement, dog, house, vulture, water, wind, eagle, rabbit. sacrificial victim this hieroglyph, chalc huitl, was used to mark a sacrificial victim, or a place of sacrifice. quetzalcoatl s hat in his role as the wind god ehecatl, quetzalcoatl may wear a hat with a jaguar skin design or, as here, one divided into black and red sections with an eye in the middle; the back plumes also have an extra pair of eyes. the stepped design is thought to represent the movement of the wind. in the hat band are the instruments of bloodletting a bone knife and a maguey plant spine. b

second to thirteenth days of each month. the alligator on the right is the first day of the first month, the first dot is the second day, the second dot the third day and so forth. the first image on the left side is the first day of the next month and the dots are then read left to right to arrive at the deer, then right to left to the flower and so on to the rabbit in the top left-hand corner. quetzalcoatl came to the kingdom of the dead, to the lord and lady of the kingdom of the dead. he said, behold why i have come. you are concealing the precious bones. i have come to collect them legend of the suns aztec book of secrets this illustration from an aztec ritual screenfold manuscript, now known as the codex borgia, depicts quetzalcoatl in his guise as ehecatl, the wind god, and mictlan

ed a creator god. the first world he created was a world of darkness, peopled by giants he had made from stone. but they were disobedient and he punished them by sending a great flood. then he made humans out of clay and lit the world by sending the sun, moon, and stars up into the heavens from his abode in lake titicaca. after he had taught the people how to live in the world he sailed away like quetzalcoatl (see p. 98. one deat h the chief lord of xibalba, one death, sits on his throne in an underworld temple, surrounded by goddesses; he is shown tying on the wrist cuff of the one who kneels before him. two others sit cross-legged at his feet, while a fourth pours him a drink and a fifth leans over his back pillow. macaw owl the macaw owl, the messenger of xibalba, perches on one death s

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

r was 10,000. after that sum, the greek mathematicians could only fall back on infinity. a tablet found in the hills near ancient sumer some years back contained a 15-digit number:195,955,200,000,000. many ancient cultures have legends of amphibians or serpent people who, like oannes, the half-human, half-fish, instructed the early inhabitants of mesopotamia in the arts of civilization. there was quetzalcoatl, the feathered serpent of the aztecs, who descended from heaven in a silver egg, and there are the nagas, the handsome, semidivine serpent people with supernatural powers who figure in the hindu and buddhist traditions. throughout the dim corridors of history, there are frequent mentions of legendary sky people, who were considered to have been emissaries of the flying serpent. the sn

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

tter and deliver it to the son of man, meaning to transplant the totality of the sexual energies to adam christ; this is how he becomes absolutely strong. the path is named transmutation and sexual sublimation. whosoever reaches these heights becomes a master of samadhi. the same energy that produces sexual sensations (when it is transmuted) then produces mystical ecstasy. christ, buddha, hermes, quetzalcoatl and many other avatars were suprasexual [the forge of] vulcan sexual energy is divided into three distinct types. first: the energy having to do with the reproduction of the species. second: the energy having to do with the spheres of thought, feeling and will. third: the energy that is found related with the world of pure spirit. la esfera de la suprasexualidad, es la esfera de la il

la totalidad de las energ as sexuales. debemos entregarle la totalidad de las energ as sexuales a adam cristo, as ste se robustece absolutamente. el camino se llama: transmutaci n y sublimaci n sexual. todo aquel que llegue a estas alturas es un maestro del shamadi. la misma energ a que produce las sensaciones sexuales cuando se transmuta, produce entonces el xtasis m stico. cristo, buda, hermes, quetzalcoatl y muchos otros avataras, fueron suprasexuales. vulcano: la energ a sexual se manifiesta en tres tipos diferentes. el primer tipo se relaciona con la reproducci n de la especie, el segundo con las esferas del pensamiento y la voluntad, el tercero con el mundo del esp ritu puro. 68 all of the processes related with sexual transmutation are possible because of the intervention of the vit

s eternal. the yogi-christ from india, the immortal babaji, and his immortal sister mataji, both live with the same physical body since millions of years ago. these immortal beings are the watchers of the guardian wall that protects humanity. the great service immortal beings can appear and disappear instantaneously. they can make themselves visible in the physical world. cagliostro, st. germain, quetzalcoatl and many other immortal masters have performed great works in the world. the super-man first, we must become complete men, later on, after resurrection we in fact elevate ourselves to the kingdom of the super-man. the actual man is nothing more than a human phantom. elixir de larga vida todo hombre que encarna el alma puede pedir el elixir de larga vida. este es un gas de inmaculada b

ve a morir, es eterno. el cristo yogui de la india, el inmortal babaji y su inmortal hermana mataji viven con su cuerpo f sico desde hace millones de a os. estos inmortales son los vigilantes de la muralla guardiana que protege a la humanidad. el gran servicio los inmortales pueden aparecer y desaparecer instant neamente. se hacen visibles en el mundo f sico a voluntad. cagliostro, saint germain, quetzalcoatl y muchos otros inmortales han hecho en el mundo grandes obras. el superhombre debemos ser primero hombres completos, m s tarde, despu s de la resurrecci n nos elevamos de hecho al reino del superhombre. el hombre actual no es m s que un fantasma de hombre. 92 arcanum 14 very beloved disciples, let us now study the fourteenth arcanum of the tarot. it is convenient to state that the pro

ee days had his physical body in the holy sepulcher. after the resurrection, jesus appeared before the disciples of emmaus on the road and dined with them. after this, he presented himself before the eleven apostles and then before the unbelieving thomas, who only believed after putting his fingers in the wound of the holy body of the great master. hermes, cagliostro, paracelsus, nicholas flamel, quetzalcoatl, st. germain, babaji, etc, have preserved their physical bodies for thousands, and even millions of years, without death harming them. they are resurrected masters. elixir of long life only with the arcanum a.z.f. may one be able to produce the elixir of long life. resurrection is impossible without the elixir of long life as es como el maestro, recibe nuevamente su cuerpo f sico. es

tad instant ne-amente. jes s el cristo es un maestro resurrecto que tuvo su cuerpo f sico tres d as en el santo sepulcro. despu s de la resurrecci n jes s se present ante los disc pulos de ema s en el camino, y cen con ellos. despu s se present ante los once y despu s ante tomas el incr dulo, quien s lo crey cuando meti el dedo en las heridas del cuerpo santo del gran maestro. hermes, cagliostro, quetzalcoatl y muchos otros grandes maestros conservan sus cuerpos f sicos desde hace millares o millones de a os sin que la muerte pueda contra ellos. esos son maestros resurrectos. elixir de larga vida s lo con el arcano a.z.f. se puede elaborar el elixir de larga vida, es imposible la resurrecci n sin el elixir de larga vida. 131 arcanum 21 let us now study the twenty- first arcanum of the taro

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