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BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

pportive to the other. we value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship. 5. we recognize both outer worlds and inner, or psychological, worlds sometimes known as the spiritual world, the collective unconscious, inner planes, etc. and we see in the inter-action of these two dimensions the basis for paranormal phenomena and magickal exercises. we neglect neither dimension for the other, seeing both as necessary for our fulfillment. 6. we do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership. 7. we see religion, magick and wisdom in liv

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

depends on the knowledge and potential available to us. in the periods known as lemuria and atlantis, hundreds of thousands of years ago in our version of time, humans lived in what we would call a science fiction world, in which amazing things were possible, as was also true in civilisations before those. these were not miracles, merely the use of the natural laws of creation. what is termed the paranormal or supernatural is only that which our limited version of science has not discovered or acknowledged yet. everything that exists is the result of 'natural' laws. if it were not, it could not 14..and the truth shall set you free exist. we began to go backwards when the jamming frequency was installed, and the levels of consciousness which contained the knowledge enjoyed before recorded h

fter all, and life is about the survival of the fittest. no room for sentiment; it's everyone for themselves. a movement which has emerged from the darwin view of life is called humanism, another vehicle for manipulation, even though the overwhelming majority of its advocates will not realise it. still today, organisations like the committee for the scientific [sic] investigation of claims of the paranormal (csicop) do all they can to discredit any explanations or phenomena which expose establishment science as a fraud. one vehement british campaigner against alternative scientific explanation is susan blackmore, who is wheeled onto 54..and the truth shall set you free television programmes galore to defend the establishment line against all challenge. the padlock on such minds defies my i

DAVID ICKE CHILDREN OF THE MATRIX

nge, are points on the global energy grid where many force lines, or "ley" lines, cross and create a massive vortex of energy. this is where the stone circles, pyramids, and the major freemasonic temples are located. energy= power if you know how to use it 60 children of the matrix correlation between these sites and "faults" in the earth's magnetic field are obvious, and studies have shown that "paranormal" events and experiences, including "ufo" sightings, tend to happen mostly at or near these magnetic faults in her book, where science and magic meet (element books, shaftesbury, england, 1991, serena roney-dougal points out that of the 286 stone circles in britain, 235 are built on rocks more than 250 million years old, the statistical chances of which are more than a million to one. ro

udicrous. if only it was. the las vegas-based john rhodes, a long-time researcher into the reptilian phenomenon, summarises his conclusions like this "from their underground bases, the reptilian military ets.(establish..a network of human-reptilian crossbreed infiltrates within various levels of the surface culture's 100 children of the matrix military-industrial complexes, government bodies, ufo/paranormal groups, religious and fraternal (priest) orders, etc. these crossbreeds, some unaware of their reptilian genetic 'mind control' instructions, act out their subversive roles as 'reptilian agents' setting the stage of a reptilian-led et invasion."26 that last comment remains to be seen, but you will see revealed here the stream of evidence to show that the basis of what john rhodes sugges

says that people have reported seeing reptilian eyes with vertically slit pupils within the "big black slanted eyes" that seem in many cases to be "some type of biomechanical covering. he says that they also appear to have an insectoid-type infusion into their dna. frans kamp came across this same theme of an aversion to sunlight in his own research of the reptilians "reptilians are intuitive or paranormal creatures. they live underground because of the sun. the radiation of the sun diminishes the production of seratonin and as seratonin is necessary for the stimulating of the pituitary gland or pineal gland to produce melotonin, they better stay underground. melotonin is indispensable for life. the more melotonin, the more life. the more intuition/paranormal you are the higher production

een has a herd. the memories of the herd/swarm are transferred to them by the female/queen. a chemical substance/hormone 'pheromones' is required for this in the same way as melotonin is needed for more intuition [interdimensional connection. the memories are the typical rules of behaviour of the herd. an animal is 146 t the dragon queens 147 pure subconscious. he lives on intuition. we call that paranormal. we humans use our brains. we think that brains do everything. the rest is instinct. well instinct is subconsious. our dna knows everything. your dna/subconscious keeps you alive, not your brains. as the orion people are still animals in the fourth density, they are by their collective subconscious connected with each other by their queen. the orion queen. every swarm has its own queen

compartmentalised in their "speciality" so they are partial masters of one trade and jack of none. only when we connect the dots can we begin to see the picture, but most scientists spend their entire careers specialising on one dot. in the uk, one of the most infamous gatekeepers in my experience is one dr susan blackmore, who is constantly wheeled out by the media to dismiss any claims of the "paranormal. the more that people experience such phenomena, the more ludicrous dr blackmore's "explanations" become. but, of course, because she is an "academic" with a title she is seen as more credible than the people actually having the experience. in the new scientist magazine of november 4th 2000, she was again given the freedom to rubbish all other scientists who say the mind and brain are n

DAVID ICKE THE BIGGEST SECRET

peciesthey wish to manipulate. this involves a programme of crossbreeding and that is preciselywhat the sumerian texts are describing in relation to the anunnaki. rhodes adds that:from their underground bases, the reptilian military et s (establish. a network ofhuman-reptilian crossbreed infiltrates within various levels of the surface cultures militaryindustrial complexes, government bodies, ufo/paranormal groups, religious and fraternal(priest) orders, etc. these crossbreeds, some unaware of their reptilian genetic mindcontrol instructions, act out their subversive roles as reptilian agents, setting the stagefor a reptilian-led et invasion.18i only came across the work of john rhodes in the last few days before this book wascomplete and by then, as you will see later in the detailed text

DEMONIC BIBLE

cifer. magus tsirk susej, antichrist chad ian miller was born on august 3, 1970 in british columbia, canada. at the age of seven, after his family spent two years living in a haunted house, he became interested in the supernatural. his romance with the occult grew and by the age of thirteen he had studied a great many works on the occult and supernatural including many books by researchers of the paranormal. he grew disinterested in parapsychology, however, as he found that parapsychologists were more concerned with paranormal events in themselves than with the spiritual reality which paranormal events suggested. he realized that parapsychologists would never find the scientific and rational explanation they sought since they had blinded themselves to the mystic and spiritual reality which

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

as the greek goddess athena. keywords include: wisdom, daughter, creative intellect, intellectual crafts, calculated war and peace, political activism, social concern, skillful, strategy, rational, literate, professional soldier, martial arts, competitive, technical, police and fire fighters (as protectors of the city, militia. parapsychology: the scientific investigation of the mental process of paranormal events including e.s.p (q.v, telepathy (q.v, telekinesis (q.v, hauntings of ghosts (q.v, etc. pathworking: astral projecting (q.v) through the tree of life (q.v) in order to meet and communicate with non-physical spiritual entities. a highly advanced technique, most of what is described as "pathworking" today is actually nothing more than guided visualization. pendulum: a device used in

projection (q.v. prophecy: a declaration of something which is going to happen in the future or otherwise ordinarily unknown. the word is often reserved to instances in which the seer or prophet obtains knowledge revealed by direct contact with divinity or god, by god seeking out the seer or prophet. psi (psionic: short for psionic or psi-phenomena, or psychic phenomena, it embraces all forms of paranormal manifestation believed to be caused by the action of the mind via the brain. psyche: greek for "soul" the non-material part of a psycho-physical being. psychic: 1) from the greek "psyche" meaning "the soul" and implies the mind or mental process. 2) the psionic (q.v) ability to perceive with extra sensory perception (esp (q.v. 3) a person who has developed their specific discipline of e

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

itious work was sparked by a heightened interest in psychic phenomena, the occult, witchcraft, and related topics in the 1970s. this interest, which led directly to the new age movement of the 1980s, provided a continued wealth of material for parapsychologists to examine. it also led to a reaction by a group of debunkers to form the committee for the scientific investigation of the claims of the paranormal. this group believed that they were spokesmen for the scientific establishment. defining the terms the term occult remains suspect in many circles. the word derives from latin and simply means to shut off from view or exposure. however, it eventually came to refer to realities specifically hidden from common sight; the occult realm is invisible to the physical eye but can be seen by an

ow called extrasensory perception, or esp) that goes beyond the five senses (2) the philosophical conclusions drawn from consideration of such experiences; and (3) the social structures created by people who have had extrasensory experiences, who attempt to produce and cultivate them, and who believe in their vital significance for human life. therefore, occultism (or its currently preferred term paranormal) entails a wide spectrum of experiences.from clairvoyance and telepathy to visions and dreams, from ghost sightings to the pronouncements of mediums and channelers. the paranormal encompasses the phenomenon known as psychokinesis (commonly referred to as mind over matter).whether in the dramatic form of levitation or teleportation, or in the more commonly experienced phenomenon of spiri

hniques of magic and divination (including astrology, the tarot, and palmistry. in addition, various forms of meditation, yoga, and psychic development should be included, as well as some practices more commonly associated with religion, such as speaking in tongues, prayer, and mysticism. introduction viii introduction encyclopedia of occultism& parapsychology. 5th ed. by extension, the occult or paranormal can also legitimately incorporate a legion of mysterious phenomena not obviously extrasensory in nature: anomalous natural occurrences not easily understood or explained by contemporary science. such phenomena as the loch ness monster, unidentified flying objects (ufos, and bigfoot, may eventually be attributed to the realm of ordinary sense perception, but their very elusiveness has le

not easily understood or explained by contemporary science. such phenomena as the loch ness monster, unidentified flying objects (ufos, and bigfoot, may eventually be attributed to the realm of ordinary sense perception, but their very elusiveness has led them to be associated with the occult. the evolution of occultism the present-day view of the occult is highly influenced by the history of the paranormal in the west during the nineteenth and twentieth centuries. through the seventeenth century, most people believed in the active operation of occult (then termed supernatural) entities and forces. this belief brought comfort to some; but, for others, it became a source of fear, leading to suffering, and even death, for many. it allowed some people to rule by their reported ability to mani

ting evidence of survival of bodily death, and for at least a generation, parapsychologists and traditional psychical researchers engaged in intramural warfare. a sort of reconciliation occurred only after parapsychology had proven itself, and psychical research s strong identification with the spiritualist community had diminished. today, laboratory research dominates the scientific study of the paranormal. psychics, mediums, and channels are still investigated; but they are now invited into the laboratory for x introduction encyclopedia of occultism& parapsychology. 5th ed. close observation.a dramatic change from the days when spence and fodor were writing about the paranormal. during the several generations since spence and fodor, the place of both spiritualism and theosophy in the lar

se. treatment of disease should be directed at the whole person, and any lasting healing of the physical body should synthesize mental, emotional, and spiritual aspects. this belief restates traditional hindu yoga teachings in a western context. the academy served its membership by offering symposia, workshops, and publications (including apm report, published quarterly for members. investigating paranormal and unorthodox healing, the academy presented its research findings to both professional medical and lay communities. it sponsored seven major symposia between 1971 and 1974, primarily in the san francisco and los angeles areas, as well as chicago, new york, and philadelphia. other activities included one-day seminars on acupuncture and biofeedback and nine two-day acupuncture workshops

subject of a novel by the politician-author benjamin disraeli (1804.1881: alroy: a romance (1846. alternate perceptions alternate perceptions, formerly ufo perceptions, was founded in 1986 by white buffalo-eagle wing, inc, as a ufo periodical serving the mid-south region of the united states. in the late 1990s it broadened its area of concern and has emerged as a newsstand magazine covering ufos, paranormal events, and their links to the native american community. this latter aspect gives the magazine its uniqueness. white buffalo-eagle wing, inc, published the books of alternate perceptions associate editor, dr. greg l. little, that have argued for a connection between such paranormal occurrences as the near-death experience, ufo abductions, and ghostly apparitions on the one hand, and na

cent phenomena experienced in the general population. while the unique perspective guides the magazine s editorial policy, each issue includes a wide selection of articles written by a variety of authors not connected with the editorial staff. articles touch on ufos, native american archeology, holistic health, and human potentials. there are also a set of columns covering recent news of ufos and paranormal experiences and a book review section. significant space is given to lettersto- the-editor. there is a minimum of advertising. alternate perceptions appears quarterly from its publishing offices at p.o. box 830, memphis, tn 38485. white buffalo-eagle wing, inc, has an internet presence at http//www.eaglewingbooks.com. white eagle books also publishes a line of psychological counseling t

1955 to 1959 la tour saint-jacques. he was a charter member of the parapsychological association and attended the first international conference of parapsychological studies, utrecht, 1953, the conference on philosophy and parapsychology, saint paul de vence, france, 1954, and the international symposium on psychology and parapsychology, asnieres-sur-oise, france, 1956. he edited la science et le paranormal (proceedings of the first three international symposia of parapsychological studies, 1955. amadou was both ordained as a priest and consecrated as a bishop in the eglise gnostique universelle, an independent french gnostic church, in 1944; he took the name tau jacques. in 1988 he was elevated as archbishop and assumed the additional role of archbishop of europe for the philippine indepe

r was sacred to the goddess artemis of ephesus, and the name amaranth derives from amarynthos, a hunter of artemis and king of euboea. there are many species of amaranth, some with poetic folk names such as prince s feather and love-lies-bleeding. the amazing randi stage name of professional conjuring magician james randi (or randall zwinge, who is the self-appointed archenemy of psychics and the paranormal. amduscias grand duke of hades. according to johan weyer, amduscias has the form of a unicorn, but when evoked, appears in human shape. he gives concerts, at the command of men, where one hears the sound of all kinds of musical instruments but can see nothing. it is said that the trees themselves bend to his voice. he commands 29 legions. sources: weyer, johannes. witches, devils, and d

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

l. it represents the infinite and the absolute.that is, the most simple and complete abridgment of the science of all things. paracelsus stated that all magical figures may be reduced to two: the macrocosm and the microcosm (world in miniature (see also magical diagrams) encyclopedia of occultism& parapsychology. 5th ed. the macrocosm 953 macro-pk term used to denote the effects of psychokinesis (paranormal movements) that, like table turning, are large enough to be observed by the naked eye. in contrast, micro-pk refers to psychokinetic effects so minute that they require statistical analysis or special methods to detect. the macroprosopus representing one of the four magical elements in the kabala and probably representing one of the four simple elements. air, water, earth, or fire. macr

literary career, he was attracted by the problems of the inner life. his early plays were dominated by the grim specter of death as the destroyer of life. in his later works, his interest in psychic phenomena developed, and the fearful mystery gave place to wondrous fascination. the unknown guest, our eternity and the wrack of the storm disclosed a familiarity with all the prevailing ideas on the paranormal, and he showed no doubt whatever as to the genuineness of phenomena. he wrote: the question of fraud and imposture are naturally the first that suggest themselves when we begin the study of these phenomena. but the slightest acquaintance with the life, habits and proceedings of the three or four leading mediums is enough to remove even the faintest shadow of suspicion. of all the explan

agic normally denotes the performance of conjuring, legerdemain, or illusion, although the term conjuring was originally used to indicate the evocation of spirits. conjuring tricks have been used by priests for thousands of years to create the illusion of miracles. the astonishing and skillful illusions of modern stage magicians show that special caution is necessary in evaluating many apparently paranormal feats of magic, and stage magicians have also performed a valuable service in exposing fraudulent psychic feats. because of their history of exposing fraud and their knowledge of the many techniques for creating illusions, stage magicians tend to be skeptical of all claimed paranormal feats. sources: agrippa, henry cornelius. the philosophy of natural magic. london, 1651. reprint, new h

how the clay feet of these popular idols. and since his time innumerable marvels, held to be supernatural, have been exposed for the tricks they were. yet to-day, if a mystifier lack the ingenuity to invent a new and startling stunt, he can safely fall back upon a trick that has been the favorite of press agents the world over in all ages. maskelyne, nevertheless, did not absolutely discredit the paranormal, as revealed by a letter he wrote to the daily telegraph in 1881: it may surprise some of your readers to learn that i am a believer in apparitions. several similar occurrences to those described by many of your correspondents have taken place in my own family, and in the families of near friends and relations. in the pall mall gazette of april 20, 1885, maskelyne acknowledges the pheno

ers about houdini s strange adventures in psychic realms. modern debates with the death of houdini in 1926 and the decline of physical phenomena in the 1930s, the warfare between spiritualism and the world of stage conjuring faded, although it by no means died out. it entered the next era during the occult revival of the 1960s, with renewed claims of physical phenomena. as public attention to the paranormal again emerged, milbourne christopher, a modern illusionist skeptic and member of the occult committee of the society of american magicians, wrote several books attacking some of the more obvious problems with psychics and the occult. the continuing issues between magicians and psychics became a public controversy, however, with the advent of uri geller, an israeli psychic who claimed ex

l researchers, and andrija puharich extolled his abilities in a 1974 book. christopher was possibly the first to publicly suggest that sleight-ofhand and mentalist tricks accounted for geller s success. the geller controversy brought to the fore canadian-born magician james randi (stage name the amazing randi, who had helped organize the committee for the scientific investigation of claims of the paranormal and subsequently assumed the mantle of houdini as the archenemy of psychic phenomena and psychics. randi claimed to be able to duplicate geller s feats of telepathy and metal bending by trickery. he accused geller of deception. their battle was in the forefront of television talk and variety shows throughout the 1970s. every well-known television host from merv griffin to phil donahue p

came a cult-hero by lasting out the week and conducting exclusive interviews with television and newspapers. as the battle rages between those who have come to accept the existence of psychic phenomena and those skeptical of all such claims, both sides have attempted to make use of the work of the magicians. skeptics have pointed to the exposures of fraud as a good reason to dismiss all claims of paranormal occurrences. believers, on the other hand, have pointed out that magicians have done a good job in helping them to uncover fraud and drive fakes from the arena of the genuine. the work of magicians and others within the spiritualist and psychic community in exposing fraud helps define the boundary of real psychic occurrences. it does not speak to the body of parapsychological research o

and to achieve the spiritual goals of the human race in this generation. the world plan executive council has founded in many countries its own political party, the natural law party, and it runs candidates for public office in order to achieve the goals of the world plan. in the 1970s, as the number of new people coming into tm dropped, the movement unveiled a siddhi program (siddhis are special paranormal powers) based on the claims of the ancient yoga treatise the yoga sutras of patanjali. the program encyclopedia of occultism& parapsychology. 5th ed. maharishi mahesh yogi 967 claimed that students of this special course have successfully achieved the paranormal feat of levitation. photographs of students show them hovering a few feet in the air, but critics (and former students) have s

lieve there is no more to life than everything they can perceive physically, there is nothing beyond the five senses and that when one dies that is the end. they turn that into a religion. obviously, what i am doing is to them threatening. that is why they will attack me. during his 1977 american tour, manning was vigorously criticized by magician james randi, a well-known and hostile opponent of paranormal phenomena. randi is a member of the committee for the scientific investigation of claims of the paranormal and the author of the magic of uri geller (1975, in which he accused geller of massive fraud. in september 1977 randi attacked the british sunday mirror esp test in the post office tower, suggesting that manning could have sent in an important fraction of the postcards himself. man

was a member of the bologna center of parapsychological studies, and in 1948 he became one of the founders of the centro studi parapsicologici (center for parapsychological studies. marabini took special interest in clairvoyance, telepathy, psychokinesis, and mediumship. he worked with mental and physical mediums for several years in controlled experiments concerned with psychosomatic aspects of paranormal behavior. however, he was unable to validate the authenticity of physical mediumship. he afterward studied quantitative testing methods. sources: marabini, enrico. il comportamento paranormale in rapporto a stati neuro-endocrini (paranormal behavior in connection with neuro-endocrinological conditions. parapsicologia di minerva medica (november 1957. esperienze di telepatia collectiva e

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

. none of it, i should add, was anything somebody could not have made up, consciously or unconsciously. but all of it would have done credit to a gifted writer of science fiction. though he possessed a keen native intelligence, keith was neither a writer nor a reader. he did, however, have some previously existing interest not profound or particularly well informed, in my observation in ufos, the paranormal, and the occult. as i listened to him over many hours, i began to feel as if somehow in his waking life keith had tapped into the creative potential most of us experience in our dreams. as we doze off to sleep and dream, images begin to well up out of the unconscious; in no more than a moment we may find ourselves inundated with psychic materials sufficient to fill a fat victorian novel

een 4 abductions by ufos not as an entirely negative experience (as hopkins and others held it to be) but as an initiation, however painful, into an expanded, enlightened view of large cosmic realities. what to hopkins were intruders to strieber were visitors. communion was only the first of a series of books strieber would write recounting ever more exotic experiences with aliens possessing vast paranormal powers. by now ufo abductions were no longer the property of abductees and ufologists. they had expanded into popular culture, and the gray alien became a staple in cartoons, advertisements, television shows, and more. alarmed at the spread of what they regarded as a popular delusion, skeptics and debunkers sought to discredit the phenomenon. in 1988 the first book-length attack on the

university psychiatrist john e. mack, became a lightning rod in the controversy. to his colleagues, who went so far as to try to have him removed from his professional position, he was a good scholar gone bad. to new age oriented saucerians on the other hand, mack was almost something of a prophet. his controversial book abduction (1994) argued for a benevolent interpretation of abducting aliens, paranormal and interdimensional intelligences who, in mack s view, are here to teach us particularly those of us who live in the industrial west to embrace other realities and to take better care of each other and the world we live in. mack wedded the contactee message to the abduction experience, to the consternation of hopkins, jacobs, and others who refused to draw larger metaphysical inference

self on the local occult scene as head of the royal order of tibet, a metaphysical school based on channeled teachings from tibetan lamas. w h e n flying saucers became an object of popular i n t e rest in the late 1940s, adamski pro d u c e d photographs of alleged spacecraft; some of the pictures we re said to have been taken t h rough his six-inch telescope. published in the popular occult and paranormal digest fa t e in 1950 and 1951, the photos along with accompanying text afforded ad a m s k i his first wide exposure. on november 20, 1952, as six others (including contactee and fringe archaeologist george hunt wi l l i a mson) watched from a distance, adamski obs e rved the landing of a saucer and the emergence of the beautiful, blond-haired ort h o n, a visitor from venus, who expre

ng on the other side of a table from her. stalnaker s head was placed inside some kind of mechanical device, and she passed out. when she revived, a spaceman told her she was now one of them. he escorted her out of the ship, and she returned to her car. subsequently, stalnaker claimed, she found that she had extraordinary psychic gifts that allowed her to read other people s minds and to practice paranormal healing. before long stalnaker was channeling the alien woman, who called herself antron. antron reported that she was from a star galaxy. she had come to prepare earthlings for a great cataclysm. we want to take the good people with us to recolonize elsewhere, she said (beckley, 1989. see also: channeling further reading beckley, timothy green, 1989. psychic and ufo revelations in the

mensional entity. apol did not know where he was in time, often confusing past and future, and trave l i n g t h rough both invo l u n t a r i l y. ac c o rding to keel, he and all his fellow entities[ p l a yed] out their little games because they we re programmed to do so (keel, 1975. in the fashion of psychic va m p i res, they l i ved off the energies of contactees and other experients of the paranormal. keel bel i e ved apol to be an ultraterrestrial as opposed to an extraterrestrial, because in ke e l s view such entities come from other realities rather than other planets. though keel did not meet apol himself, a long island woman saw him pull up to her house in a black cadillac, a vehicle favored by the enigmatic men in black, earthly agents for unearthly intelligences. keel report

a remembrance of illusions. taos, nm: high mesa press, 1987. from the heart of a gentle brother. taos, nm: high mesa press. bashar after two close encounters with large, triangle- shaped ufos over the course of one week in 1973, californian darryl anka the brother of singer and composer paul anka began reading ufo literature in search of answers. through his reading about ufos, he b 39 was led to paranormal subjects such as psychic phenomena, channeling, and spirit communication. in 1983, anka sat in with a channeler and spent several months absorbing information from discarnate sources. the entity offered to teach whoever might be interested in learning how to channel, and anka decided to take a course from the channeler. midway through the course, anka first heard from bashar, who said h

the vessel passed through a large oil slick from the craft. the navy believed that the mariner, a notoriously dangerous aircraft that was sometimes called a flying gas bomb, had blown up. if the facts seemed relatively straightforward, the legend that would grow in the wake of flight 19 s disappearance would be far more convoluted and fantastic. flight 19 s transformation from aviation tragedy to paranormal mystery would begin in september 1950, when associated press writer e.v.w. jones wrote a story about what he called the limbo of the lost, an area bordered by florida, bermuda, and puerto rico, where strange things happened. none, he wrote, was stranger than the unexplained fate of five avengers and one mariner on the evening of december 5, 1945. soon books and magazines dealing with uf

appened. none, he wrote, was stranger than the unexplained fate of five avengers and one mariner on the evening of december 5, 1945. soon books and magazines dealing with ufos and other anomalous phenomena and even mainstream publications such as the american legion magazine were picking up the stories, which grew in the telling. the term bermuda triangle was the invention of longtime fortean and paranormal writer vincent h. gaddis; his article on the subject in the february 1964 issue of argosy was titled the deadly bermuda triangle. the next year he incorporated it into a popular book, invisible horizons, on true mysteries of the seas. in invisible residents (1970) ivan t. sanderson pointed to the bermuda triangle and comparable places on earth as evidence that oints other intelligences

sidents (1970) ivan t. sanderson pointed to the bermuda triangle and comparable places on earth as evidence that oints other intelligences live under the oceans, sometimes snatching planes, ships, and their unlucky crews. by the 1970s, the groundwork had been laid for a popular craze. the 1970 release of a low-budget documentary, the devil s triangle, stirred interest outside the core audience of paranormal enthusiasts. four years later, charles berlitz s the bermuda triangle, a compilation of lore that had already quietly circulated for years, became a major bestseller. that same year two paperbacks, the devil s triangle by richard winer and limbo of the lost by john wallace spencer, fueled public fascination and speculation. but the next year, in 1975, larry kusche s in-depth inquiry int

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

th both shaver and palmer. they were quite different types; shaver, like adamski a pragmatic visionary, considered these entities to be physical beings and a literally true reality. palmer was inclined to see it more in metaphysical astral terms, leaving a few individuals like myself sort of on the fence. palmer presented the material with a mystery that seemed to have physical, psychological and paranormal components. shaver first encountered palmer when the former sent palmer something he called the mantong alphabet a sort of cipher that he claimed was the root-language of beings throughout the universe, and which bore a close relationship to english. shaver maintained that english was a late, degenerated form of mantong, relating rather like spanish does to classical latin. palmer took

INTRODUCTION TO THE SEVEN FACES OF DARKNESS

. the forces that oppose the mind are those habits of non-thinking that we have adopted, believing them to be thought. we read the newspapers, watch tv, and surf the net, learning what to run through our minds in imitation of thought. the initiate begins by limiting his media input, and by looking for media which challenge his existing thinking. thus the liberal buys a conservative newspaper, the paranormal buff looks for the skeptical inquirer, and so forth. this deliberate challenging is a first step. the second step is thought training, learning to concentrate, learning to have certain thoughts at certain times of day, and above all increasing memory. the forces that oppose the emotions are those habits of feeling generally created by external sources for economic reasons. we love to cr

IRISH WITCHCRAFT AND DEMONOLOGY

lf-directed and willed energy. the ritual of the adversary, in conjunction with the lord's prayer averse (used in certain luciferian covens to summon the devil-cain) provides a powerful foundation for self-deification in the witches sabbat gnossiirish witchcraft and demonology by st. john d. seymour, b.d [1913] this is a survey of the witch persecution in ireland, as well as a wide array of other paranormal events such as poltergeists, ghosts, apparations and even an early ufo account. very readable, yet well documented, this book has the extensive and fascinating quotes from historical source documents. seymour proposes that the witch-craze was more muted in ireland than elsewhere in europe. relatively speaking, there appear to have been fewer cases in ireland. this doesn't mean that the

JASMUHEEN THE FOOD OF GODS

far without you! thank you for feeding me on the inner planes with your love and support. divine nutrition: the madonna frequency& the food of gods with jasmuheen 8 the food of gods contents introduction 3 dedication& acknowledgement 6 chapter headings 8 list of the divine nutrition program techniques& tools 10 1. everybody is hungry for something 11 2. divine nutrition, brain wave patterns& our paranormal powers 15 3. cycles of human hungers and awareness 19 4. blocking our nourishment. the atrophy of life 24 the dance of the dying mind mastery versus boxing& limitations radiation& absorption 5. the nourishment of prana. feeding like the gods 36 divine nutrition program. level 3 nourishment: 6. nourishment sources& types& tools 40 conventional sources physical food; the food of love; the

equency& the food of gods with jasmuheen 14 level 3 in the dnp: a level 3 bio-system is an individual who is free from the need of many of earth s resources, who can. if they wish to. sustain themselves without the need of physical food and whose system remains healthy and disease free. some level 3 s are also free from the death and aging process. a level 3 bio-system is also using many of their paranormal powers and tends to sustain their brain wave patterns in the theta. delta field. divine nutrition: the madonna frequency& the food of gods with jasmuheen 15. chapter 2 divine nutrition gifts, brain wave patterns& our paranormal powers in order to understand the food of gods with its gift of divine nutrition, we need to examine our brain wave pattern range as after a decade of experienti

terns are sustained for long periods of time; in other words what divine nutrition: the madonna frequency& the food of gods with jasmuheen 16 happens to a person s life when they choose to anchor themselves in the theta brain wave field? and how is this anchoring done? all of this will be discussed in later chapters but now let s address the gifts that life in the theta field can provide us with. paranormal powers: research has found that when the theta. delta frequency pattern is held, the following attributes are evident in a person s life. these attributes are sometimes classified as paranormal powers that can be seen as. pre-cognition. the ability to sense what is about to occur. telepathy. the ability to pick up unspoken mental-plane communications. bi-location. the ability to be in t

ications. bi-location. the ability to be in two places at once, or to send a holographic projection of oneself somewhere else. clairsentience and empathy. the ability to sense or feel what others are feeling. clairvoyance. the ability to see between the worlds with our third eye. the ability to heal through touch or over distances plus much more. the theta. delta pattern is the home of our latent paranormal abilities and when accessed allows our inner resources of divine nutrition to flow. in the metaphysical world, which power/s a person has often depends on the role they have agreed to play in the cycles of human evolution. when the theta and the delta brain wave patterns are sustained not only does the veil go down between the conscious and subconscious mind allowing reprogramming of th

natural beauty. these are of course, conventional forms of nourishment. it is however, for the non-conventional forms of nourishment that humankind has become so hungry, for as our dow awakens within us, its dynamic presence triggers the awakening of the dow within all. feeding ourselves via some of the non-conventional sources mentioned here speeds up its awakening and with this are released our paranormal powers. the above 10 points are just some of the tools used by metaphysicians the world over, throughout the ages, to provide forms of nourishment not readily understood or utilized by our modern day world. for those of us wishing to understand more of the science of the ancient wisdom and how divine nutrition is possible, we need to explore a little more of feeding via the theta. delta

it also allows us to attract increased doses of both internal and external chi, for prana. in the form of cosmic fire and astral light. which are the main elements sustaining all life particles. things like a pure heart, the ability to serve with compassion and kindness, the openness to the higher laws and to using our higher mind, all these tune us powerfully to the channels that can reveal our paranormal powers, of which this ability is just a small by-product. question 12: with so much emphasis in the world on malnutrition and obesity, and on anorexia and body image, and with people constantly saying that physical food is a gift from god and that to not eat is unnatural and is to deny yourself a great pleasure; how do you handle this? answer q12: firstly malnutrition, obesity and physi

rrigations and dietary changes. step 4: get to know your dow. the divine one within you and understand its role as master computer controller of your bio-system. learn to trust your intuition by listening to its voice and seeing the positive evidence of its guidance in your life. apply tools. like the 8 point lifestyle mentioned. to develop the yogi and shaman within. learn to test and trust your paranormal powers as they reveal themselves. understand the power of the god within you and surrender to it. this getting to know our dow requires us to make the commitment to act impeccably, like the true master we are, in every moment. be a radiant example. step 4 part 2 deals with cellular pulsing and includes preparing the cells to handle more dow power. step 5: do technique no. 16. the cosmic

is the recommendation of a vegetarian diet, yet the frequencies we need to match into require our fields to be tuned to the channel of kindness and compassion and for our hearts to be pure. every point of this lifestyle provides a specific flavor in our field tuning and needs to be explored and honored to the best of our ability. together they allow our dow to reveal more of its power and for our paranormal powers to be stimulated and grow while also allowing us to enjoy increased levels of physical, emotional, mental and spiritual fitness. divine nutrition: the madonna frequency& the food of gods with jasmuheen 119 in the creation of fitness on all levels dr shah, one of our leading researchers in solar feeding shared with me the following. i include it here as dr shah is both a yogi and

meditating more to increase your sensitivity to, and awareness of, your dow and to experience its grace in your life. step 4: dow power: elaboration on getting to know your dow divine nutrition program. technique no. 22: dow surrender as dow power is my favorite topic of research, i would like to elaborate on this in greater detail for as we have shared so often, our dow holds the key to all our paranormal powers. our dow is the god of our being and as such it is all powerful, all knowing and limitlessly loving. to successfully be fed by the food of the gods, we must learn to control not just our mind/body communication but also our dow downloads, and our field imprinting via the programs and activations we use within the dimensional biofield. we know that in the dimensional biofield scie

10 the alpha, the 12 the theta and the 33 the delta so in order to access the cosmic computer or creator god of our system we need to get refined enough to match its beat. obviously a person who is anchored in the beta field will have a limited awareness of the virtues and gifts that they possess that are only revealed when they move into the alpha or theta fields. gifts like telepathy and other paranormal powers become real and blossom further when we commit to the practice of virtue and act as the masters that we are. divine nutrition: the madonna frequency& the food of gods with jasmuheen 170. chapter 11. part 3 research done and research recommended divine nutrition findings as more and more individuals tune themselves to the divine nutrition channel and allow it to provide level 3 no

JESSUP MK THE CASE FOR THE UFO

efore, to admit to possibilities which will shake the very foundations of his being. for countless generations mankind has been confronted with an endless series of events, the causes of which have been obscure, if not altogether outside any casual sequence which his mind was able to imagine. in varying degrees, these happenings have generally been called supernatural: in more modern terminology, paranormal. this convenient phraseology may name them and, to a lesser extent, classify them; however, it does not explain the events, nor does it transmit and real knowledge to a groping mankind. to gain understanding, therefore, we must do more than classify; we must analyze and theorize. to do these things we must courageously invade a field which has so frightened formal science that it has be

gin such a leap into the maelstrom of the "supernatural" we must first clarify our use of the word "world" we must no limit it to a state or a continent. and, despite the fact that it may disturb our complacency and arouse vague fears, we can no longer limit it to a single planet. the earth is not alone, nor has it been for some time. 2 clearest translation. could be actual. 25 next, we segregate paranormal experiences into groupings having some family likenesses. only by so doing can we give them the merciless scrutiny necessary to determine their significance. if there is enlightenment to be had from the, we shall have it (if this be nonconformity, let us make the most of it; our orthodox opponents may try to make the worst) this segregation of "erratics" or "oddities" into groups having

ved for some purpose, if life has any meaning at all, and the solution of the mystery of the ufo's may well be that purpose. the second utility of grouping is to establish emphasis and striking power, for any one of these innumerable events is too weak to stand alone in the face of scientific scoffing. it does not matter, evidently, that a thousand, or even ten thousand, people observe and report paranormal events. one self-confident, assertive and arrogant scientist, backed by the tacit support of his esoteric profession, can deny the occurrence, obfuscate its record, nullify its import, and come close to convincing the ten thousand people that they did not see what they plainly saw. this, of course, is not really science. it comes close to a kind of intellectual dictatorship, and imperia

y-pamby scientists, the shade of galileo walks again in the name of better science.will he arouse& enlighten as before? no, my twin, he walks throo cloudsl but let us not be over ambitious. we can as easily overstep the bounds of our capabilities as we can shirk our responsibilities. some of the unexplained phenomena do seem to lie in what, for lack of a better terminology, we must still call the paranormal or psychic fields. one must be on guard not to commit the prime fallacy of all analysis, that of evolving a theory and then proceeding to find facts by which to substantiate it. therefore, we must sort our observations into two groups. one group will contain everything which can be attributed to physical action by intelligent beings or an undeified and nonspiritual status. the second gr

astronomers in space are examples, and i think, too, of such things as the ruddy disc which buzzed captain manning's dc-3 near south bend, indiana. the "devil's hoofprints" and related phenomena, discussed below in part three, offer another key or clue, and in segregating them from the mass of unclassified data we can, again, remove a considerable segment of the load which burdens the psychic and paranormal field. the misinterpretation adherent to the hoof marks are more fantastic than the phenomenon itself. it is unbelievable, to me at least, that people intelligent enough to make a living among their fellows would try to interpret a linear sequence of exactly duplicated marks, crossing roof tops, walls and haystack unfalteringly and indiscriminately as animal tracks. these marks were equ

t aiken, south carolina, and at cheraw, south carolina (charleston news and courier, october 8, 21, 25, 26. falls of water from a cloudless sky, to a point in chesterfield county, south carolina, and falling so heavily that streams of it gushed from roof pipes. to the honest skeptic, either layman or meteorologist, who protests that these events, while not usual, are nevertheless not abnormal nor paranormal, i would ask "since when are meteorological conditions so stable that water can condense and fall over precisely delimited areas, over such periods of time" there is an account from a dr. wartmann about water which fell from the sky, at geneva, switzerland. it seems that there were clouds on the horizon at 9:00 am, august 9, 1837, but the sky was clear at zenith. it may not be startling

talk a complete language but none of germanys best linguists could define it. he did not lack mentality, worried, had kids spoke good "kraut" after a while. not too long ago i had some correspondence with r. dewitt miller, author of forgotten mysteries, and, some time back, the contributor of a long series on the same subject in coronet. mr. miller is devoted to the investigation of all types of paranormal events, and especially the sort of thing we have been discussing here. when i mentioned oliver lerch's case to him, mr. miller expressed the opinion that the lerch story might have had the same origin of that of david lang. certainly we must concede an element of parallelism in the various accounts of sudden disappearances. miller sent me the following story, which bore the pencilled no

K AMBER THE BASICS OF MAGICK

y. the psychic force is too weak to be measured directly (at least so far as we know. everyone has some psychic ability. there are numerous types of psychic phenomena. parapsychology separates them into two groups: esp and pk. the basics of magick get any book for free on: www.abika.com 5 examples of esp esp, the abreviation for extra sensory perception, means the reception of information through paranormal means (ie. not regular physical senses of sight, sound, touch, smell, or taste. in theory, this is accomplished by receiving psychic force from outside the body. here are some examples of esp: 1) clairvoyance, or remote viewing- the ability to sense or 'see (non-physically) distant objects, places, and people. individuals who see ghosts and spirits are probably clairvoyant. 2) astral pr

LAITMAN M THE KABBALAH EXPERIENCE

ld. the soul is given to us personally by the creator from above. those who receive it rush forward to the creator, and those who don t (for lack of the sixth sense, the soul) cannot even understand what we do, and if they received a religious upbringing, they even oppose kabbalah. what you describe is not the subject of kabbalah. the answer to your question can probably be found in psychology or paranormal sciences. at that level exist the miracles in this world! the spiritual world is full of miracles, but these are obvious only to a kabbalist, consciously perceived and controlled by someone who acquires the knowledge of kabbalah. m i r ac l e s q: how does kabbalah relate to the term, miracle? a: if the phenomenon exists in creation, in this world or in the spiritual world, the kabbalah

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

agic and magical groups for further reading: crowley, aleister.magic in theory and practice. new york: castle, 1929. king, francis. sexuality,magic and perversion. london: new english library, 1971. regardie, israel, ed. gems from the equinox: selected writings of aleister crowley. st. paul, mn: llewellyn, 1974. curse of the demon john holden, a skeptical psychologist, goes to a conference on the paranormal in this 1957 film. there he meets julian karswell, a self-proclaimed warlock, but refuses to believe that the eccentric individual leads a cult of evil devil-worshipers. karswell responds to holden s efforts to expose him by slipping a piece of paper that karswell slips into the psychologist s possession. the paper, containing runic letters, bears a curse. curses be certain you do not c

xcessive and unhealthy interest in them. they themselves are equally pleased by both errors. see also demons for further reading: lewis, c. s. the screwtape letters. new york: macmillan, 1961. messand, george. the history of the devil. london: newell, 1996. s ance a s ance involves a group of people who come together in order either to communicate with discarnate spirits or to produce and witness paranormal phenomena. a professional medium is usually, but not always, present. because of a longstanding association between disembodied spirits and demons, s ances were traditionally regarded as diabolical activities in which sitters (people attending the s ance) contacted agents of the 246 season of the witch devil agents who merely pretended to be the spirits of departed loved ones. there are

allucinations and u 263 264 ufos and demons misfortunes on the surface. the so-called shaver mystery amounted to a kind of technologized demonology. constable s underground entities clearly owe much to the deros, and the deros clearly owe as much to traditional demons. in the 1960s occult journalist john a. keel picked up on constable s theories (though without crediting him) and painted ufos and paranormal phenomena as evidence of a demonic invasion.keel called the demons ultraterrestrials but did not hesitate to identify himself as a latterday demonologist. the quasi-angels of biblical times have become magnificent spacemen, keel wrote. the demons, devils, and false angels were recognized as liars and plunderers by early man. these same impostors now appear as long-haired venusians (keel

ship of lunar goddesses and nature and the practice of fertility rituals are not satanism. santeria is a combination of 17th century roman catholicism and african paganism. occult means simply hidden. all unreported or unsolved crimes might be regarded as occult, but in this context the term refers to the action or influence of supernatural powers, some secret knowledge of them, or an interest in paranormal phenomena, and does not imply satanism, evil, wrongdoing, or crime. indeed, his304 appendix ii: 1992 fbi study of satanic ritual abuse torically, the principal crimes deserving of consideration as occult crimes are the frauds perpetrated by faith healers, fortune tellers and psychics who for a fee claim cures, arrange visitations with dead loved ones, and commit other financial crimes a

MASTERING WITCHCRAFT

n for beginners to perform and also a somewhat untrustworthy one, as there is obviously no object link possible, save for the operator's tenuous emotional link with the future. this may strike some as the last word in absurdity, but if you pause to reconsider the parapsychic phenomenon of precognition as we did in chapter 3, you will realize that for a witch who deals wholly with the world of the paranormal, the laws of time as well as space as we know them in our everyday lives do not necessarily apply. the time to employ this ritual of evocation of a future loved one is traditionally midsummer's eve, the night of june 20, just before the summer solstice. on that note, i shall end this first section of spells for lovers. the following pages will deal with spells designed for the more impe

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

ity in the ancient world during the reign of nebuchad-nezzar ii.9. circa 29 a.d. at caesarea philippi, near the 33rd parallel, jesus christ predicted his own death(matthew 16:22).10.1492 as the nina, the pinta, and the santa maria sailed through the bermuda triangle in 1492,columbus's compass went haywire and that he and his crew saw weird lights in the sky. this couldhave been a bermuda triangle paranormal event or a sign from god. these events, however, havemundane explanations. columbus's compass's slight inaccuracy may have stemmed from nothingmore than the discrepancy between true north and magnetic north. as for the lights, columbus wroteof seeing a great flame of fire that crashed into the ocean- probably a meteor. he saw lights in thesky again on october 11- the day before his famo

crub country of this ancient landscape.(from http//www.internetezy.com.au/ mj129/mysterious_australia_homepage.html)appendix d: scientific evidence302atlantis, alien visitation, and genetic manipulation atlantis, alien visitation, and genetic manipulation303 appendix e: dragons and serpentsintroduction: arrival of the serpentrecently there has been an unprecedented increase of interest in ufo and paranormal issues in officialmedia. some consider this to be a result of leaks from the intelligence community. the fact is that therehas been wide and profound change of public attitude in this regard. an example of this is how the alienimage underwent a significant change during the years, from the ridiculed little green men of the car-toons in the early fifties to the classical grays as benevol

MICHAEL WYNN THE SOUL TRAVELERS

reading, be good to thy neighbor, pay your taxes, and go watch tv. if you re looking for knowledge, proceed. as much respect as i have for the habits of discerning individuals (with even the nerve as to profess to be one, i also know that crying "prove it" and "i have to see it to believe it" is a response just as emotional as it is intellectual (especially regarding the religious, esoteric, and paranormal "i have to see it to believe it" is the sort of thing usually uttered by the fool whose head is filled to the brim with countless things he considers "truth" but was never there to witness. does this fool question world war 2 as an actual event (granted the fool in question was born after 1945. does the aforementioned dolt question the newspaper s sports section regarding the results of

icians have suffered at the hands of everyone from organized religion all the way down to small-town linchmobs; men of science have often suffered similar fates. the second reason for all the secrecy is based on the simple principle that knowledge is power. put simply, the less you know, the mightier their power is. sadly, many magicians go to great lengths to promote atheism and disbelief in the paranormal. a world full of disbelievers is a playground for the magicians. the third reason for all the misdirection is fear, from knowing the bad magicians will kill them. even the most well-meaning, god-fearing, and benevolent magicians of this age, and ages past, regarded the profane as inferior and unworthy of these secrets. and a part of me is inclined to agree. the average man whittles his

ed house projected themselves outwardly. the second explanation is that the ghosts were non-human entities who are projecting themselves as people who once occupied the same location. these non-human spirits clothing themselves in a human form that it uses to interact with our world. regardless of which theory one tend to accept regarding ghosts, the fact that certain locations are predisposed to paranormal activity is clear. some hotspots of paranormal activity have become famous, like the infamous bermuda triangle where many have vanished mysteriously. and naturally, there are those in the occult who say that a ghost truly is the dead spirit of a strong-willed person or warlock, both of which are said to be more likely to survive the transition into death. ancient man also understood the

MOODY RAYMOND A LIFE AFTER LIFE

ce my emotions have become involved in this project. in hearing so many people relate the fascinating experiences with which this volume deals, i have come to feel almost as though i have lived through them myself. i can only hope that this attitude has not compromised the rationality and balance of my approach. secondly, i write as a person who is not broadly familiar with the vast literature on paranormal and occult phenomena. i do not say this to disparage it, and i feel confident that a wider acquaintance with it might have increased my understanding of the events i have studied. in fact, i intend now to look more closely at some of these writings to see to what extent the investigations of others are borne out by my findings. thirdly, my religious upbringing deserves some' comment. my

onditions, some people have experienced unusual psychological phenomena, many of which strongly resemble those i outlined in chapter 2. one woman who spent long periods alone in the desolate conditions of the north pole reports a panoramic vision of the events of her life. shipwrecked sailors stranded alone in small boats for many weeks have described hallucinations of being rescued, sometimes by paranormal beings almost like ghosts or spirits. this bears vague analogies to the being of light or departed spirits whom many of my subjects have encountered. other near-death type phenomena which recur in accounts of isolation experiences include: distortions of sense of time feelings of being partly dissociated from the body, resistance to going back to civilization or leave isolation, and fee

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

onfronted in the middle of the afternoon by a tall gray entity of apparently supernatural origin. they knew nothing about it or the reasons for its presence so they were forced to speculate. why would a ghostlike apparition suddenly appear in their midst? the society was like a second home to me in those days. i had a few friends there. one of them, ralph a government employee with an interest in paranormal phenomena was with me that day. he had been given the task of running the class whilst ivan was away on vacation, and as we talked on into the late afternoon it was difficult to know if we had really seen something in the room. we had to consider that it could have been a shadow cast by something going past the window. i had been sitting facing the window with my eyes closed when the en

RUBY TABLET OF SET

hip of lunar goddesses and nature and the practice of fertility rituals are not satanism. santeria is a combination of 17th century roman catholicism and african paganism. occult means simply "hidden" all unreported or unsolved crimes might be regarded as occult, but in this context the term refers to the action or influence of supernatural powers, some secret knowledge of them, or an interest in paranormal phenomena, and does not imply satanism, evil, wrongdoing, or crime. indeed, historically, the principal crimes deserving of consideration as "occult crimes" are the frauds perpetrated by faith healers, fortune tellers and "psychics" who for a fee claim cures, arrange visitations with dead loved ones, and commit other financial crimes against the gullible. many individuals define satanis

knowledge (mathesis. on the other hand, to formulate correct knowledge in the platonic fashion, one must have a well-trained consciousness, and so i think my placement of dianoia and noesis are quite reasonable. pistis (belief) and eikasia (imagination) can be thought of as within the sphere of centres d-g- according to the description of the already defined "men nro 1-3" in to the sixth sense or paranormal (psi) phenomena can be counted among other things esp (extra sensory perception, pk (psychokinesis, and telepathy. these can be thought of as the prerogatives of an evolved consciousness, or capacities residing in the instinctive centre and accessible for all (racial memory, collective unconscious, or both. i have chosen the first alternative, for my presumption is that access to such p

knew that certain faculties known in common parlance as extra sensory in nature were 'only' extensions of our normal/natural sensory organs. in this respect, a clairvoyant possesses extraordinary eyesight. s/he would see more, and more clearly, than others. a telepath would be someone whose hearing was enhanced to a remarkable degree. and the empaths. we are they. the working (re)established our paranormal abilities. it gives us, i believe, impetus to become the new-breed psychics. if we can but grasp the sometimes elusive nature of esc-for example, spontaneous instances last ever so briefly- then we can promote those same abilities. part of the very successful efforts which most people have used on themselves to convince themselves that esp\esc is not possible, can be undone. as initiate

SALMANRUSHDIE THESATANICVERSES

t of evil voices- beneath all of which gibreel now discerns the unifying talent of the adversary, who could be guttural and high, who insulted and ingratiated, who was both insistent and shy, who was prosaic- yes- and versifying, too- and now, at last, gibreel farishta recognizes for the first time that the adversary has not simply adopted chamcha's features as a disguise- nor is this any case of paranormal possession, of body-snatching by an invader up from hell; that, in short, the evil is not external to saladin, but springs from some recess of his own true nature, that it has been spreading through his selfhood like a cancer, erasing what was good in him, wiping out his spirit- and doing so with many deceptive feints and dodges, seeming at times to recede; while, in fact, during the il

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

the sun god according to dr. c.j. koster, head of the institute for scripture research in south africa, x was the emblem of the chaldean (babylonian) sky god. koster says that x was an ancient symbol of the sun deity and that the letter carried with it sexual connotations. in the old semitic languages, x represented the cross.1 freemasonry early-on latched onto this letter exactly because of its paranormal significance as a sign of lucifer, the solar (sun) god. the masonic lodge also uses x because of its sexual meanings and its babylonian origins. writing in the scottish rite journal, the official journal of the mother supreme council, 33, jim tresner discussed the use of x in the ritual ceremony for the 17, knight of the east and west.2 tresner, a 33rd degree mason, emphasized that the

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

t, and all others. tolerance, not power is the true underlaying strength of the pagan path! merry meet, and merry part, and merry meet again! pageot introduction xiii understanding the unknown the belief in a reality that transcends our everyday existence is as old as humanity itself and it continues to the present day. in fact, in recent years there has been a tremendous surge of interest in the paranormal and the supernatural. people speak freely of guardian angels, a belief in life after death, an acceptance of extrasensory perception (esp, and the existence of ghosts. in a gallup poll released on june 10, 2001, the survey administrators found that 54 percent of americans believe in spiritual or faith healing; 41 percent acknowledge that people can be possessed by the devil; 50 percent

n responsible for the many cases of pseudo-reincarnation. he quotes from the work of e. s. zolik, who studied the ability of students to create fictitious former lives while under hypnosis. these fantasy personalities were the products of bits and pieces of characters in novels, motion pictures, and remembered childhood acquaintances. because of the remarkable ability of the human mind to acquire paranormal information and to create fantasy personalities all its own, stevenson cites another difficulty in serious research into cases suggestive of reincarnation: we need to remember that items normally acquired can become mingled with those paranormally derived in the productions of persons apparently remembering past lives. racial memory. stevenson, a medical doctor as well as a psychiatrist

personality whom he or she claims to be, in most cases, stevenson believes that the separation of time and place makes impossible any transmission of information from the first to the second person along genetic lines. extrasensory perception of the items of the apparent recollections in the minds of living persons. stevenson finds it difficult to accept the theory that an individual gifted with paranormal talents should limit the exercise of such abilities only to communication with the specific living persons who might have relevant bits of information about the deceased personalities from whom the subjects claim to derive their memories. retrocognition. stevenson is receptive to the notion that the psychic ability known as retrocognition could be responsible for some cases suggestive o

tics involved, today s mediums and channels follow the basic procedures of ancient shamanic traditions. m delving deeper fodor, nandor. between two worlds. new york: paperback library, 1969. garrett, eileen. many voices: the autobiography of a medium. new york: g. p. putnam s sons, 1968. murphy, gardner, and robert o. ballou, eds. william james on psychical research. new york: viking press, 1960. paranormal news. http//paranormal.about.com/science/ paranormal/library/blnews.htm. 1 october 2001. post, eric g. communicating with the beyond. new york: atlantic publishing, 1946. totem animal among the shamanic or medicine teachings of the traditional native americans, the totem animal represents the physical form of one s spirit helper, the guide, who will lead the shaman into the spirit world

ome qualified in some special way to form a link between the living and the dead. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mediums and mystics 83 spooky phenomena like levitating tables and ghostly goings-on that occur at seances are most likely manifestations of the power of suggestion, say some researchers. at fortean times conventions in london, paranormal investigator dr. richard wiseman arranged two fake seances in which participants were told they would be taking part in a reenactment in which the medium would be an actor. even though they were told it was not a real seance, 30 percent of those who participated were convinced they saw a luminous- edged table levitate in the air when it was suggested by the staged medium that it would d

nion of the scientists, all the data they gathered was consistently in accord with survival of consciousness after death. based on all their data to date, schwartz said, the most parsimonious explanation is that the mediums are in direct communication with the deceased. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 84 mediums and mystics c. p. webster s paranormal photography researcher and artist dr. christopher webster presents an interesting website of paranormal photography (especially the relationship between the crisis in belief and spirit photographs in the nineteenth century. webster describes his work as being to some degree a visual equivalent of automatic writing. he explores photography as a tool for recording the paranormal. sources:

her and artist dr. christopher webster presents an interesting website of paranormal photography (especially the relationship between the crisis in belief and spirit photographs in the nineteenth century. webster describes his work as being to some degree a visual equivalent of automatic writing. he explores photography as a tool for recording the paranormal. sources: c. p. webster s homepage and paranormal photography. http//users.aber.ac.uk/cpw/mainpage.html. 15 october 2001. ouija board a ouija board is used by some spirit mediums for purposes of contacting the other side. the instrument has two parts: a large smooth board, approximately 22 by 15 inches, and a three-legged triangular or heart-shaped pointer called a planchette, which slides easily across the face of the board. on the bo

ionable children should not use the ouija board as a game to be played late at night during slumber parties or sleep-overs. often the messages relayed by the planchette whether by spirits or the human unconscious are of a profane and vile nature, revealing psychological weaknesses and primal fears. m delving deeper gaynor, frank, ed. dictionary of mysticism. new york: philosophical library, 1953. paranormal news. http//paranormal.about.com/science/ paranormal/ library/blnews. htm. 1 october 2001. post, eric g. communicating with the beyond. new york: atlantic publishing, 1946. skeptics dictionary. http//skepdic.com. 1 october 2001. seance those who accept the teachings of spiritualism believe that the varied phenomena associated with a seance, such as the levitation of objects, the materia

spontaneous situation such as snapping a photograph in a graveyard or a haunted house as in the trappings of the sitting room. psychic photography is nearly as old as photography itself. since the earliest daguerrotypes, people have been taking pictures that have shown unexplainable objects and figures in the background. the idea that such figures and objects could have originated because of some paranormal influence has been rejected by the great majority of scientists. hazy, spectral figures have been credited to the faulty processing of film. clearly discernible and even recognizable features on the ghostly faces have been attributed to deliberate fakery. in the early days of photography, such skepticism was understandable because of the many steps of processing that a photograph had to

b of the medium into a representation of the human body. barbanell gives spirit chemists the credit for compounding ectoplasm until it assumes a human form that breathes, walks, and talks, and is apparently complete even to fingernails. french researcher dr. charles richet (1850 1935) christened ectoplasm in the 1920s, but baron albert von schrenck notzing (1862 1929, a german investigator of the paranormal, gained a medium s permission to amputate some of the material and to analyze it. he found it to be a colorless, odorless, slightly alkaline fluid with traces of skin discs, minute particles of flesh, sputum, and granulates of the mucous membrane. few contemporary mediums attempt to produce ectoplasmic materializations in the seance room. today, the vast majority of seances conducted by

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e their critical thinking skills to separate fact from fiction, opinion from dogma, and truth from legend regarding enigmas that have intrigued, baffled, and inspired humankind over the centuries. about the authors and advisors brad e. steiger has written over 150 books with over 17 million copies in print. his vast writing experience includes biographies, books of inspiration, phenomenon and the paranormal, spirituality, ufo research, and crimes. his first articles on the paranormal appeared in 1954 and, today, he has produced over 2,000 articles on such themes. steiger has appeared on such television programs as nightline with ted koppel, abc evening news with peter jennings, nbc evening news with tom brokaw, this week (with david brinkley, sam donaldson, and cokie roberts, the mike doug

500 drake rd, farmington hills, mi 48331-3535. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d xii preface introduction xiii understanding the unknown the belief in a reality that transcends our everyday existence is as old as humanity itself and it continues to the present day. in fact, in recent years there has been a tremendous surge of interest in the paranormal and the supernatural. people speak freely of guardian angels, a belief in life after death, an acceptance of extrasensory perception (esp, and the existence of ghosts. in a gallup poll released on june 10, 2001, the survey administrators found that 54 percent of americans believe in spiritual or faith healing; 41 percent acknowledge that people can be possessed by the devil; 50 percent

whaley house, and the myrtle plantation will be examined. a gallup poll conducted in may 2001 revealed that 38 percent of americans surveyed believed in the existence of ghosts. responding to another question in the same survey, 42 percent of the respondents admitted that they believed in the reality of haunted houses, a 13 percent increase since a poll conducted in 1990. in the largest survey of paranormal beliefs ever conducted in the united kingdom, the consumer analysis group found that 57 percent of the british public believe in ghosts. television documentaries, such as the haunted history series on the history channel and the remaking of in search of on the sci fi channel, present evidence of ghosts and hauntings that the viewing public is eager to accept as proof of spirits existing

ns of a circulated questionnaire, the spr asked whether its recipients had ever, when they believed themselves to be completely awake, experienced some kind of visual or auditory phenomena. of the 17,000 people who responded, 1,684 answered yes. from this, the committee members who were conducting the survey estimated that nearly 10 percent of the population of london had experienced some kind of paranormal manifestation, and they sent forms requesting additional details to all those who had indicated such encounters. subsequent investigation and interviews enabled the early psychical researchers to arrive at a number of basic premises regarding ghosts. for example, the committee was able to conclude that although ghosts are connected with other events besides death, they are more likely t

connected with other events besides death, they are more likely to be linked with death than with anything else. visual sightings of ghosts were the most common, and of such cases reported, nearly one-quarter had been shared by more than one percipient. those who answered the second form of the questionnaire requesting more information stated that they had not been ill when they had witnessed the paranormal visitations and they insisted that these manifestations were quite unlike the bizarre, nightmarish creatures that might appear during high fevers or high alcoholic consumption. of those cases in which the percipients had experienced auditory phenomena, such as hearing voices, one-third were collective, that is, witnessed by more than one percipient at the same time. after the findings o

ay, over 120 years after the british society for psychical research began its earnest efforts to chart and categorize ghosts, 42 percent of the residents of that metropolitan area believe in ghosts and almost half of this number said that they had seen or felt the presence of a ghost, according to a survey released on march 20, 2000, by television station gmtv in london. in the exploration of the paranormal, it is found that most types of phenomena appear to be universal, the individual circumstances of the accounts fitting themselves to the unique cultural interpretations of whatever area in which they manifest. the ghostly beings described in this chapter are listed by loosely defined categories, for it will soon be apparent that these entities know no strictly set boundaries especially

k wanamaker. hollywood haunted. los angeles: angel city press, 1999. steiger, brad, and sherry hansen steiger. hollywood and the supernatural. new york: st. martin s press, 1990. haunted hollywood degree of telepathic affinity that a real ghost can appear. a ghost, then, in price s theory, has nothing to do with the supernatural. the appearance of a specter is an out-of-the-ordinary occurrence, a paranormal happening, but there is a natural cause for the manifestation of the ghost. once science determines just how the energy released by intense emotions is able to permeate the matter of wood, stone, metal, and gems and just how the furnishings of a room are able to absorb these vibrations, it will be as easy to dehaunt a house as it is to rid it of pests. medical doctors have learned to de

ayerling, who claimed borley was a second home to him until it burned in 1939, wrote a book entitled we faked the ghosts of borley rectory in which he claimed that harry price and the world had been taken in by hoaxsters. mayerling states that he first arrived at borley in 1918 to find rev. harry bull and his family taking great delight in perpetuating local folklore about a phantom nun and other paranormal activity. according to the author, the foysters were also in on the hoax, encouraging mayerling, a teenager at the time, to walk around the gardens at dusk in a black cape. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 32 ghosts and phantoms mayerling admits that there was one incident he was unable to explain. on easter in 1935, the acclaimed

ings. from his previous experience creating eerie sounds and noises in the rectory, mayerling knew that it was impossible to make all the bells sound at once and he had no idea what had caused the lightning-like flash around them. he was, in fact, blinded by the phenomenon and eventually recovered sight in only one eye. shaw and norman refused to stay the night after such a violent display of the paranormal, and mayerling confesses in his book that memory of the experience still set his spine to tingling. mayerling s confession of pranks during the occupancy of the bull and foyster families does not explain the extensive phenomena reported by price s team of researchers during its year-long observation of the rectory nor the manifestations noted by gregson after he assumed ownership of bor

picturesque new england seaside cottage. the series was another successful adaptation of a popular motion picture (the ghost and mrs. muir, 1947. serious treatment of ghosts and phantoms remained largely the province of documentaries until the x-files premiered in the 1993 94 season. although fbi agents fox mulder (david duchovny) and dana scully (gillian anderson) investigated many areas of the paranormal, hauntings and ghostly phenomena were treated as matters of serious inquiry throughout the series nine-year run. the others (1999 2000) also treated the spirit world seriously, but was canceled after one season. the series starred julianne nicholson as a college student with latent mediumistic abilities who was mentored by an experienced medium (bill cobbs. in september 2002, the series

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

l as the page number. main entries are designated by bold page numbers while images are denoted by italics. a abgar (king of edessa, 1:237 abominable snowman. see yeti abramelin magick, 2:49 51 abyssinia, alleged location of ark of the covenant, 2:203 ace (one. see one, symbolism of acrophobtiunusual and unexplained (geuu) presents comprehensive and objective information on unexplained mysteries, paranormal abilities, supernatural events, religious phenomena, magic, ufos, and myths that have evolved into cultural realities. this extensive three-volume work is a valuable tool providing users the opportunity to evaluate the many claims and counterclaims regarding the mysterious and unknown. many of these claims have been brought to the forefront from television, motion pictures, radio talk s

e their critical thinking skills to separate fact from fiction, opinion from dogma, and truth from legend regarding enigmas that have intrigued, baffled, and inspired humankind over the centuries. about the authors and advisors brad e. steiger has written over 150 books with over 17 million copies in print. his vast writing experience includes biographies, books of inspiration, phenomenon and the paranormal, spirituality, ufo research, and crimes. his first articles on the paranormal appeared in 1954 and, today, he has produced over 2,000 articles on such themes. steiger has appeared on such television programs as nightline with ted koppel, abc evening news with peter jennings, nbc evening news with tom brokaw, this week (with david brinkley, sam donaldson, and cokie roberts, the mike doug

500 drake rd, farmington hills, mi 48331-3535. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d xii preface introduction xiii understanding the unknown the belief in a reality that transcends our everyday existence is as old as humanity itself and it continues to the present day. in fact, in recent years there has been a tremendous surge of interest in the paranormal and the supernatural. people speak freely of guardian angels, a belief in life after death, an acceptance of extrasensory perception (esp, and the existence of ghosts. in a gallup poll released on june 10, 2001, the survey administrators found that 54 percent of americans believe in spiritual or faith healing; 41 percent acknowledge that people can be possessed by the devil; 50 percent

sorrowful spirits of the men and women the japanese military had enslaved to do the digging. throughout the 1970s and 1980s, jonsson joined numerous treasure hunters who sought the watery graves of ships that had gone down with cargo on board. although he continued to be successful in these quests, jonsson received little income from these enterprises. m delving deeper psi-stjarna [online] http//paranormal.se/topic/ olof_jonsson.html. 23 november 2002. margaret harrell fs website [online] http//www. marharrell.com/pages/ndono1.html. seagrave, sterling. the marcos dynasty. new york: harper& row, 1988. steiger, brad. the psychic feats of olof jonsson. englewood cliffs, n.j: prentice-hall, 1971. nostradamus (1503.1566) on december 14, 1503, michel de nostredame began a life that was destined

nt, new york: pocket books, 1972. crystal skulls crystal skulls are fashioned from large pieces of crystal, usually from the mineral quartz. they are often life-sized and bear the same distinguishing characteristics as a human skull with eye sockets, a nasal cavity, and a rounded cranium. the most exquisite crystal skulls have finely crafted jaws with removable mandibles. in addition to claims of paranormal activity, controversy concerning crystal skulls centers on their origins. more than a dozen of them were claimed to have been discovered in mexico and central america and are dated by their founders or those who currently possess them as being hundreds, perhaps thousands of years old. common methods for dating artifacts can neither confirm nor refute claims about when these crystal skul

water traffic or volatile t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d places of mystery and power 229 bermuda triangle (dezso sternoczky/sufoi) natural conditions. scientific evaluations of the bermuda triangle have concluded that the number of disappearances in the region is not abnormal and that most of the disappearances have logical explanations. paranormal associations with the bermuda triangle persist, however, in the popular imagination. m delving deeper berlitz, charles. the bermuda triangle. new york: doubleday and co, 1974. gaddis, vincent h. invisible horizons: true mysteries of the sea. philadelphia: chilton books, 1965. gordon, stuart. the encyclopedia of myths and legends. london: headline books, 1993. kusche, lawrence d. the ber

tou is the name of the supreme deity, or god, and means ggreat spirit. h manna the food miraculously supplied to the israelites by god, according to the old testament, as they wandered in the wilderness during their flight from egypt. spiritual nourishment or something of value received of divine origin or unexpectedly. materialization something that appears suddenly, as if out of nowhere. in the paranormal it might be a ghost or spirit that suddenly appears to take on a physical form. medium in the paranormal, someone who is able to convey messages between the spirits of the deceased and the spirits of the living. megalith a very large stone that is usually a part of a monument or prehistoric architecture. mesopotamia greek word, meaning gbetween two rivers. h an ancient region that was l

hat homo sapiens, usually done through fossil evidence. paleontology the study of ancient forms of life in geologic or prehistoric times, using such evidence as fossils, plants, animals, and other organisms. pan in greek mythology the god of nature or of the woods, fields, pastures, forests, and flocks. is described as having the torso and head of a human, but the legs, ears, and horns of a goat. paranormal events or phenomena that are beyond the range of normal experience and not understood or explained in terms of current scientific knowledge. parapsychologist one who studies mental phenomena, such as telepathy or extrasensory perception, the mind/body connection, and other psi or paranormal factors that cannot be explained by known scientific principles. parapsychology the study or expl

THE MIDDLE PILLAR

laurence bendit (1898) was a psyduatrist, researcher. educated at cambridge university, as a psychiatrist from 1923 onwards. from secretary for the theosophical society in london, he was a member of the society for psychical research. in medicine was granted for his work in parapsychology, granted by a university in britain. his specialized between psychic ability and psychological works included paranormal cognition; the psychic and man incarnate. in 1939 he married phoebe daphne herself and a natural clairvoyant. mrs. bendit and co-authored some of his books. 12. see part two, chapter six for more on wilhelm the wisdom of enlightenment is inherent in every one of us. it is because of the delusion under which our mind works that we fail to realize it ourselves, and that we have to seek th

of the human psyche which mystics and magicians had gathered since ancient times. what had once been veiled in occult jargon and symbolism, and thus viewed as superstition and nonsense by the public at large, was now for the first time expressed in such a manner that psychologists and other intellectuals sat up and took notice. jung's exploration of psychology in conjunction with h s study of the paranormal made his theories the crucial link between psychology and magic. however, h s interest in occult matters was one of the primary reasons for h s ultimate break with freud. the difference between freud's and jung's approaches to psychology was primarily jung's view that the human psyche was a whole organism and freud's belief that it was not. freud extrapolated a rather disorderly picture

THE MOTHMAN PROPHECIES

middle of the night. in fact, they didn't even turn up on the main streets of ohio valley towns in broad daylight! so a perfectly normal event (normal, that is, to me) was placed in an entirely different context by the witnesses. the final proof of my supernatural origin came three weeks later when two of the people i had awakened were killed in the bridge tragedy. some future investigator of the paranormal may wander into those hills someday, talk with these people, and write a whole chapter of a learned book on demonology repeating this piece of folklore. other scholars will pick up and repeat his story in their books and articles. the presence of the devil in west virginia in november 1967 will become a historical fact, backed by the testimony of several witnesses. those of us who somew

; that sincere eyewitnesses can and do grossly misinterpret what they have seen; that many extraordinary events can have disappointingly mundane explanations. for every report i have published in my articles and books, i have shelved maybe fifty others because they had a possible explanation, or because i detected problematical details in the witness's story, which cast doubt on the validity of a paranormal explanation. on the other hand, i have come across many events which seemed perfectly normal in one context but which were actually most unusual when compared with similar events. that is, some apparent coincidences cease to be coincidental when you realize they have been repeated again and again in many parts of the world. collect enough of these coincidences together and you have a wh

on. on the other hand, i have come across many events which seemed perfectly normal in one context but which were actually most unusual when compared with similar events. that is, some apparent coincidences cease to be coincidental when you realize they have been repeated again and again in many parts of the world. collect enough of these coincidences together and you have a whole tapestry of the paranormal. as we progress, you will see that many seemingly straightforward accounts of monster sightings and ufo landings can be explained by irritatingly complex medical and psychological theories. in some cases, the theories will seem more unbelievable than the original events. please bear in mind that the summaries published here are backed by years of study and experience. i am no longer par

able. of course, their lives if they have lives in the usual sense will be much duller after we have gone. but if they wait around long enough another form of so-called intelligent life will crawl out from under a rock and they can begin their games again. iv. back in the 1920s, charles fort, the first writer to explore inexplicable events, observed you can measure a circle by beginning anywhere. paranormal phenomena are so widespread, so diversified, and so sporadic yet so persistent that separating and studying any single element is not only a waste of time but also will automatically lead to the development of belief. once you have established a belief, the phenomenon adjusts its manifestations to support that belief and thereby escalate it. if you believe in the devil he will surely co

uldn't relate them to mothman, and there were a lot of dogs in the area, so i didn't think much about them at the time. tad made plaster casts of these new prints, however, and none of the local wildlife authorities could identify them. they were not dog tracks. zoologist ivan sanderson later rejected the "big dog" explanation, also, and told me similar tracks frequently turned up in places where paranormal events had occurred. and, in fact, i have since come across them myself in several separate spots around the country. aside from the dog tracks, we found a single footprint of what appeared to be a large, naked human foot. this was planted in the center of a muddy section with no other footprints of any kind around it. but a short distance away i came across some old friends. a type of

t is noteworthy that reporters, editors, and citizens engaged in the investigation of president kennedy's death suffered harassment and telephone problems identical to those experienced by ufo researchers. some of these tactics will be examined in detail further on. however, i cannot accuse the cia as being the source of the weird incidents outlined here. rather, the phenomenon is imitative. this paranormal mimicry is difficult for many to understand but i come across constant examples. early in january 1973, for instance, a reliable witness in ohio observed an unusual-looking helicopter which she was able to describe in detail. when she sketched it for a local ufo enthusiast he was flabbergasted. he was an aeronautical engineer specializing in helicopters and he knew the thing she drew wa

y investigators of the fairy episodes, such as novelist sir walter scott, noted that fairies seemed to delight in bringing people together and fostering love, or, conversely, indulging in conspiracies to force lovers apart. the bell witch of tennessee is supposed to have manipulated the love life of a bell daughter, almost tragically. brad steiger, one of america's best-known investigators of the paranormal, has been involved in several poltergeist cases in which the mischievous poltergeists tried to wreck romances and marriages (1) nothing can quite affect a new groom's virility like being physically hurled from his wedding bed by an unseen force and pelted with flying ashtrays thrown by invisible hands. unbelievable though it may seem, such things do happen. flying saucer contactees ofte

. we were going quite fast when suddenly we hit something. this was in broad daylight and it was as if we suddenly crashed into an invisible brick wall. the whole front of the car was smashed in. luckily, none of us were hurt but we were a bit stunned. we got out and looked around. there was absolutely nothing on the road. we never could figure out what had happened" experience had taught me that paranormal events are often interlaced with puzzling yet seemingly normal things like strange phone calls. had he ever received any odd calls "there was one thing" he said slowly "about five years ago i took a train out to see a friend of mine on long island and when i got there he accused me of playing a hoax on him. he said he'd received a phone call about half an hour before i arrived. a voice

able; the phenomenon deliberately sets up false trails and creates manifestations designed to support the beliefs of false frames of reference. by drawing blood conspicuously from a few people who let their stories be known, they establish an explanation for the thousand of dead animals who have their blood drained during flap periods. we blame the devil, vampires, or space people. nothing in the paranormal world is as it seems. let us examine three different cases of ufo contact, each belonging to a different category, but all probably caused by the same cosmic mechanism. the first is the story of eugenio siragusa, the italian contactee who is the center of a growing cult (1) i have chosen him rather whimsically because we share the same birth date. he was born on march 25, 1919. i was bo

e the voices. i've tried and found that the background completely smothered the voice on the tape. i kept a careful log of the crank calls i received and eventually cataloged the various tactics of the mysterious pranksters. some of these tactics are so elaborate they could not be the work of a solitary nut harassing ufo believers in his spare time. rather, it all appears to be the work of either paranormal forces or a large and well-financed organization with motives that evade me. from my years in show business i know that talented mimics are rare and that some voices are almost impossible to imitate. nevertheless, our hypothetical organization is able to mimic almost anyone including myself. and i have a flat, colorless voice somewhat like former vice-president spiro agnew's. profession

TYSON DONALD NEW MILLENNIUM MAGIC

nuated fluid that takes the shape of thoughts and emotions. everyone is supposed to have an astral body formed from this fluid that persists after death. aura: a light supposed to emanate from and surround the human body. it is most often visible around the head and hands. psychics claim to be able to see this aura around everyone at any time. on rare occasions it becomes visible to those with no paranormal perception. when the aura becomes visible around the heads of christian saints, it is called the halo or nimbus; when it surrounds the entire body it is termed the aureole or glory. different colors in the aura express emotional states. there is no solid evidence that the aura is an energy field; although weak electromagnetic fields have been measured around the human body, these do not

TYSON DONALD SOUL FLIGHT

us frauds on the part of the mediums. the stage magician harry houdini spent a large part of his free time exposing the tricks mediums used to make their seances more material, and thus more plausible, to their audiences. nonetheless, after having dispensed with the obvious frauds, there still exists a body of events that do not appear to have been consciously contrived. perhaps a few are genuine paranormal events, but most may be explained with occam's razor as either unconscious deceptions or shared illusions. in the same way that individuals witnessing a miracle can, in some unknown manner, cause others to see the same vision, even though it has no physical reality, the trance medium, perhaps with the aid of her control and other spiritual beings, can at times induce a shared vision in

by crowley that it came to be investigated in a systematic way. crowley's astral flights to the thirty aethyrs represent the ultimate utilization of the methods of scrying and astral projection taught by the golden dawn, as perfected by its most controversial member. 154. crowley, confessions ofaleister crowley, 613. chapter remote viewing and the d uring the decade of the 1930s, interest in the paranormal experienced a rebirth under the umbrella term extrasensory perception, or esp. the paranormal was taken out of the scance room of the trance medium and brought into the laboratory of the psychologist or parapsychologist, as he came to be known. a professor of psychology at duke university named joseph banks rhine (1895-1980) was the man most responsible for this rehabilitation of the st

sis. psi, a term inverted in 1946 by r. h. thouless and b. p. wiesner, was originally divided into the two parts psi-kappa and psi-gamma, for active or projective effects such as psychokinesis, and passive or receptive effects such as clairvoyance. it has since come to signify in a general way the mystery factor in psychic events that cannot be recorded or measured. in his effort to transform the paranormal from occult to scientific, and to make it a respectable subject for university study, rhine disregarded aspects that had anything to do with spirits of the dead, angels, demons, fairies, or ectoplasmic manifestations. he restricted himself to such phenomena as clairvoyance, telepathy, telekinesis, psychometry, and precognition-regarding them as latent abilities inherent in the physiolog

ical ratio so large as this would occur on the basis of random sampling is less than 10-22."156 parapsychology and the nazis the early work by rhine was regarded with interest in europe by german psychologists, but was never effectively duplicated by them. in germany, the rise of the nazis during 156. rhine and pratt, 176. the 1930s had a chilling influence on serious scientific research into the paranormal. the nazis were infected with mysticism and superstition, but they did not attempt to cast these interests into the pseudo-scientific framework of laboratory esp investigation. even though occultism in the form of mystical beliefs and secret societies was found everywhere among the upper ranks of the nazi party, scientists were viewed with suspicion and their speculative research was se

nd scientific manner to be used as weapons in warfare. just as the anti-intellectual and anti-semitic atmosphere of nazi germany inhibited the development of the atomic bomb, and even the completion of the v-2 rocket program,16' it also inhibited the application of rhine's esp testing techniques in a practical military way. it can only be speculated what the nazis might have accomplished with the paranormal had they devoted significant energies to its development. psi prodigies of the ussr there is reason to believe that, after the second world war, the soviets were more open to the idea of psychic soldiers and psychic assassins than the nazis had ever been. the revelation that the ussr possessed the atomic bomb was a shock to the west in 1949. it was followed by the successful test of a s

not work all the time or with enough consistency to base a military action upon. the conclusion of the executive summary of the report reads: the foregoing observations provide a compelling argument against continuation of the program within the intelligence community. even though a statistically significant effect has been observed in the laboratory, it remains unclear whether the existence of a paranormal phenomenon, remote viewing, has been demonstrated. the laboratory studies do not provide evidence regarding the origins or nature of the phenomenon, assuming it exists, nor do they address the important methodological issue of interjudge reliability. further, even if it could be demonstrated unequivocally that a paranormal phenomenon occurs under the conditions present in the laboratory

WHO ARE THE DRACONIANS

ly enough, the british satanist aliester crowley claimed to be in psychic contact with the "beast" of loch ness, which he believed to be a "channel" for demonic energies which literally used the mind of "the beast" to communicate their will to this dark sorcerer whose mansion, the "boleskin house, sat upon the shores of the loch overlooking its murky depths. others have also spoken of the bizarre paranormal and ufo type activity which surrounds this mysterious scottish lake. so let us suppose then that the luciferians- not just possessing but actually incarnating these physical creatures having almost entirely taken over what little will they possessed- began to experiment even more with "their" saurian/reptilian bodies, totally infiltrating the minds and very cells of these "thunder lizar

me "montauk" researchers, john f. kennedy lived to a good old age in an "earlier" timeline and once he discovered the nazi infiltration of the montauk projects and the involvement of draconian reptiloids, rigelian greys and sirian-b/aldeberon aryans, he came down hard on the project, but not before several thule-society agents were able to escape back in time and assassinate kennedy [many unusual paranormal events were involved with the jfk murder. there are also claims that other "aliens" came back from the future of the original worldline and wiped out most of the earth's population via biological warfare. thank god we are not living in that dimension. however these "aliens [genetic hybrids from the original worldline's future] are reportedly very involved in this worldline. some have ou

9] dozen or so third density [or third density facet] worldlines. as it takes energy to maintain a linear/material reality. above and beyond this, reality becomes a bit "slippery, as the energy/matter ratio drifts more to the energy side. it is said that there is at least one worldline that is even more dense/linear than this one, one in which one does not encounter a multiplicity of fortean-type paranormal manifestations, phenomena which is apparently the resulting factor of a reality that has experienced major temporal cuasality violation and manipulation. and as a result many believe that this worldline will begin to drift into a more energized multilinear reality in or around the year 2012. the following is apparently one of the major efforts on the part of the alien/human montauk agen

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