Michael Wynn's Occult Reference Library
PAIMON

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ABRAMELIN2

h on to the terrace, advancing your right hand beyond.81 make each one of them touch the wand, and take the oath upon that wand. the demand of the second day. the eight sub-princes being invoked, you shall make unto them the same demand and the same admonition which you have (already) made unto the four sovereign princes. and further you shall request from these four, that is to say, from oriens, paimon, ariton, and amaimon; that each of them shall assign and consign unto you your familiar spirit, which from the day of your birth they are compelled to give unto you. these will be given and 7 the sacred magic 72 furnished unto you with their dependants and will afterwards obey you. it is for you to demand from these the other spirits which you may wish to have; but seeing that they be infin

ustrious, and very prompt unto an infinitude of things. now their names have been manifested and discovered by the angels, and if you should wish for more the angel will augment them for you as far as you shall wish; seeing that their number is infinite. the four princes and superior spirits be: lucifer. leviatan. satan. belial, the eight sub-princes be: astarot. magot. asmodee. belzebud. oriens. paimon. ariton. amaimon. the spirits common unto these four sub-princes, namely: oriens. paimon. ariton. amaimon. be: hosen saraph. proxosos. habhi. acuar. tirana. alluph. nercamay. nilen. morel. traci. enaia. mulach. malutens. iparkas. nuditon. melna. melhaer. ruach. apolhun. schabuach. mermo. melamud. poter. sched. ekdulon. mantiens. obedama. sachiel. moschel. pereuch. deccal. asperim. katini. t

hi. nominon. iamai. arogor. holastri. hacamuli. samalo. plison. raderaf. borol. sorosma.102 corilon. gramon. magalast. zagalo. pellipis. natalis. namiros. adirael. kabada. kipokis. orgosil. arcon. ambolon. lamolon. bilifor= 49 spirits servient) these be of oriens, viz: sarisel. gasarons. sorosma.103 turitel. of abramelin the mage 83 balaken. gagison. mafalac. agab= 8 spirits servient) these be of paimon, viz: aglafos. agafali. dison. achaniel. sudoron. kabersa. ebaron. zalanes. ugola. came. roffles. menolik. tacaros. astolit. rukum= 15 spirits servient) these be of ariton, viz: anader. eikorok. sibolas. saris. sekabin. caromos. rosaran. sapason. notiser. flaxon. harombrub. megalosin. miliom. ilemlis. galak. androcos. maranton. caron. reginon. elerion. sermeot. irmenos= 22 spirits servient)

ub. megalosin. miliom. ilemlis. galak. androcos. maranton. caron. reginon. elerion. sermeot. irmenos= 22 spirits servient) these be those of amaimon, viz. romeroc. ramison. scrilis. buriol. taralim. burasen. akesoli. erekia. illirikim. labisi. akoros. mames. glesi. vision. effrigis. apelki. dalep. dresop. hergotis. nilima= 20 spirits servient) under what rulers. total of spirits servient. oriens, paimon, ariton, amaymon 111 ashtaroth and asmodeus- 53 amaymon and ariton- 10 asmodeus and magoth- 15 ashtaroth 32 magoth and kor 65 the sacred magic 84 asmodeus 16 beelzebub 49 oriens 8 paymon 15 ariton 22 amaymon 20 total of names of servient spirits 316 infinite be the spirits which i could have here set down, but in order not to make any confusion, i have thought fit to put only those whom i h

diamond will glass. belzebud: also written frequently beelzebub, baalzebub, beelzebuth, and beelzeboul. from hebrew, bol= lord, and zbvb= fly or flies; lord of flies. some derive the name from the syriac beel d bobo= master of calumny, or nearly the same signification as the greek word diabolos, whence are derived the modern french and english diable and devil. oriens: these four names of oriens, paimon, ariton and amaymon,are usually allotted to the evil kings of the four quarters of the world. oriens, from latin, oriens= rising or eastern. this name is also written uriens, from latin, uro= to burn, or devour with flame. it is probably from uriens that a mediaeval title of the devil, viz, sir urien, is derived. the name is also sometimes written urieus, from latin, urios, a title given to

name is also sometimes written urieus, from latin, urios, a title given to jupiter as presiding over the wind. urieus is also derivable from the greek adj. eurus, eureia, euru, meaning vast or extensive. by the rabbins he is also called smal, samael, which is derived from the hebrew root sml, which means a figure, image, or idol. it is a name given in the qabalah to one of the chief evil spirits. paimon: is also frequently written paymon, and sometimes paimonia. probably from hebrew, pomn= a tinkling sound or small bell. this is again derived from the hebrew root pom= to agitate, impel, or strike forward. the word pomn is employed in exodus 28, 34; 28, 33; and 39, 25. paimon is also called by the rabbins by the title of ozazl, azazel, which is a name used in leviticus with reference to the

of: chapter xv (for the spirits to bring us anything we may wish to eat or to drink, and even all (kinds of food) that we can imagine) the sacred magic 98 astarot and ariton both do execute the following chapter by their ministers, yet not together, but each separately: chapter xvi (to find and take possession of all kinds of treasures, provided that they be not at all magically guarded) oriens, paimon, ariton, and amaimon will execute by means of the ministering spirits common unto them, the following, namely: chapter i (to know all manner of things past and future, which be not however directly opposed to god, and to his most holy will) chapter ii (to obtain information concerning, and to be enlightened upon all sorts of propositions, and all doubtful sciences) chapter iii (to cause any

y in the air, and travel any whither) chapter xxvii (to cause visions to appear) chapter xxix (to cause armed men to appear) amaimon and ariton together perform: chapter xxvi (to open every kind of lock without key, and without making any noise) oriens alone performeth: chapter xxviii (to have as much gold and silver as one may wish, both to provide for one s necessities, and to live in opulence) paimon (alone) performeth: chapter xxix (to cause armed men to appear (it is to be noted that this chapter has already been classed under those performed by oriens, paimon, ariton, and amaimon, together) ariton performeth: chapter xxiv (to discover any theft that hath occurred) amaimon (performeth: chapter xviii (to heal divers maladies) of abramelin the mage 99 astarot (performeth: chapter viii (

must again repeat that it is only evil and perverted symbols which come under this denunciation of abraham the jew; for nearly all pentacles and seals are the symbols and sigils of divine and angelic names. 75 i.e, of allegiance to you. 76 the four superior spirits and princes are: lucifer, leviathan, satan, and belial. 77 the eight sub-princes are: astaroth, magoth, asmodeus, beelzebuth; oriens, paimon, ariton, and amaymon. 78 by a very evident slip, chapitre ix. is written in the ms. instead of xix. 79 qui les asoumis atouttes ses creatures et avos pieds. 80 this whole paragraph is difficult of clear translation by literal rendering, so i give the ms. text: secondement que vostre fin nest point curiosit maligne mais alhonneur et gloire de dieu et alutilit propre et acelle de tout le genr

he jew depends on these symbols,so that it is not the true and sacred pentacles and symbols which he condemns; but erroneous and corrupted ones made use of ignorantly. 88 if i.e, in those which the operator has written down from the third book, and placed at the entry of the door for astaroth to take oath upon. 89 i.e, servitors belonging equally to these two sub-princes together. 90 i.e, oriens, paimon, ariton, and amaimon. ariton is often called egin or egyn in other works on magic. 91 i.e, following the order of the classification in the nineteenth chapter of this second book. 92 i.e, oriens, paimon, ariton, and amaimon; one spirit from each for a familiar. 93 entitled: how one may retain the familiar spirits, bound or free, in whatsoever form. 94 i.e, so that each of the four familiars


ABRAMELIN3

circlets( f) in wax( g) in fire( h) in the moon( i) in the water( j) in the hand (1) g i l i o n i n i l i o n i n (2) e t h a n i m t h a n i m (3) a p p a r e t p p a r e t (4) b e d s e r e l i e l e d i a p i s s e p p e d e l i e l e r e s d e b of abramelin the mage 134 notes to chapter iv (a) the symbols of this chapter are manifested only by the angels or by the guardian angel (b) oriens, paimon ariton, amaymon execute the operations hereof by means of their common ministers (c) the operations of this chapter can also be to an extent performed by the familiar spirits (d) no especial instructions are given regarding this chapter in the second book (e) no. b is a gnomonic square of b f squares taken from a square of g e squares. gilionin= chaldaic glivnim= mirrors (5) n e g o t e r a

s e r i s e k e s i r e p i r i s i r (9) n e s e r e l e h e s e p e s e h e l e r e s e n (10) p e t h e n e t h e n (11) k a l e f a r a r e l a m a l e r a r a f e l a k (12) k o b h a o b h a (9) n e s e r e l e h e s e p e s e h e l e r e s e n of abramelin the mage 138 notes to chapter v (a) the symbols of this chapter are manifested only by the angels or by the guardian angel (b) oriens, paimon, ariton, and amaymon execute the operations hereof by means of their common ministers (c) the familiar spirits can hardly be said so much of themselves to be able to execute the operations of this chapter, as under the rule of the aforementioned spirits (d) each person can have four familiar spirits and no more: the first working from sunrise to midday; the second from midday till sunset; t

word. the sacred magick 169 the seventeenth chapter. o fly in the air and travel any whither( b) in a black cloud( c) in a white cloud( d) in the form of an eagle( f)*in the form of a crow (or raven( e) in the form of a vulture( g) in the form of a crane. c notes to chapter xvii (a) the symbols of this chapter are manifested in part by the angels, and in part also by the evil spirits (b) oriens, paimon, ariton, and amaimon execute the operations hereof by means of their common ministers (1) t a s m a a g e i m s e v e s m i e g a a m s a t (2) a n a n n a n a (3) h o l o p o p o l o l o b o l o l o p o p o l o h (4) o d a c d a r a a r a d c a d o (5) r o l o r o b u f o l u a u l o f u b o r o l o r (6) n a t s a a r o i s t o l o t s i o r a a s t a n of abramelin the mage 170 (c) the f

in the mage 198 (27) g a d e s i r a d e s i r q q (28) f a n i n a n i n q (29) r e e m e e m z (30) a i i a h i u s e a i a h (31) s u h a l u h a l q (32) g i r i p e s i r i p e s g q q q q (33) a r n e p r n e p q (34) a i i a l i i a l (35) k e l e f e l e f q q q the sacred magick 199 notes to chapter xxvii (a) the symbols of this chapter are only manifested by the evil spirits (b) oriens, paimon, ariton, and amaimon, execute the operations hereof by the means of their common ministers (c) the familiar spirits can to an extent perform the operations of this chapter (d) no especial instructions are given by abraharn regarding this chapter (e) no. b consists of b d squares taken from a square of c f squares. selac means to cast down, to cut down or fell (as trees. perhaps thus signify

ause armed men to appear( b) to cause an army to appear( c) armed men for one s defence( d) to cause a siege to appear (1) m a c a n e h a c a n e h (2) m a h a r a c a h a h a r a c a h q q (3) m e t i s u r a h e t i s u r a h q q q q the sacred magick 205 notes to chapter xxix (a) the symbols of this chapter are manifested in part by the angels, and in part also by the evil spirits (b) oriens, paimon, ariton, and amaimon, execute the operations hereof by the means of their common ministers. paimon also performs this operation alone (c) the familiar spirits cannot well execute the operations of this chapter (d) no especial instructions are given by abraham regarding this chapter, by which abraham says (in the first book) that he himself had caused armed men to appear (e) no. b is a gnomo


ALEISTER CROWLEY LIBER 777

h dwy 23 hayrb briah, creative world gs seg 63 ah waw ah dwy 31 twlyxa atziluth, archetypal world bu aub 72 yh wyw yh dwy 32 bis hycu assiah, material world b ben 52 hh ww hh dwy 31 bis. lxvii. the parts of the soul. lxviii. the demon kings. lxix* the alchemical elements. lxx. attribution of pentagram. 11 jwr ruach oriens h left upper point 23 jmcn neshamah ariton g right upper point 31 hyj chiah paimon f right lower point 32 bis cpn nephesh amaimon g left lower point 31 bis hdyjy yechidah. topmost point table of correspondences 19 lxxi. the court cards of the tarot, with the spheres of their celestial dominion wands. lxxii. the court cards of the tarot, with the spheres of their celestial dominion cups. 11 the prince of the chariot of fire. rules 20 d to 20 f, including most of leo minor

er [breath bad. 28 32! yadmsa asmoday 3 heads (bull, man, ram, snake s tail, goose s feet. rides, with lance and banner, on a dragon. 29 35= cwjrm marchosias wolf with a gryphon s wings and serpent s tail. breathes flames. clix. goetic demons of decans by day (cadent. clx. magical images of col. clix. 15 3& wgacw vassago like agares. 16 6$ rplaw valefor lion with ass s head, bellowing 17 9! wmyap paimon crowned king on dromedary, accompanied by many musicians. 18 12& yrfyc sitri leapard s head and gryphon s wings. 19 15$ cwgyla eligos a knight with a lance and banner, with a serpent. 20 18$ ytab bathin a strong man with a serpent s tail, on a pale horse. 22 21% and# aram marax human-faced bull. 24 24= rbn naberius a black crane with a sore throat he flutters. 25 27% and= wwnyr ronove a mon

emegeton. 5 in the book of the sacred magic of abramelin the mage (tom. ii cap. xix) are tabulated the names of various evil spirits: chief among these are the four princes and superior spirits, to wit lucifer, leviathan, satan and belial who may perhaps be referred to the elements (i would suggest fire, water, air, earth respectively; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and belzebud (sic; a total of 316 named spirits are listed below the eight sub- princes, some subject to one of them, some shared between two or more. 6 the book of the concourse of the forces is the title of a collection of golden dawn papers loosely based on the enochian material which emerged from the ceremonial skrying of j


BOOK OF BLACK SERPENT

n the qliphoth of the months of the year (the 11th. the leviathan are, as it were, numberless dragon forms united together, so that each of his scales is, as it were, a separate evil serpent. of the descending hierarchy called the decans of the twelve signs the arch-devils these are the daemons which rule over the twelve signs; they are presiding under the supreme rule of the infernal dignitaries paimon, amaimon, egym and uriens. aries 0- 4 march 21- 25 ipos aries 5- 9 march 26- 29 glasya-labolas aries 10- 14 march 30- april 3 furfur aries 15- 19 april 4- 8 marax aries 20- 24 april 9- 14 renove aries 25- 29 april 15- 19 botis taurus 0- 4 april 20- 24 salleos taurus 5- 9 april 25- 29 bathim taurus 19- 14 april 30- may 4 valefor taurus 15- 19 may 5- 9 aim taurus 20- 24 may 10- 14 bime taurus


DEMONIC BIBLE

devil incarnate (recite three times; then drink from chalice) the eight sub-princes of hell the formula of the demonic bible (as i preformed it) originally paralleled the sacred magic of abramelin the mage by invoking the four crown princes of hell (satan, lucifer, belial, and leviatan) to cross the gates of hell and then invoking the eight sub- princes of hell (astarot, magot, belzebud, asmodee, paimon, amoymon, oriens, and ariton) to open the locks of the abyss. i later came to believe that there were nine locks (not eight) and that these locks corresponded with nine lords of the abyss. i declared the nine lords of the abyss to be paimon, amaymon, asmodeus, belzebub, astaroth, oriens, magot, moloch, and dagon. as you may note, i changed the list slightly and adopted the more common spell

epared and set apart to the dark lord. come forth, oriens, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy name, oriens. sanctify me in thy name, oriens. bless me in thy name, oriens. come forth, oriens, and manifest thyself. come forth, oriens, and manifest thyself (drink from chalice) invocation of paimon/the 6th sub-prince paimon, i invoke thee. paimon, i summon thee. paimon, i conjure thee. come forth, paimon, and manifest thyself within this body, this temple which i have prepared and set apart to the dark lord. come forth, paimon, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy name, paimon

paimon, i invoke thee. paimon, i summon thee. paimon, i conjure thee. come forth, paimon, and manifest thyself within this body, this temple which i have prepared and set apart to the dark lord. come forth, paimon, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy name, paimon. sanctify me in thy name, paimon. bless me in thy name, paimon. come forth, paimon, and manifest thyself. come forth, paimon, and manifest thyself (drink from chalice) invocation of ariton/the 7th sub-prince ariton, i invoke thee. ariton, i summon thee. ariton, i conjure thee. come forth, ariton, and manifest thyself within this body, this temple which i have prepared and set apart to the dark lord. come forth, ariton, and

itial statement i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviatan. within my hand i hold the keys to the locks of the abyss. i shall open the nine locks of the abyss by calling upon the nine lords of the abyss. i shall now open the *first of the nine locks of the abyss *or second, or third, as appropriate invocation of paimon/the 1st lock paimon, i invoke thee. paimon, i summon thee. paimon, i conjure thee. come forth, paimon, and manifest thyself. within this body, this temple which i have prepared. come forth, paimon, and manifest thyself. open the first lock of the abyss, paimon. open the first lock. come forth, paimon, and manifest thyself. come forth, paimon, and manifest thyself (drink from chalice then sa

ch as the barking of dogs. he breaketh the hidden treasures open that have been laid by the enchantments of magicians. he is of the order of virtues, of which some part he retaineth still; and he knoweth all things past, and to come, and conciliateth friends and those that be in power. he ruleth over 30 legions of spirits. his seal of obedience is this, the which wear before thee as aforesaid (9) paimon- the ninth spirit in this order is paimon, a great king, and very obedient unto lucifer. he appeareth in the form of a man sitting upon a dromedary with a crown most glorious upon his head. there goeth before him also a host of spirits, like men with trumpets and well sounding cymbals, and all other sorts of musical instruments. he hath a great voice, and roareth at his first coming, and hi

iveth dignity, and confirmeth the same. he bindeth or maketh any man subject unto the magician if he so desire it. he giveth good familiars, and such as can teach all arts. he is to be observed towards the west. he is of the order of dominations. he hath under him 200 legions of spirits, and part of them are of the order of angels, and the other part of potentates. now if thou callest this spirit paimon alone, thou must make him some offering; and there will attend him two kings called labal and abali, and also other spirits who be of the order of potentates in his host, and 25 legions. and those spirits which be subject unto them are not always with them unless the magician do compel them. his character is this which must be worn as a lamen before thee, etc (10) buer- the tenth spirit is

666th dimension i have crossed the nine spheres, the nine angles between the worlds. and have entered the 666th dimension. i stand at the center of the universe and become a god upon the earth a dark god upon the earth. the grimoire of abramelin the mage the four princes and superior spirits be: lucifer. leviatan. satan. belial, the eight sub-princes be: astarot. magot. asmodee. belzebud. oriens. paimon. ariton. amaimon. the spirits common unto these four sub-princes, namely: oriens. paimon. ariton. amaimon. be: hosen saraph. proxosos. habhi. acuar. tirana. alluph. nercamay. nilen. morel. traci. enaia. mulach. malutens. iparkas. nuditon. melna. melhaer. ruach. apolhun. schabuach. mermo. melamud. poter. sched. ekdulon. mantiens. obedama. sachiel. moschel. pereuch. deccal. asperim. katini. t

um. dorak. tachan. ikonok. kemal. bilico. tromes. balfori. arolen, lirochi. nominon. iamai. arogor. holastri. hacamuli. samalo. plison. raderaf. borol. sorosma. corilon. gramon. magalast. zagalo. pellipis. natalis. namiros. adirael. kabada. kipokis. orgosil. arcon. ambolon. lamolon. bilifor. these be of oriens, viz: sarisel. gasarons. sorosma. turitel. balaken. gagison. mafalac. agab. these be of paimon, viz: aglafos. agafali. dison. achaniel. sudoron. kabersa. ebaron. zalanes. ugola. came. roffles. menolik. tacaros. astolit. rukum. these be of ariton, viz: anader. eikorok. sibolas. saris. sekabin. caromos. rosaran. sapason. notiser. flaxon. harombrub. megalosin. miliom. ilemlis. galak. androcos. maranton. caron. reginon. elerion. sermeot. irmenos. these be those of amaimon, viz. romeroc


GOETIA LUCIFERIAN

ol gnay zodaneta gah ialprg azazel, enay thahaaotahe ol zodameta micma micma micalz bransg gah a orh levithmong yolcam oxiayal ialpor gah ol vinu arphe gah, vovim de a mahorela ialprt momao de a vovim, vel ucorsapax ooanoan de pire ialprt zorse pambt ol, zimii oi comselh volcam g ananael vooan uniglag niisa vovim siaion yolcam ananael de babalon. 32 the invocation of the king being amaimon, gaap, paimon or zodimay great powerful amaimon, who exalted in the power of the spirits in the kingdom of the east (south, west or north) i invoke thee in the name of darkness, from the dwelling of darkness and in their power of illumination. in the name of primeumaton who reigns over the palaces of the sun and the moon i invoke thee to appear before this circle, in this triangle the very gathering plac

nd and encircle the magician. h barbatos barbatos is a spirit which reveals astral grimoires that is methods of initiation which may be found by inspiration via the astral plane. this spirit, who rules 30 legions is an angelick ruler of the witchcraft by nature one comes into being by the communication with animals (body language, posture ect) and the ways of astral shape shifting via dream. 40 i paimon paimon is an angel-daimon of lucifer, whom appears as a man crowned upon a camel. this spirit is a familiar of musick, thus by invoking paimon one may work through an avenue of self-initiation through creating musick. paimon is a powerful angelick king of the witchcraft, whom has 200 legions of spirits half are the orders of angels, the others being potentates. paimon appears with two spiri

ars as a man crowned upon a camel. this spirit is a familiar of musick, thus by invoking paimon one may work through an avenue of self-initiation through creating musick. paimon is a powerful angelick king of the witchcraft, whom has 200 legions of spirits half are the orders of angels, the others being potentates. paimon appears with two spirit/djinn label and ablim who are referred to as kings. paimon is perhaps one of the most significant angelick rulers, which along with astaroth (whom is more bestial/demonic in nature and appearance) opens the way to the grail of lucifer s crown the perception of i and the mind separate from the universe. paimon is a higher spirit of self-initiation, who is a path maker for ones own becoming. paimon sometimes appears as an angelick spirit with a flami

er shadow form by e.i. ford pg.19 the luciferian goetic circle by e.i. ford pg. 22 the tetragrammation pentagram by e.i. ford pg.25 the vessel of shadow and light by e.i. ford pg.26 vessel of the adversary by e.i. ford pg.27 the formula of the devil the solar oz 77 sexual formula by e.i. ford/michael ford pg. 34 sigils from the crowley edition pg.35 bael by e.i. ford pg.36 amon by e.i. ford pg.39 paimon by e.i. ford pg.40 astaroth by e.i. ford pg.49 asmodeus by e.i. ford pg.51 gaap by e.i. ford pg.52 andrealphus by e.i. ford pg. 68 belial by e.i. ford pg.70 sigils of crowley edition with accents by e.i. ford pg.74 satan cube from abramelin accented by e.i. ford pg. bthe sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 1 of 2 6


LIBER 777

h dwy 23 hayrb briah, creative world gs seg 63 ah waw ah dwy 31 twlyxa atziluth, archetypal world bu aub 72 yh wyw yh dwy 32 bis hycu assiah, material world b ben 52 hh ww hh dwy 31 bis. lxvii. the parts of the soul. lxviii. the demon kings. lxix* the alchemical elements. lxx. attribution of pentagram. 11 jwr ruach oriens h left upper point 23 jmcn neshamah ariton g right upper point 31 hyj chiah paimon f right lower point 32 bis cpn nephesh amaimon g left lower point 31 bis hdyjy yechidah. topmost point table of correspondences 19 lxxi. the court cards of the tarot, with the spheres of their celestial dominion wands. lxxii. the court cards of the tarot, with the spheres of their celestial dominion cups. 11 the prince of the chariot of fire. rules 20 d to 20 f, including most of leo minor

er [breath bad. 28 32! yadmsa asmoday 3 heads (bull, man, ram, snake s tail, goose s feet. rides, with lance and banner, on a dragon. 29 35= cwjrm marchosias wolf with a gryphon s wings and serpent s tail. breathes flames. clix. goetic demons of decans by day (cadent. clx. magical images of col. clix. 15 3& wgacw vassago like agares. 16 6$ rplaw valefor lion with ass s head, bellowing 17 9! wmyap paimon crowned king on dromedary, accompanied by many musicians. 18 12& yrfyc sitri leapard s head and gryphon s wings. 19 15$ cwgyla eligos a knight with a lance and banner, with a serpent. 20 18$ ytab bathin a strong man with a serpent s tail, on a pale horse. 22 21% and# aram marax human-faced bull. 24 24= rbn naberius a black crane with a sore throat he flutters. 25 27% and= wwnyr ronove a mon

emegeton. 5 in the book of the sacred magic of abramelin the mage (lib. ii cap. xix) are tabulated the names of various evil spirits: chief among these are the four princes and superior spirits, to wit lucifer, leviathan, satan and belial who may perhaps be referred to the elements (i would suggest fire, water, air, earth respectively; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and beelzebud (sic; a total of 316 named spirits are listed below the eight sub-princes, some subject to one of them, some shared between two or more. 6 the book of the concourse of the forces is the title of a collection of golden dawn papers loosely based on the enochian material which emerged from the ceremonial skrying of j


MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

ch as the barking of dogs. he breaketh the hidden treasures open that have been laid by the enchantments of magicians. he is of the order of virtues, of which some part he retaineth still; and he knoweth all things past, and to come, and conciliateth friends and those that be in power. he ruleth over 30 legions of spirits. his seal of obedience is this, the which wear before thee as aforesaid (9) paimon- the ninth spirit in this order is paimon, a great king, and very obedient unto lucifer. he appeareth in the form of a man sitting upon a dromedary with a crown most glorious upon his head. there goeth before him also an host of spirits, like men with trumpets and well sounding cymbals, and all other sorts of musical instruments. he hath a great voice, and roareth at his first coming, and h

eth dignity, and confirmeth the same. he bindeth or maketh any man subject unto the magician if he so desire it. he giveth good familiars, and such as can teach all arts. he is to be observed towards the west. he is of the order of dominations.13 he hath under him 200 legions of spirits, and part of them are of the order of angels, and the other part of potentates. now if thou callest this spirit paimon alone, thou must make him some offering; and there will attend him two kings called labal and abali, and also other spirits who be of the order of potentates in his host, and 25 legions. and those spirits which be subject unto them are not always with them unless the magician do compel them. his character is this which must be worn as a lamen before thee, etc (10) buer- the tenth spirit is

, or in any other places whither men resort not, or where no noise is, etc. 27 these four great kings are usually called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled: samael, azazel, azael, and mahazael. classified list of the 72 chief spirits of the goetia, according to respective rank (seal in gold) kings (1) bael (9) paimon (13) beleth (20) purson (32) asmoday (45) vine (51) balam (61) zagan (68) belial (seal in copper) dukes (2) agares (6) valefor (8) barbatos (11) gusion (15) eligos (16) zepar (18) bathim (19) sallos (23) aim (26) bune (28) berith (29) astaroth (41) focalor (42) vepar (47) vual (49) crocell (52) alloces (54) murmur (56) gremory (60) vapula (64) haures (67) amdusias (71) dantalion (seal in ti


NAGEL CARL AMAZING SECRETS OF OCCULT POWER

o win an argument, at any hour from 3pm to 9pm, and from 9pm to sunrise. the 49th spirit is orias. pray to him to gain favors from friends, at any hour from 3pm to 9pm, and from 9pm to sunrise. the 50th spirit is orobas. pray to him for protection from evil spirits, at any hour of the day. the 51st spirit is ose. pray to him to improve your self-image, at any hour of the night. the 52nd spirit is paimon. pray to him to gain occult knowledge, at any hour from 9am to noon, and from 3pm to sunset. the 53rd spirit is phenex. pray to him for poetic inspiration, at any hour from 3pm to 9pm, and from 9pm to sunrise. the 54th spirit is purson. pray to him to find lost treasure, at any hour from 9am to noon, and from 3pm to sunset. the 55th spirit is raum. pray to him for aid in bureaucratic encoun


SATANGEL

nge and unusual spirits that are known locally to various districts of england, or whose names have been passed as secrets amongst certain lineages of witchcraft. one or two of the better known of these are also included below, for the convenience of the reader. on the whole such spirits are also christianised and demonised forms of old pagan powers. abalim (hebrew, mourning. demon attendant upon paimon. abbadon (hebrew, downfall, ruin, probably from greek, apollyon, meaning destroyer. fallen angel, who is the destroyer, the place of destruction, the abyss (job 26:2;28:2. lord of the locust plague, angel of hell (revelation 9:7-11. whose name milton uses to describe the pit of hell. chief of the demonic locusts, whose faces are human and whose tails are scorpion. the name of the sixth hell

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