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Michael Wynn's Occult Reference Library

OUTER RIM

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ALEISTER CROWLEY EQUINOX EQ I 4

ot call nature "evil: fatal is the exact word; for necessity implies stupidity, and this stupidity is the chief attribute of nature" illustration on page 168 described "diagram 88. the bodhi satva" this is a circular diagram. there is one large black ring enclosing the outside. inside is a smaller white ring with a small seated buddha in the midst of a lotus. a clockwise spiral line begins on the outer rim of the inner circle, at about 4 o'clock. this spiral makes four complete revolutions before it contacts the outer ring at about 8 o'clock. just below the beginning curve of the inner spiral passage is an arrow, fledged and curved round clockwise, occupying about 180. there is a much larger fledged arrow about the outer ring at top, curved counterclockwise through about 180 so p. argued

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

rds of deep unseeing sleep" they dream, and as their dreams take form, the worlds speed on. the great and cruel maya of the planes of sweet illusion comes into being, draws into its snare the points of unconnected light, and dims their lustre. thus is the work pursued. the eye through which these lotus lords contact the planes of cosmic vision is inward turned. they see not that which is upon the outer rim. the second group has for its name "the lords of the inner lotus" these are they who sleep, yet not so deep. they wake enough to guard themselves from straying o'er the secret ring-pass-not which rims the great illusion. they straitly stand, and, through their very steadfastness, the forms are held together. the eye through which these lotus lords look out upon the great illusion is upwa

ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

(speaking symbolically) between the thinking, meditative, reflective man upon the periphery of the soul's influence and the soul itself, the one who is at the centre. the crisis of evocation succeeds, once this line of contact, this antaskarana, has been established and recognised, and a crisis of intense activity ensues, wherein the man occultly "detaches himself from the furthest point upon the outer rim of life, and sweeps with purpose towards the central point" thus speaks the old commentary, which is so oft quoted in these pages. it is not possible to do more than put these ideas into symbolic form, leaving these mysteries of the soul to be grasped by those whose soul's influence reaches to that periphery and is there recognised for what it is. this crisis usually persists for a long

they interpret it; they love the vision and the dream, forgetting that the truth is limited by mind narrow and set, one-pointed, not inclusive; forgetting that the vision touches but the outer fringe of mystery, and veils and hides reality. the word goes out from soul to form 'run not so straight. the path that you are on leads to the outer circle of the life of god; the line goes forward to the outer rim. stand at the centre. look on every side. die not for outer forms. forget not god, who dwells behind the vision. love more your fellow men- 227- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust it will be apparent, therefore, that the sixth ray disciple has first of all to achieve the arduous task of dissociating himself from his vision, from his

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

voice that said "behold the place of god" from out the cone of fire a note fell on his ear that touched a chord within his breast, and awakened quick response. press on, o pilgrim, towards the flame; brave the fierce ardour of the fire; enter within the portal which is hidden by its light. the door is there, unseen, unknown, watched by the lords of flame. deep in the heart of yellow, close by the outer rim, lies the key that holds hid the secret. the threshold of that inner door, the step unseen that must be reached, will meet the feet within the fringe of flame. put forth the hand and touch the door, knock thrice with pure intent. a voice will answer to that call. the words will sound "who is it seeks the way" the key- 501- a treatise on the seven rays- volume v: the rays and the initiati

MICHAEL FORD WITCHMOON

representing the zos and kia were painted as well. the coffin was consecrated and upon it was placed a skull with both the sigil of black eagle and the symbol of the crossroads or the twins within the voudoo tradition. a circle was inscribed in black with the names of power laylah, lilith, hecate, choronzon and thanatos in red. candles of both colors were placed outside each name inscribed on the outer rim of the circle. a triangle with an eye representing kia was painted in indigo at the center, to hold the spirit which was to be evoked. we had at hand a vial containing aged blood (my own) which is used for the evocation of vampire spirits. the blood, even though sealed is depleted of oxygen and therefore has a strong odor of death. the use of aged blood is based on the assumption that as

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

a l a n d u n e x p l a i n e d places of mystery and power 259 above the timberline in the big horn mountains of northern wyoming exists a massive medicine wheel whose pattern of stones etches an imperfect circle with a diameter of about 25 meters. a group of stones about four meters in diameter establishes the hub of the wheel. twenty-eight gspokes h angle out from the hub and connect with the outer rim. the big horn mountains was significant to the crow, the sioux, the arapaho, the shoshone, and the cheyenne indians.but none of these tribes were known for building stone monuments. bits of wood found in one of the six smaller groups situated unevenly about the rim indicates that the medicine wheel has been there since at least 1760 and was likely constructed around 1700. the monument ha

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