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Michael Wynn's Occult Reference Library

OUIJA

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ALICE A BAILEY01 THE CONSCIOUSNESS OF THE ATOM

speaking of mediumship, nor do i mean mediumistic ability. there is nothing more dangerous than that which is usually meant by the term of "medium" the average medium is a man of a negative or receptive nature, and usually so loosely co-ordinated in his threefold nature that an extraneous force or entity can use his brain, his hand, or his body. it is quite a common phenomenon. automatic writing, ouija boards, and spiritualistic seances of a low order are rampant these days, and are driving thousands into insanity, or into nervous disorders. but there is something of which mediumship is simply a distortion, and this something is inspiration. to be capable of being inspired means that a human mind has reached a stage in his evolution where he is consciously and positively under the control

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

ed to know and the teachings they should transmit. many methods are tried, suited to the nature of the aspirant or chela. some have brains that act telepathically as transmitters. i deal with safer and rarer methods which utilize the mental vehicle as the intermediary between the soul and the brain, or between the teacher and the disciple. methods of communication on the astral level, such as the ouija board, the planchette pencil, automatic writing, the direct voice and statements made by the temporarily obsessed medium are not utilized as a rule by chelas, though the direct voice has had its use at times. the higher mental methods are more advanced and surer even if rarer. the true transmitters from the higher egoic levels to the physical plane proceed in one or other of the following wa

BLUE EQUINOX

sion, especially in the case of people who are hardly aware that there is such a thing as magical protection. it looks to me as if a playful elemental had taken advantage of mrs. hutchings. innocence of the laws of magick, and having seduced her with the honest trifle of patience worth had betrayed her in the deepest consequence of samuel l. clemens, may he rest in peace! william shakespeare p.p. ouija board. java head. by joseph hergesheimer. alfred a. knopf. the atmosphere of this book is so seductive that one reads it under the impression that it will start sooner or later; but it doesn t. sumatra rapper. psychical phenomena and the war. by hereward carrington. dodd, mead& co, inc. this book is an extremely interesting and valuable contribution to the science of the future. the first pa

COSIMANO CHARLES ELEMENTARY PSIONICS

inking i was in a very hot room. before you knew it my body temperature went from a very cool 98.6 to a slightly roasting 99. i would look at mother, tell her i wasn't well and she would take my temperature, frown slightly and tell me i wasn't going to school that day. the hard part was spacing the days off so the school nurse wouldn't want to start poking at me. then, when i was fifteen i got my ouija board. calm down! nothing terrible has ever happened because of it. in fact it is standing next to the wall near me and no demons have ever come roaring out of it, which is a pity because that would be really cool. but it was very useful for finding out which girls were attracted to me and thus i could save myself a lot of work chasing the ones who found me repulsive, like most of them. when

s. what you have to learn to do now is narrow that rate down to a specific aspect of your subject. now this may sound very intimidating in the abstract, but once you take things out of the abstract and put them into practice it gets very easy. let us go back to uncle eustace. you have to begin by deciding what it is you want to do. no one can sit down with a radionic device like they would with a ouija board and just wait for an inspiration or a message from the gods. radionics is an active form of psychic activity rather than a passive one. in that regard, those who claim that radionics is a branch of magick are right, in the sense that magicians actively move to influence their world as opposed to oracles and mediums who just sort of let the psychic world work through them. it is a very

ful for dealing with physical conditions or behavior, but it is even more useful when dealing with thoughts. yes, my friend, you too can read minds and open your own psychic phone network. the procedure for doing this is similar to working with a physical condition. let us use the old adolescent female parlor game of wanting to know if person x really loves person y. do you have any idea how many ouija boards have been worn out with that question? no wonder the spirits get mad. anyway, love, as we know, can take many forms, all of them bad (sorry about that) so you should be certain to use for a witness sample something from someone who you know is emanating the type of love you wish to examine. failing that, it is possible to use the word "love" written on a piece of paper as a witness. p

any information you may receive from this person. you have to accept the fact that a lot of things you may be told cannot be verified and be willing to file them away as interesting but not particularly useful or even true for that matter. the final, and most important thing to remember, is that you are the one in control of the experiment. this is not like the usual stuff of sitting down with a ouija board (which incidentally works really well in place of the chart and pendulum) and waiting for a message to come through from an unknown source. you already know who the source is and ideally enough about that source to know if psychic taffy is being pulled. control also means not accepting blindly everything that you get, particularly any emotions that may come through and if something doe

DAVID ICKE CHILDREN OF THE MATRIX

ts. in fact, the word "occult" has been given an unfairly bad name. it merely means "hidden" and the same knowledge can be used for good or ill. again vibrations are the key. if you use the "occult" knowledge with love in your heart and with positive intent, you maintain a high vibration and so connect with that level of consciousness. if you use it without understanding (like those who play with ouija boards) or with ill intent, you connect yourself with the vibrational range that this represents- the lower fourth dimension. the emphasis in the tablets on living without fear is also a vital point. as i have been saying in my books, videos, and talks for many years, the world is controlled by fear. the fear of what others think of us; fear of death; fear of being alone; fear of poverty, fe

DEITUS

rimented casually with the occult have had horrific experiences and, abandoning further experimentation, fled to the nearest church to seek forgiveness for their sins. the demons they encountered were the product of their own repressed emotions and fears of the unknown. if faced, with courage and fortitude, the demons would have vanished and become once again shadows. the satanist has no need for ouija boards or spirit cards since he has exercised the shells embedded in man s subconscious. neither does the satanist require protective pentagrams and names of god to protect him, or call upon the lesser minions of hell for fear that the greater deities are too powerful to control. the satanist calls brazenly upon the very gods of hell and lords of the abyss, realizing that they can in no way

DONALDTYSON DEMON

anyone of any religion who strives to do good is afforded protection against the injuries of demons by god; but anyone who knowingly commits acts of evil loses that protection and becomes beelzebub's chew-toy. this is more or less the modern view of demons held by those who believe that traditional demons actually exist. we see this belief surfacing again and again in all sorts of folk forms. the ouija board is thought by some to open a doorway to hell, allowing demons to possess those who unwittingly use the board. however, these unfortunate dabblers in the occult, who in films always seem to be teenagers guilty of drinking beer and necking in the back seat of cars, can save themselves from the talons of the demons if they burn the board and give themselves in the service of christ throug

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ddey died in 1982. sources: addey, john. astrology reborn. tempe, ariz: american federation of astrologers, 1972. harmonic anthology. tempe, ariz: american federation of astrologers, 1976. harmonics in astrology. romford: l. n. fowler, 1976. selected writings. tempe, ariz: american federation of astrologers, 1976. lewis, james l. the astrology encyclopedia. detroit: gale research, 1994. additor a ouija board modified by the addition of a little round hollow box with a pointer protruding from it. the hollow box is a miniature cabinet that is believed to accumulate psychic force as it moves under the fingers over a polished board printed with the alphabet. the term autoscope has been given to such devices as the ouija board, planchette, and additor, that are believed to facilitate the produc

tioners (asp) was formed in january of 1998 to provide such a means of networking and communication. it was founded by reverend graywolfe and lvg. graywolfe was attracted to paganism through the writings of amber k and scott cunningham and with a fellow pagan formed a coven called the sacred grove. he eventually left the sacred grove and founded the circle of the sacred garden. lvg began with the ouija board and tarot cards that led to widespread reading on witchcraft. she eventually joined the circle of the sacred garden. though operating in a coven, graywolfe remembered his days as a solitary and wanted to do something for other solitary practitioners and lvg possessed the technical knowledge to make asp possible. its web site, located at http/ www.witchcraft.net/asp, provides both infor

efore, according to myers s scheme, the bulk of the phenomena of psychical research would range under the heading: automatism. autoscope term used by sir william barrett in his work on the threshold of the unseen (1917) to denote any mechanical means whereby communication from the unknown may reach us. the unknown may be an extraneous mind, living or dead, or the subconscious. the planchette, the ouija board, and the divining rod are typical autoscopes. sources: barrett, william. on the threshold of the unseen. new york: e. p. dutton, 1917. autoscopy a term dating from the mesmeric age and denoting the power of somnambules to see their own organs and give a description of their state. the word was coined by neurologist charles fere. he applied it to the vision his patients saw of their dou

and gave channeling a popularity it had never previously experienced. the seth books expounded a coherent philosophy dealing comprehensively with alterations of consciousness, grades of reality, reincarnation, psychology, and a spiritual universe. roberts also channeled communications claimed to be from psychologist william james and psychotherapist carl g. jung. her first communications were by ouija board, many were transcribed by her husband as she spoke them in trance, while others were recorded by automatic writing. after the death of jane roberts in 1984, her husband robert butts edited new seth manuscripts, which were published by tam mossman in his journal metapsychology; the journal of discarnate intelligence. mossman himself also channels an entity named james. other channelers

ion of man. san francisco: circle of inner truth, 1973. circle of power spiritual foundation the circle of power spiritual foundation was established in the mid 1980s by ray fletcher, a psychic channel, and his wife candy. through the mid-1960s, she had become interested in psychic matters, and had read what she could find on paranormal phenomena. in july 1968 candy had talked ray into trying the ouija board with her. a spirit entity named tawa came through and identified himself as their son s spiritual teacher. he and mikol had been together on earth in a previous incarnation as native americas some 400 years ago. in september, though the ouija board, tawa asked about using ray s vocal cords to speak. permission was granted, and ray began channeling material from tawa. the communications

anism for communication with spirits. the clarity and reliability of communication are usually considered dependent upon whether unseen operators can make use of the medium s sensitivity when his or her will and consciousness are passive. this function has been termed sensory automatism by psychical researchers. sometimes communication is assisted by a mechanical indicator such as a planchette or ouija board. throughout the twentieth century mechanical devices to effect communication without using the human organism, such as the ashkir-jobson trianion, have been invented. such devices, of course, involve the presence of human observers, who, it might be supposed, could exert a mediumistic element, if only subconsciously. it was long hoped that a suitable instrument could be invented that w

ce phenomenon, but there was also much responsible scientific support. interest in the phenomenon declined since it failed to produce results over a period of time. motor automatism motor automatism refers to the action of the body, independently of the conscious will, in the production of extraordinary phenomena. such motor automatism is seen in the movement, under the hand, of the seance table, ouija board, planchette, coin, tumbler, or pendulum inside an alphabetical circle; in the striking of the pendulum against a glass; in raps when a nervous explosion appears to explain the phenomenon; in automatic writing, and in trance speaking. a stranger manifestation of motor automatism has been reported in some rare cases of stigmata, in which messages appear in raised letters on the surface o

ld at forehead level, almost vertical. questions are asked in usual tone and pitch of voice. for yes the rod moves forward and downward. for no the rod moves backward and downward. the tilting of the table in table turning seances or the gentle tapping by a table leg indicating a letter of the alphabet was a crude and laborious, but popular form of communication during the nineteenth century. the ouija board and other alphabetical arrangements represent a simplification of the process. raps are more effective, and they eliminate the medium s subconscious to a greater degree, but they are rarer. the planchette approaches automatic writing, and trance speaking is motor automatism at its most effective. sensory automatism sensory automatism may involve some degree of mediumistic consciousness

trols seem to have a private circle of acquaintances to draw from. these acquaintances always choose to come through the same control and are generally as trustworthy as the keeper of the unseen barrier. when the control was seeking a communicator dowden often noticed that quite foolish and irrelevant little messages were spelled out as if spirits of the poltergeist type had been playing with the ouija board. communications that seem to originate in an extraneous mind are sometimes followed by others in which the subconscious element is overwhelming. dowden cited a case in which description of a haunted castle was given. she wanted to stop the communication as one of no interest when her guest interrupted and said that he was very much interested, since the story that came through was the

rol s presence. among the spirit entities, there may be a contact international encyclopedia of occultism& parapsychology. 5th ed. 328 struggle for the post, and an established control may be replaced by another, as witnessed in the case of leonora piper. the struggle for control is often conveyed to the medium by broken communications and spasmodic movements of the hand or of the traveler on the ouija board. the character and limitation of the controls also bear the human stamp. they may have a large experience in life in the beyond, yet, in answer to questions, they often confess ignorance and reply that they will inquire from another who knows. they tend to be patient, and during the days of physical phenomena were ready to produce such phenomena to the sitters satisfaction. but they se

nd in which he acquiesces. curnow died february 11, 1926. sources: doyle, arthur conan. the history of spiritualism. 2 vols. london: the author, 1924. reprint, new york: arno press, 1975. curran, pearl lenore (pollard (1883.1937) a housewife in st. louis, missouri, through whom the patience worth books were produced. on july 8, 1913, curran and a friend emily grant hutchings were playing with the ouija board when it moved under her hands at a rapid rate. a message was spelled out that read, many moons ago i lived. again i come.patience worth my name. patience worth, whoever or whatever she was, continued to communicate through curran for the next quarter-century, at first through the ouija board and then directly. she produced poems, prayers, and several full-length novels. of the novels

unications. proceedings of the society for psychical research 48 (may 1947. encyclopedia of occultism& parapsychology. 5th ed. direct voice 421 direct writing the claimed phenomenon in spiritualism of spirit writing that is produced directly without visible physical contact with the medium and sometimes without writing material. it dispenses with mechanical contrivances such as the planchette and ouija board and bypasses table tipping or table turning. eusapia palladino is reported to have rubbed the end of her finger with blue chalk, asked charles richet to hold it, and, advancing to the table, drew two crosses over the tabletop in the air. the blue marks disappeared from her finger, and the crosses were found on the underside of the table. she also drew scrawls on richet s jacket with th

ng clairvoyance, telepathy, or dreams. dowsing, or water-witching, is another form of divination, although it relates mainly to the discovery of hidden water, metals, or other information. the use of a twig or rod by the operator is reminiscent of the magic wand or the tripod of occult magicians in the practice of necromancy. it also seems related to the rationale of table turning, planchette and ouija board in spiritualism. divination proper, however, is a system of interpreting hidden knowledge rather than eliciting information through the intervention of spirits. one development of dowsing of special interest is the art of radiesthesia, where pendulums are used instead of a dowsing rod, for the purpose of eliciting a wider range of information, such as ascertaining states of health or d

ly sir william barrett made inquiries and found inconsistencies in the tale. rooney was questioned at a subsequent seance and admitted that he had lied because he had no desire to communicate his real name. he claimed to have been interested in psychical research during his life and wished to assist investigations now. he introduced many features to the seance, initiated blindfold sittings on the ouija board, and tried experiments in telepathy. eyen claimed to have been an egyptian priest in the temple of isis in the reign of rameses ii. he was attracted to the medium by a piece of cerecloth in which his mummy was wrapped. astor, the third control, professed to be the guide of geraldine cummins, with whom dowden often sat. she was chiefly interested in the activities of cummins and clairvo

longs to one of the sitters in flesh and blood. and in this equally difficult question there is no reason to attribute to the discarnate or to the spirit world phenomena which can as readily be explained by the phenomena of our empirical world. the pearl tie-pin case of sir william barrett has been frequently cited. through the medium hester dowden, a mrs. c. obtained a message spelled out on the ouija board: tell mother to give my pearl tie-pin to the girl i was going to marry. the message allegedly came from a cousin of mrs. c s, an officer who had been killed a month earlier. the name and address was returned and the whole message was thought ficitious. six months later, however, it was discovered that the officer had been engaged to the lady. the war office returned his effects.a pearl

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

eyond the sky, the origin of all kinds of signs and wonders but inextricably bound up with the destinies of human beings. inhabitants of magonia traveled in aerial ships and were believed to destroy crops and kidnap human beings. the emperor charlemagne issued edicts to prohibit the magonians from troubling the air and provoking storms. issues of magonia have covered such subjects as glossolalia, ouija boards, pagan occultism, coincidences, spiricom, earth lights, psychic research, bigfoot, and other fortean topics. address: john rimmer, john dee cottage, 5 james terrace, mortlake churchyard, london, sw14 8hb england. website: http//www.magonia.demon.co.uk. sources: magonia. http//www.magonia.demon.co.uk. march 8,2000. magpie the chattering of a magpie was formerly considered a sure omen o

he son of god. in one of the jewish rabbinical legends, he is the ruler of mercury, to which sphere he imparts benignity, motion and intelligence, with elegance and consonance of speech. michael teachings michael, a spirit entity, supposedly first manifest during a dinner party in the home of walter and jessica lessing, a couple living in the san francisco bay area. the couple were playing with a ouija board when reportedly a simple message appeared: we are here with you tonight. when asked who we were, an entity replied, the last name a fragment of this entity used was michael and added, each soul is a part of a larger body, an entity. each entity is made up of about one thousand souls, each of which enters the physical plane as many times as necessary is to experience all aspects of life

itualism (1951. relations of mental set and change of skin resistance to esp scores. journal of parapsychology (1955. studies on the influence of mental and physiological conditions upon esp function. journal of the department of liberal arts (defense academy (1959. a survey of public opinion on psychical phenomena journal of psychical research and spiritualism (1951. oto see ordo templi orientis ouija board apparatus for psychic communication. the name was derived from the french word oui and the german word ja meaning yes. a medium spells out messages by pointing out letters on a board with the apex of a wooden tripod on rollers. it is an ancient invention; a similar device was used in the days of pythagoras, about 540 b.c.e. according to a french historical account of the philosopher s

t is an ancient invention; a similar device was used in the days of pythagoras, about 540 b.c.e. according to a french historical account of the philosopher s life, his sect held seances or circles at a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, philolaus, interpreted to the audience as being revelations supposedly from the unseen world. the original ouija board was replaced with a piece of alphabetical cardboard, and a finger-like pointer was added to the narrow end of the wooden tripod. if the pointer and the roll at the apex is replaced by a pencil to form a third leg, the ouija board becomes a planchette. mrs. hester dowden, an english medium stated: the words come through so quickly that it is almost impossible to read them, and it requir

pencil to form a third leg, the ouija board becomes a planchette. mrs. hester dowden, an english medium stated: the words come through so quickly that it is almost impossible to read them, and it requires an experienced shorthand writer to take them down when the traveller moves at its maximum speed. she also believed the cooperation of two automatists led to the best results. it is believed the ouija board, when used as a method of communication, is slow and laborious but frequently works for those unable to receive automatic writing with a pencil. while the ouija board remains popular and is sold commercially as a game, it has been attacked both by critics of the occult and those within the occult community who consider it unsafe. some mediums claim to have started with the board and di

works for those unable to receive automatic writing with a pencil. while the ouija board remains popular and is sold commercially as a game, it has been attacked both by critics of the occult and those within the occult community who consider it unsafe. some mediums claim to have started with the board and discovered their psychic abilities as a result of using it. sources: gruess, edmond g. the ouija board: doorway to the occult. chicago: moody press, 1975. white, stewart edward. the betty book. new york: e. p. dutton, 1937. osty, eugen encyclopedia of occultism& parapsychology. 5th ed. 1158 the oupnekhat according to lewis spence in an encyclopaedia of occultism, the oupnekhat or oupnekhata (book of the secret) is a work written in persian providing the following instructions for the pr

ws. it is issued by the yes educational society, p.o. box 5719, takoma park, md 20912. a second pathways journal is a quarterly publication edited by b. c. jaegers, head of the state licensed psychic detective bureau, p.o. box 24571, creve coeur, mo 63141. patience worth a spirit entity, communicating from 1913 on through pearl lenore curran (mrs. john h, of st. louis, missouri, first through the ouija board, then through automatic speaking and dictating in a late medieval english prose and poetry with extreme rapidity on a wide range of subjects. the literary merit of the books was quite good and received favorable reviews apart from any notice of their unusual origin. four novels were published: the sorry tale, hope trueblood, light from beyond, and the pot upon the wheel. telka, a lengt

a block of wood three inches square. the upper surface of this block has a circular channel in which balls run. over the balls a circular piece of hard wood, five inches in diameter, is placed and attached to the outer edge of this a pointer. the upper piece of wood is attached to the lower by an ordinary screw, upon which the upper plate revolves when used for communication. another form is the ouija board, on which, in a convenient order, the letters of the alphabet are printed and over which a pointer easily moves under the direction of the hand of the person or persons acting as medium. it is stated that a form of this mystic toy was in use in the days of pythagoras, about 540 b.c.e. one french author described his celebrated school of philosophy, asserted that the brotherhood held fr

he priest had procured the doll in china. in the national museum at stockholm there is a doll of this description that is worked by mechanism, and when wound up it walks around in circles and occasionally uses its right arm to make curious signs with a pointed instrument like a pen that is held in the hand. its origin and use have been connected with the legend recounted above. the planchette and ouija board are devices to assist automatic writing. such instruments allow use by more than one individual during a sitting, as distinct from other forms of automatic writing when only the operator handles the pen or pencil. how it works the content of such messages may suggest either communications from spirit entities or unconscious mental processes on the part of the individuals concerned. som

so occurs in automatic writing. there are also some cases reported of direct writing, in which there was no contact between the operator and the writing. it should be noted that the results of the use of the planchette and similar devices often reflect the intellectual and emotional status of the operator or operators involved, and most knowledgeable people advise against use of the planchette or ouija board in the frivolous atmosphere of party games. suggestible individuals may become obsessive about the messages obtained. sources: a child at school [samuel guppy. mary jane: or spiritualism chemically explained. london: john king, 1863. ellis, ida. planchette and automatic writing. blackpool, uk, 1904. hyslop, james h. contact with the other world. new york: century, 1919. muhl, anita m

causal connection between the death and the apparition, whether it be a spiritualist, telepathic, or other cause. apart from telepathy, perhaps the most interesting field of psychical research is automatism. trance writings and utterances have been known since the earliest times, when they were attributed to demonic possession, or, sometimes, to angelic possession. by means of the planchette, the ouija board, and other contrivances people were able to write automatically and divulge information they were unaware of possessing. the phenomena are purely subjective, however, and are the result of cerebral dissociation such as may be induced in hypnosis. in this state, exaltation of the memory may occur, accounting for such phenomena as xenoglossis (speaking in foreign tongues with which the m

radiant school of seekers and servers encyclopedia of occultism& parapsychology. 5th ed. 1272 the pendulum is often used to diagnose disease conditions in the body or indicate remedies. the pendulum is first adjusted over a healthy part of the body. when moved to an unhealthy area its movement changes. another use of the pendulum is simply to answer questions put to it, rather in the manner of a ouija board; yes is usually indicated by a clockwise gyration and no by counterclockwise movement. an even more psychic use of the pendulum is known as teleradiesthesia or superpendulism. instead of using a pendulum over an actual area in which underground water or minerals are sought, the operator holds the pendulum over a map of the district. some claim that a subtle link exists between a locali

or through the faculties of a psychic individual. they may be obtained collectively through table-tipping or table-turning, in which a group sits round a table with their hands resting on it, and the raps indicate a letter of the alphabet, or a simple yes or no by one rap or two. this is a slow and tedious procedure. much more rapid communication is established through such simple devices as the ouija board or the planchette. much swifter and more direct is automatic writing, in which the communicating entity operates the hand of the psychic. in the presence of specially gifted mediums, direct writing by spirit hands has been reported. more direct still are the messages received vocally through a medium and, in rare instances, direct voice independent of the vocal apparatus of the medium

ed. 1290 essentially the electronic voice phenomenon consists of paranormal voice communications (apparently from dead individuals) manifesting on recordings made on a standard tape recorder (sometimes enhanced by a simple diode circuit. the voices are also apparent on the white noise of certain radio bands. the communications are usually fragmentary and ambiguous, rather like those produced by a ouija board, and need considerable amplification. the voices are sometimes in a mixture of different languages, rather like scrambled radio bands, but in many cases they appear to be recognizably from persons known to the experimenters during their lifetimes. they comment on the experimenters or convey cryptic messages in a kind of terse, disjointed telegram style. so far no communications appear

nd supernormal phenomena (1916. rivers, olivia burnett (mrs. doris wilmer rivers) encyclopedia of occultism& parapsychology. 5th ed. 1314 roberts, jane (1929.1984) public name of jane butts, an american psychic who became the medium for communications from an entity named seth who claimed to be a minor pope of the fourth century. in 1963, roberts and her husband, robert butts, experimented with a ouija board and received the first seth messages. later, she started going into trance, and when seth spoke through her, roberts s voice and features changed character. in her autobiographical work adventures in consciousness: an introduction to aspect psychology (1975, roberts gives the background and development of the seth communications and discusses what she calls aspect psychology, based on

e. with certain powerful mediums, messages may be given in direct voice, supposedly without use of the medium s vocal apparatus. in one simple form of seance, communication is accomplished through raps or audible movements of a table. questions are asked, and the answers are given by a single rap for yes or a double rap for no, or by some other code of communication agreed upon by the circle. the ouija board and planchette are more sophisticated forms of such communication, suitable for one to three individuals rather than a full seance sitting. another mode of communication for a single sitter or a small group is slate-writing, although considerable doubt surrounds the genuineness of communications received via this method because it is most amenable to fraud. it is convenient to classify

ychology (1957. l homme et l invisible. paris: r. laffonto, 1964. les partes de l annee. paris: r. laffonto, 1962. seth entity channeled through the medium jane roberts, the public name of jane butts (1929.1984. the communications from seth began in 1963, when jane and her husband robert servants of awareness encyclopedia of occultism& parapsychology. 5th ed. 1388 butts first experimented with an ouija board. later, jane went into a trance, and when seth spoke through her, jane s voice and features changed character. the seth material comprises a mass of teachings in manuscript and on tape recordings, much of which has been edited and issued in a series of books. the philosophy presented is coherent and continuous, covering teachings on dreams, health, reincarnation, astral projection, and

e presence of spirit forces and entities. sometimes that sensitivity reportedly manifests early in life in such childhood experiences as knowing something is going to happen before it does or seeing spirits, sometimes described as invisible playmates. other mediums grow to adulthood unaware of any psychic sensitivity and discover it quite by accident. for example, what occurs while playing with a ouija board. several report their sensitivity emerging after an accident to the head. many have discovered their abilities while associating with spiritualist friends or participating in a psychic ability development class. the basic task for mediums is facilitating communication between individuals and their acquaintances in the spirit world. in either trance or a waking state, the medium mediate

e action of tableturning with divining rods or pendulums was the french chemist michel eugene chevreul, in his book de la baguette divinatoire, du pendule dit ex plorateur et des tables tournantes, au point de vue de l histoire, de la critique et de la methode experimentale (1854. in modern times, table-turning is a laborious method of establishing contact with unseen intelligence. planchette and ouija board are more satisfactory and faster. also, while a number of prominent mediums such as betty white began their career with a ouija board, they quickly moved beyond. messages obtained by such methods are often misleading or false. again, the communications received at circles in general tend to reflect the general interest level of the sitters. sources: barrett, william, and theodore beste

f an author who greatly admired mark twain. she had a keen sense of somewhat similar humor and a strong tinge of melancholy like mark twain s. she had strongly wished him to communicate through her. all this furnished an ideal condition for subconscious production. james h. hyslop resolved the problem by interesting crossreference experiments. the two women received the communications through the ouija board; the presence of both of them was necessary to operate it. they were brought by hyslop to boston. he gave each woman, at separate times, five sittings with the medium mrs. chenoweth (see minnie m. soule. but he did not admit them to the seance room until mrs. chenoweth, who knew nothing of them, went into trance, and he made them sit behind her where they could not be seen. instead of

oule. but he did not admit them to the seance room until mrs. chenoweth, who knew nothing of them, went into trance, and he made them sit behind her where they could not be seen. instead of the usual family relatives, mark twain purported to communicate with each of them. he used many of the same encyclopedia of occultism& parapsychology. 5th ed. twain, mark 1597 expressions that came through the ouija board, mentioned incidents in his life to prove his identity, described what he was doing through the women, and revealed the password that he gave to hyslop in a st. louis sitting. the outcome of the experiments, concluded hyslop in the journal of the american society for psychical research (july 1917, is that there is abundant evidence that mark twain is behind the work connected with his

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

first modern contactee book (albeit with a misleading title; it would not be until the next year that van tassel would claim his first physical contact and spaceshipboarding. the year 1952 saw a flurry of contact activity. in prescott, arizona, george hunt williamson, his wife, betty, and companions were communicating with martians, uranians, and other extraterrestrials from the solar system via ouija board, radio, and mental telepathy. in july, in the nevada desert, truman bethurum met the crew of a scow from the planet clarion, invisible to earthly eyes because it is always on the opposite side of the sun from earth. though arguably van tassel was the most i n fluential of the first generation of contactees, the most famous was george ad a m s k i. adamski had a long history in californ

eys of enoch. los gatos, ca: academy for future science. stone, joshua david, 1994. the complete ascension manual. sedona, az: light technology publishing. michael in two books, chelsea quinn yarbro chronicled the channeling experiences of a young san francisco area woman given the name jessica lansing. yarbro wrote that in 1970, as jessica and her husband, walter (also a pseudonym, played with a ouija board after dinner, they began receiving communications from an entity who first refused to answer the question, who is this? eventually, under prodding, it said, the last name a fragment of this entity used was michael. michael went on to say, we are of the mid-causal lane. the astral plane is accessible to the physical plane. we are not (yarbro, 1979. michael claimed to be composed of more

rom dr. fred bell s lies and claims. http//www.figu.ch/us/ critics/contra/bell.htm. steiger, brad, 1988. the fellowship: spiritual contact between humans and outer space beings. new york: dolphin/doubleday. seth jane roberts s channeling of seth had large impact on the emerging new age movement in the 1960s. seth first appeared when the elmira, new york, writer and her husband were playing with a ouija board in 1963. soon roberts learned how to put herself into a trance state and let seth whom she thought of less as a spirit than as some kind of intelligent energy force speak through her. she recorded these sessions and used a few of them in a book, how to develop your esp power (1966, later reissued as the coming of seth (1976. in 1970, with the publication of the se t h ma t e r i a l, r

nsfusion. at first it was painful, but tabar waved a hand in front of her face, and the discomfort ceased. several months later kaiser saw the man in an audience. he did not act as if he recognized her, and she did not approach him. further reading alien visitors? 1982. oakland [michigan] press (august 22. tawa tawa, a blackfoot indian and a friend of jesus in a previous incarnation, emerged in a ouija board session in suburban chicago on august 22, 1968. previous to this, candy fletcher had been pursuing spiritual questions by reading metaphysical books and exploring altered states of consciousness. but it was through her husband, re y, that ta w a spoke. under hypnosis, rey fletcher channeled ta w a s teachings until late 1970 when he turned his attention to more prosaic concerns. his wi

periences in his youth drew him to the occult and the paranormal, and then to flying saucers. he had close contacts with the chippewa and the hopi and lived with them in the early 1950s. in 1952, while residing in prescott, arizona, he and his wife, betty, met alfred and betty bailey. the two couples attempted to contact saucers and soon began receiving messages, through automatic writing and the ouija board, from visitors from venus, mars, jupiter, saturn, and neptune. then one message, from zo of neptune, informed them that they would be receiving morse code signals on the radio. they were instructed to approach one of bailey s coworkers, lyman streeter, who was a ham-radio operator. soon streeter, his wife, and the two other couples were hearing from extraterrestrials with colorful name

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

mage of contemporary society. in this spirit255 world hell had no place and many spiritualists were undoubtedly converted to the cause by a desire to evade the probability of eternal damnation that victorian popular theology offered them. further, spiritualism offered the novel attraction, which no church could offer, of conversation with one's departed relatives, either by mechanicalmeans-suchas ouija boards and table255turning-ordirectly, through the voice of a medium who could offer to individuals specific messages from particular spirits.thereaction of the churches was unanimously hostile and spiritualistic phenomena were condemned as fraudulent or, more usually, diabolic; but however disapproving of particular practices, the churches did not deny the reality of a spiritual order, and

GILBERT THE SORCERER AND HIS APPRENTICE

ividuality, or of'the power of those who have passed overt6,communicate with those left behind, underand conditions. indeed i have myselfevidenceofsuch communications, convincing to me, though: possibly not 'to anyoneelse;butthe methods have been non242 of the ordinarily accepted. ways of communications. neither' by seances, nor mediums, nor rappings, nor knockings,nor,ouija board, or planchette, or anyofthe parlour toys.auoftheseiknow, andhaveseen them' work,but.so far as messages. from the spirit worldate'concerned not one has come with evidence to satisfy an olef lawyer.farbe it fromme.todeny that others mayhaveconclusive evidence of messages, obtained through these, sources' or others like them,thenumber of able men who. have recorded their convictions, afte

K AMBER THE BASICS OF MAGICK

hought (communication) at a distance, with no physical connection to the sender. there are many everyday examples of this, in which we think something just as another person is about to say it. this is an easy one to test for through experiment. very dramatic cases of telepathy have been recorded; there is often an emotional element in such cases. 5) a medium, as in a seance. 6) experience with a ouija board, pendulum, or automatic writing. 7) precognition- to forsee the future. again, highly emotional events are the ones most likely to be 'tuned in. examples of pk pk, the abreviation for psychokinesis, is the active or sending side of psychic phenomena. the theory here is that psychic force is sent out from the individual. examples of pk include: 1) telepathic sender- the transmitter in t

LEMEGETON

rchives contents prev intro next timeline messages none! power sound people on this site 42 other people are just browsing nikita fakename chat joe fakename chat giles fakename chat jessica fakename chat khem caigan chat andren hurry chat galactic humans we r this is you john fakename use real name- broadcast your thoughts- clear powered by envolve 49 people here new chat is it ok 2 use an online ouija boar clesser absorbing ritual of the pentagram of set by ozzion (xxxivaes) 1) visualize your shadow as it extends out from your feet by the candle source. concentrate and see it as it expands and connects with the surrounding darkness. imagine it seeping into the cracks in the floor and walls, melding down through the floor below. through the underworld to the earth's core. 2) floating above

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

emons in the world today, the great ethnic faiths of india, china and japan major in demonism, as well as the animistic religions of africa, south america and some islands. conservative christians take a similar position with respect to occult/metaphysical/new age religion. to cite a sample passage from lee and hindson s angels of deceit: today people are experimenting with astrology, witchcraft, ouija boards, divination, channeling, tarot cards, fortune-tellers, mediums, crystals and shamans.mankind has come to the final conclusion of disbelief in god and has turned to belief in the very opposite! satan has cleverly convinced the modern mind that he is not to be taken seriously until all other spiritual options are exhausted. then, when empty souls turn to him in desperation, he can take

illnesses like schizophrenia posthypnotic suggestion haunted houses multiple personality disorder (dissociative identity disorder) false memories (which can be implanted by demons in the mind of someone undergoing recovered memory therapy) spontaneous human combustion foul and abusive language (when manifested in a voice different from the individual s normal voice) cogan notes that playing with ouija boards, dungeons and dragons, and other role-playing other games can lead to possession. he further asserts that certain actions, roles, and tasks attract possessing spirits: illicit sex homosexual sex the viewing of pornography the use of mind-altering drugs hypnosis listening to rock music, especially if the musicians are themselves possessed leading a religious cult worshiping satan astro

fford wilson expresses sentiments that could easily have been stated by keel or creighton [a] great pattern of brainwashing is taking place. are men and women being influenced, even possessed, so that when the signal is given they will be ready to give total allegiance to these beings who will then show themselves as their masters? is this why there is such greatly increased activity in ufos, and ouija boards, satan worship, s ances, and all sorts of dabblings that even a generation ago were regarded as foolish and evil (wilson 1974, 213 214. like keel and creighton, evangelicals accept as accounts of actual events fantastic stories of interactions with space people that many ufologists reject as conscious fabrications or as psychological episodes. for example, kelly l. segraves is convinc

or revelation june 21, 1986 the beginning of the summer solstice and great feast on the satanic calendar. see also satanic ritual abuse for further reading: lyons, arthur. satan wants you: the cult of devil worship in america. new york:mysterious press, 1988. newton,michael. raising hell: an encyclopedia of devil worship and satanic crime. new york: avon, 1993. witchboard a group of friends use a ouija board and unwittingly conjure up a demon.witchboard (1985) had two sequels, the devil s doorway (1993) and the possession (1995. witchcraft no less than eight sequels have been spawned by this low-budget 1988 flick sequels with tacky subtitles like dance with the devil and the devil s mistress. taken as a group, this series is chock full of evil satanists, human sacrifices, and sexy heroines

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

the answers later and judge the validity of the communicating entity from how well it has responded to you. advanced pendulum work once you are expert at receiving yes and no answers, you can proceed to a more precise method that will spell out specific answers to your questions. arrange the 26 letters of the alphabet in a semicircle on your usual scrying table, and the words yes and no, as on a ouija board. the ouija board was very popular in the twenties, and many people made their own ouija boards simply by writing all the letters of the alphabet across a flat surface, and under this all the numbers from one to nine. together with the words yes and no, as on a real ouija board. any smooth object that could slide around was used to spell out messages, such as a wineglass. some of my ear

the twenties, and many people made their own ouija boards simply by writing all the letters of the alphabet across a flat surface, and under this all the numbers from one to nine. together with the words yes and no, as on a real ouija board. any smooth object that could slide around was used to spell out messages, such as a wineglass. some of my earliest childhood memories are of sunday afternoon ouija board sessions with family members, the kitchen table acting as a makeshift talking board. a lot of what came through was, on reflection, gibberish. of course it was gibberish, 90% of spirits contacted in this manner are mischievous by nature and delight in leading us astray. it takes patience to make sense of what comes through, to sift the grains of gold from the sands of nonsense. now by

SATANIC BIBLE

more than sanctimonious fraud- guilt-ridden ramblings and esoteric gibberish by chroniclers of magical lore unable or unwilling to present an objective view of the subject. writer after writer, in efforts to state the principles of "white and black magic, has succeeded instead in clouding the entire issue so badly that the would-be student of sorcery winds up stupidly pushing a planchette over a ouija board, standing inside a pentagram waiting for a demon to present itself, limply tossing i-ching yarrow stalks like so many stale pretzels, shuffling pasteboards to foretell a future which has lost any meaning, attending seminars guaranteed to flatten his ego- while doing the same to his wallet- and in general making a blithering fool of himself in the eyes of those who know! the true magus

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

the black mass may be of use here, where the individual re-programmes his or her mind and emotions in order to free him or herself from the unconscious influence of repression, morality and guilt. if there is doubt or uncertainty within the satanist's mind the energies may manifest in a manner that is detrimental to the satanist. many people consider the examples of individuals using black magic, ouija boards and so forth as always causing harm to the individuals themselves, but this is a misunderstanding, since the individual using such methods must undergo a process of catharsis in order to remain in conscious control of the forces summoned. it is for this reason that some satanic groups promote indulgence and then control of the animal nature in man. although outwardly the traditions of

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

t they can speak to the deceased on the other side and relay messages to those who yearn for such confirmation that there is life after death. in this chapter, the colorful and controversial lives of such mystics and mediums will be examined and their philosophies, techniques, and spiritual tools identified. 73 chapter exploration shamanism spirit guide totem animal vision quest spirit mediumship ouija board seance spirit control trance mediums and channelers sylvia browne florence cook mina margery crandon john edward arthur augustus ford eileen garrett daniel dunglas home j. z. knight carlos mirabelli eusapia palladino leonora e. piper james van praagh jach pursel jane roberts rudi schneider witch of endor spiritualism andrew jackson davis sir arthur conan doyle the fox sisters allen kar

l photography (especially the relationship between the crisis in belief and spirit photographs in the nineteenth century. webster describes his work as being to some degree a visual equivalent of automatic writing. he explores photography as a tool for recording the paranormal. sources: c. p. webster s homepage and paranormal photography. http//users.aber.ac.uk/cpw/mainpage.html. 15 october 2001. ouija board a ouija board is used by some spirit mediums for purposes of contacting the other side. the instrument has two parts: a large smooth board, approximately 22 by 15 inches, and a three-legged triangular or heart-shaped pointer called a planchette, which slides easily across the face of the board. on the board the letters of the alphabet are arrayed in large, easily read characters in two

iangular or heart-shaped pointer called a planchette, which slides easily across the face of the board. on the board the letters of the alphabet are arrayed in large, easily read characters in two curved lines; above to the right and left, respectively, are the words yes and no. at the bottom are the words good bye (on some boards the word maybe is added. during a seance, spirit mediums who use a ouija board will place their fingers lightly on the planchette, and the spirits will provide the energy to move it to answer yes or no questions or to spell out names and more detailed information. on certain occasions, mediums may invite one or more sitters to place their own hands on the planchette so that they may feel the spiritual force controlling its movements and determine that the medium

to move it to answer yes or no questions or to spell out names and more detailed information. on certain occasions, mediums may invite one or more sitters to place their own hands on the planchette so that they may feel the spiritual force controlling its movements and determine that the medium is not responsible for its actions. spirit mediums and certain psychical researchers maintain that the ouija board has been instrumental in producing volumes of impressive communications from the other side and has also helped to develop hundreds of psychic-sensitives who have become adept at spirit contact. the ouija board was first available for the american public in 1890 and was marketed as a parlor game. according to its creators, e. c. reiche, elijah bond, and charles kennard, the name of the

side and has also helped to develop hundreds of psychic-sensitives who have become adept at spirit contact. the ouija board was first available for the american public in 1890 and was marketed as a parlor game. according to its creators, e. c. reiche, elijah bond, and charles kennard, the name of the board was derived from the ancient egyptian word for good luck. egyptologists flatly stated that ouija was not an ancient blessing, and william fuld, a foreman at kennard s company, agreed, protesting that he was the one who had really invented the board, fashioning its name by splicing together the german (ja) and the french (oui) t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mediums and mystics 85 ouija boards were created in the 1890s and used by

together the german (ja) and the french (oui) t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mediums and mystics 85 ouija boards were created in the 1890s and used by spirit mediums to contact people in the afterlife. it was used in seances and as a parlor game (corbis corporation) words for yes. in 1892, kennard lost his company, and the selling of the ouija boards was taken over by fuld. it seems likely that the ouija board was inspired by the planchette that has been used by spirit mediums for centuries as they received automatic writing from their control. this planchette is a roughly triangular or heartshaped object about four inches long and three inches wide, approximately one-eighth on an inch thick, and is mounted on two small legs which

ls or casters. at the tip of the planchette is a hole through which a soft pencil or ballpoint pen can be inserted point downward to serve as a third leg. when the planchette is placed on a plain sheet of paper and the medium places his or her fingers lightly on its surface, the planchette will move across the paper and write messages for those sitters in attendance at the seance. the idea of the ouija board may also be a modern adaptation of glass writing, a method still favored by some spirit mediums. in glass writing, a fairly large sheet of paper on which the letters of the alphabet are printed in a wide circle is placed on a table. on it, upside down, is placed a thin wine glass or a light water tumbler. then the sitters, usually two and never more than four, place their fingertips on

umbler. then the sitters, usually two and never more than four, place their fingertips on the bottom of the upturned glass. after a while, spirit energy is believed to enter the glass. as the glass moves, it will come to rest over certain letters which, when written out on a separate sheet of paper, will spell out intelligent messages. skeptics believe that those mediums who use such devices as a ouija board are not summoning spirits to provide the answers to questions put to the board, but are either consciously or unconsciously moving the planchette to spell out the desired answers. the same thing is true of those persons who use the ouija board as a kind of parlor game and who may receive spirit communications that appear on first examination to be baffling and indicative of unseen inte

fling and indicative of unseen intelligences hovering nearby. these people may have permitted themselves to become suggestible by the mood provoked by seeking spirit contact and may have allowed the answers provided by the planchette to reflect their unconscious thoughts, fears, or wishes. both psychical researchers and skeptical investigators agree that impressionable children should not use the ouija board as a game to be played late at night during slumber parties or sleep-overs. often the messages relayed by the planchette whether by spirits or the human unconscious are of a profane and vile nature, revealing psychological weaknesses and primal fears. m delving deeper gaynor, frank, ed. dictionary of mysticism. new york: philosophical library, 1953. paranormal news. http//paranormal.ab

bbled notes, but none of the material fit anywhere into roberts s previous convictions regarding life and the human psyche. the sudden paranormal experience had turned her world upside-down and would eventually lead to a series of dramatic events that forever changed her life. jane roberts and rob butts bought a book on extrasensory perception, and they decided to try some experiments with an old ouija board that their landlady had found in the attic. the first two times they tried to move the planchette, nothing happened. neither of them were surprised, for they had little faith in the board s capabilities. on the third try, they were both amazed when the planchette began to move across the board and spell out answers to their questions. the couple found out that they had contacted an ent

fter that session, which lasted until after midnight, roberts was convinced that seth was an aspect of either her or butts s subconscious. she could not accept the idea that seth might represent a separate entity that had survived death. in subsequent sessions, she was determined to resist the development of mediumship that was apparently growing stronger within her each time they sat down at the ouija board. then, on the evening of december 15, roberts felt a great rush of words welling up within her. she felt nearly choked up with piles of nouns and verbs in her head. and then, without really knowing how or why, i opened my mouth and let them out. seth was no longer restricted to the ouija board. he was now able to speak through jane and to deal with complex subjects that changed their r

: macmillan, 1970. schroeder, gerald l. the science of god: the convergence of scientific and biblical wisdom. new york: free press, 1997. steiger, sherry hansen, and brad steiger. mother mary speaks to us. new york: dutton, 1996; signet, 1997. possession in february 2001, a 53-year-old oklahoma woman who had no history of mental illness, drug or alcohol abuse, or domestic strife, began working a ouija board with her daughter and two granddaughters. later that night, claiming to be possessed by a spirit from the ouija board that told her to kill, the woman stabbed to death her son-in-law, who was sleeping in another room, and attempted to kill other members of her family. police later apprehended the woman, who was hiding in a wooded area, and commented how unbelievable it was that she cou

er daughter and two granddaughters. later that night, claiming to be possessed by a spirit from the ouija board that told her to kill, the woman stabbed to death her son-in-law, who was sleeping in another room, and attempted to kill other members of her family. police later apprehended the woman, who was hiding in a wooded area, and commented how unbelievable it was that she could have allowed a ouija board to consume her life. international newspapers carried an account in march 2001 describing how demands for exorcisms were soaring in brazil due to the fact that demonic possession was on the rise. a priest was quoted as saying that he believed the number of evil spirits among the populace could only mean that the apocalypse would soon be manifesting. in april 2001, croatian newspapers r

inds of free-form satanism, ranging from that which is merely symptomatic of sexual unrest and moral rebellion among young people to those mentally unbalanced serial killers who murder and sacrifice their victims to their own perverse concept of satanic evil. teenagers and young adults may be mistaken for satanists, because they dress in dark gothic clothes, read occult literature, or play with a ouija board with friends but most of them are merely role-playing and quietly protesting the conformity they wish to resist. other young people are drawn into a transient attraction toward satanism by a number of heavy-metal bands who merely pretend to be practicing satanists to shock parents and to provoke publicity in the highly competitive field of contemporary music. each year, hundreds of hom

THE MOTHMAN PROPHECIES

her phone rang. it was kronin. she later recorded several conversations with him in which he explained the problems of the universe. she had never heard of cronus, the roman god of time. another entity popular in occult circles for centuries is ashtoreth, the phoenician goddess of love. a character called ashtar has been communicating with ufo fans for years, coming through worldwide stances, on ouija boards, and through mental telepathy. ashtar is a big cheese in the intergalactic federation. contactees have churned out dozens of books filled with his messages. a woman on long island had an encounter with an olive-skinned gentleman in a greenish suit in may 1967 and his name caused me some problems. he called himself aphloes. i finally figured out that it was from aphlogistic, a word der

TYSON DONALD SOUL FLIGHT

speak, intended to attract your attention. these beings are always present all around you, so do not become alarmed when they take notice of you. it is only when you demonstrate to them, by repeated exercises in astral perception, that you wish more interaction, that they will make the special effort to reach you. this, by the way, is what happens when an individual or group begins to play with a ouija board or similar spirit communication device. it should come as no surprise when astral spirits notice this sort of activity, and respond to it. nor is it dangerous. those who proclaim the dread powers of the ouija, and offer ominous warnings that you will be taken over and tormented if you dare to use it, are repeating a superstition. what happens is that, when you do something specifically

use it, are repeating a superstition. what happens is that, when you do something specifically designed to attract the attention of the inhabitants of the astral world, they will respond in kind by attempting to attract your attention, as a way of letting you know that you have reached them. there is seldom any malicious intention on the part of the spirits, but human beings playing around with a ouija board or similar device who do not believe that such things as spirits truly exist become terrified when they chapter fifteen: training for soul flight 273 feel the spirits' touch or see their forms for the first time. such people are afraid of the unknown, not of any specific thing the spirits may do or say. astral journal another important mental consideration is to begin keeping a record

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