Michael Wynn's Occult Reference Library
ORANGE

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, and yesod. from yesod came malkuth, or the physical world. key sephira hebrew english translation (q. s. color 1) kether rtk kthr crown white brilliance 2) chokmah hmkj chkmh wisdom gray 3) binah hnyb binh understanding black 4) chesed dsj chsd mercy blue 5) geburah hrwbg gburh strength scarlet 6) tiphareth trapt thpharth beauty gold 7) netzach jxn ntzch victory emerald 8) hod dw h hod splendor orange 9) yesod dwsy ysod foundation violet 10) malkuth twklm mlkuth kingdom citrine, olive, black, russet the pathworking and ritual diary are really two different things. pathworking and dream work on a nightly basis should be part of one of the two diaries. it is the subconscious mind that acts as the doorway to the invisible. it is through the subconscious mind that we are illuminated and enl

, vibrate) rah-fay-el."visualize the archangel raphael on a hill in front of you. he is dressed in a yellow robe which has purple highlights. he carries a caduceus wand (the symbol used by doctors, a wand entwined by serpents, which represents the life force).feel a breeze coming from behind him. step 3 say: behind me, vibrate) gah-bray-el."visualize a figure behind you, dressed in blue with some orange highlights. the figure holds a cup and is surrounded by waterfalls or the ocean. try to feel the moisture in the air. step 4 say: on my right, vibrate) mee-chai-el."visualize the archangel michael dressed in a scarlet red robe with green highlights. he is holding a flaming sword. feel the qualities of fire emanating from him. step 5 say: and on my left, vibrate) oh-ree-el."visualize the arc

0 0 INITIATION CEREMONY

rcle spread divination and name all the positions. 5. describe the symbology of the neophyte grip, step, and grand word. 6. submit a sample of your written hebrew letters. 7. describe the neophyte grade sign. e 0= 0 neophyte grade initiation on the dais (the stage in the east of temple) these officers represent the second order and are present mostly symbolically. praemonstrator: blue robe, blue& orange nemis, gold shoes, lamen, blue collar, sceptre imperator: red robe, red& green nemis, gold shoes, lamen, green collar, sword cancellerius: yellow robe, yellow and purple nemis, gold shoes, lamen, purple collar, sceptre past hierophant: red robe, red nemis, gold shoes, lamen, white collar, sceptre hierophant: red robe, red& white nemis, gold shoes, lamen, white collar, sceptre outer order of

18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

e, who blacken and rouge their faces (see ch. xvii, sub fine. one, wrajdt in fur, sits in a chair as the victim, holding in his mouth a bunch of straw-stalks cut fine, which reach as far as his ears and have the appearance of sowbristles: by this is meant the boar sacrificed at yule, which in england is decked with laurel and rosemary (ch. x, just as the devil's offering is with rue, rosemary and orange (ch. xxxiii. the great sacrificial feast of the ancient saxons was on oct. 1, and is traced to a victory gained over the thuringians in 534 (see ch. vi; in documents of the mid. ages this high festival stills bears the name of the gemcinwoche or common week (see ch. xiii, zisa, wiirdtwein dipl. magimt. 1 praef. iii-v. scheffers haltaus p. 142' conf. hofers ostr. wb. 1, 306. another chronicl

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

r on the edge of the circle in sturdy floor-standing holders, or on small tables or plinths at the compass points. though each element is represented by a single candle, you can use a second to increase a particular element in its own quadrant of the circle or use the elemental colour in all four quadrants. so, for example, if you were carrying out a fire spell, you could use four red (or gold or orange) candles and begin the ritual facing south. some practitioners invoke fire to conquer floods and water to conquer drought but i believe that each element can most effectively counter excesses of itself. light elemental candles after the altar candles, after you have cast the circles but before lighting any wish or astrological candle. begin in the north, with a green candle. green green is

relationships, harmony and reconciliation. ruled by venus. scorpio, the scorpion: 24 october to 22 november. colour: burgundy or red. a fixed water sign, for increasing second sight, for passion and sex, secrets, inheritance and for claiming what is rightfully yours in any area of life. ruled by mars in the ancient system, now by pluto. sagittarius, the archer: 23 november to 21 december. colour: orange or yellow. a mutable fire sign, for optimism, fresh perspectives, long-distance travel and house moves, creative ventures and expanding horizons. ruled by jupiter. capricorn, the goat: 22 december to 20 january. colour: brown or black. a cardinal earth sign, for ambitions, perseverance, matters concerning officialdom, loyalty and for the acquisition of money. ruled by saturn. aquarius, the

survival and change, for careers where danger is involved and the armed forces. it is used as a focus for rituals calling on the power of the gods and for stimulating righteous anger against injustice and inertia. because it is a very powerful candle colour, red should be lit for worthy aims only and when you are in a positive frame of mind. red candles are most effective when used on a tuesday. orange orange is the colour of the sun, of fertility- both physical and mental- and of creativity with words. growth, self-esteem, confidence and abundance of all kinds are related to orange, as are independence and asserting your identity if it is under threat or being eroded by the demands or unfair criticism of others. orange also relates to careers involving people and the arts. above all, ora

lf-esteem, confidence and abundance of all kinds are related to orange, as are independence and asserting your identity if it is under threat or being eroded by the demands or unfair criticism of others. orange also relates to careers involving people and the arts. above all, orange is the colour of joy and also the successful integration of all aspects of the personality into a harmonious whole. orange candles are best used on a sunday. yellow yellow is the colour associated with mercury, the winged messenger of the roman gods. through his skill and dexterity, he came to rule over commerce and medicine and also became patron of tricksters and thieves. yellow candles therefore encourage clear communication and activity of all kinds, improving memory, concentration and learning, and are goo

listed a few at the back of this book that will advise on correct dosage. generally, oils such as lavender, chamomile, rose, rosewood and geranium are so mild that for an adult you can use up to ten drops quite safely in a bath full of water. however, do not add more than three drops of peppermint, lemon or cedarwood, and no more than four or five drops of other astringent or potent oils such as orange, pine, rosemary, tea tree and thyme to a bathful of water and follow instructions carefully. you can also put a drop or two of the milder oils on a handkerchief or inhale from the bottle, but again follow instructions to the letter. for children, use no more than four drops of mild oil (lavender, chamomile, rose, rosewood or geranium) in total in a bath; for small children, do not use more

, marjoram, myrrh, peppermint, rosemary, sage, tarragon, thyme, wintergreen, yarrow. photo-toxic oils certain oils, particularly citrus oils, can irritate the skin if they are exposed to the light, and about half of the normal amount of other oils should be used in baths and massage. avoid direct sunlight for six hours after use. they include: angelica, bergamot, ginger, lemon, lime, mandarin and orange. however, they are ideal for burning and are all energising. skin irritants some can be an irritant to the skin and so should be used sparingly and well-diluted. they include: allspice, basil, cinnamon, clove, fennel, frankincense, lemon, lemongrass and peppermint. oils should never be taken internally and except for pure rose and lavender should not be applied undiluted to the skin. using

ringing love and friendship, especially for older people. it calms anxiety and over-sensitivity to criticism and brings harmony and happiness, melting away opposition and hostility. it mixes well with bergamot and chamomile. myrrh: this is a sacred ceremonial oil, like frankincense, and is burned in healing and purification rituals. it mixes well with mandarin, pine and patchouli. neroli: this is orange-blossom oil, symbol of marriage, committed relationships and fidelity, fertility, sensuality and self-esteem. it prevents moods swings, crises of confidence and panic attacks. it mixes well with geranium and jasmine. orange: orange is the oil of abundance, joy and fertility, attracting happiness, giving confidence and individuality, and calming anxiety and restlessness in children and adult

out the ritual at any time of day, but you should try to choose a time that is quiet. if you can only work during daylight hours, allow the natural light to add to the candle energies or draw the blinds. you will need* an oil burner, the kind with a small nightlight underneath* three prosperity oils. good examples are patchouli, peppermint, ginger and sage. if you are pregnant, use frankincense, orange and lavender (note that lavender is an all-purpose herb that can be substituted for any other* symbols of prosperity, such as jewellery (golden-coloured for the sun, and silver for the moon, and some copper-coloured coins for venus, planet of growth, to add to your money jar (keep a collection of foreign currency left over from holidays for such prosperity spells. you can often also buy fro

ith candles on water. myrrh myrrh is good for healing, peace, protection and inner harmony. myrtle sometimes mixed with other fragrances, myrtle is used in spells concerning fidelity in love, marriage and mature love. it may also be used in matters of property and security. nutmeg use nutmeg for fertility and healing, especially of the environment; it will also bring a gradual increase of wealth. orange blossom beneficial for marriage and permanent relationships, use orange blossom also for restoring trust and increasing confidence and hope. pine use pine for healing, fertility, purification, protection and money; it also returns hostility to the sender. poppy/opium poppy may be used for divination, fertility and making oneself less visible in danger; it also brings luck and sleep. rose ro

child or even your partner. you can carry it out before going to work or when you anticipate the arrival of the person. it is much kinder than a traditional binding spell as it preserves the positive aspects of the relationship* light deosil a circle of lavender and rose incense sticks for love and kindness* fill a pot or a small cauldron, or any heatproof dish, with sand and in it stand a single orange candle for independence* take a long piece of red thread and tie nine loose knots around the base of the cauldron to represent the tangled emotions, saying as you tie the knots: bind and wind nine times through, bonds that stifle, tangle, twine, bind unwilling me to you* cut through the knots one at a time, using a knife (not scissors, saying: ties so binding, cut right through, guilt unwin

, tangle, twine, bind unwilling me to you* cut through the knots one at a time, using a knife (not scissors, saying: ties so binding, cut right through, guilt unwinding, freedom finding, loving you, not what you do* light your candle, saying: light of self, burning true, i am me and you are you. light of friendship, light so kind, free in heart and soul and mind* now burn each of the knots in the orange candle so they drop into the sand, saying: free to live in harmony caring still, but separately. this is also a good ritual if you are separating or divorcing from a partner but need to maintain friendly contact, perhaps because you work together or have joint family or financial responsibilities. 8- crystals and protective magick whether you are carrying out spells, rituals or divination o

find some work better than others in particular situations. for example, my friend jenny, a 40-year-old sales adviser, found that gentle green jade in her power hand and malachite, a rich green and black stone good for strengthening teeth and bones, in her receptive hand, made her feel protected when her aggressive area manager visited her. soft rose quartz in her power hand and a glowing reddish orange carnelian in her receptive hand helped her to avoid the loss of self-esteem she always felt when she went home to see her critical mother. cleansing crystals and gemstones you should always cleanse your crystals before and after use in protection, healing and empowerment. when you obtain a new crystal, cleanse it before charging it with your own personal energies. in this way you can remove

mulets for protection against enemies and has been carried by soldiers in many cultures to overcome fears, to prevent wounds or stop bleeding. it is good for deflecting cruelty, spite and malice and for situations in which the fears are real and the opposition great. travellers may carry this stone to protect against accidents or attack. carnelian though most usually a translucent, vibrant red or orange, carnelians can also be yellow or brown. in any shade, carnelians have traditionally been regarded as the stones of courage and self-confidence of leaders, and those who wish or need to be leaders should wear one around the neck or in a ring. they are powerful against all forms of malevolence and danger, repelling envy in others. most of all, carnelians protect us against ourselves and our

ians have traditionally been regarded as the stones of courage and self-confidence of leaders, and those who wish or need to be leaders should wear one around the neck or in a ring. they are powerful against all forms of malevolence and danger, repelling envy in others. most of all, carnelians protect us against ourselves and our own weaknesses. coral coral is an organic gem, usually pink, red or orange, and is known as the protector of children. coral has been a children's stone from the time of the ancient greeks when plato wrote that it should be hung around children's necks to prevent them falling and to cure colic, and rubbed on the gums to help painless teething. it is good for all children's fears and against threat to their person or self-esteem. it is also protective for adolescen

nergy levels and is good for raising blood pressure and improving circulation, promoting cellular growth and activity; red crystals are used in healing blood ailments, especially anaemia. red light is linked to reproduction and fertility and relieves sexual dysfunction especially impotence; it also helps with pains in feet, hands and bones. red crystals include agate, jasper, pyrites and garnets. orange orange is for confidence, assimilation of knowledge and experience, personal desire and needs, the boundaries between self and others. orange, like red, is a colour of energy and warmth, easing arthritis, rheumatism and increasing the pulse rate, relieving gall-bladder and kidney pains and stones, menstrual and muscle cramps and allergies, and lifting exhaustion. orange is also used to stre

ADDTLS

squares of each lesser angle beneath each sephirotic cross. the kerubic and servient squares on each tablet are colored in the elemental color with the letters drawn thereon in the complimentary color, on a subtle level, providing a spiritual force, even unto an elemental nature, thus: air tablet painted in yellow. lettering on a quarter mauve. water tablet painted in blue. lettering on c quarter orange. earth tablet painted in black. lettering on bquarter green. fire tablet painted in red. lettering on d quarter green. example of color (lesser angles) thou shall paint the letter on the appropriate color in the lesser angles. study well the example from the tablet of fire, the great watchtower of the south. yellow on red. a of d c of d blue on red green on red. 3 the holy tablet of union i

rule the element of d. l and b rule the element of a. c and y rule the element of b. f rules the element of c. on the other hand, there are alternative methods, the use of which calls into operation other forces than elemental. thus the color of no. 1 may be in the color of the sign itself, as red for a, and blue for i, etc. triangle no. 3 may be also be colored in the color of the planet itself, orange for the a, green for c, etc. if these latter are used, planetary and zodiacal forces would be inferred in lieu of purely elemental ones. the former, however, may be found to be the most practical for most circumstances. the method of applying these rules to the great cross may be seen in the following, consisting of the three left hand squares of the linea spiritus sancti of the a tablet, s

em. it has not been mentioned before, but it is the rule, when drawing or painting these pyramids and triangles, to paint the symbols on the appropriate sides in complimentary colors. thus, to take triangle no. 1 of a servient square in the c angle of c, the color will be blue to refer to the element of the tablet as a whole, while the appropriate astrological attribution will be painted on it in orange. this rule applies to all the squares. the method sounds highly complex, but in practice it is much easier than it sounds. in fact, it takes far less time to work out a square than to describe the method. tablet of union: triangle no. 1: element of column.(m in first column) triangle no. 2 no. 4: always m. triangle no. 3: element of rank. the colors of each of the triangles are clearly ind

ADEPTUS MINOR INITIATION

my legal representatives whomsoever, in case of my death or incapacity, to return the same at once, unread and unopened, to g.h. frater p.c.a, at 14050 cherry avenue, suite r- 159, fontana, california, 92337. 2 ceremony of the adeptus minor r.r et a.c. requirements: chief adept -7=4, merciful exempt adept- blue and purple robe with winged sphere wand 2nd adept- 6=5, mighty adeptus major- red and orange with phoenix wand 3rd adepti- 5=6, associate adeptus minor -yellow and rose pink with lotus wand all other adepts- yellow or matching slippers complimentary to their robes additional requirements- sash- declaration and recommendation signed by chief adept of the temple -black robe -cross of obligation with ropes -cross of victory -crux ansata -admission badge of the hiereus -crucifix and cr

descend (all separate wands and cruces, and give the sign of cross) all "the sign of osiris slain" chief "l- the sign of the mourning of isis (tilting head) 8 second "v- the sign of typhon and apophis (head up slightly) third "x- the sign of osiris risen (head bowed) all "l.v.x- lux, the light of the cross (crux ansata) k- white, j- gray, b- black, h- blue, g- red, t- yellow, n- emerald green h- orange, y- purple, m- olive, citrine, black& russet (all give the adept sign to the pastos, quit the tomb and resume previous places) chief "in the name of the lord of the universe, by the grand word, hwchy, by the keyword i.n.r.i. and through the concealed word, l.v.x, i have opened the tomb of the adepti (all present give the l.v.x. sign. first point (chief is not seen, the second adept becomes

supernal triad completed. in rtk is the root of the golden glory, and thence is the yellow reflected into trapt. in hmkj is the root of blue, and this is reflected into dsj; in hnyb is the root of red, and this is reflected into hrwbg. and thus is the first reflected triad completed. the beams of dsj and trapt meet in jxn and yield green. the beams of hrwbg and trapt meet in dwh and yield a tawny orange. the beams of dsj and hrwbg fall in dwsy and yield purple. and thus is the third triad completed. and from the rays of the third triad are these three colors shown in twklm, together with a fourth which is the synthesis. for from the orange tawny of dwh and the greening nature of jxn is reflected a certain greenish citrine, citron; from the orange tawny mixed with the puce of dwsy proceedet

triad of the sephiroth, the three supernals not otherwise entering into their composition, and thus are their positive colors found. unto the a is ascribed the yellow color of trapt. unto the c is ascribed the blue color of dsj. unto the d is ascribed the red color of hrwbg. the colors of b are to be found in twklm. those of the planets are in the rainbow scale; thus: l-indigo; k-violet; f-red, a-orange; b-yellow, c-green; 5-blue "unto the signs of the zodiac are ascribed the following: a-scarlet; b-redorange; c-orange; d-amber; e-greenish yellow; f-yellowish green; g-emerald; hgreenish blue; i-blue; j-indigo; k-purple; l-crimson. planets are in the rainbow thus: t l indigo k k violet m f scarlet r a orange d c green b b yellow 28 g y blue unto the signs of the zodiac are ascribed the foll

5-blue "unto the signs of the zodiac are ascribed the following: a-scarlet; b-redorange; c-orange; d-amber; e-greenish yellow; f-yellowish green; g-emerald; hgreenish blue; i-blue; j-indigo; k-purple; l-crimson. planets are in the rainbow thus: t l indigo k k violet m f scarlet r a orange d c green b b yellow 28 g y blue unto the signs of the zodiac are ascribed the following: h a scarlet w b red orange z c orange j d amber f e greenish-yellow y f yellow-green l g emerald n h greenish-blue p i blue u j indigo x k violet q l crimson further, thou wilt observe that the colors of the paths and the sephiroth form a mutual balance and harmony on the tree. colors are forces, the signatures of the forces; and the child of the children of the forces art thou "therefore about the throne of the migh

ALEISTER CROWLEY ACROSS THE GULF

ge 17 gulf.txt there. and i wist not what to say. now then the people of the city crowded in upon us, and for the most part would have slain me. but thoth the mighty god, the wise one, with his ibis-head, and his nemyss of indigo, with his ateph crown and his phoenix wand and with his ankh of emerald, with his magic apron in the three colours; yea, thoth, the god of wisdom, whose skin is of tawny orange as though it burned in a furnace, appeared visibly to all of us. and the old magus of the well, whom no man had seen outside his well for night threescore years, was found in the midst: and he cried with a loud voice, saying "the equinox of the gods" and he went on to explain how it was that nature should no longer be the centre of man s worship, but man himself, man in his suffering and de

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

onation by selfsuggested phantasms. unless one's aura be a welter of muddled symbols beyond recognition, the more autohypnotic the vision is, the more smoothly it satisfies the seer's standards. there is nothing to puzzle him or oppose him; so he spins out his story with careless contempt of criticism. he can always prove himself right; the qabalah can always be stretched; and red being so nearly orange, which is really a shade of yellow, and yellow a component of green which merges into blue, what harm if a fiend in vermilion appears instead of an angel in azure? the true, the final test, of the truth of one's visions is their value. the most glorious experience on the astral plane, let it dazzle and thrill as it may, is not necessarily in accordance with 254 the true will of the seer; if

o the zodiac" 8-9 :31: hot and dry fire" 8-10: 32" 9-10 :32 "bis: cold and dry earth :31 "bis: weh note: row 29 has been corrected, original had a typo of mars fire 308 table i: xiv: xv: general attribution: the king scale: of tarot: of colour: 1 :the 4 aces :brilliance: 2 :the 4 twos- kings or knights :pure soft blue: 3 :the 4 threes- queens :crimson: 4 :the 4 fours :deep violet: 5 :the 4 fives :orange: 6 :the 4 sixes- emperors or princes :clear pink rose: 7 :the 4 sevens :amber: 8 :the 4 eights :violet purple: 9 :the 4 nines :indigo: 10 :the 4 tens- empresses or :yellow: princesses :11 :the fool (swords) emperors or :bright pale yellow: princes: 12 :the juggler :yellow: 13 :the high priestess :blue: 14 :the empress :emerald green: 15 :the emperor :scarlet: 16 :the hierophant :red orange:

sixes- emperors or princes :clear pink rose: 7 :the 4 sevens :amber: 8 :the 4 eights :violet purple: 9 :the 4 nines :indigo: 10 :the 4 tens- empresses or :yellow: princesses :11 :the fool (swords) emperors or :bright pale yellow: princes: 12 :the juggler :yellow: 13 :the high priestess :blue: 14 :the empress :emerald green: 15 :the emperor :scarlet: 16 :the hierophant :red orange: 17 :the lovers :orange: 18 :the chariot :amber: 19 :strength :yellow, greenish: 20 :hermit :green yellowish: 21 :wheel of fortune :violet: 22 :justice :emerald green :23 :the hanged man (cups) queens :deep blue: 24 :death :green blue: 25 :temperance :blue: 26 :the devil :indigo: 27 :the house of god :scarlet: 28 :the star :violet: 29 :the moon :crimson (ultra violet: 30 :the sun :orange :31 :the angel or last jud

chariot :amber: 19 :strength :yellow, greenish: 20 :hermit :green yellowish: 21 :wheel of fortune :violet: 22 :justice :emerald green :23 :the hanged man (cups) queens :deep blue: 24 :death :green blue: 25 :temperance :blue: 26 :the devil :indigo: 27 :the house of god :scarlet: 28 :the star :violet: 29 :the moon :crimson (ultra violet: 30 :the sun :orange :31 :the angel or last judgment :glowing orange scarlet (wands) kings or knights: 32 :the universe :indigo :32 "bis :empresses (coins :citrine, olive, russet: and black(1 :31 "bis :all 22 trumps :white merging into grey (1) the pure earth known to the ancient egyptians, during that: equinox of the gods over which isis presided (i.e. the pagan era) was: taken as green: 309 table i: xix: xxii :key scale: selection of egyptian gods: small s

sciences" by now looking up line 12 in the other columns, you will find that the planet corresponding is mercury, its number eight, its lineal figures the octagon and octagram. the god who rules that planet thoth, or in hebrew symbolism tetragrammaton adonai and elohim tzabaoth, its archangel raphael, its choir of angels beni elohim, its intelligence tiriel, its spirit taphtatharath, its colours orange (for mercury is the sphere of the sephira hod, 8) yellow, purple, grey and indigo rayed with violet; its magical weapon the wand or caduceus, its perfumes mastic and others, its sacred plants vervain and others, its jewel the opal or agate; its sacred animal the snake, etc, etc. 376 3. you would then prepare your place of working accordingly. in an orange circle you would draw an eight-poin

ALEISTER CROWLEY EQ I 1

h prison yesterday morning from syncope- extract from the "times, january 3, 1900. frank harris. 86 the chymical jousting of brother perardua with the seven lances that he brake 87 illustration facing next page: multi-color lithograph or metal plate resist work, effect like flat watercolors with heavy flat black and metalic overprinting. colors include white, metallic silver, metallic gold, burnt orange, chinese red, grayish blue, dull medium brown (always associated with gold, straw yellow and dull veridian. there are seven figures on a dull black field: at the upper right is a figure similar to blake's urizon, but not holding a compass. the figure is shown in head, arms and either part trunk or left knee (obscured by the beard. there is a radiant of sharp petals of silver on white behind

he figure is shown in head, arms and either part trunk or left knee (obscured by the beard. there is a radiant of sharp petals of silver on white behind the head (five only are visible clearly, but parts of two others peak from the locks of hair. the hair of the head streaks out horizontally in four or more locks of gold and silver on white, accented in black. the face is closed eyed, done in red-orange stippling for the flesh with the features defined in gold and silver. the arms extend outward and very slightly downward, in silver accented by gold on white. the hands are displayed on the side, thumbs to the fore and held palm toward the bottom; they are suggestive of crab claws. the full beard dashes to the left in the picture, and is done in silver over white, accented mostly in gold bu

lack accents about the edges of the mane and below the chin. at the lower left, framed by the serpent to left and below, is an assyrian winged bull, flank view and facing right. the fore quarters stand on a silver sphere, while the hind quarters stand on a gold cube in parallel projection with the full face to the lower left. the assyrian king's head is crowned and bearded as usual and colored in orange and and gold over yellow. there are two silver horns issuing from the back of the head and angling upward just above and past the temples- the horns are bull-like otherwise, and are only slightly curved. the wings form a bundle, more tucked under the back of the hair like a newspaper under an elbow than naturally rooted. these wings show only on the facing side, are blue and gold on white a

-like otherwise, and are only slightly curved. the wings form a bundle, more tucked under the back of the hair like a newspaper under an elbow than naturally rooted. these wings show only on the facing side, are blue and gold on white and have the usual shape for an assyrian bull otherwise. they are fully as thick as the body and extend above it. the fore quarters are leonine in red and gold over orange. the hind quarters are taurian in gray brown over white. the bull is male, with a taurian tail hanging down below the hooves. the hind hooves are gold. the "saddle" of the bull is done in orange plates on gold. across the bottom and on the left side is a predominantly red-orange serpent with yellow scutes divided by orange. the scales on the back are represented in red dots on orange and de

he end. my dwelling-house is built betwixt the water and the earth; the pillars thereof are of fire, and the walls are of air, and the roof above is the breath of my nostrils, which is the spirit of the life of man. i am born as an egg in the east, of silver, and of gold, and opalescent with the colours of precious stones; and with my glory is the beast of the horizon made purple and scarlet, and orange, and green, many-coloured as a great peacock 191 caught up in the coils of a serpent of fire. over the pillars of aethyr do i sail, as a furnace of burnished brass; and blasts of fire pour from my nostrils, and bathe the land of dreams in the radiance of my glory. and in the west the lid of mine eye drops- down smites the night of reckoning and destruction, that night of the slaughter of th

ALEISTER CROWLEY EQ I 5

s hung above the altar shall he burn the call that he hath written. 54 then shall he kneel before the holy table, and it shall be given him to partake of the mystery of the aethyr. and concerning the ink with which he shall write; for the first aethyr let it be gold, for the second scarlet, for the third violet, for the fourth emerald, for the fifth silver, for the sixth sapphire, for the seventh orange, for the eighth indigo, for the ninth gray, for the tenth black, for the eleventh maroon, for the twelfth russet, for the thirteenth green-gray, for the fourteenth amber, for the fifteenth olive, for the sixteenth pale blue, for the seventeenth crimson, for the eighteenth bright yellow, for the nineteenth crimson adorned with silver, for the twentieth mauve, for the twenty-first pale green

upon his head; and the throne upon which he sat is shattered into many pieces. and dimly dawning in this unutterable gloom, far, far above, is the face that is the face of a man and of a woman, and upon the brow is a circle, and upon the breast is a circle, and in the palm of the right hand is a circle. gigantic is his stature, and he hath the uraeus crown, and the leopard's skin, and the flaming orange apron of a god. and invisibly about him is nuit, and in his heart is hadit, and between his feet is the great god ra hoor khuit. and in his right hand is a flaming wand, and in his left a book. yet is he silent; and that which is understood between him and me shall not be revealed in this place. and the mystery shall be revealed to whosoever shall say, with ecstasy of worship in his heart

d the ways, and whom thou smitest shall be smitten indeed. and whom thou lovest shall be loved indeed. and whether by smiting or by love thou workest, each one shall see my face, a glimmer through a thousand veils. and they shall rise up from love's sleep or death's, and gird themselves with a girdle of snake-skin for wisdom, and they shall wear the white tunic of purity, and the apron of flaming orange for will, and over their shoulders shall they cast the panther's skin of courage. and they shall wear the nemyss of secrecy and the ateph crown of truth. and on their feet shall they put sandals made of the skin of breasts, that they may trample upon all they were, yet also that its toughness shall support them, and protect their feet, as they pass upon the mystical way that lieth through t

ALEISTER CROWLEY EQUINOX EQ I 2 2

ss of panormita hear me, lord of the stars! for thee i have worshipped ever with stains and sorrows and scars, with joyful, joyful endeavour. hear me, o lily-white goat! o crisp as a thicket of thorns, with a collar of gold for thy throat, a scarlet bow for thy horns! here, in the dusty air, i build thee a shrine of yew. all green is the garland i wear, but i feed it with blood for dew! after the orange bars that ribbed the green west dying are dead, o lord of the stars, i come to thee, come to thee crying. the ambrosial moon that arose with breasts slow heaving in splendour drops wine from her infinite snows. ineffably, utterly, tender. 209 o moon! ambrosial moon! arise on my desert of sorrow that the magical eyes of me swoon with lust of rain to-morrow! ages and ages ago i stood on the b

ALEISTER CROWLEY EQUINOX EQ I 2

sciences" by now looking up line 12 in the other columns, you will find that the planet corresponding is mercury, its number eight, its lineal figures the octagon and octagram. the god who rules that planet thoth, or in hebrew symbolism tetragrammaton adonai and elohim tzabaoth, its archangel raphael, its choir of angels beni elohim, its intelligence tiriel, its spirit taphtatharath, its colours orange (for mercury is the sphere of the sephira hod, 8, yellow, purple, grey, and indigo rayed with violet; its magical weapon the wand or caduceus, its perfumes mastic and others, its sacred plants vervain and others, its jewel the opal or agate; its sacred animal the snake &c &c. 3. you would then prepare your place of working accordingly. in an orange circle you would draw an eight-pointed sta

ALEISTER CROWLEY EQUINOX EQ I 3 2

he ne vertex, point of tangency obscured by the smaller ringed circle of that vertex. there is an equilateral triangle circumscribed within, base parallel to the tangent afore mentioned. there is an "a" within the apex of this triangle, top to apex direction. below the "a, within the triangle, is the sigil from page 170, oriented as the "a. the magical figures of mercury are to be drawn in yellow-orange chalk upon the ground as shown. at the quarter where the spirit is to appear is drawn a triangle within a circle: at its points are to be placed three vessels burning on charcoal the incense of mercury. about the great circle are disposed lamps burning olive oil impregnated with snake-fat. c is the chair of the chief operator. d is the altar, e e are the pillars, and g g handy and convenien

s of the universe: thee! thee we invoke! thou that manifesteth in thy symbolic form as an ibis-headed one: thee, thee we invoke! thou, who holdest in thy hand the magic wand of double power: thee, thee we invoke! thou who bearest in thy left hand the rose and cross of light and life: thee, thee we invoke! thou whose 176 head is of green, whose nemys is of night sky- blue; whose skin of of flaming orange, as though it burned in a furnace: thee, thee we invoke! behold, i am yesterday, to-day, and the brother of the morrow! for i am born again and again. mine is the unseen force which created the gods, and giveth life unto the dwellers in the watch-towers of the universe. i am the charioteer in the east, lord of the past and the future, he who seeth by the light that is within him. i am the l

ted. in kether is the root of golden glory, and thence is the yellow reflected into tiphereth. in chokmah is the root of blue, and this is reflected into chesed. in binah is the root of red, and this is reflected into geburah, and thus is the first reflected triad completed. the beams of chesed and tiphereth meet in netzach and yield green. the beams of geburah and tiphereth meet in hod and yield orange-tawny. the beams of chesed and geburah fall in jesod and yield purple, and thus is the third triad completed. and from the rays of the third triad are these three colours shown in malkuth, together with a fourth, which is their synthesis. for from the orange-tawny of hod and the greening nature of netzach is reflected a certain greenish citron_ citrine. from the orange-tawny of mixed with t

colour of tiphereth. unto water, hb:mem, is ascribed the blue colour of chesed. unto fire, hb:shin, is ascribed the red colour of geburah. the colours of earth are to be found in malkuth. those of the planets are in the rainbow thus: hb:taw saturn. indigo. hb:dalet venus. green. hb:koph jupiter. violet. hb:bet mercury. yellow. hb:samekh sic: hb:peh mars. scarlet. hb:gemel luna. blue. hb:resh sol. orange. unto the signs of the zodiac are ascribed the following: hb:heh aries. scarlet. hb:lamed libra. emerald. hb:vau taurus. red-orange. hb:nun scorpio. greenish blue. hb:zain gemini. orange. hb:peh sic: hb:samekh sagittarius. deep blue. hb:chet cancer. amber. hb:ayin capricornus. indigo. hb:tet leo. greenish yellow. hb:tzaddi aquarius. violet. hb:yod virgo. yellow-green. hb:qof pisces. crimson

ross. the rose is divided into five sections by five radii, one radius straight down. within the five partitions thus created, there are five petaled rings marked with colors. top partition petals, top to center: azure, pink, grey, lt. yellow and white. upper right partition petals, outside to center: purple, indigo, green, lt. azure, blue. lower right partition petals, outside to center: russet, orange, pink, purple, red. lower left partition petals, outside to center: citrine grey, grey, indigo, russet, black. upper left partition petals, outside to center: lemon yellow, green, orange, cit. grey, yellow. illustrations on page facing page 222 described: this is a black and white halftone on clay paper. there are four illustrations in all, in order from upper left, clockwise "diagram 77. t

g thrice the width of any one step, accommodating the width of the base of the cross as well as furnishing two steps to either side. the celtic cross is a calvary cross with a ring intersecting the ends of the arms. the ring is marked off from the arms by black where it would touch them. 9 see diagram 80. illustration on page 223 approximated: e. head end_ white_ scarlet scarlet_ red ore_ scarlet orange orange_ amber_ yellow_ g. yellow_ y. green green yellow_ emerald_ g. blue blue_ blue_ indigo indigo blue_ violet_ violet crimson_ black_ diagram 82. the side of the pastos "the closing [the "chief adept" asks the very honoured fratres and sorores to help him close the vault of the adepts, and then says as he rises and closes the door "post centum viginti annos patebo" thus have i closed the

ALEISTER CROWLEY EQUINOX EQ I 3 3

96 111 126 141 156 158 4 19 34 49_ 78 80 95 110 125 140 155 157 3 18 33 48 63_ 79 94 109 124 139 154 169 2 17 32 47 62 77_ illustration facing page 4 of supplement partly described and partly approximated "fig. 1. the triangle of the universe "three veils of the negative_ not yellow; not red; not blue: but therefore symbolised by the 'flashing' colours of these three; purple (11; emerald (12) and orange (13. within their triangle of yonis is the lingam touching and filling it. positive, as they are negative; in the queen scale of colour, as they are in the king scale. ten are the emanations of unity, the parts of that lingam, in kether, taro= 78= 6 x 13, the influence of that unity in the macrocosm (hexagram. the centre of the whole figure is tiphereth, where is a golden sun of six rays. n

and mother of mothers. 0. therefore is it one whole, and not two halves; and being one is thirteen, which is called nothing when it is all-things. amen without lie, and amen of amen, and amen of amen of amen. 74 illustration facing page 74 partly described and partly aproximated "fig. 2. the greek cross of the zodiac "aries. emerald on scarlet. libra. scarlet on emerald. taurus. greenish blue on orange-red. scorpio. orange-red on greenish blue. gemini. royal blue on orange. sagittarius. orange on royal blue. cancer. indigo on amber. capricorn. amber on indigo. leo. violet on greenish yellow. aquarius. greenish yellow on violet. virgo. crimson on yellow-green. pisces. yelow-green on crimson. spirit. black on white. serpent. azure, with golden scales. border. gold_ pisces_ scorpio_ cancer

ALEISTER CROWLEY EQUINOX EQ I 6 2

es. brother leo, what is the hour? leo. the evening star is arisen. aries. the sacrifice is accomplished. leo. what is the sacrifice? aries. man. leo. who is the priestess? aries. woman. leo. unto what god? aries. it is hidden from me. leo. let every man depart unto his house. aries. 1-333-1-1. leo. 1-333-1-1. scorpio-apophis. 1-1-333-1. 78 the rite of venus the officers venus "blue robe" taurus "orange robe" libra "green robe" pisces "crimson robe" luna in taurus "silver robe" saturn in libra "black robe "no officer has any weapon. venus is throned, and on her right are libra and saturn in libra, on her left taurus and luna in taurus, while at her feet lies pisces. her throne is an oyster-shell, as in the picture by botticelli. before it a veil. without, an altar; and without the temple

ead, wisdom-crowned thoth, lord of the gates of the universe: thee, thee we invoke! o thou of the ibis head: thee, thee we invoke! thou who wieldest the wand of double power: thee, thee we invoke! thou who bearest in thy left hand the rose and cross of light and life: thee, thee we invoke! o thou whose head is as an emerald, and thy nemyss 101 as the night sky- blue! thou whose skin is of flaming orange, as though it burned in a furnace: thee, thee we invoke! behold, i am yesterday, to-day, and the brother of the morrow! i am born again and again. mine is the unseen force from which the gods are sprung; that giveth life unto the dwellers in the watch-towers of the universe. i am the charioteer of the east, lord of the past and the future. i see by mine own inward light; lord of resurrectio

stibettchephmefshiss["a pause" mercury("loudly. konx om pax["purple light off, white light on["he seats" sor. gemini "upon his throne. she plays her babe- music<gemini. the will of the gods be accomplished["all depart" 108 the rite of luna officers luna "silver robe and veil. violin. artemis. the lady of the moon" cancer "amber robe. cup. warden of the holy graal" taurus "orange robe. bow and quiver. the lord of the bow" a nymph "white robe. the head of the dragon" a satyr "black robe. the tail of the dragon" pan "black robe, tom-tom "in the east luna is throned, cancer on her right, taurus on her left. beyond these the satyr and the nymph. at the apex of a descending triangle, upon the earth, pan" 111 the rite of luna "one reciteth "the twelvefold certitude of god

3-333-333. pan. hear me, lord of the stars! for thee i have worshipped ever with stains and sorrows and scars, with joyful, joyful endeavour. hear me, o lily-white goat! o crisp as a thicket of thorns, with a collar of gold for thy throat, a scarlet bow for thy horns! here, in the dusty air, i build thee a shrine of yew. all green is the garland i wear, but i feed it with blood for dew! after the orange bars that ribbed the green west dying are dead, o lord of the stars, i come to thee, come to thee crying. the ambrosial moon that arose with breasts slow heaving in splendour drops wine from her infinite snows, ineffably, utterly, tender. o moon! ambrosial moon! arise on my desert of sorrow, that the magical eyes of me swoon with lust of rain to-morrow! ages and ages ago i stood on the bank

ALEX SANDERS THE KING OF THE WITCHES

o the lavatory in the back yard. when he felt he had mastered the understanding of the magic, the working of the rituals and the self-preparation, he chose a date for the ceremony: the easter holiday when he would have three full days off work, the exact time required for the purification rites. the ceremony was preceded by a nine-day fast when he could eat no food and drink nothing stronger than orange juice. although the preparations were new to him, there was much in the ritual comparable to witchcraft, for while a magician is not necessarily a witch, many witches are also magicians, the chief difference being that a magician can work alone, and often must, whereas witches require a coven, and the gods they invoke have different names. at the beginning of the three-day purification, ale

, water-lily. trees: willow, sycamore. animals: otter, seal. birds: seagull, owl. metal: silver. colours: emerald green, white. leo the lion. 22 july to 21 august. lucky stones: amber, topaz, sardonyx, ruby. 153 lucky numbers: leo, four. sun, one. lucky day: sunday. flowers: marigold, sunflower,.cowslip, heliotrope. trees: palm laurel. animal: lion. birds: cock, eagle. metal: gold. colours: gold, orange. yellow, green, white. vrsco, the virgin. 22 august to 21 september. lucky.stoncs: cornelian, jade, diamond, jasper. lucky numbers: virgo, ten; mercury, five. lucky day: wednesday. flowers: madonna lily, cornflower, valerian. tree: hazel. animal: squirrel. birds; parrot, magpie. metals: virgo, platinum; mercury,quicksilver. colours: pale blue, pale gold, yellow, jade green. lm.ra the scales

themum. trees: holly, thorn. animals: wolf, panther. birds: eagle, vulture. metal: iron. colours: red, russet, brown. sagittaluus the archer. 22 november to 21 december. lucky stones: sagittarius, sapphire; jupiter,amethyst. lucky numbers: sagittarius, four; jupiter, three. lucky day: thursday. flowers: carnation, wallflower. trees: mulberry, vine. animal: horse. bird: eagle. metal: tin. colours: orange, mauve, purple. 154 capricorn the goat. 22 december to 21 january. lucky stones: capricorn, onyx; saturn, obsidian, jet. lucky numbers: capricorn, three; saturn, eight. lucky day: saturday. flowers: nightshade, rose. trees: pine, cypress. yew. animals: dog, elephant. bird: owl. metal: lead. colours: black, grey, violet. luck is believed by witches to work both ways, e.g.butied treasure pres

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

down, and the sons of god reached forth. down to the inmost point of death they flung the sacred stone. the plaudits of the chohans rose. the work had turned a point. from the pit of outer darkness, they gathered forth the stone, translucent now and unalloyed, of colour rose and blue. the turning of the fifth wheel and its action on the stone rendered it still more fit. yellow the blending tint, orange the inner fire, till yellow, rose and blue mingled their subtle tones. the four wheels with the greater worked thus upon the stone till all the sons of god acclaimed, and said "the work is done- 15- a treatise on cosmic fire copyright 1998 lucis trust stanza iv in revolution fifth of the great wheel the period set was reached. the lesser wheel, that responded to that fifth great turn, passe

with just vibration to carry out the work. they sound forth each a note of the deep logoic chord. each to his greater lord makes record due. in the solemn breathing forth the forms are built, the colour just apportioned, and the flame within reveals itself with ever growing light. blue to the green is added and completion quick is seen. the vibration of the third is added to the one. blue to the orange blends, and in their wise admixture is seen the stable scheme. to the yellow and the red, to the purple and the ultimate is the vibration of the seventh adjusted as the primary. each of the seven lords, within their seven schemes, adjusted to the second karmic circle, merge their migrating spheres and blend their myriad atoms. the forms through which they work, the lesser million spheres, t

ompleted the purple fadeth and is merged into the rose, and the path again is traversed. three the great colours in the cycle that counteth as the fourth, violet, blue and rose, with the basic purple in revolution. four are the colours secondary in the cycle of discrimination in which the revolution taketh place. it is circled to the midmost point and somewhat passed. yellow the band that cometh, orange the cloud that hideth, and green for vivification. yet the time is not yet. many the circling fires; many the revolving rounds, but only when the complementary colours recognise their source, and the whole adjusteth itself to the seven will be seen completion. then will be seen each colour in adjustment right, and the cessation of revolution. section one fire by friction the fire of matter

re of the throat. 5. just above the top of the head. i would like to describe these centres in greater detail, dealing with them as seen in etheric matter, and basing what i say upon a similar statement by mr. c. w. leadbeater in "inner life" vol. 1, page 447-460. we will note the colours and petals: 1. the base of the spine, four petals. these petals are in the shape of a cross, and radiate with orange fire. 2. the solar plexus, ten petals rosy color with admixture of green. 3. the heart centre, twelve petals glowing golden. 4. the throat centre, sixteen petals of a silvery blue, with blue predominating. 5. the head centre in its twofold divisions: a. between the eyebrows, consisting of ninety-six petals, one-half of the lotus being rose and yellow, and the other half blue and purple. b

of the substance of the solar angels, as are the central three, substance which is not only sentient as is the substance of the forms in the three worlds and the lunar bodies, but which has an added quality of "i-ness" or of self-consciousness, enabling the spiritual unity at the centre (by means of it) to acquire knowledge, awareness, and self-realisation. these nine petals are of a predominant orange hue, though the six other colours are found as secondary colours in a varying degree. the inner three petals are of a lovely lemon-yellow hue. at the base of the lotus petals are the three points of light which mark the position of the permanent atoms, and which are the medium of communication between the solar angels and the lunar pitris. by means of these permanent atoms the ego, accordin

shape noted by investigators. the more fully developed the ego may be, and the more the petals are unfolded, the greater the beauty of the surrounding sphere, and the more refined its colouring. at the early stages after individualisation, the egoic body has the appearance of a bud. the electric fire at the centre is not apparent, and all the nine petals are closed down upon the inner three; the orange colour has a dead aspect and the three points of light at the base are just points and nothing more; the triangle which is later seen connecting the points is not demonstrated. the surrounding sphere is colourless and is only to be appreciated as undulatory vibrations (like waves in the air or ether) reaching barely beyond the petal outline. by the time the third initiation is reached, a wo

on is reached, a wondrous transformation has transpired. the outer sphere is palpitating with every colour in the rainbow, and is of wide radius; the streams of electrical energy circulating in it are so powerful that they are escaping beyond the periphery of the circle, resembling the rays of the sun. the nine petals are fully unfolded, forming a gracious setting for the central jewel, and their orange hue is now of a gorgeous translucence, shot with- 451- a treatise on cosmic fire copyright 1998 lucis trust many colours, that of the egoic ray predominating. the triangle at the base is now quickened and scintillating, and the three points are small blazing fires, showing to the eye of the clairvoyant as sevenfold whorls of light, circulating their light from point to point of a rapidly mo

to their especial scale of vibrations. for the sake of clarity, we might tabulate the various petals- 485- a treatise on cosmic fire copyright 1998 lucis trust so that the student may get a clearer comprehension of the conformation of his own causal vehicle, and some idea of the various triangular relationships: i. the outer "knowledge" triad: a. petal 1..knowledge on the physical plane. colours: orange, green and violet. b. petal 2..love on the physical plane. colours: orange, rose and blue. c. petal 3..sacrifice on the physical plane. colours: orange, yellow and indigo. these three petals are organised and vitalised in the hall of ignorance, but remain unopened and only begin to unfold as the second circle is organised. ii. the middle "love" triad: a. petal 1..higher knowledge applied th

triad: a. petal 1..higher knowledge applied through love on the physical and astral planes. colours: rose, and the original three. b. petal 2..higher intelligent love on the physical and astral planes. colours: rose and the corresponding three. c. petal 3..loving intelligent sacrifice on the physical and astral planes. colours: rose and the same three. these three petals preserve the fundamental orange but add the colour rose in every petal, so that four colours are now seen. these petals are organised and vitalised in the hall of learning, but remain unopened. the outer tier of petals simultaneously unfolds till it is open entirely, revealing the second circle; the third remains shielded. iii. the inner "sacrificial" triad: a. petal 1..the will to sacrifice through knowledge on the menta

italised in the hall of learning, but remain unopened. the outer tier of petals simultaneously unfolds till it is open entirely, revealing the second circle; the third remains shielded. iii. the inner "sacrificial" triad: a. petal 1..the will to sacrifice through knowledge on the mental plane, and thus intelligently to dominate the entire threefold lower man. colours: yellow and the four colours, orange, green, violet and rose. chart ix the egoic lotus b. petal 2..the will to sacrifice through love on the mental plane, and thus to serve. colours: yellow and the four colours, orange, violet, rose and blue- 486- a treatise on cosmic fire copyright 1998 lucis trust c. petal 3..the utter sacrifice of all forever. colours: yellow, orange, rose, blue and indigo. in the mystery of these subsidiar

treatise on cosmic fire copyright 1998 lucis trust c. petal 3..the utter sacrifice of all forever. colours: yellow, orange, rose, blue and indigo. in the mystery of these subsidiary colours and of the gradual shining forth within the lotus of five colours in any one petal at one time, is veiled the mystery of the five kumaras.62(230) the student who seeks the significance of the preponderance of orange and of rose is approaching the secret of the two kumaras who fell. more it is not possible to say, but the colours hold the esoteric key to this great occurrence. this inner circle of petals is organised and vitalised in the hall of wisdom, and simultaneously the middle circle unfolds, so that two rows of petals are duly opened, and only the third remains to be unclosed. this final opening

dealing with the devas of fire, and with the fiery essences of substantial nature which can be seen manifesting in myriads of forms. certain of the subdivisions of this group are known to students, such as: the salamanders, or the fiery lives which can be seen by clairvoyants leaping in the flames of a furnace or of a volcano; this group can be subdivided into four groups according to color red, orange, yellow, and violet the last of which approximate very closely to the devas of the fourth ether. the agnichaitans; this is a term applied to the fiery lives, which are the sumtotal of the plane substance, as seen in the first part of our treatise, and also to the tiny essences which compose the fires of manifestation. as the nature of physical plane electricity is understood and studied, an

r system may in part be disclosed not the characters themselves but a digest of that for which the characters stand. our solar system is disclosed as being: a. a system of the fourth order, having its force centres upon the fourth cosmic plane, and making its objective manifestation from the fourth systemic plane, via the fourth subplane of the systemic physical plane. b. blue in colour, esoteric orange and green. c. a system which is occultly known to the adept as "in an airy sign in which the bird can fly- 645- a treatise on cosmic fire copyright 1998 lucis trust d. a system formed of "three fires which form a fourth" e. a system in which the bird has "four tail feathers" and hence can occultly "mount to a higher plane and find its fifth" f. a system which has four major cycles, and mino

e pledged disciple to study but which may, however, be described, is a duality of interlocked wheels revolving at a great pace in opposite directions, and producing a unified whole. these wheels are portrayed as manifesting electric blue flame- 749- a treatise on cosmic fire copyright 1998 lucis trust rotating and revolving with great rapidity around an equal-armed cross. the cross is pictured in orange fire with a deep emerald green circle, flaming at the point in the centre where the four arms of the cross meet. the symbolism of these colours links this fourth path to the solar system preceding this one. in that system the sirian influence was more potent than in the present one. it is not possible to add more to this beyond pointing out that the quality gained by the adept who treads th

tion to the intelligent reader as to the nature and the objective of our particular planetary logos. path iv. the path to sirius attributes..cosmic rapture and rhythmic bliss. source..sirius via the sun which veils a zodiacal sign. hierarchy..veiled by the numbers 14 and 17. method..duplex rotary motion and rhythmic dancing upon the square. symbol..two wheels of electric fire, revolving around an orange cross, with an emerald at the centre. quality..unrevealed. path v. the ray path. this path is one of the great distributing paths of the system, and is trodden by the adept who has a clear understanding of the laws of vibration. it leads to the next cosmic plane with great facility and is therefore called "the outer door of entry" as we know, the seven rays which manifest throughout our sol

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

eon until he sees the star with five bright points, and says "my star" the star is but a point of light, not yet a radiant sun. stage iii the way of red desire fails. it loses its allure. the playground of the sons of god no longer holds appeal. the voice which has twice sounded from out the world of form sounds now within the heart. the challenge comes "prove thine own worth. take to thyself the orange ball of thy one-pointed purpose" responsive to the sounded word, the living soul, immersed in form, emerges from the many forms and hews its onward way. the way of the destroyer comes, the builder and again the tearer down of forms. the broken forms hold not the power to satisfy. the soul's own form is now the great desire, and thus there comes the entering of the playground of the mind. bu

destroyer comes, the builder and again the tearer down of forms. the broken forms hold not the power to satisfy. the soul's own form is now the great desire, and thus there comes the entering of the playground of the mind. but in these dreams and fantasies, at times a vision comes a vision of a folded lotus flower, close petalled, tightly sealed, lacking aroma yet, but bathed in cold blue light. orange and blue in some more distant time will blended be, but far off yet the date. their blending bathes the bud in light and causes future opening. let the light shine. stage iv into the dark the life proceeds. a different voice seems to sound forth "enter the cave and find your own; walk in the dark and on your head carry a lighted lamp. the cave is dark and lonely; cold is it and a place of m

is a complete paralysis of the will to express and complete inability to generate the energy which will indicate aliveness. when silence and understanding rule the sick room, the departing soul can hold possession of its instrument with- 293- a treatise on white magic copyright 1998 lucis trust clarity until the last minute and can make due preparation. later, when more anent color is known, only orange lights will be permitted in the sick room of a dying person, and these will only be installed with due ceremony when there is assuredly no possibility of recovery. orange aids the focussing in the head, just as red stimulates the solar plexus and green has a definite effect upon the heart and life streams. certain types of music will be used when more in connection with sound is understood

the masters' archives. it is said to date back to early atlantean times. the material on which the writing is found is so old and so frail that all that the masters themselves can touch and see is a precipitation made from it, the original being kept at shamballa. it runs thus, with certain deletions, which it is wiser not to insert "at the four corners of the square, the four angelic..are seen. orange they are, but veiled in rosy light. within each form the yellow flame is seen and round each form the blue "four words they utter forth, one for each human race, but not the sacred sound which bringeth forth the seventh. two words have died away, four sound today. one sounds in realms so high that man can enter not as man. thus are the seven words of man ringing around the square, passing f

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

e- 82- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust scientists, much light will be thrown upon the outer form qualified by a particular force and life. there is, for instance, a definite reason why the bulk of the wild flowers and garden flowers in the occident, and also those found during the autumn season, are at this time found in tones of yellow and orange; and the mental calibre of the later sub-races of the aryan race, as well as its general tone throughout the aryan age, is also related to the same reason. the influence of the fourth ray of harmony and beauty, and the developing power of the fifth ray of knowledge (synonymous to the merging of the intuition and the intellect in highly evolved man) have a definite effect upon the vegetable

ter sub-races of the aryan race, as well as its general tone throughout the aryan age, is also related to the same reason. the influence of the fourth ray of harmony and beauty, and the developing power of the fifth ray of knowledge (synonymous to the merging of the intuition and the intellect in highly evolved man) have a definite effect upon the vegetable kingdom and upon the human aura. yellow-orange shines forth in both. i mention this as an illustration of an externalisation of ray force, and as an indication of the value of the esoteric science when applied to the exoteric. the blue ray of devotion passes now into the violet of what we term the ceremonial ray. what do these words mean? simply that the great musician of the universe is moving the keys, is sounding another note and thu

ly his own. every unit of the human race is on some one of the seven rays; therefore some one colour predominates, and some one tone sounds forth; infinite are the gradations and many the shades of colour and tone. each ray has its subsidiary rays which it dominates, acting as the synthetic ray. these seven rays are linked with the colours of the spectrum. there are the rays of red, blue, yellow, orange, green and violet. there is the ray that synthesises them all, that of indigo. there are the three major rays red, blue and yellow and the four subsidiary colours which, in the evolving monad, find their correspondence in the spiritual triad and the lower quaternary. the logos of our system is concentrating on the love or blue aspect. this as the synthesis manifests as indigo. this matter o

ll be made to act as the meeting ground, to the mutual benefit of the parties concerned. of the colours, red, blue and yellow are primary and irreducible. they are the colours of the- 86- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust major rays. a. will or power. red b. love-wisdom. blue c. active intelligence. yellow we have then the subsidiary rays: d. orange. e. green. f. violet. and the synthesising ray, indigo. 4. it is of course to the human interest that a study of the rays makes its main appeal. it is this study that will vivify and awaken psychologists to the true understanding of man. every human being finds himself upon one of the seven rays. his personality is found, in every life, upon one of them, in varying rotation, according to th

e is seen, and the problem of the ray influences becomes still more complicated. in the basic colour, green, we have the indication of the potency of saturn. esoterically speaking, the vegetable kingdom is upon an advanced stage of the path of discipleship, and hence saturn and mars are active. the influence of the latter planet is to be seen in the prevalence of the colours red, rose, yellow and orange in the flowers at this time. again, readers would find it interesting to note mentally the relation of growth to the idealism of the sixth ray. they could learn therefrom the part that the ray of devotion plays in bringing about the urge to evolve. it is growth towards an ideal, or towards a divine prototype or archetype. here is where the secret of this kingdom appears. the secret is hidde

ALICE A BAILEY12 DISCIPLESHIP IN THE NEW AGE VOLUME I

r consciousness through the power of the creative imagination. then see it next as a solid triangle of light and not just as an outline. the base of the triangle is on the mental plane where i work and where dwells and works your soul; the lower point or apex touches the top of your head. then see, pouring down, via the triangle, a stream of light, golden in colour and not white. it is more light orange than white. see this flooding your whole body. when you have visualised this as perfectly as possible, then rest back in that light and bathe in it as you would bathe in the waters of the sea. see it permeating every part of your physical equipment and let it do its work without your having any definite ideas as to what should be accomplished. the rest of the activity is in my hands and you

and with attention. seek also to strengthen the physical body. for you i suggest also the following exercise, to be performed at some time convenient to you, though not at the morning meditation. 1. take seven long deep breaths, though hold not the nostril. 2. at each breath, as you inhale, say the following words "power and strength is mine" during the interlude, gather in as much of the golden-orange prana as you can; then, as you exhale, send it by an act of the will to the throat centre at the back of the neck. 3. in the interlude, between exhalation and the next inhalation (whilst the throat centre is subjected to golden-orange prana) say "let the word sound forth through me" 4. then sound the o.m, very softly. be attached to souls, my brother, but detached from personalities. souls

, brother of mine, of your being an ancient comrade, who knows right well what i would say and, therefore, that i really need not speak. i hear you laugh at times and say: i know it all. some day i'll live it all. some day you assuredly will and you are far nearer to that day than seemed possible ten years ago. continue with the meditation last given but use no longer the colour rose but a golden-orange. blend the rose and orange and keep the meditation entirely in the heart centre, remembering that that centre is in the spine, between the shoulder blades. preserve ever the attitude of the onlooker in the head. thus the detachment of the soul will grow whilst the attachment of the soul to souls will grow and increase. the only breathing exercise which i set you is a series of long normal b

soul enters "the playground of the lord" and plays thereon until he sees the star with five bright points, and says "my star" stage iii. the way of red desire fails. it loses its allure. the playground of the sons of god no longer holds appeal. the voice which has twice sounded from out the world of form sounds now within the heart. the challenge comes "prove thine own worth. take to thyself the orange ball of thy one-pointed purpose" responsive to the sounded word, the living soul, immersed in form, emerges from the many forms and hews its onward way. the way of the destroyer comes, the builder and again the tearer down of forms. the broken forms hold not the power to satisfy. the- 522- discipleship in the new age- volume i copyright 1998 lucis trust soul's own form is now the great desi

roken forms hold not the power to satisfy. the- 522- discipleship in the new age- volume i copyright 1998 lucis trust soul's own form is now the great desire, and thus there comes the entering of the playground of the mind. but in these dreams and fantasies, at times a vision comes a vision of a folded lotus flower, close petalled, tightly sealed, lacking aroma yet, but bathed in cold blue light. orange and blue in some more distant time will blended be, but far off yet the date. their blending bathes the bud in light and causes future opening. let the light shine. stage iv. into the dark the life proceeds. a different voice seems to sound forth "enter the cave and find your own; walk in the dark and on your head carry a lighted lamp" the cave is dark and lonely; cold is it and a place of

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

sun the physical sun. sirius mercury saturn. the sun uranus neptune. as the above alignment corresponds to a very high stage of initiation, it will not be possible to grasp all the implications, but enough may be apparent to reveal the underlying theme and purpose of the great work. several major triangles of force were active when individualisation took place and the "lions, the divine and tawny orange flames" came into being and thus humanity arrived upon the planet. i would touch here briefly upon one triangle: the sun (second ray, jupiter (second ray) and venus (fifth ray. it will be apparent to you that we here have another sphere of influence of major importance, governed by leo. it is a triangle to which h.p.b. refers in the secret doctrine, the influence of which she was endeavouri

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

order to get them saved. i was very good at saving souls, but i wonder now from the angle of more worldly wisdom if they did not get saved with rapidity in order to get rid of me, so pertinacious and earnest was i. at the same time, the mystical trend of my life was steadily deepening; christ was an ever-present reality to me. i would go off on to the moors in scotland or wander away alone in the orange groves of mentone in the south of france or the hillsides of montreux on lake geneva and try to feel god. i would lie on my back in a field or by a rock and try to listen to the silence all around me and to hear the voice after the many voices of nature and within myself were stilled. i knew that behind all that i could see and touch there was a something that could not be seen but which co

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

here, with a full consciousness of happenings, but there is a complete paralysis of the will to express and complete inability to generate the energy which will indicate aliveness. when silence and understanding rule the sick room, the departing soul can hold possession of its instrument with clarity until the last minute, and can make due preparation. later, when more anent colour is known, only orange lights will be permitted in the sick room of a dying person, and these will only be installed with due ceremony when there is assuredly no possibility of recovery. orange aids the focussing in the head, just as red stimulates the solar plexus and green has a definite effect upon the heart and life streams. certain types of music will be used when more in connection with sound is understood

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

ng sun, surmounted by a sensa word. quality gained..cosmic etheric vision or septenary clairvoyance. path iv. the path to sirius attributes..cosmic rapture and rhythmic bliss. source..sirius via the sun which veils a zodiacal sign. hierarchy..veiled by the numbers 14 and 17. method..duplex rotary motion and rhythmic dancing upon the square. symbol..two wheels of electric fire, revolving around an orange cross, with an emerald at the centre. quality gained..unrevealed. path v. the ray path attributes..a sense of cosmic direction. source..the pole star via aquarius. hierarchy..the first and the second. method..process of electrical insulation and the imprisonment of polar magnetism. symbol..five balls of fire enclosed within a sphere. sphere is formed of a serpent inscribed with the mantram

y and left the desert bare. it radiates forth a fire that devours all before it. all green things die and the dwellers on the sphere recede before its flame, scorching and burning, cruel and superb. white is its inner heart, red the surrounding flame, and yellow the spreading fire. like a mantle of fierce heat it shuts out the vision and obscures the beyond. like a pall of rosy red tinged with an orange deep it veils all the distance. from out the country full and green, across the arid waste had travelled far the pilgrim. naught had he held and kept, naught save his strong desire, back on the road he might not go, but onward to the fire. from out that cone of fire, echoing from its heart, swift to his ears a voice that said "behold the place of god" from out the cone of fire a note fell o

ARADIA GOSPEL OF THE WITCHES

ella fanciullala mandera aradia,la fanciulla in una canina convertira,alla camera mia la mandera,ma entrata in camera mia,non sara pi una canina,ma torner una bella fanciulla,bella cane era prima,e cosi potr fare al amorea mio piacimento,come a me piacera.quando mi saro divertitoa mi piacere dir.per violere della fata diana,e di sua figlia aradia,t orna una caninacome tu eri prima! page 28 as the orange was the fruit of the sun, so is the lemon suggestive of the moon or diana, its colourbeing of the lighter yellow. however, the lemon specially chosen for the charm is always a greenone, because it sets hard and turns black. it is not generally known that orange and lemon peel,subjected to pressure and combined with an adhesive may be made into a hard substance whichcan be moulded or used fo

d dayshall pass away,let me either hear or seea roaring wind, a rattling rain,or hail a clattering on the plain;till one of these three signs you show,peace, diana, thou shalt not know.answer well the prayer ive sent thee,or day and night will i torment thee! page 26 and with what power i have i conjure theet o grant to me the favour i implore!three things ive gathered in the garden here:a lemon, orange, and a mandarin;ive gathered them to bring good luck to me.two of them i do grasp here in my hand,and that which is to serve me for my fate,queen of the stars!then make that fruit remain firm in my grasp.[something is here omitted in the ms. i conjecture that the two are tossed without seeing them intothe air, and if the lemon remains, the ceremony proceeds as follows. this is evident, sinc

a te scongiuroche una grazia tu mi voglia fare,tre cose ho racolto nel giardino;un limone, un arancio,e un mandarino; unadi queste cose per mia fortuna,voglio tenere duedi questi oggetti di mano,e quello che dovra servirmiper la buona fortunaregina delle stelle:fa lo rimanare in mia mano!at the instant when the midnight came,i have picked a lemon in the garden,i have picked a lemon, and with itan orange and a (fragrant) mandarin.gathering with care these (precious) things,and while gathering i said with care:thou who art queen of the sun and of the moonand of the stars lo! here i call to thee! page 24 so teach him with thy ceaseless brie brie!that he who obligation eer forgetsshall be in trouble till he pays his debts.and so my debtor on the following dayshall either bring the money which

BALANCE J

ad reeled and i was shocked into a state of genuine awe. these were the real thing. i remember a dual self-portrait in which the two facing heads of spare seemed to be locked into some perpetual argument. there was an eerie study of a transported medium, her eyes neither open nor closed, and then there was a martian coloured astral landscape with a single figure of a seated satyr looking into the orange-red void. i liked this one the most. unfortunately i couldn t afford to buy any of the pictures and very soon they went to various acquaintances who could afford them. i was desolated and vowed then to one day own one of my own. the painting with the solitary satyr, soon vanished into its own hinterland after being left on a tube train by the person charged to deliver it to heathrow to begi

BELL CHRISTOPHER PAUL TSIU MARPO THE CAREER OF A TIBETAN PROTECTOR DEITY

tsan ja laya. sha hr. srog laya. 358 inside the effigy. referring to the sixty-year tibetan calendrical cycle. 359 a band of colored wool. 360 as the next three annotations suggest, i suspect this refers to the dough horse mount and weapons that complete the might demon effigy. 361 smeared with colored powder. 362 obscure. 363 done by the red horse of the might demons. 364 by the weapon. 365 made orange [from] red wheat, orange meat, and red stone [mixed with] a knife; obscure. this possibly refers to a vow-breaker; from the sanskrit bheda "to break, cleave" 366 of sheep. 367 bamboo pitch (cu gang, saffron (gur gum, clove (li shi, nutmeg (dza ti, cardamon (sug smel, and chinese cardamom (ka ko la. 368 the five precious jewels. gold, silver, turquoise, coral, and pearl. 369 the crushed effi

ling songs they assume a name in sanskrit. the great violence demon is tsiu mar. he is called the dharma king in tibet. he is the king of rulers and warrior gods. complete the actions which entrust the life that guards the sacred dharma wheel, the power of the all-pervading strong vajra, the thousand carried knives of the vicious savage ones, the many names of [this] one person, the figure on the orange-reddish horse, the prepared food to cast at grey sheep and red birds, the presented offerings of flesh and blood torma, and the vomited blood and knife fights which are quickly sent to the hateful vow-violator, the enemy. bhyo! also, regarding the brigands of the might demons; the divine might demon of the face on the image501 is endowed with a radiant light yellow body color. he wears red

BLAVATSKY H P COSMOGENESIS

being, a mystery, in short, that will receive fuller attention elsewhere. for the present, one instance may be cited in illustration. modern science begins to find out that ptomaine (the alkaloid poison generated by decaying matter and corpses- a life also) extracted[[vol. 1, page] 262 the secret doctrine. with the help of volatile ether, yields a smell as strong and equal to that of the freshest orange-blossoms; but that free from oxygen, these alkaloids yield either a most sickening, disgusting smell, or the most agreeable aroma which recalls that of the most delicately scented flowers. and it is suspected that such blossoms owe their agreeable smell to the poisonous ptomaine; the venomous essence of certain mushrooms (fungi) being nearly identical with the venom of the cobra of india, t

m the first, had pre-eminence over, and was the synthesis of, all the elements. tradition points to a grotto, a vast cave in the deserts of central asia, whereinto light pours through its four seemingly natural apertures or clefts placed crossways at the four cardinal points of the place. from noon till an hour before sunset that light streams in, of four different colours, as averred- red, blue, orange-gold, and white- owing to some either natural or artificially prepared conditions of vegetation and soil. the light converges in the centre around a pillar of white marble with a globe upon it, which represents our earth. it is named the "grotto of zaratushta" when included under the arts and sciences of the fourth race, the atlanteans, the phenomenal manifestation of the four elements, jus

BLUE EQUINOX

rinted for general circulation. my dear sir. do what thou wilt shall be the whole of the law. i was glad to receive your letter of inquiry with regard to the message of the master therion. it struck you naturally enough that on the surface there is little distinction between the new law and the canon of anarchy; and you ask .how is the law to be fulfilled in the case of two boys who want the same orange. but since only one boy (at most) can eat the orange, it is evident that one of them is mistaken in supposing that it is essential to his will to eat it. the question is to be decided in the good old way by fighting for it. all that we ask is that the fighting be done chivalrously, with respect to the courage of the vanquished .as brothers fight ye. in other words, there is only this differ

BOOK T

rm. the loop is a series of four concentric bands like the rose cross, about a central circle. the central circle is quartered by a vertical greek cross. this cross has a dot in the center and is marked "red on white" the ring just about this circle is divided by radial segments into three chambers, with one centered at top; clockwise from top, the chambers are marked "bright pale yellow "glowing orange scarlet "deep blue. the next ring outward is divided into seven chambers, one to bottom, and marked clockwise from 1 o'clock "violet "indigo "blue "emerald green "yellow "orange "red. the next ring outward is divided into twelve chambers, division at top and bottom with six to either side; clockwise from 1 o'clock "crimson "violet "indigo "blue "green blue "emerald green "green yellowish "y

ue. the next ring outward is divided into seven chambers, one to bottom, and marked clockwise from 1 o'clock "violet "indigo "blue "emerald green "yellow "orange "red. the next ring outward is divided into twelve chambers, division at top and bottom with six to either side; clockwise from 1 o'clock "crimson "violet "indigo "blue "green blue "emerald green "green yellowish "yellow greenish "amber "orange "red orange "scarlet. the outer ring is interrupted at the bottom by a segment to match the continuation of the sloping lower sides of the lower upright, the base of this segment is defined not by the ring but by the upper portion of two diagonals drawn from the inner angles of the cross. this five-sided semi-regular figure is further divided within by two crossed lines emanating from the u

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

ugh the winter would be cut from the herd and slaughtered. coveners should bring into the circle with them a small piece of parchment on which they have written down weaknesses or bad habits they would like to lose. the outer edge of the circle may be decorated with autumnal flowers, branches, pine-cones, small pumpkins, etc. there should be flowers on the altar. the altar cloth/candles should be orange. the horned helmet rests beside the altar. in the north quarter stands a cauldron containing material for a fire (regular kindling, if the circle is outside, or a candle or a sterno* burner, if meeting inside. the erecting the temple is performed. this may be followed by full moon or new moon rite, if appropriate. bell is then rung three times by a covener acting as summoner. summoner "hast

tion. clothes: attitudes; personality. coffin: see burial. colors: the symbolic meaning of color is a fascinating study in its own right. i only wish to touch lightly on the subject here, to give you the basic idea of the meanings of individual colors in your dreams. the following list is not inclusive but will give you the primary colors: red strength, health, vigor, sexual love, danger, charity orange encouragement, adaptability, stimulation, attraction, plenty, kindness yellow persuasion, charm, confidence, jealousy, joy, comfort green finance, fertility, luck, energy, charity, growth blue tranquility, understanding, patience, health, truth, devotion, sincerity indigo changeability, impulsiveness, depression, ambition, dignity violet tension, power, sadness, piety, sentimentality cradle

1+ 9+8+6- 26= 8 you need, then, to add a day which will bring the total to 5, to agree with her birth number. february 6, 15 or 24 are, then, the most propitious days: 2. 6.1986= 32= 5 2.15.1986= 32= 5 2.24.1986= 32= 5 you could even go on to suggest how she might decorate the apartment so far as colors are concerned, for there is an affinity of colors and numbers: primary colors 1 red 6 indigo 2 orange 7 violet 3 yellow 8 rose 4 green 9 gold 5 blue secondary colors 1 brown, yellow, gold 6 all shades of blue 2 green, cream, white 3 mauve, violet, lilac 4 blue, gray 5 light shades of any color house-warming gift? her taste in music can be taken from numerology. according to cheiro one of the greatest of numerologists as well as the foremost palmist number 1 people like inspiring, martial mu

light blue tranquility, understanding, patience, health n dark blue impulsiveness, depression, changeability green finance, fertility, luck gold/yellow attraction, persuasion, charm, confidence brown hesitation, uncertainty, neutrality pink honor, love, morality black evil, loss, discord, confusion purple tension, ambition, business progress, power silver/gray cancellation, neutrality, stalemate orange encouragement, adaptability, stimulation, attraction greenish- yellow sickness, cowardice, anger, jealousy, discord lesson eleven: magick/ 163 164/ buckland's complete book of witchcraft table 3- days of the week thursday friday saturday candle magick can be done on your regular altar, but since many rituals require that the candles be left setup for a period, it might be a good idea to use

me before using. dandelion wine the flowers must be freshly picked and the petals stripped from them. put a gallon of these petals into a tub and pour a gallon of freshly-boiled water over them. leave, covered, for ten to twelve days, stirring now and then. then strain the liquid into a preserving pan and add three to four pounds of sugar, according to taste. also add the thinly pared rind of one orange and one lemon, plus the rest of these two fruits cut in pieces but without any trace of the white pith or the pits. boil gently together for twenty minutes then remove from heat. after it has cooled to hike-warm, put in a tablespoonful of brewer's yeast and a quarter of an ounce of compressed yeast spread on a piece of toast. cover again and leave for a couple of days. then put into a cask

if you have no success with the subject against a dark background, then try a light background; some have success with the one, some with the other. the aura will be most obvious around the head, unless the body is naked in which case it will be seen clearly all around. the entire aura is called the aureole; the head aura is the nimbus. you may notice that to the person's left there is generally orange color and to their right a bluish color. if you move your hands towards the body you will feel warmth on their left and coolness on their right. interestingly a bar magnet gives corresponding sensations, with the north end cool and blue and the south end warm and orange. the aura can be felt. if you stand in front of your subject, with your hands extended on either side of his head, and the

yn publications, 1983) so will give just a brief outline here, light is radiant energy traveling in the form of waves. the rate of vibration can be measured in units known as angstrom units (a, measuring one ten-millionth of a millimeter. for example, the color violet has a wavelength varying from 4000 to 4500a; indigo from 4500 to 4700; blue 4700 to 5100; green 5100 to 5600; yellow 5600 to 5900; orange 5900 to 6200 and red 6200 to 6700a. your body selects, from the sunlight, whatever colors needed for balance, the vibrations being absorbed into you. the principle of healing with color (chromopathy or chromotherapy; chromopathy from the greek: fcroma-color; pathos-suffering) is to give the ailing body an extra dose of any color(s) lacking. one of the joys of chromopathy is its practicabili

the spectrum stimulates while lesson thirteen: healing/ 195 figure 13.1 figure 13.2 196/ auckland's complete book of witchcraft the blue end calms. here is a look at the specific colors of the spectrum one by one to see what their properties are. red: a warming, invigorating color, excellent for the treatment of blood diseases. anaemic people need the color red, as do those with liver infections. orange: not quite as harsh as red yet contains many of its properties. it is especially good for the respiratory system; for those who suffer from asthma and bronchitis; also as a tonic and a laxative. yellow: excellent for the bowels and intestines. it is a mild sedative; helps remove fears of all kinds and gives a mental uplift. it is good for indigestion and heartburn, for constipation and pile

the full spectrum of color. rubies, emeralds, sapphires are obvious examples of red, green and blue, but there are many other equally effective yet far less expensive stones available. here are a few stones, together with the colors in which they can be obtained, plus some of the ancient beliefs regarding their properties. agate (brown: said to help harden gums and protect vision. amber (yellow; orange: improves poor eyesight; deafness; dysentery and throat afflictions; hay fever; asthma. amethyst (purple to blue-violet: antidote for drunkenness; gives peace of mind. beryl (green; yellow; blue; white: liver complaints; diaphragm. bloodstone (green and red: hemorrhages; nose-bleeds. carnelian (red: hemorrhages; nose-bleeds; purifies the blood. chrysolite (olive green; brown; yellow; red: f

ng good health. to regain (or retain) good health light altar candle. light incense. light day candle. sit for a few moments thinking of the strength, health and goodness of the lady and the lord flowing back into the body. light petitioner's candle, picturing petitioner, and say "here is.(name, in excellent health. the blessings of the lady and of the lord be upon her that she may prosper" light orange candle and say "this flame draws all that is good to.(name. it draws health and strength and all that she desires" light red candles 1, 2 and 3 and say: lesson thirteen: healing/ 199 200/ buckland's complete book of witchcraft "here, then, is that health and strength, threefold. it is here to be taken into.(name.'s body, to serve her and build her as the lady and the lord would wish" then s

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

r on the edge of the circle in sturdy floor-standing holders, or on small tables or plinths at the compass points. though each element is represented by a single candle, you can use a second to increase a particular element in its own quadrant of the circle or use the elemental colour in all four quadrants. so, for example, if you were carrying out a fire spell, you could use four red (or gold or orange) candles and begin the ritual facing south. some practitioners invoke fire to conquer floods and water to conquer drought but i believe that each element can most effectively counter excesses of itself. light elemental candles after the altar candles, after you have cast the circles seite 50 wicca01.txt but before lighting any wish or astrological candle. begin in the north, with a green ca

onciliation. ruled by venus [symbol- sym08] scorpio, the scorpion: 24 october to 22 november. colour: burgundy or red. a fixed water sign, for increasing second sight, for passion and sex, secrets, inheritance and for claiming what is rightfully yours in any area of life. ruled by mars in the ancient system, now by pluto [symbol- sym09] sagittarius, the archer: 23 november to 21 december. colour: orange or yellow. a mutable fire sign, for optimism, fresh perspectives, long-distance travel and house moves, creative ventures and expanding horizons. ruled by jupiter [symbol- sym10] capricorn, the goat: 22 december to 20 january. colour: brown or black. a cardinal earth sign, for ambitions, perseverance, matters concerning seite 52 wicca01.txt officialdom, loyalty and for the acquisition of mo

survival and change, for careers where danger is involved and the armed forces. it is used as a focus for rituals calling on the power of the gods and for stimulating righteous anger against injustice and inertia. because it is a very powerful candle colour, red should be lit for worthy aims only and when you are in a positive frame of mind. red candles are most effective when used on a tuesday. orange orange is the colour of the sun, of fertility- both physical and mental- and of creativity with words. growth, self-esteem, confidence and abundance of all kinds are related to orange, as are independence and asserting your identity if it is under threat or being eroded by the demands or unfair criticism of others. orange also relates to careers involving people and the arts. above all, ora

lf-esteem, confidence and abundance of all kinds are related to orange, as are independence and asserting your identity if it is under threat or being eroded by the demands or unfair criticism of others. orange also relates to careers involving people and the arts. above all, orange is the colour of joy and also the successful integration of all aspects of the personality into a harmonious whole. orange candles are best used on a sunday. yellow yellow is the colour associated with mercury, the winged messenger of the roman gods. through his skill and dexterity, he came to rule over commerce and medicine and also became patron of tricksters and thieves. seite 53 wicca01.txt yellow candles therefore encourage clear communication and activity of all kinds, improving memory, concentration and

back of this book that will advise on correct seite 74 wicca01.txt dosage. generally, oils such as lavender, chamomile, rose, rosewood and geranium are so mild that for an adult you can use up to ten drops quite safely in a bath full of water. however, do not add more than three drops of peppermint, lemon or cedarwood, and no more than four or five drops of other astringent or potent oils such as orange, pine, rosemary, tea tree and thyme to a bathful of water and follow instructions carefully. you can also put a drop or two of the milder oils on a handkerchief or inhale from the bottle, but again follow instructions to the letter. for children, use no more than four drops of mild oil (lavender, chamomile, rose, rosewood or geranium) in total in a bath; for small children, do not use more

, marjoram, myrrh, peppermint, rosemary, sage, tarragon, thyme, wintergreen, yarrow. photo-toxic oils certain oils, particularly citrus oils, can irritate the skin if they are exposed to the light, and about half of the normal amount of other oils should be used in baths and massage. avoid direct sunlight for six hours after use. they include: angelica, bergamot, ginger, lemon, lime, mandarin and orange. however, they are ideal for burning and are all energising. skin irritants some can be an irritant to the skin and so should be used sparingly and well-diluted. they include: allspice, basil, cinnamon, clove, fennel, frankincense, lemon, lemongrass and peppermint. oils should never be taken internally and except for pure rose and lavender should not be applied undiluted to the skin. using

ringing love and friendship, especially for older people. it calms anxiety and over-sensitivity to criticism and brings harmony and happiness, melting away opposition and hostility. it mixes well with bergamot and chamomile. myrrh: this is a sacred ceremonial oil, like frankincense, and is burned in healing and purification rituals. it mixes well with mandarin, pine and patchouli. neroli: this is orange-blossom oil, symbol of marriage, committed relationships and fidelity, fertility, sensuality and self-esteem. it prevents moods swings, crises of confidence and panic attacks. it mixes well with geranium and jasmine. orange: orange is the oil of abundance, joy and fertility, attracting happiness, giving confidence and individuality, and calming anxiety and restlessness in children and adult

out the ritual at any time of day, but you should try to choose a time that is quiet. if you can only work during daylight hours, allow the natural light to add to the candle energies or draw the blinds. you will need* an oil burner, the kind with a small nightlight underneath* three prosperity oils. good examples are patchouli, peppermint, ginger and sage. if you are pregnant, use frankincense, orange and lavender (note that lavender is an all-purpose herb that can be substituted for any other* symbols of prosperity, such as jewellery (golden-coloured for the sun, and silver for the moon, and some copper-coloured coins for venus, planet of growth, to add to your money jar (keep a collection of foreign currency left over from holidays for such prosperity spells. you can often also buy fro

ith candles on water. myrrh myrrh is good for healing, peace, protection and inner harmony. myrtle sometimes mixed with other fragrances, myrtle is used in spells concerning fidelity in love, marriage and mature love. it may also be used in matters of property and security. nutmeg use nutmeg for fertility and healing, especially of the environment; it will also bring a gradual increase of wealth. orange blossom beneficial for marriage and permanent relationships, use orange blossom also for seite 85 wicca01.txt restoring trust and increasing confidence and hope. pine use pine for healing, fertility, purification, protection and money; it also returns hostility to the sender. poppy/opium poppy may be used for divination, fertility and making oneself less visible in danger; it also brings lu

r partner. you can carry it out before going to work or when you anticipate the arrival of the person. it is much kinder than a traditional binding spell as it preserves the positive aspects of the relationship [insert pic p146* light deosil a circle of lavender and rose incense sticks for love and kindness* fill a pot or a small cauldron, or any heatproof dish, with sand and in it stand a single orange candle for independence* take a long piece of red thread and tie nine loose knots around the base of the cauldron to represent the tangled emotions, saying as you tie the knots: bind and wind nine times through, bonds that stifle, tangle, twine, bind unwilling me to you* cut through the knots one at a time, using a knife (not scissors, saying: ties so binding, cut right through, guilt unwin

, tangle, twine, bind unwilling me to you* cut through the knots one at a time, using a knife (not scissors, saying: ties so binding, cut right through, guilt unwinding, freedom finding, loving you, not what you do* light your candle, saying: light of self, burning true, i am me and you are you. light of friendship, light so kind, free in heart and soul and mind* now burn each of the knots in the orange candle so they drop into the sand, saying: free to live in harmony caring still, but separately. this is also a good ritual if you are separating or divorcing from a partner but need to maintain friendly contact, perhaps because you work together or have joint family or financial responsibilities. 8- crystals and protective magick [insert pic p148- whether you are carrying out spells, ritua

find some work better than others in particular situations. for example, my friend jenny, a 40-year-old sales adviser, found that gentle green jade in her power hand and malachite, a rich green and black stone good for strengthening teeth and bones, in her receptive hand, made her feel protected when her aggressive area manager visited her. soft rose quartz in her power hand and a glowing reddish orange carnelian in her receptive hand helped her to avoid the loss of self-esteem she always felt when she went home to see her critical mother. cleansing crystals and gemstones you should always cleanse your crystals before and after use in protection, healing and empowerment. when you obtain a new crystal, cleanse it before charging it with your own personal energies. in this way you can remove

mulets for protection against enemies and has been carried by soldiers in many cultures to overcome fears, to prevent wounds or stop bleeding. it is good for deflecting cruelty, spite and malice and for situations in which the fears are real and the opposition great. travellers may carry this stone to protect against accidents or attack. carnelian though most usually a translucent, vibrant red or orange, carnelians can also be yellow or brown. in any shade, carnelians have traditionally been regarded as the stones of courage and self-confidence of leaders, and those who wish or need to be leaders should wear one around the neck or in a ring. they are powerful against all forms of malevolence and danger, repelling envy in others. most of all, carnelians protect us against ourselves and our

ians have traditionally been regarded as the stones of courage and self-confidence of leaders, and those who wish or need to be leaders should wear one around the neck or in a ring. they are powerful against all forms of malevolence and danger, repelling envy in others. most of all, carnelians protect us against ourselves and our own weaknesses. coral coral is an organic gem, usually pink, red or orange, and is known as the protector of children. coral has been a children's stone from the time of the ancient greeks when plato wrote that it should be hung around children's necks to prevent them falling and to cure colic, and rubbed on the gums to help painless teething. it is good for all children's fears and against threat to their person or self-esteem. it is also protective for adolescen

nergy levels and is good for raising blood pressure and improving circulation, promoting cellular growth and activity; red crystals are used in healing blood ailments, especially anaemia. red light is linked to reproduction and fertility and relieves sexual dysfunction especially impotence; it also helps with pains in feet, hands and bones. red crystals include agate, jasper, pyrites and garnets. orange orange is for confidence, assimilation of knowledge and experience, personal desire and needs, the boundaries between self and others. orange, like red, is a colour of energy and warmth, easing arthritis, rheumatism and increasing the pulse rate, relieving gall-bladder and kidney pains and stones, menstrual and muscle cramps and allergies, and lifting exhaustion. orange is also used to stre

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

e inspiration. the first was the bank of amsterdam in 1609 and then followed the bank of hamburg (1619) and the bank of sweden (1661, chartered by the descendants of bankers in genoa and venice. these included the warburgs of hamburg, who descended from the abraham del banco family, the biggest bankers in venice. the manipulators behind the bank of amsterdam were also behind the dutch8 william of orange who took the british throne in 1689, a feat achieved by the manoeuvrings of the secret society called the orange order. the bank of england soon followed, under the charter granted by william in 1694. some researchers claim that all european monarchs have a connection back to william.9 resistance to the bank from members of parliament was overcome when william took britain into a costly war

rerogative for minting money was handed over to a committee which was also given the power to convert the basis of the country's wealth to gold, which the elite controlled. a leading part of the global elite at the top of the human pyramid is the group known as the black nobility, from where families like the warburgs of hamburg descended. these were at the forefront of the plan to put william of orange on the british throne and the creation of the money system as we know it. they originate from the guelphs, also called the neri, or black guelphs, and now the black nobility.10 they were the force behind the normans, who conquered england in the battle of hastings, led by william the conqueror in 1066. later, when based in genoa, italy, the black nobility supported robert bruce in his conqu

m the guelphs, also called the neri, or black guelphs, and now the black nobility.10 they were the force behind the normans, who conquered england in the battle of hastings, led by william the conqueror in 1066. later, when based in genoa, italy, the black nobility supported robert bruce in his conquest of scotland and it was this same genetic line and secret society which ensured that william of orange became king of england, scotland and ireland.11 through william, the black nobility created the bank of england and the notorious east india company rapidly expanded to capture asia and the far east for the british (global elite) and to become the biggest drug running operation the world had yet seen. the political and economic union of england and scotland was designed to force scotland in

st countries and groups around the world. the bavarian illuminati, the creator of the bund, was founded on may 1st 1776. marx had close connections with the british aristocracy through his marriage to jenny von westphalen, who was related to the scottish dukes of argyll and the campbells. one of her ancestors, anna campbell, the countess of balcarras and argyll, was the governess to the prince of orange, later king william, who granted the charter to the bank of england and caused such untold misery in ireland. archibald campbell, the first duke of argyll, travelled with william on his journey to england to take the throne in 1688. the present earl of balcarras is related to viscount cowdray (weetman john churchill pearson, whose mother was the daughter of lord spencer churchill. these wer

cially superior and they wish to protect their racial purity. this- along with the pursuit of power, wealth, and influence- is the reason why so many intermarriages take place within these families. america may not have an official royal family or aristocracy as they exist in britain, but they have an unofficial one, and every effort is taken to trace one's line back, often falsely, to william of orange and the british royal family, or to some wing of the british aristocracy. the aim of the eugenics movement was, and is, to create a master race by the sterilisation and forced birth control of those races considered 'inferior. the international congress of eugenics in new york in 1932 tackled the 'problem (as they saw it) of african-americans and other 'inferior' stock reproducing and expan

thwards to hamburg, amsterdam and london. today the black nobility also control the financial centres of switzerland where the spoils of the drug trade and other illegal activities are laundered behind the facade of swiss respectability. the black nobility were at the heart of the slave trade from where the fortunes of many leading american and british families originated and they were behind the orange order which put william of orange on the british throne, and led to the bank of england and the national debt. in more recent times, the orange order has been behind the protestant wing of the conflict in northern ireland. the black nobility includes, or is at least connected to, the dutch royal family of prince bernhard, one of the founders of the bilderberg group. its connections extend t

ati-controlled forms of freemasonry, the grand orient lodges. the french revolution was partly hatched and coordinated by the grand orient lodge in paris. in britain there are, according to some, an elite cell called the parlour club and a european elite group called the club of the isles.7 in the us they have the the skull and bones society, which is closely related to freemasonry, and so is the orange order which is at the heart of the northern ireland conflict. the round table is designed on freemasonic lines and links in with that network. the pyramid power 187 infamous knights of malta are another elite organisation which coordinates its covert activities with illuminised freemasonry and has enormous influence within the system. its official head is the pope! the best known of the eli

y. certainly he carries with him the bent or broken cross, depicting the distorted figure of jesus. this was an invention by satanists in the fifth century and used by black magicians. it was outlawed in the middle ages. in 1978, the year that pope john paul i was murdered and pope john paul ii took over the papacy, a set of vatican stamps was issued featuring a pyramid and an all-seeing eye. the orange order and sinn fein behind the ongoing conflicts in the world's trouble spots you will find the global elite secret society network manipulating both sides. the news is full of stories about "freedom fighters" and "arms struggles" around the world. most of the people involved believe they are fighting for "freedom" in their country or community when they are really being used as part of a c

ies and nation states on the road to world government. in northern ireland, the arms struggle has cost the lives of 3,000 people on both 'sides' of the so called catholic and protestant divide. at the lower levels, there is no doubt that two perceived 'sides' exist if only in the minds of those involved. but the protestant political and paramilitary groups are underpinned by a secret society, the orange order. this is the same secret society controlled by the black nobility that put king william of orange on the british throne and imported the dutch central banking system to britain in the form of the bank of england. the catholic political and paramilitary wings are also part of the secret society network and far from "fighting for freedom, they are a lansky-style organised crime syndicat

ociates, who were informed of nothing, but were to be mere agents of rebellion and murder, and were hurried on into the abyss of horrors by a few political liberties who grasped at dominion, and wished to wade to the helm of the state through the blood of their countrymen..in those parts where the whole population was catholic, hand bills were distributed, purporting to be the constitution of the orange men, which was death and destruction to every catholic; for, if the common people could once be stirred up to rebellion, it was easy to turn their minds against government as the centre of the orange men" meanwhile, you say something similar to the protestants about the catholic leaders and, bingo, you have the horror of ireland throughout the twentieth century. it is classic modified hegel

m was a war that should never have been fought. he said that it was a war that the united states could not win and never even tried to win. indeed, he might have added that it was a war that was never officially declared. mcnamara's middle name is "strange" and it was an inspired choice given his immense record of manipulation. he was the man behind the jungle clearances using the notorious agent orange. quite why he has chosen to 'reveal all' now is not clear. both mcnamara and prouty agree that president kennedy wanted to withdraw from vietnam and end the war. prouty says that kennedy approved a document called national security action memorandum 263. this said that all us soldiers and other personnel would be out of vietnam by 1965. this followed a stream of meetings called by the presi

um clippers, basil lubbock names the the one party states 313 owners of the british vessels engaged in the opium trade as the east india company; jardine matheson; dent and co; pybus bros; russell and co; cama bros; duchess of atholl; the earl of balcarras; king george iv, the prince regent; the marquis of camden; and lady melville. it was lady melville's ancestor, george, who welcomed william of orange to the throne and was made lord privy seal. after the second opium war, which ended in 1860, the british merchant banks and trading companies established the hong kong and shanghai corporation as the central bank of the far east drug industry. according to all research i have read about the drug network, the hong kong and shanghai bank, with its global connections, continues to be a financi

DAVID ICKE CHILDREN OF THE MATRIX

e roman empire and the creation of the roman church, or institutionalised christianity. the headquarters moved on into northern europe after the fall of the roman empire and for a period was based in amsterdam, the netherlands. this was when the dutch began to build their empire through the dutch east india company and they settled south africa. in 1688, one of these hybrid bloodlines, william of orange, invaded england from the netherlands and took the british throne as william iii in 1689. william ruled jointly with queen mary and alone after her death in 1694. from this time, the illuminati moved their centre of operations to london. what followed, of course, was the "great" and enormous british empire. the plot xxiii this vast expansion of the british and other european empires to all

nd in the region occupied today by the hudson bay in canada" but something happened around that time that moved the whole surface of the earth 3,000 miles to the south, thus relocating the land of the then north pole to the hudson bay area. this is not as fantastic as it at first sounds. the land surface, or crust, of the planet, is only about 40 miles thick. it has been likened to the skin of an orange resting on a sea of molten lava. if a meteor or another major body impacted the earth it could cause the crust to slide and, according to writer and researcher, colin wilson, there is geological evidence that this has happened three times in the last 100,000 years.'2 measurements of the earth's magnetic field have shown that the north and south magnetic poles have changed places at least 17

ame bloodlines and their secret society network controlling events in line with a specific agenda of global control by the reptilians. they have expanded their power out of the near and middle east by sea and land over the centuries. they became the leaders in royalty, politics and finance, wherever they went. then came a key period when they could begin to "go global" once again. when william of orange, 108 children of the matrix one of the bloodlines, crossed the english channel from holland in 1688, he was manipulated on to the throne of england to rule jointly with queen mary. this was the symbolic coming together of the bloodlines that had made their way into europe by land with those that were taken to the british isles long before by the sumer empire and even those who had survived

y, wren's title of "sir, an honour awarded to this day by the queen and the british government, often for services rendered, comes from an ancient reptilian snake-goddess called sir and relates to one of the anunnaki) the new city of london was built after the fire in the knowledge that it was to become a major global centre for the illuminati bloodlines. so it was after the arrival of william of orange, who became william iii, and to whom all the royal families of europe are related. in 1694, william signed the charter that created the bank of england and the whole central banking system began to emerge with its masters dictating policy to all of them via organisations like the bank of international settlements in switzerland. what also followed the creation of the illuminati operational

with the cock and became interchangeable with the term "cockatrice. st peter of basilica fame is connected to the cock, as we shall see. 194 r god save us from religion 195 how appropriate should the centrepiece of the headquarters of the babylonian church in rome be named after a royal serpent. rome to london when the anunnaki bloodlines moved their operational centre to london after william of orange arrived in 1688, we had the emergence of the british empire. in fact, the empires of sumer, babylon, rome, and britain were all created and controlled by one force. in babylon they used the same structure they had in sumer with the priesthood acting as the go-between or middleman for the "gods, and this gave them enormous power over the people. during the babylon period the anunnaki were se

th with narrow, pointed chins. two of them wore a white jumpsuit with an insignia that included a curved dragon with a seven-pointed star in the middle. the other 'reptile-men' wore black uniforms with the same insignia. she also talked of a tall, white-skinned lizard being with blue eyes- the ones identified many times as the "royal draco, the highest of the reptilian hierarchy. he wore a "burnt orange jumpsuit" with three insignia on the left side. there was a black inverted triangle, the round dragon with a star, and an oval with moving stars on it. on the right side of his uniform were three black bars on a silver disk; and the left cuff had a row of inverted triangles with three lines cutting through it. he was taller than the others, nearly seven feet. angie was by now naked on the f

imagination. sigh baa, baa i can offer no greater example of the new age conmen and the millions who hand over their minds to them, than sai baba. this guy is a guru figure worshipped as a "living god on earth" by vast numbers of people worldwide and at all levels of society. he operates from his "ashram" in puttaparthi, india. thousands go there and just sit in vacant awe at this man in the long orange frock. i attended an event once in england in which the audience was asked to sing a song of worship to sai baba by a woman almost overcome with emotion for this "god. but do you know who sai baba really is? a paedophile, con man, thief and almost certainly worse. don't take my word for it. ask people who have worked closely with him for 20 years and more. long-time baba devotees, faye and

first king of sumer, according to the edda, and bil also relates to bel, the ancient sun god. bil-der-berg actually translates, apparently, as "bil or bel of the mountain. the bilderberg group is co-ordinated by lovers of humanity like david rockefeller and henry kissinger. prince bernhard, a german habsburg and former nazi ss officer, married into the dutch royal family, the merovingian house of orange. this is the same bloodline as william of orange who played such a pivotal role for the illuminati when he sat on the british throne, signed the charter to create the bank of england, and started conflicts in ireland that continue to this day. the house of orange connects into the orange order, a "protestant" secret society involved in the conflict in northern ireland. the orange order, in

DAVID ICKE THE BIGGEST SECRET

which continue to this day,were rupert, the count of nassau, and christian, count of oldenbourg. both lived inthe 11th and 12th centuries, the very period when the black nobility-babylonianbrotherhood launched its plan to control the whole of europe. from rupert came thehesse-darmstadt and hesse-cassal lines, the dukes of luxembourg, the battenborgs/battenbergs (later mountbattens, the prince of orange and nassau, and the kings ofthe netherlands. from christian came the kings of denmark and norway, theschleswig-holstein line and the hanovers, who became kings of england. it was fromthe hanovers that the present house of windsor is derived. other black nobility-reptilebloodlines included the dukes of normandy (like william the conqueror, hence theirsupport for him and the st clairs, the sa

ad settled in london and britain thousands of years before. londonbecame even more the epicentre of their increasingly global operations. it was after thisthat british people were used to settle south africa and they went to war with thedutch people there, the boers, to establish control. both peoples involved were pawnsin a game they did not understand and their successors still dont. william of orange126landed in england or barat-land, on the shores of torbay in 1688, the same place thatthe trojan, brutus, had landed when he came to establish london as his new troyabout 1,103 bc. still today there is a statue of william of orange in the fishing port ofbrixham to commemorate his arrival near that spot. william was, of course, a student ofthe esoteric arts and his physician, johann schweit

n, brutus, had landed when he came to establish london as his new troyabout 1,103 bc. still today there is a statue of william of orange in the fishing port ofbrixham to commemorate his arrival near that spot. william was, of course, a student ofthe esoteric arts and his physician, johann schweitzer, also known as helvetius, onceclaimed to have performed alchemy and turn lead into gold.william of orange became william iii of england as husband of queen mary. it waswilliams grotesque treatment of the irish which led to centuries of bitterness in irelandwhich continues to this day. in 1694, william signed the charter for the bank of englandand the black nobility, together with the reptile-aryan aristocracy already well establishedin britain, made the city of london-new troy the centre of glo

iberal party inbritain, now the liberal democrats, used to be known as the v enetian party and at theirhighest levels they are all the reptile-aryan party under different guises. ever wonderedwhy politicians appear to differ so much in public and yet introduce the same policieswhen they get into government? its all a conjuring trick on the human mind.the list of people who arranged for william of orange to take the british thronereads like a who s who? of the reptile-aryan-phoenician elite. among the long list ofthe phoenician, sorry, british, aristocracy who subscribed to the bank of england at itsformation (making unbelievable profits) was william cavendish, the duke ofdevonshire, who also signed the invitation for william to become king. thecavendishs are based at chatsworth house in de

inburgh, one of the oldest in scotland.1 the presentbritish royal family, the windsors, carry some of the blood of robert the bruce and ofthe scottish, irish and welsh elite, as well as the genetic stream of the reptile-aryanbranches in germany. the windsors, like all the royal families (family) of europe arerepresentatives of the black nobility and babylonian brotherhood and related towilliam of orange. they are, as i shall be describing, shape-shifting reptilians.anna campbell, countess of balcarras and argyll, was governess to the youngprince william, and archibald campbell, first duke of argyll, was alongside him whenhe sailed to england in 1688 to remove the sitting monarch, james ii. a descendant ofanna campbell was jenny von westphalen, who was related to both the campbells andthe d

nce.this same earl was also a british minister ofstate for defence and for foreign andcommonwealth affairs. his mother was acavendish, who are the dukes ofdevonshire, headquartered at chatsworthhouse. and thats just one tiny example ofthe way the bloodlines interconnect.the marlborough family, one of the mostpowerful british aristocratic families, alsoplayed an important role in putting williamof orange on the british throne. they arerelated to the churchills and winstonchurchill was born at their ancestral home,blenheim palace near oxford, where thegates are emblazoned with the marlboroughfamily crest, dominated by two reptiles (seefigure 19. churchill knew exactly what hewas doing when he was the wartime prime minister in britain. the image of him left tous by official history is a farce

ately, from another dimension. for example,in 1665 war broke out between the dutch and the british and the great plague killed68,000 londoners and caused two thirds of the people to leave the city. in 1666, onseptember 2nd, the great fire of london destroyed the city and was blamed, forhistorical purposes, on a baker in pudding lane. this happened while the plans werebeing arranged for william of orange to become king of england. when he arrivedfrom holland to take the throne, many branches of the brotherhood bloodlines united inlondon or new troy to create their operational headquarters. london, thanks to thefire, had created a blank sheet of land on which they could build their new financialcentre. and who was the main architect of the new london? a high initiate of thebrotherhood networ

led sir christopher wren. all a coincidence? replicas of stpauls cathedral with its massive dome, an ancient ritual symbol for the brotherhood,stand in paris and washington dc. one is called the pantheon and the other is thecongress building on capitol hill (named after capitoline hill, a sacred hill of thebabylonian brotherhood in ancient rome. in the years that followed the arrival ofwilliam of orange, came the so-called great british empire. as a kid i alwayswondered how a few islands which you can hardly see on the globe could have anempire that spanned the world. now the reason is obvious. it was not the great britishempire at all. it was the empire of the babylonian brotherhood which had based itselfin britain, and particularly london. as the british empire expanded into theamericas

i. even when the monarchy was restored with charles ii, it was apuppet of the brotherhood and took orders in the same way that oliver cromwell didwhen, in 1655, he allowed jewish (aryan) people to return to england for the firsttime since they were excluded by edward i in 1290. as i described earlier, this was thetime when the black nobility in amsterdam were preparing to put their man, williamof orange, on the british throne.everything interconnects with everything else in the most remarkable way because itis being coordinated from the lower fourth dimension which can see into this one. the170christian church was split into rival and violent factions by the rosicrucian, martinluther, and the emergence of a vicious brand of the protestant faith called calvinism,later known as the puritans

norm. calvinism, therefore, supported thecharging of interest and one of the great beneficiaries was switzerland, where the plotwas conceived, because it became the centre of the worlds private banking system.another role for calvinism was to insist on the burning of witches and in so doing takemore of the secret knowledge out of public circulation. the black nobility wanted theirman, william of orange, on the throne and to do this they had to remove charles i, theguy they eventually beheaded in 1649. calvinism was used to ferment unrest with themonarchy and along came the freemason and calvinist, oliver cromwell, to play hispart in yet another manufactured conflict as his roundheads met the royalists in theenglish civil war. on september 3rd 1921, a publication by lord alfred douglascall

eadedfor america to escape religious persecution following the reinstatement of the monarchyunder charles ii. these were the religious fanatics who slaughtered the native americansunder the banner of god. the black nobility bankers in amsterdam caused a financialdepression in england to undermine charles ii. eventually a peace deal was struckbetween holland and england in 1667 in which william of orange (black nobility)would marry mary, daughter of the duke of york. when charles ii died in 1685, it wasthe duke of york who became king james ii. now all the brotherhood had to do wasremove him from the throne and their guy would be king of england. they began tobribe james iis most influential aristocratic supporters and the first to bite was johnchurchill, the reptilian duke of marlborough

n banking network back in the 12th and 13th centuries and this clearlyconnected with the v enetian network of the black nobility operating at the sametime. the world financial manipulation is today coordinated by central banks ineach country which appear to be working independently, but are in fact workingtogether to a common end. the bank of england, chartered by the black nobilitys209william of orange, has been the spider at the centre of this web and so, too, sincethe 1930s, has the bank of international settlements in switzerland. like the bank ofengland, the central banks were chartered by the descendants of the reptilian bankingfamilies of genoa and v enice.the rothschildsone bloodline which came from the reptile-aryans within the khazar empire in thecaucasus mountains are the rothsc

ard baruch. churchill had close links with thececil family who, in effect, controlled him, and the cecils have long time connectionswith the networks created by that brotherhood front, the jesuits, and to the habsburgs,the british monarchs, and the families of the black nobility in italy. the churchills arerelated to the duke of marlborough family who played an important role in puttingwilliam of orange on the british throne and in fact winston churchill was born at theirancestral home, blenheim palace, near oxford. churchill knew exactly what he wasdoing and the image of him left us by official history is a farce. he did not save thebritish isles from tyranny, he was part of the tyranny.an american decoding officer at the united states embassy in london called tylerkent was jailed through

ny others, have detailed some of the technology which wasproduced after 1934, including the vril-1 fighter, vril-7 (see picture section, and thehaunebu 1, 2 and 3.20 these and others were known collectively by the allies as thefoo fighters. wendelle c. stevens, a us airforce pilot in the second world war andnow a ufo investigator, says that the foo fighters were sometimes grey-green,sometimes red-orange. they approached his aircraft as close as five metres and thenjust stayed there, he said. they could not be shaken off or shot down and caused manysquadrons to either turn back or land.21 helsing includes photographs of these craft andother researchers support this information. i am always very wary of photographs ofthis kind because they can easily be faked and circulated until they become

r and german spy working for the nw7 intelligence department operatingwithin the unspeakable chemical giant, i. g. farben, which ran the auchwitzconcentration camp.2 pope john paul ii is said by some researchers to have workedfor i. g. farben, also. it makes sense because the brotherhood pick the popes, ofcourse. prince bernhard, a german who married into the dutch royal family, just aswilliam of orange had done, is a reptilian blood relative and great friend of britainsprince philip. together they launched the world wildlife fund, now the worldwidefund for nature (wwf. the last thing they were interested in was protecting wildlifeas we shall see in a later chapter. in 1968 came the club of rome, headed by thebilderberger and freemason, aureho peccei (comm 300, the number two at fiat tofig

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

ey. the calls were used extensively in the magick of the hermetic order of the golden dawn [g.d (q.v, aleister crowley (q.v, and anton lavey. cancer "the crab" in astrology (q.v, the fourth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and water (q.v) and is ruled by the planet luna (the moon (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange-yellow. keywords include: home, indistinct, protectively, sensitive, caring, maternally, domestically, gaspingly, moodily. capricorn "the goat" in astrology (q.v, the tenth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and earth (q.v) and is ruled by the planet saturn (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color violet. keywords i

o each of the hebrew letters. words of equal value are believed to have an important relationship with each other. a specific field of numerology (q.v. gemini "the twins" in astrology (q.v, the third sign of the zodiac (q.v) having the qualities of mutable (q.v) and air (q.v) and is ruled by the planet mercury (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange. keywords include: versatility, duality, with communication, intellectually, alertly, rationally, nervously. ghost(s: 1) when not caused by psycho kinetic activity (see psychonisis, in a living person (as can be the case in some poltergeist cases, these are entities that are the astral remains of deceased people stuck in the lowest levels of the spiritual planes after the death of the physi

for the letter "t" and a cross with the horizontal bar at the top of the vertical line. the shape of a traditional ceremonial/ritual magician's robe. taurus "the bull" in astrology (q.v, the second sign of the zodiac (q.v) having the qualities of fixed (q.v) and earth (q.v) and is ruled by the planet venus (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color red-orange. keywords include: stubbornness, patience, perseverance, deliberately, practically, obstinately, possesively, reliably. telekinesis: 1) from the greek "tele" meaning "far off or at a distance" and "kinesis" meaning "to move. 2) the psionic discipline of the movement of objects without obvious material agency. sometimes mistakenly called psychokinesis (q.v. in telekinesis, the object is not

DION FORTUNE MYSTICAL QABALA

n of power. virtue: energy. courage. vice: cruelty. destruction. correspondence in the microcosm: the right arm. symbols: the pentagon. the five-petalled tudor rose. the sword. the spur. the scourge. the chain. tarot cards: the four fives. five of wands: strife. five of cups: loss in pleasure. mystical qabala page 118 five of swords: defeat. five of pentacles: earthly trouble. colour in atziluth: orange. briah: scarlet red. yetzirah: bright scarlet. assiah: red, flecked with black. i 1. one of the least understood things in christian philosophy is the problem of evil; and one of the things least [page 174] adequately dealt with in the christian ethic is the problero of force, or severity, as contrasted with mercy and rnildness consequently geburah, the fifth sephirah, which has for additio

ra: kokab, mercury. spiritual experience: vision of splendour. virtue: truthfulness. vice: falsehood. dishonesty. correspondence in the microcosm: loins and legs. symbols: names and versicles and apron. tarot cards: the four eights. eight of wands: swiftness. eight of cups: abandoned success. eight of swords: shortened force. eight of pentacles: prudence. colour in atziluth: violet-purple. briah: orange. yetzirah: russet-red. assiah: yellowish black, flecked with white. i 1. the two root-powers of the universe are represented on the tree of life by chokmah and binah, positive and negative force. it is held by the qabalists that although each sephirah emanates its next in numerical order, that these two supernals of [page 238] the tree being once established, are reflected down it diagonall

DION FORTUNE PSYCHIC SELF DEFENSE

of responsiveness. what ever may be the rights and wrongs of the case, i had roused her resentment in good earnest. that night i was afflicted with the most 19 of 103 violent nightmare i have ever had in my life, waking from sleep with the terrible sense of oppression on my chest, as if someone were holding me down, or lying upon me. i saw distinctly the head of miss l, reduced to the size of an orange, floating in the air at the foot of my bed, and snapping its teeth at me. it was the most malignant thing i have ever seen. still not attaching any psychic significance to my experiences, and being firmly convinced that the local baker was responsible, i told no one of my dream, thinking it one of those things that are better kept to oneself; but when the members of the community came to ta

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

flame of fire, mighty in splendours, he can be seen only in the form in which he showeth himself, and he can be gazed upon only when he manifesteth the legend of ra and isis. http//www.sacred-texts.com/egy/ebod/ebod07.htm (6 of 10 [8/10/2001 11:23:38 am] himself, and that which is in him cannot be understood. at break of day all peoples make supplication unto him, and when he riseth with hues of orange and saffron among the company of the gods he becometh the greatly desired one of every god. the god nu appeareth with the breath of the north wind in this hidden god who maketh for untold millions of men the decrees which abide for ever; his decrees [1. literally "his heart" ab-f. 2 i.e, shu and tefnut. 3 i.e, the sun and the moon, ut'ati. 4. nehep; other examples of the use of this word ar

the xviiith dynasty (b.m, no. 9900, measures 76 feet 81 inches by 13 inches; and the papyrus of hunefer, of the xixth dynasty (b.m, no. 9601, 18 feet 10 inches by 1 foot 3 5/8 inches; the leyden papyrus of qenna, of the xviiith dynasty, measures about 50 feet; and the dublin papyrus (da of m. naville's edition, xviiith dynasty, 24 feet 9 inches. 2 in some sections the border is painted yellow and orange. 3 see plates 1, 15, 24] p. cxliii general description. scribe has been obliged to crowd the text (e.g, in plate 11) and at times he has written it on the border (see plates 14, 17. this proves that the vignettes were drawn before the text was written. all the different sections of the papyrus were not originally written for ani, for his name has been added in several places' by a later han

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ligences answered that electricity was the potent nipper employed. in her seance before the florence spiritual society, a sudden noise was heard as if the chandelier had fallen down; a light was struck, and a thick block of ice, of about a square foot in size, was found upon the table. henry wadsworth longfellow had a sitting with her at naples. he held both her hands, and while he did so several orange boughs were brought. longfellow considered this manifestation to be one of the most conclusive he had ever witnessed. houghton, in her evenings at home in spiritual seance (1881, described a farewell seance held by samuel guppy and his mediumistic wife before their departure from england. by and by mrs. guppy exclaimed that there were creeping creatures about, and begged to be allowed to li

eclared, cannot be adequately described in terms of the ordinary colors discernible to the physical vision, being very much brighter and of more varied hues and shades. the symbolic meaning of these is roughly of the following order: rose, pure affection; brilliant red, anger and force; dirty red, passion and sensuality; yellow of the purest lemon color, the highest type of intellectual activity; orange, intellect used for selfish ends as well as pride and ambition; brown, avarice. green is a color of varied significance; its root meaning is the placing of one s self in the position of another. in its lower aspects it represents deceit and jealousy; higher up in the emotional gamut, it signifies adaptability, and at its very highest, when it takes on the color of foliage, it represents sym

-old woman of a neuroarthritic family, subject to various hysterical symptoms: it was during an unusually painful attack, accompanied by a sensation of frontal bruising, and by cold in the cyanosic extremities, that i was struck, towards four o clock in the afternoon (23 february 1883) by the sight of a light possessing a radius of about 20 cm, which encircled her head; the light, which was of an orange colour, diminished in intensity near the periphery. the same phenomenon was manifested around her hands. the skin, which was usually white and matt, had an orange tint of a deeper shade than the halos. the colouring of the skin had preceded, by a few seconds, the lights surrounding the head and hands which had appeared about two hours before my observation. the colouring of the skin and the

ffort and pursue vain courses. it is the antithesis of vidya, or true knowledge. the awakener (magazine) one of several independent journals presenting the teachings of famous mystic meher baba (1894.1969, regarded by disciples as an avatar or descent of divine power. address: 938 18th st, hermosa beach, ca 90254. awareness awareness is a holistic health and new age networking periodical based in orange county, california. it primarily serves the greater los angeles area, but includes a special section devoted to the san diego area. based primarily around health concerns, it has adopted the format pioneered by common ground, the original new age networking magazine based in san francisco. awareness, subtitled a guide to healthy living for the new millennium, unites an interest in preventiv

and found that vasily could distinguish colors by touch and at a distance. as with other subjects, the ability diminished in the diminution or absence of light. experiments suggested that bright electric light enhanced the faculty of eyeless sight. another frequently reported observation was that different colors had specific sensations that aided identification. for example, red seemed to burn, orange to warm, yellow less so, green was neutral, light blue cooling, navy blue freezing. other subjects reported that red had a sticky sensation and blue felt smooth (see also dermo-optical perception; eyeless sight; jules romains; seeing with the stomach; transposition of the senses) sources: ostrander, sheila, and lynn schroeder. psychic discoveries behind the iron curtain. 1970. reprint, new

uld come and ask for medicine and present their own bottles. these bottles she would place in front of her family shrine. she would then kneel down before it and offer up prayers according to the shinto rites for about ten minutes. when the prayers were ended the patients would see the bottles spontaneously fill with liquids of different colors according to the nature of the malady. red, blue and orange were the most usual colors of these medicinal apports. accused of being a swindler, she was tried in the district court of kobe. in court, however, before the judge and jury she succeeded in producing a brown liquid in an empty bottle that had been sealed previously by the court. speechless with astonishment, the court acquitted her. in the case of mary jobson, water sprang up unaccountably

vision appeared. paracelsus and others declared that such elaborate ceremonies prior to crystal gazing were unnecessary, and that the magnes microcosmi (the magnetic principle in man) was sufficient to achieve the desired objective. modern crystal gazing is carried on in much the same manner as in ancient times, although the preparations are simpler. the crystal is spherical and of the size of an orange. when in use it may be held between the agent s finger and thumb, or, if the end is slightly flattened, placed on a table; alternatively, it may be held in the palm of the hand against a background of black cloth. the operation is more readily carried out in a subdued light. a medium or clairvoyant acts as the seer and if the divination is made for anyone else it is advisable that he or she

as cited before the high commission court in 1633 and was imprisoned briefly and fined. sources: davies, lady eleanor. great britains visitation. london, 1645. the revelation interpreted. london, 1645. of times and seasons, their mystery. london, 1651. davis, andrew jackson (1826.1910) medium, channel, and one of the founders of modern spiritualism. he was born august 11, 1826, at blooming grove, orange county, new york. young davis had gifts of clairvoyance and heard voices at an early age. on advice so obtained he pursuaded his father in 1838 to move to poughkeepsie, new york (andrew would later be known as the poughkeepsie seer. up to age 16 he received no formal education. apprenticed to a shoemaker named armstrong, he worked at the trade for two years. in 1843 dr. j. s. grimes, profes

ef. under ordinary circumstances it would have been in a blaze. in about half a minute, he took it off the handkerchief with his hand saying, as the power is not strong, if we leave the coal longer it will burn. he then put it on his hand and brought it to the table in the front room where all but myself had remained seated. on this occasion, with another piece of red-hot coal nearly as big as an orange, home improvised a furnace in his hand by covering the coal with his left hand and blowing at it until it was nearly white-hot. then, continues crookes, he drew my attention to the lambent flame which was flickering over the coal and licking round his fingers; he fell on his knees, looked up in a reverent manner, held up the coal in front, and said, is not god good? are not his laws wonderf

ore of lake erie, which was bought largely with lady oliphant s money. laurence oliphant was ordered to report to brockton, and the first task he was assigned was to clean a stable. according to frank podmore, the stable must have been of augean dimensions, because oliphant was engaged in it for many days in absolute loneliness, sleeping in a loft that was furnished with only a mattress and empty orange boxes. his meals were brought to him by a silent messenger. he was rarely allowed to see his mother, to whom he was very much attached. after a period of probation, harris allowed oliphant to go out into the world. during the franco-prussian war oliphant acted as correspondent for the times but always held himself in readiness to return if harris summoned him. he met his future wife in 1872

ing to the kabala, jacob s ladder, which was disclosed to jacob in a vision, was a metaphorical representation of the powers of alchemy operating through visible nature. the ladder was a rainbow, or prismatic staircase, between heaven and earth. jacob s dream symbolizes a theory of the hermetic creation. there were said to be only two original colors, red and blue, representing spirit and matter. orange is red mixing with the yellow light of the sun; yellow is the radiance of the sun itself; green is blue and yellow; indigo is blue tinctured with red; and violet is produced by the mingling of red and blue. the sun is alchemic gold, and the moon is alchemic silver. it was believed that all earthly creations were produced through the interaction of these two potent ruling spirits. jacob s la

virgin mary, from apostles, and from martyrs. r. b. embleton said he once heard the voice begin, i am the lord thy god which brought thee out of the land of egypt. encyclopedia of occultism& parapsychology. 5th ed. jobson, mary 831 many other witnesses testified to a series of occult phenomena. water appeared from nowhere and was sprinkled in the room, an astronomical design in green, yellow, and orange appeared on the ceiling, and music was frequently heard. the latter phenomenon was confirmed by jobson s governess, elizabeth gauntlett, and by a dr. drury. drury stated, on listening i distinctly heard most exquisite music which continued during the time i might count a hundred. this she told me she often heard. the girl alternately became blind, deaf, and dumb. after eight months of unacc

rs to have thought that her power of divination lay not only in the cards she manipulated but in her personality or occult insight. after the fall of the emperor, le normand was in great demand among the russian, german, and english officers in paris, and even emperor alexander and other potentates consulted her. shortly after this she went to brussels, where she read the fortune of the prince of orange, but when she was discovered trying to cheat the customs officials, she was arrested and thrown into a belgian prison. by 1830 she had become quite forgotten, and when the newspapers announced her death on june 25, 1843, a great many people failed to remember her name. le normand had a great reputation for the accuracy of her predictions among all classes, from revolutionary heroes to emper

. s. nicholson and occultist arthur e. waite. lopukhin s teaching was similar to that of karl von eckhartshausen. it is a kind of christian transcendentalism and resembles the higher literature of the grail. loquifer, battle of a tale incorporated in the charlemagne saga, supposed to have been written around the twelfth century. its hero is renouart, the reputed giant brother-in-law of william of orange (died 812 c.e) and the events take place on the sea. renouart and his barons are on the shore at porpaillart when a saracen fleet is seen. he is persuaded to enter one of the ships, which immediately sets sail, and he is told by isembert, a hideous monster, that the saracens mean to flay him alive. armed only with a huge bar of wood, renouart kills this creature and makes the saracens let h

ll determine the war. they meet on an island near porpaillart. loquifer possesses a magical balm, which heals all his wounds immediately and is concealed in his club. but renouart is assisted by angels, and he eventually deprives loquifer of his club, so that his strength departs. then renouart slays him, and the devil carries off his soul. the romance goes on to tell of a duel between william of orange and desrame, renouart s father, in which the latter is slain. renouart is comforted by fairies, who bear him to avalon where he has many adventures. he is shipwrecked but is rescued by mermaids and awakes to find himself on the sands at porpaillart, from which spot he had been taken to avalon. lorber society the lorber society (in german, the lorber gesellschaft) is the organization of the

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

shimoda, on the izu peninsula. there are over 250 centers throughout japan, and others scattered around the world in north and south america, europe, and australia. ojai foundation encyclopedia of occultism& parapsychology. 5th ed. 1140 olcott, henry steel (1832.1907) joint founder with helena petrovna blavatsky and william q. judge of the theosophical society. olcott was born august 2, 1832, in orange, new jersey, where his father had a farm. at the age of twenty-six, olcott was associate agricultural editor of the new york tribune and traveled abroad to study european farming methods. olcott served in the civil war and afterward became a special commissioner with the rank of colonel. in 1868, he was admitted to the new york bar. in 1878, he was commissioned by the president to report on

s produced by mediums and makes the phrase the odor of sanctity appear in a new light. christian saints are said to exhale a sweet perfume which increases at death and may remain for weeks, months, or even years afterwards. when the body of st. casimir, patron of poland, was exhumed in 1603, 120 years after his death, it was found entire and exhaled a sweet smell. st. cajetan emitted the scent of orange blossoms, st. francis that of musk. other saints stated to have given forth fragrance include st. clare of ferriol (660 c.e, st. hermann of britanny (714 c.e) and st. patrick (461 c.e. some hindu yogis are credited with the ability to create perfumes by miraculous means. in his famous book bengal lancer (1930, f. yeats-brown described his encounter with a mahatma named babu bisudhanan dhan

he unwelcome society. west linn, ore: scout creek press, 1984. gordon, james s. the golden guru. lexington, mass: stephen greene press, 1986. milne, hugh. bhagwan: the god that failed. new york: st. martin s press, 1986. reprint, london: sphere books, 1987. rajneesh, bhagwan shree. the great challenge: a rajneesh reader. new york: grove press, 1982. i am the gate. new york: harper& row, 1977. the orange book. rajneeshpuram, ore: rajneesh foundation, 1983. tantra, spirituality, and sex. san francisco, calif: rainbow bridge, 1977. rajneesh: the most dangerous man since jesus christ. zurich, switzerland: rebel publishing house, 1983. strelley, kate. the ultimate gate. san francisco: harper& row, 1987. raj-yoga math and retreat a monastic community founded in 1974 by yogi father satchakrananda

stic but also psychological powers; and that each portion of this cutaneous surface exercises, through the nervous system, a direct action upon some particular part of the brain. buchanan believed that understanding these relationships could have great value in the treatment of disease. sardius (or sard) a precious stone that is a variety of cornelian, varying in color from pale yellow to reddish orange. according to ancient tradition, it is an antidote to the onyx. it was believed to prevent unpleasant dreams, to make its possessor wealthy, and to sharpen the wit. it was one of the twelve stones in the breastplate of the jewish high priest and a foundation stone of the new jerusalem yet to appear (revelation 21:20. sardou, victorien (1831.1908) famous french dramatist and member of the ac

lar to mediumship, and communication with and guidance from ancestor spirits. in the new world, such religion was at best distasteful to the european understanding; it was often despised by the ruling elite. however, some of the planters did not hesitate to make use of obeah to manage the workers. to prevent theft of crops, for instance, they sometimes adorned trees around the edge of a banana or orange grove with miniature coffins, old bones, bottles of dirty water, and other obeah objects. then the workers would not enter and steal. as late as 1908, a case of obeah was reported in a jamaican journal: the cause celebre at half-way tree court, jamaica, recently, was the case of rex v. charles donaldson for unlawfully practicing obeah. robert robinson, who stated that he was a labor- westco

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

a kitchen in rowley regis, in england s west mince-pie martians 175 midlands, on january 4, 1979, to star in what may well be britain s most bizarre close encounter of the third kind. at 6 a.m, jean hingley, forty-five years old, had just sent her husband off to work when she noticed a light outside. thinking the carport light was still on, she went out to check. she was unsettled to see a large orange sphere hovering over the carport roof. she hurried back inside and, with her dog hobo, watched the ufo. as she was doing so, she noticed that the dog seemed to be frozen as if paralyzed. suddenly he fell over sideways and lay there motionless. at that moment, three winged figures zipped past her, leaving mrs. hingley feeling cold and weak. she managed to follow them into the living room, wh

ings lifted theirs, but when they saw her watching them, they blinded her with the light beam. the next thing she knew, they were putting empty glasses down. next she thought of offering them cigarettes and cigars that they were looking at. when she lit one, however, the beings recoiled in fright. she thought they were afraid of fire. a loud noise brought her to the window, where she saw that the orange ufo was back. the beings put their hands to their sides, she recalled. they lifted themselves up, pressing buttons on their chests, and they glided themselves out. each was holding its mince pie. they sailed out the back door and entered through an opening in the ufo, which flew away and was soon lost to view. at that moment, hingley suffered a g o n y, p u re agony. my legs, i couldn t fee

er lights suddenly switched on. frightened, the girls started running. their dash home was interrupted, however, by a bizarre sight: three shapes moving across a pasture apparently heading toward the lights. they looked, kathy reeves later said, like three little tree stumps walking on legs that resembled a tree trunk s tap roots. they had no heads or arms. they were clad in multicolored clothes, orange, blue, white, yellow, and watermelon-colored (brandon, 1978. the sight set the witnesses screaming homeward. the resulting publicity brought investigators and curiosity-seekers to the reeves residence over the next few days. at least two of them, including deputy sheriff thomas w. price, reported seeing strange moving lights. there were no further reports of aliens, treestump ones or otherw

man george van tassel (right) with long john nebel (fortean picture library) fingertips, the fingers had needlelike tips and suction cups. its slender body looked like the stalk of a plant, and so did its color: green. suddenly the entity gripped frederick s hand. before he realized what was happening, it was drawing blood from it. then its eyes turned red, and they began to rotate like spinning orange circles. the effect was hypnotic. frederick no longer felt any pain from the extraction, which lasted a minute or so. afterward, a restored vegetable man bounded up a nearby hill, each of his steps covering twentyfive feet. frederick s pain resumed. as he started to walk home, he heard a humming sound. it made him panic because he thought the entity might be coming after him in its flying s

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

ore your eyes. you may choose to see them either as sinatic hebrew letters or ezra hebrew letters. you may elect to see the horizontal version of the name hvhy or the vertical yosher form (figure 2.3 on page 67, figure 6.1 on page 168, figure 7.1 on page 194, and figure 7.2 on page 195. it is possible to do this with your eyes open or closed. see the letters in the color that appeals to you xfire orange red, white, gold, etc. while you could use different colors for the circular tzimtzum, black is recommended. do not make the act of visualization a stressful process, and don t expect to literally see what you are visualizing right away. visualization is a skill that requires cultivation. it begins as an act of creative imagination. over time, with diligence and grace, it deepens into somet

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

is making the familiar synthesis between hermetism and cabala, but it is emphatically not magia and practical cabala of which he is speaking. the synthesis is entirely mystical and theological. he states most emphatically later on that cabala is not magic, that moses was not a magician, and that all magic is wrong and vain.5 mornay's work reflects the situation at antwerp in 1581 where william of orange was trying to establish the southern netherlands, now temporarily freed from philip ii of spain, as a state in which religious toleration should be practised. in the following year, the french prince, francois d'anjou, was installed by 1 mornay, de la verite de la religion chretienne, antwerp, 1581, p. 38. 2 ibid, pp. 80, 98-100. 3 ibid, pp. ior-2. 4 ibid, pp. 106 ff, 740 ff. dagens article

e french prince, francois d'anjou, was installed by 1 mornay, de la verite de la religion chretienne, antwerp, 1581, p. 38. 2 ibid, pp. 80, 98-100. 3 ibid, pp. ior-2. 4 ibid, pp. 106 ff, 740 ff. dagens article cited, pp. 9, n) has pointed out that mornay connects hermetic and cabalist teachings with the pseudo-dionysian mysticism. ibid, pp. 633 ff. 177 religious hermetism in the sixteenth century orange as the titular head of this state, which had but a short life and soon succumbed to the pressure of many disasters' the interesting thing is that those promoting this venture, and its efforts at religious toleration, were using the erasmian tradition of tolerance as a basis. there is thus a point in the sixteenthcentury longing for escape from religious dissension where the entirely differe

same one is called the onely good and the goodnesse it selfe, which hath uniuersall power of creating all things. that unto him alone belongeth the name of father, and of good. he calleth him the father of the world, the creator, the beginning. the worker of all powers, and the power of all works.2 1 in my book the valois tapestries (warburg institute, university of london, 1959) i have analysed orange's abortive attempt to establish a tolerant state under anjou, arguing that these tapestries reflect the hopes of that lost moment in history. 4 a woorke concerning the trevmesse of the christian religion, by philip of mornay. begun by sir p. sidney, finished at his request by arthur 178 religious hermetism in the sixteenth century thus sidney knew the hermetic teachings, in the form quite f

as making itself felt in this counter reformation order. it has been said by j. dagens that "cette influence de l'hermetisme religieux a touche les protestants et les catholiques, favorisant, chez les uns et les autres, les tendances les plus ireniques' it is perhaps significant that, just as mornay's protestant treatise showing strong hermetic influence was published at antwerp, where william of orange was trying to establish religious toleration, so also rosseli's great effort of catholic hermetism was first published in poland, a country which practised religious toleration. such efforts need not have been aiming specifically at eirenism, or religious reunion, but merely at toleration or the avoidance of force for the settlement of religious problems, by creating an atmosphere of christ

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL

of all other individuals there is nevertheless a basic or ground color showing its status in the scale of evolution. in the lower races this ground color is a dull red like the color of a slow burning fire, indicating their passionate, emotional nature. when we examine people upon a somewhat higher rung of the ladder of evolution, the basic color or vibration radiated by them is seen to be of an orange hue, the yellow of intellect mixed with the red of passion. by the spiritual alchemy unconsciously performed by them as they travel along the path of progress and learn to make their emotions subservient to mind a measure, through many experiences in the school of life, they are gradually freeing themselves from bondage to the martial lucifer spirits and the war god jehovah, whose colors ar

FULL MOON RITUALS

in what venue it occurs. from my heart to yours, a thousand thank you's for three wonderful years of information" another hug, with a whispered one for imajicka as well, and deer returns to his place in the circle. he waits until. boudica laughs at red deer as she puts the garters in a pouch. she thinks to herself "what an odd way to get your garter" she approaches the altar, and lays upon it an orange from her pouch. a bit of sunshine to balance the grey weather she's been wandering around in lately "yea, another year older, and the crones are gathering. where to go from here. so much to do. maybe a few extra hours in a day? changes coming all the time. hang on for the ride" she whispers to the wind, and then turns around and looks to the owl and the deer. glance over at carri and typo

and those spoken. now, he moved back to the altar upon which so many offerings had been left. his left hand reaches out, briefly touching the space above each. and many new images form in his mind's eye. first the baby rattles. the sound of sidewinders raising warning and the glitter of silver tokens for newborn children, the happiness of recreation "all things in their time, my sister" then the orange. tasting of sweetness with a bitter edge and holding condensed sunshine- long days ahead filled with beauty and grace. glancing at boudica, he adds a thought "and no shortage of passion, dear sister" next, the purple book. from which arises the ace of cups "uncover you face, beautiful mother. she had no more of a glow than do you, aeons ago when all was born. there are no promises in life e

FULLER J F C SECRET WISDOM OF THE QABALAH

'hokmah (3) hmkc 'hokmah, wisdom. the third sephirah is the son or logos and the firstborn. it represents abstract ideas, the fruit of the gi am h forming in the mind. in the qabalah it is often called gthe only begotten son h. gin the beginning was the word, and the word was with god, and the word was god h 17 here we have presented to us the logos nature of 'hokmah. its colour is yellow or red-orange, the colour of christ; it is positive and male, and its letter is v (vau= 6, which multiplied by the 50 gates of binah reveals w (shin= 300, the glory of god. the final h (heh) of tetragrammaton represents the remaining seven sephiroth. this revelation of the shin shows the triadic nature of the first three sephiroth which constitute the intellectual world, and it closely relates it to many

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

ppeared the following account of a similar stone found in sullivan co, n. y "at first sight it would scarcely attract attention, but a closer observation reveals the remarkable position which it occupies. the total weight of the immense boulder has been variously estimated at from forty to fifty tons, and its bulk at from 500 to 700 cubic feet. it is almost perfectly round, much resembling a huge orange, and so nicely balanced on a table of stone as to be easily set in motion by a single man, providing the operator exerts his strength on the north or south sides. on either of the other sides the combined strength of forty elephants would not be sufficient to cause the least oscillation. although it is easily rocked, we are assured that as many men as could surround it would be unable to di

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

crownuponthe upper arms.thefrater zelator is in symbolical correspondencewiththe guide of the paths and grades. 5. the fraterthurificanswears a red surplice and a collarofgreen silk, fromwhichdepends a circular lamina, inscribedwithan equilateral6, having the apex upward, as a symbol of fire. he is in symbolical correspondencewiththe master.6.thefrateraquariuswears a blue surplice and a collar of orange silk, fromwhichdepends a circular lamina, inscribedwithan equilateral'\h having the apex downward, as a symbolofwater.heis in symbolical correspondencewiththe warden. 7. thefraterostiarius,whois not strictly an officer, has no special vestments. he carries a wand, surmounted by a doveofpeace. there is no sword in a templeofthe rosy cross. 8. in addition to the black habit, the frater ostiar

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

y seem disparate and it may seem advantageous to jettison one or the other depending on your own level of comprehension. however, if we examine these various traditions in more detail, we may discern a common foundation and come to the realisation that the problem is one of religious or symbolic language rather than truth. when we are teaching children about mathematics, we may discuss apples and orange, trees and coins, however, as adults we enter into the world of algebra and equations. nobody really considers these two different approaches to be in conflict, we simply realise that a different set of metaphors are being used to explain the same essential truth. in the gnostic tradition the same is undoubtedly true. whether, for example, we speak of an error arising in the divine mind, an

phesus. base centre. desirable. church of smyrna. sacral centre. sweet-smelling. church of pergamus. solar plexus. elevation& height. church of thyatira. heart centre. sacrifice. church of sardis. throat centre. that which remains. church of philadelphia. ajna centre. agape (love. church of laodicea. sahasrara centre. judgement. church colour consciousness ephesus. red. action, sensation. smyrna. orange. social consciousness. pergamus. yellow. intellect. thyatira. green. security and devotion. sardis. blue. idealism. philadelphia. indigo. intuition. laodicea. violet. imagination. figs 20/21 gnostic theurgy page 76 regarding the seven divisions of church history and in the most esoteric of interpretations, to the seven spiritual centres of the body. the seven churches of revelation each can

is to realise that since man is being re-created through the seven days of creation, the actions described are being examined from the perspective of the transfiguration, not the fall of man. the seven days of creation basic church correlations of colour, consciousness and creative principles church. colour. consciousness. day of creation. ephesus. red. action, sensation. coming of light. smyrna. orange. social consciousness. waters above, below. pergamus yellow. intellect. grass, herbs& trees. thyatira. green. security and devotion. sun, moon& stars. sardis. blue. idealism. fish and birds. philadelphia. indigo. intuition. animals,pre-adamites and man. laodicea. violet. imagination. day of rest. fig 22 gnostic theurgy page 85 the first day of regeneration the recreation of new man is the c

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF AIR

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF EARTH

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF FIRE

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF WATER

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN LESSER BANISHING RITUAL OF THE PENTAGRAM LBRP

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN LESSER INVOKING RITUAL OF THE PENTAGRAM LIRP

he east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind me gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. see to your right another figure in flaming red and green robes carrying a sword say "on my right hand michael (mee-chai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand uriel (ur-ee-el (say "for about me flames the pentagram, and

GOLDEN DAWN MEDITATION WITH THE ARCHANGEL GABRIEL

.com/welcome/modules.php?name=content. 1 of 2 6/27/2004 8:03 am meditation with the archangel gabriel meditation with the archangel gabriel for the grade of practicus for this ritual the practicus will need a black robe, black and white striped nemyss,and the outer wand of double power. upon the altar should be a blue candel, a cup of wine, and a talismanic emblem with the name of gabriel painted orange on a blue background in hebrew. the temple is to be arranged in accordance with the practicus hall (as in the second part of the initiation ceremony) relax and perform the fourfould breath go to the northeast and say "hekas, hekas, este bebeloi" with the black end of the wand, perform the lbrp (facing east, say the following invocation "so therfore first the priest who governs the works of

colors she may be the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 8:03 am possible visualize all the details of gabriel. the colors she may be wearing, the clothes, the background, etc, but most importantly try to feel her presence. keep in mind that the usual colors of this great archangel are flowing blue and orange robes, with a cup in her hand. once you have your visualization established, let go of your reasoning. merely be receptive; feel and allow your heart with your astral eyes to be your only senses. listen with your feelings to any words, inspirations or emotions that he may be communicating to you. you may stay in this state for as long as you wish. you may end the meditation here, simply tha

GOLDEN DAWN RITUALS B

r on the last syllable. 14 b) draw the white in the center of the pentagram,and vibrate the name "alga, stabbing it on the last syllable. perform the 5=6 signs. c) draw the banishing water pentagram, visualizing it flaming blue. vibrate the names "mph arsl gaiol (em-pay-hay arsel gay-ee-ol. stab the pentagram on the last syllable. d) draw the sign of in the center of the pentagram, visualizing it orange. vibrate the name "la, stabbing it on the last syllable. perform the practicus grade sign. step 5 a) move to the north while drawing the white connecting line from the west to the north. make the bright white closing passive pentagram. vibrate the name "nanta (nah-en-tah. be sure to stab the pentagram on the last syllable. b) draw the white spirit wheel in the center of the pentagram. vibra

GOLDEN DAWN RITUALS C C1

traced with a single point uppermost. the hexagram is not an evil symbol when traced with the two points upward. the diagram of the complete hexagram should be traced on a black background. thou shall make it in the colours already taught in earlier grades. uppermost point l indigo lowermost point y violet right upperhand k blue right lowerhand c green 3 left upperhand f scarlet left lowerhand b orange center of hexagram a golden yellow 4 5 the uppermost arm is indigo and touches tud. tud, being a non-sephira, has the planet of l attributed to it. in esoteric thought, l is the oldest of all the planets. above the top point of the hexagram are the sickles of l. the three sephiroth of the divine supernals are attributed and written above: rtk, hmkj, hnyb, also written is tud. in the center

d apollo. the center portion of the hexagram is attributed unto trapt. in the center is the letter r which corresponds unto the fourth letter of the name atyrara. the right lower point is green. this arm is attributed to jxn and is represented by the girdle of venus. in the center of the right lower arm of the hexagram is the letter y, the fifth letter of the name atyrara. the left lower point is orange. this arm is attributed unto dwh and is represented by the caduceus of hermes. in the center of the left lower arm of the hexagram is the letter t. this is the sixth letter of the name atyrara. the bottom point is colored violet. this arm is attributed to dwsy and is represented by the bow and shaft of luna. in the center of the lowest point of the hexagram is the letter a, the seventh lett

GOLDEN DAWN RITUALS D

in the past, people have painted them black, gray, gold and any number of colors, but because we are talking about a rainbow of colors, it is important that the white be emphasized between the colors as the white permeates through all things. so, if your wand does not have the white stripes, please correct it as soon as possible (the lotus flower is taught in the zelator manual, and the center is orange or gold, or a brass bolt may be used to hold it together. again, we will not emphasize the building of the wand itself as there are several different methods that people have employed and all of them are very good. when the adept wishes to banish in the microcosm as in the l.b.r.p. he should hold the black end, when you wish to banish in the macrocosm as in the b.r.h, hold the wand by the w

ry important. this is, of course, why we hold the white portion of the lotus wand when working with the nature of the sephiroth directly. the middle eight refer to the counter charged or natural and spiritual forces of m and o. the lower and outer eight refer to the powers of l and n, or the passive elements. the center and amber portion refer to the spiritual a, while the outer calyx of the four orange sepals show the action of the a upon the life of things by differentiation. this is an alchemical process that can be studied in great length by those interested in pursuing alchemy. the wand, again, we will emphasize must never be inverted. the lotus flower is to never be touched in working. so, it is incorrect to pick up your wand by the lotus itself. it is really the most pure part of th

ion, hold the appropriate elemental tool in the left hand. for example, for a, you would be holding the lamp, for b, you would be holding the bread and salt etc. here is the invocation that is used for all twelve. refer also to the chart on the next page to fill in the names of each zodiacal band. 7 sign divine name hebrew tribe angel color a hwhy h gad melchidael red b whhy w ephraim asmodel red-orange c hhwy z manasseh ambriel orange d yhwh j issachar muriel amber e hywh f judah verchiel lemon-yellow f ywhh y naphthali hamaliel yellow-green g hyhw l asshur zuriel emerald h yhhw n dan barchiel green-blue i hhyw s benjamin advachiel blue j whyh u zebulun hanael indigo k hwyh x reuben cambriel violet l wyhh q simeon amnitziel crimson "the heaven is above and the earth is beneath. betwixt th

GOLDEN DAWN RITUALS E

st always be clean and bright, and adepts attending corpus christi will have their lamens inspected before the ceremony as they enter the temple. we suggest acrylic paints for vividness and the use of a white undercoating before applying the colors. if you make your lamen out of wood, apply gesso before painting. petals of the rose colors 6 background letter a yellow violet b yellow violet g blue orange d green red h red green w red-orange blue-green z orange blue j amber blue-violet f yellow violet y yellow-green red-violet k violet yellow l green red m blue orange n blue-green red-orange s blue orange u indigo yellow-orange p red green x violet yellow q crimson yellow-green r orange blue c red green t indigo yellow-orange the back portion should be black on white. the edges along the sid

GOLDEN DAWN RITUALS U7

words w (vau) a (air) princess hycu pentacles h (he) b (earth) king scale queen scale prince scale princess scale 1. uncolored brilliance white brilliance white brilliance white rayed golden 2. pure soft blue grey blue pearl grey mother of pearl white flecked red blue and yellow 3. crimson black with hidden red black& crimson= dull dark brown grey flecked pink 4. deep violet blue deep purple deep orange flecked yellow 5. orange scarlet red bright scarlet red flecked black 6. clear rose pink yellow (gold) rich salmon golden amber 7. amber emerald green bright yellow green olive flecked golden 8. violet purple orange red russet yellow brown flecked white 9. indigo violet very dark purple citrine flecked azure 10. yellow citrine, olive, russet, black tertiaries flecked glowing gold black raye

zure 10. yellow citrine, olive, russet, black tertiaries flecked glowing gold black rayed yellow 11. bright pale yellow sky blue blue green emerald green flecked golden 12. yellow purple grey indigo rayed violet 13. blue silvery white very cold pale blue silver rayed sky blue 14. emerald green sky blue early spring green cerise rayed pale green 15. scarlet red brilliant flame glowing red 16. deep orange deep indigo deep warm olive rich brown 17. orange pale mauve color new leather (yellow pale brown) reddish grey inclined to mauve 18. amber deep brown maroon rich bright russet brown dark greenish brown 19. green yellow deep purple grey reddish amber 20. yellow green slate grey green grey violet or plum color 21. violet blue rich purple bright blue rayed yellow 22. emerald green blue deep b

purple like mother of pearl 24. greenish blue dull brown very dark brown vivid indigo brown, like back of lobster 25. blue yellow green dark vivid blue 26. indigo black blue black cold dark grey, near black. 27. scarlet red flame scarlet scarlet rayed amber 28. violet sky blue bluish mauve white tinged purple 29. crimson buff flecked silvery white light translucent brown with pink stone color 30. orange golden yellow rich amber amber rayed red 31. glowing orange scarlet vermillion red scarlet red flecked yellow vermillion flecked crimson& emerald 32. indigo black blue black black rayed blue 31. black, citrine, olive& russet amber yellow dark brown black flecked yellow 32. white merging grey deep purple merging black 7 rainbow colours (purple outside) white, red, yellow, black, blue (outsid

s and of armies, of triumph and of victory, ruling the universe in justice and eternity. and its archangel laynah is the prince of love and harmony, and the name of the order of angels is \yhla or gods who are also called the order of principalities. the angel laywrs is also referred unto this sephira. the beams of hrwbg and trapt meet in dwh and thence arises in dwh a brilliant pure and flashing orange tawny. and the sphere of its operation is that of bkwk, the stellar light, bestowing elegance, swiftness, and scientific knowledge and art, and constancy of speech. and it ruleth the sphere of the action of the planet b. and twabx \yhla is also a god of hosts and of armies, of mercy and of agreement, of praise and honor, ruling the universe in wisdom and harmony. and its archangel is lakym

is a god who sheddeth benefits, omnipotent and satisfying, and yjla is the god of life, the living one. its archangel is layrbg the prince of change and alteration. and the name of the order of angels is \ybwrk or kerubic ones who are also called the order of angels. and from the rays of this triad there appear three colors in twklm together with a fourth which is their synthesis. thus, from the orange tawny of dwh and the green 6 nature of jxn, there goeth forth a certain greenish citrine color, yet pure and translucent withal. from the orange tawny of dwh mingled with the puce of dwsy there goeth forth a certain red russet brown, russet yet gleaming with a hidden fire. and from the green of jxn and the puce of dwsy there goeth forth a certain other darkening green olive yet rich and glo

he 4 scales of king, queen, prince, and princess. hm as an element: king: white merging into grey. sigil of m in king scale:h o queen: deep purple merging into black. sigil of m in queen scale: 8 prince: 7 rainbow colors with purple outermost. sigil of m in prince scale: princess: 5 colors: white, red, yellow, black and blue outermost. sigil of m in princess scale: h d as an element king: glowing orange scarlet. sigil of d in king scale: queen: vermilion red. sigil of d in queen scale: prince: scarlet red flecked with yellow (nota bene: flecks can be appropriate hebrew letter w fs) sigil of d in prince scale: princess: vermilion flecked with crimson and emerald green. flash pink (flecks can be appropriate hebrew letter t fs) sigil of d in princess scale: 9 king: deep blue. sigil of c in ki

n princess scale: b as an element: king: black and 3 tertiaries (citrine, olive and russet. sigil of b in king scale: queen: amber yellow. sigil of b in queen scale: solid cube prince: dark brown. sigil of b in prince scale: princess: black flecked with yellow. sigil of b in princess scale: 11 addendum 2: flashing sounds zodiac in the chromatic scale sign scale color a aries c red b taurus c# red-orange c gemini d orange d cancer d# amber (orange-yellow) e leo e yellow f virgo f green-yellow g libra f# green h scorpio g blue-green i sagittarius g# blue j capricorn a indigo (blue violet) k aquarius a# violet l pisces b magenta (violet-red) the mother letters (with the new planets) letter planet scale color sounds flash on c shin. pluto c red f# green a aleph uranus e yellow a# violet m mem

range d cancer d# amber (orange-yellow) e leo e yellow f virgo f green-yellow g libra f# green h scorpio g blue-green i sagittarius g# blue j capricorn a indigo (blue violet) k aquarius a# violet l pisces b magenta (violet-red) the mother letters (with the new planets) letter planet scale color sounds flash on c shin. pluto c red f# green a aleph uranus e yellow a# violet m mem n neptune g blue d orange fundamental notes of the planets planet scale color planet sounds flash on f mars c red venus f# green a sun d orange moon g# blue b mercury e yellow jupiter a# violet c venus f# green mars c red 12 y moon g# blue sun d orange k jupiter a# violet venus e yellow l saturn a indigo f green-yelatconsecration ceremony for a venus talisman r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 t

GOLDEN DAWN RITUALS Z1

mple any instruction regarding the ritual received by him from the greatly honoured chiefs of the second order. he is therefore to the temple the reflector of the wisdom beyond. his sub-officers partake of his symbolism. the white cross and triangle on his left breast on the robe represents the purification of the outer order by n. he may wear a lamen like that of the hierophant, but blue upon an orange field and depending from a collar of orange. he may bear a sceptre surmounted by a maltese cross in the elemental colors. the proper mantle of office of the cancellarius is the yellow robe of m. upon him depend the records of the temple, the order of its working, the arrangements of its meetings and the circulation of its manuscripts. he is the recorder, and more immediately than either of

of six squares, forming the cube opened out, is fitly referred. the two colours, red and green, the most active and the most passive, whose conduction points out the practical application of the knowledge of equilibrium, are symbolic of the reconciliation of the celestial essences of o and n. the reconciling yellow unites with blue in green which is the complimentary color to red and with red, in orange which is the complementary color to blue. the small inner circle placed upon the cross alludes to the rose that is conjoined therewith in the symbolism of the rose and cross of our order. but in addition to this, it represents the blazing light of the o of a bringing into being the green vegetation of the otherwise barren l and also the power of self sacrifice requisite in one who would ess

of red, yellow, blue and black. her tunic is emerald green reaching to the feet where it is banded to match the collar. she has purple and green shoulder straps and a purple girdle, also bordered in the colors mentioned above. her face and body are natural color- i.e, a light egyptian red-brown. she wears armlets of emerald and red, and carries a combined form of lotus and phoenix wand. it has an orange flower- a blue stem, and ends in an orange sign of the binary. in her left hand she carries a blue ankh, and she stands on a pavement of yellow and purple, bordered with blocks of red, blue, yellow, and black in succession. kerux: anubis of the east. watcher of the gods. anubis has the head of a black jackal with very alert, pointed ears well pricked up. his nemyss is purple banded with whi

purple and gold. his phoenix wand and ankh are blue. he stands on a pavement of purple and yellow. stolistes: aura-mo-ooth. the light shining through the waters upon earth. goddess of the scales of the balance at the black pillar. aura-mo-ooth is mainly in blue. her face and body are natural. she wears a blue crown of the north from which springs a delicate gold plume, over a vulture headdress of orange and blue. her collar is orange and blue, she carries a blue ankh and a lotus wand, having an orange lotus on a green stem. her plain blue tunic reaches to the feet. she stands on black. dadouchos: thaum-aesch-niaeth. perfection through fire manifesting on earth. goddess of the scales of the balance at the white pillar. thaum-aesch is mainly in red. her face and body are natural. she wears a

address of black and white. her collar and ornaments are black and white, and she wears a black robe to the feet. it is bordered in black and white. she carries a blue ankh and a lotus wand with a green flower and a blue stem. she stands on black and white pavement. praemonstrator: isis isis has a face and body of translucent gold. she is crowned with a throne over a vulture headdress of blue and orange. the vulture head is red. her robe is of blue bordered with gold. her ornaments are blue and orange, and she carries a blue ankh and a lotus wand with a green flower and a blue stem. she stands on blue and orange. cancellarius: tho-oth the god-form of thoth is built up by the cancellarius or the officer seated on the right of the hierophant. this is his visible station, but during a neophyt

orus. 4. the forty-two assessors. 23 1. stations in the path of s: hathor: this great goddess formulates behind the hierophant in the east. her face and limbs are of translucent gold. she wears a scarlet sun disc, resting between black horns from the back of which rise two feathers in white, barred blue. she has a black nemyss, a collar of blue, red, blue; and blue bands which support her robe of orange, bordered with blue and red. her ornaments are blue and orange. she carries a blue ankh and a lotus wand and with a green flower and a blue stem. she stands on black bordered with blue. ho-or-po-kratt-l st: he formulates in the center of the hall between the hegemon and the altar where he sits or stands on a lotus, facing east. his face and body are translucent emerald green. he has blue ey

s face and body are translucent emerald green. he has blue eyes, and a curl of blue hair denoting youth that comes round his face on the right side. he wears the double crown of red and white. his collar is yellow and blue. his waist cloth is yellow and blue with a mauve girdle, whence depends a lion s tail. his lotus has leaves alternately in blue and yellow, and rests on a pavement of mauve and orange. he has no insignia. his left forefinger is on his lips. ommoo-szathan typhon, apophis, set: the evil persona is a composite figure of the powers arising from the tplq. it rises from the base of the altar standing east of the altar facing west, in the sign of typhon. he is black, and has an animal, somewhat lizard-like, head, a black body, a tail, and he stands on black. his nemyss is of ol

t is a power of the great goddess tharpesh, and has the face and form of a lion with large and clashing wings. the coloring is very lively with flashing leo green with ruby, flame-blue, and emerald green. the kerub of n is formed behind the hiereus and is a power of the great god toum or tmu. it has the face and form of a great eagle with large and glistening wings. the colors are mostly blue and orange with some green. the kerub of lis in the north behind the seat of the stolistes. it is a power of the great god ahapshi and has the face and form of a bull with heavy darkening wings. the colors are black, green, red, with some white. these forms are not described in detail. we are to imagine them there as great stabilizing forces whose forms vary according to circumstances. 3. the children

. the same colors appear threefold at his shoulders. he has a white mummy shape and stands on red, yellow, and black with a border of green, mauve, and white. ahephi is ape-faced and is in the southwest. he has a blue nemyss bordered with red, blue and yellow bands. these colors appear on his shoulder in the same order. his face is red and he stands on red, blue and yellow with a border of green, orange, and mauve. note: tmoomathaph is sometimes written duamutef. kabexnuv is sometimes written qebhsenef. ahephi is sometimes written hapi. ameshet is sometimes written mesti. 4. the forty-two assessors: these are not described at all except to say that they make the sign of the enterer as the candidate is passed by them. they are witnesses in the judgment hall of osiris. past hierophant or pas

GOLDEN DAWN RITUALS ZAM21

-crowned tahuti, lord of the gates of the universe, thee, thee i invoke. oh thou of the ibis head, thee, thee i invoke. thou who wieldest the wand of double power, thee, thee i invoke. thou who bearest in thy left hand the rose and cross of light and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who comet

GOLDEN DAWN RITUALS ZAM5

e birth of the ages of time. amen" part 4 step 1 hold the lotus wand by the h band. continue to visualize the previous three spheres and superimposed kerubic symbols. now bring the divine light down from above and formulate a brilliant marine blue ball of light covering the genital area, including the hips and buttocks as well as the upper thighs. superimpose the h symbol in the flashing color of orange on top of the ball of marine blue. step 2 vibrate la and the angelic names layrbg and dhylf. continue to vibrate until you feel the lower portion of your body emersed in the power of. recite the following prayer of the undines "holy art thou, lord of the mighty waters, wherein thy spirit moved in the beginning. twabx \yhla. glory be unto thee, myhla jwr, whose spirit hovered over the great

GOLDEN DAWN RITUALS ZAM7

crowned tehuti, lord of the gates of the universe, thee, thee i invoke. oh, thou of the ibis head, thee, thee i invoke. thou who wieldest the wand of double power, thee, thee i invoke. thou who bearest in thy left hand the rose and cross of light and life, thee, thee i invoke. thou whose head is as an emerald, and thy nemyss as the night sky blue, thee, thee i invoke. thou whose skin is a flaming orange as though it burned in a furnace, thee, thee i invoke. behold, i am yesterday, today, and the brother of tomorrow. i am born again and again. mine is the unseen force whereof the gods are sprung, which is as life unto the dwellers in the watchtowers of the universe. i am the charioteer of the east; lord of the past and the future. i see by my own inward light; lord of resurrection who comet

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

cold temperate climate .15 3 the continent moved to its present position inside the antarctic circle as a result of a mechanism known as earth-crust displacement. this mechanism, in no sense to be confused with plate-tectonics or continental drift, is one whereby the lithosphere, the whole outer crust of the earth, may be displaced at times, moving over the soft inner body, much as the skin of an orange, if it were loose, might shift over the inner part of the orange all in one piece .16 4 during the envisaged southwards movement of antarctica brought about by earth-crust displacement, the continent would gradually have grown colder, an ice-cap forming and remorselessly expanding over several thousands of years until it attained its present dimensions. 17 further details of the evidence su

for hundreds, even thousands of years. until once again mankind could use them to sail the world ocean in search of lost lands. as i read these words i remembered charles hapgood s account of how the layer of the earth that geologists call the lithosphere the thin but rigid outer crust of the planet could at times be displaced, moving in one piece over the soft inner body, much as the skin of an orange, if it were loose, might shift over the inner part of the orange all in one piece. 5 thus far, i felt i was on familiar ground. but then the canadian researchers made two vital connections which i had missed. 4 see part i. 5 ibid. graham hancock fingerprints of the gods 447 section through the earth. the crustal displacement theory envisages the possibility of periodic displacements of the

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

o. p. y. at least one of the names mentioned in cipher was familiar to me: jake stratton-kent. i briefly immersed myself in this new method, for the new aeon, of using the english language, and 1. t. o. p. y, or[ thee] temple ov psychick youth, which i was involved with from 1989- 1992. xiv allen h. greenfield applying numeric values to the english alphabet. some of us, in the fullerton area, in orange county, california, were involved in these studies. while i haven t done much with it in recent times, some of my earliest ceremonial was performed using naeq values, including those which led to what became known as the dur.an.ki working. ciphers and secret alphabets have played a significant role in the history of religion; in the history of secret societies; in the history of intelligenc

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

nd purple: it is the iight higher than eyesight. there is a veii: that veil is, black. aleister crowley, the book of the law the appropriate symbolic colora to use in making your own cards or charts are as follows: air= yellow air of air= mauve or purple water of air= blue lettering earth of air= black lettering fire of air= red lettering water= blue air of water= yellow lettering water of water= orange lettering earth of water= black lettering fire of water= red lettering earth= black air fo earth= yellow lettering water of earth= blue lettering earth of earth= green or white iettering fire of earth= red lettering fire= red air of fire= yellow lettering water of fire= blue lettering earth of fire= black lettering fire of fire= green lettering the colors of the great cross are: aries, leo

lanetary signs as follows: red= firey= sun, jupiter, aries, cancer, libra, capricom blue= watery= mars, taurus, leo, scorpio, aquarius yellow= airy= saturas, mercury, gemini, virgo, sagittarius, pisces black= earthy= venus, moon, fire, air, water, saturn as a general role, complementary colors should be used when coloring the sides of truncated pyramids as follows: blue squares/pyramid sides have orange lettering yellow squares/pyramid sides have purple lettering black squares/pyramid sides have white lettering red squares/pyramid sides have green lettering 51 names of archangels, angels, and demons behold, isis assumed the form of a woman who was adept with words. isis said to ra "please tell me your name, o divine father, for the life of a person is invested in his narre. the divine maje

GREY W G CONDENSATION OF KABBALAH

three spheres there are called the supernals. see figure 6. below the abyss colours appear and the visible spectrum is shown by the lowest (red) being on the left, the highest (blue) on the right, and the centre (yellow) being in the middle. sphere 4, mercy is blue, sphere 5 red, and the central sixth sphere bright yellow, or sun coloured. sphere 7 is green (mixture of 4 and 6) while sphere 8 is orange (mixture of 6 and 5. the ninth sphere is a pale moon-coloured semi-yellow, with a very faint touch of orange and green mixed. at the tenth sphere comes a complete change to the tree-colours of the four seasons. light green for leaves at spring, dark green for summer, russet at autumn, and black for the bare branches of winter as a complementary balance in the brilliance of keter. this also

GRIFFIN DAVID MAGICAL EVOCATION OF THE AVERSE FORCES

th, zodiac, planets, and elements. the magic circle may be on the floor with chalk, if necessary, but it is far more versatile and effective to construct it of round piece of white fabric about seven feet in diameter. the names corresponding to the forces should be painted on the fabric in the appropriate colors, as shown in the following table. force name color a hwhy red b whhy redorange c hhwy orange d yhwh yelloworange e hywh yellow f wyhh yellowgreen g hyhw green h yhhw blue-green i hhyw blue j whyh blue-violet k hwyh violet l ywhh red-violet l yhiloa e hwhy blue-violet k la l violet f r/bgi yhiloa e red a t['d"w g h'/la e hwhy orange b t/ab;x] yhiloa e yellow c t/ab;x] hwhy green y yj' lae yd"v' blue 8 kether hywhite chokma h hy: grey binah yhiloa e hwhy black malkuth .r
GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

s preserved to this day as a proverbial phrase. drink-offerings to the highest gods of heathenism must after the conversion have appeared devilish. at p. 56 was mentioned the kvfe (cask, bowl) out of which our ancestors drank 1 these must be thoroughly popular phrases. in christ. weise's drei erznarren, lp. 1704 p. 426' if she were my wife, i'd have her qildcd and stuck over with rosemary, put an orange in her mouth, and sell her to the hangman for a suckingpig' in hiskliigste leute, augsb. 1710 p. 124' ay, you should stick him over with rosemary, gild his snout, and squeeze a borstorf apple heticeen his teeth, you could invite the devil to dine off him then' that is how old-fashioned cookery used to garnish its roast. devil's offerings. 1011 wuotan^s rninne; perhaps eveu^ saturni dollum (

HAMIL THE ROSICRUCIAN SEER

lord and saviourjesus christ the second essence of the glorious trinity. i exorcise, command, call upon and conjure the spiritvassagowheresoever thou art (east, west, north or south, or being bound to anyonecrystaliomant;ji,or the artofinvocatingspiritsbythecrystal105description of the crystaltheinvocant must be provided with a crystalofabout nine inches in diameter, or at least the sizeofa large orange, properly ground and polished so as to be free. from specs or spots,itshould be inclosed in a frameofivory, ebony, or box-wood, highly polished.theholy names round aboutitmust be written in raised lettersofgold.thepedestal to which the frame is fixed may be of any suitable wood properly polished, the name written in the manner aforesaid.thecrystal, like the other instruments, must be consec

aths (obligations.'nimrod' a sporting work in2vols. is the only one 1 knowof-inever heard of any book on occult science with such a title either printed orms.1will send you down per post any catalogue 1 may have with any things in on these sub255 jects whenever 1 get one. 1 buy very littlenow-indeedmy health is so uncertain that 1 often determine to sell my own collection.6.a crystal ball size of orange at 2432.2.0 would you advise me to purchase,.have you met with a book called nimrod said to be full of occult science?hockley'slettersto theirwins39_,ienquired at [illegible] for1enclose the german cata255( jerman cataloguebutcould logue which 1 intend to bind1101getit-youpromised to as it will be in this country a lend me yours. rare book."haveyou got no. 48 of 1 went to wheldons in pater

HINE P OVEN READY CHAOS

k, any expressed political statement, etc. 7.gods& gurus possession by an entity (god, spirit, drug etc) allows you to do things that you would not ordinarily feel able to. so, to some extent, does the confidence of having a guru. such figures provide the confidence that you can walk a tightrope without falling off, play in the deep end of the swimming baths without drowning or run around wearing orange robes and banging a tambourine in a busy shopping centre. sanity is out there rather than in your head. most people tend to say that they are mad compared to the rest of them (likewise, most people will affirm that they are stupid. few will admit to being crap at sex though- why. chaos magick allows you to send your mad thoughts out for a night out occasionally. contrary to what comes over

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

be dominated) 4. write down your lover's birthdate, followed by your own. 5. draw a heart around the information. 6. repeat the information, writing it directly over the original writing, three times. it will be indecipherable when you're through, and will look like plain scribbling. 7. when you have completed the writing, fold the paper as small as possible, and burn it in the flame of a red, or orange-red candle, until it is reduced to an ash (you need a large red candle with a large base so that it can support the burning of this paper without falling to the table) 8. while the paper burns, chant this incantation three times: light the flame bright the fire red is the colour of desire 9. repeat the entire process every day or night for nine consecutive days. that's considered one spell

what it actually does is constantly support your concentration and determination. it reminds you, fixes your idea firmly in mind. if you begin to think that that whistling teakettle on the kitchen stove is going to drive you wild, you're right; it will. 7. true love tea for beginners in sorcery, here is a very simple love tea to make: every night for two hours, between 9 p.m. and 11 p.m, burn an orange-red candle- sort of coral colour, not bright red and not clear orange. light the candle and sip the tea. this is for people who are very lonely and want to establish an emotional relationship, a true love, with someone. it's a very tedious spell, but effective. the tea starts with any blend you like, spiked with nutmeg, rosemary thyme, rosebuds, honey and lemon leaves, a small amount of eac

ld around you if you light one. many who set out on a trip take a blue candle along and light it every night to keep themselves safe during their journey. a yellow candle represents spiritual love. the kind of love, perhaps, between two people with a tremendous age difference and no sexual attraction but a similarity of ideas and exchange of thoughts. it's not the flesh and blood kind of love. an orange-red candle is for sexual activity. this is the colour that traditionally has been used for this purpose. it has to do with sexual seduction and sexual attraction spells. green candles are for all new beginnings, such as starting a new job or making new friends. some witches even use green candles to keep a relationship going, because it gives another aspect to it: newness. green is also spe

if you want to get messages from somebody who has departed, use a purple candle. the silver candle is to stop slanderous gossip about yourself, your friends or family. the gold candle projects good health. don't fool with a red candle. it's beyond sex. it's awfully primitive, and it's best not to mess with it. not if you're a novice, anyway. leave the red candle to full-fledged witches. stick to orange-red for sex. it's all you'll be able to do to control the results of that! to alter circumstances you must be intense, emotional, self-motivated and capable of obsession. that's the only way it can work. and you must understand that once you cast a spell you've set into motion vibrations that can never be erased. they can never be stopped. something's going to happen. once in motion, there'

warmth, then you must try the emotional bondage spell. it's a dangerous spell, as frequently the conjurer gets conjured. you must be certain that you really want him. never bind anybody to you merely for kicks, and never, ever use the emotional bondage spell where there is little or no sexual compatibility, because you will be stuck with that person for ever. light three candles, one yellow, one orange, and, if you're really strong, one red. if you don't think you can handle it, use just an orange-red candle. surround a photograph of the love object with the three candles and forty-seven yellow blossoms. then say forty-seven times "we are one, we are one, we are one" and gaze at the photo for nine full minutes after you say this. then sip true love tea and ring a bell three times. if you

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

n vowels as a hymn addressed to serapis (eusebe-salverte, dionysius of halicarnassus. the vowels were retained to a comparatively late period in the mystic allegories relative to the solar system. the seven vowels are consecrated to the seven principal planets (belot, chiromancie, 16th cent) the cause of the splendour and variety of colours lies violet. 7. indigo. 6. blue. 5. green. 4. yellow. 3. orange. 2. red. 1. most refrangible ray. least refrangible ray. fig. 33. prsmatic spectrum. deep in the affinities of nature. there is a singular and mysterious alliance between colour and sound. there are seven pure tones in the diatonic scale, because the harmonic octave is on the margin, or border, or rhythmic point, of the first and seventh, like the chemical dark rays on the margin of the sol

cabalistic view, jacob s ladder, which was disclosed to him in a vision, is a metaphorical representation of the powers of alchemy, operating through visible nature. the ladder was a rainbow, or prismatic staircase, set up between earth and heaven. jacob's dream implied a history of the whole hermetic creation. there are only two original colours, red and blue, representing spirit and matter; for orange is red mixing with the yellow light of the sun, yellow is the radiance of the sun itself, green is blue and yellow, indigo is blue tinctured with red, and violet is produced by the mingling of red and blue. the sun is alchemic gold, and the moon is alchemic silver. in the operation of these two potent spirits, or mystic rulers of the world, it is supposed astrologically that all mundane thi

enii) it is tehmost potentcabalistic, or talismanic, sign. linea viridis seu benedicata viriditas: mastered y. 1. violet (red and blue) most refrangible ray. sanguine. sardonyx. dragon s tail. w. 2. indigo (opaque blue) purpure amethyst) mercury. matter qualified by light. u. 3. blue (azure) sapphire. jupiter. o. 4. green (yellow and blue) vert emerald venus. i. 5. yellow or topaz gold sol. e. 6. orange (red and yellow) tawny tenne jacynth dragon s head. a. 7. red least refrangible ray gules ruby mars) dragon s head. vowels. matter coagulate (as the sea. pure elemental matter (as the sky. living forms in matter (disclosed in light. fixed and stationary natural forms, and their spirits. red inflamed,or light fire in its flower, or glory. 2. seraphim. second. ther um fire inflaming, or flowe

JESSUP MK THE CASE FOR THE UFO

tain, irregularly shaped and no bigger than by two hands. it rested on the smooth crust near a corner of the grape arbor about three rods from the house and in line with the window. almost at once this fuzzy-gray shadow that was not a shadow bloomed into a disc of clear white light approximately three feet in diameter. it lay there for fully two minutes. then suddenly contracting into a brilliant orange-tinted stream five or six inches wide, flowed swiftly over the snow toward my window and, to all appearances, exploded soundlessly against the stone foundation of the intervening front porch "several tongues of scintillating red and blue flame spurted a few inches above the two-and-a half foot high wainscoting of the porch. that was all "when daylight came, we searched conscientiously but f

puget sound navy yard, robert burch, and his experience on tuesday, november 6, 1951. returning from his evening meal, burch stopped at the desk of the bremerton ymca, picked up his key, then rode the elevator to the top floor. inside his room, he noticed that it was 7:30 pm he switched on his radio, then turned to the dresser. suddenly, something made him look up. the mirror reflected a ball of orange-red fire coming toward him through the open window. there was a blinding flash and a loud report. the ceiling light went out and burch was knocked to the floor. in a daze he reached for the foot of his metal bed to haul himself upright. a searing pain shot up his arm. later it was diagnosed that he had received seconddegree burns. don't know if bulb imploded (later) hyper-activation by f-f

entered was black and too hot to touch. yes, all the above are sceintifically explainable they are reactions of force& energy, wild& tame. burch's roommate, alex myers, rushed in from the shower room three doors away. he had heard the loud report. a moment later, a city policeman entered. the officer, in the process of writing a traffic violation ticket three blocks away, had looked up, seen the orange-red ball flash across the sky in an arc from a southerly direction and enter the window. in the bremerton naval hospital the next day the bewildered burch, his arm swathed in bandages, still suffered from shock. ed: the following has no obvious reference or necessary position the terrifying thing about fireballs is that when human& fireball face each other, 122 the one recognizes a panicked

ded, i hope, ferverently! in cambrian natural observer, 1905-32, are several accounts of lights, in the skies of wales, which are exactly like many of those reported in the united states since 1947. lights like "a long cluster of stars, obscured by a thin film of mist" were reported. later this thing is said to have taken on the shape and appearance of a vertically suspended iron bar heated to an orange-colored glow; but the initial description is that of lights in formation. 124 ship standing vertically is signalling "help" to all in vicinity i submit that all strange lights reported, throughout history and today, are either from ufo's themselves, or reflections of them. they may be ufo's. i think we can agree, further, that fireballs may be the only available indication that ufo's have w

ary appearance. this is a well attested instance of observation by two men who were sober and reliable. 140 gruituisen saw two bodies cross the sun together on july 26, 1819. there are a goodly number of sightings which report two objects traveling together, e.g, the planets seen by watson and swift during the eclipse of july 29, 1878. a circular, well-defined spot, with a circular atmosphere and orange-gold tint, not seen again the same evening, is reported by two independent observers: stark and steinbuhl. it crossed the sun in about five hours. february 12, 1820. on july 31, 1826, stark saw a round spot on the northwest border of the sun at 4:45 pm which was not visible on either of the preceding day or following days. the american journal of science, discusses reports by pastorff for t

K AMBER THE BASICS OF MAGICK

sight known as after image is especially pertinent. do this: stare at any solidly colored bright object for a few moments. very intense red, green, or blue are especially good for this. now look away at a white surface and you will see a phantom image of the object in its the basics of magick get any book for free on: www.abika.com 21 complementary color (a red object will show green, a blue one orange, etc. if the bright object is in front of a light surface, you may observe a fringe of complementary color around the object after a few moments. this is all very normal, and is used by some magical groups as an aid to visualization sometimes called 'flashing colors. some silly people will stare at other people in the same way. and when they see the after image of the person's clothing, the

h a particular color will tend to produce the specific psychological effect described in the chart. that quality of color is useful in magick ritual .pa (next page) colors of the aura black malice dark gray depression pale gray fear brown materialism muddy gray selfishness or dull rust red energy bright red anger and force dirty red passion and sensuality dull red selfish love rose unselfish love orange pride orange cloud irritability bright orange noble indignation yellow intellect yellow-green low intellect earthy yellow selfish thought lemmon high intellect bright gold logical thinking brt. red-yel. spiritual thought green empathy gray-green deceit, jealously greenish-brown jealousy emerald green unselfish resourcefulness the basics of magick get any book for free on: www.abika.com 22 f

LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

ction in the chakras and the hidden side of things, to which i must refer any reader who desires further information on the subject of vital circulation. 391. thirdly, another important action of this centre deserves our notice, as the especial object of the first degree is the conquest of the passions of the physical body and the development of morality. among the various kinds of vitality is an orange-red ray, which contains also a certain amount of dark purple. in the normal man this ray energizes the desires of the flesh, and also seems to enter the blood and keep up the heat of the body; but if a man persistently refuses to yield to his lower nature, this ray can by long and determined effort be deflected upwards to the brain, where all three of its constituents undergo a remarkable m

hich contains also a certain amount of dark purple. in the normal man this ray energizes the desires of the flesh, and also seems to enter the blood and keep up the heat of the body; but if a man persistently refuses to yield to his lower nature, this ray can by long and determined effort be deflected upwards to the brain, where all three of its constituents undergo a remarkable modification. the orange is raised into pure yellow, and produces a decided intensification of the powers of the intellect; the dark red becomes crimson and gradually increases the power of unselfish affection; while the dark purple is transmuted into a lovely pale violet, and quickens the spiritual part of man fs nature. the man who achieves this transmutation will find that lower desires no longer trouble him; an

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

heart; and although it has been said that in 1777 prince charles denied to an emissary of the strict observance(*ibid, p. 110) that he had ever been a freemason, such an official d menti is not unknown even to-day in political circles, and perhaps we need not attach great importance to it. 734. the scottish adherents of king james ii, who followed him into exile after the landing of the prince of orange in 1688, brought to the english court at s. germains (which had been placed at the disposal of the king by louis xiv) those ancient rites of heredom and kilwinning, intermingled with the templar tradition, to which we have already referred. when king james ii fled from england he took refuge at the jesuit abbey of clermont, which had attached to it a college of clermont in paris, founded by

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

w haven, ct: yale university press, 1993. eliade,mircea. a history of religious ideas. vol. 1. chicago: university of chicago press, 1978. noss, john b.man s religions. 1956. 4th ed. new york:macmillan, 1969. the infernal chapel the infernal chapel was founded in june of the year 2000 for the spreading of left-hand path philosophy in the southern california area. the infernal chapel is located in orange county california and was founded by reverend haile, d.d, the current coven master. the chapel has no past connections with any other groups, but rev. haile himself has been in many orders and organizations from many occult traditions. the chapel is also a school of the black arts, teaching many forms of magic, such as thelema, traditional satanism, setian magick, dark hermetics, chaos magi

sen in fresno, california. the membership of the society is international. it began life as the satanic international network (sin, based on the historical satanic intercommunication network. 2000 airing of god, the devil and bob, a shortlived nbc television show canceled after only four episodes because twenty-two local nbc affiliates refuse to air the program. founding of the infernal chapel in orange county california by reverend haile. founding of the order of infernal light, a satanic aesthetic, by reverend dianna genesis lewinsky. a religion, by its very nature, involves both mythology (or ideology) and ritual (or some other sort of regular practice).modern satanism is no exception to this rule, although, as a decentralized movement, there is a tremendous diversity on the exact natur

LIBER O

sciences" by now looking up line 12 in the other columns, you will find that the planet corresponding is mercury, its number eight, its lineal figures the octagon and octagram. the god who rules that planet thoth, or in hebrew symbolism tetragrammaton adonai and elohim tzabaoth, its archangel raphael, its choir of angels beni elohim, its intelligence tiriel, its spirit taphtatharath, its colours orange (for mercury is the sphere of the sephira hod, 8) yellow, purple, grey and indigo rayed with violet; its magical weapon the wand or caduceus, its perfumes mastic and others, its sacred plants vervain and others, its jewel the opal or agate; its sacred animal the snake, etc, etc- 1. reference to the first edition -376- 3. you would then prepare your place of working accordingly. in an orange

LIBER 777

dry e. 31 bis. table i (continued) 5 xiii. the paths of the sepher yetzirah. xiv. general attribution of tarot. xv* the king scale of colour (y. 0. 1 admirable or hidden intelligence the 4 aces brilliance 2 illuminating i. the 4 twos kings or knights pure soft blue 3 sanctifying i. the 4 threes queens crimson 4 measuring cohesive or receptacular i. the 4 fours deep violet 5 radical i. the 4 fives orange 6 i. of the mediating influence the 4 sixes emperors or princes clear pink rose 7 occult or hidden i. the 4 sevens amber 8 absolute or perfect i. the 4 eights violet purple 9 pure or clear i. the 4 nines indigo 1010 resplendent i. the 4 tens empresses or princesses yellow 11 scintillating i. the fool [swords] emperors or princes bright pale yellow 12 i. of transparency the juggler yellow 13

iolet purple 9 pure or clear i. the 4 nines indigo 1010 resplendent i. the 4 tens empresses or princesses yellow 11 scintillating i. the fool [swords] emperors or princes bright pale yellow 12 i. of transparency the juggler yellow 13 uniting i. the high priestess blue 14 illuminating i. the empress emerald green 15 constituting i. the emperor scarlet 16 triumphal or eternal one the hierophant red orange 17 disposing one the lovers orange 18 i. of the house of influence the chariot amber 19 i. of all the activities of the spiritual being strength yellow, greenish 20 i. of will hermit green, yellowish 21 i. of conciliation wheel of fortune violet 22 faithful i. justice emerald green 23 stable i. the hanged man [cups] queens. deep blue 24 imaginative i. death green blue 25 i. of probation or

21 i. of conciliation wheel of fortune violet 22 faithful i. justice emerald green 23 stable i. the hanged man [cups] queens. deep blue 24 imaginative i. death green blue 25 i. of probation or tentative one temperence blue 26 renovating i. the devil indigo 27 exciting i. the house of god scarlet 28 natural i. the star violet 29 corporeal i. the moon crimson (ultra violet) 30 collecting i. the sun orange 31 perpetual i. the angel or last judgement [wands] kings or knights. glowing orange scarlet 32 administrative i. the universe indigo 32 bis. empresses [coins] citrine, russet, olive, and black (quartered) 31 bis. all 22 trumps white, merging grey table of correspondences 6 xvi* the queen scale of colour (h. xvii* the emperor scale of colour (v. xviii* the empress scale of colour. 0. 1 whit

(v. xviii* the empress scale of colour. 0. 1 white brilliance white brilliance white flecked gold 2 grey blue pearl grey, like mother-of pearl white, flecked red, blue, and yellow 3 black dark brown grey flecked pink 4 blue deep purple deep azure flecked yellow 5 scarlet red bright scarlet red flecked black 6 yellow (gold) rich salmon gold amber 7 emerald bright yellow green olive flecked gold 8 orange red-russet yellow-brown flecked white 9 violet very dark purple citrine flecked azure 1010 citrine, olive, russet, and black* as queen scale, but flecked with gold black rayed yellow 11 sky blue blue emerald green emerald flecked gold 12 purple grey indigo rayed violet 13 silver cold pale blue silver rayed sky-blue 14 sky blue early spring green bright rose of cerise rayed pale yellow 15 re

wn 19 deep purple grey reddish amber 20 slate grey green grey plum colour 21 blue rich purple bright blue rayed yellow 22 blue deep blue-green pale green 23 sea-green deep olive-green white flecked purple 24 dull brown very dark brown livid indigo brown (like a black beetle) 25 yellow green dark vivid blue 26 black blue black cold dark grey near black 27 red venetian red bright red rayed azure or orange 28 sky blue blueish mauve white tinged purple 29 buff, flecked silver-white light translucent pinksh brown stone colour 30 gold yellow rich amber amber rayed red 31 vermillion scarlet, flecked gold vermillion flecked crimson& emerald 32 black blue black black rayed blue 32 bis amber dark brown black and yellow 31 bis deep purple (near black) the 7 prismatic colours, the violet being outside

LIBER CCCXXXV ADONIS

es. the sun is nigh his setting. on a couch under the wall of the city reposes the lord esarhaddon, fanned by two slaves, a negro boy and a fair kabyle girl, clad in yellow and blue, the boy fs robes being covered with a veil of silver, the girl fs with a veil of gold. they are singing to him softly: the boy. all crimson-veined is tigris. flood; the sun has stained his mouth with blood. the girl. orange and green his standards sweep. the boy. his minions keen. the girl. his maidens weep. the boy. but thou, lord, thou! the hour is nigh when from the prow of luxury shall step the death of all men.s hearts, she whose live breath, a dagger.s darts, a viper.s vice, an adder.s grip, a cockatrice .twixt lip and lip, she whose black eyes are suns to shower love fs litanies from hour to hour, whose

plan. but ever since.well, i can.t say what.s wrong, but something.s wrong. hermes. yes; yes. now is it long? astarte. about a month. hermes. what physic have you tried? astarte. the usual things; young vipers skinned and dried and chopped with rose-leaves; cow.s hoof stewed in dung, one pilule four times daily, on the tongue; lark.s brains in urine after every meal, with just a touch of salt and orange-peel. hermes. and yet he is no better? astarte. not a whit. oh yes, though, not i come to think of it, snails pounded up and taken after food did seem to do some temporary good. of course we kept him on a doubled diet. hermes. have you tried change of air, and rest, and quiet? astarte. no; what a strange idea! hermes. as strange as new. yet there seems somehow something in it too! still, he

LIBER COLLEGII SANCTI

cuffs of the robe are edged in gold. the robe of a neophyte was black, with a hood. according to gliber vesta, h the robe also has a descending red triangle (in outline) on the breast, and an eye in a triangle design (gold on silver) on the brow. the same text describes the symbols added in subsequent grades as follows: zelator: purple square affixed to front of robe at level of knees. practicus: orange sash affixed to left sleeve. philosophus: green sash affixed to right sleeve. dominus liminis: replace black hood with a white hood, with the gthree neteru h (the triple egyptian gaxe h hieroglpyh signfying gthe gods h) below the eye-holes. this account been disputed; a different account of the outer order robes, said to be derived from a typescript prepared by f.i. regardie while he was cr

LIBER DCLXXI VEL PYRAMIDOS

e oil balance, assain, assoil! the invoking spiral dance: so life takes fire from death, and runs whirling amid the suns. hail, asi! pace the path, bind on the girdle of the starry one! sign of the enterer. homage to thee, lord of the word! sign of silence. lord of the silence, homage to thee! repeat both signs. lord, we adore thee, still and stirred, beyond infinity. the secret word. m. m (blue, orange, yellow-green, yellow, orange, blue) bell. for from the silence of the wand unto the speaking of the sword, and back again to the beyond, this is the toil and the reward. this is the path of a w h. ho! this is the path of. vel pyramidos 3 bell. hail asi! hail, thou wanded wheel! alpha and delta kissed and came for five that feed the flame. bell. hail, hoor-apep! thou sword of steel! alpha a

LIBER ISRAFEL

owned tahuti! lord of the gates of the universe! thee, thee, i invoke! o thou of the ibis head! thee, thee i invoke. thou who wieldest the wand of double power! thee, thee i invoke! thou who bearest in thy left hand the rose and cross of light and life: thee, thee i invoke. thou, whose head is as an emerald, and thy nemmes as the night-sky blue! thee, thee i invoke. thou, whose skin is of flaming orange as though it burned in a furnace! thee, thee i invoke. 6. behold! i am yesterday, to-day, and the brother of to- morrow! i am born again and again. mine is the unseen force, whereof the gods are sprung! which is as life unto the dwellers in the watch-towers of the universe. 1 [more usually known as gjudgement h or gthe last judgement. h in crowley fs thoth deck it is called gthe aon. h. t.s

LIBER O

tree (scil. of life [lat .the arrow beyond the moon (the reference being to the path of samekh on the kircher tree] svb figvra vi. 3 lineal figures the octagon and octagram, the god who rules that planet thoth, or in hebrew symbolism tetragrammaton adonai and elohim tzabaoth, its archangel raphael, its choir of angels beni elohim, its intelligence tiriel, its spirit taphthartharath,4 its colours orange (for mercury is the sphere of the sephira hod, 8, yellow, purple, grey, and indigo rayed with violet; its magical weapon the wand or caduceus, its perfumes mastic and others, its sacred plants vervain and others, its jewel the opal or agate, its sacred animal the snake &c &c. 3. you would then prepare your place of working according. in an orange circle you would draw an eight-pointed star

LIBER SEPTEM REGUM SANCTORUM

ask from laziness or from a feeling that they have more important business (as their neophyte may judge) then may v.v.v.v.v. 8 =38 himself inform them with much deference that they are now fitted for admission to the mystery of the seven holy kings. the temple is arranged as shewn in the attached illustration.1 the god of the first throne hath robes of deep blue; second violet; 3rd. scarlet; 4th. orange; 5th. green; 6th. pale yellow; 7th. bright blue.2 the other officers are the hegemon, clad in white& masked in white& in his hand is the phoenix wand of the planets;3& the hiereus, masked in black& robed in black, in his hands are the scourge& crook.4 the candidate, well fed& joyful, clad in the robe of a probationer& crowned with laurel, is led by the hegemon (his neophyte) into the hall

LIBER XCV THE WAKE WORLD

i played as we went; and he said .the difference is that we are going through. most people play without a purpose; if you are travelling it is all right, and play makes the journey seem short. then we came out into the third (or eighth, it depends which way you count them, because there are ten) house, and that was so splendid you can.t imagine. in the first place it was a bright, bright, bright orange colour, and then it had flashes of light all over it, going so fast we couldn.t see them, and then there was the sound of the sea and one could look through into the deep, and there was the ocean raging beneath one.s feet, and strong dolphins riding on it and crying aloud .holy! holy! holy. in such an ecstasy you couldn.t think, and rolling and playing for sheer joy. it was all lighted by a

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

rimary colors, the human eye being capable of estimating only three of them. thus, although green can be made by combining blue and yellow, there is also a true or primary green which is not a compound. this can he proved by breaking up the spectrum with a prism. helmholtz found that the so-called secondary colors of the spectrum could not be broken up into their supposed primary colors. thus the orange of the spectrum, if passed through a second prism, does not break up into red and yellow but remains orange. consciousness, intelligence, and force are fittingly symbolized by the colors blue, yellow, and red. the therapeutic effects of the colors, moreover, are in harmony with this concept, for blue is a fine, soothing, electrical color; yellow, a vitalizing and refining color; and red, an

is concept, for blue is a fine, soothing, electrical color; yellow, a vitalizing and refining color; and red, an agitating and heat-giving color. it has also been demonstrated that minerals and plants affect the human constitution according to their colors. thus a yellow flower generally yields a medicine that affects the constitution in a manner similar to yellow light or the musical tone mi. an orange flower will influence in a manner similar to orange light and, being one of the so-called secondary colors, corresponds either to the tone re or to the chord of do and mi. the ancients conceived the spirit of man to correspond with the color blue, the mind with yellow, and the body with red. heaven is therefore blue, earth yellow, and hell--or the underworld--red. the fiery condition of the

tional sphere was always considered as red, for it represented that condition in which the consciousness is enslaved by the lusts and passions of the lower nature. in india certain of the gods--usually attributes of vishnu--are depicted with blue skin to signify their divine and supermundane constitution. according to esoteric philosophy, blue is the true and sacred color of the sun. the apparent orange-yellow shade of this orb is the result of its rays being immersed in the substances of the illusionary world. in the original symbolism of the christian church, colors were of first importance and their use was regulated according to carefully prepared rules. since the middle ages, however, the carelessness with which colors have been employed has resulted in the loss of their deeper emblem

the sense of hearing has a much wider scope than that of sight, for whereas the ear can register from nine to eleven octaves of sound the eye is restricted to the cognition of but seven fundamental color tones, or one tone short of the octave. red, when posited as the lowest color tone in the scale of chromatics, thus corresponds to do, the first note of the musical scale. continuing the analogy, orange corresponds to re, yellow to mi, green to fa, blue to sol, indigo to la, and violet to si (ti. the eighth color tone necessary to complete the scale should be the higher octave of red, the first color tone. the accuracy of the above arrangement is attested by two striking facts (1) the three fundamental notes of the musical scale--the first, the third, and the fifth- correspond with the thr

on a finer scale. in the same way when the scale of colors visible to the ordinary eye is completed in the violet, another octave of finer invisible colors, with just twice as many vibrations, will commence and progress on precisely the same law" when the colors are related to the twelve signs of the zodiac, they are arranged as the spokes of a wheel. to aries is assigned pure red; to taurus, red-orange; to gemini, pure orange; to cancer, orange-yellow; to leo, pure yellow; to virgo, yellow-green; to libra, pure green; to scorpio, green-blue; to sagittarius, pure blue; to capricorn, blue-violet; to aquarius, pure violet; and to pisces, violet-red. in expounding the eastern system of esoteric philosophy, h. p, blavatsky relates the colors to the septenary constitution of man and the seven s

ilosophy, h. p, blavatsky relates the colors to the septenary constitution of man and the seven states of matter as follows: color principles of man states of matter violet chaya, or etheric double ether indigo higher manas, or spiritual intelligence critical state called air blue auric envelope steam or vapor green lower manas, or animal soul critical state yellow buddhi, or spiritual soul water orange prana, or life principle critical state red kama rupa, or seat of animal life ice this arrangement of the colors of the spectrum and the musical notes of the octave necessitates a different grouping of the planets in order to preserve their proper tone and color analogies. thus do becomes mars; re, the sun; mi, mercury; fa, saturn; sol, jupiter; la, venus; si (ti) the moon (see the e. s. in

MASTERING WITCHCRAFT

ject in the form of a philter to be made into cakes or cookies; these must be sent to the unsuspecting victim and his newlywed wife, hopefully as a wedding gift, shall we say. lovers' dissension spell when the moon is waning, cast your circle; in the altar triangle place your chalice. wreathe the triangle as for your hecate-nocticula spells. within it, place the following items: a pinch of grated orange peel, a pinch of salt, and a few grains of pepper, cumin seed, and powdered rue. on top of this, pour a small amount, say a quarter cup, of boiling, distilled water, which should also be on hand. as you pour the water onto the mixture, chant the following charm, and visualize strongly those persons caught in the hostile predicament it is designed to effect. i [witch name] make this philter

ve-stuck oranges may also be used. however, some ambitious witches make use of the follow ing cordial as an additive or accompanying drink. it is very complicated to make and requires distilling, but it is highly appropriate as a summer sabbat beverage. take: 6 oz. hyacinth blooms 1/4 lb. violet petals 1/4 lb. wallflower petals 1/4 lb. jonquil petals 1 oz. orris powder 1/2 oz. powdered mace 2 oz. orange or lemon essence 1/4 lb. lily of the valley flowers the process is this: bruise the hyacinth petals, orris root, and mace together with one gallon of alcohol in a glass container toward the end of march, in fact when the hyacinths are in season. toward the end of april, add the jonquils, and then the wallflowers and lilies of the valley. the liquid must then be well stirred every day for a

MICHAEL FORD WITCHMOON

d on your individual interpretations of such. black: hidden knowledge, death, change and defense red: creativity, love, attraction, vitality, war and aggression white: purity, cleansing, protection and bestowing health to another blue: happiness, work (obtaining job, change of career) and friendship yellow: health, happiness, wits and alertness= intuition, green: money, success and material items orange: endurance, thought, and inspiration. purple: sex and rejuvenation. this is a list of the possible influences and significance that each color holds. it could be that the sorcerer develops his or her own detailed system of intermixing color and combining them with the burning of candles. some examples could be the following: if one was seeking to create or evoke a succubus or sexual servito

mplemented along with invocations of numerous daemonic servitors created and evoked especially for the purpose of destroying the enemy with a lightning swift strike. if one was seeking to attract a suitable partner/lover one may wish to burn the colors of blue (friendship, red and purple. if one sought to help a sick friend the color combination of yellow and white would be of interest, of course orange and blue would be an excellent idea as well. the candle should a large round one, allowing it to burn for several hours. many small taper candles will burn out within one hour so those are not advised. the intent of the wish should be heavily 76 76 visualized in sigil form once the candle is lit, as it slowly burns focus upon the wish coming to flesh. this would give the brain avenues to ob

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

till bin walkabouts this country. white men say they all dead, but we savvy one place where him still live. ground shake when he walk. he eat peo-ples similar traditions are built around the charcoal painting of two five-metre-tall figures depicted upon theside of a rock overhang near townsville, representing two illankanpanka giant men who wandered mountainsthereabouts in the long ago dreamtime. orange nswsouth-west of orange, nsw, embedded in a 3.6-metre by 6.6 metre lump of solid mudstone is an appar-ent giant manlike footprint, an astounding 1.6 metres long by one metre wide across the toes. the ques-tion is whether the footprint is an actual fossilized track or an example of ancient weathered rock artdepicting a footprint of the bulloo, the giant men and woman known to the aborigines

the other giant hominids. old aboriginal tales of a giant race havingroamed the pilliga region near coonabarabran were perhaps vindicated in 1969 with a farmer's discov-ery near coolah, east of coonabarabran, of a reputed giant-sized endocast fossil hominid skull, said tobe not unlike the bathurst skull no. 1 described in chapter 14. marble man, caleulaone day in may 1889, mr. frederick sala, an orange, nsw quarryman, was digging at the caleulaquarry, about 50 kilometers out of blayney, when he unearthed what he thought at first was an ancientstatue of a normal-sized male body encased in marble. thinking it might also be the fossilized body ofsome prehistoric human, he lifted it with some difficulty into a large crate on his cart and journeyed intoappendix d: scientific evidence300atlanti

ulaquarry, about 50 kilometers out of blayney, when he unearthed what he thought at first was an ancientstatue of a normal-sized male body encased in marble. thinking it might also be the fossilized body ofsome prehistoric human, he lifted it with some difficulty into a large crate on his cart and journeyed intoappendix d: scientific evidence300atlantis, alien visitation, and genetic manipulation orange to show off his find to the amazed locals. the figure, he thought, had to be that of a freak fir ithad seven toes on each foot, one eye and no arms, and one leg was thinner than the other. the arms had probably been lost in the course of the fossilization process. the marble in with the figurewas found with a molted color, whereas that of the corpse was pure white. doctors who subsequentlys

ing eye was well-formed, but there were an unequal number of ribs on each sideof the figure's chest.a sydney based scientist, dr. c. w. mccarthy, declared the 'marble man' to be an actual petrifiedhuman corpse. it was obvious the 'marble man' was a form of endocast, which would explain certainirregularities of the figure due to geological pressures over untold thousands of years. the marble manof orange was soon taken to sydney for public exhibition at two shillings admission, attracting largeaudiences of inquisitive people. sculptors who examined the figure declared it was definitely not astatue as some people had suggested.the 'marble man' was undoubtedly of very great antiquity to have first been buried in lime-impregnatedsediments and gradually to have become fossilized in the way 'he

wo camps: the ghibellines, who supported the emperorshohenstaufen family, and the guelphs, from welf, the german prince who competed with frederick forcontrol of the holy roman empire. the pope allied himself with the guelphs. all modern historystems directly from the struggle between these two powers. the guelphs are also called the neri,black guelphs, or black nobility, and supported william of orange in his seizure of the throne ofengland, which eventually resulted in the formation of the bank of england and the east india com-pany, which would rule the world from the 17th century. all coup d'etats, revolutions and wars in the19th and 20th centuries are centered in the battle of the guelphs to hold and enhance their power, whichis now the new world order. the power of the guelphs would

MICHAEL WYNN THE SOUL TRAVELERS

who is babylon the great and the bride of lucifer. tiamat may also be symbolized by a red dragon, and is known as a devouring goddess. in the bible, lilith goes by the titles whore of babylon, mother of harlots, and babylon the great. this woman is depicted holding a golden cup and wearing many precious stones and robed in the colors purple and scarlet. scarlet is plain red with a slight hint of orange. the imagery commonly relates her as riding a scarlet beast. this woman is described--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the saints. lilith being the mother of vampires, this is fitting. the whore of babylon is also related to a city or location. this city has had relations with all the rich men of the earth, and is a haven for demons. it is unde

MOODY RAYMOND A LIFE AFTER LIFE

me form as the light. i got the feeling, and i'll have to use my own words for it, because i've never heard anyone talk about anything like this, that this form was definitely spirit. it wasn't a body, just a wisp of smoke or a vapor. it looked almost like the clouds of cigarette smoke you can see when they are illuminated as they drift around a lamp. the form i took had colors, though. there was orange, yellow, and a color that was very indistinct to me- i took it be an indigo, a bluish color. this spiritual form didn't have a shape like a body. it was more or less circular, but it had what i would call a hand. i know this because when the light reached down for me, i reached up for it with my hand. yet, the arm and hand of my body just stayed put, because i could see them lying on the be

MORALS AND DOGMA

arth, and colorless invisible air, and limpid rain-water, the chemistry of the seeds has extracted _colors--four different shades of green, that paint the leaves which put forth in the spring upon our plants, our shrubs, and our trees. later still come the flowers--the vivid colors of the rose, the beautiful brilliance of the carnation, the modest blush of the apple, and the splendid white of the orange. whence come the _colors_ of the leaves and flowers? by what process of chemistry are _they_ extracted from the carbon, the phosphorus, and the lime? is it any greater miracle to make something out of nothing? pluck the flowers. inhale the delicious _perfumes; each perfect, and all delicious. whence have _they_ come? by what combination of acids and alkalies could the chemist's laboratory p

f chemistry are _they_ extracted from the carbon, the phosphorus, and the lime? is it any greater miracle to make something out of nothing? pluck the flowers. inhale the delicious _perfumes; each perfect, and all delicious. whence have _they_ come? by what combination of acids and alkalies could the chemist's laboratory produce _them? and now on two comes the fruit--the ruddy apple and the golden orange. pluck them--open them! the texture and fabric how totally different! the _taste_ how entirely dissimilar--the _perfume_ of each distinct from its flower and from the other. whence the taste and this new perfume? the same earth and air and water have been made to furnish a different taste to each fruit, a different perfume not only to each fruit, but to each fruit and its own flower. is it

lived three thousand years in the grain of wheat found in the wrappings of an egyptian mummy; forces of which learning and science and wisdom know no more than they do of the nature and laws of action of god. what can _we_ know of the nature, and how can _we_ understand the powers and mode of operation of the human soul, when the glossy leaves, the pearl-white flower, and the golden fruit of the orange are miracles wholly beyond our comprehension? we but hide our ignorance in a cloud of words--and the words too often are mere combinations of sounds without any meaning. what is the centrifugal force? a _tendency_ to go in a particular direction! what external"_force" then, produces that tendency? what force draws the needle round to the north? what force moves the muscle that raises the ar

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

square, and the compass were considered to be the three symbolic "pillars" of the lodge. the revised statutes of 1639 remain perfectly catholic, or at least follow catholicism to the letter. nevertheless, one doubt may cross our mind. the text commands masons to be "faithful to god and the holy church" but it so happens that this statute was published under the reign of the protestant william of orange, who had shown his approval of freemasonry and even joined it in 1640. so what holy church did the writers have in mind? was it the roman church of the anglican church? we shall see that the problem was quietly addressed by the publication of new masonic statutes in 1694 from which the reference to the holy church was simply removed. whatever the exact form of worship the authors of the sta

of the rosicrucian society. political and religious influences just as it was practice in germany for factions to seek the support of the rich, organized, powerful guilds and corporations during divisive times such as the election of emperors or the religious wars, in england, when the struggle broke out between the stuart royal family and parliament and later between the stuarts and the house of orange or hanover, political parties sought to enlist the corporations to their side. it seems that the stuarts, from james i to charles iii, likely employed such measspeculative freemasonry 245 ures, at least with respect to the freemasons. it is also certain that they intensified the establishment of masonic lodges inside the regiments in order to create political auxiliaries. in 1689, scottish

he protestant factions. freemasonry was still so jacobite at this time that the masons refused to continue work on the construction of saint paul's cathedral, which would not be completed until 1710, despite the orders of william benson, inspector of the queen's buildings.14 it is likely that the catholic influence on the freemasons remained significant under the protestant monarchy of william of orange. the text of the 1693 charter of the york lodge, which reproduces much older statutes, states that "the first article of your instructions is that you will be faithful to god and the holy church, to the prince, to his master, and to the lady he serves" the same structure is found in statutes dating from 1704. the term "holy church" could refer here to the official anglican church, rather th

urch, rather than the catholic church, but it is likely that in the minds of numerous masons the traditional expression continued to mean the holy catholic church. this likelihood seems to be supported historically. it is a fact that the orangemen tried to make use of masonic lodges and sought to change their traditional catholic orientation. it appears fairly well established that william iii of orange was initiated as an accepted mason in 1694 or, more exactly, that some english masonic lodges put themselves under his protection at that time and that in this role of protector, he presided over several assemblies held at hampton court. this branch of masonry published new statutes in 1694 in which article i was redrafted "your first duty is to be faithful to god and to avoid all the heres

themselves under his protection at that time and that in this role of protector, he presided over several assemblies held at hampton court. this branch of masonry published new statutes in 1694 in which article i was redrafted "your first duty is to be faithful to god and to avoid all the heresies that misinterpret him" this masonry, whose allegiance was pledged to the protestantism of william of orange, simply omitted the 246 from the art of building to the art of thinking reference to "the holy church" to which masons had always been expected to swear fidelity. this omission appears to show that the expression "holy church" was not assumed to refer to the anglican church. the orangemen deemed it preferable simply to suppress a dangerous connection to a catholic tradition. in the next cha

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

els of non-holiness: three levels of absolute evil and one level of neutrality. these are referred to in the vision of ezekiel as ga stormy wind, h ga huge cloud, h ga flashing fire, h and ga glow. h3 the three levels of evil are envisioned as three gshells h surrounding the edible fruit, or holiness. in between the shells and the fruit is a fourth, softer gshell h or gpeel h (e.g, the rind of an orange) that in some cases is edible. this signifies the level of neutrality, which can be subsumed into either evil or holiness, depending on how it is used. into this category of reality fall all those things that are neither expressly forbidden nor are used for an explicit mitzvah. there are five levels of the soul, signifying five levels of holiness. these stand in opposition to the four level

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

ruling the universe in justice and etemity. and its archangel hanial is the prince of love and harmony, and the name of the order of angels is elohim or gods who are also called the order of principalities. the angel ceiviel is also referred unto this sephira. 98 the golden dawn: volume i book one the beams of geburah and tiphareth meet in hod and thence arises in hod a brilliant ure and flashing orange tawny. and the sphere of its 0 eration is that of ko r- ab, the stellar light, bestowing elegance, swiftness, an f scientific knowledge and art, and constanc of speech, and it ruleth the sphere of the action of the lanet mercury. n&lohrm tmbaoth is also a god of hosts and of armies, o! mercy and of agreement, of praise and honour, ruling the universe in wisdom and harmon and its archangel i

god who sheddeth benefits, omnipotent and satisfymg, anda1 chai is the god of life, the living one. its archan el is gabriel the prince of change and alteration. and the name of the or d er of angels is kerubim or kerubic ones who are also called the order of an els. and from the rays of this triad there appear three colours in $lkuth to ether with a fourth which is their synthesis. thus from the orange tawn of 5 od and the green nature of netzach, there goeth forth a certain greenis k 'citrine' colour, yet ure and transluient withal. from the orange tawny of hod mingled rnth &e puce of yesod there oeth forth a certain red russet brown 'russet' yet gleamin with a hidden &e. and from the reen of net- zach and the r uce of yesod &ere goeth forth a certain other darf ening f e n 'olive' yet r

sirah (assiah) wands cups swords pentacles 1 brilliance 2 soft blue white brilliance grey white brilliance white flecked gold bluish mother of pearl white flecked red, blue, yellow grey flecked pink deep azure flecked yellow red flecked black gold amber olive flecked gold yellow-brown flecked white cihine flecked azure black rayed yellow 3 crimson 4 deep violet black blue dark brown deep purple 5 orange 6 clear pink rose 7 amber 8 violet-purple scarlet-red yellow (gold) emerald orange bright scarlet rich salmon bright yellow green red russet 9 indigo 10 yellow violet citrine, olive, russet, black sky-blue very dark urple 4 colours bgold 11 bright-pale yellow 12 yellow 13 blue 14 emerald green blue-emerald green emerald flecked gold purple silver sky blue grey cold pale blue early spring gr

sset, black sky-blue very dark urple 4 colours bgold 11 bright-pale yellow 12 yellow 13 blue 14 emerald green blue-emerald green emerald flecked gold purple silver sky blue grey cold pale blue early spring green indigo-rayed violet silver rayed sky-blue bright rose of cerise rayed pale yellow glowing red rich brown reddish grey inclined to mauve dark greenish-brown reddish-amber 15 scarlet 16 red orange 17 orange red deep indigo pale mauve brilliant flame deep warm olive new yellow 18 amber 19 greenish- yellow 20 yellowish-green 21 violet 22 emerald-green 23 deep blue maroon deep purple rich bright russet grey slate grey blue blue sea-green green grey rich purple deep blue green deep olive green plum colour bright blue rayed yellow pale green white flecked purple l i e mother of earl livid

blue green deep olive green plum colour bright blue rayed yellow pale green white flecked purple l i e mother of earl livid indigo grownblack- beetle dark vivid-blue cold-dark-grey near black bright red ra ed azure or emeralck white tinged purple stone colour dull brown very dark brown 25 blue 26 indigo 27 scarlet yellow black red green blue black venetian red 28 violet 29 ultra violet crimson 30 orange 31 glowing scarlet- orange 32 indigo 31 citrine, olive, russet black 32 white, merging grey daath lavender sky blue buff flecked silver-white gold yellow verrnillion bluish mauve light translucent pinkish brown rich amber scarlet flecked gold amber rayed red vennillion flecked crimson and emerald black rayed blue black and yellow black amber blue black dark brown deep purple (nearly black)

t pentacle hangs pan over gwv and death cow n elaments fire tablet dew11 hegemon ty phon onnor hiereus wakor el table l <156> chief adept- white cassock, yellow shoes, red cloak of hierophant, yellow and white nemyss, rose-cross on yellow collar. sceptre of five elemental colours surmounted by. pentagram, white lamp and brazier, candle. second adept- white cassock and collar, blue shoes, blue and orange cloak and nemyss, lamen of red triangle in green pentagram, red wand headed by red sulphur symbol, red lamp and incense sticks. third adept- white cassock, blue collar, and red shoes, red and green nemyss and cloak, blue wand headed by blue salt symbol, lamen of blue cup on orange odagram, cup of water.1 hiereus- black cassock, black collar, black and white nemyss, red shoes and collar, swo

d white nemyss, red shoes and collar, sword, lamen of four colours of malkuth with white hexagram, salt "the wands of the chief and second adepts are a "cut-out"pentagram, and a red sulphur syrnbol painted on a meen oval, respectively. the lamens of the second and third adepts are simply &t out in thecorrect polygon forkwith the red triangle painted on the enta-gon, and the blue-cup painted on an orange lamen with eight sides. the hiereus lamen is, in reality, a modification of the design on the' ar thp entacle. h.s. ritual of the portal 199 hegemon- black cassock, white cloak, red shoes, yellow and purple nemyss, mitre-headed sceptre, lamen of red and blue hexagram on white ground, yellow collar, rose leaves. opening chief adept is behind the veil in the east, symbolically in tiphareth-ot

ing the cube opened out, is fitly referred. the two colours, red and green, the most active and the most passive, whose conjunction points out the practical application of the knowledge of equilibrium, are symbolic of the reconciliation of the celestial essences of fire and water, for the reconciling yellow< 195> unites with blue in green, which is the complementary colour to red, and with red in orange which is the complementary colour to blue. the small inner circle placed upon the cross alludes to the rose that is conjoined therewith in the symbolism of the rose and cross of our order. the field of the banner of the east is white, the colour of light and purity. as in the previous case, the calvary cross of six squares is the number six of tiphareth, the yellow cross of solar gold, and

ird adpt= a, associate adeptus minor. candidate-hodos charnelionis. these officers should have attained at least these ranks and may be of higher grade. men and women are equally eligible for any of these offices. the ordinary members are entitled very honoured fratres et sorores. this ceremony is divided into three points. robes* chief adept-blue and purple, with winged sphere. 2nd adept-red and orange, with phoenix. 3rd adept-yellow and rose pink, with lotus. all may wear yellow shoes or shoes to match robes. candidates should have crossed sashes, declaration, and recommendation signed by the two chiefs. admission badges; hiereus lamen, sword and serpent. list of requeh4ehce: black sash and white sash for candidates. black robe and cords, admission badges. attestation of examinations and

r is the root of the golden glory, and thence is the yellow reflected into tiphareth. in chokrnah is the root of blue, and this is reflected into chesed; in binah is the root of red, and this is reflected into geburah. and thus is the first reflected triad completed. the beams of chesed and tiphareth meet in netzach and yield green. the beams of geburah and tiphareth meet in hod and yield a tawny orange. the beams of chesed and geburah fall in yesod and yield purple. and thus is the third triad completed. and from the rays of the third triad are these three colours shown in malkuth, together with a fourth which is the synthesis. for from the orange tawny of hod and the greening nature of netzach is reflected a certain greenish citrine- citron; from the orange tawny mixed with the puce of y

t otherwise entering into their composition, and thus are their positive colours found. unto the air is ascribed the yellow colour of tiphareth. unto the water is ascribed the blue colour of <236> chesed. unto the fire is ascribed the red colour of geburah. the colours are to be found in malkuth. those of the planets are in the rainbow scale; thus: saturn -indigo; jupiter- violet; mars- red; sol- orange; mercury -yellow; venus- green; luna- blue. unto the signs of the zodiac are ascribed the following: aries- scarlet; taurus- red-orange; gemini- orange; cancer- amber; leo- greenish-yellow; virgo- yellowish-green; libra- emerald; scorpio- greenish-blue; sagittarius- blue; cap ricornus- indigo; aquarius- purple; pisces- crimson. further, thou wilt observe that the colours of the paths and th

lionis <283> if now you take the planetary colours and affix the planets and arrange them in the order of the solar spectrum and then bend up the series into a ring and make the chain into a heptagrarn, and turn the whole about until you get the two ends of the series to meet at the eastern point, you will have this mysterium: violet-jupiter. indigo-saturn. blue-moon. green-venus. yellow-mercury. orange-sun. red-mars. science teaches, and has rediscovered a great truth, that however valuable the seven colours of the prism may be, there are rays invisible and so not demonstrated here by space. beyond the red end of the spectrum begins the violet, and these have a great chemical or yetsiratic force. these forces, ever present and unseen, are represented by the chief adept standing erect at t

d upon a black ground. these are the planetary powers allotted unto the angles of the hexagram (king scale (queen scale) unto the uppermost. indigo..b. lack unto the lowermost. d. blue. puce unto the right hand upper. y. violet. blue unto the right hand lower. 9. green. green unto the left hand upper..d..r ed. red unto the left hand lower..y ellow..o range in the centre is the fire of the sun. 0. orange. golden <21> the order of attribution is that of the sephiroth on the tree of life. hence ariseth the supreme ritual of the hexagram according to the angles from which it is traced. the uppermost angle answereth also to daath and the lowest to yesod, and the other angles to the remaining angles of the microprosopus. the hexagram is composed of the two angles of fire and water, and is theref

planet, and then thou shalt turn to the quarters of the respective planets and invoke their forces as before laid down; and banish them when the invocation is finished, and conclude with the lesser banishing ritual of the hexagram. and ever remember to complete the circle of the place wherein thou workest, following the course of the sun. diagram of the lotus wand diagram 16 white i 1 t% red red-orange orange amber yellow yellow-green emerald green-blue blue indigo violet crimson black diagram 17 lotus flower from above: centre: orange or gold inmost petals, 10 in number, white both sides. calyx, 4 petals, coloured orange. two whorls of 8 petals, white inside and olive green outside, with 5 veins shown on the green. the golden dawn: volume 111 book four <39> the lotus wand this is for gen

e from external influences other than his own on the human plane. the wand has the upper end white, the lower black. between these are the 12 colours referring to the zodiacal signs, in the positive or masculine scale of colour. at the upper end of the white is fixed a lotus flower in three whorls of 26 petals: the outer 8, the middle 8, and the innermost 10. the calyx has four lobes or sepals of orange colour. the flower centre is orange or gold. the lotus wand should be from 24 to 40 inches long, and of wood about half an inch thick. the several bands of white, 12 colours, and black may be painted or enamelled, or formed of coloured papers pasted on. the length of colours should be such that the white is a little the longest, then the black, while the 12 colours are equal, and smaller th

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

roses, myrtle and olive; the ring should be enriched with a turquoise; lapis-lazuli and beryl will answer for tiara and clasps; the fans must be of swan's feathers; and the operator must wear upon his breast a copper talisman with the character of anael and the words: aveeva vadelilith. on saturday, a day of funereal operations, the vestment must be black or brown, with characters embroidered in orange or black silk; round the neck must be worn a lamina of lead, with the character of saturn and the words: almalec, aphiel, zarahiel; the perfumes should be diagridrium, scammony, alum, sulphur and assafoetida; the ring should be adorned with an onyx; the garlands should be of ash, cypress and hellebore; on the onyx of the ring, during the hours of saturn, the double head of janus should be e

ROBERT KIRK WALKER BETWEEN WORLDS

cies of thomas the rhymer. in a certain play, which it is traditionally unlucky to name, a clear adaptation of one of thomas's verses is found. the original reads: feddarate castle sall ne'er be ta'en till fyvie wood to the siege is gaen. although these lines were adapted by shakespeare to the castle of high dunsinane, they were not proven true until a later century, when the troops of william of orange made battering rams out of fyvie wood, and entered the previously unconquered castle of fedderate. like merlin, or nostradamus, or the brahan seer, thomas has left a series of predictions as partial proof of the effectiveness of his initiation. as with many prophecies some are incomprehensible, others have been found accurate, but puerile demands of accuracy or vindication of the otherworld

RUBY TABLET OF SET

nkle bands are various combinations of blue [thalo, purple [ultramarine violet, and yellow [cadium deep. the scepter he holds in his right hand is of the same black as his kilt [ivory, while his ankh is red [cadium deep] to match the other part of his kilt. his headgear is red, but with a slight blue cast to it [alizarin crimson. the background of the ellipsoid is a combination of both yellow and orange [cadium deep, again, much like the present card demonstrates, although brighter. the shaft rising through the center of the card, and the seven concurrent elliptical blue rings, is of the same blood red as set's ankh. the three-eyed goat is gone, and in its stead is the figure of a man dressed in black. his clothing is extremely form-fitting, after the fashion of a leotard or nylon stocking

the oils marked with an asterisk) were available for workshop participants to sniff if they so chose, at the set-xi workshop. those marked with a hyphen) are also recommended, but samples were not available. the"*s (synthetic) fragrances were also available for workshop participants. specific directions and recipes for using some of the" and"*s" aromas will be found in the recipe section. neroli (orange blossom- difficult to find, the most expensive and alluring of fragrances, derives from the bitter orange. odor intensity 5, volatility 79. rose attar rivals neroli in fame for price and alluring qualities. due to price i have never tested either but encourage anyone who gets the chance to take it. attar is also an essential oil, but not always produced by steam distillation. rose absolute

tar rivals neroli in fame for price and alluring qualities. due to price i have never tested either but encourage anyone who gets the chance to take it. attar is also an essential oil, but not always produced by steam distillation. rose absolute and other floral absolutes are less expensive than the above, but still in the higher price range for most people. odor intensity 7, volatility 99. sweet orange- the most inexpensive of natural aromas, it is cheaper than many synthetics, disperses quickly, is very light, and has a pleasant real orange aroma. ylang-ylang- similar to a spicy rose- a chinese flower; odor intensity of 6, volatility 91. anise- similar to licorice vetiver- heavy and similar to aged patchouli sweet birch- a candy like smell clary sage- heavy like patchouli and vetiver, od

ed. don't be surprised if the "intended" becomes irritable or complains of a headache. it is very stimulating. 3a "bad" 40 drops bay 7 drops of pettigrain class 2 and 3 fragrances: here musk is the fixative but is only subtly apparent. 1 "citryn- this fragrance is usable almost immediately. it is light, and though not lively is not so sedating as the above ones. 20 drops citronella 40 drops sweet orange 12 drops ylang-ylang 20 drops musk 2 "citrus delight- add 10 drops cinnamon to the above recipe. class 4 fragrances: 1 "persian- a fragrance suitable for men or women. 1 dropper of sandalwood (20 drops) 1 dropper of musk (20 drops) 4 drops patchouli 3 drops ambergris be sure to rinse the dropper in alcohol after each oil, or use separate straws. after blending, let it sit for a few days. us

or swabs to apply (cotton on toothpick, no plastic or synthetics. wood- use small items easily moved about: miniatures work well, figurines, items for decorative use. if you are trying to be inconspicuous, look for picture frames or wood trim on objects no one is likely to touch. some oils will remove varnish or wood sealers (resinous oils like spruce. other oils may enhance, like lemon or sweet orange. for best results, use unvarnished wood or apply where it won't matter. unfinished, thoroughly dry wood, such as that of baskets or small boxes, are nice to use, because the oil is absorbed and provides a protective coating as well as being a subtle source of aroma. floral arrangements- dried or artificial flowers. select areas such as the moss that the flowers are stuck into for subtle aro

ing list: began to write the working. all of the rushed feelings from preparing went into my writing, and i think it helped. i began by ringing the bell nine times. i could feel all of the negative energy that had built up as i rang the bell. i thought i had broken it (i hadn't even though i was ringing the bell pretty hard) next i lit my black flame. i stood and watched the room fill with a warm orange glow, a good representation of my fiery temper. next, in a raised voice, i read my invocation to set, using the version from my crystal tablet. i felt every word, seemingly more so than ever before. this may have been partially due to my emotional state. i then turned back around to face the altar, listening to the wind sound effects in the beginning of the call of cthulhu (the piece of mus

SALMANRUSHDIE THESATANICVERSES

corted by the mermaids, the sea passing through us as if we were fish or ghosts, was that the truth, yes or no, i need to have to. but when his eyes opened the questions acquired the indistinctness of dreams, so that he could no longer grasp them, their tails flicked before him and vanished like submarine fins. he was looking up at the sky, and noticed that it was the wrong colour entirely, blood-orange flecked with green, and the snow was blue as ink. he blinked hard but the colours refused to change, giving rise to the notion that he had fallen out of the sky into some wrongness, some other place, not england or perhaps not-england, some counterfeit zone, rotten borough, altered state. maybe, he considered briefly: hell? no, no, he reassured himself as unconsciousness threatened, that ca

he lunatic's hymns in hot pursuit. as he rushed to the far end of the train maslama's paeans remained faintly audible behind him "alleluia! alleluia" apparently his new disciple had launched into selections from handel's _messiah. however: gibreel wasn't followed, and there was, fortunately, a first--class carriage at the rear of the train, too. this one was of open--plan design, with comfortable orange seats arranged in fours around tables, and gibreel settled down by a window, staring towards london, with his chest thumping and his hat jammed down on his head. he was trying to come to terms with the undeniable fact of the halo, and failing to do so, because what with the derangement of john maslama behind him and the excitement of alleluia cone ahead it was hard to get his thoughts strai

loathed exile to return in triumph to that other city beneath the postcard-mountain, it will be a point of pride to be able to say that he remained in complete ignorance of the sodom in which he had been obliged to wait; ignorant, and therefore unsullied, unaltered, pure. and another reason for the drawn curtains is that of course there are eyes and ears around him, not all of them friendly. the orange buildings are not neutral. somewhere across the street there will be zoom lenses, video equipment, jumbo mikes; and always the risk of snipers. above and below and beside the imam are the safe apartments occupied by his guards, who stroll the kensington streets disguised as women in shrouds and silvery beaks; but it is as well to be too careful. paranoia, for the exile, is a prerequisite of

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

dhist followers began to see in the bodhi tree a representation of the buddha and his teachings. the buddhist flag represents all of buddhism. developed in 1880 by american henry s. olcott (1832 1907, the flag has five colors that represent five different buddhist principles. blue represents universal compassion; yellow is for the middle path; red is blessings; white is purity and liberation; and orange represents wisdom. the colors appear vertically and are repeated horizontally in a single column on the right margin of the flag, with blue on top and orange on the bottom. the combination of these colors represents buddhist unity worldwide. the flag was officially accepted by the world buddhist congress in 1952. the vajra, or thunderbolt, is a sacred object to followers of vajrayana buddhi

ii, the swastika they displayed so widely became a hated symbol in the west. it represented the cruelty of the nazis, particularly to jews and other people they considered undesirables. the nazi use of the symbol, though, has nothing to do with its use in hinduism, where it remains a representation of peace and harmony. one additional symbol bears mentioning: the color saffron, which is close to orange or orange-yellow. for hindus, saffron is the color of fire, which symbolizes the supreme being. one of the most well-known hymns in the rig veda glorifies fire, and in ancient times, when sages moved from one ashram to another in the forest, they carried fire with them. this carrying of fire came to be symbolized by long, forked, saffron-colored flags, which in modern times may be seen flyi

ords encircle the insignia. the left sword, called piri, represents spiritual freedom; the right sword, called miri, represents political freedom. piri and miri were the names guru hargobind, the sixth guru, gave to his personal weapons. guru hargobind also developed the sikh flag, called nishan sahib, which depicts the khanda on a triangular piece of saffron or ochre (yellow, yellowish-brown, or orange) colored material. this flag is flown outside of all sikh temples. a final symbol of sikhism is the phrase ek onkar. these are the first words of the granth sahib and mean there is only one god. the words are a prominent symbol of sikhism s firm belief in a single god. worship sikh places of worship are called gurdwaras, usually translated as residence of the guru or gateway to the guru. th

dev. gobind singh established the khalsa, a special order, in which gatka is practiced. munish sharma/ reuters/corbis. world religions: biographies 157 gobind singh chand and himmat rai, then agreed to die for their faith and followed gobind into the tent. the volunteers, however, were not being killed; the blood on the guru s sword was that of a goat. the volunteers emerged from the tent wearing orange robes, and gobind turned to the five and said to them that there was no difference among them. he called them his five beloved ones and went on to say to the assembled sikhs that through his actions, he was creating an army called the khalsa, which would travel about and spread nanak s message of peace. he said that the khalsa would bring about an age of peace, raising up the virtuous and d

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

look! never fear, hippogriffs never stumble; and every hippogriff in italy is warranted to carry elderly gentlemen, look down on the gliding landscapes! there, near the ruins of the oscan's old atella, rises aversa, once the stronghold of the norman; there gleam the columns of capua, above the vulturnian stream. hail to ye, cornfields and vineyards famous for the old falernian! hail to ye, golden orange-groves of mola di gaeta! hail to ye, sweet shrubs and wild flowers, omnis copia narium, that clothe the mountainskirts of the silent lautulae! shall we rest at the volscian anxur, the modern terracina, where the lofty rock stands like the giant that guards the last borders of the southern land of love? away, away! and hold your breath as we flit above the pontine marshes. dreary and desolat

ura e bruna; e par incanto a lei nevose rende le spalle e i fianchi; e sensa neve alcuna gli lascia il capo verdeggiante e vago; e vi fonda un palagio appresso un lago (there, she a mountain's lofty peak ascends, unpeopled, shady, shagg'd with forests brown, whose sides, by power of magic, half-way down she heaps with slippery ice and frost and snow, but sunshiny and verdant leaves the crown with orange-woods and myrtles, speaks, and lo! rich from the bordering lake a palace rises slow. wiffin's "translation) book ii. art, love, and wonder. diversi aspetti in un confusi e misti "ger. lib" cant. iv. 7. different appearances, confused and mixt in one. chapter 2.i. centauri, e sfingi, e pallide gorgoni "ger. lib" c. iv. v (centaurs and sphinxes and pallid gorgons) one moonlit night, in the ga

here, why from the eternal, starlike, and passionless serene, shrinkest thou back to the mists of the dark sarcophagus? how long, too austerely taught that companionship with the things that die brings with it but sorrow in its sweetness, hast thou dwelt contented with thy majestic solitude" as he thus murmured, one of the earliest birds that salute the dawn broke into sudden song from amidst the orange-trees in the garden below his casement; and as suddenly, song answered song; the mate, awakened at the note, gave back its happy answer to the bird. he listened; and not the soul he had questioned, but the heart replied. he rose, and with restless strides paced the narrow floor "away from this world" he exclaimed at length, with an impatient tone "can no time loosen its fatal ties? as the a

o-morrow" mascari stared in surprise; but the signal for the banquet was given, and the guests were marshalled to the board. as was the custom then, the feast took place not long after mid-day. it was a long, oval hall, the whole of one side opening by a marble colonnade upon a court or garden, in which the eye rested gratefully upon cool fountains and statues of whitest marble, half-sheltered by orange-trees. every art that luxury could invent to give freshness and coolness to the languid and breezeless heat of the day without (a day on which the breath of the sirocco was abroad) had been called into existence. artificial currents of air through invisible tubes, silken blinds waving to and fro, as if to cheat the senses into the belief of an april wind, and miniature jets d'eau in each co

but he felt that his lips moved not. suddenly at that thought, through this space, in which nothing save one mellow translucent light had been discernible, a swift succession of shadowy landscapes seemed to roll: trees, mountains, cities, seas, glided along like the changes of a phantasmagoria; and at last, settled and stationary, he saw a cave by the gradual marge of an ocean shore, myrtles and orange-trees clothing the gentle banks. on a height, at a distance, gleamed the white but shattered relics of some ruined heathen edifice; and the moon, in calm splendour, shining over all, literally bathed with its light two forms without the cave, at whose feet the blue waters crept, and he thought that he even heard them murmur. he recognised both the figures. zanoni was seated on a fragment of

me past and present and to come reposes in thy smile. ah, zanoni, play not with the foolish credulities of my youth! i have been better and humbler since thy presence has dispelled the mist of the air. the future! well, when i have cause to dread it, i will look up to heaven, and remember who guides our fate" as she lifted her eyes above, a dark cloud swept suddenly over the scene. it wrapped the orange-trees, the azure ocean, the dense sands; but still the last images that it veiled from the charmed eyes of glyndon were the forms of viola and zanoni. the face of the one rapt, serene, and radiant; the face of the other, dark, thoughtful, and locked in more than its usual rigidness of melancholy beauty and profound repose "rouse thyself" said mejnour "thy ordeal has commenced! there are pre

e is no eloquence of association, no holy burialplaces of emotions, whose ghosts are angels! yes, who that has gone through the sad history of affection will tell us that the heart changes not with the scene! blow fair, ye favouring winds; cheerily swell, ye sails; away from the land where death has come to snatch the sceptre of love! the shores glide by; new coasts succeed to the green hills and orange-groves of the bridal isle. from afar now gleam in the moonlight the columns, yet extant, of a temple which the athenian dedicated to wisdom; and, standing on the bark that bounded on in the freshening gale, the votary who had survived the goddess murmured to himself "has the wisdom of ages brought me no happier hours than those common to the shepherd and the herdsman, with no world beyond t

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

record the results in your journal. riding the dragon part one relaxation start by taking three slow deep breaths, clear your mind, and begin your rhythmic breathing pattern 4-2-4-2. hyou are standing upon a beach the white sand beneath your feat is as fine, and soft as baby powder. hlooking out to sea, you become aware that the waves are of prismatic light. as you watch, they change from red to orange, then to yellow, then green, on to blue, indigo, and finally violet. hslowly the waves begin to flow higher up the beach. as they wash over your feet you feel the sensation of lightness flow through your toes. hthe next wave covers you to your waist, your legs seem to dissolve into the prismatic light. hnow the waves have covered you to your chin, your arms and chest feel as light as air. h

ls( the colors of magick white purification, truth, monday violet channeling, unity purple ambition, power, wednesday indigo psychic abilities, divination blue, dark impulsiveness, changeability, thursday blue, light tranquility, understanding, patience pink love, friendship, health green finance, fertility, growth, friday green-yellow anger, jealousy, discord yellow intellect, confidence, sunday orange encouragement, energy, attraction brown hearth, home blessing, grounding red strength, vigor, sexual passion, tuesday gold wealth, abundance, prosperity silver discretion, intuition gray neutrality, tranquility black banishing, absorption, protection, saturday you know how to use candles? ya, you light the wick. it s more than that first put on the shirt then put on the pants ca e n h d t l

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

ous feats of levitation a phenomenon that crookes personally witnessed on three different occasions daniel dunglas home was well known for his ability to handle fire without being burned or incurring any ill effects. during one demonstration, crookes watched in astonishment as home went to the fire, and after stirring the hot coals about with his hand, took out a red hot piece nearly as big as an orange, and putting it on his right hand, covered it over with his left hand so as to almost completely enclose it, and then blew into the small furnace that extemporized until the lump of charcoal was nearly white-hot. sir william crookes took extensive notes on all phases of home s abilities, and a number of his reports were published in the quarterly journal of science. however, his colleagues

nomena. some scholars of the psychic field have declared the series of experiments that crookes conducted with the famous medium daniel dunglas home (1833 1886) to be the first strictly scientific tests of mediumistic ability. of one such test, crookes stated that home went to the fireplace and after stirring the hot coals around with his bare hands, took out a red-hot piece nearly as large as an orange, and putting it on his right hand, so as to almost completely enclose it, he then blew t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mediums and mystics 161 into the small furnace he had made of his hand until the lump of charcoal was nearly white hot, and then drew crookes s attention to the flame that was flickering over the coal and licking rou

ted her that it would look like a tiny sun. the sun is the center of every solar system and the reason for all life on all planets in all universes, he had said. so it is with yours. with her teeth chattering, she closed her eyes and searched for the center of her mind. then the cold room and the wind outside began to leave her conscious mind. slowly in the center of her mind s eye a tiny, round, orange ball appeared. she stared and stared at it. then she felt as though she had become the little orange ball. heat began to spread down through her neck and arms and finally stopped in her stomach. she felt drops of perspiration on her midriff and forehead. maclaine writes that the light grew brighter and brighter until she finally sat up on her cot with a start and opened her eyes, fully expe

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

and in 1292, he mentioned an encounter with an apelike animal that has come to be known as the sumatran yeti. since 1818, various english and european explorers of the thick jungle growth of sumatra have told of sighting an apeman that the native people call orang pendek, little man of the forest. witnesses describe the orang pendek as standing about five feet tall and covered with short brown or orange hair. it walks upright without the assistance of its front fists, and its arms are of humanlike proportions. many have asserted that they heard the orang pendeks conversing with one another in some unintelligible language. in 1918 l. c. westenek, the sumatran governor, wrote of several sightings, including one in which he claimed to have seen an orang pendek attempting to light a fire. in s

bout to explode. he turned and ran to shield himself behind the patrol car, bumping his leg and losing his glasses on the way. in his report, he wrote: it was a very loud roar. not like a jet. it started at a low frequency quickly, then the roar rose in frequency and in loudness from loud to very loud. object was starting to go straight up slowly up. flame was light blue and at bottom was sort of orange color. crouching behind the patrol car and shielding his eyes with his arm, he watched the object rise to a point about 15 to 20 feet above the ground. the flame and the smoke had ceased swirling around the object, and t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d invaders from outer space 265 zamora could see a design on its side. the markings we

c analysis is necessary to prove whether or not it is true. sources: chinese scientists to head for suspected et relics. people s daily online, june 20, 2002 [online] http//english. people daily.com.cn/20020619_98177.html. heng, li. mysterious pipes left by et reported from qinghai. people s daily online, june 25, 2002 [online] http//english. peopledaily.com.cn/200206/25_98530.html. lin, rosanne. orange, red starmen over china. shanghai star, july 18, 2002 [online] http//www.chinadaily.com.cn/star/ 2002/07/18/vo2-2.html. china and ufo research many contactees are told that they were selected because they really are aliens, who were planted on earth as very small children. after the initial contact experience, nearly all contactees seem to suffer through several days of restlessness, irrita

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

s of lead into pure gold. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d magic and sorcery 45 helvetius found it impossible to keep a secret of such immense value and importance. soon the word of his remarkably successful experiments spread throughout holland, and helvetius demonstrated the power of the philosopher fs stone in the presence of the duke of orange and many other prestigious witnesses. the duke fs own goldsmith assayed the gold and declared it to be of highest quality. the famous philosopher baruch spinoza (1632.1677) visited helvetius in his laboratory and examined the crucible and gold for himself. he left the alchemist convinced that the transmutation had been authentic. soon, after repeated demands for such incredible demonstratio

THE MAGICIAN S KABBALAH

ross ritual of the golden dawn, or a banishing hexagram ritual. a rose should be placed on the altar for the duration of this ceremony. point tau move to the left of the temple, standing in the north, facing the eastern wall, and state firmly; i have entered in. visualise standing in the sephirah of hod, which can be as complex or simple as you are able. the simplest form would be to visualise an orange circle beneath your feet. now visualise the pillar of severity stretching out in front of you to geburah, which is outside of the temple, and beyond that to binah, which can only dimly be seen. when you are ready, turn to face the west and touch your right shoulder with your right hand, saying; geburah this activates the pillar of severity and identifies it with your right side and the acti

THE MIDDLE PILLAR

imagined will have a predominance of flaming red, touched here and there by vivid flashes of emerald green. in the hand of the figure will be seen an uplifted sword of steel, while little tongues of fire will lick the browned earth about the bare feet. an intense radiation of heat should be sensed from michael. watery characteristics will mark the nature of gabriel in the west, and blue offset by orange will be its color. a blue chalice of water will be held aloft by the telesmatic figure, which will sometimes seem as though it were standing in a r u s h g stream of clearest water. sometimes, it may seem as though there were a small waterfall behind the figure, pouring cascades of water into the temple or room. in the north, the angel auriel29 will appear to be standing on very fertile gro

d 10. malkuth ahih y0h9 h v h l l yhvh alhim 1 1 4 alhirn b o r l yhvh aloah ve daath yhvh tzabaoth19 alhim tzabaoth21 shaddai a1 chai adonai ha-aretz tzadkiel15 a r n a e l l raphael a n a e l o michael gabriel sandalphonz3 crown of head white left side of brain grey right side of brain black nape of neck lavenderblue13 left shoulder blue right shoulder red heart o l d l left hip green right hip orange genitals puce22 feet mixed colors24 it will be noticed that the attributions of daath are deficient in an archangelic name. this is because the sphere is, in reality, no part of the traditional tree of life. the latter consists of ten spheres only and it was with these ten spheres that the ancients occupied themselves and provided the necessary correspondences. the philosophy circulating th

s result from psychic'%locks" at the base center. 2. svadisthana, the navel chakra, controls sexuality. it is located about three inches below the navel. associated organs are the kidneys and the adrenal glands. the generative organs and the hypogastric (lower abdominal) plexus are also attributed here. traditionally this chakra is colored light blue. an alternative color is vermillion (brilliant orange-red).8 the symbol of this center is apas, the silver-white crescent of elemental water. the word svadisthana means "one's own self" or "dwelling place of the self" sometimes called the "moon chakra" the svadisthana controls the balance and flow of bodily fluids. it functions to preserve the human species through procreation. the issues of family, home, health, and security also correspond h

used for skrying and astral projection. 5. a plexus is a network, especially of nerves, blood vessels, or lymphatics. 6. the traditional colors listed here are taken from the shut-chakra, a tantric text. 7. the alternate colors given for the chakras are taken from the tantric text known as the shiva sanhita. h. p. b.'s (helena petrovna blavatsky) theosophical t e a h g s attributed the color red-orange to this center. 8. or rose-colored according to h. p. b. 9. h. p. b. has it as green. 10. h. p. b. has it as yellow. 11. h. p. b. has it as light blue. 12. h. p. b. has it as dark blue-violet. 13. h. p. b. has it as violet. 14. many authorities do not consider the "thousand-petalled lotus" to be one of the chakras because it lies outside the body, just above the crown of the head. 174 theb

east. extend both arms out in the form of a cross and say "before me, raphael (rah-fayel. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you, visualize another figure and say "behind me, gabriel (gah-bree-el. see the archangel stepping out of the sea like the goddess venus, dressed in robes of blue and orange, with cup in hand. the pentagram 177 see to your right another figure in flaming red and green robes carrying a sword. say "on my right hand, michael (mee-kai-el. see another great archangel at your left, who rises up from the vegetation of the earth in robes of citrine, olive, russet, and black, holding stems of ripened wheat. say "on my left hand, uriel (ur-ee-el. say "for about me flames

treams of splendor which nourisheth thine infinite spirit. help us, thy children, whom thou hast loved. since the birth of the ages of time. amen. part iv: water v 1. see a shaft of light descend once more to the region of the hips, the generative region. 2. see a flaming sphere of brilliant ultramarine blue. 3. superimpose on the blue sphere the sign of scorpio ttl+ in the complementary color of orange. the middle pillar exercise 215 4. vibrate "el" and the angelic names "gabriel" and "talihad" 5. when you feel the ball is alive and real, and spiritual power is pouring through you, and when you feel the power of the names, 6. say the prayer of the undines: holy art thou, lord of the mighty waters, whereon thy spirit moved in the beginning. elohim tzabaoth. glory be unto thee ruach elohim

me: aral( 5 1 vi)br.at e the names, and when you feel their power start on the prayer of the salamanders. part w: water v the shaft descends once more to the region of the hps, the generative region, and there you will see another ball formed. ths time it will be in a very lovely ultramarine blue. when you have this sphere formed in blue, visualize inside this sphere the symbol of scorpio (ti) in orange. ths is the sphere of water. then you vibrate the name of el (5 )t.h en vibrate your archangelic name: gabriel (5 71a nd1 y)ou r angelic name: talihad (777. then the prayer of the undines. part v: earth b then your shaft goes down again to the feet, and forms again in the feet another ball. the usual color of the element of earth is black. but since it is difficult to get a complement color

shan color and visualization as regardie stated in chapter five, once students are familiar with the basic exercise of the middle pillar (and the three pillars, they can expand their practices by visualizing the sephiroth in their appropriate colors: kether is white, chokmah is gray, binah is black, daath is lavender,28 chesed is blue, geburah is red, tiphareth is yellow, netzach is green, hod is orange, yesod is violet, malkuth contains earth tones of citrine, russet, olive, and black. the middle pillar exercise 237 formulating the spheres in these colors will not only help to strengthen the reader's integration of their specific energies, it is an important element of certain middle pillar healing techniques.29 symbols and other images visualized withn the spheres often result in potent

ing the middle pillar within yourself, establish it in the recipient by placing your hand(s) just in front of their corresponding spheres. version 3 rather than using a red ray from geburah, try using a blue ray from the watery sphere of chesed to wash away the source of infection and cleanse the area. version 4 visualize your own inner sephiroth in their king scale colors.33 your geburah will be orange, and your tiphareth will be rose pink. their corresponding rays of light will also be projected in these colors. the recipient's sephroth can be visualized in the queen scale colors (their usual colors) or simply whte. version 5 incorporate massage therapy into the exercise. have the recipient lie down (face up or face down) on a massage table or on a blanket on the floor. walk the recipien

bennett had, by ths process, derived colors for each of the musical notes as well. since all the colors allotted to the planets and elements were included in the twelve colors of the rainbow associated with the signs, they were assigned notes based on color (in the king scale of the golden dawn, thus: 244 the balance between mind and g i c color note sign planet element red c aries mars fire red-orange c# taurus orange d gemini sun yellow-orange d# cancer yellow e leo mercury air yellow-green f virgo green f# libra venus blue-green g scorpio blue g# sagittarius moon water blue-violet a capricorn saturn violet a# aquarius jupiter red-violet b pisces in the golden dawn system, the twenty-two letters of the hebrew alphabet are each associated with a sign, planet, or element. by extending the

n the golden dawn system, the twenty-two letters of the hebrew alphabet are each associated with a sign, planet, or element. by extending the correspondences in the preceding chart to the associated hebrew letters, we get the following: hebrew letter note astrology color h aleph e air yellow 2 beth e mercury yellow 3 gimel g# moon blue 7 daleth f# venus green 3 heh c aries red 1 vav c# taurus red-orange t zayin d gemini orange n cheth d# cancer yellow-orange d teth e leo yellow 9 yod f virgo yellow-green a# jupiter violet ?7 lkaamphe d f# libra green d mem g# water blue 3, nun g scorpio blue-green b samekh g# sagittarius blue ff ayin a capricorn blue-violet peh c mars red 3 tzaddi a# aquarius violet appendix 245 i' qoph b pisces red-violet 1 resh d sun orange u shin c fire red n tav a satu

THE MOTHMAN PROPHECIES

ge rushing sound near a small lake. intrigued, they set out with flashlights and a couple of dogs to investigate. suddenly the dogs howled, turned tail, and ran. there, standing by a tree was a huge dark shadow between eight and twelve feet tall. the quartet scurried back to their car, turned on their lights, and swung toward the shadow "all we saw" he reported "was this huge thing with large red-orange eyeballs and winglike arms. we couldn't get out of there fast enough" we even have a naked woman with wings in our collection. the case was investigated by don worley, an experienced student of the unknown, who interviewed the witness in depth "he is a reliable observer" worley notes "and he swears that this event is well beyond the capacity of his imagination" earl morrison, the witness, w

muskrat traps. then he realized it was on the bank, not on the water, and in the glare of the light he could see figures moving about. he called his wife outside and they both watched for several minutes trying to figure out what it was. the figures seemed to be very small in stature. dazzled and disbelieving, the herns woke up their neighbors, mr. and mrs. walter taylor, who joined them. red and orange lights flashed on and off, and one light seemed to be directed toward the water most of the time. finally the lights went out and a bright greenish light came on. then the object rose straight up into the air and disappeared into the sky "i've lived on this riverbank since i was twelve years old" mr. hern told mary hyre and myself "and i know every boat light, but this was definitely someth

yone overhearing the conversation. i instructed her to go outside at exactly 9 p.m. that night with a flashlight and if she saw anything in the sky to signal to it. the next day she called me back excitedly. her husband, who had been skeptical of the whole ufo business, had been converted, she announced, with delight. she had followed my instructions and, sure enough, at 9 p.m. that night a large orange sphere appeared directly over her home. she flashed the light three times but there was no response from the object. after a few moments it scurried off. she and her husband re-entered the house where the television was on. as soon as they entered the living room three loud, very loud beeps shot out of the tv set. her husband was completely flabbergasted. i have given the same crazy advice

sited her office in january. this time he was wearing a khaki-colored uniform but had on the same thick-soled shoes. when he saw mary approaching him he looked alarmed, took off on a dead run, and leaped into a black car driven by a very large man "by the time i got out in the line of traffic" mary said "he was gone across the bridge into ohio. i didn't get the license number but the color looked orange" three days later, on may 8, mrs. hyre arrived home from a civic meeting around 11:30 p.m. just as she was opening her front door a large black car squealed to a stop directly outside her house. she stood on her porch and watched as a man got out of the vehicle, raised a camera to his face, and snapped her picture "his flash gun was very bright" she reported "it blinded me momentarily. whil

s bound to have seen it. let's wait and see if we get any reports" we didn't have to wait long. at 12:45 that morning mr. albert brown, a shift superintendent at a mine near elmwood, west virginia, was driving home from work when he, too, noticed an unusual light weaving around the sky. he stopped his car and watched "it seemed to turn colors" he told us later "first it was white, then blue, then orange. it looked like it was going down on top of a hill" mr. brown was northeast of the tnt area on route 35, approximately twenty miles from our position in a direct line. after watching the object for a few minutes, he tried to find a road that might lead him into the hills where the object seemed to be "playing" but he couldn't find such a road, so he simply parked and watched, enthralled. fi

THE PAGAN BOOK OF WORDS PRAYERS CHANTS AND RHYMES

see. eliza fegley http//www.sacredspiral.com power chant i am powerful and i am just. i am strong and i am supple. i am woman/man. i am goddess/god. i am all. i am one. eliza fegley http//www.sacredspiral.com breath i breathe. in with light. i breathe. out with dark. i breathe in towards the self. i breathe out all blocks. i breathe. eliza fegley http//www.sacredspiral.com creative flow bursts of orange inside my head. swirling matter taking form. molding energy into shapes. thoughts keep coming. sights ensue. wheels keep turning. all blocks removed. eliza fegley http//www.sacredspiral.com warm embrace mother s arms around me, warm embrace. i feel a wholeness inside me, warm embrace. surrounded by quiet, warm embrace. soft winds uplifting me, warm embrace. the serenity is filling me, warm

stress and heartache, free me. from all the chaos of the days, free me. from stagnant thoughts, free me. from idleness and feelings of helplessness, free me. wind, free me! walk away. when the wind tugs the feather from the tree, you will be freed. candle enchantment candle tall. candle bright. candle burn all through the night! eliza fegley http//www.sacredspiral.com pumpkin enchantment pumpkin orange with grizzly face protect tonight my homely place hazel nut charm the hazel nut is said to contain all the wisdom of the worlds. they were carried around as charms to protect health and to help gain knowledge and bring about good fortune. hazel nut, nut, nut. bring me luck, luck, luck. heal my mind, mind, mind. may wisdom find, find, find it s way to me, me, me and may i be, be, be blessed

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

k, those rays that ruffled the vestal purity of the clouds to the rosy blush of a lover fs kiss, and in the departing light we again find the mystic trinity midst the hellebore and thistles of existence, enthroned, eternal. the sun sinks, and the last notes of the nightingale die into the stillness of falling night. the emerald sky like the robe of some car-borne astarte, slashed with an infinite orange and red, fades into the sombre garment of night; and above silently breaks a primal sea gemmed with all the colours of the opal, deepening into a limitless amethyst, darkens, and the sun goes out. the spangled pall of night is drawn, and the lull of death is o fer us; but no, hark! the distant boom of a beetle is carried across the still glowing welkin, it is the signal drum announcing the

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

exe, form es en cire: le plancher de la chapelle en est fort garni, et, quand le vent les fait entrebattre, cela d baicje im [ei ;es d votions l honneur de ce saint. generative powers 141 among the relics in the principal church, its head red with the wine which had been poured upon it. a much larger phallus of wood, covered with leather, was an object of worship in the church of st. eutropius at orange, but it was seized by the protestants and burnt publicly in 1562. st. foutin was similarly an object of worship at porigny, at cives in the diocese of viviers, at vendre in the bourbonnais, at auxerre, at puy-en-velay, in the convent of girouet near sampigny, and in other places. at a distance of about four leagues from clermont in auvergne, there is (or was) an isolated rock, which present

TYSON DONALD NEW MILLENNIUM MAGIC

is the union of opposites, the mating of the sun and moon. in christianity it is jesus christ. magically, it is linked to the table of hexagram 8 planets colors motions elements directions senses body trees music sun yellow v vibratory@ spirit up sight head apple trumpet mars red linear n fire south hearing right leg yew drum venus green 0 circular v water west taste left arm birch guitar jupiter orange linear a air north smell right arm oak organ saturn blue 0 circular b earth east touch left leg elm bass moon purple v vibratory a inertia (black moon) down motion sexual organs willow z violin f r z$ seven planets of the ancients, which must not be confused with the planets of astronomy, for the ancient planets are god-forms rather than material bodies. it would be reasonable to assume tha

of heptagram \o q, planets colors metals jewels semiprecious elements and motions archangels chakras trees music body sun yellow gold topaz ivory- tzaphqiell ratziel crown apple trumpet head mars red iron ruby coral a khamael brow yew drum right leg venus green copper emerald jade t7 haniel throat birch guitar left arm mercury white platinum diamond opal v raphael heart hazel piano heart jupiter orange tin jasper amber a tzadqiel solar plexus oak organ right arm saturn blue lead sapphire turquoise b michael bowel elm bass left leg moon purple silver amethyst pearl 0 gabriel perineum s willow 5 f: violin sexual organs i b when inverted, the heptagram becomes a most articulate symbol for the per- version of nature. drawn as four points over three, it is the weight of fleshy needs and desire

ht into being by opening the intersec- tion point of a cross. this results in the grid of nine chambers mentioned in the discussion on the hexagram: if a second grid is placed over the first and rotated forty-five degrees, the two forms of the octagram may easily be drawn from the figure at the top of page 107. table of octagram planets sun mars venus mercury jupiter colors yellow red green white orange nature flame explosion bubbles wind embers (sea foam) life humans carnivores herbivores birds reptiles forms music do ti la sol fa saturn moon earth blue purple black mud sea clay amphibians fish insects i in three dimensions the balanced octagram is best represented by the cube, which has eight points of intersection and is in all dimensions regular. the cubic shape is used for the ritual

t phoenix kether eheieh metatraon chaioth haqadesh north star zodiac 0 chokrnah daath binah yah ratziel auphanirn tint line dragon yellow swastika gryphon shade triangle mare ihvh("elohim) el elohim gibor ihvh("adonai) ihvh tzabaoth("adonai tzabaoth) elohim tzabaoth shaddai (or el chai) adonai malekh (or adonai ha-aretz) tzaphkiel aralirn houses chesed geburah tzadkiel khamael chasrnalim saraphim orange square elephant red pentagram manticore$ c white hexagram sphinx green heptagram unicorn tiphareth raphael malachim netzach haniel elohirn hod michael gabriel sandalphon beni elohim kerubirn blue octagram peacock yesod purple nonagram kraken malkuth black decagram aurochs (four, the sephiroth correspond to the total number (ten, and the numerical value of ihvh (twenty-six) corresponds to th

ity and in table of dodecagram sign aries taurus gemini cancer leo virgo libra scorpio sagittarius capricorn aquarius pisces element and motion form wild tame artist land-water wild priest lawyer land warrior tame laborer water level beast beast man creature beast man man creature man beast man creature color key i red red-purple purple blue-purple blue blue-green green yellow-green yellow yellow-orange orange red-orange being having thinking feeling commanding considering 1 weighing desiring perceiving using knowing serving nature the qualities represented by the zodiac. these twelve signs originally repre- sented various gods and goddesses of mesopotamia whose identities have mutat- ed and become obscured over the centuries. the heavens served as a convenient place to f these divine embl

es. it is the symbolic lock on the door. it should wrap around the middle of the magus three times and tie in the front. its ideal design is about two inches wide and made of seven colors arranged in lateral strips. the middle strip is white. the three upper strips in order going outward from the middle are red, blue, and yellow. the three lower strips going out from the middle are colored green, orange, and purple. this arrangement of colors is in harmony with the color system described in the pre- sent work (see chapter 33. each system of magic will have its own colors. the sash can be used to measure the magic circle by driving the wand into the ground and tying one end of the sash to it, then inscribing the circle with the sword at the opposite end, so that the sash acts as the radius

green substance called verdigris. the color of mars is red; iron is the metal of mars, and iron oxidizes to red rust. the color of the sun is yellow; gold is the metal of the sun, and gold (which does not tarnish) is a yellow metal. the colors of the moon are white and black; the metal of the moon is silver, and silver is white when polished, but black when tarnished. the color of mercury is dark orange; the metal of mercury is metallic mercury, which oxidizes to a red powder called mercuric oxide. the reasoning behind the colors of the rest of the astrological planets is not so clear. if the same logic were followed, the color of saturn should be gray, since lead is the metal of saturn, and lead tarnishes to a gray color. however, the traditional color of saturn is said to be black becaus

s heavens. the golden dawn used its own colors for the seven traditional planets that were based on its system of four color scales. the planetary colors come from the colors assigned to their paths on the tree of the sephiroth in the king scale of color: mercury (twelve, yellow, moon (thirteen, blue, venus (fourteen, emerald, jupiter (twenty-one, violet, mars (twenty-seven, scarlet, sun (thirty, orange) and saturn (thirty-two, indigo. this system of planetary colors has not been widely adopted by modern occultists. the colors of the four elements used in modern magic have descended from those taught by the golden dawn, and are fairly widely accepted. red is the color of fire, blue the color of water, yellow the color of air, and black the color of earth. however, earth is also said to hav

th, olive (briah, citrine (yetzirah, and black (assiah. these derive from the path of malkuth (ten) on the queen scale, and are represented in the pentacle of earth used in golden dawn magic. the signs of the zodiac were assigned the colors on the king scale of those paths on the tree where the zodiac signs appear. these are, in the golden dawn order: aries (fifteen, scarlet, taurus (sixteen, red-orange, gemini (seventeen, orange, cancer (eighteen, amber, leo (nineteen, greenish yellow, virgo (twen- ty, yellow-green, libra (twenty-two, emerald, scorpio (twenty-four, greenish blue, sagittarius (twenty-five, deep blue, capricorn (twenty-six, indigo, aquar- ius (twenty-eight, violet, and pisces (twenty-nine, crimson. this assignment is not entirely satisfactory, since emerald, an earth color

he ten sephiroth and twenty-two channels on the tree of the kabbalah in the four worlds. because this system was so complex and its logic was not immediately apparent, it has not found wide use in modern magic, being restricted mainly to systems of magic descended directly from the golden dawn. king queen prince princess (atziluth (briah (yetzirah (assiah) brilliance soft blue crimson deep violet orange clear pink rose amber violet purple indigo yellow bright pale yellow yellow blue emerald green scarlet red-orange orange white brilliance gray black blue scarlet-red yellow (gold) emerald orange violet citrine, olive, russet, black sky blue purple silver sky blue red deep indigo pale mauve white brilliance bluish mother of pearl deep brown deep purple bright scarlet rich salmon bright yello

yed sky-blue bright rose of cerise rayed pale yellow glowing red rich brown reddish gray inclined to mauve 18. amber maroon 19. greenish deep purple yellow 20. yellowish slate gray green 21. violet blue 22. emerald blue green 23. deep blue sea green 24. green-blue dull brown 25. blue yellow 26. indigo black 27. scarlet red 28. violet sky blue 29. ultra-violet buff-flecked crimson silver-white 30. orange gold yellow 3 1. glowing vermilion scarlet-orange 32. indigo black rich bright russet gray green gray rich purple deep blue-green deep olive green very dark brown green blue black venetian red bluish mauve light translucent pinkish brown rich amber scarlet-flecked gold blue-black dark greenish brown reddish amber plum color bright blue-rayed yellow pale green white-flecked purple like mothe

ded based upon the descriptions. nor do the scales always make good sense symbolically. for these reasons it was deemed necessary to create a simpler arrangement of colors for ritual use. a com- pletely new system is presented here, based on the distribution of colors around a circle. fourteen colors are used. they can be divided into five categories: white primaries-red, blue, yellow secondaries-orange, purple, green tertiaries-yellow-orange, red-orange, red-purple, blue-purple, blue-green, yellow-green black these colors are produced by splitting white light into three parts, then combin- ing these reflective primaries into pairs to make three secondaries, which are further combined with the primaries to yield six tertiaries. black is the absence of light. a good color wheel should be co

tellect and learning, of meditation. it can both give and take, can act or wait according to circum- stance. it is the color of art. its nature is best represented by the pathway of golden light reflected from the rising sun on the surface of the sea. the three secondaries result from combining the primaries in pairs. each shares the qualities of its parents yet is an individual in its own right. orange is opposite blue and is the combination of yellow with red. it is a bold color of material success and worldly triumph. energetic but not impetu- ous, it is pervaded with positive feelings and good cheer. purple is opposite yellow and is formed by combining blue and red. the least favorable of all the colors, purple has a sickly quality pertaining to disease, putrefaction, and corruption. i

nd partakes of yellow and blue. it is the color of love, sharing, and accepting. also it is the color of natural magic of the pan variety. green is linked with the wood spirits and the joy- ful abandonment of spring. tertiaries the six tertiaries result from combining the secondaries with the primaries. they are one more level removed from the light and therefore are magically less potent. yellow-orange is opposite blue-purple. it is the color of mild cheddar cheese. it rep- resents calculation combined with a drive to achieve desired ends. it is diplo- matic and capable of putting on a smiling face, yet always the element of mind is paramount in this color. red-orange is opposite blue-green on the color wheel. it is the color of amber, of playfulness, and mischief. it possesses the energy

is opposite blue-green on the color wheel. it is the color of amber, of playfulness, and mischief. it possesses the energy of childish spirits too wild to be directed but without malice. red-purple is opposite yellow-green. it is the color of port wine, of strength sub- merged in brutishness or stupidity, and of energy and potential allowed to lie dormant and decay. blue-purple is opposite yeliow-orange. it is the color of the sky at late twilight. it represents inaction and coldness, poisons of the physical, social, and mental kind, and the sucking up and harboring of corruption. blue-green is opposite of red-orange, is the color of the mysterious ocean depths. a clean color and alive, it withholds itself and conceals its inner wit and warmth. yet it can be nurturing and strengthening. ye

TYSON DONALD SOUL FLIGHT

th the arrows of his golden solar bow. at his shrine in the center of the garden maze, you may consult his oracle through the mediation of his solemn white-robed priest, who utters the inspired responses of the god. xx the last judgement hebrew letter: shin (tooth) correspondence: fire path: thirty-first clouds roil in the sky-shutting out the rays of the sun, which lights them with lurid red and orange. from the clouds sound the tones of strident trumpets. in the ancient graveyard in which you stand beside an old stone church, a rumbling is heard from the ground. the sods above the graves split apart as the rotting coffins push their way to the surface and burst open, releasing naked men, women, and children whose bodies are miraculously restored and show no signs of decay. the risen take

TYSON DONALD THE MAGICAL WORKBOOK

g in the form of embers, showering bright clouds of sparks heavenward, and burning with a silent constant flame. on wednesday, after passing through the gateway of the black egg and opening your astral eyes to a featureless pearl-white radiance, visualize the shimmering bands of a rainbow all around you, each colored band dancing with tiny sparks of brilliant white light. the seven bands are red, orange, yellow, green, blue, indigo, and violet. on thursday, after passing through the gateway of the blue circle and opening your astral eyes to bright yellow on all sides, visualize beams of sunlight shining down from a blue sky upon swirling white clouds to gild them with golden light, and observe the invisible wind make the clouds tumble and move like living creatures. on friday, after passin

ecome aware that the pillar is only a finger of stone projecting up from a much larger mass of bedrock. follow this stone down and down, deep beneath the earth. feel the fissures in the rocks and the water that wells within them. continue ever deeper, until the coolness of the rock gives way to warmth, then heat, and the darkness is replaced by a red glow. go even lower, and observe the rock turn orange, then yellow as it melts and become liquid magma. go lower still until you are surrounded by molten iron that glows with dazzling whiteness. contemplate the center of the planet earth for thirty seconds or so. ascend up the way you descended, passing through the liquid iron into the molten rock. watch with your inner vision as it becomes orange, then red, then dark, and changes from liquid

TYSON DONALD THE POWER OF THE WORD

it difficult to know exactly which stones were intended. of the seven authorities i have studied who are bold enough to name the stones, no two agree in every particular. many biblical scholars will not even hazard a guess about the exact type and placement of the stones. the order given here is based upon my own study and best judgement. row one: stone one: sard, or carnelian, both of which are orange-red types of chalcedony, a kind of milky quartz said to have the luster of wax. the breastplate of aaron 79 stone two: topaz, a transparent yellow stone; or perhaps peridot, a transparent yellow-green stone. stone three: emerald, a transparent green stone. row two: stone four: carbuncle, specifically garnet, a deep red transparent stone. probably not ruby. stone five: sapphire, a transparen

ted and expanded version of the new magus, will be available in may 1996 from llewellyn worldwide, ltd. form and function of the wings i angel: kethahel (qthh+al) pronounced: keth'-a-he1 hebrew ?kr;illp enochian: clc32c3/113 banner: ihvh polarity: sun qpe: mercy side: right invoking sex: male element: fire quality: cardinal sign: aries house: first direction: east-northeast banishing stone: sard (orange-red) dibe: reuben apostle: peter enochian god name: mor enochian senior: laidrom appearance: short, slender, muscular. triangular face. flushed complexion; flared nostrils; curling, flame-red hair; very pale gray eyes that are bloodshot or burning; small projecting ears. nature: explosive, hot-tempered, in constant motion, impatient, eager, enthusiastic, vigorous, and easily angered, with s

o, self-worth, and personal dignity. mairs of honor. duels or other fonns of personal combat. self-assertion. 124 tetragrammaton i1 angel: hatakiah (hthq+ih) pronounced: ha-tak'-i-ah hebrew: 7'3tl7 enochian: c)?113/$c3 banner: ihvh polarity: moon qpe: severity side: left sex: female element: fire quality: cardinal sign: aries house: first direction: north-northeast invoking banishing stone: sard (orange-red) pibe: reuben apostle: peter enochian god name: mor enochian senior: aczinor appearance: short but muscular woman with narrow hips and small breasts, a pointed chin, very pale gray eyes, flushed cheeks, thin lips, small teeth, upturned nose, flame-red hair cut short, small ears. nature: cynical, mocking, overbearing, hasty, quick to respond with anger, sensitive to slights, arrogant, ha

le sign: sagittarius house: ninth direction: west-northwest stone: topaz (yellow-green) dibe: simeon apostle: philip enochian god name: dial enochian senior: lzinopo invoking banishing appearance: tall, with broad shoulders and a narrow waist. pale gray eyes, a long face, straight nose, small mouth, long neck, large graceful hands. a light complexion touched with highlights of golden pink. golden-orange hair that falls to his shoulders in loose curls. nature: benevolent, restless, cheerful, freedom-loving, idealistic, adventureseeking, reverent, ardent, sincere. his voice is pleasant, but he has a tendency to moralize. function: matters that expand personal horizons, travel, distant communications, dealings with distant relatives, escape from all forms of prison or bondage. new vistas of t

side: left sex: female element: fire quality: mutable sign: sagittarius house: ninth invoking direction: west-northwest banishing stone: topaz (yellow-green) dibe: simeon apostle: philip enochian god name: dial enochian senior: alhctga appearance: she is tall and slender, with clear gray eyes, high cheekbones, a high forehead, a long face and straight nose, a golden-pink complexion, and very fine orange-blond hair that falls over her shoulders. her gaze is intense and searching. her movements are graceful but energetic. nature: critical, moralizing, tactless, careless about the feelings of others, always wishing to be on the move, arrogant and boastful. honest, but she tends to exaggerate. function: to expose lies, to strike to the heart of issues, to reveal deception and pretense in all i

n: c32-ll37c1-l banner: nthh polarity: moon qpe: severity side: left invoking sex: female element: fire quality: fixed sign: leo house: fifth direction: south banishing stone: emerald (green) nibe: levi apostle: james the lesser enochian god name: hctga enochian senior: ahrnlicv appearance: tall, with broad shoulders; full hips; and prominent, well-separated breasts; a proud face with large amber-orange eyes; very pale eyebrows; a strong nose; a wide mouth with full but colorless lips; golden complexion; and long, tawny orange hair. nature: sensual, pleasure-loving, and self-indulgent. her pride tends to make her appear pompous and snobbish. she has fixed opinions that she expresses forcefully and is intolerant of the views of others. strong possessive affections, she likes to command thos

ith evil spirits, poisons, curses. perverse dreams and fantasies. acts requiring great self-control and brutality. form and function of the wings xi11 angel: vahael (vah+al) pronounced: va-ha8-el hebrew ?n>h enochian: cl$c3$a banner: vhih polarity: sun ripe: mercy side: right invoking sex: male element: air quality: cardinal sign: libra house: seventh direction: west-southwest stone: jacinth (red-orange) dibe: dan apostle: james the greater enochian god name: mph enochian senior: lsrahpm banishing appearance: slender and weak, but graceful in motion. wavy chestnut hair, well-proportioned features, large golden-green eyes, prominent straight nose, full mouth with a touch of red in the lips, rounded chin. his complexion is lightly tanned. charming smile that reveals perfect teeth. nature: ea

lomacy, concord, agreement. aids in finding the perfect lover. where artistic judgment is required. to reconcile marital disputes. 136 tetragrammaton xiv angel: haviah (hav+ih) pronounced: ha-vi'-ah hebrew: 7lh7 enochian: c$-l?im banner: vhih polarity: moon tjpe: severity side: left sex: female element: air quality: cardinal sign: libra house: seventh direction: west-southwest stone: jacinth (red-orange) dibe: dan apostle: james the greater enochian god name: mph enochian senior: saiinou invoking banishing appearance: tall and slender, with a long neck, wide shoulders, and round breasts; flowing, light-brown hair; pale-green eyes; a long, straight nose; and a fbll, sensuous mouth with an engaging smile. her manner is open and mild. nature: intelligent but indecisive, changeable, superficia

UNLEASHING THE BEAST

pid..the petals are numerous, i think thirty-two. the third lotus is in the glans penis, close to the base..it is of a startlingly rich purple..the centre is gold like the sun in the female these three lotuses also exist, but in a very different form.[t]he second of the chakras is situated between the urethra and the cervix uteri.[i]ts color is neutral grey but in pregnancy it becomes a brilliant orange and flowerlike. the third lotus is at the base of the clitoris. the petals are forty-nine in number the basic color is a rich olive green, sometimes kindling to emerald lxxxvi -157- this passage is a telling example of crowley's appropriation and reinterpretation of tantra as a whole. not only does he identify tantra primarily with its sexual aspects, but, going still further, he also intro

WESTERN MANDALAS OF TRANSFORMATION SR AL

y friend, begin to discover clues about its nature. does your angel seem male or female? does he or she glow with certain colors? you can determine what colors are actually associated with the letters of the hebrew name (which, ideally, should be 5-7 letters. begin with the first letter. find it in the color chart (see figure 2-b. you may need to compare the color yellow yellow blue green red red-orange orange yellow-orange yellow yellow-green violet green blue blue-green blue indigo red violet violet-red orange red indigo attributions of the hebrew letters sign, planet letter tarot# air mercury moon venus aries taurus gemini cancer leo virgo jupiter libra water scorpio sagittarius capricorn mars aquarius pisces sun fire saturn aleph beth gimel daleth heh vav zain cheth teth yod kaph lamed

or vibration. here we have a western technique wherein the image or visual representation is another method of communicating to an entity whose word or name we are calling upon verbally and mentally, similar to the yantra/mantra concept in the east. we could color it according to the letter associations just mentioned, that is, make the first part of the line blue (g, gimel; then yellow (b, beth; orange (r, resh; yellowgreen (i, yod; yellow or golden (a, aleph; and emerald green (l, lamed. once again, you should understand that if you decide to use this name, it is not the same entity as the archangel gabriel, only the same name (not everyone named john is the same person) one could then proceed to find the tones connected to the various letters in the name (see th chart in figure 2-e) and

6-g: agrippa's kamea. the kamea of chesed/jupiter. figure 6-h figure 6-1 saturn kamea (see saturn figures in chapter five. this technique is as easy as connecting the dots in a young child's drawing book. if we connect the sixteen numbers, in order, on the jupiter kamea, we get the design in figure 6-g. we can make a flashing color tablet in this design using the complementary colors of blue and orange that looks like figure 6-h (compare to the traditional seal of jupiter in figure 6-1. it amazes me that, to my knowledge, no one in the golden dawn tradition has previously published these planetary seals; they are far more powerful as meditation mandalas than most any other talismanic figures i have ever worked with. even some unpublished golden dawn lessons i have read did not reveal thes

arkably like a pyramid, or even a cap-stone, since the arrow pointing down indicates an energy flow beneath it (see figure 10-d. figure 10-d: zoir anpin since the holy name of zauir anpin is composed of two words, the triangle itself seems divided into two (implying more) equal sections. to make a flashing color meditation tablet of this or any designs drawn from the mercury kamea, use the colors orange and blue. the initials for zauir anpin are za, which equals eight. dr. case has noted that the spirit of mercury, taphthartharath (whom he called the destructive spirit) also conceals the name of tiphareth (tpharth) minus the aleph. aleph is a very important letter, representing the initial life-power of creation. the name a-dam, we noted earlier, refers to the joining of this life-force wi

two (see figure 1-b on page 15. the tarot keys corresponding to the letters in this name are the sun (resh, figure 13-c, the tower (peh, figure 13-d, the fool (aleph, figure 13-e, and justice (lamed, figure 13-f. it can take a variety of forms, depending on the symbols one chose from the tarot keys, but a sample design might look like this: figure 13-c figure 13-d figure 13-e figure 13-f resh.sun.orange.sun symbol peh.tower.red.tower symbol aleph.fool.yellow.wheel symbol from fool's dress lamed.justice.green.symbol of the scales this design may look like figure 13-g. figure 13-g figure 13-h we can then combine these two talismans into one piece, and it will look something like figure 13-h. with the knowledge gained from using magical squares and the rose kamea, we may choose to add sigils

grounded on the tau cross of the world. figure 13-m figure 13-n for this we can use the tattwa symbols of fire, water, and earth. the design with tattwa symbols alone may look like figure 13-m. there are no hard and fast rules, although you may want to follow the order of the spelling which goes from inside out. we can make a flashing color tablet of this figure by limiting our colors to blue and orange, since blue is the principal color of the temperance key, associated with sagittarius and jupiter. there are endless ways to work with this one design alone. one may choose to paint it in the colors represented by the hebrew letters using the chart in chapter two (see figure 2-b on page 15. we can use violet for the moon (qoph, red for the triangle (shin) and indigo for the square (tau. or

le to hold ourselves back from acknowledging that when we see them bringing forth here below, the green is there above the red that we are beholding, on one side the earthly, and on the other side the heavenly creations of the elohim (1970. aries taurus gemini cancer leo virgo libra scorpio sagittarius capricorn aquarius pisces heh vav zain cheth teth yod lamed nun samekh ayin tzaddi qoph red red-orange orange yellow-orange yellow yellow-green green green-blue blue blue-violet violet red-violet c c sharp d e flat e f f sharp g a flat a b flat b zodiacal sign letter color tone planet saturn sun mars jupiter venus moon mercury pluto letter tau resh peh kaph daleth gimel beth none color blue-violet orange red violet green blue yellow silver white tone a d c b flat f sharp a flat e silence fig

at f sharp a flat e silence figure 14-b green is the color of both nature and resurrection, and is used behind or within any triangle painted red. blue is the color of the circle and symbolizes air. it describes the sea and the sky, and it's energy, being expansive, lifts upward and outward. it is a symbol of freedom from the house of the body, reaching toward infinity. its complementary color is orange, and it is utilized in the air signs. yellow is generally attributed to a square and represents earth. it symbolizes clarity, definition, and the ability to make something concrete. it will be found in the designs of the earth signs. it also revitalizes the physical body in a particular way when meditated on properly. this color is connected to the production of a substance in the body that

ncrete. it will be found in the designs of the earth signs. it also revitalizes the physical body in a particular way when meditated on properly. this color is connected to the production of a substance in the body that adepts secrete for longevity and about which the alchemists have long spoken. this is a very useful color for stimulating the development of this secretion. blavatsky gives yellow-orange for the square symbol, and therefore its complementary color is either violet or indigo. these three are the primaries and their complements. the moon symbolizes water and to it is attributed either white or shades of violet or blue. it signifies the emotional nature as well as the spark of revelation from the unconscious. its symbol is incorporated in the water signs. the egg shape represe

ciations: saturn/indigo ray: corresponds to the first or root chakra; associated with the tone a; energy reservoir of the body, often called kundalini; stimulates deliberation and concentration; also rules skeletal system; deficiency causes eccentric personality, inability of system to rid itself of wastes; it is the ray of introspection and the color that bridges the finite and the infinite. sun/orange ray: corresponds to the heart chakra; tone d; a high energy state that is also somewhat relaxed; related to breathing and helpful in relief of pain; good for mental energy and recuperation from fatigue; excessive use can cause fevers; acts as a tonic; stimulates discrimination, guidance in making decisions; powerful for visualizing when healing others. mars/red ray: corresponds to prostatic

cury or moon (gimel (if unable to focus because of temptation, use daleth. to strengthen personal resolution: mars (peh, but use with caution. in addition, case gives some other uses: for prosperity: violet, jupiter chakra, tone a sharp. for establishing equitable settlements or to bring an end to disputes: green, tattwa corresponding to libra, tone f sharp. for harmony in personal relationships: orange, tattwa corresponding to gemini, tone d. for establishing deeper relationship with your h. g. a: blue, tattwa corresponding to sagittarius, tone a flat. for transcending rigid patterns of behavior: red, mars chakra, tone c. someone who has developed an excellent meditation system using the tattwas as representations of the hebrew letters and tarot archetypes is emahmn. many of his tattwassy

smans themselves.no matter what variety.are only doors that when meditated on lead one inside, for this is where all true masters have said that we will find the light of god. the figures on pages 168-187 are tattwas that can be photocopied and colored for personal use, according to the color keys and designs given in figures 14-e and 14-f, on pages 166-167. r o y py g bu i v l w bk color key red orange yellow pale yellow green blue indigo violet lavender white black figure 14-e aries c taurus c* gemini d cancer e1, leo e virgo f libra f* scorpio g sagittarius a" capricorn a aquarius b pisces b figure 14-f saturn jupiter mars sun 1 venus mercury moon pluto 1 aries.tone: c taurus.tone: c-sharp gemini.tone: d cancer.tone: e-flat leo.tone: e virgo.tone: f libra.tone: f-sharp scorpio.tone: g s

WHO ARE THE DRACONIANS

ps or in underground bases- humans whose "emotionalism" seems to have "rubbed off" on the reptilians- branton appearance of reptoids, i have known. from "tal" date: 07 apr 1999 time: 07:55:18 comments having been within arm length of reptoids, i did get to observe various details. they wore no clothes. but, they did have a "utility belt, with several unusual things on it. one "device" had a small orange light on it. when this is touched, they simply "disappear. i have quickly moved into the spots where the reptoids were, instantly after they disappear. there was no temperature anomaly in the zone. i had expected it to be "cooler" in the area(if they were draining energy to manifest, like happens in various kinds of apparitions. they did change density at times. they made heavy footsteps, i

e a little before, he told me that dulce was mentioned up there once or twice in conversations that he was not part of..but that he overhead. since that time he has forgotten even that part. since i know dulce exists, what bob thinks does not affect me in the least "a source of mine that is a security guard at the test site tells me that currently there are 5 types of aliens there: the greys, the orange, the reptilians, the ones that look like [the aliens] in the movie 'v' and the ones that look so ugly that they take your breath away until you get used to looking at them "i now believe that a very large saucer crashed near sedona, possibly 2 years ago and is in the process of being retrieved in sections, as it is too big to remove in one piece "the recent stories in aviation week, i belie

me in hull which was run by two child abusers. at night a torchlight was shone into their bedrooms and when it was held on a child for a minute or so, they knew it was their turn to go downstairs and be sexually abused. during holidays back in darlington, from the age of just seven and eight, she met her father who linked her with the two satanists, thomas and helena. she would be given drugs via orange juice and ice cream and be taken at night in a van to country churches in the darlington area. the drugs were designed to make her easier to mind control and to prevent her from remembering what she saw. i will explain more about this in the next chapter. however, as is often the case when people enter their 30s and 40s, the victims can begin to have flashbacks of their ordeals. they experi

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

kinds of eastern mystical teachers. they all recounted to him talks of the miracles and the sayings of the founders and great teachers, all long dead, of their schools. when he returned home he submitted his report, which contained the single word carrots. he was called upon to explain himself. nasrudin told the king: the best part is buried; few know except the farmer by the green that there is orange underground; if you don t work for it, it will deteriorate; and there are a great many donkeys associated with it. second thoughts hundreds of people were streaming away from the evening meeting of a certain sufi, while nasrudin was making his way towards that house. suddenly nasrudin sat down in the middle of the road. one of the people stopped and asked: what are you doing? nasrudin said:

WORKING CEPHALOEDIUM VERSION 1

he work. 1. the scarlet woman shall wear the scarlet abbai: for it is (a) proper to her (b) proper to mars (c) proper to aries, wherein the sun is exalted. she shall bear a golden cup for wine, blood, or poison& be girt with a sword, as it is written in the "book of the law" she shall wear a girdle of white or of mixed colours. in her hair she shall wreathe her serpent. 2. the beast shall wear an orange slip& sash as proper to (a) hod (b) the sun (c) gemini: for he is prophet of the gods& he is the beast 666, of the sun& he is innocent, a child, even, as horus-harpocrates, with the double function in love. over this shall he wear the robe of blue for nuit lined with scarlet for hadith& the sun is gold on his breast. he shall wear the crimson cap for binah, that covereth him, with the white

WORKING CEPHALOEDIUM VERSION 2

he work. 1. the scarlet woman shall wear the scarlet abbai: for it is (a) proper to her (b) proper to mars (c) proper to aries, wherein the sun is exalted. she shall bear a golden cup for wine, blood, or poison& be girt with a sword, as it is written in the "book of the law" she shall wear a girdle of white or of mixed colours. in her hair she shall wreathe her serpent. 2. the beast shall wear an orange slip& sash as proper to (a) hod (b) the sun (c) gemini: for he is prophet of the gods& he is the beast 666, of the sun& he is innocent, a child, even, as horus-harpocrates, with the double function in love. over this shall he wear the robe of blue for nuit lined with scarlet for hadith& the sun is gold on his breast. he shall wear the crimson cap for binah, that covereth him, with the white

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

e or sword may be adapted to the use, the shorter it is, the better. the hilt and pommel and guard are to be coloured in bright pure yellow" the water cup "any convenient glass cup may be adapted for this use. the bowl should be somewhat the shape of a crocus flower, and must show eight petals. these petals must be colored bright blue; neither too pale nor too dark. they must be edged with bright orange colour. the colours must be clear and correct. the petals may be formed by paint or by coloured paper pasted on the glass" the earth pentacle "the pantacle or pentacle should be formed of a round disc of wood, about 4-1/2 inches in diameter, and from 112 inch to 1 inch in thickness, nicely polished, and truly circular, and of even thickness. there should be a circular white border and a whi

dix c the lotus wand according to the golden dawn's the lotus wand "the wand has the upper end white, the lower black. between these are the 12 colours referring to the zodiac signs, in the positive or masculine scale of colour. at the upper end of the white is fixed a lotus flower in three whorls of 26 petals: the outer 8, the middle 8, and the innermost 10. the calyx has four lobes or sepals of orange colour. the flower center is orange or gold. the lotus wand should be from 24 to 40 inches long, and of wood about half an inch thick. the several bands of white, 12 colours, and black may be painted or enamelled, or formed of coloured papers pasted on. the length of colours should be such that the white is a little the longest, then the black, while the 12 colours are equal, and smaller th

ood about half an inch thick. the several bands of white, 12 colours, and black may be painted or enamelled, or formed of coloured papers pasted on. the length of colours should be such that the white is a little the longest, then the black, while the 12 colours are equal, and smaller than the black. the colours must be clear, brilliant and correct. they are as follows: white aries red taurus red-orange gemini orange 176 177 appendix d the lesser invoking 'banishing ritual of the pentagram the following ritual is from the golden dawn's the qabalistic cross and lesser ritual of the pentagram: take a steel dagger in the right hand. face east. touch thy forehead and say ateh (thou art) touch thy breast and say malkuth (the kingdom) touch thy right shoulder and say ve geburah (and the power) t

, and malkuth in the name adonai ha-aretz. 5. make the qabalistic cross to indicate that you have called down the light of your kether and balanced it in your aura. then let your imagination dwell on the aura and see it oval and clear, pulsating with the glow from tiphareth. 186 187 appendix h sign and color correspondences astrological king's queen's sign scale scale aries scarlet red taurus red orange deep indigo gemini orange pale mauve cancer amber maroon leo greenish yellow deep purple virgo yellowish green slate grey libra emerald green blue scorpio green blue dull brown sagittarius blue yellow capricornus indigo black aquarius violet sky blue pisces ultraviolet buff, flecked crimson silver white 188 189 appendix i enochian letters and their numerical values used by those in the new

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

evels, i can certainly attest to that fact should point out that at thoth hermes, the highest grade attainable is 7=4, and none of the higher grades will be introduced. 6=5 matron or sheldnah. rose coloured tunic. long black veil. alabaster lamp with oil; spray of acacia. chief adept. blue and purple nemis and robe. ankh. merciful king of salem. winged sphere wand and lamen. second adept. red and orange nemis and robe. excellent prince of the horizon. ankh, phoenix wand and lamen. third adept. yellow and rose robe and nemis. ankh. noble lord of eventide. lotus wand and lamen. the vault is draped entirely in red. the pastos in black stands uncovered with head to north. pedestal at head. light veiled. in portal two pillars, red ankh holding braxier in south blue tat holding bowl of water in

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