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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

of the slav, prussian, finnish and celtic paganisms throws light ujjon our own, and tends to confirm it. dietmar of merseburg (pertz 5, 812) affirms of the heathen temple at eiedegost; quam undique sylva ab incolis intacta et venerabilis circumdat magna (ibid. 816) he relates how his ancestor wibert about the year 1008 rooted up a grove of the slavs: litcum zutibure dictum, ab accolis td deum in omnibus lw7ioratum, et ab aevo antique nunquam violatum, radicitus eruens, sancto martyri eomano in eo ecclesiam construxit. zutibure is for sveti bor= holy forest, from bor (fir, pine-barren; a merseburg document of 1012 already mentions an' ecclesia in scutibure' zeitschr. f. archivkunde, 1, 162, an oist. saga (fornm. sog. 11, 382) names a hlotlundr (sacrificial grove) at straela, called boku, h

inctus ergo gladio accepit lanceam in manu et ascendens emissarium regis (all three unlawful and improper things for a heathen priest, pergebat ad idola. quod aspiciens vulgus aestimabat eum insanire. nee distulit ille. mox ut appropinquabat ad fanum, profanare illud, injecta in eo lancea quam tenebat, multumque gavisus de agnitione veri dei cultus, jussit sociis destruere ac succendere fanum cum omnibus septis suis. ostenditur autem locus ille quondam idolorum non longe ab eboraco ad orientem ultra amuem dorowentionem et vocatur hodie godmundinga ham, ubi pontifex ipse, inspirante deo vero, polluit ac destruxit eas, quas ipse sacraverat, aras^ vita s. bertuffi bobbiensis (t 640) in acta bened. sec. 2, p. 164: ad quandam viuam iriae fluvio adjacentem accessit, ubi fanum quoddam ariorihus c

in his account of the fire of 1128 that levelled such a castcllum at deuz, which had been adapted to christian worship, informs us that some thought it was built by julius caesar, others by constantius and constantine. in the emperor otto's time, st. mary appears by night to archbishop heribert' surge, et tuitiense castrum petens, locum in eodem mundari praecipe, ibique monastcrium deo mihique et omnibus sanctis constitue, ut, ubi quondam habitavit peccatiun et cultus daemoniivi, ibi jnstitia regnet et memoria sanctorum' with more of the like, in the vita heriberti cap. 15. conf. the fanum ut cologne above, p. 81- the asylum that atrium and temple offered within their precincts is in on. gric^astui^r, ohg. fruhof, os. vruhoh, hel. 151, 2, 9. mhg. vrone vuthof. nib. 1795. 2; not at all oiu

quo montes intra convallem declinant et multis locis scaturiebant pulcherrimi fontes, quibus vehementer ilia coepit delectari, et assidens ex illis bibebat, cmn ecce lupa famelica cum catulis e silva prorupit, quae conspectam mulierem nequicquam divos invocantem dilaniat et frustatim discerpsit, quae casu suo fonti nomen dedit, vocaturque quippe in hodiernum diem fons lujwrum ob amoenitatem loci omnibus notus. it is scarcely worth while trying to settle how much in this may be genuine tradition, and how much the erudition of the 16th century foisted in, to the glorification of the new palace at heidelberg= heidberg; the very mndow on the hill avould seem to have been copied from veleda's tower, though brynhild too resides upon her rock, and has a high tower (vols, saga, cap. 20, 24, 25; c

vita walarici abbatis leuconeusis (t622, said to have been composed in the 8tli century: et juxta ripam ipsius fluminis slips erat magmis, divcrsis imaginibus figurahis, atque ibi in terram magna virtute immissus, qui nimio cultu morem gentilium a rusticis colebatur. walaricus causes the log to be thrown down: et his quidem rusticis habitantibus in locis non l)arvum tam moerorem quam et stuporem omnibus praebuit. sed undique illis certatim concurrentibus cum armis et fustibus, iudigne hoc ferentes invicem, ut injuriam dei sui vindicarent (acta bened. sec. 2, pp. 84-5. the place was called augusta (bourg d' angst, near the town of eu, and a church was built on the spot. i think i have now shown, that in ancient germany there were gods and statues. it will further be needful to consider, ho

sc naufragio, aut occisos ah aliquo, nullum redisse indcmpnem; quapropter solent hercmitis ibi vivcntihus decimas praedarum offerre ciivi magna devotione. est enim feracissima frug-iim, ditissima volucrum et pecudum nutrix, couem habet unicuin, arborem nullain, scopulis includitur asperrimis, nullo aditu nisi uno, ubi et aqua dulcis (the spring whence they drew water in silence, locus vcnerahilis omnibus nautis, praecipue vero piratis, unde nomen accepit ut heiligeland dicatur. hanc in vita sancti willebrordi fosetisland appellari dicimus, quae sita est in confinio danorum et fresonum. sunt et aliae insulae contra fresiam et daniam, sed nulla earum tarn memorabilis. the name farria, appearing here for the first time, either arose from confounding the isle of folir with helgoland, or we mus

. 258. we also find at times silver ships hung up in churches, which voyagers in stress of weather have vowed in case of a safe arrival home; an old instance of this i will borrow from the vita godehardi hildesiensis: fuit tunc temporis in trajectensi episcopatu vir quidam arti mercatoriae deditus, qui frequenter mare transiret; hie quodam tempore maxima tempestate in medio mari deprehenditur, ab omnibus conclamatur, et nil nisi ultimus vitae terminus timetur. tandem tinito aliquanto tempore auxilium beati godehardi implorabant, et argenteam navim delaturos, si evaderent, devoverunt. hos in ecclesia nostra navim argenteam deferentes postea vidimus (in king lothair's time. in a storm at sea, sailors take vows: e chi dice, una nave vo far fare, e 'poi portarla in vienna al gran barone; buovo

es was in the heel, and he achieves the rich hoard of the nibelungs. his slavin^ of the dragon eafnir reminds us of tivdcdu^ 1 haupts zeitschr. 1, 21. 2 laulinuinn's examination of the whole nibelung legend, p. 22^ ilaupts zeitschv. 1, 2 6* in the cc" magn. lex. g43 i suppose on the ground of the inscriptt. in grutcr iviii. 5: marti segomoni sacrum. in civitate se([uanorum; and ii. 2: diis deabus omnibus veturius l.l. securius (al. segomunus) pro se quisque (see suppl. 5 ahnost the same, granting a change of tfi into/(as in tirjp, 4']p) i of f'ur a standing for greek j there are more examples: fnasu, blasu= nvfi/a (pxvo .s zeitschr. j copenh. ed. of the edda, sajm. 2, 889 sigemon, and in finn scgemon, is said to have been a name of the celtic mars; a gruter 372. heroes. whom apollo overcam

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

i, part 1, p. 99 "liber clvi. liber cheth, vel vallum abiegni" a perfect account of the task of the exempt adept considered under the symbols of a particular plane, not the intellectual. equinox vi, p. 23 "liber clvii. the tao teh king" a new translation, with a commentary, by the master therion. unpublished "liber clxv. a master of the temple" being an account of the attainment of frater unus in omnibus. the record of a man who actually attained by the system taught by the a. a. part-published in equinox iii, i, p. 127 "liber clxxv. astarte vel liber berylli" an instruction in attainment by the method of devotion, or bhakta-yogi. equinox vii, p. 37 "liber clxxxv. liber collegii sancti" being the tasks of the grades and their oaths proper to liber xiii. this is the official paper of the va

accomplish three tasks, destroying the three guardians mentioned in liber 418, the 3rd aethyr; madness, and falsehood, and glamour, that is, duality in act, word and thought. 6. the grade of master of the temple is described in liber 418 as above indicated. there are full accounts in the magical diaries of the beast 666, who was cast forth into the heaven of jupiter, and of omnia in uno, unus in omnibus, who was cast forth into the sphere of the elements. the essential attainment is the perfect annihilation of that personality which limits and oppresses his true self. the magister templi is pre-eminently the master of mysticism, that is, his understanding is entirely free from internal contradiction or external obscurity; his word is to comprehend the existing universe in accordance with

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

erse presents no difficulty. an xvi, sun in sagittarius. in the appendix weh note: the appendix is still unrecovered will be found the qabalistic proofs referred to in the penultimate paragraph, as supporting the claim of sir charles stansfeld jones, whose occult names, numbers, dignities and titles, are as follows: parzival, knight of the holy ghost, etc, x degree o.t.o, 418, 777, v.i.o (unus in omnibus, achad, or o.i.v.v.i.o (omnia in uno, unus in omnibus, fra a. a, 8degree= 3square, arctaeon, to be my son by jeanne foster, soror hilarion. see appendix for the technical explanation of this verse. i may here briefly mention, however, that "thou knowest not" is one of the cryptographic ambiguities characteristic of this book "thou knowest- see cap. i verse 26, and 'not' is nuith. the word

ALEISTER CROWLEY THE SWORD OF SONG

r. sectio vi. 75. forehead.23 496. frons cranii est frons ad visitandum (al. ad eradicandum) peccatoras. 497. et cum ista frons detegitur tunc excitantur domini judiciorum, contra illos qui non erubescunt in operibus suis. 498. h c frons ruborem habet roseum. sed illo tempore, cum frons senioris erga hanc frontem detegitur, h c apparet alba ut nix. 499. et illa hora vocatur tempus beneplaciti pro omnibus. 500. in libro dissertationis schol raf jebha senis dicitur: frons est receptaculum frontis senioris. sin minus, litera cheth inter duas reliquas interponitur, juxta illud (num. xxiv. 17) jmw et confringet angulos moab. 501. et alibi diximus, quod etiam vocatur hxn, literis vicinis permutatis: id est, superatio. 502. mult autem sunt superationes: ita ut superatio alia elevata sit in locum

ult autem sunt superationes: ita ut superatio alia elevata sit in locum alium& ali dentur superationes qu extenduntur in totum corpus. 503. die sabbathi autem tempore precum pomeridianarum, ne excitentur judicia, detegitur frons senioris sanctissimi. 504. et omnia judicia subiguntr& quamvis extent, tamen non exercentur (al. et sedantur) 505. ab hac fronte dependent viginti quatuor tribunalia, pro omnibus illis, qui protervi sunt in operibus. 506. sicut scriptum est (ps. lxxiii. 11) et dixerunt: quomodo sit deus? et estne scienta in excelso? 507. at vero viginti saltem sunt, cur adduntur quatuor? nimirum respectu suppliciorum, tribunalium inferiorum, qu a supernis dependent. 508. remanent ergo viginti. et propterea neminem supplico capitali afficiunt, donec compleverit& ascenderit ad vigint

BLAVATSKY H P COSMOGENESIS

that of a high planetary spirit, or even the human monad or soul. he even goes so far as to sometimes doubt whether "god has ever made anything but monads or substances without extension (examen des principes du p. malebranche) he draws a distinction between monads and atoms* because, as he repeatedly states "bodies with all their qualities are only phenomenal, like the rainbow. corpora omnia cum omnibus qualitatibus suis non sunt aliud quam phenomena bene fundata, ut iris (letter to father desbosses, correspondence, letter xviii- but soon after he finds a provision for this in a substantial correspondence, a certain metaphysical bond between the monads- vinculum substantiale. esoteric philosophy, teaching an objective idealism- though it regards the objective universe and all in it as may

BLUE EQUINOX

and perhaps best left on the other. having then plunged wholeheartedly into this final experiment, the equinox 130 becoming as it were .omnia in uno. for a time, he emerged in a frame of mind well suited to the study of scientific illuminism, of which he was much in need, and, having signed the probationer.s pledge form on december 24th, 1909, e.v, he took.after careful thought.the motto .unus in omnibus. and has been riding very comfortably ever since. from this time onward, according to the rules of the order, he began keeping a written record of his work, and this makes our task easier; but since he himself became more serious from that moment, we must to a certain extent follow his example and treat what is recorded as the attempt of a struggling soul to obtain light for himself and ot

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

e (1720, collected interesting particulars concerning the nightmare. nactmar, he stated, is from mair, an old woman, because the specter which appears to press upon the breast and impede the action of the lungs is generally in that form. the english and dutch words coincide with the german. the french cochemar is mulier incumbens or incubus. the swedes use mara alone, according to the historia de omnibus gothorum sueonumque regibus of j. magnus (1554, where he stated that valender, the son of suercher, succeeded to the throne of his father, who was suffocated by a demon in his sleep, of that kind which by the scribes is called mara. others we suppose germans, continued keysler, call it hanon tramp. the french peasantry called it dianus which is a corruption either of diana or of daezmonium

the whole advanced and benevolent, concerned about the fate of the lowly, violent human race and engaged in efforts to guide our spiritual evolution in positive directions. believers also acknowledged, however, that evil space and spirit entities, operating in concert with terrestrial allies, sought to exert malevolent influences over life on earth. charles fort s books, especially the collective omnibus the books of charles fort (1941, influenced many individuals who would go on to become ufologists. if fort had alerted them to reports of unusual aerial phenomena, he had also piqued their interest in other mysteries of the physical world: falls from the sky, monsters, archaeological anomalies, and more. the fortean society continued to collect and chronicle accounts of fortean phenomena a

forced to accompany him (the devil) to his abode. williams, bessie late nineteenth-century british clairvoyant, trance and healing medium, later also known under her married names as mrs. fitzgerald and mrs. russell davies. her spirit control, dewdrop, claimed to be a native american girl and played all the tricks of a mischievous secondary personality on the medium, such as controlling her in an omnibus and talking loudly in a foreign language until the other passengers thought that they were riding with a lunatic. for a long time, williams assisted a well-known spiritualist healer known as dr. mack in diagnosing medical conditions. she gave her services free. as she took on all the symptoms of the illnesses diagnosed, her failing health compelled her, after a while, to give up this pursu

GOLDEN DAWN RITUALS ZAM17

with his art, but especially of the transmutations of metals, yet did he esteem more heaven, and men, the citizens thereof, than all vainglory and pomp. nevertheless, he builted a fitting and neat habitation, in the which he ruminated his voyage and philosophy, and reduced them together in a true memorial. in this house he spent a great time in the mathematics, and made many fine instruments, ex omnibus hujus artis partibus, whereof there is but little remaining to us, as hereafter you shall understand. after five years came again into his mind the wished-for reformation; and in regard to it he doubted of the aid and help of others, although he himself was painful, lusty, and unwearisome; howsoever he undertook, with some few adjoined with him, to attempt the same. wherefore he desired to

vinis revelationibus, subtilissimis imaginationibus, indefessis laboribus ad coelestia atque humana mysteria; arcanave admissus postquam suam (quam arabico et africano itineribus collejerat) plus quam regiam, atque imperatoriam gazam suo seculo nondum convenientem, posteritati eruendam costodivisset et jam suarum artium, ut et nominis, fides ac conjunctissimos heredes instituisset, mundum minutum omnibus motibus magno illi respondentem fabricasset hocque tandem preteritarum, praesentium, et futurarum, rerum compendio extracto, centenario major, non morbo (quem ipse nunquam corpore expertus erat, nunquam alio infestare sinebat) ullo pellente sed spiritis dei evocante, illuminatum animam (inter fratrum amplexus et ultima oscula) fidelissimo creatori deo reddidisset, pater delicitissimus, fra

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

nn. 1213; zeuss p. 38. the statements of botho, uncritical as they are, claim attention, for in his day there may have been accounts still afloat, which have vanished since. a curious one is contained in joh. craemer's chronica sancti petri in monte crucis ad ann. 1468' matthaeus huntler in'cella sancti martini ad werram vidit librum johannis vanderi, ord. s. benedicti monachi in reynertsborn, de omnibus gentilium deastris in proviucia nostra, quem magna cura conscripsit, et quemlibet deastrum in habitu suo eleganter depinxit cum multis antiquitatibus, in quibus bene versatus esse dicitur' botho drew his descriptions from figures of idols that were before his eyes; and at reinhartsbrunn in thuringia there might be similar things extant, or the very same that found their way to brunswick, i

ellovac. in spec. mor. iii. 3, 27* cum in quadam parochia homines talibus crederent, quidam ribaldi transfiguraverunt se in similitudinem mulierum, earum assumto habitu, et domum cujusdam rustici cum tortus (torcbes) intrantes et choreas ducentes suppressa voce canebant gallice' un en prenes, cent en rendi-es' latine: unum accipite, centum reddite! et sic in oculis rustici domum ejus evacuaverunt omnibus bonis, dicentis uxori suae: tace, et claude oculos, divites erimus, quia honae res sunt^ et centuplicabunt bona nostra' and further on' cum quaedam vetula volens blandire suo sacerdoti 1 is the ohg. agengun, lamiae, diut. 2, 174, to be explained by this nightly going about- when demeter anointed the child demophoon with ambrosia by day, fanned him with her sweet breath, laid him in the fir

ationes ad ivonis epistolas p. 157 have the followmg' formulae in codicibus monasteriorum, quibus ad detegenda furta jubebatur oratio domiuica scribi in pane et caseo, postca fieri cruces dc tremulo, quarum una sub dextero pede, alia super caput suspecti viri poneretur, deinde post varias numiuis invocationes imprecari, ut lingua et guttur rei alligaretur, ne tramglutire posset, sed eorum [coram] omnibus tremeret, nee haberet quo roquiesceret. cf. formulam dunstani cantuar. editam a pitthoeo in glossario capitulariorum' against crossing cheeses (do cascis cruce nonsif/nandis) several ordinances were issued iu the 15th cent (docs, of uso- 8 '70 '77 in mouum. boic. ig. 50. 55. 58. 61. 1110 [supeestition. other methods of forecasting the future were likewise available for detecting thieves or

chronicon montis sereni (menken 2, 227. hoffm, script, rer. lus. 4, 62: anno 1209 conradus, orientalis marchio, lubus castrum soceri sui wlodislai ducis poloniae, propter multas quas ab eo patiebatur injurias, obsedit. wlodislaus vero, obsidionem vi solvere volens, collecto exercitu copioso, marchioni mandavit, se ei altera die congressurum. vespere autem diei praecedentis oderam fluvium cum suis omnibus transgressus, improvisus supervenire hostibus moliebatur. unus vero eorum qui supani dicuntur vehementer ei coepit obsistcre, monens ne tempus pugnae statutum pi'aeveniret, quia hoc factum nullius rectius quam infidelitatis posset nomine appellari. quern dum dux timiditatis argueret, et fidelitatis qua ei tenereturcommoneret, respondit' ego quidem ad pugnam pergo, sed scio me patriam meam

in motione itineris et in inchoatione aedificandae domus' sueton. in oct. 92 'observabat et dies quosdam, ne aut postridie nundinas quoquam proficisceretur, aut nonis quidquam rei seriae inchoaret' pliny 28, 5 'ungues resecari^ nundinis romanis tacenti, atque a^ odofredus in i. legata digest, de supellect. leg' mnlieres quando nubiint, volunt lectum de lignis siccis, sed de arbore vivente. sed in omnibus 023inionibus suisfatuae siint' 2 the nails in general are carefully watched: when they blossom, i.e. have specks of white, luck blossoms too. much depends on which hand and what finger the blossoms are on (eeusch. pliny touches more than once on the lucky days. guiding beasts. 1139 digito indice, multorum pecuni.ie religiosum' even amongst us the superstition survives, that the nails shoul

uite the early part of the mid. ages was ascribed to demonic diabolic agency. i begin with a passage in the vita caesarii arelatensis (d. 542, said to have been written by his pupils cyprianus, messianus and stephanus, lib. 2 cap. 14 (acta bened. sec. 1, p. 673' lue autem, quid infirmitatis haberet? interrogavit. dixeruut, dae 'iibonium quod rustici blanam appellant; quae sic affligitur, ut paeno omnibus noctibus assidue caedatur, et saepe etiam in ecclesiam ducitur inter duos viros ut maneat, et sic flagris diaholicis occulte fatigatur, ut vox continua ejus audiatur. 1102 sicknesses. oculis meis vidi plagas, quas ante aliquos dies in dorsum et in scapulas acceperat, in sanitatem venire, pridianas autem et in ipsa nocte impressas recentes inter illas intextas, quas prius perpessa fuerat/ g

fiuas in liominem istum qui in sensu suo ii-retitus est, et omnes contrarietates in eo destruas, et eum in rectitudinem in quam deus eum posuit, in recto sensu et acientia reponas' et aquam istam per novem dies jejuuus bibat, et ctiam tociens hoc modo beuedicatur, et melius habebit. 1170 sicknesses (i.e. lunae) die aprilis mensis in vase vitreo couigerent, quod sub radice ejusdem arhoris, insciis omnibus, ab uno quo valient suffoderetur, eodem die reversuro ipso a quo positum est, anno vergente, si fieri posset hora quoque eadem, et elfosso vase flores hi oleum conversos, arborem siccatam inventuro, quod sub altare positum presbytero quoque ignorante, novem missis super eo celebratis sanctificaretur, et statim post accessum ejusdem morbi novem vicihus in haustum diatim scilicet aegro daret

licted by the tusk of a boar (see suppl. betonica. pliny 25, 46' vettones in hispania eam quae vettonica dicitur in gallia, in italia autem serratula, a graecis cestros aut psycho-morphon[-trophon, ante cunctas laudatissima. exit anguloso caule, cubitorum duum, a radice spargens folia fere lapathi, serrata, semine purpureo. tantum gloriae habet, ut domns in qua sata sit tuta existimetur apiaculis omnibus sowthistle. betony. madelger. fern. 1*209. morsibus imponitur vettonica, cui vis tanta perhibetur, ut inclusae circulo ejus serpcntes ipsae sese interimant flagellando/ fr. hetoine, mhg. hatouie 'altiu wip grabent iiatoni' msh. 3, 193 'so gent eteliclie mit bcesen batanien umb/ berth. 58 'ettlicli kuudent imtonihen graben/ superst. g, 1. 41 'die ler ich hatonien graben/ aw. 2, 56. an itali

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

ave supposed between that word and the god s name be a matter of fact. dietmar of merseburg (pertz 5, 855) gives an instance of mountain-worship among the slavs: posita autem est haec (civitas, viz. nemtsi, nimptch) in pago silensi, vocabulo hoc a quodam monte, nimis excelso et grandi, olim sibi indito: et hie ob qualitatem suam et quantitatem, cum execranda gentilitas ibi veneraretur, ab incolis omnibus nimis som hade deraf stor harm (great sorrow, der de nu kastade den snarta mull (black mould) allt ofver skon valborg s arm* pindar s pyth. 4, 21-44. 0. miiller s orchom. 352, and proleg. 142 sen; his dorier 1, 85. 2, 535. 2 only of soft wood, not hard, ea. 506. mountains. stones. 645 honorabatur. the commentators say it is the zobtenberg in silesia (see suppl. here and there single stones

e frustraturum. arbitrabatur enim ineptas barbarorum mentes oblatae cervicis terriculamento cessuras; et jam ericus obvium illis iter agebat. qui prospecto eminus capite, obscoenitatis apparatum intelligens, silere socios cautiusque se gerere jubet, nee quemquam temere praecipitare sermonem, ne incauto effamine ullum maleficiis instruerent locum, adjiciens, si sermone opus incideret, verba se pro omnibus habiturum. jamque medius illos amnis secreverat, cum magi, ut ericum pontis aditu deturbarent, contum quo equi caput refixerant fluvio citimum locant. hie nihilominus pontem intrepide aggressus, f in latorem inquit e gestaminis sui fortuna recidat, nos melior consequatur eventus. male maleficis cedat, infaustae molis gerulum onus obruat, nobis potiora tribuant omina sospitatem! nee secus q

in extent guardian- spirits of the heroes (pp. 400. 419, and remained bound to them for a time. it is said of slain heroes (lament 922: ir engel vil wol wisten, war ir sele solten komen/ full well their angels wist whither their souls should go. other i the lat. text runs: et generalis omnium praesul, et specialis singulis mortalibus genius admovetur, quern etiam praestitem, quod praesit gerundis omnibus, vocaverunt. nam et populi genio, quum generalis poscitur, supplicant, et unusquisque gubernatori proprio dependit obsequium. ideoque genius dicitur, quoniam quum quis hominum genitus fuerit, mox eidem copulatur. hie tutelator ridissimusque germanus animos omnium mentesque custodit. et quoniam cogi tationum arcana superae annuntiat potestati, etiam angelus poterit nuncupari. conf. porphyry

GRIMOIRE OF TURIEL

rcury. raphael. ramel. doremiel. intelligences of mercury. aiediat. modiat. sugmonos. sal!ales. the secret grimoire presiding spirits of jupiter. sachiel. castiel. asasiel. presiding spirits of venus. anael. rachiel. sachiel. presiding spirits of mars. samael. satael. amabiel. presiding spirits of mercury. raphael. uriel. seraphiel. angeli glorioso supradicti estote coadjutores et auxiliatores in omnibus negotijs et interrogationibus in omnibus celensq) causis per eum qui venturus est judiciase vivos et mortuos. omnipotent and eternal god who hast ordained the whole creation for thy praise and glory and for the salvation of man, i earnestly beseech thee that thou wouldst send one of thy spirits of the orden of jupiter, one of the messengers of sachiel whom thou hast appointed presiding spi

HEPTAMERON

per theos, iscytos, athanatos, paracletus& per h c tria secreta nomina, agla, on, tetragrammaton, adjuro, contestor& per h c nomina& per alia nomina domini nostri dei omnipotentis, vivi& veri, vos qui vestra culpa de coelis ejecti fuistis usque ad infernum locum, exorcizamus& viriliter imperamus, per eum qui dixit& factum est, cui omnes obediunt creatur& per illud tremendum dei judicium& per mare omnibus incertum, vitreum, quod est amte conspectum divin majestatis gradiens& potestiale& per quatuor divina animalia t. ani sedem divin majesta is gradientia& oculos ant& retr habentia& per ignem ante ejus thronum circumstantem& per sanctos angelos c lorum, t& per eam qu ecclesia dei nominatur& per summam sapientiam omnipotentis dei viriliter exorcizamus, ut nobis hic ante circulum appareatis, u

amte conspectum divin majestatis gradiens& potestiale& per quatuor divina animalia t. ani sedem divin majesta is gradientia& oculos ant& retr habentia& per ignem ante ejus thronum circumstantem& per sanctos angelos c lorum, t& per eam qu ecclesia dei nominatur& per summam sapientiam omnipotentis dei viriliter exorcizamus, ut nobis hic ante circulum appareatis, ut faciendam nostram voluntatem, in omnibus prout placuerit nobis: per sedem baldachi& per hoc nomen primeumaton, quod moses nominavit& in cavernis abyssi fuerunt profundati vel absorpti, datan, corah& abiron& in virtute istius nominis primeumaton, tota coeli militia compellente, maledicimus vos, privamus vos omni officio, loco& gaudio vestro, esque in profundum abyssi& usque ad ultimum diem judicii vos ponimus& relegamus in ignem t

profundati vel absorpti, datan, corah& abiron& in virtute istius nominis primeumaton, tota coeli militia compellente, maledicimus vos, privamus vos omni officio, loco& gaudio vestro, esque in profundum abyssi& usque ad ultimum diem judicii vos ponimus& relegamus in ignem ternum& in stagnum ignis& sulphuris, nisi statim appareatis hic coram nobis, inte circulum, ad faciendum voluntatem nostram. in omnibus venite per h c nomina, adonay zebaoth, adonay, amioram. venite, venite, imperat vobis adonay, saday, rex regum potentissimus& tremendissimus, cujus vires nulla subterfugere potest creatura vobis pertinacissimis futuris nisi obedieritis& appareatis ante hunc circulum, affabiles subito, tandem ruina flebilis miserabilisque& ignis perpetuum inextinguibilis vos manet. venite ergo in nomine ado

creatur& per hoc nomen ineffabile, tetragrammaton xnxv jehovah, in quo est plasmatum omne seculum, quo audito elementa corruunt, a r concutitur, mare retrograditur, heptameron 8 ignis extinguitur, tera tremit, omnesque exercitus coelestium, terrestrium& infernorum tremunt, turbantur& corruunt: quatenus cit& sine mora& omni occasione remota, ab universis mundi partibus veniatis& rationabiliter de omnibus qu cunque interrogavero, respondeatis vos& veniatis pacifice, visibiles& affabiles: nunc& sine mora manifestantes quod cupimus: conjurati per nomen terni vivi& veri dei helioren& mandata nostra per ficientes, persistentes semper usque ad finem& intentionem meam, visibiles nobis& affabiles, clara voce nobis, intelligibile& sine omni ambiguitate. visions and apparitions. quibus rit peractis

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

to the divine knowledge, the future must be as much present as the present itself. the explorations of the rosicrucians may be said to be as keys to masked doors in the ramparts of nature, which no mortal can pass through without rousing dread sentries never seen upon this side (a strange story, lord lytton, vol. i. p. 265. omnia ex uno, omnia in uno, omnia ad unum, omnia per medium, et omnia in omnibus (hermetic axiom. in the speculations of the gnostics, the astronomical points cancer and capricorn are called the gates of the sun. cancer, moreover, is-termed the "gate of man; capricorn is the gate of the gods. these are platonic views, as macrobius declares. with the influences of the planets, saturn brings reason and intelligence; jupiter, power of action; mars governs the irascible pr

shoulders breast. chest. back. venter. thighs. knees. legs. ankles. feet. robertus de fluctibus (robert flood, or fludd, rosicrucian. processionof the logos, or word, according to the gnostics. concludimus itaque, cum trismegisto, mudum esse dei imaginem, homino vero mundo, et quod per consequens propter suam cum modo similitudinem, homo haud improprie mundus minor seu microcosmos dicendus, et in omnibus more mundi majoris seu macrocosmi sit consideramus. tertius parvus micr cosmoj. ipse in tres distinguiter c los (questiohic pr sertun de interno est) unum est empyr um, scilicet pars intellectualis, inqu mens, intellectus, ratio residens incapite. alterum sit thereum (properly thecross, scilicet facultus vitalis, in qu situm liberum arbitrium, residens in rpectore, seu in medio pectoris co

o. residere cum illo praesertlm in sole, unde evibretur ad generationem, et vivificationem omnium rerum. deum hoc modo esse fonnam omnium rerum, et ita agere omnia, ut caus secund per se nihil agant. terti. compositum ex deo, et spiritu isto thereo esse animam t 338 the rosicrucians. mundi. purissimam partem hujns animse esse naturam angelicam, et coelum empyreum, quod intelligatur permistum esse omnibus rebus. d mones etiam particulas esse ejusdem essenti, sed malign materi alligatas. omnes animas tam hominum, qu m brutoram, nihil esse aliud, quam particulas ejusdem anim. eandem animam esse angelum michaelem, seu mitattron. quart. quod est amplius, eandem mundi animam esse vemm messiam, salvatorem, christum, lapidem angularem, et petram universalem, supra quam ecclesia, et tota salus fund

JESSUP MK THE CASE FOR THE UFO

ver been built within the last twenty centuries. the great temple of the sun, the temple of jupiter, and the several smaller temples are clustered together in the midst of these syrian villages miserably dirty. they look strange enough in such plebian company. these temples are built upon massive sub-structures that might support a world almost. the material used is blocks of stone as large as an omnibus, very few of them are smaller than a carpenter's tool chest. these structures are traversed by tunnels of masonry through which a train of cars might pass. with such foundations as these it is little wonder that baalbek has lasted so long. the temple of the sun is nearly 300 feet long and 160 feet wide. it has 54 columns around it, but only six are standing now; the others lie broken at it

LIBER CLXV A MASTER OF THE TEMPLE

de and perhaps best left on the other. having then plunged wholeheartedly into this final experiment, the equinox 130 becoming as it were omnia in uno for a time, he emerged in a frame of mind well suited to the study of scientific illuminism, of which he was much in need, and, having signed the probationer s pledge form on december 24th, 1909, e.v, he took after careful thought the motto unus in omnibus and has been riding very comfortably ever since. from this time onward, according to the rules of the order, he began keeping a written record of his work, and this makes our task easier; but since he himself became more serious from that moment, we must to a certain extent follow his example and treat what is recorded as the attempt of a struggling soul to obtain light for himself and oth

LIBER LXVII THE SWORD OF SONG

. sectio vi. 75. forehead.23..496. frons cranii est frons ad visitandum (al. ad eradicandum) peccatoras .497. et cum ista frons detegitur tunc excitantur domini judiciorum, contra illos qui non erubescunt in operibus suis .498. h c frons ruborem habet roseum. sed illo tempore, cum frons senioris erga hanc frontem detegitur, h c apparet alba ut nix .499. et illa hora vocatur tempus beneplaciti pro omnibus .500. in libro dissertationis schol raf jebha senis dicitur: frons est receptaculum frontis senioris. sin minus, litera cheth inter duas reliquas interponitur, juxta illud (num. xxiv. 17) jmw et confringet angulos moab .501. et alibi diximus, quod etiam vocatur hxn, literis vicinis permutatis: id est, superatio .502. mult autem sunt superationes: ita ut superatio alia elevata sit in locum

ult autem sunt superationes: ita ut superatio alia elevata sit in locum alium& ali dentur superationes qu extenduntur in totum corpus .503. die sabbathi autem tempore precum pomeridianarum, ne excitentur judicia, detegitur frons senioris sanctissimi .504. et omnia judicia subiguntr& quamvis extent, tamen non exercentur (al. et sedantur .505. ab hac fronte dependent viginti quatuor tribunalia, pro omnibus illis, qui protervi sunt in operibus .506. sicut scriptum est (ps. lxxiii. 11) et dixerunt: quomodo sit deus? et estne scienta in excelso .507. at vero viginti saltem sunt, cur adduntur quatuor? nimirum respectu suppliciorum, tribunalium inferiorum, qu a supernis dependent .508. remanent ergo viginti. et propterea neminem supplico capitali afficiunt, donec compleverit& ascenderit ad vigint

LIBER XCV THE WAKE WORLD

ry next one. but it.s too awful to tell you how to get there. you want the most fearful lot of courage, and there.s nobody to help you, nobody at all, and there.s no proper passage. but it.s frightfully exciting, and you must wait till next time before i tell you how i started on that horrible journey and if i ever got there or not. explicit capitulum tertium vel de collegio interno gladium, quod omnibus viis custodet portas otz chiim nomen aort nomen adni tld [la dwy. wn carta tarot v. agyptiorum i.n.r.i= y.n.r.y= f. h= i.a.o= l.v.x. y n d a= 65 l.v.x= lxv the wake world 17 part iv. now i shall tell you about the chariot race in the first passage. the chariot is all carved out of pure, clear amber, so that electric sparks fly about as the furs rub it. the whole cushions and rugs are all b

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

explodes experimental hydrogen bomb underground in nevada. 1968 fbi begins counterintelligence plans against new left and black radicals. 1968 minnesota judge mahoney (martin vs. mahoney) declares federal reserve notes invalid.mahoney found dead of a heart attack months later. 1968 thousands of sheep die in dugway proving ground test, bringing the u.s. nerve gas programunder public scrutiny. 1968 omnibus crime control act of 1968. the gun control act of 1968 is a literal carbon copy of the1938 gun control act in nazi germany. 1968 for one year, the cia begins chemical warfare experiments relative to the poisoning of water sys-tems by injecting a chemical substance into the water supply of the fda building in washington. appendix f: general chronology of events392atlantis, alien visitation

elsohn m.d, publishes material indicating that dr. john seal of the national insti-tute of allergy and infectious disease believes that any and all flu vaccines are capable of causingguillain-barre. 1988 bush proposes to use old military bases as prisons. 1988 new conjugated hib vaccine approved for use in children at least 18 months old in the unitedstates. hib= hemophilus influenza type b. 1988 omnibus anti-drug act of 1988. 1988 research indicates that 25% of those vaccinated against rubella show no evidence of immunitywithin five years. in wyoming, 73% of rubella cases occur in vaccinated children. 1988 according to a new york times article on nov. 8, 1988, p. c-1, it is estimated that adolescencewas now lasting until the late 20's and that this represented evidence of a general develo

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

ll whereon was written: lumen est in deo, lux in hornine factum, sive sol, sive luna, sive stelloc errantes, omnia in lux, lux in lumine lumen in centrum, centrum in circulo, circulum ex nihilo, quid scis, id ens (3) f.i.a.t (4) e.s.t (5) e.s.t.o (6) e.r.i.t (7) in fidelitate et veritate universas ab aeternitate (8) nunc hora. nunc dies <48> nunc annus, nunc saeculum, omnia sunt unum, et omnia in omnibus. a.e.t.e.rn.lt.a.s (9) then hermes cried aloud, and said 'i am hermes mercurius, the son of god, the messenger uniting superiors and inferiors. i exist not without them, and their union is in me. i bathe in the ocean. i fill the expanse of air. i penetrate the depths beneath" and the frater who was with me, said unto me "thus is the balance of nature maintained, for this mercury is the beg

ROBERT KIRK WALKER BETWEEN WORLDS

and tied about the patient's neck: the secret commonwealth 67 in nomine patris et filii et spiritus sancti amen. dirupisti domine vincula mea, tibe sacrificabo hostiam laudis sed nomen domini invocabo, nomen jesus nazarenus rex http//www.dreampower.com/kirk_wbw/pg_60.htm (7 of 11 [10/9/2001 12:35:20 am] robert kirk- walker between worlds(pages 60-69) judeorum, titulus triumphalis, defenda nos ab omnibus malis, sancte deus, sancte fortis, sancte et immortalis, miserere nobis+ heloj+ heloj atha+ messias+ sother immanuel+ pathone+ sabaoth+ tetragammaton+ on+ eon+ a thonay+ alma+ avala+ throne+ emmanuel. 3. the spell to expel the unbeast. the order of st bennet at the appointment of inachus, to be set about the neck of the infirm, against the sharp-piercing beast, the unbeast, the white fistu

SALMANRUSHDIE THESATANICVERSES

g so familiar a path is to make the mistake of thinking their relationship ordinary. it wasn't; didn't have so much as a shot at ordinariness. it was a relationship with serious flaws("the modern city" otto cone on his hobbyhorse had lectured his bored family at table "is the locus classicus of incompatible realities. lives that have no business mingling with one another sit side by side upon the omnibus. one universe, on a zebra crossing, is caught for an instant, blinking like a rabbit, in the headlamps of a motor-vehicle in which an entirely alien and contradictory continuum is to be found. and as long as that's all, they pass in the night, jostling on tube stations, raising their hats in some hotel corridor, it's not so bad. but if they meet! it's uranium and plutonium, each makes the

SATANIC RITUALS

s, imperator omnipotens. offertory [the chalice and paten, on which rests the wafer of turnip or coarse black bread, are uncovered by the celebrant. he takes the paten into both hands, and raises it to about breast level in an attitude of offering, and recites the offertory words] celebrant: suscipe, domine satanas, hanc hostiam, quam ego dignus famulus tuus offero tibi, deo meo vivo et vero, pro omnibus circumstantibus, sed et pro omnibus fidelibus famulis tuis: ut mihi et illis proficiat ad felicitatem in hanc vitam. amen [replacing the paten and wafer, and taking the chalice into his hands, he raises it in like manner, reciting] celebrant: offerimus tibi, domine satanas, calicem voluptatis carnis, ut in conspectu majestatis tuae, pro nostra utilitate et felicitate, placeat tibi. amen [h

feri [when all have drunk, the drained chalice is replaced on the altar, the paten placed on top of it, and the veil placed over both. the celebrant then extends his hands, palms downward, and recites the concluding statement] celebrant: placeat tibi, domine satanas, obsequium servitutis meae; et praesta ut sacrificuum quod occulis tuae majestatis indignus obtuli, tibi sit acceptabile, mihique et omnibus pro quibus illud obtuli [he then bows before the. altar and turns to give the blessing of satan to the assemblage, extending his left hand in the cornu (sign of the horns) and says] celebrant: ego vos benedictio in nomine magni dei nostri satanas [all assembled company rise, face altar and raise arms in the cornu] celebrant: ave, satanas! all: ave, satanas! celebrant: let us depart; it is

THE KEY TO THE MYSTERIES

mmented by the alchemist abraham (amsterdam, 1642: 216 semita xxxi vocatur intelligentia perpetua; et quare vocatur ita? eo quod ducit motum solis et lunae juxta constitutionem eorum; utrumque in orbe sibi conveniente. rabbi abraham f. d. dicit: semita trigesima prima vocatur intelligentia perpetua: et illa ducit solem et lunam et reliquas stellas et figuras, unum quodque in orbe suo, et impertit omnibus creatis juxta dispositionem ad signa et figuras. here is the french translation of the hebrew text which we have transcribed in our ritual "the thirty-first path is called the perpetual intelligence; and it governs the sun and the moon, and the other stars and figures, each in its respective orb. and it distributes what is needful to all created things, according to their disposition to th

THE ROSICRUCIAN MANIFESTOS

th his art, but specially of the transmutations of metals; yet did he esteem more heaven, and the citizens thereof, man, then all vain glory and pomp. nevertheless he builded a fitting and neat inhabitation, in the which he ruminated his voyage, and philosophy, and reduced them together in a true memorial. in this house he spent a great time in the mathematicks, and made many fine instruments, ex omnibus hujus artis partibus, whereof there is but little remaining to us, as hereafter you shall understand. after five years came again into his mind the wished for reformation; and in regard he 7 doubted of the ayd and help of others, although he himself was painful, lusty, and unwearisom, he undertook, with some few adjoyned with him, to attempt the same: wherefore he desired to that end, to h

divinis revelationibus subtilissimis imaginationibus, indefessis laboribus ad coelestia, atque humana mysteria; arcanave admissus postquam suam (quam arabico& africano itineribus collegerat) plusquam regiam, atque imperatoriam gazam suo seculo nondum convenientem, posteritati eruendam custo divisset et jam suarum artium, ut et nominis, fides acconjunctissimos herides instituisset, mundum minutum omnibus motibus magno illi respondentem fabricasset hocque tandem preteritarum, praesentium, et futurarum, rerum compendio extracto, centenario major non morbo (quem ipse nunquam corpore expertus erat, nunquam alios infestare sinebat) ullo pellente sed spiritu dei evocante, illuminatam animam (inter fratrum amplexus et ultima oscula) fidelissimo creatori deo reddidisset, pater dilectissimus, fra:

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