Michael Wynn's Occult Reference Library
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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

m. crit. lii.st. 2, 63, 224 paltar. have hcrmodr interweaving himself in the thread of balder's history; he is dispatched to hel, to demand his beloved brother back from the underworld. in saxo he is already forgotten; the as. genealogy places its hereinod' among woden's ancestors, and names as his son either sceldwa or the sceaf renowned in story, whereas in the north he and balder alike are the offspring of 06inn; in the same way we saw (p. 219) freyr taken for the father as well as the son of xiorsr. a later heremod appears in beow. 1795. 3417, but still in kinship with the old races; he is perhaps that hero, named by the side of sigmundr in ssem. 113, to whom osinn lends helm and hauberk. as. title-deeds also contain the name; kemb. 1, 232. 141; and in ohg. hcrimuot, hcrimaot, occurs v

him' denm terra editum. now, as gaia of herself gave birth to uranos and pontes, that is to say, sky and sea sprang from the lap of earth, so tuisco seems derivable from the word tiv, in which w^e found (pp. 193-4) tlie primary meaning to be sky; and tuisco, i.e, tvisco, could easily spring out of the fuller form tivisco [as tuesday from tiwesda^g. tvisco may either mean coelestis, or the actual offspring of another divine being tiv, whom we afterwards find appearing among the gods: tiv and tivisco to a certain degree are and signify one thing. tvisco then is in sense and station uranos, but in name zeus, whom the greek myth makes proceed from uranos not directly, but through kronos, pretty much as our tiv or zio is made a son of wuotan, wdiile another son donar takes upon him the best pa

e eunic names, side by side with' inc, ziu, er' all heroes and gods; and among the on. names for the earth is bskja, sn. 220. and even the vowel-change in the two forms of name, iscio and askr, holds equally good of the suffix -isk -ask. here let me give vent to a daring fancy. in our language the relation of lineal descent is mainly expressed by two suffixes, ing and isk. manning means a son the offspring of man, and mannisko almost the same. i do not say that the two divine ancestors were borrowed from the grammatical form, still less that the grammatical form originated in the heroes' names. i leave the vital connexion of the two things unexplained, i simply indicate it. but if the ingaevones living' proximi oceano' were saxon races, which to this day are addicted to deriving with -ing

ABRAMELIN3

of e j. no. f consists of c j squares taken from e j. almanah= a virgin; hence evidently this should be numbered e and not f, while probably no. e should be here placed. no. g consists of c g squares taken from a square of d g squares. callah means a married woman, but especially a bride. no. h. a gnomon of h from a square of b g. elem means a widow. no. i. a square of c f squares. naqid= remote offspring. no. j. this has a strong likeness to the well-known sator, arepo, tenet, opera, rotas. it is a square of c f squares. salom= peace. arepo= he distils. lemel= unto fulness. opera, upon the dry ground. molas= in quick motion, or perhaps better stirring it up into quickness, i.e, life. the former sentence is capable of a rather free latin translation, thus: sator= the creator. arepo= slow

ALEE J BOOK OF AIWASS

n observes that those who attack him for claiming to be a daemon are themselves daemon worshipers who cannot kick the habit. always remember that daemons are merely a manifestation of the future of our race. we are all inherently divine, the co-creators of a new world order! in this fashion we shall create gods in our own image, for we are the creators, and we are the created. a couple produce an offspring (creators, but they were infants at one time (created. what i'm suggesting is this; something similar occurs on a spiritual level. ducks give birth to ducklings. gods give birth to godlings (humans. evolution occurs, growth occurs and the cycle continues. humans will eventually evolve to a plane of consciousness where this process is recognized and understood. when this happens, religion

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

a latent form, all the possibilitiies of the original single cell. their union results in the manifestatiion of these qualities in the child. their potentialities are expressed and developed in terms of time and space, while also, accompanying the act of union, is the ecstasy which is the natural result of the consciousness of their annihilation, the necessary condition of the production of their offspring. 5. it would be easy to develop this thesis by analogies drawn from ordinary human experiences of the growth of passion, the hunger accompanying it, the intense relief and joy afforded by satisfaction. i like rather to think of the fact that all true religion has been the artistic, the dramatic, representation of the sexual process, not merely because of the usefulness of this cult in tr

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

terrifying among thy brothers, rise! o god of the furnace, god of destruction, remember! rise up, o god of fire, gibil in thy majesty, and devour my enemies! rise up, o god of fire, girra in thy power, and burn the sorcerers who persecute me! gibil gashru umana yanduru tushte yesh shir illani u ma yalki! gishbar ia zi ia ia zi dingir girra kanpa! rise up, son of the flaming disk of anu! rise up, offspring of the golden weapon of marduk! it is not i, but enki, master of the magicians, who summons thee! it is not i, but marduk, slayer of the serpent, who calls thee here now! burn the evil and the evildoer! burn the sorcerer and the sorceress! singe them! burn them! destroy them! consume their powers! carry them away! rise up, gishbar ba gibbil ba girra zi aga kanpa! spirit of the god of fir

ent disk of anu on my head that a kindly spirit and a kindly watcher like the god that hath made me may stand at my head always to life me to favour with the elder gods udugghul allachul mallachul masqimchul dingirchul no evil spirit no evil demon no evil god no evil fiend no hag demon no filth-eating demon no thieving demon no shadow of the night no shell of the night no mistress of the demon no offspring of the demon no evil spell no enchantment no sorcery no evil in the world or under it over the world or inside the world may seize me here! barra ante malda! barra ange ge yene! zi dingir anna kanpa! zi dingir kia kanpa! gaggamannu! a conjuration against the seven liers-in-wait they are seven they are seven in the depths of the ocean, they are seven in the shining heavens, they are seven

. with magick charm and spell absu fought, but was slain by the sorcery of the elder gods. and it was their first victory. his body was lain in an empty space in a crevice of the heavens hid he was lain, but his blood cried out to the abode of heaven. tiamat enraged filled with an evil motion said let us make monsters that they may go out and do battle against these sons of iniquity the murderous offspring who have destroyed a god. hubur arose, she who fashioneth all things, and possessor of magick like unto our master. she added matchless weapons to the arsenals of the ancient ones, she bore monster-serpents sharp of tooth, long of fang, she filled their bodies with venom for blood roaring dragons she has clothed with terror has crowned them with halos, making them as gods, so that he who

nd none may dare entreat further for to invoke death is to utter the final prayer. ii of the generations of the ancient ones utukk xul the account of the generations of the ancient ones here rendered of the generations of the ancient ones here remembered. cold and rain that erode all things they are the evil spirits in the creation of anu spawned plague gods pazuzu and the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born of earth that in the creation of anu were spawned. the highest

sess the sign by which the powers of the ancient ones are turned back but man possesses the sign and the number and the shape to summon the blood of his parents. and this is the covenant. created by the elder gods from the blood of the ancient ones man is the key by which the gate if iak sakkak may be flung wide by which the ancient ones seek their vengeance upon the face of the earth against the offspring of marduk. for what is new came from that which is old and what is old shall replace that which is new and once again the ancient ones shall rule upon the face of the earth! and this is too the covenant! iv of the sleep of ishtar yet ishtar queen of heaven bright light of nights mistress of the gods set her mind in that direction from above she set her mind, to below she set her mind fro

mountains of magick cover me. i am the ancient of days. i am before absu. i am before nar marratu. i am before anu. i am before kia. i am before all things. ia! ia! ia! ia sakkakth! iak sakkakh! ia sha xul! ia! ia! ia! utukku xul! ia! ia zixul! ia zixul! ia kingu! ia azbul! ia azabua! ia xaztur! ia hubbur! ia! ia! ia! baxabaxaxaxaxabaxaxaxaxa! kakhtakhtamon ias! ii. the abominations the terrible offspring of the ancient ones may be summoned by the priest. these offspring may be called and adjured to perform what tasks the priest may deem necessary in his temple. they were begotten before all ages and dwelt in the blood of kingu, and marduk could not altogether shut them out. and they dwell in our country, and alongside our generations, though they may not be seen. and this was taught by t

en thou dost, after his manner and form. when the fire is built and conjured, then mayest thou raise thine dagger, summoning the assistance of ninkharsag, queen of the demons, and ninkaszi, the horned queen, and ninnghizhidda, the queen of the magick wand, after their manner and form. and when thou hast accomplished this, and made the proper sacrifice, thou mayest begin calling whichsoever of the offspring thou mayest, after opening the gate. do not open the gate, save for an especial time that thou state at the time of opening, and it may not stay open for a moment after the passage of the hour of tiamat, else all the abyss break forth upon the earth, and the dead rise to eat the living, for it is writ: i will cause the dead to rise and devour the living, i will give to the dead power ove

remember to keep to the low ground, and not the high, for the ancient ones swing easily to the tops of the temples and the mountains, whereby they may survey what they had lost the last time. and sacrifices made on the tops of those temples are lost to them. remember thy life is in running water, and not in still water, for the latter is the breeding place of the lilitu, and her creatures are the offspring of them, and do worship at their shrines, the places of which are unknown to thee. but where thou seest a standing stone, there they will be, for such is their altar. remember to carve the signs exactly as i have told thee, changing not one mark lest the amulet prove a curse against thee that wear it. know that salt absorbs the evil effluvia of the larvae, and is useful to cleanse the to

gh those areas where the ancient cults once flourished, and where now there is only sadness and desolation. and i have seen them in their rites, and the awful things they call forth from the lands beyond time. i have seen the signs carved upon their stones, their altars. i have seen the sign of pazuzu, and zaled, and those of xastur and azag-thoth, and similarly those of ishnigarrab and the awful offspring of the goat, and the terrible musicks of their race. i have seen the blood split upon the stone. i have seen that stone struck with a sword, and have seen the stone raise up and the serpent crawl forth. and this power is surely damned; but where does marduk tarry? and what of shammash? the sleeping gods truly sleep. and what crime have i committed? what unknown god have i transgressed? w

ALEISTER CROWLEY LIBER 777

of holies. doubtless there is an arcanum concealed here, possibly along the lines of you can prove anything with gematria if you try hard enough. line 5. ashteroth. historically a middle eastern goddess (a.k.a. ishtar, astart, etc, denounced by old testament writers and given an inexplicable sex change by medieval demonologists. table of correspondences 55 line 6. chiva, the beast; said to be the offspring of samael and isheth zanunim (see mathers introduction to kaballah unveiled, para 61. only a hideous fudge (to wit (a) mis-spelling the name as ahija (b) writing each letter out in full and (c) counting h in full as ah rather than the more usual hh) can get this name to add to 666. line 7. asmodai. appears in the apocryphal book of tobit. sometimes also known by the latinised form asmode

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ndeed of the same nature as the affinity of quicklime for water on the one hand, and of love of ab for ama on the other; so also is the triad osiris, isis, horus like that of a horse, mare, foal, and of red, blue, purple. and this is the foundation of correspondences. but it were false to say "horus is a foal" or "horus is purple. one may say "horus resembles a foal in this respect that he is the offspring of two complementary beings. 33 "further of this matter- so also many have said truly that since earth is that one<equinox has "so also many have said truly that all is one, and falsely that since earth is that one> and ocean is that one, therefore earth is ocean. unto him good is illusion, and evil is illusion; therefore good is evil. by this fallacy of logic are many men des

ALEISTER CROWLEY SEPHER SEPHIROTH

myyx xwr beasts, cattle ry(b hebrew (the people, not the language; see 682) yrb( 283 pure gold (lit. genclosed gold h; cf. 87) rwgs bhz of a memorial (see 964) nwrkz that goes on foot mylgr 284 crown, diadem: a title of malkuth hr( the small area of an enclosed garden hgwr( 286 high, lofty mwrm 287 a piece of the host (unleavened bread) nmwqyp) little ry(z 288 vindication rw(yb breeding, bearing; offspring rwby( winter prx 289 that which sets free (see 537, where it is figuratively gan opening h) r+p a particular, a detail +rp 290 thine enemy kr( fruit yrp piece cr persecutor, enemy; distress, danger; stone rc mary, mother of jesus myrm 291 torrents of water (lit. gchannels of water h) mym yqyp) to treasure, store rc) earth (in particular, the earth of malkuth) cr) a leopard (hence also gs

ALEISTER CROWLEY TAO TEH KING

beth them. 4. it buddeth them forth, and claimeth not lordship over them; it is overseer of their changes, and boasteth not of his puissance; perfecteth them, and interfereth not with their ways; this is called the mystery of its virtue. 57 chapter lii the withdrawal into the silence. 1. the tao buddeth forth all things under heaven; it is the mother of all. 2. knowing the mother, we may know her offspring. he that knoweth his mother, and abideth in her nature, remaineth in surety all his days. 3. with the mouth closed, and the gates of breath controlled, he remaineth at ease all his days. with the mouth open, and the breath directed to outward affairs, he hath no surety all his days. 4. to perceive that minute point((hadith) is true vision; to maintain the soft and gentle((nuith) is true

ALEISTER CROWLEY THE QABALAH

ohim, male and female, unless the elohim were male and female also? the world elohim is a plural formed from the feminine singular hla, eloh, by adding \y to the word. but in as much as \y is usually the termination of the masculine plural, and is here added to a feminine noun, it gives to the word elohim the sense of a female potency added to a masculine idea, and thereby capable of producing an offspring. now, we hear much of the father and the son, but we hear nothing of the mother in the ordinary religions of the day. but in the qabalah we find that the ancient of days conforms himself simultaneously into the father and the mother, and thus begets the son. now, this mother is elohim. again, we are usually told that the holy spirit is masculine. but the word jwr, ruach, spirit, is femin

ALEISTER CROWLEY EQ I 5

age of elohim, male and female, unless the elohim were male and female also? the word elohim is a plural formed from the feminine singular alh, eloh, by adding im to word. but inasmuch as im is usually a termination of the masculine plural and is here added to a feminine noun, it gives to the word elohim the sense of a female potency united to a masculine idea, and thereby capable of producing an offspring. how, we hear much of the father and the son, but we hear nothing of the mother in the ordinary religions of the day. but in the qabalah we find that the ancient of days conforms himself simultaneously into the father and the mother, and thus begets the son. now, this mother is elohim. again, we are usually told that the holy spirit is masculine. but the word rvch, ruach, spirit, is femi

ALEISTER CROWLEY EQUINOX EQ I 2 3

al is regarded not as an animal of the ordinary brute creation, but as one endowed with great wisdom, and closely allied to man. one of the old beliefs is that seals are human beings under magic spells. the seal was credited with being able to assume human form. while in human guise, he contracted marriages with human beings, and if we are to credit tradition, the maccodrums of north uist are the offspring of such a union. in former times the maccodrums were known in the western islands as "sliechd nan ron" or the offspring of the seals. as a seal could assume the form of a man and make his abode on land, so a maccodrum could assume the form of a seal and betake himself to the sea! while in this guise we are told that several maccodrums had met their death. 345 there is one local story whi

ALEISTER CROWLEY EQUINOX EQ I 3 3

xpressed, we are of opinion that there is no middle course between the extreme position of the catholic church, that marriage is so holy a bond that nothing can break it, and to accept and even to encourage fornication rather than tamper with it, and the other extreme of allowing a marriage to determine as soon as the parties desire it, proper provision being of course made for the welfare of any offspring. the problem is really insoluble so long as sexual relations give rise to bitter feeling of any sort. polygamy is perhaps the most decent and dignified of the systems at present invented. but the present degrading and stupid farce must be ended. as things are in these islands to-day, nine-tenths of all divorces, at least in good society, are the result of cheerful agreement between the p

ALEISTER CROWLEY EQUINOX EQ I 4 2

ry of the sea-mew that echoes a moment or more, so the voice of thy spirit soft-calling my soul in its flight. as the breath of the wind that is borne from the island of love, as the swift-moving cloudlets that sail in the heaven above, as the warmth of the sunlight that breaks on the shimmering sea, and the sweetness that lurks in the sting of the honey-fed bee, so the joy of thy kiss, the dread offspring of serpent and dove. as the trail of the fiery lightnings which gleam in the dark, as the light from the measureless bow of the sevenfold arc, as the fires which glance o'er the face of the treacherous deep, when none but the furies may rest, and the nereids weep- so thy meteor eyes, brightest sirens alluring love's barque. when hid in the wonderful maze of thy whispering hair, alone wit

or even in the pleasures associated with it, that there is in alimentation, with its particular enjoyments. dessert is quite a superfluous course after a good meal, and yet it is not considered degrading to eat it; and so, as it is not considered a crime to eat for the pleasure of eating, neither should it publicly (privately of course it is not) be considered a crime if unions take place without offspring resulting. this double-faced attitude must have the bottom knocked out of it as well as the front; it must utterly perish. from the natural, that is, the common-sense point of view, there are no such things as moral or immoral unions, for all nature demands is healthy parents and healthy children, healthy pleasures and healthy pains. the church, the chapel, and the registry office must g

ALEISTER CROWLEY EQUINOX EQ I 4

vable that he might be able to teach him how to vaccinate himself or another; which would be after all the chief point gained. similarly the yogi says: i have arrived at a state of superconsciousness (sam dhi) and you, my friend, are not only blind, deaf and dumb, and a savage, but the son of a pig into the bargain. you are totally immersed in darkness (tamas; a child of ignorance (avidy, and the offspring of illusion (m y; as mad, insane and idiotic as those unfortunates you lock up in your asylums to convince you, as one of you yourselves has very justly remarked, that you are not all raving mad. for you consider not only one thing, which you insult by calling god, but all things, to be real; and anything which has the slightest odour of reality about it you pronounce an illusion. but, a

ALEISTER CROWLEY EQUINOX EQ I 6 2

thy grim device against the sweet carouse! lo! in red roar and flame did zeus descend! what claim to feel the immortal fire had then the theban dame! 37 caught in that fiery wave, her love and life she gave with one last kissing cry the unborn child to save. and thou, o zeus, the sire of bromius- hunter dire- didst snatch the unborn babe from that olympian fire: in thine own thigh most holy that offspring melancholy didst hide, didst feed, on light, ambrosia, and moly. ay! and with serpent hair and limbs divinely fair didst thou, dionysus, leap forth to the nectar air! ay! thus the dreams of fate we dare commemorate, twining in lovesome curls the spoil of mate and mate. o dionysys, hear! be close, be quick, be near, whispering enchanted words in every curving ear! o dionysys, start as the

ALEX SANDERS THE KING OF THE WITCHES

d, was the love of life and the love of the giver of life. man must love woman, woman man, and both must love the god that made them. the main tenet of the cult was the belief in fertility. this was something with which alex, as one of a large family, was all too familiar, and he regarded it as a mixed blessing. now he heard that in olden times people without children were as nothing-it was their offspring that gave them a stake in the future-and he learnt of the first fertility ritesheld by white witcheson may eve and november eve when, after honouring their god, they feasted, drank and made love (the last was never performed communally, for that was considered obscene and a perversion of the witch law, but nevertheless white witches were reviled for their 'orgies' just as hysterically as

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

manas aspect. think out this resemblance, and trace the analogy between the cosmic mother, the systemic mother, and the same mother aspect as seen in the animal kingdom as a basis for the evolution of man. each of the kingdoms of nature acts as the mother to the succeeding one in the evolutionary process. any group, which may be under consideration, should in due course of evolution give birth to offspring, who will in themselves embody some ideal, and who receive their objective forms on some plane from the earlier group. from the third kingdom springs the fourth, and from this fourth will emerge the fifth, each receiving a. germ protection, b. form, c. gradual development, d. nourishment- 270- a treatise on cosmic fire copyright 1998 lucis trust until in each case the human child, or the

e planet's sphere. with eye intent and heart alive with burning love the master utters not the final word. he steps from off the disk and turns his lotus feet back to that path he earlier left behind, and from the other side remounts the dragon's crest. himself a dragon, he now identifies himself with those who seek the beast. and thus he serves, turning his back upon the door of light. he is the offspring of the dragon and serves his time. unknown and unseen by him, a greater disk becomes apparent, turning unceasingly. he seeth not its movement for his eyes are on the world he has returned to serve. the disk revolves and brings around before his yet unseeing eye a greater wider door..his eye of vision opens..he treads the first great path, yet knows it not. the note that sounds forth from

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

and their limitations and difficulties. this god was not at all the tremendous and awful deity to which the christian church, as i knew it, bowed down. theologically, however, there was no such person. there was only a god to be appeased; who was jealous of his rights; who could murder his only son in some illogical scheme to save mankind and who was not as truly kind as the average parent to his offspring. these were the thoughts which i thrust away from me as wicked and untrue, but subtly, behind the scenes, they nagged at me. yet there was always christ. i knew him; he struggled and yearned over humanity; he agonised to save them but seemed quite unable to save them on a large scale and had, therefore, to stand by and see them go to hell. i did not formulate all this clearly to myself a

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

nd the growth of the sense of responsibility has gone steadily forward until it has culminated in our present system of marriage and our stress in the occident upon monogamy; it has led to the western pride in family strains and pedigrees, our interest in genealogies and relationships, and the complete horror of the occidental thinker over the syphilitic diseases as they affect families and their offspring. two most interesting things are, however, happening today. the family unit, on a worldwide scale, is being broken up, owing to the fortunes of war and on a smaller scale owing to the more modern views concerning marriage and divorce. secondly, definite and rapid cures for the sexual diseases are being discovered, and these may tend to make people more reckless. when, however, they are p

consequently, right action. 1. the sphere of instinct. this refers to the fulfillment, under the influence of simple animal instinct, of the obligations which any assumed responsibility brings, even when assumed with no- 405- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust true understanding. an illustration of this is the instinctual care of a mother for her offspring or the relation of male and female. with this we need not deal in any detail, as it is well recognised and understood, at least by those who have passed out of the sphere of elementary instinctual obligations. to them no particular calls come, but this instinctual world of give and take is superseded by a higher sphere of responsibility eventually. 2. the sphere of duty. the call that co

ALICE A BAILEY21 EDUCATION IN THE NEW AGE

g. it is hard for the modern thinker to conceive of that time when there was no racial, national or blended religious consciousness such as is expressing itself in the world today. even the most imaginative man is unable to visualise a state of mind wherein the consciousness was purely instinctive, self-engrossed in the physical sense, and unable to register any wider contacts than those of mate, offspring, and the call of physical appetites. some study of such a state of consciousness has been attempted in connection with the evolution of the tribes which are fast dying out in the modern world, but even here it is impossible to make adequate allowance for the subtler impressions and influences which are the result of united thought and inner mental pressure of the civilised part of humani

aining is too great for ample or satisfactory discussion in these brief instructions, but certain statements can be made which will be indicative of future developments and point the way to where the changed attitude may be anticipated. let me list them as follows: 1. the emphasis in the future will shift from the urge to produce large families to that of producing quality and intelligence in the offspring. this will include that science of which eugenics is the distorted and exoteric indication. when the fact of the etheric body with its force centres is scientifically established, the above prophecy will assume significance and meaning. 2. the need of an increasing birthrate will be eventually regarded as erroneous, and this for three reasons which it would profit you to study: a. many s

AN INTRO TO STUDY OF THE KABALAH

e any such basis? all is spirit--says the kabalah--and this is eternal, uncreated; intellectual and sentient on our plane; inhering are life and motion; it is self-existing, with succesive waves of action and passivity. this spirit is the true deity, or infinite being, the "ain suph" the cause of all causes, and of all effects. all emanates from "that" and is in "that" the universe is an immanent offspring of the divine, which is manifested in a million forms of differentiation. the universe is yet distinct from god, even as an effect is distinct from a cause; yet it is not apart from deity, it is not a transient effect, it is immanent in the cause. it is god made manifest to man. matter is our conception alone; it represents the aspect of the lowest manifestation of spirit, or spirit is t

APOCRYPHON OF JOHN

s pentad of the aeons, which is the decad of the aeons, which is the father "and he looked at barbelo with the pure light which surrounds the invisible spirit, and (with) his spark, and she conceived from him. he begot a spark of light with a light resembling blessedness. but it does not equal his greatness. this was an only-begotten child of the mother-father which had come forth; it is the only offspring, the only-begotten one of the father, the pure light "and the invisible, virginal spirit rejoiced over the light which came forth, that which was brought forth first by the first power of his forethought, which is barbelo. and he anointed it with his goodness until it became perfect, not lacking in any goodness, because he had anointed it with the goodness of the invisible spirit. and it

the day on which those who have blasphemed the spirit will be tortured, and they will be punished with eternal punishment" and i said "lord, from where did the counterfeit spirit come" then he said to me "the mother-father, who is rich in mercy, the holy spirit in every way, the one who is merciful and who sympathizes with you (pl, i.e, the epinoia of the foreknowledge of light, he raised up the offspring of the perfect race and its thinking and the eternal light of man. when the chief archon realized that they were exalted above him in the height- and they surpass him in thinking- then he wanted to seize their thought, not knowing that they surpassed him in thinking, and that he will not be able to seize them "he made a plan with his authorities, which are his powers, and they committed

the chain of forgetfulness, their sins were hidden. for they are bound with measures and times and moments, since it (fate) is lord over everything "and he (the chief archon) repented for everything which had come into being through him. this time he planned to bring a flood upon the work of man. but the greatness of the light of the foreknowledge informed noah, and he proclaimed (it) to all the offspring which are the sons of men. but those who were strangers to him did not listen to him. it is not as moses said 'they hid themselves in an ark (gn 7: 7, but they hid themselves in a place, not only noah, but also many other people from the immovable race. they went into a place and hid themselves in a luminous cloud. and he (noah) recognized his authority, and she who belongs to the light

immovable race. they went into a place and hid themselves in a luminous cloud. and he (noah) recognized his authority, and she who belongs to the light was with him, having shone on them because he (the chief archon) had brought darkness upon the whole earth "and he made a plan with his powers. he sent his angels to the daughters of men, that they might take some of them for themselves and raise offspring for their enjoyment. and at first they did not succeed. when they had no success, they gathered together again and they made a plan together. they created a counterfeit spirit, who resembles the spirit who had descended, so as to pollute the souls through it. and the angels changed themselves in their likeness into the likeness of their mates (the daughters of men, filling them with the

ARADIA GOSPEL OF THE WITCHES

st of the doctrine and rites observed at these meetings. they adoredforbidden deities and practised forbidden deeds, inspired as much by rebellion against society as bytheir own passions.there is, however, in the evangel of the witches an effort made to distinguish between the naturallywicked or corrupt and those who are outcasts or oppressed, as appears from the passage: yet like cains daughter (offspring) thou shalt never be,nor like the race who have become at lastwicked and infamous from suffering,as are the jews and wandering zingari,who are allthieves: like then ye shall /not/ be. page 62 appendix.comments on the foregoing t exts.so long ago as the year 1886 i learned that there was in existence a manuscript setting forth thedoctrines of italian witchcraft, and i was promised that, i

BASIL VALENTINE TWELVE KEYS

re, immaculate body, that is untainted with any foreign admixture, which admixture is the leprosy of our metals. let the diadem of the king be of pure gold, and let the queen that is united to him in wedlock be chaste and immaculate. if you would operate by means of our bodies, take a fierce grey wolf, which, though on account of its name it be subject to the sway of warlike mars, is by birth the offspring of ancient saturn, and is found in the valleys and mountains of the world, where he roams about savage with hunger. cast to him the body of the king, and when he has devoured it, burn him entirely to ashes in a great fire. by this process the king will be liberated; and when it has been performed thrice the lion has overcome the wolf, and will find nothing more to devour in him. thus our

nds, vet, in reality, it is only one. mix the two kinds of blood, and keep the mixture tightly enclosed in the globe of the seven wise masters there that which is generated will be nourished with its own flesh and blood, and will complete its course of development when the moon has changed for the eighth time if thou repeat this process again and again, thou shalt see children s children, and the offspring of thy body shall fill the world. when phoebus had thus spoken, he winged his flight heavenward. in the morning the knight arose and did the bidding of the celestial messenger, and god gave to him and to his wife many children, who twelve keys of basil valentine 69 of 95 inherited their father s glory, wealth, and knightly honours from generation to generation. if you are wise, my son, y

BLAVATSKY H P ANTHROPOGENESIS

ted during the secondary age. the "ages" and periods in geology are, in sober truth, purely conventional terms, as they are still hardly delineated, and, moreover[[footnote(s* sir charles lyell, who is credited with having "happily invented the terms eocene, miocene, and pliocene" to mark the three divisions of the tertiary age, ought really to have settled upon some approximate age for his "mind-offspring" having left the duration of these periods, however, to the speculations of specialists, the greatest confusion and perplexity are the result of that happy thought. it seems like a hopeless task to quote one set of figures from one work, without the risk of finding it contradicted by the same author in an earlier or a subsequent volume. sir w. thomson, one of the most eminent among the m

en, to say nothing of other planets, the terrestrial men produced by her sons- the lunar men or "ancestors- from her shell or body, cannot be immortal. they cannot hope to become real, self-conscious and intelligent men, unless they are finished, so to say, by other creators. thus in the puranic legend, the son of the moon (soma) is budha (mercury "the intelligent" and the wise, because he is the offspring of soma, the "regent" of the visible moon, not of indu, the physical moon. thus mercury is the elder brother of the earth, metaphorically- his step-brother, so to say, the offspring of spirit- while she (the earth) is the progeny of the body. these allegories have a deeper and more scientific meaning (astronomically and geologically) then our modern physicists are willing to admit. the w

hemp to the lombardy poplar and ailanthus. in the animal kingdom, in insect life, the moth generates a worm, as in the mysteries the great secret was expressed "taurus draconem genuit, et taurum draco" the coral-producing family, which, according to agassiz 'has spent many hundreds of thousands of years, during the present geological period, in building out the peninsula of florida. produce their offspring from themselves like the buds and ramifications in a tree' bees are somewhat in the same line. the aphides or plant lice keep house like amazons, and virgin parents perpetuate the race for ten successive generations" what say the old sages, the philosopher-teachers of antiquity. aristophanes speaks thus on the subject in plato's "banquet "our nature of old was not the same as it is now

rding to the sanskrit texts; and that, if the kali yuga began only about 5,000 years ago, that it is just 869,000 since that destruction took place. again, these figures are not very widely different from those given by the geologists, who place their "glacial period" 850,000 years ago. then "a woman was produced who came to manu and declared herself his daughter, with whom he lived and begat the offspring of manu" this refers to the physiological transformation of sexes during the third root-race. and the allegory is too transparently clear to need much explanation. of course, as already remarked, in the separation of sexes an androgyne being was supposed to divide his body into two halves (as in the case of brahma and vach, and even of adam and eve, and thus the female is, in a certain s

in" the madagascans (the island belonged to lemuria) have a tradition about the first man, who lived at first without eating, and, having indulged in food, a swelling appeared in his leg; this bursting, there emerged from it a female, who became the mother of their race. truly "we have our sciences of heterogenesis and parthenogenesis, showing that the field is yet open. the polyps. produce their offspring from themselves, like the buds and ramifications of a tree" why not the primitive human polyp? the very interesting polyp stauridium passes alternately from gemmation into the sex method of reproduction. curiously enough, though it grows merely as a polyp on a stalk, it produces gemmules, which ultimately develop into a sea-nettle or medusa. the medusa is utterly dissimilar to its parent

blished, the 'egg-born' sons had taken several of their females unto themselves as mates, and bred other human monsters. later, animal species and human races becoming gradually equilibrized, they separated and mated no longer. man created no more- he begot. but he also begot animals, as well as men in days of old. therefore the sages (or wise men, who speak of males who had no more will-begotten offspring, but begat various animals along with danavas (giants) on females of other species- animals being as (or in a manner of) sons putative to them; and they (the human males) refusing in time to be regarded as (putative) fathers of dumb creatures- spoke truthfully and wisely. upon seeing this (state of things, the kings and lords of the last races (of the third and the fourth) placed the sea

do not see that any orientalist ever had the remotest conception of the truths concealed under the allegories and personifications "the satapatha brahmana" says one "gives a not very intelligible account of kasyapa's origin. he was the son of marichi, the son of brahma, the father of vivasvat, the father of manu, the progenitor of mankind. having assumed the form of a tortoise, prajapati created offspring. that which he created he made akarot, hence the word kurma (tortoise. kasyapa means tortoise; hence men say 'all creatures are descendants of kasyapa' etc, etc (hindu class. dict) he was all this; he was also the father of garuda, the bird, the "king[[vol. 2, page] 254 the secret doctrine. of the feathered tribe" who descends from, and is of one stock with the reptiles, the nagas; and w

his is an enormous allowance for a modern scholar to make; but civilization dates still further back than the miocene atlanteans "secondary-period" man will be discovered, and with him his long forgotten civilization[[vol. 2, page] 267 the natural "fall" the third race fell- and created no longer: it begot its progeny. being still mindless at the period of separation it begot, moreover, anomalous offspring, until its physiological nature had adjusted its instincts in the right direction. like the "lords the gods" of the bible' the "sons of wisdom" the dhyan-chohans, had warned them to leave alone the fruit forbidden by nature: but the warning proved of no value. men realized the unfitness- we must not say sin- of what they had done, only when too late: after the angelic monads from higher

years" then the sages, the rishis of the aryan race, called prachetasas, are shown "coming forth from the deep* and destroying by the wind and flame issuing from their mouths, the iniquitous "trees" and the whole vegetable kingdom; until soma (the moon, the sovereign of the vegetable world, pacifies them by making alliance with the adepts of the right path, to whom he offers as bride marisha "the offspring of the trees* this means that which is given in the stanzas and commentaries, and what is also given in part ii. of vol. i "the sacred island" it hints at the great struggle between the "sons of god" and the sons of the dark wisdom- our forefathers; or the atlantean and the aryan adepts. the whole history of that period is allegorized in the ramayana, which is the mystic narrative in epi

ape, so frequently cited by darwinists as pointing to some former ancestor common to both, presents an interesting problem, the proper solution of which is to be sought for in the esoteric explanation of the genesis of the pithecoid stocks. we have given it as far as was useful, by stating that the bestiality of the primeval mindless races resulted in the production of huge man-like monsters- the offspring of human and animal parents. as time rolled on, and the still semi-astral forms consolidated into the physical, the descendants of these creatures were modified by external conditions, until the breed, dwindling in size, culminated in the lower apes of the miocene period. with these the later atlanteans renewed the sin of the "mindless- this time with full responsibility. the resultants

BLAVATSKY H P COSMOGENESIS

out of place. the following is a short synopsis of this anthropo-cosmogenesis, and it shows how closely the most separated notions echoed one and the same archaic teaching. when all was as yet chaos (kon-ton) three spiritual beings appeared on the stage of future creation (1) ame no ani naka nushi no kami "divine monarch of the central heaven (2) taka mi onosubi no kami "exalted, imperial divine offspring of heaven and the earth; and (3) kamu mi musubi no kami "offspring of the gods" simply. these were without form or substance (our arupa triad, as neither the celestial nor the terrestrial substance had yet differentiated "nor had the essence of things been formed" in the zohar- which, as now arranged and re-edited by moses de leon, with the help of syrian and chaldean christian gnostics

sun. each rational creature receives only the temporary loan of that which has to return to its source; while his physical body is shaped by the lowest terrestrial lives, through physical, chemical, and physiological evolution "the blessed ones have nought to do with the purgations of matter (kabala, chaldean book of numbers. it comes to this: mankind in its first prototypal, shadowy form, is the offspring of the elohim of life (or pitris; in its qualitative and physical aspect it is the direct progeny of the "ancestors" the lowest dhyanis, or spirits of the earth; for its moral, psychic, and spiritual nature, it is indebted to a group of divine beings, the name and characteristics of which will be given in book ii. collectively, men are the handiwork of hosts of various spirits; distribut

a time of tubal-cains and jubals, when both sciences and arts attempted to strike their roots into the accursed ground. what a subject for an epic (when) there are inevitable incidents which must have occurred. we see before us. the gay primeval lover wooing his blushing bride at dewy eve under the danish oaks, that then grew where now no oaks will grow. the grey primeval patriarch. the primeval offspring innocently gambolling by his side. a thousand such pictures rise before us (pp. 206-207. the retrospective glance at this satanic "blushing bride" in the days of satan's innocence, does not lose in poetry as it gains in originality. quite the reverse. the modern christian bride- who does not often blush nowadays before her gay modern lovers- might even derive a moral lesson from this dau

y the equilibrium and harmony of things in nature- like shadow to throw off still brighter the light, like night to bring into greater relief the day, and like cold to make one appreciate the more the comfort of heat- satan has ever existed. homogeneity is one and indivisible. but if the homogeneous one and absolute is no mere figure of speech, and if heterogeneity in its dualistic aspect, is its offspring- its bifurcous shadow or reflection- then even that divine homogeneity must contain in itself the essence of[[vol. 1, page] 412 the secret doctrine. both good and evil. if "god" is absolute, infinite, and the universal root of all and everything in nature and its universe, whence comes evil or d'evil if not from the same "golden womb" of the absolute? thus we are forced either to accept

ion. therefore matter, though it is, in one sense, but the illusive dregs of that light whose limbs are the creative forces, yet has in it the full presence of the soul thereof, of that principle, which none- not even the "sons of light" evolved from its absolute darkness- will ever know. the idea is as beautifully, as it is truthfully, expressed by milton, who hails the holy light, which is the. offspring of heaven, first-born, and of th' eternal co-eternal beam. since god is light, and never but in unapproached light dwelt from eternity. dwelt then in thee bright effluence, of bright essence increate[[vol. 1, page] 482 the secret doctrine. ii. modern physicists are playing at blind man's buff. and now occultism puts to science the question "is light a body, or is it not" whatever the ans

BLUE EQUINOX

ine that complications would be less. not at all. the first time he leaves her alone, he sets up a harem in india, while she, travelling thither to join him under the charge of his best friend, dr. paira mull, immediately begins an intrigue with this fascinating panjabi. the .worm. seems rather to have welcomed this domestic tangle, as paira mull is very well off. the second child, rohini, is the offspring of this liaison. about this time, the worm is getting out a book of indian folk songs, and he actually tries to include a number of translations made by his wife s lover as his own. however, he is forced by her (after a stormy scene) to make a very inadequate acknowledgment, and we are given to understand that he only does this because the show can be so easily given away, the .worm. not

BOOK OF ENOCH

to come. 10.1] and then the most high, the great and holy one, spoke and sent arsyalalyur to the son of lamech, and said to him: 10.2 "say to him in my name; hide yourself! and reveal to him the end, which is coming, because the whole earth will be destroyed. a deluge is about to come on all the earth; and all that is in it will be destroyed. 10.3] and now teach him so that he may escape and his offspring may survive for the whole earth" 10.4] and further the lord said to raphael "bind azazel by his hands and his feet and throw him into the darkness. and split open the desert, which is in dudael, and throw him there. 10.5] and throw on him jagged and sharp stones and cover him with darkness. and let him stay there forever. and cover his face so that he may not see the light. 10.6] and so

spirits of the sons of men who were dead and their voices reached heaven and complained. 22.6] then i asked raphael, the angel who was with me, and said to him "whose is this spirit, whose voice thus reaches heaven and complains" 22.7] and he answered me, and said to me, saying "this spirit is the one that came out of abel, whom cain, his brother, killed. and he will complain about him until his offspring are destroyed from the face of the earth, and from amongst the offspring of men, his offspring perish" 22.8] then i asked about him, and about judgment on all, and i said "why is one separated from another" 22.9] and he answered me, and said to me "these three places where made, in order that they might separate the spirits of the dead. and thus the souls of the righteous have been separ

for these, there will be no place of refuge, for ever, for they showed to them what is secret, and they have been condemned; but not so for you, my son; the lord of spirits knows that you are pure and innocent of this reproach concerning the secrets. 65.12] and he has established your name among the holy, and will keep you from amongst those who dwell upon the dry ground; and he has destined your offspring in righteousness, to be kings, and for great honours. and from your offspring will flow out a spring of the righteous and holy, without number forever. 66.1] and after this, he showed me the angels of punishment, who were ready to come and release all the forces of the water, which is under the earth, in order to bring judgment and destruction on all those who reside and dwell upon the d

ord of the lord came to me, and he said to me "noah, behold; your lot has come up before me, a lot without reproach, a lot of love and uprightness. 67.2] and now the angels are making a wooden structure, and when the angels come out from that task, i will put my hand on it, and keep it safe. and a change shall take place so that the dry ground may not remain empty. 67.3] and i will establish your offspring before me, forever and ever, and i will scatter those who dwell with you, over the face of the dry ground. i will not again put them to the test, on the face of the earth, but they will be blessed and increase on the dry ground in the name of the lord" 67.4] and they will shut up those angels, who showed iniquity, in that burning valley, which my great-grandfather enoch had shown to me p

on the face of the holy, the righteous, and the chosen. 38.5] and the mighty kings will at that time be destroyed and given into the hand of the righteous and the holy. 38.6] and from then on no one will be able to seek the lord of spirits for their life will be at an end. 39.1] and it will come to pass in these days that the chosen and holy children will come down from the high heavens and their offspring will become one with the sons of men. 39.2] in those days enoch received books of indignation and anger and books of tumult and confusion. and there will be no mercy for them, says the lord of spirits. 39.3] and at that time clouds and a storm wind carried me off from the face of the earth and set me down at the end of heaven. 39.4] and there i saw another vision; the dwelling of the rig

BOOK OF PLEASURE

ion, and the law of duality. as space pervades an object both in and out, similarly within and beyond this ever-changing cosmos, there is this secondless principle* by scores of incarnations, our eventual "self" is derived from the attributes with which we endow our god, the abstract ego or conceptive principle. all conception is a denial of the kia, hence we are its opposition, our own evil. the offspring of ourselves, we are the conflict of what we deny and assert of the kia. it would seem as though we cannot be too careful in our choice, for it determines the body we inhabit. soliloquy on god-head. who ever thought thus? something is causing pain and something energizes the agony: may it not be caused through the latent idea of supreme bliss? and this eternal expectation, this amassing

COSIMANO CHARLES ELEMENTARY PSIONICS

been proven over the years to have some highly beneficial uses. lost people, for example, can be located quite readily using it when more conventional methods would take so long that all they would find would be a body. years ago, some friends of mine were out camping, and don't ask me why, i hate camping, and their child wandered off into the woods. well, as you can imagine, the thought of their offspring become bear food was not a pleasant one and the mother got into the truck (yes, they drove a pick-up too) went charging off to the ranger station to get help, this being in the days before cellular phones. the father, having a rare moment of lucidity in this rustic surrounding, remembered the many times i had bored them with my lecturing on the wonders of the pendulum and he just happene

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

nd impregnate women. in the bible, genesis 6:4 says that "the sons of god came in to the daughters of men, and they bore children to them. the term 'sons of god (which is common to almost all ancient religions) referred, i am sure, to the extraterrestrials. we hear of how god or the gods created humanity 'in their own image. i outline a number of these ancient themes in the robots' rebellion. the offspring of these extraterrestrial/human liaisons looked very different from the rest of the people. as genesis 6:4 puts it in the good news bible "in those days, and even later, there were giants on the earth who were descendants of human women and the heavenly beings. they were the great heroes and famous men of long ago. the reason this-world-is-all-there-is science has been unable to find the

nd yang-type forces of chinese culture. when one of these forces dominates, there is an imbalance which manifests as imbalanced behaviour. the transformation the planet is now going through is designed to bring such forces into harmony and balance so that all serve, but none dominates. the suppression of female energy by the male has created a maledominated world and the 'macho man' is one of its offspring. this has not been by accident, but by design- the prison warders' design. harmony and balance in all things= wholeness. wholeness= infinite potential. that's the last thing the prison warders want, because such people are impossible to control. instead, they have sought to imbalance us. disharmony and imbalance= division of self. division of self= limited potential. the two major imbala

ers are seriously into genetic engineering of the most advanced kind, it is hardly surprising that their stooges on earth would reflect that in their own attitude of mind. the nazis were doing and saying publicly what the elite in britain and america had been saying and funding long before the word nazi was even heard of. eugenics is, to quote the oxford concise dictionary .the production of fine offspring by the improvement of inherited qualities. the term eugenics was coined by the englishman, francis galton, in the later years of the nineteenth century. he called for society to intervene to maintain racial purity. galton wanted the forced sterilisation of the 'unfit. another 'pioneer' of this mindset was thomas robert malthus, born in 1766. it was from him that the theory of the 'surviv

rt. this was only a technological extension of what the native americans could do with their rain dances. they were both utilising the same energies. in contact with space, the book that helped to speed the end of his life, reich was getting close to the truth. he wrote "am i a spaceman? do i belong to a new race on earth, bred by men from outer space in embraces with earth women? are my children offspring of the first interplanetary race? has the melting pot of interplanetary society already been created on our planet, as the melting pot of all nations was established in the usa 190 years ago? or does this thought relate to things to come in the future? i request my right and privilege to have such thoughts and to ask such questions without being threatened to be jailed by any administrat

this will make them unfulfilled and unhappy people, always seeking happiness and a sense of we are the prison warders 411 fulfilment by yet more control and domination of others. but at the level of controlling the world, their day by day reality is very much that they are the controllers. therefore they are. and each generation within the families of the global elite will program that into their offspring, so maintaining the reality through the decades. whatever else is going on inside, someone who believes they are born to control will always dominate those who believe they are unworthy and need to look to others to tell them what to think and do. the 'master' and the 'slave' create each other. there will be those who claim that all this cannot be true because while they are always sayin

DAVID ICKE CHILDREN OF THE MATRIX

and you'll see that this is happening today, now the sheeple the self-policing of the human herd goes far deeper than people in uniform or administrators of government. it starts with conditioned parents who impose their conditioning on their children and pressure them to follow their religious, political, economic, and cultural norms. there is no more extreme example than those who insist their offspring succumb to arranged marriages because of the rules of their 4 children of the matrix ludicrous religion; or the children of jehovah's witnesses who have been denied life-saving blood transfusions because their brain-dead parents insist on conducting every aspect of their lives according to the contradictory dictates of a book purveying stories of pure fantasy. the creation of the mental

they began to manipulate atlantean society, he says, and interbreed with humans to change the dna and create hybrid bloodlines that became the royal lineage of kings and queens. i would include lemuria in this same story also. the technology and physical appearance of these extraterrestrials led the atlanteans/lemurians to see them as gods. intermarrying with these beings to produce light-skinned offspring with "god-like features" became the goal of many atlanteans, samsel writes, and these crossbreeds became the dominant force. they took over the government, economics, education, religion, and communications. sound familiar? samsel says that the kings of the white royal lineage ruled atlantis and what he calls the "sons of belial" controlled the temple of the sun, their religious hierarch

en very much involved in lemuria and atlantis, leading up to great upheavals and the deluge. after the catastrophes, the anunnaki returned, the tablets relate, and they supervised the rebuilding of another global empire, which we know as sumer. but although this was fine for a while, the gods fought among themselves in the thousands of years that followed, the tablets say. this was especially the offspring of the earlier leaders, enlil and enki. they demanded that human nations fight for them against other peoples committed to a different anunnaki "god. thus the sumer empire, although a wonder for its time, did not reach the heights of the golden age and eventually collapsed, breaking up into warring factions. many of these wars are described in the stories of the old testament when it see

hose days- and also afterwards- when the sons of god [the gods] went to the daughters of men and had children by them. they were the heroes of old, the men of renown."4 the term nefilim can be translated as "those who descended" or "those who fell from the heavens. the american researcher, david sielaff, emphasises that the nefilim or nephilim are not the sons of the gods (beni ha-elohim, but the offspring of the interbreeding between the extraterrestrials the bible calls the elohim and the daughters of men. the llluminati bloodlines that rule the world today, therefore, are the nefilim, the extraterrestrial-human hybrids. they were also known in ancient times as the rephaim, emim, zazummim, and anakim, all very tall or "giant" people in those days.5 the biblical goliath was a rephaim, and

reece, which is a name for atlantis according to some researchers. the danube (danaan) region was another area where the sicambrian franks settled and this region has long been connected to the bloodlines and their interbreeding. from the time of their king called meroveus or merovee, who became guardian of the franks in 488, they became known as the merovingians. legend says that merovee was the offspring of a human mother and a sea creature called quinotaur, who sounds very much like the reptilian anunnaki known as enki, ea, or oannes, the "fish god. merovee, who was brought up by chodio, the first king of the franks, was known as the "son of the sea" and this is the symbolic foundation of the merovingian bloodline so crucial to the illuminati. the merovingians founded the city of paris

a's genes for figure 15: the three points of the fleur-de-lis, a widely used symbol of the merovingian-reptilian bloodline 82 children of the matrix their own purposes because she carried a strong dna connection to the nordics, and the reptilian hybrids need to infuse their bloodlines with that from time to time and therefore you have their obsession with blond-haired, blue-eyed, people. once the offspring were born of diana's union with prince charles she was surplus to requirements and ritually removed. christine fitzgerald, her closest confidante on esoteric matters for nine years, told me that diana called herself the "windsors' brood mare" because she had realised the game. now with diana gone, and having fulfilled his bloodline duty, prince charles can be seen openly with the woman h

er was the serpent god, ammon, and this mirrors the story of merovee, founder of the merovingian dynasty. throughout history, the reptilians have perpetuated their "purest" bloodlines by marrying as closely as possible to their own genetics. it is vital to remember that these bloodlines do not just breed through their official partners. they have stunning numbers of children out of wedlock. these offspring are then brought up with names that are different to the major illuminati families like rockefeller and rothschild. so when one of these children, called clinton, roosevelt, or whoever, enters a position of power, the people do not relate them to the illuminati families because they have a different name. but, and i can't emphasise this enough, they are the same bloodline. this is how th

n one of these children, called clinton, roosevelt, or whoever, enters a position of power, the people do not relate them to the illuminati families because they have a different name. but, and i can't emphasise this enough, they are the same bloodline. this is how they hide the tribe, the anunnaki genetic network. phillip eugene de rothschild, who now lives in america, claims to be an unofficial offspring of philippe de rothschild of the french rothschilds, and worked within the illuminati satanic network for most of his life. i give more detail about his background later. phillip told me that the key "nefilim" bloodline is blood brothers 83 connected to a figure called aeneas, the alleged head of the roman empire through his descendants, romulus and remus. the latter are code names for t

een divine immortality and the anunnaki under their various names constantly recurs in ancient accounts. aeneas says that his mother is the goddess, aphrodite, and his father is anchises, and he can trace his lineage back to dardanus, the son of zeus and legendary founder of the trojan race (trojan race= reptilian-nordic hybrids, the aryans or "master race. other accounts say that dardanus is the offspring of the union of zeus and electra and his origins are in samothrace, the sacred aegean island dedicated to goddess worship, from where he migrates to troad (troy) in the period of the great flood. one of the outstanding characteristics with which aeneas is endowed in the iliad is a close relationship with the gods. the legends of aeneas are peppered with references and codes about his gen

es formerly known as the house of saxe-coburg-gotha and the battenbergs. they anglicised their names during the first world war against germany for public relations reasons, but both of these "families" supported the nazis, and prince philip was sent to a school in germany run by the nazi youth programme (see..and the truth shall set you free and the biggest secret. phillip eugene, the rothschild offspring, says of this "aeneas" bloodline "apparently aeneas embodies all the various bloodlines that must trace their lineage back through charlemagne because in him is embodied the confluence of the lineage of both david (jewish) and alexander the great (aryan. it is the modern day representatives of these roman 'gens' or european monarchs that make up the ruling 'aristocracy' of the revived ro

gest that alcyone, the brightest star of the pleiades, is the pivotal centre of this part of the galaxy around which our sun and solar system orbit. cherokee and maya legend in north and central america and the greek historians, apollodorius and diodorus, are among those who refer to pleiadians visiting atlantis. the greeks said that pleiadians had mated with poseidon, a king of atlantis, and the offspring populated that society. diodorus said that two of the seven symbolic "sisters" of the pleiades, celoene and alcyone, had "laid with the most renowned heroes and gods and thus became the first ancestors of the larger portion of the race of human beings" nordic-reptilian interbreeding? the lyra constellation is widely associated in ufo research and the stories of abductees with a blond-hai

, as widely confirmed when you read the ancient accounts. a sumerian tablet dating back to around 3500bc leaves us in no doubt as it describes the arrival of the anunnaki "the reptiles verily descend."3 in hebrew myth, the biblical "nefilim, the "sons of the gods, are called awwim, which means devastators or..serpents. the anunnaki interbreed with earth races, but especially the nordics and their offspring, to create bloodlines through which they can manipulate the world while appearing to be human. even academics like dr arthur david horn, former professor of biological anthropology at colorado state university at fort collins, has concluded that humanity was seeded by an extraterrestrial race and that the anunnaki were reptilian. he, too, believes that these same reptilians have controll

asyus. james churchward's research says the nagas came from lemuria. like the nommo from sirius and the annedoti of babylonian legend, the nagas were said to have a close connection to water and entered their underground centres through wells, lakes and rivers. the same was true in china of the lung wang or "dragon kings" who were described as part human, part serpent. the nagas were described as offspring from the interbreeding of humans with the serpent gods. at first it seems this union happened with a dark race, the black, negro-like, earth people i mentioned earlier, because the hybrids were described as dark-skinned with a flat nose. this sounds very much like the faces depicted at ancient sites in south and central america. however, the two indian epics also refer to how the reptili

fter his death and, according to legend, king kadmus shape-shifted into a live snake when he died.14 the symbolism of the serpent lineage of the ancient royal bloodlines can be found on every continent. iran is another example. the arab poet firdowsi, in his shahnemeh or book of kings, the legendary history of iran completed in ad1010, tells the story of the birth of zal, the "demon" or "watcher" offspring, whose appearance horrified his father, king sam. according to firdowsi, this watcher hybrid called zal married a foreign princess named rudabeh, a descendant of the "serpent king, zahhak, who was said to have ruled iran for a thousand years. rudabeh is described as tall as a teak tree and ivory-white. these are the familiar features of the "watcher" offspring in this ancient period. the

en identified with the serpent who tempted eve and he is a blueprint for a number of later deities who took knowledge (often symbolised as fire, illumination) from "the gods" and gave it to humans. adam and eve as i've suggested, the biblical adam and eve were probably not individuals, but hybrid genetic streams, as in "the" adam and "the" eve. at first the interbreeding produced a very reptilian offspring..thus "god (the gods) made man in his (their) image. this is where the otherwise unexplainable reference in the bible to "let us make man in our image" comes from.22 in this period, as confirmed in the sumerian 98 children of the matrix descriptions, the adam and the eve were cloned and could not reproduce. this caused problems for the anunnaki because they could not create enough worker

is not only makes rather more sense than "salt, it fits with the emerging picture here. the accounts of the devastation of sodom and gomorrah describe how "god" decided to destroy these cities and warned his friends to get out. what a coincidence, then, that the sumerian tablets explain in detail how the anunnaki leadership (god= gods again, led by 104 children of the matrix enlil and some of his offspring, decided to destroy those locations in yet another internal war, this time with the one known as marduk, the son of enlil's halfbrother and great rival enki. still today it is the enlil and enki factions of the anunnaki that most divide the illuminati and create the ongoing conflict. there is an enormous and unnatural scar in the landscape of the sinai (sin-ai) peninsula, which covers an

DAVID ICKE THE BIGGEST SECRET

socialism, has nevertheless made an indispensable contribution to our knowledge of world war iid 516crazy?there are many who will dub me a nut for whati have written in this book. my reply is this:today s mighty oak is justyesterday s nut that held its ground.a free world?am i a spaceman? do i belong to a new race on earth, bred by men from outerspace in embraces with earth women? are my children offspring of the firstinterplanetary race? has the melting-pot of interplanetary society already beencreated on our planet, as the melting-pot of all earth nations was established inthe usa 190 years ago?or does this thought relate to things to come in the future? i request my rightand privilege to have such thoughts and ask such questions without beingthreatened to be jailed by any administrative

groups desire dominance over this planet, and that is theirreal motivatation. as zecharia sitchin documents in his translations, and readers of theindian holy books, the v edas, will confirm, there were many accounts of the godsgoing to war with each other as they battled for supremacy. the sumerian accountsdescribe how the sons of the annunaki gods were most involved in these wars. thesewere the offspring of enki and enlil, the half-brothers who became fierce rivals, andtheir sons played out that battle in a high-tech conflict, the tablets say. one battle theyappeared to have been involved in was the biblical destruction of sodom andgomorrah. these cities were probably located at the southern end of the dead seawhere, today, radiation readings are much higher than normal. this was when,ac

says. so men of renown becomes men orpeople of the sky vehicles. it was these who interbred with human women. thispassage in genesis, i would suggest, tells of the interbreeding between theextraterrestrials or inner terrestrials with humans to produce the reptile-human hybrids.the term sons of god in fact comes from the hebrew, bene-ha-elohim, which reallytranslates as sons of the gods. the early offspring of these genetic encounters werethe giants of legend and there are many records of such hybrids being born. there arenumerous accounts throughout the ancient world, on every continent, of a giant raceand the biblical goliath could well have been symbolic of these people. the nativeamericans have many tales of the star people coming down from the skies to breedwith human women and alex ch

ast,appears a party-coloured beast.48zal later marries a foreign princess called rudabeh, thedaughter of mehrab, the king of karbul, and a descendantof the serpent king, zahhak, who was said to have rulediran for a thousand years. this was one of the reptilianbloodlines and in keeping with this, rudabeh is describedas tall as a teak tree, ivory white etc, the familiar featuresof the watcher-human offspring. these descriptionsabound for the royal lines of iran and the near east, as dotheir comparison with trees because of their great height.it seems from their texts that you required thenefilim-watcher physical characteristics to qualify to be king. this, no doubt, is the originof the divine right of ki;gs, the right to rule by virtue of your family bloodline, a systemwhich continued when t

babel.15the reason the reptile bloodlines are involved in such unspeakable ritual andpractice today, is quite simply because they always have been. when you follow thesebloodlines across history, you find they use the same rituals and sacrifice to the samedeities, right to the present day. another passage in the book of enoch tells of thewatchers breeding with human women and the behaviour of the offspring theyproduced:and they became pregnant, and they bore great giants. who consumed all theacquisitions of men. and when men could no longer sustain them, the giants turnedagainst them and devoured mankind. and they began to sin against birds and beasts, andreptiles, and fish, and to devour one anothers flesh and drink blood. the earth laidaccusation against the lawless ones.16that passage d

an king of england, george ii, and is therefore an ancestor ofqueen elizabeth ii. by another line, he is also related to her husband, prince philip.goodness knows how many of the reptilian hesse bloodline are out there, becausewilliam alone is estimated to have fathered at least 70, yes 70, children by variouswomen.7 how did he find the time? but this is another important point. the reptile-aryan offspring produced through the arranged marriages are the official heirs. butliterally thousands are produced unofficially outside of marriage and these are notcredited to that bloodline. however, they are carefully documented and the brotherhoodknow exactly who these people are. they want to know which are the reptile bloodlinesbecause they know they will be easiest to plug in to the reptilians o

e. this is why the satanists invert the pentagram and why theyuse black to symbolise the darkness, hence their black mass. but they also reverse thesymbolism of white and that is a powerfully negative colour to them. the satanicnetworks, under the names of their various deities, were created by the babylonianbrotherhood to serve their needs. we have seen that the accounts of the watchers andtheir offspring, the nefilim, include references to their blood drinking activities. thebrotherhood know that blood contains the life-force energy. drinking menstrual bloodhas always been a feature of the reptilian bloodlines because they need blood to live inthis dimension. it was known as the star fire, the female lunar essence. the femalemenstrual cycle is governed by the cycles of the moon and the b

herhood bloodlines the ancient rituals have been strictly maintained andthe ruling elite today are sacrificing children and drinking blood the same as they did inthe ancient world. the hindu faith and the information for its sacred books, the v edas,were taken to the indian subcontinent by the aryans from the caucasus mountains, oneof the centres for extraterrestrials/inner terrestrials and their offspring. it is thereforepredictable that the v edas contain the same instructions for sacrifice to the gods. thev edas, written about 1,400 bc, list the names of the gods and the victim most suitablefor each one. in the modern world, annual victims have been offered to the mothergoddess kali, the wife of the god, shiva, and she was always believed to live off humanflesh. a male child was offered

DEMONIC BIBLE

s realize that the average human being uses less than 10% of his brain. if a grimoire such as the goetia of solomon or the grand grimoire says that the spirit dantalian "will declare the secrets of all arts and sciences" then by stimulating the area of brain called "dantalian" you will understand things previously unknown to you. just as many animals pass their "knowledge and experience" to their offspring through their genetic code, human beings may have the ability to access genetically transmitted knowledge. if a grimoire says that the spirit seere "will provide true revelations of things stolen or lost" then by invoking the spirit seere an area of the brain largely responsible for psychic ability will be stimulated in the sorcerer and he will experience prophetic dreams. if a grimoire

DIABOLUS

d and commanded gabriel to take earth from the four corners of the world: earth, air, fire and water. he made it man, and endowed it with a soul by his power. then he commanded gabriel to place adam in paradise, where he might eat of the fruit of every green herb, only of wheat should he not eat. after a hundred years ta'us melek said to god "how shall adam increase and multiply, and where is his offspring" god said to him "into thy hand have i surrendered authority and administration. then he came and said to adam "hast thou eaten of the wheat" he answered "no, for god hath forbidden me so to do, and hath said 'thou shalt not eat of it. melek ta'us said to him "if you eat of it, all shall go better with thee. but, after he had eaten, his belly swelled up, and ta'us melek drove him forth f

those who utilize truth within the circle, which is inspired or creative truth, thus aiding ones own initiation. according to saint augustine, saint clement, eusebius, lactantius, the abbe simonnet, and others, the entire lineage of cain were tainted. whilst god declared his will to seth by the mediation of angels, cain was gone from the sight of the lord and sought aid from the infernal one. the offspring of cain were deceived by the workings of satan so that they worshipped him. thus was diabolism born, and cain was equated as the first witch and satanist. nathaniel j. harris, witcha, a book of cunning here we are able to discern the mythology which holds cain as the first of witch blood, the fire and water embodiment of samael and lilith, that which has born cain as our 33 called algol

DION FORTUNE MYSTICAL QABALA

ese manifestations let us see the father, the giver of life to the unborn as well as the male lusting after its mate; thus we shall get a truer perspective in matters of sex. the victorian attitude, in its reaction against restoration grossness, practically arrived at the standard of the most primitive tribes, who, travellers tell us, do not associate the union of the sexes with the production of offspring. 12. the colour of chokmah is said to be grey; in its higher aspects, pearl-grey, iridescent. in this we see the veiling of the pure white light of kether descending in its path of emanation towards binah, whose colour is black. 13. the mundane chakra, or direct physical manifestation of chokmah, is said to be the zodiac, called in hebrew mazloth. we thus see that the ancient rabbis righ

DONALDTYSON CORONZON

eed, and i alone shall have to pay the penalty of a great sin' and they all answered him and said 'let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing' they sware they all together and bound themselves by mutual imprecations upon it" descending to earth, the watchers take mortal women as their mates, and engender upon them powerful offspring "and they became pregnant, and they bare great giants, whose height was three thousand ells: who consumed all the acquisitions of men. and when men could no longer sustain them, the giants turned against them and devoured mankind" elsewhere these giants are described as evil spirits "and now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the e

DONALDTYSON NOMICON

ord of response in readers. we find in it similarities to the myth of the archons of gnosticism, who together with the arch devil and god, yaldabaoth, gave shape to the material world and rule over the human race. there are also echoes of the jewish myth of the fall of the angels, and more specifically of the watchers who descended to earth to sin with the daughters of mankind, and to teach their offspring forbidden arts and sciences. the legend of the fall of atlantis is in harmony with lovecraft's mythos as well, as are the more modern enochian communications of the elizabethan magician dr. john dee. the other day while i was reading the magic arts in celtic britain by lewis spence (first published in london by rider in 1945, i happened across this passage, which has bearing on the gener

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

the first to know of what had happened were the pans and satyrs, who dwelt hard by panopolis; and finally the news was brought to isis at coptos, whereupon she cut off a lock of hair[2] and put on mourning apparel. she then set out in deep grief to find her husband's body, and in the course of her wanderings she discovered that osiris had been united with her sister nephthys, and that anubis, the offspring of the union, had been exposed by his mother as soon as born. isis tracked him by the help of dogs, and bred him up to be her guard and attendant. soon after she learned that the chest had been carried by the sea to byblos, where it had been gently laid by the waves among the branches of a tamarisk tree( greek e?pei'khj tini, which in a very short time had grown to a magnificent size and

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

, producing the race of giants. the idea derived from genesis 4:2, in the adoption of which the christian fathers followed the opinion of ancient jewish interpreters, philo-judaeus, and josephus. a particular account of the circumstances is given in the book of enoch, which makes the angels.uriel, gabriel, and michael.the chief instruments in the subjugation of the adulterers and their formidable offspring. the classic writers have perpetuated similar beliefs of the hero race, all of them born either from the love of the gods for women, or of the preference shown for a goddess by some mortal man. the persian, jewish, and muslim accounts of angels all evince a common origin, and they alike admit a difference of sex. in the latter, the name of azazil is given to the hierarchy nearest the thr

wo angels to every man.one to record his good and the other his evil actions. they are so merciful that if an evil action has been done, it is not recorded until the man has slept, and if at that time he repents, they place on the record that god has par- encyclopedia of occultism& parapsychology. 5th ed. angels 53 doned him. the siamese, besides holding the difference of sex, imagine angels have offspring; but their beliefs concerning the government of the world and the guardianship of the human race are similar to those of other nations. the christian fathers, for the most part, believed angels possessed bodies of heavenly substance (tertullian calls it angelified flesh, and, if not, they could assume a corporeal presence at their pleasure. in fact, all the actions recorded of angels in

nts of his career contain matter of considerable interest from an occult standpoint. he is connected with one of the greatest magical names of early times.merlin the enchanter. it is possible that merlin was originally a british deity who in later times degenerated from his high position in the popular imagination. there are many accounts concerning him, one of which states that he was the direct offspring of satan himself, but that a zealous priest succeeded in baptizing him before his infernal parent could carry him off. from merlin, arthur received much good advice, both magical and rational. merlin was present when the king was gifted with his magic sword, excalibur, which endowed him with practical invulnerability, and all through his career merlin was deep in the king s counsels. mer

e. the vampire: his kith and kin. london: routledge, kegan paul, trench, trubner, 1928. reprint, new york: university books, 1960. calundronius a legendary magic stone without form or color said to have the virtues of resisting malign spirits, destroying enchantments, giving an advantage over enemies to the owner, and dissipating despair. cambions according to jean bodin and pierre de lancre, the offspring of incubi and succubi. some of these demons are said to be more kindly disposed to the human race than others. luther says in his colloquies that they show no sign of life before seven years of age. he further states that he saw one that cried when he touched it. in his discours des sorciers (1608, henri boguet quotes a story that a galician mendicant was in the habit of exciting public

omenon seemed to grow more complex. witnesses related extended encounters, sometimes involving journeys to other worlds. others claimed instances of sexual intercourse with human-like aliens. some female abductees said they had experienced mysteriously terminated pregnancies, then later, while on board a spacecraft, been shown babies or children with both human and alien features.their own hybrid offspring. in a number of abduction cases, stories took on the form of earlier contactee tales. while many abductees described their captors as cold and uncaring, others were certain of their benign intentions for the earth and its inhabitants. harvard psychiatrist john e. mack became a leading advocate of this interpretation, whereas budd hopkins and david m. jacobs argued that the abducting alie

c was becoming visible in the spread of popular literature advocating the growth of satanism, the reallocating of law enforcement funds to investigate accusations of satanic activity, and a series of civil and criminal court cases with individuals standing trial for events that reputedly occurred several decades earlier. the primary evidence in these cases was the recovered memory of the accusing offspring. where actual court cases did not occur, many families were torn apart by adult children accusing their parents of abuse, breaking relations with them and asking their siblings to join them. the accusations of ritual abuse had a variety of problems. as the number of cases multiplied, they described the existence of a vast underground satanic network that had existed for several generatio

yschool case. at the same time, therapists were witnesses to parents whose lives were being disrupted by the sudden accusation of their now adult children of abuse and involvement in satanic ritual abuse, usually several decades in the past. suddenly, seemingly happy families were torn apart by accusations of parental abuse and in some cases, the parents were arrested and tried on the basis of an offspring s supposed recovered memory. in 1992, a group of families and therapists in the philadelphia and baltimore area created the false memory syndrome foundation to document and study the phenomenon. the foundation emerged out of previously existing parent support groups that had formed in many cities. soon after it formed, a network of parents and therapists formed across north america. eliz

lodge of her own in 1725, but scotland did not follow until 1736, and even then many lodges held aloof from the central body, only 33 out of 100 falling into line. from one or other of these three governing bodies all the regular lodges and variant rites throughout the world have arisen, so that modern masonry may truthfully be said to be of british origin. to say that continental masonry is the offspring of the british lodges is not to say that no masonic lodges existed in france and germany before the formation of the english grand lodge, but underscores the break between the masonry of the builders of the medieval architectual wonders and the speculative masonry of the seventeenth century. all of the modern speculative lodges in europe date from the inception of the english central bod

ellent example of a mediumistic subject, sensitive to animal magnetism and able to see in the dark. romantic rumors circulated about hauser, including one claiming that he was really the crown prince of baden, a legitimate son of the grand duke charles, and that he had been kidnaped in 1812 by servants of the countess of hochberg (morganatic wife of the grand duke) to secure succession by her own offspring. in 1831, the british earl stanhope visited nuremberg and became interested in hauser, believing him to be the victim of criminals. he undertook to sponsor the lad s higher education, and in the following year hauser was sent to anspach in the charge of a dr. meyer, who became his tutor. hauser eventually became a clerk in the office of feuerbach, who was then president of the court of a

f the kabala, the zohar, the seven halls of the world of yetsirah, the divine halls into which the seekers for the chariot( merkabah) strive to enter. here dwell the angels, presided over by the angel metatron, as well as the souls of men not especially noted for their piety (the souls of the pious dwell in the world of beriah) hel (or hela) in teutonic mythology, the goddess of death, one of the offspring of loki and the giantess angurbodi. the gods became alarmed at her and the other monsters that were coming to life in jotunheim, so all-father advised that they be brought before him. hel was cast into niflheim, the realm beneath the roots of the world tree yggdrasil, reserved for all those who die of sickness or old age. according to the myth, hel governs this world, which is composed o

his hermetic or trismegistic literature has perished, but all that remains of it has been gathered and translated into english. it includes the poimandres (shepherd of men, the perfect sermon, or the asclepius, excerpts by stobacus, as well as fragments from the church fathers and from the philosophers zosimus and fulgentius. these writings were neglected by theologians, who dismissed them as the offspring of third-century neoplatonism. according to the generally accepted view, they are eclectic compilations, combining neoplatonic philosophy, philonic judaism, and kabalistic theosophy in an attempt to supply a philosophic substitute for christianity. the many christian elements to be found in these mystic scriptures were ascribed to plagiarism. examination of early mystery writings and tra

became a vampiric demon attacking children but would stay away from any child wearing an amulet with the name of three angels.senoy, sensenoy, and semangelof. over the centuries lilith was gradually transformed into a whole legion of beings who functioned as incubi and succubi, attacking men and women who were engaged in normal sexual activity. they gathered the men s sperm to father more demonic offspring. they inflicted women with barrenness and miscarriages and sucked the blood of children. a special anti-lilith ritual was developed to banish them from homes and force them to go naked into the night. the myth was active in the jewish community through the centuries and flourished during the middle ages. it survived into the nineteenth century among conservative jewish communities. a rem

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

aving his men fill their ears with wax to avoid hearing the siren song, while he himself is lashed to the vessel s mast. jason and his band of heroes also had to sail past that island, but orpheus sang so sweetly that he drowned out the song of the sirens. after orpheus s song vanquished them, the sirens sprang into the sea and became rocks. the sirens, two or three in number, were said to be the offspring of phorcys or achelous, and were part women, part birds. some believed they were unhappy souls of the dead, envious of the living. the modern story of the lorelei has something in common with the myths of the sirens. the sirius mystery title of a book by robert k. g. temple (1972, discussing his discovery that a primitive african tribe, the dogon of mali in former french sudan, apparentl

l too apparent. the third sphere, the summer land, is 1,350 miles from the earth, the fourth 2,850, the fifth 5,050, the sixth 9,450, and the seventh 18,250. the sustenance of the body in superphysical states is derived from the atmosphere by inhalation in the ordinary act of breathing; the material for clothing and houses is manufactured; there is a union of sexes in a bond of affection, with no offspring; the animals that live there have previously existed on earth; the spiritual worlds of each planet unite at the seventh sphere; the spheres are built of essences cast off by millions of tons of matter that condense into solid substance and float in space like vast continents, by the operation of centripetal and centrifugal attraction; and the passage from one sphere to the other is effec

eventually to joseph smith jr. that tradition is believed to be preserved in mystical books such as the pistis sophia and sepher yetzira. a 22-item statement of sai beliefs posits a heavenly hierarchy consisting of the heavenly father and mother; their son, jesus christ; the holy spirit; angels and archangels; and ministers of the flame (righteous humans made perfect. human beings are the literal offspring of the heavenly parents and have come into earthly existence to experience the mystery of mortality. redemption for humans comes only through surrendering their life to yeshu-maria the christ and subsequently developing a relationship with the heavenly hierarchy in the holy temple ordinances and ritualistic ceremonies. the sai also follows the old testament feasts and holy days. the sai

more easily communicate with neanderthals, whom this ultraterrestrial group wanted to enlist in its physical army. an unintended consequence of this assumption of physical form was erotic desire. sexual intercourse between the ultraterrestrials and the protohuman neanderthals created the modern human race. as keel tells the tale in our haunted planet (1971, this produced strange responses in [the offspring s] materialized nervous system. emotions were born. frequencies were changed. the direct control of the superintelligence was driven from their bodies. they were trapped on earth, unable to ascend the electromagnetic scale and reenter their etheric world. with the loss of control they became animals, albeit highly intelligent animals. the other ultraterrestrials continue to torment us, t

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

world, then asking the ants to leave the building. if human beings interact with animals in this fashion, there will be no need for environment-damaging poisons or needless slaughter of wild creatures. see also: shiva further reading ayres, toraya, 1997. messages from the animal kingdom. http//www.spiritweb.org/spirit/animal- kingdom-ayres.html azelia azelia is allegedly the half-extraterrestrial offspring of a brazilian man and an alien being with whom he was forced to undergo sexual intercourse. just after returning home from work around 3 a.m. on june 18, 1979, night watchman antonio carlos ferreira of mirasol, sao paulo, was startled to see a ufo land outside his house. three humanoids entered and paralyzed him with red lights that emanated from boxes they carried on their chests. they

conclusion of the act, oil was spread over him again, and they removed him from the apparatus and redressed him. the beings, who addressed him via telepathy but spoke an incomprehensible language to each other, explained that they had conducted an experiment. he would father a male child. at some point, after three unspecified signals had been given, they would re- azelia 37 turn to show him his offspring. after giving him an unpleasant-tasting liquid to quell his appetite, they took him to the disc that had brought him to the mother ship and flew him home. ferreira suffered from a variety of small punctures and wounds, and for the next twenty days he had a burning sensation in his eyes. there were other incidents. in one he was shown the child. in another, on board a ufo, he saw the chil

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

o different stations of perfected souls who have completed the ascension. it is said that adam gave the book to his son seth and it was then passed down the generational line to enoch son of yared. when enoch ascended and walked with elohim, he took the book with him. the sefer hashmoth came back into the world again with the covenant of abraham.11 abraham gave the book to ishmael, isaac, and his offspring by his concubines.12 isaac s copy was handed down to master mosheh and was later sealed in the vault of the first temple of jerusalem. buried in the temple vault, access to the book was limited to those who had the psychic skill to see/read it in yetzirah (astral world of formation, and the strength to survive the impact of its power without shattering their shells.13 the powerful sefer

FOCUS OF LIFE

that must be suppressed: man must regain his sexuality. what is man-this feeder on dead bodies of self. a mole, a carnivorous plant, a disease of himself, a conglomeration of-"it was" and a cause, effecting the miscarriage of his desires-ever creating his future necessities: what man knoweth the perturbations of his own fear? verily, suffering is its own reward. he who willed, knoweth not his own offspring. man projects a vague 'self' and calls it truth and many other qualified names: verily, once a thing is named it becomes nothingness to its meaning. all happiness is an illusion and a sorry snare. all righteousness is a dishonesty and all sin a pleasure. assuredly, the courageous alone seem safe. without remorse. man invented self-pleasure but knoweth not his own love. everything was onc

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

ttaches them to himself by knots of love. this union of gods with men is not for all men but only for those who have the faculty of intellection. thus alone among creatures, man is double, one part like god, the other formed of the elements. the reason why man was condemned to this double nature is as follows. when god had created the second god, he seemed to him beautiful and he loved him as the offspring of his divinity1("as his son" according to lactantius, who regards this as one of the passages in which hermes prophesies christianity).2 but there had to be another being who could contemplate what god had made and so he created man. seeing that man could not regulate all things unless he gave him a material envelope he gave him a body. thus man was formed from a double origin, so that

FRATER TENEBROUS CULTS OF CTHULHU

, future, all are one in yog-sothoth. he knows where the old ones broke through of old, and where they shall break through again. his order of existence parallels the concept of the universe as exposited in hindu and oriental mysticism, an all-in-one and one-in-all of limitless being and self. as such, a particular physical from cannot be ascribed to yog-sothoth, though in the dunwich horror, the offspring of his mating with lavinia whateley is compared to an octopus, centipede or spider. the formula of evocation of yog-sothoth is given in the case of charles dexter ward, wherein it forms part of the necromantic workings of the sorcerer, joseph curwen. the british occultist kenneth grant has described yog- sothoth as embodying the supreme and ultimate blasphemy in the form of the aeon (yog

ones and other extra-terrestrial races, at the dawn of time. these other groups include the spawn of cthulhu, winged cephalopods who constructed the now-sunken city of r lyeh. the deep ones, described by lovecraft in the shadow over innsmouth, are the semi-humanoid, aquatic servitors of dagon. at certain times in the past, they have ventured onto land and mated with humans, producing a degenerate offspring who can be recognised by icthyoid physical characteristics known as the innsmouth look, after the new england seaport whose inhabitants had interbred with the deep ones. the whisperer in darkness details a third group of nonhuman entities, which originate from the planet yuggoth (or pluto. they are crab-like creatures, fungoid in substance, which lovecraft links with the mi-go, or abomin

FREEMASONS SATANISM AND SYMBOLISM

ly events which coincide with 19.5/33 degrees from the perspective of that particular event. this again is taceable back to ancient egypt. since blavatsky mentioned another of the infernal names, typhon, and has identified him as the egyptian satan, let us review albert pike once again, as we discover that freemasonry reveres typhon as well. typhon "osiris was the son of helios (phra) the 'divine offspring congenerate with the dawn' and at the same time an incarnation of kneph or agathodaemon, the good spirit, including all his possible manifestations, either physical or moral. he represented in a familiar form the beneficent aspect of all higher emanations and in him was developed the conception of a being purely good, so that it became necessary to set up another power as his adversary

FULLER J F C SECRET WISDOM OF THE QABALAH

, you are led to acknowledge a god h.40 which is similar to st. paul when, speaking of christ, he said: gfor the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and godhead. h 41 and again: gfor in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring. h 42 but of all philosophies the closest-allied are those of the vedanta and of lao-tze. the indian system is a trinity in unity, the ineffable, incomprehensible brahm becoming apparent in the trimurti (tri= three and murti= bodies, brama, vishnu, and siva- creation, preservation, and destruction. the atman is reality, and the apparent world is maya, or illusion. man within him possesse

) wherever we turn we come up against a three-fold order: within man in the form of the physical, moral, and intellectual spheres of his activities between men in that of justice, culture, and work: between man and the universe and between man and god- between everything. nothing in this world is single; not even a thought is single. all things and all thoughts are relative; that is, they are the offspring of a relationship, of an above and of a below (9) relativity is, consequently, the secret of deliverance from darkness; therefore it is the road towards the expansion of light. and as light grows, so does thought grow. consequently, when light has reached its utmost limits, thought will do likewise, and the one thought-form will be re-created. this we feel is the ultimate end of the huma

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

t a certain grand simplicity occasions them to be universally admired" the goddess disa or isa of the north, as delineated on the sacred drums of the laplanders, was accompanied by a child similar to the horus of the egyptians.[29] it is observed also that the ancient muscovites worshipped a sacred group composed of a mother and her children, probably a representation of the egyptian isis and her offspring, or at least of the once universal idea of the deity [29] jennings, phallicism. the following is from payne knight "a female pantheitic figure in silver, with the borders of the drapery plated with gold, and the whole finished in a manner surpassing almost anything extant, was among the things found at macon on the saone, in the year 1764, and published by caylus. it represents cybele, t

selves, created again the earth and everything upon it. in other words "the earth sprang from the navel of vishnu or brahme" according to the buddhists of ceylon, the universe has perished ten different times, and each time has been renewed by the operations of nature, or by the preservation of germs from a former world. in their mythology these germs are represented by a parent and a triplicated offspring. it is perhaps unnecessary to add that this monad trinity is the creator, preserver, and destroyer with their great parent, the mother of the gods, which in process of time came to be regarded as male. according to wilford, hindoo chronology presents fourteen different periods, six of which have already elapsed; we are in the seventh, which began with the flood. each of these periods is

ans had their monimus, aziz, and ares. the egyptians had their emeph, eicton, and phtha. the greeks and romans had their jupiter, neptune, and pluto; three in number, though one in essence, and all springing from cronus, a fourth, yet older god. the canaanites had their baal-spalisha or self-triplicated baal. the goths had their odin, vile, and ve, who are described as the three sons of bura, the offspring of the mysterious cow, and the celts had their three bulls, venerated as the living symbols of the triple hu or menu. to the same class we must ascribe the triads of the orphic and pythagorean and platonic schools; each of which must again be identified with the imperial triad of the old chaldaic or babylonian philosophy"[43 [43] faber, pagan idolatry, book vi, ch. ii, p. 470. the histor

to understand adam, is evident, both from the remarkable circumstance of himself and his consort bearing the titles of adima and iva, and from the no less remarkable tradition that one of his three sons was murdered by his brother at a sacrifice. hence it will follow, that brahm at the head of the indian triad is adam at the head of his three sons, cain, abel, and seth. each menu with his triple offspring is only the reappearance of a former menu with his triple offspring; for, in every such manifestation at the commencement of each mamwantara, the hindoo trimurti, or triad, becomes incarnate, by transmigrating from the human bodies occupied during a former incarnation; brahm or the unity appearing as the paternal menu of a new age, while the triad, brahma, vishnu, and siva, is exhibited

ce and rapine. parvati, however, or their tutelary goddess, yoni, always protected them; and at length, in the fine country which they occupied, they became a flourishing nation.[50] wilford relates that there is a sect of hindoos who, attempting to reconcile the two systems, declare in their allegorical style that "parvati and mahadeva found their concurrence essential to the perfection of their offspring, and that vishnu, at the request of the goddess, effected a reconciliation between them"[51 [49] see the evolution of women, p. 303 [50] asiatic researches, vol. iii, pp. 125-132 [51] asiatic researches "egypt and the nile" vol. iii, pp. 361-363. the people who were dominant in asia long before the rise of the late assyrian monarchy, are said to be those whom scriptural writers represent

slaved. their rulers are priests--deified tyrants who are unable to maintain their authority except through the ignorance and credulity of the masses. hence one is not surprised to find that the change which took place at a certain stage of human growth in respect to the manner of reckoning descent was instigated and enforced by religion. apollo had declared that woman is but the nurse to her own offspring. neither is it remarkable at this stage in the human career, as women had lost their position as heads of families, and as they were no longer recognized as of kin to their children, that man should have attempted to lessen the importance of the female element in the god-idea. wherever in the history of the human race we observe a change in the relations of the sexes involving greater or

the son or the child of bel-nimrod "is constantly asserted in the inscriptions" he appears also as the son of hea, yet the fact that hea should be represented as a woman, or as the mother of nin, and the central figure in the trinity, seems not to have been observed by those who thus far have been engaged in deciphering these inscriptions. by representing hea as male, nin is made to appear as the offspring of two fathers while he is left absolutely motherless. to obviate this difficulty an ingenious attempt has been made to account for his existence by substituting his own wife as the author of his being. although in the numerous accounts which i had read of hea, in my search for information concerning her, she had always been designated as male, still i was satisfied from the descriptions

the withdrawal of its warmth in winter only to be renewed in the spring--so this god portrayed also the beneficent creator and preserver of all things, at the same time that it was the destroyer. it embodied the fundamental idea in all religions, namely, life and fertility. so also did the "lord" of the israelites represent reproductive energy, but as man being spirit had come to be a creator of offspring, while woman being only matter furnished the body, this "lord" was male. connected with it was no hint of the female nature or principle, except the ark or chest in which it was carried about. to those who have acquainted themselves with the significance of ancient religious symbols, the fact is plain that the "lord" of the israelites, which in their journeyings toward canaan they carrie

ch they are surrounded. they are worshippers of seth the destroyer and regenerator; but when the philosophical truths underlying the ancient universal religion were forgotten, or when through ignorance the language setting forth these mysteries was taken literally, seth became identified with the destroyer, or the evil principle. in the meantime man had come to believe himself the sole creator of offspring. he is spirit, which is eternal; woman is matter, which is not only destructible but altogether evil. he is heat or passion--the principle through which life is produced. she represents the absence of heat. she is the simoom of the desert and the chilly blast which destroys. that it was no part of their plan to change their original form of worship for a spiritual conception of a creator

be raised to a certain dynamical power before spirit can manifest itself through it, was no longer understood; only the husks of this doctrine--the myths and symbols of nature-worship--remained; these were taken literally, and thus man's religion was made to conform to his lowered estate. when man had so far gained the ascendancy over woman as to assert that he is the sole creator of their joint offspring, he was no longer of the earth earthy, but at once became the child of heaven. he was, however, bound to earth through his association with matter, or with woman, from whom he was unable to free himself. the "sons of god" were united "to the daughters of man" jahvah, the "god of hosts" who was revengeful, weak, jealous, and cruel, was worshipped in the place of aleim the great dual force

ss of heaven" osiris was the son of this goddess who was really a mai or mary, the celestial mother, he being the only god of the egyptians who was born upon this earth and lived among men. of this forlong remarks "his birthplace was mount sinai; called by the egyptians nysa, hence his greek name dionysos" as the palm was the first offering of mother earth to her children, so osiris was the first offspring of the egyptian celestial virgin to mankind. he was the new sun which through the winter months had been "buried" but which in process of time arose to gladden all the earth. he was also the new sun of righteousness which was to renew the world, or redeem mankind from sin. the female principle for the time being cast out of the deity, osiris, the male element, now outwardly assumes the p

theogonies and kosmogonies of all peoples have reference to a flood or to the renewal of life after the destruction of the world, and that the great father who is preserved, and who comes forth from an ark or ship with the seeds of a former world, represents the beginning of a new era. adam with his three sons, cain, abel, and seth, noah with his triad, shem, ham, and japheth, menu and his triple offspring, and so on, all mean exactly the same thing, namely, the renewal of life at the close of a cycle, or manwantara. from the traditions extant in nearly every quarter of the globe, it would seem that, prior to the so- called flood in the time of noah, man, as a creator, had not to any extent been worshipped, but, on the contrary, that the great universal dual principle which pervades nature

e of the creative functions, had not been accomplished, and the ills of life resulting from such abuse were unknown. we may reasonably believe that those instincts in the female which are correlated with maternal affection and which were acquired by her as a protection to the germ, or, in other words, those characters which nature has developed in the female to insure the safety and well-being of offspring, and which in a purer and more natural stage of human existence acted as cheeks upon the energies of the male, were not easily or quickly subdued; but when through subjection to the animal nature of man these instincts or characters had been denied their natural expression, and woman had become simply the instrument of man's pleasure, the comparatively pure worship of the organs of gener

the fact is clearly established that profligacy, regulated and controlled by the priestly order as part and parcel of religion, was not confined to the gentiles; but, on the contrary, that the religious observances of the jews prior to the babylonian captivity were even more gross than were those of the assyrians or the hindoos. these impure faiths arose at a time when man as the sole creator of offspring became god, when the natural instincts of woman were subdued, and when passion as the highest expression of the divine force came to be worshipped as the most important attribute of humanity. the extent to which these faiths have influenced later religious belief and observances is scarcely realized by those who have not given special attention to this subject. it has been stated that in

n called the "women of the idol" these victims of the priests were selected in their infancy by brahmins for the beauty of their persons, and were trained to every elegant accomplishment that could render them attractive and which would insure success in the profession which they exercised at once for the pleasure and profit of the priesthood. they were never allowed to desert the temple; and the offspring of their promiscuous embraces were, if males, consecrated to the service of the deity in the ceremonies of this worship, and, if females, educated in the profession of their mothers.[106 [106] maurice, indian antiquities, vol. i. that prostitution was a religious observance, which was practiced in eastern temples, cannot in the face of accessible facts be doubted. regarding this subject

oaster, and how very recent was that said to be from moses. be this as it may, we find the ancient persians resemble the jews in sacrificing upon high places, in paying divine honor to fire, in keeping up a sacred flame, in certain ceremonial cleansings, in possessing an hereditary priesthood who alone were allowed to offer sacrifices, and in making their summum bonum the possession of a numerous offspring"[108 [108] ancient faiths, vol. ii, p. 64. it is quite plain that by both these nations the wisdom of an earlier race was nearly forgotten. seven hundred years b.c. the persians had doubtless already adopted the worship of "one god" who was the regenerator or destroyer, a deity which, as we have seen, originally comprehended the powers of nature--namely the sun's heat and the cold of win

GILBERT THE MAGICAL MASON

any such basis? all is spirit, says the kabalah, and this is eternal, uncreated; intellectual and sentient on our plane; inhering are life and motion; it is self255 existing, with successive waves of action and passivity. this spirit is the true deity, or infinite being, the ain suph, the cause of all causes, and of all effects. all emanates from that, and is in that. the universe is an immanent offspring of the divine, which is manifested in a million forms of differentiation.theuniverse is yet distinct from god, even as an effect106themagicalmasonis distinct from a cause; yet it is not apart from deity, it is not a transient effect, it is immanent in the cause.itis god made manifest to man. matter is our conception alone; it represents the aspect of the lowest manifestation of spirit, o

hout leading to any notable change in the personality of the recipient: this operation is only performed as a last resort, because of the dangers involved in the operation, especially from the risk of admitting air into the veins, and from the risk of the clotting of the blood while traversing the tubes of the apparatus.thestrange results of the crossings of the races of mankind as shown in their offspring, notably the occurrence of black, white and mulatto babies, in curious sequence from the union of white men and negro women, is not due to the admixture of blood as used tobesaid,butto the combination of racial germ255 continuity, to be referred to later on. in the blood then and in its corpuscles while in constant movement we seem to find the vehicle of the life essence, the vital force

cleavage the embryo.thespecial embryo cell at last comes forth and it multiplies and forms layers enclosing the older cells of the colony which become the reproductive cells of the genital organs of the being which is arising as a new person. these reproductive cells are the sister cells of the special embryo cell from which the new bodily form arises.thenew person is not the parent of his future offspring. his sperm, or her germ cell is not a product of his body; his body has only enclosed and nourished the reproductive cells of a former generation.'theman's body is in fact a mere appendage of the reproductive cell whose parentage goes back for ever, and has lived in a series ofmen of unknown number. be it worm,ape.orman, the body with all its passions, hopes, fears and powers, is only a

GNOSTIC HANDBOOK

ire and so on. this is important as it proves there is no evil god in competition with the source of all life, no hierarchy of destruction, but ignorant spirits and entities. the legends of the book of enoch which permeate so much biblical literature suggest that since these spirits desired to have physical bodies they entered the earth stream and interbreed with man producing giants and depraved offspring. this is why the great flood occured, not to destroy man but to purify the earth of these mutated forms. this desire however continued and brought about not only the corruption of many astral realms but allowed these spirits to incarnate on earth! this last fact is important and has far more significance than we may realize. as we will discuss in another work it is possible many of these

GOETIA LUCIFERIAN

n is still obtainable. some chaos sorcerers have created 29 black mirrors from a piece of glass with black electrical tape on the reverse side. this proves efficient and inexpensive as well as offering the same affect. that mirrors can be gateways into the realms of the dead and even hell is no new theory. the hebrews believed that the mirror was a gateway into the caves of lilith and her succubi offspring. young women were discouraged from using mirrors for this reason, lest they become possessed by the demoness, who will drive them to sexual acts with sleeping men. the black mirror is considered also a tool for atavistic resurgence that the demons of the mind or the lycanthropic state may be brought out by enchanting the self to open the imagination to images in the reflection. the black

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

lood myths about the fourth epoch, 4 atl( water, does not install the noah couple in an ark but places them instead in a great tree just like yggdrasil? 4 atl was ended by floods. the mountains disappeared. two persons survived because they were ordered by one of the gods to bore a hole in the trunk of a very large tree and to crawl inside when the skies fell. the pair entered and survived. their offspring repopulated the world. 28 isn t it odd that the same symbolic language keeps cropping up in ancient traditions from so many widely scattered regions of the world? how can this be explained? are we talking about some vast, subconscious wave of intercultural telepathy, or could elements of these remarkable universal myths have been engineered, long ages ago, by clever and purposeful people

, p. 110; traveller s key to ancient egypt, p. 66; graham hancock fingerprints of the gods 348 the sky had not been created, the earth had not been created, the children of the earth and the reptiles had not been fashioned in that place. i, atum, was one by myself. there existed no other who worked with me..6 conscious of being alone, this blessed and immortal being contrived to create two divine offspring, shu, god of the air and dryness, and tefnut the goddess of moisture: i thrust my phallus into my closed hand. i made my seed to enter my hand. i poured it into my own mouth. i evacuated under the form of shu, i passed water under the form of tefnut. 7 despite such apparently inauspicious beginnings, shu and tefnut (who were always described as twins and frequently depicted as lions) gre

ness, and tefnut the goddess of moisture: i thrust my phallus into my closed hand. i made my seed to enter my hand. i poured it into my own mouth. i evacuated under the form of shu, i passed water under the form of tefnut. 7 despite such apparently inauspicious beginnings, shu and tefnut (who were always described as twins and frequently depicted as lions) grew to maturity, copulated and produced offspring of their own: geb the god of the earth and nut, the goddess of the sky. these two also mated, creating osiris and isis, set and nepthys, and so completed the ennead, the full company of the nine gods of heliopolis. of the nine, ra, shu, geb and osiris were said to have ruled in egypt as kings, followed by horus, and lastly for 3226 years by the ibis-headed wisdom god thoth.8 who were the

d memories of egypt s long past, and the closer we approach to the fabled first time, the stranger the landscapes that surround us become. as we shall see. graham hancock fingerprints of the gods 375 chapter 44 gods of the first time according to heliopolitan theology, the nine original gods who appeared in egypt in the first time were ra, shu, tefnut, geb, nut, osiris, isis, nepthys and set. the offspring of these deities included well-known figures such as horus and anubis. in addition, other companies of gods were recognized, notably at memphis and hermopolis, where there were important and very ancient cults dedicated to ptah and to thoth.1 these first time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. out of that chao

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

he ra material. secret cipher of the ufonauts 13 layne, meade, founder of the venerable borderland sciences research foundation. layne was for many years the editor of bsrf s round robin and other journals, and he worked closely with trance channeler mark probert. layne was also a student of the work of frater achad. at one time, layne had been a member of the society of the inner light, a direct offspring of the hermetic order of the golden dawn. at the end of the 19th century, this society developed its rituals from certain rosicrucian cipher manuscripts based in the teachings of the third order, or secret chiefs, or ascended masters which are identical with the space people in contact lore. that so much cipher material shows up in and around layne, who was said to be in frequent communi

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

ill men by dealing pricks to images or puppets; in chui'chyards they dig up the hodies of young children, and cut the fingers off^ with the fat of these children they are supposed to make their salve. this seems to be their chief reason for entrapping children; to the sorceress of older times kidnapping was imputed far more freely (p. 1059. from the devil's commerce with witches proceeds no human offspring, but elvish beings, which are named dinger (things, conf. wihtir, p. 440, elbe, holden, but whose figure is variously described: now as butterflies, then as humblebees or queppen (quab, burbot, and again as caterpillars or worms. even an ohg. gloss in graff 1, 243 has: alha, brucus, locusta quae nondum volavit. the enigmatic beetle and larva shape is very appropriate to such beings- they

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

oot, we are told by the indian manus, that brahma produced four families of men, namely from his mouth the first brahman (priest, from his arm the first kshatriya (warrior, from his thigh the first vizh (trader and husbandman),1 from his foot the first sudra (servant and artizan. and so, no doubt, would the eddie tradition, were it more fully preserved, make a difference of rank exist between the offspring of yimvs hand and those of his foot; a birth from the foot must mean a lower one. there is even a caribbean myth in which luguo, the sky, descends to the earth, and the first parents of mankind come forth from his navel and thigh, in which he had made an incision.2 reading of these miraculous births, who can help thinking of athena coming out of zeus s head (tpitoyeveta, and dionysus out

HAMIL THE ROSICRUCIAN SEER

he end of the whole world.crystalms .vol.7,p.7before the earth was made about2,000angels were created, formed in the image of their maker, there was no distinction between them, they were angels of the highest order. when the earth was made and the first man it was the intention of the divine master that the angels should have the guardianship of those upon earth and the whole generation of their offspring. one of these angels was expelled from the highest orders for his endeavours to create in the minds of the others to become the rulers entirely of the earth, in this he succeeded partially, but over the majority he had no influence. he was degraded for this but in no other way punished. he then blasphemed the most high and cursed the human race. for this he was turned out of the spheres

HANDBOOK OF EGYPTIAN MYTHOLOGY

esented has a hallucinatory quality similar to that of the spirit voyages induced by shamans in many cultures. 28 although they are not narratives, some spells in the coffin texts describe major events in the egyptian creation story and even provide evidence for egyptian views about the end of the world (see return to chaos under linear time in mythical time lines. the creator god atum-ra and his offspring shu and tefnut are particularly prominent. many texts deal with transformations of the sun god into various forms. a new element is a stress on the dangers faced by the sun god during his celestial voyages, such as attacks by the chaos monster apophis. the prominence of the solar cult leads some egyptologists to believe that the coffin texts were, like the pyramid texts, mainly generated

ed into the terrible chaos monster, apophis, who nightly challenged the rule of the sun god. one festival at esna commemorated neith saving the newborn ra from her children (the crocodiles or the chaos serpent) by carrying him across the waters. neith, mistress of the bow, was depicted holding a bow and arrows. the arrows of neith were used to strike down the enemies of the sun god, including her offspring apophis. in the pyramid texts, neith was named as one of the four goddesses who protected the royal sarcophagus and canopic chest. this protective role was later extended to all the dead. see also apophis; cattle; horus the child; mehet-weret; nun; sobek references and further reading: r. el-sayed. le d sse neith de sa s. bietud 86. cairo: 1982.b. s. lesko. neith, lady of sais and creato

rm that influenced the development of the female sphinx of greek mythology. a double sphinx known as the aker was the guardian of the two horizons, the entrance and exit to the duat, the egyptian underworld. during the first millennium bce, a sphinx god called tutu became popular. he was usually shown as a standing sphinx with wings and a tail in the form of a snake. tutu was one of the monstrous offspring of the goddess neith. he was invoked to keep enemies at a safe distance. the best known of all egyptian sphinxes is the great sphinx of giza. this was carved out of an extremely faulty piece of an outcrop of rock during the twenty-sixth century bce to act as a gigantic guardian for the royal cemeteries of memphis. both in ancient and modern times the great sphinx has generated a mytholog

HEAVEN HELL

the place of the ram-headed god with a human body which we have in the book am-tuat. on each side of the boat are twelve gods, who presumably represent the twelve hours of the day, and the twelve hours of the night; one group is called "neteru set( or semt, i.e "gods of the mountain" and the other "neteru set-amentet" i.e "gods of the mountain of the hidden land" the gods of the mountain are the offspring of ra himself, and they "emerged from his eye (vol. ii, p. 85, and to them has amentet been given as an abode. next: chapter vi. second division of the tuat. i. the kingdom of khenti-amenti-osiris according to the book am-tuat sacred texts egypt ehh index index previous next p. 111 chapter vi. second division of the tuat. i. the kingdom of khenti-amenti-osiris according to the book am-tu

HELENA BLAVATSKY NIGHTMARE TALES

t imprecation "i curse thee, enemy of nerthus! may my agony be tenfold thine. may the great law avenge. the heavy spear falls, and, running through the victim's throat, nails the head to the ground. a stream of hotcrimson blood gushes from the gaping wound and covers king and soldiers with indelible gore. iitime- the landmark of gods and men in the boundless field of eternity, the murderer of its offspring and ofmemory in mankind- time moves on with noiseless, incessant step through aeons and ages. amongmillions of other souls, a soul-ego is reborn: for weal or for woe, who knoweth! captive in its new humanform, it grows with it, and together they become, at last, conscious of their existence. happy are the years of their blooming youth, unclouded with want or sorrow. neither knows aught o

e meaning of the expression thatfollows. thus sura (god) written a -sura, becomes non-god, or the devil, vidya isknowledge, and a-vidya, ignorance or the opposite of knowledge, etc, etc. we will speak of it another time. meanwhile here is the legend of the blue lotuscentury after century has passed away since ambarisha, king of ayodhya, reigned in the city founded by theholy manu, vaivasvata, the offspring of the sun. the king was a suryavansi (a descendant of the solarrace, and he avowed himself a most faithful servant of the god, varuna, the greatest and most powerfuldeity in the rig-veda* but the god had denied male heirs to his worshipper, and this made the king veryunhappy* it is only much later in the orthodox pantheon and the symbolical polytheism of thebrahmans that varuna became p

HP LOVECRAFT A DARK LORE

dark, baffling days of the amnesia? had my present body been the vehicle of a frightful alien consciousness from palaeogean gulfs of time? had i, as the captive mind of those shambling horrors, indeed known that accursed city of stone in its primordial heyday, and wriggled down those familiar corridors in the loathsome shape of my captor? were those tormenting dreams of more than twenty years the offspring of stark, monstrous memories? had i once veritably talked with minds from reachless corners of time and space, learned the universe's secrets, past and to come, and written the annals of my own world for the metal cases of those titan archives? and were those others- those shocking elder things of the mad winds and daemon pipings- in truth a lingering, lurking menace, waiting and slowly

HP LOVECRAFT THE ALCHEMIST

r the wizard. this pair, shunned by all honest folk, were suspected of the most hideous practices. old michel was said to have burnt his wife alive as a sacrifice to the devil, and the unaccountable disappearance of many small peasant children was laid at the dreaded door of these two. yet through the dark natures of the father and son ran one redeeming ray of humanity; the evil old man loved his offspring with fierce intensity, whilst the youth had for his parent a more than filial affection. one night the castle on the hill was thrown into the wildest confusion by the vanishment of young godfrey, son to henri, the count. a searching party, headed by the frantic father, invaded the cottage of the sorcerers and there came upon old michel mauvais, busy over a huge and violently boiling caul

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

indicates your inheritance and what you gain from the past anything that might come down to you from another generation. if you are dealing with worries about whether or not you're going to be remembered in a will, the fourth circle is important. the fifth circle has to do with romance only in terms of a creative outlet. it has much to do with creativity, and so in this respect it can also cover offspring- including books, poems, paintings, babies, romances, anything creative. it could be horse racing. this circle covers anything where you risk yourself in connection with something you're creating. usually, though, it has to do with romance and love affairs. the sixth circle has to do with your unavoidable responsibility- where it's not possible for you to escape; that which you really do

ISIS UNVEILED

e" if that abstract sentiment called christian charity prevailed in the church, we should be well content to leave all this unsaid. we have no quarrel with christians whose faitb is sincere and whose practice coin- cides with their profession. but with an arrogant, dogmatic, and dis- honest clergy we have nothing to do except to see the ancient philosophy antagonized by modem theology in its puny offspring, spiritualism defended and righted so far as we are able, so that its grandeur and suffi- ciency may be thoroughly displayed. it is not alone for the esoteric philosophy that we fight; nor for any modem system of moral philo- sophy, but for the inalienable right of private judgment, and especially for the ennobung idea of a future life of activity and accountability. we 'eagerly applaud

l for the 'miraculous conception' in the legend about perictione, plato's mother* in her case it was also muntained by popular tradition that she had immaculately conceived him, and that the god apollo was his father. even the annunciation by an angel to joseph "in a dream" the christians copied from the message of apollo to ariston, perictione's husband, that the child to be bom from her was the offspring of that god. so too, romulus was said to be the son of mars by the vii^ rhea sylvia. it is generally held by all the symbolical writers that the ophites were found guilty of practising the most licentious rites during their religious meetings. the same accusation was brought against the maniehaeans, the carpocratians, the paiuicians, the albigenses in short against every gnostic sect whi

les digitizecoy google 334 isis unveiled and gospel "he that confessetb not that jesus christ is come in the flesh. is a deceiver and an anttckrim" john, 7. in his previous epuue, he teaches his flock that there are two trinities (v, 7, 8) in ahori, the nazarene system. the inference to be drawn from all this is that the made-up and dog- matic christianity of the constantinian period is simply an offspring of the numerous conflicting sects, half-castes themselves, bom of pagan parents. each of these could claim ropresentatives converted to the so- called orthodox body of christians. and as every newly-bom dogma had to be carried out by the majority of votes, every sect colored the main substance with its own hue till the moment when the emperor enforced this remow oua-podrida, of which he

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

ntific people, an apt and a forcible remark has been made: natural selection can only preserve such slight variations as are immediately useful. it cannot provide a savage with brains suited to the remote needs of his civilised descendants some thousands of years later. all is progressive, and all is development, with these philosophers. they have no idea of cataclysm. when the whole world is the offspring when the mountains, with the mutilated and the riven faces which they present to us, are the children thunderstricken of the intelligent (sudden to the world sometimes, snapping gradations and evolutions with miracle. master, guide, and god of all! thinkest thou that those skies have forgotten to be in earnest, be-cause them goest mouthing through the world like an ape? be what you wish

KETAB E SIYAH

reath to give voice to my words. with this sorcery i shaped the flesh of my body "child of satan, inheritor of earth, 148 with these words i give you shape. first did my sorcery make woman, mother of the nephilim race, yet if she is to bear progeny and the tribe of kings is to be magnified that it might overthrow heaven's kingdom and make anew the world she then must have a mate to sire her noble offspring, heirs of all. together then these two shall raise a race more worthy than yahweh's flawed creation and upon tomorrow's martial field engage those ignoble sons of heaven when they are grown great with time like the germ that becomes the tree. that seed i now make fertile with second creation and win the victory yet unwon upon this night and hereafter. again i, satan, now raise my voice t

never be yours. 23. do not seek me for a guide, i guide no one. guidance is for the weak and for children, and neither of these belong to me. i am power and knowledge, the great flame of all. 24. those who claim i am flesh are truly mad. my essence is the very destruction of flesh; i am the conqueror; i am the flame. 25. i was not born, and never was i created. i have no father, no mother, and no offspring; i am purity. 26. cursed be those who claim i was created by a god; i am the essence. 27. cursed be those who claim they speak to me, for my voice shatters reality itself. 28. cursed be those who claim to speak for me, they will answer for their impudence by being believed by none but imbeciles. 29. cursed be those who deny my reality, they are forever lost among ideas and opinions. 30

d and commanded gabriel to take earth from the four corners of the world: earth, air, fire and water. he made it man, and endowed it with a soul by his power. then he commanded gabriel to place adam in paradise, where he might eat of the fruit of every green herb, only of wheat should he not eat. after a hundred years ta'us melek said to god "how shall adam increase and multiply, and where is his offspring" god said to him, 403 "into thy hand have i surrendered authority and administration. then he came and said to adam "hast thou eaten of the wheat" he answered "no, for god hath forbidden me so to do, and hath said 'thou shalt not eat of it. melek ta'us said to him "if you eat of it, all shall go better with thee. but, after he had eaten, his belly swelled up, and ta'us melek drove him fo

LAITMAN M BASIC CONCEPTS IN KABBALAH

place in a mother, receives everything necessary for its development until it emerges into this world. nothing can harm it until it starts its existence as a separate organism. when it does emerge, nature carefully arouses the necessary feelings in the parents to give the child absolute confidence in their love and care. humans, as well as animals and plants, multiply and then take care of their offspring s development. however, a dramatic contradiction exists between the way nature takes care of the birth and the early, independent development of a species and its later struggle for survival. this striking contradiction in how the world is governed, which exists at all levels of life, has captivated human minds since ancient times and has generated several theories: p e r f e c t i o n a

unlike the second, it can change qualitatively and quantitatively. the fourth factor is the cause-and-effect connection between the forces that act on the outside, such as chance, the elements of nature, and neighbors. for the most part, these four factors together influence every individual object. the first factor (origin) is fundamental for us because we are creations of our parents. as their offspring, we (in a sense) are their copies; i.e, almost all the attributes of the parents and grandparents manifest themselves in their children. the concepts and knowledge acquired by the ancestors manifest in the descendants as habits and properties, even at an unconscious level. the concealed forces of heredity drive all of the descendants actions and are passed from generation to generation

level. the concealed forces of heredity drive all of the descendants actions and are passed from generation to generation. f r e e d o m o f w i l l 37 this gives rise to various inclinations that can be observed in people: faith, criticism, material comforts, stinginess, or modesty. none of them is an acquired property; rather, they are a heritage of close and distant ancestors registered in the offspring s brain. since we automatically inherit the acquired properties of our ancestors, these properties resemble a grain that loses its form in the soil. yet, some of our acquired properties manifest within us in an opposite way. because primary matter manifests in forces without external form, this matter may carry both positive and negative properties. the three other factors influence us a

LAITMAN M FROM CHAOS TO HARMONY

that allowed them to see one another. each of them was given food at different times, and the monkeys tried to hand over the food across the seethrough partition. observations revealed that the monkeys tended to increase their alertness and care for another when one of them was hurt or handicapped. a crippled female monkey managed to survive for two decades in a rough climate, and even raise five offspring, thanks to the assistance given to her by the other monkeys. another female monkey, mentally and physically retarded, survived with the support of her older sister, who dragged her on her back for a very long time and protected her. a female monkey that had lost her sight was granted special guard by the males. a male baboon whose brother had an epileptic episode stood beside his ailing

angel raziel, ascribed to adam. israel s role 157 desire to comprehend the collective nature appeared. it is not a coincidence that his name was adam, because it comes from the words adamme la elyon, i will be like the most high (isaiah 14:14. adam was named after his desire to transcend his qualities and become similar to nature s quality of altruism. adam passed on what he had discovered to his offspring. also, the book, raziel ha malaach (the angel raziel, is ascribed to him. the day adam discovered the spiritual world is called the day of the creation of the world. this was the day on which humanity made its first contact with the spiritual world, and this is why the hebrew calendar begins on this day. according to nature s plan, humanity will achieve balance with the inclusive nature

LAITMAN M KABBALAH ATTAINING THE WORLDS BEYOND

construct the spiritual realm that has already been implanted into the spiritual nature by the creator. as already indicated in the first part of this book, all the creations of this world and all that surrounds them were created in perfect correspondence to the conditions necessary for each and every kind. as in our world, nature has prepared a secure and appropriate place for the development of offspring, and the coming of the newborn stimulates in the parents the need to take care of it. similarly, in the spiritual world, until the spiritual birth of an individual, everything happens without the individual s knowledge and interference. but as soon as the individual grows up, difficulties and discomfort arise, requiring efforts to continue one s existence. as one matures, a greater numbe

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

the spirit of clouds, and of darkness [and so forth (giovetti 1993, 19. among other contents, the book of jubilees repeats the central angel tale in the book of enoch in which a group of angels mate with mortal females. they then fell from grace and became devils after leaving their heavenly abode. the book of jubilees adds that god sent the flood to destroy the race of sinful giants who were the offspring of these unnatural unions. see also enoch; judaism for further reading: giovetti, paola. angels. the role of celestial guardians and beings of light. transl. toby mccormick. 1989. york beach, me: samuel wiser, 1993. prophet, elizabeth clare. forbidden mysteries of enoch: fallen angels and the origins of evil. 1983. livingston, mt: summit university press, 1992. bosch, hieronymus as a res

bill. raising the devil: satanism, new religions, and the media. lexington: university press of kentucky, 2000. kagan, daniel, and ian summers.mute evidence. new york: bantam books, 1984. stewart, james r. cattle mutilations: an episode of collective delusion. the zetetic 1, no. 2 (spring/summer 1977. cerberus in greek mythology, cerberus was the guardian or watchdog of the underworld, hades. the offspring of typhon and echidna (who also parented the hydra and the chimaera, he was described as having three heads (though hesiod attributes him with fifty heads, a snake s tail, and a row of snake s heads sprouting from his neck. he greeted the newly dead with eagerness, but ate anyone who tried to escape. cerberus was said to have been charmed by orpheus, who was the only mortal he willingly

ones that have gone out of circulation. childrearing, satanic although the original perception of religious satanism by outside observers was that it was a mono-generational phenomenon that most participants would drift in and out of, it is now clear that it has taken root and is being passed down from parents to children. satanists have thus had to seriously consider what it means to rear their offspring as satanists, despite the fact that, as one satanist mother noted, the whole idea of raising the next generation in the black arts has a distinctly tabloid quality about it. in website discussions, satanists have grappled with such problems as: at what age is it appropriate to begin bringing children to rituals, what to do in a hostile public school environment, how parents should respon

ous belief system. during the first diaspora, when the jews were in demons 65 contact with the dualist vision of zoroastrianism, a more defined role for demons was developed within the tradition, in particular in the aggadah that reflected popular rabbinic beliefs. these mythological figures drew from indigenous pagan beliefs (such as the shedim) and were believed to be either creations of god or offspring of lilith, the first wife of adam. in the cabala during the middle ages, the evil forces of the jewish tradition took definite forms, names, and roles, although they were never really fully accepted into orthodox judaism. the greek word daimon was used in the roman and hellenistic world to indicate evil forces, and thus entered early christian writings with the negative connotation of im

he middle kingdom is dated from about 2100 b.c.e. to c. 1786 b.c.e, and the new kingdom lasted from about 1580 b.c.e. to c. 1080 b.c.e. then began a series of incursions by the assyrian and persian empires, though ancient egypt was not really brought to an end until after alexander the great conquered it in 332 b.c.e. from about 3000 b.c.e, egyptian official religion recognized the pharaoh as the offspring of the sun god, re, and thus as a god himself. there were many other gods and goddesses in the egyptian pantheon, whose domains covered everything from natural phenomena like air (the god shu) to cultural phenomena like writing (the goddess safekht. many gods were represented as e 77 78 egypt an animal or part-human/part-animal, perhaps the residue of earlier animal worship. generally, e

, and cocytus. the entrance was guarded by cerberus, a terrifying hellhound with three heads and serpents around each neck. the psyche (or life essence, shade, or ghost) of the deceased would leave the dead body and travel to that place to lead a pallid, weak, melancholy existence. h 101 102 hades charon ferries the spirits of the departed across the river styx and into the realm of the dead. the offspring of nyx (night) and erebus (darkness, charon was portrayed as a squalid, grumpy old man with a bad temper. he required payment of one obol before he would transport the soul to the other side, and the ancient greeks accordingly buried their dead with an obol coin in their mouths so that they would be able to pay charon s fare. the iliad offers the belief that the gods did not punish or re

le themselves, incubi (demons in male forms) could supposedly impregnate women with seed taken by succubi (demons in female form) from men a belief that was sometimes used to explain pregnancies resulting from secret affairs. this type of explanation not only absolved women from charges of licentiousness, but, because the sperm was taken from men, it also saved the child from being executed as an offspring of a demon. the authors of the influential malleus maleficarum (the witch hammer, 1486) were seemingly obsessed with explaining this process, and devote several sections to explaining its mechanism; for example, devils do indeed collect human semen, by means of which they are able to produce bodily effects; but his cannot be done without some local movement, therefore demons can transfer

ulate with demons are more inclined to sin, and human beings thus conceived are somehow corrupted by this process so that they readily give themselves to satan after they grow up. there were, however, other medieval traditions that asserted the incubi could impregnate mortal women, and that succubi could become pregnant by mortal men. it was, for instance, rumored that merlin the magician was the offspring of such a union. this notion of semidemonic children was useful for explaining such phenomena as deformed babies. incubi were sometimes referred to as demon lovers. also, some writers asserted that succubi were the same as the wood nymphs of european folklore. mortals who willingly responded to the seductive wiles of these beings risked damnation. a papal bull issued by pope innocent vii

bservient to god. this is per the book of jubilees, wherein mastema is described as the angel of adversity. elsewhere,mastema is referred to as the accusing angel, and in hebrew mastema means animosity. mastema works for god to tempt mankind and as an executioner. a large number of demons are under his charge. these evil spirits were born from the dead bodies of giants killed by god that were the offspring of fallen angels and mortal earth women. one legend tells how after the flood god intended to comply with a request of noah s to lock away all of the evil spirits underground. but mastema was able to convince god that it would be wise to allow some of the demons to continue their work, as sinful mortals still needed to be kept in line and have their faith tested at times. god agreed to a

example, in david bromley and anson shupe s book-length study, strange gods: the great american cult scare) was that the principal source of the controversy was a parent-child conflict in which parents failed to understand the religious choices of their adult children, and attempted to reassert parental control by marshaling the forces of public opinion against the religious bodies to which their offspring had converted. this core conflict was then exacerbated by an irresponsible mass media less interested in accuracy than in printing exciting stories about weird cults that trapped their members and kept them in psychological bondage with exotic techniques of mind control. also, once an industry was established that generated enormous profits through the rescue of entrapped cult members( d

atanic panic of the latter decades of the twentieth century involved cults that sacrificed children to satan, biblical passages about moloch were sometimes cited as a template through which to interpret this alleged activity. comparatively little is known about moloch beyond a few biblical references. although the modern world has difficulty imagining that people could take the lives of their own offspring, child sacrifice was widespread among ancient canaanite peoples. the basic idea underlying such practices was that, as the most precious of possessions, the sacrifice of one s own offspring was especially powerful for evoking the favor of the divinity. the hebrew term molek (moloch) occurs eight times in hebrew scripture (lev. 18:21; 20:2, 3, 4, 5; 1 kings 1:7; 2 kings 23:10; jer. 32:35)

imile reprint custer,wa: phoenix, 1996. lewis, james r.witchcraft today: an encyclopedia of wiccan and neopagan traditions. santa barbara, ca: abc-clio, 1999. vera, diana. satanism and the history of wicca [1992] revised edition, 1996. http//www.members.tripod.com/conjurefolk/w iccasat.html nephilim the biblical term nephilim, which in hebrew means the fallen ones or those who fell, refers to the offspring of the sons of god (traditionally interpreted as being angels) and human females mentioned in genesis 6:1 4. a fuller account is preserved in the apocryphal book of enoch, which recounts how a group of angels desired mortal females, left heaven to mate with them, and taught humanity such heinous skills as the art of war. this particular story, which at one time was widely known, eventual

ployee at another day-care center. later, at a meeting of parents with children at the center, a social worker provided a list of symptoms that was so general tantrums, bedwetting, and nightmares that almost any parent might entertain the notion that her or his child had been abused. concerned parents then formed support groups that came to serve as rumor mills. some went so far as to grill their offspring with questions until the children began relating tales congruent with satanic ritual abuse folklore. as in other ritual abuse cases, the stories became increasingly bizarre. the children were, they claimed, forced to kill another child in a satanic rite, placed in ovens, forced to stand around naked while female centre workers danced around them in a circle, etc. although four of his fem

better known as rael. like the classic ufo contactees, rael claimed to have encountered humanoid space aliens. these beings explained to rael that the human race had been created with sophisticated genetic engineering techniques by extraterrestrial scientists (the elohim, meaning, literally, those who came from the sky) in their laboratories. the elohim further explained that rael himself was the offspring of a mortal woman and an alien named yahweh. the raelian movement perceives itself as a scientific religion, founded to spread the truths revealed to rael. one of the major goals of the movement is to build an extraterrestrial embassy in israel in order to receive the elohim when they land in 2035. rael denies the existence of a spiritual realm, including the existence of the soul and of

e. learning doesn t only happen between the hours of 9 a.m. and 3 p.m; that presupposition undermines the very curiosity and sense of wonder that children are born with. learning doesn t stop when you re eighteen years old, either, and there s a vast smorgasbord of subjects we d love to explore or review ourselves! what better way to do it than to share that excitement egotistically with your own offspring? working, playing, learning, thinking and living should all be threads of the same seamless tapestry. 5. satanism is antithetical to enthroned lies. most of what is now taught in public school is either erroneous or severely slanted, in order to mollify special interest pressures. if a child can have an opportunity to examine facts presented as objectively as possible, he is better equip

LIBER 777

arcanum concealed here, possibly along the lines of you can prove anything with gematria if you try hard enough. transcriber s endnotes 55 line 5. ashteroth. historically a middle eastern goddess (a.k.a. ishtar, astart, asherah, etc, denounced and maliciously mis-spelt by old testament writers and given an inexplicable sex change by medieval demonologists. line 6. chiva, the beast; said to be the offspring of samael and isheth zanunim (see mathers introduction to kaballah unveiled, para 61. only a hideous fudge (to wit (a) mis-spelling the name as ahija (b) writing each letter out in full and (c) counting h in full as ah rather than the more usual hh) can get this name to add to 666. line 7. asmodai. appears in the apocryphal book of tobit. sometimes also known by the latinised form asmode

LIBER ASTARTE

finity of quicklime for water on the one hand, and of the love of ab for ama on the other; so also is the triad osiris, isis, horus like that of a horse, mare, foal, and of red, blue, purple. and this is the foundation of correspondences. but it were false to say .horus is a foal. or .horus is purple. one may say .horus resembles a foal in this respect, that astarte vel liber berylli 12 he is the offspring of two complementary beings. 33. further of this matter. so also many have said truly that all is one, and falsely that since earth is that one, and ocean is that one, therefore earth is ocean. unto him good is illusion, and evil is illusion; therefore good is evil. by this fallacy of logic1 are many men destroyed. moreover, there are those who take the image for the god; as who should s

LIBER DOMINI

sh are truly mad. my essence is the very destruction of flesh; i am the conqueror; i am the flame. comment: some satanists claim that the master has a body- they are deluded. a body is a spatio-temporal limitation which is totally unbefitting the dark lord. these fools are far from a true understanding of the master. 25. i was not born, and never was i created. i have no father, no mother, and no offspring; i am purity. comment: those who claim the master has a body are foolishly anthropomorphizing a being who transcends the limitations which we as humans are bound by. satan is a being of purity, not born of a female and not siring any offspring. 26. cursed be those who claim i was created by a god; i am the essence. comment: those who seek to understand the god of this earth as a being cr

LIBER LVII

ohim, male and female, unless the elohim were male and female also? the world elohim is a plural formed from the feminine singular hla, eloh, by adding \y to the word. but in as much as \y is usually the termination of the masculine plural, and is here added to a feminine noun, it gives to the word elohim the sense of a female potency added to a masculine idea, and thereby capable of producing an offspring. now, we hear much of the father and the son, but we hear nothing of the mother in the ordinary religions of the day. but in the qabalah we find that the ancient of days conforms himself simultaneously into the father and the mother, and thus begets the son. now, this mother is elohim. again, we are usually told that the holy spirit is masculine. but the word jwr, ruach, spirit, is femin

LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS

e of those from whom giants traced their genealogy. vafthrudnismal, stanza 29, states the lineage of bergelmir. odin has asked vafthrudnir who was the oldest of the asir or of the kin of ymir. vafthrudnir responds, a great many years before the earth was formed, bergelmir was born; thrudgelmir was the father of this one, and aurgelmir the grandfather. after asking about the monstrous birth of the offspring of aurgelmir, odin asks what vafthrudnir fs oldest memory is. vafthrudnir responds in stanza 35: a great many years before the earth was formed, bergelmir was born; what i first remember is when the wise giant was placed on a lu.r. this verse has occasioned all sorts of speculation. snorri wrote in gylfaginning that it had to do with a flood story. after the sons of bor killed ymir, his

risulf, that is, the wolf of fenrir, and this usage has never been satisfactorily explained. he has two roles in the mythology: one as the maimer of ty lr early in the mythic present, the other as the killer of odin at ragnarok. in between, he lies bound. hyndluljod, stanza 40, a part of the gshort voluspa, h states that loki sired the (or a) wolf on angrboda, and snorri agrees that fenrir is the offspring of loki and this giantess and that their brood also included jormungand (the midgard serpent) and hel. the wolf fs great act in the mythological present is to deprive ty lr of his right hand, an event alluded to directly in lokasenna, stanza 38. loki is upbraiding ty lr: shut up, ty lr. you never knew how to mediate something good between two people deities, themes, and concepts 111 your

to be put on him, then he did not believe that they would release him, until they placed the hand of ty lr as a pledge in his mouth. and when the asir were unwilling to release him, then he bit the hand off, where it is now called the gwolf fs joint h [wrist, and ty lr is one-handed and not called a peacemaker. a few pages later snorri tells the full story. when the gods learned that loki fs evil offspring with angrboda were being raised in jotunheimar, they discovered through prophecy that this brood would be trouble for them, and odin had them brought to him. he cast the midgard serpent into the sea and hel into the world of the dead. for reasons that are unclear (because odin had a connection with wolves? because loki was odin fs blood brother, the gods raised the wolf with them, and on

arok, when garm will bay and fenrir will get loose to slay odin. deities, themes, and concepts 163 many scholars accept that hati fs father hrodvitnir is the hrodrsvitnir mentioned in lokasenna, stanza 39. either name (or both forms of the name) would mean something like gfamous wolf. h in lokasenna that famous wolf is clearly the wolf fenrir. we have, however, no other indication that fenrir had offspring, and since he was bound from an early age until ragnarok, we may wonder. the name hati also appears in helgakvida hjorvardssonar. in a prose section between stanzas 11 and 12, we learn that helgi killed ghati the giant, h and in stanza 17 hati fs son identifies himself: i am called hrimgerd, hati was the name of my father, i know him to have been the most powerful giant; many women he ha

t fs gcomments on mythological name giving in old norse, h germanic review 29 (1954: 68.71. hvedrung alternate name for loki. voluspa, stanza 55, describing the vengeance that vidar takes on fenrir, calls the beast gthe son of hvedrung, h and the skaldic poem ynglinga tal, by thjodolf of hvin, uses the kenning ghvedrung fs maiden h for hel. as fenrir and hel make up two of loki fs three monstrous offspring, hvedrung must be loki. the thulur list hvedrung as an odin name, but it is found nowhere. see also fenrir; hel; loki hvergelmir (hot-spring-boiler) spring located near the center of the cosmos. the major source is grimnismal, stanza 26: eikthyrnir is the name of a hart, who stands at the hall of herjafodr [odin] and bites from the limbs of larad. yet from his horns it drips into hvergel

exclusively through male lines (consider the fact that odin has a giant mother and that sex with giantesses is one of his weapons) was laufey, then, a goddess? she is listed with goddesses in one of the thulur, and having a goddess as a mother might have been what enabled loki to be genumerated among the asir, h as snorri put it in gylfaginning. if laufey was a goddess, then loki fs genealogy as offspring of a giant father and a goddess mother would be the same as that of his children with angrboda, namely the midgard serpent, fenrir the wolf, and hel, all great enemies of the gods, and this might help explain his ultimate allegiance. see also loki lettfeti (light-foot) horse name found in grimnismal, stanza 30, which lists the horses the asir ride each day when they go to make judgments

led himself rig. the poem itself refers only to rig. rig visits three households. in the first and third he is fed, and one assumes that his feeding in the second household has been lost. after dining in each household, he goes off to bed, and there he spends three nights between the man and woman of the household. nine months later the woman gives birth to a son, who in turn finds a mate and has offspring. the first household is that of ai and edda, which mean something like ggreat-grandfather h and ggreat-grandmother. h they eat coarse bread and a broth made from boiled calf. edda fs son is thrall, who has thick fingers, an ugly face, and a crooked back, and he busies himself with heavy lifting. to his farm comes thir (bondswoman, and they have children who manure the fields, look after

ter nine months amma bears a son karl (man. he tames oxen to plow with, builds barns, and in short does what a farmer would do. he marries snor (daughter-in-law, and they have sons, many of whose names indicate social status; these are difficult to translate, but some, for example, were used of individuals in the medieval king fs court. the daughters have similar names. we do not learn what these offspring do, but from them descend the (landowning) farmers. 260 norse mythology the third household is that of fadir and modir (father and mother. mother is sewing and wearing fashionable garments, and the food served is fine bread and meats, washed down with wine. modir bears the son jarl. the noun is cognate with english gearl. h gjarl h was the title of the ruler of the trondheim area (the hl

of the poem, asking skirnir to intervene. snorri, too, in the section just following the description of the failed marriage of njord deities, themes, and concepts 269 and skadi, says that njord sired frey and freyja gafterward. h but ynglinga saga numbers frey among the hostages exchanged at the end of the war between the asir and vanir, and there he implies strongly that frey and freyja are the offspring of a marriage between njord and his sister. see also asir-vanir war; loki; thjazi, vanir references and further reading: the circumstances leading to the marriage of skadi and njord are discussed by margaret clunies ross, gwhy ska.i laughed: comic seriousness in an old norse mythic narrative, h maal og minne, 1989: 1.14, and john lindow, gloki and ska.i, h in snorrastefna: 25..27. juli 1

to be put on him, then he did not believe that they would release him, until they placed the hand of ty lr as a pledge in his mouth. and when the asir were unwilling to release him, then he bit the hand off, where it is now called the gwolf fs joint h [wrist, and ty lr is one-handed and not called a peacemaker. a few pages later snorri tells the full story. when the gods learned that loki fs evil offspring with angrboda were being raised in jotunheimar, they discovered through prophecy that this brood would be trouble for them, and odin had them brought to him. he cast the midgard serpent into the sea and hel into the world of the dead. for reasons that are unclear (because odin had a connection with wolves? because loki was odin fs blood brother, the gods raised the wolf with them, and on

escendants, that is, the frost giants. and the old frost giant, we call him ymir. deities, themes, and concepts 323 snorri appears to be making an effort here to harmonize the notion of ymir as the proto-giant with stanzas 30.33 of vafthrudnismal, in which aurgelmir is said to have engaged in the monstrous hermaphroditic procreation that snorri assigns to ymir. this form of conceiving and bearing offspring is distant from anything that observation of humans or animals could suggest, and although it is not at all uncommon in cosmogonies for hermaphroditic conception and birth to occur, in the context of this mythology it demonstrates once and for all the alien nature of the giants, ymir fs descendants. ymir fs relationship with the asir is snorri fs next topic. also formed out of drops in g

LOGOMACHY OF ZOS

l artistic creation is subjective truth in that it relates to lesser known experiences. insincerity is an easy form of escape. one function of art is to make something more like or unlike itself than it appears. of beauty there is no finality; it confirms our inner sense of perfection which changes less than we do. over-modesty permits the unworthy to seek our company. vicious circle: fear as the offspring of fearing to face things. our near relatives are the greatest insurance against belief in ourselves. when art is wanting the beast is superior. the one constancy in life is change, yet the becoming or going is seldom pleasant. birth and death begin, like everything else, before the event. god is often a generalization of our ignorance and unfulfilment, as "god knows" and "in. 0.we forge

ew idea, and becomes the matrix for obsession. the tight packing of space and the involuntary enforced silence are premonitions of pregnancy from this act. the deliberate delayed satisfaction of an urge, when serving another intent, is of greater benefit to the person concerned than its immediate satisfaction. urges serving their immediacy are often a failure, a disservice resulting in degenerate offspring. cand remember, you shall suffer all things and again suffer: until you have sufficient sufferance to accept all things. a thing only has reality and meaning when it has affinities and associations, however implicit. i believe in the power of belief. nothing is more costly than principles: because their maintenance depends on ourselves. day-dreams are our cheapest luxuries. whatever our

LUCIFERIAN SORCERY

f in ones own discovered light, or black flame. north the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. 32 west a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of leviathan is a will dir

LUCIFERIAN SORCERY AND SET TYPHON

aided with the manes of the dead, willed into a form which exists through the fetish or storehouse, but ultimately is a repose of the sorcerer's consciousness. a vampyre within the context written of here is a word denoting the essence of the myths of old, essentially a predatory spirituality which the black adept slowly transforms into upon the path. cain known also as chiva, or chioa, the beast offspring of samael and lilith. tubal-qayin is the lord of the horsemen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian witchcraft gnosis is an earth form of set, the form imposed in flesh and greenery, the desert and the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the luciferian witchcraft gnosis is based upon the s

semen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian witchcraft gnosis is an earth form of set, the form imposed in flesh and greenery, the desert and the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the luciferian witchcraft gnosis is based upon the self-initiatory association with cain. cain is also considered the offspring of asmodeus/samael and lilith, a child of infernal union. the lore of the sorcerous blacksmith is explained in depth in luciferian witchcraft, liber hvhi and book of the witch moon. leviathan considered primarily "male" and often female, leviathan encompasses the ancient flesh of mummu tiamat, the primal goddess. leviathan is the unity of sexualities, from which all emerges from this dra

LURQUIN STONE EVOLUTION AND RELIGIOUS CREATION MYTHS

then modern humans (homo sapiens, on the one hand, as well as the great apes (orangutans, gorillas, and chimpanzees, on the other hand. modern genetics and dna studies fully confirm this view. mendel and others darwin always felt that his theory was incomplete because of the lack of mechanisms to explain the existence of variants in natural populations and the transmission of these variations to offspring. going back to the finches, how is it that some finches have long beaks and other have short beaks? in addition, how is it possible that finches with long beaks have offspring with long beaks and finches with short beaks have offspring with short beaks? today, we have figure 2.1 the representation of descent with modification. species a existed in the past and evolved into species b and

fore becoming extinct. species d then evolved from b, and later, e evolved from c. species b, d, e, and c are alive today. such a figure is called a cladogram, in which the grouping of species e and c, for example, is called a clade. what is evolutionary biology? 39 answers to these two questions: biological variants are genetic mutants, and genes are transmitted in stable fashion from parents to offspring. before describing gene mutation and gene transmission, we wish to debunk the claim that mutations are always deleterious. this misconception is widespread among the public and probably stems from the fact that genetic diseases are indeed due to mutations and that some are severe and negatively affect the lives of some of us. diseases such as sickle cell anemia and phenylketonuria (pku)

result, the seeds look wrinkled. mendel then mated plants bearing green seeds with plants bearing yellow seeds, as well as tall plants with dwarf plants, and he studied the properties of the progeny plants. this was his first great insight: he used as experimental objects plants that were easy to differentiate by the unaided human eye. he 40 evolution and religious creation myths observed in the offspring of his mating crosses that progeny plants continued to show in very precise proportions the visible properties of the parents. for example, a cross between tall plants and dwarf plants yielded both tall and dwarf progeny plants in the second-generation offspring. this result contradicted how heredity, as it was understood in those days, was supposed to function. for breeders at that time

hose days, was supposed to function. for breeders at that time, the idea was that heredity resulted in the blending of parental characters. in that view, mendel s experiments with tall and dwarf plants should have yielded intermediate-height plants. they did not. from this first observation, mendel concluded that units of heredity are particulate, whole units of inheritance. they did not blend in offspring; they stayed the way they were in the original parents. next, and without entering into details, the precise proportions between two variants (green vs. yellow, etc) that mendel observed in his crosses led him to infer that units of heredity (which we now call genes) in individuals come in pairs. in other words, each individual contains two copies of each gene, one received from the moth

of plants and animals. mendel was right, and his theory complemented darwin s, accounting for how variation appears and is transmitted. darwin s theory of evolution by natural selection and mendel s theory of the gene are the only two formal (amenable to mathematical analysis) theories that exist in the biological sciences. thus, in one fell swoop, mendel had demonstrated how the transmission to offspring of genes and their variants occurred in a predictable manner. he had also demonstrated that traits are transmitted whole and not in a blending fashion. these are the mechanisms that darwin needed to buttress his theory but that he did not know at the time. the synthesis between mendel s theory of the gene and darwin s theory of evolution was achieved many years later, starting mostly in

ous creation myths physical (x-rays, ultraviolet rays) attack. figure 2.2 shows how a base-pair change is inherited by the descendants of a mutated dna molecule. in essence, mutations are heritable because dna molecules are duplicated through the copying of each strand of the double helix. this copying mechanism thus ensures that a base pair modified by mutation continues to be represented in the offspring of the mutated dna. however, as we mentioned above, most mutations have no effect on traits. this is because 95% of our dna is not expressed in the form of traits. we do not know for sure what this large portion of our dna does, but it does not contain genes as we understand them. recent discoveries indicate that some of this dna is involved in the regulation of gene activity. neverthele

. but contrary to complex eukaryotes, chlamydomonas cells originating from germinating zygospores contain only a single genome, not two. thus, for most of its life cycle, chlamydomonas, like many lower eukaryotes (yeast is another example, contains only one genome. of course, complex eukaryotes do not form zygospores, but they have kept the ability to mix two parental genomes when producing their offspring.what is more, these offspring retain two genomes throughout their entire life cycles. also remember that the genomes of the parents are not necessarily identical; they are likely to contain genes that are slight variants of one another, thereby allowing higher genetic diversity in their offspring and enhancing their ability to react to the environment, that is, to react to the force of n

m: the notion that nature, animate and inanimate, slowly changes over time. translation: the action of generating proteins by decoding an rna template. uniregional hypothesis (or model: the scientific model that locates the origin of modern humans in africa, and in africa only. vertical cultural transmission: the transmission of cultural traits (for example, language and religion) from parents to offspring. 206 glossary further reading the books and articles listed immediately below are nontechnical or semitechnical. their reading does not require an extensive scientific background. behe, m. j. 1996. darwin s black box: the biochemical challenge to evolution. new york: free press. cavalli-sforza, l. l. 2000. genes, peoples, and languages. new york: north point press. cavalli-sforza, l. l

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

ngst the immense ruins of time. for who has ever been able to affirm any thing with certainty of his origin, his age, his country, and condition? this alone may be depended on, from general assent, that there formerly lived a person named orpheus, who was the founder of theology among the greeks; the institutor of their lives and morals; the first of prophets, and the prince of poets; himself the offspring of a muse; who taught the greeks their sacred rites and mysteries, and from whose wisdom, as from a perennial and abundant fountain, the divine muse of homer and the sublime theology of pythagoras and plato flowed (see the mystical hymns of orpheus) orpheus was founder of the grecian mythological system which he used as the medium for the promulgation of his philosophical doctrines. the

n their surface, causing endless turmoil. then again was heard the voice of poimandres, but his form was not revealed "i thy god am the light and the mind which were before substance was divided from spirit and darkness from light. and the word which appeared as a pillar of flame out of the darkness is the son of god, born of the mystery of the mind. the name of that word is reason. reason is the offspring of thought and reason shall divide the light from the darkness and establish truth in the midst of the waters. understand, o hermes, and meditate deeply upon the mystery. that which in you sees and hears is not of the earth, but is the word of god incarnate. so it is said that divine light dwells in the midst of mortal darkness, and ignorance cannot divide them. the union of the word and

s was that the sky was a vast meadow over which a huge beetle crawled, pushing the disk of the sun before him. this beetle was the sky-god, and, arguing from the example of the beetle (scarab us sacer, which was observed to roll along with its hind legs a ball that was believed to contain its eggs, the early egyptians thought that the ball of the sky-god contained his egg and that the sun was his offspring. thanks, however, to the investigations of the eminent entomologist, monsieur j. h. fabre, we now know that the ball which the scarab us sacer rolls along contains not its eggs, but dung that is to serve as food for its egg, which it lays in a carefully prepared place" initiates of the egyptian mysteries were sometimes called scarabs; again, lions and panthers. the scarab was the emissar

ttenuated, was not subject to the limitations of the former. the bodies of the elementals were composed of this transubstantial flesh. paracelsus stated that there is as much difference between the bodies of men and the bodies of the nature spirits as there is between matter and spirit "yet" he adds "the elementals are not spirits, because they have flesh, blood and bones; they live and propagate offspring; they cat and talk, act and sleep &c, and consequently they cannot be properly called 'spirits' they are beings occupying a place between men and spirits, resembling men and spirits, resembling men and women in their organization and form, and resembling spirits in the rapidity of their locomotion (philosophia occulta, translated by franz hartmann) later the same author calls these creat

nhabitants of the four elemental essences. according to paracelsus, the incubus and succubus (which are male and female respectively) are parasitical creatures subsisting upon the evil thoughts and emotions of the astral body. these terms are also applied to the superphysical organisms of sorcerers and black magicians. while these larv are in no sense imaginary beings, they are, nevertheless, the offspring of the imagination. by the ancient sages they were recognized as the invisible cause of vice because they hover in the ethers surrounding the morally weak and continually incite them to excesses of a degrading nature. for this reason they frequent the atmosphere of the dope den, the dive, and the brothel, where they attach themselves to those unfortunates who have given themselves up to

ruth cannot be possessed; only those who are habitually guided by their own lower impulses may become subjected to their influences (see paracelsus, by franz hartmann) a strange concept, and one somewhat at variance with the conventional, is that evolved by the count de gabalis concerning the immaculate conception, namely, that it represents the union of a human being with an elemental. among the offspring of such unions he lists hercules, achilles, neas, theseus, melchizedek, the divine plato, apollonius of tyana, and merlin the magician. click to enlarge a sylph. from sketch by howard wookey. the sylphs were changeable entities, passing to and fro with the rapidity of lightning. they work through the gases and ethers of the earth and are kindly disposed toward human beings. they are near

early gnostic christians, who taught that to propagate the human species was to increase and perpetuate the power of the demiurgus; for the lower world was looked upon as an evil fabrication created to ensnare the souls of all born into it--hence it was a crime to assist in bringing souls to earth. when, therefore, the unfortunate father or mother shall stand before the final tribunal, all their offspring will also appear and accuse them of being the cause of those miseries attendant upon physical existence. this view is strengthened by the allegory of adam and eve, whose sin through which humanity has been brought low is universally admitted to have been concerned with the mystery of generation. mankind, owing to father adam its physical existence, regards its progenitor as the primary c

ouring from the first logos, which is the life of all things and the active cause of all creation. there also was the tree of life (the spirit) bearing twelve manner of fruit, whose leaves were for the healing of the nations. by the tree is also represented the year, which every month yields some good for the maintenance of existing creatures. jesus then tells st. john that he is the root and the offspring of david and the bright and morning star (venus. st. john concludes with the words "the grace of our lord jesus christ be with you all. amen" click to enlarge the four horsemen of the apocalypse. from solis' biblische figuren. in the allegory of the four horsemen--according to the mysteries of philosophy--is set forth the condition of man during the stages of his existence. in his first

MASTERING WITCHCRAFT

ing creation story: in the beginning the great darkness, diana, divided herself into two equal and opposite forces, night and day. the night was ruled over by diana herself as the moon, the day by her alter ego and brother, lucifer, the sun. diana, inasmuch as the moon is ever pursuing the sun across the sky, became enamoured of her brother the sun and seduced him in the shape of his pet cat. the offspring from this union was a daughter, aradia or herodias, the archetypal "avatar" or patroness of all witches. in this legend of diana with its gnostic overtones, there are reflections of the cabalistic tradition of naamah, the seductress of the fallen angel azael. naamah, is synonymous with babylonian lilith, and azael is none other than babylonian shamash, the sun-god in his underworld aspec

edition, 1912- it is from these exiled beings that all true magical knowledge and power is said to be derived. laban, reputedly one of the greatest adepts in magical art of pre-flood times, visited the mountaintop wherein they dwelt, to learn his wisdom. this idea has lingered on and finally became a fundamental part of legends of magical initiation all over the world, from chaldea to tibet. the offspring of the sons of heaven, however, proved to be a mixed blessing for the world. like their progenitors, they were gigantic in stature "great giants whose height was three thousand ells" some of these nephelim, as the descendants of the house of azael were known, were, like nimrod, men of renown and great in wisdom. others, however, turned in the opposite direction and increasingly devoted t

d. the elven king and queen in their enchanted hill which opened up on the ancient holy festivals of halloween and beltane were fast passing out of public memory, recalled only by the wise, or as they were known in the old english tongue, the wicce and wicca, wizards and witches. the legend of the elvenfolk's ancestry still survived, however, in heavily christianized form. they were the remaining offspring of the fallen angels. neither devils, like satan and his cohorts, nor angels, but somewhere between the two. neither good nor bad, merely indifferent. it is at this point that organized christianity began to take a hand, and bore down heavily on all those suspected of either having consorted with or actually being elves or "faery folk" the heresy trials of the waldenses, albigenses, and

MICHAEL FORD WITCHMOON

flesh. during this state the self becomes defined and opened at the same moment at which the ego itself, composed of the current selve s thoughts and ideals, is vacuumed in a dark vortex known as da ath. just as one reverses consciousness, or returns backwards, to experience the cycle of death and birth, so does the self enter into the more subconscious regions. as mentioned before da ath is the offspring of binah and chokmah, wisdom and understanding. da ath is knowledge, in which the self is stripped, and the entire subconscious is mapped out during an intense and ecstatic state of self introspection. this is therefore the very fountain head of self power, by means of which a vast and arcane library is made available. be cautious however of the many elementals, vampires and other bestia

astral blood while sexual congress takes place in the dreaming state, leaving the victim not only drained of energy but open to obsession and later personal destruction. such spirits are known in folklore 131 131 around the world, primarily in europe, to seduce their victims and drain them not only of their astral energy but semen as well. the point of this was to create other demon servitors and offspring. succubus female demons, born of the essence of lilith, goddess of the night. these female servitors work in the same fashion, taking on the flesh of the individuals deep set sexual desires. the succubi will seduce and drain their victims each night until exceeding exhaustion causes some form of self- destruction, which almost invariably causes the victim to be absorbed psychically by th

nic incarnations, like flesh taking atavisms which would drive one to the brink of madness and death. the primal stygian daemons who stand waiting at the threshold are going to run through the gate finally and i can only hope that the couple who undertake this rite are willing to reap the consequences of such an undertaking. this is black magick in every sense of the word, it creates or evokes an offspring of your sorcery. the spirit is first given essence through the desire and will of the couple. energy is fed to it by belief and the blood offering. this is obtained from the workers themselves several days before and fed into a jar, so that the blood may coagulate. the blood given would give the entity initial substance, while the intercourse and sexual energy within the circle give it f

invocation within this grimoire is the rite of choronzon, being the calling of the multiple vampiric energy currents of that which we call choronzon. numerous occultists have sought to control this source of energy, called the guardian of the abyss and madness incarnate, none have defined this rather formless source of energy as positive. all vampiric desires, being based in the subconscious are offspring of choronzon, being dual natured and energy consuming elementals. this ritual is a diving into the abyss, there to be confronted by choronzon itself. such a demon can manifest in numerous 141 141 ways, depending upon your subconscious, will and own individual fears. the mind is revealed to this guardian, thus delivering the would be vampire into a test of will, in a state of total vulner

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

ith theequipment that was brought from the alien planet of origin: and god said: let us make man in our image, after our likeness(genesis 1:26) the race that they subsequently created, the sons of the serpents, possessed thedna of their alien fathers, as well as that of the indigenous earth people, the homosapiens (in the bible, the correct translation of create is build) these geneticallycreated offspring were made to serve the needs of their creators in the garden ofedinu or eden. they are homo atlantis. the original pre-visitation earth inhabitants were probably the cro-magnon, engis, homoerectus or neanderthals. there could have been some other race altogether, but given thesuppression of data in these subjects, it is doubtful if we will ever know the truth about ourearth ancestors. re

om, noted paleontologist, came out with apronouncement that probably staggered all his colleagues, saying it was clear to himthat evolution was accomplished not by natural selection or mutations but by:spiritual beings of various grades and various kinds of intelligence.this is an appropriate place to point out the reason why the term serpent was and is usedas a moniker for the nephilim and their offspring. it refers to knowledge, especially of thearcane kind. it refers to the technological mastery that they possessed. even in hebrew, forinstance, the root nhsh, that is, serpent means to decipher, to find out, implying thatthe nephilim were scientists. the opposing sides both used and continue to use the serpentsymbol, but with certain differences. the sons of the serpent, with the human d

sciousness and possessed the physical endur-ance and strength, not to mention the guile, of the humbleearth reptile. from these beings, we inherit the term cold-blooded evil.zeus and typhonatlantis, alien visitation, and genetic manipulation61 reptilians, priestesses, and strange genes the euphemism that has come down to describe a female reserved for crossing withpart alien being was virgin. the offspring of these relations were referred to as beingof virgin birth. other terms which implied genetics are blood (as in blood of thelamb, seed (as in seed of david, and immaculate (as in the immaculateconception) this latter term connotes progeny who were created genetically, ratherthan sexually. properly, it was to designate that they were special children, the off-spring of the gods. eventual

is planet and are, in fact, themselves responsi-ble for the origin and presence of evil in the consciousness of mankind. this place is terrible (an unintepreted templar inscription in rennes le chateau, france).this place is terrible!74atlantis, alien visitation, and genetic manipulation though it is unlikely, but not impossible that none of the original alien visitors stillphysically live, their offspring certainly do exist and continue to bring mankind to thebrink of spiritual degradation and physical annihilation for their own selfish purposes.descendants of the beings known as the sons of the serpents, those ancient lemuri-ans, are amongst us also continuing in a plethora of subtle and ingenious ways to bringhomo atlantis to awareness of their origins, history, and plight. in the follo

is for the individual reader to decide for themselves, whether such fraternities andenclaves, even whether the entire occult genre, were before, or are now, under the control ofthe progeny of the atlantean nephilim. it is the contention of this author in his present state of understanding that it is unlikelythat occultists and occultism have been, or are, exclusively in the hands of theatlantean offspring, and although people may be evil, symbols and edifices are inher-ently not. clearly, both sides make use of the same machinery. in the final analysis, itmatters little what weapons are used and what field is chosen for battle. it mattersgreatly thoughto know the enemy. in its education of these matters, humanity has con-tinually been helped, even occasionally from those behind the veils

lledand the spiritsof the giants will afflict, oppress, destroy, attack, do battle, and work destruction on theearth and cause troubleand these spirits shall rise up against the children of men andagainst the women(book of enoch, chapter 15. when all mankind who are on the earth die, he shall be safe. and this posterity shall begeton the earth giants, not spiritual, but carnal.(book of enoch)i am offspring of the serpent-nature and a corruptor's son. i am the son of he who..sits onthe throne and has dominion over the creation beneath the heavens.(book of acts)only by magic could they be discovered, only by sound could their faces be seenbut yeknow, the masters were mighty in magic, able to lift the veil from the face of the serpent, ableto send him back to his place. came they to man and t

alize the complex details of what was beingrelayed. the tudor dynasty elites with assurances from dee elected to press on. theyput the most gifted minds at their disposal to the task of decoding into practical termsthe strategies given from the beyond. others were commissioned to come up withcamouflage strategies to hide what was going on from those not privy to it and frommembers of the lemurian offspring. these adepts were skilled in magical practices and could keep in contact with eachother then, as they also do today, via telepathic resonance: their close world-wide cooperation has been maintained by instantaneous intercommunica-tions by telepathy which is taught them (ekial kueshana, the ultimate frontier) the notorious antics of some of these characters were indulged by intellectuals

e whom they encountered. some oftheir deeds bear clearly ritualistic patterns. it is a fact that the leaders of these pirateswere aristocrats of the tudor dynasty. one was called, suggestively, sir francis drake(drake means dragon. the pirates colonized america and subsequently their mon-eyed descendants (known as the russell trust) formed the ivy league universitiesfor the education of their own offspring. secret fraternities were established to main-tain hierarchy and prestige, but also to make sure that only the right candidates madeit into the inner sanctum to learn the truth. the skull and bones of y ale university istheir satanic majestys request94atlantis, alien visitation, and genetic manipulation one such faustian fraternity. many presidents, politicians, and industrialists belong

somehow, the planet saturn and itssymbolism became confused with that of tiamat, which was thought to be the second sunthat fell to earth. kings of the earth were said to rule as saturn, or for saturn. the hebrewsidentified saturn with lucifer or satan, god of restriction, materialism, negativity, andchaos, who also fell from heaven.the sumerians state that the first human kings on earth were the offspring of custodial rul-ers who mated with the human women. those matings entitled the half-human offspring tobecome the early monarchs on earth (william bramley, gods of eden)atlantis, alien visitation, and genetic manipulation97 chapter 16serpents in the streetsgreat capitol cities of the world have precise geometric shapes because of sir johndee's pact with the macrobes. since the entire hum

in our own fleecing. evil always exists by theindulgence of the good. in the game of chess, if one does not occupy a square, then byrights the opponent can. from the sword to the syringe108atlantis, alien visitation, and genetic manipulation my enemies have brought the means of my deliverance (satan, in dr. who and the pyra-mids of mars. to expedite their change of galactic address, the atlantean offspring have had toslowly recreate the technology that their ancient forefathers possessed, but which waslost to them during the pole shift. the space program, the silicon revolution, all thegenetic, pharmaceutical, and military budgets and researches are convened with thisobjective in mind. todays silicon revolution is the culmination of operations setinto motion in the fifteenth and sixteenth

and only garden of eden. how is it that from this paradiseone can look out to the nether and fantasize that home is somewhere out there? onlysatan and his hordes and those they have deluded the world would do such a bizarrething. these ancient stories are extremely pertinent to the condition of the present.genesis means the genes of isis. isis is the queen of the earth, and we of the earthare her offspring, suffering from amnesia about our earth-connection, convinced thatthe black void above is the real home we have lost. so our perception is in totalreverse. nothing measures the loss of reason more than the pervasiveness of this out-landish, incongruent notion. it is consistent only with the duped and controlled masseswho are now psychologically identifying with the desires of the alien o

udies and observations fromthe natural world. regrettably, you will search the worlds scientific libraries in vain for such studiesbecause it turns out thatnatural selection cannot be studied in any experimental way (p. 123)survival of the fittest?how do we measure or evaluate the fitness of an animal or plant? by its capacity to survive say darwin-ists. how is survival measured? by the number of offspring left. so, fitness means breeding success.but, survival is also measured by breeding success (p. 123)tautologyrestated, the survival of the fittest means: the prolific breeding of the most prolific breeders. put thisway, does natural selection mean anything at all (p. 123)the modern position, therefore, is that natural selection and the survival of the fittest are no more thanempty tautol

that there is in the world. when they looked, instantly they saw all around them, and theycontemplated in turn the arch of the heaven and the round face of the earth.but the creator and the maker did not hear this with pleasure: it is not well that our creatures, ourworks say; they know all, the large and the small. the serpent kingsthe sumerians state that the first human kings on earth were the offspring of custodial rulers whomated with the human women. those matings entitled the half-human offspring to become the earlymonarchs on earth (p. 211)brutal treatmentsas beasts of burden, humans were brutally treated by their extraterrestrial masters. the clay tablets tellof vast and catastrophic cruelty perpetuated by the custodians against their human servants. cold-blooded population contro

al,despotic dynasties of the old world order. all the provisos and bulwarks against this country fallinginto the hands of the black nobilitys financial monopolies, are null and void. almost all presidents who held the office have direct descendancy from european monarchs. the rea-son why this can be concealed, is due to the fact that all royal and aristocratic families have official andunofficial offspring, those they declare and those they do not. these latter are born in secret, sent to eliteschools, told of their heritage in private, and groomed for various offices and posts. they turn up asheads of monopolies, world organizations, banks, schools, think-tanks, hospitals and even governments,posing as members of the ordinary sub-classes. it is partly due to this adroit strategy that noth

MICHAEL W FORD THE VAMPIRE GATE

ation, self-deification and the obtainment of knowledge and wisdom. black magick in itself does not denote harm or wrongdoing to others, rather describes black as considered to the arabic root word fhm, charcoal, black and wisdom. black is thus the color of hidden knowledge. magick is to ascend and become, by willed focus and direction. cain the antinomian nomad and sorcerer who was the spiritual offspring of samael (the black dragon) and lilith (red dragon/the mother of demons) through the body of eve in biblical lore. cain was said to have been the initiate of the caul, and through his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks the black flame in the mind of the initiate. tubal-cain is the

MICHAEL WYNN THE SOUL TRAVELERS

so eat of the fruit, thereby opening his eyes as well. when god discovered what the primal couple( and the serpent) had done, adam and eve were banished from paradise. adam and eve leave the garden, and begin having children to the east. as human kind began to multiply, the serpent, also called the sons of god [angels] began to lust after human women and soon began to procreate with our race. the offspring of this union, beings who were half human and half angel, would be called the nephilim. these nephilim, often referred to as giants, had super-human strength and abilities, and were known as men of renown. this early civilization, which included fallen angels, nephilim, and humans became increasingly wicked. after our wickedness reached a boiling point, god could no longer restrain his a

ntly tell the story of satan approaching eve in the form of azazel, as if azazel were in fact a separate entity who, while tempting eve, was possessed by satan. this follows the avatar model, where multiple gods are related to a single god and vice-versa. after giving man magical knowledge that was forbidden by god, and mating with human women, the book of enoch describes the fallen angels, their offspring, and almost the whole of humanity (except for noah and his family) being destroyed by a flood whose cause was divine. black magicians, to this day, revere azazel and the rest as heroes for bringing the flame of magic and transformation to humanity. this story of god s enemy who, against the wishes of god, gives fire to mankind is also echoed in greek mythology. black magicians often equa

srael. he is also zeus, jupiter, osiris, and ahura mazda. he is the archon (angel) emperor, the king of heaven, and the father of the elohim. he is said to be the true father of the arch-angels michael, gabriel, uriel, raphael, and satanael (satan. although in some accounts, satan is his brother. these sons of god are commonly equated with the children of jehovah; zeus is also said to have plenty offspring. modern-day satanists often remark that satan successfully stole yahweh s creative power, and this belief has fueled much use of phallic symbolism. the planet is dotted with obelisks, like the washington monument, which are merely phallic symbols which represent the creative principle that satan now possesses. it is the fire prometheus stole from the gods. the act of stealing jehovah s c

t, split her in two, and used her flesh to create the world. this battle between the angels and the older gods goes unmentioned in the biblical genesis account, but remains in the greek tradition. according to greek mythology zeus, along with his brothers poseidon and hades, defeated the older gods, called the titans, and banished them to tartarus (the greek underworld. these titans, who were the offspring of gaia (tiamat, once ruled the earth; their brutish nature corrupting and spoiling the planet. this race even attempted to make slaves and sport out of the angelic race, but jehovah and satan cast down the titans. it is also worth mentioning that prometheus sided with zeus (the olympians) in the war of the titans. although the greek mythology does not mention it, eventually a flaming ro

tended a lot with each other, and there was much in-fighting. upon dying a mortal death, these nephilim roamed the earth in spirit, and cause strife among mankind to this day. it is important to keep in mind that there were two separate races of giants that once ruled the earth; the first race of giants was the titans who were not of the angelic race, and the second was the nephilim, who were the offspring of the fallen angels and mortal women. many of these nephilim that were born to human women were brought forth by cesarean section, and would very often kill the mother who bore them. the fall of azazel is a parallel of the prometheus story. if you recall, prometheus defied zeus and stole fire from the gods. azazel taught man the sciences and sorcery. and of coarse you have the aforement

MORALS AND DOGMA

y lighted only by a window in the roof, and representing the universe, the images of the sun, moon, and mercury, were represented "the sun and moon" says the learned bro. delaunay "represent the two grand principles of all generations, the active and passive, the male and the female. the sun represents the actual light. he pours upon the moon his fecundating rays; both shed their light upon their offspring, the blazing star, or horus, and the three form the great equilateral triangle, in the centre of which is the omnific letter of the kabalah, by which creation is said to have been effected" the ornaments of a lodge are said to be "the mosaic pavement, the indented tessel, and the blazing star" the mosaic pavement, chequered in squares or lozenges, is said to represent the ground-floor of

book _de iside et osiride "but the better and diviner nature consists of three--that which exists within the intellect only, and matter, and that which proceeds from these, which the greeks call kosmos; of which three, plato is wont to call the intelligible, the 'idea, exemplar, and father; matter 'the mother, the nurse, and the place and receptacle of generation; and the issue of these two 'the offspring and genesis" the kosmos "a word signifying equally _beauty_ and _order, or the universe itself" you will not fail to notice that beauty is symbolized by the junior warden in the south. plutarch continues to say that the egyptians compared the universal nature to what they called the most beautiful and perfect triangle, as plato does, in that nuptial diagram, as it is termed, which he has

nd perfect triangle, as plato does, in that nuptial diagram, as it is termed, which he has introduced into his commonwealth. then he adds that this triangle is right-angled, and its sides respectively as 3, 4, and 5; and he says "we must suppose that the perpendicular is designed by them to represent the masculine nature, the base the feminine, and that the hypothenuse is to be looked upon as the offspring of both; and accordingly the first of them will aptly enough represent osiris, or the prime cause; the second, isis, or the receptive capacity; the last, horus, or the common effect of the other two. for 3 is the first number which is composed of even and odd; and 4 is a square whose side is equal to the even number 2; but 5, being generated, as it were, out of the preceding numbers, 2 a

n death. the story of dionusos was profoundly significant. he was not only creator of the world, but guardian, liberator, and savior of the soul. god of the many-colored mantle, he was the resulting manifestation personified, the all in the many, the varied year, life passing into innumerable forms. the spiritual regeneration of man was typified in the mysteries by the second birth of dionusos as offspring of the highest; and the agents and symbols of that regeneration were the elements that affected nature's periodical purification--the air, indicated by the mystic fan or winnow; the fire, signified by the torch; and the baptismal water, for water is not only cleanser of all things, but the genesis or source of all. these notions, clothed in ritual, suggested the soul's reformation and tr

r and diviner nature consists of three; the intelligible(_i.e_ that which exists within the intellect only as yet, and matter [greek: t??t] and [greek, and that which proceeds from these, which the greeks call kosmos: of which plato calls the intelligible, the idea, the exemplar, the father: matter, the mother, the nurse, and the receptacle and place of generation: and the issue of these two, the offspring and genesis" the pythagorean fragments say "therefore, before the heaven was made, there existed idea and matter, and god the demiourgos [workman or active instrument, of the former. he made the world out of matter, perfect, only-begotten, with a soul and intellect, and constituted it a divinity" plato gives us thought, the father; primitive matter, the mother; and kosmos, the son, the i

ns of apollo" immediately betook themselves to the orphic service of dionusos, and there are indications that there was always something dionysiac in the worship of apollo. dionusos is the sun, that liberator of the elements; and his spiritual meditation was suggested by the same imagery which made the zodiac the supposed path of the spirits in their descent and their return. his second birth, as offspring of the highest, is a type of the spiritual regeneration of man. he, as well as apollo, was precentor of the muses and source of inspiration. his rule prescribed no unnatural mortification: its yoke was easy, and its mirthful choruses, combining the gay with the severe, did but commemorate that golden age when earth enjoyed eternal spring, and when fountains of honey, milk, and wine burst

nd myrrh were consecrated "thee" says martianus capella, in his hymn to the sun "the dwellers on the nile adore as serapis, and memphis worships as osiris; in the sacred rites of persia thou art mithras, in phrygia, atys, and libya bows down to thee as ammon, and ph nician byblos as adonis; and thus the whole world adores thee under different names" osiris was the son of helios (phra, the "divine offspring congenerate with the dawn" and at the same time an incarnation of kneph or agathod mon, the good spirit, including all his possible manifestations, either physical or moral. he represented in a familiar form the beneficent aspect of all higher emanations and in him was developed the conception of a being purely good, so that it became necessary to set up another power as his adversary ca

concurrence war could not be declared nor peace made: and they even had the power of inflicting the punishment of death. they professed to possess a knowledge of magic, and practised augury for the public service. they cultivated many of the liberal sciences, and particularly astronomy, the favorite science of the orient; in which they attained considerable proficiency. they considered day as the offspring of night, and therefore made their computations by nights instead of days; and we, from them, still use the words fortnight and sen'night. they knew the division of the heavens into constellations; and finally, they practised the strictest morality, having particularly the most sacred regard for that peculiarly masonic virtue, truth. in the icelandic prose edda is the following dialogue

deities were also seven: rhea, wife of kronos, here, athene, artemis, aphrodite, hestia, and demetei. in the orphic theogony, gaia produced the fourteen titans, seven male and seven female, kronos being the most potent of the males; and as the number _seven_ appears in these, nine by threes, or the triple triangle, is found in the three m ra or fates, the three centimanes, and the three cyclopes, offspring of ouranos and gaia, or heaven and earth. the metals, like the colors, were deemed to be seven in number, and a metal and color were assigned to each planet. of the metals, gold was assigned to the sun and silver to the moon. the palace of deioces in echatana had seven circular walls of different colors, the two innermost having their battlements covered respectively with silvering and g

lows. before the creation, did the deity dwell alone in the darkness, or in the light? did the light co-exist with him, or was it created, after an eternity of darkness? and if it co-existed, was it an effluence from him, filling all space as he also filled it, he and the light at the same time filling the same place and every place? milton says, expressing the hebraic doctrine: hail, holy light, offspring of heaven first-born, or of th' eternal, co-eternal beam! may i express thee unblamed _since god is light. and never but in unapproached light dwelt from eternity; dwelt then in thee _bright effluence of bright essence uncreate "the light" says the book _omschim, or introduction to the kabala "supremest of all things, and most lofty, and limitless, and styled infinite, can be attained un

MOTTA MARCELO THE COMMENTARIES OF AL

punishes him when he wants to do something "wrong" t hat is, when he wants to express his self in a way that offends her prejudices. the artificial restraints that modern, antinatural living imposes, the atavic influence of the slave-gods, the sexual dissatisfaction of the great majority of women in restricted societies, all this contributes to little patience in mothers with their children. the offspring is often punished for deeds that in reality deserve reward, since they demonstrate courage, initiative and high spirits. the child takes on this mixture of affection and resentment for the mother, and when the sexual instinct begins to surface it surfaces much earlier than the prudish like to believe-the mother is the son's first sexual fixation. now the factor of the incest tabu comes i

there is no mercy, god is absent and we are forsaken" it strikes at once any mind that has the seed of thelemic endeavor that god can never be absent, since god is omnipresent. if god abstains from showing 'mercy, then, god must have a reason. and god being 'good, the reason must be a good reason. sometimes a loving father will refuse candy to a pleading child. and the mother bird pecks her adult offspring if they try to come back into the nest. for fifteen hundred years, the jews-the chosen people, no less prayed god for deliverance. for fifteen hundred years they prayed god to let them go back to palestine. for fifteen hundred years they prayed god for the messiah. for fifteen hundred years the jews were persecuted. for fifteen hundred years they were kept out of palestine. for fifteen h

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

tly behold them actuated by revenge, deceit, and jealousy. they, however, always punish the evil-doer, and visit with dire calamities any impious mortal who dares to neglect their worship or despise their rites. we often hear of them visiting mankind and partaking of their hospitality, and not unfrequently both gods and goddesses [8]become attached to mortals, with whom they unite themselves, the offspring of these unions being called heroes or demi-gods, who were usually renowned for their great strength and courage. but although there were so many points of resemblance between gods and men, there page 7 remained the one great characteristic distinction, viz, that the gods enjoyed immortality. still, they were not invulnerable, and we often hear of them being wounded, and suffering in con

ranus and gaa was oceanus,[2] the ocean stream, that vast expanse of ever-flowing water which encircled the earth. here we meet with another logical though fanciful conclusion, which a very slight knowledge of the workings of nature proves to have been just and true. the ocean is formed from the rains which descend from heaven and the streams which flow from earth. by making oceanus therefore the offspring of uranus and gaa, the ancients, if we take this notion in its literal sense, merely assert that the ocean is produced by the combined influence of heaven and earth, whilst at the same time their fervid and poetical imagination led them to see in this, as in all manifestations of the powers of nature, an actual, tangible divinity. page 11 but uranus, the heaven, the embodiment of light

ts, if we take this notion in its literal sense, merely assert that the ocean is produced by the combined influence of heaven and earth, whilst at the same time their fervid and poetical imagination led them to see in this, as in all manifestations of the powers of nature, an actual, tangible divinity. page 11 but uranus, the heaven, the embodiment of light, heat, and the breath of life, produced offspring who were of a much less material nature than his son oceanus. these other children of his were supposed to occupy the intermediate space which divided him from gaa. nearest to uranus, and just beneath him, came aether (ether, a bright creation representing that highly rarified atmosphere which immortals alone could breathe. then followed aer (air, which was in close proximity to gaa, and

e surrounding the earth which mortals could freely breathe, and without which they would perish. aether and aer were separated from each other by divinities called nephelae. these were their restless and wandering sisters, who existed in the form of clouds, ever [13]floating between aether and aer. gaa also produced the mountains, and pontus (the sea. she united herself with the latter, and their offspring were the sea-deities nereus, thaumas, phorcys, ceto, and eurybia. co-existent with uranus and gaa were two mighty powers who were also the offspring of chaos. these were erebus (darkness) and nyx (night, who formed a striking contrast to the cheerful light of heaven and the bright smiles of earth. erebus reigned in that mysterious world below where no ray of sunshine, no gleam of dayligh

ey represented those active subterranean forces to which allusion has been made in the opening chapter. the titans were twelve in number; their names were: oceanus, ceos, crios, hyperion, iapetus, cronus, theia, rhea, themis, mnemosyne, phoebe, and tethys. now uranus, the chaste light of heaven, the essence of all that is bright and pleasing, held in abhorrence his [14]crude, rough, and turbulent offspring, the giants, and moreover feared that their great power might eventually prove hurtful to himself. he therefore hurled them into tartarus, that portion of the lower world which served as the subterranean dungeon of the gods. in order to avenge the oppression of her children, the giants, gaa instigated a conspiracy on the part of the titans against uranus, which was carried to a successfu

is trumpeter, using a conch-shell for this purpose. he lived with his parents in their beautiful golden palace beneath the sea at agea, and his favourite pastime was to ride over the billows on horses or sea-monsters. triton is always represented as half man, half fish, the body below the waist terminating in the tail of a dolphin. we page 119 frequently find mention of tritons who are either the offspring or kindred of triton. glaucus. glaucus is said to have become a sea-divinity in the following manner. while angling one day, he observed that the fish he caught and threw on the bank, at once nibbled at the grass and then leaped back into the water. his curiosity was naturally excited, and he proceeded to gratify it by taking up a few blades and tasting them. no sooner was this done than

untroubled felicity [111] thaumas, phorcys, and ceto. the early greeks, with their extraordinary power of personifying all and every attribute of nature, gave a distinct personality to those mighty wonders of the deep, which, in all ages, have afforded matter of speculation to educated and uneducated alike. among these personifications we find thaumas, phorcys, and their sister ceto, who were the offspring of pontus. thaumas (whose name signifies wonder) typifies that peculiar, translucent condition of the surface of the sea when it reflects, mirror-like, various images, and appears to hold in its transparent embrace the flaming stars and illuminated cities, which are so frequently reflected on its glassy bosom. thaumas married the lovely electra (whose name signifies the sparkling light p

lops her head, and falls down on either side of the face. transplanted into greece, this sublime and mysterious egyptian deity degenerates into an insignificant, and yet malignant power, page 163 and though she also deals in mysteries, they are, as we shall see, of a totally different character, and altogether inimical to human life. the sphinx is represented, according to greek genealogy, as the offspring of typhon and echidna.[48] hera, being upon one occasion displeased with the thebans, sent them this awful monster, as a punishment for their offences. taking her seat on a rocky eminence near the city of thebes, commanding a pass which the thebans were compelled to traverse in their usual way of business, she propounded to all comers a riddle, and if they failed to solve it, she tore th

al divinities. according to the common belief, he was the son of hermes and a wood nymph, and came into the world with horns sprouting from his forehead, a goat's beard and a crooked nose, pointed ears, and page 200 the tail and feet of a goat, and presented altogether so repulsive [172]an appearance that, at the sight of him, his mother fled in dismay. hermes, however, took up his curious little offspring, wrapt him in a hare skin, and carried him in his arms to olympus. the grotesque form and merry antics of the little stranger made him a great favourite with all the immortals, especially dionysus; and they bestowed upon him the name of pan (all, because he had delighted them all. his favourite haunts were grottoes, and his delight was to wander in uncontrolled freedom over rocks and mou

that xuthus should regard the first person who met him on leaving the sanctuary as his son. now it happened that ion, the young guardian of the temple, was the first to greet his view, and when xuthus beheld the beautiful youth, he gladly welcomed him as his son, declaring that the gods had sent him to be a blessing and comfort to his old age. creusa, however, who concluded that the youth was the offspring of a secret marriage on the part of her husband, was filled with suspicion and jealousy [211]when an old servant, observing her grief, begged her to be comforted, assuring her that the cause of her distress should be speedily removed. when, upon the occasion of the public adoption of his son, xuthus gave a grand banquet, the old servant of creusa contrived to mix a strong poison in the w

s was born in the palace of his stepfather. aware of the animosity with which hera persecuted all those who rivalled her in the affections of zeus, alcmene, fearful lest this hatred should be visited on her innocent child, intrusted him, soon after his birth, to the care of a faithful servant, with instructions to expose him in a certain field, and there leave him, feeling assured that the divine offspring of zeus would not long remain without the protection of the gods. page 264 soon after the child had been thus abandoned, hera and pallas-athene happened to pass by the field, and were attracted by its cries. athene pityingly took up the infant in her arms, and prevailed upon the queen of heaven to put it to her breast; but no sooner had she done so, than the child, causing her pain, she

il of the skin, and a new helmet of the head of the animal. thus attired, he so alarmed eurystheus by appearing suddenly before him, that the king concealed himself in his palace, and henceforth forbade heracles to enter his presence, but commanded him to receive his behests, for the future, through his messenger copreus. 2. the hydra..his second task was to slay the hydra, a monster serpent (the offspring of typhon and echidna, bristling with nine heads, one of which was immortal. this monster infested the neighbourhood of lerna, where she committed great depredations among the herds. page 269 heracles, accompanied by his nephew iolaus, set out in a chariot for the marsh of lerna, in the slimy waters of which he found her. he commenced the attack by assailing her with his fierce arrows, i

onging to the giant geryon or geryones, who dwelt on the island of erythia in the bay of gadria (cadiz. this giant, who was the son of chrysaor, had three bodies with three heads, six hands, and six feet. he possessed a herd of splendid cattle, which were famous for their size, beauty, and rich red colour. they were guarded by another giant named eurytion, and a two-headed dog called orthrus, the offspring of typhon and echidna. in choosing for him a task so replete with danger, eurystheus was in hopes that he might rid himself for ever of his hated cousin. but the indomitable courage of the hero rose with the prospect of this difficult and dangerous undertaking. after a long and wearisome journey he at last arrived at the western coast of africa, where, as a monument of his perilous exped

ll the chimara, a monster which was at this time devastating the country. the fore part of its body was that of a lion, the centre of a goat, and the hind part of a dragon; whilst out of its jaws issued flames of fire. before starting on this difficult task bellerophon invoked the protection of the gods, and in answer to his prayer they despatched to his aid the immortal-winged horse pegasus, the offspring of poseidon and medusa. but the divine animal would not suffer himself to be [258]caught, and at last, worn out with his fruitless exertions, bellerophon fell into a deep sleep beside the sacred spring pirene. here pallas-athene appeared to him in a dream, and presented him with a magic bridle for the purpose of capturing the divine steed. on awaking bellerophon instinctively put out his

PHILIP NEIL MYTHS LEGENDS EXPLAINED

g hippolytus back to life; the romans said that in gratitude he instituted the cult of diana (artemis) at nemi. cercyon the minotaur 56 the minotaur the minotaur was the son of pasipha, the wife of king minos of crete, and a white bull belonging to the sea god poseidon (roman neptune. minos had deeply offended poseidon who, in revenge, caused pasipha to fall in love with the animal. the resulting offspring was the minotaur, a violent creature, halfman and half-bull, who ate human flesh. to hide his shame and protect his people, king minos asked the inventor daedalus to construct a labyrinth from which the monster would never be able to find its way out. every nine years, to appease it, minos gave the minotaur a sacrificial offering of seven young women and seven young men, which he exacted

one ancient source tells us that he was angered when theseus and ariadne enjoyed sexual relations in his temple there. mistress of the labyrinth t he marriage of dionysus and ariadne reflects archaic mythic patterns from minoan culture, in which dionysus, taking the roles of both zeus and hades, was the chief god and often appeared as a bull. pasipha s bull lover (see p. 56, and the minotaur, the offspring of this union, can also both be seen as manifestations of this god. ariadne, as mistress of the labyrinth (which represents the underworld) is the minoan persephone (see pp. 28-29. this interpretation explains the stories in which dionysus is the son of persephone, and also why dionysus in his role as hades lays claim to ariadne. the ephesian philosopher heraclitus tells us that hades an

sian mysteries. leda and the swan 60 leda and the swan leda, wife of tyndareus of sparta, was another of zeus (roman jupiter s) human lovers. walking by the river eurotas, she was overpowered by zeus in the guise of a swan. as a result, she laid two eggs, from which hatched four children helen and clytemnestra, and polydeuces and castor although only helen and polydeuces are considered to be zeus offspring. leda is then later deified as nemesis, the goddess of just retribution. in some early versions leda merely finds the egg containing helen, daughter of zeus and nemesis. in this story, nemesis tries to evade zeus by shape-shifting, turning from one animal into another in her attempts to escape. but zeus follows suit, trumping each change with his own, until she finally turns into a goose

and philosophical; others are so detailed in their account of the creation that they even celebrate the birth of the dust in the air from the union of small thing and imperceptible thing. tattoos maui s tattoos are typical of polynesian culture. a version of the widespread maui legends from manihiki says that his father was called manu ahi whare and his mother was tongo i whare, and they were the offspring of the god tangaroa-of-the-tattoedface. in raratonga, maui was said to be tangaroa s son. horrified at the sight of his mother s first gray hairs, maui tried to conquer death by forcing himself upon the sleeping goddess of death, hine-nui-te-po. but the birds in the trees found the sight so funny that they laughed and woke the goddess, who crushed maui to death. shell-born god tangaroa w

PHOSPHORUS

n theory and practice by aleister crowley the book of thoth by aleister crowley the black arts by richard cavendish images and oracles of austin osman spare ecstasies: deciphering the witches' sabbath by carlo ginzburg the night battles by carlo ginzburg 9 i the blackened forge of cain title-praecantrix the darkness of the earth color black symbol the sigil of infernal union -study of cain as the offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cai

sed within the male or female. see nox umbra, book of cain, book of the witch moon and yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact made with this daemon to invoke and become essentially, to open the way of shadow. 5. cain as the offspring of lilith& samael. tubal qayin and how this force represents initiation into the luciferian mysteries. this is a foundation work to future work with cain in the next grade. the book of cain 6. goetic work and sorcery within the yatuk dinoih, a minimum of 13 of the spirits called and formed by the sorcerer. evocation and invocation. results and records submitted. the goetia luciferian edi

PROMETHEUS

f zeus who had him chained to mount caucasus and sent the gigantic kaukasian eagle to feed on his ever-regenerating liver. many generations later herakles freed him from this torture. parents (1) iapetos& klymene (theogony 507, works& days 54, hyginus fab 142 (2) iapetos& asia (apollodorus 1.8 (3) iapetos (quintus smyrnaeus 10.190, diodorus siculus 5.67.1 (4) themis (prometheus bound 8& 211& 873) offspring (1) deukalion (by pronoia (catalogues of women frag 1 (2) deukalion (apollodorus 1.45 (3) aidos (pindar olympian 3 "now iapetos took to wife the neat-ankled mad klymene, daughter of okeanos, and went up with her into one bed. and she bare him. clever prometheus, full of various wiles. and ready-witted prometheus he [zeus] bound with inextricable bonds, cruel chains, and drove a shaft thr

RABBI AMIRAM MARKEL MARKEL THE KNOWLEDGE OF G D VOL 1

of yesod. in contrast, one who possesses the ability to bring out even the loftiest concept in a manner that the student understands is called yesod for he is uniting the "heavens" and the "earth- the giver and the recipient, so to speak. now, all the influence from yaakov (the emotions, gathers in yesod before it actually comes out into revelation. this is the meaning of the verse "these are the offspring of yaakov, yosef ect" this means that all the influence of the emotions first gathers in yesod, which is the ability to bring the influence out into revelation. furthermore, this ability of yesod, to bring the influence down according to the recipients, is specifically because it is rooted even higher than the intellect and influence itself. this is because it is specifically one who und

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

tinued c .translated from likutei torah 21 parashat bereishit [third installment] we continue the discussion of the opening passage of the torah translated in the previous two installments. the analysis centers at this point on the verse, glet us make man in our image, after our likeness. h both the gimage h and the glikeness h come from the feminine [aspect of the intellect, ima, who clothes the offspring [she produces. this [clothing] is the gimage. h thus, the numerical value of the word for gimage h [tzelem, 160, plus the kolel] is the same as that of the name ekyeh when spelled out with the letter yud, which denotes the feminine principle. as we have seen, the name ekyeh is chiefly associated with binah, and therefore has a feminine nature. tzelem: tzadik-lamed-mem= 90+ 30+ 40= 160. e

ries within it, so to speak, a dalet and a vav. the dalet, which, as a word, is often seen as a contraction of the word for gwhich has no h (de-leit) from the phrase gwhich has nothing of its own, h which as we have seen refers to malchut, or its corresponding world, asiyah. the vav refers explicitly to the world of yetzirah, of course. thus, the hei of beriah can be seen as pregnant with its two offspring, yetzirah and asiyah. but the vav, the world of yetzirah is gwithin h the dalet of asiyah, indicating that asiyah will be revealed first, and only then, out of it, will the world of yetzirah emerge. this is why the schools of shamai and hillel differed as to whether heaven or earth were created first.9 they each referred to a different verse, the school of shamai to gin the beginning of

individual is considered responsible for involuntary emission as well, since dreams are in most cases the way the mind sorts out the thoughts the individual entertained during his waking hours) any seminal emission implies a recipient of the vital seed. normally, this is one fs wife, who inspires or arouses her husband to transmit his creative flow to her; the result of this being holy spiritual offspring (in the form of increased holy energy in the world) and ideally, physical offspring as well. however, evil can also entice or trick a man to transmit his creative flow to it, by deceiving him into thinking that some holy purpose (or some cheap imitation of the exhilaration and excitement of holiness, i.e, ephemeral excitement or fulfillment) will come of this. in this case, the recipient

the vav being the lifeforce of the male and the hei being the life-force of the female of the evil shells. since the right axis is not inherently one of gevurah, the gevurah within it does not descend as much as the sefirot on the left axis can. when a person divulges a secret to a sinner, he causes [the evil embodied by this person] to couple with the hei openly and the forces of evil abduct the offspring [of this union. this is the mystical meaning of the verse, gdo not reveal a secret to another. h7 the gsecret h here is the holiness hidden within reality or the inner powers or potentials that we possess to do good. when these are shared with people of evil intent, we are guilty allegorically of spilling our seed, causing our potentials to be diverted to unholy purposes. to explain: we

can be thought of as possessing 70 sub-sefirot. the word for gsecret h is also part of the word yesod, which can be considered as spelling yud-sod, gthe secret of the yud. h the seminal drop of chochmah (the yud) is what yesod posits in malchut. when a person reveals the secret to someone who is unworthy, he causes [the forces of evil] to receive from yesod, and they are warmed by it and produce offspring. gwarmed h here means garoused. h this usage is common in the rabbinic idiom; the choice of it here will be clear now, as it is contrasted to the inherent gcoldness h of evil. this is the dynamic of gcoldness, h as we will now explain. the sages stated that g-d castrated the male leviathan. gand g-d created the great serpents [in the water] c. h9 according to the sages, this refers to th

anpin being the brother and dalet being malchut. the word for gone h (echad) is spelled alef-chet-dalet. the first two letters of these three form the word for gbrother h (ach, aleft-chet. thus, the word for gone h can be seen as a compound of the words gbrother of the dalet. h z feir anpin and nukva unite so closely they feel like brother and sister (which in fact, they are, since they are both offspring of abba and ima. even though z feir anpin and malchut are separate partzufim, they become gone h because the yud joins them. when the yud is removed from the dalet [it turns into a reish, and] the word for gone h [echad] becomes the word for gother h [acher. this is [the gother h in the verse] gdo not reveal a secret to another. h this also causes the vav to couple with the hei openly. g

worthy to continue the line, but esau personified a fallen version of isaac fs gevurah. this fallen gevurah is violence and murder. in contrast, all of jacob fs sons were considered worthy to carry on the line and serve as ancestors of the jewish people. this is the simple meaning of the sages f statement that ghis bed was perfect. h kabbalistically, the reason abraham and isaac produced unworthy offspring was because of their own psychological imbalances. these imbalances did not imply any error on their part, since they each personified necessary stages in the development of the idea of the jewish people, but their consequences were nonetheless such as they were .translated from sha far hapesukim 61 parashat lech lecha [second installment] this is a continuation of the first installment

the heat of the day. h1 the initials of the words gand g-d appeared to him in the plains of h [vayeira eilav y-k-v-k be-eilonei, vav-alef-yud-beit] spell gjob h [iyov, alef-yud-vav-beit. the initials of the words gg-d cin the plains of mam-re h [y-k-v-k be-eilonei mamrei, yud-beit-mem] spell the word for glevirate h [yavam, yud-beit-mem. this alludes to the statement of our sages that job was the offspring of a leviratic marriage.2 now [g-d had previously told] abraham: gbut you will come to your fathers in peace. h3 what sort of tiding was this? rather, as our sages state [g-d hereby] informed him that terah, his father, who was then an idol-worshipper, would repent.4 the expression gcome to your fathers in peace h means that when the individual dies, his soul will repose in paradise with

as gthe woman h or ghis wife, h etc. only after the sin does adam name her chavah, or eve. this alludes to the tradition that she had a different name before the sin. before eve was made out of adam fs side, they were connected to each other back to back. they could not couple in this state; only when eve was separated from adam could they face each other, engage in martial relations, and produce offspring. the words for ghelpmate h and gseed h are permutations of each other. eizer: ayin-zayin-reish; zera: zayinreish- ayin. this indicates that the ghelp h that the female gives the male is the possibility to produce offspring. the yud in isaac fs name thus refers to the original woman, who was formed into adam fs wife so they could bear children. as we saw above, these children were intende

e original kernel of divine consciousness and passed it on, latently, through the line of adam fs seed that remained more-or-less true to its ideals. this continued until abraham, who by his actions, faith, and.perhaps most importantly.his dedication to perpetuating his vision in his progeny.internalized this consciousness and made it such an essential part of his being that g-d chose him and his offspring to be its conscious bearers for the rest of humanity. the gentile world is divided into seventy archetypal nations4; all present, future, and extinct nationalities, cultures, civilizations, etc, are derived from these seventy. this is why eve menstruated at that moment, giving birth to cain.who shed blood, and abel.whose blood was shed. this is the origin of woman fs menstrual blood, as

ence can be transformed into what is meant to be: an educative process out of self-orientation.6 bleeding at birth also began with the primordial sin; had adam and eve not sinned, childbirth would occur without bleeding (and this will be the case in the future [this is also] the reason she becomes impure for seven days when she gives birth to a boy, for when she contributes her redness first, the offspring is male. 3 bereishit rabbah 14:8. 4 listed in genesis 10. 5 leviticus 12:2. 6 as detailed, of course, in the mystery of marriage. the arizal on parashat tazria (2) 455 according to the talmud,7 gthere are three participants in [the creation of] man: the holy one, blessed be he, his father, and his mother. his father supplies the white substance, out of which are formed the child fs bones

that of the word for glight h [kal, 130. gwomen have elight f knowledge. h9 this generally means that although women possess da fat, their da fat is initially less objective than is men fs. this relative subjectivity is necessary for women to fulfill their task of manifesting divinity in the world; men fs relative objectivity renders them unfit for this task. in any case, by robbing nukva of her offspring, the forces of evil are attacking her use of her glightness h of knowledge. kefel: kaf-pei-lamed= 20+ 80+ 30= 180; kal: kuf-lamed= 100+ 30= 130. we will now see another reason for the double restitution. furthermore, when someone steals gdown below, h he also causes the forces of evil to steal gup above h the souls ascending as gfeminine water h to malchut; this further causes the descen

understand these great mysteries, because just as there are 13 tufts of the higher beard, so are there thirteen tufts of the lower beard around yesod. this is the mystical meaning of [the sages f statement that] ggreat is circumcision, for thirteen covenants were made concerning it. h8 in the biblical passage9 in which g-d commands abraham to circumcise himself and all his present and future male offspring, the word for gcovenant h [brit] occurs thirteen times. clearly, this redundancy is not necessary for the prose of the story, and exists only to allude to the fact expressed in the sages f statement. the inner meaning of the 13 gcovenants h made concerning circumcision is that this rite evokes the thirteen attributes of mercy, and brings the jewish male child into this super-rational rel

ses. the two main pairs of partzufim are abba and ima and z feir anpin and its nukva. whereas the coupling of the former pair is constant, the coupling of the latter pair is occasional. the constant, steady-state relation between abba and ima is therefore termed geating, h for it is much less gcharged h and ardent than the love-relationship between the gyounger h pair, z feir anpin and nukva (the offspring of abba and ima. this is to be expected, since abba and ima are the partzufim of the intellect while z feir anpin and nukva constitute the emotions and their expression (we may perhaps find an allusion here to the romantic aspect of a couple intimately dining together. as a shared experience, eating together is a relaxed, sedate form of coupling. interestingly, jewish law allows a wife t

h souls, originating in an [already] elevated source, and not in the realm [that requires] elevation. as long as the pervading atmosphere in the lower worlds is determined by one of the six aspects of z feir anpin, i.e, is gmale, h elevation can occur. as soon as the conduct of the world passes into the hands of malchut, however, elevation is not possible. a married couple elicit a soul for their offspring relative to their state of consciousness during relations. the ideal time for relations is thus on the sabbath night, since then consciousness is naturally more attuned to higher, divine levels. even when the couple engage in relations during the week, they should attempt to put themselves into gshabbos consciousness. h still, the ascent of the worlds on the sabbath is not a true ascent

esod of nukva, the gfeminine waters h gaccording to their families and their fathers f houses h .anthologized and translated from sha far hapesukim and likutei torah 563 parashat bamidbar [second installment] this parashah opens with g-d fs command to moses and aaron to take the census of the jewish people. the results of the census are given for each tribe in the form:1 gfor the sons of x, their offspring, according to their families, according to their fathers f houses, the number of names from twenty years old up, all those subject to conscription, those counted of the tribe of x: y, h where x is the name of the tribe and y the number of persons counted. it is appropriate to note that with regard to all the tribes, the expression gfor the sons of c h is used, while in the case of the la

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

sympathetic congestion of the astral light, and by correspondence between the immaterial and material body. many persons will believe that they are dreaming when they read such things as these, and may ask whether we are really awake ourselves; but we need only request men of science to reflect upon the phenomena of gestation and upon the influence of the imagination of women on the form of their offspring. a woman who had been present at the execution of a man who was broken on the wheel gave birth to a child with all its limbs shattered. let anyone tell us how the impression produced upon the soul of the mother by a horrible spectacle could so have reacted on the child, and we will explain in turn why blows received in dreams can bruise and even wound grievously the body of him who recei

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

ted voice. ei will be liberty, f replied the light. epride will seduce thee, f said the supreme voice, eand thou wilt bring forth death. f ei needs must strive with death to conquer life, f again responded the created light. thereupon god loosed from his bosom the shining cord which restrained the superb angel, and beholding him plunge through the night, which he furrowed with glory, he loved the offspring of his thought, and said with an ineffable smile: ehow beautiful was the light! f ggod has not created suffering; intelligence has accepted it to be free. and suffering has been the condition imposed upon freedom of being by him who alone cannot err, because he is infinite. for the essence of intelligence is judgement, and the essence of judgement is liberty. the eye does not really poss

ROBERT KIRK WALKER BETWEEN WORLDS

ummary of the basic traditional elements of the second sight and fairy lore, without any of the more subtle aspects embedded within the main thesis. by way of conclusion to this brief commentary, we might consider kirk's seemingly cautious or ambivalent attitude to women as seers, and to the leannain sith or fairy lovers, who, he says in his conclusion, conjoin with mortals to produce merlin-like offspring. i would suggest from the implications of the text, though there is no hard proof, that robert kirk was well aware that seership was common-place among women, and that one of the 'secrets' of second sight and magical arts was the sexual union of humans and otherworld entities such as fairies. this sexual or polarity magic, even between humans, is still regarded as a dark and mysterious s

has its name from the flower thyme, smells so that it betrays the fish that often eat of it until all the fishes in the river smell like itself. they say http//www.dreampower.com/kirk_wbw/pg_161.htm (3 of 4 [10/9/2001 12:37:33 am] robert kirk- walker between worlds(pages 161-164) that the muraenas, contrary to all laws, are all the feminine sex, yet they copulate and reproduce and multiply their offspring from a different kind of seed. for often snakes come together along the shore where they are .and they make the sound of pleasing hissing and, calling out the muraenas, join with them according to custom. it is also remarkable that the remora, half a foot long, holds fast the ship to which it adheres at sea just as though it were fast aground, and does not permit the vessel to move until

RUBY TABLET OF SET

d with my heart. the chimaera: if each pharaoh was held to be divinely appointed, what was the actual selection procedure? and how could a human-supervised selection procedure retain credibility as a divine process? the sphinx: it compares rather intriguingly with the system for selection of philosopher- kings in the republic. during stable dynasties new pharaohs were selected from among the male offspring of the late pharaoh. there was more latitude in this process than one might think because (a) pharaohs generally had many wives and concubines, resulting in scores of children, and (b) the education and selection of pharaohs were handled by colleges of priests, themselves detached from the secular government but exercising a sort of guardianship over it. unsuitable princes were either di

s never mentioned by name, i believe "he" to be set. to me, the terms "lost" and "dead" refer to the long interim of time between set's heyday in egypt and to the present. the fact tbat he is "again, i believe refers to the temple of set. the "man-gods which lost me, and made me not alive" refers to the acceptance of the osiris faith and its resulting neoself- sacrifice-death-and-day-of-judgement offspring, with us setians "that found me, and made me live again" shelving such claptrap for the acceptance of set. the next two stanzas warn us, all setians, against anthropomorphosizing set. concept- yes; personality- no. the next line "for all that was" seems self-explanatory. i believe the last stansa tells us to protect both the set witbin us, and the temple of set. re: how the poem came int

ion: dec 11, 1998 ce reading list: in your letter you rementioned the "cyclical working" and a "continuing, growing ritual" again i shall quote from the satanic rituals by lavey (p. 219 "the true ages of time are cast in the likeness of nine [my underscore] with all cycles obedient to its law. all matters of terrestrial concern may be evaluated by the infallible resolution of nine [again] and its offspring. action and reaction relative to humanity's tribal needs are contained within successive nine-year periods: the total of both (18 years) is called a working. the beginning and end of each working is called a working year and each midway point between the working years displays a zenith of intensity for the working which has been brought about" working a free association discussion before

do we the children of chaos come forth unto the world of mortal men to proclaim our doom. we call upon the forces of ultimate darkness to attend us in this cathedral of the damned that we may bend the substance of the world to our bidding, and remake the universe in the glory of the desolate one! move! attend, and come forth unto us that the power of sith may be one with the flesh of the hornless offspring of the fifth angle. in the sight of the majestic daemons that are and are not save in the mind of the elect do we command these angles to form. come forth o frothing spawn of the bottomless pit, and answer us by your mighty names of power [call of the sith lords] beelzebub ashtoreth asmodeus azazel diabolus tchort loki mammon [partake of the chalice] we drink from this chalice and therei

SAPPHIRE TABLE OF SET MAIN

itiates will flow from here to strengthen the on and to protect the temple. what i have tried to focus on is quality and diversity of teaching. i have sought to bring the whole spectrum of the temple of set into northern europe. there is still a huge deal to do in this respect, but at least a handful of initiates have received training in a wide variety of setian initiatory methods, and the first offspring of the ut pylon has been born (the black runa pylon of sweden. what is promising is that priest iitti has now taken over the ut pylon and eagerly continues the project. a new phase in this project is to found a scandinavian order of the trapezoid lodge in munich (i have received charter from magister barrett to do this; the initial knighthood will consist of myself, priest iitti, adept a

SAPPHIRE TABLET OF SET

itiates will flow from here to strengthen the on and to protect the temple. what i have tried to focus on is quality and diversity of teaching. i have sought to bring the whole spectrum of the temple of set into northern europe. there is still a huge deal to do in this respect, but at least a handful of initiates have received training in a wide variety of setian initiatory methods, and the first offspring of the ut pylon has been born (the black runa pylon of sweden. what is promising is that priest iitti has now taken over the ut pylon and eagerly continues the project. a new phase in this project is to found a scandinavian order of the trapezoid lodge in munich (i have received charter from magister barrett to do this; the initial knighthood will consist of myself, priest iitti, adept a

SATANGEL

ainted by the powers they sought to master. as it says in the book of enoch..and they began to sin against the birds, the beasts, and reptiles, and fish, and to devour one another s flesh. it seems they were unable to divest themselves of their mortal forms and instead descended further and further into carnality. naturally, god stepped in to try and sort out the mess. the watchers and their foul offspring were either thrown into the abyss, or were destroyed in the great flood. however, there are many black magicians and witches who believe it is possible to contact and learn from these entities even in the modern day. their names appear with regularity in the grimoires, and they are considered to be the first of the blood. those who are moved to take up the heathen sorceries do so because

eat sword. tells fortunes, reconciles. buer (goetia, 10th spirit. president commanding 50 legions. appears as a centaur. teaches moral and natural philosophy, virtues of plants, heals all human distempers, gives good familiars. byleth once a prince of powers. cain (hebrew qayin, attainment. son of adam, slayer of abel in the first murder. in some accounts the first of the witch blood lineage, the offspring of the serpent or of the watchers. camio, camael (goetia, 53rd spirit. formerly of the angelic order of angels. appears as a thrush, a man carrying a sharp sword, seems to answer in burning ashes or coals. gives understanding of the speech of birds, bulls, dogs and other animals, and of the voices of the waters. foretells the future. in occult lore he also is identified as the angel gove

eap across. he was the subject of the famous evocation performed by crowley and neuberg in the desert, which culminated in a spontaneous homosexual working between the possessed magus and his accomplice. choronzon may also be identified as the demon of the hypertrophied ego, and he may be summoned to bring fruition to those desires the sorcerer may be loathe to admit to. chioa (hebrew, the beast. offspring of isheth zenunum, demon of prostitution, and sammael. arch-demon of tiphareth (crowley, 777. clauneck (grimorium verum. a subordinate spirit of lucifer. has power over goods and riches, can discover hidden treasures to him that makes a pact with him; he can bestow wealth. brings money from a distance. obey him, and he will obey thee. clistheret (grimorium verum. a subordinate spirit of

SATANIC RITUALS

acceleration of man's development has reached an epic point of change. the evasive theologies of the immediate past were necessary to sustain the human race while the higher man developed his dreams and materialized his plans, until the frozen sperm of his magical child could be born upon the earth. the child has emerged in the form of satan-the opposite. the cold and hungry of the past produced offspring to till the fields and work the mills. their cold will stop and their hunger shall end, but they will produce fewer children, for the by-product of the magician's frozen seed which has been born upon the earth will perform the tasks of the human offspring of the past. now it is the higher man's role to produce the children of the future. quality is now more important than quantity. one c

r. nine is the number of the ego, for it always returns to itself. no matter what is done through the most complex multiplication of nine by any other number, in the final equation nine alone will stand forth. the true ages of time are cast in the likeness of nine, with all cycles obedient to its law. all matters of terrestrial concern may be evaluated by the infallible resolution of nine and its offspring. action and reaction relative to humanity's tribal needs are contained within successive nine-year periods: the total of both (eighteen years) is called a working. the beginning and end of each working is called a working year, and each midway point between the working years displays a zenith of intensity for the working which has been brought about. nine eighteen-year workings equal an

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

haraoh, tutankhamen (reigned 1333 25 bce, moved the capital back to thebes and placed the traditional priesthood back in power. basic beliefs for early mesopotamians the world was divided into heaven (an) and earth (ki. the earth was flat and floated in a freshwater sea, the abzu. by serving the gods and by living a moral (good and honest) life, humankind would be rewarded with long life and many offspring. as for the afterlife, it was believed that a kind of ghost or double survived physical death. when a person died and his or her body was buried, his or her ghost descended to the underworld to join those already departed. the underworld was ruled by the god ereshkigal. later babylonian religion also assumed that resurrection, or physical life after death, was possible. babylonians belie

eat hall of confucius, set in a grove of trees. its two roofs are supported by ten marble columns, each with intricate dragon carvings on them. more dragons appear, painted in gold, on the blue roof beams. inside the hall are statues of confucius and the four men who followed him during his thirteen years of wandering. qufu is also the site of his grave and the graves of thousands of descendants (offspring. the kung family mansion, where the descendants of confucius lived, is a pilgrimage site in the same town. it consists of 152 buildings and was built during the ming dynasty (1368 1644. qufu is now a protected united nations educational, scientific and cultural organization (unesco) world heritage site. everyday living confucianism is a system for living that deals with the major relatio

god and set out from haran with his wife, his nephew, lot, and the community that had gathered around them. the group traveled west to the euphrates river, crossing it and perhaps stopping temporarily at ancient damascus, now a part of syria. from there they traveled south and east, crossing the jordan river and reaching the plain of schechem. god again appeared to abram and promised him and his offspring the surrounding land of canaan (modern-day israel, even though it was already populated by canaanites, the descendants of noah and his son, ham. abram built an altar to god at schechem and then moved on to bethel, north of jerusalem, where he built another altar. according to genesis, abram and his followers remained in canaan until a famine drove them farther south into egypt. there, fe

tribe were called. 6 world religions: biographies abraham know that you fear god, because you have not withheld from me your son, your only son. then god renewed his promise to abraham, saying, i will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. your descendants will take possession of the cities of their enemies and through your offspring all the nations on earth will be blessed, because you have obeyed me (genesis 22:17 18. abraham s wife sarah reportedly lived to be 127 years old. when she died, abraham buried her in the cave of machpelah near hebron and eventually took another wife, keturah, who bore him many children. abraham left all his possessions to his son isaac, who married rebekah. they became the parents of ja

eity said that it was not in order that woman should anticipate man in a greeting. nevertheless, they fell into connubial relationship, having been instructed by two wagtails which flew to the spot. presently the goddess bore her divine consort a son, but the baby was weak and boneless as a leech. disgusted with it, they abandoned it on the waters, putting it in a boat made of reeds. their second offspring was as disappointing as the first. the two deities, now sorely disappointed at their failure and full of misgivings, ascended to heaven to inquire of the heavenly deities the causes of their misfortunes. the latter performed the ceremony of divining and said to them: it is the woman s fault. in turning round the pillar, it was not right and proper that the female deity should in speaking

SECRET TEACHINGS OF THE ROSICRUCIANS IN THE 16 17C

lfilled god's word of the cognition, sound, call and tone. venus: light, love, fire, which burns in the oil of mercy, in which consists the heavenly life. the first and dark principium. god the father, being called a consuming fire. the other principium of light, being god's son, is one with the eternal world of light. the principium of the fire belongs to the world of the four elements, being an offspring of the first two, and is the third principle. whenever the first three qualities of the first dark principii gain the upper hand, then the others are tied up around their centro and all seven are evil. then saturnus stands for avarice, mercurius for envy, mars for wrath, sol for vanity, venus for lewdness, jupiter for cunning and luna for bodily desire, which are the seven evil spirits r

SEPHER YETZIRAH WESTCOTT

and dodecad, runs through the whole philosophy of the kabalah. many ancient authors added intentional blinds, suds as forming the triad of a.m.t, ameth, truth; and of amn, amen. 11. the two covenants, by the word or spirit, and by the flesh, made by jehovah with abraham, genesis xvii. the covenant of circumcision was to be an outward and visible sign of the divine promise made to ahraham and his offspring. the hebrew word for circumcision is mulah, mulh: note that mlh is also synonymous with dbr, dabar--verbum or word. 12. rittangelius gives "replace the formative power upon his throne" postellus gives restore the device to its place" 13. abyss; the word is oumq for omq, a depth, vastness, or valley. 14. my hermetic rituals explained this yetziratic attribution. 15. the lord the only god

SEVEN SCROLLS CHILDREN OF THE BLACK ROSE

e last great failure hot and fresh in the minds of the founders. they know what went wrong with the last attempt and try to model their new nations on foundations that won't crumble, proof against decadence and corruption. therefore, the founders establish a reasonable form of government with a solid constitution, a strong defensive military force, and a sensible educational system to teach their offspring the correct way to live and avoid ruination. this, coupled with a sound set of principles, rigid codes of honor, and justice, swift and sure, riding on the wave of public ridicule and indignation should make possible a lasting success. wrong! there is one thing missing; the force that holds the all together. a civilization whose luminaries have not tapped into the force is doomed to fail

eping in their own paradise. each adept's "safe harbor, heaven or special place is just right, according to their own desires and needs. each has a place of comfort of their very own, and through the years, they furnish it with anything that makes them happy. of course, lucifer takes great pleasure in anticipating the needs of his children, so often, a new gift appears to surprise and delight his offspring. oh there is more, much more, but if you travel the cbr path, you'll find out for yourself. in any case, never fear, there is an eternal place in the all for each and every brother and sister that is his or her true and proper inheritance, according to the desires of his or her heart. it is just the right place and just the right size, custom fit in every detail, for it is a special plac

SINISTER TAROT

85a-286a. 182 see zohar ii: 132a and 205b. 183 torah b reshith 1:20. 184 i samuel 2:30. 185 habakuk 2:20. 186 torah vaidaber 12:7. 187 psalms 24:7, zohar i: 218a. 188 i samuel 2:30. 189 torah b reshith 1:7. 190 torah b reshith 1:26. 191 isaiah 2:12order of nine angles septenary tree of wyrd sphere of jupiter the sinister tarot by christos beest 0 the power within is great the eagle eats its human offspring cold music here blue woman hold the horse s head while the seer weaves physis ga wath am the gradual unfolding of nature; the source of evolution, that which creates wyrd. the essence behind the appearance of things. ga wath am: the power within me is great. i headless the white angel impaled by seven. seven bells rung, the cortege from a black hill passed the squatter s cottage. black f

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

orcet's posthumous work on the progress of the human mind. ed) the art of medicine will then be honoured in the place of war, which is the art of murder: the noblest study of the acutest minds will be devoted to the discovery and arrest of the causes of disease. life, i grant, cannot be made eternal; but it may be prolonged almost indefinitely. and as the meaner animal bequeaths its vigour to its offspring, so man shall transmit his improved organisation, mental and physical, to his sons. oh, yes, to such a consummation does our age approach" the venerable malesherbes sighed. perhaps he feared the consummation might not come in time for him. the handsome marquis de and the ladies, yet handsomer than he, looked conviction and delight. but two men there were, seated next to each other, who j

daughters of the north, accustomed herself to that delicious confessional, the transfusion of thought to writing. now, suddenly, her heart felt an impulse; a new-born instinct, that bade it commune with itself, bade it disentangle its web of golden fancies, made her wish to look upon her inmost self as in a glass. upsprung from the embrace of love and soul the eros and the psyche their beautiful offspring, genius! she blushed, she sighed, she trembled as she wrote. and from the fresh world that she had built for herself, she was awakened to prepare for the glittering stage. how dull became the music, how dim the scene, so exquisite and so bright of old. stage, thou art the fairy land to the vision of the worldly. fancy, whose music is not heard by men, whose scenes shift not by mortal han

am, thinkest thou that this thought is not with me forever; and seest thou not that i have invoked thee to hearken and minister to my design? readest thou not my desire and dream to raise the conditions of her being to my own? thou, adon-ai, bathing the celestial joy that makes thy life in the oceans of eternal splendour, thou, save by the sympathies of knowledge, canst conjecture not what i, the offspring of mortals, feel debarred yet from the objects of the tremendous and sublime ambition that first winged my desires above the clay when i see myself compelled to stand in this low world alone. i have sought amongst my tribe for comrades, and in vain. at last i have found a mate. the wild bird and the wild beast have theirs; and my mastery over the malignant tribes of terror can banish the

of nature, hadst thou never known how the name of mother consecrates the face of beauty, and never, bending over thy first-born, felt the imperishable sweetness of a father's love! they are saved, for what? the mother, for the death of violence and shame and blood, for the doomsman's hand to put aside that shining hair which has entangled thy bridegroom kisses; the child, first and last of thine offspring, in whom thou didst hope to found a race that should hear with thee the music of celestial harps, and float, by the side of thy familiar, adon-ai, through the azure rivers of joy, the child, to live on a few days as a fungus in a burial-vault, a thing of the loathsome dungeon, dying of cruelty and neglect and famine. ha! ha! thou who wouldst baffle death, learn how the deathless die if t

n the abode of terror "and wherefore, my child, do they bring thee hither" asked an old, greyhaired priest "i cannot guess "ah, if you know not your offence, fear the worst "and my child" for the infant was still suffered to rest upon her bosom "alas, young mother, they will suffer thy child to live "and for this, an orphan in the dungeon" murmured the accusing heart of viola "have i reserved his offspring! zanoni, even in thought, ask not ask not what i have done with the child i bore thee" night came; the crowd rushed to the grate to hear the muster-roll (called, in the mocking jargon of the day "the evening gazette) her name was with the doomed. and the old priest, better prepared to die, but reserved from the death-list, laid his hands on her head, and blessed her while he wept. she he

SOLOMON

rth, these i strangle. but in case there is no disposition to sleep, i am changed into three forms. whenever men come to be enamoured of women, i metamorphose myself into a comely female; and i take hold of the men in their sleep, and play with them. and after a while i again take to my wings, and hide me to the heavenly regions. i also appear as a lion, and i am commanded by all the demons. i am offspring of the archangel uriel, the power of god" 11. i solomon, having heard the name of the archangel, prayed and glorified god, the lord of heaven and earth. and i sealed the demon and set him to work at stone-cutting, so that he might cut the stones in the temple, which, lying along the shore, had been brought by the sea of arabia. but he, fearful of the iron, continued and said to me "i pra

al history, gives numerous examples. it was common in antiquity] 33. but [the demon] answered me "i am the spirit of the ashes (tephras" and i said to him "what is thy pursuit" and he said "i bring darkness on men, and set fire to fields; and i bring homesteads to naught. but most busy am i in summer. however, when i get an opportunity, i creep into corners of the wall, by night and day. for i am offspring of the great one, and nothing less" accordingly i said to him "under what star dost thou lie" and he answered "in the very tip of the moon's horn, when it is found in the south. there is my star. for i have been bidden to restrain the convulsions of the hemitertian fever; and this is why many men pray to the hemitertian fever, using these three names: bultala, thallal [24] melchal. and i

d wisdom vouchsafed to thee by god. now i am the so-called winged dragon [1, and i chamber not with many women, but only with a few that are of fair shape, which possess the name of xuli, of this star. and i pair with them in the guise of a spirit winged in form, coitum habens per nates. and she on whom i have leapt goes heavy with child, and that which is born of her becomes eros. but since such offspring cannot be carried by men, the woman in question breaks wind. such is my role. supposed then only that i am satisfied, and all the other demons molested and disturbed by thee will speak the whole truth. but those composed of fire [2] will cause to be burned up by fire the material of the logs which is to be collected by them for the building in the temple [1. pterodr kun, a word not in th

SORCERIES OF ZOS

arted from me; and my spirit was darkened, and i became the sport of idols and demons. wherefore i wrote out this testament, that ye who get possession of it may pity, and attend to the last things [1, and not to the first. so that ye may find grace for ever and ever. amen [1. cp. rev. ii. 1r the sorceries of zos from cults of the shadow by kenneth grant sorcery and witchcraft are the degenerate offspring of occult traditions coeval with those described in the second chapter. the popular conception of witchcraft, shaped by the anti-christian manifestations that occurred in the middle ages is so distorted and so inadequate that to try and interpret the symbols of its mysteries, perverted and debased as they are, without reference to the vastly ancient systems from which they derive is like

SPENSER THE CULT OF THE ALL SEEING EYE 1960

iesthood in egypt. the cult projects a minimum belief in a god which totally excludes god, the divine redeemer, and which rejects jesus christ, the son of god. its leaders tell its initiates that the doctrine of the cull is based on a hidden master religion in which all men can agree because it is founded on pre-christian, pagan models that appear not to be in conflict with reputable faiths. this offspring of the ancient idolatrous mystery cults has existed in america for centuries, but its leaders have never dared to admit that they hope to replace christianity with the cult. however, in recent years, they have dared to establish small, public temples in the united states: namely, the meditation rooms in the united nations and at wainwright house, rye, new york, and the prayer room in the

"pagan" had at one time an antonym: milites christi or "enrolled soldiers of christ. men and women who fought paganism with every iota of strength and faith and knowledge at their command. milites christi are needed now to combat the influence and supporters of this temple of abomination, with its crude, occult-evoking simulacra of deity. st. paul said (acts 17, verse 29 "if therefore we are the offspring of god, we ought not to imagine that the divinity is like to gold or silver or stone, to an image graven by human art and thought" but hammarskjold likened the light over the altar to the sun's illumination and the altar to "the god whom man worships under many names and in many forms" beelzebub or buddha, confucius or christ. they are all one in the meditation room, a nameless god. appe

STEINER RUDOLF CHRISTIANITY AS MYSTICAL FACT

receive the divine seed from nature. if the soul allows herself to be impregnated by nature she will give birth to the divine. out of the marriage of the soul with nature the divine is born, no longer a hidden god but something manifest, alive palpably alive and moving among humankind. in human beings the mysteries and mysteriosophy 21 the spirit has been released from enchantment; yet it is the offspring of the spellbound god. he is not the great god who was, and is, and shall be, yet he may in a certain sense be taken as a revelation of him. the father remains at rest in the unseen. the son is born to human beings out of their own souls. initiatory knowledge is thus an actual event in the cosmic process. it is the birth of a divine child a process just as real as any natural process. th

ocess. the great secret of the mystai was precisely this, that they creatively release the divine child in themselves. first of all, however, they must be prepared so as to recognize it. the uninitiated know nothing of the father of this divine child. the father slumbers under a spell. the child seems to be born of a virgin, the soul giving birth to him without impregnation. whereas all her other offspring are begotten by the world of the senses, and have a father who can be seen and touched in perceptible existence, the son of god is uniquely begotten of the eternal, hidden father himself. chapter 2 the mysteries and pre-socratic philosophy heraclitus of ephesus a whole range of considerations leads us to the conclusion that the ideas of the greek philosophers depended upon the same way o

ine and its subsequent destiny in individual human souls. the divine is united with the soul, which is still subject to time and earthly conditions; and as soon as the god, the dionysiac spirit, stirs within the soul, it experiences a longing for its real spiritual form. however, consciousness again imaged as a female deity, 62 christianity as mystical fact hera appears and becomes jealous of the offspring from a qualitatively higher consciousness. she rouses the lower aspects of human nature the titans and the unformed divine child is dismembered. the divine knowledge exists in humanity, but dismembered by the understanding that is bound to the senses. if on the other hand there is within the individual sufficient higher wisdom, this latter nurses and cherishes the unformed child until it

lity is experienced in the deepest strata of the soul. it originated from the invisible and inconceivable god, and the wise ordering of the cosmos directly reflects the divine nature, harmonizing the phenomena of sense perception. in its wisdom and harmony it mirrors spiritually the godhead, the divine spirit or mind that has been poured out into the world; this is the cosmic reason or logos, the offspring or son of god. the logos mediates between the perceptible world and the imageless god. human beings are united with the logos insofar as they really possess knowledge. in them the logos is embodied; a spiritually developed person is a representative of the logos. above and beyond the logos is god. beneath it is the transient world. our human vocation is to link them in one. the spirit we

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

g candidates. for example, arkon daraul, in a history of secret societies, describes a ritualistic scene of initiation in a german branch of rosicrucianism: the room of initiation was carpeted in green and on it were a number of objects. three candelabra were placed to form a triangle, and nine glasses indicated the male and female properties..6 helena blavatsky's worldwide cult theosophy and its offspring, the lucis trust, 364 codex magica led for many years by prolific occult writer, alice bailey, likewise adopted the triangle as symbolic of their teachings. in 1937 the lucis trust founded a subsidiary group named triangles which today encourages people across the globe to network by forming local three person triangle groups to come together often and meditate. in this way, said the par

s far back as the days of the prophet ezekiel (see ezekiel 8. god called these teachings and rituals "abominations" regrettably, the abominations are multiplied in the 21st century jewish religion in which the cabala plays a central role. the masonic lodge and the cabala freemasonry has long praised the cabala, and its top officials have admitted that the lodge's rituals and teachings are but the offspring of the jewish tradition. albert pike, former sovereign grand commander of the scottish rite wrote "one is filled with admiration, on penetrating into the sanctuary of the cabala."6 just how much masonry owes to the cabala is illustrated by study of the knights of kadosh degree (30. ed decker, director of free the masons ministries, reports that the trappings of this degree ritual are "ov

and amulets have been discovered of fingers and hands in the modern ok position, joined along with horns implying fertility. the three fingers extended outward are symbolic of ecstatic union with the goddess, the third member of the pagan trinity. in satanism, when making this sign the three fingers not used to make the circle are considered symbolic of the unholy trinity horned god, goddess, and offspring (antichrist. some go so far as to adopt the view that the bent three fingers are shaped as three number six's, or 666. thus, we have 666, the sun deity (lucifer, the goddess 502 codex magica (mystery, babylon the great, mother of harlots, and the beast (antichrist, 666, all in one unitary hand sign. oh what a web of evil wicked men can weave around something seemingly so ordinary and mun

THAGIRION

tivistic names since they are acting antithesis to the present order. the sephiroth is idealizing unity while its shadow side is disunited. this is also explaining the meaning of dispute in the name thagirion. thagirion is the central qlipha on ilan hizon-the outer tree, or the tree of knowledge. this qlipha is the shadow side of tiphereth on the tree of life. both are spheres of the child or the offspring and tiphereth is associated with christ and messiah characters while thagirion is associated with the anti-christ and the beast 666. the first mentioned characters are preaching salvation through them( jesus proclaims in the bible that he is the only way to salvation, something that is questioned by the other characters who are pointing out the possibility for each man to save himself. b

THE BOOK OF PLEASURE

law of duality. as space pervades an object both in and out, similarly within and beyond this ever-changing cosmos, there is this secondless principle. 17 18 19 5: by scores of incarnations, our eventual "self" is derived from the attributes with which we endow our god, the abstract ego or conceptive principle. all conception is a denial of the kia, hence we are its opposition, our own evil. the offspring of ourselves, we are the conflict of what we deny and assert of the kia. it would seem as though we cannot be too careful in our choice, for it determines the body we inhabit. soliloquy on god-head. who ever thought thus? something is causing pain and something energizes the agony: may it not be caused through the latent idea of supreme bliss? and this eternal expectation, this amassing

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

nding in the shadows was a monstrous creature prepared to devour the deceased, should the feather of truth outweigh his or her heart. in those instances when the heart outweighed the feather and few devout egyptians could really believe that their beloved osiris would condemn them the deceased was permitted to proceed to the fields of aalu, the world, where the gods lived. because humans were the offspring of the gods, the fields of aalu offered an eternal association and loving companionship with the deities. this, the ancient egyptians believed, was the natural order of things. they had no doubts about immortality. in their cosmology, a blessed afterlife was a certainty. m delving deeper ferm, vergilious, ed. ancient religions. new york: the philosophical library, 1950. gaster, theodor h

group, which he declared would be about the utilization of human wisdom (anthro man; sophy wisdom) to achieve contact with the spiritual world. the human intellect, steiner insisted, could be trained to rise above material concerns and to perceive a greater spiritual reality. the human consciousness had the ability to activate the seed that the great spirit beings had implanted within their human offspring. steiner recognized that while the physical seeds of male and female intermingled to pro- t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 52 afterlife mysteries the symbol of the theosophical society (fortean picture library) rudolfsteiner defined christ consciousness as a transformative energy that transcended orthodox christianity. duce the who

rsonality. jesus, the christed one, was able to implant into humanity a seed which must now unfold and grow. to steiner, the christ energy is the catalyst that germinates the seed that t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 150 mediums and mystics rudolf steiner (1861 1925 (fortean picture library) great spirit beings implanted within their human offspring. the physical seeds of male and female intermingled to produce the whole human being, but steiner believed there was also something within each human that did not arise from the blending of the two physical seeds: a virgin birth, something ineffable, which somehow flowed into the process of germination from a different source. steiner also claimed to be able to read the akashic records

adows was a monstrous creature prepared to devour the deceased, should the feather of truth outweigh his or her heart. in those instances when the heart outweighed the feather and few devout egyptians could really believe that their beloved osiris would condemn them the deceased was permitted to proceed to the fields of aalu (or iahru, the real world, where the gods lived. because humans were the offspring of the gods, the fields of aalu (also known as kherneter) offered an eternal association and loving companionship with the deities. the ancient egyptians had no doubts about immortality. in their cosmology, an afterlife under the watchful eye of osiris was a certainty. m delving deeper ferm, vergilious, ed. ancient religions. new york: philosophical library, 1950. grimal, nicolas. a hist

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

tsirah: the book of creation in theory and practice. new york: samuel weiser, 1990. unterman, alan. dictionary of jewish lore and legend. london and new york: thames and hudson, 1991. winkler, gershon. the golem of prague. new york: judaica press, 1994. imp in old english impe means a young plant shoot or a tree sapling. over the years, the word came to refer to smallish entities that were direct offspring of the devil and sent from hell to do evil deeds to humans on earth. imps might well be called junior demons, and one of their principal assignments, according to christian authorities, was to disguise themselves as black cats, owls, ravens, or some other animal and serve as a witch s familiar. in many of the transcripts of the european witchcraft trials, the demonic spirit given by the

led power to kill or injure livestock, cause mechanical breakdowns in machinery, and precipitate various accidents. the belief in the evil eye remains powerful among the muslim and christian arabs of the middle east. mothers purposely leave their children unwashed and shabbily clothed so they will not attract the attention of malignant men and women who might curse them with the evil eye if their offspring should appear too t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 194 superstitions, strange customs, taboos, and urban legends basket of evil eye charms for sale at an outdoor market in istanbul (corbis corporation) healthy or attractive. if one should ever inquire about her child s health, the affectionate mother will hastily emphasize any defe

s were men of renown (genesis 6:1 4. if those fallen angels of genesis should actually have been extraterrestrial scientists conducting experiments on female members of the developing strain of homo sapiens, they were carrying out a directive of the star gods to provide early humankind with a genetic boost. the hebrew word to describe demigods or men of great renown, those who were said to be the offspring of the sons of god and the daughters of men is nephilim. interestingly, the word used to denote true giants, as far as great stature was concerned, was rephaim. the israelites found such giants among the canaanite inhabitants of palestine. among these were the anakims of philisa and the emims of moab. goliath was a gittite, a man of great stature and bulk, but he was not a nephilim. in t

THE GOD OF THE WITCHES

e to give an exact date to the early legends of the aegean, it is evident that there alsothe horned god flourished throughout the bronze and iron ages.the best known, on account of the dramatic legends attached to his cult, was the minoan bull, the minotaur,of crete. he was in human form with a bull's head and horns, and was worshipped with sacred dances andhuman sacrifices. he was said to be the offspring of a foreign "bull" and the cretan queen, who at themarriage appeared in the guise of a cow, in other words, she was robed and masked as an animal like thedancing god of ari350ge. the representations of the combat between theseus and the minotaur show the latteras entirely human, with a bull's mask (plate iv. i. theseus is sometimes represented with the flowing locks ofthe cretan athlete

THE GOLDEN ESSENCE

spirits, plants, animals, or human beings. it is a poetic way of describing the truth of the deepest layer of the nature of anything- the mysterious motions of fate are the deepest reality of any place or being. this is why no one and nothing is separate from fate, nor can they be separate from her. the daughter, tara de rosilea it must be remembered that the dark mother-source of all did produce offspring- as we shall see in the short section below on the father; she birthed a great masculine force or being, who was and is the active presence of nature s life and activity, the all father who would be responsible for her aiding her fertility and generative powers from that time onward. some people see this great being, this father nature, as another side of herself, a hidden, active side

THE KEY TO THE MYSTERIES

presents that we shall here make an appeal to the nations, beginning with the most ancient and the most holy. children of israel, why, in the midst of the movement of 52 the nations, do you rest immobile, guardians of the tombs of your fathers? your fathers are not here, they are risen: for the god of abraham, of isaac, and of jacob, is not the god of the dead! why do you always impress upon your offspring the bloody sigil of the knife? god no longer wishes to separate you from other men; be our brethren, and eat with us the consecrated bread of peace on altars that blood stains never. the law of moses is accomplished: read your books and understand that you have been a blind and hard-hearted race, even as all your prophets said to you. you have also been a courageous race, a race that per

THE NECRONOMICON SIMON VERSION

terrifying among thy brothers, rise! o god of the furnace, god of destruction, remember! rise up, o god of fire, gibil in thy majesty, and devour my enemies! rise up, o god of fire, girra in thy power, and burn the sorcerers who persecute me! gibil gashru umana yanduru tushte yesh shir illani u ma yalki! gishbar ia zi ia ia zi dingir girra kanpa! rise up, son of the flaming disk of anu! rise up, offspring of the golden weapon of marduk! it is not i, but enki, master of the magicians, who summons thee! it is not i, but marduk, slayer of the serpent, who calls thee here now! burn the evil and the evildoer! burn the sorcerer and the sorceress! singe them! burn them! destroy them! consume their powers! carry them away! rise up, gishbar ba gibbil ba girra zi aga kanpa! spirit of the god of fir

ent disk of anu on my head that a kindly spirit and a kindly watcher like the god that hath made me may stand at my head always to life me to favour with the elder gods udugghul allachul mallachul masqimchul dingirchul no evil spirit no evil demon no evil god no evil fiend no hag demon no filth-eating demon no thieving demon no shadow of the night no shell of the night no mistress of the demon no offspring of the demon no evil spell no enchantment no sorcery no evil in the world or under it over the world or inside the world may seize me here! barra ante malda! barra ange ge yene! zi dingir anna kanpa! zi dingir kia kanpa! gaggamannu! a conjuration against the seven liers-in-wait they are seven they are seven in the depths of the ocean, they are seven in the shining heavens, they are seven

. with magick charm and spell absu fought, but was slain by the sorcery of the elder gods. and it was their first victory. his body was lain in an empty space in a crevice of the heavens hid he was lain, but his blood cried out to the abode of heaven. tiamat enraged filled with an evil motion said let us make monsters that they may go out and do battle against these sons of iniquity the murderous offspring who have destroyed a god. hubur arose, she who fashioneth all things, and possessor of magick like unto our master. she added matchless weapons to the arsenals of the ancient ones, she bore monster-serpents sharp of tooth, long of fang, she filled their bodies with venom for blood roaring dragons she has clothed with terror has crowned them with halos, making them as gods, so that he who

nd none may dare entreat further for to invoke death is to utter the final prayer. ii of the generations of the ancient ones utukk xul the account of the generations of the ancient ones here rendered of the generations of the ancient ones here remembered. cold and rain that erode all things they are the evil spirits in the creation of anu spawned plague gods pazuzu and the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born of earth that in the creation of anu were spawned. the highest

sess the sign by which the powers of the ancient ones are turned back but man possesses the sign and the number and the shape to summon the blood of his parents. and this is the covenant. created by the elder gods from the blood of the ancient ones man is the key by which the gate if iak sakkak may be flung wide by which the ancient ones seek their vengeance upon the face of the earth against the offspring of marduk. for what is new came from that which is old and what is old shall replace that which is new and once again the ancient ones shall rule upon the face of the earth! and this is too the covenant! iv of the sleep of ishtar yet ishtar queen of heaven bright light of nights mistress of the gods set her mind in that direction from above she set her mind, to below she set her mind fro

mountains of magick cover me. i am the ancient of days. i am before absu. i am before nar marratu. i am before anu. i am before kia. i am before all things. ia! ia! ia! ia sakkakth! iak sakkakh! ia sha xul! ia! ia! ia! utukku xul! ia! ia zixul! ia zixul! ia kingu! ia azbul! ia azabua! ia xaztur! ia hubbur! ia! ia! ia! baxabaxaxaxaxabaxaxaxaxa! kakhtakhtamon ias! ii. the abominations the terrible offspring of the ancient ones may be summoned by the priest. these offspring may be called and adjured to perform what tasks the priest may deem necessary in his temple. they were begotten before all ages and dwelt in the blood of kingu, and marduk could not altogether shut them out. and they dwell in our country, and alongside our generations, though they may not be seen. and this was taught by t

en thou dost, after his manner and form. when the fire is built and conjured, then mayest thou raise thine dagger, summoning the assistance of ninkharsag, queen of the demons, and ninkaszi, the horned queen, and ninnghizhidda, the queen of the magick wand, after their manner and form. and when thou hast accomplished this, and made the proper sacrifice, thou mayest begin calling whichsoever of the offspring thou mayest, after opening the gate. do not open the gate, save for an especial time that thou state at the time of opening, and it may not stay open for a moment after the passage of the hour of tiamat, else all the abyss break forth upon the earth, and the dead rise to eat the living, for it is writ: i will cause the dead to rise and devour the living, i will give to the dead power ove

remember to keep to the low ground, and not the high, for the ancient ones swing easily to the tops of the temples and the mountains, whereby they may survey what they had lost the last time. and sacrifices made on the tops of those temples are lost to them. remember thy life is in running water, and not in still water, for the latter is the breeding place of the lilitu, and her creatures are the offspring of them, and do worship at their shrines, the places of which are unknown to thee. but where thou seest a standing stone, there they will be, for such is their altar. remember to carve the signs exactly as i have told thee, changing not one mark lest the amulet prove a curse against thee that wear it. know that salt absorbs the evil effluvia of the larvae, and is useful to cleanse the to

gh those areas where the ancient cults once flourished, and where now there is only sadness and desolation. and i have seen them in their rites, and the awful things they call forth from the lands beyond time. i have seen the signs carved upon their stones, their altars. i have seen the sign of pazuzu, and zaled, and those of xastur and azag-thoth, and similarly those of ishnigarrab and the awful offspring of the goat, and the terrible musicks of their race. i have seen the blood split upon the stone. i have seen that stone struck with a sword, and have seen the stone raise up and the serpent crawl forth. and this power is surely damned; but where does marduk tarry? and what of shammash? the sleeping gods truly sleep. and what crime have i committed? what unknown god have i transgressed? w

THE SHADOWED ONES

ns unto my friends and such as observe the precepts of my teaching, which is not grievous, and is adapted to the time and conditions kitab el-jelwa, the book of revelation walking these lands as man, yet not actually male, azazel had foreknowledge of those whom they met. these lesser beings were only made such as the first angel born of flame was the child of chaos, a distant and wished forgotten offspring of barbelo. azazel understood the depths of what humanity called sorrow, and shining optimism through that storm. by shadow way and kindled fire of the blackened eye opened, azazel called shemyaza gathered the dreaming paths of serpents and beasts. he so understood the conflict in all living things, to conquer or be conquered, to thirst for life and continued existence. in the fall of th

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

e: firstly, the superabundance of his genius; and secondly, the diversity of his form. gmy womb is pregnant with mad moons and suns, h* he writes, and though we could hardly agree to endow so virile a master with so feminine an organ, yet we can attribute something very like it to his brain. pregnant it certainly is, and more, being already the mother of a large family, a family as diverse as the offspring of uranus, father of the gods, born to him by earth, earthy and celestial. sweet lyrics are crushed cheek by jowl with the most corrosive satire, sonorous heroics and blank verse at times merge into the most raucous of hudibrasian doggerel, rimes of the sweetest and the most perverse character ring in our astonished ear, tragedy and farce, ever extremes: paul and virginie sitting on the

compared with the virginal lusts that are becoming so fashionable in our modern literature, whose maidens are lesbians, and whose heroes are satyrs. europa is no longer satisfied with her bull, but seeks an ichor-maddened elephant; leda disdains her swan, and burns for a straddling ostrich; the goat of lechery sits enthroned o fer us, and is fast coupling with the mind of the nation, and spawning offspring effeminate, lustful, and degenerate. tribades with their evil-smelling kisses swarm over our pages, heroines are no longer satisfied with mere men, but must strain to their breasts legless monsters; whilst a hero will listen to his loved one snorting in the arms of some lusty p.th.n. such literature is revolting, not in its mere descriptions, for these are nothing to the student, being g

tragedy of these short dozen pages, suffice it to say, that it was that of phadra and hippolytus, the sexes however being reversed. shamed, insulted by her son, she still dares kiss him: why i dare now take your head between my hands and kiss your forehead with these shameful lips of mine, these harlot lips, and kiss you unashamed *the mother fs tragedy, vol. i, p. 161. outraged, ravished by the offspring of her vice, yet child of her heart, she still can say as she sees him stand before her, a fiendish monster, with the bloody razor with which he has just slain madeline, a pure and innocent girl: kill yourself. such was her love, her duty to her motherhood; very different indeed was the love of ratoum. but anon. another picture of maternal affection, this time more musical, we find in gt

iles, and blushing cheeks dry tears; all is effluent glory, glorious as a sun of gold lingering on the blushing bosom of dawn: we lay in naked chastity, caressed child-like or dreaming, till the dawn repressed our sighs: that nuptial yet hath never ceased *alice, an adultery, vol. ii, p. 79. still the future rises up before them, as a serpent, gprescience of next year h; the minotaur, gprodigious offspring of the fatal graft? h but the present is a sublime kiss, and the future as hollow as the emblem of two parted lips, gwhile love was hovering and our lips were fain? h soon the parting draws nigh, he attempts to detain her; but he knows he must inevitably fail, as he knew his first kiss must inevitably lead to their great love and surrender. they spend the last melancholy day together: st

sprawl, what matters it what we sprawl before, if it be the shin-bone of an ass, or the pineal gland of our wretched imagination? whatever man has touched he has spoilt: one day he was struck with the mystic poetry of the waves, and he promptly hocussed slimy monsters from out the deep; gazing on his lithe and winsome daughter, he held her head under the green flood to satiate the rapacity of the offspring of his deluded imagination, who (he judged) appreciated his dinner, as well as he did himself. having devised religion, he by degrees fell into such excesses of worship, that religion bid well to exterminate his whole wretched race; thereupon he disclosed science, which, when it has destroyed his former hobby, will in its turn run riot over all, till it also becomes such a pest, that it

fall into slumbersome forgetfulness just when the pleasant is beginning to pall, and then to wake again to all the fury of desire. these two states, if we carefully dissect the corpse of religion, we shall find to lie at its basic foundation. on turning now to the works before us, we find traced therein an elaborate system rising from the fear of primitive man to the veneration of his presentday offspring. fear, the basal foundation of all gods, found a subtle soil in ignorance; ignorance reacted on god, producing superstition; superstition, cruelty; cruelty, all the tigerish longings of the day and the hoggish gratifications of the night. pessimism is necessarily the foundation of all religion; for if man were normally optimistic he would not have conceived such a hierarchy of tyrants as

om the sublime irrationality of a de kempis the student will almost inevitably, even unwittingly, pass through the adulations of a renan, before he assumes the biting satire of a saladin, or the poetic iconoclasm of a swinburne. christ, firstly, as the son of god, is divine, omnipotent, in fact he is god; secondly, as the son of man, is noble, generous, lovable, in fact, man; but, thirdly, as the offspring of the carnalities of a byzantine mob, which is the true christ of history, he assumes a vampire form, a horror fed on the blood of children, the virility of youths, the chastity of maidens. hardly a single evil of the present day, if traced back a few hundred years, and frequently not half so long as that, but finds its birth in some corruption practised by the harlot of the seven hills

ill, for wheat reaped thistles, and for worship wrought a fouler idol of his meanest thought: a monster, vengeful, cruel, traitor, slave, lord of disease and father of the grave, a treacherous bully, feeble as malign, intolerable, inhuman, undivine, with spite close girded and with hatred shod, a snarling cur, the christian fs christless god. out! misbegotten monster! with thy brood, the obscene offspring of thy pigritude, incestuous wedlock with the pharisees that hail the christ a son of thee! our knees bend not before thee, and our earth-bowed brows shake off their worship, and reject thy spouse, the harlot of the world! for, proud and free, we stand beyond thy hatred, even we: we broken in spirit beneath bitter years, branded with the burnt-offering of tears, spit out upon the lie, an

lfed; for its whole foundation reposes upon the unequilibrated illusions of the mind, which so long as their influences remain unbalanced, stand as impediments in the way of the inward development of the human race* and as the gigantic edifice of the christian church was the child of the neuropathic mystagogues of the dark ages of religion, so now the colossal fabric of scientific utilitarianism, offspring of a distorted and epileptic steam-mania, has bemerded us with its panting slime, and wound us tight in the arachnoid meshes of its kakodemoniacal web, until we stand before ourselves, no longer homo sapiens, but alone, naked and unadorned, a cinder-sprinkled, sootbesmeared, spider-legged, homo ridiculissimus *science here as a method is not attacked. for as such, scientific investigatio

te in which the equilibrium of both body and mind are balancing between conscious alienation and unconscious insanity; and this state is the cerberus we all have to pass before we can regain the blissful arms of our long-lost eurydice. to clearly illuminate the orphic progress through the plutonic regions of philosophy, it will be necessary, first of all to satisfy the three heads of the terrible offspring of echidna fs womb, whose names are berkeley, hume, and kant. berkeley berkeley, that ggod-illumined adept, h*1. almost at the commencement of his introduction to gthe principles of human knowledge, h states: gupon the whole, i am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, ar

THE BOOK OF GATES

" of the uraeus with the double male figure it is said "it maketh a rising up for ra. the stablishing of p. 267 [paragraph continues] time which is reckoned in writing by years is with this uraeus, and it maketh it to go with him into the heights of heaven" of the "criers" it is said- those who cry unto ra say 'enter in, o ra! hail, come, o ra! hail, come, o thou who art born of the tuat! come, o offspring of the heights of heaven! hail, come thou into being, o ra! click to view besi. ankhi. the goddesses who hail the god. mehen and horus-set. of the double bow it is said "this is the mehen serpent of the uraei, which strideth through the tuat. the two bows are stretched out, and they bear up on themselves him of the two-faces (or, two-heads, i.e, horus-set) in his mystery which [appertain

THE SECRET RITUALS OF THE OTO

ess (that is unto this rite espoused, and else virgin) do conceive and bring forth, then is the child baptized by its father the priest for the purification by water, and for the consecration by fire is roast and divided among the worshippers for use as a sacrament, as a talisman and as a medicine against all diseases. this also is said of the knights of our own holy order of the temple, that the offspring of any one of them by a virgin was roast and an unguent made of its fat wherewith to anoint the magian and ineffable figure of baphomet. consider this. iv of the black mass file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c2.html (3 of 12 [12/28/2001 2:05:25 pm] the secret rituals of the o.t.o. within the roman church have been found ever from the begin

hey may have sight of the tree of life, and may enter file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c3.html (3 of 18 [12/28/2001 2:05:41 pm] the secret rituals of the o.t.o. it through the gate into the city. for without are dogs and sorcerers and whoremongers and murderers and idolators and whosoever loveth and maketh a lie. so sayeth he that is the root and offspring of david, and the bright and morning star. and the spirit and the bride say come! and let him that is athirst come; and whomsoever will let him take the water of life freely. now then here followeth a reproof. a reproof67 sir knights, brethren and comrades, recall the vows of your obedience. how is it then that you are ever dallying with dame or jousting with squire? by the eight pillars

THE HOLY BIBLE KING JAMES VERSION

ion and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth. 5:23 for thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee. 5:24 and thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin. 5:25 thou shalt know also that thy seed [shall be] great, and thine offspring as the grass of the earth. 5:26 thou shalt come to [thy] grave in a full age, like as a shock of corn cometh in in his season. 5:27 lo this, we have searched it, so it [is] hear it, and know thou [it] for thy good. 6:1 but job answered and said, 6:2 o that my grief were throughly weighed, and my calamity laid in the balances together! 6:3 for now it would be heavier than the sand of the

, mock on. 21:4 as for me [is] my complaint to man? and if [it were so] why should not my spirit be troubled? 21:5 mark me, and be astonished, and lay [your] hand upon [your] mouth. 21:6 even when i remember i am afraid, and trembling taketh hold on my flesh. 21:7 wherefore do the wicked live, become old, yea, are mighty in power? 21:8 their seed is established in their sight with them, and their offspring before their eyes. 21:9 their houses [are] safe from fear, neither [is] the rod of god upon them. 21:10 their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. 21:11 they send forth their little ones like a flock, and their children dance. 21:12 they take the timbrel and harp, and rejoice at the sound of the organ. 21:13 they spend their days in wealth, and in

on god? page 303 job 27:11 i will teach you by the hand of god [that] which [is] with the almighty will i not conceal. 27:12 behold, all ye yourselves have seen [it] why then are ye thus altogether vain? 27:13 this [is] the portion of a wicked man with god, and the heritage of oppressors [which] they shall receive of the almighty. 27:14 if his children be multiplied [it is] for the sword: and his offspring shall not be satisfied with bread. 27:15 those that remain of him shall be buried in death: and his widows shall not weep. 27:16 though he heap up silver as the dust, and prepare raiment as the clay; 27:17 he may prepare [it] but the just shall put [it] on, and the innocent shall divide the silver. 27:18 he buildeth his house as a moth, and as a booth [that] the keeper maketh. 27:19 the

of iniquity? 31:4 doth not he see my ways, and count all my steps? 31:5 if i have walked with vanity, or if my foot hath hasted to deceit; 31:6 let me be weighed in an even balance, that god may know mine integrity. 31:7 if my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands; 31:8 [then] let me sow, and let another eat; yea, let my offspring be rooted out. 31:9 if mine heart have been deceived by a woman, or [if] i have laid wait at my neighbour s door; 31:10 [then] let my wife grind unto another, and let others bow down upon her. 31:11 for this [is] an heinous crime; yea, it [is] an iniquity [to be punished by] the judges. 31:12 for it [is] a fire [that] consumeth to destruction, and would root out all mine increase. 31:13

o the inhabitants of jerusalem, and to the house of judah. 22:22 and the key of the house of david will i lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. 22:23 and i will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father s house. 22:24 and they shall hang upon him all the glory of his father s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons. 22:25 in that day, saith the lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that [was] upon it shall be cut off: for the lord hath spoken [it] 23:1 the burden of tyre. howl, ye ships of tarshish; for it is laid

to reproaches. 44:1 yet now hear, o jacob my servant; and israel, whom i have chosen: 44:2 thus saith the lord that made thee, and formed thee from the womb [which] will help thee; fear not, o jacob, my servant; and thou, jesurun, whom i have chosen. 44:3 for i will pour water upon him that is thirsty, and floods upon the dry ground: i will pour my spirit upon thy seed, and my blessing upon thine offspring: 44:4 and they shall spring up as among the grass, as willows by the water courses. 44:5 one shall say, i [am] the lord s; and another shall call [himself] by the name of jacob; and another shall subscribe [with] his hand unto the lord, and surname [himself] by the name of israel. 44:6 thus saith the lord the king of israel, and his redeemer the lord of hosts; i [am] the first, and i [am

d god, and his spirit, hath sent me. 48:17 thus saith the lord, thy redeemer, the holy one of israel; i [am] the lord thy god which teacheth thee to profit, which leadeth thee by the way [that] thou shouldest go. 48:18 o that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: 48:19 thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me. 48:20 go ye forth of babylon, flee ye from the chaldeans, with a voice of singing declare ye, tell this, utter it [even] to the end of the earth; say ye, the lord hath redeemed his servant jacob. 48:21 and they thirsted not [when] he led them through the deserts: he caused the water

me [ye shall have] double; and [for] confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. 61:8 for i the lord love judgment, i hate robbery for burnt offering; and i will direct their work in truth, and i will make an everlasting covenant with them. 61:9 and their seed shall be known among the gentiles, and their offspring among the people: all that see them shall acknowledge them, that they [are] the seed [which] the lord hath blessed. 61:10 i will greatly rejoice in the lord, my soul shall be joyful in my god; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with he

habit [them] and they shall plant vineyards, and eat the fruit of them. 65:22 they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [are] the days of my people, and mine elect shall long enjoy the work of their hands. 65:23 they shall not labour in vain, nor bring forth for trouble; for they [are] the seed of the blessed of the lord, and their offspring with them. 65:24 and it shall come to pass, that before they call, i will answer; and while they are yet speaking, i will hear. 65:25 the wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust [shall be] the serpent s meat. they shall not hurt nor destroy in all my holy mountain, saith the lord. 66:1 thus saith the lord, the heaven [is] my throne

d all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 17:27 that they should seek the lord, if haply they might feel after him, and find him, though he be not far from every one of us: 17:28 for in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring. 17:29 forasmuch then as we are the offspring of god, we ought not to think that the godhead is like unto gold, or silver, or stone, graven by art and man s device. 17:30 and the times of this ignorance god winked at; but now commandeth all men every where to repent: 17:31 because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath or

and the last. 22:14 blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 22:15 for without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 22:16 i jesus have sent mine angel to testify unto you these things in the churches. i am the root and the offspring of david [and] the bright and morning star. 22:17 and the spirit and the bride say, come. and let him that heareth say, come. and let him that is athirst come. and whosoever will, let him take the water of life freely. 22:18 for i testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto these things, god shall add unto him the plagues that are

TRUE HISTORY OF WITCHCRAFT

nal efforts, thanks largely to the work under the caliphate of the late grady mcmurtry. this contrasts sharply with the very internalized oto that barely survived during the mccarthy era, when the late karl germer was in charge, and the oto turned inward for two decades. the famous ancient and mystic order of the rose cross (amorc, the highly successful mail-order spiritual fellowship, was an oto offspring in crowley's time. it has been claimed that kenneth grant and aleister crowley were discussing relatively radical changes in the ordo templi orientis at approximately the same time that gardner and crowley were interactive. though wiccan writers give some lip service (and, no doubt, some sincere credence) to the notion that the validity of wiccan ideas depends not upon its lineage, but r

TYSON DONALD NEW MILLENNIUM MAGIC

riangle can be made to replace any other. all spring from the unity of the first point, kether, the white head. the child is formed from the equal participation of the male and female, just as any point of the triangle gains its identity by virtue of its relationship with the other two points. when the child matures, it becomes either a man or a woman and in turn gives rise to its own androgynous offspring. sexuality should not be seen solely as material in nature, but as the lowest aspect of a cosmic principle that acts on all levels of manifestation. when the ancients made their trinities of gods male, female, and child (or hermaphrodite) they were not low- ering the dignity of the au, but were elevating human understanding of sexuality. it is no more narrow-minded to think of god as fem

TYSON DONALD SOUL FLIGHT

ay be inserted into the abductee's head. blood, sperm, or ova may be extracted, and tissue samples taken. some abductees believe that small metallic or silicon objects are implanted in their bodies. while aboard the alien craft, the abductees are sometimes raped by their abductors. some are later shown babies developing in stalls or tanks, and are told that the babies are their hybrid human-alien offspring. a woman may be permitted to hold an infant, perhaps for the purpose of creating a bond between the baby and its human mother. the abductee is returned to the place where'the abduction occurred. often the memory is impaired, resulting in a gap in time during which nothing can be remembered. only later do the memories of the abduction gradually surface. the recovery of the lost memories m

TYSON DONALD THE POWER OF THE WORD

sephirah can adequately express tetragrammaton, kabbalists also assign the most holy name to the entire tree. the point at the top of the yod) represents the nothingness (ain) that manifests itself first through kether, the primordial point. the yod itself, seed of god the father, they assign to chokmah. the first he (71, feminine and fertile, is given to binah, the great mother. the vau (i, male offspring of the union of the first two letters, kabbalists give to zlphareth, and by virtue of its numerical value, six, to the six sephiroth that lie between the three supernals and malkuth. the final he they assign to malkuth on the theory that, since the lowest sphere of emanation is passive and has no independent power, it cannot receive its own unique letter but must be given the second he

grams of the i ching are evolved from a solid and a broken line (see hellmut wilhelm, change [pantheon books, 19601, figure 1. it will be observed that the binary symbol of i, who is abba, the primal masculine principle, and that of the first h, who is aima, the primal feminine principle, are completely distinct. when they combine sexually, half of their binary coding is passed into each of their offspring, just as a human child receives half of its genetic code in the sperm of its father and the other half in the egg of its mother. the binary symbols for v and the second h both contain a solid line and a broken line, the solid line from the father and the broken line from the mother. this is the reason crowley describes the second h as the "twin sister" of v-they are made up of the same p

ine from the father and the broken line from the mother. this is the reason crowley describes the second h as the "twin sister" of v-they are made up of the same parts, but in an inverted order. in the case of 28 tetragrammaton v, the masculine solid line is dominant, whereas in the second h it is the broken feminine line that determines gender. when in turn the v and second h combine to generate offspring, the seed of the v is purely masculine, composed only of the solid line in the binary code, and the egg of the second h is purely feminine, composed only of the broken line. in this sense, when brother and sister mature and come together to reproduce new life, they assume the pure gender identities of their parents. as immature children, they are both male and female in one, but as sexua

ign in the second angle-the south. these are probably the same as the "thunderings and voices" that proceed out of the throne of heavenly christ in revelation 4:5. further on, they are called "sons of pleasure" this suggests the angels who lusted after the daughters of men and bred within the wombs of these mortal women the "mighty men which were of old (gen. 6:4. these fallen angels taught their offspring the mechanical and occult arts, such as the making of weapons of war, the working of magic spells, the beautifying of the face with cosmetics, and so on. in this way they created dissatisfaction and discord among mankind. the increase referred to in this key has a double meaning: sexual generation, but also the breeding of confusion through diversity. it is perhaps significant from a mag

WALLIS BUDGE E A LEGENDS OF THE EGYPTIAN GODS

to the sea his decree. when he appointed the foundations of the earth: then i was by him, as one brought up with him" proverbs, viii. 22 ff. having described the coming into being of khepera and the place on which he stood, the legend goes on to tell of the means by which the first egyptian triad, or trinity, came into existence. khepera had, in some form, union with his own shadow, and so begot offspring, who proceeded from his body under the forms of the gods shu and tefnut. according to a tradition preserved in the pyramid texts[fn#4] this event took place at on (heliopolis, and the old form of the legend ascribes the production of shu and tefnut to an act of masturbation. originally these gods were the personifications of air and dryness, and liquids respectively; thus with their crea

the pyramid texts[fn#4] this event took place at on (heliopolis, and the old form of the legend ascribes the production of shu and tefnut to an act of masturbation. originally these gods were the personifications of air and dryness, and liquids respectively; thus with their creation the materials for the construction of the atmosphere and sky came into being. shu and tefnut were united, and their offspring were keb, the earth-god, and nut, the sky-goddess. we have now five gods in existence; khepera, the creative principle, shu, the atmosphere, tefnut, the waters above the heavens, nut, the sky-goddess, and keb, the earth-god. presumably about this time the sun first rose out of the watery abyss of nu, and shone upon the world and produced day. in early times the sun, or his light, was reg

ed him in triumph on his father's throne. these things endeared isis to the people everywhere, and as she herself had not suffered death like osiris, she came to be regarded as the eternal mother of life and of all living things. she was the creatress of crops, she produced fruit, vegetables, plants of all kinds and trees, she made cattle prolific, she brought men and women together and gave them offspring, she was the authoress of all love, virtue, goodness and happiness. she made the light to shine, she was the spirit of the dog-star which heralded the nile-flood, she was the source of the power in the beneficent light of the moon; and finally she took the dead to her bosom and gave them peace, and introduced them to a life of immortality and happiness similar to that which she had besto

hat had been taken away from them, and i appeared from out of the plant-like clouds. i created creeping things of every kind, and everything which came into being from them. shu and tefnut brought forth [seb and] nut; and seb and nut brought forth osiris, and herukhent- an-maati,[fn#55] and set, and isis, and nephthys[fn#56] at one birth, one after the other, and they produced their multitudinous offspring in this earth [fn#54] i.e, the period of calamity wherein their light was veiled through plant-like clouds [fn#55] i.e, the blind horus [fn#56] i.e, these five gods were all born at one time. the history of creation--b. the book of knowing the evolutions of ra, and of overthrowing apep [these are] the words of the god neb-er-tcher, who said "i am the creator of what hath come into being

inactivity. i found no place whatsoever there whereon i could stand, i worked by the power of a spell by means of my heart, i laid a foundation [for things] before me, and whatsoever was made, i made. i was one by myself, and i laid the foundation of things [by means of] my heart, and i made the other things which came into being, and the things of khepera which were made were manifold, and their offspring came into existence from the things to which they gave birth. i it was who emitted shu, and i it was who emitted tefnut, and from being the one, god (or, the only god) i became three gods; the two other gods who came into being on this earth sprang from me, and shu and tefnut rejoiced (or, were raised up) from out of nu in which they were. now behold, they brought my eye to me after two

e, and it was wroth with me when another eye (i.e, the moon) came and grew up in its place; its vigorous power fell on the plants, on the plants which i had placed there, and it set order among them, and it took up its place in my face, and it doth rule the whole earth. then shu and tefnut brought forth osiris, and heru-khenti-an-maa, and set, and isis, and nephthys and behold, they have produced offspring, and have created multitudinous children in this earth, by means of the beings which came into existence from the creatures which they produced. they invoke my name, and they overthrow their enemies, and they make words of power for the overthrowing of apep, over whose hands and arms aker keepeth ward. his hands and arms shall not exist, his feet and leas shall not exist, and he is chain

151, destroyer of the nine nations of the bow"[fn#152] king of the south and north "the lord of the two lands, user-maat-rasetep- en-ra son of ra: of his body, ra-meses-meri-amen, of amen- ra;[fn#153] the lord of the thrones of the two lands, and of the company of the gods, the lords of thebes, the beloved one. the beneficent god, the son of amen, born of mut, begotten of heru-khuti, the glorious offspring of neb-tchert,[fn#154] begetting [as] the bull of his mother [fn#155] king of egypt, governor of the deserts, the sovereign who hath taken possession of the nine nations of the bow [who] on coming forth from the womb ordained mighty things, who gave commands whilst he was in the egg, the bull, stable of heart, who hath sent forth his seed; the king who is a bull [and] a god who cometh fo

of isis, v. birthday of nephthys [fn#299] one of the chief titles of osiris was neb er tcher, i.e "lord to the uttermost limit of everything [fn#300] i.e, heru-ur "horus the elder [fn#301] it was horus, son of isis, who was born in the marshes of egypt [fn#302] this day is described as unlucky in the hieroglyphic texts [fn#303] set and nephthys are regarded as husband and wife in the texts; their offspring was anubis, anpu. xiii. osiris having become king of egypt, applied himself to civilizing his countrymen by turning them from their former indigent and barbarous course of life. he taught them how to cultivate and improve the fruits of the earth, and he gave them a body of laws whereby to regulate their conduct, and instructed them in the reverence and worship which they were to pay to t

ems to be confounding osiris with menu, the god of generation, who is generally represented in an ithyphallic form. the festival of the phallus survived in egypt until quite recently [sec. xxxviii. the sun is consecrated to osiris, and the lion is worshipped, and temples are ornamented with figures of this animal, because the nile rises when the sun is in the constellation of the lion. horus, the offspring of osiris, the nile, and isis, the earth, was born in the marshes of buto, because the vapour of damp land destroys drought. nephthys, or teleute, represents the extreme limits of the country and the sea-shore, that is, barren land. osiris (i.e, the nile) overflowed this barren land, and anubis[fn#339] was the result.[fn#340 [fn#339] the egyptian anpu. the texts make one form of him to b

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

ere; this is the doctrine of the nicholaitans that transforms human beings into disgusting sub-lunar demons. the adepts of the left hand color their doctrine a very beautiful hue filled with ineffable and sublime mysticism. many are the brethren of the path that have entered this tenebrous path. the basic foundation of the doctrine of the nicholaitans consists of spilling the cup of hermes. these offspring of darkness ejaculate the ens seminis during their practices of sexual magic. billions of solar atoms are lost with the ejaculation of the ens seminis, which are replaced by billions of atoms from the occult enemy. arcano xvii este es el arcano diecisiete del tarot. el jerogl fico de ste arcano es la estrella radiante y la juventud eterna. en este arcano aparece una mujer desnuda, que es

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

elements alone, mankind shall perish, and their sins atone. another world is ready to receive immortal souls, that earthly bodies leave to dust the perishable parts return, but at the grave eternal spirits spurn. and if in virtue s path they trod below, in heav nly mansions tis their fate to glow; but if by vice enslav d, their doom s to roam without a heav nly, or an earthly home. on your young offspring spend your utmost care, and of the early seeds of vice beware; this noble talk you can t commence too soon, expand their virtues, and their follies prune. their youthful minds, like melted wax impress, and heav n s fair image in their souls express (on politics) children must from their parents be removed, tho fondly prized and tenderly belov d; till fourteen times the sun with radiant r

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

mples in his mathematical recreations of such amicable numbers. he remarks that 220 is equal to the sum of the aliquot parts of 284. thus 1+2+4+71+142=220; and 284 is equal to the sum of the aliquot parts of 220. thus 1+2+4+5+10+11+20+22+44+55+110=284. another such pair of numbers is 17,296 and 18,416. very curious speculations as to the relation between numbers and marriage, and the character of offspring from it, are to be found scattered through the writings of the philosophers. plato, in his republic, has a passage concerning a geometric number, which, divinely generated, will be fortunate or unfortunate. nicomachus also speaks of this same number, and he calls it the nuptial number; and he passes from it to state that from two good parents only good offspring can come. from two bad pa

endron, arbor, tree; thamnos, frutex, bush; phruganon, suffrutex, herb; poa, herba, grass; and askion or gymnon, fungus, mushroom and seaweed. note the quintuple section of a cone circle, ellipse, parabola, hyperbola and triangle. agathe tuche, that is good fortune, is the old title of astrologers for the 5th house (succedent) of the heavens, as shown in an astrological figure and which refers to offspring, success in hazardous schemes of fortune or pleasure, and wealth. joshua hanged 5 kings on 5 trees, they were found hidden in a cave, and were the kings of jerusalem, hebron, jarmuth, lachish and eglon. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott every important measurement of the jewish tabernacle was 5 or a multiple of 5. the hebrew letter h, heh, 5, was

ong the fates it is lachesis. among the muses it is thalia. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott six is also benevolence, peace and health, acmon, one of the cyclops (akmon, an anvil, and truth. by the pythagoreans, it was called the perfection of parts. as to marriage, it is a number equal to its parts and marriage is a ceremony to sanction the production of offspring similar to the parent. it is formed by the multiplication of the first (beyond unity) odd number and the first even, it resembles the union of male and female, as in marriage or in androgyneity, health and beauty, on account of its symmetry. it was called all-sufficient, panarkeia. according to the pythagoreans, after a period of 216 years, which number is the cube 6, all things are rege

e seven planets direct and guide our universe. 73. also aegis, from pallas athene, or minerva, the bearer of the breastplate or aegis, also telesphoros, leading to the end, because the 7th month is prolific; and judgment, because their physicians looked for a crisis on the 7th day in many diseases. among other curious problems and speculations, the pythagorean philosophers attempted to prove that offspring born at the full term, 9 months, or at 7 months, were viable, i.e. might be reared, but not those born at 8 months, because 8 consists of two odd numbers (male only) 5 and 3; but in 9 and 7, male and female numbers are united, as 5+4=9 and 4+3=7, whilst eight can only be divided into two odd or two evens, i.e, similar sexed numbers. numbers--th eir occu lt power an d mys tic vir tu es by

he hand makes seven motions; up and down, to the right and left, before and behind, and circular. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott there are seven evacuations; tears from the eyes, mucous of the nostrils, the saliva, the semen, two excretions and the perspiration. modern medical knowledge corroborates the ancient dictum that in the seventh month the human offspring becomes viable. menstruation tends to occur in series of four times seven days, and is certainly related to luna in an occult manner. the lyre has 7 strings, corresponding to the seven planets. there are 7 vowels in english and some other tongues. theon of smyrna also notices that an average length of an adult s intestine is 28 feet, four times seven, and 28 also is a perfect number. the

freedom from strife, and vulcan, because the ascent of numbers is as far as 9, just as the ascent of things decomposed by fire is as far as the sphere of fire (the summit of the air, and juno, because the sphere of the air is arranged according to the novenary (nine) system, and sister and wife to jupiter from its conjunction with the monad. and telesphoros or bringing to an end because the human offspring is carried 9 calendar months by the parent. and teleios or perfect for the same reason, and also called perfect because it is generated from the triad, which is called perfect. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott attention is called to its being an emblem of matter, which, ever varying, is never destroyed; so the number 9 when multiplied by any numb

sh pounds) a year has been spent in providing spare men for this duty. ten curses were pronounced against eve. see talmud, eiruvin, 100. 2. ten things were created during the twilight of the first sabbath eve. consult pesachim, 54. 1. ten facts proved the presence of a supernatural power in the temple. yoma, 21.1. 98. the rabbis taught that a man should divorce his wife if for 10 years she had no offspring. at funerals, condolences were recited by 10 men, and at weddings by ten men including the bridegroom. ten cups were drunk at a funeral party three before supper, three at supper and four after the meal at the recitation of the four blessings. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott abraham was tested 10 times; 10 miracles were performed in egypt to hel

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

en womb that signifies fertility and reproductivity. i translate here the section of the homily in which the polemical intent of the messianic explication is rendered overtly in the specific terms of circumcision, a long-standing issue that divided the religious sensibilities of the two liturgical communities: when the he is added [to abram, that final mem opens up. and that organ [ever] produces offspring, and this is the mystery of [the name] abraham, ever he-mem, this is the one that reproduces and brings about progeny [t]his organ was not rectified until the he came along. whence do we know that this organ is rectified only by the he? when [his name was] abram, that organ was not circumcised and it was not rectified. after the he came along, that organ was rectified, and it was circumc

his is the mystery of [the name] abraham, ever he-mem, this is the one that reproduces and brings about progeny [t]his organ was not rectified until the he came along. whence do we know that this organ is rectified only by the he? when [his name was] abram, that organ was not circumcised and it was not rectified. after the he came along, that organ was rectified, and it was circumcised to produce offspring by means of the final he. when the supernal world is sealed in the final mem, that organ was not rectified, the foreskin existed without having been circumcised. the lower gradation exists in the form of the foreskin in the letter dalet, within the impoverished one. when the supernal world is within the concealment in the mystery of the letter of the final mem, the lower world is impover

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