Michael Wynn's Occult Reference Library
OF JUPITER

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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

except advisedly and with reflection. of the gods, he names only mercury and mars (germ. 9. ann. 13, 57. hist. 4, 64; of deified heroes, hercules, castor and pollux (germ. 9, 43; of goddesses, 120 gods. isis (germ. 9, the terra mater by her german name (germ. 40, and the mater deum (germ. 45. incompatible deities, such as apollo or bacchus, are never compared. what strikes us most, is the absence of jupiter, and the distinction given to mercury, who was but a deity of the second rank with the eomans, a mere god of merchants, but here stands out the foremost of all: deorum maxime mercurium colunt: to him alone do human sacrifices fall, while mars and hercules content themselves with beasts. this prominence of merciiry is probably to be explained by the fact, that this god was worshipped by

t plurima simulacra, caes. b. gall. 6, 17^ and that the looks of the eomans, when directed towards germany, still saw gaul in the foreground; besides, it may have been gallic informants that set the german divinity before them in this light. observe too the gaulish juxtaposition of mars and mercurius in statues (p.lll, precisely as tacitus names the german ones together (ann. 13, 57. the omission of jupiter is obviously accounted for, by his worship yielding the precedence to that of mercury in those nations which tacitus knew best: we shall see, as we go on, that the northern and remoter branches on the contrary reserved their highest veneration for the thunder-god. on isis and hercules i shall express my views further on. whom we are to understand by the dioscuri, is hard to guess; most

r being put for d to avoid collision with the succeeding sd; it will be hard to find anywhere a noni. wern. and the present west frisians say wansdey, the north frisians winsdei, without such r* conradis worterb. 263. christmann, pp. 30 32. 132 wodan. one meaning of mens or sensus^ according to this, wuotan, ocfinn would be the all-powerful, all-penetrating being, qui omnia permeat; as lucan says of jupiter: est quodcunque vides, quocunque raoveris, the spirit-god; conf. virg. georg. 4, 221: deum ire per omnes terras, and eel. 3, 60: jovis omnia plena. in the popular language of bavaria, wudcln is to bestir oneself, to swarm, grow luxuriantly, thrive, schm. 4, 203 (see suppl. how early this original meaning may have got obscured or extinguished, it is impossible to say. together with the m

with jupiter. not only is dies jovis called in as. thunresd?eg, but latona jovis mater is thunrcs modur, and capitoliuni is translated thorshoi by the icelanders. conversely, saxo gram. p. 23) means by his 'jupiter' the teutonic thor, the jupiter ardens above (p. 110; did that mean donar^ as for that thorr devouring his children, it seems [a mere importation, aggravated by] a downriglit confusion of jupiter with his fatlier saturn, just as the norse genealogy made thorr an ancestor of osinn. tlie' presbyter jovi 190 thunar. mactans/ and the' sacra' and' feriae jovis (in indicul. pagan) have been dealt with above, p. 121. letzner (hist. caroli magni, hildesh. 1g03, cap. 18 end) relates: the saturday after laetare, year by year, cometh to the little cathedral-close of hildesheim a farmer the

t) von einem hausniann von algermissen gesetzet, davor (for which) ihm eine hofe (hufe, hide) landes gehort zur sankmeisterie (chantry, iind wie solches von dem hausmann nicht gesetzt worden, gehort cantori de liove landes' hannoversche landesblatter 1833, p. 30. 3 liintzel on farmers' burdens in hildesheim 1830, p. 205. hannov. mag. 1833, p. 693. protocols of 1742-3 in an article' on the stoning of jupiter' hannov. landesbl, ubi supra. thunar, 191 the logs to express contempt? in swit;^erland the well-known throwing of stones on the water is called heidcn werfen, heathenpelting; otherwise' den herrgott losen, vater nnd mutter losen' releasing, ransoming? tobler 174 (see suppl. i do not pretend to think it at all established, that this jupiter can be traced back to the timnar of the old sa

3 8 INITIATION CEREMONY

been a secret among the initiates and which should be carefully concealed from the outer world. as a mss. lecture on this subject is circulated among the members of the grade of practicus, i shall not further enter into its explanation. heg: leads theoricus to tablet in the south. heg: before you is the tablet of the olympic or aerial planetary spirits with their seals, arathror of saturn, bethor of jupiter, phalegh of mars, och of the sun, hagith of venus, ophiel of mercury and phul of the moon. heg: leads theoricus to tablet in the north. heg: this shows you the geomantic figures with their ruling intelligences, and genii; also the talismanic symbols allotted to each geomantic figure. these are derived from them by drawing lines to the points composing them, so as to form mathematical fi

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

tection, marriage and childbirth whose sacred bird is the peacock. she is a powerful deity of fidelity and is called upon by women seeking revenge upon unfaithful partners. hestia hestia is the greek goddess of the hearth and home, all family matters and peace within the home. she is a benign, gentle goddess and so can be invoked for matters involving children and pets. juno juno, the wife-sister of jupiter, is the roman queen of the gods, the protectress of women, marriage and childbirth and also wise counsellor. together with jupiter and minerva, the goddess of wisdom, she made up the triumvirate of deities who made decisions about humankind and especially roman affairs. her month, june, is most fortunate for marriage and, like hera, her greek equivalent, her sacred creature is the peaco

dvancement or for maximising opportunities, for promotion and expansion of business. blue is the colour of long-distance travel and house moves, legal matters and dealing with officialdom. it is also for careers involving justice and leadership. above all, blue brings calm and the ability to solve problems in the midst of crisis. blue candles are best used on thursday. purple purple is the colour of jupiter in his role of wise teacher and keeper of hidden knowledge, and of osiris, the ancient egyptian father god and lord of the underworld, who died each year and was resurrected by his wife isis. it represents unconscious wisdom and is used for all things of a psychic and spiritual nature and for divination. purple provides a link with higher dimensions and can bring happiness for all who y

ular area of experience represented by the colour. so you might write a wish for a better memory on yellow paper and burn it in a yellow candle, the colour of mercury. you could then collect the ash in a heatproof ceramic pot or metal bowl beneath the candle and scatter it to the four winds. for banishing an injustice, you might write about the event on dark blue paper, burn it in the blue candle of jupiter and bury the ashes. around the home, different coloured candles can be burned for different purposes. scented candles can also amplify the colour energies. see pages 128 and 139 for the meanings of different perfumes. a black and white candle ritual this is a ritual for a new beginning after sorrow or loss. you can carry out this ritual for yourself or someone you know who is grieving o

by using the associations, much as you create recipes by knowing the qualities and blending power of individual ingredients. and just as in cookery, those spells or recipes where you break away from the set formula are often the most successful. for example, if you wanted to do well in an interview for a job, you might burn a wish in a candle of the colour blue- for careers- on thursday, the day of jupiter, who is associated with employment and worldly success and all matters of increase; for extra potency, the candle could be surrounded with small blue sodalite or lapis lazuli, jupiter's special crystals. you could also burn cedar, one of jupiter's incenses or sandalwood oil. if you needed more general career success, you could make or buy an amulet of tin, the metal of jupiter, perhaps

: air colour: yellow crystals: agate, citrine, falcon's eye, jasper, malachite, onyx incenses: lavender, lemongrass, mace trees: hazel, ash herbs and oils: dill, fennel, parsley, valerian mercury rules gemini, 22 may-21 june, and also virgo, 24 august-22 september. in magick it is most potent during those periods and particularly so for those born under gemini and virgo. jupiter thursday, the day of jupiter, is good for all forms of increase and expansion, whether improving fortune or career prospects or bringing promotion, power, ambition and joy through fulfilment of objectives. jupiter's influence may be personal or more usually socially orientated; it is also potent for leadership, for conscious wisdom, creativity, for extending one's influence in the wider world, for idealism, matters

me roman god, ruler of the universe. like zeus, his greek counterpart, jupiter controlled the thunderbolts, which were carried by his eagle, the noblest of the birds. however, he ruled not despotically, but as the chief of a triumvirate of gods: the other two were juno, his consort, and minerva, goddess of wisdom, who made up the feminine principle of deeper, more instinctual wisdom. use the hour of jupiter to profit from an opportunity to upgrade your life. element: air colour: blue/purple crystals: azurite, lapis lazuli, sodalite, turquoise incenses: agrimony, cedar, sandalwood, sage trees: beech, oak herbs and oils: borage, cinquefoil, coltsfoot, hyssop, mistletoe metal: tin jupiter rules sagittarius, 23 november-21 december, and is co-ruler of pisces, 19 february-20 march. jupiter spel

abits or emotions. it is also the planet of mystical experiences and of exploring the unconscious depths of the individual and collective psyche and for pastlife work. saturn can be used to slow down the outward flow of money and to encourage repayment by those who owe you favours or money. it helps banish pain and illness and brings acceptance of what cannot be changed. saturn is the shadow side of jupiter, and offers the reality factor, the constraints of fate, time and space, but also turns challenge into opportunity, effort and perseverance. he represents the joy of jupiter tempered by experience, the expansiveness of jupiter held in check by caution. saturn was the roman form of cronus, greek god of time, who was deposed by his son jupiter, after he had refused to allow natural change

ob you have seen in the newspaper or employment agency or for one you would like. if you are creating a hypothetical position, be specific about salary, location, etc. the more focused you are, the more powerful the energies you generate from within, but keep a weather eye on reality, so that you are not asking the impossible of the cosmos* light a really big, deep blue candle (blue is the colour of jupiter and excellent for job-hunting) and place it in a holder on a broad metal tray* read the advertisement several times so you memorise it and then form it into a taper and slowly burn it in the candle flame, allowing the ash to fall on the tray* when the paper is burned, gather the ash in a small box or bag (if it goes out, don't worry- just "relight it, showing your persistence and determ

ABRAMELIN2

third of mercury; and so on of the others; at last the eighth hour returneth unto the sun; the ninth unto venus; the tenth unto mercury; and so the day finisheth. then cometh the night, which is longer, that is to say, fourteen hours, and each planetary hour of this night will be seventy minutes, and in order to continue the regular succession as we have begun, the first hour of the night will be of jupiter; the second of mars; the third of the sun; and so on until monday, whose first hour will be, the sacred magic 52 (according to this rule) of the moon. now tell me, i pray you, doth it always happen that when the day of monday commenceth, that is to say, when the sun riseth in its horizon, that the moon riseth also together with him, and that she setteth also together with him? they cann

for their own. 14 so it would be if he applied it to the angelic working; but equally it would be an error which, though not so great, would still entail failure, to apply laws exclusively of the angelic plane to those experiments which would mainly depend on the physical rays of the planets; though undoubtedly the angels of a planet govern its rays. but the angels of mars do not govern the rays of jupiter, nor those of the latter the rays of mars. 15 the grimoires of black magic would usually come under this head. but, nevertheless, the extravagant words therein will be usually found to be corruptions and perversions of hebrew, chaldee, and egyptian titles of gods and angels. but it is undoubtedly evil to use caricatures of holy names; and these for evil purposes also. yet it is written

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

ture. 5. now what is magick? magick is the science and art of causing change to occur in conformity with the will. how do we achieve this? by exalting the will to the point where it is master of circumstance. and how do we do this? by so ordering every thought, word and act, in such a way that the attention is constantly recalled to the chosen object. 6. suppose i want to evoke the 'intelligence' of jupiter. i base my work upon the correspondences of jupiter. i base my mathematics on the number 4 and its subservient numbers 16, 34, 136. i employ the square or rhombus. for my sacred animal i choose the eagle, or some other sacred to jupiter. for my perfume, saffron- for my libation some preparation of opium or a generous yet sweet and powerful wine such as port. for my magical weapon i take

ckly responds to this training; it very soon automatically rejects as unreal anything which is not jupiter. everything else escapes notice. and when the time comes for the ceremony of invocation which i have been consistently preparing with all devotion and assiduity, i am quickly inflamed. i am attuned to jupiter, i am pervaded by jupiter, i am absorbed by jupiter, i am caught up into the heaven of jupiter and wield his thunderbolts. hebe and ganymedes bring me wine; the queen of the gods is throned at my side, and for my playmates are the fairest maidens of the earth. 7. now what is all this but to do in a partial (and if i may say so, romantic) way what the yogi does in his more scientifically complete yet more austerely difficult methods? and here the advantage of magick is that the pr

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

ondences before the advert of the elder gods, the race of marduk; that is, it reflects the nature of the cosmos before the fall of marduk from heaven (names of zodiacal constellations are after budge's renderings) table vii [a.c] table xxv [s] 0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. aries agru (xubur) 16. taurus kakkab u alap shame (kingu) 17. gemini re'u kinu shame u tu'ame rabuti (viper) 18. cancer shittu (snake) 19. leo kalbu rabu (l

n blood, when mars is in exaltation in the heavens. it is best done at night, far from the habitations of men and of animals, where you cannot be seen or heard. it must be wrapped first in heavy cloth, then in fine silk, and hid safe away until such times as it is needed. but to take not to use this seal hastily, for it is a sharp sword. the number of nergal is eight and this is his seal: the god of jupiter is the lord of magicians, marduk kurios of the double-headed axe. marduk was born of our father, enki, to do battle against the forces of the ancient ones, and he won a powerful fight, subduing the armies of evil and putting the queen of the ancient ones beneath his foot. that serpent is dead, but dreams. marduk was bestowed fifty names and powers by the council of the elder gods, which

ALEISTER CROWLEY LIBER CHANOKH

that is, four others similar in design; they were to be encased in hollow things, of sweet wood mounted on the end of each table leg. 5: most of these names consist of a transliteration of the hebrew for the sphere of the planet with -el stuck on the end. see agrippa de occulta philosophia tom. iii cap. xxviii, where most of these names appear, the spirit of saturn is called sabathiel; the spirit of jupiter zedekiel; the spirit of mars, madimiel; the spirit of the sun semeliel, or semeschia; the spirit of venus nogahel; the spirit of mercury cochabiah, or cochabiel; the spirit of the moon, jareahel, or levanael. a corabiel is cited as one of the angels of the first heaven ruling monday in the heptameron of pseudo-abano, but there has no particular connection to mercury. crowley omits to me

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ion; but then 6 degree= 5square is the formula of the martial operation, and this reversal of the figures implies a very different work. in the former instance the problem was to dissolve the microcosm in the macrocosm; but this other problem is to separate a particular force from the macrocosm, just as a savage might hew out a flint axe from the deposits in a chalk cliff. similarly, an operation of jupiter will be of the nature of the equilibration of him with venus. its graphic formula will be 7 degree= 4square, and there will be a word in which the character of this operation is described, just as abrahadabra describes the operation of the great work. it may be stated without unfairness, as a rough general principle, that the farther from original equality are the two sides of the equat

onditions of the success of the operation? firstly, that the man's will should be to blow his nose; secondly, that he should have a nose capable of being blown; thirdly, that he should have at command an apparatus capable of expressing his spiritual will in terms of material force, and applying that force to the object which he desires to affect. his will may be as strong and concentrated as that of jupiter, and his nose may be totally incapable of resistance; but unless the link is made by the use of his nerves and muscles in accordance with psychological, physiological, and physical law, the nose will remain unblown through all eternity. writers of magick have been unsparing in their efforts to instruct us in the preparation of the will, but they seem to have imagined that no further pre

longer can he strive, though his tongue be bitten through with the effort and the blood gush from his nostrils) into the blackness of unconsciousness; and then on coming to himself, let him write down soberly and accurately a record of all that hath occurred: yea, a record of all that hath occurred" of course, the rising may be done from any starting pint. one can go (for example) into the circle of jupiter, and the results, especially in the lower planes, will be very different to those obtained from a saturnian starting point. the student should undertake a regular series of such experiments, in order to familiarise himself not only with the nature of the different spheres, but with the inner meaning of each. of course, it is not necessary in every case to push the 154 practice to exhaus

out of themselves at the supreme moment. following the climax there should always be an unrehearsed ceremony, an impromptu. the most satisfactory form of this is the dance. in such ceremonies appropriate libations may be freely used. the rite of luna (equinox i. vi) is a good example of this use. here the climax is the music of the goddess, the assistants remaining in silent ecstasy. in the rite of jupiter the impromptu is the dance, in that of saturn long periods of silence. it will be noticed that in these rites poetry and music were largely employed- mostly published pieces by well-known authors and composers. it would be better<"perhaps! one can think of certain awful consequences "but, after all, they wouldn't seem so to the authors "but- pity the poor gods "bother the gods> to write

forms, and by the right use of the eucharist. 2. the purification and consecration and exaltation of that body by the use of rituals of invocation. 3. the education of that body by experience. it must learn to travel on every plane; to break down every obstacle which may confront it. this experience must be as systematic and regular as possible; for it is of no use merely to travel to the spheres of jupiter and venus, or even to explore the 30 aethyrs, neglecting unattractive meridians<aspirant should remember that he is a microcosm "universus sum et nihil universi a me alienum puto" should be his motto. he should make it his daily practice to travel on the astral plane, taking in turn each of the most synthetic sections, the sephiroth and the paths. these being thoroughly understood

to attain the grade of ipsissimus he must accomplish three tasks, destroying the three guardians mentioned in liber 418, the 3rd aethyr; madness, and falsehood, and glamour, that is, duality in act, word and thought. 6. the grade of master of the temple is described in liber 418 as above indicated. there are full accounts in the magical diaries of the beast 666, who was cast forth into the heaven of jupiter, and of omnia in uno, unus in omnibus, who was cast forth into the sphere of the elements. the essential attainment is the perfect annihilation of that personality which limits and oppresses his true self. the magister templi is pre-eminently the master of mysticism, that is, his understanding is entirely free from internal contradiction or external obscurity; his word is to comprehend

tiation after another. his ego will expand unchecked, till he seem to himself to have heaven at his feet. yet all this will be nothing but his fool's face of narcissus smirking up from the pool that will drown him. error of this kind on the astral plane- in quite ordinary visions with no apparent moral import- may lead to the most serious mischief. firstly, mistakes mislead; to pollute one's view of jupiter by permitting the influence of venus to distort it may end in finding oneself at odds with jupiter, later on, in some crisis of one's work. secondly, the habit of making mistakes and leaving them uncorrected grows upon one. he who begins by "spelling jeheshua with a 'resh" may end by writing the name of the dweller on the threshold by mistake for that of his angel. 253 lastly, magick is

32 :taw-vau: tau (as egyptian: 32 "bis :taw-vau: 31 "bis :shin-yod-nunfinal: 304& 305 table i: i: vi: vii: key scale: the heavens of assiah: english of column vi: 1 :resh-aleph-shin-yod-taw: sphere of the primum mobile :heh-gemel-lamed-gemel: lamed-yod-memfinal: 2 :mem-samekh-lamed-vau-taw: sphere of the zodiac: fixed stars: 3 :shin-bet-taw-aleph-yod: sphere of saturn: 4 :tzaddi-dalet-qof: sphere of jupiter: 5 :mem-aleph-dalet-yod: sphere of mars: memfinal: 6 :shin-mem-shin: sphere of sol: 7 :nun-vau-gemel-heh: sphere of venus: 8 :koph-vau-koph-bet: sphere of mercury: 9 :lamed-bet-nun-heh: sphere of luna: 10 :chet-lamed-memfinal: sphere of the elements :yod-samekh-vau-dalet: vau-taw: 11 :resh-vau-chet: air: 12 (planets following: mercury: sephiroth corresponding: 13: luna: 14: venus: 15 :t

and skill to perform, and that at the end thereof the closing should be most carefully accomplished. but in the preliminary practice it is enough to cleanse thyself by ablution, by robing, and by the rituals of the pentagram and hexagram. 0-2 should be practised at first, until some realisation is obtained; and the practice should always be followed by a divine invocation of apollo or of isis or of jupiter or of serapis. next, after a swift summary of 0-2 practice 3-7. this being mastered, add 8. then add 9-13. then being prepared and fortified, well fitted for the work, perform the whole meditation at one time. and let this be continued until perfect success be attained therein. for this is a mighty meditation and holy, having power even upon death, yea, having power even upon death (not

er you have come; so that although you have become a servant to the body, you may again rise to that order (the a. a) from which you descended, joining works (kamma) to the sacred reason (the tao. 10. the result of the second method is to show the adept to what end his powers are destined. when he has passed the abyss and becomes nemo, the return of the current causes him "to appear in the heaven of jupiter as a morning star or as an evening star<infinite "coagula" the presentation of the infinite, in a concrete form, to the outer. both are necessary to the task of a master of the temple. he may appear in any other heaven, according to his general nature, in his magical mask

ALEISTER CROWLEY MEDITATION

t. it symbolizes the final burning up of all things in shivadarshana. it is the absolute destruction alike of the magician and the universe. the thurible stands upon a small altar "my altar is of open brass work: burn thereon in silver or gold< this altar stands in the east, as if to symbolize the identity of hope and annihilation. this brass contains the metals of jupiter and venus fused in a homogeneous alloy. this is then symbolical of divine love, and it is "open brass work" because this love is not limited in direction or extent; it is not particularized, it is universal. upon this altar stands the censer proper; it has three legs symbolical of fire<hebrew letter of fire, has three tongues of flame, and its value is 300> i

, impregnated with nitre. this charcoal is (as chemists now begin to surmise) the ultimate protean element: absolutely black, because it absorbs all light; infusible by the application of any known heat; the lightest of those elements which occur in the solid state in nature; the essential constituent of all known forms of life. it has been treated with nitre, whose potassium has the violet flame of jupiter, the father of all, whose nitrogen is that inert element which by proper combination becomes a constituent of all the most explosive bodies known; and oxygen, the food of fire<salt peter. such charcoal impregnated with potash is now commonly sold for incense burning in the form of disks with an indentation in the top "th

ALEISTER CROWLEY SEPHER SEPHIROTH

garment dm 45 the mystic number of yesod adam: man; red md) the fool dm) redemption, liberation hlw)g to grow warm; they (masc) mh hesitated (see 405) lxz she who ruins hlbx hwhy in yetzirah )h w)w )h dwy greatly, strongly, very d)m what, which, why, how; anything, something; yetzitah fs gsecret nature h (see s.d. 1:38-39) hm 46 a name of god yhl) a female slave; an ell, cubit hm) tin, the metal of jupiter lydb a dividing, sundering, separation hldbh a ruiner lbwx 47 foolish, silly, stupid lyw) a weeping hyykb cloud; high place; waves; fortress hmb to clutch, hold +lx that it was good bw+ yk aum (cf. 111) mw) 48 the pillar of severity: the paths cheth and mem (cf. 26& 463) m x planet; star: the sphere of mercury bkwk greatness, magnificence, glory: a title of chesed hlwdg a woman; strengt

nal ymynp crown of flowers, diadem, fillet cyc the side or flank; rib (lc the end, appointed time (dan. 12:14; see 305) cq pearl: a title of malkuth nynp 191 face, countenance nypn) cessations, futilities, nothings mysp) a box, chest; a repository hpwq 192 poisonous wind: the gsamun h, or gsimoon h hp(lz ye shall cleave in hwhy (cf. 220) hwhyb myqbdx 194 righteousness, equity, justice; the sphere of jupiter qdc 195 a flock hnqm visitation hdwqp neptune (referred to kether) nw+pn 196 the sea of wisdom (s.d. 1:28, etc) pws my the crown, summit, point; thorn (cf. 140) cwq ages; worlds mymlw( narrowness; oppression qwc 197 most high god nwyl( l) 198 victories myxcn 199 a giving freely; charity hqdc 200 wings mypnk a branch pn( bone; substance, essence; body mc( archetypal nwmdq summer cyq a sl

ALEISTER CROWLEY THE QABALAH

use their consciences were not clear. samael fulfils a most useful function; he is scepticism, which accuses intellectually; conscience, which accuses morally; and even that spiritual accuser upon the threhold, without whom the sanctuary might be profaned. we must defeat him, it is true; but how should we abuse and blame him, without abuse and blame of him that set him there? 136. a mystic number of jupiter; the sum of the first 16 natural numbers. 144. a square and therefore a materialisation of the number 12. hence the numbers in the apocalypse. 144,000 only means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) 12, i.e. settled 1000, i.e. on the grand scale. 148 \ynzam, scales of justice. 156. babalon. see liber 418. this number is chiefly important for par

enerally speaking, the first number gives a divine name, the second an archangelic or angelic name, the third a name pertaining to the formative world, the fourth a name of a spirit or blind force. for example, mercury has za and dd (love) for 8, yd and ynd for 64, layrif for 260, and trtrtpt for 2080. but in the earlier numbers this is not so well carried out. 136 is both lypwy, the intelligence of jupiter, and lamsh, the spirit. 54 see the sepher yetzirah t.s. 55 in equinox i (2, or regardie (ed) the golden dawn t.s. 56 see the golden dawn z1 document t.s. 57 when the first number is n, the second is n2, the third n (n2+ 1/ 2 and the fourth n2 (n2+ 1/ 2 t.s. liber lviii 33 the mystic numbers of the sephiroth are simply the sums of the numbers from 1 to their own numbers. thus (1) kether=

ALEISTER CROWLEY EQ I 5

and skill to perform, and that at the end thereof the closing should be most carefully accomplished. but in the preliminary practice it is enough to cleanse thyself by ablution, by robing, and by the rituals of the pentagram and hexagram. 0-2 should be practised at first, until some realisation is obtained; and the practice should always be followed by a divine invocation of apollo or of isis or of jupiter or of serapis. next, after a swift summary of 0-2, practise 3-7. this being mastered, add 8. then add 9-13. then being prepared and fortified, well fitted for the work, perform the whole meditation at one time. and let this be continued until perfect success be attained therein. for this is a mighty meditation and holy, having power even upon death; yea, having power even upon death (no

u hb:samekh hb:nun-final hb:yod hb:aleph 1 s. of primum mobile hb:mem-final hb:yod hb:lamed hb:gemel hb:lamed hb:gemel hb:heh hb:taw hb:yod hb:shin hb:aleph hb:resh crown. hb:resh hb:taw hb:koph 1 3 s. of the zodiac hb:taw hb:vau hb:lamed hb:samekh hb:mem wisdom. hb:heh hb:mem hb:koph hb:chet 2 6 s. of saturn hb:yod hb:aleph hb:taw hb:bet hb:shin understanding. hb:heh hb:nun hb:yod hb:bet 3 10 s. of jupiter hb:qof hb:dalet hb:tzaddi mercy. hb:dalet hb:samekh hb:chet 4 15 s. of mars hb:mem-final hb:yod hb:dalet hb:aleph hb:mem strength. hb:heh hb:resh hb:vau hb:bet hb:gemel 5 21 s. of sol hb:shin hb:mem hb:shin beauty. hb:taw hb:resh hb:aleph hb:peh hb:taw 6 28 s. of venus hb:heh hb:gemel hb:vau hb:nun victory. hb:chet hb:tzaddi hb:nun 7 36 s. of mercury hb:bet hb:koph hb:vau hb:koph splend

se their consciences were not clear. samael fulfils a most useful function; he is scepticism, which accuses intellectually; conscience, which accuses morally; and even that spiritual accuser upon the threshold, without whom the sanctuary might be profaned. we must defeat him, it is true; but how should we abuse and blame him, without abuse and blame of him that set him there? 136. a mystic number of jupiter; the sum of the first 16 natural numbers. 144. a square and therefore a materialisation of the number 12. hence the numbers in the apocapyse. 144,000 only means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) x 12 "i.e" settled x 1-000 "i.e" on the grand scale. 148. maznim, scales of justice. 156. babalon. see liber 418. this number is chiefly important fo

ALEISTER CROWLEY EQ I 5

so that nothing remains but a little pyramid of dust. and that bright light of comfort, and that piercing sword 75 of truth, and all that power and beauty that they have made of themselves, is cast from them, as it is written "i saw satan like lightning fall from heaven" and as a flaming sword is it dropt through the abyss, where the four beasts keep watch and ward. and it appeareth in the heaven of jupiter as a morning star, or as an evening star. and the light thereof shineth even unto the earth, and bringeth hope and help to them that dwell in the darkness of thought, and drink of the poison of life. fifty are the gates of understanding, and one hundred and six are the seasons thereof. and the name of every season is death. during all this speech, the figure of the angel has dwindled an

the balance, and the great book should never be unsealed. but this is she that poureth the water of life upon her head, whence it floweth to fructify the earth. but now the whole aethyr is the most brilliant peacock blue. it "is" the universal peacock that i behold. 118 and there is a voice: is not this bird the bird of juno, that is an hundred, and thirty, and six? and therefore is she the mate of jupiter.20 and now the peacock's head is again changed into a woman's head sparkling and coruscating with its own light of gems. but i look upwards, seeing that she is called the footstool of the holy one, even as binah is called his throne. and the whole aethyr is full of the most wonderful bands of light- a thousand different curves and whorls, even as it was before, when i spake mysteries of

r eternal energy that hath made this eternal change. and this explaineth the call of the aethyrs, the curse that was pronounced in the beginning being but the creation of sakti. and this mystery is reflected in the legend of the 119 creation, where adam represents the concealed one, for adam is temurah of mad, the enochian word for god, and eve, whom he created 20 the fourth of the mystic numbers of jupiter is 136. for love, is tempted by the snake, nechesh, who is messiah her child. and the snake is the magical power, which hath destroyed the primordial equilibrium. and the garden is the supernal eden, where is ayin, 70, the eye of the concealed one, and the creative lingam; and daleth, love; and nun the serpent. and therefore this constitution was implicitly in the nature of eden("cf" li

t the first gate of the city of the pyramids. the adeptus major's robe is fitted for the chief magus in all rituals and evocations of the inferiors, for the performance of the rites of mars, and for the postulant at the second gate of the city of the pyramids. the adeptus exemptus' robe is fitted for the chief magus in all rituals and invocations of the superiors, for the performance of the rites of jupiter, and for the postulant at the third gate of the city of the pyramids. the babe of the abyss has no robe. for the performance of the rites of saturn, the magician may wear a black robe, close-cut, with narrow sleeves, trimmed with white, and the seal and square of saturn marked on breast and back. a conical black cop embroidered with the sigils of saturn should be worn. the magister temp

ALEISTER CROWLEY EQUINOX EQ I 2

ing list shows the essential dignities; that is to say, they follow the dignities of their ruling planets, considering the twelve houses of the scheme as answering to the twelve signs, thus: asc. to aries, 2 to taurus, 3 to gemini &c. 12 to pisces. therefore mars figures will be strong in asc. and weak in 7th and so on "see" chapter i. for attribution of figures to planets* is strong in dignities of jupiter and venus* is strong in dignities of saturn and mars* table of essential dignities weh note: these tables of dignities are corrupt in places. they have not been corrected here, but copied as they stand in the 1st edition equinox the aspects of the houses the asc. is aspected by 11, 10, 9 (as sextile quartile and trine) dexter and by 3, 4, 5. sinister, and has 7 in opposition. the dexter

ALEISTER CROWLEY EQUINOX EQ I 3 2

e: shalom! shalom! shalom [reverse circumambulations and closing rituals of mercury &c &c] in the order of the golden dawn many consecrations were made use of upon the lines laid down in book hb:heh, such as the consecration of the lotus wand, the rose cross and the magical sword; these, however, we will omit, substituting in their place one carried out by p. himself, and called: talisman of fire of jupiter with ritual the invocations proper to the consecration of a flashing tablet of the eagle kerub of jupiter. part i. the hall is first purified by the banishing rituals of pentagram and hexagram. next by fire and by water. 190 the general exordium follows; then, the exordium. i, p, with the help of q.f.d.r. and t.t.e.g, am come hither to consecrate a talisman of the eagle kerub of jupiter

lord of the universe and my own higher soul, i will so create a dweller for this talisman that it shall be irresistible to heal the sick, to alleviate pain, to give health and strength: to the welfare of mankind and the glory of god [i invoke the higher by the first prayer in 5= 6, and make the sign of the cross on the talisman. purify talisman, fire and water. the invoking ritual of the hexagram of jupiter is performed""the great invocation of amoun."16 hail unto thee, lord of mercy! hail, i say, unto thee, the father of the gods! o thou, whose golden plumes stream up the sky in floods of light divine! thou, whose head is as a sapphire, or the vault of the unchanging sky! thou, whose heart is pitiful; where the rose dawn shines out amid the gold! thou, unchanging and unchangeable; whom th

ae of the middle pillar and of the mystic circumambulation] 16 during the great invocation of amon and toum maal t.t.e.g. and q.f.d.r. respectively charge the talisman with enterer sign. in part i, t.t.e.g. will imagine herself throughout as clothed with a violet light and between two mighty pillars, of smoke and flame. a white light must pervade the violet from above. her station is in the place of jupiter. i invoke thee, the terrible and invisible god! i call thee from the azure throne! i raise my voice in the abyss of water! i raise my soul to contemplate thy face! amoun! come unto me! hear me! appear in splendour unto these who worship at thy feet! for who am i before thy face? what is man, that thou art mindful of him; or the son of man that thou visitest him! thou hast made him a lit

t! out of the darkness let the light arise [raise hands to heaven] thou hast been blind and dead, o creature of talismans! now i say unto thee: receive thy life! receive thy sight! i am the reconciler with the ineffable! i am the dweller of the invisible "let the white brilliance of the "divine spirit""descend" part iii "the chymical and hermetic marriage of the eagle of the waters "with the soul of jupiter [purify the talisman with water and fire "q.f.d.r" i am the eagle of the waters, and my power is in the west "t.t.e.g" i am the soul of jupiter: in the sphere of tzedeq is my name confessed "p" i am the reconciler between you "q.f.d.r" my power is to give peace and sleep "t.t.e.g" my power is to give strength and health "p" i am the reconciler between you "q.f.d.r" toum maal hath made m

er ascend [the magician shall kneel down and say] unto thee, sole wise, sole mighty, sole merciful one, be the praise and the glory for ever and ever! who hast permitted me to glean in thy field! to gather a spark of thine unutterable light! to form two mighty beings from the spheres of thy dominion! to make them one by the operation of thy divine wisdom! grant that this eagle kerub in the sphere of jupiter may be indeed mighty on the earth! to heal the sick, to strengthen the infirm, to quiet the pain of mortal men! grant that this work be unto it for a salvation, and a very invocation of thy light divine, and a very link with the immortal soul of man! let it be pure and strong, that at last it may attain even unto the eternal godhead in the veritable khabs am pekht! konx om pax! light in

ense all spirits to depart, save that one whose dual nature i have bound herein. but let them depart in peace to their divine orders in the name of jeovah jeovaschah! and let them be ever ready to come when they are called :hb:mem-final hb:lamed hb:shin hb:heh hb:taw hb:aleph :hb:mem-final hb:lamed hb:shin fra: p. constructed many other talismans besides this, a flashing tablet of the eagle kerub of jupiter for the purpose 197 of curing a certain lady i, mother of soror q.f.d.f, of a serious illness. extraordinary were its results. for having carefully celebrated the ritual he instructed soror q.f.d.r. to feed the talisman with incense, and water it with dew. this she neglected to do, the result being that when she placed the talisman on her sick mother, this venerable old lady was seized

ALEISTER CROWLEY EQUINOX EQ I 3

hing. now expose it in an hermetic receiver for seven days to the light of the sun: at the end of which time there should be distinct flashes of light therein (or an egg philosophic may be used; but the receiver of the alembic, if closed stopped, will answer this purpose) t. now the residuum or dead head is to be taken out of the curcurbite, ground small, and replaced. an invocation of the forces of jupiter is then to be performed over that powder. it is then to be kept in the dark standing upon a flashing tablet of jupiter for seven days. at the end of this time there should be a slight flashing about it, but if this come not yet, repeat the operation, up to three times, when a faint flashing light is "certain" to come. illustration on page 168 partly described and partly approximated: th

ALEISTER CROWLEY EQUINOX EQ I 4

t the first gate of the city of the pyramids. the adeptus major's robe is fitted for the chief magus in all rituals and evocations of the inferiors, for the performance of the rites of mars, and for the postulant at the second gate of the city of the pyramids. the adeptus exemptus' robe is fitted for the chief magus in all rituals and invocations of the superiors, for the performance of the rites of jupiter, and for the postulant at the third gate of the city of the pyramids. the babe of the abyss has no robe. for the performance of the rites of saturn, the magician may wear a black robe, close-cut, with narrow sleeves, trimmed with white, and the seal and square of saturn marked on breast and back. a conical black cop embroidered with the sigils of saturn should be worn. the magister temp

he universe. hb:heh (8) then whilst once again vibrating the name absorb it hb:aleph into yourself; and then will your aura radiate with hb:resh whiteness. hb:tzaddi you should obtain your divine white brilliance before formulating the image. there are two methods, the involving and the expanding whorls respectively. 171 similar to the d. a. mediation practices. 172 similar to fra. i. a.'s ritual of jupiter. 173 this is done by making the telesmata flash by meditation. 174 this is done by projecting a physical image of the self in front of one by meditation "a deep yellow-green robe, upon the breast of which is a square gold lamen decorated with four scarlet greek crosses- as described, the robe is very loose and is parted to show the lamen on what appears to be the bare chest. the greek c

ALEISTER CROWLEY EQUINOX EQ I 6 2

ported by" mater coeli "weeping [capricornus "extinguishes the light [aquarius "draws the veil [mater coeli "plays the final hopeless dirge<aquarius. brother capricornus, what is the hour? capricornus. noon. aquarius. let us depart; it is accomplished["full light [capricornus "stands with drawn sword before the veil; the others escort the people out] 18 the rite of jupiter officers centrum in centri trigono "black robe, swastika" sphinx "green robe, violin and sword" hermanubis "violet robe, caduceus" typhon "red robe, prong two-forked, or sword" hebe. ganymede "cup-bearers and dancers. white robes "the temple represents the wheel of fortune of the tarot. at its axle is the altar on which sits c.i.c.t. on the rim, s. at east spoke, h. at north-west, t. at

s "violet robe, caduceus" typhon "red robe, prong two-forked, or sword" hebe. ganymede "cup-bearers and dancers. white robes "the temple represents the wheel of fortune of the tarot. at its axle is the altar on which sits c.i.c.t. on the rim, s. at east spoke, h. at north-west, t. at south-west. hebe and ganymede are seated at the feet of c.i.c.t. to the west of the wheel is the veil" 21 the rite of jupiter part i c.i.c.t. 1-333. sphinx. 22-22. hebe. pisces section from 963 [see equinox, no. iii, special supplement] sphinx. brother hermanubis, summon the guests to the banquet of the father of the gods! hermanubis. 4444, brother typhon, summon the guests to the banquet of the father of the gods [typhon "draws aside veil as" ganymede "begins his dance. lights down] hermanubis. welcome to the

ne, thinking it to be his son, the child jupiter. but jupiter is here enthroned, and shall overthrow his father. beware then lest ye break silence- until jupiter be ready to make war! typhon. him that speaketh will i slay forthright["a long pause" 23 part ii centrum in centri trigono 1. sphinx 1. hermanubis 1. typhon 1. typhon. hail unto thee, thou great god hermanubis! art thou not the messenger of jupiter? hermanubis. hail unto thee, thou great god typhon! art thou not the executor of his vengeance? typhon. brother hermanubis, what is the hour? hermanubis. noon. brother typhon, what is the place? typhon. the summit of olympus. brother hermanubis, what is thy position? hermanubis. upon the rim of the wheel. and thine? typhon. upon the rim of the wheel. hermanubis. let us seek the centre o

hausted to their places] typhon. brother hermanubis, we are no nearer to the centre of the wheel. hermanubis. we are no nearer to the centre of the wheel. typhon. hast thou no message from the gods? hermanubis. none, brother. let us seek an oracle of the gods["they rise an go round the rim, stopping and prostrating themselves before the" sphinx] 24 hermanubis. hail unto thee, that hast the secret of jupiter! declare unto us, we beseech thee, the mystery whereby we may approach the centre of the wheel [sphinx "plays a riddling sarcastic music<typhon "goes to his place in terror [hermanubis "goes to his place in wonderment" sphinx. neither by sloth nor by activity may even my secret be attained. neither by emotion nor by reason may even i be understood. how then should ye c

r the soul of man. mother of mystery, declare my will [sphinx "plays the most exalted (passionless because beyond passion) piece that she may<hermanubis. this means nothing to me. typhon. i feel nothing. c.i.c.t. 1. mother of mystery, declare my mind [sphinx "plays a cold, passionless, intellectual piece<hermanubis. ah! ah! this is music; this is the secret of jupiter. typhon. i feel nothing. c.i.c.t. 1. mother of mystery, declare my heart [sphinx "plays an intensely sensual passionate piece<typhon. ah! ah! this is music; this is the secret of jupiter. 28 hermanubis. accursed! accursed! be the soul of impurity, the body of sin! c.i.c.t. 1. irreconcilable, my children, how shall ye partake of the banquet of jupiter, or come to the

1. mother of mystery, declare my heart [sphinx "plays an intensely sensual passionate piece<typhon. ah! ah! this is music; this is the secret of jupiter. 28 hermanubis. accursed! accursed! be the soul of impurity, the body of sin! c.i.c.t. 1. irreconcilable, my children, how shall ye partake of the banquet of jupiter, or come to the centre of the wheel? for this is the secret of jupiter, that he who created you is in each of you, yet apart from all; before him ye are equal, revolving in time and in space; but he is unmoved and within["a pause" typhon. 1 [typhon "recites" sweet, sweet are may and june, dear, the loves of lambent spring, our lamp the drooping moon, dear, our roof, the stars that sing; the bed, of moss and roses; the night, as long as death! still, breath

forget! they are not there! by worship cometh not the peace, the silence not by prayer. leave the illusions, life and time and death, and seek that star sublime, until the lotus and the sea and snake no longer are, and single through eternity exists alone the star, and utter knowledge rise, and cease in that which is beyond the peace [ganymede "dances and falls as dead" typhon. o that the banquet of jupiter might begin! hermanubis. o that the banquet of jupiter might begin! sphinx. o that the banquet of jupiter might begin! c.i.c.t. let the banquet of jupiter begin["all go without veil, except" c.i.c.t "and" sphinx. hermanubis "and" typhon draw and guard the veil" silence] c.i.c.t. 1-333. sphinx. 22-22 [hermanubis "and" typhon "draw veil" sphinx "is standing before altar" c.i.c.t "has disa

draw and guard the veil" silence] c.i.c.t. 1-333. sphinx. 22-22 [hermanubis "and" typhon "draw veil" sphinx "is standing before altar" c.i.c.t "has disappeared. he has donned a white robe, and panther- skin, and white and gold nemmes" hermanubis, typhon "and others return to their places" hermanubis "and" typhon "come forward and salute" sphinx] typhon. 1. mother of mystery, hast thou the secret of jupiter? 33 hermanubis. 1. mother of mystery, hast thou the secret of jupiter [sphinx "plays a triumphant melody<typhon. brother hermanubis, what is the place? hermanubis. the summit of mount kithairon. typhon. procul, o procul este viri["all male probationers retire to back of stage" typhon. sisters, let us invoke the father to manifest in the son. sphinx. per spiritum s

he twelvefold affirmation from 963 [sor. scorpio "plays a short marital air<veil, and admits probationers and guests["the voice of mars is heard reciting the 91"st psalm of david. bro. aries. let the sacred perfume be kindled upon the altar of mars("does so. sor. scorpio. hail unto the master of the battle! bro. aries. hail unto the leader of the armies of jupiter! bro. capricornus. hail unto the warrior of eternity! bro. mars. hail, brethren [capricornus "returns" 1. let the temple be purified and consecrated [capricornus "does so" 1. are the brethren prepared? 49 bro. aries. they are prepared, master! they are drawn up in military array around the sacred altar. bro. mars. 1. brother capircornus, i command you to perform the ritual of the pentag

t the first gate of the city of the pyramids. the adeptus major's robe is fitted for the chief magus in all rituals and evocations of the inferiors, for the performance of the rites of mars, and for the postulant at the second gate of the city of the pyramids. the adeptus exemptus' robe is fitted for the chief magus in all rituals and invocations of the superiors, for the performance of the rites of jupiter, and for the postulant at the third gate of the city of the pyramids. the babe of the abyss has no robe. for the performance of the rites of saturn, the magician may wear a black robe, close-cut, with narrow sleeves, trimmed with white, and the seal and square of saturn marked on breast and back. a conical black cap embroidered with the sigils of saturn should be worn. the magister temp

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

the four planets which embody manas purely and simply, or is the major resolution of the minor four, and eventually for all the seven. see figure c. mercury, the star of the intuition, or of transmuted manas, is, at this stage, considered as the fifth scheme. therefore, the heavenly men of venus and jupiter are magnetically linked with the heavenly man of our scheme. the relationship of the logos of jupiter and his influence will not be realised nor felt until the sixth round is in full force, though during the sixth root-race his vibration will be acknowledged and sensed; in the middle of the fifth round the logos of mercury will, with the logos of the venus scheme, and of our earth, form a temporary triangle of force. we have here information given that has only been hinted at hitherto b

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

itiation, the moon and mars struggle to assume ascendancy, and there is his battle-ground. hence at the great transfiguration, the body is "transfigured" as the indication of triumph. at the fourth initiation, mercury and saturn act as the great translators, and bring the disciple to the door of realisation. when the final initiation is taken, it is the activity of uranus and the in-pouring force of jupiter that bring about the reorganisation which results in the final emancipation. the vastness and complexity of the subject thus become apparent. in the emergence of colour in the vegetable kingdom another vast influence is seen, and the problem of the ray influences becomes still more complicated. in the basic colour, green, we have the indication of the potency of saturn. esoterically spe

ALICE A BAILEY15 THE DESTINY OF THE NATIONS

europe for centuries; but it was the personality and not the spiritual aspect, and her influence at no time was spiritual, as that word should be understood. esoterically, pluto, one of the rulers of pisces, must work, bringing in the death of the personality influence, fostered by leo; this can be done without any great outer dissolution of the form of the nation through the beneficent influence of jupiter, the exoteric ruler of pisces. what is needed in the national life of france is the more spiritual expression of the second ray of love-wisdom, which has in the past led to material success but which can flood the world, via france, once she dies to self. capricorn, ruling paris, signifies both death and initiation into the spiritual life, and here lies the choice for france. with the c

ality ray of the nation and the personality ray of berlin tend at this stage to express self-love. e. ray 1. will or power, via pluto as the ruler of pisces, governing the personality of the nation in cooperation with the death giving power of scorpio which it rules and which governs berlin. this tremendous activity of the destroying agent as far as germany is concerned is offset by the influence of jupiter. it is not nevertheless very potent. everything tends to show that the german people, not being an integrated race, are very largely- 42- the destiny of the nations copyright 1998 lucis trust victims and should be just as easily guided into right ways as they have been, at present, guided into their present activities. they did, however, provide a good medium through which the ancient a

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

lling upon the wheel and therefore entering the sign, speaking in symbols. if he enters aries when on the common cross he will come under the influence of mars, the sun and jupiter, according to sepharial. this means conflict, revelation and the successful satisfaction of desire and ambition as the aeons pass away. when he reorients himself and mounts the fixed cross, he comes under the influence of jupiter, the sun and mars, for the initiate and the disciple culminates his career in any of the signs with a final and dominant struggle and fight. i would remark here that alan leo had a glimpse of the inner significance of the decanates when he assigned mars, the sun and venus to the three decanates. he touched the truth of the inner subjective reversal upon the wheel which brings in other e

vity angle of relationship and the two fishes are unable to escape from each other; in gemini there is also a definite relationship between the two brothers but there is no connecting band, and in that relationship is latent free choice and free determination. in connection with a lesser duality found in every human being, that of head and heart, of mind and love, and of will and wisdom, the work of jupiter is to develop these two qualities and bring them into synthetic interplay. eventually there has to be the complete fusion of love and mind before a world saviour can manifest and function efficiently, and this is pre-eminently the final result of the forces of the mutable cross, as they work out the qualities released by the planets active in pisces, sagittarius, virgo and gemini. these

y to its present point of evolution upon the probationary path; that the energy of vulcan is potently making its presence felt, and hence the struggles going on upon the planet between the men of will selfish and ambitious and the men of good-will who are desirous of the good of the whole. when the human hierarchy is fully awakened to spiritual and not simply material possibilities, then the work of jupiter will immediately intensify and this beneficent ruler will lead the human family into the ways of peace and progress. virgo is definitely related, through the medium of the various planetary rulers, to eight other signs of the zodiac and it is, therefore, with these eight signs that we are concerned because they produce an inter-related synthesis of nine signs (including virgo. in this i

substance) into activity and into usefulness to the positive christ life, which is the agent of the stimulation. hence the moon is the symbol of the response of the dead lives to the outer spiritual impact. the central idea of occultism that even the smallest atom of substance has in it the germ of that which can respond to spiritual energy is preserved for us in the teaching anent the influence of jupiter, the second ray agent of the christ spirit. in connection with jupiter, as might be expected from a study of the rays, virgo is related both to sagittarius and to pisces. this is an exoteric impact but produces a constant stimulation of the life of the indwelling christ. sagittarius rules or conditions (for that is what the word means) the activity of the lunar lords who build the body

e upon the final stages of the path. thus again the essential dualism of this sign becomes apparent. when the jupiter influence becomes strong and powerful in this sign, it indicates the initiate and the rapidly attained "dualism in synthesis" of soul and spirit. through the activity of mercury, the man whose sun is in gemini is aided to attain the synthesis of soul and form; through the activity of jupiter, the man whose rising sign is gemini is enabled to attain the conscious integration of soul and spirit. note these two points for they are of real significance. the conflict which produces these stages in consciousness is fostered by the indirect influence of the planet mars. mars carries the war into the very depth of circumstance, environment and being, and confers at the same time su

their recognition of duality, libra emphasised in the central sign virgo. scorpio sagittarius. subjective in nature. vital. is not focussed in consciousness upon the physical plane. is focussed upon the immortal brother. in sagittarius the same condition is found. no planet is exalted and no planet falls. mercury is, however, in detriment or its influence is lessened. in gemini, the above is true of jupiter. why this is so, is, esoterically speaking, one of the secrets of initiation. the clue to the mystery lies in the basic, spiritual dualism of jupiter in contradistinction to the body-soul dualism of gemini; in sagittarius, the dualism of mercury as it expresses itself in the lower-higher mind is transcended by the universal or spiritual mind. more than this hint is not at this time poss

by the universal or spiritual mind. more than this hint is not at this time possible- 218- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust in connection with the decanates and their rulers, it is interesting to find that sepharial and alan leo give entirely different ruling planets, and yet both are right. uniquely for him, sepharial gives the three planets of jupiter, mars and the sun, and thus indicates those which are the esoteric rulers of the sign upon the wheel of discipleship. usually his choice is exoteric and not esoteric. leo, in this case, gives mercury, venus and saturn, and these three govern the wheel of ordinary life. between them, they cover the wheel as it turns in both directions. you will note how two out of the governing planets o

otype of. ritualistic worship. he is the priest, sacrificer, suppliant and the medium through which the prayers of mortals reach the gods (ii. 49. note- 388- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. jupiter is regarded as the "throne of brahma (ii. 829) 3 "jupiter is the personification of cyclic law (ii. 830) 4 "the sun used to be called the `eye of jupiter (iii. 278) 5 "plato makes jupiter the logos, the word of the sun (iii. 279) 6 "the mysteries. were presided over by jupiter and saturn" 7 "occultism makes jupiter blue because he is the son of saturn" 8 "the sign of the messiah's coming is the conjunction of saturn and jupiter in the sign of pisces (iii. 152) references in a treatise on cosmic fire 9 "venus, jupiter and saturn might be

he western cycle of europe before the end of the 21st century a.d (s.d. iii. 23) 9 "one of the most powerful among the seven creating angels of the third order being saturn, the presiding genius of the planet and the god of the hebrews. namely jehovah. to whom is dedicated the seventh day or sabbath, saturday or saturn's day (s.d. iii. 115) 10 "the sign of the messiah's coming was the conjunction of jupiter and saturn in the sign pisces (s.d. iii. 152) 11 "saturn was called the dragon of life (s.d. iii. 195) 12 "saturn, shiva and jehovah are one (s.d. iii. 195) 13 "saturn is the synthesising scheme for the four planets which embody manas pure and simple and is the major resolution for the minor four and eventually for all the seven (c.f. 370) 14 "sirius influences our entire solar system

4. there is "the sun of initiation in a triple form two of which are the `day-sun' and one the `night-sun (s.d. iii. 212) 25 "all initiates are `epitomisers of the history of the sun' which epitome is another mystery within the mystery (s.d. iii. 140) 26 "the mystery of the sun is the grandest of all the innumerable mysteries of occultism (s.d. iii. 212) 27. the sun: a "used to be called the `eye of jupiter (s.d. iii. 278) b. plato mentioned jupiter-logos, the word or sun (s.d. ii i. 279) c. the true colour of the sun is blue (s.d. iii. 461) d. the sun was adopted as a planet by the post-christian astrologers who had not been initiated (s.d. iii. 461) 28 "this self, the highest, the one and the universal was symbolised on `the plane of mortals by the sun, its life-giving effulgence being i

717) 3 "kepler states as a positive fact that at the moment of the incarnation (of christ) all the planets were in conjunction in the sign pisces. the constellation of the messiah (i. 717) 4. on the porticos of buildings sacred to votive offerings to the dead, in the buddhist religion, are ornaments of a "cross formed of two fishes (iii. 151) 5 "the sign of the messiah's coming is the conjunction of jupiter and saturn in the sign pisces (iii. 152) taurus, the bull the second sign of the zodiac references in the secret doctrine 1 "all the sun-gods. have been mystically connected with the constellation taurus and were called the first (i. 720) 2. taurus is regarded as the central group of the milky way. note: the pleiades as the central group of the bull and alcyone, one of the 7 pleiades, i

ALICE BAILEY THE LABOURS OF HERCULES

been treated by many writers. discussion as to the details of his life, and argument as to the sequence of events, are not any part of our objective. the various accounts differ in detail, according to the bias of the historian, and can be studied in the many classical histories [17] and dictionaries. we will deal here only with the twelve famous labors, and of them we read "hercules, by the will of jupiter, was subjected to the power of eurystheus, and obliged to obey him in every demand. he consulted the oracle of apollo and was told that he must be subservient for twelve years to the will of eurystheus, in compliance with the commands of jupiter; and that, after he had achieved the most celebrated labors, he should be translated to the gods" so he started off upon his career and, as the

AN INTRO TO STUDY OF THE KABALAH

an h of the name sarai. in the very old "sepher yetzirah" is found the allocation of letters to the planets; from this origin arose a system of designing talismans written on parchment or engraved on brass or gems: as each planet had a letter and a number, in regard to each was allotted a magic square of lesser squares; thus for jupiter 4 was the number and daleth the letter, and the magic square of jupiter had 16 smaller squares within it; in each a number 1 to 16, and so each line added up to 34 and the total of numbers was 136. every talisman duly formed bore at least one god name to sanctify it: notable names were ih, jah; alh, eloah; then ihvh; then the notable 42 lettered name, which was really composed of others- aheie asher aheie (i am that i am) jah, jehuiah, al, elohim, jehovah

BLAVATSKY H P ANTHROPOGENESIS

r, with psychology than with physics. we men have learned to live in every climate, whether frigid or tropical, but the first two races had nought to do with climate, nor were they subservient to any temperature or change therein. and thus, we are taught, men lived down to the close of the third root-race, when eternal spring reigned over the whole globe, such as is now enjoyed by the inhabitants of jupiter; a "world" says m. flammarion "which is not subject like our own to the vicissitudes of seasons nor to abrupt alternations of temperature, but which is enriched with all the treasures of eternal spring("pluralite des mondes" p. 69) those astronomers who maintain that jupiter is in a molten condition, in our sense of the term, are invited to settle their dispute with this learned french[

atter the birds. from the beings who live aloft in the air (heaven) men are born. on reaching that[[footnote(s[[footnote continued from previous page] times greater than that on our earth's surface, the atmospheric pressure, in descending below this visible surface, must soon reach that at which the vapour of water would be brought to its critical condition. therefore we may infer that the oceans of jupiter are neither of frozen, liquid, nor gaseous water, but are oceans or atmospheres of critical water. if any fish or birds swim or fly therein, they must be very critically organized" as the whole mass of jupiter is 300 times greater than that of the earth, and its compressing energy towards the centre proportional to this, its materials, if similar to those of the earth, and no hotter, wo

heat, the great boon of agriculture. what isis- osiris, the once living kabiria, has done in egypt, that ceres is said to have done in sicily; they all belong to one class. that the serpents were ever the emblems of wisdom and prudence is again shown by the caduceus of mercury, one with thot, the god of wisdom, with hermes, and so on. the two serpents, entwined around the rod, are phallic symbols of jupiter and other gods who transformed themselves into snakes for purposes of seducing goddesses- but only in the unclean fancies of profane symbologists. the serpent has ever been the symbol of the adept, and of his powers of immortality and divine knowledge. mercury in his psychopompic character, conducting and guiding with the caduceus the souls of the dead to hades and even raising the dead

side with brihaspati. the latter is helped by sankara (siva, who, having had for his guru brihaspati's father, angiras, befriends his son. indra is here the indian prototype of michael, the archistrategus and the slayer of the "dragon's" angels- since one of his names is jishnu "leader of the (celestial) host" both fight, as some titans did against other titans in defence of revengeful gods, one- of jupiter tonans (in india, brihaspati is the planet jupiter, which is a curious coincidence; the other, in support of the ever-thundering rudra sankara. during this war, he is deserted by his body-guard, the storm-gods (maruts. the story is very suggestive in some of its details. let us examine some of them, and seek to discover their meaning. the presiding genius, or "regent" of the planet jupi

the circle of deific infinitude and the first differentiation of the essence, the union of spirit and matter. this was rejected, and the astronomical allegory alone was accepted and made to fit into cunningly imagined terrestrial events. let us demonstrate this statement. in astronomy, as said, mercury is the son of coelus and lux- of the sky and light, or the sun; in mythology he is the progeny of jupiter and maia. he is the "messenger" of his father jupiter, the messiah of the sun; in greek, his name "hermes" means, among other things, the "interpreter- the "word" by mouth; the logos, or verbum. now, mercury, besides being born on mount cyllene among shepherds, is the patron of the[[footnote(s* by very few though, for the creators of the material universe were always considered as subor

came from a far-off land, the orientalists being of opinion that the said land was media. this may be so, but from what part of media? to this we receive no answer[[vol. 2, page] 757 paganism and christianity agree. hardly comprehend now that which they read in their scriptures. see what seneca says in epistle 9, and quaest. nat. iii, c, ult "the world being melted and having re-entered the bosom of jupiter, this god continues for some time to remain absorbed in himself and concealed, wholly immersed in contemplation. after which a new world springs from him. an innocent race of men and animals are produced anew. etc" then again when speaking of periodical mundane dissolution involving universal death, he (seneca) says that "when the laws of nature shall be buried in ruin, and the last day

tions of the earth, with regard to its continents- even ganymedes, who in astronomy is aquarius. it was already shown that while the south pole is the pit (or the infernal regions figuratively and cosmologically, the north pole is geographically the first continent; while astronomically and metaphorically the celestial pole, with its pole star in heaven, is meru, or the seat of brahma, the throne of jupiter, etc. for in the age when the gods forsook the earth and were said to ascend into heaven, the ecliptic had become parallel with the meridian, and part of the zodiac appeared to descend from the north pole to the north horizon. aldebaran was in conjunction then with the sun, as it was 40,000 years ago, at the great festival in commemoration of that magnus annus, of which plutarch was spe

BLAVATSKY H P COSMOGENESIS

pagan prophecy thereof. they are both right, for the immaculate goddess of the latin church is a faithful copy of the older pagan goddesses; the number (twelve) of the apostles is that of the twelve tribes, and the latter are a personification of the twelve great gods, and of the twelve signs of the zodiac. every detail almost in the christian dogma is borrowed from the heathens. semele, the wife of jupiter and mother of bacchus, the sun, is, according to nonnus, also "carried" or made to ascend to heaven after her death, where she presides between mars and venus, under the name of the queen of the world, or the universe[[panbasileia "at the names of which, as at the names of hathor, hecate, and other infernal goddesses "tremble all the demons[[semelen premousi daimones" this greek inscrip

page] 463 the cosmic gods. of the earth, who appeared in earthquakes, like pluto, yama, and so many others. these were the cosmic gods, ever synthesizing all in one, as found in every cosmogony or mythology. thus, the greeks had their dodonean jupiter, who included in himself the four elements and the four cardinal points, and who was recognized, therefore, in old rome under the pantheistic title of jupiter mundus; and who now, in modern rome, has become the deus mundus, the one mundane god, who is made to swallow all others in the latest theology- by the arbitrary decision of his special ministers. as gods of fire, air, water, they were celestial gods; as gods of the lower region, they were infernal deities: the latter adjective applying simply to the earth. they were "spirits of the eart

"were not inanimate masses but acting and living bodies indeed" as if "sidereal spirits were the divine portion of their phenomena[[ta theoitera pon phaneron (de caelo. i. 9. if we look for corroboration in more modern and scientific times, we find tycho brahe recognising in the stars a triple force, divine, spiritual and vital. kepler, putting together the pythagorean sentence "the sun, guardian of jupiter" and the verses of david "he placed his throne in the sun" and "the lord is the sun" etc, said that he understood perfectly how the pythagoreans could believe that all the globes disseminated through space were rational intelligences, facultates ratiocinativae, circulating around the sun "in which resides a pure spirit of fire; the source of the general harmony (de motibus planetarum ha

in course of time, with the zoroastrians, the seven devs, the ministers of ahriman "each chained to his planet (see origen's copy of the chart; with the brahmins, the asuras and some of its rishis- good, bad and indifferent; and among the egyptian gnostics it was thoth or (hermes) who was the chief of the seven whose names are given by origen as adonai, genius of the sun; tao, of the moon; eloi, of jupiter; sabao, of mars; orai, of venus; astaphai, of mercury; and ildabaoth (jehovah, of saturn. finally, the pistis-sophia, which the greatest modern authority on exoteric gnostic beliefs, the late mr. c. w. king, refers to as "that precious monument of gnosticism- this old document echoes, while distorting it to sectarian purposes, the archaic belief of the ages. the astral rulers of the sph

ay a retrograde motion; that, in spite of its closer proximity to the sun, venus is less dense than the earth? similarly, the more distant uranus is more dense than saturn? how is it that so many variations in the inclination of their axes and orbits are present in the supposed progeny of the central orb; that such startling variations in the size of the planets is noticeable; that the satellites of jupiter are more dense by .288 than their primary- that the phenomena of meteoric and cometic systems still remain unaccounted for? to quote the words of a master "they (the occultists) find that the centrifugal theory of western birth is unable to cover all the ground. that, unaided, it can neither account for every oblate spheroid, nor explain away such evident difficulties as are presented b

BLUE EQUINOX

lish this work, accomplishing fully that which we are commanded in the book of the law .help me, o warrior lord of thebes, in my unveiling before the children of men..and it is thy will, manifesting as thou hast done in the sphere of malkuth the material world, to do this same thing in an even more immediate and practical way than would naturally appeal to one whose manifestation is in the heaven of jupiter. so therefore we now answer thy filial petition that asketh good counsel of us as to the means to be taken to extend the law of thelema throughout the whole world. direct therefore now most closely thine attention to the book of the law itself. in it we find an absolute rule of life, and clear instruction in every emergency that may befall. what then are its own directions for the fruct

highest grade of the second order, that of exempt adept, there are two paths open, the right hand and the left. these are described at length in liber 418, and we must refer the student to that book. but the main point is that on the right hand path, stripping self, the adept becomes nemo, the master of the temple, and returns across the abyss, or rather is flung forth, and appears in the heaven of jupiter.or sphere of another planet.as a morning star or an evening star to bring light to them that dwell upon the earth. on the left hand path, the adept, wishing to keep all that he has, shuts himself up in a tower of silence, there to suffer the progressively degrading agony of slow dispersion. for on the right hand path the master of the temple is.momentarily.after a fashion.at rest. his i

equinox, vol. i, no. 7. 78. nay, o thou candidate for nature.s hidden lore! if one would follow in the steps of holy tathagata, those gifts and powers are not for self. it should be noticed that this is not quite identical with the way in which the master of the temple detaches the being that was once called .self. to fling it down from the the equinox 112 abyss that it may .appear in the heaven of jupiter as a morning star or as an evening star, to give light to them that dwell upon the earth. this magus is a much stronger person than the master of the temple. he is the creative force, while the master is merely the receptive. but in these verses 78, 79, 80, it might be very easily supposed that it was merely a recapitulation of the former remarks, and i am inclined to think that there i

BOOK T

ng. this decan hath its beginning from the royal star of leo: and unto it are allotted the two great angels of the schemhamphorash hb:vhvyh and hb:ylyal. xxii. the lord of victory six of wands two hands in grip as the last, holding six wands crossed three and three. flames issue from the point of junction. above and below are short wands with flames issuing, surmounted respectively by the symbols of jupiter and leo, representing the decan. victory after strife: love: pleasure gained by labour: carefulness, sociability and avoiding of strife, yet victory therein: also insolence, and pride of riches and success, etc. the whole dependent on the dignity. tiphareth of hb:y (gain. hereunto are allotted the great angels hb:sytal and hb:a'almyh of the schemhamphorash. xxiii. the lord of valour boo

ce. therein rule hb:ryyal and hb:avmal. xxxvi. the lord of harmonious change two of disks or pentacles two wheels, disks or pentacles, similar to that of the ace. they are united by a green-and-gold serpent, bound about them like a figure of 8. it holds its tail in its mouth. a white radiant angelic hand holds the centre of the whole. no roses enter into this card. above and below are the symbols of jupiter and capricorn. it is a revolving symbol. the harmony of change, alternation of gain and loss; weakness and strength; everchanging occupation; wandering, discontented with any fixed condition of things; now elated, then melancholy; industrious, yet unreliable; fortunate through prudence of management, yet sometimes unaccountably foolish; alternatively talkative and suspicious. kind, yet

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

air. finally, the firmness and fullness of this mount indicates generally just how well the subject can combine practicality with imagination. the fingers as shown in the diagram, each finger is associated with an astrological sign and is an indicator of the good, or bad, aspects of that sign. at the base of the finger is the mount associated with the sign of the finger (e.g. index finger= mount of jupiter. the fullness or thinness of the mount shows how strongly that particular sign affects the individual. as the diagram shows, each finger is, in turn, divided into three sections to show the relative spiritual, intellectual and material development under each of the astrological signs: jupiter, saturn, apollo (the sun) and mercury. if, for example, the lowest digit of the small finger (m

e sun in opposition, or jupiter sextile with mercury. mars square with saturn would indicate a certain amount of callousness due to mars' ruthlessness and impulsiveness, together with saturn's seclusion and introversion. jupiter and the sun in opposition could mean a somewhat self-centered person given to extravagance, due to the forcefulness and determination of the sun with the expansive wealth of jupiter. jupiter sextile with mercury would be good, showing determination and knowledge with judgement. the planets themselves have certain qualities: air, water, fire and earth. traditionally, gemini, aquarius and libra are the air signs; cancer, scorpio and pisces are the water signs; aries, leo and sagittarius the fire signs and taurus, virgo and capricorn the earth signs. air signs are sup

s generally associated with children; youth. leaders, wanting things their own way, disliking laws. pluto is associated with hobbies, sports, outdoor life, actors and actresses, politicians. jupiter is the planet of harmony, of education, law, morals and religion, faith, good humor. truth comes before anything with jupiter. knowledge, the ability to self-educate, learning through reading, are all of jupiter. moneyed people count with this planet; bankers, judges and ecclesiastics. the sun is first and foremost a masculine planet, full of vitality. it has determination yet much kindness, a lot of heart, and is capable of great love. it is an authority figure, moving ever forward. the moon, conversely, is a feminine figure; very sensitive, emotional, domestic. a lover of water, patriotic and

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

tection, marriage and childbirth whose sacred bird is the peacock. she is a powerful deity of fidelity and is called upon by women seeking revenge upon unfaithful partners. hestia hestia is the greek goddess of the hearth and home, all family matters and peace within the home. she is a benign, gentle goddess and so can be invoked for matters involving children and pets. juno juno, the wife-sister of jupiter, is the roman queen of the gods, the protectress of women, marriage and childbirth and also wise counsellor. together with jupiter and minerva, the goddess of wisdom, she made up the triumvirate of deities who made decisions about humankind and especially roman affairs. her month, june, is most fortunate for marriage and, like hera, her greek equivalent, her sacred creature is the peaco

dvancement or for maximising opportunities, for promotion and expansion of business. blue is the colour of long-distance travel and house moves, legal matters and dealing with officialdom. it is also for careers involving justice and leadership. above all, blue brings calm and the ability to solve problems in the midst of crisis. blue candles are best used on thursday. purple purple is the colour of jupiter in his role of wise teacher and keeper of hidden knowledge, and of osiris, the ancient egyptian father god and lord of the underworld, who died each year and was resurrected by his wife isis. it represents unconscious wisdom and is used for all things of a psychic and spiritual nature and seite 54 wicca01.txt for divination. purple provides a link with higher dimensions and can bring ha

ular area of experience represented by the colour. so you might write a wish for a better memory on yellow paper and burn it in a yellow candle, the colour of mercury. you could then collect the ash in a heatproof ceramic pot or metal bowl beneath the candle and scatter it to the four winds. for banishing an injustice, you might write about the event on dark blue paper, burn it in the blue candle of jupiter and bury the ashes. around the home, different coloured candles can be burned for different purposes. scented candles can also amplify the colour energies. see pages 128 and 139 for the meanings of different perfumes. a block and white candle ritual this is a ritual for a new beginning after sorrow or loss. you can carry out this ritual for yourself or someone you know who is grieving o

by using the associations, much as you create recipes by knowing the qualities and blending power of individual ingredients. and just as in cookery, those spells or recipes where you break away from the set formula are often the most successful. for example, if you wanted to do well in an interview for a job, you might burn a wish in a candle of the colour blue- for careers- on thursday, the day of jupiter, who is associated with employment and worldly success and all matters of increase; for extra potency, the candle could be surrounded with small blue seite 138 wicca01.txt sodalite or lapis lazuli, jupiter's special crystals. you could also burn cedar, one of jupiter's incenses or sandalwood oil. if you needed more general career success, you could make or buy an amulet of tin, the meta

jupiter, who is associated with employment and worldly success and all matters of increase; for extra potency, the candle could be surrounded with small blue seite 138 wicca01.txt sodalite or lapis lazuli, jupiter's special crystals. you could also burn cedar, one of jupiter's incenses or sandalwood oil. if you needed more general career success, you could make or buy an amulet of tin, the metal of jupiter, perhaps a coin from a museum shop that you charged with power every thursday by sprinkling it with salt, passing it through cedar incense, a blue candle flame and the fragrance of burning sandalwood oil. if your projected job was to do with communication, technology or the media which are ruled by mercury, you could carry out the spell on two consecutive days, beginning with the commun

yellow crystals: agate, citrine, falcon's eye, jasper, malachite, onyx incenses: lavender, lemongrass, mace trees: hazel, ash herbs and oils: dill, fennel, parsley, valerian mercury rules gemini, 22 may-21 june, and also virgo, 24 august-22 september. in magick it is most potent during those periods and particularly so for those born under gemini and virgo [insert sym17] jupiter thursday, the day of jupiter, is good for all forms of increase and expansion, whether improving fortune or career prospects or bringing promotion, power, ambition and joy through fulfilment of objectives. jupiter's influence may be personal or more usually socially orientated; it is also potent for leadership, for conscious wisdom, creativity, for extending one's influence in the wider world, for idealism, matters

me roman god, ruler of the universe. like zeus, his greek counterpart, jupiter controlled the thunderbolts, which were carried by his eagle, the noblest of the birds. however, he ruled not despotically, but as the chief of a triumvirate of gods: the other two were juno, his consort, and minerva, goddess of wisdom, who made up the feminine principle of deeper, more instinctual wisdom. use the hour of jupiter to profit from an opportunity to upgrade your life. element: air colour: blue/purple crystals: azurite, lapis lazuli, sodalite, turquoise incenses: agrimony, cedar, sandalwood, sage trees: beech, oak herbs and oils: borage, cinquefoil, coltsfoot, hyssop, mistletoe metal: tin jupiter rules sagittarius, 23 november-21 december, and is co-ruler of pisces, 19 february-20 march. jupiter spel

bits or emotions. it is also the planet of mystical experiences and of exploring the unconscious depths of the individual and collective psyche and for past-life work. saturn can be used to slow down the outward flow of money and to encourage repayment by those who owe you favours or money. it helps banish pain and illness and brings acceptance of what cannot be changed. saturn is the shadow side of jupiter, and offers the reality factor, the constraints of fate, time and space, but also turns challenge into opportunity, effort and perseverance. he represents the joy of jupiter tempered by experience, the expansiveness of jupiter held in check by caution. saturn was the roman form of cronus, greek god of time, who was deposed by his son jupiter, after he had refused to allow natural change

ob you have seen in the newspaper or employment agency or for one you would like. if you are creating a hypothetical position, be specific about salary, location, etc. the more focused you are, the more powerful the energies you generate from within, but keep a weather eye on reality, so that you are not asking the impossible of the cosmos* light a really big, deep blue candle (blue is the colour of jupiter and excellent for job-hunting) and place it in a holder on a broad metal tray* read the advertisement several times so you memorise it and then form it into a taper and slowly burn it in the candle flame, allowing the ash to fall on the tray* when the paper is burned, gather the ash in a small box or bag (if it goes out, don't worry- just "re-light it, showing your persistence and deter

DAVID ICKE CHILDREN OF THE MATRIX

en the moons of a planet they called nibiru and one orbiting between the present jupiter and mars.54 the debris from this stupendous collision, sitchin's translations say, created what the sumerians called "the great band bracelet- the asteroid belt. the sumerian accounts differ in detail, but again the theme is the same. in their version of these events, the boeing physicists suggested that part of jupiter broke away on impact with another planet. this is the body we now call venus, they concluded. it was projected towards mars, destroying the atmosphere and life on that planet (the mars pathfinder mission established that martian rocks lack sufficient erosion to have been on the surface for more than 10,000 years).55 after devastating mars, the "venus" comet was caught by the gravitation

DAVID ICKE THE BIGGEST SECRET

he 1960s, their physicists completed their own independent studies whichsuggested that about 4,800 bc a huge body, which we now know as jupiter,careered into our solar system. the outer planets were thrown into disarray andjupiter eventually crashed into a planet which orbited between the present jupiterand mars. the physicists said the remains of this planet became the asteroid beltand that part of jupiter broke away to become what we now call v enus. as v enus,then a vast chunk of matter, was projected into space, it destroyed the atmosphereand life of mars before it was caught by the earths gravitational field, the studyclaimed. v enus made several orbits of the earth before its momentum hurled it intoits current position in the solar system. it was those orbits, the physicists said, th

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

said to be the son of god incarnate sent on earth to re-unite the created order with divinity. the founder and messiah of the christian religious faith. 2) a title known as the pentagrammaton (q.v. juno: one of four thousand known asteroids, but treated as a very minor planet. in astrology (q.v, the planet named after the greek goddess who served as the patron deity of marriage. she was the wife of jupiter, though the marriage was not a happy one. keywords include: spouse, wife, partnerships, law giver, judge, women's issues, weather, money, seduction and rape, sex as a weapon, abused persons, alternative lifestyle marriages. jupiter: the fifth planet of the terran solar system. in astrology (q.v, the planet named after the roman god who served as the king and ruler of the gods. attribute

DION FORTUNE MYSTICAL QABALA

illuminating point that the thirty-second path, which leads from malkuth to yesod and is the first path trodden by the soul striving upwards, is assigned to saturn. he is the god of the most ancient form of matter. the greek myth of chronos, which is simply the greek name for the same principle, looks upon him as one of the old gods; that is to say, the gods that made the gods. he was the father of jupiter-zeus, who was saved from him by a cunning device of his mother, for saturn had an unpleasant habit of eating his chiidren. in this myth we get again the idea of the bringer into life as the giver of death. as we have already noted, saturn with his reaping-hook readily becomes death with his scythe. it is very interesting to note the reentrant curves of these chains of associated ideas i

hand which grasps the sword in the magical image of geburah. the left hand holds the orb, which signifies the earth itself, and shows that all is held secure in the firm grasp of the ruler. chesed, in fact, denotes firmness rather than dynamic strength and energy. 25. the mystical number of chesed is said to be four, and this is often represented as a four-sided figure, or tetrahedron. a talisman of jupiter is always set up on such a figure. another symbol of chesed is the solid figure as understood in geometry. the reason for this is easily seen if one considers the geometrical figures assigned to the sephiroth which have already been studied. the point is assigned to kether; the line to chokmah; the two-dimensional plane to binah; consequently the three-dimensional solid naturally falls

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

the works of god. but modern jews, in opposition to the tripersonalists, consider the whole as attributes. the higher three denote the heavens, and the succeeding ones the seven planets or worlds, to each of which a presiding angel is assigned. 4. el, strength, power, and light, through which flows grace, goodness, mercy, piety, and munificence to the angel zadkiel, and passing through the sphere of jupiter, fashions the images of all bodies, bestowing clemency, benevolence and justice on all. 5. elohi, the upholder of the sword and left hand of god. its influence penetrates the angel geburah (or gamaliel) and descends through the sphere of mars. it imparts fortitude in times of war and affliction. 6. tsebaoth, the title of god as lord of hosts. the angel is raphael, through whom its might

toise (kuei, which bears upon its back the seagirt abode of the eight immortals, is a third supernatural creature associated with strength, longevity, and (because of the markings on its back) the mystic plan of numerals that is a key to the philosophy of the unseen. colors have their significance, blue being the color of the heavens, yellow of the earth and the emperor, red of the sun, and white of jupiter or the year star. each dynasty had its own particular hue, that of the chou dynasty being described as blue of the sky after rain where it appears between the clouds. the apparently haphazard conjunction of objects in the decorative schemes of chinese art is far from being a matter of chance, but adds to its decorative properties the intellectual charm of symbolic significance. china in

ugh this medium the result was either interpenetration or repulsion. early theories analogies with magnetism were inevitable because the properties of the magnet were known to ancient peoples, some authorities claiming that it was used in religious rites in egypt, greece, and rome. they offered as evidence the iron rings and wings used in the samothracian mysteries, the iron wings worn by priests of jupiter to increase their magic power, and the various symbols ascribed to the paganistic gods. it was said too that meteoric stones, because of a force they radiate, were used in religious rites, either as objects of worship or as tools for divination and soothsaying. small stones were worn by the priests, and pliny described the temple of arsinoe as being vaulted with magnetic stone in order

coveries behind the iron curtain. englewood cliffs, n.j: prentice-hall, 1970. reprint, new york: bantam books, 1971. kumbha mela important hindu religious festival held every 12 years at the appropriate planetary conjunction; an ardh-kumbha (half- kumbha) is held midway between the major kumbha festivals. kumbha is equivalent to the sign aquarius, and the festival is calculated at the conjunction of jupiter, aquarius, aries, and the sun. the festival takes place at either hardwar, allahabad, ujjain, or nasik. in 1977 the festival was at allahabad, an especially holy place where the sacred river ganges merges with the jamuna and the saraswati. ritual bathing by pilgrims is a special feature of the festival, which originated in ancient times as an occasion for spiritual instruction from grea

ued by his walk, he saw a globe of fire falling from the sky and a lion standing by it. the lion disappeared, the fire lippares encyclopedia of occultism& parapsychology. 5th ed. 926 was extinguished, and eusebius ran and picked up a boetulum. he asked it to what god it appertained, and it readily answered, to gennaeus, a deity worshiped by the heliopolitae, under the form of a lion in the temple of jupiter. during this night, eusebius said he traveled not less than 210 stadia (more than 26 miles. he never became the perfect master of the boetulum but was obliged very humbly to solicit its responses. it was of a handsome, globular shape, white, a palm in diameter, though sometimes it appeared more, sometimes less; occasionally, also, it was of purple color. characters were to be read on it

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

to the purity of that state and its relation to diana; moreover, virgins were thought better adapted than other women to keep oracular mysteries secret and inviolate. but after an accident had occurred to one of the pythonesses, the guardians of the temple permitted no one to fulfil the duties of the office until she had attained the age of 50. the oracle of dodona another celebrated oracle, that of jupiter, was at dodona in epirus, greece (from which jupiter derived the name of dodonus. it was situated at the foot of mount tomarus, in a grove of oaks, and there answers were given by a woman named pelias. pelias means dove in the attic dialect. the fable arose that the doves prophesied in the groves of dodona. the historian herodotus (ca. 484.425 b.c.e) cites a legendary tale concerning th

there answers were given by a woman named pelias. pelias means dove in the attic dialect. the fable arose that the doves prophesied in the groves of dodona. the historian herodotus (ca. 484.425 b.c.e) cites a legendary tale concerning the origin of the oracle. supposedly two priestesses from thebes, egypt, were carried away by phoenician merchants; one went to libya, where she founded the oracle of jupiter ammon, the other to greece. there she had a temple built at the foot of an oak in honor of jupiter, whose priestess she had been in thebes. herodotus added that this priestess was called a dove, because her language could not be understood. the dodonic and african oracles were probably connected. herodotus stated that the manner of prophecy in dodona was the same as that in thebes, egyp

he dodonian priestesses did not give their oracles in the state of waking consciousness but with the assistance of incense and drink. aristides stated the priestesses at dodona neither knew (before being seized upon by the spirit) what would be said, nor remembered afterward when their natural consciousness returned, what they had uttered, so that all others, rather than they, knew it. the oracle of jupiter trophonius according to pausanias (ca. 470 b.c.e, trophonius was the most skillful architect of his day. there are various opinions regarding the origin of his oracle. some say he was swallowed up by an earthquake in the cave and became prophetic; others, that after having completed the adytum of apollo at delphi, he declined asking any specific pay, but requested the god to grant him w

. supposedly, the most reliable were considered to give an intimation of their intentions by means of remarkable events. these were carefully observed by the egyptians, who recorded these events. the egyptians also considered the fate of a person was determined by the day of his birth.every day belonged to a spe- encyclopedia of occultism& parapsychology. 5th ed. oracles 1147 cial god. the oracle of jupiter ammon and the same deity at thebes existed from the twentieth to the twenty-second dynasty. he was consulted not only concerning the fate of empires but also for the identification of a thief. in all serious matters, however, it was sought to ascertain his views. those about to make their wills sought his oracle and judgments were ratified by his word. for example, surviving inscription

the line of the head runs nearly at right angles extending towards the wrist. the line of fortune runs from the base of the third finger towards the wrist parallel to the line of fate. if the lines are deep, firm, and of narrow width, the significance is good.excepting that a strong line of health shows constitutional weakness. at the base of the fingers, beginning with the first, lie the mounts of jupiter, saturn, apollo, and mercury; at the base of the thumb the mount of venus; opposite to it, that of luna. if well-proportioned they show certain virtues, but if exaggerated they indicate the vices that correspond to these. the first displays religion, reasonable ambition, or pride and superstition; the second wisdom and prudence, or ignorance and failure; the third when large, makes for

red, denotes intelligence and power. if descending to the mount of the moon it shows that the head is much influenced by the imagination. islands on the line denote mental troubles. the head line forked at the end indicates subtlety and a facility for seeing all sides of the question. a double line of the head is an indication of good fortune. the line of the heart should branch towards the mount of jupiter. if it should pass over the mount of jupiter to the edge of the hand and travel round the index finger, it is called solomon s ring and indicates ideality and romance; it is also a sign of occult power. points or dots in this line may show illness if black, and if white love affairs, while islands on the heart line indicate disease. if the line of fate or saturn rises from the lunar mou

the first man. other philosophies of paradise other traditions that existed among ancient nations of the garden of eden doubtless inspired the magnificent gardens that were designed and planted by eastern princes, such as the golden garden, which was consecrated by pompey to jupiter capitolinus of aristobulus, king of the jews. nor is mythology deficient in similar legends. there are the gardens of jupiter, of alcinous, of the fortunate islands, and of the hesperides. these not only contain descriptions of the primeval paradise, but also include the traditions of the tree of knowledge and of the original promise made to the woman. the garden of the hesperides produced golden fruit, guarded by a dangerous serpent.this fierce reptile encircled with its folds a mysterious tree.and hercules p

e momentary impulses of the people. thus, as a rock shows its geological history by its differing strata, so the theogony of the roman gods tells its tale of the race that conceived it. there are prehistoric nature deities, borrowed from indigenous tribes; gods of the sabines, from whom the young colony stole its wives; gods of the etruscans, and of the egyptians, greeks, and persians. the temple of jupiter on the capitol contained the altar of an ancient deity, a stone-god, terminus, the spirit of boundaries. in the temple of diana of the grove, a fountain nymph was worshiped. additional instances of this kind abound. belief in spirits in addition to the gods, the spirits needed to be propitiated. indeed the objects offered to the roman for veneration were seemingly numberless. apuleius g

ere killed for magical purposes. fire possessed great virtue and was held sacred in the worship of vesta, in early belief vesta being the fire itself; it presided over the family hearth; it restored purity and conferred protection. blood had the same quality and, smeared on the face of the god, symbolized and brought about the oneness of the deity with the community. on great occasions the statue of jupiter was treated thus: the priests of bellona made incisions in their shoulders and sprinkled the blood upon the image. the face of a triumphant general was painted with vermilion to represent blood. kneeling and prostration brought one into direct contact with the earth of the sacred place. music was also used as a species of incantation, probably deriving its origin in sounds made to drive

s to fall upon odd days. touch was binding, and so recognized in the law of rome, as the grasp of a thing sold, from a slave to a turf of distant estate. knotting and twisting of thread was injurious, so that women must never pass by cornfields twisting their spindles. a strange sympathy existed between the trees and humankind, and great honor was paid to the sacred trees of rome. on the oak tree of jupiter, the triumphant general hung the shield and arms of his fallen foe, while the hedges about the temple of diana at nemi were covered with votive offerings. the trees also harbored the spirits of the dead, who came forth as dreams to the souls of men. pliny the elder stated in this matter: trees have a soul since nothing on earth lives without one. they are the temples of spirits and the

and to sharpen the wit. it was one of the twelve stones in the breastplate of the jewish high priest and a foundation stone of the new jerusalem yet to appear (revelation 21:20. sardou, victorien (1831.1908) famous french dramatist and member of the academie francuise who attracted considerable attention in spiritistic circles in the 1860s with curious automatic drawings, signed bernard palissy, of jupiter. he was born on september 5, 1831, in paris. for a short period, he studied medicine, but gave it up in order to devote himself to writing. he was not successful at first, and was seriously ill and in great poverty when rescued by a mlle. de brecourt (whom he later married. she intro- encyclopedia of occultism& parapsychology. 5th ed. sardou, victorien 1345 duced him to a mlle dejazet

led a fusion of occult beliefs throughout the ages. it has been said that when the ancient mysteries are spoken about, it should be understood that the same sacred ceremonies, initiatory processes, and revelations are intended, and that what is true of one applies with equal certainty to all the others. thus the greek geographer strabo recorded that the strange orgies in honor of the mystic birth of jupiter resembled secret tradition encyclopedia of occultism& parapsychology. 5th ed. 1380 those of bacchus, ceres, and cybele, and the orphic poems identified the orgies of bacchus with those of ceres, rhea, venus, and isis. euripides also mentioned that the rites of cybele were celebrated in asia minor in a manner identical with the grecian mysteries of dionysius and the cretan rites of the c

ociety, 1904. seven stewards of heaven according to the sixteenth-century magical ritual system arbatel, these are the spirits through whom god governs the world. they are known as the olympian spirits, and they govern the olympian spheres, which are composed of 196 regions. their names in the olympian language are: aratron, the celestial spirit of saturn, whose day is saturday; bethor, the angel of jupiter, whose day is monday; phaleg, the prince of mars, whose day is tuesday; och, the master of the sun, whose day is sunday; hagith, the sovereign of venus, whose day is friday; ophiel, the spirit of mercury, who must be invoked on wednesday; phul, the administrator of affairs in the moon, whose day is monday. each of these seven celestial spirits may be invoked by magicians with the aid of

the sons of god marrying the daughters of men and the giants or nephilim who were on earth in the era prior to the biblical flood. using a variety of ancient documents, though primarily the babylonian epic known as enuma elish, he hypothesized the existence of another planet in our solar system, which he named nibiru, that travels an eliptical orbit that brings it into the area between the orbits of jupiter and mars every 3,600 years. the planet is inhabited by a humanoid race called the anunnaki, who created homo sapiens. a war in the heavens, as described in the ancient sumerian chronicles and the bible, sitchin believes, accounts for the ancients knowledge of information that had only become available to modern science in recent centuries, especially the existence of the outer planets

mead s mediumship began to develop when in august 1895 several references were made to the planets mars and jupiter. a short time before, an article by percival lowell was published in the atlantic monthly that referred to the canals of the planet mars. this article may have had something to do with smead s new variety of phenomena in which jupiter played an additional but minor part. a crude map of jupiter s surface was given, and the planet was said to be the babies heaven. at the next sitting, the map of mars was drawn, the different zones were named in martian, and several communications were given about the inhabitants and the canals. there followed then an incubation period of five years during which no martian revelations were granted. in september 1900, the communications returned

preserves all who wear it from epilepsy and madness. it averts death by murder and poison; it is a safeguard against the schemes of treason; and it procures prophetic dreams when it is worn on the head during sleep. it is fastened on the breast by a ribbon of purple silk folded and tied in the form of a cross, and the talisman is itself enclosed in a satchel of the same material. 5. the talisman of jupiter must be formed of a circular plate of the purest english pewter, having the dimensions of an ordinary medal, and being highly polished on either side. the image of a four-pointed crown in the centre of a pentagram must be engraved on the obverse side. on the other must be the head of an eagle in the centre of the six-pointed star of solomon, which must be surrounded by the name of the p

ond coat of the nutmeg. these must be burnt with wood of the oak, poplar, fig tree, and pomegranate, and placed in a new earthen dish, which must be ground into powder, and buried in a quiet spot, at the end of the ceremony. the talisman must be wrapped in a satchel of sky-blue silk, suspended on the breast by a ribbon of the same material, folded and fastened in the form of a cross. the talisman of jupiter is held to attract to the wearer the benevolence and sympathy of everyone. it averts anxieties, favours honourable enterprises, and augments well-being in proportion to social condition. it is a protection against unforeseen accidents, and the perils of a violent death when it is threatened by saturn in the horoscope of nativity. it also preserves from death by affections of the liver

faber, 1945. parrott, ian. the music of an adventure. london: regency press, 1966. richard s garden revisited. journal of the society for psychical research 41, 712 (june 1962. sturge-whiting, j. r. the mystery of versailles: a complete solution. london: rider, 1938. vervain a sacred herb used to cleanse the table of zeus before a feast in ancient greece. in rome it was also strewn on the altars of jupiter, and water containing vervain was also sprinkled in houses to cast out evil spirits. among the druids particularly it was employed in connection with many forms of superstition. they gathered it at daybreak, before the sun had risen. later sorcerers followed the same usage, and demonologists believed that in order to evoke demons it was necessary to be crowned with vervain. during the c

h s work. morrison calculated horoscopes for the prince consort and the princess royal that were gratefully accepted, but queen victoria later expressed concern about predictions for the prince consort, possibly because they were so accurate as to cause some disquiet. morrison s name made reference to one of the angels in the jewish rabbinical legend of the celestial hierarchies. he was the ruler of jupiter. through him pass grace, goodness, mercy, piety, and munificence, and he bestows clemency, benevolence, and justice on all. sources: lewis, james r. astrology encyclopedia. detroit: visible ink press, 1994. morrison, r. j. an introduction to astrology by william lilly. 1835. reprint, hollywood, calif: newcastle, 1972. zaebos said to be grand count of the infernal regions. he appears in

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

g horse entered a spacecraft near bakersfield, california, and was taken to jupiter where he saw a magnificent building made of marble. he witnessed the dancing of five tribes of indians. in a jupiter city, at the church of the open door, he heard a concert in which handel s the messiah was sung. at one point he saw a screen that recorded scenes from earth. according to standing horse, the people of jupiter are better-looking versions of earthlings, with the races living together in harmony. the chief was returned to earth three days later, on the evening of christmas day. his hosts drove him back to a hollywood bus station in a car without wheels and powered by electromagnetic energy. two cops were arresting two men on the corner, standing horse wrote to john w. dean, and were they dumbfo

d lessons. ishkomar firmly instructed them never to reveal charles s full name, lest his life be endangered by unfriendly forces. see also: channeling further reading steiger, brad, 1973. revelation: the divine fire. englewood cliffs, nj: prentice-hall. ishkomar 131 j. w. in 1953, a voice in her head identified itself to gloria lee, a former child actress and model, as that of j. w, an inhabitant of jupiter. not quite convinced, lee demanded physical evidence of j. w. s existence. some days afterward, j.w. alerted her to the presence of a flying saucer passing over her backyard in westchester, california. lee went on to form the cosmon research foundation, which attracted as many as two thousand members, as a forum for the distribution of j. w. s teachings, essentially a variation of theos

years, ma rk-age would publish five vo lumes of lee-generated channeled material. see also: contactees further reading barker, gray, 1965. gray barker s book of saucers. clarksburg, wv: saucerian books. lee, gloria, 1959. why we are here: by j. w, a being from jupiter through the instrumentation of gloria lee. los angeles: devorss and company, 1962. the changing conditions of your world, by j. w. of jupiter, instrumented by gloria lee. los angeles: devorss and company. mark-age metacenter, 1963. gloria lee lives! my experiences since leaving earth. miami, fl: mark-age metacenter, 1969 1972. cosmic lessons: gloria lee channels for mark-age. miami, fl: mark-age metacenter. jahrmin and jana in 1940, according to an account he would relate many years later, jananda korsholm, a j 133 s e ve n

o royal blue, and a shade of red-wine in a scintillating, deep intensity. he was told that she was the earthly equivalent of a captain on a spacecraft. she also said that an asteroid was passing dangerously close to earth but that the space people would make sure it did not cause damage. some weeks later, rowe met the lady of pluto again, in the company of the brother 150 lady of pluto and sister of jupiter. on this occasion he was finally permitted to board a landed ship for a few minutes. in due course, rowe would fly, more than once, into space onboard spacecraft, sometimes with the lady of pluto, more often with the sister of jupiter. some there are who believe ufo s are the greatest mystery of our century, rowe wrote. i only hope i have made it clear that there is no mystery connected

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

r gods, for there are many gods, some intelligible, some sensible. the chief or principal gods are as follows (i here combine two passages on the principal gods. the ruler of heaven is jupiter; and through the intermediary of heaven he dispenses life to all beings (possibly an earlier statement that it is breath or spiritus which keeps life in all the beings of the world relates to this supremacy of jupiter, the god of air) jupiter occupies a place intermediary between heaven and earth. the sun, or light, for it is through the intermediary of the solar circle that light is spread to all. the sun illuminates the other stars not so much by the power of his light as by his divinity and sanctity. he must be held as the second god. the world is living and all things in it are alive and it is th

for use on talismans are given, of which the following are a few examples from the lists of planet images.2 two images of saturn "the form of a man with a crow's face and foot, sitting on a throne, having in his right hand a spear and in his left a lance or an arrow "the form of a man standing on a dragon, clothed in black and holding in his right hand a sickle and in his left a spear" two images of jupiter "the form of a man sitting on an eagle, clothed in a garment, with eagles beneath his feet "the form of a man with a lion's face and bird's feet, below them a dragon with seven heads, holding an arrow in his right hand" an image of mars "the form of a man, crowned, holding a raised sword in his right hand" an image of sol "the form of a king sitting on a throne, with a crown on his head

th the three graces may be derived from a passage in the emperor julian's hymn to the sun.3 gold is a metal full of solar and jovial spirit and therefore beneficial in combating melancholy. green is a health-giving and life-giving colour, and the reader is urged to come to "alma venus"4 and to walk in the green fields with her, plucking her flowers, such as roses, or the crocus, the golden flower of jupiter. ficino also gives advice on how to choose a non-saturnian diet, and thinks that the use of pleasant odours and scents is beneficial. we might be in the consulting room of a rather expensive psychiatrist who knows that his patients can afford plenty of gold and holidays in the country, and flowers out of season. talismans are not mentioned until the third book, which is the one which ha

ntus alit, totamquc infusa per artus mens agitat molem ct magno se corpore miscet.1 it is to attract the spiritus of a particular planet that animals, plants, food, scents, colours, and so on associated with that planet are to be used. the spiritus is borne upon the air and upon the wind, and it is a kind of very fine air and also very fine heat. it is particularly through the rays of the sun and of jupiter that our spirit "drinks" the spirit of the world. now there is nothing about the spiritus theory in the passage in the enneads which seems to be the chief basis of ficino's commentary, and, though it may be obscurely referred to elsewhere by plotinus, i have not been able to find in that philosopher any such clear-cut definition of the spiritus mundi as the vehicle of stellar influences

per altam cathedram elevatus& in eius capite pannum lineum lutosum& in eius manu falcem tenentis: forma hominis senex erecti, suas manus super caput ipsius erigentes& in eis piscem tenentis: forma hominis super draconem erecti, in dextra manu falcem tenentis, in sinistra hastam habentis& nigris pannis induti.3) for a long and happy life, says ficino, you may make on a white, clear, stone an image of jupiter as "a crowned man on an eagle or a dragon, clad in a yellow garment (homo sedens super aquilam uel draconem coronatus. croceam induto uestem.a) there is a very similar image of jupiter in picatrix' de vita coelitus comparanda, 18 (ficino, p. 556. 2 ficino, pp. 556-7. 3 picatrix, lib. ii, cap. 10; sloane, 1305, f. 43 verso. 4 ficino, p. 557. 70 ficino's natural magic (forma hominis super

quam a christo esset acceptura" ficino, p. 556. 73 ficino's natural magic hoped to obtain much benefit from the universe" this cry comes at the beginning of chapter xix, after the long defence of planetary images, used in a "natural" way, in the preceding chapter. this universal image or "figure of the world (mundi figura) may be made in brass, combined with gold and silver (these are the metals of jupiter, sol, and venus) it should be begun in an auspicious time, when sol enters the first degree of aries. it should not be worked at on the sabbath, the day of saturn. it should be completed in venus "to signify its absolute beauty. colours as well as lines, or lineaments, should be inserted into the work "there are three universal and singular colours of the world, green, gold, and blue, d

ew birthday of the world, or even to the first birthday of the world, the creation (pico della mirandola's heptaplus is mentioned. but in general it may be said that the making of this magical or talismanic object belongs into the context of the libri de vita as a whole which have all been concerned with various techniques for drawing down, or drinking in, the influences of the sun, of venus, and of jupiter, as health-giving, rejuvenating, anti- saturnian powers. the object described, or hinted at (for the description is very vague) would seem to be a model of the heavens constructed so as to concentrate on drawing down the fortunate influences of sol, venus, jupiter. certainly the colours of these planets are to predominate in it, and it may probably be presumed that their images are depi

ench academies of the sixteenth century, pp. 236 ff, and the valois tapestries (warburg institute, university of london, 1959, pp. 82 ff. in my article "poesie et musique au mariage du due de joyeuse (in musique et poesie au xvie siecle, centre national de la recherche scientifique, paris, 1954, pp. 241 ff) i have suggested the magical aspects of such a performance, comparing (p. 255) the descent of jupiter in the ballet with a jupiter talisman said to have been in catherine's possession. 2 walker("the prisca theologia in france, p. 209,211-2) and dagens article cited, p. 8) have drawn attention to mornay's use of hermetism. 176 religious hermetism in the sixteenth century mercurc trismegiste, qui est (si vrayement ces liures sont de luy, pour le moins sont-ils bicn anciens) la source de t

ersonality, for apollo is the patron of magic and divination, and this personality is the prophet and leader of a revival of magical religion. the triumph of good solar characteristics is witnessed in, for example, draco, where apollo with his magic charms the dragon,1 and in corvus in which magia divina triumphs over bad forms of magic.2 another most important influence in this character is that of jupiter. the jovial characteristics of benevolent law-giving and tolerance are seen to prevail in the constellations bootes,3 aquila,4 aries,5 libra,6 and others. there is also a strong venus influence, making for friendship and love, harmonising of discords, and the tempering of mars, or of forces making for war. venus triumphs in the pleiades7 and in gemini,8 and in dclphinus,9 she overcomes

FRATER U D PRACTICAL SIGIL MAGIC

llowing agrippa of nettesheim, de occulta philosophia, vol. 2, 1533) table of saturn numbers hebrew letters seals or characters of saturn his intelligence his demon divine names in accord with the numbers of saturn numbers divine names in hebrew 3. ab. 9. hod. 15. yah. 15. hod. 45. ext. tetragrammaton. 45. agiel, intelligence of saturn. 45. zazel, demon of saturn. 112/ practical sigil magic table of jupiter numbers hebrew letters seals or characters of jupiter his demon his intelligence divine numbe e names in hebr. 1 f. 1 f. namombers of ju es in acc rd with the nu piter rs4. divinabba ew. 16. 16. 34. el ab. 36. iophiel, in telligence o jupiter emon o 36. hismael, d jupiter. constructing sigils with planetary cameas/ 113 table of mars numbers hebrew letters seals of characters of mars his

his demon his intelligence divine numbe e names in hebr. 1 f. 1 f. namombers of ju es in acc rd with the nu piter rs4. divinabba ew. 16. 16. 34. el ab. 36. iophiel, in telligence o jupiter emon o 36. hismael, d jupiter. constructing sigils with planetary cameas/ 113 table of mars numbers hebrew letters seals of characters of mars his intelligence his demon divine names in accord with the numbers of jupiter numbers divine names in heb he, letter of the holy name 2 a 325. graphiel, intelligence of. 325. b mon of mars. rew 5. 5. 65. donai. mars artzabel, de. 114/ practical sigil magic table of the sun numbers hebrew letters seals or characters of the sun his intelligence his demons divine names in accord with the numbers of jupiter n d vau, letter of the holy prolonged he, letter of the holy

the cameas experience with planetary m gic, you will immediately recognize the vast possibilities of this procedure. he might also use this sigil in combination with the alphabet of desire for his operation, or he might integrate it into a word or pictorial sigil, etc. if, however, he wanted to be successful in a lawsuit, he would choose the jupiter sphere and get the following sigil on the camea of jupiter= jupiter identit it is always the same name, but with and in a different planetary vibration. by the same m m y power, etc, to the planetar. if you already have some a conclusion i hope that i have provided you with ample practical hints in this brief introduction so that you can explore on your own the vast, fascinating area of sigil magic. don ft start off in a dogmatic spirit, though

press, 1977, pp. vi-vii. his explanation is a bit tricky. the magician places the figures of a magical camea in their numerical order (always from left to right, starting in the bottom row) in a camea. after this, he traces the numbers following their numerical order on the original camea. the result of the example given in his introduction, the saturn glyph, is quite convincing. but in the case of jupiter and mars, you need a good deal of imagination to recognize the proper glyph as given in the relevant classics in the resultin p have been made to obtain more or less symmetrical figures. thus, c presentation of the construction of all glyphs following this model might have prov p bibliography aerosol. gsmuggling sigils across. sigil magic for the professional magiciathmaine masonic text

FULL MOON RITUALS

wits about me, and to have the patience and balance i will sorely need to have both boys at home. thank you" smiling at her friends, suz steps back to await..morgan, impressed beyond words (as always) at the amount of time and thought that red deer has put into this month's working, steps forward from her place in the circle and lays a spray of some of her home-grown sage upon the altar. an herb of jupiter, whose energies morgan has been working with of late, it seems to be the perfect offering. she closes her eyes against the awe-inspiring tableau before her and stands, sensing the powerful magickal energies that have breathed strong life into this room. finally she speaks softly "mother, father, now more than ever i need the strength you continue to give me. the coming year will be one

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

in the act of killing the bull. the divinity baal was both female and male. the god of the jews in an early stage of their career was called baal. the oriental ormuzd was also dual or androgynous. orpheus teaches that the divine nature is both female and male. according to proclus, jupiter was an immortal maid "the queen of heaven, and mother of the gods" all things were contained within the womb of jupiter. this virgin within whom was embodied the male principle "gave light and life to eve" she was the life-giving, energizing power in nature, and was identical with aleim, om, astarte, and others. the goddess esta, or vesta, or hestia, whom plato calls the "soul of the body of the universe" is believed by beverly and others to be the self-existent, the great "she that is" of the hindoos, w

GILBERT THE MAGICAL MASON

a great price; he refused to buy them. she burnt three of them and returnedtothe king and offered him the six at the same price; heagainrefused to purchase. she burnt three more and again approached the king and offered the remaining three books to him at the same price: he then bought them, and she left him and was never more seen. these famous sibylline books were kept in custody in the temple of jupiter on the capitol at rome. the temple was burnt and these books destroyed in the year 82b.c.after this loss a great number of falsified copies were found in rome, and so the emperor augustus collected two thousanddivination and its history 197spurious books and caused them to be burnt. an edition of these old oracles, probably many only of medieval product255 ion, is still procurable; it w

here the young child was. when they saw the star they rejoiced' so they appear to have had two views of this star; one while they were in the east, before they started upon their journey, and a second appearance after leaving jerusalem which continued until it stopped over the place where jesus lay.thefamous astronomer kepler,1620,considered that this star must have been a view of the conjunction of jupiter and saturn in the constellation pisces, which occurred, it is calculated, in may,b.c.7; but professor pritchard remarks that a similar and even closer conjunction occurred 59 years earlier. the conjunction mentioned by kepler, however, was not a close one, for the two planets did not approach each other more closely than twice the diameter of the moon and so would not have looked likeon

ndjuno,and brothers zeus (jupiter, neptune, and pluto. demeter was goddess of earth and agriculture and the bestower of harvests. demeter by jupiter had a daughter persephone (proserpine) who became very notable, was kore, the maiden. she was carried off to hades by pluto and became the queen of the underworld. according to the fable, pluto, whose reign in hades was more undisputed even than that of jupiter on olympus, was in the habit of roving over the earth in search of the souls of men who die, when he met the maiden playing alone in the fields among the flowersin the vale of enna. having obtained the permission of zeus (jupiter) her father, he promptly carried her off- the famous rape of proserpine- to his home in the underworld, and married her. demeter returning to the meadows found

by crowds of people crying aloud:'kairedemeter,hail to ceres!'thefifth, or torch day, waslampadonemera.during the evening there was a torch-light procession of the mystai from athens to the temple of demeter at eleusis, where they remained during the night.thiswas a symbolic representation of the wanderings of demeter in search of her daughter, persephone.thesixth day was named that ofiakchos,son of jupiter and demeter, who was one form of the god, bakchos, or bacchus.thiswas the most important day of the festival.astatue of the god, bearing a torch and garlanded with myrtle, was carried in procession along theiera ados -sacred way- once halting to rest atiera suke -the sacred fig tree- amid joyful songs and dancesandthe beating of brazen vessels, all the way from the cerameicus to eleusis

GILBERT THE SORCERER AND HIS APPRENTICE

t )jacob says 'benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil' moses says-'thebeloved of thelordshall dwell in safety by him; and the lord shall cover him all the day long, and he shall dwell between his shoulders' the armorial bearings of benjamin are- green, a wolf. these suit the character of (t )partly keen, partly of the nature of jupiter, and partly brutal.ofzebulon (v\)jacob says 'zebulon shall dwell at the haven of the sea, and he shall be for a haven of ships, and his border shall be unto sidon' moses says 'rejoice zebulon in thy going out, and issachar in thy tents, they shall call the people unto the mountain, there they shall offer sacrifices of righteousness, for they shall suck of the abundance of the sea, of th

GOLDEN DAWN RITUALS ENOCHALL

f earth tablet. aal: cacodemon of earth angle of air tablet. aala/ ala: placed you. aala: put/ place (v) aana: kerubic angel of water angle of fire tablet. aanaa: kerubic name of water angle of fire tablet. aao ial pir gah: amongst the flames of first glory. aao: aaf/ among/ cacodemon of water angle of air tablet. aaodt: angel, also known as aadt. aaoth: name of mercury perimeter. aaozaif: senior of jupiter on the air tablet. aapdoce: senior of venus, on the fire tablet. aavan: angel, also known as aaan. aavna: angel, also known as aana. aax: cacodemon, counterpart of the angel axir. aaxp: subservient angel of air angle of water tablet. ab: angel (filia filarum lucis) associated with luna. ab: name of jupiter heptagon 2. aba: cacodemon of fire angle of earth tablet. ababalond: of an harlot

hy kingdom. acmbicu: senior of mercury on the earth tablet. acocasb: time. acon: subservient angel of earth angle of air tablet. acop: subservient angel of earth angle of water tablet. acp: cacodemon of water angle of air tablet. acps: kerubic angel of earth angle of fire tablet. acrar: angel, also known as acar. acroodzi: beginning, also croodzi. acuca: angel, also known as acca. aczinor: senior of jupiter on the earth tablet. add: cacodemon of air angle of water tablet. adgmach: much glory. adgt: can/ be able. adi: cacodemon of earth angle of fire tablet. adire: angel, also known as adre. adna: obedience. adnop: angel, also known as adop. ado: cacodemon of earth angle of earth tablet. adoeoct: senior of jupiter on the fire tablet. adoeoet: senior of jupiter on the fire tablet. adohi: kin

et. ameipezodi: amizpi, fasten. amgedpha: i begin anew. amipzi/ a mip zi: i fastened. amiran: yourselves. amis: end. amizpi/ am pizi: fasten, alos see amizpi. amma: curse/ cursed. amo: cacodemon of fire angle of air tablet. 6 amox: subservient angel of water angle of fire tablet, also known as amsox. amsox: angel, also known as amox. an: angel (filus filiorum lucis, associated with luna. an: name of jupiter heptagon 1. anaa: angel, also known as anvaa. anaa: kerubic angel of water angle of fire tablet. anaeem: calling angel of water angle of earth tablet. ananael: of the secret wisdom/ wisdom. ancro: angel, also known as anro. and: cacodemon of air angle of water tablet. andispi: governor of the third division of the aethyr zom (9. anetab: in government. angelard: thought (n/ thoughts. ang

se/ for that reason/ why/ for what reason? bagle a cocasb i cors ta: for the time is such as. bagle zire: for i am the lord. bagle: for/ for why/ for the/ for to. bagle: because/ for that reason/ for what reason/ why? bagledf: prince associated with luna. baglen: because. bahal: cry aloud/ cried loudly. baia: subservient angel of fire angle of earth tablet. balceor: prince, associated with saturn of jupiter (24. baldago: prince, associated with jupiter of mercury (35. balg: subservient angel of water angle of earth tablet. baligon: king, associated with sol of venus (1. balit: just/ righteous (cf. balt. balt/ baltan: justice (cf. balit, baltim, baltoh, balzizras. balt: justice/ of justice. baltan: in his justice. baltim: fury/ justice/ extreme justice. baltoh: righteousness/ the righteous

stewards/ presidents. balzizras: judgement (cf. balt. bamasan: name of a guardian angel. bamnode: prince, associated with saturn of luna (49. bams: forget/ let them forget. bapnido: prince, associated with mars of venus (3. barfort: prince, associated with mercury of luna (48. bariges: prince, associated with sol of mercury (33. barma/barman: name of a demon. barnafa: prince, associated with sol of jupiter (27. bartiro: prince, associated with jupiter of saturn (41. basgim: day (cf. bazm. 11 basledf: prince, associated with luna of venus (7. basmelo: prince associated with jupiter of sol (10. baspalo: prince, associated with luna of mercury (31. bataivah: elemental king of air, associated with sol. bazchim: governor of the third division of the aethyr des (78. bazm: midday/ noon (cf. basg

ith mercury of mars (17. bbemo: demonic name (reversal of omebb) commanding cacodemons of water of water. befafes: prince, associated with mars of sol (9. befes (vocative case of) befafes, prince. beh-ee-the-oo-embeh- ee-to-em: bitom, spirit of fire. beigia: angel (filius lucis, associated with mercury, name of mercury heptagram. belmagel: kelly's evil angel. belmara: prince, associated with luna of jupiter (25. ben: angel who appeared to dee and kelley. benpagi: prince, associated with venus of jupiter (26. bermale: prince, associated with sol of mars (20. bernole: prince, associated with venus of sol (11. besgeme: prince, associated with jupiter of venus (4. bia /bial /bien /bialo: voice/ voices. bia: your voices/ voices. biab: are. biab: stand. biah: stand. bial: the voice. bialo: voice

na (47. blintom: prince, associated with saturn of mars (18. blior /bliar /bliard bliora: comfort (n (cf. bliorax. blior: comforter/ continual comforts. bliors: our comfort. bliora: comfort. bliorax balit: shall comfort the just. bliorax: comfort (v (cf. blior. bliorax: shalt comfort. bliorb: comfort. bliors: our comfort to our comfort. bliort: of comfort. blisdon: prince, associated with mercury of jupiter (23. blvmaza: king, associated with luna (43. bmamgal: prince, associated with saturn of venus (6. bmilges: prince, associated with mars of jupiter (28. bminpol: prince, associated with mars of saturn (40. bmoa: subservient angel of earth angle of air tablet. bnagole: prince, associated with venus of sol (14. bnapsen: king, associated with saturn (36. bnaspol: king, associated with merc

s, prince. brdga/ burgda: sleep. bren: angel, companion of cnbr (also see bracn. brgda /brgdo: sleep/ slept. brgow: sleep. briap: angel, also known as brap. brin /brint /brints: have/ they have/ you have/ thou hast. brisfli: prince, associated with luna of sol (13. brita: talk. brorges: prince, associated with saturn of mercury (30. brtn: kerubic angel of earth angle of air tablet. btzkasel: name of jupiter (names not pronounceable by man. buscnab: prince, associated with sol of saturn (39. busdir /bufd: glory. busd: in the glory or in glory. busdir: the glory. busdir oiad: the glory of god. busdir tilb: that the glory of her. busduna: prince, associated with mars of luna (46. butmon: mouth. butmona: mouth/ of his mouth. butmoni: their mouths. butmoni parm zumvi cnila: from their mouths ru

the. 24 ga: name of an angel who appeared to dee and kelley("last breath of the living. ge: not/ is not/ are not/ our. gabriel: name of yesod outer heptagon. gag (meaning unknown) gah: spirit/ spirits. gahire (meaning unknown) gahoachma: i am what i am (a title of god. gaiol: five lettered holy name of god, ruling the element of water. gal: name of the enochian letter representing d. galaas: name of jupiter perimeter. galas: name of jupiter (corrected) perimeter. galethog: name of luna perimeter. galgol (meaning unknown) galsuagaph (meaning unknown) galvah: name of an angel who appeared to dee and kelley on june 14, 1583. his name means "end" ganislay: name of a demon. ganiurax (meaning unknown) ganr: subservient angel of earth angle of fire tablet. gaolo: demonic name (reversal of oloag)

them" marb: according/ according to. masgm: angel, also known as magm. matorb: thousand/s. mathula: governor of the second division of the aethyr zaa (80. matorb: echoing. maz: name of the sixth aethyr. mcn: cacodemon of earth angle of air tablet. mda: cacodemon of fire angle of water tablet. mdio: subservient angel of earth angle of fire tablet. me: angel (filia lucis, associated with luna; name of jupiter heptagram point. med: name of the enochian letter representing o. meeana: demonic name (reversal of anaeem) commanding cacodemons of water of earth. merifri: murifri, angel. mfzrn: demonic name (reversal of nrzfm) commanding cacodemons of fire of fire. mgg: cacodemon of water angle of earth tablet. mggo: subservient angel of water angle of earth tablet. mgm: cacodemon of water angle of

t pronounceable by man. saanir: by her parts/ in the parts/ part(s. saanir caosgo: parts of the earth. saba: whose. saba ooaona: whose eyes. sabathiel: name of saturn (corrected) pentagram, planetary angel presiding over the sphere of saturn. sach: confirming angels. sacp: kerubic angel of earth angle of fire tablet. saga: one/ entire/ whole. 55 sagacor: one number/ in one number. saiinou: senior of jupiter on the water tablet. saix: subservient angel of air angle of water tablet, also known as saaix. salabaiotza: salbrox, sulphur. salada: sald, wonder. salamanu: salman, house. salbrox: sulphur (cf. dlasod. sald/ ald: wonder/ wonders (n (cf. zirn. salman: the house/ house/ a house. salman balt: house of justice. salman paradiz: house of virgins. salman teloch: house of death. samapha: gove

binah outer heptagon. zar: course/ courses (cf. elzap. zarnaah: angelic king ruling in the north. zarzi: angel, also known as zazi. zarzilg: angelic king ruling in the east-south-east. zax: name of the tenth aethyr. zaxanin: governor of the third division of the aethyr tor (69. zazi: kerubic angel of fire angle of fire tablet. zchis: they are. zdxg/ zdaxg: angel, companion of xgzd. zedekiel: name of jupiter pentagram/ planetary angel presiding 66 over the sphere of jupiter. zen: name of the eighteenth aethyr. zibra: demonic name (reversal of arbiz) commanding cacodemons of earth of earth. zid: name of the eighth aethyr. zien: of my hands. zil: stretch forth, also see zilodarp. zildar: flew. zildron: governor of the first division of the aethyr chr (58. zilodarp: conquest/ stretch forth and

GOLDEN DAWN RITUALS ZAM16

that it may awaken within my soul a clear vision and a stronger aspiration to the light" step 9 draw the letters la in hebrew and its sigil in the air. then, trace the same over the heart region and vibrate la several times "grant unto me, thou great and merciful king of dsj, the presence and power of thy holy archangel layqdx that he may aid me with his power" step 10 draw the invoking hexagram of jupiter and in it the sigil of layqdx. vibrate the name strongly "o ye brilliant ones of dsj, i conjure ye by the mighty name of la strong and mighty, and by the name of layqdx whose throne and seat ye are \ylmcj, come unto me now. manifest yourselves through me, and fill my sphere with your magic power to accomplish this work of the art" step 11 draw the sigil of \ylmcj, and vibrate the name "

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

a high value of about six per cent when it is at its most elongated and elliptical.6 there are other forms of planetary influence too. thus, though no explanation has yet been forthcoming, it is known that shortwave radio frequencies are disturbed when jupiter, saturn and mars line up.7 and in this connection evidence has also emerged of a strange and unexpected correlation between the positions of jupiter, saturn and mars, in their orbits around the sun, and violent electrical disturbances in the earth s upper atmosphere. this would seem to indicate that the planets and the sun share in a cosmic-electrical balance mechanism that extends a billion miles from the centre of our solar system. such an electrical balance is not accounted for in current astrophysical theories.8 5 the biblical f

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

e within my wand (see the power to produce changes entering into your wand. step 3. address the seniors and say, aaetpio (ah-ah-eteh-pee-oh, i invoke you from the watchtower of fire to come forward and bestow the energy of mars upon my wand (see creative energy entering into your wand. adaeoet (ah-dah-eh-oh-eteh, i invoke y o u from the watchtower of fire to come forward and bestow the enthusiasm of jupiter upon my wand (see energized enthusiasm entering finto your wand. alnkvod (ah-len-keh-voh-deh, i invoke you from the watchtower of fire to come forward and bestow the imagination of the moon upon my wand (see the power of imagination entering finto your wand. aapdoke (ah-ah-ped-oh-keh, 1 invoke you from the watchtower of fire to come forward and bestow the beauty of venus upon my wand (s

ent within my sword (see the power to discem and discriminate entering into your sword. step 3. address the seniors and say, habioro (hah-bee-oh-roh, 1 invoke you from the watchtower of air to come forward and bestow the courage of mars upon my sword (see courage entering into your sword. aaozaif (ah-ah-oh-zodah-ee-feh, i invoke you from the watchtower of ah. to come forward and bestow the wisdom of jupiter upon my sword (see the discerning power of wisdom entering finto your sword. htnorda (heh-teh-noh-rah-dah),1 invoke you from the watchtower of air to come forward and bestow the instinct of the moon upon my sword (see the discerning power of the instinct entering finto your sword. ahaozpi (aha-oh-zod-pee, i invoke you from the watchtower of air to come forward and bestow the harmony of

reflection within my cup (see the power of passive reflectivity entering into your cup. step 3. address the seniors and say, lsrahpm (less-rah-pem, i invoke you from the watchtower of water to come forward and bestow the passion of mars upon my cup (see passion entering finto your cup. saiinov (sah-ee-ee-noh-veh, i invoke you from the watchtower of water to come forward and bestow the benevolence of jupiter upon my cup (see benevolente entering finto your cup. lavaxrp (el-ah-vahtz-ar-peh, i invoke you from the watchtower of water to come forward and bestow the receptivity of the moon upon my cup (see the passive power of receptivity entering into your cup. slgaiol (sel-gah-ee-oh-leh, i invoke you from the watchtower of water to come forward and bestow the love of venus upon my cup (see the

see the forces of fruitfulness entering into your pantacle. step 3. address the seniors and say, laidrom (el-ahee-dar-ohem, 1 invoke you from the watchtower of earth to come forward and bestow the desire of mars upon my pentacle (see the forces of desire entering finto your pantacle. akzinor (ah-keh-zodee-noh-rah, i invoke you from the watchtower of earth to come forward and bestow the generosity of jupiter upon my pantacle (see the forces of generosity entering into your pantacle. lzinopo (el-zodee-noh-peh, i invoke you from the watchtower of earth to come forward and bestow the memory of the moon upon my pantacle (see the power of memory entering finto your pantacle. alhktga (ah-leh-hek-teh-gah, 1 invoke you from the watchtower of earth to come forward and bestow the fruitfulness of venu

s equal to the number 401 which is also the number for totonor-molap meaning "the cycles of the sons of men" the three governors of khr (pronounced keh-har) are: zildron zodee-el-dar-oh-en parziba par-zodee-bah totokan toh-toh-kan these governor's names add up to 866 (255+189+ 422+=866) which is the number for kafafam komselha, meaning "an enduring cycle" this aethyr contains the masculine energy of jupiter combined with the feminine energy of juno. this is because of its proximity to the sephiroth chesed which is ruled by jupiter. these combined currents cause a mixture of visions to be encountered when you first enter here. as you accustom yourself to the atmosphere you will see that these currents form themselves into a gigantic spinning wheel. everyone who enters khr will probably see

ays of man. lam_ hold the talisman of nemo in your left hand and your sword in your right hand and say, nem o-em oa-m oad-oado (neh-moh-eh-moh ah-moh-ah-deh-oh-ah-doh) i am nemo (neh-moh. therefore, i am lord 322 of the city of the pyramids, and prince in the palace of understanding. with my piercing sword of truth, i am as a flaming sword. i drop through the abyss and i will appear in the heaven of jupiter as a morning star, or as an evening star. and my light will shine upon the earth and bring hope and help to those who dwell in the darkness of thought and who drink of the poison of life. part 7. return to your physical body and surroundings. use your wand to execute the banishing rituals of the pentagram and hexagram. 323 the ritual of lahalasa the magical word lahalasa is formed f rom

replace the talisman of the first square a with that of the second square a and say, oipteaapdoke edlprnaa great king over the second square a in the great cross of fire, come to me. aaetpio (ah-ah-eteh-pee-oh) arinnap (ahree- neh-nah-peh) alnkvod (ahlen- leh-voh-deh) mighty seniors of the second square a in the great cross of fire, come to me. bring the mobile power of gemini and the enthusiasm of jupiter here to me. concentrate on the second square a in the great cross of fire. see the power that abounds in this region to be flowing from the great cross of fire into the red cake in the form of a fiery red mist. step 10. the absorpt ion of the power of the eight supreme t reasure zones may now begin. hold your talisman of lahalasa in your right hand before you and say, by the black power

GRIFFIN DAVID MAGICAL EVOCATION OF THE AVERSE FORCES

e of defense is the triangle of art. this is the space wherein to evoke the demon to visible appearance and to constrain it during the ritual. according to rosicrucian tradition, another alternative instead of a triangle is to employ polygons whose numbers of angles correspond to the nature of the force. for example, the evocation of the qlippoth of hod could employ an octagon, that of the spirit of jupiter, a square, and so forth. in practice, however, the traditional triangle of art, specially prepared for the ritual, is generally quite sufficient. the adept may nonetheless wish to experiment with polygons other than a triangle for use as constrainment devices, since there exists historical precedent in the rosicrucian tradition for this variation. place the triangle of art in the east o

GRIMOIRE OF TURIEL

ovine blood, a grain of white poppy, fiowers of camomile, and camphor, pulverized into a paste by the mixing of the blood of a virgin kid. the secret grimoire character of phul lord of the moon. perfumes: leaves of the mandrake, sal ammonia, roots of gentian, valerian herbs finely cut, a little sulphur, made into a paste with the blood of a black cat. the secret grimoire character of j3ethor lord of jupiter. perfumes sandalwood of the east, leaves of agrimony, choves, powder of henbane. beat all into a powder. make thereof a paste with foxes blood and the brains of a magpie. the secret grimoire character of ophiel lord of mercury. perfumes the seed of an ash tree, the wood of the aloe, leaves of the scullcap herb, mandrake roots, and the end of a quili, made into small balls (pihis. the se

. burchat. suceratos. capabile. intelligences of the sun. haludiel machasiel. chassiel. spirits of the moon. gabriel. gabraei. madios. the secret grimoire messengers of the moon. anael. pabael. ustael. intefligences of the moori. uriel. naromiel. abuori. spirits of saturn. samael. bachiel. astel. messengers of saturn. sachieh. zoniel. hubaril. intefligences of saturu. mael. orael. valnum. spirits of jupiter. setchiel. chedusitanieh. corael messengers of jupiter. tunel (see secret grimoire of turiel. conieh. babiel. intelligences of ju/iter. kadiel. maltiel. huphatrieb. the secret grimoire estael. spirits of venus. thamael. tenariel. arragon. messengers of venus. coiznas. peajel penael. intelligences of venus. penat. thiel. rael teriapel. spirits of mercury. mathlai. tarmiel. baraborat. mes

kadiel. maltiel. huphatrieb. the secret grimoire estael. spirits of venus. thamael. tenariel. arragon. messengers of venus. coiznas. peajel penael. intelligences of venus. penat. thiel. rael teriapel. spirits of mercury. mathlai. tarmiel. baraborat. messengers of mercury. raphael. ramel. doremiel. intelligences of mercury. aiediat. modiat. sugmonos. sal!ales. the secret grimoire presiding spirits of jupiter. sachiel. castiel. asasiel. presiding spirits of venus. anael. rachiel. sachiel. presiding spirits of mars. samael. satael. amabiel. presiding spirits of mercury. raphael. uriel. seraphiel. angeli glorioso supradicti estote coadjutores et auxiliatores in omnibus negotijs et interrogationibus in omnibus celensq) causis per eum qui venturus est judiciase vivos et mortuos. omnipotent and e

uriel. seraphiel. angeli glorioso supradicti estote coadjutores et auxiliatores in omnibus negotijs et interrogationibus in omnibus celensq) causis per eum qui venturus est judiciase vivos et mortuos. omnipotent and eternal god who hast ordained the whole creation for thy praise and glory and for the salvation of man, i earnestly beseech thee that thou wouldst send one of thy spirits of the orden of jupiter, one of the messengers of sachiel whom thou hast appointed presiding spirit of thy firmament at this time, most faithfully, willingly to show unto me those things which i shall demand or require of him, and truly execute my desires. nevertheless, o most holy god, thy will and not mine be done, through jesus christ our lord. amen. the secret grimoire invocation :i i call upon thee, sachi

or by thy name, or by thine order, or by thine office which is granted from the creator. and the grace of god be with thee and me and upon the whoie israel of god. amen. glory be to the father, and to the son, and to the holy ghost, as it was in the beginning, is now, and ever shall be, world without end. fiat. fiat. fiat. amen. form of a bond of spirits given by turiel, messenger of the spirits of jupiter: gloria deo in excelsis. i, turiel, messenger of the spirits of jupiter, appointed thereunto by the creator of all things visible and invisible, do swear and promise, and plighting faith and troth unto thee in the presence, by, and before the great lord of heaven and the whole company of heaven, by all the holy names of god, do swear and bind myself unto thee, by all the contents of god

HAMIL THE ROSICRUCIAN SEER

ations in myriads of by-gone ages, revelling in the deepest profundities of geologic specula255 tions and central-sun systems in the technical phraseology of the day, but stopping short precisely where his revelations would be most useful and most convincing-the limits of our present knowledge and ideas,t-detailingto a nicety the vegetation of the planet saturn, the complexions of the inhabitants of jupiter, and the very forms of the cerebrum and cerebellum of the inhabitants of mars, but unable to give us the diameter of the sun to withinii4,ooqmiles-'itsdiameter has not been as yet correctly determined' becoming dogmatical upon theoriginof the asteroids, but stating'theirrotations have been scarcely decided upon, their revolutions have beennearlycorrectly calculated' but the (to me) most

HELENA BLAVATSKY THE KEY TO THEOSOPHY

eek agnoia is evidently a derivative of the sanskrit aj ana (phonetically agnyana, or ignorance, irrationality, and absence of knowledge. anthropomorphism from the greek anthropos, man. the act of endowing god or the gods with a human form and human attributes or qualities. anugita (sans) one of the upanishads. a very occult treatise. apollo belvidere of all the ancient statues of apollo, the son of jupiter and latona, called phoebus, helios, the radiant, and the sun-the best and most perfect is the one of this name, which is in the belvidere gallery in the vatican, at rome. it is called the pythian apollo, as the god is represented in the moment of his victory over the serpent python. the statue was found in the ruins of antium in 1503. apollonius of tyana a wonderful philosopher born in

HP LOVECRAFT A DARK LORE

oo, that i had been snatched from my age while another used my body in that age, and that a few of the other strange forms housed similarly captured minds. i seemed to talk, in some odd language of claw clickings, with exiled intellects from every corner of the solar system. there was a mind from the planet we know as venus, which would live incalculable epochs to come, and one from an outer moon of jupiter six million years in the past. of earthly minds there were some from the winged, starheaded, half-vegetable race of palaeogean antarctica; one from the reptile people of fabled valusia; three from the furry pre-human hyperborean worshippers of tsathoggua; one from the wholly abominable tcho-tchos; two from the arachnid denizens of earth's last age; five from the hardy coleopterous speci

HP LOVECRAFT BEYOND THE WALL OF SLEEP

h-self of your real self, but we are all roamers of vast spaces and travelers in many ages. next year i may be dwelling in the egypt which you call ancient, or in the cruel empire of tsan chan which is to come three thousand years hence. you and i have drifted to the worlds that reel about the red arcturus, and dwelt in the bodies of the insect-philosophers that crawl proudly over the fourth moon of jupiter. how little does the earth self know life and its extent! how little, indeed, ought it to know for its own tranquility "of the oppressor i cannot speak. you on earth have unwittingly felt its distant presence- you who without knowing idly gave the blinking beacon the name of algol, the demon-star it is to meet and conquer the oppressor that i have vainly striven for eons, held back by b

HP LOVECRAFT THROUGH THE GATES OF THE SILVER KEY

e through the eye-plates of the envelope. stars, clusters, nebulae, on every hand- and at last their outline bore some kinship to the constellations of earth that he knew "some day his descent into the solar system may be told. he saw kynath and yuggoth on the rim, passed close to neptune and glimpsed the hellish white fungi that spot it, learned an untellable secret from the close glimpsed mists of jupiter, and saw the horror on one of the satellites, and gazed at the cyclopean ruins that sprawl over mars' ruddy disc. when the earth drew near he saw it as a thin crescent which swelled alarmingly in size. he slackened speed, though his sensations of homecoming made him wish to lose not a moment. i will not try to tell you of these sensations as i learned them from carter "well, toward the

ISIS UNVEILED

ic meaning of the word abandoned to the multitudes "hie kabala the oriental as well as the jewish shows that a number of emanatione (the jewish sephiroth) issued from the firat principle, the chi^ c^ which was wiedom. this wisdom is the logos of philo, and michael, the chi^ of the gnostic eons; it is the ormazd of the persians; minerva, goddess of wisdom, of the greeks, who emanated from the head of jupiter; and the second person of the christian trinity. the eariy fathers of the church had not much call to exert their imagination; they found a ready-made doctrine that had existed in every theogoay for thousands of years before the christian era. their trinity is but the trio of sephiroth, the first three kabalistic lighie of which moses nschmanides says, that "they have never been teen by

onies. thus, her devotees carried into the new priesthood the former badges of their profession, the obligation to celi- bacy, the tonsure, and the surplice, omitting, unfortunately, the frequent ablutions prescribed by the ancient creed "the 'black virgins' so highly reverenced in certain french cathedrals. proved, when at last critically examined, to be basalt figures of isis* before the shrine of jupiter ammon were suspended tinkling bells, from the sound of whose chiming the priests deduced their auguries "a golden bell and a pomegranate. round about the hem of the robe" was the result with the mosaic jews* but in the buddhistic system, during the reugious services, the gods of the deva-loka are always invoked and invited to descend upon the altars, by the ringing of bells suspended in

JESSUP MK THE CASE FOR THE UFO

nds of years, the wonder and admiration of travelers. who built it is a question that may never be answered. one thing is sure though, such grandeur of design, and such grace of execution as one sees in the temples of baalbek, have not been equaled or even approached in any other work of man's hands that has ever been built within the last twenty centuries. the great temple of the sun, the temple of jupiter, and the several smaller temples are clustered together in the midst of these syrian villages miserably dirty. they look strange enough in such plebian company. these temples are built upon massive sub-structures that might support a world almost. the material used is blocks of stone as large as an omnibus, very few of them are smaller than a carpenter's tool chest. these structures are

great fragments of pillars among which you are not standing and find that they are eight feet thick, and with them lie beautiful capitals) apparently as large as a small cottage, and also single slabs of stone superbly sculptured that are four or five feet thick and would completely cover the floor of any ordinary parlor. 107 don't know, surely not writing l-ms were& are all tele-paths the temple of jupiter is a smaller ruin than the one i have just been speaking of, and yet it is immense. it is in a tolerable state of preservation. one of nine columns stands almost uninjured. they are 65 feet high and support a sort of porch or roof. this porch roof is composed of tremendous slabs of stone which are so finely sculptured on the undersides that the work looks like fresco from below. one or

galaxy that we live in. if they did they'd shout for joy or weep the tears of heartbroken egotistical s-m the discovery should have been a tip-off! in 1878, a tremendous disturbance broke out on the surface of our greatest planet. at the beginning it escaped the notice of professional astronomers. they were busy conquering worlds much further afield. but the amateurs noted it. the great red spot of jupiter (some called livid pink) was some six or seven thousand miles wide, thirty thousand miles long, shaped like a longitudinal section of a pecan, and it raced around the planet at a surface speed of about 200 miles per hour, shouldering aside all one other surface features of that planet. this storm, if it was such, lasted several decades. whether there was anything purposeful about it is

on in a manner which has been called "progress" i see the humor of such a sarcasm but too jemi, it is the catastrophic truth, they learn the wrong things and because it is a machone,1 or material thing, they call it good, even though they do not know the least natural law of social philosophy (italic by a) whether or not the era of the great comets was initiated, or only marked, by the appearance of jupiter's red spot, the surface of jupiter was exhibiting a condition of great turmoil and disturbance. round white spots, and equally well formed dark spots, formed, moved over the surface and went away. the big cloud belts were sometimes shifted and distorted. to maintain that such activity on jupiter was intelligently directed, or that it actually caused the odd phenomena in our own neighbor

hey saw stones shooting upward without the aid of a whirlwind or any other obvious cause. something seemed to be disturbing gravity. on april 9, 1879, slag was reported to fall in the city of chicago. there were many falls of ice in 1879 some at richmond england, was in chunks five inches long. bright spots or lights continued to be seen on the moon in 1879-80, and the disturbances on the surface of jupiter were so noteworthy as to cause comment in nature. there were five comets visible in 1879 and six in 1880, although not all were visible to the naked eye. a green thunderbolt was reported in the scientific american, and we are thereby reminded of the spate of green thunderbolts over new mexico during the past three or four years. the sako banjo meteorite, which fell in eastern europe in

yet fully explained the fact that a body, so ethereal as a comet, does, at time emit light which is apparently of it own generation; nor have the apparently self-generated movements of the inner particles of the comet's nucleus been explained. no one, thus far has suggested that these lights and great tails might offer a means of signaling over distances of a few billions of miles to the red spot of jupiter, for instance. force-shield going full-power, warding off the occasional onslaughts of fast moving space "junk" when operating, so gives off "cold-light& it fashes-up when it has been hit by silica-corb space debris. it matters not the dr. bone's findings were criticized. the fact that he did see the object (or one of them if there were two) established two things (1) it confirmed dr. g

KASAK VEEDE UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA

utu is the same sign as ud, which denotes ebright f, eshining f, ewhite f, and, of course, ethe sun f. utu (ud) and babbar being two words written by the same sign explains the parallel use of the forms mul3babbar and dutu in the late period (brown 2000: 56. also, it should be mentioned that the sumerian babbar eshining f, ebright f suits to characterize all brighter planets. anyway, in the case of jupiter babbar/ud has come into use from abbreviating ud.al.tar (see below. less common names for the sun are dgi..nu or dgi..nu11 (borger 1981:123. the name gi.-nu elamp f, elight f( etool f+ elight f, efire f, elamp f (halloran 1999) and is not connected with utu/.ama. the version gi.-nu is probably just phonetic, as nu11 means efire f while nu is eimage f. figure 7. common ways to write esun

everal gods. adad .ara, nabu, marduk, nusku, huwawa, lama.tu, and most of these are not connected to jupiter; since this adjective has also been used to describe kings (soden 1965: 162) we may suppose it to be not strictly connected to marduk nor .ulpae. probably it is not surprising that mulud.al.tar can mean, in addition to jupiter, also procyon( cmi, as near to it lies the astrological ghome h of jupiter. on one case, mulud.al.tar has been abbreviated to mulud= mul.babbar (g136, g399, possibly translated as ewhite star f or esun star f; another abbreviation is mulal.tar (g16. in horoscopes, too, jupiter occurs mainly as mul2.babbar. 21 unfortunately, the pronunciation and meaning of one of the most popular names for jupiter d/mulsag.me.gar or mulsag3.me.gar has still not been determined

nd meaning of one of the most popular names for jupiter d/mulsag.me.gar or mulsag3.me.gar has still not been determined; one of the most ingenious attempts to interpret it has been made by brown (brown 2000: 65. some authors (borger 1981: 238,267) have proposed to read nig instead of gar and pa instead of sag3, preferring different possible phonetic values of the same signs. another frequent name of jupiter n beru, written mulne2-bi-ru (g144, g298, can mean jupiter in culmination or in other specific positions, but can also denote the north star( umi) and canopus( car, and even the constellation perseus or a meteor. another widespread designation of jupiter mul.ul.pa.e3.(a) elord of the bright dawn f (meaning jupiter in the east) shows a possibility to classify the names of jupiter by its

sukkal has been also translated as eherald f or elieutenant f. in any case, connection with jupiter seems to originate from earlier times (brown 2000: 65. figure 8. the most popular ways of writing ejupiter f in cuneiform: mul2.babbar, mulsag.me.gar, mulud.al.tar, d.ul.pa.e3. 22 the best illustration about how a planet fs names can depend on time and place is an akkadian table that presents names of jupiter by month (gossmann 1950: 97.98: table 3. different names of jupiter as the star of the god marduk by months. in gossmann fs original writing. here, the determinative of stars ul and determinative of gods il are used. the month nisan lasted approximately from the middle of april to the middle of may. the first row is to be read as gin the month of nisan. lord of the bright dawn. god mard

he star of the god nabu. mulna-bu-u2 (g290, who was identified with sumerian ninurta. in later period, nabu was considered to be son of the state god marduk or assur (in babylonia and new assyria, accordingly; therefore he came to be protector of the crown prince. hence a name of mercury dumu.lugal= m r .arri ecrown prince f. e.g. esarhaddon fs enthronement was to have been predicted by a meeting of jupiter and mercury (reiner 1995: 74.75. in spring mercury could also be star of marduk (gossmann 1950: 99. analogically to venus, since mercury appears both as a morning and evening star, its was sometimes thought of as having two sexes. though ninurta and nabu were greatly interchangeable in the sargonid assyrian mystics, ninurta meant first of all esavior in the battle with sin and death f

KNOWLEDGE LECTURE TWO

mind. the four worlds of the qabalah are: atziluth, archetypal pure diety twlyxa briah, creative archangelic hayrb yetzirah, formative angelic hryxy assiah, action matter, man, shells, demons hycu the ten houses, or heavens, of assiah, the material world, are: 1. primum mobile, rashith ha gilgalim \ylglgh tycar 2. sphere of the zodiac, mazloth twlzm 3. sphere of saturn, shabbathai yatbc 4. sphere of jupiter, tzedek 'qdx 5. sphere of mars, madim \ydm 6. sphere of the sun, shemesh cmc 7. sphere of venus, nogah hgwn 8. sphere of mercury, kokab bkwk 9. sphere of the moon, levannah hnbl 10. spehere of the elements, olam yesodoth twdwsy \lwu the divine names attributed to the sephiroth kether's divine name is eheieh (hyha, its archangel is metatron( wrffm, its choir of angels is the chayoth ha-q

LIBER 141

her, if an operation fail, it be wise to reiterate. a single act implieth perfection, and full faith, in the adept; if he repeat, that is fear, and argueth imperfection in the first trial. yet possibly for great cosmic operations it may be well to perform a series of sacraments; but in this case the series should be arranged beforehand, and carried out regularly. as for example, the 16 operations of jupiter done in the city of paris during the passage of the sun from 10 capricorn to 22 aquarius an ix. in our experience, repetitions undertaken because of apparent failure have sometimes seemed fatal, actually stopping what might reasonably have been expected to occur, and which has occurred only some time after the cessation of such attempts. but we have also noted that in such cases the res

enced: the sun, the moon, the phallus, the tree, the ancestor, the fire, the lion, the snake, and the mountain [of these is discourse in our epistle de natura deorum] xxi valediction now therefore all is said, most holy, most illuminated, most illustrious and most dear brother. in the name of the secret master hail and fare well. given from the throne of ireland iona and all the britains this day of jupiter an x sol in 0 libra 35'21" luna in sagittarius 28'6" valley of london* addenda (the following occurs on a loose page in the japanese vellum bound note-book in which de arte magica was written) man is god therefore can create spirits by ceremonial masturbation on talismans as god first did. to be done peri ton broton tais abrotais erotos "o thou who hast formulated thy father and made fe

LIBER 777

5) hy (3) ba 32 bis wt tau[ rah] ynda 31 bis yc shin. a a..a a [alga: hyha] hwchy table i (continued) 3 vi. the heavens of assiah. vii. english of col. vi. viii* orders of qliphoth. 0. 1 \ylglgh tycar rashith ha-gilgalim sphere of primum mobile (1) laymwat thaumiel 2 twlzm mazloth sphere of the zodiac (1) lawgwu ghagiel 3 yatbc shabbathai sphere of saturn (1) layratas satariel 4 qdx tzedeq sphere of jupiter (2) hlksug gha agsheklah 5 \ydam madim sphere of mars (3) bjlwg golachab 6 cmc shemesh sphere of sol (4) wryrgt thagiriron 7 hgn nogah sphere ofvenus (5) qrz bru a arab zaraq 8 kbwk kokab sphere of mercury (6) lams samael 9 hnbl levanah sphere of luna (7) laymg gamaliel 1010 twdwsy \lj cholem yesodoth sphere of the elements (7) tylyl lilith 11 jwr ruach air [elements. see col. lxviii] 1

LIBER ALEPH

th the power of the emperor in the path of the ram, for initiative, and energy, and determination. third, from the mother are the lovers in the path of the twins, for intellectual wholeness, and for adjustment to environment. these three are from this superna and complete the theorick of thy work. after this, in the praxis and executive thereof thou hast the hermit as an influence from the sphere of jupiter in the path of the virgin, for secrecy, and for concentration, and for prudence. lastly, from the sphere of mars, travelleth justice in the path of the balance, for good judgment, and tact, and art. o my son, in this chapter is more wisdom than in ten thousand folios of the alchemists! study therefore to acquire skill in this method, and experience; for this gold is not only of the meta

LIBER CCC KHABS AM PEKHT

h this work, accomplishing fully that which we are commanded in the book of the law .help me, o warrior lord of thebes, in my unveiling before the children of men!.2.and it is thy will, manifesting as thou hast done in the sphere of malkuth the material world,3 to do this same thing in an even more immediate and practical way than would naturally appeal to one whose manifestation is in the heaven of jupiter. so therefore we now answer thy filial petition that asketh good counsel of us as to the means to be taken to extend the law of thelema throughout the whole world. direct therefore now most closely thine attention to the book of the law itself. in it we find an absolute rule of life, and clear instruction in every emergency that may befall. what then are its own directions for the fruct

LIBER CHANOKH

ave been able to consult (primus through to tertius plus tfr, but those made by dee are still extant and are 5 inches in diameter. 5: most of these names consist of a transliteration of the hebrew for the .sphere of the planet. with.-el. stuck on the end. see agrippa de occulta philosophia lib. iii cap. xxviii, where most of these names appear. the spirit of saturn is called sabathiel; the spirit of jupiter zedekiel; the spirit of mars, madimiel; the spirit of the sun semeliel, or semeschia; the spirit of venus nogahel; the spirit of mercury cochabiah, or cochabiel; the spirit of the moon, jareahel, or levanael. a corabiel is cited as one of the .angels of the first heaven ruling monday. in the heptameron of pseudo-abano, but there has no particular connection to mercury. crowley omits to

LIBER HHH

skill to perform, and that at the end thereof the closing should be most carefully accomplished. but in the preliminary practice it is enough if thou cleanse thyself by ablution, by robing, and by the rituals of the pentagram and hexagram. 0-2 should be practiced at first, until some realisation is obtained; and the practice should always be followed by a divine invocation of apollo or of isis or of jupiter or of serapis. next, after a swift summary of 0-2, practise 3-7. this being mastered, add 8. liber hhh 6 then add 9-13. then being prepared and fortified, well fitted for the work, perform the whole meditation at one time. and let this be continued until perfect success be attained therein. for this is a mighty meditation and holy, having power even upon death; yea, having power even up

LIBER LVII

use their consciences were not clear. samael fulfils a most useful function; he is scepticism, which accuses intellectually; conscience, which accuses morally; and even that spiritual accuser upon the threhold, without whom the sanctuary might be profaned. we must defeat him, it is true; but how should we abuse and blame him, without abuse and blame of him that set him there? 136. a mystic number of jupiter; the sum of the first 16 natural numbers. 144. a square and therefore a materialisation of the number 12. hence the numbers in the apocalypse. 144,000 only means 12 (the perfect number in the zodiac or houses of heaven and tribes of israel) 12, i.e. settled 1000, i.e. on the grand scale. 148 \ynzam, scales of justice. 156. babalon. see liber 418. this number is chiefly important for par

LIBER THISHARB

order you have come; so that although you have become a servant to the body, you may again rise to that order (the a a) from which you descended, joining works (kamma) to sacred reason (the tao) h1 10. the result of the second method is to show the adept to what end his powers are destined. when he has passed the abyss and become nemo, the return of the current causes him gto appear in the heaven of jupiter as a morning star or as an evening star. h2 3 in other words, he should discover what may be the nature of his work. thus mohammed was a brother reflected in netzach, buddha a brother reflected into hod, or, as some say, daath. the present manifestation of frater p. to the outer is in tiphareth, to the inner in the path of leo. 11. first method. let the exempt adept first train himself

LINDOW JOHN NORSE MYTHOLOGY A GUIDE TO THE GODS HEROES RITUALS AND BELIEFS

east (tyrkland) to scandinavia long ago. they would have left their homeland at some point during the roman empire, which can be reckoned to around 100 b.c.e. both snorri sturluson and saxo grammaticus associate the legendary king frodi, grandson of frey according to snorri, with the peace that occurred when christ was on earth. and the translated lives of the saints put the norse gods (in place of jupiter, mars, diana, and other roman gods) in the time and space of early christianity.even if they are only for the most part envisioned in these texts as idols animated by demons. it is furthermore possible.perhaps likely.that ragnarok was seen by at least some christians as the demise not only of the pagan gods but of the belief in and worship of them. their day would have preceded that of

with that craft (cf. the lyre of hermes; he is associated with the dead (the einherjar) and visits the abode of the dead (in baldrs draumar. mercury was associated with commerce, to be sure, but he was also changeable (whence our word gmercurial h in that meaning, as odin certainly was. odin therefore got the day of mercury, old english wodnesdag, our wednesday. dies jovis carried in it the name of jupiter, the head of the roman pantheon, heir to zeus in the greek pantheon. one of his accouterments was a thunderbolt that he heaved across the sky, and this may have contributed to the choice of the translation of his day into that of the thunderer, thor, giving us thursday. dies veneris bore the name of venus, goddess of love. the deity the germanic peoples chose to render her name was at t

LURQUIN STONE EVOLUTION AND RELIGIOUS CREATION MYTHS

ife on mars, much closer to home, has so far yielded negative results, even though mars harbors very large quantities of water ice (and perhaps transiently liquid water) in its polar regions. on the other hand, methane gas was recently discovered in the atmosphere of mars, which could be a sign of bacterial life there. the search continues. a little less close to home, one of the large satellites of jupiter, europa, is thought to have a large ocean of liquid water under its outer ice crust. space probes are being designed to penetrate the icy surface of europa and search for life in its putative ocean. even farther away from earth is titan, the largest satellite of saturn. the huygens probe launched by nasa and the european space agency soft-landed there in 2005. the probe revealed the exi

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

hic idea, or rational soul, from the titanic fabrication. jupiter, being the demiurgus and fabricator of the material universe, is the third person of the creative triad, consequently the lord of death, for death exists only in the lower sphere of being over which he presides. disintegration takes place so that reintegration may follow upon a higher level of form or intelligence. the thunderbolts of jupiter are emblematic of his disintegrative power; they reveal the purpose of death, which is to rescue the rational soul from the devouring power of the irrational nature. man is a composite creature, his lower nature consisting of the fragments of the titans and his higher nature the sacred, immortal flesh (life) of bacchus. therefore man is capable of either a titanic (irrational) or a bacc

rt in the form of a goat. pan is the prototype of natural energy and, while undoubtedly a phallic deity, should nor be confused with priapus. the pipes of pan signify the natural harmony of the spheres, and the god himself is a symbol of saturn because this planet is enthroned in capricorn, whose emblem is a goat. the egyptians were initiated into the mysteries of pan, who was regarded as a phase of jupiter, the demiurgus. pan represented the impregnating power of the sun and was the chief of a horde rustic deities, and satyrs. he also signified the controlling spirit of the lower worlds. the fabricated a story to the effect that at the time of the birth of christ the oracles were silenced after giving utterance to one last cry "great pan is dead" p. 36 and fruits. in support of this viewp

by the devil for the purpose of misleading humanity, they have not dared to attack the theory of oracles, because of the repeated reference to it in their own sacred writings. if the onyx stones on the shoulders of israel's high priest made known by their flashings the will of jehovah, then a black dove, temporarily endowed with the faculty of speech, could indeed pronounce oracles in the temple of jupiter ammon. if the witch of endor could invoke the shade of samuel, who in turn gave prophecies to saul, could not a priestess of apollo call up the specter of her liege to foretell the destiny of greece? the most famous oracles of antiquity were those of delphi, dodona, trophonius, and latona, of which the talking oak trees of dodona were the oldest. though it is impossible to trace back to

idens were consecrated to the service of the oracle. they were called the phoebades, or pythi, and constituted that famous order now known as the pythian priesthood. it is probable that women were chosen to receive the oracles because their sensitive and emotional nature responded click to enlarge the pythian apollo. from historia deorum fatidicorum. apollo, the twin brother of diana, was the son of jupiter and latona. apollo was fully adult at the time of his birth. he was considered to be the first physician and the inventor of music and song. the greeks also acclaimed him to be father of the bow and arrow. the famous temple of apollo at delphi was rebuilt five times. the first temple was formed only of laurel branches; the second was somewhat similar; the third was brass and the fourth

earth itself was flat and square. contrary to this concept, and regardless of criticism, pythagoras declared that fire was the most important of all the elements; that the center was the most important part of every body; and that, just as vesta's fire was in the midst of every home, so in the midst of the universe was a flaming sphere of celestial radiance. this central globe he called the tower of jupiter, the globe of unity, the grand monad, and the altar of vesta. as the sacred number 10 symbolized the sum of all parts and the completeness of all things, it was only natural for pythagoras to divide the universe into ten spheres, symbolized by ten concentric circles. these circles began at the center with the globe of divine fire; then came the seven planers, the earth, and another myst

odd numbers added to the first four even ones, as is commonly reported, is looked upon by them as the most solemn oath they can take, and called kosmos (isis and osiris) earlier in the same work, plutarch also notes "for as the power of the triangle is expressive of the nature of pluto, bacchus, and mars; and the properties of the square of rhea, venus, ceres, vesta, and juno; of the dodecahedron of jupiter; so, as we are informed by eudoxus, is the figure of fifty-six angles expressive of the nature of typhon" plutarch did not pretend to explain the inner significance of the symbols, but believed that the relationship which pythagoras established between the geometrical solids and the gods was the result of images the great sage had seen in the egyptian temples. albert pike, the great mas

makes odd, and to the odd, even; god, because it is the beginning and end of all, but itself has neither beginning nor end; good, for such is the nature of god; the receptacle of matter, because it produces the duad, which is essentially material. by the pythagoreans monad was called chaos, obscurity, chasm, tartarus, styx, abyss, lethe, atlas, axis, morpho (a name for venus, and tower or throne of jupiter, because of the great power which abides in the center of the universe and controls the circular motion of the planers about itself. monad is also called germinal reason, because it is the origin of all the thoughts in the universe. other names given to it were: apollo, because of its relation to the sun; prometheus, because he brought man light; pyralios, one who exists in fire; genitu

the 'adytum of god-nourished silence' as the chaldean oracles say" as the monad is the father, so the duad is the mother; therefore, the duad has certain points in common with the goddesses isis, rhea (jove's mother, phrygia, lydia, dindymene (cybele, and ceres; erato (one of the muses; diana, because the moon is forked; dictynna, venus, dione, cytherea; juno, because she is both wife and sister of jupiter; and maia, the mother of mercury. while the monad is the symbol of wisdom, the duad is the symbol of ignorance, for in it exists the sense of separateness--which sense is the beginning of ignorance. the duad, however, is also the mother of wisdom, for ignorance--out of the nature of itself--invariably gives birth to wisdom. the pythagoreans revered the monad but despised the duad, becau

phant, or the priest of the mysteries, because of its connection with the spiritual ethers, by means of which mystic development is attained. keywords of the pentad are reconciliation, alternation, marriage, immortality, cordiality, providence, and sound. among the deities who partook of the nature of the pentad were pallas, nemesis, bubastia (bast, venus, androgynia, cytherea, and the messengers of jupiter. the tetrad (the elements) plus the monad equals the pentad. the pythagoreans taught that the elements of earth, fire, air, and water were permeated by a substance called ether--the basis of vitality and life. therefore, they chose the five-pointed star, or pentagram, as the symbol of vitality, health, and interpenetration. it was customary for the philosophers to conceal the element of

ad is the limitless number because there is nothing beyond it but the infinite 10. it was called boundary and limitation, because it gathered all numbers within itself. it was called the sphere of the air, because it surrounded the numbers as air surrounds the earth, among the gods and goddesses who partook in greater or less degree of its nature were prometheus, vulcan, juno, the sister and wife of jupiter, p an, and aglaia, tritogenia, curetes, proserpine, hyperion, and terpsichore (a muse. the 9 was looked upon as evil, because it was an inverted 6. according to the eleusinian mysteries, it was the number of the spheres through which the consciousness passed on its way to birth. because of its close resemblance to the spermatozoon, the 9 has been associated with germinal life. the decad

etween the gods and men and to inhabit the air or middle kingdom betwixt heaven and earth. as the dome of the heavens was likened to a skull in the gothic mysteries, so the birds which flew across the sky were regarded as thoughts of the deity. for this reason odin's two messenger ravens were called hugin and munin- thought and memory. among the greeks and romans, the eagle was the appointed bird of jupiter and consequently signified the swiftly moving forces of the demiurgus; hence it was looked upon as the mundane lord of the birds, in contradistinction to the phoenix, which was symbolic of the celestial ruler. the eagle typified the sun in its material phase and also the immutable demiurgic law beneath which all mortal creatures must bend. the eagle was also the hermetic symbol of sulph

e and unchangeable source of existence--and also of the divine sciences--the eternal revelation of himself to mankind. as the personification of the rational intellect, which is the true foundation of human life, mercury, or hermes, was symbolized in a like manner. square or cylindrical pillars, surmounted by a bearded head of hermes and called herm, were set up in public places. terminus, a form of jupiter and god of boundaries and highways, from whose name is derived the modern word terminal, was also symbolized by an upright stone, sometimes ornamented with the head of the god, which was placed at the borders of provinces and the intersections of important roads. the philosopher's stone is really the philosophical stone, for philosophy is truly likened to a magic jewel whose touch trans

on monday (the day of the moon) he should wear a collar of three strands consisting of pearls, crystals, and selenites; on tuesday (the day of mars) he should carry a wand of magnetized steel and a ring of the same metal set with an amethyst, on wednesday (the day of mercury) he should wear a necklace of pearls or glass beads containing mercury, and a ring set with an agate; on thursday (the day of jupiter) he should carry a wand of glass or resin and wear a ring set with an emerald or a sapphire; on friday (the day of venus) he should carry a wand of polished copper and wear a ring set with a turquoise and a crown or diadem decorated with lapis lazuli and beryl; and on saturday (the day of saturn) he should carry a wand ornamented with onyx stone and wear a ring set with onyx and a chain

's the magical ritual. eliphas levi describes the preparation of a magical sword in substance as follows: the steel blade should be forged in the hour of mars, with new tools. the pommel should be of hollow silver containing quicksilver, and the symbols of mercury and the moon and the signatures of gabriel and samael should be engraved upon it. the hilt should be encased with tin, with the symbol of jupiter and the signature of michael engraved upon it. a copper triangle should extend from the hilt along the blade a short distance on each side: these should bear the symbols of mercury and venus. five sephiroth should be engraved upon the handle, as shown. the blade itself should have the word malchut upon one side and quis ut deus upon the other. the sword should be consecrated on sunday

the extract is from the complete book of magic science, an unpublished manuscript (original in the british museum, with pentacles in colors, mentioned by francis barrett in his magus "opening prayer "omnipotent and eternal god who hath ordained the whole creation for thy praise and glory and for the salvation of man, i earnestly beseech thee that thou wouldst send one of thy spirits of the order of jupiter, one of the messengers of zadkiel whom thou hast appointed governor of thy firmament at the present time, most faithfully, willingly, and readily to show me these things which i shall ask, command or require of him, and truly execute my desires. nevertheless, o most holy god, thy will and not mine be done through jc, thine only begotten son our lord. amen "the invocation [the magician

e pentagram. the pentagram is the figure of the microcosm--the magical formula of man. it is the one rising out of the four--the human soul rising from the bondage of the animal nature. it is the true light--the "star of the morning" it marks the location of five mysterious centers of force, the awakening of which is the supreme secret of white magic. click to enlarge form of pact with the spirit of jupiter. from the complete book of magic science. the aforesaid bond of spirits, together with the seal and character of the planetary angel, must be written m virgin parchment and laid before the spirit [for signature] when he appears; at that time the invocant must not lost confidence but be patient, firm, bold, and persevering, and take care that he asks nor requires nothing of the spirit bu

ng which gained for him national renown. in doctor culpeper's correlation of astrology and herbalism, each plant was under the jurisdiction of one of the planets or luminaries. he believed that disease was also controlled by celestial configurations. he summed up his system of treatment as follows "you may oppose diseases by herbs of the planet opposite to the planet that causes them: as diseases of jupiter by herbs of mercury, and the contrary; diseases of the luminaries by the herbs of saturn, and the contrary; diseases of mars by herbs of venus and the contrary* there is a way to cure diseases sometimes by sympathy, and so every planet cures his own disease; as the sun and moon by their herbs cure the eyes, saturn the spleen, jupiter the liver, mars the gall and diseases of choler, and

ld of assiah are as follows: from c 10 came d 1, the fourth crown; rashith ha-galagalum, the primum mobile, the fiery mist which is the beginning of the material universe. from d 1 came d 2, the fourth wisdom; masloth, the zodiac, the firmament of the fixed stars. from d 2 came d 3, the fourth understanding; shabbathai, the sphere of saturn. from d 3 came d 4, the fourth mercy; tzedeg, the sphere of jupiter. from d 4 came d 5, the fourth severity; madim, the sphere of mars. from d 5 came d 6, the fourth beauty; shemesh, the sphere of the sun. from d 6 came d 7, the fourth victory; nogah, the sphere of venus. from d 7 came d 8, the fourth glory; kokab, the sphere of mercury. from d 8 came d 9, the fourth foundation; levanah, the sphere of the moon. from d 9 came d 10, the fourth kingdom; ch

) gift of five human faces acting exteriorly (27) gift of five powers to the soul (28) adam kadmon, the heavenly man (29) angelic beings (30) man in the image of god. the fourth order of gates is termed world of spheres and its divisions are as follows (31) the heaven of the moon (32) the heaven of mercury (33) the heaven of venus (34) the heaven of the sun (35) the heaven of mars (36) the heaven of jupiter (37) the heaven of saturn (38) the firmament (39) the primum mobile (40) the empyrean heaven. the fifth order of gates is termed the angelic world and its divisions are as follows (41) ishim--sons of fire (42) orphanim--cherubim (43) aralim--thrones (44) chashmalim--dominions (45) seraphim- virtues (46) melachim--powers (47) elohim--principalities (48) ben elohim--angels (49) cherubim

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

e who have died a natural death. similarly on these days and hours thou canst operate to bring either good or bad fortune to buildings; to have familiar spirits attend thee in sleep; to cause good or ill success to business, possessions, goods, seeds, fruits, and similar things, in order to acquire learning; to bring destruction and to give death, and to sow hatred and discord. the days and hours of jupiter are proper for obtaining honours, acquiring riches; contracting friendships, preserving health; and arriving at all that thou canst desire. in the days and hours of mars thou canst make experiments regarding war; to arrive at military honour; to acquire courage; to overthrow enemies; and further to cause ruin, slaughter, cruelty, discord; to wound and to give death. the days and hours o

d in this chapter, if thou desirest to succeed, seeing that the truth of magical science dependeth thereon. the hours of saturn, of mars, and of the moon are alike good for communicating and speaking with spirits; as those of mercury are for recovering thefts by the means of spirits. the hours of mars serve for summoning souls from hades, especially of those slain in battle. the hours of the sun, of jupiter, and of venus, are adapted for preparing any operations whatsoever of love, of kindness, and of invisibility, as is hereafter more fully shown, to which must be added other things of a similar nature which are contained in our work. the hours of saturn and mars and also the days on which the moon is conjunct with them, or when she receives their opposition or quartile aspect, are excell

he days on which the moon is conjunct with them, or when she receives their opposition or quartile aspect, are excellent for making experiments of hatred, enmity, quarrel, and discord; and other operations of the same kind which are given later on in this work. the hours of mercury are good for undertaking experiments relating to games, raillery, jests, sports, and the like. the hours of the sun, of jupiter, and of venus, particularly on the days which they rule, are good for all extraordinary, uncommon, and unknown operations. the hours of the moon are proper for making trial of experiments relating to recovery of stolen property, for obtaining nocturnal visions, for summoning spirits in sleep, and for preparing anything relating to water. the hours of venus are furthermore useful for lot

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

take note that the earth which should be dug up with thy hands should be prepared every time thou hast need thereof. book two page 117 chapter xix. concerning the needle and other iron instruments. there are several steel instruments necessary in various operations, as a needle to prick or to sew; a burin, or instrument wherewith to engrave &c. thou shalt make such instruments in the day and hour of jupiter, and when it is finished thou shalt say: i conjure thee. o instrument of steel, by god the father almighty, by the virtue of the heavens, of the stars, and of the angels who preside over them; by the virtue of stones, herbs, and animals; by the virtue of hail, snow, and wind; that thou receivest such virtue that thou mayest obtain without deceit the end which i desire in all things wher

pleasing unto your desires; be ye ready to obey us, and ye shall receive greater ones. then perfume and sprinkle it according to the rules of art. when it is necessary, with all the proper ceremonies, to make sacrifices of fire, they should be made of wood which hath some quality referring especially unto the spirits invoked; as juniper or pine unto the spirits of saturn; box, or oak, unto those of jupiter; cornel, or cedar, unto those of mars; laurel unto those of the sun; myrtle unto those of venus; hazel unto those of mercury; and willow unto those of the moon. but when we make sacrifices of food and drink, everything necessary should be prepared without the circle, and the meats should be covered with some fine clean cloth, and have also a clean white cloth spread beneath them; with n

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON PENTACLES

anim, wheels; 3, aralim, thrones; 4, chaschmalim, brilliant ones; 5, seraphim, fiery ones; 6, melakim, kings; 7, elohim, gods; 8, beni elohim, sons of the elohim; 9, kerubim, kerubim. the versicle is from psalm xviii 7 "then the earth shook and trembled, the foundations of the hills also moved and were shaken, because he was wroth" the key of solomon page 64 jupiter. figure 18. the first pentacle of jupiter. this serveth to invoke the spirits of jupiter, and especially those whose names are written around the pentacle, among whom parasiel is the lord and master of treasures, and teacheth how to become possessor of places wherein they are. editor s note. this pentacle is composed of mystical characters of jupiter. around it are the names of the angels: netoniel, devachiah, tzedeqiah, and pa

and especially those whose names are written around the pentacle, among whom parasiel is the lord and master of treasures, and teacheth how to become possessor of places wherein they are. editor s note. this pentacle is composed of mystical characters of jupiter. around it are the names of the angels: netoniel, devachiah, tzedeqiah, and parasiel, written in hebrew. figure 19. the second pentacle of jupiter. this is proper for acquiring glory, honors, dignities, riches, and all kinds of good, together with great tranquillity of mind; also to discover treasures and chase away the spirits who preside over them. it should be written upon virgin parchment, with the pen of the swallow and the blood of the screech-owl. editor s note. in the center of the hexagram are the letters of the name ahih

in the upper and lower angles of the same, those of the name ab, the father; in the remaining angles those of the name ihvh. i believe the letters outside the hexagram in the reentering angles to be intended for those of the first two words of the versicle, which is taken from psalm cxii. 3 "wealth and riches are in his house, and his righteousness endureth for ever" figure 20. the third pentacle of jupiter. this defendeth and protecteth those who invoke and cause the spirits to come. when they appear show unto them this pentacle and immediately they will obey. editor s note. in the upper left hand corner is the magical seal of jupiter with the letters of the name ihvh. in the others are the seal of the intelligence of jupiter, figures 18 and 19. the holy pentacles page 65 and the names ad

corner is the magical seal of jupiter with the letters of the name ihvh. in the others are the seal of the intelligence of jupiter, figures 18 and 19. the holy pentacles page 65 and the names adonai and ihvh. around it is the versicle from psalm cxxv. 1 "a song of degrees. they that trust in ihvh shall be as mount zion, which cannot be removed, but abideth for ever" figure 21. the fourth pentacle of jupiter. it serveth to acquire riches and honor, and to possess much wealth. its angel is bariel. it should be engraved upon silver in the day and hour of jupiter when he is in the sign cancer. editor s note. above the magical sigil is the name ih, iah. below it are the names of the angels adoniel and bariel, the letters of the latter being arranged about a square of four compartments. around i

day and hour of jupiter when he is in the sign cancer. editor s note. above the magical sigil is the name ih, iah. below it are the names of the angels adoniel and bariel, the letters of the latter being arranged about a square of four compartments. around is the versicle from psalm cxii. 3 "wealth and riches are in his house, and his righteousness endureth for ever" figure 22. the fifth pentacle of jupiter. this hath great power. it serveth for assured visions. jacob being armed with this pentacle beheld the ladder which reached unto heaven. editor s note. the hebrew letters within the pentacle are taken from the five last words of the versicle which surrounds it, each of which contains five letters. these are, then, recombined so as to form certain mystical names. the versicle is taken f

mbined so as to form certain mystical names. the versicle is taken from ezekiel i. 1 "as i was among the captives by the river of chebar, the heavens were opened, and i saw visions of elohim" in my opinion the versicle should only consist of the five last words thereof, when the anachronism of jacob using a pentacle with a sentence from ezekiel will not longer exist. figure 23. the sixth pentacle of jupiter. it serveth for protection against all earthly dangers, by regarding it each day devoutedly and repeating the versicle which surroundeth it "thus shalt thou never perish" figures 20 and 21. the key of solomon page 66 editor s note. the four names in the arms of the cross are- seraph, kerub, ariel, and tharsis; the four rulers of the elements. the versicle is from psalm xxii 16, 17 "they

tedly and repeating the versicle which surroundeth it "thus shalt thou never perish" figures 20 and 21. the key of solomon page 66 editor s note. the four names in the arms of the cross are- seraph, kerub, ariel, and tharsis; the four rulers of the elements. the versicle is from psalm xxii 16, 17 "they pierced my hands and my feet, i may tell all my bones" figure 24. the seventh and last pentacle of jupiter. it hath great power against poverty, if thou considerest it with devotion, repeating the versicle. it serveth furthermore to drive away those spirits who guard treasures, and to discover the same. editor s note. mystical characters of jupiter with the verse "lifting up the poor out of the mire, and raising the needy from the dunghill, that he may set him with princes, even with the pri

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

glish letters they run thus, beginning from the head of the serpent+ ehyeh kether metatron chaioth ha-qadehs rashith ha-galgalim s.p.m (for "sphere of the primum mobile+ lah chokmah ratziel auphanim masloth s.s.f (for "sphere of the fixed stars" or s.z. for "sphere of the zodiac+ iehovah eolhim binah tzaphquiel aralim shabbathai s (for "sphere) of saturn+ el chesed tzadquiel chaschmalim tzedeq s. of jupiter+ elohim gibor geburah kamael seraphim madim s. of mars+ iehovah eloah va-daath tiphereth raphael malakim shemesh s. of the sun+ iehovah tzabaoth netzach haniel elohim nogah s. of venus+ elohim tzabaoth hod michael beni elohim kokav s. of mercury+ shaddai el chai lesod gabriel cherubim levanah s. of the moon+ the hexagram of solomon. this is the form of the hexagram of solomon, the figur

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

d separation of kingu from phaeton and the stopping or slowing of earths axial spincaused terrible havoc on earth. the waters of the worlds rivers, lakes and oceans were drained fromtheir original basins and drawn gravitationally to the point on earth nearest (opposite) kingu and pha-eton. worldwide traditions remember this awesome effect (p. 254)venus was thought by v elikovsky to be once a part of jupiter, but its composition is not at all like that planet.it is also unlikely that v enus was a comet that came recently into the solar system. v enus changed itscelestial position due to the influence of phaeton and was in fact mistaken for phaeton, after this bodyhad in reality, plunged into the sun. marsthe two irregularly-shaped martian moons, therefore, could indeed be the captured fragm

eality a small group of gods that ruled a semitic people. these gods, according toinscriptions styled themselves as the royal race.tara= tyre= tyronetara is believed to be the burial site of queen tea, wife of king milesius of ireland.as we have said before the gods generally took to the hills not far from the rivers nor from the seas.olympus was the home of zeus, the capotiline hill was the home of jupiter. sinai was the home of jealor jehovah (p. 12)illinois state of the union, named after an indian tribethe ari, aries, or harriesthere is another word of vast importance in the scheme of things throughout the world in prehistorictimes. this is the word ari, the name of the number two men, who ranked below the gods, yet above thepeople (p. 15)the aries were at first the plowmen. ploughing

essiah, whose effigy stood at everycrossroad, whose crosses were worn upon the breast of every warrior, and whose second coming, whichhad long been predicted by the druid astrologers, coincided very closely with the period of his owninvasion of those countries. this is curiously similar to the coming of cortez and pisarro to the incas.winter solstice 48 b.c. julius caesar is deified at the temple of jupiter ammon. he was now the son of god. tiberiusrefused to be deified as a god. declaring himself to be mortal, he was upbraided.augustuswhen the tremendous commotion caused by the death of julius caesar had spent itself in civil wars, andin the firm establishment of the messianic religion and ritual, augustus ascended the sacred throne ofhis martyred sire and was in turn addressed as the son

, maryland.a week before kennedy was shot, he was in marilyn monroe.strange forces in outer spacemysterious force holds back nasa probe in deep spaceby robert matthews, science correspondenta space probe launched 30 years ago has come under the influence of a force that has baffled scien-tists and could rewrite the laws of physics.researchers say pioneer 10, which took the first close-up pictures of jupiter before leaving our solarsystem in 1983, is being pulled back to the sun by an unknown force. the effect shows no sign of get-ting weaker as the spacecraft travels deeper into space, and scientists are considering the possibility thatthe probe has revealed a new force of nature.dr. philip laing, a member of the research team tracking the craft, said: we have examined everymechanism and t

the research team tracking the craft, said: we have examined everymechanism and theory we can think of and so far nothing works.if the effect is real, it will have a big impact on cosmology and spacecraft navigation, said dr. laing,of the aerospace corporation of california.pioneer 10 was launched by nasa on march 2 1972, and with pioneer 11, its twin, revolutionizedastronomy with detailed images of jupiter and saturn. in june 1983, pioneer 10 passed pluto, the mostdistant planet in our solar system.appendix c: suggested areas of research286atlantis, alien visitation, and genetic manipulation both probes are now travelling at 27,000 m.p.h. towards stars that they will encounter several millionyears from now. scientists are continuing to monitor signals from pioneer 10, which is more than s

MICHAEL WYNN THE SOUL TRAVELERS

ucceed. for instance, if someone desired to have a bit more extra cash in their pocket, they may create a magical talisman for the planet jupiter, because jupiter rules over luck and growth. a talisman is an object that has been energized by a certain type of energy or spirit, and these energies have been charged with a particular duty. in this case, the talisman has been energized with the force of jupiter and has been charged with the duty of bringing extra money to the magician. then the talisman is consecrated, and it is during the ceremony of consecration that the object is imparted a certain type of force [jupiter] and charged with its duty [extra money. if this consecration is not done on a thursday, which is the day allocated to the planet jupiter, the talisman will still be succes

arged with its duty [extra money. if this consecration is not done on a thursday, which is the day allocated to the planet jupiter, the talisman will still be successfully energized and set to it s duty, but its strength will be greatly reduced. what s more, even the hours of the day have been assigned to certain planets. meaning that if the talisman is created and consecrated on the day and hour of jupiter, it will be even more powerful. the hours of the day that are dedicated to the 7 planets are dependant on both time of the year, and geographical location. the reason is that a magical day begins at sunrise. the first hour of the day is assigned to planet which rules that day. instead of hours that last exactly 60 minutes, in magic the time between sunrise and sunset is divided into 12

MORALS AND DOGMA

ans of triangulation--though it was by the same method that the french astronomers measured a degree of latitude and so established a scale of measures on an immutable basis; though it is by means of the immense triangle that has for its base a line drawn in imagination between the place of the earth now and its place six months hence in space, and for its apex a planet or star, that the distance of jupiter or sirius from the earth is ascertained; and though there is a triangle still more vast, its base extending either way from us, with and past the horizon into immensity, and its apex infinitely distant above us; to which corresponds a similar infinite triangle belo _what is above equalling what is below, immensity equalling immensity--yet the science of numbers, to which pythagoras atta

been held unspeakably base. the word of a mason, like the word of a knight in the times of chivalry, once given must be sacred; and the judgment of his brothers, upon him who violates his pledge, should be stern as the judgments of the roman censors against him who violated his oath. good faith is revered among masons as it was among the romans, who placed its statue in the capitol, next to that of jupiter maximus optimus; and we, like them, hold that calamity should always be chosen rather than baseness; and with the knights of old, that one should always die rather than be dishonored. be faithful, therefore, to the promises you make, to the pledges you give, and to the vows that you assume, since to break either is base and dishonorable. be faithful to your family, and perform all the d

good. typhon, like ahriman, was the principle and source of all that is evil in the moral and physical order. like the satan of gnosticism, he was confounded with matter. from egypt or persia the new platonists borrowed the idea, and the gnostics received it from them, that man, in his terrestrial career, is successively under the influence of the moon, of mercury, of venus, of the sun, of mars, of jupiter, and of saturn, until he finally reaches the elysian fields; an idea again symbolized in the seven seals. the jews of syria and judea were the direct precursors of gnosticism; and in their doctrines were ample oriental elements. these jews had had with the orient, at two different periods, intimate relations, familiarizing them with the doctrines of asia, and especially of chaldea and p

reaching from earth to heaven, divided into seven steps or stages, to each of which was a gate, and at the summit an eighth, that of the fixed stars. the first gate says celsus, was that of saturn, and of lead, by the heavy nature whereof his dull slow progress was symbolized. the second, of tin, was that of venus, symbolizing her soft splendor and easy flexibility. the third, of brass, was that of jupiter, emblem of his solidity and dry nature. the fourth, of iron, was that of mercury, expressing his indefatigable activity and sagacity. the fifth, of copper, was that of mars, expressive of his inequalities and variable nature. the sixth, of silver, was that of the moon: and the seventh, of gold, that of the sun. this order is not the real order of these planets; but a mysterious one, lik

e, adored the sun, moon, and stars. abulfaragius so informs us, and that each of the twelve arab tribes invoked a particular star as its patron. the tribe hamyar was consecrated to the sun, the tribe cennah to the moon; the tribe misa was under the protection of the beautiful star in taurus, aldebar n; the tribe tai under that of canopus; the tribe kais, of sirius; the tribes lachamus and idamus, of jupiter; the tribe asad, of mercury; and so on. the saracens, in the time of heraclius, worshipped venus, whom they called cabar, or the great; and they swore by the sun, moon, and stars. shahristan, an arabic author, says that the arabs and indians before his time had temples dedicated to the seven planets. abulfaragius says that the seven great primitive nations, from whom all others descende

he forehead of bacchus; and the autumnal serpent wound its long folds round the statue of serapis, 2500 years before our era; when those signs corresponded with the commencement of the seasons. when other constellations replaced them at those points, by means of the precession of the equinoxes, those attributes were changed. then the ram furnished the horns for the head of the sun, under the name of jupiter ammon. he was no longer born exposed to the waters of aquarius, like bacchus, nor enclosed in an urn like the god canopus; but in the stables of augeas or the celestial goat. he then completed his triumph, mounted on an ass, in the constellation cancer, which then occupied the solstitial point of summer. other attributes the images of the sun borrowed from the constellations which, by t

ncement of their year in the month nisan, at the vernal equinox, at which season the israelites marched out of egypt and were relieved of their long bondage; in commemoration of which exodus, they ate the paschal lamb at that equinox. and when bacchus and his army had long marched in burning deserts, they were led by a lamb or ram into beautiful meadows, and to the springs that watered the temple of jupiter ammon. for, to the arabs and ethiopians, whose great divinity bacchus was, nothing was so perfect a type of elysium as a country abounding in springs and rivulets. orion, on the same meridian with the stars of taurus, died of the sting of the celestial scorpion, that rises when he sets; as dies the bull of mithras in autumn: and in the stars that correspond with the autumnal equinox we

ries of the journeyings of the human soul through the spheres, when it descends to the earth by the sign of the serpent, and returns to the empire of light by that or the lamb or bull. the creative action of heaven was manifested, and all its demiurgic energy developed, most of all at the vernal equinox, to which refer all the fables that typify the victory of light over darkness, by the triumphs of jupiter, osiris, ormuzd, and apollo. always the triumphant god takes the form of the bull, the ram, or the lamb. then jupiter wrests from typhon his thunderbolts, of which that malignant deity had possessed himself during the winter. then the god of light overwhelms his foe, pictured as a huge serpent. then winter ends; the sun, seated on the bull and accompanied by orion, blazes in the heavens

e element of all things; and the nile and all moisture were regarded as emanations from him, without which there could be no vegetation. that osiris and isis were the sun and moon, is attested by many ancient writers; by diogenes laertius, plutarch, lucian, suidas, macrobius, martianus capella, and others. his power was symbolized by an eye over a sceptre. the sun was termed by the greeks the eye of jupiter, and the eye of the world; and his is the all-seeing eye in our lodges. the oracle of claros styled him king of the stars and of the eternal fire, that engenders the year and the seasons, dispenses rain and winds, and brings about daybreak and night. and osiris was invoked as the god that resides in the sun and is enveloped by his rays, the invisible and eternal force that modifies the

male and female, because, he said, it could produce nothing, unless it united in itself the productive force of both sexes. he called heaven pangenetor, the father of all things, most ancient of beings, beginning and end of all, containing in himself the incorruptible and unwearying force of necessity. the same idea obtained in the rude north of europe. the scythians made the earth to be the wife of jupiter; and the germans adored her under the name of herta. the celts worshipped the heavens and the earth, and said that without the former the latter would be sterile, and that their marriage produced all things. the scandinavians acknowledged b r or the heavens, and gave furtur, his son, the earth as his wife. olaus rudbeck adds, that their ancestors were persuaded that heaven intermarried

h aristophanes makes love emerge, who with night organizes chaos. thus the balance, the scorpion, the serpent of ophiucus, and the dragon of the hesperides became malevolent signs and evil genii; and entire nature was divided between the two principles, and between the agents or partial causes subordinate to them. hence michael and his archangels, and satan and his fallen compeers. hence the wars of jupiter and the giants, in which the gods of olympus fought on the side of the light-god, against the dark progeny of earth and chaos; a war which proclus regarded as symbolizing the resistance opposed by dark and chaotic matter to the active and beneficent force which gives it organization; an idea which in part appears in the old theory of two principles, one innate in the active and luminous

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

ute power over life and death, in which respect he differed from the greek zeus, who was to a certain extent controlled by the all-potent sway of the moira or fates. zeus, as we have seen, often condescends to visit mankind, either as a mortal, or under various disguises, whereas jupiter always remains essentially the supreme god of heaven, and never appears upon earth. the most celebrated temple of jupiter was that on the capitoline hill in the city of rome, where he was worshipped under the names of jupiter-optimus-maximus, capitolinus, and tarpeius. page 38 the romans represented him seated on a throne of ivory, holding in his right hand a sheaf of thunderbolts, and in his left a sceptre, whilst an eagle stands beside his throne. hera (juno. hera, the eldest daughter of cronus and rhea

ined, to his influence, and accordingly erected a temple there, which he enriched with a portion of the spoil. augustus afterwards built another temple in honour of apollo, on the palatine hill, in which at the foot of his statue, were deposited page 90 two gilt chests, containing the sibylline oracles. these oracles were collected to replace the sibylline books originally preserved in the temple of jupiter, which were destroyed when that edifice was burned. page 91 the sibyls were maidens who had received the gift of prophecy, and the privilege of living to an incredible age. one of these sibyls page 92 (known as the cumaan) appeared to tarquinius superbus, the last king of rome, offering for sale nine books, which she informed him had been written by herself. not knowing who she was, tar

ii, or the dancers, from the fact that sacred dances, in full armour, formed an important item in their peculiar ceremonial. this religious order, the members of which were always chosen from the noblest families in rome, was first instituted by numa pompilius, who intrusted to their special charge the ancilia, or sacred shields. it is said that one morning, when numa was imploring the protection of jupiter for the newly-founded city of rome, the god of heaven, as though in answer to his prayer, sent down an oblong brazen shield, and, as it fell at the feet of the king, a voice was heard announcing that on its preservation depended the future safety and prosperity of rome. in order, therefore, to lessen the chances of this sacred treasure being abstracted, numa caused eleven more to be mad

andromeda, the king's daughter. her mother cassiopea, having boasted that her beauty surpassed that of the nereides, the angry sea-nymphs appealed to poseidon to avenge their wrongs, whereupon the sea-god devastated the country with a terrible inundation, which brought with it a huge monster who devoured all that came in his way. in their distress the unfortunate athiopians applied to the oracle of jupiter-ammon, in the libyan desert [208]and obtained the response, that only by the sacrifice of the king's daughter to the monster could the country and people be saved. page 239 cepheus, who was tenderly attached to his child, at first refused to listen to this dreadful proposal; but overcome at length by the prayers and solicitations of his unhappy subjects, the heart-broken father gave up

NECRONOMICON ALAZIF

on whose tail reacheth unto the stars: scorpio sigil set thou the seven stones of those that wander ye heavens, without ye inner four and through their diverse influences shall ye focus of power be established. in ye north beyond the stone of great coldness set ye first ye stone of saturn at a space of three paces. this being done proceed thou widdershins placing at like distances apart ye stones of jupiter, mercury, mars, venus, sul and luna marking each with their rightful sign. at ye center of the so completed configuration set ye the alter of ye great old ones and seal it with ye symbol of yog-sothoth and ye mighty names of azathoth, cthulhu, hastur, shub- niggurath and nyarlathotep. and ye stones shall be ye gates through which thou shalt call them forth from outside man's time and sp

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

e four worlds of the qabalah are <125> atziluth, archetypal-pure deity. nl??ll briah, creative-archangelic. 7n'lx yetzirah, formative-angelic. 71'y' assiah, action-matter, man, shells, demons. 7'wy the ten houses, or heavens, of assiah, the material world are: 1. primum mobile, rashith ha gilgalim. p9?1?27 vwnl 2. sphere of the zodiac, mazloth. m?m 3. sphere of saturn, shabbathai 'hllaw 4. sphere of jupiter, tzedelc. 373 5. sphere of mars, madim. p'713 6. sphere of the sol, shemesh. wdw 7. sphere of venus, nogah. 7113 8. sphere of mercury, kokab. 2313 9. sphere of luna, levanah. 7135 10. sphere of the elements, olam yesodoth. n1710 d? y *this is sometimes rendered cholem yesodoth, and translated 'the breaker of foundations' i am pretty certain that this is a mistake no doubt due to a print

ross, is a symbol of the four elements in balanced disposition. it is here given in the colours of the king's scale, and is also assigned to the four sephiroth ruling the grades of the outer- earth to malkuth, air to yesod, water to hod and fire to netzach. it is again, the cross which heads the praemonstrator's wand, who represents the sephira chesed, the fourth sephirah. four is also the number of jupiter, whose path unites chesed to netzach. the cross is therefore a fit emblem for a philosophus of the grade of= 0. in this diagram are represented the circle, the point, the line, the cross, the square and the cube. for the circle is the abyss, the nothingness, the ain. the point is kether. now, the point has no dimension, but in moving, it traces the line. this gives the first number- uni

. peh, the letter of mars, of the path joining hod to netzach, which is also a letter linked to water, as mars ruleth water, and to fire, as mars ruleth fire in geburah. 2nd ad mars in peh, linketh the base of the black pillar to the base of the white pillar, and the converse of mars is jupiter- for jupiter is lord of fire, but in chesed he ruleth water, balancing mars in geburah. now, the letter of jupiter is kaph, linking netzach with chesed; and kaph continueth the path peh to chesed, and is the highest path now visible to you. it is the path of aspiration and its planet jupiter rules also in sagittarius. therefore, take the light of the highest for <188> guide, and thus do i reveal the letter kaph unto you and complete the word- 3rd ad. peh (knocks, gives sign of water. heg resh (knock

ok and scourge. incense. cross. each officer cames a crux ansata on his left wrist. opening chtef adept knocks. all rise. chief 1 second 1 third 1 chief 1 third 1 'note, with regard to the robes: the chief adept, who had represented tiphereth in the portal grade, in the adeptus minor grade now represents chesed (another good reason to attribute kaph to air) and thus cames the winged sphere or orb of jupiter's authority. the second adept who had represented netzach, now represents the fire of geburah, and so bears the phoenix wand of the seven double letters. the thud adept who had represented the sphere of hod (mercury being the "follower of the sun, now is given the grade of tiphareth. h.s. 22 1 east i pas tos altav n, s# white pol la* adept 'thi d adept cvoss of obli gation w firs& point

e hexagram is the signet star of the macrocosm or greater world, therefore is it to be employed in all invocations of the forces of the sephiroth: though the signet star of the pentagram represents their operation in the luna world, in the elements and in man. if thou wilt deal with the forces of the supernal triad of the sephiroth, thou shalt make use of the hexagrams of saturn; for chesed those of jupiter, for geburah those of mars; for tiphareth those of the sun, and for netzach those of venus, and for hod those of mercury, and for yesod and malkuth those of the moon. know also that the sephiroth are not to be invoked on every slight occasion, but only with due care and solemnity. above all, the forces of kether and chokrnah demand the greatest purity and solemnity of heart and mind in

golden dawn: volume 111 book five metic receiver for seven days to the light of the sun; at the end of which time there should be distinct flashes of light therein (or an egg philosophic may be used; but the receiver of the alembic if close stopped will answer this purpose) t-now the residuum or dead head is to be taken out of the curcurbite, ground small and replaced. an invocation of the forces of jupiter is then to be performed over that powder. it is then to be kept in the dark standing upon a flashing tablet of jupiter for seven days. at the end of this time there should be a slight flashing about it, but if this come not yet, repeat this operation up to three times, when a faint flashing of light is cerfain to come. u-a flashing tablet of each of the four elements is now to be placed

nd ye, 0 ye dwellers in the realm of water that ye fashion for me a magical base in the astral light wherein i may invoke the divine forces to charge this talisman of tzedek. go east, to begin the supreme lnvoking ritual of the jupiter hexagram. precede with qabalistic cross, closing with key-word. return to alfar, so that the latter is between the operator and the previously ascertained position of jupiter. the magus should wear, in addition to his rose cross lumen, a seal of jupiter in proper colours. 0 thou divine one who dwellest in the majesty and love of chesed, the fourth sephirah; al, source of the river gihon, lord of fire, look upon me i beseech thee as i perform this consecration ceremony. let a ray from thyperfedion descend upon me, to awaken within my being that which shall pr

love so that it may awaken within my soul a clear vision and a stronger aspiration to the light. draw the letters al in hebrew, and its sigil, in the heart, and vibrate it several times. trace sigil and letters in the air first. grant unto me thou great and merciful king of chesed, the presence and power of thy holy archangel tzadkiel that he may aid me with his power. draw the invoking hexagram of jupiter and in it the sigil of tzadkiel. vibrate the name strongly. 0 ye brilliant ones of chesed, i conjure ye by the mighty name of al strong and mighty, and by the name of tsadkiel whose throne and seat ye are. chashmalim, come unto me now. manifest yourselves through me, and fill my sphere with your magic power to accomplish this work of art. draw the sigil of chashmalim, and vibrate the na

name strongly. 0 ye brilliant ones of chesed, i conjure ye by the mighty name of al strong and mighty, and by the name of tsadkiel whose throne and seat ye are. chashmalim, come unto me now. manifest yourselves through me, and fill my sphere with your magic power to accomplish this work of art. draw the sigil of chashmalim, and vibrate the name. command unto me the presence of sachiel, the angel of jupiter, and his intelligence, yohphiel, that they may consecrate this most powerful symbol. yohphiel (vibrate several times) i conjure ye potently to make manifest your presefice within my soul that this talisman of jupiter may be charged. come, now, 0 all ye powers and forces of the realm of chesed, obey ye now the name of al, the divine ruler of your kingdom, and tzadkiel, your archangelic r

the realm of chesed, obey ye now the name of al, the divine ruler of your kingdom, and tzadkiel, your archangelic ruler and the mighty powers of the brilliant ones of tzedek. place talisman outside the circle, to west, and then draw it within with the point of sword. creature of talismans. enter thou within this sacred circle that thou mayest become a dwelling place of yohphiel, the intelligence of jupiter, a body for the manifestation of the majesty of chesed. the talisman, which previously had been wrapped in black cloth, and bound thrice with cord, should be purified with water and consecrated with fire. in the name of al, i proclaim, all ye powers and forces now invoked <215> that i, ad majorem adonai gloriam, neophyte of the stella ma* the student should substitute hisher own magical

rue spiritual nature i may continually aspire unto thy glory and grace. grant unto me the power and help of thy great archangel tzadkiel who is the righteousness of thy sphere. tzadkiel, command i beseech thee to my assistance thy brilliant ones, the chashmalim, that they may bind into this talisman the magnificence and mercy of tzedek and all the powers of chesed. chashmalim, 0 ye brilliant ones of jupiter, assist me in this my invocation of sachiel. sachiel, thou great angel of tzedek ruling therein by the virtue of a1 ab, whose name thou must obey, and in the name of tzadkiel, your most potent archangel, i command ye to send hither thine intelligence, the angel yohphiel that he may concentrate and bind into this talisman his life and power. in taking it for his body, let him thereby for

nd manifest through me thy power and grace and thy consecration ceremony 42 7 generosity of spirit. grant unto me the mighty power and help of the archangel tzadkiel who rules over the divine realm of chesed, that he may command to my assistance the choir of angels, those brilliant ones, the chashmalim, that they may consecrate with power this talisman which lieth before thee. 0 ye brilliant ones of jupiter, command unto me the angel of tzedek, sachiel, that he may cause yohphiel, his intelligence, to come unto me. yohphiel, thou great angel of jupiter thou divine intelligence of tzedek, i invoke thee by the knowledge of thy name. i call thee by thy sigil, and the symbol of jupiter which i bear upon my breast. come unto me now, i conjure thee to give me of thy substance so that this creatu

death. there is no part of me which is not of <221> the gods. i am the preparer of the pathway, the rescuer unto the light. let the white brilliance of the divine spirit descend. therefore with the light of the godhead above and within me do i invoke tzadkiel, the archangel of chesed, to command unto me the chashmalim, the brilliant ones of tzedek. come unto me, ye brilliant ones, that the angel of jupiter, sachiel, may cause his intelligence, yohphiel, to make powerful this consecrated telesmata. cause him to take this for his body that a true and sacred link may be formulated between the spirit of the godhead in chesed and the human soul of the exorcist. lift the talisman and place it between pillars. go east, face west, and in the sign of the enterer project the whole current of will u

about the talisman. if not repeat the above invocation from the throne of the east. as soon as the light is seen, quit the east and repurify and reconsecrate the talisman with water and fire. this done, remove the cordfrom talisman, lift it high, and smite it three times with sword, and proclaim: by and in the names of amoun the concealed one, and a1 strong and mighty i invoke upon thee the power of jupiter, bestower and receiver. circumambulate three times with talisman in right hand. return to the throne of the east, place the talisman upon theground between the pillars, and repeat the invocation on page 215. alternate it with this conjuration. consecration ceremony 419 i heard the voice of the holy one proclaim "thou art my son. this day have i begotten thee. thou shalt rule the nations

s known in the order about them, and they too were extirpated from the papers. more information may be found in the hcptameron of pietro de abano. these sigils should be used for skrying as a means of acquiring knowledge as to their nature, using the appropriate planetary divine names. kamea of saturn seal of the planet spirit: zazel intelligence: agiel the golden dawn: volume iv book seven kamea of jupiter seal of the planet spirit: hismael intelligence: yophiel sigils verified or corrected by donald tyson. talismans and sigils <82> kamea of mars intelligence: graphiel <83> kamea of sol% seal of planet spirit: bartzabel intelligence: nakhiel spirit: sorath 500 the golden dawn: volume n book seven <84> kamea of venus intelligence: hagiel intelligence (choir of angels) seal of planet ben1 s

therefore be drawn beginning at the top descending to the lower left hand point, carefully closing the angle at the finish. within the centre of the pentagram, the sigil of the "ruler" to which the matter of the question specially refers, should be placed. if the question be of the nature of saturn, such as agriculture, sorrow, death, etc, the sigil of zazel should be placed in the pentagram. if of jupiter, concerning good fortune, feasting, church preferment, etc, the sigil of hismael. if of mars, war, fighting, victory, etc, the sigil of bartzabel. if of the sun, power, magistracy, success, etc, the sigil of sorath. if of venus, love, music, pleasure, etc, the sigil of kedemel. if of mercury, such as science, learning, knavery, etc, the sigil of taphthartharath, etc. if of travelling, f

luna sol memuy venus mars jupiter saturn saturn jupiter fire earth air water fire earth air water fire earth air water sun luna- jupiter- ercury saturn- mars- venus saturn- mars- venus sol luna- jupiter- mercury venus mars jupiter sahun saturn jupiter mars venus mercury luna sol mercury jupiter jupiter saturn mercury mars saturn jupiter sun venus mercury- caput draconis is strong in the dignities of jupiter and venus. cauda draconis is strong in the dignities of saturn and mars <133> chapter seven remember always that if the figures rubeus or cauda draconis fall in the ascendant, or first house, the figure is not fit for judgment and should be destroyed without consideration. another figure for the question should not be erected before at least two hours have elapsed 'note: these geomantic

angelic names are provided in volume one, with the preliminary knowledge material.-i.r) jupiter in leo, 10"-20. xxii. lord of victory. 6 of wands two hands in grip, as in the last, holding six wands crossed, 3 and 3, flames issuing from the point of junction. above and below are two short wands with flames issuing from a cloud at the lower part of the card, surmounted respectively by the symbols of jupiter and leo, representing the decanate. victory after strife, success through energy and industry, love, pleasure gained by labour, carefulness, sociability and avoiding of strife, yet victory therein. also insolence, pride of riches and success, etc. the whole depending on dignity <159> tiphareth of yod (gain) hereunto are allotted the great angels from the schemhamephoresch, saitel and ol

u (unhappiness, sorrow, tears) therein rule the angels harayel and hoqmiah. jupiter in libra, 20 -30. xxxlx the lord of rest from strife. 4 of swords the white angelic radiating hands, each holding two swords, which four cross in the centre. the rose of five petals with white radiations is reinstated on the point of intersection. above and below, on the points of two small daggers are the symbols of jupiter and libra representing the decan. rest from sorrow, yet after and through it. peace from and after war. relaxation of anxiety. quietness, rest, ease and plenty, yet after struggle. goods of this life, abundance. modified by the dignity as in the other cases. chesed of vav (convalescence, recovery from sickness, change for the better) herein rule laviah and kelial. 556 the golden dawn: v

REGARDIE TALISMANS

amples of this seven-fold division of talismans may be found in the greater key of solomon, from which i quote as follows: in the days and hours of saturn, thou canst perform experiments to cause good or ill success to business, possessions, goods, seeds, fruits and similar things, in order to acquire learning; to bring destruction and give death, and to sow hatred and discord. the days and hours of jupiter are proper for obtaining honours, acquiring riches; contracting friendships, preserving health; and arriving at all that thou canst desire. in the days and hours of mars thou canst make experiments regarding war; to arrive at military honour; to acquire courage; to overthrow enemies; and further to cause ruin, slaughter, cruelty, discord; to wound and to give death. the days and hours o

planet for thefts; writings; deceit; and merchandise. the days and hours of the moon are good for embassies; voyages; envoys; messages; navigation; reconciliation; love, and the acquisition of merchandise by water. for example, should i crave honours and prestige, then jupiter would be the planet ruling such matters, and the talisman would need to be constructed around the use of whatever symbols of jupiter i could gather. or, if i needed strength and aggressiveness in order to apply for a new, higher-paid position, or courage to beat a political opponent, then mars would be the talismanic planet, and the symbols to be gathered should be martial. should i want the love of a beautiful woman, then venus becomes the presiding influence. and so on. an important consideration that needs emphasi

d vertical rows on the square. for example, saturn is a planetary symbol of binah, the third sephirah on the qabalistic tree of life. thus the square of saturn has three compartments each way, and in each subdivision is a number of its square 3x3=9, so that all numbers from one to nine are used and arranged so that the columns add up to 15 each way, and three columns together total 45. the square of jupiter, the planet attributed to the fourth sephirah of chesed, has sides of four divisions, or 4x4, resulting in 16 individual units, each line adding up to 34, of which the grand total is 136. here is an example of the square of mars representing the fifth sephirah of geburah. each side has 5 units for a total of 25 squares with each line both sideways and up and down counting 65, the total

ive another example, let me take the name of a friend vincent: v i n c e n t 4 9 5 3 5 5 2 (ordinarily in western numerology, the vowels are separated from the consonants, but for the purpose of sigil-making, we will not follow this custom) now suppose vincent wanted to stress success in his life by making a sigil of his name on the jupiter kamea, thereby linking himself with the expansive forces of jupiter the bestower, the sigil superimposed on the jupiter kamea would appear thus: or the sigil could be derived from the solar kamea in order to establish a link between vincent and the source of life and light and success: these several examples should suffice to demonstrate how both the qabalistic and the pythagorean systems of numbers may be used equally to good advantage in the formulati

RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

les of hipparchus and whichwere removed together with the centricities and concentricities by keplar, through the theory of thebiblical astronomer tycho brahe, a dane, who pointed out the apparent fixity of the stars, or theirenormous uncalculated. distances from the earth and sun.the invention of the telescope now gave birth to new and certain astronomic knowledge. thediscovery of the satellites of jupiter by galileo presented a. miniature of our planetary system andconfirmed it. then newton announces the discovery of gravitation about 1660, and picard gives thedimensions of the earth: keplar establishes his three famous laws; the procession of the equinoxes isaccounted for by the law of gravitation; the theories of tides are established, and the solution of theearth's oblateness: the ine

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

ed to all years of his life. his theory was based upon his own experiences, and he assures us that the calculation never deceived him. to ascertain the fortune of a given year, he sums up the 84 the doctrine of transcendental magic events of those which have preceded it by 4, 8, 12, 19 and 30; the number 4 is that of realization; 8 is the number of venus or natural things; 12 belongs to the cycle of jupiter and corresponds to successes; 19 has reference to the cycles of the moon and of mars; the number 30 is that of saturn or fatality. thus, for example, i desire to ascertain what will befall me in this present year, 1855. i pass therefore in review those decisive events in the order of life and progress which occurred four years ago; the natural felicity or misfortune of eight years back;

is not to be braved with impunity in naples, and persons who are endowed unfortunately with this power are even distinguished by certain exterior signs. in order to guard against it, experts affirm that horns must be carried on the person, and the common people, who take everything literally, hasten to adorn themselves with small horns, not dreaming of the sense of the allegory. these attributes of jupiter ammon, bacchus and moses are a symbol of moral power or enthusiasm, so that the magicians mean to say that, in order to withstand the jettatura, the fatal current of instincts must be governed by great intrepidity, great enthusiasm, or a great thought. in like manner, almost all popular superstitions are vulgar interpretations of some grand maxim or marvellous secret of occult wisdom. d

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

. baptism, which consecrates the element of water, is in analogy with the moon; ascetic penance is under the auspices of samael, the angel of mars; confirmation, which imparts the spirit of understanding and communicates to the true believer the gift of tongues, is under the auspices of raphael, the angel of mercury; the eucharist substitutes sacramental realization of god made man for the empire of jupiter; marriage is consecrated by the angel anael, the purifying genius of venus; extreme unction is the safe-guard of the sick about to fall under the scythe of saturn; and orders, consecrating the priesthood of light, is marked more especially by the characters of the sun. almost all these analogies were observed by the learned dupuis, who thence concluded that all religions were false, ins

ths. magical works are also seven in number (1) works of light and riches, under the auspices of the sun (2) works of divination and mystery, under the invocation of the moon (3) works of skill, science and eloquence, under the protection of mercury (4) works of wrath and chastisement, consecrated to mars (5) works of love, favoured by venus (6) works of ambition and intrigue, under the influence of jupiter (7) works of malediction and death, under the patronage of saturn. in theological symbolism, the sun represents the word of truth; the moon, religion 44 the ritual of transcendental magic itself; mercury, the interpretation and science of mysteries; mars, justice; venus, mercy and love; jupiter, the risen and glorious saviour; saturn, god the father, or the jehovah of moses. in the huma

various colours; the necklace of pearls in hollow glass beads containing mercury; the perfumes benzoin, mace and storax; the flowers, narcissus, lily, herb-mercury, fumitory, and marjoram; the jewel should be the agate. on thursday, a day of great religious and political operations, the vestment should be scarlet and on the forehead should be worn a brass tablet, with the character of the spirit of jupiter and the three words: giarar, bethor, samgabiel; the perfumes are incense, ambergris, balm, grain of paradise, macis and saffron; the ring must be enriched with an emerald or sapphire; the wreaths and crowns should be oak, poplar, g and pomegranate leaves. on friday, the day for amorous operations, the vestment should be of sky-blue, the hangings of green and rose, the ornaments of polis

ns are made of the seven kabalistic metals, and, when the days and hours are favourable, the required and determined signs are engraved thereon. the figures of the seven planets, with their magical squares according to paracelsus, are found in the little albert: they are one of the very few serious items in this collection of vulgar magic. it should be observed that paracelsus replaces the figure of jupiter by that of a priest, a substitution not wanting in a well-defined mysterious intention. but the allegorical and mythological figures of the seven spirits have become too classical and too familiar for their successful use on talismans: we must recur to more recondite and pregnant signs. the pentagram should be engraved invariably upon one side of the talisman, with a circle for the sun

a circle for the sun, a crescent for the moon, for mars a sword, a g for venus, for jupiter a crown and a scythe for saturn. the reverse must bear the sign of solomon, that is, the six-pointed star composed of two superposed triangles; in the centre there is placed a human figure for the talismans of the sun, a chalice for those of the moon, a dog's head for those of mercury, an eagle's for those of jupiter, a lion's head for those of mars, a dove's for those of venus, and a bull's or goat's for those 46 the ritual of transcendental magic of saturn. the names of the seven angels must be added in hebrew, in arabic or in magical characters like those of the alphabet of trithemius. the two triangles of solomon may be replaced by the double cross of the wheels of ezekiel, which is found on a g

s and talismans of the sun must not be seen or touched by deformed or misshapen persons, or by immoral women; those of the moon are profaned by the looks and hands of debauched men and menstruating females; those of mercury lose their virtue if seen or touched by salaried priests; those of mars must be concealed from cowards; those of venus from depraved men and men under a vow of celibacy; those of jupiter from the impious; those of saturn from virgins and children, not that their looks or touches can ever be impure, but because the talisman would bring them misfortune and thus lose all its virtue. crosses of honour and other kindred decorations are veritable talismans which increase personal value and merit; they are consecrated by solemn investiture, and public opinion can impart to the

necessary to forbid them being read by the uninstructed among believers. taken literally and understood materially, such books could be only an inconceivable tissue of absurdities and scandals, as the school of voltaire has demonstrated but too well. it is the same with all the ancient dogmas, the brilliant theogonies and poetic legends. to say that ancient greece believed in the love-adventures of jupiter, or that egypt worshipped the cynocephalus and sparrow-hawk, is to exhibit as much ignorance and bad faith as would be shown by maintaining that christians adore a triple god, composed of an old man, an executed criminal and a dove. the ignorance of symbols is invariably calumnious. for this reason we should be on our guard first and foremost against the derision of that which we do not

al of transcendental magic the different merits of the great. 20. the judgement. birth of jonah, the instrument of god's judgement. propitious for divine revelations. 21. the world. birth of saul, material royalty. danger to mind and reason. 22. influence of saturn. birth of job. day of trial and suffering. 23. influence of tenus. birth of benjamin. day of preference and tenderness. 24. influence of jupiter. birth of japhet. 25. influence of mercury. tenth plague of egypt. 26. influence of mars. deliverance of the israelites and passage of the red sea. 27. influence of diana, or hecate. splendid victory achieved by judas maccabeus. 28. influence of the sun. samson carries off the gates of gaza. day of strength and deliverance. 29. the fool of the tarot. day of failure and miscarriage in al

of mankind; it created the family, while the family led to association and the primitive city. the first civilizers, were poets inspired by love; presently the exaltation of poetry produced religion, fanaticism and debauchery, culminating subsequently in the deluge. this state of things continued till 25 october, being the eighth month of the year a.m. 708, when the reign of zachariel, the angel of jupiter, was inaugurated, under whose guidance men began to acquire knowledge and dispute the possession of lands and dwellings. it was also the epoch of the foundation of towns and the extension of empires; its consequences were civilization and war. the need of commerce began, furthermore, to be felt, at which time. namely, 24 february, a.m. 1063. was inaugurated the reign of raphael, angel o

tion, power, the tetragram, the quaternary, the cubic stone, or its base. hieroglyph, the emperor, a sovereign whose body represents a right-angled triangle and his legs a cross image of the athanor of the philosophers. h indication, demonstration, instruction, law, symbolism, philosophy, religion. hieroglyph, the pope, or grand hierophant. in more modern tarots this sign is replaced by the image of jupiter. the grand hierophant, seated between the two pillars of hermes and of solomon, makes the sign of esotericism and leans upon a cross with three crossbars of triangular form. two inferior ministers kneel before him. having above him the capitals of the two pillars and below him the two heads of the assistants, he is thus the centre of the quinary and represents the divine pentagram, givi

ymbol, a man hanging by one foot, with his hands bound behind his back, so that his body makes a triangle, apex downwards, and his legs a cross above the triangle. the gallows is in the form of a hebrew tau, and the two uprights are trees, from each of which six branches have been lopped. we have explained already this symbol of sacrifice and the finished work. the book of hermes 137 m the heaven of jupiter and mars, domination and force, new birth, creation and destruction. hieroglyph, death, reaping crowned heads in a meadow where men are growing. n the heaven of the sun, climates, seasons, motion, changes of life, which is ever new yet ever the same. hieroglyph, temperance, an angel with the sign of the sun upon her forehead, and on the breast the square and triangle of the septenary, p

RUBY TABLET OF SET

ird degree setian initiate also indulges in mysticism, although to a less precise depth. readers who have not attained mastery need not despair; one works to do one's best, not to reach for prestige in attempt to impress others. trump x fortune ipsissimus crowley, in the book of thoth, identifies trump x with jupiter, the astrological greater fortune "it would be narrow" wrote the beast "to think of jupiter as good fortune; he represents the element of luck. the incalculable factor" in conjunction with the three figures riding th wheel, that incalculable brings to the front a component of initiatory progress and will which we tend at times to overlook. a brief study of the three central figures of the trump would be in order before looking at the influence of tje incalculable. the book of

SALMANRUSHDIE THESATANICVERSES

but never, on celluloid, looked at him or sang to him or danced around him with cinematic love in their eyes. off-screen, he lived alone in two empty rooms near the studios and tried to imagine what women looked like without clothes on. to get his mind off the subject of love and desire, he studied, becoming an omnivorous autodidact, devouring the metamorphic myths of greece and rome, the avatars of jupiter, the boy who became a flower, the spider-woman, circe, everything; and the theosophy of annie besant, and unified field theory, and the incident of the satanic verses in the early career of the prophet, and the politics of muhammad's harem after his return to mecca in triumph; and the surrealism of the newspapers, in which butterflies could fly into young girls' mouths, asking to be con

fty kids come out of the same mother? god knows. fiftuplets. damn" reincarnation, for frenzied gibreel, was a term beneath whose shield many notions gathered a-babeling: phoenix-from-ashes, the resurrection of christ, the transmigration, at the instant of death, of the soul of the dalai lama into the body of a new-born child. such matters got mixed up with the avatars of vishnu, the metamorphoses of jupiter, who had imitated vishnu by adopting the form of a bull; and so on, including of course the progress of human beings through successive cycles of life, now as cockroaches, now as kings, towards the bliss of no-morereturns _to be born again, first you have to die. chamcha did not bother to protest that in most of the examples gibreel provided in his soliloquies, metamorphosis had not req

SATANGEL

my aid, so that this blood may have power and efficacy in all wherein i shall wish, and in all that i shall demand. perfume it and keep it for use. when it is necessary, with all the proper ceremonies, to make sacrifices of fire, they should be made of wood which hath some quality referring especially unto the spirits invoked; as juniper of pine unto the spirits of saturn; box, or oak, unto those of jupiter; cornel, or cedar, unto those of mars, laurel unto those of the sun; myrtle unto those of venus; hazel unto those of mercury; and willow unto those of the moon. but when we make sacrifices of food and drink, everything necessary should be prepared without the circle, and the meats should be covered with some fine clean cloth, and have also a clean white cloth spread beneath them; with n

SINISTER TAROT

179 when this happens, not (al) exists as seeing face-to-face. 180 isaiah 2:11. 181 see zohar iii: 285a-286a. 182 see zohar ii: 132a and 205b. 183 torah b reshith 1:20. 184 i samuel 2:30. 185 habakuk 2:20. 186 torah vaidaber 12:7. 187 psalms 24:7, zohar i: 218a. 188 i samuel 2:30. 189 torah b reshith 1:7. 190 torah b reshith 1:26. 191 isaiah 2:12order of nine angles septenary tree of wyrd sphere of jupiter the sinister tarot by christos beest 0 the power within is great the eagle eats its human offspring cold music here blue woman hold the horse s head while the seer weaves physis ga wath am the gradual unfolding of nature; the source of evolution, that which creates wyrd. the essence behind the appearance of things. ga wath am: the power within me is great. i headless the white angel imp

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

east (from the book, a history of secret societies, by arkon daraul, citadel press, secaucus, new jersey, 1961) the eagle is the sun the herder dictionary of symbols notes that the eagle has long been a symbol of power, endurance, and heavenward flight. it also symbolizes the sun (and the sun god) and spiritual majesty. coil's masonic encyclopedia says that "to the pagans, the eagle was an emblem of jupiter, and with the druids it was a symbol of their supreme god" the eagle appears in the insignia of many nations, including ancient rome, nazi and modern-day germany, czarist russia, and the united states of america. the rothschilds adopted the double-headed eagle as the logo of the rothschild family dynasty. the eagle is also represented in the great seal of the u.s.a. and it is revered as

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

success that are possessed by mysterious societies that choose to keep their methods hidden from the larger society. throughout the centuries, such secret societies have taunted outsiders with their forbidden knowledge and, on occasion, frightened or even assassinated those whose persistence in seeking access to their mysteries were unwelcome. 1 chapter exploration the assassins the decided ones of jupiter the freemasons the garduna the holy vehm the illuminati the knights templar the leopard men the mau-mau the rosicrucians the thuggee the tongs introduction in this chapter a number of secret societies will be examined that have fueled the imaginations, fear, and envy of those on the outside of the mysterious organizations for hundreds of years. one of the favorites of paranoid conspirac

bout their downfall as an organized sect. m delving deeper heckethorn, charles william. secret societies of all ages and countries. kila, mont: kessinger publishing, 1997. howard, michael. the occult conspiracy: secret societies. their influence and power in world history. rochester, vt: inner traditions, 1989. howarth, stephen. the knights templar. new york: barnes& noble, 1993. the decided ones of jupiter in the early nineteenth century, southern italy suffered greatly from the raids of small gangs of bandits who would descend from t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d secret societies 5 between1090 and 1256, there were eight grand masters who ruled the society of assassins their hideouts in the mountains of calabria and abruzzi to rob

ia and abruzzi to rob travelers and to loot the villages. the authorities seemed unable to squelch the bands of thieves and protect the people, and only the vendettas and feuds between gangs themselves prevented the outlaws from uniting as one force to wreak greater havoc. then, in 1816, a man named ciro annunchiarico (d. 1818) became southern italy fs greatest nightmare when he claimed the power of jupiter, father of the gods of imperial rome, and successfully brought the bandit gangs into a single striking force, leading them to rob, pillage, and burn under the banner of the skull and crossbones and the motto, gsadness, death, terror, and mourning. h by 1817, annunchiarico commanded 20,000 members of the secret society of the decided ones of jupiter the thunderer. the men were divided in

ted force, annunchiarico appeared in the full regalia of the priesthood and announced that he would celebrate the mass. as the chiefs all kneeled to receive his blessing, such an attitude of obeisance signaled their acquiescence to his leadership. and at the same time that he was celebrating the mass of the roman catholic church, annunchiarico informed all of the assembled outlaws that the spirit of jupiter, the ancient father of the gods, had passed into his person and commanded him to form a new order, the decided ones of jupiter. in a brief period of time, numerous independent bands of thieves and murderers became a single secret society. and when word spread of the alleged supernatural powers of their leader, ciro annunchiarico, now known as jupiter the thunderer, men flocked to the mo

and swiss mercenaries under the command of an englishman, general church. strangely enough, the approach of these battle-hardened veterans of the napoleonic wars affected annunchiarico in ways that astonished his men. it became apparent that their god was visibly nervous, even frightened by the approach of the professional soldiers toward the mountains. suddenly the person who harbored the spirit of jupiter seemed like an ordinary mortal.and not even a very brave one at that. when word reached the camps of the decided ones that the mercenaries were well-equipped and exceedingly experienced men of war, thousands of them deserted within hours. within a few days, annunchiarico had only a few hundred of his most loyal disciples remaining out of what had been a fearsome band of 20,000. annunchi

ers. annunchiarico and three of his lieutenants managed to escape but were captured four days later. even as he was being led to the firing squad, annunchiarico boasted that he had killed 60 or 70 men with his own hands, and he mocked the priest who came to administer the last rites. many of the common people who had gathered on the day of execution murmured that the thunderer would call down one of jupiter fs thunderbolts and escape from the mercenaries who had captured him. incredibly, after the command was given to the 21-member firing squad to fire a volley at ciro annunchiarico, he remained alive, and somehow managed to get to his knees to begin a prayer to jupiter. the astonished general church ordered that the thunderer fs own musket be loaded with a silver bullet and that a soldier

be read first, for it indicates the natural inclinations and abilities of the subject. the right hand, the objective hand, predicts how far the individual will follow the pattern of life indicated by the subjective hand. in left-handed people, the right hand is subjective and the left is the objective. for a palmist, each part of the hand is associated with a planetary spirit. the mount or mound of jupiter is located at the base of the finger of jupiter, the forefinger. the mount of saturn is located at the base of the finger of saturn, the second finger. the mount of the sun is found at the base of the finger of the sun, the third finger. the mount of mercury rests at the base of the little finger, the finger of mercury. the mount of venus is the fleshy part of the palm at the base of th

thumb. the mount of the moon is located in the thicker part of the side of the hand, directly beneath the mount of mercury below the little finger. the major lines of the palm are the life, head, and heart, which describe the basic personality traits as laid out in the palm. the life line is the prominent line that begins at the base of the thumb (the mount of venus) and runs up toward the finger of jupiter.or, in other terms, the line that starts about halfway between the thumb and the forefinger and curves around the area of the thumb, ending usually near the base of the thumb, nearly at the wrist. the head line begins at the start of the life line, and the two lines should be joined together, just touching. once palmists locate the beginning of the head line about midway between forefin

the thumb, ending usually near the base of the thumb, nearly at the wrist. the head line begins at the start of the life line, and the two lines should be joined together, just touching. once palmists locate the beginning of the head line about midway between forefinger and thumb, they trace its course across the palm toward the outside of the hand. the heart line begins in the area of the mount of jupiter at the base of the forefinger, then runs across the base of the other mounts to the edge of the hand. it is the first horizontal line in the palm. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 148 prophecy and divination an illustration plate on palmistry from the german book die kunst ciromantia (the art of chieromancy (fortean picture librar

THE MAGICIAN S KABBALAH

amined in such mystical treatises as "the cloud of unknowing" and "the ascent of mount carmel "the divine darkness is the inaccessible light in which god is said to dwell (1 timothy 6:10, invisible indeed, because of the superabundant light" in the temple the magician reminds himself of this unknowable ultimate by the lamp of dazzling darkness, which is the everburning and eternal lamp of edessa, of jupiter ammon, of pallas, and the perpetual lamp found in the tomb of christian rosencreutz. indeed, a translation of ain soph aur could be "never-ending fire, and crowley may be hinting at this when he speaks of the lamp "eternal, unconfined, unextended, without cause and without effect, the holy lamp mysteriously burns. without quantity or quality, unconditioned and sempiternal, is this light

THE MOTHMAN PROPHECIES

more interesting than the ufo contact itself. perhaps someone in the air force had read my 1967-68 articles in flying saucer review advising investigators to "find out what they had for breakfast" iii woodrow derenberger regarded the ufonauts as "time travelers" he noted some interesting distortions of time during his jaunts to the far-off galaxy of ganymede (actually ganymede is the name of one of jupiter's moons. when he went off on a trip with indrid cold, a trip that seemed to take hours or days, he always found on his return that only a few hours of earth time had passed. he rejected the notion that he may have hallucinated his interstellar voyages, so time-traveling was the only answer acceptable to him. in many of the cases outlined here i have pointed out the entities' obsession w

THE NECRONOMICON SIMON VERSION

ondences before the advert of the elder gods, the race of marduk; that is, it reflects the nature of the cosmos before the fall of marduk from heaven (names of zodiacal constellations are after budge's renderings) table vii [a.c] table xxv [s] 0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. aries agru (xubur) 16. taurus kakkab u alap shame (kingu) 17. gemini re'u kinu shame u tu'ame rabuti (viper) 18. cancer shittu (snake) 19. leo kalbu rabu (l

n blood, when mars is in exaltation in the heavens. it is best done at night, far from the habitations of men and of animals, where you cannot be seen or heard. it must be wrapped first in heavy cloth, then in fine silk, and hid safe away until such times as it is needed. but to take not to use this seal hastily, for it is a sharp sword. the number of nergal is eight and this is his seal: the god of jupiter is the lord of magicians, marduk kurios of the double-headed axe. marduk was born of our father, enki, to do battle against the forces of the ancient ones, and he won a powerful fight, subduing the armies of evil and putting the queen of the ancient ones beneath his foot. that serpent is dead, but dreams. marduk was bestowed fifty names and powers by the council of the elder gods, which

THE SECRET RITUALS OF THE OTO

un is in the midst of the 6 other letters of the word; and the general knowledge of correspondences which you have derived from the study of the books appointed for your instruction will at once show you that j is virgo the virgin moon a is the fool or antic, the antique or ancient one saturn h is the letter of aries the house of mars b is the letter of mercury v is the hierophant or pope, emblem of jupiter l is libra the house of venus such, my brother, are the letters taken singly. in combination we reach beyond the simple facts of nature to divine mysteries. iii first of all, consider the descending triangle. it reads ihv, the first three letters of the ineffable name of four letters. they refer to father, mother, son, as your earliest studies in the qabalah acquainted you. you will com

his image. he is the mother. he is the womb. he is the sperm that fertilizes the ovum: nay, but he is that fertilized and self-living thing which is neither sperm nor ovum, but their marriage, the perfect tincture, the medicine of metals, the philosophical stone, the universal medicine, the elixir of life. he is that dove that, returning to the ark of noah, bore a branch of olive. he is the eagle of jupiter, he is the swan of brahma. file//c /documents%20and%20settings/michael..secret%20rituals%20of%20the%20o.t.o/p3c3.html (10 of 18 [12/28/2001 2:05:41 pm] the secret rituals of the o.t.o. from this duplicity of speech hath sprung infinite confusion in the vulgar mind. for they understand not that man is the guardian of the life of god; woman but a temporary expedient; a shrine indeed for t

nto it a spirit of nakhiel or raphael or haniel or anael. b the human soul is all but inexpugnable; yet we have succeeded in the temporary expulsion of a weak and wandering soul, and its replacement. for example, we once supplanted the soul of a calibancreature, a certain deformed and filthy abortion without moral character, named victor neuburg, by a soul of isis, by a soul of mars and by a soul of jupiter in turn, so that this quasi-human shape, not being a poet, did yet write verses goodly and great in praise of isis; and not being a prophet, did yet foretell most accurately the wars which even now devastate the earth; and not being generous or wealthy did yet for a season support many dependants on his bounty. and this we did with no elaboration of thought, no persian apparatus, no wea

THE HOLY BIBLE KING JAMES VERSION

that he had faith to be healed, 14:10 said with a loud voice, stand upright on thy feet. and he leaped and walked. 14:11 and when the people saw what paul had done, they lifted up their voices, saying in the speech of lycaonia, the gods are come down to us in the likeness of men. 14:12 and they called barnabas, jupiter; and paul, mercurius, because he was the chief speaker. 14:13 then the priest of jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14:14 [which] when the apostles, barnabas and paul, heard [of] they rent their clothes, and ran in among the people, crying out, 14:15 and saying, sirs, why do ye these things? we also are men of like passions with you, and preach unto you that ye should turn from these

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

hrough the commerce of alexandria, we find her repeatedly represented with the elephant s skin upon her head, instead of a helmet; and with a countenance between male and female, such as the artist would naturally give her, when he endeavoured to blend the greek and indian symbols, and mould them into one.2 minerva is said by the greek mythologists to have been born without a mother from the head of jupiter, who was delivered of her by the assistance of vulcan. this, in plain language, means no more than that she was a pure emanation of the divine mind, operating by means of the universal agent fire, and not, like others of the allegorical personages, sprung from any of the particular operations of the deity upon external matter. hence she is said to be next in dignity to her father, and t

its power is always exerted. strength and wisdom therefore, when considered as attributes of the deity, are in fact one and the same. the greek minerva is usually represented with the spear uplifted in her hand, in the same manner as the indian gonnis holds the battle-axe.1 both are given to denote the destroying power equally belonging to divine wisdom, as the creative or preserving. the statue of jupiter at labranda in caria held in his hand the battle-axe, instead of thunder; and on the medals of tenedos and thyatira, we find it represented alone as the symbol of the deity, in the same manner as the thunder is upon a great variety of other medals. i am the thunderbolt, says the deity in the bagvat geeta;2 and when we find this supposed engine of divine vengeance upon the medals, we mus

ol by which many nations of the east represented the sun. his head is drawn into a conical, or pyramidal form, and surrounded by an ornament which evidently represents flames; the indians, as well as the greeks, looking upon fire as the essence of all active power; whence perpetual lamps are kept burning in the holy of holies of all the great pagodas in india, as they were anciently in the temple of jupiter ammon, and many others both greek and barbarian;3 and the incarnate god in the bagvat geeta says, i am the fire residing in the bodies of all things which have life.4 upon the forehead of the gonnis is a 1 see plate xiii, fig. 11, from a medla of seleucus i. beloning to me. 2 page 26. 3 see plut. de orac. defect. 4 page 113. of priapus 59 crescent representing the moon, whose power over

iapus 69 self-existing inherent properties, instead of accidental modifications, variable with every circumstance with which causes and events are connected. this error, though adopted by individuals, never formed a part either of the theology or mythology of greece. homer, in the beautiful allegory of the two casks, makes jupiter, the supreme god, the distributor of both good and evil.1 the name of jupiter, zeuj, was originally one of the titles or epithets of the sun, signifying, according to its etymology, aweful or terrible;2 in which sense it is used in the orphic litanies.3 pan, the universal substance, is called the horned jupiter (zeuj kerasthj; and in an orphic fragment preserved by macrobius4 the names of jupiter and bacchus appear to be only titles of the all-creating power of t

TYSON DONALD NEW MILLENNIUM MAGIC

mercury is moved to the center and the sun placed at the zenith opposite its mate, the moon, at the nadir, then saturn descends to the lower left point opposite jupiter on the upper right point. the result is perfect balance. the sun takes the number three, which as the perfect trine is in harmony with its glory. saturn takes the solidly material eight, which represents the cube just as the four of jupiter suggests the square. mercury assumes the central six, the num- ber of god and of the enlightened magus. extending the logic of a mercury-central system to the chakras, mercury must occupy the heart, which is the regulator of the emotions and activity, the mediator between the inner and outer worlds, between thought and feeling, between desire and action. the emanator of light, the sun

is made up of the circle q over the cross. the elements are the same but here the life-giving energies predominate, and sun and earth are in their right order. the earth is the passive receiver of the rays of the solar orb that cause life to flourish. venus is love in its numerous forms. jupiter is the crescent over the cross-again, a natural order and 4 therefore a positive symbol. but the love of jupiter is not so selflessly given as the love of venus, and jupiter demands something in return. the acquisitiveness of the crescent evidences itself, making jupiter the symbol of government and law. saturn is the worst aspects of the jupiterian elements realized. the f natural order is turned on its head, and the cross of earth is exalted. just as the cross over the circle was the driving ene

idizes to a red powder called mercuric oxide. the reasoning behind the colors of the rest of the astrological planets is not so clear. if the same logic were followed, the color of saturn should be gray, since lead is the metal of saturn, and lead tarnishes to a gray color. however, the traditional color of saturn is said to be black because saturn rules over putrefaction. the tra- ditional color of jupiter, blue, has some thread of logic behind it. the metal of jupiter is tin, and since tin does not tarnish (tinfoil was used in ancient times as a backing for mirrors, and was placed behind precious stones to increase their lus- ter) we might expect the color of jupiter to be white. however, jupiter is a sky god, and a tin mirror would reflect the clear blue color of the cloudless heavens

TYSON DONALD SOUL FLIGHT

se to examine it in detail here, but i will list the ten sephiroth on the tree of life and show how they join various parts of the body with various astral levels. 1. kether above the crown of the head the crown-sphere of the primum mobile 2. chokrnah left side of the brain wisdom-sphere of fixed stars 3. binah right side of the brain understanding-sphere of saturn 4. chesed left arm mercy-sphere of jupiter 5. geburah right arm severity-sphere of mars 108 soul flight 6. tiphareth torso beauty-sphere of the sun 7. netzach left leg victory-sphere of venus 8. hod right leg glory-sphere of mercury 9. yesod genitals foundation-sphere of the moon 10. malkuth entire physical body kingdom-sphere of the four elements those familiar with the tree of life will notice that when applied to the human bo

phist oliver fox. it was to imagine his astral body rising straight up into the air, propelled ever onward at a terrific rate by the force of his concentration and the directed power of his will. the experimenter should not stop until compelled to do so by physical exhaustion. he wrote that this exercise could be started from any astral landscape or level "one can go (for example) into the circle of jupiter, and the results especially in the lower planes, will be very different to those obtained from a saturnian starting point."150 thus, in the golden dawn system that crowley employed, each astral sphere or woild is vertically subdivided into a series of planes that may be ascended by soul flight. the exercise of rising from the surface of the earth and continuing upward until compelled to

TYSON DONALD THE MAGICAL WORKBOOK

lity is essential in ritual magic. the penny acts as a physical focus. pennies are composed of bronze, a mixture of copper, the metal ofvenus, and tin, the metal ofjupiter. venus and jupiter are both positive, helpful deities. in traditional astrology, jupiter is known as the greater fortune and venus as the lesser fortune. red is the color associated with the ajna chakra. azure blue is the color of jupiter, the sky god. think of the penny as payment for your astral passage through the heavenly gateway of your ajna chakra. the contact of the penny will stimulate your ajna chakra and help to activate it. this center is more active in some individuals than in others. to gauge its level of sensitivity, perform this test. get a sharp pencil and hold it in both hands about four inches away from

d functions. the correspondence that i have set forth between the five workdays of the week and the five tattwa forms is not exact, but is close enough to be serviceable. monday, the day of the moon, is watery in nature; tuesday, the day of mars, is fiery; wednesday, the day of mercury, partakes of the quality of mind and in this sense is linked with the fifth element of spirit; thursday, the day of jupiter, is airy because jupiter is a sky god; friday, the day of venus, is earthy. this correspondence is not found in the golden dawn system, so far as i am aware, but it makes good symbolic sense. inward perception n: tattwa awareness 27 most persons have some notion concerning the qualities of the four lower elements, but no understanding of the fifth element, spirit or aether, that underli

TYSON DONALD THE POWER OF THE WORD

parts we can add the four l-shaped quarters of the figure for a total of seven possible forms (see illustration on opposite page. from the circle of the sun, the semicircle of the moon, the cross of the elements, and the sign of aries, dee forms all seven of the planetary glyphs, rightly observing that the glyphs of the planets are merely combinations of these basic symbols. for example, the sign of jupiter (3)is made up of the crescent of the moon over the cross of the earth. he makes the error, as it seems to me, of assuming that the sign of aries is an essential component of the planetary glyphs. i believe that the arrow in the glyph of mars is no more than a corrupted form of the cross. the prominence of the number twenty-four in the hieroglyphic monad is conclusive proof that the work

WESTERN MANDALAS OF TRANSFORMATION SR AL

from agrippa's kameas unless otherwise noted* sigils let us examine in more detail the art of sigil making. the sigil is the signature of the deity, angel, or energy (such as understanding, communication etc) one is invoking when working with magical squares. in most cases, they are drawn from kameas that have the same numerical equivalents as the names themselves; the intelligence and the spirit of jupiter/chesod, for example, both equal 136, the theosophical extension of the kamea itself (numbers one through sixteen. when we examine each kamea individually, we see that biblical quotations or other words used on the talisman may also have the same numerical equivalent. what does this mean? in qabalah, there is an inherent identity between words or phrases that have the same numeration tha

or el, is the ending of many angelic names. in her book archetypes on the tree of life, which examines case's interpretation of the tarot keys, m. c. compton writes: as a symbolic image, the letter lamed (l) represents a serpent unfolding, or the wing of a bird which raises, extends and unfolds itself. we understand the aleph- lamed connection to represent the vital figure 6-a: traditional kamea of jupiter 4 9 5 16 14 7 11 2 15 6 10 3 1 12 8 13 81 82. western mandalas of transformation. idea of the primal driving force being adjusted to suit our individual needs in terms of our relationship to this energy. the might and power of god are being borne by the outstretched wing of lamed, whose symbol is libra, the scales (pp. 154-55. the underlying principle of this sacred name is that of bala

root bab (bb, which means hollow or vein (crowley; as a root it means, interior void or exterior swelling, as well as pupil of the eye (d 'olivet. there is a hidden connection with this idea and ayin, which is the hebrew letter that means eye, as well as surface appearance, and mammon or wealth. another root word is gaa (ga, which means proud or haughty, and is one of the negative characteristics of jupiter. pride is often associated with the power and authority of majesty (gedulah) on the physical plane. these correspondences are listed at the end of this chapter. the divine name attributed to chesed is ab el, a combination of the two divine names we have already examined in some detail (see chapter five for the name ab. it's numerical summation is thirty-four, the magic number of the kam

s being evoked in the talisman. it forms a perfect right angle (see figure 6-c, which, because it is open on the third side, is also a magical symbol of masonry, according to levi. it is the tool called a square which is used by masons and carpenters even today. i have found this signature to be an extremely effective sigil line, as well as others which form perfect right angles. the intelligence of jupiter is yophiel and its sigil is demonstrated in figure 6-d. one may also use more than one sigil on a kamea, if their energies are sufficiently compatible. for example, the spirit of jupiter, hismael, which is generally correctly given in most books on magical squares, can be combined with yophiel to produce figure 6-e. their names both have a numerical value of 136, the theosophic extensio

re 6-1 saturn kamea (see saturn figures in chapter five. this technique is as easy as connecting the dots in a young child's drawing book. if we connect the sixteen numbers, in order, on the jupiter kamea, we get the design in figure 6-g. we can make a flashing color tablet in this design using the complementary colors of blue and orange that looks like figure 6-h (compare to the traditional seal of jupiter in figure 6-1. it amazes me that, to my knowledge, no one in the golden dawn tradition has previously published these planetary seals; they are far more powerful as meditation mandalas than most any other talismanic figures i have ever worked with. even some unpublished golden dawn lessons i have read did not reveal these seals, yet they are exceptionally easy to discover when attention

rpio. the kamea of chesed/jupiter. 87 34: ld root: expresses every idea of generation, propagation, of any extension whatsoever given to being. to make manifest, to put forward 34: dl, dal: a pauper root: every idea of extraction, or removal. of exhaustion and weakness. 136: theosophic extension of numbers in kamea 136: mystic number of 16th path, vav 136: kpvl: double 136: hsmal, hismael: spirit of jupiter 136: yhpyal, yophiel: intelligence of jupiter 136: mmvn, mammon: wealth, money, financing, fines 136: mtzah: ability, means, to be supplied with 136: qvl, qol: voice, call, cry, thunder 136: avdh ihvh bkl-lbi: i will give thanks unto jehovah with all my heart 136: dei gloria intacta: the untouchable glory of god 136: mpiv: out of his mouth (numbers 30: 3) chapter 7 the kamea of geburah/

houses of heaven, and thus it is a symbolic map of the universe. when we use the golden dawn banishing ritual (see regardie's middle pillar) and say the affirmation "behind me shines the six-rayed star" we are implying that all powers represented by the hexagram are behind us, or backing us up. it will be noticed that when the hexagram is laid on the tree, it not only includes the mundane spheres of jupiter, mars, venus, mercury and the moon, but also daath/pluto, the hidden sphere at its top point (see figure 8-a. figure 8-a figure 8-b: traditional figure 8-c: agrippa's kamea daath is separated from the spheres below it since it resides in the abyss. one of the words with the numerical vibration of six is bid, bd, which means something separated, isolated, or unique. we will look at daath

he upper right cell and progress to the left and down. in figure d the fourth order square is shown at this stage of construction. all the numbers in the cells of the corner-to-corner diagonals are now in place, as shown in figure e. in order to complete the square, all the other numbers are simply mirrored across the center, as indicated by the arrows in figure f. the completed traditional kamea of jupiter is shown in figure g. larger double-even order magic squares require a little more effort to construct. figure h shows a checkerboard pattern composed of shaded and white squares. each of the squares contains four cells. within the checkerboard there are three heavily outlined concentric squares: one is 4x4 cells, one is 8x8, and one is 12x12. to construct mercury's 198. western mandala

WHO ARE THE DRACONIANS

quote in response to reports that an alien conflict resulted in a planetoid and accompanying ships crashing into jupiter. this planetoid was reportedly arriving from a dark star outside of our system called nemesis, in the direction of orion- a sphere which if it had enough mass would have become our nearest stellar neighbor, yet lacking mass it condenced into a large frozen planet about the size of jupiter. a dark star. this planetoid was reportedly filled with 40 million draco warriors in cryogenic freeze. the loss of this armada reportedly set back the draco/new world order takeover plans for planet earth considerably. it could be that this report was completely false, but even if so there is still much evidence suggesting an alien connection to the new world order nonetheless. cac stat

WICCA WITCHCRAFT TODAY

ord god of sabaoth. plutarch in synus, vol. iv, 6, says that the jews worship dionysus and that their sabbath was so named after sabazius, which was one of his forms. my friends agree that the cult of dionysus had some connection with their own. this is clear from some of the rituals. they have also read that the first jews who settled in rome were expelled under the law which forbade worshippers of jupiter sabazius to live in rome; but they cannot reconcile the jewish worship with their own. those who have thought on the matter have a theory that it is simply a word taken from the christians when christianity first came to britain. there would be no resident priests in the 'outlands, the witch districts, and services of the revivalmeeting type would be held by strolling priests, possibly

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

of microprosopus and of rchm, rechem or mercy. before leaving this subject, a reference must be made to the magic squares, of the planets, etc. to each planet belongs a special unit and secondarily other numbers. thus the square of saturn has three compartments each way, and in each subdivision is a unit, 1 to 9, so arranged that the columns add up to 15 every way, the total being 45. the square of jupiter has a side of four divisions, total 16; each line adds to 34, and the total is 136. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott the square of mars is given here as an example, each side 5, total squares 25, each side counting 65, and total 325. magiiic square of mars 11 24 7 20 3 4 12 25 8 16 17 5 13 21 9 10 18 1 14 22 23 6 19 2 15 similarly, the four seve

e, and is a mistress of music, mistress also of geometry, possesses authority in whatever pertains to astronomy and the nature and knowledge of the heavenly bodies, connects and leads them into effects. every virtue also is suspended from it, and proceeds from it. in mythology it is referred by nicomachus to: 1. saturn, time, past, present and future. 2. latona. 3. the horn of amalthea, the nurse of jupiter. 4. polyhymnia, among the muses. number being more increased by multiplication than it is by addition, the number 3, is, properly speaking, the numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott first number, as neither the dyad nor monad are so increased. it is a middle and analogy, because all comparisons consist of three terms, at least; and analogies were cal

anim. procr. 1027, says the world consists of a double quaternary; 4 of the intellectual world, t agathon, nous, psyche and hyle; that is supreme wisdom or goodness, mind, soul, matter, and four of the sensible world, forming the kosmos of elements, fire, air, earth and water. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott four is the number of the moons or satellites of jupiter and uranus. the arabians analyzed female beauty into nine fours; four black--hair, eyebrows, eyelashes and eyes four white--skin, white of eyes, teeth, and legs. 53. four red--tongue, lips, cheeks and gums. four round--head, neck, forearms, ankles. four long--back, fingers, arms, legs. four wide--forehead, eyes, seat, lips. four fine--eyebrows, nose, lips and fingers. four thick--buttoc

io water northern fixed fruitful libra air western cardinal- virgo earth southern common barren leo fire eastern fixed barren cancer water northern cardinal fruitful gemini air western common barren taurus earth southern fixed- aries fire eastern cardinal- lastly, the twelve signs are allotted to the planets as their houses- 105. table of zodiiiac and planets zodiac sign planet pisces night house of jupiter aquarius day house of saturn numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign planet (uranus) capricorn night house of saturn sagittarius night house of mars scorpio- libra day house of venus virgo night house of mercury leo sole house of sol cancer sole house of luna gemini day house of mercury taurus night house of venus aries day house of mars th

WORKING CEPHALOEDIUM VERSION 1

hat we can now begin again. what shall we do tomorrow die mercuri? x- phallic part of water. the tiger. see line 6. consider the whole course that is trodden& examine the presage which that gives. we still therefore invoke tahuti& read the record up to this point, then obtain illuminated wisdom as to our course. this operation was accordingly taken in hand at one o'clock, the afternoon on the day of jupiter. the formulation of the primum ens melissae was however difficult. the beast receiving a communication of a climatological character reminding him of his lost lustre. it is therefore incumbent to make a new divination task: what course is now proper to pursue? lxii: let the matter take care of itself: enquire further on the next day of mercury. dei lunae: dec. 13: at two o'clock this mo

WORKING CEPHALOEDIUM VERSION 2

hat we can now begin again. what shall we do tomorrow die mercuri? x- phallic part of water. the tiger. see line 6. consider the whole course that is trodden& examine the presage which that gives. we still therefore invoke tahuti& read the record up to this point, then obtain illuminated wisdom as to our course. this operation was accordingly taken in hand at one o'clock, the afternoon on the day of jupiter. the formulation of the primum ens melissae was however difficult. the beast receiving a communication of a climatological character reminding him of his lost lustre. it is therefore incumbent to make a new divination task: what course is now proper to pursue? lxii: let the matter take care of itself: enquire further on the next day of mercury. dei lunae: dec. 13: at two o'clock this mo

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

oly seal of truth" 26 draw the invoking unicursal hexagram of mars over the seal and say "i now invite ye noble one, innon (trace sigil) to send forth your light through the holy seal of truth" draw invoking unicursal hexagram of the sun over the seal and say: now invite ye noble one, aaoth (trace sigil) to send forth your light through the holy seal of truth" draw the invoking unicursal hexagram of jupiter over the seal and say "i now invite ye noble one, horl vw (trace sigil) to send forth your light through the holy seal of truth" 27 draw the invoking unicursal hexagram of venus over the seal and say "i now invite ye noble one, gethog (trace sigil) to send forth your light through the holy seal of truth" contemplate the forces making themselves present. circumambulate deosil three time

ions is not planetary, but lies in the application of the biblical verses of genesis to the first seven days of creation. the seal of king camara is shown in figure 73. 109 sunday president: isr vice president: ave the seal of ave is shown in figure 74. king: bobogel figure 74 prince: bornogo the seal of bornogo is shown in figure 75. governors: bonefon over the hour of mars barnafa over the hour of jupiter bariges over the hour of mercury buscnab over the hour of saturn bablibo over the hour of the moon 80bogel governs the whole with his seat of power in the hour of the sun. borongo governs the whole day with his seat of power it the hour of venus. 110 the following 42 ministers each rule approximately 34 minutes of the day: 1. lennarb 12. aeblnan 23. eaoribl 34. abneici 2. eenarbl 13. eb

t 'day' and the darkness he called `night' and there was evening, and there was morning-the first day" 111 monday president: stimcul vice president: ilemese the seal of ilemese is shown in figure 76. king: blvmaza prince: bralges the seal of bralges is shown in figure 77. governors: basleof over the hour of venus brisfli over the hour of the sun bragiof over the hour of mars belmara over the hour of jupiter baspalo over the hour of mercury blvmaza governs the whole day, with his seat of power in the hour of the moon. bralges governs the whole day with his seat of power in the hour of jupiter. 112 the following 42 ministers each rule approximately 34 minutes of the day: 1. oesngle 12. ilnavzn 23. rsogoon 34. rnnrrcp 2. esngleo 13. lnavzni 24. sogonr 35. nnrrcpr 3. sngleoe 14. navznil 25. og

' so god made the expanse and separated the water under the expanse from the water above it. and it was so. god called the expanse 'sky' and there was evening, and there was morning-the 2nd day? 113 tuesday president: dmal vice president: liba the seal of liba is shown in figure 78. king: babalel figure 78 prince: befafes the seal of befafes is shown in figure 79. governors: bmilges over the hour of jupiter binofon over the hour of mercury bminpol over the hour of saturn busd1una over the hour of the moon bapnido over the hour of venus babalel governs the whole day, with his seat of power in the hour of mars. befafes governs the whole day, with his seat of power in the hour of the sun. 114 the following 42 ministers each rule approximately 34 minutes of the day: 1. eilomfo 12. ptaneot 23

igure 80. king: bnaspol figure 80 prince: blisdon the seal of blisdon is shown in figure 81. governors: bliigan over the hour of saturn barfort over the hour of moan blumapo over the hour of venus bernole over the hour of sun bazpama over the hour of mars bnaspol governs the whole day, with his seat of power in the hour of mercury. blisdon governs the whole day, with his seat of power in the hour of jupiter. 117 the 42 ministers, each rules approximately 34 minutes of the day. 1. elgnseb 12. zvbnlin 23. ogosrso 34. rbnrpcr 2. lgnsebe 13. vbnlinz 24. gosrsoo 35. bnrpcrr 3. gnsebel 14. bnlinzv 25. osrsoog 36. ergdbab 4. nsebelg 15. sfamllb 26. srsoogo 37. rgdbabe 5. sebelgn 16. famllbs 27. rsoogos 38. gdbaber 6. ebelgns 17. amllbsf 28. soogosr 39. dbaberg 7. belgnse 18. mllbsfa 29. nrpcrrb 4

hursday president: hecoa vice president: rocle the seal of rocle is shown in figure 82. king: bynepor prince: bvtmono the seal of bvtmono is shown in figure 83. governors: baldago over the hour of mercury bartiro over the hour of saturn blingef over the hour of the moon besgeme over the hour of venus basmelo over the hour of the sun bynepor governs the whole day with his seat of power in the hour of jupiter. bvtmono governs the whole day with his seat of power in the hour of mars. 119 the 42 ministers, each rule approximately 34 minutes of the day. 1. bbarnfl 12. inaobba 23. bbanifg 34. iabbosn 2. barnflb 13. aobbaig 24. anifgbb 35. abbosni 3. arnflbb 14. obbaiga 25. nifgbba 36. bbasnod 4. rnflbba 15. bbalpae 26. ifgbban 37. basnodb 5. nflbbar 16. balpaeb 27. fgbbani 38. asnodbb 6. flbbarn

d increase in number and fill the water in the sea, and let the birds increase on earth' and. there was evening, and there was morning the fifth day" 121 friday president: i vice president: el the seal of el is shown in figure 84. king: baligon prince: bagenol the seal of bagenol is shown in figure 85. governors: bnagole over the hour of the sun bermale over the hour of mars benpagi over the hour of jupiter binodab over the hour of mercury bormila over the hour of saturn baligon governs the whole day, with his seat of power in the hour of venus. bagenol governs the whole day, with his seat of power in the hour of the moon. 122 the following 42 ministers each rule approximately 34 minutes of the day. 1. aoaynnl 12. aavlbbn 23. glpsaag 34. exoeeoo 2. oaynnla 13. avlbbna 24. lppsagg 35. zoeeo

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