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NAGAS

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BLAVATSKY H P ANTHROPOGENESIS

culapius, serapis, pluto, knoum and kneph, are all deities with the attributes of the serpent. says dupuis "they are all healers, givers of health, spiritual and physical, and of enlightenment" the crown formed of an asp, the thermuthis, belongs to isis, goddess of life and healing. the upanishads have a treatise on the science of serpents- in other words, the science of occult knowledge; and the nagas of the exoteric buddhist are not "the fabulous creatures of the nature of serpents. beings superior to men and the protectors of the[[footnote continued on next page[[vol. 2, page] 27 man's dual and triple nature. seven figures of clay- earth and water- made in the shape of those tien-hoang, a third allegory (compare the "symbols of the bonzes. the twelve aesers of the scandinavian eddas do

beings in which one sex predominated over the other, and, finally, to distinct men and women. and now let us search for corroboration of these statements in the religious legends of east and west. let us take the "egg-born race" first. think of kasyapa, the vedic sage, and the most prolific of creators. he was the son of marichi, brahma's mind-born son; and he is made to become the father of the nagas, or serpents, among other beings. exoterically, the nagas are semi-divine beings which have a human face and the tail of a serpent. yet there was a race of nagas, said to be a thousand in number only, born or rather sprung from kadra, kasyapa's wife, for the purpose of peopling patala, which is undeniably america, as will be shown; and there was a naga-dwipa, one of the seven divisions of bh

lmost all our teaching. for instance: the statement concerning the oviparous mode of procreation of the third race, and even a hint at a less innocent mode of the procreation of the first mammal forms "gigantic, transparent, dumb and monstrous they were" says the commentary. study the stories of the several rishis and their multifarious progeny; e.g, pulastya is the father of all the serpents and nagas- the oviparous brood; kasyapa was grandsire, through his wife tamra, of the birds and of garuda, king of the feathered tribe; while by his wife surabhi, he was the parent of cows and buffaloes, etc, etc. in the secret doctrine, the first nagas- beings wiser than serpents- are the "sons of will and yoga" born before the complete separation of the sexes "matured in the man-bearing eggs* produc

he words sarpa and naga, though[[footnote continued on next page[[vol. 2, page] 182 the secret doctrine. in these were incarnated the lords of the three (upper) worlds, the various classes of rudras, who had been tushitas, who had been jayas, who are adityas" for, as explained by parasara "there are a hundred appellations of the immeasurably mighty rudras" some of the descendants of the primitive nagas, the serpents of wisdom, peopled america, when its continent arose during the palmy days of the great atlantis (america being the patala or antipodes of jambu-dwipa, not of bharata- varsha. otherwise, whence the traditions and legends- the latter always more true than history, as says augustin thierry- and even the identity in the names of certain "medicine men" and priests, who exist to thi

tely. sarpa (serpent) is from the root srip, serpo to creep; and they are called "ahi" from ha, to abandon "the sarpa was produced from brahma's hair, which, owing to his fright at beholding the yakshas, whom he had created horrible to behold, fell off from the head, each hair becoming a serpent. they are called sarpa from their creeping and ahi because they had deserted the head (wilson. but the nagas, their serpent's tail notwithstanding, do not creep, but manage to walk, run and fight in the allegories[[vol. 2, page] 183 archaic zoology. created from the pores of the skin (romakupas, powerful raumas (or raumyas" now, however mythical the allegory, the mahabharata, which is history as much as is the iliad, shows* the raumyas and other races, as springing in the same manner from the romak

n-animals, these (the animals) became ferocious, and men and they mutually destructive. till then, there was no sin, no life taken. after (the separation) the satya (yuga) was at an end. the eternal spring became constant change and seasons succeeded. cold forced men to build shelters and devise clothing. then man appealed to the superior fathers (the higher gods or angels. the nirmanakaya of the nagas, the wise serpents and dragons of light came, and the precursors of the enlightened (buddhas. divine kings descended and taught men sciences and arts, for man could live no longer in the first land (adi-varsha, the eden of the first races, which had turned into a white frozen corpse" the above is suggestive. we will see what can be inferred from this brief statement. some may incline to thin

s free from its presence! the cainites and the ophites call it creator, while recognizing, as schelling did, that the serpent is 'evil in substance and its personification* yes, the author is right, and if one would have a complete idea of the prestige which the serpent enjoys to our own day, one ought to study the matter in india and learn all that is believed about, and still attributed to, the nagas (cobras) in that country; one should also visit the africans of whydah, the voodoos of port-au-prince and jamaica, the nagals of mexico, and the pa, or men-serpents of china &c. but why wonder that the serpent is "adored" and at the same time cursed, since we[[footnote(s "sacred serpents" on p. 432 of de mirville's "memoire[[vol. 2, page] 210 the secret doctrine know that from the beginning

the serpent is due to their enlightenment by the solar and planetary gods during the earliest intellectual race, the third. they are all the representative patrons of the secret wisdom. asclepios is the son of the sun-god apollo- and he is mercury; nebo is the son of bel-merodach; vaivasvata manu, the great rishi, is the son of vivisvat- the sun or surya, etc, etc. and while, astronomically, the nagas along with the rishis, the gandharvas, apsarasas, gramanis (or yakshas, minor gods) yatudhanas and devas, are the sun's attendants throughout the twelve solar months; in theogony, and also in anthropological evolution, they are gods and men- when incarnated in the nether world. let the reader be reminded, in this connection, of the fact that apollonius met in kashmir buddhist nagas- which ar

apsarasas, gramanis (or yakshas, minor gods) yatudhanas and devas, are the sun's attendants throughout the twelve solar months; in theogony, and also in anthropological evolution, they are gods and men- when incarnated in the nether world. let the reader be reminded, in this connection, of the fact that apollonius met in kashmir buddhist nagas- which are neither serpents zoologically, nor yet the nagas ethnologically, but "wise men" the bible, from genesis to revelations, is but a series of historical records of the great struggle between white and black magic, between the adepts of the right path, the prophets, and those of the left, the levites, the clergy of the brutal masses. even the students of occultism, though some of them have more archaic mss. and direct teaching to rely upon, fi

he discus and ram's horns* that adorn his "serpent's" head in the hieroglyphics of the title of the said chapter denote this. over the "serpent" are represented the two mystic eyes of ammon* the hidden "mystery god" this passage corroborates our assertion, and shows what the word "serpent" meant in antiquity. but as to the nagals and nargals, whence came the similarity of names between the indian nagas and the american nagals "the nargal was the chaldean and assyrian chief of the magi (rab-mag, and the nagal was the chief sorcerer of the mexican indians. both derive their names from nergal-serezer, the assyrian god, and the hindu nagas. both have the same faculties and the power to have an attendant daemon, with whom they identify themselves completely. the chaldean and assyrian nargal kep

see harris's "magic papyrus" no. v; and the ram-headed ammon manufacturing men on a potter's wheel* brasseur de bourbourg "mexique" pp. 135 and 574[[vol. 2, page] 214 the secret doctrine. it was already an old one. that arjuna, krishna's companion and chela, is said to have descended into patala, the "antipodes" and therein married ulupi* a naga (or nagini rather, the daughter of the king of the nagas, kauravya* and now it may be hoped the full meaning of the serpent emblem is proven. it is neither that of evil, nor, least of all, that of the devil; but is, indeed, the[[semes eilam abrasax("the eternal sun-abrasax, the central spiritual sun of all the kabalists, represented in some diagrams by the circle of tiphereth. and here, again, we may quote from our earlier volumes and enter into f

name, but reminds one of mexican names "mahabharata" adiparva, sloka, 7788, 7789. the "bhagavata purana" ix, xx, 31, as explained by sridhera, the commentator, makes ulupi the daughter of the king of manipura; but the late pundit dayanand saraswati, certainly the greatest sanskrit and puranic authority in india on such questions, personally corroborated that ulupi was daughter of the king of the nagas at patala, or america, 5000 years ago, and that the nagas were initiates[[vol. 2, page] 215 buddha's great mountain. of knowledge of good and evil. therefore, we find ophis urging the first human couple- the material production of ilda- baoth, but which owed its spiritual principle to sophia-achamoth- to eat of the forbidden fruit, although ophis represents divine wisdom. the serpent, the tr

nd a moral code (buddhism, proclaimed by max muller the most perfect on earth- such fools, or children, as to lose their time in writing fairy-tales; such tales as the puranas now seem to be in the eyes of those who have not the remotest idea of their secret meaning? what is the fable, the genealogy and origin of kasyapa, with his twelve wives, by whom he had a numerous and diversified progeny of nagas (serpents, reptiles, birds, and all kinds of living things, and who was thus the father of all kinds of animals, but a veiled record of the order of evolution in this round? so far, we do not see that any orientalist ever had the remotest conception of the truths concealed under the allegories and personifications "the satapatha brahmana" says one "gives a not very intelligible account of ka

ati created offspring. that which he created he made akarot, hence the word kurma (tortoise. kasyapa means tortoise; hence men say 'all creatures are descendants of kasyapa' etc, etc (hindu class. dict) he was all this; he was also the father of garuda, the bird, the "king[[vol. 2, page] 254 the secret doctrine. of the feathered tribe" who descends from, and is of one stock with the reptiles, the nagas; and who becomes their mortal enemy subsequently as he is also a cycle, a period of time, when in the course of evolution the birds which developed from reptiles in their "struggle for life "survival of the fittest" etc, etc, turned in preference on those they issued from, to devour them- perhaps prompted by natural law, in order to make room for other and more perfect species (vide part ii

the exoteric version thereof, and the purposely garbled account of the true wisdom religion. in the rig veda indra is the highest and greatest of the gods, and his soma-drinking is allegorical of his highly spiritual nature. in the puranas indra becomes a profligate, and a regular drunkard on the soma juice, in the terrestrial way. he is the conqueror of all the "enemies of the gods- the daityas, nagas (serpents, asuras, all the serpent-gods, and of vritri, the cosmic serpent. indra is the st. michael of the hindu pantheon- the chief of the militant host. turning to the bible, we find satan, one of the "sons of god (job. i. 6, becoming in exoteric interpretation the devil, and the dragon in its infernal, evil sense. but in the kabala("book of numbers) samael, who is satan, is shown to be i

since then, rahu wreaks his vengeance on the sun and moon by occasionally swallowing them. but this fable had another mystic meaning, since rahu, the dragon's head, played a prominent part in the mysteries of the sun's (vikarttana's) initiation, when the candidate and the dragon had a supreme fight. the caves of the rishis, the abodes of tiresias and the greek seers, were modelled on those of the nagas- the hindu king-snakes, who dwelled in cavities of the rocks under the ground. from sesha, the thousand-headed serpent, on which vishnu rests, down to python, the dragon serpent oracle, all point to the secret meaning of the myth. in india we find the fact mentioned in the earliest puranas. the children of surasa are the "mighty dragons" the vayu purana replacing "surasa (of vishnu purana) b

exoterically, the son of marichi, the son of brahma; while atharva-veda says "the selfborn kasyapa sprang from time; and esoterically- time and space are forms of the one incognizable deity. as an aditya, indra is son of kasyapa, as also vaivasvata manu, our progenitor. in the instance given in the text, he is kasyapa- aditya, the sun, and the sun-god, from whom all the "cosmic" demons, dragons (nagas, serpent, or snake-gods, and danavas, the giants, are born. the meaning of the allegories given above is purely astronomical and cosmical, but will serve to prove the identity of all* all such stories differ in the exoteric texts. in the mahabharata, karttikeya "the six-faced mars" is the son of rudra or siva, self-born without a mother from the seed of siva cast into the fire. but karttikey

a new one, involving a great change each time in mankind, spiritual, moral and physical- is pre-cogitated and preconcerted, so to say, in the sidereal regions of our planetary system. astrology is built wholly upon this mystic and intimate connection between the heavenly bodies and mankind; and it is one of the great secrets of initiation and occult mysteries[[vol. 2, page] 501 sarpas- serpents- nagas. worship. evidently they have been degraded in space and time into opposing powers or demons by the ceremonialists, on account of their rebellion against hypocrisy, sham-worship, and the dead-letter form. now what is the real character of all those who fought along with them? they are (1) the usanas, or the "host" of the planet venus, become now in roman catholicism- lucifer, the genius of t

of the sacrifices" or exoteric shams. these are the "hosts" that fought against brihaspati, the representative of exoteric popular and national religions; and indra- the god of the visible heaven, the firmament, who, in the early veda, is the highest god of cosmic heaven, the fit habitation for an extra-cosmic and personal god, higher than whom no exoteric worship can ever soar (3) then come the nagas* the sarpa (serpents or seraphs. these, again, show their character by the hidden meaning of their glyph. in mythology they are semi-divine beings with a human face and the tail of a dragon. they are therefore, undeniably, the jewish seraphim (from serapis and sarpa, serpent; the plural being saraph "burning, fiery (see isaiah, vi. 23. christian and jewish angelology distinguishes between th

rpa, serpent; the plural being saraph "burning, fiery (see isaiah, vi. 23. christian and jewish angelology distinguishes between the seraphim and the cherubim or cherubs, who come second in order; esoterically, and kabalistically, they are identical; the cherubim being simply the name for the images or likenesses of any of the divisions of the celestial hosts. now, as said before, the dragons and nagas were the names given to the initiates-hermits, on account of their great wisdom and spirituality and their living in caves. thus, when ezekiel applies the adjective of cherub to the king of tyre, and tells him that by his wisdom and his understanding there is no secret that can be hidden from him (v. 3, 4, xxviii, he shows to an occultist that it is a "prophet" perhaps, still a follower of e

p, who fulminates against an initiate of another school and not against an imaginary lucifer, a fallen cherub from the stars, and then from the garden of eden. thus the so-called "war" is, in one of its many meanings, also an allegorical record of the strife between the two classes of adepts- of the right and of the left path. there were three classes of rishis in india, who were[[footnote(s* the nagas are described by the orientalists as a mysterious people whose landmarks are found abundantly in india to this day, and who lived in naga dwipa one of the seven continents or divisions of bharatavarsha (old india, the town of nagpur being one of the most ancient cities in the country[[vol. 2, page] 502 the secret doctrine. the earliest adepts known; the royal, or rajarshis, kings and princes

BLAVATSKY H P COSMOGENESIS

e concerned with humanity's hereafter. at the same time they are the four living creatures "who have the likeness of a man" of ezekiel's visions, called by the translators of the bible "cherubim "seraphim" etc; and by the occultists "the winged globes" the "fiery wheels" and in the hindu pantheon by a number of different names. all these gandharvas, the "sweet songsters" the asuras, kinnaras, and nagas, are the allegorical descriptions of the "four maharajahs" the seraphim are the fiery serpents of heaven which we find in a passage describing mount meru as "the exalted mass of glory, the venerable haunt of gods and heavenly choristers. not to be reached by sinful men. because guarded by serpents" they are called the avengers, and the "winged wheels" their mission and character being explai

ed per se; yet when fallen into the phenomenal creation it got mixed up with evil, chaos, with latent theos in it, and before kosmos was evolved. hence, one finds vishnu- standing here for eternal law- periodically calling forth kosmos into activity "churning out of the primitive ocean (boundless chaos) the amrita of eternity, reserved only for the gods and devas; and he has to employ in the task nagas and asuras- demons in exoteric hinduism. the whole allegory is highly philosophical, and we find it repeated in every philosophical system. plato, having fully embraced the ideas of pythagoras- who had brought them from india- compiled and published them in a form more intelligible than the mysterious numerals of the greek sage. thus the kosmos is "the son" with plato, having for his father

resplendent in his[[footnote(s* and this only because the brazen serpent was lifted on a pole! it had rather a reference to mico the egyptian egg standing upright supported by the sacred tau; since the egg and the serpent are inseparable in the old worship and symbology of egypt, and since both the brazen and "fiery" serpents were saraphs, the "burning fiery" messengers, or the serpent gods, the nagas of india. it was a purely phallic symbol without the egg, while when associated with it- it related to cosmic creation "brass was a metal symbolizing the nether world. that of the womb where life should be given. the word for serpent was in hebrew nakash, but this is the same term for brass" it is said in numbers (xxi) that the jews complained of the wilderness where there was no water (v. 5

o, after "passing the word" epiphanius lets out a secret of the gnostics while trying to expose their heresies. the gnostic ophites, he says, had a reason for honouring the serpent: it was because he taught the primeval men the mysteries (adv. haeres. 37. verily so; but they did not have adam and eve in the garden in their minds when teaching this dogma, but simply that which is stated above. the nagas of the hindu and tibetan adepts were human nagas (serpents, not reptiles. moreover, the serpent has ever been the type of consecutive or serial rejuvenation, of immortality and time. the numerous and extremely interesting readings, the interpretations and facts about serpent worship, given in "the natural genesis" are very ingenious and scientifically correct. but they are far from covering

he principles in man into seven are thus reckoned, as they describe the same circle in the human higher and lower nature* thus the septenary division is the oldest and preceded the four-fold division. it is the root of archaic classification[[vol. 1, page] 409 dragon and crocodile. milion bird, and azure dragon, is called in the secret books- the "four hidden dragons of wisdom" and the "celestial nagas" now, as shown, the seven-headed or septenary dragon-logos had been in course of time split up, so to speak, into four heptanomic parts or twenty-eight portions. each lunar week has a distinct occult character in the lunar month; each day of the twenty-eight has its special characteristics; as each of the twelve constellations, whether separately or in combination with other signs, has an oc

estation; then the androgyne result, the dual male and female abstract force, personified (second stage; this separates itself finally, in the third, into seven forces, called the creative powers by all the ancient religions, and the[[footnote(s* this egyptian word naja reminds one a good deal of the indian naga, the serpent-god. brahma and siva and vishnu are all crowned with, and connected with nagas- a sign of their cyclic and cosmic character[[vol. 1, page] 438 the secret doctrine "virtues of god" by the christians. the later explanation and metaphysical abstract qualifications have never prevented the roman and greek churches from worshipping these "virtues" under the personifications and distinct names of the seven archangels. in the book of druschim (p. 59, 1st treatise) in the talm

DAVID ICKE CHILDREN OF THE MATRIX

ibed as having the face of a human, but the tail of a dragon.6 their leader was called the great dragon and this is the origin of pendragon("great dragon) the title of the king of kings in ancient britain. the illuminati's ku klux klan, created by that infamous freemasonic "god" in america, albert pike, still uses the term grand dragon today. the indian-hindu name for the anunnaki hybrids was the nagas and they were also known as the dravidians (so close to the branch davidians who died at waco) and the dasyus. james churchward's research says the nagas came from lemuria. like the nommo from sirius and the annedoti of babylonian legend, the nagas were said to have a close connection to water and entered their underground centres through wells, lakes and rivers. the same was true in china o

died at waco) and the dasyus. james churchward's research says the nagas came from lemuria. like the nommo from sirius and the annedoti of babylonian legend, the nagas were said to have a close connection to water and entered their underground centres through wells, lakes and rivers. the same was true in china of the lung wang or "dragon kings" who were described as part human, part serpent. the nagas were described as offspring from the interbreeding of humans with the serpent gods. at first it seems this union happened with a dark race, the black, negro-like, earth people i mentioned earlier, because the hybrids were described as dark-skinned with a flat nose. this sounds very much like the faces depicted at ancient sites in south and central america. however, the two indian epics also

spring from the interbreeding of humans with the serpent gods. at first it seems this union happened with a dark race, the black, negro-like, earth people i mentioned earlier, because the hybrids were described as dark-skinned with a flat nose. this sounds very much like the faces depicted at ancient sites in south and central america. however, the two indian epics also refer to how the reptilian nagas intermingled with the white peoples and although their relationship was often one of conflict and distrust, the two interbred, the epics report, to produce a reptilian-mammal hybrid that became .the aryan kings!7 these are the "divine" royal bloodlines or "demigods" and they are the same bloodlines that ruled the sumer empire and to whom those in power today are related. in media, now turkey

shown some ancient tablets in the secret vault of a monastery in northern india. they told the story of how the naacals or naga mayas("serpents) from the continent of lemuria-mu had travelled to india via burma to establish a colony there. churchward put the texts together in years of painstaking work and revealed how they described the destruction of mu, the motherland, and how the naga mayas or nagas had travelled to india.8 the vedic scholar david frawley explains how the ancient hindu holy books, the vedas, reveal that the earliest royal bloodlines of india, the priest-kings, descend from the bhrigus who arrived from a place across the sea. the bhrigus were an order of adepts initiated into the ancient knowledge. frawley says in his book, gods, sages, and kings: vedic secrets of ancien

nt knowledge. frawley says in his book, gods, sages, and kings: vedic secrets of ancient civilization (passage press, salt lake city, utah, 1991) that the monarchs of these bloodlines included the "serpent king" nahusha. they expanded into the five tribes that populated a large part of the indian population" james churchward wrote a number of superb books on the civilisation of mu and he says the nagas also populated china, tibet, and parts of asia. the 94 children of the matrix naga maya, with their mother goddess religion, were also the origin of the maya people of mexico. researcher michael mott writes in caverns, cauldrons, and concealed creatures (hidden mysteries, texas, 2000 "the nagas are described as a very advanced race or species, with a highlydeveloped technology. they also har

bloodlines and connections were symbolised by royal emblems in the form of a dragon, snake, sphinx, plumed serpent, or the tree-cross or ankh. in egypt they had an order called the djedhi (jedi in star wars) and the dj meant serpent.11 thus we have pharaohs of the serpent line called djer, djoser, and djederfra. in india, the buddhist text, the mahauyutpatti, lists 80 kings who descended from the nagas or "serpent kings. hindu legend says that the nagas could take a human or reptilian form at will. this is what is called "shape-shifting. across india the rulers claimed power because they descended from the nagas. buddha is claimed to have been of the royal line of the nagas, but then anyone said to be of a royal line in india would have to be so. it was the nagas who established what is no

a is claimed to have been of the royal line of the nagas, but then anyone said to be of a royal line in india would have to be so. it was the nagas who established what is now kashmir and again the ruling bloodlines descended from them. the chinese emperors were the same. they were known as lung or dragons and many of the earliest emperors were depicted with reptilian features, very much like the nagas. one of them, called huang ti, was said to have been born with a "dragon-like countenance. it was claimed that he was conceived by a ray of golden light that entered his mother's womb from the big dipper constellation.12 the big dipper includes the star alpha draconis, the star of set in egypt. alpha draconis is an alleged base of the "draco" reptilian "royalty. one chinese legend says that

actly the same continues to happen today with these hybrids in control of the white peoples and the arab, asian, jewish, chinese, central and south american nations, and so on. i mentioned earlier that being "descended from noah" is a code for the illuminati bloodlines and when you scan the ancient books and texts you find some strange references to his birth. an ethiopian text, the kebra nagast (nagas, is thousands of years old, and it describes the enormous size of the babies produced from the sexual union of human women and the "gods. it tells of how. the daughters of cain [nordics] with whom the angels [anunnaki] had conceived. were unable to bring forth their children and they died. it describes how some of the babies had to be delivered through caesarean birth..having split open the

merlin's earlier name had been ambrosius, thus possibly associating him with the figure 16: the satanic goat's head is. in part, a symbol of the horned "draco" 114 children of the matrix greek term for menstrual blood, ambrosia, which the reptilians love to drink.5 there is also the theme of the "lady of the lake" and this connects with the stories of goddess-worshipping serpent peoples like the nagas living in underground centres located under lakes and lochs. like the celtic myth and folklore, the ancient greek culture was inspired by the sumerians and the earlier atlanteans and lemurians and was based almost entirely on their stories and myths under different names. all over the ancient world you find the same recurring stories of the serpent gods. throughout the sumer empire the peopl

es have on their homes, cathedrals, churches, and other buildings, including the british houses of parliament. seraph in the king james version of the bible is translated as "fiery serpent" and would seem to derive from the same root as the sumerian, seru, the name of a serpent in the epic of gilgamesh (the origin of the "noah" story, and sarpa, a sanskrit term for the indian reptilian "gods, the nagas. the jewish talmud forbids the depiction of the dragon, as it does the sun and the moon, both symbols of major anunnaki figures. a fragment of the hebrew dead sea scrolls, translated by the hebrew scholar, robert eisenman, includes a description of a "watcher" known as belial (an origin of the "sun gods" bel and baal. it calls him the "prince of darkness" and the "king of evil" and he is des

believe that people needed a middleman between themselves and god. went down very well with the christian priests, that one. hippolytus, an early christian "father" and historian, wrote that many of the first gnostics in north africa were known as the naaseni or "serpents" and they worshipped nahustan, the golden or brazen serpent, the image of whom they displayed on wooden crosses. the naaseni (nagas) later became known as the ophites, a greek term for serpent. the greeks said that serpents were creatures of great knowledge, which spoke through their oracles- psychic channellers. in other words, communications from another dimension, or density. the story of moses contains much serpent symbolism, also. the garden of eden, edin, heden the serpent that "tempted" eve in the biblical garden

es. the belief in a serpent or half-reptile, half-human, giving knowledge to humanity is also a universal story. asian serpents the indus valley culture of the sumer empire and the lemurians, and the hindu religion and indian mythology that emerged there, are full of references to the serpent gods and flying dragons who brought knowledge and fought with each other in the sky. they called them the nagas, as we have seen, and they said they could take either reptilian or human form whenever they chose.10 the nagas, who originated in lemuria, seeded the "royal" families, we are told, and interbred with the white peoples. it was said that the indian serpent-goddess kadru gave birth to all the nagas or "cobra people" and made them immortal by feeding them her lunar (menstrual) blood. the theme

everywhere, as we shall see in detail later, and in figure 17 you can see the symbolism of "serpent maidens" in indian art. the indian epic, the ramayana, tells the story of the serpentgod called ravan who went to ceylon. ravan was said to feed on humans and drink the blood of his enemies.11 ceylon was a major centre for the serpent race, it seems. ancient chinese sources say it was a home of the nagas, the "strange reptilian-like creatures, as they described them.12 they are reported to have traded with the chinese, but interestingly it is said that they never revealed themselves. they left their products and a price tag, but stayed out of sight until the chinese traders had departed" the figure 17: maidens of the serpent cult symbolically portayed in indian art serving the dragon: the pa

the "strange reptilian-like creatures, as they described them.12 they are reported to have traded with the chinese, but interestingly it is said that they never revealed themselves. they left their products and a price tag, but stayed out of sight until the chinese traders had departed" the figure 17: maidens of the serpent cult symbolically portayed in indian art serving the dragon: the past 117 nagas were reported to have a "special weapon" that paralysed their enemies and drained their life force. abductees have reported the same experience in modern times. snake worship continues in india today, of course. serpents of the far east the entire culture of china is based on the dragon and serpent race. once again, here was a highly developed civilisation thousands of years ago that was ins

lorado, usa, 1999).16 just as this book was heading for the printers in march 2001, springmeier and his wife were raided by the us agencies involved in the mass murder at waco and their research was confiscated. james churchward, who did so much extensive research into the existence of mu, claimed that the ancient tablets he examined from an indian monastery revealed that the serpent hybrids, the nagas, had populated china, tibet, and a significant part of asia, including the uigher empire.17 the pamir mountains or "the roof of the world" in central asia is one specific location connected by legends to the peoples of lemuria-mu and there you will find the lake of the nagas or lake of the serpents.18 among the descendants of these bloodlines, it is claimed, were the fair-skinned aryans, aga

amaru, meaning snake or serpent (quechuan, the language of the incas, is derived from runa sima, the primal tongue spoken on lemuria, and ends in the syllable "ka, which denotes both serpent and wisdom. apparently echoing the recollections of the andean elders, h.p. blavatsky maintains in the secret doctrine that america is referred to in the hindu puranas (legends) as potala, the kingdom of the nagas [serpents."36 native americans call america "turtle island" after their reptilian ancestors. the name of the founder of both the inca empires in south america was manco or manko kapac (kapac means serpent wisdom or spiritually wealthy. some of the former lemurian and atlantean peoples who settled in the andes migrated northwards to become some of the native american tribes of what we now cal

ductees have reported seeing reptilian beings with albinolike skin and these descriptions can also be found in ancient texts. in africa the reptilians are known as the chitauri or "children of the serpent" and "children of the python. this is so close to the central american term "people of the serpent. africa is another continent awash with the legend of the serpent race. for anunnaki, annetoti, nagas, dravidians, and so on, read chitauri. different names, same people. credo mutwa talks for hours on the video the reptilian agenda, part one, about the background and history of the chitauri, and he confirms the theme of shapeshifting and how the chitauri bloodlines can take either human or reptilian form. he describes how the earth was once encircled by a canopy of water vapour (the "firmam

he hyksos in egypt and the name was used to symbolise the serpent when they took on their "evil" public image in egypt. the serpent was known as apep or apop (apophis to the greeks, and apop became the symbol of the serpent people who occupied palestine and also egypt at the time of the so-called "exodus. rituals to destroy apop in egypt were very similar to those in asia designed to overcome the nagas. for me the hyksos were of the reptilian bloodline and played a major role in infiltrating the egyptian mystery schools. it was around 2000bc that the royal dragon court, now the imperial royal dragon court and order, was formed in egypt by the priests of mendes to protect, advance, and serve the "dragon bloodlines" and 4,000 years later it is still in operation and promoted by sir laurence

k of life you can imagine, about their experiences of seeing well known and less well known people transform into a reptilian form before their eyes and then go back again. george bush (father george) is the name that recurs most often in these accounts. there have been reports of shape-shifting reptilians for thousands of years. in the indus valley and hindu culture their serpent gods called the nagas were one example. interestingly, james churchward established that the maya of central america and the nagas of asia were the same former lemurian peoples. you can see in the videos, the reptilian agenda, the information and confirmation that the zulu shaman credo mutwa presents of the shape-shifting reptilians.3 the serpent "sea" or "fish" gods of sumer and babylon were said to be able to c

oles shifted and fantastic cataclysmic events ensued. other reptilian colonies survived underground. one location, according to researcher, alan walton, could have been the caverns of "patalas. hindu tradition says this is a seven-levelled underground society stretching from benares in india to lake manosarowar in tibet. walton says that some local people have allegedly encountered the reptilian "nagas" in this region and seen their flying craft entering and leaving the mountains. maurice doreal says that the "nordics" also moved much of their civilisation underground, especially into the underground networks known in the east as" agharta".12 the conflicts have continued between them, but there has also been collaboration between these reptilian peoples and factions of the nordics. robert

t the "dragon" refers to the fact that the kings of this bloodline used to be anointed in egypt by the fat of the sacred crocodile. el and balder were symbolised as crocodiles and the crocodile was known in egypt as the "messeh, from which we get "messiah" and "christ. the term "christ" means the "anointed one- anointed with the fat of a crocodile. the hindu god shiva, the "lord" of the reptilian nagas, was also called the "anointed one, or "christos" to the greeks, when he had his willy bathed in menstrual blood. i hope you're not eating. as barbara walker points out in the woman's encyclopedia of myths and secrets, many traditions of the early gnostic christians identified the serpent with jesus. she says that some christians believed that the serpent was the father of jesus, having "ove

DAVID ICKE THE BIGGEST SECRET

the ubaid figurinesdepict physically the descriptions of gods which dominated many ancient societies.the central american cultures had their winged serpent god, quetzalcoatl; the hopiindians had the plumed serpent god, baholinkonga, and the native american culture isawash with serpent imagery, including the mysterious serpent-shaped mound in ohio;the east indians speak of the reptilian gods, the nagas (these were a race of demons inindian legend and their name means those who do not walk, but creep; theegyptians had their serpent god, kneph, and pharaohs were often pictured withserpents; the phoenicians had agathodemon, another serpent figure; the voodoo peoplehave a god they call damballah wedo, who is depicted as a serpent; and the hebrewshad nakhustan, the brazen serpent. the ancient b

re the reptilian component of human nature, particularly ourritualistic and hierarchical behaviour. on the contrary, the model may help usunderstand what human beings are all about.24 he adds in his book, the dragons ofeden, that even the negative side of human behaviour is expressed in reptilian terms, asin cold-blooded killer. sagan (the name in reverse spells the east indian reptilian gods,the nagas) clearly knew the score, but chose not to reveal openly what he knew. as thehuman foetus is forming into a baby it goes through many stages which connect withthe major evolutionary points in the development of the present physical form. theseinclude connections with non-primate mammals, reptiles and fish. there is a point inwhich the embryo develops gills, for example. the human embryo is ve

f the star people coming down from the skies to breedwith human women and alex christopher says that a common denominator in theabduction of humans by reptilians in the united states appears to relate to the personsbloodline, particularly those that go back to native americans or ancient indians. thehopi, you will recall, speak of originating within the earth. the ethiopian text, thekebra nagast (nagas were indian shape-shifting serpent gods, is thousands of yearsold, and it refers to the enormous size of the babies produced from the sexual orgenetic unions of humans and the gods. it tells how..the daughters of cain withwhom the angels (extraterres-trials) had conceived. were unable to bring forth theirchildren, and they died. it describes how some of these giant babies were deliveredby ca

as brihad the divine. they say her special place was on the saras-vatiriver which happens to be the modern sarus river in the hittite-phoenician land of cilicia.the river entered the sea at tarsus, the alleged home of st paul in the new testament, awork written in accordance with aryan sun myths. also, these phoenicians and aryansworshipped the serpent and the shape-shifting reptilians called the nagas were the serpentgods of the hindus. the v edas, inspired by the aryans, tell how the serpent-humans, thenagas, could cause fantastic damage and instant death. the nagas were also said to haveappeared at the birth of the man who became known as buddha and the serpent plays a partin the legend of khrishna. the roman name for barati was fortune after her legend as thegoddess of fortune. they de

till used today by the freemasons in their symbolof the t square. the egyptians crux ansata, the cross of life, added a circle loop to thetop. the crux ansata and the tau cross were found on statues and other artworkthroughout ancient central america. it was associated with water and the babyloniansused the cross as an emblem of the water gods who they said had brought them theircivilisation. the nagas, by the way, the human-reptile gods of the east, were also said tolive in the water. the concept of a saviour god figure dying for humanity is an ancientone. the religions of india had a tradition of the crucified saviour centuries beforechristianity and it originated from the aryans in the caucasus. the hindu christfigure, khrishna, appears in some portrayals nailed to a cross in classic je

JESSUP MK THE CASE FOR THE UFO

upplemented this with studies throughout the world. churchward says that he came upon many records ranging back to at least 200,000 years. one of his most fascinating finds relates to mechanical flight, brought to india by the first settlers, and its antiquity may be anything from 15,000 to 200,000 years, with the longer term the more likely. it is churchward's deduction that india was settled by nagas from burma, who, in their turn, were descendents of the original mayas of the "motherland" common ancestors of the naga and the central 131 american maya. this settlement must have taken place about 70,000 years ago, and it seems most probable that mechanical flight came form the "motherland" not know churchward. if then he has seen so ancient writs, then he knew why we do not war. nor ever

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

ed as the rulers of the four points of the compass: 82. the four regents of the earth, come down 83. from mount sumeru- they who write men s deeds 84. on brazen plates- the angel of the east, 85. whose hosts are clad in silver robes, and bear 86. targets of pearl: the angel of the south, 87. whose horsemen, the kumbhandas, ride blue steeds, 88. with sapphire shields: the angel of the west, 89. by nagas followed, riding steeds blood-red, 90. with coral shields: the angel of the north, 91. environed by his yakshas, all in gold, 92. on yellow horses, bearing shields of gold. 93. this is a poetical oriental description; yet it has a definite foundation. the form in which it is cast is obviously merely traditional; but always there is a fact behind. those great ones are surrounded by, and in co

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

as made under certain planetary configurations. paracelsus advised that it be worn by those suffering from any derangement of the reproductive system. p. 88 earth. the serpent mounds of the american indian; the carved-stone snakes of central and south america; the hooded cobras of india; python, the great snake o the greeks; the sacred serpents of the druids; the midgard snake of scandinavia; the nagas of burma, siam, and cambodia; the brazen serpent of the jews; the mystic serpent of orpheus; the snakes at the oracle; of delphi twining themselves around the tripod upon which the pythian priestess sat, the tripod itself being in the form of twisted serpents; the sacred serpents preserved in the egyptian temples; the ur us coiled upon the foreheads of the pharaohs and priests--all these bea

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

e visitors. some of these are: anakim,rephaim, djinn, giants, titans, fallen angels, the watchers, the els, the ari, elders,atlantis, alien visitation, and genetic manipulation3 from the end of heaven sons of zadok, sons of seth, the uranids, cyclopeans, promethians, olympians, theelect, asuras, the illies, fomorians, the necromancers, rayless ones, bent ones, thedogons, dagons, the ana, amaraka, nagas, the rakshasas, dragon kings, naddred,the brotherhood of the snake, and the serpent people. they were also referred to asthe djedhi (see jedi. the bible takes the position that the nephilim were a malign presence and insists thattheir leaders committed a great sin by interfering with the evolution of humankind: and the great dragon was cast down, the old serpent, he that is called the devil

es including the bible and the v edas (note: the term v eda,literally knowledge, the indologists usually apply to the four v edas: rg, sama, yajur and atharva.however, in broader sense, it is also used for the related literature as the puranas, brahmanas, aranya-kas, itihasas etc. in this sense i will be using it in this article) the fact that in these files the reptilians are associated with the nagas of the ancient v edic tradition isone of the reasons i have decided to write this article. i wished to add to the wealth of information byusing the v edas as very valuable, yet so far under-used resource, together with other sources. as this topic is very extensive i possibly could not cover it in its entirety. chapter two presents a briefoverview and further chapters concentrate mainly on t

dic tradition isone of the reasons i have decided to write this article. i wished to add to the wealth of information byusing the v edas as very valuable, yet so far under-used resource, together with other sources. as this topic is very extensive i possibly could not cover it in its entirety. chapter two presents a briefoverview and further chapters concentrate mainly on the v edic references to nagas presented mainly inthe chapter 4.2. for the references to the recent encounters with reptilians please refer to the bibliogra-phy listing.the saurian connection: historical background of the serpent. the snake (serpent spirit) has been asymbol of wisdom, eternity, healing, mystery, magical power, and holiness throughout most of theancient non-western world. its symbol is used today in medici

e serpent as displayed on her personal shield. of course, in genesis the ser-pent is a naga who instructs the new infant (humanity) in what is called the knowledge of good andevil. the christian church has, unfortunately transformed the initiate-teacher into a tempting and neg-ative demon-character. an apocryphal tradition says that apollonius of tyana, while on a visit to india,was taught by the nagas of kashmir (see the life of apollonius, by philostratos) it is felt by manyscholars of the western tradition that the life of apollonius was taken from the new testament, or thatthe narratives of the new testament have been taken from the life of apollonius. this is felt because ofthe undisputed and clear similarities of construction of that particular narrative. naga is one of a handful of

he devastationtakes place due to the fire emanating from the mouth of sankarshana. sankarshana (ananta shesha) isa plenary expansion of krishna who is seated at the bottom of the universe (bhagavata purana 3.8.3),beneath the lower planetary systems.more connections to the v edic tradition can be found in the norse lore, but they go beyond the presenttopic.tibet tibetan buddhist perspective of the nagas comes from cho-yang's year of tibet edition. among allthe creatures of the six realms, humans are the most fortunate, and have the best opportunity for attain-ing the ultimate achievement. gods and demi-gods dwell in immeasurable happiness, exhausting thefruits of their positive karma, and are too distracted with worldly pleasure to seek liberation from cyclicexistence. hungry ghosts and hel

lled sa-dag or land owners, or guardian deities. theybelong to the realm of demi-gods or ghosts- not all ghosts are miserable creatures, some are wealthyand powerful demons. they may appear to people as ghosts, demons, or in dreams in an infinite varietyof forms, including the human one and may either help or harm depending on their disposition. many ofthe creatures in lakes, ponds and rivers are nagas, or serpent beings who belong to the animal realm.they sometimes appear in the form of snakes, or as half snakes and half humans with elaborate jeweledatlantis, alien visitation, and genetic manipulation307 appendix e: dragons and serpents crowns. they are believed to be infinitely wealthy and to owe their present form to a previous life ofunethical generosity [comment: this is called bhogon

onmukhi-sukrti, or pious activities that bestowmaterial opulence. they are of godless nature but involve kindness to other beings, with a view towardmaterial happiness.]human activity is bound to encroach on the well-being of living creatures including those of otherrealms. coming to a plot of land and inadvertently building a house, cutting trees or mining and diggingnatural resources will upset nagas and sa-dags just as it does animals and insects in such a situation. it issaid that sa-dags and nagas equate the unauthorized use of land and natural resources they occupy to pil-fering their personal possessions. the weaker ones among them will undergo great hardship or die off,while the more powerful will react with anger and strike back at the offenders, inflicting disease, death,and sudd

nt people may fall ill ordie for no apparent reason, or the whole area be affected with epidemics or cases of leprosy. the following story was related by a dema locho rinpochey, from drepung, and occurred in the1950s in tibet. one day, one of the monks who was responsible for having the trees in the debatingsquare watered, developed a large sore on his thigh. suspecting it was caused by harm from nagas, heasked rinpochey to consult an oracle in a nearby village- a nun who was possessed by nagas- to findout the cause of his illness. the naga, speaking through the oracle admitted having caused the harm:'y es, it was i who struck at that monk' when rinpochey asked the reason, it replied 'i was angry athumans for other reasons and i saw this monk's luck was down and that he was vulnerable, so

e- a nun who was possessed by nagas- to findout the cause of his illness. the naga, speaking through the oracle admitted having caused the harm:'y es, it was i who struck at that monk' when rinpochey asked the reason, it replied 'i was angry athumans for other reasons and i saw this monk's luck was down and that he was vulnerable, so i causedhim to develop this sore. humans are most vulnerable to nagas and sa-dags when their luck is low, as it is said that any weak-ness is immediately apparent to these other-worldly creatures. in order to avert unlucky circumstanceswhich may bring one harm, people hang up strings of different prayer flags bearing the image of ahorse. the 'wind-horse' or lung-ta is the symbol of one's luck. the tibetan expression 'his wind-horseis running' or 'is broken' re

nd building, tibetans take cer-tain measures to prevent unnecessary mishaps. while the hanging of prayer flags is like a general pre-ventive measure, that of avoiding harm which has no direct cause, more particular measures are soughtwhen any kind of digging is involved. whenever choosing a site for building, whether for a mandala,temple or house, a lama is consulted as to the method by which the nagas and sa-dag on the site mightbe appeased and treated. the lama will know something about them either through dreams, divinationor clairvoyance. according to buddhist tantric practice, there are other ways of performing rituals.these are: peaceful, increasing, forceful and wrathful.the methods that apply to pacifying creatures ofother realms are peaceful and wrathful, and the rituals used are

nagasabiding on the land. tormas are conical-shaped offering cakes which have been blessed in three ways bya highly realized being by mantras, where they are purified from any defilements of ordinariness, bymeditational stabilization, by which they are made infinite and by gestures, or mudras, which ensurethat the recipient is satisfied. the idea of this ritual is to offer gifts to the sa-dag and nagas in exchangefor use of their land. it is a deal, a give and take situation like selling a house, and if the 'sellers' are sat-isfied, things will proceed smoothly. there are some situations, however, where the land may be ownedby particularly powerful sa-dags, who will not want to give in to humans and will do their utmost to cre-ate obstacles and harm. such places are known as 'rough. the sp

is dealt with. sudden digging would disturb him, but his movements in a particularspot can be plotted astrologically, and a spot on the plot can be found where no part of his body wouldbe present at the time of the first, symbolic digging. this would be followed by offerings of ritual cakesto pacify him. this done, the building could proceed without further interference.in some cases, sa-dags and nagas not only take offense at encroachment on their land, but at harminflicted on certain animals they feel are their own. the following is a story which took place abouteighty years ago in a remote area of kham. the head of a group of nomads, feeling he was above thelaw against hunting wild animals which prevailed in his land, one day decided to go shooting. he wentoff with his rifle and spotted

rant smells, and the tradition of sang-so, which was originally prac-tised by the bon to appease and please local deities, was later practised by buddhists for the same pur-pose. in the case of vase-offering rituals, vases were filled with different precious metals and cereals,blessed by mantras, meditative stabilization and gestures and placed in lakes or other places throughoutthe country where nagas were known to dwell, as a boon to them. these gifts could be likened to pre-sents offered by the king of one country to that of another, aimed at pleasing the recipients who recipro-cated with timely rain, pure water and a disease free environment. they had ways of showing theirliking in particular ways. dema locho rinpochey recalls a time when drepung loseling collegedecided to renovate a s

ure water and a disease free environment. they had ways of showing theirliking in particular ways. dema locho rinpochey recalls a time when drepung loseling collegedecided to renovate a small retreat house on one of their estates, a few hours from lhasa. the place hada spring and was known for its important naga and sa-dag population. the college called on rinpocheyto perform a ritual to keep the nagas out of the way during the time of the restoration work. thisinvolved attracting them into a mirror which was transformed, by the lama's concentration, into a verypleasant abode in which they were asked to remain, as honoured guests, until their usual dwelling wasonce more fit to stay in. rinpoche also offered a bathing ritual to the spring, purifying any defilements itwould have undergone du

ma's concentration, into a verypleasant abode in which they were asked to remain, as honoured guests, until their usual dwelling wasonce more fit to stay in. rinpoche also offered a bathing ritual to the spring, purifying any defilements itwould have undergone during the work. he said that the next morning, the caretaker pointed out that thewater was much more abundant than usual, a sign that the nagas who dwelled in it were pleased. atlantis, alien visitation, and genetic manipulation309 appendix e: dragons and serpents serpent in scriptural accountsmiddle east the possibility that an ancient reptilian-saurian race may exist below the surface of this planet is not anidea which is relatively new. this infernal yet physical race has been referred to in spiritual and histori-cal records whic

serpentrace escalates into an open conflict..and there was war in heaven: michael fought against thedragon; and the dragon fought and his angels. and the great dragon was cast out, that old serpent,called the devil, and satan, which deceiveth the whole world (rev. 12:7) there are other interesting biblical references to serpents and dragons in psalms 44:19, 74:13, 148:7,isaiah 13:22, etc. india: nagas of the underworld the nagas are a race of serpent beings. most often they manifest themselves with half-man, half-ser-pent bodies, although sometimes they assume the shape of a dragon, or appear in the guise of a cobra.they can take many different forms including snakes, humans with snake tails and normal humans,often beautiful maidens. a precious gem is embedded in their heads endowing them

h half-man, half-ser-pent bodies, although sometimes they assume the shape of a dragon, or appear in the guise of a cobra.they can take many different forms including snakes, humans with snake tails and normal humans,often beautiful maidens. a precious gem is embedded in their heads endowing them with supernaturalpowers including invisibility. some are demoniac, some neutral or sometimes helpful. nagas aredivided into four classes: heavenly, divine, earthly or hidden, depending upon their function in guardingthe heavenly palace, bringing rainfall, draining rivers or guarding treasures.in burma, the nagas combine elements of the dragon, snake and crocodile. they have guarded and pro-tected several royal burmese personages. they also give rubies to those they favor. they inhabit lakes and ri

to the ganges water, to be consecrated for holy rite. taking his ritual bath and worshiping hisforefathers, arjuna, happy to take his part in the rite of fire, was rising out of the water, o king, when hewas pulled back in by ulupi, the virgin daughter of the serpent king, who could travel about at her willand was now within those waters. holding onto him, she pulled him down into the land of the nagas,into her father's house. arjuna then saw in the most honorable house of the naga king, whose name was kauravya, a carefullyattended fire. dhananjaya arjuna, son of kunti, took over the duty of the fire, and without hesitation hemade the offering and satisfied the sacred flames. having done the duty to the fire, the son of kunti thensaid laughingly to the daughter of the naga king, why have y

alien visitation, and genetic manipulation311 appendix e: dragons and serpents the vishnu purana speaks about the gandharvas, descendants of sage kashyapa and his wife muni.therefore, they are also called mauneyas (according to hindu dictionary by manurishi foundation,the mauneyas are a class of gandharvas, who dwell beneath the earth, and are sixty millions in number.)they were fighting with the nagas in the subterranean regions, whose dominions they seized and whosetreasures they plundered. the naga chiefs appealed to vishnu for relief, and he promised to appear inthe person of purukutsa, son of king mandhata, to help them. thereupon the nagas sent their sisternarmada to this purukutsa, and she conducted him to the regions below, where he destroyed thegandharvas (according to the ramayan

g the most prominent representatives of his power: among the daityademons i am the devoted prahlada, among subduers i am time, among beasts i am the lion, and amongbirds i am garuda (bhagavad-gita 10.30) appendix e: dragons and serpents312atlantis, alien visitation, and genetic manipulation nilamata purana, the ancient history of kashmir, is centered around the original inhabitants of kashmir,the nagas. in the verses 232-233 it mentions their capital: o naga, the dwelling of the nagas is the citynamed bhogavati. having become a yogi that naga-chief (v asuki) dwells there as well as here. butwith his primary body, v asuki, protecting the nagas, shall live in bhogavati. o sinless one, you (also)dwell here constantly. bhogavati is also mentioned in the bhagavata purana 1.11.11. its another na

expert artist and architect. he has constructed many brilliantly decorated cities. there aremany wonderful houses, walls, gates, assembly houses, temples, yards and temple compounds, as wellas many hotels serving as residential quarters for foreigners. the houses for the leaders of these planetsare constructed with the most valuable jewels, and they are always crowded with living entities knownas nagas and asuras, as well as many pigeons, parrots and similar birds. all in all, these imitation heav-enly cities are most beautifully situated and attractively decorated.the parks and gardens in the artificial heavens surpass in beauty those of the upper heavenly planets.the trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits andflowers, and therefore they

PHILIP NEIL MYTHS LEGENDS EXPLAINED

eaten the enraged asuras in battle, the gods replaced the mountain in the himalayas. asuras the anti-gods known as asuras were the enemies of the gods, or devas. the two groups are locked in constant warfare, but neither side can triumph. asura originally meant god, but mutated to mean demon. world snake the serpent vasuki, with which the gods churned the ocean, is the king of all the serpents or nagas. he is also known as shesha and ananta. he lives in the primal ocean, wrapped around the earth, and serves as a bed for the god vishnu. one thousand mouths even the endless energy of the asuras was sapped by the heat and flames issuing from vasuki s 1,000 mouths. whenever one of them yawns, it causes an earthquake. at the end of the world, the snake will belch forth the poison that will burn

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

ills near ancient sumer some years back contained a 15-digit number:195,955,200,000,000. many ancient cultures have legends of amphibians or serpent people who, like oannes, the half-human, half-fish, instructed the early inhabitants of mesopotamia in the arts of civilization. there was quetzalcoatl, the feathered serpent of the aztecs, who descended from heaven in a silver egg, and there are the nagas, the handsome, semidivine serpent people with supernatural powers who figure in the hindu and buddhist traditions. throughout the dim corridors of history, there are frequent mentions of legendary sky people, who were considered to have been emissaries of the flying serpent. the snakeworshiping aztecs and mayans are not far removed from the chinese, who worshiped a celestial dragon. both cul

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mount meru, the mountain where a pantheon of hindu gods reside and from which, according to hindu belief, all creation comes. three square terraces surrounds the central tower. the entire complex is surrounded by a moat more than three miles long and rimmed by a causeway that leads to four gateways into the temple complex. decorating the causeway are carvings that depict divine serpents, known as nagas. angkor wat was taken by the cham army from northern cambodia in 1177, after which the complex began to fall into ruin. it was reclaimed, but not inhabited, in 1181. pillaged by thai invaders in the fifteenth century, the ruins were somewhat refurbished and expanded by later rulers of cambodia. angkor wat was intermittently inhabited by buddhist monks, and the former hindu temple subsequentl

WHO ARE THE DRACONIANS

sider the surface of planet earth to be their original home, before they were expelled from it following an ancient conflict with our distant ancestors. many of their kind having escaped into underground systems, to other worlds, and even to other dimensions [the fifth dimension is most often identified] of this planet. aside from the ancient legends such as that of the cavern dwelling reptilian "nagas" of hindu tradition, the mayan serpent-god quetzalcoatl, the babylonian tales of "oannes- the amphibious humanoid from the sea, and the edenic account of the "serpent" race described in genesis chapter 3 [my personal favorite. are there any other hints that reptilian humanoids might have occupied the surface of the earth in prehistoric times? i have heard vague "legends" of ancient wars betw

that those who may have actually stumbled across these entrances rarely returned to tell the tale. one such underground system may have been the caverns of "patalas" which according to hindu tradition is a seven-leveled cavern realm stretching generally from benares india to lake manosarowar tibet, where some locals have allegedly encountered the cunning and cruel underground-dwelling reptilian "nagas" and have seen their aerial ships entering and leaving the mountainous cliffs. the "nordics" also moved much of their civilization underground, into the "agharti" cavern networks, and from time to time as both sides spread their influence through the cracks and crevices of the earth, deadly clashes between the humans and the reptiloids broke out. in other cases human sorcerers greedy for per

ing a coiled snake; it has been discovered as petroglyphs and other pictorial representations in britain, greece, malta, and egypt, as pottery designs in new mexico; as ground drawings on the nazca plateau, peru, and throughout the pacific islands..aborigine legends. indicate that the serpent beings were not above waging war, and an identical parallel is also mentioned in the hindu legends of the nagas, serpent beings who came from one of seven worlds. aborigine legends (state that) the serpent beings waged many wars around ayers rock, and the who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (20 of 68 [8/25/2000 17:19:58] vertical gutters in ayers rock testify to these wars" case file #10 from "venomous reptiles" by shirman a. minton jr (charl

ern evidence (scientific) indicates that all modern snakes once (in the distant ancestral past) possessed limbs which became "atrophied" through non-use, perhaps due to the fact that they became aquatic or semi-aquatic creatures g) reptiles with "developed limbs" usually live "underground! the book "venomous reptiles" also states the following..cobras (according to legends) are descended from the nagas, serpent gods of bharat, or ancient india. their worship has been traced to prehistoric dravidian times before the aryan invasion of the subcontinent in almost 1600 b.c. the naga's power to inflict disproportionate physical damage or almost instantaneous death is explained in the hindu vedas as paralleling the energy of creation or fire" the book goes on to state that: a) the naga's are said

or cavern levels, may be seen today in benares, india, and..it has forty steps leading down into a circular depression to a stone door covered with cobras. this is said to lead to patala, the reptile netherworld" case file #11 from "on the shores of endless worlds" by andrew tomas (souvenir press, p. 160..even in this jet-age every hindu is familiar with and usually believes in the legend of the nagas, the "serpents" which live in extensive underground palaces in the rocky himalayas. it is believed that these who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (21 of 68 [8/25/2000 17:19:58] creatures are able to fly in space and that they possess amazing magical powers and intelligence. they are not too fond of man if he is a curiosity seeker, e

lieved that these who are the draconians file//d /my documents/avidya/reptilian agenda/who are the draconians.htm (21 of 68 [8/25/2000 17:19:58] creatures are able to fly in space and that they possess amazing magical powers and intelligence. they are not too fond of man if he is a curiosity seeker, explorer or mountaineer. according to the sacred) tradition of the hindus, the deep caverns of the nagas contain fabulous treasures, illuminated by flashing precious stones. the subterranean abodes are known to be in certain parts of both the himalayas and tibet, particularly around the lake of the great nagas- lake manosarowar" andrew tomas describes his own personal encounters with those who claimed to have knowledge of these subterranean and space-traveling reptilian creatures. on pp. 166-16

se contains a museum of his paintings "as i began my ascent on the mountain path, i saw a tall grey-haired sadhu (hermit, sitting by a mountain torrent. in his hand he held a cobra-shaped staff, which together with the markings on his forehead, signified that he was a devotee of shiva. during the earlier, more peaceful times of the british raj, these pilgrims would travel to the lake of the great nagas, lake manosarowar, or to mount kailas, the abode of shiva (a "god" apparently tied-in with the nagas- branton, in tibetan territory. i climbed the mountain and reached the terrace on which roerich's house is built. i spent an hour studying (his) paintings. on the way back i admired the narrow valley and the looming snow-capped mountain ridges on both sides "the sadhu was still there. i thoug

the abode of shiva (a "god" apparently tied-in with the nagas- branton, in tibetan territory. i climbed the mountain and reached the terrace on which roerich's house is built. i spent an hour studying (his) paintings. on the way back i admired the narrow valley and the looming snow-capped mountain ridges on both sides "the sadhu was still there. i thought 'a place called naggar, a devotee of the nagas with the cobra staff, if he does not know something about the nagas, then who does" after andrew tomas asked this man, apparently a misguided member of a serpent cult, if he knew anything about the "nagas" or the serpent beings, the pagan devotee responded"'i am a poor sadhu, i know nothing, sahib. but about twenty years ago my yogi teacher went into the mountain kingdom of the nagas. bright

mething about the nagas, then who does" after andrew tomas asked this man, apparently a misguided member of a serpent cult, if he knew anything about the "nagas" or the serpent beings, the pagan devotee responded"'i am a poor sadhu, i know nothing, sahib. but about twenty years ago my yogi teacher went into the mountain kingdom of the nagas. bright lights everywhere, big halls like taj mahal. the nagas have many, many things and machines. they are clever, like cambridge men, may be more clever, sahib' the sadhu said with an apologetic smile"'your yogi must have been a rishi. don't the nagas destroy men with their sting' i asked"'yes, though the nagas are gods and wish nothing but good to man, they do not like men who have no business near their palaces' he replied" one can see here the poo

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