Michael Wynn's Occult Reference Library
MUMMU

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ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

ar as to what the combination shub ishnigarrab (shub niggurath) might actually mean. there was a battle between the forces of "light" and "darkness (so-called) that took place long before man was created, before even the cosmos as we know it existed. it is described fully in the enuma elish and in the bastardised version found in the necronomicon, and involved the ancient ones, led by the serpent mummu-tiamat and her male counterpart absu, against the elder gods (called such in the n) led by the warrior marduk, son of the sea god enki, lord of magicians of this side, or what could be called "white magicians- although close examination of the myths of ancient times makes one pause before attempting to judge which of the two warring factions was "good" or "evil. marduk won this battle- in mu

mes, and are the books of the shadows and the shells. and they worship the heaving earth and the ripping sky and the rampant flame and the flooding waters; and they are the raisers of the legions of maskim, the liers-in-wait. and they do not know what it is they do, but they do it at the demands of the serpent, at whose name even ereshkigal gives fright, and the dread kutulu strains at his bonds: mummu tiamat queen of the ancient ones! know, sixthly, that thou shalt not seek the operations of this magick save by the rules and governments set down herein, for to do other is to take the most awful risk, for thyself and for all mankind. therefore, heed these words carefully, and change not the words of the incantations, whether thou understand them, or understand them not, for they are the wo

the gentle rains to come, or casuseth great storms and thunders, the like may destroy armies and cities and crops. his word is mashshayegurra and his seal is: the thirty-third name is zulum knows where to plant and when to plant. giveth excellent counsel in all manner of business and commerce. protects a man from evil tradesmen. his word is abbabaal and his seal is this: the thirty-fourth name is mummu the power given to marduk to fashion the universe from the flesh of tiamat. giveth wisdom concerning the condition of the life before the creation, and the nature of the structures of the four pillars whereupon the heavens rest. his word is alalalabaaal and the seal is: the thirty-fifth name is zulummar giveth tremendous strength, as of ten men, to one man. lifted the part of tiamat that was

ich is the same memory. and do not show this text to the uninitiated, for it hath caused madness, in men and in beasts. the text: i the magan text hearken, and remember! in the name of anu, remember! in the name of enlil, remember! in the name of enki, remember! when on high the heavens had not been named, the earth had not been named, and naught existed but the seas of absu, the ancient one, and mummu tiamat, the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and undetermined, then it was that the gods were formed within the ancient ones. llmu and llaamu were brought forth and called by name, and for ages they grew in age and bearing. anshar and kishar were brought forth, and b

bitations the haunts of man where a sacrifice has been offered their habitations the lands here and cities here and the lands between the lands the cities between the cities in spaces no man has ever walked in kurnude the country from whence no traveller returns at ekurbad in the altar of the temple of the dead and at gi umuna at their mother's breast at the foundations of chaos in the araliya of mummu-tiamat and at the gates of iak sakkak! spirit of the air, remember! spirit of the earth, remember! iii of the forgotten generations of man and was not man created from the blood of kingu commander of the hordes of the ancient ones? does not man possess in his spirit the sees of rebellion against the elder gods? and the blood of man is the blood of vengeance and the blood of man is the spirit


DEMONIC BIBLE

the gentle rains to come, or casuseth great storms and thunders, the like may destroy armies and cities and crops. his word is mashshayegurra and his seal is: the thirty-third name is zulum knows where to plant and when to plant. giveth excellent counsel in all manner of business and commerce. protects a man from evil tradesmen. his word is abbabaal and his seal is this: the thirty-fourth name is mummu the power given to marduk to fashion the universe from the flesh of tiamat. giveth wisdom concerning the condition of the life before the creation, and the nature of the structures of the four pillars whereupon the heavens rest. his word is alalalabaaal and the seal is: the thirty-fifth name is zulummar giveth tremendous strength, as of ten men, to one man. lifted the part of tiamat that was


KETAB E SIYAH

ng him like venomous bile, but he recalled the prize at stake and what riches he would gain through michael's impious plan and his own deception and clever words and once more he played the advocate of michael's wrong and brought the accusation against his greater brother. these that follow are the words spoken by brilliant gabriel to his king then almighty god, emperor of all, born of aboriginal mummu, the seething chaos from which came forth all that is, the last of that six-fold progeny that great race that inaugured time and set into order the chaos and the void that existed before there was existence or before, for those were timeless aeons, before the origin of the spheres that dance in never-ending cycles about their greater brothers that burn with untold flame in the darkness of th

rts. yet i was not deterred by this spurning for i reasoned i, myself, would do no different, knowing, as i did, the pernicious nature that giant-kind was heir to. so, instead, i sought some way to prove my faith, knowing that where words might fail, deeds may persuade the resolute mind. i was not long denied this opportunity. 57 great leviathan, that most awesome beast, eldest and most feared of mummu's brood, made war upon the elohim race, casting down their spires with her tail and consuming their wondrous hosts. no force that heaven could raise against her, could withstand her or prevail. yet in my long travels had taught me much and i knew such lore as others did not know. in those caves beneath the earth i had seen wondrous metals of such strength as to withstand the she-dragon's mig

ng him like venomous bile, but he recalled the prize at stake and what riches he would gain through michael's impious plan and his own deception and clever words and once more he played the advocate of michael's wrong and brought the accusation against his greater brother. these that follow are the words spoken by brilliant gabriel to his king then almighty god, emperor of all, born of aboriginal mummu, the seething chaos from which came forth all that is, the last of that six-fold progeny that great race that inaugured time and set into order the chaos and the void that existed before there was existence or before, for those were timeless aeons, before the origin of the spheres that dance in never-ending cycles about their greater brothers that burn with untold flame in the darkness of th

ts. 118 yet i was not deterred by this spurning for i reasoned i, myself, would do no different, knowing, as i did, the pernicious nature that giant-kind was heir to. so, instead, i sought some way to prove my faith, knowing that where words might fail, deeds may persuade the resolute mind. i was not long denied this opportunity. great leviathan, that most awesome beast, eldest and most feared of mummu's brood, made war upon the elohim race, casting down their spires with her tail and consuming their wondrous hosts. no force that heaven could raise against her, could withstand her or prevail. yet in my long travels had taught me much and i knew such lore as others did not know. in those caves beneath the earth i had seen wondrous metals of such strength as to withstand the she-dragon's mig

the fingers of my hand worked the flesh, torn from the outraged body of mine, shaping from it the shedim's very image. as i worked the shade i spoke a charm, half-mumbling and half-whispering its words as one overcome by wine or weariness. with this sorcery i shaped the flesh of my body "child of satan, inheritor of earth, with these words i give you shape. first, within the primal darkness, was mummu, mother principle, initiator of all things, all thought, all words. then, before the universe was given shape, there was but seething chaos, emulsified with any form yet resolved from its mass: light and darkness, air and earth, flame and sea; these things were all as one in those times. then did primal mummu come to learn a spell, the word of creation, and spoke it in the ancient disorder

ther principle, initiator of all things, all thought, all words. then, before the universe was given shape, there was but seething chaos, emulsified with any form yet resolved from its mass: light and darkness, air and earth, flame and sea; these things were all as one in those times. then did primal mummu come to learn a spell, the word of creation, and spoke it in the ancient disorder. thus did mummu create the archon race: three brothers and three sisters of great power: first-born, the she-beast leviathan, terrible and great, of elemental strength and fury, first and wildest of the archons; then second-born mot, king of darkness, dark of soul, bent and dwarfish thing; third-born yahweh, heed the name, bright king, noble, haughty, proud, then his eyes burned with wisdom and his arm and

ts amongst the pillars that the earth's weight, unseen amid the high shadowed vaults and plumbed profound darkness, blacker than all midnights had been. yet deeper into the abysmal ishtar went, seeking in the very roots of the earth planted long aeons past by the archons into whose hands she now cast herself. thus went ishtar to the gates of sheol, found in the darkness without light where primal mummu eternal slept. thus stood ishtar before mot's gates and there demanded entrance and audience with the king of that dark land of shadows. with resounding and imperious tongue she commanded those lemures that watched over the portals of despair that would open but one way and permit no egress, demanding that they should open wide the doors that she might pass inwards and address mot himself. w


LUCIFERIAN SORCERY AND SET TYPHON

erian witchcraft gnosis is based upon the self-initiatory association with cain. cain is also considered the offspring of asmodeus/samael and lilith, a child of infernal union. the lore of the sorcerous blacksmith is explained in depth in luciferian witchcraft, liber hvhi and book of the witch moon. leviathan considered primarily "male" and often female, leviathan encompasses the ancient flesh of mummu tiamat, the primal goddess. leviathan is the unity of sexualities, from which all emerges from this dragon of the depths. leviathan or the ouraborus is considered the encircler of ones path, or will. it surrounds and brings in all exteriors as designed by the sorcerer's desire, will and belief. leviathan as featured in yatuk dinoih is the dragon which brings the union of lilith and samael wi


MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

the contriveddogma (the new approved history) was so different from the original, the early first-hand records werelabeled mythology (p. 60)mardukthe great babylonian god was the son of goddess damkina, by way of the sumerian annunaki king,enki (see p. 63)enki and enlilsumerian annunaki, the sons of anu, the supreme father, who was the son of anshar and kishar. theywere the brother and sister of mummu, who was the son of the primal pair tiamat and apsu (see p. 62)enki and nin-khursag (wife and half-sister)it is they who hold the key to the story of adam the original story that was adapted for the genesisaccount (p. 63)el (title of enlil) the definition eloh (lofty one) derived from the akkadian term ilu, which was another name foranus son enlil. it was the long-standing eloh tradition of


MICHAEL W FORD NOX UMBRA

zazas! encircling the spirit entering the gates "i summon thee, behold and hail thee- vizaresh, guardian of the gates- those who have recognized the sacred flame of my being- i enter these gates unto the kingdom of shadow and sorcerous knowledge. in the name of ahriman, i do encircle my being- against the sun, against the moon do i walk. in opposition to order- by this ecstasy do i bask in chaos- mummu- algol- to create order i reside in the eye of darkness i summon and bind thee- shades of ahriman..encircle me! azi-dahaka- storm demon, king with twin serpents unto your shoulders- whom ahriman hath kissed and wisdom emerges- serpent of three heads, eyes ofhekate, come forth. those who summon against me will only strengthen me! andar- guardian of the black flame, i summon thee! wraith of th


THE NECRONOMICON SIMON VERSION

mes, and are the books of the shadows and the shells. and they worship the heaving earth and the ripping sky and the rampant flame and the flooding waters; and they are the raisers of the legions of maskim, the liers-in-wait. and they do not know what it is they do, but they do it at the demands of the serpent, at whose name even ereshkigal gives fright, and the dread kutulu strains at his bonds: mummu tiamat queen of the ancient ones! know, sixthly, that thou shalt not seek the operations of this magick save by the rules and governments set down herein, for to do other is to take the most awful risk, for thyself and for all mankind. therefore, heed these words carefully, and change not the words of the incantations, whether thou understand them, or understand them not, for they are the wo

the gentle rains to come, or casuseth great storms and thunders, the like may destroy armies and cities and crops. his word is mashshayegurra and his seal is: the thirty-third name is zulum knows where to plant and when to plant. giveth excellent counsel in all manner of business and commerce. protects a man from evil tradesmen. his word is abbabaal and his seal is this: the thirty-fourth name is mummu the power given to marduk to fashion the universe from the flesh of tiamat. giveth wisdom concerning the condition of the life before the creation, and the nature of the structures of the four pillars whereupon the heavens rest. his word is alalalabaaal and the seal is: the thirty-fifth name is zulummar giveth tremendous strength, as of ten men, to one man. lifted the part of tiamat that was

ich is the same memory. and do not show this text to the uninitiated, for it hath caused madness, in men and in beasts. the text: i the magan text hearken, and remember! in the name of anu, remember! in the name of enlil, remember! in the name of enki, remember! when on high the heavens had not been named, the earth had not been named, and naught existed but the seas of absu, the ancient one, and mummu tiamat, the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and undetermined, then it was that the gods were formed within the ancient ones. llmu and llaamu were brought forth and called by name, and for ages they grew in age and bearing. anshar and kishar were brought forth, and b

bitations the haunts of man where a sacrifice has been offered their habitations the lands here and cities here and the lands between the lands the cities between the cities in spaces no man has ever walked in kurnude the country from whence no traveller returns at ekurbad in the altar of the temple of the dead and at gi umuna at their mother's breast at the foundations of chaos in the araliya of mummu-tiamat and at the gates of iak sakkak! spirit of the air, remember! spirit of the earth, remember! iii of the forgotten generations of man and was not man created from the blood of kingu commander of the hordes of the ancient ones? does not man possess in his spirit the sees of rebellion against the elder gods? and the blood of man is the blood of vengeance and the blood of man is the spirit

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