MAMMON @HollywoodInsiders.net

Michael Wynn's Occult Reference Library

MAMMON

Return to Occult Library Index

ANATHEMA OF ZOS

absurd moral clothes and ovine faith in a fortuitous and gluttonous future! dogs, devouring your own vomit! cursed are ye all! throwbacks, adulterers, sycophants, corpse devourers, pilferers and medicine swallowers! think ye heaven is an infirmary? ye know not pleasure. in your sleep lusts, feeble violence and sickly morale, ye are more contemptible than the beasts ye feed for food. i detest your mammon. disease partakes of your wealth. having acquired, ye know not how to spend. ye are good murderers only. empty of cosmos are they who hunger after righteousness. already are the merciful spent. extinct are the pure in heart. governed are the meek and of heaven earn similar disgust. your society is a veneered barbarity. ye are precocious primitives. where is your success other than through h

BOOK OF PLEASURE

of you appears enjoying life most? may not this "belief" in death be the "will" that attempts "death" for your satisfaction, but can give you no more than sleep, decay, change-hell? this constant somnambulism is "the unsatisfactory" you disbelieve in ghosts and god-because you have not seen them? what! you have never seen the mocking ghosts of your beliefs?-the laughing bedlam of your humility or mammon-your grotesque ideas of "self? yea, your very faculties and your most courageous lies are gods! who is the slayer of your gods-but a god! there is no proof that you existed before? what an excuse! no one has returned to tell us? what a damning advocate! you are but what you were-somehow changed? you are the case prima facie that you are reincarnated to perhaps anything "perhapses" are possi

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

te of affairs within the media of john swinton, a journalist on the new york times, who is reported to have told his staff at his retirement dinner "there is no such thing as a free press. you know it and i know it. there is not one of you who would dare to write his honest opinions. the business of the journalist is to destroy truth, to lie outright, to pervert, to vilify, to fawn at the feet of mammon, and to sell himself, his country, and his race, for his daily bread. we are tools and vassals of rich men behind the scenes. we are jumping jacks; they pull the strings, we dance; our talents, our possibilities, and our lives are the property of these men. we are intellectual prostitutes" but here again, we come back to the same theme. the media is our creation. it reflects the collective

DION FORTUNE PSYCHIC SELF DEFENSE

the only religion that can magnetise its ceremonial instruments. there are other ritualistic religions, and some of these are debased. we ought to use much caution before we place about our rooms as ornaments objects which may have been associated with cults whose nature we do not understand. many of them, of course, belong to the brummagem cult, and are dedicated to no more desperate deity than mammon; but the genuine curio is a different matter. i had an example of this once in the british museum. i was visiting the room in the basement which contains a collection of plaster casts of the famous statues of antiquity, the originals being elsewhere. suddenly i became aware of a sense of magnetic power. i turned towards it, and saw a small altar. reading the label, i found that this was not

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

nd able to procure and work any and every evil or disaster the mind of man might conceive and desire. in one grimoire, as presented in francis barrett s the magus, it tells of nine orders of evil spirits, these being false gods, lying spirits, vessels of iniquity, revenge led by asmodeus, deluders by the serpent, turbulents by merigum, furies by apollyon, calumniators by astaroth, and tempters by mammon. these demons again are named separately, the meaning of each name indicating the possessor s capacity, such as destroyer, devastator, tumult, ravage, and so forth. each earthly vice and calamity was personified by a demon.moloch, who devours infants; nisroch, god of hatred, despair, fatality; astarte, lilith, and astaroth, deities of debauchery and abortion; adramelek, of murder, and belia

of the opposition; moloch was called chief of the army; pluto, prince of fire; and leonard, grand master of the sphere. the masters of these infernal courts were adramelech, grand chancellor; astaroth, grand treasurer; nergal, chief of the secret police; baal, chief of the satanic army. weyer maintained that each state in europe also had its infernal ambassadors. belphegor is assigned to france, mammon to england, belial to turkey, rimmon to russia, thamuz to spain, hutjin to italy, and martinet to switzerland. according to weyer s calculations the infernal regions contained an army of 7,405,926 devils and demons, organized into 1,111 divisions of 6,666 each. one of the strangest authorities on demonology was surely alexis vincent charles berbiguier, known as the scourge of the demons, au

FAUST

in this cave of sorrows, holds it with blinding spells and flattery. cursed, before all, the high adherence to some opinion that ensnares the mind! cursed be the blinding of appearance that holds our senses thus confined! cursed be dissembling dream-obsessions, the fraud of fame, a name s enduring life! cursed all that flatters as possessions, as slave and plough, as child and wife! cursed too be mammon, when with treasures he stirs us on to deeds of might, when he, for lazy, idle pleasures, lays down for us the cushions right! cursed be the grape s sweet juice deceiving! cursed love s supreme, delicious thrall! a curse on hoping! on believing! and cursed be patience most of all! chorus of spirits [invisible. woe! woe! thou hast destroyed the beautiful world, with powerful fist; tis smashe

s fly, in swarming columns, ever forming a bewildering escort hither. tell me, do we stay or whether we are going onward thither? all, all seems to be gyrating, rocks and trees that make grimaces, lights that wander, changing places, multiplying, self-inflating. mephistopheles grab my mantle s hem, hold tightly! here s a midway peak where nightly man, astounded, sees and knows how in the mountain mammon glows. faust how strangely glimmers through the gorges, like morning s red, a turbid glow! down the abyss itself it forges, cleaving its way through gulfs far, far below. vapour floats yonder, there is steam up-leaping, here shines a glow through mist and haze, then like a slender thread it s creeping, then forth it breaks like fountain-sprays. here for a long way it goes winding along the

aze, then like a slender thread it s creeping, then forth it breaks like fountain-sprays. here for a long way it goes winding along the vale in a hundred veins and here- a corner crowding, bindingin sudden isolation wanes. there sparks are sprinkling like a shower of widely scattered golden sand. and see the rocky walls! they tower, they kindle and like ramparts stand. mephistopheles does not sir mammon splendidly light up the palace for his revelry? you see all this! what luck you ve had! but hark! now come the guests in tumult mad. faust how through the air the tempest raves! it smites my neck, shock after shock! mephistopheles you must lay hold on these old ribs of rock; else it will hurl you down to these abysses graves. a mist is making night more dark. how through the woods it crashe

HAMIL THE ROSICRUCIAN SEER

in your two papers, marked a. andb,-inthe hope that yourself and friends 'being actuated, so far as you can discover your own minds, by a desire for truth' may be led seriously and carefully to sift the pure christian precepts of the new testament, and its substantial principle of the atonement through jesus christ, from the dogmas and practices of its professed disciples, and more especially its mammon-loving priests, and may thereby be enabled to guard yourselves from the irremediable evils into which you may otherwise be led by acorrespondencewithrobertowen163however shortitmay be, let it be earnest, straightforward, and something that will compel them to answer 'select anything that i have given you, and use it in the way that you think best. when they have once been roused to attentio

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

fessor of the art would be at once put out of sight. secondly, if supposed to be true, and no fable, like any ordinary art or science, the man who had arrived at such a stupendous secret would be sacrificed or martyred in the insatiate haste of the people to compel him to produce gold, in order to satisfy them-that gold, moreover, which will destroy, but can never satisfy. ye cannot serve god and mammon. these things the alchemists too well know, and therefore they (if any exist now) hide, as they have always hidden, and deny, as they have always denied; being desirous of stealing through the world unknown and of serving god alone, whose inaccessible great glory, as we see, has been imitated in the golden lights of the inexpressibly grand (in the worldly and mortal sense, apostate construc

alchemists too well know, and therefore they (if any exist now) hide, as they have always hidden, and deny, as they have always denied; being desirous of stealing through the world unknown and of serving god alone, whose inaccessible great glory, as we see, has been imitated in the golden lights of the inexpressibly grand (in the worldly and mortal sense, apostate constructions of the magnificent mammon, lord of the treasures of this world, for which men offer themselves willing victims even to him, king of the visible, whose semblance is that of the most brilliant yellow element fire or, golden flame, the flower of the fire. the alchemists maintain that the metals are produced in the secret operations of the planets, that grow them daily in the bowels of the earth; that the sun and moon

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

he only relief comes for the muslim sinners in hell who can escape such treatment by reciting allah, the compassionate, the merciful. malik knows that these true believers will one day be freed from hell by muhammad. see also islam for further reading: the encyclopaedia of islam. leiden: e. j. brill, 1978. glass, cyril. the concise encyclopedia of islam. san francisco: harper san francisco, 1989. mammon in folklore, mammon is a fallen angel, now residing in hell as the demon of avarice. he personifies greed and a lust for money. in john milton s paradise lost, mammon is depicted as always looking downward, at heaven s golden pavement, rather than up at god. after the war in heaven, when mammon is relegated to hell, he is the one who finds underground precious metal that the devils use to b

of avarice. he personifies greed and a lust for money. in john milton s paradise lost, mammon is depicted as always looking downward, at heaven s golden pavement, rather than up at god. after the war in heaven, when mammon is relegated to hell, he is the one who finds underground precious metal that the devils use to build pandemonium, their capital city. in the bible (matt. 6:24 and luke 16:13) mammon is referred to as being hostile to god. and in the dictionnaire infernal by de plancy, mammon is noted as hell s ambassador to england. he is equated with lucifer, satan, beelzebub, and nebuchadnezzar. gregory of nyssa interpreted mammon to be a name for beelzebub. the word mammon comes originally from jesus s declaration in the gospels: no man can be a slave to two masters; he will hate on

n is noted as hell s ambassador to england. he is equated with lucifer, satan, beelzebub, and nebuchadnezzar. gregory of nyssa interpreted mammon to be a name for beelzebub. the word mammon comes originally from jesus s declaration in the gospels: no man can be a slave to two masters; he will hate one and love the other; he will be loyal to one and despise the other. you cannot serve both god and mammon (greed for worldly riches (matt. 6:24. see also fallen angels;milton, john for further reading: davidson, gustav. a dictionary of angels including the fallen angels. 1967. new york: free press, 1971. de plancy, j. a. s. collin. dictionnaire infernal. paris: p.mellier, 1844 [1818. ronner, john. know your angels: the angel almanac with biographies of 100 prominent angels in legend and folklor

LIBER DCCCXI ENERGIZED ENTHUSIASM

] energized enthusiasm 11 made of it. the catholic church did, i believe, to some extent preserve the pagan tradition. marriage is a sacrament.1 but in the attempt to deprive the act of all accretions which would profane it, the fathers of the church added in spite of themselves other accretions which profaned it more. they tied it to property and inheritance. they wished it to serve both god and mammon. rightly restraining the priest, who should employ his whole energy in the miracle of the mass, they found their counsel a counsel of perfection. the magical tradition was in part lost; the priest could not do what was expected of him, and the unexpended portion of his energy turned sour. hence the thoughts of priests, like the thoughts of modern faddists, revolved eternally around the s.q

MEANING OF MASONRY

gned to be, the greatest spiritually educative force in the world's history, has become a materialized institution, exercising an intellectual tyranny which has estranged the minds of millions from religion altogether. as lot's wife is metaphorically said to have crystallized into a pillar of salt through turning back in desire to what she ought to have renounced altogether, so in trying to serve mammon and god at the same time the roman church has failed in both and, as the result of the false steps and abuses of centuries. the world is to-day a chaos of disunited sects and popular religious teaching is as materialistic as masonry. it is a pity, for in its original design and practice christianity was intended to serve as a system of initiation upon a catholic or universal scale, and to t

MORALS AND DOGMA

ange on age. men live, like the engines, at high pressure, a hundred years in a hundred months; the ledger becomes the bible, and the day-book the book of the morning prayer. hence flow overreachings and sharp practice, heartless traffic in which the capitalist buys profit with the lives of the laborers, speculations that coin a nation's agonies into wealth, and all the other devilish enginery of mammon. this, and greed for office, are the two columns at the entrance to the temple of moloch. it is doubtful whether the latter, blossoming in falsehood, trickery, and fraud, is not even more pernicious than the former. at all events they are twins, and fitly mated; and as either gains control of the unfortunate subject, his soul withers away and decays, and at last dies out. the souls of half

of patronage, chiefly to the most unworthy; and men are bribed with offices instead of money, to the greater ruin of the commonwealth. the divine in human nature disappears, and interest, greed, and selfishness takes it place. that is a sad and true allegory which represents the companions of ulysses changed by the enchantments of circe into swine "ye cannot" said the great teacher "serve god and mammon" when the thirst for wealth becomes general, it will be sought for as well dishonestly as honestly; by frauds and overreachings, by the knaveries of trade, the heartlessness of greedy speculation, by gambling in stocks and commodities that soon demoralizes a whole community. men will speculate upon the needs of their neighbors and the distresses of their country. bubbles that, bursting, imp

d, by the sword and the flaming torch; and to plunder and murder entitles the human beasts of prey to the thanks of christian senates. commercial greed deadens the nerves of sympathy of nations, and makes them deaf to the demands of honor, the impulses of generosity, the appeals of those who suffer under injustice. elsewhere, the universal pursuit of wealth dethrones god and pays divine honors to mammon and baalzebub. selfishness rules supreme: to win wealth becomes the whole business of life. the villanies of legalized gaming and speculation become epidemic; treachery is but evidence of shrewdness; office becomes the prey of successful faction; the country, like act on, is torn by its own hounds, and the villains it has carefully educated to their trade, most greedily plunder it, when it

upers, of churches with rented pews, and theatres, opera-houses, custom-houses, and banks, of steam and telegraph, of shops and commercial palaces, of manufactories and trades-unions, the gold-room and the stock exchange, of newspapers, elections, congresses, and legislatures, of the frightful struggle for wealth and the constant wrangle for place and power, of the worship paid to the children of mammon, and covetousness of official station, there are no men of the antique stamp for you to revere, no heroic and knightly souls, that preserve their nobleness and equanimity in the chaos of conflicting passions, of ambition and baseness that welters around them. it is quite true that government tends always to become a conspiracy against liberty; or, where votes give place, to fall habitually

RUBY TABLET OF SET

! oh mighty, great gods and goddesses of the infernal pit, i do conjure you, i command, demand these things i request shall come to pass. oh! hear your names! loki -teutonic devil t'an-mo -devil of covetousness, desire hecate -goddess of the underworld and witchcraft mormo -consort of hecate emma-o -ruler of hell melek-taus -devil asmodeus -devil of sensuality and luxury bast -goddess of pleasure mammon -god of wealth and profit saitan# balaam -devil of avarice and greed damballa -serpent god tunrida -female devil beelzebub -lord of flies midgard -serpent- son of loki hail set! insistent summons oh great lurkers in the darkness, oh guardians of the way, oh minions of the might of thoth! move! appear! present yourselves to me in your benign power in behalf of the temple of set and set's tem

us that the power of sith may be one with the flesh of the hornless offspring of the fifth angle. in the sight of the majestic daemons that are and are not save in the mind of the elect do we command these angles to form. come forth o frothing spawn of the bottomless pit, and answer us by your mighty names of power [call of the sith lords] beelzebub ashtoreth asmodeus azazel diabolus tchort loki mammon [partake of the chalice] we drink from this chalice and therein partake of the life and death and life in death [benediction of the chamber] with this infernal rod do i spew forth the carnal nectars of writhing harlots and screaming banshees unto the logos of indulgence and the majesty of satan [invocation of the four elements] with my sword in the south do i invoke the lords of fire to bat

SATANGEL

n and intonation, as are a great number of talisman and spells. such is an ancient and universal belief, and may be found throughout all traditions that deal with spirits and sorcery. in witchcraft, the names of those entities whose powers and natures are aligned to the desired outcome may be used to tap into their power. for example, a rite to attract material wealth might call upon the names of mammon and astaroth for added power. such might be inscribed upon a talisman, or intoned as a mantra to aid the trance during some other form of ritual. this is quite apart from the more extreme forms of sorcery, where the spirits might be more actively evoked to manifestation. having considered first the hierarchy of heaven, here follows a brief roll call of those who have fallen, their descendan

s worst sinners. who have snakes coming out of their noses and ears, and who have hooves and tails. when a doomed soul takes its last breath, it is they who collect. malphas (goetia, 39th spirit. president commanding 40 legions. appears as a crow, although assumes human form on command. speaks hoarsely. builds houses and high towers, reveals thoughts and desires of enemies, gives good familiars. mammon (aramaic, mamon, meanining property. the personification of riches and unjust profit (luke 16:9-13. the prince of tempters, the devil of avarice and greed. identified as a devil in the works of aggrippa and nettesheim. patron devil of avarice, and ambassador to england. who is so stooped from the impact from the fall that he must spend his days staring at the ground. possibly a form of mamm

SATANIC BIBLE

- greek prince of death fenriz- son of loki, depicted as a wolf gorgo- dim. of demogorgon, greek name of the devil haborym- hebrew synonym for satan hecate- greek goddess of the underworld and witchcraft ishtar- babylonian goddess of fertility kali (hindu) daughter of shiva, high priestess of the thuggees lilith- hebrew female devil, adam's first wife who taught him the ropes loki- teutonic devil mammon- aramaic god of wealth and profit mania- etruscan goddess of hell mantus- etruscan god of hell marduk- god of the city of babylon mastema- hebrew synonym for satan melek taus- yezidi devil mephistopheles (greek) he who shuns the light, q. v. faust metztli- aztec goddess of the night mictian- aztec god of death midgard- son of loki, depicted as a serpent milcom- ammonite devil moloch- phoeni

chosen. whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tunrida demogorgon naamah typhon diabolus nergal yaotzin dracula nihasa yen-lo-wang emma-o nija invocation employed to

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

reak through and steal: 6:20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 6:21 for where your treasure is, there will your heart be also. 6:24 no man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. ye cannot serve god and mammon. 6:25 therefore i say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. is not the life more than meat, and the body than raiment. 6:28 and why take ye thought for raiment? consider the lilies of the field, how they grow; they toil not, neither do they spin: 6:29 and yet i say unto you, that even solomon in all h

fficient unto the day is the evil thereof. chapter 7 7:1 judge not, that ye be not judged. 7:2 for with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 7:3 and why beholdest thou the mote that is in thy brother s eye, but considerest not the beam that is in thine own eye? trespasses: sins, wrongdoings. corrupt: to spoil or contaminate. mammon: riches as an evil influence or an object of worship. raiment: clothing. arrayed: clothed. mete: give out or deal out. mote: a small fragment of wood. 210 world religions: primary sources bible 7:4 or how wilt thou say to thy brother, let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 7:5 thou hypocrite, first cast out the beam out of thine own eye; and then

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

y wear the individual "mask" they have been supplied. john swinton, newsman and former editor at the new york times once shocked his audience at a luncheon meeting of the press by boldly confessing: there is no such thing in america as an independent press. you know it and i know it. the business of the journalist is to destroy truth; to lie outright; to pervert; to vilify; to fawn at the feet of mammon, and to sell his county and his race for his daily bread. you know it and i know it and what folly is this toasting an independent press? we are the tools and vassals for rich men behind the scenes. we are the jumping jacks, they pull the strings and we dance. our talents, our possibilities and our lives are all the property of other men. we are intellectual prostitutes. swinton appears to

dden god, the god of the mysteries, the god who it is said possesses the key to the invisible world (hell, the god of the arch, the god of cunning, lies and deceit, the two-faced deity, the masonic double-headed eagle. in other words, bluntly stated, you are viewing satan in disguise. among hard-core occultists deep into babylonian and egyptian lore and magic we find the worship of the two-headed mammon ra, the god of prosperity and riches. mammon ra is actually a powerful demon, one of the four great princes of hell. he is especially worshipped with great pomp by jewish cabalists hungry and greedy for wealth and affluence. 250 codex magica two golden phoenix serpents face each other inside the temple room of the scottish rite headquarters, the house of the temple, in washington, d.c. loca

e, riding a white horse found within the "heart" of the doubleheaded black bird. the symbolical meaning of this image is overwhelming, to say the least, in terms of bible prophecy. the idolatrous image of the double-headed eagle shown here on the cover of albert pike's classic text, morals and dogma is a much-treasured symbol of jewish masons. it represents the babylonian god of money and forces, mammon-ra, as well as the hegelian dialectical process practiced by the jewish elite. this same symbol is the "masonic jewel" awarded high level masons initiated into the 33rd degree. 2 6 0 codex magica a friend of the author sent him this photograph he took while visiting russia recently. it is the fence and gate outside a sprawling and luxurious old mansion estate. that ravenous dark bird m 261

THE BOOK OF PLEASURE

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

by crime, brutalized by vice, vitiated, unsouled; lower than a slave, worse than a dog; spurned by man, shunned by woman, a human wreck, a growing horror? even so, once a smiling girl, sweet as a rose, pure as a lily; now the bedraggled gin-sodden harridan. o! marriage, thy name is failure: o! priest, what hast thou done? cramped the human mind, betrayed thy trust, sacrificed love on the altar of mammon, leaving the heart as a blighted flower, the soul as a hollow shell, void, execrable *in 1861 henry mayhew stated that the assumed number of prostitutes in london was about 80,000. and further adds. glarge as this total may appear, it is not improbable that it is below the reality than above it. one thing is certain. if it be an exaggerated statement. that the real number is swollen every s

erward only to that intolerable sound of terrible applause. they shook the sky with calling me to answer. and i lay. a storm of weeping swept across my frame. till the polite, the hateful manager led me to face a nation fs lunatic roar of delight *the mother fs tragedy, vol. i, p. 157. that was the beginning, but she soon got over that gand over. yes! the other thing. h she fell sacrificed before mammon, loved opulence, was quoted on the stock exchange, became the toy of the gprurient licksores of society h till her bastard child was born. childbirth sobered me. i loved the child, the only human love i ever tasted, and i sacrificed the popularity, the infamy, of my old life; i sought another world. i ggot religion h .how i hate the phrase. so jest the matron newspapers c. for i will do wit

t the moke which carries the priest fs eggs to market; and christ, the saviour and redeemer, the stick with which the wretched old jennet is beaten along. christianity is no longer what its name implies, the system of doctrines as taught by christ, but diametrically the reverse, the system of desires as wrought by man. it is no longer gsell all, h but gseize all h; or ggive all, h but gget all. h mammon is the god of to-day, and modern christianity is absolute and unadulterated materialism. as such it is not necessary to look far for its antithesis. religions decay through materiality, and whenever religions decay mysticism arises; for materiality cannot explain existence, neither can it quench the thirst of man. since christianity has suffered from senile decay, what have we found? a new

y is offered, as seer, clairvoyant, or palmist, as they are as trickster, tout, or quack. and the result? a vast drift of earnest aspirations seething in an ocean of ignorance. the great thoughts of old prostituted to the gains and stupidity of modernity, a great libel foisted on the past to satisfy the credulity of the present; a systematized thieving from the statue of isis to adorn the idol of mammon, god of bankers, brigands, and beggars. astrology gave us astronomy, and alchemy gave us chemistry, both were antagonistic to the ideas of their day; let us hope that psychical research will give us a purer metaphysics. now the question before us here, is: how does all this decaying and growing of ideals affect the poetic philosophy of aleister crowley? and the answer is as follows: to the

THE HOLY BIBLE KING JAMES VERSION

ye: if therefore thine eye be single, thy whole body shall be full of light. 6:23 but if thine eye be evil, thy whole body shall be full of darkness. if therefore the light that is in thee be darkness, how great [is] that darkness! 6:24 no man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. ye cannot serve god and mammon. 6:25 therefore i say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. is not the life more than meat, and the body than raiment? 6:26 behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly father feedeth them. are ye not much better than they? 6:27 which of

y, and write fifty. 16:7 then said he to another, and how much owest thou? and he said, an hundred measures of wheat. and he said unto him, take thy bill, and write fourscore. 16:8 and the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 16:9 and i say unto you, make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 16:10 he that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 16:11 if therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches? luke page 604] 16:12 and if ye have not been fai

have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches? luke page 604] 16:12 and if ye have not been faithful in that which is another man s, who shall give you that which is your own? 16:13 no servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. ye cannot serve god and mammon. 16:14 and the pharisees also, who were covetous, heard all these things: and they derided him. 16:15 and he said unto them, ye are they which justify yourselves before men; but god knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of god. 16:16 the law and the prophets [were] until john: since that time the kingdom of god is preached, and every ma

WESTERN MANDALAS OF TRANSFORMATION SR AL

to call his father and was considered slightly slang in the aramaic of his day. another numerical correspondence is the root bab (bb, which means hollow or vein (crowley; as a root it means, interior void or exterior swelling, as well as pupil of the eye (d 'olivet. there is a hidden connection with this idea and ayin, which is the hebrew letter that means eye, as well as surface appearance, and mammon or wealth. another root word is gaa (ga, which means proud or haughty, and is one of the negative characteristics of jupiter. pride is often associated with the power and authority of majesty (gedulah) on the physical plane. these correspondences are listed at the end of this chapter. the divine name attributed to chesed is ab el, a combination of the two divine names we have already examin

dea of generation, propagation, of any extension whatsoever given to being. to make manifest, to put forward 34: dl, dal: a pauper root: every idea of extraction, or removal. of exhaustion and weakness. 136: theosophic extension of numbers in kamea 136: mystic number of 16th path, vav 136: kpvl: double 136: hsmal, hismael: spirit of jupiter 136: yhpyal, yophiel: intelligence of jupiter 136: mmvn, mammon: wealth, money, financing, fines 136: mtzah: ability, means, to be supplied with 136: qvl, qol: voice, call, cry, thunder 136: avdh ihvh bkl-lbi: i will give thanks unto jehovah with all my heart 136: dei gloria intacta: the untouchable glory of god 136: mpiv: out of his mouth (numbers 30: 3) chapter 7 the kamea of geburah/mars the magical numbers of the mars kamea are five, twenty-five, si

Return to Occult Library Index

http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn