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Michael Wynn's Occult Reference Library

LUXOR

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BLAVATSKY H P ANTHROPOGENESIS

hat has been reached in our times, only enables us to see in the dim distance up the alpine path of knowledge the monumental proofs that earlier explorers have left to mark the plateaux they had reached and occupied "if modern masters are so much in advance of the old ones, why do they not restore to us the lost arts of our postdiluvian forefathers? why do they not give us the unfading colours of luxor- the tyrian purple; the bright vermilion and dazzling blue which decorate the walls of this place, and are as bright as on the first day of their application? the indestructible cement of the pyramids and of ancient aqueducts; the damascus blade, which can be turned like a corkscrew in its scabbard without breaking; the gorgeous, unparalleled tints of the stained glass that is found amid the

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

become a consuming passion for hitler, especially in his rise to power. he was strongly influenced by the work of helena petrovna blavatsky, who was born in the ukraine in 1831. some researchers claim she had connections with the secret society of italian revolutionaries, the carbonari, who were closely linked to the black nobility, and she was a member of the egyptian society, the brotherhood of luxor, which she later denounced as "a den for disgusting immorality, greediness for selfish power, and money making. madame blavatsky arrived in new york in 1873 and, with the help of a colonel henry olcott she founded the theosophical society two years later. this is still around today. its doctrines are based on blavatsky books such as isis unveiled, which was written in 1877, and the secret do

lained by some as part of the struggle between competing secret societies, although i don't accept that. one of his close friends, pascal beverly randolph, revealed that lincoln was involved with a society called the brotherhood of eulis after being initiated into the secrets of "sexual magic" in the middle east. lincoln was also believed to be a high ranking member of the hermetic brotherhood of luxor or of the light.13 many of the famous political and economic faces of history and today are masks which hide their true nature and motivation. they are the apparently 'different' faces of the all-seeing eye network. we are watching actors on a stage and someone else is writing their script. rasputin, the so called mad monk of the history books, was neither mad nor 214..and the truth shall se

DAVID ICKE CHILDREN OF THE MATRIX

having the sun (symbolised as horus) in her bosom..virgo was isis (virgin mother of horus) and her representation, carrying a child (horus) in her arms, exhibited in her temple, was accompanied by this inscription: i am all that is, that was, and that shall be; and the fruit which i brought forth in the sun."19 writer gerald massey reveals that on the walls of the holy of holies in the temple of luxor, egypt, are portrayed scenes that are mirrors of the far later jesus story. the god, that, the annunciator of the gods, can be seen hailing the virgin and telling her she is going to give birth to the coming son. another scene depicts the god, knept, impregnating the virgin with the holy ghost or spirit for the immaculate conception. then the child is seen enthroned and receiving gifts from

DAVID ICKE THE BIGGEST SECRET

is, and washingon,and many other major cities weredesigned under the laws ofsacred geometry and have manyremarkably similar buildings andmonuments. domes and obelisksare particularly prevalent. here(left to right) we have st paulscathedral (london, thepantheon (paris) and thecongress building(washington..and (left to right) the egyptian obelisk called cleopatras needle in london, the obelisk from luxor in the placede ia concorde in paris, and the washington monument in washington dc202 the eternal flame is theclassic symbol of thebabylonianbrotherhood. here it isheld by thebrotherhood hero,prometheus (left, atthe rockefeller centrein new york. it can also be seenon the statue of libertyon an island in newyork harbour (left, andits mirror image on anisland in the riverseine in paris (right)

ongly influenced by the work of helena petrovna blavatsky, who was born in theukraine in 1831 and later, one reliable researcher told me, became an agent for britishintelligence. other researchers claim she had connections with the secret society of italianrevolutionaries, the carbonari, who were closely linked to the black nobility, and she wasa member of the egyptian society, the brotherhood of luxor, which she later denounced asa den for disgusting immorality, greediness for selfish power, and moneymaking.madam blavatsky arrived in new york in 1873 and, with the help of a colonel henryolcott, she founded the theosophical society two years later. this is still around today.the theosophical societys headquarters in america were in california at krotona. thepythagorean mystery school in an

n of queen victoria, on the former templarlands alongside the river thames not far from the houses of parliament. it is known ascleopatras needle and originally stood in on (heliopolis, the egyptian city of thesun, from at least 1500 bc, before it was moved to alexandria (see picture section. asphinx has been placed on either side at its london location. another egyptian obeliskwhich was built in luxor 3,200 years ago now stands in the place de concorde in paris,less than a minutes drive from the scene of dianas crash.on the other side of the crash scene is the eiffel tower, another gigantic obelisk indisguise. the washington monument in washington dc is a colossal obelisk. thedome (from a greek word meaning place of the gods) draws in and harnesses energy,as does the pyramid. so often you

ning of august31st. hecates day in the satanic calendar is august 13th, but under the satanic law ofreverse symbolism and reverse numbers, hecates day of sacrifice is. august 31st!!so just look at the symbolism of this. diana, named after the ancient moon goddess,was driven from the ritz and through the place de la concorde where she passed the3,200 year-old egyptian obelisk brought to paris from luxor with its tip or pyramidcoloured bright gold symbolising the penis of osiris. it was at this very point, a minutefrom where diana died, that queen marie antoinette was beheaded at the guillotineduring the brotherhood-engineered french revolution, another symbolic blood sacrificeof the female energy. diana was then driven at speed to the pont de ualma tunnel, thebridge or place of the moon god

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ief, benemmerinen are witches who haunt women in childbirth for the purpose of stealing newborn infants. benjamine, elbert (1882.1951) elbert benjamine, one of america s leading astrologers in the early twentieth century and the founder of the church of light, was born december 12, 1882, in iowa. he began to study the occult as a teenager and in 1900 made contact with the heremetic brotherhood of luxor, a small occult order headquartered in denver, colorado. the hermetic brotherhood was the outward expression of the brotherhood of light, a mystical order of enlightened beings believed by occultists to guide the destiny of humankind. the brotherhood of light was believed to have been founded in ancient egypt and to have continued to the present under the leadership of a group of teachers no

a mystical order of enlightened beings believed by occultists to guide the destiny of humankind. the brotherhood of light was believed to have been founded in ancient egypt and to have continued to the present under the leadership of a group of teachers not presently incarnated on the physical plane. the group is popularly known by many as the great white brotherhood. the hermetic brotherhood of luxor circulated a series of lessons written by the hermetic brotherhood s founder, thomas h. burgoyne. in 1907 benjamine directly contacted what he believed to be the brotherhood of light in response to his prayer for direction in his life. the members of the brotherhood assured him that he had an important task ahead of him. two years later he was called to denver to become the hermetic brotherh

o become the hermetic brotherhood s astrologer, taking over the position formerly held by minnie higgins, who had recently died. he declined, but the next year he accepted an assignment to prepare a series of lessons on the 21 branches of occult science. after five years of intense study, he felt ready to write. his work would take some 20 years to complete. meanwhile, the hermetic brotherhood of luxor was closed and benjamine was left as an independent representative of the brotherhood of light. in 1915 he moved to los angeles and began holding classes. only a small group gathered during the war years, but in 1918 he opened the brotherhood to the public and began his first public class on armistice day. as the lessons were completed, they were mimeographed and used as class texts. eventua

dun also changed his form, and they both ran like the wind. in the shape of wolves they pursued and attacked children and committed other hideous crimes. sources: summers, montague. the werewolf. london, kegan paul, trench, trubner, 1933. reprint, new hyde park, n.y: university books, 1966. burgoyne, thomas h (1855.1894) thomas h. burgoyne, an astrologer and founder of the hermetic brotherhood of luxor, was born april 14, 1855, and grew up in his native scotland. spontaneously psychic, he claimed that as a child he came into contact with the brotherhood of light, a group of discarnate, advanced beings who attempt to guide the destiny of humankind. today that group continues as the church of light. at a later date he met a m. theon, purported to be an earthly representative of the brotherho

, who also claimed to be in contact with the brotherhood of light. astley suggested that burgoyne write a set of lessons to introduce the brotherhood s teachings to the public, and burgoyne accepted astley s hospitality at carmel while he worked on the lessons. they were published in 1889 as the light of egypt. the writing of the lessons occasioned the establishment of the hermetic brotherhood of luxor as an esoteric occult order and outer expression of the brotherhood of light. the hermetic brotherhood was structured with three leaders, a seer, a scribe/secretary, and an astrologer. burgoyne became the scribe. as burgoyne understood it, the brotherhood of light was an occult order formed to oppose the dominant religious powers of the day in ancient egypt. as the members died, they continu

rgoyne as scribe of the hermetic brotherhood. occult historian arthur edward waite claimed that burgoyne was, in fact, a name assumed by thomas henry dalton, who had been imprisoned in leeds, england, in 1883, on charges of fraud. waite asserts that it was only after his release that he met a peter davidson (also known as m. theon and norman astley, the real founder of the hermetic brotherhood of luxor. waite asserts that dalton fled to the united states to escape the scandal of his arrest and continued the work of the order in california. sources: burgoyne, thomas h. celestial dynamics. denver: astro- philosophical publishing, 1896. the language of the stars. denver: astro- philosophical publishing, 1892. the light of egypt. 2 vols. denver: astro- philosophical publishing, 1889, 1900. bur

y and his wife, genevieve stebbins, in carmel, california. he also met henry wagner and his wife, belle wagner, who owned the astro-philosophical publishing company in san francisco. through the wagners, burgoyne published the first volume of a book he was writing on astrology and occultism, light of egypt. burgoyne and the wagners also agreed to found an organization, the hermetic brotherhood of luxor, to give expression to the brotherhood of light on the visible material plane. the hermetic brotherhood was headed by a scribe, a seer, and an astrologer. burgoyne was the original scribe and minnie higgins the original astrologer. for a generation the organization pioneered occult and astrological thought in the united states. then in 1909 higgins died. a young student of the brotherhood, e

editor of the newspaper in cleveland, georgia. his descendants can still be found in the county. sources: davidson, peter. the mistletoe and its philosophy. loudsville, ga: the author, 1892. the violin. glagow: porteous bros, 1871. godwin, joscelyn. the theosophical enlightenment. albany: state university of new york press, 1994, christian chanel, and john p. deveney. the hermetic brotherhood of luxor: initiatic and historical documents of an order of practical occultism. york beach, maine: samuel weiser, 1995. davies, lady eleanor (1603.1652) eleanor touchet, daughter of george, lord audley, and wife of sir john davies, an eminent lawyer in the time of james i and author of a poem of considerable merit, immortality of the soul. sir john davies seems to have highly valued eleanor s gift o

loped a computer program that is widely used by people doing further research on the english qabala. the order maintains an extensive webpage through which it invites people to contact it either with questions or seeking information about membership. the page is located at http/ www.qblh.org. sources: the hermetic alchemical order of qblh. http/ www.qblh.org. may 20, 2000. hermetic brotherhood of luxor the hermetic brotherhood of luxor (hbl, a british occult society, was founded in 1884 by thomas h. burgoyne (1855.1894) and peter davidson (1842.1916. burgoyne, born thomas dalton, was a grocer in leeds who as a student of the occult came into contact with max theon (1850.1927, a polish immigrant working in london as a psychic healer. theon was also an occult teacher specializing in teaching

cs. denver: astro- philosophical publishing co, 1896. the language of the stars. denver: astro- philosophical publishing co, 1892. the light of egypt. 2 vols. denver: astro- philosophical publishing co, 1889, 1900. godwin, joscelyn. the theosophical enlightenment. albany: state university of new york press, 1994. godwin, joscelyn, christian chanel, and john p. deveney. the hermetic brotherhood of luxor: initiatic and historical documents of an order of practical occultism. york beach, maine: samuel weiser, 1995. hermetic society (dublin) founded in 1898 by mystical poet ae (george w. russell) in dublin, ireland, after he left the theosophical society. the hermetic society placed great emphasis on meditation. it was not connected with the hermetic society (london. hermetic society (london)

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

y, the leaders of some hasidic groups are reputed to have mastered at least part of this material and are known for their miracle-working abilities. sources: dresner, samuel h. the zaddik. new york: schrocken books, 1974. rabinowitz, h. a guide to hassidism. new york: thomas yoseloff, 1960. theon, m(ax (1850.1927) max theon, the enigmatic occultist whose work initiated the hermetic brotherhood of luxor in the mid-1880s, was born louis maximilian bimstein into a jewish family in poland. he appears to have first received knowledge of the occult world in the thriving hassidic communities of his homeland. as a young man he began to travel the world, but in 1873 settled in england at saint john s wood, in the northern section of london. he made his living as a psychic healer and advertised hims

oung scotsman named thomas dalton (1855.1895, later known under his pseudonym, thomas h. burgoyne. in their three years association, he awakened burgoyne s spiritual vision and put him in touch theologus encyclopedia of occultism& parapsychology. 5th ed. 1556 with some preternatural entities, the adepts who were acknowledged as the interior circle, the real founders of the hermetic brotherhood of luxor. the brotherhood s existence was announced in 1884 in a small advertisement placed in the back of an english translation of the divine pymander of hermes mercurus trismegistus. it invited contact with bimstein under his magical name, theon. theon was named grand master of the exterior circle, the human agents who carried out the instructions of the interior circle. within a short time theon

ichard became the student and companion of sri aurobindo ghose (1872.1950, the famed indian spiritual teacher. known as the mother, she ran the aurobindo ashram for many years. theon passed away in march of 1927 in algiers. sources: godwin, joscelyn. the theosophical enlightenment. albany: state university of new york press, 1994, christian chanel, and john p. deveney. the hermetic brotherhood of luxor: initiatic and historical documents of an order of practical occultism. york beach, maine: samuel weiser, 1995. theon, max. la tradition cosmique. 6 vols. paris: bibliotheque chacornac/publicationes cosmiques, 1903.20. theophilus one of the spirit controls of william stainton moses, theophilus was said to be st. john the apostle. theosophical history (journal) a quarterly journal founded by

associated with the british medium florence cook. blavatsky eventually disowned the holmes phenomena, but endorsed the reality of the spirit john king. in may 1875 blavatsky and olcott formed the miracle club, which offered an alternative to prevailing scientific materialism, but the organization languished. soon olcott began to receive messages through blavatsky from a mysterious brotherhood of luxor, prototypes of the famous mahatma letters of later years. these messages claimed the support of hidden masters of wisdom in the spreading of truth. in november 1875 the theosophical society was founded with olcott as president, blavatsky as corresponding secretary, and judge (a lawyer) as counsel. there were approximately 20 original members. the term theosophy was proposed by charles sother

but was later established to be pure gaelic. it is important to add that her greatgrandfather came from the island of lewis in the scottish hebrides. in the two worlds (march 31, 1933, f. h. wood wrote of the medium rosemary and lady nona, her ancient egyptian control: the fact is now established beyond disproof that over 140 egyptian word-phrases which were in common use when the great temple of luxor in egypt was built, have been spoken fluently through an english girl who normally knows nothing about the ancient tongue. howard hulme of brighton, sussex, the translator of the egyptian phrases, after a preliminary test by mail which resulted in an unexpected but correct egyptian answer, had also heard lady nona speak. after an amazing dialogue in the dead tongue of the pyramid builders, n

were as a sealed book to the grosser senses of ordinary mortals. the zahuris were said to have red eyes, and in order to be a zahuri it was necessary to have been born on a good friday. zain, c. c. pseudonym of elbert benjamine (1882.1951, astrologer and occultist. he was born december 12, 1882, in iowa. as a young man he became associated with an occult organization, the hermetic brotherhood of luxor, which presented itself as the outer court of the brotherhood of light, a group of spiritual masters equivalent to the great white brotherhood. in 1907 benjamine became one of the hermetic brotherhood s three leaders. he was asked by the other two leaders to write a series of lessons in occult wisdom. he began to write in 1914. the lessons, published under the pen name c. c. zain, appeared i

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

of another incarnation of the solar deity; and that maidens of all classes and conditions were in a state of eager expectation, the more pious, or at least the more ambitious among them, being in almost constant attendance at the temples and sacred shrines, whither they went to pay homage to the male emblem of generation, thereby hoping to be honored as a mai or mary. on the wall of the temple at luxor are a series of sculptures "in which the miraculous annunciation, conception, birth, and adoration of amunoph iii, the son of the virgin queen mautmes, is represented in a manner similar to what is described in st. luke's gospel (ch. 1 and 2) of jesus christ, the son of the virgin mary, and which is found also in the gospel of st. matthew (ch. 1) as an addition not met with in the earliest m

judicial system, their love of learning, and the standard attained in the sciences and arts, prove the early people of ireland to have been equal if not superior to any of the early historic nations. in referring to the number and magnitude of the monumental remains in ireland, and while commenting on the mechanical skill of the druids, the rev. smedley says "i was present at the erection of the luxor obelisk in paris, and yet i think that i would have felt greater emotion if i had witnessed the successful performance of the old celtic engineer who placed on its three pedestals of stone the enormous rock which constitutes the druidical altar here at castle may" it is believed that this people understood the art of mining and that they were acquainted with the use of iron. the following is

GILBERT THE MAGICAL MASON

o preserve the theological doctrines to their own members. there is no assertion by the three oldest authorities that the essenes used any secret signs or words: they lived in groups of members, about the countryside, who all knew each other and met daily at their communal meals, which were conducted under severe rules of prayer and procedure. as to mackenzie's 'hermetic brethren of egypt' or of 'luxor, there is not a scrap of reliable evidence that the society ever existed, and the name itself was never heard of, so far as i can find, until the nineteenth century. that there were sodalities among the priests of ancient pharaonic egypt may no doubt be true,butafter these priest-kings there followed persian, greek, and mohammedan governance, and it is not at all probable that hermetic socie

GOLDEN DAWN RITUALS A

r, but with the stamp turned around, so that the face looks upwards like c.r. in the pastos. you are particularly requested to think and speak at all times with tolerance and respect of all other schools of true occultism, and of the eastern philosophy as contrasted with hermeticism and the rosicrucian fraternity. the works of the lake harris school are better avoided: the hermetic brotherhood of luxor is condemned, as of course are luciferian or palladistic teachings: the so-called rose croix of sar peladan, is considered as an ignorant perversion of the name, containing no true knowledge and not even worthy of the title of an occult order: the black mass is naturally by its own confession of the evil magic school: the martinists, as long as they adhere to the teachings of their founder

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

(the original design of which, local indians insisted, had been given to them by the viracocha people 7, had other points in common. both, for example, were equipped with sails mounted on peculiar two-legged straddled masts.8 both had also been used for the long-distance transport of exceptionally heavy building materials: obelisks and gargantuan blocks of stone bound for the temples at giza and luxor and abydos on the one hand and for the mysterious edifices of tiahuanaco on the other. in those far-off days, before lake titicaca became more than one hundred feet shallower, tiahuanaco had stood at the water s edge overlooking a vista of awesome and sacred beauty. now the great port, capital city of viracocha himself, lay lost amid eroded hills and empty windswept plains. road to tiahuanac

g monuments had a single word been written in praise of the pharaohs whose bodies they were supposed to house. this was exceptional. no other proven burial place of any egyptian monarch had ever been found undecorated. the fashion throughout egyptian history had been for the tombs of the pharaohs to be extensively decorated, beautifully painted from top to bottom (as in the valley of the kings at luxor, for example) and densely inscribed with the ritual spells and invocations required to assist the deceased on his journey towards eternal life (as in the fifth dynasty pyramids at saqqara, just twenty miles to the south of giza.)19 why had khufu, khafre and menkaure done things so differently? had they not built their monuments to serve as tombs at all, but for another and more subtle purpos

the nile, in those high and far away times. they must, in short, have wanted this remarkable structure to exert a perennial fascination: to be violated by intruders, to be measured with increasing degrees of exactitude, and to haunt the collective imagination of mankind like a persistent ghost summoning intimations of a profound and long-forgotten secret. 3 in the isolated valley of the kings in luxor in upper egypt, for example. graham hancock fingerprints of the gods 307 mind games of the pyramid builders the point where ma mun s hole intersected with the 26 descending corridor was closed off by a modern steel door. beyond it, to the north, that corridor sloped up until it reached the gables of the monument s original entrance. to the south, as we have seen, the corridor sloped down for

l this mythical and symbolic doggishness, with its promise of high secrets waiting to unfold? it seemed worthwhile trying to find out since the extensive ruins there included the structure known as the osireion, which west s geological research had indicated might be far older than the archaeologists thought. besides, i had already arranged to meet west in a few days in the upper egyptian town of luxor, less than 200 kilometres south of abydos. rather than flying directly to luxor from cairo, as i had originally planned, i now realized that it would be perfectly feasible to go by road and to visit abydos and a number of other sites along the way. our driver, mohamed walili, was waiting for us in an underground carpark just off tahrir square. a large genial, elderly man, he owned a battered

e genial, elderly man, he owned a battered white peugeot taxi normally to be found standing in the rank outside the mena house hotel at giza. over the last few years, on our frequent research trips to cairo, we had struck up a friendship with him and he now worked with us whenever we were in egypt. we haggled for some time about the appropriate daily rate for the long return journey to abydos and luxor. many matters had to be taken into account, including the fact that some of the areas we would be passing through had recently been targets of terrorist attacks by islamic militants. eventually we agreed 17 the gods of the egyptians, volume ii, p. 264. 18 blue guide, egypt, p. 509; see also from fetish to god in ancient egypt, pp. 211-15; osiris and the egyptian resurrection, volume i, p. 31

t and the boston university geologist robert schoch have dated on geological grounds to earlier than 10,000 bc. could there be an unseen connection linking all these beautiful, enigmatic monuments, the anomalous agricultural experiments of 13,000-10,000 bc, and the legends of civilizer gods like osiris and viracocha? where is the rest of this civilization? as we set out on the road from abydos to luxor, where we were to meet john west, i realized that there was a sense in which all the connections would look after themselves if the central issue of the antiquity of the monuments could be settled. in other words, if west s geological 12 see chapter twelve. 13 ibid. 14 ibid. graham hancock fingerprints of the gods 401 evidence proved that the sphinx was more than 12,000 years old, the histor

izations, by millennia .1 tall and strongly built, west was in his early sixties. he had cultivated a neatly trimmed white beard, was dressed in a khaki safari-suit and wore an eccentric nineteenth-century pith helmet. his manner was youthful and energetic and there was a roguish sparkle in his eyes. the three of us were sitting on the open upper deck of a nile cruiser, moored off the corniche in luxor just a few yards downstream from the winter palace hotel. to our west, across the river, a big red sun, distorted by atmospheric refraction, was setting behind the cliffs of the valley of the kings. to our east lay the battered but noble ruins of the luxor and karnak temples. beneath us, transmitted through the hull of the boat, we could feel the lap and flow of the water as it rolled by on

of the luxor and karnak temples. beneath us, transmitted through the hull of the boat, we could feel the lap and flow of the water as it rolled by on its meridional course towards the far-off delta. west had first presented his thesis for an older sphinx in serpent in the sky, a comprehensive exposition of the work of the french mathematician r.a. schwaller de lubicz. schwaller s research at the luxor temple between 1937 and 1952 had unearthed mathematical evidence which suggested that egyptian science and culture had been far more advanced and sophisticated than modern scholars had appreciated. however, as west put it, this evidence had been set out in abstruse, complex and uncompromising language. few readers seem comfortable with raw schwaller. it s a bit like trying to wade directly i

had appreciated. however, as west put it, this evidence had been set out in abstruse, complex and uncompromising language. few readers seem comfortable with raw schwaller. it s a bit like trying to wade directly into high energy physics without extensive prior training. schwaller s principal publications, both originally in french, were the massive three-volume temple de l homme, which focused on luxor, and the more general roi de la th ocratie pharaonique. in this latter work, subsequently translated into english as sacred science, schwaller made a passing reference to the tremendous floods and rains which devastated egypt in the eleventh millennium bc. almost as an afterthought, he added: a great civilization must have preceded the vast movements of water that passed over egypt, which le

secret societies and religious cults, or through mythology, for example that the knowledge could have been preserved and passed on before flowering again. the point, i think, with problems as complex and important as these, is simply not to dismiss any possibilities, no matter how outrageous they may at first seem, without investigating them very, very thoroughly. second opinion john west was in luxor, leading a study group on egypt s sacred sites. early the next day he and his students went south to aswan and abu simbel. santha and i journeyed north again, back towards giza and the mysteries of the sphinx and the pyramids. we were to meet there with the archaeo-astronomer robert bauval. as we shall see, his stellar graham hancock fingerprints of the gods 412 correlations provided startli

h a sufficiently stable geological structure on which to park, for ever, a six-million-ton monument almost 500 feet high with a footprint of over thirteen acres. the giza plateau fits the bill on all counts: close to the apex of the delta, elevated above the valley of the nile, and equipped with an excellent foundation of solid limestone bedrock. doing things by degrees we were driving north from luxor to giza in the back of mohamed walilli s peugeot 504 a journey of just over 4 degrees of longitude, i.e, from 25 42 n, to the 30th parallel. between asiut and el minya, a corridor of conflict in recent months between islamic extremists and egyptian government forces, we were provided with an armed escort of soldiers, one of whom wore plain clothes and sat in the passenger seat beside mohamed

it, and to mingle with men. the gods of the egyptians, volume i, p. 3. graham hancock fingerprints of the gods 430 the pyramids and the belt stars of orion at 10,450 bc, meridian view. the platform positioned beside the eastern face of the second pyramid, the largely ruined mortuary temple was a spooky, grey, cold place to be at this hour. and as john west had indicated during our conversation at luxor, there could be little doubt that it belonged to the same severe, imposing and graham hancock fingerprints of the gods 431 unadorned style of architecture as the better-known valley temple. here, at any rate, were the same enormous blocks, weighing 200 tons or more each.13 and here too was the same intangible atmosphere of vast antiquity and awakening intelligence, as though some epiphany mi

ent (entirely composed during the age of aries) but in not a single book of the new testament?21 and is it an accident that the advent of the age of aries, shortly before the beginning of the second millennium bc, was accompanied in ancient egypt by an upsurge in the worship of the god amon whose symbol was a ram with curled horns?22 work on the principal sanctuary of amon the temple of karnak at luxor in upper egypt was begun at around 2000 bc23 and, as those who have visited that temple will recall, its principal icons are rams, long rows of which guard its entrances. the immediate predecessor to the age of aries was the age of taurus 15 hamlet s mill, p. 59. 16 ibid; sacred science, p. 179. 17 oxford dictionary of the christian church, oxford university press, 1988, p. 514. 18 sacred sc

H SPENCER LEWIS ROSICRUCIAN MANUAL AMORC 1990

eric, mystical, and philosophical societies of the world, including the rose-croix kabalistique de france, the martinist order of france, belgium and switzerland, the rose-croix alchemical society of france, the unknown samaritans of europe, the brahmanist brotherhood, the egyptian rites of memphis and mizraim, and others; he was also one of the few initiates to be received in a mystery temple of luxor, egypt, in 1929. he was distinguished with high honors at the international congress of the federation universelle des ordres et societes initiatiques (fudosi) held in brussels, belgium, in 1934. he was the only rosicrucian officer in north america having been so universally empowered to represent the ancient esoteric sanctuaries of the world. his wife, martha morfier lewis, a descendant of

HANDBOOK OF EGYPTIAN MYTHOLOGY

the complete temples of ancient egypt (london, 2000, 52 79. 48. greek visitors such as diodorus siculus later interpreted such scenes as representing a mythical battle between gods and giants set in the far past, but the egyptians used contemporary enemies as characters in their defining myth of the war between order and chaos. 49. hatshepsut s scenes are at deir el-bahari and amenhotep iii s at luxor temple. the scenes involving rameses ii are only known from a few stray blocks. 50. seth was the local deity of the part of the eastern delta from which seti and his family came. at abydos, a picture of osiris sometimes replaces the picture of seth, which should be used to write the king s name. 51. for example, every cult image was treated as if it were the mummified body of osiris, which c

ion presents his career in mythological terms. he is called the son of horus, lord of hnes: the form of the horus worshipped in horemheb s native town. horemheb claims that his exceptional qualities were evident as soon as he was born and that horus of hnes always intended that he should be king. to bring this about, horus takes horemheb to thebes and presents him to the god amun-ra at karnak and luxor temples. horemheb is accepted by amun-ra and by his daughter, the eye goddess, and acclaimed by a gathering of all the gods. horemheb is then able to restore the country and its institutions to the way things were in the time of ra. this inscription can be interpreted as a factual account of horemheb s inauguration at thebes during the opet festival in the presence of statues of the gods, bu

suffered heavy losses at qadesh. 46. the translation is by parkinson, the tale of sinuhe, 139. 47. the translation of the text is by brian p. copenhaver in hermetica (cambridge, 1992, 81 82. 48. see d. o connor, the dendereh chapel of nebhepetre mentuhotep: a new perspective, in studies on ancient egypt in honour of h. s. smith, ed. a. leahy and w. j. tait (london, 1999, 215 220. 49. see l. bell, luxor temple and the cult of the royal ka, journal of near eastern studies 44 (1985: 251 294. 50. for this interpretation of the sed festival, see hornung, idea into image, 53 54. 51. or the corn mummies were left in a desert wadi until a flash flood brought the seeds to life. the best account of these objects is m. j. raven s corn-mummies in oudheidkundige mededlingen het rijksmuseum van oudheden

been thought of as living in some distant celestial realm. his presence was everywhere, unseen but felt like the wind. his oracles communicated the divine will to humanity. amun was said to come swiftly to 100 handbook of egyptian mythology figure 20. amun-ra visits a queen to sire a divine child. the couple are supported by the goddesses serqet (left)and neith (right. line drawing of a relief in luxor temple (art resource) help egyptian kings on the battlefield or to aid the poor and friendless. when he was manifest in his cult statues, amun periodically visited the necropolis of thebes to unite with its goddess, hathor, and bring new life to the dead. amun tended to be the subject of speculative theology rather than mythical narratives, but he did play a role in the creation myths of her

ooks, the king sometimes joins the sun god in his barque to fight the nightly battle against chaos. living kings could be credited with divine qualities. the boy king tutankhamun was optimistically described as having the courage of seth, the strength of horus, the knowledge of ra, the skill of ptah, and the discernment of thoth. royal-birth myths gave some rulers a divine parent. inscriptions in luxor temple tell how the god amun transformed himself into a likeness of 156 handbook of egyptian mythology king thutmose iv (c. 1400 1390 bce (see figure 20. he entered the palace where thutmose s queen mutemwiya was sleeping. she was woken by his pervading scent and was overcome by desire. amun then did everything that he wished with her. he promised the queen that their son (amenhotep iii) wou

form of cats to slay the apophis serpent under the ished tree. when mut quarreled with her father, she roamed the libyan desert in the form of a cat and had to be persuaded to come back to egypt. her return was greeted with wild rejoicing among gods, people, and animals. 168 handbook of egyptian mythology figure 35. a statue of mut as queen of the gods and consort of amun, found in the temple of luxor (courtesy of geraldine pinch) the myth of the return of the far-wandering goddess was reenacted in temples of mut. the important ritual of the pacification of the angry goddess took place on a crescent-shaped lake representing the mythical place, isheru. the purpose of the ritual was to transform the destructive aspect of the solar goddess (sekhmet) into one of her more benevolent aspects (m

HEAVEN HELL

s by the victorious armies of egypt on their return from western asia, the cult of the gods and of the dead assumed proportions which it had never reached before in egypt. the chief deity of thebes was amen, the "hidden" or perhaps "unknown" god, in whose honour a shrine was built to the north of the city, in a place called "ap" or "apt" by the egyptians, and "karnak" by the modern inhabitants of luxor. it is impossible to say at present exactly when the first sanctuary of p. 17 this god was built at thebes, but the discovery of the large collection of 457 votive statues of kings and officials and other objects, made by m. legrain 1 in 1901-2, indicates that the foundation of the sanctuary of amen dates from a very early period of dynastic history. 2 be this as it may, the god amen seems t

HOWE THE ALCHEMIST OF THE GOLDEN DAWN

months imprisonment at leeds borough sessions in january 1883 on a charge of conspiring to obtain money by false pretences. he and another were running a fraudulent 'national employment agency and mercantile assistants' bureau (see the leeds mercury, ro january 1883. after his release from prison dalton, who now used the pseudonym burgoyne, became secretary of a spurious 'hermetic brotherhood of luxor, which was founded by a so-called occultist called peter davidson. according to a. e. waite (in a new and revised encyclopaedia offreemasonry, new and revised [it was not] edition, 1923, art 'hermetic brotherhood of luxor) ayton, whom he clearly identified, although not by name, was unwittingly involved to the extent that he not only joined the 'h.,b. ofl' but 'appears to have been unwisely

ISIS UNVEILED

rd of two in fifty years, and both have finished their careers in prison, for drunkenness and theft. they proved to be "real i)ru2 a* 704. wbkt will perhap* still more utoniih american remders, a the fact that in the united states a mystical fraternity now ensts. which claims an intimate relationship with one of the oldest and moat powerful of eutem brotherhoods. it is known as the brotherhood of luxor, and its faithful members have the custody of very important ecrets of science. its ramifications extend widely throughout the great bepublic of the west. thou^ this brotherhood has be n long and bard at work, the secret of its existence hu been jealously guarded. mackeniie describes it as having "a roaicruciui baaia. and numbering many members (royal matonie cyclopaedia, p. 461. but in this

ant ecrets of science. its ramifications extend widely throughout the great bepublic of the west. thou^ this brotherhood has be n long and bard at work, the secret of its existence hu been jealously guarded. mackeniie describes it as having "a roaicruciui baaia. and numbering many members (royal matonie cyclopaedia, p. 461. but in this the author is mistaken; it has no roiicrucian basis. the name luxor is primarily derived from the andeat beluchisun city of luksur, which lies between bda and kedgee, and also gave its name to the egyptian dty. 795. these people do not accept the name of druiea, but regard the appellation as an intuit. they call themselves the 'disciples of 'hamxa' their messiah, who came to them, in tbe eleventh century, from the 'land of the word of god' and, together with

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

alled triumphal arches. propyl a is a name of hecate, dis, chronos, or the p, to which sinister deity the propylon or propyl um (as also, properly, the lych-gate) is dedicated. hence its ominous import, pro, or before, the pylon or passage. every egyptian temple has its propylon. the pyramid also in nubia has one. we refer to the ground plans of the temples of denderah, upper egypt; the temple of luxor, thebes; the temple of edfou, upper egypt; the temple of carnac (or karnak, thebes. colonel (afterwards general) vallancey, in the fourth volume, p. 80, of his general works, cited in the celtic druids, p. 223 (a valuable book by godfrey higgins, says: in cornwall they call it (i.e, the rocking-stone) the logan-stone. borlase, in his history of cornish antiquities, declares that he does not

KARR DON NOTES ON EDITIONS OF SEFER YETZIRAH IN ENGLISH

belimah, where he mentions its likely derivation from job 26:7. 20073 6 on page 30 of gershom scholem s kabbalah, an english translation of sy by p. davidson (elsewhere noted as the sepher jetsirah, white county [ga: 1896) is mentioned. i have not seen it. given the time and place of this publication, it does seem that this p. davidson is peter davidson (1837-1915) of the hermetic brotherhood of luxor; see godwin, chanel and deveney: the hermetic brotherhood of luxor (york beach: samuel weiser, inc, 1995. mordell, phineas. the origins of the letters and numerals according to the sefer yetzirah. the present thesis appeared in the jewish quarterly review, new series for april 1912 vol. ii, and for april 1913 vol. iii. published by dropsie college philadelphia pa. supplement: a solution of t

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

thegreat mysteries with words, others teach with their eyes:the mark of an immature man is that he wants to die nobly for a cause, while the mark of amature man is that he wants to live humbly for one (william stekel) a cosmically sane man living quietly in society, is worth more than a million screamers forreform (v ernon howard)i would sooner take instruction from the builders of the temple of luxor, than from the cre-ators of napalm (anthony west)w e are here to learn to love each other. i don t know what the others are here for (w. h.auden) the high priests and priestesses within the adepts of the rose have (from pre-dilu-vian days) closely monitored and counteracted the machinations of their nemesis. inthe sixteenth century, they sensed the colossal rip in the etheric dimensions and

pharaoh a prestigious governor after whom a canal might have beennamed and who would have ridden in the kings second chariotindeed there was: a vizier who, con-trary to normal custom, was embalmed like a pharaoh (precisely as described in the last verse of gene-sis) and entombed in a fine sarcophagus in no less a place than the royal burial groundthe v alley ofthe kings at western thebes (modern luxor (p. 183)the inscription on his tombegyptian tomb inscriptions usually relate, in one way or another, to the godhead under which the occu-pant was placed in life, using deiform names such as ra, amen, and ptah. in this case, the unusual tombinscriptions of the grand vizier do not relate to any known god of egypt; they reveal instead such namesas ya-ya, and yu-ya, phonetically, iouiya, which i

MORALS AND DOGMA

s within a circle. the crux ansata was the particular emblem of osiris, and his sceptre ended with that figure. it was also the emblem of hermes, and was considered a sublime hieroglyphic, possessing mysterious powers and virtues, as a wonder-working amulet. the sacred tau occurs in the hands of the mummy-shaped figures between the forelegs of the row of sphynxes, in the great avenue leading from luxor to karnac. by the tau cross the cabalists expressed the number 10, a perfect number, denoting heaven, and the pythagorean tetractys, or incommunicable name of god. the tau cross is also found on the stones in front of the door of the temple of amunoth iii, at thebes, who reigned about the time when the israelites took possession of canaan: and the egyptian priests carried it in all the sacre

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

new life. the romanesque church, inspired by solomon's temple and the image of the cosmos, is constructed on human measures such as they most notably were given in saint hildegard von bingen's liber divinorum operum simplicis hominis. of course, the form of a cross, man's image, was an ancient symbol used for the blueprint of a temple, the most grandiose example of which is perhaps the temple of luxor in egypt. but never was the harmonic correspondence of universe-temple-man invested with such high significance as it was in christianity, for while the romanesque church offers the image of man, it also presents, first and foremost, through the perfections of its measurements, the symbol of the perfect man, meaning christ, incarnation of god. this brings us to the foundation of christian te

PHILIP NEIL MYTHS LEGENDS EXPLAINED

cerberus (see p. 31, the nemean lion, and the crommyon sow (see pp. 54 55. 49 the tragedy of oedipus oedipus feet the name oedipus means swollen foot. when he was left to die as a baby, oedipus feet were pierced with a spike perhaps to prevent his ghost from walking. the city of thebes the city of thebes was the capital of boeotia (not be confused with the egyptian city on the site of present-day luxor, called thebes by the greeks. it was founded by cadmus, the brother of europa (see p. 45, on the instruction of the oracle at delphi. first cadmus had to kill a dragon that guarded the spot and had killed all his men. to populate the city, he sowed the dragons teeth and warriors sprang up. oedipus mother, jocasta, was the daughter of one of the sown men, menoeceus. dead men s bones when peop

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

entually ra, the sun god, took the place of atum in the pantheon; later pharaohs, for instance, called themselves sons of ra. ancient egypt and mesopotamia. reproduced by permission of thomson gale. red sea mediterranean sea nile delta river river p e r s i a n g u l f tigris euphrates nile river sinai peninsula arabian peninsula a s i a a f r i c a upper egypt lower egypt memphis aswan thebes ur luxor karnak babylon uruk nineveh khorsabad amarna (akhetaten) heliopolis giza (cairo) n 0 150 300 mi. 0 150 300 km ancient egypt and mesopotamia area under egyptian control mesopotoamia ancient coastline ancient city temple great pyramid sphinx world religions: almanac 43 ancient religions of egypt and mesopotamia another creation myth came from the city of memphis, where ptah was worshipped for

lmanac ancient religions of egypt and mesopotamia and the nobility and reviving the power of the pharaoh. this experiment ended, however, with akhenaten s death in 1336 bce as the old gods were quickly brought back. all traces of akhenaten were destroyed, from the inscription of his name on temples to his mummy. with the restoration of the old gods, the priests of karnak and at another holy site, luxor, regained their power at the expense of the monarchy. at the city of thebes, the high priest of amen became the first of a ruling class of high priests, while the pharaoh continued to wield power from a new city center, tanis, in the nile delta. during the course of the second half of the first millennium bce the power and prestige of egypt was reduced. foreign conquerors inhabited the land

s for mesopotamians are not recorded. historians suspect that the nanna ziggurat, a great temple complex at ur to the moon god, was a major center for travelers who devoted that god. similarly, the inanna or ishtar ziggurat at uruk made have been a pilgrimage site for that important goddess. egypt one of the most important festivals in ancient egypt was opet. it took place yearly at the temple of luxor in thebes. the festival brought world religions: almanac 57 ancient religions of egypt and mesopotamia together the human and divine aspects of the pharaoh. in the earliest days of its celebrations, the festival lasted for eleven days. many years later, however, it had grown to twenty-seven days. during the festival thousands of loaves of bread, cakes, and jars of beer were distributed to th

divine aspects of the pharaoh. in the earliest days of its celebrations, the festival lasted for eleven days. many years later, however, it had grown to twenty-seven days. during the festival thousands of loaves of bread, cakes, and jars of beer were distributed to the public. images of the royal family and gods were paraded, at first by foot and later by barge (boat, from the temple at karnak to luxor. along the way, people asked favors of the gods through the statues. the pharaoh would merge his ka with the divine behind closed doors at the temple in luxor. he would then emerge into public to cheers from the crowd, for whom it was now reaffirmed that the pharaoh was a living god. the rituals of opet were quite different from the sacred marriage of mesopotamia, but the purpose behind them

s was a serious occasion, music and dancing accompanied the procession of amen on the royal barge. amen would be taken into the major temples and also to a necropolis, a large graveyard to honor the dead. the egyptians ate and drank large amounts during the feast of the valley, believing this brought them closer to their dead relatives and loved ones. visits to important temples, such as those at luxor and karnak, were also important pilgrimages. abydos is an ancient holy place in egypt. it was believed that the god osiris s head was sent to abydos after he was assassinated and dismembered by his brother set. pilgrims began to preserving the dead the process called mummification helped preserve the bodies of ancient egyptians, making them suitable for the afterlife. moisture is needed for

a both ancient mesopotamia s and ancient egypt s religions had influences that have long outlasted the worship of their gods. religion played a role in the rise of the mesopotamian city-state, and the religion s reliance egyptian tombs for the pharaohs and nobility were elaborately decorated with scenes from the life of the deceased, as well as from the book of the dead. tombs such as this one in luxor were well-stocked with items for the afterlife. gianni dagli orti/corbis. 64 world religions: almanac ancient religions of egypt and mesopotamia on the stars to foretell events led to important developments in mathematics. from ancient egypt, knowledge of anatomy and medicine greatly expanded thanks to the practice of mummification and the use of herbs to treat illnesses. these contributions

se not all records survived or were accurately recorded. as a result, the exact date of the birth of amenhotep iv is unclear, but most sources put his birth at 1371 bce. he was the second son of amenhotep iii, a pharaoh, or king, during the eighteenth dynasty (c. 1540 c. 1307 bce. he grew up in his father s court at memphis, near modern-day cairo, and then later at the court in thebes, modern-day luxor. after the early death of his older brother, thutmose, amenhotep iv became next in line to become pharaoh. it is believed that he served as coregent (copharaoh) with his father for a time, and when amenhotep iii died in about 1353 bce, amenhotep iv took the throne. amenhotep iv inherited a rich empire that stretched from north africa to the middle east. as pharaoh he was considered by his su

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

he jerusalem hills. new york: crown publishers, 1990. shanks, hershel. the city of david: a guide to biblical jerusalem.washington, d.c: biblical archaeological society, 1975. starr, chester g. a history of the ancient world. new york: oxford university press, 1991. westwood, jennifer. mysterious places. new york: galahad books, 1996. karnak on the banks of the nile, between the ancient cities of luxor and thebes, lie the remains of karnak, one of the most magnificent temple complexes ever constructed. in ancient egyptian, karnak means gthe most select of places, h and it became a religious center during the period known as the new kingdom (founded c. 1550 b.c.e. dedicated to the sun deity amon-ra (also t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e

THE KEY TO THE MYSTERIES

and successors of m. champollion. the system of writing of the disciples of hermes being analogical and synthetical, like all the signs of the qabalah, would it not be useful, in order to read the pages engraved upon the stones of the ancient temples, to replace these stones in their place, and to count the numbers of their letters, comparing them with the numbers of other stones? the obelisk of luxor, for example, was it not one of the two columns at the entrance of a temple? was it at the right-hand or the left-hand pillar? if at the right, these signs refer to the active principle; if at the left, it is by the passive principle 196 that one must interpret its characters. but there should be an exact correspondence of one obelisk with the other, and each sign should receive its complete

THE BOOK OF GATES

water which entered the passages from the torrents of rain ran into this pit, and the wood and rope fastened to it crumbled to dust on touching them. at the bottom of the pit were several pieces of wood, placed against the side of it, so as to assist the person who was to ascend by the rope into the aperture. i saw the impossibility of proceeding at the moment. mr. beechey, who that day came from luxor, entered the tomb, but was also disappointed "the next day, the 19th, by means of a long beam we succeeded in sending a man up into the aperture, and having contrived to make a bridge of two beams, we crossed the pit. the little aperture we found to be an opening forced through a wall, that had entirely closed the entrance, which was as large as the corridor. the egyptians had closely shut i

at god, who destroyeth iniquities. osiris saith unto them-'ye are maat of maat. be ye at peace [because of what] ye have done, o ye who are in the forms of those who are in my following, and- who dwell in the house of him whose souls are holy. live ye on what ye live there, and have the mastery over the cool waters which are in your lake" click to view a few years ago i purchased from a native at luxor a fragment of the cover of the sarcophagus of seti i (see p. 176; this is now in the british museum (no. 29,948, and it gives the following- 1. three male figures, each of which bears a loaf on his head. 2. the following fragmentary text "their bread cakes are ordered for p. 178 "them by their gods; their kau are in their hands, and they enter into their abodes at the pylon which destroyeth

UNLEASHING THE BEAST

y simplistic and inaccurate).l -148- karl kellner others, however, believe that kellner and reuss true inspiration was in fact p.b. randolph, whose sexual-magical teachings had been spread to europe by a group of disciples in the late nineteenth century. many of randolph's ideas were transmitted to germany through a little known but extremely influential group known as the hermetic brotherhood of luxor (h.b. of l, begun by max theon (d. 1927) and peter davidson (d. 1916) probably sometime in the 1880 s. following randolph, the h.b. of l. made sex central to its metaphysical system and spiritual practice: it is the polarity of male and female energies that creates the universe, and it is sexual union of males and females that leads to the "reunion of the divine ego and to angelhood" li at t

theodor reuss reader -179- liiaccording to a text called "the mysteries of eros: expressly arranged for the exterior circle of the h.b. l of l. by t.h. burgyon "especially must all sexual relations be carefully guarded and only participated in after due thought..it is this fatal mistake of sex that has ruined thousands of..aspirants for occult initiation (godwin et al, the hermetic brotherhood of luxor, 273. liiigodwin et al, the hermetic brotherhood of luxor, 67. livquoted in r. swinburne clymer, the rosicrucian fraternity in america: authentic and spurious organizations (quakertown: the rosicrucian foundation, n.d, 541; this text is also reproduced in koenig, der kleine theodor reuss reader. lv see koenig "the o.t.o. phenomenon" and "theodor reuss as founder of esoteric orders" lvifranci

WALLIS BUDGE E A LEGENDS OF THE EGYPTIAN GODS

rkable legend of the creation which forms the first section of this volume is preserved in a well-written papyrus in the british museum, where it bears the number 10,188. this papyrus was acquired by the late mr. a. h. rhind in 1861 or 1862, when he was excavating some tombs on the west bank of the nile at thebes. he did not himself find it in a tomb, but he received it from the british consul at luxor, mustafa agha, during an interchange of gifts when mr. rhind was leaving the country. mustafa agha obtained the papyrus from the famous hiding-place of the royal mummies at der-al-bahari, with the situation of which he was well acquainted for many years before it became known to the egyptian service of antiquities. when mr. rhind came to england, the results of his excavations were examined

e and duty. now the maiden was beautiful, and the king of egypt thought her so lovely that be took her to wife, and bestowed upon her the name "raneferu" which means something like the "beauties of ra" he took her back with him to egypt, where she was installed as queen. during the summer of the fifteenth year of his reign, whilst rameses ii. was celebrating a festival of amen-ra in the temple of luxor, one came to him and reported that an envoy had arrived from the prince of bekhten, bearing with him many gifts for the royal wife ra-neferu. when the envoy had been brought into the presence, he addressed words of homage to the king, and, having presented the gifts from his lord, he said that he had come to beg his majesty to send a "learned man" i.e, a magician, to bekhten to attend bent-e

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