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LUCIFUGE

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ABRAMELIN2

o the foregoing lists of names of spirits. by s. l. mac gregor-mathers. i have thought it advisable to give as far as possible some idea of the significations of these names of spirits, which are for the most part derived from the hebrew or chaldee, and also from greek and latin and coptic, etc. the chief spirits. lucifer: from latin, lux, light, and fero, to bear- a light bearer. there is a name lucifuge also employed occasionally, from lux, light, and fugio, to fly from- he who shuns the light. leviatan: from hebrew, lvithn (usually written leviathan instead of leviatan- the crooked or piercing serpent or dragon. satan: from hebrew, shtn= an adversary. belial: from hebrew, bliol= a wicked one. the eight sub-princes. astarot: from hebrew, oshthrvth= flocks, crowds or assemblies. usually w

ALEISTER CROWLEY LIBER 777

pasture 7 right left hyx tziah sandy earth 8 left leg aqra arqa earth 9 sign of the holy covenant 10 crown which is in yesod lbt dlj tebhel cheled wet earth table of correspondences 23 cvi* the ten hells in seven palaces. cvii. translation of hells. cviii* some princes of the qliphoth. cix* the kings of edom. 0. 1 satan and moloch. 2* lams. 3 lwac sheol grave \ynwnz tca. 4 wdba abaddon perdition lucifuge bbwy of hrxb jobab of bozrah 5 tjcrab bar shachath clay of death \wrtca ynmyt mch husham of temani 6 wyhfyf titahion pit of destruction belphegor awyj tywu ddh hadad of avith 7 twmyruc shaarimoth gates of death yadmca hqrcm hlmnc samlah of masrekah 8 twmla tzelmoth shadow of death adramelek laylb tybhr lwac saul of reheboth 9 tylyl nh lub baal-hannan 10 \nhyg gehinnom hell hmun wup rdh ha

ALEISTER CROWLEY EQUINOX EQ I 6 2

ii. a complete grimoire of black magic. by arthur edward waite. the two chief sections are subdivided as follows("a) studies on the antiquity of magical rituals["b) the ritual of transcendental magic, so- called("c) composite rituals("d) the rituals of black magic("e) the descending hierarchy of spirits("f) the lesser key of solomon the king("g) the mystery of the "sanctum regnum("h) the rite of "lucifuge("i) the method of honorius, etc, etc, etc. the main objects of the work are (1) to determine the connection, if any, between the literature of ceremonial magic and the secret tradition in christian times (2) to show the fantastic nature of the distinction between white and black magic, so far, at least, as the texts are concerned. the work is issued in crown 4to, and includes about 180 en

BOOK OF BLACK SERPENT

erred nachashiel, evil serpents, and obriel. thereunto belongeth the blind dragon-force. unto malkuth is attributed lilith, the evil woman, afterwards changing to a black, monkey-like demon. the name of the serpent, nachash, hath the same number as that of the messiah, who will root out the qliphoth from the world. these are the evil chiefs: 1. kether satan or moloch 2. chokmah beelzebub 3. binah lucifuge 4. chesed ashtaroth 5. geburah asmodai 6. tiphereth belphegor 7. netzach baal 8. hod adramalach 9. yesod lilith 10. malkuth nahemah behemoth and leviathan are two evil forms, of which the first is the synthesis of the qliphoth already described under the head of behemiron in the qliphoth of the months of the year (the 11th. the leviathan are, as it were, numberless dragon forms united tog

BOOK OF DOOM

eelzebub, astaroth, and pluto. 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes, whose names are: mephistophilis, ariel, anifel, marbuel, aziel, aziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor, and lucifuge. 3.16. the fourth realm of the great infernal empire is the domain of the twelve dukes, whose names are: ashmunaday, kedemel, set, hasmoday, sorath, hekate, lilith, barzabel, behemoth, nambroth, zazel, and hismael. 3.17. study well what the spirits of the infernal hierarchy have to tell you, and all the power will be yours. 3.18. the structure of the o.a.i. is following the principles of

is grand minister of the great infernal empire. 4.16. the sixteenth letter of the infernal alphabet is n; it is ruled by baal, who is grand minister of the great infernal empire. 4.17. the seventeenth letter of the infernal alphabet is i; it is ruled by belphegor, who is secret infernal counsel of the great infernal empire. 4.18. the eighteenth letter of the infernal alphabet is g; it is ruled by lucifuge, who is secret infernal counsel of the great infernal empire. translator's note: it is interesting that the sounds of these letters correlate to the system of eighteen runes of the armanen system. this is irrefutable proof that this system is based on the only authentic school of runes there ever has been. however, the sequence of the sounds is different from the sequence of the armanic r

DAVID ICKE RELATED THE HIDDEN GEARS OF FREEMASONRY

er and prince of rebellious spirits, i adjure thee to leave thine abode, in what-ever quarter of the world it may be situated and come hither to communicate with me. i command and i conjure thee in the name of the mighty living god, father, son and holy ghost, to appear without noise and without" page 244 'the secret teaching of all ages' by manly palmer hall 33 "i hereby promise the great spirit lucifuge, prince of demons, that each year i will bring unto him a human soul to do with as as it may please him, and in return lucifuge promises to bestow upon me the treasures of the earth and fulfil my every desire for the length of my natural life. if i fail to bring him each year the offering specified above, then my own soul shall be forfeit to him. signed. invocant signs pact with his own b

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

or. a prayer is then repeated. the operator must be careful to have no alloyed metal about him except a gold or silver coin wrapped in paper, which must be cast to the spirit when he appears outside the circle. the spirit is then conjured three times. should the spirit fail to appear, the two ends of the magic rod must be plunged into the flames of the brazier. this ritual is known as the rite of lucifuge and is believed to invoke the demon lucifuge rofocale. modern revival ceremonial magic declined in the eighteenth century and most of the ritual books became buried in libraries. the surviving knowledge was collected into a single volume by francis barrett in the magus (1801. however, in the mid-ninteenth century, a revival of ceremonial magic began with the career and writings of eliphas

d upon its possessor exceptional powers and performed many miracles. the story is told in the lay of the volsungs. the grand grimoire a grimoire, or text of instruction for use in ceremonial magic. it was supposedly edited by one antonia del rabina from a copy transcribed from the genuine writings of king solomon. the grand grimoire is divided into two parts, the first containing the evocation of lucifuge rocofale and the second concerned with the rite of making pacts with demons. the first portion of the grand grimoire describes a process for evoking evil spirits to assist the operator in discovering hidden treasure. the second part suggests the surrender of the magician s body and soul to the demon, but the pact is grossly unfair to the devil, for it is such that the magician can readily

EVIL AND UNCLEAN SPIRITS

he a'briel layrbu. hereunto also belongeth the (blind) dragon-force. unto twklm is attributed tylyl, evil woman, with the appearance of a beautiful woman, but then changing into a black, monkey-looking demon. the name of the serpent cjn (nachash) has the same number as that of hycm the messiah; who will root the twpylq out of the world. these are the evil chiefs: 1. rtk- satan and moloch 2. hmkj- lucifuge 3. hnyb- beezelbulb 4. dsj- ashtaroth 5. hrwbg- asmodeus 6. trapt- belphasor 7. jxn- baal 8. dwh- adramalech 9. dwsy- lilith 10. twklm- nahemah these names can hardly be referred to any one sephira, seeing their power extendeth over many and numberless orders. behemoth and leviathan are two evil forms of which the first is the synthesis of the twpylq already described under the head of be

FLY THE LIGHT

is a cd recorded by psychonaut 75 as their most intense, profound a intricate album to date. being recorded as a musical ritual, fly the light was structured around certain cabalistic numerical values, phi and binaural beats and a foundation based around opening or creating gates of hell within the individual listener, thus throwing open the gates of the subconscious. the name itself derives from lucifuge, or lucifugum, fly-the-light are considered fire spirits who live in the astral plane in a spirit form. lucifuge is also the name of the patron devil in the grand grimoire, being an emissary of lucifer the light bringer. in this sense, lucifuge can be a shadow which comes from the above light of lucifer, thus a connected force of rebellion and self- liberation. contained on fly the light

GILBERT THE SORCERER AND HIS APPRENTICE

geth the blind dragon255force.unto malkuth is attributed lilith, the evil woman, and the appearance is that of a woman, at first beautiful but afterwards changing to a black, monkey-like demon. the name of the serpent, nachash, hath the same number as that of messiah, whowillroot out the qliphoth from the world. these are the evil chiefs: 1. kether- satan or moloch 2. chokmah- beelzebub 3. binah- lucifuge 4. chesed- ashtaroth 5. geburah- asmodeus 6. tiphereth- belphegor 7. netzach- baal 8. hod- adramalech 9. yesod- lilith 10. malkuth- nahemah-accordingto the opinion of some, but these names can hardly be referred toanyonesephira, seeing their power extendeth over many and numberless orders. behemoth and leviathan are two evil forms, of which the first is the synthesis of the qliphoth alrea

GOETIA LUCIFERIAN

ance of the adversary is accomplished and developed. one may perform rites based around the princes of the infernal realm or the sub-princes accordingly. much of this useful information may be found in the s.l. macgregor mathers translated the book of the sacred magic of abramelin the mage. 10 the four infernal princes are- lucifer east (from lux fero, light bearer. a common shadow association is lucifuge, latin for fly the light and may have close associations with mephistopheles. lucifer in this aspect is the angel of light, the adversary. lucifer is a title which is beheld by the fire djinn azazel being the first angel, fallen from the stasis of light. by this manner, lucifer is the liberator and developer of humanity with his gift of the black flame, or individualized self-perception

after you have achieved a union with the body of light, to confirm self-control and focused direction. the body of shadow the demonic or infernal aspect or body of shadow is equally as significant in the development of the self. the shadow is developed by meditation initially and eventually by dreaming. one should approach the shadow as the devil-initiatic guide, be it as mephistopheles, belial, lucifuge or shaitan. some luciferians invoke the shadow as the demonic feminine, as lilith hecate or babalon, the crimson mother of succubi and the beasts of the earth. some view ahriman as correctly the initiatic and sorcerous daimon of the shadow. the shadow is the vampyric guide, the shape shifting and phantom body of self. the luciferian path works with such demonic forces as initiatic guides

KETAB E SIYAH

ebub, astaroth, and pluto. 467 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes whose names are: mephistophilis, ariel, anifel, marbuel, aziel, qaziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor, and lucifuge. 3.16. the fourth realm of the great infernal empire is the domain of the twelve dukes, whose names are: ashmunaday, kedemel, set, hasmoday, sorath, hekate, lilith, barzabel, behemoth, nambroth, zazel, and hismael. 3.17. study well what spirits of the infernal hierarchy have to tell you, and all the powers will be yours. 3.18. the structure of the o.a.i. is following the principles of the

hois grand minister of the great infernal empire. 4.16. the sixteenth letter of the infernal alphabet is n; it is ruled by baal, whois grand minister of the great infernal empire. 4.17. the seventeenth letter of the infernal alphabet is i; it is ruled by belphegor, whois secret infernal counsel of the great infernal empire. 4.18. the eighteenth letter of the infernal alphabet is g; it is ruled by lucifuge, whois secret infernal counsel of the great infernal empire. caput quintum: the infernal alphabet of doom part2, the other letters and uses 5.01. the nineteenth letter of the infernal alphabet is c; it is ruled by ashmunaday, whois duke of the great infernal empire. 469 5.02. the twentieth letter of the infernal alphabet is ae; it is ruled by kedemel, whois duke of the great infernal empi

LIBER 777

ah pasture 7 right left hyx tziah sandy earth 8 left leg aqra arqa earth 9 sign of the holy covenant 1010 crown which is in yesod lbt dlj tebhel cheled wet earth table iv (continued) 23 cvi* the ten hells in seven palaces. cvii. translation of hells. cviii* some princes of the qliphoth. cix* the kings of edom. 0. 1 satan and moloch. 2* lams. 3 lwac sheol grave \ynwnz tca. 4 wdba abaddon perdition lucifuge bbwy of hrxb jobab of bozrah 5 tjcrab bar shachath clay of death \wrtca ynmyt mch husham of temani 6 wyhfyf titahion pit of destruction belphegor awyj tywu ddh hadad of avith 7 twmyruc shaarimoth gates of death yadmca hqrcm hlmnc samlah of masrekah 8 twmla tzelmoth shadow of death adramelek laylb tybhr lwac saul of reheboth 9 tylyl nh lub baal-hannan 1010 \nhyg gehinnom hell hmun wup rdh

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

as long as on every friday morning you will go forth upon the public street giving alms in the name of lucifer. the first time you fail in this you belong to me" if the magician still refuses, realizing that the demon will make it impossible for him to fulfil his contract, other terms will be discussed, until at last a pact is agreed upon. it may read as follows "i hereby promise the great spirit lucifuge, prince of demons, that each year i will bring unto him a human soul to do with as it may please him, and in return lucifuge promises to bestow upon me the treasures of the earth and fulfil my every desire for the length of my natural life. if i fail to bring him each year the offering specified above, then my own soul shall be forfeit to him. signed [invocant signs pact with his own bloo

orld of assiah are as follows: d 1, the evil crown; the hierarchy is called thaumiel, the doubles of god, the two-headed; the archdemons are satan and moloch. from d 1 came d 2, the evil wisdom; the hierarchy is called chaigidiel, those who obstruct; the archdemon is adam belial. from d 2 came d 3, the evil understanding; the hierarchy is called satharial, the concealment of god, the archdemon is lucifuge. from d 3 came d 4, the evil mercy; the hierarchy is called gamchicoth, the disturber of things; the archdemon is astaroth. from d 4 came d 5, the evil severity; the hierarchy is called golab, incendiarism and burning; the archdemon is asmodeus. from d 5 came d 6, the evil beauty; the hierarchy is called togarini, the wranglers; the archdemon is belphegor. from d 6 came d 7, the evil vict

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

because flies haunt putrefying corpses. the third number is three. the third sephira is binah or understanding. the spirits of binah are aralim, or the strong. their empire is the creation of ideas; they correspond to activity and energy of thought. they have for adversaries the satariel, or concealers, the demons of absurdity, of intellectual inertia, and of mystery. the chief of the satariel is lucifuge, called falsely and by anti-phrase lucifer (as the eumenides, who are the furies, are called in greek the gracious ones. the fourth number is four. the fourth sephira is gedulah or chesed, magnificence or mercy. the key of solomon page 124 the spirits of gedulah are the chaschmalim, or the lucid ones. their empire is that of beneficence; they correspond to the imagination. they have for a

MICHAEL W FORD THE VAMPIRE GATE

e tradition of the middle ages is considered a spirit of the air, as his element is air just as his bride lilith, additionally he is the bringer of light as his direction is the east. lucifer as a vampyric spirit 9 is ahriman the prince of darkness. his wisdom is infernal and is hidden. all symbolism of vampyrism or vampirism as it is spelled is reflective of the spirit and astral plane. the name lucifuge means fly the light and reflects the nocturnal nature of many luciferian spirits. just as lucifer was the brightest of angels, upon his initiation and fall he was encircled in darkness. thus he has the highest articulation and knowledge, the deviation and perverseness of the darkest aspects. he is both beast and serpent and he may take many forms as well. lucifer is proteus and changes at

drives are. satan is the fiery aspect of the adversary, understand in the heat of emotion that you must always calm and collect yourself at times drain with caution, control will keep the chi/prana within. pluto chokmah beelzebub chaigidel (chigdal: chedeziel+ itqueziel+ golebriel+ dubriel+ alhaziel+ lufexiel blackened demonic giant-spirits with venomous serpents coiled around them. saturn binah lucifuge sateriel (sataral: saturniel+ abnexiel+ tagariel+ asteriel+ reqraziel+ abholziel+ lareziel 54 binah are called the saterial or harasiel, the destroyers whose forms and appearances are gigantic black veiled heads with horns, and hideous eyes burning blood red seen through the veil, and they are followed by evil centaurs or bestial figures. using darkness and the night to take form and proj

k forest greens, tan, and their form is partially living yet decaying corpses and 58 zombie like ghouls. these are the corrupted spirits of the shades of the dead. drink from these corpses in the dream and gain the power of sight. evoke tzephariron in evocation workings. obiriron libra (september 23rd october 22nd -active air gray and bloated goblins whose are air spirits. in using the spirits of lucifuge the vampyre magickian may drink from their own fountain of life, consuming their instincts and spiritual detachment from the physical world. these spirits aid in astral projection. necheshethiron scorpio (october 23 nov 21 -fixed water a copper dark brown, bloodied color their forms are demonic human headed insects. death becomes transformation. use the necheshethiron when their veil of t

PHOSPHORUS

e birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see nox umbra, book of cain, book of the witch moon and yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact made with this daemon to invoke and become essentially, to open the way of shadow. 5. cain as the offspring of lilith& samael. tubal qayin and how this force represents initiation into the luciferian mysteries. this is a foundation work to future work with cain in the next grade. the book of cain 6. goetic work and sorcery within the yatuk dinoih, a minimum of 13 of the spi

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

us of unbridled life, which produces vertigo in the imprudent; this corporeal spirit; this fiery body; this impalpable omnipresent ether; this monstrous seduction of nature how shall we define it comprehensively and how characterize its action? to some extent indifferent in itself, it lends itself to good as to evil; it transmits light and propagates darkness; it may be called equally lucifer and lucifuge; it is a serpent but it is also an aureole; it is a fire, but it may belong equally to the torments of infernus or the sacrifice of incense offered up to heaven. to dispose of it, we must, like the predestined woman, set our foot upon its head. in the elementary world water corresponds to the kabalistic woman and fire to the serpent. to subdue the serpent, that is, to govern the circle of

SATANGEL

le about the world we really know. for this he was jailed for one year on a charge of heresy. upon his release, he produced another book on occult philosophy, completely contradicting the opinions he wrote of previously. grand grimoire french, dated perhaps from around the 17th century, with many spurious forgeries bearing the same name. it is in two parts, the first dealing with the evocation of lucifuge rofocale by means of the blasting rod (wand, the second dealing exclusively in the making of pacts. it is the most classical of all grimoire, and that most likely to have inspired the story of faust. the black pullet rome, probably late 18th century. also called the screech owl, or treasure of the old man of the pyramids. places particular emphasis on talismanic magick, and includes some

divine power in his own right, and the witches recognise him as the initiator and bringer of illumination. in etruscan gypsy lore he is the father of aradia and consort of diana. it is this godform that became the emperor of hell (grimorium verum. roman god of the morning star (venus. luciftias (enochian, brightness) whose return is heralded, alongside babalon, in the call of the thirty aethers. lucifuge (latin, running from the light. servants of lucifer who hunt for souls to damn. they are the henchmen who come to collect when a pact has been fulfilled, who tear the soul from the body with their sharp beaks and talons. lug, lugus, lamfada (celtic. irish god of light, sometimes associated with lucifer. god of war and the magick arts. mahazel (hebrew. demon prince of the element of earth

, bound by the promise of reward if held to, and punishment if neglected. such arrangements are common throughout the traditions of spiritist sorcery, such as the marriage of the voodoo practitioner to their master, or of the tantric shakti to her god; conjuration emperor lucifer, master of the revolted spirits, i entreat thee to favour me in the adjuration which i address to thy mighty minister, lucifuge rofocale, being desirous to make a pact with him. i beg thee also by the power of tetragrammaton o prince beelzebuth, to protect me in this undertaking. o, count astorat, be propitious to me, and grant that this night the great lucifuge may appear unto me under a human form, free from evil smell, and that he may accord me in virtue of the pact which i propose to enter into, all the desire

being desirous to make a pact with him. i beg thee also by the power of tetragrammaton o prince beelzebuth, to protect me in this undertaking. o, count astorat, be propitious to me, and grant that this night the great lucifuge may appear unto me under a human form, free from evil smell, and that he may accord me in virtue of the pact which i propose to enter into, all the desires i make. o grand lucifuge, i pray thee now to quit thy dwelling, wheresoever it be, and hasten hither to speak with me. otherwise will i compel thee by the power of the strong living god, his beloved son, and the eternal holy spirit. obey promptly, or thou shalt be eternally tormented by the power of the potent words of the grand clavicle of solomon the king, wherewith by the powers of magick he was accustomed to

se the potent words of the clavicle to thy detriment. the spirit s reply i cannot comply with thy request except thou dost give thyself over to me in twenty years, to do with thy body and soul as i please. the pact thereupon throw him your pact, which must be written with your own hand on a sheet of virgin parchment, written in the following words and signed in your own blood: i promise the grand lucifuge to reward him in twenty years time for all the bounties he will bestow upon me. in witness thereof i have signed myself; k k k k k k k k k k k k k k k k k k. in order to enforce his obedience recite the supreme apellation, with the terrible words of the clavicle. aglon, tetragram, vaycheon, stimulamaton, ezphares, retragrammaton, olvaram, irion, estiyon, existon, eryona, onera, orasym, mo

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

it is a system of strength and will by the very foundation up no longer is christian dogma infecting the basis of the great work. illustrated heavily by elda isela ford, the original manuscript sigils are given with some new interpretations of the goetic djinn, the luciferian edition of the goetia is a work which boldly presents a new turn in modern magick. the toad rite three roads of satandar, lucifuge and hecate by michael w. ford illustrated by elda isela ford the toad rite is a small grimoire which is a self-initiatory presentation of the toad rite, a form of diabolism from which the sorcerous path leads in three roads from night unto the sun. the toad rite is derived in basis from aleister crowley's stauros batachou (liber lxx, but expands into darker areas not previously explored

r those who undertake it and fail, but chthonic power for those who may transcend it. the toad rite details a study of death and decay, and what is the essence which remains. the toadwitch essentially moves through darkness (shaitan of midnight/lilith) into the sun (lucifer. the toad rite is presided over by hecate, the triple goddess of the crossroads, satandar- the patron spirit of the rite and lucifuge, the night familiar of sorcery and dreaming projection. this small grimoire contains the rite of the toad but also a ritual of lucifuge for after the working, as well as a solitary black mass, with chants given to charge the toadbone after the ritual. for the road through the rite is through the darkness, it leads towards the light of the sun. illustrated with old grimoire sigils and toad

TYSON DONALD NEW MILLENNIUM MAGIC

physical circle as duality. creation is seen as a hostile balance of good and evil. this is the world viewed through the eyes of the persian mystic zoroaster, who saw it as the divided kingdom of ahura mazda (ormazd) and angra mainyu (ahriman, two equally powerful and independent gods. zoroaster has ahura mazda say: table of hendecagram w ci 0 demon function substance disorder i baphomet behemoth lucifuge leviathan zephas belphegor ashtaroth beelzebub asmodeus lilith abbadon idolatry blasphemy pride envy anger sloth creed gluttony lust fornication soul death semen gas mucus pus adrenaline bile saliva vomit urine excrement putrefaction delirium hysteria narcissism paranoia mania depression kleptomania bulimia t satyriasis x e m nymphomania- 2 catatonia thus each of the marvels i have given

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