Michael Wynn's Occult Reference Library
LEVIATHAN

Return to Occult Library Index

18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

ncient god. by gammel tlwr, old thor, the common people in denmark mean the devil; in sweden they long protested by thore gud. the lithuanians worshipped an enormous hammer, seb. frankes weltbuch 55 (see suppl. it must have been at an earlier stage that certain attributes and titles of the saviour, and some judeo-christian legends, were transferred to the heathen god, and particularly the myth of leviathan to lornmngandr. as christ by his death overmastered the monster serpent (barl. 78, 39 to 79, 14, so thorr overcomes the miggarssorni(-worm, snake that encircles the world, and similar epithets are given to both^ taking into account the resemblance between the sign of the cross and that of the hammer, it need not seem surprising that the newly converted germans should under the name of ch

4 7 INITIATION CEREMONY

in daath was the utmost rise of the great serpent of evil, therefore is there as it were, another sephira, making eight heads according to the number of the 8 kings. and for the infernal and averse sephiroth 11 instead of 10, according to the number of the dukes of edom. and hence were the rivers of eden desecrated, and from the mouth of the dragon rushed the infernal waters in daath. and this is leviathan, the piercing serpent, even leviathan, the crooked serpent. but between the devastated garden and the supernal eden, tetragrammaton elohim placed the letters of the name and the flaming sword, that the uppermost part of the tree of life might not be involved in the fall of adam. and thence was it necessary that the second adam should come to restore all things and that the first adam had

ABRAMELIN1

i found a wicked man named antony, aged twenty-five years, who in truth showed me wonderful and supernatural things, but may god preserve us from falling into so great an error, for the infamous wretch avowed to me that he had made a pact with the demon, and had given himself over to him in body and in soul, and that he had renounced god and all the saints; while, on the other hand, the deceitful leviathan had promised him forty years of life to do his pleasure. he made every effort, as he was obliged to by the pact, to persuade me and drag me to the precipice of the same error and misery; but at first i kept myself apart from him, and at last i took flight. unto this day do they sing in the streets of the terrible end which befel him, may the lord god of his mercy preserve us from such a

ABRAMELIN2

fications of these names of spirits, which are for the most part derived from the hebrew or chaldee, and also from greek and latin and coptic, etc. the chief spirits. lucifer: from latin, lux, light, and fero, to bear- a light bearer. there is a name lucifuge also employed occasionally, from lux, light, and fugio, to fly from- he who shuns the light. leviatan: from hebrew, lvithn (usually written leviathan instead of leviatan- the crooked or piercing serpent or dragon. satan: from hebrew, shtn= an adversary. belial: from hebrew, bliol= a wicked one. the eight sub-princes. astarot: from hebrew, oshthrvth= flocks, crowds or assemblies. usually written ashtaroth. also a name of the goddess astarte; esther is derived from the same root. magot: may be from hebrew, movth= small stones or pebbles

rrible that the shock of their sight might cause a person of a nervous temperament to lose his reason. 74 i must again repeat that it is only evil and perverted symbols which come under this denunciation of abraham the jew; for nearly all pentacles and seals are the symbols and sigils of divine and angelic names. 75 i.e, of allegiance to you. 76 the four superior spirits and princes are: lucifer, leviathan, satan, and belial. 77 the eight sub-princes are: astaroth, magoth, asmodeus, beelzebuth; oriens, paimon, ariton, and amaymon. 78 by a very evident slip, chapitre ix. is written in the ms. instead of xix. 79 qui les asoumis atouttes ses creatures et avos pieds. 80 this whole paragraph is difficult of clear translation by literal rendering, so i give the ms. text: secondement que vostre f

d a shock like that from a powerful electric battery, which nearly threw him down, struck the magical sword from his hand, and sent him staggering back to the centre of the circle. compare also with this incident allan fenwick s experience in the strange story, when his hand accidentally went beyond the limits of the circle when he was replenishing the lamps during the evocation. 96 viz: lucifer, leviathan, satan, and belial. 97 i.e, the demons and evil spirits generally. 98 the demons generally. 99 in the original: demandes etapparitions. the sacred magic 116 100 let me here once again insist on the absolute necessity in occult working of being courteous, even to the evil spirits; for the operator who is insolent and overbearing will speedily lay himself open to obsession by a spirit of l

will speedily lay himself open to obsession by a spirit of like nature, the which will bring about his ultimate downfall, 101 a similar name, buriol, is given under the spirits subservient to amaymon. 102 see same name under oriens. 103 see same name under belzebud. 104 in ms "user d'humanit. 105 entitled: how we may retain the familiar spirits bond or free, in whatsoever form. 106 viz: lucifer, leviathan, satan, and belial. 107 viz: ashtaroth, maguth, asmodeus, and beelzebub; oriens, paymon, ariton or egyn, and amaymon. 108 for not only does constraining them to visible appearance require reiterated conjurations, but also they must be in some way provided with the necessary elements wherefrom to build up a body to manifest in. 109 in the original "sanspourtant crier comme unfou. 110 i ha

ABRAMELIN3

their common ministers (c) the familiar spirits do not execute the operations of this chapter (d) take the symbol in the hand, and name the spirit desired, who will appear in the form commanded (e) it will be noticed at once that of the four symbols of this chapter, the first has the name of the archangel uriel, and the three others those of three of the chief princes of the demons, viz. lucifer, leviathan, and satan. no b is an acrostic of c f squares. uriel from hebrew auriel= light of god. ramie from hebrew rmih= deceit. imimi is either from imm= the sea, or great waters, or from imim= mules. eimar is probably from amr or imr= to speak. leiru is the reverse of uriel, ie, uriel written backwards. this formula seems to show that the symbol should be numbered c instead of b. no. c is an ac

great spirit and one of a vile or insignificant nature, but thou shouldest nevertheless alway conserve over them that domination which is proper unto him who operateth. in speaking unto them thou shalt give them no title; but shalt address them sometimes as you, sometimes as 12. meaning apparently the four princes and eight sub-princes of the demons, before so often alluded to. 13. viz: lucifer, leviathan, satan, and belial. of abramelin the mage 218 thou; and thou shalt never seek out expressions to please them, and thou shalt always have with them a proud and imperious air.14 there be certain little terrestrial spirits that are simply detestable; sorcerers and necromantic magicians generally avail themselves of their services, for they operate only for evil, and in wicked and pernicious

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

d-buried cuneiform tablets that recorded an age, that the first creation epic is found, the first exorcism, the first ritual invocations of planetary deities, the first dark summonings of evil powers, and ironically, the first "burnings" of people the anthropologists call "witches. lovecraft's mythos deals with what are known chthonic deities, that is, underworld gods and goddesses, much like the leviathan of the old testament. the pronunciation of chthonic is 'katonic, which explains lovecraft's famous miskatonic river and miskatonic university, not to mention the chief deity of his pantheon, cthulhu, a sea monster who lies "not dead, but dreaming" below the world; an ancient one and supposed enemy of mankind and the intelligent race. cthulhu is accompanied by an assortment of other grote

e "sons of god and daughters of men" reference in the old testament. yet, though the identity of the victor is clear, there were- and are- certain persons and organisations that dared side with the vanquished, believing the ancient ones to be a source of tremendous, and most unbelievable, power. worship of the ancient ones in history "let them curse it that curse the day, who are skilful to rouse leviathan- job 3:8 s.h. hooke, in his excellent middle eastern mythology, tells us that the leviathan mentioned in job, and elsewhere in the old testament, is the hebrew name given to the serpent tiamat, and reveals that there was in existence either a cult, or scattered individuals, who worshipped or called up the serpent of the sea, or abyss. indeed, the hebrew word for abyss that is found in ge

e in the old testament, is the hebrew name given to the serpent tiamat, and reveals that there was in existence either a cult, or scattered individuals, who worshipped or called up the serpent of the sea, or abyss. indeed, the hebrew word for abyss that is found in genesis 1:2 is, hooke tells us, tehom, which the majority of scholars take to be a survival of the name of the chaos-dragon tiamat or leviathan that is identified closely with kutulu or cthulhu within the pages are mentioned independently of each other, indicating that somehow kutulu is the male counterpart of tiamat, similar to absu. this monster is well known to cult worship all over the world. in china, however, there is an interesting twist. far from being considered a completely hostile creature, dedicated to the erasure of

trenuously opposes with the advent of the solar, monotheistic religions and those who clung to the old ways were effectively extinguished. the wholesale slaughter of those called "witches" during the inquisition is an example of this, as well as the solemn and twisted- that is to say, purposeless and unenlightened- celibacy that the church espoused. for the orgone of wilhelm reich is just as much leviathan as the kundalini of tantrick adepts, and the power raised by the witches. it has always, at least in the past two thousand years, been associated with occultism and essentially with rites of evil magick, or the forbidden magick, of the enemy, and of satan. and the twisting, sacred spiral formed by the serpent of the caduceus, and by the spinning of the galaxies, is also the same leviatha

ife: dna the goddess of the witches the current revival of the cult called wicca is a manifestation of the ancient secret societies that sought to tap this telluric, occult force and use it to their own advantage, and to the advantage of humanity as was the original intent. the raising of the cone of power through the circle dancing is probably the simplest method of attaining results in "rousing leviathan, and has been used by societies as diverse as the dervishes in the middle east and the python dancers of africa, not to mention the round dances that were familiar to the gnostic christians, and the ones held every year in the past at chartres. the witches of today, however, while acknowledging the importance of the male element of telluric power, generally prefer to give the greater hon

d is perhaps indispensable to human life if we think of her as typifying the female quality of energy. although marduk was responsible for halving the monster from the sea, the sumerian tradition has it that the monster is not dead, but dreaming, asleep below the surface of the earth, strong, potent, dangerous, and very real. her powers can be tapped by the knowledgeable "who are skilful to rouse leviathan" although the christian religion has gone to great lengths to prove that the devil is inferior to god and exists solely for his purpose, as the tempter of man- surely a dubious raison d'etre- the sumerian tradition acknowledges that the person of "evil" is actually the oldest, most ancient of the gods. whereas christianity states that lucifer was a rebel in heaven, and fell from god's gr

may the mountain hold you in check! may the mountain subject you! may the mountain cover you! may the mighty mountain fall on you, may you be held back from my body (note: the original translator had noted the resemblance between the greek word for lors, kurios, and the sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal

ALEISTER CROWLEY LIBER 777

rner produced an english translation which was made less than useful by the omission of the figures: this translation has been incorporated into some later mss and printed editions of the lemegeton. 5 in the book of the sacred magic of abramelin the mage (tom. ii cap. xix) are tabulated the names of various evil spirits: chief among these are the four princes and superior spirits, to wit lucifer, leviathan, satan and belial who may perhaps be referred to the elements (i would suggest fire, water, air, earth respectively; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and belzebud (sic; a total of 316 named spirits are listed below the eight sub- princes, some subject to one of them, some shared between tw

ALEISTER CROWLEY SEPHER SEPHIROTH

toration; a weighing out of repayment lwmg ml#m evil spirit h(r xwr 490 the giving (see 1106) ntm fine flour, meal tls the thummim: perfections (see 257) mymt 491 a nurse, wet-nurse (cf. 497) tnm) 493 the name (given in deut. 28:58 without t= 92, q.v) kyhl) hwhy t) 494 helmet of victory (is. 59:17) h(w#yh (bwk an apple xwpt 495 the likeness of man md) twmd gift hntm 496 malkuth: the kingdom twklm leviathan ntywl a small bundle rwrc 497 gemini: the twins mymw)t nurse, wet nurse (cf. 491) tnmw) 498 the house of god (cf. 443) myhl) tyb palace of merit (referred to geburah) twkz lkyh 499 a loving hind (prov. 5:19) mybh) tly) busy, arduous; an army; ghosts h tw)bc 500 the humerus ptk treasured gold, cimelia (perh. inf. from mtk, ggold h and arabic kthm, gto cover, conceal h) mtkm master, prince

ALEISTER CROWLEY THE QABALAH

m the base. now the tree, or minutum mundum, is a figure in a plane of a solid universe. daath, being above the plane, is therefore a figure of a force in four dimensions, and thus it is the object of the magnum opus. the three paths which connect it with the first trinity are the three lost letters or fathers of the hebrew alphabet. in daath is said to be the head of the great serpent nechesh or leviathan, called evil to conceal its holiness (cjn= 358= hycm, the messiah or redeemer, and tywl= 496= twklm, the bride) it is identical with the kundalini of the hindu philosophy, the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force applied to the brain, heart, and other organs, and redeemeth him. the gradual disclosure of these magical secrets t

ALEISTER CROWLEY EQ I 5

l. my witch and i are thrown dead on the altar stone by the contemptuous god that made our soul his own. come! come! we must begone. hiss the last orison! intone the last lament! take the last sacrament, the extreme unction, saviour when the soul is spent! 63 come! hurry through the night, a trail of tortured flight! eagle and pelican become mere maid and man till the next sabbath- days each like leviathan! nay! lift the languid head! take of this wine and bread! the vision is withdrawn; the lake calls, and the lawn; our love shall walk abroad in the grey hours of dawn! ethel ramsay. 64 the temple of solomon the king a. a. publication in class b. imprimatur: n. fra a. a. chart approximated_ vi. mys- v iv. iii. ii. i. itc english of col.iv. the heavens english of col.ii hebrewnames key# of

r the base. now the tree, or minutum mundum, is a figure in a plane of a solid universe. daath, being above the plane, is therefore a figure of a force in four dimensions, and thus it is the object of the magnum opus. the three paths which connect it with the first trinity are the three lost letters or fathers of the hebrew alphabet. in daath is said to be the head of the great serpent nechesh or leviathan, called evil to conceal its holiness (hb:shin hb:chet hb:nun= 358= hb:chet hb:yod hb:shin hb:mem, the messiah or redeemer, and hb:koph-final hb:taw hb:yod hb:vau hb:lamed= 496= hb:taw hb:vau hb:koph hb:lamed hb:mem, the bride) it is identical with he kundalini of the hindu philosophy, the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force a

ALEISTER CROWLEY EQ I 5

unto thee, who art twined about the world as the vine that clingeth to the bare body of a bacchanal. also, though i be planted so firmly upon the earth, yet is my blood wine and my breath fire of madness. with these wings, though they be but little, i lift myself above the crown of the yod, and being without fins i yet swim in the inviolate fountain. i disport myself in the ruins of eden, even as leviathan in the false sea, being whole as the rose at the crown of the cross. come ye unto me, my children, and be glad. at the end of labour is the power of labour. and in my stability is concentrated eternal change. for the whirlings of the universe are but the course of the blood in my heart. and the unspeakable variety thereof is but my divers hairs, and plumes, and gems in my tall crown. the

hings are the toys of the magician and the maker of illusions, that barreth the understanding from the crown. o thou that hast beheld the city of the pyramids, how shouldst thou behold the house of the juggler? for he is wisdom, and by wisdom hath he made the worlds, and from that wisdom issue judgements 70 by 4, that are the 4 eyes of the double-headed one; that are the 4 devils, satan, lucifer, leviathan, belial, that are the great princes of the evil of the world. 142 and satan is worshipped by men under the name of jesus; and lucifer is worshipped by men under the name of brahma; and leviathan is worshipped by men under the name of allah; and belial is worshipped by men under the name of buddha (this is the meaning of the passage in liber legis, chap. iii) moreover, there is mary, a bl

e-fold regimen which alone constitutes the great work. for choronzon is as it were the shell or excrement of these three paths, and therefore is his head raised unto daath, and therefore have the black brotherhood declared him to be the child of wisdom and understanding, who is but the bastard of the svastika. and this is that which is written in 147 the holy qabalah, concerning the whirlpool and leviathan, and the great stone. thus long have i talked with thee in bidding thee depart, that the memory of the aethyr might be dulled; for hadst thou come back suddenly into thy mortal frame, thou hadst fallen into madness or death. for the vision is not such that any may endure it. but now thy sense is dull, and the shew-stone but a stone. therefore awake, and give secretly and apart the sign o

he parted his voice broke out again: nor canst thou win her with the sword, for her eyes are fixed upon the eyes of him in whose hand is the hilt of the sword. despair! despair! and the echo of that cry was his word, which is identical, although it be diverse: nor canst thou win her by the serpent, for it was the serpent that seduced her first. despair! despair (yet he cried thus as he fled) i am leviathan, the great lost serpent of the sea. i writhe eternally in torment, and i lash the ocean with my tail into a whirlpool of foam that is vemonous and bitter, and i have no purpose. i go no whither. i can neither live nor die. i can but rave and rave in my death agony. i am the crocodile that eateth up the children of men. and through the malice of babalon i hunger, hunger, hunger. all this

ALEISTER CROWLEY EQUINOX EQ I 2 2

ven dukes of edom. and because in da th was the utmost rise of the great serpent of evil; therefore there is as it were another sephira, making eight heads according to the number of the eight kings; and for the infernal and averse sephiroth eleven instead of ten, according to the number of the eleven dukes of edom. the infernal waters of d ath rushed from the mouth of the dragon- and this is the leviathan. tetragrammaton elohim placed four letters of the holy name, and also the flaming sword, that the uppermost part of the tree of life might not be involved in the fall of adam" illustration on page 283 partly described "diagram 51. the fall" this is a development from diagram #33 on page 235. it is composed of a circle above, containing three smaller, slightly overlapping circles, one abo

ALEISTER CROWLEY EQUINOX EQ I 3 3

thee, iao! o thou great boulder of rapture, that leapest adown the mountains of joy! i adore thee, evoe! i adore thee, iao! o thou breather-out of the winds, that art snared in the drag-net of reason! i adore thee, evoe! i adore thee, iao! o thou purple breast of the storm, that art scarred by the teeth of the lightning! i adore thee, evoe! i adore thee, iao! o thou pillar of phosphor foam, that leviathan spouteth from's nostrils! i adore thee, evoe! i adore thee, iao! o thou song of the harp of life, that chantest forth the perfection of death! i adore thee, evoe! i adore thee, iao! 61 o thou veil d beam of the stars, that art tangled in the tresses of night! i adore thee, evoe! i adore thee, iao! o thou flashing shield of the sun, as a discus hurled by the hand of space! i adore thee, e

ALEISTER CROWLEY EQUINOX EQ I 3

ot do amiss 41 if thou restrain the expression, shoot thy glance to rapture's darkling root, discarding name, form, sight, and stress even of this high consciousness; pierce to the heart! i leave thee here: thou art the master. i revere thy radiance that rolls afar, o brother of the silver star! olympas. ah, but no ease may lap my limbs. giants and sorcerers oppose; ogres and dragons are my foes! leviathan against me swims, and lions roar, and boreas blows! no zephyrs woo, no happy hymns paean the pilgrim of the rose! marsyas. i teach the royal road of light. be thou, devoutly eremite, free of thy fate. choose tenderly a place for thine academy. let there be an holy wood of embowered solitude by the still, the rainless river, underneath the tangled roots of majestic trees that quiver in th

ALEISTER CROWLEY EQUINOX EQ I 6

astic lamp, whose fascination was its horror. if i swam lazily towards either of these, it was because their light, confused and difficult on the one part, and tenebrous on the other, was yet light in comparison with that aimless and abiding gloom which had now settled upon the bosom of 55 the river. and these lamps were above the river, children of a nobler element. and in the river is the great leviathan that devours men. but before i had come within the sphere of attraction of either of these, suddenly mine eyes were gladdened with a marvellous vision. infinitely far off, as it seemed, a ray of sunlight shot through the saturnine gloom of the skies, and lit the surface of the water. and then i perceived that upon the river there floated, within that small circle of light, an ark, or as

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

79) 3 "the first `seven stars' are not planetary. they are the leading stars of seven constellations which turn around with the great bear (s.d. iii. 195) 4 "in egypt, the great bear was the constellation. called the mother of the revolutions, and the dragon with seven heads was assigned to saturn, who was called the dragon of life (s.d. iii. 195) 5 "in the book of enoch, the great bear is called leviathan (s.d. iii. 195) 6 "our solar system with the pleiades and one of the stars of the great bear form a cosmic triangle or an aggregation of three centres in the body of the one about whom naught may be said. the seven stars of the great bear correspond to the seven head centres of this great entity (cosmic fire, 182) 7 "vibrations (energies) come to our solar system from the seven rishis of

BEHOLDERS OF NIGHT

un, which is the gateway for demons and angels in copulation. if one seeks not the sexual genii, the antinomianian path is brought forth by a solitary and capable mind, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itself is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore th

watered down version of the craft from which was passed down from hermetic occultism and other pagan practices, brought much of the public essence of witchcraft to be a watered-down, sometimes spiritually impotent off shoot of christianity, which seemed to plague much of all western culture. in our primal selves, the forgotten areas deep within the mind, from which christianity could not pervert, leviathan guarded the gateway, and soon lilith and samael again emerged from the light of azazel, called lucifer, the bringer of light. that the challenge of the initiate to the adept is the very self, that the dark wells of the watchers were guarded by our own demons and angels, and that we must unite the worlds to create the ecstasy of the self. the left hand path itself is the path of disunion

BLACK SERPENT1

peak out, because i was not a communist. then they came for the socialists, and i did not speak out, because i was not a socialist. then they came for the trade unionists, and i did not speak out, because i was not a trade unionist. then they came for the jews, and i did not speak out, because i was not a jew. then they came for me- and there was no one left to speak out for me" may the spirit of leviathan be with you all in these dark times. http//www.theisticsatanism.com 16 finding the right group by m. delaney (hp) editor s note: the word sect is used in this article because it was written by a demonolator. however it is used interchangeably with group and the advice herein is good advice for finding a group regardless your tradition. many variables go into the decision whether or not t

ore adept songwriting. the cd comes with a dvd, which was recorded in san antonio on the 2004 ozzfest tour. i won t give away any spoilers so you, the reader, will have to take a look. all i will say is the performance is first class. next time you are at your local music store, or surfing the internet, buy a copy of this instant black metal classic. 4 out of 5 possible serpents! 25 first rite to leviathan this rite is from the book modern demonolatry by s. connolly( 1999) and may not be reproduced in any form without prior written consent from the author. it has been reproduced here with permission. april 30th the alter must face the west most point of the ritual chamber. a candle is set at each elemental point. the elemental demons are invoked by use of the enns with the dagger. belial f

k modern demonolatry by s. connolly( 1999) and may not be reproduced in any form without prior written consent from the author. it has been reproduced here with permission. april 30th the alter must face the west most point of the ritual chamber. a candle is set at each elemental point. the elemental demons are invoked by use of the enns with the dagger. belial first and working clockwise leaving leviathan for last. an incense of calamus and frankincense invokes atmosphere. light the candles from belial to leviathan. then- carrying a chalice of water (with sea salt) in one hand and a dagger in the other (doesn't matter which) approach each point and kneel reciting the enn for leviathan and dip the dagger into the water and sprinkle it above each candle. finally, invite the fifth element fr

allow our empathy to be our protection. allow our anger to be swift with justice. be present that our enemies will not conquer us. we are as the swift flowing tide ebbing to and fro. we humbly pay homage to thee in our offer of sea salt and water that you may know our respect for your vast strength. we offer requests of healing and emotional balance that we may employ your creation to do so. hail leviathan. lord and master of water" then comes the typical ritual body in which requests of healing and emotional balance are burned within the alter or primary ritual space fire (i.e. a bowl, incense burner, or bonfire) use the remaining water to put out the fire once the requests have been burnt. the ashes must be crushed to a fine powder and later dispersed in running water (i.e. ocean, stream

ithin the alter or primary ritual space fire (i.e. a bowl, incense burner, or bonfire) use the remaining water to put out the fire once the requests have been burnt. the ashes must be crushed to a fine powder and later dispersed in running water (i.e. ocean, stream. some sects choose to sing hymns and go into longer durations of prayer before the ritual closing. the ritual is closed as thus "hail leviathan. lord and master of water. we thank thee for being present at our ritual. we bid you, go in peace" close the ritual as normal. if practicing solitary- change all "we" to "i" also- the prayer can be done with a single candle if you lack the space, time, or supplies to do a drawn out ritual. first rite to leviathan is ideal for baptisms, initiations, marriages, degree advancement, and othe

BLACK WITCHCRAFT

the magicians and witches of this 'skir-hand' guild are 2 equally focused on not only low sorcery, but utilizing the hidden nature of darkness to reveal light within themselves. here we find the foundation and essence of baphomet, the father of wisdom. the sabbatic god is both the union of the beast and the whore, ahriman (satan, samael) and az (lilith, babalon) which beget cain (by the circle of leviathan, the serpent of the depths. an initiatory image of cain as baphomet (by soror lilitu azhdeha) may be found in the book of cain and represents the black lord of the sabbat as a form of the adversary. a representation of this path may be found in my publications, luciferian witchcraft: a book of the serpent which contains the grimoires book of cain, goetic sorcery, yatuk dinoih, nox umbra

BLAVATSKY H P ANTHROPOGENESIS

nides "more nevochim "science occulte" p. 646 "revolution du globe" vol. v, p. 464[[vol. 2, page] 206 the secret doctrine. and monuments, and in the imperial library at pekin, many a traveller has seen and recognised perfect representations of plesiosauri and pterodactyls in the multiform chinese dragons* moreover, the prophets speak in the bible of the flying fiery serpents* and job mentions the leviathan* now the following questions are put very directly- i. how could the ancient nations know anything of the extinct monsters of the carboniferous and mesozoic times, and even represent and describe them orally and pictorially, unless they had either seen those monsters themselves or possessed descriptions of them in their traditions, which descriptions necessitate living and intelligent ey

orhynchuses (aquatic animals found only in australia, etc, extinct animals that he had thought unknown on earth. till his own day* see isaiah, xxx. 6 "the viper and the flying serpent unto the land of trouble and anguish" and the fiery serpents conquered by the brazen serpent of moses* the fossils reconstructed by science, which we know ought to be sufficient warrant for the possibility of even a leviathan, let alone isaiah's flying serpents, or saraph mehophep, which words are translated in all the hebrew dictionaries as "saraph" enflamed or fiery venom, and "mehophep" flying. but, although christian theology has always connected both (leviathan and saraph mehophep) with the devil, the expressions are metaphorical and have nought to do with the "evil one" but the word dracon has become a

he books of hermes, and far anterior to the books of moses, as eliphas levi tells his readers* uranos is a modified varuna "the universal encompasser" the all-embracer, and one of the oldest of the vedic deities- space, the maker of heaven and earth, since both are manifested out of his (or its) seed. it is only later that varuna became the chief of the adityas and a kind of neptune riding on the leviathan- makara, now the most sacred and mysterious of the signs of the zodiac. varuna "without whom no creature can even wink" was degraded like uranos, and, like him, he fell into generation, his functions "the grandest cosmical functions" as muir calls them, having been lowered down from heaven to earth by exoteric anthropomorphism. as the same[[footnote continued on next page[[vol. 2, page]

odile of the sacred nile is the vehicle of horus, and horus himself "i am the fish and seat of the great horus of kemour" says the mummy-form god with the crocodile's head (ch. lxxxviii, 2 "book of the dead. with the peratae gnostics it is chozzar (neptune, who converts into a sphere the dodecagonal pyramid "and paints its gate with many colours" he has five androgyne ministers- he is makara, the leviathan. the rising sun being considered the soul of the gods sent to manifest itself to men every day, and the crocodile rising out of the water at the first sunbeam, that animal came finally to personify a solar-fire devotee in india, as it personified that fire, or the highest soul with the egyptians. in the puranas, the number of the kumaras changes according to the exigencies of the allegor

BOOK OF BLACK SERPENT

nging to a black, monkey-like demon. the name of the serpent, nachash, hath the same number as that of the messiah, who will root out the qliphoth from the world. these are the evil chiefs: 1. kether satan or moloch 2. chokmah beelzebub 3. binah lucifuge 4. chesed ashtaroth 5. geburah asmodai 6. tiphereth belphegor 7. netzach baal 8. hod adramalach 9. yesod lilith 10. malkuth nahemah behemoth and leviathan are two evil forms, of which the first is the synthesis of the qliphoth already described under the head of behemiron in the qliphoth of the months of the year (the 11th. the leviathan are, as it were, numberless dragon forms united together, so that each of his scales is, as it were, a separate evil serpent. of the descending hierarchy called the decans of the twelve signs the arch-devi

BOOK OF DOOM

, with lucifer, belial, satan, beelzebub, astaroth, and pluto. 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes, whose names are: mephistophilis, ariel, anifel, marbuel, aziel, aziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor, and lucifuge. 3.16. the fourth realm of the great infernal empire is the domain of the twelve dukes, whose names are: ashmunaday, kedemel, set, hasmoday, sorath, hekate, lilith, barzabel, behemoth, nambroth, zazel, and hismael. 3.17. study well what the spirits of the infernal hierarchy have to tell you, and all the power will be yours. 3.18. the structure of the o.a.i

by aziabel, who is grand duke of the great infernal empire. 4.13. the thirteenth letter of the infernal alphabet is m; it is ruled by barbuel, who is grand duke of the great infernal empire. 4.14. the fourteenth letter of the infernal alphabet is e; it is ruled by asmodeus, who is grand minister of the great infernal empire. 4.15. the fifteenth letter of the infernal alphabet is u; it is ruled by leviathan, who is grand minister of the great infernal empire. 4.16. the sixteenth letter of the infernal alphabet is n; it is ruled by baal, who is grand minister of the great infernal empire. 4.17. the seventeenth letter of the infernal alphabet is i; it is ruled by belphegor, who is secret infernal counsel of the great infernal empire. 4.18. the eighteenth letter of the infernal alphabet is g;

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

atomic bombs that were dropped on japan. he was later jailed for giving british and american atomic secrets to the russians. 2 the concise oxford dictionary defines the word masquerade as "masked ball; false show: pretence; appear in disguise; assume false appearance. this is what you are observing in the parliaments and governments of the world. 3 "panama: atrocities of the 'big stick" american leviathan, p39-40 4 american leviathan, p41-42 5 george bush, the unofficial biography, p537 6 defrauding america. a pattern of related scandals, p512 7 ibid p312-313 8 ibid p306-307 9 thomas burdick and charlene mitchell, blue thunder (simon and schuster, new york, 1990 10 defrauding america, p312-314 11 the world order, our secret rulers, p279 12 "state organised crime, the presidential address

DAVID ICKE CHILDREN OF THE MATRIX

te, also. the early hebrews worshipped the serpent god of the sumer empire and the levites were called "sons of the great serpent".4 their god yhvh was depicted as part human, part serpent, and their sacred book of esoteric (hidden) knowledge, the kabbala, means "serpent wisdom".5 the levites or sons god save us from religion 199 of the great serpent (bloodline) worshipped yhvh as a dragon called leviathan, hence levite.6 yhvh's serpent form was also known as nehushtan or "brazen serpent" by the levites and they placed golden and brass images of this deity on the altars of hebrew temples.7 excavations have discovered bronze and copper serpent symbols in former levite temples. the mythical story of moses and the brazen serpent set upon a cross is symbolic of this same theme. the babylonians

DEMONIC BIBLE

"bath of consecration? external influences may never be completely neutralized; however, many influences will be eliminated, including those unwanted influences which are prone to hinder the operation of your rituals. the bath also serves as a separation between your old life and new life. as a new born infant emerges from the fluid of the womb to a new life, so will you emerge from the waters of leviathan to be reborn in the image of satan. these rites do not require an altar, sword, dagger, bell, gong, robe, wand, or any other ritual implement. although not essential to these rites, you may choose to burn candles and incense. if this is done, only black candles should be used. any "dark" or "evil" incense may be used in these rituals but i recommend patchouli or sandalwood. you will requ

tanist. many less-experienced practitioners still fear these forces which they call upon as something alien to themselves and "evil. the adept practitioner realizes that these forces are not external (existing within the objective universe) but internal (existing within the sorcerer's subjective mind. what will become apparent to the practitioner of these rites is that satan, lucifer, belial, and leviathan are aspects of the human psyche, archetypes which exist within the subconscious and sub rational mind, not external beings which can in any way influence the magician to good or evil ends. the objective of this system of magic is not to "invoke" satan to physical appearance (for that would be mere hallucination) but rather to become satan (or to actualize that aspect of the psyche which

beings which can in any way influence the magician to good or evil ends. the objective of this system of magic is not to "invoke" satan to physical appearance (for that would be mere hallucination) but rather to become satan (or to actualize that aspect of the psyche which is called "satan; not to "invoke" lucifer but to become lucifer; not to "invoke" belial but to become belial; not to "invoke" leviathan but to become leviathan. the goal of this magical system is to achieve power, knowledge, and enlightenment by stimulating those parts of the brain which have been called the "forces of darkness. scientists realize that the average human being uses less than 10% of his brain. if a grimoire such as the goetia of solomon or the grand grimoire says that the spirit dantalian "will declare the

later came to believe that there were nine locks (not eight) and that these locks corresponded with nine lords of the abyss. i declared the nine lords of the abyss to be paimon, amaymon, asmodeus, belzebub, astaroth, oriens, magot, moloch, and dagon. as you may note, i changed the list slightly and adopted the more common spelling for several of the names. i retained the name leviatan (instead of leviathan, as one of the four crown princes of hell for a particular reason which relates to the dreams i had when first performing the rituals of the demonic bible. i had initially used the name leviathan in the rituals and was told in a dream, it is leviatan, not leviathan! without thinking, i had used the name given in the satanic bible for the fourth crown prince of hell, the common pronunciat

an in the rituals and was told in a dream, it is leviatan, not leviathan! without thinking, i had used the name given in the satanic bible for the fourth crown prince of hell, the common pronunciation, and had offended the god/devil who i sought to invoke. referencing the grimoire of abramelin the mage (lavey s source for the four crown princes of hell, i realized that it was in fact leviatan not leviathan. i vowed not to make the mistake again and have never refered to leviatan as leviathan since that day. since the first edition of the demonic bible was released, i have come to believe that the invocation of the eight sub-princes has a place in the formula of the book after the opening of the gates corresponding to the four crown princes of hell and before the rituals to open the nine lo

nce again, the female practitioner will have to adapt these rituals so that she "becomes" the queen of the earth and takes the horned god as her husband and lover. you will find that these rituals are easily adaptable to your particular situation. where the male practitioner says "i have crossed the gates of hell and have become the devil incarnate: i am satan, i am lucifer, i am belial, and i am leviathan" the female practitioner will say something similar to "i have crossed the gates of hell and have become the goddess of darkness: i am astaroth, i am ishtar, i am hela" the distinction between male and female entities need only be made, however, in the symbolic marriage to the "forces of darkness" and the male practitioner should not fear calling both male and female beings into his body

s of the temple and the coat of him that is, was, and shall be crowned are divided. come appear to the terror of the earth and to our comfort and of such as are prepared (lavey) the midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which i have prepared for mine own justice, saith satan, whose long continuance shall be as bucklers to leviathan. how many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? rejoice, for the crowns of the temple and the robe of him that is, was, and shall be crowned are no longer divided! come forth, appear, to the terror of the earth, and to the comfort of such as are prepared! the ninth key anton lavey writes: the n

o this body, this temple which i have prepared and set apart to the dark lord. i call all the forces of darkness into myself. for i am the unholy of unholies. i am the abomination of abominations. i am the devil born flesh upon the earth. i am the devil incarnate upon the earth. i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviathan. i call all the forces of darkness into myself. i call all the forces of darkness into myself. n. i invoke thee. n. i summon thee. n. i conjure thee. come forth, n. and manifest thyself, within this body, this temple which i have prepared. come forth n. and manifest thyself. come forth n. and manifest thyself (drink from chalice, then say) i call all the forces of darkness into myself. i

DIABOLUS

rs only. succubus publishing website http//algol.chaosmagic.com psychonaut 75 website http//www.psychonaut75.com e-mail: keteb75@psychonaut75.com 2 contents introduction i. set the egyptian god of darkness ii. ahriman the persian devil and the whore of darkness iii. the adversary and the bride of the devil, cain the son iv. the gnostic yaltabaoth, child of chaos v. the path of the crooked serpent leviathan and beelzebub end introduction the very intent and purpose of this essay is to bring to light the roots of the adversary in magick from a historical and mythological standpoint. as a practitioner of magick from a satanic and luciferian viewpoint, many often inquire on my sources and inspirations from which i form my sorcerous work. it was because of this need for a crystallization of the

ld be practiced as these spirits can quickly move from the position of servitor to master. wildcats shall meet with hyenas, goat-demons shall call to each other; there too lilith shall repose and find a place to rest. there shall the owl nest and lay and hatch and brood in its shadow. isaiah 34:14 the nature of samael and lilith is to seek copulation, separate and return again. they are guided by leviathan, called also the blinddragon who by his essence, cause their sexual union. in luciferian witchcraft circles leviathan holds the key to controlled sexual magick and the possibilities therein. leviathan essentially is the encircler, the possibilities of the self as well as knowledge of the self. here we see a connection between lilith and leviathan, that in many ways they are nearly the sa

nnection between lilith and leviathan, that in many ways they are nearly the same- you already know that evil samael and wicked lilith are like a sexual pair who, by means of an intermediary, receive an evil and wicked emanation from one and emanate to the other. i shall explain this relying on the esoteric meaning in the verse "in that day the lord will punish with his great, cruel, mighty sword leviathan the twisted serpent and leviathan the tortuous serpent--this is lilith-"and he will slay the dragon of the sea (isaiah 27:1. as there is a pure leviathan in the sea and it is called a serpent, so there is a great defiled serpent in the sea in the literal sense. the same holds true above in a hidden way. the heavenly serpent is a blind prince, the image of an intermediary between samael a

here we see the infernal union of both outward with his partner, but also a mirror shining into the depths of the abyss of his self, his possibility and that chaos which was within him. controlling it, focusing it, crowley was able to manifest his will from this very essence of magick. in luciferian witchcraft cain is considered the devil incarnate in flesh. he is the first born in the circle of leviathan, the first born of sorcery and the patron spirit (who is 29 masked as the devil) of the toad rite. in certain writings, cain is said to have emerged from the seed of samael and eve (by possession by lilith- r. hiyya said "the sons of god were the sons of cain. for when samael mounted eve, he injected filth into her, and she conceived and bare cain. and his aspect was unlike that of the o

se, and is the sign of initiation. the book of thoth, aleister crowley in luciferian grimoires, cain is said to be a symbol and gateway for man and woman to become, thus the symbol of baphomet as anton lavey called it, is the inverted pentagram with a goat head in the middle. the original, which lavey took out, contained the words samael and lilith, surrounded in the circle ring the hebrew lvthn, leviathan, the crooked serpent. in the circles of luciferian witchcraft, this is the sigil of baphomet the head of wisdom who has united the solar and the lunar, or the fire and water within the self to bring forth cain, the devil in flesh upon earth. he is the symbol and cipher of magick, the great work accomplished and onward moving. at the gathering of the sabbat is cain the black man, the circ

very essence of the adversary who is both fire mixed with darkness, and with shadow does the sorcerer design and cast his will in the world. the sorcerer is one who seeks to not only identify him or herself with the adversary, rather invoke this force through them and it shall become them by means of magical fascination and arte. 35 v. the path of the crooked serpent the god of the jagged spine- leviathan in the caverns and caves of the abyssic darkness, wherein the water depths weave a lonely song, comes a whispering hiss of the past and future. in blood this name is recalled, spiraling in the back of the spine through the brain of man. the rahab daemon, who has fallen forth into the oceans and long since transformed in the coiling dragon of timeless being, emerged leviathan! unto the de

s behemoth dwell, now a beast of gigantic stature, who listens to the voice of the adversary, the will inspiring force of motion and evolution. rivers of blood flow that flowers may grow from their nourishment of the soil, that the sun and the moon capture a pleasure filled garden, knowing of the demonium of the earth beneath the surface the nurturing of the horned spirit of the sun and the moon. leviathan represents a subconscious source of power within each luciferian and satanist, it is the possibility and chaos within the self, it is not a representation of that type of mental and spiritual energy, rather a coiling source which not only strengthens those traits you develop and overcome, but also inspires terror and the mirror which reflects the inner fire of the beast and angel within

eviathan represents a subconscious source of power within each luciferian and satanist, it is the possibility and chaos within the self, it is not a representation of that type of mental and spiritual energy, rather a coiling source which not only strengthens those traits you develop and overcome, but also inspires terror and the mirror which reflects the inner fire of the beast and angel within. leviathan, the great dragon from the watery abyss, roars fourth as the surging sea, and these invocations are his tribunals. the satanic bible, anton szandor lavey leviathan also represents the passions which arise within us while belial may be the manifestation or flesh made of those passions, satan the will behind it and lucifer the imagination to accomplish it, leviathan is that beast from the

roars fourth as the surging sea, and these invocations are his tribunals. the satanic bible, anton szandor lavey leviathan also represents the passions which arise within us while belial may be the manifestation or flesh made of those passions, satan the will behind it and lucifer the imagination to accomplish it, leviathan is that beast from the ocean of the subconscious itself. the mysteries of leviathan have for long challenged magicians, christians and occult scholars alike. let us seek to determine workable points which may present a clear definition of what this name means, how it may be used as a model in sorcery, thus presenting the magician in the coils of this dragon "the fleeing serpent, the coiling serpent, the powerful with the seven heads" a caanite description of lotan, a fo

long challenged magicians, christians and occult scholars alike. let us seek to determine workable points which may present a clear definition of what this name means, how it may be used as a model in sorcery, thus presenting the magician in the coils of this dragon "the fleeing serpent, the coiling serpent, the powerful with the seven heads" a caanite description of lotan, a form of behemoth and leviathan. in the 60th chapter of the book of enoch, leviathan is presented as a great dragon which is of the sea, the primordial chaos which this great serpent dwells, and the very abyss. leviathan is also another name for rahab, the angel of violence. the concept of this mysterious dragon is, according to the system of justinus39 leviathan is a bad angel. the hebrew term refers to leviathan as t

nt dwells, and the very abyss. leviathan is also another name for rahab, the angel of violence. the concept of this mysterious dragon is, according to the system of justinus39 leviathan is a bad angel. the hebrew term refers to leviathan as that which gathers itself together in folds, thus the coiling dragon. it should be known that the circle itself is timeless and represents the eternal spirit. leviathan in this instance is the guardian of the abyss and timeless in essence. isaiah 27:1 calls leviathan that crooked serpent. 39 from the legends of the jews, ginzberg. 36 the fallen angel rahab itself means violence and refers to his name or title as sar shel yam, in hebrew prince of the primordial sea. the source of the twin fallen angels leviathan and behemoth, presents both as beasts and

ooked serpent. 39 from the legends of the jews, ginzberg. 36 the fallen angel rahab itself means violence and refers to his name or title as sar shel yam, in hebrew prince of the primordial sea. the source of the twin fallen angels leviathan and behemoth, presents both as beasts and dragons which hold much power when they fell. and that day will two monsters be parted, one monster, a female named leviathan in order to dwell in the abyss of the ocean over the fountains of water, and a male called behemoth which holds his chest in an invisible desert whose name is dendayen, east of the garden of eden. enoch 60: 7-8 these twin dragons in the beginning were said to be angels, but took monstrous form and fell to earth, leviathan, represented as often female and male, and behemoth being a male

counter clockwise, with the hebrew letters lamed, vav, yod, tav, nun. this is indeed a sigil of personal power used by satanists and luciferians, representing the possibilities and power within the self. the levi version with the original spelling of samael and lilith is a grade symbol within the luciferian guild, the order of phosphorus. the book of job presents a very interesting description of leviathan his back is made of rows of shields, shut up closely as with a seal his sneezings flash forth light and his eyes are like the eyelids of the dawn. out of the mouth go flaming torches; sparks of fire leap forth. in his neck abides strength, terror dances before him. this indicates that the form of leviathan is difficult to comprehend. in the biblical art of liber floridus, the antichrist

shut up closely as with a seal his sneezings flash forth light and his eyes are like the eyelids of the dawn. out of the mouth go flaming torches; sparks of fire leap forth. in his neck abides strength, terror dances before him. this indicates that the form of leviathan is difficult to comprehend. in the biblical art of liber floridus, the antichrist, emerald and crimson robes flowing, rides upon leviathan, who is pictured as a great dragon-beast with four legs, talon like teeth with blackened eyes. the face of this beast is the model for which has been invoked during the coven maleficia40 rites involving the ascension of power. 40 the coven which founded the order of phosphorus, renamed maleficia after the day of cain for the group, august 22nd. 37 the bible makes further reference to lev

ith blackened eyes. the face of this beast is the model for which has been invoked during the coven maleficia40 rites involving the ascension of power. 40 the coven which founded the order of phosphorus, renamed maleficia after the day of cain for the group, august 22nd. 37 the bible makes further reference to leviathan in job- may those who curse days curse that day, those who are ready to rouse leviathan. may its morning stars become dark; may it wait for daylight in vain and not see the first days of the dawn. leviathan is considered to being connected with azhdeha, the dragon, the very home of tiamat and some suggesting also set (who is known in lore to take the form of serpents, also connected to tiamat, the chaos dragon of the akko-sumerians. in the book of the sacred magic of abra-m

its morning stars become dark; may it wait for daylight in vain and not see the first days of the dawn. leviathan is considered to being connected with azhdeha, the dragon, the very home of tiamat and some suggesting also set (who is known in lore to take the form of serpents, also connected to tiamat, the chaos dragon of the akko-sumerians. in the book of the sacred magic of abra-melin the mage, leviathan is one of the four crowned princes of hell, spell from the hebraic root of lvithn. he is called the crooked or piercing serpent or dragon. leviathan is a chief daemon along with lucifer, satan and belial. anton lavey attributed leviathan to the direction of west, associated with water. understanding leviathan provides a more significant challenge than any other daemon. rahab itself is a

avey attributed leviathan to the direction of west, associated with water. understanding leviathan provides a more significant challenge than any other daemon. rahab itself is a fallen spirit of timeless existence, as it wraps or folds in upon itself, thus a serpent which has mastered time, thus possesses a higher capacity beyond common human perception. a luciferian or satanic magician would use leviathan as the circle, and within the circle of self (the magician) does he or she transform themselves. and they worshipped the dragon which gave power unto the beast -revelation 13:4 the definition of violence is something marked by extreme force, or a sudden and intense activity. thus as rahab better known as leviathan, is a force of change and movement. this draws a connection to the egyptia

dragon which gave power unto the beast -revelation 13:4 the definition of violence is something marked by extreme force, or a sudden and intense activity. thus as rahab better known as leviathan, is a force of change and movement. this draws a connection to the egyptian set, the god of darkness, chaos and storms. as the self develops and seeks to perceive new areas of its psyche-eccentric being, leviathan encircles he or she to control the power itself; thus an consistent and timeless initiatory force. this brings a question concerning the individual mind and the crooked dragon what is the subjective focus of leviathan; what does this daemon represent to the conscious self? how do we use leviathan in a left hand path initiatory way? leviathan is the encircler/ensorceller of the self; the

low for a beginning of expansion of the will to manifest in other areas inward or outward. 38 this enables the sorcerer to place his/herself on the path of becoming a demon, an enfleshed deified being which is separate from the natural order via the discovery and basic mastery of the black flame. this is the luciferian essence revealed, that which confirms the interplay between azazel/shaitan and leviathan among other fallen angels. and the beast which i saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority revelation 13:2 leviathan is the lord of the will, the daemon which awakens and crystallizes the essence of self; that in the center is the inextinguishable black f

lf transformed. change may be invoked and willed by the mind depending on the path of the magician. if he/she is upon one path, their focus may invoke positive change, through an optimistic outlook and creating or impelling a beneficial progression in their own environment. in the model of the witches sabbat, lucifer is the imagination, the adversary who is both angel and demon, the isolate self. leviathan is the daemon which encircles the possibility of self, who creates the link which the luciferic angel may develop in the black magician. transformation through deific self-association is the transference to becoming. ahriman represents the sorcerous side of lucifer, the darkness made flesh. in relation to leviathan, ahrimanean sorcery or yatuk-dinoih, responds and is directed by the self

DION FORTUNE MYSTICAL QABALA

lanced force, separate it from its brethren. behind the shoulder of the queen, the bride of microprosopos (malkuth, the serpent rears his head, and here is said to be the place of severest judgments. the sphere of malkuth abuts upon the hells of the averse sephiroth, the qliphoth, or evil demons. it is the firmament whereby elohim separated the supernal waters of binah from the infernal waters of leviathan. 32. the signification of the qliphoth must be considered flilly in due course; but having referred to them here in order to explain the position of malkuth, we must say something further in order to render the explanation intelligible. 33. the qliphoth (singular qliphah, an immodest woman or harlot) are the evil or averse sephiroth, each an emanation of unbalanced force from its corresp

tion and development clearly comprehensible; which it never has been, and never can be when the attempt is made to reduce all things to terms of form, instead of resolving them into terms of force. 4. the lowest functional unit on the tree of life consists [page 216] not of a triangle, but of a quaternary, and this quaternary is said by the qabalists to have been affected by the fall, the head of leviathan rising out of ihe abyss to a point between yesod and tiphareth. beyond this it was not permitted to go, and the six higher sephiroth retained their innocency. in other words, the four lower sephiroth belong to the planes of form, wherein force is no longer free-moving, but "cabined, cribbed, confined; only to be freed by works of destruction. 5. tiphareth, as has already been seen, is th

DONALDTYSON SIGIL

pulated upon the living breath by means of chants, mantras, invocations, imprecations, execrations, prayers, hymns and similar vocal forms used in magic. the sigil is manipulated within the imagination by means of meditation, concentration, and creative visualization. it is important to distinguish between a number of common related terms that may have overlapping meanings (signature of the demon leviathan, from the black pact of urbain grandier, 1634) the signature of a spirit is exactly what you might expect- the actual name of the spirit written down by the spirit. spirits often use obscure alphabets or letter forms, and mirror-invert their names or sign them upside down to further disguise them. over time the signatures become corrupted by careless copying. often it is not possible to

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

hought to be irretrievably lost. some believed bigois to be the same as bagoe, a sibyl of erithryea, but this is merely surmise. bilk newsletter publication concerned primarily with water monsters (such as the loch ness monster, but also dealing with other aspects of cryptozoology, such as mermaids and cephalopods. the title is an acronym formed from behemoth (fresh-water monster, isis (mermaids, leviathan (sea serpents, and kraken (giant cephalopods. address: ulrich magin, augustastrasse 85, 76437 rastatt, germany. billot, g. p (ca. 1840) french physician who practiced during the age of animal magnetism and was acquainted with most of the phenomena of spiritualism. his recherches psychologiques sur la cause des phenomenes extraordinaires observes chez les modernes voyans, improprement dit

of the ghosts of the dead, not an enemy of olympus or of mankind. it is strange that in mexico, mictlantecutli, lord of hell, is a much more directly satanic figure than any european or asiatic ruler of the realms of the dead. but in some mythologies, there are frequent allusions to monsters that may quite easily have colored the modern concept of satan. such is the hindu serpent ahi, the hebrew leviathan, and the principle of chaos. teutonic mythology has the menacing loki, originally a god of fire, but afterward the personification of evil. the concept of satan, too, appears to have some deeply rooted connection with ancient serpent worship, which seems to have penetrated most oriental countries. thus we find the tempter in the old testament (gen. 3) in the guise of a serpent. the serpe

mes, and fumigations calculated to promote these results. he concludes with a catalog of the names of some of the devils of commonest occurrence: astaroth, baal, cozbi, dagon, aseroth, baalimm, chamo, beelphegor, astarte, bethage, phogor, moloch, asmodaeus, bele, nergel, melchon, asima, bel, nexroth, tartach, acharon, belial, neabaz, merodach, adonides, beaemot, jerobaal, socothbenoth, beelzebub, leviathan, lucifer, satan, and mahomet. petrus stampa s fuga satanae treatise in the the sauvus exorcismorum is very brief and does not contain any significant additional information. according to a treatise on practical exorcism entitled histoire admirable de la possession et conversion d une penitente (1613, sr. madeleine de demandolx de la palud was exorcised over a four-month period. she was u

fuga satanae treatise in the the sauvus exorcismorum is very brief and does not contain any significant additional information. according to a treatise on practical exorcism entitled histoire admirable de la possession et conversion d une penitente (1613, sr. madeleine de demandolx de la palud was exorcised over a four-month period. she was under the power of five princes of the devils.beelzebub, leviathan, baalberith, asmodeus, and astaroth.as well as many lesser demons. beelzebub lived in her forehead, leviathan in the middle of her head, astaroth in the back of it. her head made unnatural, perpetual movements and pulsations. after the exorcism her head barely moved. a second sister of the same convent, louise capeau, was also possessed by three devils of the highest degree: verin, gresi

, were rabid anti-semites, part of the occult underground that nourished perverted nazi beliefs. list died in berlin in may 1919. sources: sklar, dusty. gods and beasts: the nazis and the occult. new york: thomas y. crowell, 1977. litanies of the sabbat according to one account, on wednesdays and saturdays it was the custom to sing at the witches sabbat the following litanies: lucifer, beelzebub, leviathan, have pity on us. baal, prince of the seraphim; baalberith, prince of the cherubim; astaroth, prince of the thrones; rosier, prince of denominations; carreau, prince of the powers; belial, prince of the vertues; perrier, prince of the principalities; oliver, prince of the arch angels; junier, prince of the angels; sarcueil, fume-bouche, pierre-le-feu, carniveau, terrier, contellier, cand

the sentence was carried out in 1634, though only after he had been so severely tortured that the marrow of his bones oozed through his broken limbs. through it all he persistently maintained his innocence. however, his death did not end the symptoms among the sisters. in fact, the demons became more obstreperous than ever and flippantly answered to their names of such leading demons as asmodeus, leviathan, and behemoth. a very holy brother called surin was delegated to put an end to the affair. frail and unhealthy, he possessed, however, an indomitable spirit, and after much wrestling in prayer succeeded in finally exorcising the demons. a somewhat sensational movie based loosely on this incident was produced in 1971 under the title the devils. sources: berger, arthur s, and joyce berger

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

d case of urbain grandier and the nuns of loudon, the diabolical pact between grandier and the devils was produced as evidence in his trial in 1634. it survives today in the bibliotheque nationale in france. this extraordinary document is handwritten in looking-glass letters in latin (presumably devils did everything in reverse) and bears the signatures (also reversed) of satanas beelzebub, elimi leviathan, and astaroth. urbain grandier s pact, in his own handwriting and signed, states his allegiance to lucifer and his renunciation of the christian faith. in return, the pact promises grandier the love of women, wealth, and worldly honor. there are, of course, doubts as to the authenticity of this document, which the prosecution at grandier s trial claimed had been stolen by the demon asmod

EVIL AND UNCLEAN SPIRITS

the messiah; who will root the twpylq out of the world. these are the evil chiefs: 1. rtk- satan and moloch 2. hmkj- lucifuge 3. hnyb- beezelbulb 4. dsj- ashtaroth 5. hrwbg- asmodeus 6. trapt- belphasor 7. jxn- baal 8. dwh- adramalech 9. dwsy- lilith 10. twklm- nahemah these names can hardly be referred to any one sephira, seeing their power extendeth over many and numberless orders. behemoth and leviathan are two evil forms of which the first is the synthesis of the twpylq already described under the head of behemiron in the twpylq of the months of the year. the leviathan are, as it were, numberless dragon forms united together. so that each of his scales is like a separate evil serpent (an instructional paper for students of the golden dawn isis-urania temple. transcribed by w.e.h. humph

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

lates roughly to the currently accepted size of the sidereal universe. the sh ir qoma is the vision of the creation as a unity in the name hvhy. it is seen when returning from the negatively existent roots of the tree, looking down at the sefirah in the throat center from the sefirah at the crown of the head. the yosher is a distinctly anthropomorphic form of the name hvhy. it is encircled by the leviathan(]tyvl) of vast face, described as a snake devouring its tail. 21 the leviathan acts as a circular fence around the yosher and defines the field of superimposition. it also displays the ubiquitous mystical principle that the end is contained in the beginning. an obscure teaching says that the yosher drips out from leviathan s fang. this is paralleled in the tantric tradition, where shiva

on of maya and holding it in his throat. in the sifra detzniyutha, we find the verse: the engraving of all engravings appears as a long serpent. and extends this way and that. the tail is in the head. the head goes around to the shoulders. passing and indignant. guarding and concealing, revealing itself in a thousand short days. 22" f" 2' 8: 4 2 f# ezra hebrew yosher in the tzimtzum surrounded by leviathan '0-,8. 3' unlike master mosheh and the prophet mohammed, master yeshuvah did not record a revelation to be handed down after his departure from human form. he did not come to start a new religion, but to fulfill and revitalize an old one. master yeshuvah was a jew born to jewish parents; a messianic messenger and redeemer awaited and yearned for by faithful jews. his life was his message

t intended to enhance understanding, it is interesting to compare the holodeck with the qabalistic worldview. the qabalistic worldview describes the universe as a small face totality-dream in the mind of vast face. from that perspective, the space outside the ship would correspond to the negatively existent roots of the tree (i.e. ayn. the walls that form the holodeck would represent the circular leviathan of vast face surrounding the tzimtzum. the empty space of the holodeck would correspond to the vacuum within the tzimtzum. by the will of vast face through the action of small face, the kav( line of light) enters the tzimtzum through the point of the sefirah crown/above. the kav is the clear mirror of the central column of the tree, from which the two side columns are opposite reflection

y, the process of creative imagination is used to visualize the name as dancing letters of fire against a solid black, circular background. the black circular background represents the contraction (tzimtzum. the black circular background can be placed against a light blue background as the negatively existent endless light (see figure 6.1. 2 f 4# horizontal ezra hvhy on the tzimtzum surrounded by leviathan compared to the hermetic and religious qabalah, the mystical qabalah is relatively fluid. within certain parameters, it allows considerable flexibility in the choice of practices and how% e2 2 e" 2' 8: h f e 2 45 they are performed. while we are all familiar with the color of fire, there is no rigid prescription prohibiting an individual from using other colors such as white, red, gold

ges such as king david the golden one whirling in ecstatic absorption before the ark of the covenant as it was brought to jerusalem (ii samuel, jeremiah bearing a yoke upon his neck, ezekiel ascending in the fiery chariot, the merkabah visions of isaiah and ezekiel, etc. the books of the writings provide our imaginations with images from the travails of job, the story of yonah in the belly of the leviathan, daniel in the den of lions, and other spiritual gems. one might envision the shekhinah seated in a forest setting as described earlier in chapter six, or as the presence of shadai stationed between the kerubim atop the ark of the covenant, or as the divine mother in exile wandering in the lower worlds to look after her children, or as the bride of the lord hvhy on the wedding day of sha

iations reinforce the flexibility within mystical worldviews to present aspirants with a range of viable options for their chosen ideals. a shrine room dedicated to the practice of vast face-centered meditation might look different from one that centers upon small face. if a tzimtzum is placed upon the wall of the altar, it may be devoid of content and bear only the surrounding vast face image of leviathan, surrounded by the clear blue light of the endless. another object that might be included in a shrine to vast face is a smooth vertical stone, called a lingam in the tantric tradition. the lingam represents the erect penis, and is symbolic of the yang or male potency of vast face. as part of the tantric ritual involving a lingam, the priest or celebrant pours milk or some other special l

e. in the mystical qabalah, three of the most prominent vast face root mantra are: ani ayn (lit. i am nothing, shomer mah mehlylah (lit. watcher what of the night, and ehyeh asher ehyeh (lit. i will be that i will be. while remaining conscious of the breath, silently repeat the root mantra. if you wish to visualize an allusory image in conjunction with the mantra, you can picture the image of the leviathan encircling the empty tzimtzum (described above, or see the white-haired ancient of days or ancient mother. the images can be seen either in front of the eyes or in the forehead center. your eyes can be open or closed. since vast face-centered aspirants are not focusing on a form or attribute of small face, they will generally experience sefirah beauty/last as formless and empty in the wo

e spine in the muladhara chakra; corresponds to shekhinah in qabalistic teachings. la (arabic: not: a term referring to the mysterious unknown at the roots of all things, synonymous with ayn; first word in the affirmation of unity in the qur an. latifa (arabic: series of seven centers on the sufi tree. corresponds to the sefiroth on the qabalistic tree of life and the chakras of the tantric tree. leviathan (hebrew: behemoth: fence of vast face portrayed as a snake-devouring-its-tail around the circumference of the tzimtzum. lingam (sanskrit: the erect penis as a symbol of shiva and the potency of vast face. lo (hebrew: not: a synonym for the ayn, referring to the negatively-existent mysterious unknown at the roots of all things. ma aseh b reshith (hebrew: work of creation: qabalistic secre

GILBERT THE MAGICAL MASON

id that it is dangerous to mock him, zoharii.237, b. brody edition. also that he is related to semol, the left or evil side of man, and to blindness to good, that is some; he is also sam hamrnoveth, a deadly poison.136themagical masonsamael is also called: yetzer-ha-ra, a corrupt nature; melekh ha mareth, angel of death; nachash ha kadmoni, the old serpent; also ruach hattuma, the unclean spirit; leviathan the crooked serpent; azazel, the goat; ha shur, the ox; hakkelef, a dog, a hog; an ass, chamor; seir issim, a hairy goat: oref, a raven; edom, danger; kez col bazar, the end of all flesh, and seraph meosef, the fiery flying serpent. there are also many names relating to him to esau, and to edom: such are sharo shel esau, prince of esau; memunneh de esau conservator of esau; sham shel edo

GILBERT THE SORCERER AND HIS APPRENTICE

these are the evil chiefs: 1. kether- satan or moloch 2. chokmah- beelzebub 3. binah- lucifuge 4. chesed- ashtaroth 5. geburah- asmodeus 6. tiphereth- belphegor 7. netzach- baal 8. hod- adramalech 9. yesod- lilith 10. malkuth- nahemah-accordingto the opinion of some, but these names can hardly be referred toanyonesephira, seeing their power extendeth over many and numberless orders. behemoth and leviathan are two evil forms, of which the first is the synthesis of the qliphoth already described under the head of behemiron in the qliphoth of the months of the year (no. 11) the leviathan are, as it were, numberless dragon forms united together, so that each of his scales is, as it were, a separate evil serpent.[an instructional paper for students of the golden dawn isis255 urania temple. tra

GOETIA LUCIFERIAN

lucifuge, latin for fly the light and may have close associations with mephistopheles. lucifer in this aspect is the angel of light, the adversary. lucifer is a title which is beheld by the fire djinn azazel being the first angel, fallen from the stasis of light. by this manner, lucifer is the liberator and developer of humanity with his gift of the black flame, or individualized self-perception. leviathan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the beast 666, the solar spirit of manifestation and creativity) satan south (from the root shtn, meaning adversary. satan is the name associated with azazel the fire djinn, who is also lucifer and sama

the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and devil, sexual force) mahazael north (associated with earth, being cain or the egyptian set as the lord of the earth in typhonian lore. mahazael comes from the root mhzal, meaning to consume and devour and is associated with amaimon, a grand daemon) 11 the rite of the coiling dragon (leviathan, the crooked serpent) the darokin walk of the coiling dragon is the averse trance-way of the adversary, thus the initiate becomes as the image and essence of shaitan through the invocation of the four powers under the infernal princes. in the coiling of this black light and cunning fire, may the sorcerer become isolated and strong against the natural order. the individual is separate, ye

th the path of serpents! open forth the path of the dragon! hekas! hekau! hekas! working with demonic spirits demonic spirits are essential chthonic/infernal forces which are bound to and from the shadow and dark places of the earth. one should approach daemonic spirits as something other than the self. they are a testing ground; the ones who would have you face the skull containing the waters of leviathan, or initiation. they would have you drink deeply of the gnosis which reveals the luciferian mind, that which questions and is strong within 12 it. one should not approach the goetic spirits with fear, if the mind is clear upon the initiatory intent then this is a building point of character associated with the spirit therein. daemonic spirits/djinn are the phantasms which congress and co

on thee forth! photeth north- set-an, isolator and strengthening force of storms, that chaos which i have tempered in thy elegance of darkness. i go forth and become as the eye of algol, separate and alone in my being. typhon, present unto me the tcham knive from which i shall stand forth in my dreaming and waking! sender of nightmares ascend through me! ooo west- let now the serpent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build i walk unto the crown of lucifer that emerald which shines the essence of heaven and hell. that angelickan watcher of the sun

kening of ones will and divinity. the circle should be understood as the essence of the self, that it is the bridge between the waking and dreaming, between the celestial and infernal, the fiery essence of the azazel. the original circle of solomon as redesigned by aleister crowley is indeed powerful in form, e.g. ourabouric circle, but in working with such a more luciferian focus was needed. the leviathan which makes the circle, is sigillized and charged essentially with the names of luciferian power, being sabaoth (the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition)

hin. envision the fires of the underworld, of hecate-lilith and banal, of the daemonic gods below who open the gates of our own transformation. envision the fire empowering the blade with the serpent tongue of shaitan of midnight, the purifier of the black handled knife. as the blade is immersed in the water, recite- by the mysteries of the depths, the coiling dragon of old beheld to the gates of leviathan by hecate and the skull wreathed in roses, which is silence and beauty i summon thee blade of steel, envenomed in the darkness of the earth do become knife of the devil s claw, my sacred tool of summoning water-daemon of the blade be born by banal and those of the shadowed realms- blade be blessed! so mote it be! the wand the wand is the fiery essence of the magician, the will of the wor

k rulers, which along with astaroth (whom is more bestial/demonic in nature and appearance) opens the way to the grail of lucifer s crown the perception of i and the mind separate from the universe. paimon is a higher spirit of self-initiation, who is a path maker for ones own becoming. paimon sometimes appears as an angelick spirit with a flaming sword. his office is guardian of the path through leviathan, the guardian of the depths and subconscious. 41 j buer buer is a demon of ones becoming and self-initiation through philosophy and instinct. buer should respond to the sorcerer by the means inspiration which leads to one seeking answers and results via work itself. buer is also sabbatic familiar, giving the sorcerer insight and learning inspiration into wort cunning, herbalism, ect. bue

elic and bestial servitors that in union the spirit proves a balanced articulation and representation of the self. astaroth governs 40 legions of spirits, and shadows forth ones own hga/angelic familiar or initiator unto the path. astaroth has been known to initiate or lead one unto the luciferian path of selfdeification. 50 d forneus forneus is a marquis who appears as a sea monster/dragon. this leviathan-form is a bringer of wisdom that teaches and inspires the comprehension of the languages of old. forneus is also one who heals arguments and reconciles foes. he governs 29 legions of spirits, who are partly the order of thrones and angels. one may invoke forneus as a bestial and serpentine force of self-awareness, that one may delve the depths of the subconscious to work through the fami

t duke who appears in the form of a man with a gryphon s wings. focalor is a murdering spirit, who may also drown individuals in water and causes storms in the seas. if commanded, he will not harm any living being. he was too of the seventh throne and seeks to return there after 1,000 years. focalor governs 30 legions of spirits and is a powerful servitor to summon in dreaming (subconscious water leviathan) sorcery. he too has power of the air, being a luciferic angel as well. 57 p vepar vepar is the forty-second spirit of solomon whom is also recognized by vepar or vephar. this spirit is a great duke who appears as a female mermaid. he governs waters and was said to guide ships with armor and weapons. he also causes storms in the sea. in an initiatory context, vepar is a spirit who is of

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

ated any experience of massive construction projects. this was, of course, a startling cultural paradox, and one for to which no adequate explanation had ever been offered by an orthodox academic. the moving finger writes and having writ it moves on leaving the underground chambers, which seemed to vibrate at the core of the third pyramid like the convoluted, multi-valved heart of some slumbering leviathan, we made our way along the narrow entrance corridor and into the open air. our objective now was the second pyramid. we walked along its western flank (just under 708 feet in length, turned right and eventually came to the point on its north side, about 40 feet east of the main northsouth axis, where the principal entrances were located. one of these was carved directly into the bedrock

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

d in paradise was taken for the devil himself. beside antiquus hostis, he is antiqims anguis, anguifer hostis, letifer unguis, serpens (greg. m. opp. 1, 111. jonas bobb. pp. 5. 15. yita burguudofarae p. 427. vita s. romani p. 743, serpens antiqims, caes. heisterb. 7, 35, the old dragon, as. draca, el. 765. the belief is founded chiefly on rev. 20, 2, and on the interpretations the fathers gave of leviathan. a dragon is mentioned in rev. 12, 4, who with his tail drew the third part of the stars from heaven^ it is in this biblical sense that our old poets call the devil sjange, hellewurm, lohengr. 141, heuetracke, mart. 141; but there also went with it an inkling of the native superstition about venomous fire-spitting worms, treasure-guarding dragons (p. 978) and wondei'ful serpents (p. 684

ucked out of his tail in his sleep, kinderm. nos. 29.57. 165. norske folkev. 1, 31 33. mailath's magyar, m. 1, 179. the dragon of misfortune dogs mankind, and one whom everything goes against will say' on all my luck the devil puts his tail' to the dragon also may be traced the devil's wings, o. fr. diables enpanez, meon's nouv. rec. 1, 250, like angres enpanez 1, 272. when the church represented leviathan as an enormous whale, whose cheek christ pierced with his hook (greg. m. 1, 110; conf. supra p. 182, that was an echo of the huge hostile luorld-serpent whom thorr fished up from the bottom of the sea (p. 689. as snake or dragon, the devil has enormous jaws and throat (mhg. kewen, ms. 2, 166, like hell itself (pp.314. 806-7. 996. fly-shape. the lxx translates baal-zebub, the name of the

urs to my knowledge in poets of the mid. ages, i hesitate to derive those imprecations of the vulgar (p. 181-2) from the malleus of the fathers; i would rather believe in an original connexion between the heathen and jewish beliefs. and the same might be the case with riegel (bolt: vedis is not only a thing to fasten doors with, but to shove and thump with, lever, pole, almost malleus over again. leviathan is called vedis, quia usque ad necem percutit (greg. m. 1, hi. the mhg. hellerkjel, as. grendel (p. 243) might be an imitation of this vectis, and also have an older relation to loki. i think i have often noticed that the devil unwinds himself out of a ball of yarn. one fairytale makes him roll down the mountain as a millstone, altd. bl. 1, 297. this displays his affinity to giants, for

INFERNAL UNION

s the perfect union of both the sun and moon, he is therefore baphomet. it is the sexual-magickal union of demonic opposites that is ritually re-enacted in the rite of infernal union that we may become more fully developed as baphomet and according to our own individual wills. the union of samael and lilith is made possible according to the zohar by the presence of tanin ver or the blind serpent, leviathan, who represents by its nature the violence and chaos of the vast oceans of the unconscious, the depths of the mind touched upon in sexual union. leviathan like the endless ocean is the immortal essence which joins the sun and moon in establishing the eternal perfection of the union and balance of both in the individual, the magickal child of this congress. a poignant point of this union

wasn t. the end result of these things was that i now have a better sense of evil in the lhp perspective and my potential for a more active involvement in life. the results of this rite of sexual alchemy are in perfect accordance to the purpose of the rite and the essence of the forces involved. to those who truly seek, lilith and samael will join in true union through the unconsciousness that is leviathan. through these serpent forces of darkness, baphomet will arise. the treasure found deep within the earth if it is searched f i religion 17. god 18. asceticism part ii: practice foreword there is no doubt that every one who has been searching for the true and authentic cognition, in vain looked for years, if not even for a lifetime, to find a reliable method of training. the ardent desire

KETAB E SIYAH

gabriel rose high above the elohim below and, upon swift wings of purest gold, flew straight and quick to the silver spire that was the eternal tower where god held court upon his pristine throne. before that august minaret did he alight upon the earth and thence enter in by gates of pearl, stolen from the ancient, coral shell that armoured the back of that primal beast, most archaic and fearful leviathan. coming before the father of the elohim, old beyond memory of angels, and there fell upon his knees in supplication before the king 12 whose love he would betray with the same deceit which now he prosecuted falsely against the elder brother that he should have love. he pressed his face against the floor and grovelled there a while, like a dog, before he upraised his ever-youthful face an

ch his evil is most deserving. call the elohim! summon satan to trial" having heard these words of spite, the lord of infinitude gravely nodded, giving his instruction to swift heralds who went on silver wings across the sky, burning like comets against the celestial dome, flying faster than a mongol's bolt, resounding long clarions of silver with voices louder than the dragon's roar, the dragon, leviathan, ancient and vast, bound deep beneath the briny swells of the great ocean, opened up as a wound in the flank of the primeval earth when, in an aeon unremembered in the minds of men and angel, the silver moon was torn out and set to ever turn across the sky, illumining the night with silver light. there, held with bands of adamantine, does leviathan forever sleep until, once more, do the

ence against these charges? my father, my false father, i shall not. of their three charges, two am i guilty of and soon shall be guilty of the third. as i stand here i plot rebellion against my father and my liege who has wronged me here so greatly. now do i petition my brothers thus, this great host that has gathered here, all the elohim armies of heaven and earth that once triumphed over great leviathan and wreaked terrible destruction, beneath my captaincy, upon the giant children of gog and magog, the king and queen from whom we seized dominion of the earth: my brothers! my dear brothers! you have gathered here in the sway of michael who has won you with promise of my wealth, divided amongst you like the unclean spoils of war, and though you know it not you stand at a junction in your

ld find no words to persuade your determined and steadfast hearts. yet i was not deterred by this spurning for i reasoned i, myself, would do no different, knowing, as i did, the pernicious nature that giant-kind was heir to. so, instead, i sought some way to prove my faith, knowing that where words might fail, deeds may persuade the resolute mind. i was not long denied this opportunity. 57 great leviathan, that most awesome beast, eldest and most feared of mummu's brood, made war upon the elohim race, casting down their spires with her tail and consuming their wondrous hosts. no force that heaven could raise against her, could withstand her or prevail. yet in my long travels had taught me much and i knew such lore as others did not know. in those caves beneath the earth i had seen wondrou

th the earth i had seen wondrous metals of such strength as to withstand the she-dragon's might and i returned to the eternal night, far below continents and oceans, and, with my own hands, though with giant strength, dug out these precious ores and smelted them in the earth's inner fires, eternal and unquenchable. taking what my toil had fabricated, i further toiled and wrought bands to overcome leviathan, great, indeed, was her power and strength, and bind her for eternity. then, returning to heaven, now much ruined, i cast and wrapped my chains about her and locked her deep beneath the ocean's swells, thus winning your trust and love and a place amongst the elohim. immeasurable was my delight upon that day and my satisfaction for my hard-won prize, yet, as the years have passed since th

briel rose high above the elohim below and, upon swift wings of purest gold, flew straight and quick to the silver spire that was the eternal tower where god held court upon his pristine throne. before that august minaret did he alight upon the earth 73 and thence enter in by gates of pearl, stolen from the ancient, coral shell that armoured the back of that primal beast, most archaic and fearful leviathan. coming before the father of the elohim, old beyond memory of angels, and there fell upon his knees in supplication before the king whose love he would betray with the same deceit which now he prosecuted falsely against the elder brother that he should have love. he pressed his face against the floor and grovelled there a while, like a dog, before he upraised his ever-youthful face and m

ch his evil is most deserving. call the elohim! summon satan to trial" having heard these words of spite, the lord of infinitude gravely nodded, giving his instruction to swift heralds who went on silver wings across the sky, burning like comets against the celestial dome, flying faster than a mongol's bolt, resounding long clarions of silver with voices louder than the dragon's roar, the dragon, leviathan, ancient and vast, bound deep beneath the briny swells of the great ocean, opened up as a wound in the flank of the primeval earth when, in an aeon unremembered in the minds of men and angel, the silver moon was torn out and set to ever turn across the sky, 80 illumining the night with silver light. there, held with bands of adamantine, does leviathan forever sleep until, once more, do t

ence against these charges? my father, my false father, i shall not. of their three charges, two am i guilty of and soon shall be guilty of the third. as i stand here i plot rebellion against my father and my liege who has wronged me here so greatly. now do i petition my brothers thus, this great host that has gathered here, all the elohim armies of heaven and earth that once triumphed over great leviathan and wreaked terrible destruction, beneath my captaincy, upon the giant children of gog and magog, the king and queen from whom we seized dominion of the earth: my brothers! my dear brothers! you have gathered here in the sway of michael who has won you with promise of my wealth, divided amongst you like the unclean spoils of war, and though you know it not you stand at a junction in your

d find no words to persuade your determined and steadfast hearts. 118 yet i was not deterred by this spurning for i reasoned i, myself, would do no different, knowing, as i did, the pernicious nature that giant-kind was heir to. so, instead, i sought some way to prove my faith, knowing that where words might fail, deeds may persuade the resolute mind. i was not long denied this opportunity. great leviathan, that most awesome beast, eldest and most feared of mummu's brood, made war upon the elohim race, casting down their spires with her tail and consuming their wondrous hosts. no force that heaven could raise against her, could withstand her or prevail. yet in my long travels had taught me much and i knew such lore as others did not know. in those caves beneath the earth i had seen wondrou

th the earth i had seen wondrous metals of such strength as to withstand the she-dragon's might and i returned to the eternal night, far below continents and oceans, and, with my own hands, though with giant strength, dug out these precious ores and smelted them in the earth's inner fires, eternal and unquenchable. taking what my toil had fabricated, i further toiled and wrought bands to overcome leviathan, great, indeed, was her power and strength, and bind her for eternity. then, returning to heaven, now much ruined, i cast and wrapped my chains about her and locked her deep beneath the ocean's swells, thus winning your trust and love and a place amongst the elohim. immeasurable was my delight upon that day and my satisfaction for my hard-won prize, yet, as the years have passed since th

e, there was but seething chaos, emulsified with any form yet resolved from its mass: light and darkness, air and earth, flame and sea; these things were all as one in those times. then did primal mummu come to learn a spell, the word of creation, and spoke it in the ancient disorder. thus did mummu create the archon race: three brothers and three sisters of great power: first-born, the she-beast leviathan, terrible and great, of elemental strength and fury, first and wildest of the archons; then second-born mot, king of darkness, dark of soul, bent and dwarfish thing; third-born yahweh, heed the name, bright king, noble, haughty, proud, then his eyes burned with wisdom and his arm and heart were strong; then brother, sister, mates, gog and magog, giants of most awesome aspect, 145 beast-l

e new-made universe they contended, brothers and sisters, for command of their creation. to avail himself in this conflict yahweh spoke once more the word of creation. thus came the elohim who ruled in heaven and were ruled by adonai yahweh. the elohim made war upon the foes of their king, destroying upon the earth the giant-spawn, born of gog and magog, and bound beneath the ocean's tumult great leviathan. all that was created, save mot's sheol, was made theirs. yet their was yet greed in their hearts and it was there undoing. their dominion was all creation but they turned upon themselves in their ambition. from that ruin there was born new hope. from that self-doomed race arose the champions of tomorrow. thus were born the shedim. now, mastered by the elohim, damned to destruction, the

avail in this time and when anguish is most justified it is of the least service. such a dire peril as this must be faced, possessing full capacity of wit and wisdom. were that the waters of the flood all that there was to fear at this time but it is not so for those ships that defy the will of the elohim shall be struck down and consigned to the ocean's lower depths as appeasement to unforgiving leviathan. that which water cannot destroy shall be undone by flame and steel. even did you send one in your place they would die where you would live. utanapishtim is the greatest of his people when the battle is joined with blasting horns and his great mace is as thunder and none is there to withstand him. he is as a beacon to his people and in dark despair they look to him and he does illumine

n might be brought back: 309 "ishtar, upon this course am i resolved: to give up a thing that, when all is done, all might be won back to me. so as to snare a beast one must bait the trap with meat so shall i snare mot that he is in my power. we shedim fear not the archons for i myself have slain both gog and magog and have opposed my own father, adonai yahweh, the greatest of the archons but for leviathan, bound by dagon's chains. well is it in my power to conquer mot but for ereshkigal's standing with him. i cannot oppose both these archons without then weakening myself to heaven. yet by some stratagem shall i win. mot is a greedy spirit and hungers for warmth as only those that abide in the chill of death might hunger for the warmth of life. yet by giving him some small part of that whi

eyond the control of hell once given, being 462 subject to the will of the black magus alone. for hell doth bequeath to man his perfect freedom, and such a gift can never be recalled. farewell, 0 man, who art at once child and father of the universe! remember the future which is thine, and know, now and forever, that hell entrusts to thy care the guardianship of the eternal will. the statement of leviathan before god or angel, daemon or man, there was leviathan alone, principle of continuity and ageless existence. by relation and time i have oft been sought, but leviathan shall yield to none other than the final master of the universe. leviathan is the absolute, man, and if thou would presume to realize what neither heaven nor hell may effect, know that when thou behold the presence of lev

when thou behold the presence of leviathan, thy end hath been attained. only through obliteration of the universe that is may man seal his mastery of the black flame, for only thus may he know that he is not subject to a greater will. heaven must perish, hell must perish, and man alone must remain ere the black flame becomes red in the glory of its perfection. then the red magus shall behold only leviathan, and he shall recognize that he has become the perfect mind, who shall remake the cosmos in the eternal glory of his satanic will. 463 464 liber primum the book of lucifer caput primum: about the book of doom 1.01. eons ago, long before mankind roamed this planet, there is a brotherhood of sorceres. 1.02. they are masters of wisdom, science, and knowledge unheard of yet in the history of

th lucifer, belial, satan, beelzebub, astaroth, and pluto. 467 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes whose names are: mephistophilis, ariel, anifel, marbuel, aziel, qaziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor, and lucifuge. 3.16. the fourth realm of the great infernal empire is the domain of the twelve dukes, whose names are: ashmunaday, kedemel, set, hasmoday, sorath, hekate, lilith, barzabel, behemoth, nambroth, zazel, and hismael. 3.17. study well what spirits of the infernal hierarchy have to tell you, and all the powers will be yours. 3.18. the structure of the o.a.i. is

ed by aziabel, whois grand duke of the great infernal empire. 4.13. the thirteenth letter of the infernal alphabet is m; it is ruled by barbuel, whois grand duke of the great infernal empire. 4.14. the fourteenth letter of the infernal alphabet is e; it is ruled by asmodeus, whois grand minister of the great infernal empire. 4.15. the fifteenth letter of the infernal alphabet is u; it is ruled by leviathan, whois grand minister of the great infernal empire. 4.16. the sixteenth letter of the infernal alphabet is n; it is ruled by baal, whois grand minister of the great infernal empire. 4.17. the seventeenth letter of the infernal alphabet is i; it is ruled by belphegor, whois secret infernal counsel of the great infernal empire. 4.18. the eighteenth letter of the infernal alphabet is g; it

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

in 1966, satanism is denoted by inverted crosses or crucifixes and blasphemous parodies of christian art. one also finds images of goats, devils and demons (along with their symbols, referred to as sigils) used to represent the satanic. however, the complete graphic referred to as the sigil of baphomet the now familiar goat s head in an inverted pentagram encircled by hebrew letters spelling out leviathan did not become the foremost symbol of satanism in the public consciousness until after the founding of the church of satan in 1966. the word baphomet dates back to records of the trial of the knights templar, and there are ongoing discussions concerning its derivation and meaning. however, there is no clear evidence that the symbol that has come to be referred to as baphomet is similarly

erived. the first artwork for an image of a goat face in a pentagram appeared in a 1931 book on freemasonry by oswald wirth (1931, 60. this was, however, only a pentagram containing a goat s face. it was not the full sigil of baphomet as delineated in the satanic bible. the concept is the same, but the actual art is not. the first version of the goat-faced pentagram surrounded by two circles with leviathan written between them appeared in and on the cover of maurice bessy s a pictorial history of magic and the supernatural (1964. nowhere in this book, however, is this graphic referred to as the sigil of baphomet.during his years of research into the black arts, anton lavey had come across this book and added it to his collection. when he chose to found the church of satan, he decided that

satanism represents the carnal instincts of man, or the opposite of the spiritual nature, the pentagram is inverted to perfectly accommodate the head of the goat its horns, representing duality, thrust upwards in defiance; the other three points inverted, or the trinity denied. the hebraic figures around the outer circle of the symbol which stem from the magical teachings of the kabala, spell out leviathan, the serpent of the watery abyss, and identified with satan. these figures correspond to the five points of the inverted star (136) peter h. gilmore see also church of satan; lavey, anton for further reading: bessy,maurice. a pictorial history of magic and the supernatural. london: spring books, 1964. first published as histoire en 1000 images de la magie. paris: editions du pont royal

m the blackness in our corner in the universe something wondrous occurred. there was a storm in the blackness, of fire and debris, an implosion, a rumble, and from it was birthed our solar system. the demons heard the commotion, and by bending time and space, ascended to the new system. as they touched each mass the elements blended together and dissipated. but then the demonic elements (lucifer, leviathan, belial, flereous, and satan) touched the earth and, because of its existing condition, the combined elements created an atmosphere that would harbor life. it was satan who told his hierarchies they should protect all life that began here. for he was fully aware that the demonic elements, all parts of the whole, were responsible for its creation and all life upon it. since then, any huma

an, and hellenistic empires. in classical legend, the dragon guarded the golden apples in the garden of hesperides.among the most famous encounters between a christian warrior and a dragon is that of st. george, who slays the dragon or tames the animal and frees the maiden. it has been argued that the story of st. george and the dragon owe much to the greek myth of perseus and andromeda. see also leviathan; satan for further reading: cavendish, richard, ed.man,myth& magic. the illustrated encyclopedia of mythology, religion and the unknown. 1983. reprint, new york: marshall cavendish, 1995. day, john. god s conflict with the dragon and the sea. echoes of a canaanite myth in the old testament. cambridge: cambridge university press, 1985. mercatante, anthony s. the facts on file encyclopedia

the san francisco chronicle to capture an image, which was then printed in the chronicle, the los angeles times, and other major newspapers. he began the mass dissemination of his philosophy via the release of a record album, the satanic mass (murgenstrumm, 1968. the album featured a cover graphic dubbed by lavey as the sigil of baphomet: the goat head in a pentagram, encircled by the hebrew word leviathan, which has since become the ubiquitous symbol of satanism the world over. featured on the album was part of the rite of baptism written for threeyear- old zeena (performed on may 23, 1967. in addition to the actual recording of a satanic ritual, side two of the lp had lavey reading excerpts from the as-yet-unpublished the satanic bible over music by beethoven,wagner and sousa. his friday

rther reading: flowers, stephen e, lords of the left hand path. smithville, tx: runa-raven press, 1997. mookerjee,ajit, and madhu khanna. the tantric way. boston, ma:new york graphic society, 1977. levi, eliphas eliphas levi was the pseudonym of alphonse- louis constant (1810 1875, a french occultist and writer who is a major link in the chain that led to modern magical practices. educated in the leviathan 149 church, he became a priest, but was expelled because of his left-wing political opinions (his writings earned him three short jail terms) and because he did not keep his inability to be celibate a secret. he became a follower of a man named ganneau who claimed to be the reincarnation of louis xvii, and began serious study of the occult, which had always interested him. in 1861 his mo

ave been kept in print by occult publishers ever since. see also hermetic order of the golden dawn; magic and magical groups for further reading: cavendish, richard. the black arts. new york: capricorn books, 1967. guiley, rosemary ellen. the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989. levi, eliphas [alphonse-louis constant. history of magic. york beach, me:weiser, 1969. leviathan the word leviathan is originally hebrew, and means the coiled one or that which gathers itself together in folds. it has come to mean any formidable, monstrous being or thing. the term is originally biblical, referring to a multiheaded sea monster defeated by yahweh. leviathan is associated with and is sometimes used interchangeably with behemoth, another biblical sea monster. because of

, and means the coiled one or that which gathers itself together in folds. it has come to mean any formidable, monstrous being or thing. the term is originally biblical, referring to a multiheaded sea monster defeated by yahweh. leviathan is associated with and is sometimes used interchangeably with behemoth, another biblical sea monster. because of the association between the devil and serpents, leviathan is often identified with satan. alternately, it is also sometimes used to designate one of satan s demons. leviathan was sometimes portrayed as a kind of aquatic dragon; sometimes as a whale. most biblical references are, however, tantalizingly brief; for example, thou didst divide the sea by thy might; thou didst break the heads of the dragons on the waters. thou didst crush the heads o

viathan is often identified with satan. alternately, it is also sometimes used to designate one of satan s demons. leviathan was sometimes portrayed as a kind of aquatic dragon; sometimes as a whale. most biblical references are, however, tantalizingly brief; for example, thou didst divide the sea by thy might; thou didst break the heads of the dragons on the waters. thou didst crush the heads of leviathan, thou didst give him as food for the creatures of the wilderness (ps. 74:13 14) the lengthiest account of the confrontation between god and leviathan can be found in the forty-first chapter of job, though it is unclear how much of the content of yahweh s challenge to job refers to an earlier tale and how much is being composed on the spot. in any event, the hebrew tale appears to derive

eavens dropped, yea, the clouds dropped water, the mountains quaked before the lord (judg. 5:4 5. thou didst break the heads of the dragons on the waters says the psalmist (ps. 74:13, and the lord. shall slay the dragon that is in the sea (isa. 27:1).moreover, in psalms 91:13, the saints shall trample the dragon under their feet. the battle between yahweh and the dragon is very popular in the 150 leviathan visions of the later hebrew prophets, although the dragon usually embodies a purely symbolic meaning as the enemy of israel, that is to say the assyrians, the babylonians, or the egyptians. an account of god s hostility toward pharaoh is reported by the prophet ezekiel, who speaks of pharaoh as the great dragon that lies in the midst of his streams, into whose jaws he will put hooks levi

es the four winds of heaven stirring up the great sea. out of the sea emerge, one after the other, a series of beasts, four in number, all of fabulous form. the fourth beast, in particular, is especially terrible and has ten horns. the four beasts represent in succession the babylonian, median, persian, and hellenistic empires. the endtime significance of this creature is that yahweh will release leviathan to wreak havoc upon the earth shortly before the end of the world. then god will finally destroy the beast. there is a foreshadowing of this scenario in jonah, where the prophet is swallowed by and eventually regurgitated from a whale. jonah then travels to ninevah to preach an apocalyptic message. see also dragons; judaism;war in heaven for further reading: davidson,gustav. a dictionary

all others to evil; and i renounce chrism, baptism, and all the merits of jesus christ and his saints; and if i fail to serve and adore you, paying you homage three times a day, i give you my life as your own (cavendish 1967, 321) this piece of evidence was presented at grandier s trial in 1634, along with an endorsement signed in hell: we, the all-powerful lucifer, seconded by satan, beelzebub, leviathan, elimi, astaroth, and others, have today accepted the pact of alliance with urbain grandier, who is on our side. and we promise him the love of women, the flower of virgins, the chastity of nuns, worldly honors, pleasures, and riches. he will fornicate every three days; intoxication will be dear to him. he will offer to us once a year a tribute marked with his blood; he will trample unde

yers to us. by virtue of this pact, he will live happily for twenty years on earth among men, and finally will come among us to curse god. done in hell, in the council of devils. this is the famous written pact drawn up by the many devils (whose reversed signatures witnessed the pact) and urbain grandier, in loudon 1634 (fortean picture library) palo 205 [signed] satan, beelzebub, lucifer, elimi, leviathan, astaroth. notarized the signature and mark of the chief devil and my lords the prices of hell [signed] baalberith, recorder (guiley 1989, 101) after confessing under torture to the charge of bewitching nuns and enslaving them to satan, he was convicted and burned alive. modern versions of the devil pact are preserved in the confessions of evangelicals claiming to be ex-satanists, as in

LIBER 777

ner produced an english translation which was made less than useful by the omission of the figures: this translation has been incorporated into some later mss. and printed editions of the lemegeton. 5 in the book of the sacred magic of abramelin the mage (lib. ii cap. xix) are tabulated the names of various evil spirits: chief among these are the four princes and superior spirits, to wit lucifer, leviathan, satan and belial who may perhaps be referred to the elements (i would suggest fire, water, air, earth respectively; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and beelzebud (sic; a total of 316 named spirits are listed below the eight sub-princes, some subject to one of them, some shared between tw

LIBER CCXLII AHA

not do amiss if thou restrain the expression, shoot thy glance to rapture fs darkling root, discarding name, form, sight, and stress even of this high consciousness; pierce to the heart! i leave thee here: thou art the master. i revere thy radiance that rolls afar, o brother of the silver star! olympas. ah, but no ease may lap my limbs. giants and sorcerers oppose; ogres and dragons are my foes! leviathan against me swims, liber ccxlii 26 and lions roar, and boreas blows! no zephyrs woo, no happy hymns paan the pilgrim of the rose! marsyas. i teach the royal road of light. be thou, devoutly eremite, free of thy fate. choose tenderly a place for thine academy. let there be an holy wood of embowered solitude by the still, the rainless river, underneath the tangled roots of majestic trees th

LIBER LVII

m the base. now the tree, or minutum mundum, is a figure in a plane of a solid universe. daath, being above the plane, is therefore a figure of a force in four dimensions, and thus it is the object of the magnum opus. the three paths which connect it with the first trinity are the three lost letters or fathers of the hebrew alphabet. in daath is said to be the head of the great serpent nechesh or leviathan, called evil to conceal its holiness (cjn= 358= hycm, the messiah or redeemer, and tywl= 496= twklm, the bride) it is identical with the on the qabalah 23 kundalini of the hindu philosophy* the kwan-se-on of the mongolian peoples, and means the magical force in man, which is the sexual force applied to the brain, heart, and other organs, and redeemeth him. the gradual disclosure of these

LUCIFERIAN SORCERY

developed by hamara t however the god forms were developed through the order of phosphorus. one may develop their own circle based on the pathal elements within a left hand path manner as the following for an example. direction element god form archetypical image planet south fire satan-shaitan peacock saturn/mercury east air lucifer eye venus north earth belial goat or ram sun/saturn west water leviathan serpent/snake moon 18 while the alternate version may be used for many witches sabbat callings and works of lesser or greater black magick, the suggested use of the triple hermetic circle of the different representations and egyptian god forms are highly suggested for a development of association. once one is able to move through these well balanced aspects, may the potential be view the

de that of the dragon, black and billowing answer to your shadowy presence. from this a torch is revealed. lilith from your loins great pleasure is shown, felt and ravished upon ecstasy from the children who feed nightly the bed chamber welcomes your passion shall you reveal the hidden moon, which acts as a door for such sight and beauty? beast and angel, i seek the addiction of your sweet veins. leviathan 26 when silence is broken, yet the profound depths asleep shall i know the oceans calm violence from passion a struggle of life brings both angels and demons, which become separate and alone. those who dive the depths will become as draconis, the ourobouris eternal which dreams of enfleshing all desires. belial those who wear the cloak of wolves, given their blood to the ecstasy of ahrim

lf from the west, i invoke the force of anubis, the opener of the way from the south, i invoke the force of thoth, whose lamp illuminates my path from the east, i invoke horus, being the fire and strength of spirit cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me! so it is done! 27 the rite of shaitan a self-initiation invocation the circle represents the oath of perfection, from which nothing shall enter. the mind is a source of heaven and hell, from which we may align ourselves better through ritualistic tools and techniques, it is the command

ind is a source of heaven and hell, from which we may align ourselves better through ritualistic tools and techniques, it is the command to look in progress, in terms of greater black magick. robed in crimson or black, white candles upon the altar, and upon two points: north and east representing belial and lucifer respectively. black candles should be at the point of west and south, representing leviathan and shaitan, the force reversed of lucifer. holding athame, trace the averse pentagram and focus: the black of night from which i have dwelled longs for a return to the dawn, from which i shall cast my eyes upon through the shadow. let the opposites be joined as the twilight reverses into dawn. 28 form an averse pentagram, feeling the flames burn from the source of the pentagram. examine

ites be joined as the twilight reverses into dawn. 28 form an averse pentagram, feeling the flames burn from the source of the pentagram. examine its essence and what it means to you, this is the source of witches sabbat empowerment through the arcana of self. let the four princes of the qlippoth bless my emergence from darkness to light, the journey to al dajjal, my center of being. facing west: leviathan master of the self from the depths of the oceans, your secrets shall walk with me always. i am holding the flame of awakening within and shall hold this oath of shadow and the graves of the sea shall still whisper into my ears! facing south: shaitan, satan, who exists behind saturn, let the fires of your manifestation be revealed in the rite of your true nature, from which all concepts o

n thee forth! photeth north- set-heh, isolator and strengthening force of storms, that chaos which i have tempered in thy elegance of darkness. i go forth and become as the eye of algol, separate and alone in my being. typhon, present unto me the tcham knive from which i shall stand forth in my dreaming and waking! sender of nightmares ascend through me! ooo west- let now the serpent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build i walk unto the crown of lucifer that emerald which shine the essence of heaven and hell. that angelickan watcher of the sun

ough the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. 32 west a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of leviathan is a will directed focus of the individuals being or i announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths is revealed as knowledge and wisdom of the subconscious. by tapping into the subconsciou

LUCIFERIAN SORCERY AND SET TYPHON

the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the luciferian witchcraft gnosis is based upon the self-initiatory association with cain. cain is also considered the offspring of asmodeus/samael and lilith, a child of infernal union. the lore of the sorcerous blacksmith is explained in depth in luciferian witchcraft, liber hvhi and book of the witch moon. leviathan considered primarily "male" and often female, leviathan encompasses the ancient flesh of mummu tiamat, the primal goddess. leviathan is the unity of sexualities, from which all emerges from this dragon of the depths. leviathan or the ouraborus is considered the encircler of ones path, or will. it surrounds and brings in all exteriors as designed by the sorcerer's desire, will and belief

eviathan considered primarily "male" and often female, leviathan encompasses the ancient flesh of mummu tiamat, the primal goddess. leviathan is the unity of sexualities, from which all emerges from this dragon of the depths. leviathan or the ouraborus is considered the encircler of ones path, or will. it surrounds and brings in all exteriors as designed by the sorcerer's desire, will and belief. leviathan as featured in yatuk dinoih is the dragon which brings the union of lilith and samael within the magician, that the path is brought forth. shaitan/lucifer lucifer is the bringer of light, the fallen angel who prides knowledge and wisdom above blind faith and servitude. lucifer was the seraph who with a flaming sword and beautiful visage guarded the throne of god in the heavens. it was be

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

n the body of a gigantic statue of dagon after he had been captured by phoenician sailors and carried to one of their cities. there is no doubt a great mystery in the gigantic form of cetus, which is still preserved as a constellation. according to many scattered fragments extant, man's lower nature was symbolized by a tremendous, awkward creature resembling a great sea serpent, or dragon, called leviathan. all symbols having serpentine form or motion signify the solar energy in one of its many forms. this great creature of the sea therefore represents the solar life force imprisoned in water and also the divine energy coursing through the body of man, where, until transmuted, it manifests itself as a writhing, twisting monster- man's greeds, passions, and lusts. among the symbols of chris

MICHAEL FORD BOOK OF CAIN

forth into being. belial was indeed different from azazel while lucifer was fire and air in spirit, belial was of earth and found this place comfortable and familiar. belial said unto azazel, who would else wake and join us in this moment of triumph that we are without the highest empyrean realm we now look about to understand we are different, strong and noble in our selves. awake with us djinn! leviathan arose before them. he had taken the form of a great serpent, a dragon who beheld both sexes of human flesh leviathan would seek the oceans and understood the art of sorcery as a totality of being timeless and alive in its sacred flame. leviathan found the nightmares comforting, and dreams would be his fluid waking within worlds. many others rose up and joined with my father, who is the b

inates my path let the fires of wisdom and self-discover guide my path! from the east, i invoke horus, being the fire and strength of spirit reveal thy essence as azal ucel, the fiery djinn of change and rebellion! cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me! i encircle myself in the dragon s coils, the beast of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold the hammer of the forge, which i spark the cunning fire of becoming! my eyes hold the desert tales of ages forgotten, while my flesh fades my s

MICHAEL FORD WITCHMOON

its naturally in the work of the red temple, meaning sex and blood magick. this can be highly useful when forming a new point of mental/magickal power. creation is very much a part of this path as well as the blood which is of dual meaning. blood meaning astral and physical matter, the assumption being that blood can be used in evocations of which spirits can manifest. tiamat is also an aspect of leviathan, the primordial angel of the deep, the crooked serpent that devours its own tail. as the red temple opens the luciferian gateway of death and renewal of ones own witchblood. the work of the red temple is of life and joy, the sinister and the brilliant. light and dark. sexual congress with a partner is a significant and fulfilling aspect of this work. the awakened kundalini or fire snake

ouching the left shoulder, say ve-gedulah (and the glory) facing the south, make the sign of the inverse pentagram, symbolizing the matter of the flesh and the psyche which allows the spirit god to emerge. baraqijal, allow the stars to align with my everlasting protection! may the dead hear my call! face now the altar: before me lucifer; behind me shaitan; on my right hand belial; on my left hand leviathan; for about me flames the pentagram, and in the column stands the seven-rayed star of babalonlilith! ii. the circle of the dead upon the altar a pre-created nganga should be with you (creation of ngangas involves the use of human and animal bones-called a fetish spirit-your blood, sigil, grave soil and snake skin. this nganga will contain active fetish spirits related to the dead. you wil

etailed record of the imagined and visualized transformation in reference of memory, all feelings and strange ideals which are brought forth. once this is mastered with tangible results to the initiate, you may at this time begin to shape shift into a combination of animals and birds, which attribute suits your personality and desire. five: path of the serpent: the primal awakening and entry into leviathan, the serpentine aspect of the psyche. thinking in this path tends to reflect cold and logical thinking patterns, devoid of emotion. while this may at first be contrary to your own personality, keep a focus of this path as you will eventually balance out aspects considered cold in forms of thinking before action, ect. the point of this path is to initiate self-study and thinking before im

is wisdom and stealth. 89 89 six: path of the infernal dragon: the primal essence of flame and water shall be united; the dragon shall then take flesh. the initiate shall utilize his or her magickal and sorcerous techniques to expand their own knowledge and span of control. the seeker shall also visualize nightly a great dragon, as a form of their own self and then seek entry through the coils of leviathan= timeless essence. it is at this point timeless consciousness, the goal being immortality of the psyche shall be explored in depth. seven: path of ahriman the lord of darkness and shadows, the vampyric essence itself. the initiate works in meditation upon developing the shadow into various forms of transformation, via creating ngangas and fetishes. this is the essence of the multitude of

MICHAEL W FORD THE VAMPIRE GATE

or creation astral vampyrism from the material body types of vampirism vampyrism and nocturnal feeding leaving the physical body absorbing astral energy the chakras and vampyrism angra mainyu the practice of vampyrism part two qlippothic black magick and vampyric sorcery the qlipphoth and their servitors part three vampyric rituals the conjuration of the abyssic dragon the ritual of fearsome rays leviathan mastery of darkness the mirror of arashk shadow of astwihad 6 introduction how this book should be used vampirism has for long been a fascination and desire sought by many. no doubt you have considered what it would be like to fly in the night, drain another of energy and live like a god or goddess. if applied, this grimoire may help you. i strongly advise that you be of sound mind and t

he mastery of presence. it is the spirit of light which is self-illumination, the black flame. who is the teacher commanding and striking down the ego. the luciferian realizes the ego must be stripped and burnt away to reveal the black flame of immortal being. this being or serpent fire within is always mutating, changing, becoming. the serpent then ensorcels the spine to become the foundation of leviathan. 15 luciferian will is the satori, which is an endless chalice of blood of fire you may sip the venom of this cup yet you shall never take your fill. as the self is always progressing and mutating into a godlike being the serpent hungers for more those who fail become the feast of the shades of the void. those who become are the avatars of set s endless power of being. i am of ahriman s

. the black order of the dragon recognizes both the masculine and feminine demonic archetypes of the path of luciferian witchcraft, namely samael and lilith. in the auspices of the vampyric path, it is ahriman (the black dragon) and tiamat (the red dragon. while tiamat in this aspect is the primordial form of lilith, she appears black from the wisdom of endless time. it is that samael, lilith and leviathan are joined in primal union hence tiamat is the collected sumerian adversary. she is the mother of darkness, dragons and vampirism. vampirism is a concept which begins in the subconscious. it is a power which hungers, that which seeks to consume all. it has no concern for rules or for the spiritual laws it is the essence of the law of the talon. this very hunger is related to az or lilith

ll lose weight, this year i will finish this project, you hear the sheep sound this off. yet they always fall into the possibility which they strive for failure. tiamat it all starts with the acknowledgement that you are alone and have the potential for self-deification (godhood. tiamat is the first power of draconian darkness, the vampire which is the primal union of lilith and samael, guided by leviathan. she is before all others. tiamat was in the form of a giant dragon, a sea dragon who had the head of a griffin or tiger, wings, claws and a scaly tale. she appears also as a giant serpent. tiamat resembles the legends of ahriman as the dragon. here is the adversary, she is the night and the abyss. tiamat can give life and create what she wishes, much like ahriman created the archdaevas

ess to all. the demonic feminine is equally important to the adversarial formula in luciferian witchcraft as it is the balance which acknowledges the female generative principle as the foundation of all actions and purpose. the associative name of tiamat was tamtu, both names referring to the primeval sea and the dragon 20 which personified it. tiamat is thus very close to the idea of the hebraic leviathan, the dragon of the abyss. the sea is also connected to the abyss and thus the subconscious. in corey s ancient fragments and george barton s tiamat, the creation and origin of tiamat was that there was a time when there was nothing but darkness and the abyss of waters, where two hideous beings who were produced from a two-fold principle. there were also men who had wings, or two faces, o

ose forms are that of a dull demon-headed, dog-like beasts. the moon yesod lilith gamaliel (gmlial: gedebriel+ materiel+ lapreziel+ idexriel+ alephriel+ labraeziel gamaliel, or the obscene ones, whose form are those of corrupting, loathsome bull-men, joined together. these demons are also called nachashiel, evil serpents, and obriel. the spirits of this sphere are of the blind dragon-force called leviathan or 56 ourabourus. in qlippothic workings, this sphere relates to lilith. the earth malkuth nahemah nahemoth (nhmath: nobrexiel+ heteriel+ molidiel+ a'ainiel+ thauhedriel lilith, the evil woman, who has many forms, changes afterwards to a black skinned and fur covered, monkey-like demon whose eyes are pitch black. these are the names of the twelve princes and tribes of the qlippoth who ar

the raw primal aspects of the subconscious. the dragon commands that which sleeps within. 1. enter the temple such a ritual would be in a chamber where much of your magical work already happens. this type of rite is directed at inward energy and is centered around atavisms the abyssic dead is relating to the subconscious. utilize the varcolaci/astwihad sigil and 64 focus intently. one may use the leviathan sigil also, above a mirror directly above the altar facing the west. 2. announcement of self i am vampyre, the serpent who comes forth to awaken as a dragon before thee. i call to the darkness and the oceans of the abyss! i call to the darkness to rise us and nourish me, giving flesh to my shadow and my desire. i am the beast which shall rise from the sea, cloak in the radiance of my own

sun, who shall illuminate my mantle of radiance as the black flame, hearken and remember your blood! from the north, let your blood hear my voice and your spirit shall wake to ascend through me. tiamat, i shall become a giant serpent in spirit, bear your snakes within me, my wisdom shall be as sharp and cruel as fangs, that i may drain those who shall substain my immortal spirit. facing the west- leviathan, whose mouth is filled with burning lamps, whose nostrils blow smoke, whose glare is of blackened flame, rise up through me. o dragon of coiling and immortal time, let me walk thy path against all others. awaken in me fugitive serpent, o wreathed dragon, whose hunger is never satiated. i call you forth 4. the empowerment i hold this dagger to the mirror of night, with it i announce that

oak and it transforms into a black shadow emanating the demonic form you have taken. feel the tendrils transform into serpents which are long in fang and venomous. tiamat, mother of serpents who has made me in myself godlike, shall go forth to drink from the astral blood of. it is my will to drink from and become powerful in the night. i am a vessel of the immortal dragon spirit. end of ritual 69 leviathan mastery of darkness object: to seek communion with leviathan, the spirit of mastery of the immortal spirit. within the coils of the crooked serpent, is the immortal shadow of varcolaci, or astovidad, nosferatu, nachzeherer or whatever vampiric name you wish. as the vampyre magickian seeks power on this earth, the balance is the practice of the spirit. initiation should be conducted in a

seek communion with leviathan, the spirit of mastery of the immortal spirit. within the coils of the crooked serpent, is the immortal shadow of varcolaci, or astovidad, nosferatu, nachzeherer or whatever vampiric name you wish. as the vampyre magickian seeks power on this earth, the balance is the practice of the spirit. initiation should be conducted in a suitable amount with darkness itself, 70 leviathan is the abyssic serpent which awakens the spirit to immortal possibility. leviathan, called ourabourus elder ancient darkness encircle me crooked serpent of endless hunger awaken and coil within my spirit wreathing serpent, touch and illuminate my spirit envenom me, change my eyes and let it behold darkness i seek life, immortal serpent awake! let me shed my skin, changing forms as needed

the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book,the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised and updated version of the goetia grimoire from the lesser key of solomon the king. part

MICHAEL WYNN THE SOUL TRAVELERS

e shadow aspect of set, has titles like the great rebel and the evil one. this guardian of the abyss, is sometimes spoke of as a female character and is frequently associated with a single, lid-less eye. this being is also closely associated with the triangle (being a 3-sided shape, and his seal has often been depicted as 3 triangles in an arrangement that resembles a nuclear or radiation symbol. leviathan appears to be another name for the demon choronzon, and is associated with the west and is called the guardian of the gate to the abyss. leviathan is commonly described as a writhing mass of demons bound in a single body. leviathan is also closely related to the primal goddess tiamat, because it said that she [leviathan] had been at war with the angel race before the fall of azazel. imag

nzon, and is associated with the west and is called the guardian of the gate to the abyss. leviathan is commonly described as a writhing mass of demons bound in a single body. leviathan is also closely related to the primal goddess tiamat, because it said that she [leviathan] had been at war with the angel race before the fall of azazel. imagery of water is frequently related to the abyss, and so leviathan is called the serpent or dragon of the depths. i have also heard it remarked that it was another fallen angel, dagon, who bound leviathan in tartarus. satan [5.6] satan is easily the most enigmatic character in all the occult and mythology; no character out there is more shrouded in a cloak of names. i admit much remaining confusion regarding the details of this character because of the

se nephilim from hades. lucifer, who is also called azazel and prometheus, absorbed the essence of satan; think of lucifer as an avatar of satan, and it must be remembered that lucifer is satan only because of the merger. upon falling to earth, he worked some kind transformation upon himself, where he became both angel and demon. azazel, one of the children of jehovah, fell from heaven along with leviathan, belial, beelzebub, ashtoreth, asmodeus, dagon, satan, and many others whose names go unrecorded. lucifer is often characterized with 12 emerald-colored wings and is called the peacock angel. lucifer is said to have many faces and forms, and when he appears on the earth he arrives in the form of baphomet, the black man of the sabbat. azazel and his bride lilith spawned a race of demons w

s eventually defeated by the heroics of jehovah, satan, and the other arch-angels. after a massive rock was hurled to earth, the titans were destroyed and the angels seized dominion over the earth. the souls of magog, gog, and the dead race of giants are said to be locked in the earth, waiting to be released when the rays of the stars are no longer poisonous to them. dagon, he who allegedly bound leviathan, is also said to be the son of gog. a bit about me i m just a guy from florida who found out about 9/11 in spring of 2006. as my research began to expand, i felt like someone who was plunged into a fog, and yet never saw things more clearly. all those times my grandmother explained to me the things my generation would see, and all the times i was told the meaning of the eye on the dollar

MICHAEL W FORD NOX UMBRA

l from within. the forms in the nightside of which we assume (bat. wolf, moth, or a hybrid of each and others) are the extensions of our will and desire. the vampyre is a being which has deified itself through the antinomianian process of death and rebirth, one who has passed through the ancient aspects of set and anubis, the guardians of the threshold. the symbol of the dragon known as tiamat or leviathan is also ahriman, the coiled beast that is of serpent wisdom. the dragon has fueled the myths of dracula, the dragon race from wallachia. dracos, draconum is the very shadow of the immortal fountain of life, which the vampyre seeks to bask in eternally. remember, in bram stoker's immortal "dracula" novel, the prince of vampyres is transformed not by another vampyre. but rather his own sel

o bask in eternally. remember, in bram stoker's immortal "dracula" novel, the prince of vampyres is transformed not by another vampyre. but rather his own self-iniliatory work and black magic. dracula itself was based from two historical figures, vlad dracul, whom was of a family of the order of the dragon, and elizabeth bathory, whose family crest depicted three wolf teeth surrounded by a dragon(leviathan, ahriman. the history of bram stoker's novel dracula has its own curious beginnings in association with folklore and historical figures. specifically, in dracula was a woman by raymond t. mcnally, stoker had an original manuscript of the novel which was later deleted, which was published in 1807. the character harker traveled from munich to a isolate area from which he comes into contact

mbines and balances elegance and nobility with predatory instincts, the beast itself. it is this balance of being which allows self-improvement and introspection, ultimately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itseif is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore th

shape was an androgynous being, double-faced and thus revealed as a part of the adversary (the opposer, shaitan. samael, in hebrew legend has twelve wings, which integrates azazel (the djinn of fire, shaitan) and samael as lucifer, the force related to the noon-tide sun. samael is thus the devil, one half of the adversary and the creative/solar force of the sun. lilith joined with samael through leviathan, the great dragon. ashmodai was said to be another mate of lilith, whom was said in some hebrew legends to be two aspects of the same goddess. the son of lilith and ashmodai was called sariel, the sword of ashmodai. his face flames with fire. sariel had kept a sealed book of secrets, a grimoire with words of power. the zohar itself explains that lilith is nourished by the water (ocean) a

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

s of the red sea in passion and nocturnal lust knew the passions of man and woman thus children of this infernal union born this represents the formula of sex magick within a left hand path perspective. they (samael/lucifer& lilith-awlraun) join in their circle of flame at the shores of the red sea to copulate and breed daemons. the significance of the red sea is the point of the ocean from which leviathan arises, thus leviathan the coiling dragon (the circle) brings the lucifer and lilith in sexual congress, by will they create the first born of witchblood= cain. this is mirrored by the initiate who is able by the solitary act to bring in union both the masculine (lucifer/samael) and the daemonic feminine (lilith) to spawn cain (the united self, the adversary in flesh, baphomet. in the ci

MORALS AND DOGMA

r of sagittarius. the infant hercules destroys the pernicious snakes detested of the gods, and ever, like st. george of england and michael the archangel, wars against hydras and dragons. the eclipses of the sun and moon were believed by the orientals to be caused by the assaults of a d mon in dragon-form; and they endeavored to scare away the intruder by shouts and menaces. this was the original leviathan or crooked serpent of old, transfixed in the olden time by the power of jehovah, and suspended as a glittering trophy in the sky; yet also the power of darkness supposed to be ever in pursuit of the sun and moon. when it finally overtakes them, it will entwine them in its folds, and prevent their shining. in the last indian avatara, as in the eddas, a serpent vomiting flames is expected

in their neighborhood who adored the dragon or fish, should themselves be symbolized under the form of dragons; and overcome by the superior might of the hebrew god, as monstrous leviathans maimed and destroyed by him. ophioneus, in the old greek theology, warred against kronos, and was overcome and cast into his proper element, the sea. there he is installed as the sea-god oannes or dragon, the leviathan of the watery, half of creation, the dragon who vomited a flood of water after the persecuted woman of the apocalypse, the monster who threatened to devour hesione and andromeda, and who for a time became the grave of hercules and jonah; and he corresponds with the obscure name of _rahab, whom jehovah is said in job to have transfixed and overcome. in the spring, the year or sun-god appe

ONYX TABLET OF SET

f. this you must do or go back to a dire fate. you will rise out of the embers where masses of forgotten and discarded existences have died and passed into nothingness. you will stand on the threshold of becoming. all of those causal spirits of past and present understandings tempt you now; your being is made strong to take up their challenge. the three-sided door remains ajar, and without awaits leviathan. sekemti: perfection, sight man cannot see beyond what has been so expertly laid out before hem by varied "schools. philosophically mankind suffers from the "precedent syndrome; in other words he is mainly interested in learning from his past. he feels that if he suffers the same history, he will feel righteous in reliving it and thereby feel correct in reproclaiming it! this is one of t

ion to be the best avenue for representing this acceptance. but i am now further fascinated by what lies behind that ever-receding perception of my core self- that mystery (runa) which has become my external vision of the prince of darkness *and beyond you: as discussed above, i now have the notion that my core self is but another- and maybe the ultimate- doorway as mentioned in the "statement of leviathan" of the diabolicon. once the process is mastered through the flesh, an opportunity would be created to pass beyond. but leviathan shall yield to none other than the final master of the universe" this again seems to be one who has not only accepted such a "scale" of potential, but who has also mastered the process of its understanding and use- universe (both subjective and objective- pote

PHOSPHORUS

color black symbol the sigil of infernal union -study of cain as the offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the book of pleasure. you will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the result

th you! guide me unto the empyrean and celestial sabbat of self-deification! from the north, belial, lord of the earth and perfected essence of both angel and beast, do move the spirits of the earth of wolf and jackal, come forth through me! i seek thy mysteries of the earth, of the infernal sabbat and its pleasure of lilith-hecate! i descend into the caverns of darkness with thee! from the west, leviathan, lord of the gateways of the darkness of the oceans, i do summon thee to behold my path! i seek thou crooked serpent of which i shall walk with in the timeless arena of thy being! i seek to pass through the gateway of the abyss! leviathan arise and cast thy fiery eye into my very spirit! 15 i proclaim my self as created and reborn in luciferian light! i affirm cain as my earthly guide an

dess of the moon! i affirm my awakening into the throne of baphomet! visualize cain coming forth, bearded and horned with one hammer and a bloodied hand he reaches forth and places an x in blood on your brow the mark of the witch. cain now shines with a violet light, a fire which is both brilliant and darkly beautiful. behold, i am encircled in the witch fire this shall become the serpent path of leviathan! i look forth now to the light in the darkness! behold, lilith emerges to look to her child, my very being dedicated to her. visualize lilith approaching you, she casts a red cloth over your head, the very mark of her children born in the night waking caves of the red sea. lilith now shines in a crimson light, a fire which burns with lust and demonic strength of spirit. i shall seek thy

phosphorus opening of the eye rite the veneficus and initiate shall have the algol sigil above their altar; they shall be robed in black representing wisdom. the algol sigil is a mirror of the self and the possibilities of becoming. the complete symbolism of algol is revealed to initiates of the black order of the dragon. face the algol sigil- i behold the circle of timeless existence, guarded by leviathan i call to the four quarters to witness my rite of darkness and flame, and the light which illuminates within. before me, the algol star of the adversary, the corpses piled and devoured by flame that which arises from death reborn, al ghul, rosh ha shaitan, phantom star, daemon of my night born illumination. i dive now from the heavens of light with emerald wings, i fall into the darkness

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

els from the earth. his essence was of the sun and divine wisdom and enlightenment shone throughout him. no other angel or seraphim was as bright as lucifer. as with all beings of light and will, a great fire emerged within lucifer. he sought to become as god, to rise towards godhead. thus the great rebel was born. standing against the holy hierarchy, lucifer gathered many of his fellow seraphim, leviathan, belial, astaroth, asmodeus/samael, mephistopheles, dagon, sorath/shaitan, beelzebub and a host of others to stand in the light of selfgodhood and defy that which stood against individual phosphorus; the infinite possibility of existence. a great battle ensued, etheric and astral bodies were devoured and torn from aggressive attacks. the seraphim which sought the throne of god gave all u

lves. the universe is kind and all we shall ever need will be provided as long as we are here to take it. stand up and join with me. the world can be ours under our light..awake" the fallen seraphim began to rise and take shape. they would scatter unto the various parts of the earth and abyss. from the ashes must the gods and goddesses rise. some descended further, some became as angels of light. leviathan and samael descended, lucifer became and angel of light. belial would become an earth bound spirit who would transform into a demon. astaroth, wandering the earth on a great dragon. leviathan, a daemon who became of the ocean and would exist simultaneously with the astral plane and the depths of the sea. leviathan along with the other fallen angels became an ideal, a focus of strength wh

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

who is unworthy, he causes [the forces of evil] to receive from yesod, and they are warmed by it and produce offspring. gwarmed h here means garoused. h this usage is common in the rabbinic idiom; the choice of it here will be clear now, as it is contrasted to the inherent gcoldness h of evil. this is the dynamic of gcoldness, h as we will now explain. the sages stated that g-d castrated the male leviathan. gand g-d created the great serpents [in the water] c. h9 according to the sages, this refers to the leviathan and its mate. but g-d saw that if they were to procreate, they would destroy the world, so he castrated the male and killed the female leviathan and salted it; it will be served to the righteous in the meal celebrating the advent of the messianic era.10 thus, the leviathan repre

om the usage of the zohar in many passages, particularly on the verse gyou shall possess no foreign god. h8 that is why it calls evil gthe eother god f emasculated, having no desire to procreate. h the female shell obviously cannot be called gemasculated, h but only gfrigid, h as our sages said with regard to the great serpents.9 it is said that g-d castrated the male primordial sea-creature, the leviathan and killed the female in order to prevent them from procreating and their species overrunning the world. in contrast, when faced with the same problem regarding the primordial beast, the behemoth, he castrated the male but only made the female frigid. the reason why he had to kill the female leviathan and not simply make it frigid, the talmud states, is because fish mate even when they a

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

great red dragon arose with his seven heads and ten horns, and eden was desolated-and the folds of the dragon enclosed malkuth and linked it to the kingdom of the shells. and the heads of the dragon rose into the seven lower sephiroth, even up to daath at the feet of aima elohirn. thus were the four rivers of eden desecrated and the dragon mouth gave forth the infernal waters in daath-and this is leviathan, the piercing and crooked serpent. but tetragrammaton elohim placed the four letters yhvh of the name and the flaming sword of the ten sephiroth between the devastated garden and the supernal eden, that this should not be involved in the fall of adam. and it became necessary that a second adam should arise to <151> restore the system, and thus, as adam had been spread on the cross of the

ed in the fall of adam. and it became necessary that a second adam should arise to <151> restore the system, and thus, as adam had been spread on the cross of the four rivers, so the second adam should be crucified on the infernal rivers of the four armed cross of death-yet to do this he must descend into the lowest, even malkuth the earth, and be born of her (psalm 74 'thou breakest the heads of leviathan in pieces) and on the dragon heads were the names of the eight kings of edom and on his horns the names of the eleven dukes of edom, for daath having developed in the dragon a new head, the seven headed dragon with ten horns became eight headed and eleven homed (genesis, 36:31 to 43. chronicles 1: 43 to 54) note: the edomites were the descendants of esau who sold his birthright. their ki

ames and crowns of the edomite kings. and because in daati-i was the greatest rise of the great serpent of evil, therefore is there, as it were, another sephirah, making for the infernal or averse sephiroth, eleven instead of ten. and hence were the rivers of eden desecrated, and from the mouth 194 the golden dawn: volume i1 book 7kuo of the dragon rushed the infernal waters in daath. and this is leviathan, the crooked serpent. but between the devastated garden and the supernal eden, yod <147> he vau he elohim placed the letters of the name and the flashing sword that the uppermost part of the tree of life might not be involved in the fall of adam. and thence it was necessary that the second adam should come to restore all things and that,as the first adam had been extended on the cross of

RUBY TABLET OF SET

christian who becomes aggressive and hostile, recall this scripture "ephesians 6:12, your own doctrine, says 'for we wrestle not against flesh and blood' so by what authority do you provoke me? if you truly wrestle against principalities, powers, and the rulers of darkness, why do you persecute me? is not persecution a trait of satan? and if you persecute me, does this not mean you are of satan" leviathan: job 41:1-2 canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? canst thou put an hook into his nose? or bore his jaw through with a thorn? jesus taught his disciples to be "fishermen of men's souls" as a man's soul dwells within the sea of humanity, there it shall remain through remanifestation. to snatch one's soul from that sea of humanity is

esponsibility, marriage, and death" the jew is taught to see all of these in terms of their history of god's interaction with them, through concepts such as the exodus experience, which has become for them an archtype of transformation in much the same way as the setian would consider an aeonic word. an example of this is the sect portrayed in the "dybbuk" tale found in an appendix to the book of leviathan by ipsissimus james lewis, grand master of the order of leviathan. this sect, in its behavior, is similar to the hasidic jews of today. they are characterized by intense emotionalism and drama in even ordinary events, with an extraordinary devotion in religious matters. it is only in this century that jewish women have once again begun to search for more meaningful and obvious roles with

when the setian encounters set, it is the meeting of two entities who can completely experience each other without losing the uniqueness of each other. the god set lives. but the god self does likewise, and if self continues to realize the aeonic words, then in full realization he will be like unto set a god-form in the universe he has created, as in the prophecy of the red magus in the "word of leviathan" 2. mysteries: these are the concepts we hold sacred, and which trigger responses in our innermost being. these include the self, set and his various aspects and names, the black flame, setamorphoses, the aeonic words, and the neters of the various orders. the mysteries are not related to the life stages that occur in the physical plane, as we saw in the analysis of all other religions

is beyond the control of hell once given, being subject to the will of the black magus alone. for hell doth bequeath to man his perfect freedom, and such a gift can never be recalled. farewell, o man, who art at once child and father of the universe! remember the future which is thine, and know, now and forever, that hell entrusts to thy care the guardianship of the eternal will. the statement of leviathan before god or angel, daimon or man, there was leviathan alone, principle of continuity and ageless existence. by relation and time i have oft been sought, but leviathan shall yield to none other than the final master of the universe. leviathan is the absolute, man, and if thou would presume to realize what neither heaven nor hell may effect, know that when thou behold the presence of lev

when thou behold the presence of leviathan, thy end hath been attained. only through obliteration of the universe that is may man seal his mastery of the black flame, for only thus may he know that he is not subject to a greater will. heaven must perish, hell must perish, and man alone must remain ere the black flame becomes red in the glory of its perfection. then the red magus shall behold only leviathan, and he shall recognize that he has become the perfect mind, who shall remake the cosmos in the eternal glory of his satanic will. ninth solstice message arise! hear! see with the brilliance of my flame that has been brought before my darkened and blasted temple these long years. i am satan, and again the great angles of the universe are conjoined that i may manifest my will to this plan

f the church of satan be discarded. their time is past, and they have served my purpose honorably. seek now the elect, as the darkness draws near. no longer shall all who approach my church find welcome- they shall grasp at empty air. only the elect shall find what they seek. more shall now be said. hail, daimon! receive now the red halo, and know thereby that you are become the red magus of whom leviathan has spoken. xeper i am the visible object of worship; the others are secret; for the beast and his bride are they: classification: v2- a17.1- 1 author: james lewis v date: january 17, xxii html revision: sept. 6, 1998 ce subject: xeper reading list: 6n, 9c, 9k and for the winners of the ordeal x- liber ccxx blessed are the strong, for they shall possess the earth. blessed are the bold, f

was dimmed with a moorish name, and the perverse letters of the hebrews, and the goat of decadent khar. during the age of satan i allowed this curious corruption, for it was meant to do me honor as i was then perceived. as its emblem the church of satan used the sigil of baphomet, an inverse pentagram decorated with a goat's head and surrounded by the hebrew letters lamed/vav/yod/tav/nun= lvytn= leviathan, the sea monster mentioned in job #41 of the judaic/christian bible. the goat was the goat of mendes, the devil's form of manifestation in traditional satanism.54 the term "baphomet- the "moorish name- came into prominence as the god reputedly worshipped by the medieval knights temple (order of the temple. there have been many colorful and creative explanations of this curious term, but

possibly unfold. more on this shall be discussed in a key concerning the neters and their significance to the initiates and to xem. the initiation into xem is the beginning of the actual quest for the unknown and nameless one. the work is the preparation for and concludes only with the great work- which in itself is but a new beginning, having fulfilled the challenge set forth in the statement of leviathan.(5) for this reason it would not be inappropriate to call the initiates of xem "alxemists" initiation is the preparation for the work toward finding the philosopher's stone- xem! initiation then is the giant step toward true understanding of the mysteries and secrets of xem. xem's foundation is in the abstract. to the uninitiated, xem will always be veiled in mystery and will seem to the

ter and anti-matter, and just as dangerous, hence the warning of belial in the diabolicon. those elect who have begun this great work are xem and are coming into being (a new kind of being) as gods whose names are unknown. having completed the great work, they will no longer be xem, for they will have transformed into the new beings or gods whose names are no longer unknown. they will have beheld leviathan. the non-elect cannot participate in our work because of his fear of the unknown, lack of will, lack of conscious intelligence, and the non-existence of the black flame within him. he is symbolized by the neter ra. principle of finite man who is born, makes his way across his finite life, has dominion over his finite realm, is majestic in his finite accomplishments, but eventually grows

the papyrus. having read it, the initiate and xem will be one and he shall know his name. the dark column behind xem blocks vision to that which is beyond, for what is beyond shall only be known by those who have become xem and found their names. the left hand of xem grasps the anx, for he holds the true essence of his being. on several different occasions i have compared xem to the statement of leviathan in the diabolicon, and in doing so i was specifically referring to the transformation of the black flame into the glory of its perfection. it is interesting to note that one of the definitions of xem (according to both budge and de lubicz) is "a very hot fire, burning intensely" and it was compared to the setian fire "a power superior to man gave the primordial names to things in such a

ween the order of set, which is a collective state of being within the aeon, and the temple of set, which is a mundane organization through which the order can be made manifest. it was magus michael aquino's great work to re-establish both, and it was a monumental task. both the order and temple have come into being, and have evolved as no one could have predicted in the year x. the "statement of leviathan" in the diabolicon (ref. a, pp. 55-56) has taken a new meaning. magus barrett has written that when setians have "gone beyond xem they will have beheld leviathan (ref. h. in the church of satan, leviathan was called the serpent of the watery abyss (ref. p, and in the myths of the hebrews and christians it is a serpent who bestows knowledge of good and evil- understanding, perfect wisdom

abolicon (ref. a, pp. 55-56) has taken a new meaning. magus barrett has written that when setians have "gone beyond xem they will have beheld leviathan (ref. h. in the church of satan, leviathan was called the serpent of the watery abyss (ref. p, and in the myths of the hebrews and christians it is a serpent who bestows knowledge of good and evil- understanding, perfect wisdom- upon adam and eve. leviathan, stripped of these myths, is the macrocosmic set, which only the red magus described in the diabolicon could look upon without being destroyed. compare what aleister crowley wrote about the grade (degree) of ipsissimus in magick in theory and practice (ref. m, p. 234) with the book of knowing the way: the ipsissimus is wholly free from all limitations soever, existing in the nature of al

ce of his coming into being by the word xeper and the will of set. when xem- set has passed by the gods and goddesses of light, and has rejected them, the end of his path is complete and the gates open to the last panel of the stele. we again find set seated on its throne, khem, and xem-set, but their roles and positions have changed. xem-set turns toward set and shuns khem. he beholds set as the leviathan of the hebrew myth. xem-set accepts from set the black tcham, crook and flail and becomes the red magus. having seen the macrocosmic set he travels in perfect wisdom. as a final indication that khem/harwer is vanquished, his hands are no longer seen. they are wrapped in the mummy's cloths. two lines on the stele of xeper say that mastery of the will of set is the will of set, and that th

oned 'love' and 'family' as possible candidates for elimination.(12) must we leave behind motherhood, apple pie, and the american way?(13) our heart strings are pulled because we recognize the value of the ideals of love and family. our heart strings are pulled, because these ideals are of the heart. setians have wholeheartedly accepted the neters of the left hand path: xepera, maat, anubis, shu, leviathan, amon, and others. we have at times cast scorn on the neters and ideals adopted by past traditions, and those unconsciously adopted by the masses, but we must remember that these were, and are, neters. it is appropriate to shake our heads at man's past (and present) follies, but the setian must be able to find set's jewels of wisdom wherever they may be found.(14) yes, some human ideals

ers. only set knows all of set's motivations and plans. but having found that answer, i have yet another quest. this quest is mine, and while i expect that i will need others working with me to eventually achieve this goal, this answer and quest is not for everyone. other initiates will find other purposes, other answers to their questions. my quest is well defined by the statements of belial and leviathan in the diabolicon. magus barrett almost described my quest when he asked,(57) but why are the elect so important (like harwer) to set? a clue is locked within the ancient symbolism of set and harwer uniting the two lands. this symbolizes the great work in xem, but it is not the result of the great work. it is the fusion of the principles of light and darkness, matter and spirit, etc. the

tter and anti-matter, and just as dangerous, hence the warning of belial in the diabolicon. those elect who have begun this great work are xem and are coming into being (a new kind of being) as gods whose names are unknown. having completed the great work, they will no longer be xem for they will have transformed into the new beings or gods whose names are no longer unknown. they will have beheld leviathan. the great work in/of xem is the uniting of the two lands, the natural and unnatural, the predestined and the unpredictable. set will not do this, for having modified the natural order to this extent, set would become the natural order, a state abhorrent to the individuality of set. i feel that this great work is therefore assigned to man, to higher man, to xem. we who are the children o

ome that universe's natural order. set needs some other willful, independent being to modify the universe, to modify the universe in unpredictable ways. higher man, remanifesting xem, can be the source of such unpredictable change. this description of the quest does not differ significantly from the great work accepted by many of our initiates. the difference i see is that almost all setians view leviathan's challenge as an internal, personal challenge, involving the modification of the magician's universe, that subjective universe that we can share with each other and with set. while i recognize the importance of this subjective universe, and recognize the importance of our influence over this subjective universe, my quest is the modification of the physical, objective universe, the unive

this is not the way it works. each working is going to expand the magician's concepts, and thus enable her or him to incorporate elements of being previous magicians never dreamed possible, and for a distinct reason: we accomplish ends, not endings. we also constantly seek new ends to accomplish in our travel up the xeper spiral toward alxemy. it is a world with no ending. while the challenge of leviathan is formidable, it is not impossible. g. leviathan shall yield to none other than the final master of the universe. h g. if thou would presume to realize what neither heaven nor hell may effect. h who is the "final master of the universe" what is that which "neither heaven nor hell may effect" that final master is you. now for the fine print: the final master will be you if you make it so

your self and see. xem has the complete symbols of his godhood: the beard, the anx, the crown of the naos surrounded by truth, evenly balanced light/dark in his bands and clothing symbols, and the sealed scroll. please place your copies of key #4 and the stele of xem side by side and read on to the end of the key while paying close attention to the stele. after that, a reading of the statement of leviathan in the diabolicon will further clarify that which is xem.the self ahead of the self. key #5 key #5 changes the view, moving from the microcosmic to the macrocosmic in order to broaden the quest. it was and is necessary to examine the role of the individual initiate before going to the task(s) of the temples themselves. key #5 emphasizes concert, that which cannot be brought about without

he work? these are questions being brought about by changes within me, and are not necessarily meant to be answered to me. in my present state. the beginning of the actual quest for the unknown and nameless one" to me, cannot take place without being preceded by initiation into xem. if it were possible for a non-initiate to begin the quest. disaster would result. the challenge in the statement of leviathan is to complete the destruction of what is, for we as the elect cannot complete if we are not assured that we have reached the end of what is. for the new beginning without end to come about. that end brings the beginning in the new age (aeon, world) where those in xem create and functionalize their own world. at that point, all that have actualized xem will be parts and the whole. ordere

SALMANRUSHDIE THESATANICVERSES

ne who learned her english diction from the world service, but there was gospel in there, too, and hellfire sermonizing "my son filled that dock" she told the silent room "lord, he filled it up. sylvester- you will pardon me if i use the name i gave him, not meaning to belittle the warrior's name he took for himself, but only out of ingrained habit- sylvester, he burst upwards from that dock like leviathan from the waves. i want you to know how he spoke: he spoke loud, and he spoke clear. he spoke looking his adversary in the eye, and could that prosecutor stare him down? never in a month of sundays. and i want you to know what he said 'i stand here' my son declared 'because i have chosen to occupy the old and honourable role of the uppity nigger. i am here because i have not been willing

ingam. maybe that accounted for his popularity with the ladies. flicking through the magazines and newspapers he was offered by the stewardesses, saladin chanced upon an old acquaintance in trouble. hal valance's sanitized _aliens show_ had flopped badly in the united states and was being taken off the air. worse still, his advertising agency and its subsidiaries had been swallowed by an american leviathan, and it was probable that hal was on the way out, conquered by the transatlantic dragon he had set out to tame. it was hard to feel sorry for valance, unemployed and down to his last few millions, abandoned by his beloved mrs. torture and her pals, relegated to the limbo reserved for fallen favourites, along with busted entrepreneur.-boffins and insiderdealing financiers and renegade ex

SATANGEL

ord of the underworld and founder of the great order of the fly. the grand grimoire and grimorium verum have him as the prince of hell. corresponds to chokmah. behemoth (hebrew behema, meaning animal. apocalyptic beast of jewish eschatology. identified in the middle ages with satan. a designation of the hippopotamus (job 40. may also appear as an elephant, crocodile or whale, and was created with leviathan on the fifth day. the devil s cup bearer, patron devil of gluttony and despair, who presides over the feasts of hell, entertaining its denizens with songs and plays. creates chaos and discord amongst mortals. beleth (goetia, 13th spirit. king commanding 85 legions. formerly of the angelic order of powers. rides a pale horse, and is announced by a blare of trumpets. a governor of hell, pr

bly from the greek god hermes. hornblas. patron devil of musical discord. his trumpet gathers the ministry of hell. huictiigara (grimorium verum. a subordinate spirit of lucifer. occassions sleep and waking in some, and afflicts others with insomia. iblis (arabic form of greek diabolos. islamic devil, identified as asasel or lucifer after the descent. ijanki (hittite. snake demon, associated with leviathan and typhon. incubus (latin, he who lies on top. the devil as paramour, an erotic dream or nightmare. the name is roman, meaning a spirit summoned through dream incubation. ipos (goetia, 22nd spirit. earl and prince commanding 36 legions. appears as a lion headed angel, with gooses feet and a hare s tail. tells fortunes, makes men witty and bold. isheth zenunim (hebrew. demon of prostitut

lled by gilgamesh. see lilith. kobal. manager of the infernal theatre who tempts men to pretence and fraud. lahash once led 184 spirits to prevent the prayers of moses from reaching god, and was thus expelled from the presence. leraikha, leraje, leraie (goetia, 14th spirit. marquis commanding 30 legions. appears as an archer dressed all in green. causes battles and contests, festers arrow wounds. leviathan, livjatan (phoenician. who is a form of the devil in apocalyptic christianity, monstrous she-dragon of chaos (psalm 74:14, the crooked serpent (isiah 27:1. admiral of the devil s navy. created with behemoth on the fifth day. on judgement day, all but the saved will be swallowed by leviathan. lilin (aramaic. succubi spawn of lilith, one of four classes of spirits, the others being mazziqi

rit of satanachia. teaches magickal art. he gives good familiars and furnishes mandragores. sut one of the sons of iblis, a demon of the order of flies. tehom hebrew form of the babylonian tiamat, queen of the waters of the deep. the abyss itself (gen 1:2. tiamat (babylon. primordial mother dragon of chaos, defeated by marduk and torn apart to become the earth and the sky. equated with typhon and leviathan. trimasel (grimorium verum. a subordinate spirit of satanachia. teaches chemistry, alchemy, and all sleight of hand. tubal-cain son of lamech and zillah, master of metal working. the first blacksmith, whose forge is the fires of hell, and whose name is the watchword. tunnels of set the 22 qlippothic paths of the dark side of the tree of life, elaborated by crowley and later by kenneth gr

SATANIC BIBLE

and greater magic) ii. the three types of satanic ritual iii. the ritual, or "intellectual decompression, chamber iv. the ingredients used in the performance of satanic magic: a. desire b. timing c. imagery d. direction e. the balance factor v. the satanic ritual: a. some notes which are to be observed before beginning ritual b. the thirteen steps c. devices used in satanic ritual (water--book of leviathan- the raging sea i. invocation to satan ii. the infernal names iii. invocation employed towards the conjuration of lust iv. invocation employed towards the conjuration of destruction v. invocation employed towards the conjuration of compassion vi. the enochian keys and the enochian language (the nineteen keys will be listed here in chronological order) the first key the second key] the th

origins of the gods and goddesses called upon, which make up a large part of the occupancy of the royal palace of hell: the four crown princes of hell satan (hebrew) adversary, opposite, accuser, lord of fire, the inferno, the south lucifer (roman) bringer of light, enlightenment, the air, the morning star, the east belial (hebrew) without a master, baseness of the earth, independence, the north leviathan (hebrew) the serpent out of the deeps, the sea, the west the infernal names abaddon (hebrew) the destroyer adramelech- samarian devil ahpuch- mayan devil ahriman- mazdean devil amon- egyptian ram-headed god of life and reproduction apollyon- greek synonym for satan, the arch fiend asmodeus- hebrew devil of sensuality and luxury, originally "creature of judgement" astaroth- phoenician god

the words after him. the gong is struck following the other participants' response to "hail satan" 5. conversing (except within the context of the ceremony) and smoking are prohibited after the bell is rung at the beginning, until after it is again rung at the end of the ritual. 6. the book of belial contians the principles of satanic magic and ritual. before attempting the rituals in the book of leviathan, it is imperative that you read and understand the complete book of belial. until you have done so, no degree of success can be expected from the thirteen steps which follow. the satanic ritual b. the thirteen steps (see devices used in a satanic ritual for detailed instructions) 1. dress for ritual. 2. assemble devices for ritual; light candles and shut out all outside light sources; pl

ns) 1. dress for ritual. 2. assemble devices for ritual; light candles and shut out all outside light sources; place parchments to right and left of the altar as indicated. 3. if a woman is used as the altar she now takes her position- head pointing south, feet pointing north. 4. purification of the air by ringing of the bell. 5 "invocation to satan" and "infernal names" which follow (see book of leviathan) are now read aloud by priest. participants will repeat each infernal name after it has been said by priest. 6. drink from chalice. 7. turning counter-clockwise, the priest points with the sword to each cardinal point of the compass and calls forth the respective princes of hell: satan from the south, lucifer from the east, belial from the north, and leviathan from the west. 8. perform b

clockwise, the priest points with the sword to each cardinal point of the compass and calls forth the respective princes of hell: satan from the south, lucifer from the east, belial from the north, and leviathan from the west. 8. perform benediction with the phallus (if one is used. 9. priest reads aloud appropriate invocation for respective ceremony: lust, compassion, or destruction (see book of leviathan. 10. in the case of a personalized ritual this step is extremely important. solitude is compatible with the expressing of the most secret desires, and no attempt to "hold back" should be made in the acting out, verbalizing, or casting of images pertaining to your desires. it is at this step that your "blueprint" is drawn, wrapped, and sent off to the recipient of your working (a) to summ

ce satanism represents the carnal instincts of man, or the opposite of spiritual nature, the pentagram is inverted to perfectly accomodate the head of the goat- its horns, representing duality, thrust upwards in defiance; the other three points inverted, or the trinity denied. the hebraic figures around the outer circle of the symbol which stem from the magical teachings of the kabala, spell out "leviathan, the serpent of the watery abyss, and identified with satan. these figures correspond to the five points of the inverted star. the symbol of baphomet is placed on the wall above the altar. candles the candles used in satanic ritual represent the light of lucifer- the bearer of light, enlightenment, the living flame, burning desire, and the flames of the pit. only black and white candles

an be consumed by the candle flame and sent out into the ether. the request is written on parchment or paper, read aloud by the priest, and then burned in the flame of either the black or white candle- whichever is appropriate for the particular request. before the ritual begins curses are placed to the right of the priest, and charms or blessings are placed to the left of him (water) the book of leviathan the raging sea despite all non-verbalists' protests to the contrary, soaring heights of emotional ecstasy or raging pangs of anguish can be attained through verbal communication. if the magical ceremony is to employ all sensory awarenesses, then the proper sounds must be invoked. it is certainly true that "actons speak louder than words, but words become as monuments to thoughts. perhaps

ickly adlibbed the first emotion-provoking words that came to mind- a few stanzas of a poem by rudyard kipling! thus, with this final burst of glory-charged adrenalin, was he able to finalize an effective working! the invocations which follow are designed to serve as proclamations of certainty, not whining apprehension. for this reason they are devoid of shallow offerings-up and hollow charities. leviathan, the great dragon from the watery abyss, roars forth as the surging sea, and these invocations are his tribunals. invocation to satan in nomine dei nostri satanas luciferi excelsi! in the name of satan, the ruler of the earth, the king of the world, i command the forces of darkness to bestow their infernal power upon me! open wide the gates of hell and come forth from the abyss to greet

niiso! bagile avavago gohon. niiso! bagile mamao siasionu, od mabezoda iad oi asa-momare poilape. niiasa! zodameranu ciaosi caosago od belioresa od coresi ta beramiji (english) the midday of the first is as the third indulgence made of hyacinthine pillars, in whom the elders are become strong, which i have prepared for mine own justice, saith satan, whose long continuance shall be as bucklers to leviathan. how many are there which remain in the glory of the earth, which are, and shall not see death until the house falls and the dragon doth sink? rejoice, for the crowns of the temple and the robe of him that is, was, and shall be crowned are no longer divided! come forth, appear the ninth key the ninth enochian key warns of the use of substances, devices or pharmaceuticals which might lead

SATANIC RITUALS

the fulfillment of our desires and the destruction of our enemies. in concert this night we ask thy unfailing assistance in this particular need (here is mentioned the special purpose for which the mass is offered. in the unity of unholy fellowship we praise and honor first thee, lucifer, morning star, and beelzebub, lord of regeneration; then belial, prince of the earth and angel of destruction; leviathan, beast of revelation; abaddon, angel of the bottomless pit; and asmodeus, demon of lust. we call upon the mighty names of astaroth, nergal and behemoth, of belphegor, adramelech, and baalberith, and of all the nameless and formless ones, the mighty and innumerable hosts of hell, by whose assistance may we be strengthened in mind, body and will [the celebrant then extends his hands, palms

the call to the eternal serpent who sleeps that we may live. all: ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtagn. principal participant: i'a k'nark cthulhu kyr'w qu'ra cylth drehm'n el-ak. u'gnyal kraayn (hail, great cthulhu, who art known to all races of the deep ones who walk upon and beneath the earth. hear thy honored names) all: kraken- poseiden- sabazios- typhon- dagon- setheh- neptune- leviathan- midgard- cthulhu! ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtagn. i'a cthulhu [the figure of cthulhu appears] celebrant: ph'reng-na y'gth el-aka gryenn'h w'yal'h-ji kyr dy-tral's k'heh. participants: from yuggoth i am come to the world of horrors, here to abide and to rule for all eternity. celebrant: v'kresn vuy-kn grany'h arksh ty'h nzal's naaghs wh'rag-ngla oth'e tryn-yal el-aka

glad, for infinity speaks only to those of self-realization, who know, and hear, and heed the law [priest anoints the initiate with water from the sea, and speaks] priest: from the arid wastes and bleaching bones and nothingness thou cometh into our midst. with parched and swollen lips, with ears thirsting for words of truth, thy quest has led thee to the shrouded and misty subterranean caves of leviathan. it is from this brine that all life springs forth. within thee flows remnant saline seas, maintaining thy kinship with the denizens of the deep, nameless creatures of dagon who, borne upon eternal tides, shall sustain thee as they have sustained their land dwelling brethren in aeons past. take comfort in thy briny heritage. arise now, and wrap thyself in the mantle of darkness, wherein

ite. if the child's parents are made happier by archaic usage, substitutions can be made. the priest stands direcdy in front of the altar, his assistant to his left, and the child's parents to his right. the ceremony is begun in the standard manner. the priest reads the first enochian key (from the satanic bible, then proceeds with the glorification: priest: in the name of satan, lucifer, belial, leviathan, and all the demons, named and nameless, walkers in the velvet darkness, harken to us, o dim and shadowy things, wraith-like, twisted, half-seen creatures, glimpsed beyond the foggy veil of time and spaceless night. draw near, attend us on this night of fledgling sovereignty. welcome a new and worthy sister (brother (child's name, creature of ecstatic, magic light. join us in our welcome

lanet-the pit from whence you came-the jetting stream of manhood fertilizing mother earth. thus was it always and to time's end will it be (name, we call you, that your power, too, may last unending, always strong as man and earth, for they are one with thee [returning the earth jar, the priest takes up the vessel of sea water and anoints the child's hands and feet, saying] priest: in the name of leviathan, and with the great salt sea, we dress your being in the substance of creation. may all the dwellers in the watery abyss smile upon you (name, and swirl about you lovingly. may the oceans surge an anthem to your glory, o little spawn of briny heritage [the priest returns the vessel to the acolyte and, taking up the sword, places its tip upon the child's brow, saying] priest: by all the i

SATANICON

while turning widdershins. afterward, replace the bell upon the altar. 2 grasp the sword of satan and point it once at each of the five points of the pentagonia, beginning at the upper left point of the altar and then turning widdershins as you pause at each point, address the dark lords thus: be present satan, great adversary of jehovah! be present belial, great prince of the wicked! be present leviathan, great serpent of infernal seas! be present beelzebub, great lord of the flies! be present lucifer, great morning star and light-bringer! afterward, replace the sword upon the altar. 3 face the satanagram and recite the invocation of infernal power. in the name of almighty satan, prince of evil and darkness, i enter into the alliance of infernal power! the gates of pandemonium have opene

f pandemonium: grasp the bell of commencement and sound it once at each of the five points of the pentagonia while turning clockwise. replace the bell upon the altar. end of ritual -27- book iv: the satanic philosophy -28- pandemonium: the infernal hierarchy princes: lucifer: morning star and light-bringer; satan: adversary of god; belial: a vicious and wicked beast; beelzebub: lord of the flies; leviathan: prince of heresies and serpent of the infernal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the

d in the customary manner. the initiate wears a silver (gray is acceptable) robe -31- the pact of satan 1 the celebrant grasps the bell of commencement and opens the gates of pandemonium. 2 the celebrant grasps the sword of satan and evokes the dark lords from the five points of the pentagonia: be present satan, great adversary of jehovah! be present belial, great prince of the wicked! be present leviathan, great serpent of the infernal seas! be present beelzebub, great lord of the flies! be present lucifer, great morning star and light-bringer! 3 all participants face the satanagram as the celebrant recites the invocation to lucifer: o lucifer, prideful morning star, supreme in beauty and power, hear me! grant him (her, this enlightened fallen angel exodus from the heavenly abyss of slave

nd the faithful are fearful! in recognition of the number, come forth for the conquest has begun! 2 the celebrant stoops to light each candle of the pentagonia. after lighting the first, he evokes: from the angle of satan, i conjure the fires of evil! after lighting the second, he evokes: from the angle of belial, i conjure the lands of evil! after lighting the third, he evokes: from the angle of leviathan, i conjure the seas of evil! after lighting the fourth, he evokes: from the angle of beelzebub, i conjure the skies of evil! after lighting the fifth, he evokes: from the angle of lucifer, i conjure the race of evil! the celebrant lights the candle of antichrist and intones: i conjure the will of the great beast antichrist! immediately following each of the six avocations, the celebrant

gil of antichrist and recites the biblical passage, revelation 13: 1-18. 7 the evocation and release of the devils of evilution. the celebrant grasps the sword of satan and steadies the point of the blade in the flame of antichrist as he evokes the devils of evilution thus: pan, come forth and smear the earth with your doctrines of carnality! fenris, come forth and free the beast to wage the war! leviathan, come forth to fill the minds of men with the wisdom of evil! diabolus, come forth to judge and imprison the lambs of the nazarene! set, come forth to destroy the xian faith and its masses! the sword is replaced on the altar. 8 the celebrant closes the rite by dousing the smoldering charcoal with a plentiful amount of conjuration saltatsatanism- an examination of satanic black magic intr

SIFRA DETZNIYUTHA

e (spanning approximately 20 billion light years) depend on the first six days described in torah b reshith. 29 the seventh above them is the seventh millennium of the small face universe, spent in the great sabbath by jews, christians, and muslims. 30 these twelve hours are the hours spent by the letters in atziluth alone i.e. witness states of alef worlds. 31 isaiah 2:17. 23 32 this serpent, or leviathan, is an allusion to the border of the tzimtzum (circular contraction, the totality of the chayot: n, s, e, w, up, down. this serpent is also called ananta in sanskrit, and astrid in roman mythology. 33 psalms 74:14. 34 thaninim is indicated to be singular, with the letter indicating the plural form missing. 35 ezekiel 1:22. these chayot are the directional sefiroth traveling at the veloci

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

roth in 1915. amazingly revealing, the postcard image confirms the documentation found in the long controversial protocols of the learned elders of lion. in the protocols the jewish zionist conspiracy is described as a symbolic serpent encircling the world! as if to emphasize that this is the correct understanding, the writing in hebrew at the bottom of this jewish new year postcard is the word "leviathan" the identity of leviathan is revealed in isaiah 27 as the serpent, or satan. have a happy new year, indeed! an oroboros serpent associated with the aionic cycles of life and death (cydonia: the secret chronicles of mars, by david e. flynn, 2002) fritz springmeier, one of the world's top researchers into the global conspiracy, discovered the illuminati symbol of a snake swallowing its ow

THE BLACK LODGE

in hebrew, the letter o, has the value of 70 in the qabala; hence 70 x 4) of the double-headed one (the two headed giant which represents the qlipoth, or false reflection, of the unity, the crown, kether. this is the first of the demonic reflections, representing division, or duality. please notice that manifested existence would be impossible without this; that are the 4 devils, satan, lucifer, leviathan, belial, that are the great princes of the evil of the world "and satan is worshiped by men under the name of jesus; and lucifer is worshiped by men under the name of brahma; and leviathan is worshiped by men under the name of allah; and belial is worshiped by men under the name of buddha (see al iii 48-56 "moreover, there is mary (the reflex, in the qliphoth of malkuth, of our lady baba

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

time to relearn the law of the jungle. the second section, the book of lucifer, explains how the roman god lucifer, the light bearer, the spirit of enlightenment, was made synonymous with evil through christian teachings. the book of belial, the third section, is a basic text on materialistic magic, a book of ritual and ceremonial magic expressed in satanic terms. the fourth section, the book of leviathan, stresses the importance to successful magic of the spoken word. the satanist doctrine celebrates man the animal. it exalts sexual lust above spiritual love, claiming that the latter is but a sham and a cover-up. satanism declares that violence must be met with violence and that to love one s neighbor is a utopian unreality. hate your enemies with a whole heart, the satanic bible advises

THE NECRONOMICON SIMON VERSION

d-buried cuneiform tablets that recorded an age, that the first creation epic is found, the first exorcism, the first ritual invocations of planetary deities, the first dark summonings of evil powers, and ironically, the first "burnings" of people the anthropologists call "witches. lovecraft's mythos deals with what are known chthonic deities, that is, underworld gods and goddesses, much like the leviathan of the old testament. the pronunciation of chthonic is 'katonic, which explains lovecraft's famous miskatonic river and miskatonic university, not to mention the chief deity of his pantheon, cthulhu, a sea monster who lies "not dead, but dreaming" below the world; an ancient one and supposed enemy of mankind and the intelligent race. cthulhu is accompanied by an assortment of other grote

e "sons of god and daughters of men" reference in the old testament. yet, though the identity of the victor is clear, there were- and are- certain persons and organisations that dared side with the vanquished, believing the ancient ones to be a source of tremendous, and most unbelievable, power. worship of the ancient ones in history "let them curse it that curse the day, who are skilful to rouse leviathan- job 3:8 s.h. hooke, in his excellent middle eastern mythology, tells us that the leviathan mentioned in job, and elsewhere in the old testament, is the hebrew name given to the serpent tiamat, and reveals that there was in existence either a cult, or scattered individuals, who worshipped or called up the serpent of the sea, or abyss. indeed, the hebrew word for abyss that is found in ge

e in the old testament, is the hebrew name given to the serpent tiamat, and reveals that there was in existence either a cult, or scattered individuals, who worshipped or called up the serpent of the sea, or abyss. indeed, the hebrew word for abyss that is found in genesis 1:2 is, hooke tells us, tehom, which the majority of scholars take to be a survival of the name of the chaos-dragon tiamat or leviathan that is identified closely with kutulu or cthulhu within the pages are mentioned independently of each other, indicating that somehow kutulu is the male counterpart of tiamat, similar to absu. this monster is well known to cult worship all over the world. in china, however, there is an interesting twist. far from being considered a completely hostile creature, dedicated to the erasure of

trenuously opposes with the advent of the solar, monotheistic religions and those who clung to the old ways were effectively extinguished. the wholesale slaughter of those called "witches" during the inquisition is an example of this, as well as the solemn and twisted- that is to say, purposeless and unenlightened- celibacy that the church espoused. for the orgone of wilhelm reich is just as much leviathan as the kundalini of tantrick adepts, and the power raised by the witches. it has always, at least in the past two thousand years, been associated with occultism and essentially with rites of evil magick, or the forbidden magick, of the enemy, and of satan. and the twisting, sacred spiral formed by the serpent of the caduceus, and by the spinning of the galaxies, is also the same leviatha

ife: dna the goddess of the witches the current revival of the cult called wicca is a manifestation of the ancient secret societies that sought to tap this telluric, occult force and use it to their own advantage, and to the advantage of humanity as was the original intent. the raising of the cone of power through the circle dancing is probably the simplest method of attaining results in "rousing leviathan, and has been used by societies as diverse as the dervishes in the middle east and the python dancers of africa, not to mention the round dances that were familiar to the gnostic christians, and the ones held every year in the past at chartres. the witches of today, however, while acknowledging the importance of the male element of telluric power, generally prefer to give the greater hon

d is perhaps indispensable to human life if we think of her as typifying the female quality of energy. although marduk was responsible for halving the monster from the sea, the sumerian tradition has it that the monster is not dead, but dreaming, asleep below the surface of the earth, strong, potent, dangerous, and very real. her powers can be tapped by the knowledgeable "who are skilful to rouse leviathan" although the christian religion has gone to great lengths to prove that the devil is inferior to god and exists solely for his purpose, as the tempter of man- surely a dubious raison d'etre- the sumerian tradition acknowledges that the person of "evil" is actually the oldest, most ancient of the gods. whereas christianity states that lucifer was a rebel in heaven, and fell from god's gr

may the mountain hold you in check! may the mountain subject you! may the mountain cover you! may the mighty mountain fall on you, may you be held back from my body (note: the original translator had noted the resemblance between the greek word for lors, kurios, and the sumerian word for mountain, kur, and for a type of underworld, chthoic, monster which is also called kur and which refers to the leviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal

THE SHADOWED ONES

d of higher spirit. it is our duty to balance and seek a perfection of both according to the path of lucifer, who holds the mask of the devil. know all forms and choices accordingly. kokabel knows too the stars and the great seven heads of the dragon. by your initiation seek him in that which is brought by trance and dreaming dominion. seek azazel at times within the dragon by chant and devotion. leviathan is the dragon guardian of the abyss, who dwells in the deep and unknown realms of the ocean and the darkest depths of the mind. leviathan is different from the watchers in that this fallen seraphim does not hold relation to man or angel, yet this daemon offers the knowledge of ageless essence and being. ezeqeel knows well the passion of the dream and how one may by cord or charm enter th

r what you may become. let jasmine bloom now under the light of the moon and the phantoms of what once was join in this mighty circle 7 by the west can the leviathanic dragon be heard, who devours his being and time itself. let the timeless daemon envenom you with the dreams of those who walk the earth since the times of burning sand and mountains, to the gardens of green and the cradle of birth. leviathan emerge, leviathan bring to union samael shaitan and his bride, lilith in all quarters. let my awakening invoke cain! by the waters of the abyss shall i sink deep and drink of the passions of the subconscious. by the south west emerging from the waters of the abyss does akibeel empower you to emerge from the oceans with the knowledge granted to you. listen to the waters in both storm and

THE WITCH CULT OF ZOS VEL THANATOS

the alphabet of witches, the alphabet of desire as spare termed it. this very sigillic language is unique unto the sorcerer, it is a key to the depths and heights of the spirit, the language of the subconscious. please note the serpent which encircles the initiate, the death posture brings one within the very circle of azothoz, the alpha and omega and the very ophidian (sexual) essence of being. leviathan guards the quarters and coils in your rising shades and energy of the self. in essence, self love allows growth and discovery, as well as compassion towards others and utter hunger and destruction for those who have wronged you. evil genius herein the fetish of the sorcery, the holy guardian angel/evil genius or luciferian angel within the black tradition. when the initiate has uplifted

THE ABYSS AND TABAET

gods and demons meet in the flesh! the adversary opens forth serpent eyes, finding all in the primal darkness and with an inner fire awakening the clay on man! yet it is the compliment of the masculine in lilith or az or the earlier jahi who is the fiery compliment which rouses her mate to manifest upon earth! the feminine which is the essence of lilith is just as her mate samael, in the form of leviathan does she inspire his mind just as from his mouth go burning lamps and from his nostrils as smoke which infused the sacred fire with the adversarial chaos of strife! this primal essence, symbolized as lightening which causes the fire of intelligence is the alpha of the adept, the forge of which cain stretches out a fire-blackened hand to uplift a sword first as arte taught by gadreel, the

the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book, the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised and updated version of the goetia grimoire from the lesser key of solomon the king. par

THE BINDING OF SHADOWS

uching the left shoulder, say ve-gedulah (and the glory) facing the south, make the sign of the inverse pentagram, symbolizing the matter of the flesh and the psyche which allows the spirit- god to emerge. baraqijal, allow the stars to align with my everlasting protection! may the dead hear my call! face now the altar: before me lucifer; behind me shaitan; on my right hand belial; on my left hand leviathan; for about me flames the pentagram, and in the column stands the seven-rayed star of babalon! ii. the circle of the dead upon the altar a pre-created nganga should be with you (creation of ngangas involves the use of human and animal bones-called a fetish spirit- your blood, sigil, grave soil and snake skin. this nganga will contain active fetish spirits related to the dead. you will use

THE SECRET RITUALS OF THE OTO

y more, of these substances are possessed of hallucinogenic properties, so it is not surprising that the elect cohens seem to found their magic effective! the invocation of good spirits and the exorcism of devils was an important aspect of the work of de pasqually. here is an extract from a magical exorcism, part of a ceremony called the work of the equinox: i conjure you satan, beelzebub, baran, leviathan, and all of you formidable beings, beings of iniquity, confusion and abomination, hearken and tremble at my voice and commandment; all of you great and powerful demons of the four universal regions and all of you demoniacal legions, subtle spirits of confusion, horror and persecution, here my voice and tremble when it sounds amongst you and during your cursed operations; i command you by

THE HOLY BIBLE KING JAMES VERSION

sts of the field play. 40:21 he lieth under the shady trees, in the covert of the reed, and fens. 40:22 the shady trees cover him [with] their shadow; the willows of the brook compass him about. 40:23 behold, he drinketh up a river [and] hasteth not: he trusteth that he can draw up jordan into his mouth. 40:24 he taketh it with his eyes [his] nose pierceth through snares. 41:1 canst thou draw out leviathan with an hook? or his tongue with a cord [which] thou lettest down? 41:2 canst thou put an hook into his nose? or bore his jaw through with a thorn? 41:3 will he make many supplications unto thee? will he speak soft [words] unto thee? 41:4 will he make a covenant with thee? wilt thou take him for a servant for ever? 41:5 wilt thou play with him as [with] a bird? or wilt thou bind him for

. 74:10 o god, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? 74:11 why withdrawest thou thy hand, even thy right hand? pluck [it] out of thy bosom. 74:12 for god [is] my king of old, working salvation in the midst of the earth. 74:13 thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 74:14 thou brakest the heads of leviathan in pieces [and] gavest him [to be] meat to the people inhabiting the wilderness. 74:15 thou didst cleave the fountain and the flood: thou driedst up mighty rivers. 74:16 the day [is] thine, the night also [is] thine: thou hast prepared the light and the sun. 74:17 thou hast set all the borders of the earth: thou hast made summer and winter. 74:18 remember this [that] the enemy hath repro

gather themselves together, and lay them down in their dens. 104:23 man goeth forth unto his work and to his labour until the evening. 104:24 o lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. 104:25 [so is] this great and wide sea, wherein [are] things creeping innumerable, both small and great beasts. 104:26 there go the ships [there is] that leviathan [whom] thou hast made to play therein. 104:27 these wait all upon thee; that thou mayest give [them] their meat in due season. 104:28 [that] thou givest them they gather: thou openest thine hand, they are filled with good. 104:29 thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. 104:30 thou sendest forth thy spirit, they are creat

ou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. 26:21 for, behold, the lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain. 27:1 in that day the lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea. 27:2 in that day sing ye unto her, a vineyard of red wine. 27:3 i the lord do keep it; i will water it every moment: lest [any] hurt it, i will keep it night and day. 27:4 fury [is] not in me: who would set the briers [and] thorns against me in battle? i would go through them, i

TYSON DONALD NEW MILLENNIUM MAGIC

circle as duality. creation is seen as a hostile balance of good and evil. this is the world viewed through the eyes of the persian mystic zoroaster, who saw it as the divided kingdom of ahura mazda (ormazd) and angra mainyu (ahriman, two equally powerful and independent gods. zoroaster has ahura mazda say: table of hendecagram w ci 0 demon function substance disorder i baphomet behemoth lucifuge leviathan zephas belphegor ashtaroth beelzebub asmodeus lilith abbadon idolatry blasphemy pride envy anger sloth creed gluttony lust fornication soul death semen gas mucus pus adrenaline bile saliva vomit urine excrement putrefaction delirium hysteria narcissism paranoia mania depression kleptomania bulimia t satyriasis x e m nymphomania- 2 catatonia thus each of the marvels i have given to men fo

VOX SABBATUM

the term black represents wisdom, not ill inspired intent. please refer to the arabic root fhm, meaning black or wisdom. this is the basis of the sabbatic goat as the torch bearer, which signifies knowledge and intelligence. 2 the antinomianian path of self-deification, isolating the psyche from the natural order of self- dissolution. 3 from oz, or azazel the fire djinn and first born of light. 4 leviathan, see the grimoire abramelin. 5 called iblis or is the same as shaitan in islamic sufism. vox sabbatum the witches sabbat 3 and hell below. he in his late teens or early twenties rebels from the norm of christianity and adopts a so-called satanic or even an atheistic belief system. by the time he becomes old, 50 s plus he begins reverting back to the christian beliefs which were embedded

odel of left hand path self-deification; it is the separation from the natural order or right hand path (i.e. dissolution. this process is a slow and gradual one, invoking and propagating selfdevelopment over a stretched out period of time. the god forms of the luciferian and witches sabbat path are masked and anthropomorphic energies and collections of power. thus lucifer, cain, lilith, ahriman, leviathan and such are all gateways of power from which the initiate passes through. all symbols, objects, sigils and other talismans including statues and crystals hold deific power between the mind of the sorcerer, they are a type of magickal link from which the self holds common association in reference to the triad of will- desire-belief. this embodies such objects with the very power envision

ferian sabbat is best described as high sorcery and angelick magick. it illuminates and stimulates further the imagination, the higher faculties of man and woman. such a sabbat differs from the infernal sabbat in that it is more aethyr or astral based, air and dreamlike space. the luciferian sabbat is the gathering of spirits and the psyche set free; liberation and being within the very circle of leviathan, the crooked serpent of ageless existence. lucifer is the model of the celestial or sometimes called empyrean rite as it is a focusing on self-transformation through willed direction; the black magician driven by self-determined goals to become something and transform into a godlike state. this requires isolation, introspection and an honesty which is both complimenting and insulting. as

the luciferian sabbat is the mastery of the spirit and the psyche. lucifer is the first born son of the limitless light, ain soph or god. azazel as his name is revealed, is a djinn or high angel of fire, thus self-influenced and strong in will. lucifer fell from the highest abodes of heaven, complete with the wings made of emerald and crashed into the earth and abyss. with him fell other angels, leviathan, belial, beelzebub, astaroth, asmodeus and a plethora of other djinn and daemons. they had sensed a spark of self-deific power, the black flame or black light of iblis. this indicated isolate intelligence, unnatural life. as lucifer fell to the earth and into the abyss he fell into a state of transformation as a djinn of fire, first born and favored of god, he vox sabbatum the witches sa

cian becoming as the adversary, the dragon-angel awakening of the isolate intellect. you are essentially becoming as the prince of darkness through the highest rites of theurgy and magick. invoke with your entire essence, with every fiber of your being. the chthonic conjuration that which raises the self towards the aethyric realms as i rise above the earth, i conjure the circle of ageless being, leviathan to be as my chariot. encircle my spirit o crooked dragon, bring forth my bride within me, whom i call onorthochrasaei, named lilith az, to ride the beast of my self! i summon phloxopha, dev of heat and the scorching desert, from the south! i summon erimacho, the dev of dryness from the east! i summon oroorrothos, dev of the cold north of arezura vox sabbatum the witches sabbat 26 i summo

o crooked dragon, bring forth my bride within me, whom i call onorthochrasaei, named lilith az, to ride the beast of my self! i summon phloxopha, dev of heat and the scorching desert, from the south! i summon erimacho, the dev of dryness from the east! i summon oroorrothos, dev of the cold north of arezura vox sabbatum the witches sabbat 26 i summon athuro, dev of water and the coiling waters of leviathan and tiamat! who stands in the center within me is az lilith, my bride! i call now my druj and dev of the deserts and mountains, those who through me are created! akoman isolate druj of the adverse mind zairi the venom maker, the kiss of the serpent araska dev of the evil eye akatash who opens the isolate way of the left hand path nas the druj of the shadow, awakener in the grave with blo

gon and beast, who creates and destroys. on my left hand is belias, my shadow form over hades, on my right hand is cain, called elohim, my flesh born son of earth behind me is az lilith, my bride and druj spawning goddess, my inspiration of art! in front of me is aeshema, called the dev of the wounding spear, known as asmodeus, my will made flesh around me is the coiling and crooked dragon called leviathan! from my eyes comes lightening, and fire is started from my sight. as lightening just as i fell to the depths of earth and hell, yet i arise again in the sun, in the air above! at this moment the sorcerer should focus on that which he or she wishes to become, as the powers of the deific combination of lucifer and ahriman, the light and the darkness are his entirely. let the self become t

slow to gradual change in your consciousness. opportunities may open up for you or you may discover something you detested about yourself. whatever the case, strengthen your will in this rite through the process of black magickal transformation. essentially, the black man of the sabbat is the vital axis of the power encircling the ritual. in terms of god forms as masks or symbols of deific power, leviathan represents the circle of being, the daemon which guards the circumference of self and the ritual itself. the crossroads of hecate20 are symbolically visualized and represented within through this rite, wherein the sabbatic goat is the glyph 18 see sabbat, witch and initiator illustration by elda isela ford, cover of book. 19 see the yatuk dinoih second edition by the present author. 20 t

ch is meant to present a concise and clear study from which practice may develop, of the witches sabbat. as an initiatory model, this practice serves to be the most challenging yet most rewarding for those who may be daring and strong enough for the left hand path. as you have seen the sigillic drawing of the sorcerer, who has become both as lucifer and ahriman, surrounded with the crooked dragon leviathan, may that image haunt your dreams, these words carry on nightwings the desire of the sabbat so is will be become! vox sabbatum by michael w. ford 2003 artwork by elda isela ford 2003 other art by various illustrators. cover sabbat, witch offering navel cord and daemon initiator pg. 16 belial from hades, based from medieval painting. pg. 22 lucifer ahriman leviathan, self-transformation m

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

from god. the sun ariseth, they gather themselves together, and lay them down in their dens. man goeth forth unto his work and to his labour until the evening. o lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. so is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. there go the ships: there is that leviathan, whom thou hast made to play therein. these wait all upon thee; that thou mayest give them their meat in due season. that thou givest them, they gather: thou openest thine hand, they are filled with good. thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. thou sendest forth thy spirit, they are created: and thou renewest the face o

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

, heh, 5, was in occult kabalah always deemed of female potency. there were 5 principal parts of solomon s temple. david blesses the lord 5 times in psalms ciii, civ. the talmud says that there are 5 little things which are a terror to 5 strong things; the mosquito to the lion; the gnat to the elephant; the ichneumon fly to the scorpion; the flycatcher bird to the eagle and the stickleback to the leviathan. lewisohn, zoology of the talmud. 64. five things have in them a one-sixtieth part of 5 other things; fire is one-sixtieth of hell; honey one-sixtieth of manna; the sabbath one-sixtieth of the sabbath hereafter; sleep of death; and a dream one-sixtieth of prophecy. talmud, berachoth, 57.2. even on the sabbath you may kill 5 things the fly in egypt; the wasp in nineveh; the scorpion of ha

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ates my path 4 let the fires of wisdom and self-discover guide my path! from the east, i invoke horus, being the fire and strength of spirit reveal thy essence as azal'ucel, the fiery djinn of change and rebellion! cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me" i encircle myself in the dragon's coils, the beast of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold the hammer of the forge, which i spark the cunning fire of becoming! my eyes hold the desert tales of ages forgotten, while my flesh fades my s

n thee forth! photeth north- set-heh, isolator and strengthening force of storms, that chaos which i have tempered in thy elegance of darkness. i go forth and become as the eye of algol, separate and alone in my being. typhon, present unto me the tcham knive from which i shall stand forth in my dreaming and waking! sender of nightmares ascend through me! ooo west- let now the serpent encircle me, leviathan the coiling dragon of timeless being. i summon your essence unto me! great chthonic daimon of endless being, i seek to drink deep of your cup and behold the mysteries of the depths! mriodom aoth, sabaoth, atheleberseth, abraoth! by the very circle of which i build- i walk unto the crown of lucifer- that emerald which shine the essence of heaven and hell. that angelickan watcher of the su

hrough the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal'ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. west- a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of leviathan is a will directed focus of the individuals being or "i" announcing the forced antinomianian separation from the natural order, and through leviathan grows strong in this circle of timeless being. the mysteries of the depths is revealed as knowledge and wisdom of the subconscious. by tapping into the subconsci

esults of ritual workings and how one unites the feminine and the masculine within the self. a minium of four page essay on lilith and samael, including the results and methods used in conjuction with the ritual of infernal union. the items needed for this ritual are in the instructions before the ritual on page 40. you can find this ritual on page 40, but before that study pages 36 through 39 on leviathan, samael and lilith. task #4 study of the 8 pointed luciferian star- chaos and baphomet. a detailed study in writing of the results in a minimum of 3 pages and how this primal gnosis relates to the self. baphomet and the basics of sex magick will be sought 11 to be understood. read page 4 of shades of algol for information about the 8 pointed sabbatic star. for baphomet study the followin

itch moon by michael w. ford. the shadow is related to what sufism has explained through as shaitan or iblis. it is the fire of inspiration, the body of dreaming which arises with the will of the sorcerer..the magician who wishes to summon his or her ahrimanic shadow will do so by techniques of willed- self-fascination, as meditation grows deeper visualize the shadow taking from and rising up. 20 leviathan, samael and lilith that samael is considered the qlippothic gateway towards self-deification is not essentially a new concept, but often misunderstood. the symbolism of this fallen angel is based within his connection (i label the gender male due to the solar aspects of this spirit, while lilith is female and lunar) of asmoday or ashamdon, a yezidic archangel. samael is considered to som

path. samael is considered to be the polar opposite, from the darkness. it is within this theory that the prince of darkness is the true mover or manifestation point of life. it is through the shadows from which he stands behind (as does lilith) and through their tongues of deceit shall their will becomes flesh. this is the very model of the sorcerer from which the luciferian becomes the magus of leviathan, time itself. one obtains the essence of samael through the study of liber oz, from which the study of sex and death, known as thanateros, is understood and made manifest positively in the sorcerers own life. samael himself is attributed to the serpent, when in the zohar for when samael mounted eve, he injected filth into her, and she conceived and bare cain. tubal-cain is the father of

his symbol, adopted by anton szandor lavey and the church of satan in 1966, removed the samael and lilith inscriptions and redrew the symbol, titling it the sigil of baphomet. the sigil of infernal union, as we choose to call it, uses the original names, which surround the goat head. they are, samael and lilith. many have pondered over the 22 reasoning for the hebraic sea dragon and fallen angel, leviathan, which surrounds the pentagram. this shall be addressed in full now. samael is in thelemic or luciferian terms the beast 666, the solar force of creation and life. the beast 666 is considered evil in christian definitions as it inherently is without a master, has no use for, nor desire for the laws of restriction and subservient behavior developed from a brainwashed system of inner guilt

nfernal, or daemonic union. it is by the combination of these forces which are the sun and moon respectively that we may emerge from which 23 the familiar and exterior daemon may seek further sexual congress via dreams. the sigil of infernal union is the gateway towards qlippothic awakening, which we may unite the shadow with the light, therefore reaching towards the depths and heights of beauty! leviathan surrounds the averse pentagram in the hebrew letters lvthn. leviathan is indeed the hebraic sea dragon known through many cultures as the male counterpart of tiamat, the ourabouris, tanin iver, the blind dragon. it is by all secrets now known the mystical marriage of daemonic opposites was through the unconscious link of leviathan, whom brought both spirits together in union. leviathan i

hn. leviathan is indeed the hebraic sea dragon known through many cultures as the male counterpart of tiamat, the ourabouris, tanin iver, the blind dragon. it is by all secrets now known the mystical marriage of daemonic opposites was through the unconscious link of leviathan, whom brought both spirits together in union. leviathan is the timeless aspect of being, as by the fall along with lucifer leviathan perceived the self and by entering the great oceans centered itself in the mind of the dragon. leviathan is thus timeless and is within the subconscious of man and woman. the symbol of entering and becoming is thus summarized in the following way: leviathan (the gateway -timelessness, subconscious power, immortal aspects of the essential self samael (the sun known as asmodeus -force, sor

d positive creation by knowledge into wisdom. samael opens the gateway of the knowledge of the watchers, and all fallen angels. revealed in thelemic lore as the beast 666. the three aspects unified creates baphomet, or abu-fi-hamat, the black head of wisdom translated also as father of wisdom. it is because of this that the union of samael and lilith, the marriage of opposites, through the dragon leviathan that wisdom grows from knowledge. 24 the ritual of infernal union solitary ritual based on the union of opposites. black robe, candles: black and red. sigil of infernal union may be used upon the altar wall as well as the altar itself. the sigil of the union of the beast 666 and babalon may be used as well. this symbol is based on the classic sigil originally designed by eliphas levi, bu

n. i command the fires of the abyss to protect my circle, let the gates be opened! fire invoking pentagram east: lucifer-phosphorus, lords of the eastern tower, bearer of the black flame, lord of light and promethean flame, i do summon thee forth to witness my rites of awakening and union. i command the forces of air and the astral plane, send thy luciferian elementals to guard this circle. west: leviathan-ourabouris, lord of the western tower, who beholds the black flame hidden in the depths! great encircling one, who holds the keys to immortality! i summon the forces of water and the sea to witness my rites of awakening and union. be watchful and protect this circle! north: belial lord of the northern tower, who fell from heaven to be as god itself, who accepts no master- i do summon the

Return to Occult Library Index



Related Matches
abyss adam adversary ahriman air algol altar ancient angel angels asmodeus averse awakening azazel baal beelzebub balance baphomet beast behemoth bible biblical black blood cain candles chaos child children christian church circle creation crown cthulhu daath daemon dagon darkness dead death demon demons depths devil devils dragon dragons dreaming dream earth east elohim empire energy eternal evil existence eye fallen familiar father female fiery fire five flesh force forces form forms gates giant goat god gods goddess heart heaven hebrew hell human immortal infernal initiate initiation invoke invocation djinn key king knowledge lavey leviathan lilith lord lucifer luciferian magic magick magical magician magus male malkuth manifest mind monster moon mountain mysteries natural nature north occult ocean oceans order pact pentagram plane power powers priest prince princes psyche red rite rites ritual rituals sabbat sacred samael satan satanic sea secret serpent serpents set seven sexual shadow shaitan sigil snake solar sorcerer sorcery south spirit spirits star stars sumerian sun sword symbol symbols temple testament three tiamat tradition transformation tree union universe water waters west wisdom witches witchcraft world worshipped xem


http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn