Michael Wynn's Occult Reference Library
LAVEY

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ANTINOMIANISM

sthoods of egypt which have been integrated into other lines of philosophical thought. as previously stated, the differentiation between the lhp and the rhp is one of intent. for instance, in the church of rome (catholic) ritual is utilized. all the elements- altar, bell, candles, incense etc, form the components of ritual. however, if you were to read howard stanton levee's (a.k.a. anton szandor lavey "satanic bible" ritual is also utilized using those same elements. the difference lies within the intention of the participants. therefore, the technology itself does not distinguish one methodology from the other, rather the perceptions and cognitive structures of how these technologies may be utilized are the essential determinants. whether a candle is white or black doesn't mean squat in

BALANONES TEMPLE OF SET FAQ

nting meaninglessly up into the air? there is additional discussion of initiation and the temple's degree system in the ref document. 2.3 satanism is the temple of set a satanic organization? the temple of set as an organization was founded in 1975 by dr. michael aquino, in san francisco. its initial membership came from the church of satan (that infamous "satanic" organization of the carny anton lavey, composed of cos members who felt there was something real and important about the magic they were exploring, and felt that anton lavey's antics of that year were in contradiction to their own experiences. the temple of set has grown a lot in scope and maturity in those twenty years. because of this history, and because of the many antinomian pursuits followed by setians, many people will ca

BLACK SERPENT1

satanism (as opposed to the folks who run away screaming. but i have also made acquaintances in fundamentalist christian sects. this has been a bit harder, but some of my efforts have proven fruitful. in my conversations with these people, i spent a lot of time and energy explaining the various ins and outs of the contemporary satanic/demonic subculture to them, while citing various sources (e.g, lavey's _satanic bible, james lewis _satanism today, and gavin baddeley's _lucifer rising: sin, devil worship, and rock 'n roll. at all times i made sure to speak in a civil tone with them. even when some of them began to feel threatened by me and start saying all sorts of offensive things to me, i patiently refuted the various claims against devil worship they made, and i told them what devil wor

COMMENTARY ON THE SEAL OF THE NINE ANGLES

of supra- energy/matter forms such as set via the creation of images, building to temples, etc. a temple with five trihedrons is a four-faced pyramid (as giza, the 4/5/9 seal is the seal of the order of the trapezoid: a marvel of integrated, interrelated 4/5/9 values. as noted elsewhere, even the addition of 4+5+9= 18, which takes you into the "returning' qualities of 9 as expounded upon in anton lavey's "unknown known' in the satanic rituals. in geometry 5 creates the pentagram, hence the golden section, hence the concept of perfection. this is why to pythagoras (and his priestly mentors) 5 was the most sublime of numbers, and why the pentagram was used as the seal of the pythagorean brotherhood. sixth angle: if crowley considered his tenth aether to be accursed, then this would be the ac

DAVID ICKE CHILDREN OF THE MATRIX

ryone with these names is involved in this, of course. only that these are names the llluminati use. the many faces of the serpent cult the set-serpent cult is satanism the satanists still use the deities, symbols, and rituals today that were used by the ancients because they represent the same stream of control and bloodline. in the united states we have the temple of set, an offshoot from anton lavey's infamous church of satan. the temple of set was formed in 1975 by michael aquino, one of the most notorious exponents of the illuminati's mind control network, as detailed in my other books. images of set and the set-wolf symbolism go back at least to 3200bc, the period of the battles between the nordics and the serpent cult recorded in the edda (figure 31. the temple of set website tells

ng to former 33rd degree freemason, jim shaw, are many reptilian images when this statue was unveiled of george washington, the first president of the united states, the people could not understand why their esteemed george was depicted in such a strange, half-naked, pose. look at the classic image of the satanic symbol of "baphomet, however, and all becomes clear 190 children of the matrix anton lavey, the founder of the church of satan, with his high priestess, the actress, jane mansfield. many famous showbiz names were involved with lavey, including sammy davis junior and frank sinatra aleister crowley, the most famous satanist of the 20th century, who was connected both to the nazi networks in germany and the british prime minister and bloodline, winston churchill baron philippe de rot

for satan the isle of wight is just one example of an immense global network of satanic centres and cults involved in human sacrifice, blood drinking, and the summoning of other-dimensional demons. most are unknown, but some, like the church of satan and the temple of set in the united states, have received mainstream publicity. the church of satan was founded on april 30th 1966 by anton szandor lavey. april 30th through may 1st is one of the most important ritual dates in satanism. lavey's maternal grandmother came from transylvania, legendary home of the blood-sucking vampire in what we call romania. this is the region of dracula, and many of the most important illuminati bloodlines are connected with the area. lavey, it is claimed, discovered marilyn monroe working in the strip clubs a

d many of the most important illuminati bloodlines are connected with the area. lavey, it is claimed, discovered marilyn monroe working in the strip clubs and used his contacts to make her a movie star. more like she was a multiple personality mind-slave. hollywood (holly-wood or helle-wood, the sacred wood of the druids) is awash with satanists, as is the entertainment industry in general. among lavey's connections in entertainment and politics were president john f. kennedy, frank sinatra, sammy davis jr, peter lawford, and jayne mansfield. sammy davis jr was an early member of the church of satan and the actress jayne mansfield, who died when she was beheaded in a "car crash" in 1967, was a high priestess (see picture section. frank sinatra was a handler and abuser of mindcontrolled sla

ield. sammy davis jr was an early member of the church of satan and the actress jayne mansfield, who died when she was beheaded in a "car crash" in 1967, was a high priestess (see picture section. frank sinatra was a handler and abuser of mindcontrolled slaves and, as you can appreciate, satanism and trauma-based mind control go hand in hand. one example of this was michael aquino. he worked with lavey in the church of satan, but later broke away and formed his own temple of set. aquino was a notorious mind programmer, named by cathy o'brien and many others, and a top man in the us defense intelligence agency's psychological warfare division. aquino's wife, who worked with him, is called lilith sinclair. the name lilith is a symbol of the reptilian bloodlines and one of the major strands o

aworshipping, st bernard, were fundamentally involved in the formation of the knights templar. the sinclair chapel at roslyn, near edinburgh, is a shrine to the illuminati and includes the image of the green man- the representation of balder in the king arthur stories. lilith comes from lilim or "children of lilith, which relates to the symbolism of set. lilith aquino founded the lilith grotto in lavey's church of satan and was a member of its council of nine. the official church of satan website outlines its philosophy..we are the first above-ground organization in history openly dedicated to the acceptance of man's true nature- that of a carnal beast, living in a cosmos which is permeated and motivated by the dark force which we call satan. over the course of calling the demons 291 time

DEITUS

or call upon the lesser minions of hell for fear that the greater deities are too powerful to control. the satanist calls brazenly upon the very gods of hell and lords of the abyss, realizing that they can in no way harm him for he is the master of his conscious and subconscious mind. aleister crowley defined magick as the science and art of causing change to occur in conformity with will. anton lavey took this definition farther by defining magic as, the change in situations or events in accordance with one s will, which would, using normally accepted methods, be unchangeable. magic is the effect of the human mind to change events or situations in accordance with one s desire. the success of magic depends upon an unbending will, intense emotional desire, and absolute faith in the outcome

as now reborn as horus. the bright and glorious child was reborn and now sat upon the throne of his father. this fit beautifully into crowley s egyptian schema but the doctrine of thelema failed to transform the world as he believed it would. the religion of crowley-anity attracted few followers at the time but the child grew and was weaned. and in 1966 it went out to play with its friends. anton lavey referred to a cycle of expansion as an age of fire and to a cycle of restriction as an age of ice. the age of ice had ended, he said, and a new age of fire had begun. lavey s age of fire was crowley s aeon of horus and lavey s age of ice was crowley s aeon of osirus. it was another way of expressing the same truth. the age of fire began in 1904 with crowley s revelation in the desert but 196

finally ended. the aeon of lucifer, similarly, began in 1991. the period from 1991 to the year 2000 was transitional. both the aeon of set and the aeon of lucifer existed simultaneously during this time. the aeon of set ended in the year 2000. the bright, glorious, and unconquered child had been reborn. it had grown from an infant to a child and then into a teenager. crowley celebrated its birth. lavey sent the child out to play with its friends. aquino called the child in to study for its finals. the years of the church of satan were a carnival, followed by those of the temple of set and its focus on intellectual pursuits. at the end of the 20th century, the child approached manhood. the year 2000, and the declaration of deitus as the word of the aeon of lucifer, marked the beginning of t

devil, satan, rather than as god. all gods (and devils) are created by man, but god represents the laws and dictates of society while the devil represents that which threatens the statusquo. whatever name man may give to these forces, the devil is a more accurate depiction of the dynamic consciousness. allegorically, the universal subconscious is god, and the dynamic consciousness is satan. anton lavey hesitates to state the exact nature of satan, other than to say that satan is the force behind revolution and change, but he refers to god as the balancing factor in nature, and unconcerned with human suffering. michael aquino goes a step further in defining satan (or set) as an isolate intelligence within the universe which bestowed upon mankind the gift of consciousness. aleister crowley s

DEMONIC BIBLE

ism and yoga with the western ceremonial magic of the golden dawn. in practice, however, crowley s magick largely involved sex and drug use. it was the sexual aspects of tantric yoga crowley adopted together with some of the more deviant practices of black magicians and satanists of middle ages europe. the age of satan begins on april 30, 1966, former lion-tamer and carnival calliope player anton lavey, ritually shaved his head and declared the formation of the church of satan and the start of the age of satan. the catchphrase of the church of satan was indulgence instead of abstinence but not compulsion. anton lavey taught his followers to indulge in every sin because they all lead to physical and emotional happiness. compulsions, he said, are never created by indulging but by being unabl

pe the accusation that satanism is merely an anti-christian religion. the nine angles both before and after the schism within the church of satan, there were a number of groups which split off from the church of satan. by the 1980 s, there were dozens of satanic churches but the original church of satan had become nonfunctional. the reason for this was that, after the cos/tos split in 1975, anton lavey abandoned the grotto system and redesigned the church of satan as a business for his personal gain. the church of satan continued to sell membership but there was no longer any pretense of an organization behind the name. only after lavey s death was the church of satan reestablished and the grotto system reinstituted. many of the groups which broke off from the church of satan or were estab

the church of satan continued to sell membership but there was no longer any pretense of an organization behind the name. only after lavey s death was the church of satan reestablished and the grotto system reinstituted. many of the groups which broke off from the church of satan or were established during the decade the church of satan was non-functional adopted the philosophy presented by anton lavey in the satanic bible. a few of these groups claimed to be the true church of satan. one group, however, which did not claim any connection and disavowed any association with the church of satan, was the order of nine angles in the u.k. the order of nine angles claimed to be an order of traditional satanists who did not subscribe to the watered-down philosophy presented in the satanic bible

his attention to mythology and folklore and has said that he fell in love with the goddess diana of greek mythology. his fascination with mythology quickly combined with his belief in the supernatural and drew him into the study of witchcraft and magic. where parapsychology sought a rational explanation for occult phenomena, magic offered an answer. as sixteen, he read the satanic bible by anton lavey. like many others who have been influenced by satanism, he did not become a satanist but, rather, realized that he had always been a satanist. while most authors of books on witchcraft were more occupied with showing how good and pure and spiritual they were and how un-satanic the spells they practiced were, anton lavey presented magic for what it was. in 1989, while attending the university

ced the crossing of the gates in extremely vivid and symbolic dreams. in 1989, at the age of 19, he began working for the atmospheric environment service of environment canada. over the next few years his library grew extensively as he studied cabalistic magic, enochian magic, sumerian/babylonian magic, celtic magic, norse magic, egyptian magic, witchcraft, voodoo, and satanism. he sought out the lavey church of satan but, at the time, the church of satan was no longer active. he instead became involved in several other satanic organizations: the embassy of s.a.t.a.n, the temple of set, the order of the left-hand-path, the temple of pan-shaitan, and the order of the nine angles. he studied the literature of these satanic groups while continuing to work with the demonic bible and experiment

him that the prophets of the world s great religions (hinduism, judaism, zoroastrianism, buddhism, etc) were influenced by the same dark god that dictated the book of the law and the book of coming forth by night. key to this belief in a commonality between satanism (and other religions of the lefthand- path) and the baha i faith (and other religions of the right-hand-path) are the words of anton lavey in the satanic bible who writes that in an age of ice god is above and in an age of fire god is below. magus susej points out that the revelation is the same it is the individual approach which differs. followers of the right-hand-path humble themselves before a perceived deity in the hope for some material or spiritual reward for their actions while followers of the left-hand-path emulate a

igion during that time. the aeon of osirus ended and the aeon of horus began april 4, 1904 when aleister crowley, magus of the aeon of horus, uttered the word thelema (the greek word for will. the will in this context was a magical will, for in the aeon of horus man would no longer be bound by the death-cults of the past. this was followed by the age of satan which began april 30, 1966 when anton lavey spoke the words "indulgence instead of abstinence" thus breaking the power of christianity over its followers. with the age of satan, man was once again free to celebrate his carnal existence. the aeon of set began june 21, 1975 when michael aquino, magus of the aeon of set, spoke the word xeper. in the aeon of set, man would seek to attain full realization of his "higher self. the aeon of l

rself apart to the forces of darkness, consecrate your body as a temple to the dark lord, cross the gates of hell, and become one with the forces of darkness. this differs from all other systems of magic involving the invocation of spirits. white magicians stand inside protective pentagrams wearing protective amulets to shield themselves from the forces they call upon. in the satanic bible, anton lavey mocked the hypocrisy of those who attempted to protect themselves from the forces they called upon for aid. satanic priests have known that the "forces of darkness" could be invoked (or "evoked) into the sorcerer's body, but rituals of this type have not before been made available to the aspiring wizard because of the inherent danger involved. in other satanic rituals demons are invoked as e

d when first performing the rituals of the demonic bible. i had initially used the name leviathan in the rituals and was told in a dream, it is leviatan, not leviathan! without thinking, i had used the name given in the satanic bible for the fourth crown prince of hell, the common pronunciation, and had offended the god/devil who i sought to invoke. referencing the grimoire of abramelin the mage (lavey s source for the four crown princes of hell, i realized that it was in fact leviatan not leviathan. i vowed not to make the mistake again and have never refered to leviatan as leviathan since that day. since the first edition of the demonic bible was released, i have come to believe that the invocation of the eight sub-princes has a place in the formula of the book after the opening of the g

nd heavens. the ayres exist beyond all that we comprehend as time and space and have, therefore, the power to change what we believe to be reality. by calling upon the ayres, the magician may work directly upon the aeonic sphere itself. the magician who declares a law or speaks a "word" which changes the current aeon or brings about the creation of a new aeon, becomes a magus. the first key anton lavey writes: the first enochian key represents an initial proclamation from satan, stating the inception of the laws of temporal theologies and of the lasting power which resides in those bold enough to recognize earthly beginnings and absolutes (enochian) ol sonuf vaoresaji, gohu iad balata, elanusaha caelazod: sobrazod-ol roray i ta nazodapesad, od comemahe ta nobeloha zodien; soba tahil ginonu

swore obedience and faith to him that liveth and triumpheth, whose beginning is not nor end cannot be, which shineth as a flame in the midst of your palace and rayngneth amonst you as the balance of righteousness, and truth: move therefore, and show yourselves. open the mysteries of your creation. be friendly unto me for i am the servant of the same, your god; the true worshipper of the highest (lavey) i reign over thee, saith the lord of the earth, in power exalted above and below, in whose hands the sun is a glittering sword and the moon a through-thrusting fire, who measureth your garments in the midst of my vestures, and trusseth you up as the palms of my hands, and brighten your vestments with infernal light. i made ye a law to govern the holy ones, and delivered a rod with wisdom su

voices and swore your allegiance to him that liveth triumphant, whose beginning is not, nor end cannot be, which shineth as a flame in the midst of your palaces, and reigneth amongst you as the balance of life! move therefore, and appear! open the mysteries of your creation! be friendly unto me, for i am the same- the true worshipper of the highest and ineffable king of hell! the second key anton lavey writes: in order to pay homage to the very lusts which sustain the continuance of life, itself, the second enochian key extends this recognition of our earthly heritage unto a talisman of power (enochian) adagita vau-pa-ahe zodonugonu fa-a-ipe salada! vi-i-vau el! sobame ial-pereji i-zodazodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! giu

he flowers in their beauty for the chamber of righteousness. stronger are your feet then the barren stone, and mightier are your voices than the manifold winds. for you are become a building such as is not but in the mind of the all powerful. arise sayeth the first. move therefore unto his servants. show yourselves in power and make me a strong seer-of-things, for i am of him that liveth forever (lavey) can the wings of the winds hear your voices of wonder; o you, the great spawn of the worms of the earth, whom the hell fire frames in the depth of my jaws, whom i have prepared as cups for a wedding or as flowers regaling the chambers of lust! stronger are your feet than the barren stone! mightier are your voices than the manifold winds! for you are become as a building such as is not, save

DIABOLUS

he finer points of the various forms of the adversary, i by no means have presented the entire spectrum of the opposer in praxis of the path. it is however, desired to offer a collective comment and study on the exhaustive sources of lucifer and lilith in their various forms throughout time, with inclusion to modern magicians such as charles pace, aleister crowley, nathaniel harris, anton szandor lavey, myself and others within the fire of the adversary. it must be understood that what is firstly considered the devil is only a cipher towards which lies within; that looks are deceiving and thus a test to the nature of both the opposer and the sorcerer within the context of relation. by passing through the darkness is a light revealed brighter than all others. beginning with the foundations

by trade. his primary expression was art in which he painted mostly egyptian styled images, as can been seen in the rare manuscript the book of tahuti 4, in which pace presents a powerful alternate study and design of the tarot. charles pace painted murals in boleskine house, crowley s former residence where the abramelin workings were conducted and the goetia was edited. in the late 60- s. anton lavey, the founder of the church of satan was a long correspondent with pace, who both shared similar ideas in certain areas. it is suggested by charles pace in the book of tahuti 5 that anubis was the bastard son of sethan and aset (isis. it is obvious that pace considered himself a messanger rather than an author of any system. this is noted by his attribution of hamar at (magical name) as assoc

o darkness the face becomes a skull through self-love. modern sorcery and magick is very much driven by the gnosis of set, while hidden, one who has the eyes to recognize it obtains the luciferian and sethian potential. the witch cult in the 60 s was a growing scene of exploring hermetic occultists who have not yet thrown the drape of dullness which wicca later became. charles pace wrote to anton lavey in 1974 about gardner and wicca, mentioning that wiccan is a saxon word which means enlightened ones and not wise ones, referring to those who were enlightened from paganism to christianity. pace suggested that he gave the word wicca along with his associates to gardner, apparently as a joke. gerald gardner did not get the joke. obviously, charles pace was meaning that light heartened as he

tholic encyclopedia. here we see that azazel and other angels possessed an original independence of being, that is they recognized that they could have the faculties of a higher state of being, they perceived themselves as separate from their original maker or source of being. the bible further describes satan as how he had fallen, which presents a connection of the vajra rune which anton szandor lavey made a part of his personal sigil within an inverted pentagram. the vajra rune is almost an s type shape, falling downwards. it represents health, vitality and strength. 22 i saw satan like lightning falling from heaven luke 10:18 the dragon itself is a symbol of the collective independence and intelligence of satan the adversary, while his angelic nature granted him the higher faculties of

ore when he had slain his brother, who was the first murderer, having sacrificed living things to his demon, had cain the mark upon his brow, which is the mark of the beast spoken of in the apocalypse, and is the sign of initiation. the book of thoth, aleister crowley in luciferian grimoires, cain is said to be a symbol and gateway for man and woman to become, thus the symbol of baphomet as anton lavey called it, is the inverted pentagram with a goat head in the middle. the original, which lavey took out, contained the words samael and lilith, surrounded in the circle ring the hebrew lvthn, leviathan, the crooked serpent. in the circles of luciferian witchcraft, this is the sigil of baphomet the head of wisdom who has united the solar and the lunar, or the fire and water within the self to

ation of that type of mental and spiritual energy, rather a coiling source which not only strengthens those traits you develop and overcome, but also inspires terror and the mirror which reflects the inner fire of the beast and angel within. leviathan, the great dragon from the watery abyss, roars fourth as the surging sea, and these invocations are his tribunals. the satanic bible, anton szandor lavey leviathan also represents the passions which arise within us while belial may be the manifestation or flesh made of those passions, satan the will behind it and lucifer the imagination to accomplish it, leviathan is that beast from the ocean of the subconscious itself. the mysteries of leviathan have for long challenged magicians, christians and occult scholars alike. let us seek to determin

l to earth, leviathan, represented as often female and male, and behemoth being a male, to respectively, the abyss of oceans and the earth. in this lore, lucifer fell yet retained something of his former self a role which each angel played differently depending on their individual personality and nature. eliphas levi is created with the creation of the sigil which was first indoctrinated by anton lavey in the 1960 s as the church of satan. this image appeared in 1961 in a french book entitled "histoire en 1000 images de la magie. this sigil, which is composed of the goat head within an inverse pentagram, spells samael and lilith in the circle, representing the two daemonic forces which are antinomian in nature. what encircles and surrounds the three (samael, lilith and the goat head, or wh

set (who is known in lore to take the form of serpents, also connected to tiamat, the chaos dragon of the akko-sumerians. in the book of the sacred magic of abra-melin the mage, leviathan is one of the four crowned princes of hell, spell from the hebraic root of lvithn. he is called the crooked or piercing serpent or dragon. leviathan is a chief daemon along with lucifer, satan and belial. anton lavey attributed leviathan to the direction of west, associated with water. understanding leviathan provides a more significant challenge than any other daemon. rahab itself is a fallen spirit of timeless existence, as it wraps or folds in upon itself, thus a serpent which has mastered time, thus possesses a higher capacity beyond common human perception. a luciferian or satanic magician would use

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

uddhism teaches freedom from attachment to worldly things by getting rid of suffering caused by one's desires- c- calls (keys, enochian: invocations (q.v) to the enochian (q.v) angels (q.v) dictated to john dee through his seer, the alchemist and rouge, edward kelley. the calls were used extensively in the magick of the hermetic order of the golden dawn [g.d (q.v, aleister crowley (q.v, and anton lavey. cancer "the crab" in astrology (q.v, the fourth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and water (q.v) and is ruled by the planet luna (the moon (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange-yellow. keywords include: home, indistinct, protectively, sensitive, caring, maternally, domestically, gaspingly, moodily. capri

DONALDTYSON BLACKMAS

it was performed in the french royal court, and probably in england by members of the hell-fire club. possibly it was also done in the russian royal court. it is unlikely that black masses were ever used in the rituals of the knights templar, even though the knights were accused of trampling and spitting on the cross. black masses formed a part of the religious practices of the late anton szandor lavey and his los angeles based church of satan, founded in the 1960s, in the sense that these rituals were performed in honor of the devil and involved a parody of the church mass. however, lavey always asserted that his black mass was not intended to defile the christian god, because he denied the existence of such a god. since the deliberate degradation and defilement of christianity is one of

EMPERORS NEW RELIGION CHURCH OF SATAN

ately mislead its members via conflicting policy statements and communication. the paper concludes that the church of satan is a personality cult that seems to have less interest in maintaining an ideology than in gaining members, and that the church of satan may be no more than the invention of a skilled con artist who saw an unused opportunity. 1. the church of satan and its ideology when anton lavey (1930- 1997, born howard stanton levey) founded the church of satan reporting walpurgisnacht (april 31) in 1966 as its birthday, the organization described the event as the opening the floodgates to a revolution and proclaimed the event as year one, announcing a new era in history [1. anton lavey had regularly studied occultism at home together with his so-called magic circle of devotees a f

ber probably lies between the guesses of just a few hundred and several millions, and while the influence of the church of satan is probably less than hinted by the organization itself and more than reported by its enemies (anti-cult fanatics excluded, the church of satan has established itself as the organization that is usually mentioned in books describing satanism regardless of opinion. anton lavey himself is usually mentioned in company with names such as eliphas l vi, abb boullard, and aleister crowley, all of whom are considered leading figures in so-called traditional (or religious, or mythical) and modern satanism. hagiographies such as the secret life of a satanist [3] and the church of satan [4, both by the church of satan s former high priestess and anton lavey s third wife, bl

dered leading figures in so-called traditional (or religious, or mythical) and modern satanism. hagiographies such as the secret life of a satanist [3] and the church of satan [4, both by the church of satan s former high priestess and anton lavey s third wife, blanche barton (grand priestess of the temple, provide a col- 1966 coincided with year one declared in ira levin s rosemary s baby. anton lavey claimed to have been involved in the 1968 movie production as both a technical advisor and as an actor. neither claim is supported neither the detailed biography of the movie nor the size of the costume for lavey s purported role lend credibility to the claim. some critics have suggested that blanche barton s hagiographies of anton lavey and his organization were not written by barton but la

echnical advisor and as an actor. neither claim is supported neither the detailed biography of the movie nor the size of the costume for lavey s purported role lend credibility to the claim. some critics have suggested that blanche barton s hagiographies of anton lavey and his organization were not written by barton but lavey himself. comparing the literary style of the books with her style after lavey s death lends credibility to barton as the original author, albeit strongly inspired by lavey. figure 1. a sample church of satan membership card with the follower s name and signature removed. apparently the number 100261 is printed on all membership cards issued today. the emperor s new religion copyright 2002 ole wolf page 2 of 30 orful and haunting picture of a person qualified as no les

e church of satan references christianity in its departure from the creeds usually associated with common christian ideology, in that sense at least it qualifies as an anti- christian organization and hence by christian definition, satanic. in particular, the first section (most of which was adapted with few modifications from ragnar redbeard s might is right [5) of the satanic bible [6] by anton lavey has strong anti-christian proclamations. anton lavey has later explained that this section was intended as an eye-opener [5, p. 5. 1.1 satanic ideology anton lavey has claimed inspiration from, and ideological parallels with, several sources with leanings toward atheistic or non-christian morality, including mark twain, jack london, p. t. barnum, friedrich nietzsche, ragnar redbeard, orrin k

rles finney, adolf hitler, charles darwin, ayn rand, herbert spencer, h. g. wells, yefimovitch rasputin, george bernard shaw, sigmund freud, ambroce bierce, sir basil zaharoff, and voltaire, to name just a few [3, p. 24; 5, p. 5-6; 2, p. 492, 741; 7, p. xii; 8, p. 51; 9. satanism, according to the church of satan, is a fusion of the thoughts expressed by these authors and philosophers, etc [anton lavey s] ideas evolved from his enthusiasm for satanic sympathizers and reprobates like george bernhard shaw, john milton, goethe] peppered with a liberal dose of the johnson, smith& co. catalogue of jokes, tricks and novelties [7, p. xii] that is, although neither thought alone was novel, no one before anton lavey had connected the dots to synthesize a new religion based on the thoughts combined

o make that of satanism which suits each individual follower s best needs: as far as satanists are concerned, taking the way things are and taking what suits you best and dwelling on it that s what it is all about [10, p. 234] the church of satan generally uses satan as a symbol of man s nature as that of any other animal, and rejects the belief in satan as an anthropomorphic being. some of anton lavey s closer associates, however, seem to have been told a different story. for example, michael aquino, who resigned from the church of satan and formed a new organization, the temple of set in 1975, explains that the belief in a literal devil: was axiomatic to all of our [aquino s and lavey s] conversations and collaborations [11] and blanche barton explained to the san francisco chronicle at

seem to have been told a different story. for example, michael aquino, who resigned from the church of satan and formed a new organization, the temple of set in 1975, explains that the belief in a literal devil: was axiomatic to all of our [aquino s and lavey s] conversations and collaborations [11] and blanche barton explained to the san francisco chronicle at a press conference following anton lavey s death in 1997 that anton lavey had believed in the devil [12. in an article in the occult explosion anton lavey had acknowledged that: many members of the church of satan who are mystically inclined prefer to think of satan in a very real, anthropomorphic way. of course we do not discourage this, because we realize that it is very important to many individuals to ritualistically conceptual

way. of course we do not discourage this, because we realize that it is very important to many individuals to ritualistically conceptualize a well-wrought picture of their mentor or tutelary divinity [2, p. 740] he ventured on to explain that: in answer to those who would label us devil worshippers or satan worshippers, i must say that satan demands study, not worship [2, p. 740] note that anton lavey did not reject the belief in satan, only the worship of the deity. the satanic bible defines satan somewhat ambiguously as a unified god (that is, not a god among others) which: is seen as the balancing factor in nature, and not being concerned with suffering [6, p. 40] in contrast to popular opinion among church of satan followers there is no implication that there is no life after death; t

of proportion with their physical or intellectual abilities. organizations promising religious or similar emotionally gratifying compensation for lacking achievements thrive on such people. the church of satan acknowledges an emotional link between its ideology and nazism: barton: it s an unholy alliance the anti-christian strength of national socialist germany is part of the appeal to satanists. lavey: the aesthetics of national socialism and satanism dovetail [10, p. 236] anton lavey states in the satanic bible that there is evidence of an emerging satanic age. at that time there was increasing focus on personal freedom, relaxed sexual morals, rebellion against authorities, and iconoclastic behavior, all cardinal to the hippie movement that was gaining foothold in the years before the ch

ed. the first three clauses in the church of satan s official, semi-political program, pentagonal revisionism, which was published in the devil s notebook [14, p. 93] demand stratification (which is a form of meritocracy that rejects undeserved power, taxation of churches, and separation of church and state. these issues were also important in the freedom movement of the 1960es. interest in anton lavey s pet projects, the construction of artificial human companions and total environments (i.e, fantasy worlds) had already peaked a decade earlier when robots were the big hit on the screen and popular literature, and the contemporary fashion dictated a new home with a characteristic departure from traditional furnishing. whether the evidence reflected a zeitgeist that was genuinely indicative

ificial human companions and total environments (i.e, fantasy worlds) had already peaked a decade earlier when robots were the big hit on the screen and popular literature, and the contemporary fashion dictated a new home with a characteristic departure from traditional furnishing. whether the evidence reflected a zeitgeist that was genuinely indicative of an emerging satanic age or whether anton lavey simply defined social trends at that time as satanic is difficult to tell. however, lending itself well to the prevalent social trends the church of satan was certainly a product of its time. 1.2 the satanic bible the satanic bible formally defines the church of satan s ideology, and the church of satan refers to the book as: a diabolical book, the basis for our philosophy [1] the book was r

wever, lending itself well to the prevalent social trends the church of satan was certainly a product of its time. 1.2 the satanic bible the satanic bible formally defines the church of satan s ideology, and the church of satan refers to the book as: a diabolical book, the basis for our philosophy [1] the book was released in 1969, three years after the establishment of the church of satan. anton lavey explains that he was prompted to write the satanic bible by his agent and publisher s suggestion with a tight deadline: then] came the official commission to write a satanic bible. my agent and publisher wanted the material i had already printed in tract form, with additional stuff, to make up the bible as quickly as possible [5, p. 4] the satanic bible is comprised of, in the following orde

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ayed the part of the goddess astarte in inauguration of the pleasure dome, concerned with crowley-esque rituals. margorie cameron, a member of the ordo templi orientis, who was famous for her participation in some magical child rituals with jack parsons, also appeared in the movie. rock singer mick jagger provided a soundtrack on moog synthesizer for invocation of my demon brother, in which anton lavey played the part of satan and hippie musician bobby beausoleil played lucifer. beausoleil also provided music (performed by the freedom orchestra of tracy prison) for lucifer rising. beausoleil, a member of charles manson s family, had by that time been convicted for the 1969 murder of gary hinman. during the preoccupation with occultism of the 1960s, anger attended some of the magic circle d

oleil played lucifer. beausoleil also provided music (performed by the freedom orchestra of tracy prison) for lucifer rising. beausoleil, a member of charles manson s family, had by that time been convicted for the 1969 murder of gary hinman. during the preoccupation with occultism of the 1960s, anger attended some of the magic circle discussion group meetings organized by colorful satanist anton lavey in san francisco. however, anger has remained something of a loner, following his own individual avant-garde film themes of motorcycle gang mystique, sadomasochistic homosexual encounter, and crowley s thelemic magick. sources: robertson, sandy. the aleister crowley scrapbook. york beach, maine: samuel weiser, 1988. anglieri a sicilian writer of the seventeenth century, who is known by a wor

oined the church of satan. his career in the church was put on hold while he served a tour of duty in vietnam, but shortly after his return to the united states in 1971, he was ordained as a satanic priest and organized a group (termed a grotto) that met at his home. aquino rose to a position of prominence in the church of satan, but became dissatisfied with the leadership of church founder anton lavey. he opposed lavey s arbitrary leadership and atheistic approach to religion. lavey actually denied the existence of satan. in 1972 aquino resigned and was joined in his revolt by lilith sinclair, another prominent leader on the east coast. in 1975 he sought a new mandate to operate by invoking the devil. satan responded by appearing as set, the ancient egyptian deity, and gave aquino a docum

this latter hypothesis now dominates serious thinking about berkowitz. in 1987, berkowitz converted to christianity. from his prison cell, he now has a webpage, http//www.inetworld.net/hutrcc/ davidb.htm, hosted by a christian church in san jose, california. in his testimony published on that site, he mentioned that before he began his killing spree he had read the satanic bible written by anton lavey, the founder of the church of satan. as a result, he began to dabble in the occult and do satanic rituals. he does not mention demon voices. sources: abrrahamsen, david. confessions of the son of sam. new york: columbia university press, 1999. david berkowitz. http//www.inetworld.net/hutrcc/ davidb.htm. may 16, 2000. klausner, lawrence. son of sam. new york: mcgraw-hill, 1981. terry, maury

s much publicized diabolism upon a rejection of the christian ethics of selfdenial and humility. its founder, anton la vey, published his own version of a black mass (see also black magic) sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. huysmans, j. k. down there (la-bas: a study in satanism. translated by keene willis. new hyde park, n.y: university books, 1958. lavey, anton. the compleat witch; or, what to do when virtue fails. new york: dodd, mead, 1971. the satanic bible. seacaucus, n.j: university books, 1969. reprint. new york: avon books, 1976. the satanic rituals. seacaucus, n.j: university books, 1972. the satanic witch. los angeles, ca: feral house, 1989. rhodes, h. t. f. the satanic mass. london, 1954. blackmore, susan j (1951) british parapsych

e mainland united states, canada, and bermuda. in 1985, tat accepted consecration as a bishop from archbishop joseph vredenburgh of the federation of st. thomas churches, a gnostic christian church headquartered in palo alto, california. sources: church of revelation. http//www.astralphysicsschool.com. february 15, 2000. church of satan in the late 1960s many were dismayed to learn that one anton lavey (1930.1997) of san francisco, california, had founded a church dedicated to the worship of the devil. the media had a field day with the various events following the founding of the church on april 30, 1966, from lavey s holding a funeral for a young sailor who died at the treasure island navy base to his use of a nude woman as an altar for a worship service at his home in san francisco. the

from lavey s holding a funeral for a young sailor who died at the treasure island navy base to his use of a nude woman as an altar for a worship service at his home in san francisco. the house, which served as headquarters of the church, was painted totally black. following actress jayne mansfield s tragic death in a car accident, it was revealed that she had been associated with the church, and lavey reaped the full benefit from his brief appearance as the devil in the movie version of rosemary s baby. in 1969 lavey issued the first of three books, the satanic bible, which presented the basic beliefs and practices of the church. it was followed by the compleat witch (1971) and the satanic rituals (1972. lavey played on the image of a traditional satanist and did little to counter the spe

ive press that rarely got beyond the sheer offense of the church s name or took time to look into the church s teachings or practices. few understood the appeal of such a church in a secularized society. church of metaphysical christianity encyclopedia of occultism& parapsychology. 5th ed. 290 unlike traditional satanism, which operates in a supernatural world of angels and demons, god and satan, lavey s assertion of satanism was initially a statement of disbelief in supernaturalism altogether. satan was seen not as the evil opposite of god, but as a promethean figure who represented modern secular man at his best, living in the present with little regard for the future. satanic principle asserted that humans were simply animals who lived a time on earth and should enjoy that life. they sh

h of satan and its literature has given rise to a variety of satanic groups that follow its beliefs and practices but are administratively separate. the most important group with roots in the church of satan is the temple of set, headed by michael a. aquino, which has developed a new theology based on the identification of the christian satan with the ancient egyptian god set. on the day of anton lavey s death, october 29, 1997, the church was placed under the control of high priestess, blanche barton. the church of satan s mailing address is po box 210666, san francisco, ca 94121. the church s official homepage is http//www.churchofsatan.com. sources: barton, blanche. the church of satan: a history of the world s most notorious religion. los angeles: feral house, 1992. the secret life of

s placed under the control of high priestess, blanche barton. the church of satan s mailing address is po box 210666, san francisco, ca 94121. the church s official homepage is http//www.churchofsatan.com. sources: barton, blanche. the church of satan: a history of the world s most notorious religion. los angeles: feral house, 1992. the secret life of a satanist: the authorized biography of anton lavey. new york: hell s kitchen productions, 1990. church of satan. http//www.churchofsatan.com. march 9, 2000. harrington, walt. the devil in anton lavey. the washington post magazine, february 23, 1986, 6.17. church of satanic brotherhood the church of satanic brotherhood grew out of the period of turmoil experienced by the church of satan in the early 1970s, during which time the majority of th

arch 9, 2000. harrington, walt. the devil in anton lavey. the washington post magazine, february 23, 1986, 6.17. church of satanic brotherhood the church of satanic brotherhood grew out of the period of turmoil experienced by the church of satan in the early 1970s, during which time the majority of the church s local centers (termed grottos) revolted against the leadership of church founder anton lavey. in the midwest, prominent grottos were functioning under the leadership of wayne west in detroit and john dehaven in dayton, ohio. lavey moved against the rebellious members in february 1973 by dissolving the dayton grotto. the following month dehaven led in the founding of the church of satanic brotherhood. the new church operated with a collective leadership of bishops. a periodical, the

atics, astrology, and cryptography. an intriguing suggestion is that the angelic conversations were a system of codes to convey secrets, and that dee and kelley s visits in europe were for purposes of espionage. in later times, enochian rituals were revived by the magical hermetic order of the golden dawn and became a common element in ceremonial magic. some enochian rituals were adapted by anton lavey and the church of satan, which he founded. dee s reputation suffered much from the scorn of meric casaubon, who published some of the angelic conversations and represented them as delusive. the scholar theodore besterman, however, in his book crystal-gazing (1929, adopted dee as a pioneer spiritualist, and contemporary magicians have seen him as one of their ancestors. dee was miserably poor

f belief in the devil. in the 1960s conservative protestantism, which had been pushed out of the power centers of the major denominations in the 1930s, experienced a resurgence. at the same time, western culture was undergoing a quantum leap in religious pluralism. new religions appeared in significant numbers, among them a new nature-oriented religion that took the name witchcraft. in 1966 anton lavey announced the formation of the church of satan. though he preached a very sanitized and secularized form of satanism, and he never had more than a few thousand followers, the very existence of public satanists provided a prominent symbol used by conservative christians to argue for the existence of supernatural evil. encyclopedia of occultism& parapsychology. 5th ed. devil 409 the 1970s beca

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ir, also founded a new store dedicated to the left-hand path, pandora s box, in port st. lucie, florida. in 1999, in the wake of the church of satan s reestablishment of grottos as local church centers, gidney led in the founding of the nepotism grotto and now serves as the grotto master. mourning star is designed as the expression of a maturing satanic philosophy in the tradition of anton sandor lavey, the founder of the church of satan. each issue contains articles, poems, reviews, and additional varied material. all articles must at the least show the author s familiarity with the principles and idea of the satanic bible, the basic text of the church of satan. while representative of opinions within the church of satan, mourning star is not an official church publication. it is issued i

ntained a library of books and magazines and published bigfoot news, in which members reported their investigations and sightings. sia was headquartered in edmond, oklahoma (see also bigfoot information center; michigan canadian bigfoot information center; monsters) satanic bible the basic text of the church of satan (founded april 1966, written and compiled by the church s founder, anton szandor lavey. the book includes the basic principles, the texts of the rituals, and basic invocations and conjurations. sources: lavey, anton s. the satanic bible. new york: avon, 1969. satanic ritual abuse satanic ritual abuse is narrowly defined as an assault (either psychological, physical, or sexual) that takes place on an individual as part of a liturgy or ordered pattern incorporated into a ceremon

c books, 1995. richardson, james v, et al, eds. the satanism scare. new york: alsdine de gruyter, 1991. ross, colin. satanic ritual abuse: principles of treatment. toronto: university of toronto press, 1995. victor, jeffrey. satanic panic: the creation of a contemporary legend. chicago: open court, 1993. satanic society the satanic society is a small satanic organization in the tradition of anton lavey and one of a number of groups that emerged out of the church of satan that he founded. the satanic society was founded in the early 1990s by its high priestess jessica as the society of sin, and took its present name toward the end of the decade. jessica was raised in a christian home from which she rebelled and was led to satanism through reading the writing of lavey and others and through

founded. the satanic society was founded in the early 1990s by its high priestess jessica as the society of sin, and took its present name toward the end of the decade. jessica was raised in a christian home from which she rebelled and was led to satanism through reading the writing of lavey and others and through guidance from several older satanists who served as her mentors. since the death of lavey, she considers herself no longer a supporter of the church of satan, but recommends both the first church of satan and the first satanic church. membership in the satanic society follows application and screening. members must demonstrate their possession of a set of traits and abilities, including a sense of personal responsibility, a goal-centered approach to the future, the ability to org

of traits and abilities, including a sense of personal responsibility, a goal-centered approach to the future, the ability to organize and manage their life, the ability to listen and work with a team, and the ability to reform and revive the self. prospective members must complete a lengthy membership application. the satanic society accepts the nine satanic statements originally articulated by lavey and promotes both magic and selfaggrandizement. it is opposed to illegal acts and abusive behavior. the satanic society may be contacted at p.o. box 109, 2025 guelph line, burlington, on, canada l7p 4x4. it has an internet site at http//www.thesatanicsociety.net/ which includes an extensive collection of documents on satanism and related topics for the use of its members. sources: the satani

h. a few were discovered during a ceremony or soon afterward. the number of such groups seemed to rise in the years after world war ii, though that may have been a result of better reporting and the correlation of the scattered accounts facilitated by improved communications. however, a new thrust developed in the 1960s. the church of satan a new era began on walpurgis night (may eve, 1966. anton lavey announced the first day of the year of satan (anno satanas) marked by the founding of the church of satan. the very affront of such an organization in an ostensibly christian nation was newsworthy, but lavey, an old carnival performer, was able to make good use of publicity events.the first satanic wedding and the first funeral.to have his picture on the front page of newspapers across the u

o some, the very appearance of the church of satan was all they needed to project it as a symbol of all that was wrong with contemporary society and to associate the new organization with every occult-related crime that was uncovered. the reality was more mundane. the church of satan was, in fact, a fairly small group (never more than a few thousand members, which affirmed some of the values that lavey saw as dominant in secular society but counter to traditional values. people were trapped in a value system that affirmed mutually contradictory goals. he advocated indulgence of the senses, individual responsibility, selfishness, life in the present, and ego strength and assertion. he specifically denounced love for ingrates, turning the other cheek, and obscurantism. the main holiday in th

ry ritual was the black mass, which served as a psychodrama for people, allowing them to overcome inhibitions and move ahead with their lives. he specifically eschewed any illegal activities and told members to pursue their goals, but to do so without harming others. the church of satan gave satanism a new respectability. its scripture, the satanic bible, became a steady seller at newsstands, and lavey attracted some celebrities to his organization. during the early 1970s, however, the church went through a period of turmoil and a number of splinter groups emerged. the most substantive of these (and the only one to survive the decade) was the temple of set. founded by michael aquino and lilith sinclair, two prominent leaders in the church of satan, the temple became the home of a sophistic

ractices. as the cases were investigated and no supporting evidence was discovered, the stories became increasingly conspiracy oriented. by the 1990s little support remained for the veracity of the accounts of widespread satanism. encyclopedia of occultism& parapsychology. 5th ed. satanism 1349 sources: kelly, henry ansgar. the devil, demonology, and witchcraft. garden city, n.y: doubleday, 1974. lavey, anton. the satanic bible. new york: avon, 1969. lyons, arthur. satan wants you. london: rupert hart- davies, 1970. richardson, james t, joel best, and david g. bromley. the satanism scare. new york: aldine de gruyter, 1991. robbins, rossell hope. the encyclopedia of witchcraft and demonology. new york: crown publishers, 1959. sat b hai a masonic type of society supposed to be of anglo-india

with others. satanism offers an active approach to living one s life, and encourages the use of magic to carry out one s ends. members of stella tenebrarum are not opposed to the use of magic both to influence others (as in love spells) or to harm an enemy with curses. they promote the exchange of knowledge of effective curses with other satanist groups. they also recommend the writings of anton lavey, founder of the american-based church of satan, as a means of getting started in magic and satanism. unlike most satanist groups in the lavey tradition, stella tenebrarum is not opposed to animal sacrifice, which it sees as primarily an issue between cultures. stella tenebrarum may be contacted through its internet site at http//www.geocities.com/athens/parthenon/2026/ stella.html. sources:

d at the top is shown in the cover of the tomb. there is much hidden meaning in every curve of these templar tombs. temple of set the temple of set emerged during the period of internal discord that almost destroyed the church of satan in the early 1970s. in 1972, michael aquino, an officer in the u.s. army and a priest in the church, critiqued the authoritarian leadership of church founder anton lavey as well as his understanding of satanism. claiming lavey to be an atheist who did not believe in the literal existence of satan, aquino left the church. three years later, in response to aquino s invocation, satan appeared under the guise of set, the ancient egyptian deity. set gave aquino a mandate in the form of a book, the book of coming forth by night, which authorized aquino to found th

sychic standard. the group gradually dropped their satanic elements, the psychic standard ceased publication in 1980, and shortly afterwards the church was dissolved. thee satanic church of the nethilum rite thee satanic church of the nethilum rite was founded around 1970 in chicago by high priest terry taylor and evelyn paglini and went public in 1971. the church opposed the satanisn of anton s. lavey and the church of satan, founded in 1966, contending that lavey did not believe in the actual existence of satan. in contrast, the nethilum rite church taught that satan was the epitome of god s creation who possessed all of the power and knowledge of the universe. members of the church sought to acquire as much of satan s knowledge and power as possible. magical rituals and psychic developm

FRATER TENEBROUS CULTS OF CTHULHU

rganizations. anton la vey, head of the california-based church of satan, published his satanic rituals in 1972, and devoted a whole chapter to the metaphysics of lovecraft, including detailed descriptions of two lovecraftian rituals, the ceremony of the nine angles and the call to cthulhu. these rituals were transcribed in the original language of the necronomicon, and translated into english by lavey s fellow satanist, michael aquino9. another group which employs lovecratian elements in their workings is the black snake cult, or la couleuvre noire, a voodoo coven which combines the rites of the left-hand path with archetypes from the cthulhu mythos. its leader, michael bertiaux, is one of the chief adepts of the ordo templi orientis antiqua and its offshoot, the monastery of the seven ra

FREEMASONS SATANISM AND SYMBOLISM

m "human sacrifices" are offered. the infernal names there may be some people who have read up to this point and still might be skeptical. masonry cleverly masks its references to satan. there are 77 names which pagans have used to refer to satan over the centuries and they are in the satanic bible. we'll review some of these "infernal names" of satanism found within masonry [satanic bible, anton lavey, p. 144-46] we shall list the freemason teaching on each of these names, and then the explanation. baphomet "the gnostics held that it [universal agent] composed the igneous [pertaining to fire] body of the holy spirit, and it was adored in the secret rites of the sabbat or the temple under the hieroglyphic figure of baphomet or the hermaphroditic goat of mendes [pike, op. cit, p. 734, teach

g. these writings tie thoth together nicely. hermes, the god of wisdom, called also thoth, tat, set, and sat-an; and that he was, furthermore, when viewed under his bad aspect, typhon, the egyptian satan, who was also set [helena petrovna blavatsky, isis unveiled, vol. i: science, new york, trow's printing and bookbinding company, 1877, p. 554, xxxiii. colored emphasis added] blavatsky like anton lavey in the satanic bible, had no trouble tying the infernal name, thoth, with satan, and especially the egyptian satan. this subject does go back a long way. remember pike's words, quoted in the very beginning, that "masonry is identical to the ancient mysteries" what this statement means is that freemasons believe the same as all the ancient mysteries and worship the same god, satan, and they w

of satan's hell. going back to the triangle pointing upward which represents the perfect or divine man; masonic writer albert churchward states standard occult belief when he further identifies the upright triangle. with the point up churchward writes that this triangle represents set "set" is one of the infernal names of satan, as listed in the satanic bible written by satanic high priest, anton lavey [churchward's book was, signs and symbols of primordial man, london: george allen and company, ltd, 1913, second edition, p. 189, 309, 471] in india, this triangle was worn in the foreheads of the followers of shiva. masonic authors william meyer and j.s.m. ward, also wrote that this type of triangle was worn in india by followers of shiva, who wear it in their foreheads. shiva is another in

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ries tends to ignore the point that some boundaries if deliberately and carefully maintained, can be extremely useful for magical work. it is such fine distinctions which separate the magician from the mere dissolusethe final volume in his magisterial study of the history of the devil, jeffrey burton russell contemptuously dismisses contemporary, religious satanism as represented by anton szandor lavey, the church of satan, and the temple of set. russell, obviously irritated by what he characterizes as satan chic, asserts that satan is by definition evil. hence modern satanism s effort to recover the positive satan of the romantic poets is inherently meaningless because it contradicts itself. alternately, in the same section where he discounts lavey and others as pseudo-satanists, russell

rve. today, as always, man needs to enjoy himself here and now, instead of waiting for his rewards in heaven. so, why not have a religion based on indulgence? certainly, it is consistent with the nature of the beast.we are no longer supplicating weaklings trembling before an unmerciful god who cares not whether we live or die.we are self-respecting, prideful people we are satanists! anton szandor lavey, the satanic bible xii introduction as representatives of pure evil, our culture has also invested the devil with many positive and attractive traits. a prime example of this is sex: because of the church s traditional aversion to sexuality, the diabolical has come to be associated with sex and sensuality. satan has also been portrayed as a proud, clever, creative nonconformist willing to qu

of traditional literary figures who have helped shape our images of the prince of darkness, such as milton and dante. and because of their influence on modern, religious satanism, i included material on romantic writers like blake and other literary figures like baudelaire. beginning in 1966, religious satanism emerged out of the occult subculture with the formation of the church of satan. anton lavey, founder of the church, was indebted to a number of different sources for his synthesis. especially important were: 1. traditional folklore about the devil and various adversarial figures in world mythology. 2. certain romantic poets who, as a literary device, created a noble, promethean satan at odds with the dehumanizing aspects of modern society and traditional religiosity. 3. the ritual

s always been a tiny movement, a significant number of entries provide information about this phenomenon and its background traditions because of the disproportionate public interest in real satanism. during the course of compiling this encyclopedia, i also gathered demographic data on contemporary practicing satanists. the report of my findings from this research is included in appendix 3. anton lavey was and is a controversial figure, and to judge from some of the material one finds on the internet, his memory and his organization are often attacked by other satanists. in the course of my research, i found myself unwittingly stepping into this arena of contention. perhaps as a consequence of this conflict, some of my contacts xiv introduction voiced objections to the central role i assig

y was and is a controversial figure, and to judge from some of the material one finds on the internet, his memory and his organization are often attacked by other satanists. in the course of my research, i found myself unwittingly stepping into this arena of contention. perhaps as a consequence of this conflict, some of my contacts xiv introduction voiced objections to the central role i assigned lavey and his best-known work, the satanic bible, in the formation of modern satanist religion. i was, furthermore, encouraged to shift my emphasis to the work of earlier literary figures ultimately responsible for fashioning the positive image of the devil that lavey later adopted for his church of satan. after reflecting on these objections, however, i concluded that despite his heavy dependence

known work, the satanic bible, in the formation of modern satanist religion. i was, furthermore, encouraged to shift my emphasis to the work of earlier literary figures ultimately responsible for fashioning the positive image of the devil that lavey later adopted for his church of satan. after reflecting on these objections, however, i concluded that despite his heavy dependence on prior thinkers lavey was directly responsible for the genesis of modern satanism as a serious religious (as opposed to a purely literary) movement. furthermore, however one might criticize and depreciate it, the satanic bible is still the single most influential document shaping the contemporary satanist movement. whether lavey was a religious virtuoso or a misanthropic huckster, and whether the satanic bible wa

as born in san francisco, california. after earning a b.a (1968) in political science from the university of california, santa barbara, he was commissioned in the army as a special operations officer (intelligence, special forces, psychological operations, civil affairs, and politico-military affairs. just before a 1969 1970 tour of duty in vietnam, he joined the church of satan, founded by anton lavey, and was ordained to its priesthood upon his return to the united states. assigned by the army to fort knox, kentucky, he organized a local grotto in nearby louisville, then gradually became the senior coordinator of grotto activities throughout the united states. in 1975, because of a decision by anton lavey to give away church priesthoods,aquino and most of the existing national leadership

oncept is the same, but the actual art is not. the first version of the goat-faced pentagram surrounded by two circles with leviathan written between them appeared in and on the cover of maurice bessy s a pictorial history of magic and the supernatural (1964. nowhere in this book, however, is this graphic referred to as the sigil of baphomet.during his years of research into the black arts, anton lavey had come across this book and added it to his collection. when he chose to found the church of satan, he decided that this particular symbol most fully embodied the principles that were the bedrock of the first aboveground satanic church. the cover of the bessy book was enlarged and placed above the altar in the ritual chamber, as baphomet from eliphas levi s transcendental magic (fortean pi

t this particular symbol most fully embodied the principles that were the bedrock of the first aboveground satanic church. the cover of the bessy book was enlarged and placed above the altar in the ritual chamber, as baphomet from eliphas levi s transcendental magic (fortean picture library) bardo th dol (the tibetan book of the dead) 21 well as in a lower level altar in the infamous black house, lavey s home and the original headquarters of the church of satan. lavey never claimed to have designed the bessy version of this symbol, as has been asserted by some of the church s detractors. in its early days, the church of satan used the version seen on the cover of the bessy book on its membership cards and stationery as well as on the medallions that were created both by hand and by profess

duality, thrust upwards in defiance; the other three points inverted, or the trinity denied. the hebraic figures around the outer circle of the symbol which stem from the magical teachings of the kabala, spell out leviathan, the serpent of the watery abyss, and identified with satan. these figures correspond to the five points of the inverted star (136) peter h. gilmore see also church of satan; lavey, anton for further reading: bessy,maurice. a pictorial history of magic and the supernatural. london: spring books, 1964. first published as histoire en 1000 images de la magie. paris: editions du pont royal, 1961. howard,michael. the occult conspiracy. london: rider, 1989. lavey, anton szandor. the satanic bible. new york: avon, 1969. wirth, oswald. la franc-maconnerie rendue intelligible a

g the middle ages, church bells were rung especially to frighten witches and evil spirits. the sound of church bells could make witches fall to the ground when they were flying in the night sky. also, the sound of bells of any kind could keep villages safe from storms and other natural calamities. bells are also sometimes used by religious satanists. thus in the satanic bible, for instance, anton lavey lists bells among the devices used in a satanic ritual. this ritual bell, which signals the beginning and end of ceremonies, should be loud and penetrating, rather than soft and tinkling. lavey asserts that a bell should be used to both purify and pollute: the priest rings the bell nine times, turning counter clockwise and 26 belphegor directing the tolling toward the four cardinal points of

e four cardinal points of the compass. this is done once at the beginning of the ritual to clear and purify the air of all external sounds, and once again at the end of the ritual to intensify the working and act as a pollutionary indicating finality (137. see also church of satan for further reading: chevalier, jean, and alain gheerbrant: the penguin dictionary of symbols. london: penguin, 1996. lavey, anton szandor. the satanic bible. new york: avon, 1969. belphegor belphegor, lord of the opening, was, according to cabalists, once an angel of the order of principalities, but later became a god of licentiousness in ancient moab. in hell, belphegor is the demon of inventiveness, and when called upon, appears in the likeness of a young woman. according to the dictionnaire infernal, by de pl

s. as commonly used, however, this expression refers to the blasphemous parody of a conventional mass that was traditionally thought to be the central rite of satanism. however, like satanism more generally, it is unlikely that such rituals were anything more than the literary inventions of church authorities. although there was much variability in the details found in traditional folklore, anton lavey s account of the black mass in the satanic bible is a generally accurate description of this christian fantasy: the popular concept of the black mass is thus: a defrocked priest stands before an altar consisting of a nude woman, her legs spreadeagled and vagina thrust open, each of her outstretched fists grasping a black candle made from the fat of unbaptized babies, and a chalice containing

LUCIFERIAN SORCERY AND SET TYPHON

lt as what the bornless ritual does. the circle is reproduced with new attributions based on my own work in luciferian witchcraft. charles pace was a mortician from scotland, he was even a consultant for when jimmy page redecorated boleskine house, painting many murals around the home. pace was also in trouble with the wiccans and the british press in the 1970's for various reasons. anton szandor lavey was said to have been a correspondent with pace as well around 1974. upon receiving reproductions of the images of pace, my own work seemed to have opened in a new way, new aspects were to be found in this forgotten character. upon receiving these images and text, a meeting was called and we discussed the work at hand and how we would go on to develop it. it is a clear and direct line into t

MICHAEL W FORD THE VAMPIRE GATE

he following chapters you will certainly get some return on your investment of belief, for it has been well crafted by a master.beware of the pale hecate. create your gods with care, for they will reform you in their own image. the foundation of book of the witch moon is in the darksome practice of vampirism and predatory spirituality. the nine angles and the trapezoid workings, inspired by anton lavey and presented around the cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vampirism as an initiatory tool, other cabalistic workings presenting the qlippoth and the tree of da ath or hidden wisdom. contains the grimoire based on ancient egyptian vampirism, liber aapep, luciferian magick practice,the chaos cult workings of choronz

ONYX TABLET OF SET

on the back" for our priesthood, perhaps in hieroglyphs, or in the scroll, and at conclave. priesthood membership expulsion authority i understand there has been some recent discussion concerning the absolute authority of any iii+ to expel any i /ii from the temple. i thought i might provide a little background concerning this feature of the temple: back in the 1966-75 church of satan, only anton lavey could admit someone to membership, or expel a member. this was not a problem when (66-70) the church was essentially just a local group in san francisco meeting at the laveys' home. once the church began to expand nationally, however, a membership base began to grow which the laveys did not know personally. also there gradually came into being various members of the priesthood in other areas

knowledge or gain (operative and illustrative- d) aeonic work: concepts or actions (operations or illustrations) that bring into being precepts which build upon existing relationships to strengthen the aeon- its tapestry. the current definition of the seal of runa by magus flowers was first conceived by ipsissimus aquino in the ceremony of the nine angles found within the satanic rituals by magus lavey (s. flowers "description of the seal of runa, runes #x-3, september 1992. such is a good example of aeonic enhancement. the refinement of these magical concepts came through interaction with the priesthood of mendes and that of set [this is a speculative statement based on my observations of the process in question] this is also an example of one of the more visible cases. there could be cou

RUBY TABLET OF SET

ykologia, jarjen ja tunteen tiede (psychology, the science of reason and emotion. f. alberoni& s. veca: hyva ja paha (good and evil) footnotes 1. winkler, franz, in dr. michael aquino's black magic in the crystal tablet of set 2. according to desmond morris. 3. a.j. wihuri's summary of ken wilber's book no boundary: eastern and western approaches to personal growth 4. aquino, op. cit. 5. ibid. 6. lavey, anton, the satanic bible of the handedness metaphor as a student of the black arts, i knew of the terms "left hand path" and "right hand path" long before encountering the temple of set. these terms provoked my curiosity. after looking into them as they are used by traditional occultists, i turned to psychology for deeper understanding. the use of handedness terminology to designate entire

ected many humanistic qualities. as michelangelo painted or chipped away at marble, he demonstrated an idea. one can actually feel the pieta. as beethoven composed, he demonstrated beauty, pain, and conquest. this holds true also for da vinci, mozart, plato, and all of the other innumerable exceptions to the drab masses of humanity in the times past and late present, right up to hitler. and anton lavey, too, had an important message for mankind; and that message echoes loudly as a result of lavey's existence alone. add to these the elect, and you are at the top of the family tree. classification: v2- 159.2- 1 author: r. amn dececco iv date: april/may xix publication: scroll html revision: sept. 5, 1998 ce subject: modern society; mankind's annihilation reading list: where have these except

an exploration of the left-hand path in this essay, i shall endeavor to bring to light the reverse side of the theological coin, exploring the dark and misty realms of satanic and setian philosophy. i shall also demonstrate the existential authenticity of the satanic perspective on the universe, and man's relation to it. in order to do this, i will begin with a discussion of the satanism of anton lavey, and its subsequent development into the setian philosophy of michael a. aquino. before i begin, however, i think that it is important to dispense with a number of misconceptions concerning satanic philosophy. by the term satanism, i refer specifically to the philosophy of anton lavey, as set forth in his books the satanic bible, the satanic rituals, and the compleat witch, and as espoused b

. before i begin, however, i think that it is important to dispense with a number of misconceptions concerning satanic philosophy. by the term satanism, i refer specifically to the philosophy of anton lavey, as set forth in his books the satanic bible, the satanic rituals, and the compleat witch, and as espoused by the church of satan. the first principle2 of this philosophy is indulgence3 [anton lavey, the satanic bible; michael a. aquino, the church of satan; and a great emphasis is placed upon the carnal aspect of man, which the satanist feels to have been not only neglected by conventional religions but also actively repressed, at the cost of inducing a great many neuroses and much unnecessary suffering. in a broader, more general sense, i apply the term to the setian philosophy (whose

hopaths, and such activities as human or animal sacrifices are looked upon with extreme disparagement by satanists, setians, and thelemites. moreover, the objections which adherents to the satanic and setian philosophies bring to bear against such activities do not merely stem from the fear of social reproach, but rather have their roots in the very core principles of these philosophies. as anton lavey points out in the section of the satanic bible satirically entitled on the choice of a human sacrifice: there are sound and logical reasons why the satanist could not perform such sacrifices. the purest form of carnal existence reposes in the bodies of animals and children who have not grown old enough to deny themselves their natural desires. they can perceive things that the average adult

ng misrepresented; that christianity has a personal concept of god and places supreme importance upon the person. to this i would respond that, while christian monotheism does place a great emphasis upon the person (as opposed to pantheism, for example) and imbues him with a free will, exercise of this free will in contradiction to "law of god" is cause for extreme punishment.23 however, as anton lavey points out in the satanic bible, one need not be a vicious and heinous individual to indulge in the "seven deadly sins: satanism advocates indulging in each of these "sins" as they all lead to physical, mental, or emotional gratification. a satanist knows there is nothing wrong with being greedy, as it only means that he wants more than he already has. envy means to look with favour upon the

preservation. the strongest instinct of every living thing is self-preservation, which brings us to the last of the seven deadly sins- anger. is it not our instinct for self-preservation that is aroused when someone harms us, when we become angry enough to protect ourselves from further attack?24 in diametric opposition to st. augustine's contention that pride is the root of all other sin, stands lavey's concept of pride- under the heading of which he subsumes such concepts as self-love, self-esteem, and self-confidence- as the conditio sine qua non 25 of the ability to love the other.26 thus, it is not those who take pride in themselves and possess a high degree of self-esteem, but rather those whose arrogance is the result of over-compensation for a lack of self-esteem, who are unable to

acred lies" faith vs. doubt: whereas adherents to many religious- and even secular philosophies- make a virtue of blind faith and consider it to be an adequate substitute for rational substantiation of their hypotheses (or perhaps claim that the greater questions are not susceptible of rational inquiry, blind faith is looked upon with disparagement by satanists and setians. on this subject, anton lavey says "he who is slow to believe anything and everything is of great understanding, for belief in one false principle is the beginning of all unwisdom" elsewhere, he writes "without that wonderful element of doubt, the doorway through which truth passes would be shut tight, impervious to the most strenuous poundings of a thousand lucifers" michael a. aquino writes [setians] have confidence in

al. bibliography. aquino, michael a, the book of coming forth by night. san francisco: temple of set. aquino, the diabolicon. san francisco: temple of set. aquino, the church of satan. san francisco: temple of set, 1983 c.e. aquino, the crystal tablet of set. san francisco, temple of set, 1986 c.e. blake, william, a marriage of heaven and hell. crowley, aleister, liber legis (the book of the law. lavey, anton s, the satanic bible. new york: avon books, 1969 c.e. lavey, the satanic rituals. new york: avon books, 1972 c.e. lavey, the compleat witch. new york: dodd, mead and company, 1970 c.e. lubicz, isha schwaller de, her-bak: egyptian initiate. new york: inner traditions, 1967 c.e [ronald fraser, translator. milton, john, paradise lost. spinoza, benedict de, works of spinoza, volume ii. ne

ds" but perhaps more accurately conceptualized as analogous to the platonic forms 7. the outer temple is an actual "place" in the physical and spatial sense of the term, whereas the inner temple exists within the soul of the individual initiate [de lubicz, her bak- egyptian initiate. 8. from the greek thelema "will" 9. aquino, black magic in theory and practice, from the crystal tablet of set 10. lavey, the satanic bible, page 89. 11. aquino, temple of set informational letter; the crystal tablet of set 12. lavey, the satanic bible, the satanic rituals; aquino, the church of satan 13. lavey, the satanic bible, page 40 14. lavey, the satanic bible, the satanic rituals; aquino, the church of satan 15. aquino, the church of satan; the crystal tablet of set 16. aquino, the crystal tablet of se

in its casket? 22. it is perhaps interesting to note that, in the absence of separate consciousness, there would be no "i" to make such an evaluation. 23. it occurs to me that such freedom is analogous to that of a person being mugged by an armed robber on a deserted street. the person is free to either hand over his valuables or contest the mugger, whose pistol is pressed against his person. 24. lavey, the satanic bible, pages 46-47 25 [the indispensable condition] pride, understood in the sense of self-love, self-esteem, etc, is not only a necessary precondition of the ability to love others, but also essential to one's emotional well-being. a great deal of pathological and neurotic behavior is attributable to a lack of this sort of pride. 26. lavey, the satanic bible 27. aquino, the cry

, the terms material, physical, and natural universe are roughly interchangeable with the term objective universe. a subjective universe is comprised of the collective phenomena of the individual mind. perception, imagination, thought, will, memory, etc, are all constituents of a subjective universe. the subjective universe is non-physical and possessed of the capacity for non-natural action. 30. lavey,the satanic bible 31. aquino, the crystal tablet 32. aquino, the crystal tablet 33. three of the foremost positions concerning the question of personal agency, also known as the problem of free will vs. determinism, are non-determinism, determinism and compatibilism. non-determinism posits the existence of individual will, and holds that, when one is acting freely, his behavior is motivated

aw, was acting under some form of coercion or compulsion (e.g. the person may have been forced at gunpoint to perpetrate the said infraction of the law, in which case he would probably- depending, of course, upon the specific details of the said crime- not be considered to have acted freely, and would, therefore, probably not be held responsible) 34. aquino, temple of set informational letter 35. lavey, the satanic bible 36. satanists and setians are not atheists; however, their concept of god bears very little resemblance to popular interpretations of god. the satanic and setian philosophies approach theology on a rational level, whereas much of conventional religiosity amounts to nothing more than the fervor of the passions completely unbound by any semblance of reason. 37. a consensus r

SAPPHIRE TABLE OF SET MAIN

th explanation of its many facets as well. and there is also the curse of the magus: because he proclaims the word of the new aeon amidst the onrushing inertia of the expiring one, few will understand him. at worst he may be considered a criminal and be killed [like pythagoras, socrates, christ, or gandhi. at best he may be considered only an eccentric [like dee, rosenberg, gurdjieff, crowley, or lavey. rarely will he live to see the blossoms of the trees he has planted. a last question remains. in the golden dawn/a:.a. there was a final degree beyond that of magus (9=[2- that of ipsissimus (l0=[l. and the book of coming forth by night also reveals the advancement of anton lavey to daimon (vi) at approximately the north solstice of ix. what is this concept, and how does it fit into the "fo

s that the form itself will continue to exist in the ou, requiring sustenance therein and interacting with other ou phenomena. the vi has ceased to comprehend this process. what is the result? it is a seeming absence of logical behavior patterns of his form in the ou. consider the "detached" state of mind of crowley in his ipsissimus years, as well as the apparently astonishing decisions of anton lavey in the year subsequent to his own vi. a close examination will reveal precisely what is articulated in the book of coming forth by night- that self reference to the bounds in which the semblance must exist had been broken. this explains the seemingly crazy and inconsistent policy concerning the degrees on grounds other than simple profiteering or maliciousness. the logical systems of the chu

he degrees on grounds other than simple profiteering or maliciousness. the logical systems of the church of satan and the mental processes of its initiates had simply ceased to be an object by anton. for him their images in the pu had become all, and thus these images could be changed at a whim. the danger and the fallacy, as the book of coming forth by night points out, is that the form of anton lavey continued to exist in the ou. when its behavior there proved harmful to the church of satan, action was taken against it. and set, seeing this, withdrew the vi and restored the v, though it seems that in fact anton has not yet succeeded in achieving a v reorientation. what conclusions can be drawn? the essential one, i think, is that the vi is to be avoided until such time as setamorphosis m

SAPPHIRE TABLET OF SET

th explanation of its many facets as well. and there is also the curse of the magus: because he proclaims the word of the new aeon amidst the onrushing inertia of the expiring one, few will understand him. at worst he may be considered a criminal and be killed [like pythagoras, socrates, christ, or gandhi. at best he may be considered only an eccentric [like dee, rosenberg, gurdjieff, crowley, or lavey. rarely will he live to see the blossoms of the trees he has planted. a last question remains. in the golden dawn/a:.a. there was a final degree beyond that of magus (9=[2- that of ipsissimus (l0=[l. and the book of coming forth by night also reveals the advancement of anton lavey to daimon (vi) at approximately the north solstice of ix. what is this concept, and how does it fit into the "fo

s that the form itself will continue to exist in the ou, requiring sustenance therein and interacting with other ou phenomena. the vi has ceased to comprehend this process. what is the result? it is a seeming absence of logical behavior patterns of his form in the ou. consider the "detached" state of mind of crowley in his ipsissimus years, as well as the apparently astonishing decisions of anton lavey in the year subsequent to his own vi. a close examination will reveal precisely what is articulated in the book of coming forth by night- that self reference to the bounds in which the semblance must exist had been broken. this explains the seemingly crazy and inconsistent policy concerning the degrees on grounds other than simple profiteering or maliciousness. the logical systems of the chu

he degrees on grounds other than simple profiteering or maliciousness. the logical systems of the church of satan and the mental processes of its initiates had simply ceased to be an object by anton. for him their images in the pu had become all, and thus these images could be changed at a whim. the danger and the fallacy, as the book of coming forth by night points out, is that the form of anton lavey continued to exist in the ou. when its behavior there proved harmful to the church of satan, action was taken against it. and set, seeing this, withdrew the vi and restored the v, though it seems that in fact anton has not yet succeeded in achieving a v reorientation. what conclusions can be drawn? the essential one, i think, is that the vi is to be avoided until such time as setamorphosis m

SATANIC APHORISMS

. 1aoiveae cormpt. 1arise! move! 2and appear before 3the covenant of his mouth 1torzu zacar 2od zamran aspt 3sibsi butmona 1which he hath sworn 2unto us in his justice. 3open the mysteries of 1ds surzas 2tia baltan. 3odo cicle 1your creation 2and make us partakers of 3the undefiled knowledge. 1qaa 2od ozozma plapli 3iadnamhethe nine satanic statements from the satanic bible, 1969 by anton szandor lavey 1. satan represents indulgence instead of abstinence! 2. satan represents vital existence instead of spiritual pipe dreams! 3. satan represents undefiled wisdom instead of hypocritical self-deceit! 4. satan represents kindness to those who deserve it instead of love wasted on ingrates! 5. satan represents vengeance instead of turning the other cheek! 6. satan represents responsibility to the

on all-fours, who, because of his "divine spiritual and intellectual development" has become the most vicious animal of all! 8. satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! 9. satan has been the best friend the church has ever had, as he has kept it in business all these years! the eleven satanic rules of the earth by anton szandor lavey 1967 1. do not give opinions or advice unless you are asked. 2. do not tell your troubles to others unless you are sure they want to hear them. 3. when in another's lair, show him respect or else do not go there. 4. if a guest in your lair annoys you, treat him cruelly and without mercy. 5. do not make sexual advances unless you are given the mating signal. 6. do not take that which does not

t with success, you will lose all you have obtained. 8. do not complain about anything to which you need not subject yourself. 9. do not harm little children. 10. do not kill non-human animals unless you are attacked or for your food. 11. when walking in open territory, bother no one. if someone bothers you, ask him to stop. if he does not stop, destroy him. the nine satanic sins by anton szandor lavey 1987 1. stupidity the top of the list for satanic sins. the cardinal sin of satanism. it's too bad that stupidity isn't painful. ignorance is one thing, but our society thrives increasingly on stupidity. it depends on people going along with whatever they are told. the media promotes a cultivated stupidity as a posture that is not only acceptable but laudable. satanists must learn to see thr

SATANIC BIBLE

sumer society, but an eye for beauty, for balance, is an essential satanic tool and must be applied for greatest magical effectiveness. it's not what's supposed to be pleasing it's what is. aesthetics is a personal thing, reflective of one's own nature, but there are universally pleasing and harmonious configurations that should not be deninicalled "the black pope" by many of his followers, anton lavey began the road to high priesthood of the church of satan when he was only 16 years old and an organ player in a carnival "on saturday night i would see men lusting after half-naked girls dancing at the carnival, and on sunday morning when i was playing the organ for tentshow evangelists at the other end of the carnival lot, i would see these same men sitting in the pews with their wives and

and purge them of carnal desires. and the next saturday night they'd be back at the carnival or some other place of indulgence "i knew then that the christian church thrives on hypocrisy, and that man's carnal nature will out" from that time early in his life his path was clear. finally, on the last night of april, 1966- walpurgisnacht, the most important festival of the believers in witchcraft- lavey shaved his head in the tradition of ancient executioners and announced the formation of the church of satan. he had seen the need for a church that would recapture man's body and his carnal desires as objects of celebration "since worship of fleshly things produces pleasure" he said "there would then be a temple of glorious indulgence" introduction by burton h. wolfe preface prologue the nin

] the third key the fourth key the fifth key the sixth key the seventh key the eighth key the ninth key the tenth key the eleventh key the twelfth key the thirteenth key the fourteenth key the fifteenth key the sixteenth key the seventeenth key the eighteenth key the nineteenth key introduction burton h. wolfe on a winter's evening in 1967, i drove crosstown in san fransisco to hear anton szandor lavey lecture at an open meeting of the sexual freedom league. i was attracted by newspaper articles describing him as "the black pope" of a satanic church in which baptism, wedding, and funeral ceremonies were dedicated to the devil. i was a free-lance magazine writer, and i felt there might be a story in lavey and his contemporary pagans; for the devil has always made "good copy, as they say on

before there were christians. in eighteenth-century england a hell-fire club, with connections to the american colonies through benjamin franklin, gained some brief notoriety. during the early part of the twentieth century, the press publicized aleister crowley as the "wickedest man in the world. and there were hints in the 1920s and '30s of a "black order" in germany. to this seemingly old story lavey and his organization of contemporary faustians offered two strikingly new chapters. first, they blasphemously represented themselves as a "church, a term previously confined to the branches of christianity, instead of the traditional coven of satanism and witchcraft lore. second, they practiced their black magic openly instead of underground. rather than arrange a preliminary interview with

a chance to write about her before ruth montgomery did. but i had considered all the occultists phonies, hypocrites, or quacks, and i would never spend five minutes writing about their various forms of hocus-pocus. all the occultists i had met or heard of were white-lighters: alleged seers, prophesiers, and witches wrapping their supposedly mystic powers around god-based, spiritual communication. lavey, seeming to laugh at them if not spit on them in contempt, emerged from between the lines of newspaper stories as a black magician basing his work on the dark side of nature and the carnal side of humanity. there seemed to be nothing spiritual about his "church. as i listened to lavey talk that first time, i realized at once there was nothing to connect him with the occult business. he could

delivered was pragmatic, relativistic, and above all rational. it was unorthodox, to be sure: a blast at established religious worship, repression of humanity's carnal nature, phony pretense at piety in the course of an existence based on dog-eat-dog material pursuits. it was also full of sardonic satire on human folly. but most important of all, the talk was logical. it was not quack magic that lavey offered his audience. it was common sense philosophy based on the realities of life. after i became convinced of lavey's sincerity, i had to convince him that i intended to do some serious research instead of adding to the accumulation of hack articles dealing with the church of satan as a new type of freak show. i boned up on satanism, discussed its history and rationale with lavey, and att

rituals in the famous victorian manse once used as church of satan headquarters. out of all that i produced a serious article, only to find that was not what the publishers of "respectable" magazines wanted. they were interested in only the freak show kind of article. finally, it was a so-called "girlie" or "man's" magazine, knight of september 1968, that published the first definitive article on lavey, the church of satan, and lavey's synthesis of the old devil legends and black magic lore into the modern philosophy and practice of satanism that all followers and imitators now use as their model, their guide, and even their bible. my magazine article was the beginning, not the end (as it has been with my other writing subjects, of a long and intimate association. out of it came my biograp

the church of satan, and lavey's synthesis of the old devil legends and black magic lore into the modern philosophy and practice of satanism that all followers and imitators now use as their model, their guide, and even their bible. my magazine article was the beginning, not the end (as it has been with my other writing subjects, of a long and intimate association. out of it came my biography of lavey, the devil's avenger, published by pryamid in 1974. after the book was published, i became a card-carrying member and, subsequently, a priest of the church of satan, a title i now proudly share with many celebrated persons. the postmidnight philosophical discussions i began with lavey in 1967 continue today, a decade later, supplemented sometimes these days by a nifty witch or some of our ow

rd-carrying member and, subsequently, a priest of the church of satan, a title i now proudly share with many celebrated persons. the postmidnight philosophical discussions i began with lavey in 1967 continue today, a decade later, supplemented sometimes these days by a nifty witch or some of our own music, him on organ and me on drums, in a bizarre cabaret populated by superrealistic humanoids of lavey's creation. all of lavey's background seemed to prepare him for his role. he is the descendant of georgian, roumanian, and alsatian grandparents, including a gypsy grandmother who passed on to him the legends of vampires and witches in her native transylvania. as early as the age of five, lavey was reading weird-tales magazines and books such as mary shelly's frankenstein and bram stoker's d

ents, including a gypsy grandmother who passed on to him the legends of vampires and witches in her native transylvania. as early as the age of five, lavey was reading weird-tales magazines and books such as mary shelly's frankenstein and bram stoker's dracula. though he was different from other children, they appointed him as leader in marches and maneuvers in mock military orders. in 1942, when lavey was twelve, his fascination with toy soldiers led to concern over world war ii. he delved into military manuals and discovered arsenals for the equipment of armies and navies could be bought like groceries in a supermarket and used to conquer nations. the idea took shape in his head that contrary to what the christian bible said, the earth would not be inhereted by the meek, but by the might

his fascination with toy soldiers led to concern over world war ii. he delved into military manuals and discovered arsenals for the equipment of armies and navies could be bought like groceries in a supermarket and used to conquer nations. the idea took shape in his head that contrary to what the christian bible said, the earth would not be inhereted by the meek, but by the mighty. in high school lavey became something of an offbeat child prodigy. reserving his most serious studies for outside the school, he delved into music, metaphysics, and secrets of the occult. at fifteen, he became second oboist in the san fransisco ballet symphony orchestra. bored with high school classes, lavey dropped out in his junior year, left home, and joined the clyde beatty circus as a cage boy, watering and

most serious studies for outside the school, he delved into music, metaphysics, and secrets of the occult. at fifteen, he became second oboist in the san fransisco ballet symphony orchestra. bored with high school classes, lavey dropped out in his junior year, left home, and joined the clyde beatty circus as a cage boy, watering and feeding the lions and tigers. animal trainer beatty noticed that lavey was comfortable working with the big cats and made him an assistant trainer. possessed since childhood by a passion for the arts, for culture, lavey was not content merely with the excitement of training jungle beasts and working with them in the ring as a fill-in for beatty. by age ten he had taught himself to play the piano by ear. this came in handy when the circus calliope player became

made him an assistant trainer. possessed since childhood by a passion for the arts, for culture, lavey was not content merely with the excitement of training jungle beasts and working with them in the ring as a fill-in for beatty. by age ten he had taught himself to play the piano by ear. this came in handy when the circus calliope player became drunk before a performance and was unable to go on; lavey volunteered to replace him, confident he could handle the unfamiliar organ keyboard well enough to provide the necessary background music. it turned out he knew more music and played better than the regular calliopist, so beatty cashiered the drunk and installed lavey at the instrument. he accompanied the "human cannonball, hugo zachinni, and the wallendas' high-wire acts, among others. when

SATANIC RITUALS

sanity. the satanic ritual chamber is die ideal setting for the entertainment of unspoken thoughts or a veritable palace of perversity. now one of the devil's most devoted disciples gives a detailed account of all the traditional satanic rituals. here are the actual texts of such forbidden rites as the black mass and satanic baptisms for both adults and children. the satanic rituals anton szandor lavey the ultimate effect of shielding men from the effects of folly is to fill the world with fools -herbert spencer- contents- introduction 11 concerning the rituals 15 the original psychodrama-le messe noir 31 l'air epais-the ceremony of the stifling air 54 the seventh satanic statementdas tierdrama 76 the law of the trapezoid-die elektrischen vorspiele 106 night on bald mountain-homage to tcho

s, the eyes will soon become accustomed and many strange and wonderful truths will be seen. if one is truly good inside he can call the names of the gods of the abyss with freedom from guilt and immunity from harm. the resultant feeling will be most gratifying. but there is no turning back. here are the rites of lucifer. for those who dare remove their mantles of self-righteousness. anton szandor lavey the church of satan 25 december vi anno satanas concerning the rituals fantasy plays an important part in any religious curriculum, for the subjective mind is less discriminating about the quality of its food than it is about the taste. the religious rites of satanism differ from those of other faiths in that fantasy is not employed to control the practitioners of the rites. the ingredients

SATANICON

se of the noble man above god; the elevated world of fantasy, imagination and creation. no restrictions, no accuser, no worthy opponents all stand defenseless. hell the sanctuary against the real horrors of the world! my brethren go there often -iv- dedicated to satan who has shown me the value of evil and who has been my guide; my personal source of inspiration. to the devil s own: anton szandor lavey, friedrich nietzsche, marquis de sade, wilhelm reich, lord byron, boris karloff, mikail bakunin, edgar allen poe, mary and percy shelley, grigori rasputin, cornell woolrich, herbert spencer, charles darwin, basil zaharoff, johann most, jack london, vincent price, h.p. lovecraft, count cagliostro, h.l. mencken, sigmund freud and all others who have, and will, live within a most certain aspect

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

andrew. the second coming. century: london, 1993. dark lily. the voice of the left hand path. no's 1- 15. dark lily: london, 1987- 1993. fenrir. volume iv. nos 1& 2 order of nine angles. rigel press: york, 1996. gettings, fred. dictionary of demons. rider: london, 1988. grant, kenneth. nightside of eden. skoob books publishing: london, 1994. holy bible, the. oxford university press: london, 1937. lavey, anton szandor. the satanic bible avon books: new york, 1969. lavey, anton szandor. the satanic rituals avon books: new york, 1972. lurker, manfred. dictionary of gods and goddesses, devils and demons routledge: london, 1988. man, myth& magic. 12 volumes. bpc publishing ltd: london. 1971. newton, toyne, the demonic connection blandford press: poole, 1987. o'grady, joan. the prince of darknes

TECHNICIANS GUIDE TO THE LEFT HAND PATH

ological data coming from egypt. particularly important highlights were the publication of the rite of the headless one, in which the deity transforms himself into has certain typhonic names. aleister crowley s success with that invocation in april 8, 9 and 10 of 1904, wherein part of his revelation consisted of the audible word coph(rr- which is the word of set. april 30, 1966 when anton szandor lavey founded the church of satan and began a magical exploration of the psychological factors of the christian satan. 1972, when anton lavey published the satanic rituals, which included die elektrischen vorspiele, which was privately known as the rite of the is-to-be. this text, based on the eighth precept of the emerald tablet of hermes use your mind to its full extent and rise from the earth t

f the ancient setian priesthoods of egypt whose ideas have been integrated into other lines of philosophical thought. as previously stated, the differentiation between the lhp and the rhp is one of intent. for instance, in the church of rome (catholic) ritual is utilized. all the elements- altar, bell, candles, incense etc, form the components of ritual. however, if you were to read anton szandor lavey s satanic bible, ritual is also utilized using those very same elements. the difference lies within the intention of the participants. therefore, the technology itself does not distinguish one methodology from the other, rather the perceptions and cognitive structures of how these technologies may be utilized become the essential determining factors. whether a candle is white or black doesn'

the more primitive visual centers located within the midbrain. what is important here for our purpose of creating ritual proxemics is that we have a element- the angles- that we know are processed by that portion of the brain responsible for the higher functions of conscious man. the angles stimulate activity within the cerebral cortex, but what are the contents of this stimulation? anton szandor lavey, the author of the satanic bible summarized the stimulus effects of angular mechanisms through another lhp law called the law of the trapezoid. it states: all obtuse angles are magically harmful to those unaware of this property. the same angles are beneficial, stimulating, and energizing to those who are magically sensitive to them. in general, we can observe from the law of the trapezoid t

ual chamber has all types of transformative possibilities due to its unique physical properties. but, before discussing the particulars of sr, a brief history. the first use of sr i have found was included in a ritual secretly called the rite of what is to be. allegedly resulting from the magical workings of turn of the century german sorcerors, a copy of this ritual was included in anton szandor lavey s book the satanic bible where it was called the die elektrischen vorspiele roughly translated as: the electrical, or electrocution preludes. this rite called for a series of very detailed audio and electrical field stimulus as components of the actual ritual itself. among the elements included was the distribution of white noise through out the ritual chamber. the definition of audio white

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

osophy. yeltsin was acclaimed by the press as popular leader of the russian peoples' revolution, and rothschild desires to rule on the throne over all humanity as head of the illuminati's inner circle. also pictured here, in the pages that follow, giving the sign: jesse and frank james, outlaws celebrated as "robin hoods" who, it is claimed, showered some of their stolen wealth on the poor; anton lavey, who founded the church of satan in 1966 proclaiming it a temple of reason for those of wisdom and who sought mass membership as patronage; socialist eugene debs, who claimed to represent the common man; and john wilkes booth, alleged assassin of president abraham lincoln. booth was a freemason and as such, was a fomenter of international revolutions of the people; lincoln was not a mason an

jolly good fellow 93 england's sir james de rothschild, of the fabulously wealthy rothschild dynasty, about 1935. the books he has his clenched right fist on are believed to be mystical cabalistic texts (photo: from book waddesdon manor the heritage of a rothschild house, by michael hall, photo by john bigelow taylor, harry n. abrams, inc, publishers, new york, 2002) 94 codex magica anton szandor lavey, founder of the church of satan, from the back cover of his book of essays, satan speaks. lavey died on october 29, 1997 just days after completing the manuscript of this book. satanist rock star marilyn manson wrote the foreword (satan speaks, by anton lavey, venice, ca: feral house, 1998) for he's a jolly good fellow 95 a stage/production of the classic "caesar" demonstrates the similarity

y simply by bequeathing a title to them or pinning a medal or token on their chest. crowley's wicked philosophies and his ritual experimentation such as the "babalon working" ritual designed to invoke the coming of antichrist greatly inspired copycats and imitators. such include l. ron hubbard, who reportedly studied crowley's works and went on to found the fake religion called scientology; anton lavey, who founded the church of satan and authored the satanic bible; and alfred kinsey, notorious sex researcher whose kinsey institute pandered to kinky homosexuals and vicious pedophiles.3 crowley often acted nutty and bizarre, but he was so trusted by the british government that it enthusiastically used his services in an intelligence unit during the world war ii conflict against the nazis. c

devil' of the (egyptian) book of thoth, and his emblem is 'baphomet' the androgyne who is the hieroglyph of arcane perfection..but moreover his letter is ayin, the eye; he is baphles me! 99 light and his zodiacal image is capricornus, that leaping goat whose attribute is liberty.4 no doubt the inner circle of the illuminati have specific objectives in mind that are being met by men like crowley, lavey, hubbbard, and kinsey. these men and their followers are used to degrade and debase humanity, vulgarize religion, and destroy sane and moral culture. in truth, the philosophies of these evil men are in accord with that of the illuminati. at the core level of weishaupt's philosophy was always the "elevation" of humanity to god-status "do as thou wilt" the pitch was to inspire men to reject go

itself a phallic symbol in the occult world. of stars and goatees in recent times, communist revolutionaries adopted the star, also symbol of baphomet (see the star on the baphomet goat's forehead in this chapter, and some karl marx, che gueverra and others adopted the huge and straggly beard in honor of the goatee of baphomet, the deity whom they secretly worshipped. revealingly, the late anton lavey, spouting his hellish philosophy in his final book, satan speaks, says 100 codex magic a of baphomet's beard "the essence of satanism is..the beard of wisdom on the goat within the inverted star."5 many hollywood celebrities have become involved in the depths of satanism. beautiful actresses like jayne mansfield and marilyn monroe were used as sex tools by the elite, and men such as singer s

y 11 in dr. michael aquino's temple of set cult. blonde bombshell actress jayne mansfield was so enamored of this postage stamp issued by russia in 1938 honored comunist theoretician, karl marx. marx, a jewish zionist and mason, was also a satan worshipper. his straggly, unkempt beard honored the beard of the illuminati diety, baphomet, and represented "cosmic intelligence and will" anton szandor lavey, founder of the church of satan, died on october 29, 1997. oddly, edmund de rothschild, senior head of the rothschild banking dynasty, died the same day. lavey said that the beard of baphomet was a sign of wisdom. satanic worship that she had a pink and black baphomet idol custom-made just for her. she wore the idol around her neck at a san francisco festival in 1966. hollywood involvement i

tamps upon them. is this not an image of the beast, baphomet, worshipped in secret by the llluminati? baphles me! 101 the baptism of a satanic witch in the ceremonies of pagan religions, baptisms counterfeits of the christian sacrament were conducted as rites of initiation. below is the modern-day account of one such dark baptism, exactly as it is recorded in the book, the satanic witch, by anton lavey, head of the church of satan. lavey has declared that the goal of his unholy church is to usher in a "new age (the person being baptized is lavey's daughter, zeena, and the words are hers) my baptism was indeed the reversal of a christian baptism. instead of being dunked into a cold bath by a strange, sexless man to be cleansed of "original sin" we celebrated man and nature as they really ar

e that many, if not most, who employ the sign are, in fact, thereby honoring satan, the rebellious dark angel. the case here, later in this chapter, of the vampire satanists who stabbed a victim 66 times and drank his blood undeniably stamps the el diablo hand sign given by the murderers as intensely satanic in nature. neither can the picture here of the hindu sect member, the witch, and of anton lavey, high priest of satan, giving the sign also be disputed or explained away. as for the photos of the top-ranked christian evangelists shown in the pages that follow, what do you have to say, dear reader? are these men servants of the one, true god as revealed in the holy bible, or do they cryptically serve his adversary, lucifer? judging from their hand gestures, what do you say? el diablo" s

is neither? 128 codex magica "el diablo" shows his horns-the devil rides out 129 those who claim that if the thumb is diplayed, it is not the "el diablo" satan hand sign may just want to take a gander at the cover of a recently published (2005) book by sondra london entitled true vampires blood-sucking killers past and present. published by feral house, a book company originally founded by anton lavey, high priest of the church of satan, the cover clearly demonstrates that, for hard-core satanists, there is no real difference in meaning whether the sign includes the thumb or does not. manuela ruda, 2 i (shown at left in sun glasses giving the "el diablo" hand sign, and her husband, daniel, 26, a pair of self-proclaimed vampire satanists from germany, sacrificed a victim to satan. the pair

duism drinks from the top of a human skull. some members of the sect practice cannibalism to gain magical powers (the tampa tribune, june 2, 2003, p. 1. the illustration from the book witches, by una woodruff and colin wilson (crescent books, new york, 1988, shows a satanic witch signaling the "el diablo "el diablo" shows his horns-the devil rides out 131 high priest of the church of satan, anton lavey, was honored upon his death in this article in the san francisco chronicle. in the picture, lavey is giving the "el diablo" hand sign while, on the wall, is the "baphomet" version of the satanic pentagram star. was it mere coincidence that on the very day that this wicked satanist died in california, across the sea, in england, illuminati chief lord edmond de rothschild also passed away? 132

thesis, both of which they control. but the conflict of these two opposites never leads to a real solution, only to a fluid, sketchy "synthesis" problems are never completely and satisfactorily resolved. the dualistic process is never ending. we are all citizens of "neverneverland" and we don't even know it. the third side to every issue here's how one illuminist philosopher, satanic priest anton lavey, explained it: there are not always 'two sides to every issue' that statement is a ridiculous slogan invoked by vested interests. in matters of significant concern, there is invariably another alternative: a third side, a satanic side 'two sides of the same coin' is what most major issues are artfully constructed to be. subsequently, the populace lives by imperceptible hobson's choices masqu

act, releasing the generative energy of creation. the result symbolized is, of course, the jewish star of david, known as the seal, or symbol, of solomon or simply as the six-pointed star. the cabalists say this star represents the combined energy of good and evil becoming one force; it represents the "white jehovah and the black jehovah" it is the epitome of the "as above, so below" doctrine. as lavey put it, it represents "the third way" to the illuminati, nothing is static, everything is deceit; the force is dynamic, ever-changing, the quicksand of light that diffuses and reappears only to disappear again. dark is light and light is dark and no one can divine a difference. satan is therefore god and god is satan, and the serpent chases its own tail. forever. the invisible light this is

k faces the opposite direction. appropriate considering the masonic principle of the combining, or synthesis of opposites (photo: u.s. new& world report, march 14, 2005, p. 30) sammy davis, jr, popular singer and entertainer, integrated the illuminist sign "as above, so below" into his dance performance. in his autobiography "yes, i can" davis confessed to being a past member of high priest anton lavey's church of satan. in his performances, davis often wore a satanic pentagram necklace. he also painted the fingernail black as a sign of his devotion to his master, the devil. one of sammy davis, jr.'s most popular songs, the candy man, reportedly was secredy in praise of satan, the candy man who brings his disciples gifts, such as illegal drugs like heroin and cocaine, and sexual favors. th

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

n called cults and heresies are examined. 255 chapter exploration egyptian mystery schools akhenaten isis osiris greek mystery schools delphi dionysus eleusis christian mystery schools, cults, heresies black madonna cathars gnosticism manichaeism tribal mysteries ghost dance macumba santeria satanic cults the rise of satanism in the middle ages black mass catherine montvoisin gilles de rais anton lavey s first church of satan temple of set ufo cults aetherius society heaven s gate the raelians twentieth-century spiritual expression branch davidians eckanar falun gong order of the solar temple the people s temple scientology introduction from the very beginnings of organized religion in egypt, sumer, and babylonia (c. 3000 b.c.e, certain members of the established or state religion have bec

red people who claimed to be former members of such demonic cults and those who had allegedly recovered memories of satanic abuse. for a time, certain communities developed a near-hysteria and a fear of satanists that recalled the time of the salem witchcraft trials. even at its most alarming peak of irrational belief in such murderous cults, however, few accused such religious satanists as anton lavey (1930 1997) and t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 288 mystery religions and cults thequr an warns that whoever follows the steps of satan will assuredly be bid to indecency and dishonor. his church of satan in san francisco as condoning ritual human sacrifices. after exhaustive police investigations on both local and national levels fai

oric times. the following signs and symbols are among the most common expressions of satanism, both among individual satanists and those self-proclaimed high-priests and priestesses who have established small covens of 13 or fewer members: the pentagram: the traditional five-pointed star, most often shown within a circle. goat s head within a pentagram: the sigil of baphomet, the symbol for anton lavey s church of satan. number 666:the number of the beast in the book of revelation, considered by many christians to represent satan. upside-down cross: a mockery of jesus death on the cross. sometimes the cross is shown with broken arms. upside-down cross incorporating an inverted question mark: the cross of confusion, questioning the authority and power of jesus. quarter moon and star: repres

f witchcraft and celebrates eight major festivals, known as sabbats: february 1 candelmas march 21 spring equinox april 30 walpurgisnacht may 1 beltane june 21 summer solstice august 1 lammas september 23 fall euinox october 31 samhain* december 21 winter solstice t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 290 mystery religions and cults antonszandor lavey started the rebirth of contemporary satanism on walpurgisnacht (may 1, 1966 with the church of satan. contemporary satanism is said to have experienced its rebirth on walpurgisnacht (may 1, 1966, when anton szandor lavey brought into being san francisco s church of satan. the kinds of satanism in vogue at various times in the centuries before lavey s revival expressed itself in many ways som

nced its rebirth on walpurgisnacht (may 1, 1966, when anton szandor lavey brought into being san francisco s church of satan. the kinds of satanism in vogue at various times in the centuries before lavey s revival expressed itself in many ways some reflected the dark gods of antiquity, but most mirrored the dark side of the human imagination. generally speaking, the kind of satanism championed by lavey and others preaches indulgence in personal pleasure, and it has never pretended to be other than a counterculture alternative to the civil and religious establishments and a relentless foe of conventional morality. but none of the satanic cults, such as the church of satan or the temple of set, have many points in common with the conservative christian concept of satan. they do not worship a

ncept of satan. they do not worship a satan that commands demons and seduces human souls into hell. to most of the satanic cultists, satan represents a force of nature that inspires their own individual expressions of virility and sexuality. m delving deeper cristiani, leon. evidence of satan in the modern world. new york: avon, 1975. freedland, nat. the occult explosion. new york: berkley, 1972. lavey, anton szandor.the satanic bible. new york: avon, 1969. the satanic rituals. new york: avon, 1972. lyons, arthur. satan wants you: the cult of devil worship in america. new york: mysterious press, 1989. the rise of satanism in the middle ages for the common folk of europe, the middle ages (c. 500 c. 1500) were a time of fear, oppression, and despair, thus providing fertile soil for the seeds

ural history of love. new york: anchor, 1994. russell, jeffrey burton. witchcraft in the middle ages. ithaca, n.y: cornell university press, 1972. seligmann, kurt. the history of magic. new york: pantheon books, 1948. taylor, g. rattray. sex in history. new york: vanguard press, 1952. trevor-roper, h. r. the european witch-craze. new york: harper& row, 1967. black mass in 1966, when anton szandor lavey (1930 1997, high priest of the satanic church of america, joined socialite judith case and freelance writer john raymond in the bonds of matrimony, he performed the rites over the naked body of lois murgenstrumm, who served as the living altar. later, when lavey explained the ritual significance of the living altar to reporters, he remarked that an altar shouldn t be a cold, unyielding slab

rriage ceremony ever held in the united states by a devil-worshipping cult. the bride shunned the traditional white gown to appear in a bright red dress. the groom wore a black turtleneck sweater and coat. the satanic high priest stole the show, however, in a black cape lined with scarlet silk and a closefitting blood-red hood from which two white horns protruded. the cynical might point out that lavey s san francisco-based church headquarters was once a brothel; the purists among the satanists might grumble about how lavey s showbiz approach has demeaned the esoteric allure of their secret rituals; but it is difficult to be dogmatic about the precise rites and liturgies of the black mass. most authorities agree that the early sabbats were held well away from the cities and villages on lar

were still considerable, than in punishing him for his crimes. m delving deeper lyons, arthur. the second coming: satanism in america. new york: award books, 1970. masters, r. e. l. and eduard lea. perverse crimes in history. new york: julian press, 1963. trevor-roper, h. r. the european witch-craze. new york: harper& row, 1967. williams, charles. witchcraft. new york: meridian books, 1960. anton lavey s first church of satan on walpurgisnacht, april 30, 1966, anton szandor lavey (1930 1997) of san francisco shaved his head, donned clerical clothing, complete with white collar, and proclaimed himself satan s high priest. concurrently, lavey announced the establishment of the first church of satan in america. a short time later, lavey published the satanic bible (1969, affirming in bold lan

blished the satanic bible (1969, affirming in bold language the teachings of the church of satan and proclaiming that satan ruled the earth. this was the dawn of the age of satan, he announced the morning of magic and undefiled wisdom. worship of the prince of darkness is at least as old as the judeo-christian tradition, and there was nothing new about a belief in magical powers. what was new was lavey s use of the term church as part of his organization s title. while some accused him of blasphemy, he pointed out that the word itself came from the greek and applied to any group that feels it has been called out of society s rank-and-file for a special purpose. and there seemed little question that lavey seriously considered his church to be quite special. in addition to ceremonies and rit

-and-file for a special purpose. and there seemed little question that lavey seriously considered his church to be quite special. in addition to ceremonies and rituals devoted to the prince of darkness, there were weddings, funerals, and children baptized in the name of satan. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mystery religions and cults 299 lavey s the satanic bible listed nine declarations that defined satanism for a new age: 1. indulgence, instead of abstinence; 2. vital existence, instead of spiritual pipe dreams; 3. undefiled wisdom, instead of hypocritical self-deceit; 4. kindness to those who deserve it, instead of love wasted on ingrates; 5. vengeance, instead of turning the other cheek; 6. responsibility to the responsible, i

n as just another animal more often worse than those that walk on all fours, who because of his divine spiritual and intellectual development, has become the most vicious animal of all; 8. all of the so-called sins, as they lead to physical, mental, or emotional gratification; 9. satan is the best friend the church has ever had, as he has kept it in business all these years. in the satanic bible, lavey revealed and explained the credos of satanism as proclaimed by the church of satan. in his introduction to the work, he described satanism as being dedicated to the dark, hidden force in nature responsible for the workings of earthly affairs for which science and religion had no t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 300 mystery religions an

look for their rewards in their t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mystery religions and cults 301 antonlavey s the satanic bible was published in 1969. present life and in this world. life is the great indulgence death the great abstinence. therefore, make the most of life here and now (book iv, line 1) as a supplement to the satanic bible, lavey published the satanic rituals (1972, in which he explained the church of satan s rituals and ceremonies in greater detail. rituals includes the actual text of the black mass and the ritual for the satanic baptism of adults and children. anton lavey, the founder of the first church of satan in san francisco, ran away from home at the age of 17 to work as a cage boy for the circus lion tamer c

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

ods who had been transformed into demons and personified as vices who could be ordered to do the bidding of the black magicians of the middle ages: moloch, who devours children; belial, who forments rebellion; astarte and astaroth, who seduce men and women into debauchery; baphomet, who plots murders, and so on. m delving deeper cavendish, richard. the black arts. new york: capricorn books, 1968. lavey, anton szandor. the satanic bible. new york: avon books, 1969. rhodes, h. t. f. the satanic mass. london: arrow books, 1965. seligmann, kurt. the history of magic. new york: meridian books, 1960. enochian magick the apocryphal book of enoch told of the order of angels called gwatchers, h or gthe sleepless ones. h the leader of the watchers was called semjaza (in other places, azazel, the nam

TRUE HISTORY OF WITCHCRAFT

a.com 12 envelope into the water. he was dead serious, though, about the "satanism" of miltonian eternal rebellion, and the "satanism" of fundamentalism's dark fear of sexuality. the devil, however; the satanic "god of evil" was an absurdity to him, as to all thinking people, and he freely said so. the most popular form of "counterchristianity" to emerge in modern times, though, was anton szandor lavey's san franciscobased church of satan, founded april 30, 1966. lavey's church enjoyed an initial burst of press interest, grew to a substantial size, and appeared to maintain itself during the cultural drought of the 1970s. but lavey's books, the satanic bible and the satanic rituals, have remained in print for many years, and his ideas seem to be enjoying a renewal of interest, especially am

a renewal of interest, especially among younger people, punks and heavy metal fans with a death-wish mostly, beginning in the middle years of the 1980s. by that time the church of satan had been largely succeeded by the temple of set. this is pure theatre; more in the nature of psychotherapy than religion. it is interesting to note francis king's observation that before the church of satan began lavey was involved in an occult group which included, among others, underground film maker kenneth anger, a person well known in crowlean circles. of the rites of the church of satan, king states that..most of its teachings and magical techniques were somewhat vulgarized versions of those of aleister crowley's ordo templi orientis (man myth and magic, p 3204) to which we might add that, as with th

h anger, a person well known in crowlean circles. of the rites of the church of satan, king states that..most of its teachings and magical techniques were somewhat vulgarized versions of those of aleister crowley's ordo templi orientis (man myth and magic, p 3204) to which we might add that, as with the oto, the rites of the church of satan are manifestly potent, but hardly criminal or murderous. lavey, like gardner and unlike crowley, appears to have "the common touch- perhaps rather more so than gardner. i determined to trace the wiccan rumor to its source. as we shall see, in the very year i "fell" into being a gnostic bishop, i also fell into the original charters, rituals and paraphernalia of wicca. the charter and the book being a radical revisionist history of the origins of the mod

UNCLE SETNAKT SEZ BECOME EVIL AND RULE THE WORLD2

hidden texts, the ceaseless mental masturbation of deconstructionism is merely another trap. the satanist does pursue the inner work of making his life a work of art. but the satanist does not waste time criticizing/deconstructing society; instead she imposes an order on the economy of signs. she takes what she will for her own life and co-opts society's packages for the purpose of control. anton lavey once remarked that the truly satanic society could be symbolized by a shiny duesenberg parked at the curb surrounded by twenty admirers. the car has more life than its fans. anton didn't go far enough- only if the car is owned by a satanist who is co-opting its fame for his own use is it a truly satanic society. both satanism and situationism are grounded in semiotics, but satanism alone goe

VOX SABBATUM

life given right to do their will as long as it does not adjure or step over another s. christians ignore and put themselves above the right of to each his own or do what thou wilt, instead propagating bigotry through dirt covered mirrors of a shriveled savior no longer reflective of the bigger picture of the world today. 8 a good starting point for antinomian thought, the satanic bible by anton lavey. vox sabbatum the witches sabbat 5 with the most dangerous type of self-deification becoming and developing the self. the rite tests and proclaims change, when ecstasy is reached by invocation over and over, or mantric repetitions of certain self-stimulating phrases, the gates of hell9 are opened. the witches sabbat is a system or model of left hand path self-deification; it is the separatio

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