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KHERU

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BUDGE E

after traversing this city. whosoever knoweth these things shall have both his habitation and his bread with ra" in the upper register are the following- 1. a dog-headed ape seated on an oval mass of sand; he is called her-sha-f "he who is on his sand" 2. a dog-headed ape called tcheb-neter, or tebi-neter, seated in a coffer) with a vaulted roof. 3, 4. two jackal-headed gods called anpu and nehem-kheru, or neha-kheru. 5, 6. a man and a woman, who hold in each hand a pupil of the eye of horus, or ra; the man is called p. 51 [paragraph continues] anth, i.e "he who brings" and the woman antet, i.e "she who brings" 7. the ram sma-kheftiu-f. 8. a mummied form, with projecting hands, called pet-ahat. click to view third hour. upper register. gods nos. 1-6. 9. anubis of thebes, in the form of a j

they come forth in the renewed forms of ra every day. when they tarry upon the earth it is an abomination to them to utter the name of the god" 3. the monster serpent ka-em-ankh-neteru. 4. twelve goddesses, who are occupied in towing the boat of the sun through the body of the serpent ka-em-ankh-neteru; each has her head turned behind her, and is looking at the boat. their names are- 1. stat. 2. kheru-utchat. p. 262 3. khet. 4. spert-neter-s. 5. nebtamt. 6. neb-tchetta. 7. hetit. 8. ankhet-ermen. 9. kherut-tep. 10. hetep-em-khut-s. 11. bet-neter-s. 12. teser-abt. the text relating to the serpent reads: p. 263 click to view twelve gods of the last hour of the night. click to view twelve goddesses of the last hour of the night. p. 264 [paragraph continues "those who are here are they who ha

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

e travaux, t. i, p. 10 ff. a somewhat different view of the signification of maakheru is given by virey (tombeau de rekhmara, paris, 1889, p. 101. published in m moires publi s par les membres de la miss. arch. fran aise au caire, t. v, fasc. i. the offerings which were painted on the walls of the tomb were actually enjoyed by the deceased in his new state of being. the egyptians called them "per kheru" that is to say "the things which the word or the demand made to appear" or "per hru kheru" that is to say "the things which presented themselves at the word" or "at the demand" of the deceased. the deceased was then called "maa kheru" that is to say "he who realizes his word" or "he who realizes while he speaks" or "whose voice or demand realizes" or "whose voice or demand makes true, or ma

while he speaks" or "whose voice or demand realizes" or "whose voice or demand makes true, or makes to be really and actually" that which only appears in painting on the walls of the tomb. m. am lineau combats this interpretation, and agrees with m. maspero's rendering of "juste de voix; see un tombeau gyptien (in revue de l'histoire des religions, t. xxiii, pp. 153, 154. it is possible that maa-kheru may mean simply "blessed] p. 1xxv and his ka is triumphant.[1] he sits on a great throne by the side of god.[2] the throne is of iron ornamented with lions' faces and having the hoofs of bulls.[3] he is clothed in the finest raiment, like unto the raiment of those who sit on the throne of living right and truth.[4] he receives the urerit crown from the gods,[5] and from the great company of

ower, life, and stability. at the entrance sit three gods, the first having the head of a hare, the second the head of a serpent, and the third the head of a crocodile. the first holds an ear of corn, and each of the others a knife. text [chapter cxlvii (i) the first arit. the name of the doorkeeper is sekhet-hra-asht-aru[3; the name of the (2) watcher is meti-heh)[4; the name of the herald is ha-kheru.[5 [words to be spoken when osiris cometh to the first arit in amenta.[6] saith (3) ani, triumphant, when he cometh to the first arit "i am the mighty one who createth his own light (4) i have come unto thee, o osiris, and, purified from that which defileth thee, i adore thee. lead on (5) name not the name [1. lepsius (todtenbuch, bl. xi) adds, after this "now those who rise up against me an

n osiris. i have made straight his standing place, and i have made [his] path.[5] he shineth in re-stau" vignette iv: the fourth arit, guarded by three gods; the first with the head of a man, the second the head of a hawk, and the third the head of a lion. the first holds an ear of corn and each of the others a knife. text (1) the fourth arit. the name of the (2) doorkeeper is khesef-hra-asht (3) kheru;[6] the name of the (4) watcher is seres-tepu;[7 (5) the name of the herald is (6) khesef-at.[8] saith osiris, the scribe ani, triumphant [when he cometh to this arit "i am the [mighty] bull, the (7) son of the ancestress of osiris. o grant ye that his father, the lord of his godlike (8) companions, may bear witness for him. here the guilty are weighed in judgment. i have brought unto (9) hi

. i have[3] made the offering of osiris, who hath triumphed with victory, gathering his bones and bringing together all his limbs" vignette vi: the sixth arit, guarded by three gods; the first with the head of a jackal, and the second and third the head of a dog. the first holds an ear of corn, and each of the others a knife. text (i) the sixth arit (2) the name of the doorkeeper is atek-au-kehaq-kheru;[4] the name of the (4) watcher is an-hri (5) the name of the herald is ates-hra. saith osiris, the scribe ani [when he cometh to this arit "i have come (7) daily, i have come daily. i have made the way; i have passed along that which was created by anubis. i am the lord of the (8) urerit crown. magical words. i, the avenger of right and truth, have avenged his eye. i have swathed the eye of

] made the way; osiris ani hath passed along [it] with you. vignette vii: the seventh arit, guarded by three gods; the first with the head of a hare, the second the head of a lion, and the third the head of a man. the first and second hold a knife, and the third an ear of corn. text (1) the seventh arit. the name of (2) the doorkeeper is sekhem-matenu-sen;[5] the name of (4) the watcher is aa-maa-kheru,[6 (5) and the name of the herald is khesef-khemi. saith osiris [the scribe] ani [when he cometh to this arit (6 "i have come [1. i.e "he liveth upon worms" 2. var. 3. for what follows of this speech naville gives no equivalent. 4. var. seket-tau-keha-kheru. plates xi. and xii. http//www.sacred-texts.com/egy/ebod/ebod19.htm (3 of 9 [8/10/2001 11:27:48 am] 5. ates-sen. 6 var. aa-kheru] p. 295

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ted with the french occultist eliphas levi, whom he assisted in magical evocations, and levi was clearly a model for the character of the magus in the haunted and the haunters (1857. sources: howe, ellic. the magicians of the golden dawn. london: routledge& kegan paul, 1972. lytton, bulwar. the coming race. london: george routledge& sons, 1877. complete works. new york: thomas y. crowell, n h maa-kheru according to egyptologist gaston maspero, maa-kheru is the egyptian name of the true intonation with which the dead must recite those magic incantations that would give them power in amenti, the egyptian hades (see also egypt) mabinogion a collection of ancient welsh legends translated into english by lady charlotte guest (1812.1895) and published 1838.49. the title is the plural form of the

HEAVEN HELL

gate, which is guarded by a gatekeeper, by a watcher, who reports the arrival of every comer, and by a herald, who receives and announces his name. all these beings save two have the head of an animal, or bird, on a human body, a fact which indicates the great antiquity of the ideas that underlie this vignette. their names are- arit i. gatekeeper. sekhet-hra-asht-aru. watcher. semetu. herald. hu-kheru. p. 29 click to view the seven arits, each with its gatekeeper, its watcher, and its hera.ld p. 31 arit ii. gatekeeper. tun-hat. watcher. seqet-hra. herald. sabes. arit iii. gatekeeper. am-huat-ent-pehui-fi. watcher. res-hra. herald. uaau. arit iv. gatekeeper. khesef-hra-asht-kheru. watcher. res-ab. herald. neteka-hra-khesef-atu. arit v. gatekeeper. ankh-em-fentu. watcher. ashebu. herald. te

with its gatekeeper, its watcher, and its hera.ld p. 31 arit ii. gatekeeper. tun-hat. watcher. seqet-hra. herald. sabes. arit iii. gatekeeper. am-huat-ent-pehui-fi. watcher. res-hra. herald. uaau. arit iv. gatekeeper. khesef-hra-asht-kheru. watcher. res-ab. herald. neteka-hra-khesef-atu. arit v. gatekeeper. ankh-em-fentu. watcher. ashebu. herald. teb-her-kehaat. arit vi. gatekeeper. aken-tau-k-ha-kheru. watcher. an-hra. herald. metes-hra-ari-she. arit vii. gatekeeper. metes-sen. watcher. aaa-kheru. herald. khesef-hra-khemiu. from another place in the same papyrus, 1 and from other papyri, we learn that the "secret gates of the house of osiris in sekhet-aaru" were twenty-one in number; the chapter (cxlvi) gives the name of each gate, and also that of each gatekeeper up to no. x, thus- i. ga

akkit-hebset-bak-aakebit-mert-sehap-khat. gatekeeper. akenti. viii. gate. rekhet-besu-akhmet-tchafu-sept-pau-khat-tet-smam-an-netchnetch-atet-sesh-her-s-en-gatekeeper. khu-tchet-f. p. 35 ix. gate. amt-hat-nebt-user-hert-ab-mestet-neb-s-khemt-shaa.-em-shen-s-satu-em-uatchet-qema-theset-bes-hebset-bak-feqat-neb-s-ra-neb. gatekeeper. tchesef. click to view gate ix. click to view gate x. x. gate. qat-kheru-neheset-tenatu-sebhet-er-qa-en-kheru-s-nert-nebt-shefsheft-an-ter-s-netet-gatekeeper. sekhen-ur. xi. gate. nemt-tesu-ubtet-sebau-hent-ent-sebkhet-nebt-aru-nes-ahehi-hru-en-ankhekh. 1 p. 36 xii. gate. nast-taui-si-sekseket-nemmatu-em-nehepu-qahit-nebt-khu-setemth-kheru-neb-s. xiii. gate. sta-en-asar-aaui-f-her-s-sehetchet-hap-em-ament-f. xiv. gate. nebt-tenten-khebt-her-tesheru-aru-nes-haker

f the dead of abydos. the nine gods who follow these are called nebu-khert, and their duty is to repulse the serpents seba and af (vol. ii, p. 115, and to enchant and to render helpless and motionless apep when he attempts to force the gates of khenti-amenti. their food is the same as that of the tchatcha, but they possess a power of a remarkable character (which is represented by the words "maat kheru, for they know how to utter words in such a way, and with such a tone of voice, that the effect which they wish them to have must of necessity take place. everything which osiris possessed as god and judge of the dead he owed to the "maat kheru" or "word of maat" as the god afu-ra passes out of the third division both the tchatcha and the nebu-khert give themselves up to lamentation, and the

through the gate of the division or hour, which is called arit, and which has been opened by the monster serpent teka-hra that guarded it, is towed along by four of the gods of this section of the p. 144 [paragraph continues] tuat. the ministers of the god consist of nine gods whose hands and arms are covered, and twelve gods who are under the direction of heri-qenbet-f; the nine gods are called kheru-ennutchi, i.e "those who hold the serpent ennutchi" and the twelve gods baiu reth ammiu tuat, i.e, the "souls of men who dwell in the tuat (vol. ii, pp. 144, 145. the exact functions of ennutchi are not known, but his presence is baleful, and afu-ra straightway calls upon the group of gods to destroy him; the god would press on to the next gate, nebt-ahau, but ennutchi can travel to that poi

ade upon earth was assured them, and in this respect they were coequal with hetepi, the chief god of the field of peace (or, field of offerings. thus the religion of osiris undoubtedly taught that those who were good on this earth were rewarded in the next world. on the right of afu-ra are the twelve gods called heniu-ammiu-tuat, i.e "those who sing praises in the tuat" and the twelve gods called kheru-ennuhu-em-uat, i.e "those who hold the cord in the tuat" and the four henbiu gods (vol. ii, pp. 148-150. the first company of gods are, as we learn from the text, engaged in praising afu-ra, and they have been rewarded with the exalted office which they hold in ament because they praised ra at sunrise and sunset when they lived upon earth, and because ra was "satisfied" with what they did fo

s which fell from the eye of ra. the themehu, or libyans, were also descended from the eye of ra. the aamu were the people of the deserts to the north and east of egypt, sinai, etc, and the nehesu were the black tribes of nubia and the sudan. it is noteworthy that the members of each nation or people keep together. the representatives of the four nations are followed by twelve gods who are called kheru-ahau-ament, i.e "the holders of the time of life in ament" and who p. 147 hold the serpent meterui. these remarkable beings have in their hands the power to determine the length of life which is to be meted out to the souls who have been doomed to destruction in amenti, that is to say, they were able to defer the doom which had been decreed for souls, though in the end they were compelled to

nds and arms hidden; these last "are invisible beings, but those who are in the tuat and the dead can see them" and ra promises them that they shall be with him in het-benben, that is to say, in the heavenly counterpart of one of the temples of the sun-god of heliopolis (see vol. ii, p. 194 ff. to the right of the path of afu-ra are twelve gods armed with clubs having forked ends; they are called kheru-metauh, and their duty is to repulse the serpent apep. immediately in front of them is the serpent seba, on the head and back of which twelve human heads are seen; these make their appearance (vol. ii, p. 206 fl) at the coining of afu-ra, and the twelve gods who grasp the monster's body are exhorted to destroy them. the serpent is called seba, and apep, and hefau. beyond these groups of gods

RUBY TABLET OF SET

e places where hearts are fixed, who slaughter in the lake of fire. i know you, and i know your names. o thou of the first gate, who art sethet-hra-asht-aru, allow me to pass thy guarded threshold. thou of the second gate, who art tunhat, permit me free passage. guardian of the third gate, who art am-huat-ent-pehfi, let me enter. guardians of the fourth gate and of the fifth gate, khesef-hra-asht-kheru and ankh-em-fentu, allow me to pass unharmed. dreaded ones of the last gates, akentauk-ha-kheru and metes-sen, open the way [conclusion] in the great night of judgment, i come before the gods; yet they are but memories, shadows without substance; and only one of them has power. they are past, and their houses are dust. their day is gone, and their worshippers long forgotten. only he who was

SIR WALLIS BUDGE EGYPTIAN MAGIC

the seven watchers, and the seven heralds who guarded them. the gods of the first gate were--sekhet-hraasht- aru, semetu, and hukheru; those of the second, tun-hat, seqet-hra, and p. 166 sabes; of the third, am-huat-ent-pehfi, res-hra, and uaau; of the fourth, khesef-hra-ashtkheru, res-ab, and neteka-hra-khesef-atu; of the fifth, ankh-em-fentu, ashebu, and tebherkehaat; of the sixth, akentauk-ha-kheru, an-hra, and metes-hra-ari-she; of the seventh, metes-sen, aaa-kheru, and khesef-hra-khemiu. and the text, which the deceased recites to the halls collectively, begins "hail, ye halls! hail, ye who made the halls for osiris! hail, ye who watch your halls! hail, ye who herald the affairs of the two lands for the god osiris each day, the deceased knoweth you, and he knoweth your names" 1 the n

THE MIDDLE PILLAR

gonally from the daath center to your chesed center at your left shoulder. form a sphere of light there. vibrate the phrase "on-nofer (pronounced "ohn-noh-fer" meaning "the good being) a number of times until it occupies all of your mind. bring a shaft of white light horizontally from chesed to your geburah center at your right shoulder. visualize a sphere of light there. vibrate the phrase "smaa kheru (pronounced "smah kerru" meaning "the justifier. intone the name until it is the only thing in your conscious mind. now bring a shaft of light diagonally across from geburah to your tiphareth center around the area of your heart. form a sphere of light there. vibrate "sia (pronounced "see-ah" meaning "god of knowledge and wisdom) several times until it fills your consciousness. next, visuali

THE BOOK OF GATES

i was content with the hundreds of thousands [of beings] who came forth from me in your p. 155 name of nehesu (i.e, negroes; horus made them to come into being, and it is he who avengeth their souls. i sought out mine eye, and ye came into being in your name of themehu; sekhet hath created them, and she avengeth their souls" the passage which refers to the gods who make stable the period of life (kheru-ahau-em-ament) reads- those who make firm (or, permanent) the duration click to view the twelve gods of life in ament. of life stablish the days of the souls [in] amenti and possess the word (or, command) of the place of destruction. ra saith unto them-"inasmuch as ye are the gods who dwell in the tuat, and who have possession of [the serpent] meterui, by means of whom ye mete out the durati

rge loaf of bread, with both hands on his head; when the scene was complete these figures were twelve in number, as we learn from the variants published by champollion, 1and they are called hetepti-kheperu. 2. six upright male figures, each of whom holds the feather of maat with both hands on his head; when the scene was complete these figures were twelve in number, and they are called autu-maamu-kheru-maat 2. the text which remains reads- p. 176"[these are they who have offered up incense to the click to view fragment of the cover of the sarcophagus of seti i. in the british museum. gods, and whose doubles have been washed, maat, they have been reckoned up and they are maat p. 177 in the presence of the great god, who destroyeth iniquities. osiris saith unto them-'ye are maat of maat. be

ook upon his forms. and ra saith unto them-'there is magical protection to you, o ye who tow, and there is holiness to p. 195 you, o ye who tow and bring me into the nethermost parts of the tuat, tow ye me along until [ye arrive] at the chambers, and take ye your stand upon the hidden mountain of the horizon" in front of the divine towers of the boat march- 1. twelve bearded gods, the amennu-aaiu-kheru-shetau, whose hands and arms are bidden; they are described as "hidden of hands and arms and possessing hiddenness" the text relating to them reads- p. 196 "these are they who possess the hiddenness (or, who hold the mystery) of this great god. verily those who are in the tuat see him, and the dead see him, who burn in het-benben (or, the temple of ra, and they come forth to the place where

vernor of ament, to whom what is their due is given upon their ground, who lie down upon their own lands, your own flesh is to you, ye have gathered together your bones, ye have knit together your members, and ye have collected your flesh. there are, moreover, sweet winds to your nostrils, ye have girded on your apparel, and ye have put on your wigs' in the upper register are- 1. twelve gods, the kheru-metau[h, each of whom holds a stake or weapon, forked at one end; they are described as "those who hold the metau weapons" p. 201 the text relating to these reads "ra saith unto them-'receive ye your metauh weapons, and take ye them with you. hail to you [go against] the serpent fiend mamu; bail to you, make ye gashes in him when the heads appear from p. 202 out of him, and turn ye him backw

m, and turn ye him backwards' they say unto ra-'our metauh weapons in our hands are for ra [and against] mamu, and we will make gashes in the great and evil worm. o ra, do away the heads when they come forth from the windings of the serpent kheti these are the gods who are in the [boat of ra, and they repulse apep in the sky, and they travel through the tuat. it is their duty to click to view the kheru-metauh gods. turn back apep on behalf of ra in amentet and the places of the tuat. and this god allotteth to them their provisions of bread, and their beer is the tchesert drink, and their libations are of cool water, and offerings are made to them upon earth because they repulse the enemy of ra in amentet" 2. the gods kheru-amu-pereru-tepu-em-qebu-f, and the monster serpent seba-apep, the b

ra in amentet and the places of the tuat. and this god allotteth to them their provisions of bread, and their beer is the tchesert drink, and their libations are of cool water, and offerings are made to them upon earth because they repulse the enemy of ra in amentet" 2. the gods kheru-amu-pereru-tepu-em-qebu-f, and the monster serpent seba-apep, the body of which is held p. 203 click to view the kheru-metauh gods. up above the ground by twelve bearded gods, who are described as "those who have food when the heads appear from his folds" twelve human heads grow out from his body, click to view the kheru-metauh gods. p. 204 the first appearing from his head, and the other eleven from his back. the text which relates to them reads "these are they who are the adversaries of his two-fold evil

UNCLE SETNAKT SEZ THE HEROIC SOCIETY

in an heroic society we will explore ourselves and find the full range of our voices. by being true to ourselves rather than to a cultural norm (or god, our acts are freed from the heavy burden of claims of universality, eternality, and absoluteness- such total ponderous oneness with the natural order- our work becomes sparkling, free and joyous. the hero speaks with the justified voice the ma'at kheru- and his word changes the worlds. this is setnakt's vision. if it is yours- take it into the depths of yourself- and cast it upon the world with the strongest of your magical might! magic can be in every intentional act. uncle setnakt hopes you have a pleasant de uncle setnakt sez- timing in greater and lesser black magic don webb uncle setnakt would like to share a few tips about timing in

WALLIS BUDGE E A LEGENDS OF THE EGYPTIAN GODS

hat the sailors in the boat of ra may cease from rowing, for the boat cannot travel onwards whilst horus lies dead. then isis cried out to heaven, and her voice reached the boat of millions of years, and the disk ceased to move onward, and came to a standstill. from the boat thoth descended, being equipped with words of power and spells of all kinds, and bearing with him the "great command of maa-kheru" i.e, the word, whose commands were performed, instantly and completely, by every god, spirit, fiend, human being and by every thing, animate and inanimate, in heaven, earth, and the other world. then he came to isis and told her that no harm could possibly have happened to horus, for he was under the protection of the boat of ra; but his words failed to comfort isis, and though she acknowle

world. then he came to isis and told her that no harm could possibly have happened to horus, for he was under the protection of the boat of ra; but his words failed to comfort isis, and though she acknowledged the greatness of his designs, she complained that they savoured of delay "what is the good" she asks "of all thy spells, and incantations, and magical formulae, and the great command of maa-kheru, if horus is to perish by the poison of a scorpion, and to lie here in the arms of death? evil, evil is his destiny, for it hath entailed the deepest misery for him and death" in answer to these words thoth, turning to isis and nephthys, bade them to fear not, and to have no anxiety about horus "for" said he "i have come from heaven to heal the child for his mother" he then pointed out that

e boat of ra cannot travel onwards [whilst] son horus [lieth dead] on his place" and isis sent forth her voice into heaven, and made supplication to the boat of millions of years, and the disk stopped[fn#240] in its journeying, and moved not from the place whereon it rested. then came forth thoth, who is equipped with his spells (or, words of power, and possesseth the great word of command of maa-kheru,[fn#241 [and said "what [aileth thee, what [aileth thee, o isis, thou goddess who hast magical spells, whose mouth hath understanding? assuredly no evil thing hath befallen [thy] son horus [for] the boat of ra hath him under its protection. i have come this day in the divine boat of the disk from the place where it was yesterday--now darkness came and the light was destroyed--in order to hea

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