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ALEISTER CROWLEY MAGICK WITHOUT TEARS

down people's throats, and i don't want to appear more of an eccentric than i need. it might detract from my personal influence, and so actually harm the work that i am trying to perform "yes, that's all very well, alibi ike; you are exceedingly well know as a scripture-quoting satan, as a past-master in selfjustification. trained from infancy by the plymouth brethern, who for casuistry leave the jesuits at the post "yes, yes, but "you needn't but me no buts, you old he-goat! wasn't there once a jonas hanway, the first man to sport an umbrella? wouldn't your practice be magic without tears get any book for free on: www.abika.com 135 natural, and right, and the cream of the cream of good manners as soon as a few hundred people of position took to doing it? and wouldn't thomas, richard, and

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

t it. this verse counsels us to train our passions to the highest degree of efficiency. each is to acquire the utmost strength and intelligence; but all are equally to contribute their quota towards the success of the campaign. it is nonsense to bring a verdict of "guilty" or "not guilty" against a prisoner without reference to the law under which he is living. the end justifies the means: if the jesuits do not assert this, i do. there is obviously a limit, where "the means" in any case are such that their use blasphemes "the end: e.g. to murder one's rich aunt affirms the right of one's poor nephew to repeat the trick, and so to go against one's own will-to-live, which lies deeper in one's being than the mere will-to-inherit. the judge in each case is not ideal morality, but inherent logi

e war killed him, thank ares! when the nonconformist christian churches, especially in america, found the doctrine of eternal punishment no longer tenable, they knocked the bottom out of their religion. there was nothing to fight for. so they degenerated into tame social centres, so that theosophy with its black brothers, mrs. eddy with her mental arsenic experts, the t.k. with his hypnotists and jesuits, and billy sunday with his hell fire weh note: variation..experts, and the evangelical revivalists with their hell fine, made people's flesh creep once more, and got both credit and cash. the book of the law flings forth no theological fulminations; but we have quarrels enough on our hands. we have to fight for freedom against oppressors, religious, social, or industrial; and we are utterl

ALEISTER CROWLEY THE SWORD OF SONG

republic. napier. history of the peninsular war. prescott. history of the conquest of mexico. prescott. history of the conquest of peru. renan. vie de j sus. robertson, e.w. historical essays. rosebery, ld. napoleon. shakespeare. histories. society for the propagation of religious truth. transactions, vols. i- dclxvi. stevenson, r. l. a footnote to history. thornton, ethelred, rev. history of the jesuits waite, a. e. the real history of the rosicrucians. wolseley, ld. marlborough. the above works and many others of less importance were carefully consulted by the author before passing these lines for the press. their substanital accuracy is further guaranteed by the professors of history at cambridge, oxford, berlin, harvard, paris, moscow, and london. 366. shot his chandra.56 anglic, shot

ALEISTER CROWLEY EQUINOX EQ I 3

_ the practice of sceptical selection. eliphas levi gives us the following case: 149 one day a person said to me "i would that i could be a fervent catholic, but i am a voltairean. what would i not give to have faith" i replied "say 'i would' no longer; say 'i will' and i promise you that you will believe. you tell me you are a voltairean, and of all the various presentations of faith that of the jesuits is most repugnant to you, but at the same time seems the most powerful and desirable. perform the exercises of st. ignatius again and again, without allowing yourself to be discouraged, and you will gain the faith of a jesuit. the result is infallible, and should you then have the simplicity to ascribe it to a miracle, you deceive yourself now in thinking that you are a voltairean."8 now a

BLAVATSKY H P ANTHROPOGENESIS

- but it is not archaeology nor yet geology that is likely to answer, though the latter recognizes in the island a portion of a submerged continent. but who cut the bamian, still more colossal, statues, the tallest and the most gigantic in the whole world, for bartholdi's "statue of liberty (now at new york) is a dwarf when compared with the largest of the five images. burnes, and several learned jesuits who have visited the place, speak of a mountain "all honeycombed with gigantic cells" with two immense giants cut in the same rock. they are referred to as the modern miaotse (vide supra, quotation from shoo-king) the last surviving witnesses of the miaotse who had "troubled the earth; the jesuits are right, and the archaeologists, who see buddhas in the largest of these statues, are mista

ar from such a simple solution of the almost perfect resemblance, it has to be attributed to quite another cause "to a prehistorical plagiarism, of a superhuman origin" if the reader would know how, he must kindly turn to the same fifth volume of de mirville's work. please note that this author was the official and recognised defender of the roman church, and was helped by the learning of all the jesuits. on page 518 we read "we have pointed out several demi-gods, and also very historical heroes of the pagans, who were predestined from the moment of their birth, to ape while dishonouring it, the nativity of the hero, who was quite god, before whom the whole earth had to bow; we traced them being born as he was, from an immaculate mother; we saw them strangling serpents in their cradles, fi

BLAVATSKY H P COSMOGENESIS

religions. the keeping of the highest among the initiated hierophants of antiquity, it is only the partial use of a few out of the seven which passed, through the treason of some early church fathers- ex-initiates of the temples- into the hands of the new sect of the nazarenes. some of the early popes were initiates, but the last fragments of their knowledge have now fallen into the power of the jesuits, who have turned them into a system of sorcery. it is maintained that india (not in its present limits, but including its ancient boundaries) is the only country in the world which still has among her sons adepts, who have the knowledge of all the seven sub-systems and the key to the entire system. since the fall of memphis, egypt began to lose those keys one by one, and chaldea had preser

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

rom the national lottery. the chairman of the national heritage memorial fund, which agreed to buy the papers for such a large sum, is lord jacob rothschild. also important were churchill's close links with bernard baruch and the elite family known as the cecils. indeed they controlled him to a large extent. the cecils have longtime connections with the networks set up by another elite front, the jesuits, and to other families in the european elite like the habsburgs and the black nobility of italy. churchill knew exactly what he was doing. within a fortnight of walking into 10 downing street, churchill was using the infamous 'regulation 18b' to imprison hundreds of british people who opposed the war or pointed out that it was being engineered by a secret force.14 this approach must be not

ression of illuminism was the bavarian illuminati officially created by the german professor, adam weishaupt, in may 1776, and controlled by the house of rothschild, the bankers to endless revolutions and wars. it was weishaupt who used his wing of the illuminati to infiltrate and take over freemasonry. weishaupt was trained as a jesuit, which is short for the society of jesus. the founder of the jesuits, the spaniard, ignatius loyola, formed a secret society within this apparently catholic order and the initiates were called the 'alumbrados' which means the 'enlightened, the 'illuminated. conflict followed between the jesuit 'illuminism' and weishaupt's german version, battles which the traditions of weishaupt mostly won although the jesuit network is still very much a part of the elite

s was a virtually self-contained body and the epitome of all of the esoteric knowledge in which the nazis believed so passionately. only those considered racially pure were allowed to join, and instruction in the esoteric arts, including the rune stones, was fundamental to their training. the ss was run and governed as a black magic secret society. their rituals were taken from others such as the jesuits and the knights templar. the highest 212. and the truth shall set you free ranking initiates were the thirteen members of the grand council of knights (led by their grand master, heinrich himmler, and the black rituals were performed at the ancient castle of wewelsberg in westphalia. they celebrated the festivals of the nordic pagans and the summer solstice. here they worshiped satan, luci

oria's prime minister, who was involved in both wars, was lord palmerston, the grand patriarch or master of grand orient (illuminati) freemasonry and a member of the committee of 300. the vehicle for this trade in opium from india to china and elsewhere was the east india company, a group of scottish merchants who were aligned with the knights of st john of jerusalem and the society of jesus (the jesuits. some researchers believe that the company's real masters were the banking families of northern italy, the black nobility.11 the strategy used by the british in china has become a blueprint for invasionby- drug-addiction ever since. they sponsored a mass addiction to opium until chinese society and vitality was torn asunder. the british government used a network of terrorism and organised

DAVID ICKE CHILDREN OF THE MATRIX

d known as the puritan faith. this was used most effectively to instigate and justify the genocide of god save us from religion 221 the native americans. the real name of john calvin, the man who started all this, was jean cauin. he came from noyons in france and was educated at the illuminati's college du montagu. this is where ignatius loyola, the "catholic" founder of the society of jesus, the jesuits, was educated. the jesuits go very high in the illuminati network. cauin moved to paris and then to geneva, switzerland, where he was known as cohen. this name comes from cahen, the name for priest or prince in the ancient egyptian mystery schools. in geneva, he developed, or more likely someone else did, the "philosophy" known as calvinism. he changed his name again from cohen to calvin t

ss was a virtually self-contained body and the epitome of all the esoteric knowledge in which the nazis believed so passionately. only those considered racially pure were allowed to join, and instruction in the esoteric arts, including the rune stones, was fundamental to their training. the ss was run and governed as a black magic secret society. their rituals were taken from others, such as the jesuits and the knights templar. the highest-ranking initiates were the 12 members of the grand council of knights led by the 13th, their grand master heinrich himmler. their black rituals were performed at the ancient castle of wewelsberg in westphalia. they celebrated the rituals of the nordic pagans and the summer solstice. here they worshipped satan/lucifer/set, whichever name you prefer. prin

DAVID ICKE THE BIGGEST SECRET

of her sacred prostitutes. in thev enus sexual mysteries, anything sub rosa meaning under the rose, was not to berevealed to the uninitiated.29 mother mary, when used as a symbol for the goddessenergy, was referred to as the rose, rose-bush, rose-garland or mystic rose.30 thename rose may also come from eros, the symbol for sexual love. the rosicrucians linkinto the brotherhood network, as do the jesuits. saunieres brother, alfred, was a jesuit.the guy at the museum in rennes-le-chateau told me that sauniere could have been amember of the rosicrucian order and i would have been surprised if he wasnt. thereis a cross and red rose on his grave in the churchyard. a red rose on a grave can indicatean exemplary life or that the persons life was ended prematurely. when pierre plantardde saint-cl

otherhood order. the insignia of the order of the garter isa jewelled collar with red roses alternating with 26 gold knots representing the 26knights in two groups of 13.1 similar orders emerged in france with the order of thestar, the order of the golden fleece, and the order of st michael. the freemasons arethe knights templar and the priory of sion under another name and the company ofjesus or jesuits are based on the same structure as the templars with the same goal. thejesuits and the knights of malta are esoteric secret societies which hoard and use thesecret knowledge while outwardly claiming to be roman catholic and christian.they are doing exactly the same as the templars did at the time of the crusades andtogether they control, with the higher levels of freemasonry, the v atican

ain the scottish connection appears. six of the members of the lunarsociety were educated in edinburgh and so was charles darwin. another major voice inthe official dismantling of god and the denial of the eternal soul, was the frenchman,rene descartes, born in 1596 and called: the father of modern philosophy .49descartes was educated by the roman catholic branch of the babylonian brotherhood,the jesuits. he called himself a roman catholic all his life and yet his books were placedon the catholic index of forbidden books. his views would later be expounded by isaacnewton. both of them were fascinated by the esoteric and alchemy. here we can see thatthe same force which created the religions of the ancient world, also designed the newscience. who created and sold the idea of a judgmental go

ount in those days.22 winston, too, was in debt to them and he was a good friend oflord victor rothschild, the orchestrator of british intelligence, and the rothschilds archmanipulator in the united states, bernard baruch. churchill had close links with thececil family who, in effect, controlled him, and the cecils have long time connectionswith the networks created by that brotherhood front, the jesuits, and to the habsburgs,the british monarchs, and the families of the black nobility in italy. the churchills arerelated to the duke of marlborough family who played an important role in puttingwilliam of orange on the british throne and in fact winston churchill was born at theirancestral home, blenheim palace, near oxford. churchill knew exactly what he wasdoing and the image of him left u

. the ss was a virtually self contained body and the epitome of allthe esoteric knowledge in which the nazis believed so passionately. only those consideredracially pure were allowed to join, and instruction in the esoteric arts, including the runestones, was fundamental to their training. the ss was run and governed as a black magicsecret society. their rituals were taken from others such as the jesuits and the knightstemplar. the highest ranking initiates were the 13 (here we go again) members of thegrand council of knights led by their grand master, heinrich himmler, and the blackrituals were performed at the ancient castle of wewelsberg in westphalia. they celebratedthe rituals of the nordic pagans and the summer solstice. here they worshipped satan,lucifer, set, whichever name you pre

itish prime minister elected on may 1st1997, was brought up in edinburgh and went to fettes, a private school there. his fatherwas a lecturer at edinburgh university.the vehicle for the opium trade from india to china and elsewhere, was the east indiacompany, a group of scottish merchants and freemasons who were aligned with theknights of st john of jerusalem (malta) and the society of jesus, the jesuits. someresearchers believe that the companys real masters were the banking families of northernitaly, the black nobility, but by then they were centred in london, anyway. the strategyused by the british in china has become a blueprint for invasion-by-drug-addiction eversince. they sponsored a mass addiction to opium until chinese society and vitality wastorn asunder. the british government u

ion of the babylonian brotherhood from the start, back at the time of the romanempire. the roman catholic jesuit movement is an important vehicle for themanipulation of the global conspiracy. like the knights of malta, who help to control thevatican, the jesuit hierarchy does not even believe in christianity! thats just a front. thewhole conspiracy is a lot of masks, mirrors and smokescreens. the jesuits, the knights ofmalta, and the roman catholic hierarchy are part of the babylonian brotherhood. theywere, and are, keen supporters of mind control outrages like project monarch andmkultra. how appropriate, given that the roman catholic church has survived byterrifying, brainwashing, and mind controlling its global congregation. cathy says shewas pressured and manipulated from a young age by

the house of rothschild wasformerly founded and the brotherhood-controlled economist from scotland, adamsmith, published his highly influential work, the wealth of nations. like i say, datesmatter to these people because they represent energy flows and cycles. weishaupt usedhis illuminati to further infiltrate freemasonry. weishaupt was trained as a jesuit, thesociety of jesus. the founder of the jesuits, the spaniard ignatius loyola, formed asecret society within this apparently catholic order and the initiates were called thealumbrados, the enlightened, the illuminated. weishaupt created 13 degrees ofinitiation in his illuminati (the same as the number of levels on the great seal pyramid)and the key personnel were to be found in the top nine degrees.the obelisk and the dome are common si

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

lix press, 1964. almanach du diable a french almanac containing predictions for the years 1737 and 1738 and purported to be published from hell. the book, which was a satire against the jansenists, was suppressed on account of some over-bold predictions and became very rare. the authorship was ascribed to quesnel, an ironmonger at dijon. the jansenists replied with a pamphlet directed against the jesuits, which was also suppressed. entitled almanac de dieu and dedicated to m. carre de montgeron, it was published in 1738 and claimed satirically to be printed in heaven. almoganenses the name given to certain spanish people who, by the flight and song of birds, meetings with wild animals, and various other means, foretold coming events. according to the fifteenth- century humanist laurentius

years and claimed to have rediscovered the elixir of life. the poet w. b. yeats, also a golden dawn member, described ayton as the most panic-stricken person he had known. presumably as an elderly clergyman, pursuing secret researches in occultism and alchemy, ayton was fearful of being discovered by his church superiors. he also had obsessive fears about being under threat of occult attack from jesuits, whom he designated the black brethren. yeats apparently regarded ayton with friendly but amused skepticism. in his book the trembling of the veil (1922, yeats wrote: this old man took me aside that he might say. i hope you never invoke spirits.that is a very dangerous thing to do. i am told that even the planetary spirits turn upon us in the end. i said, have you ever seen an apparition?

ge was biased, and that buguet must have been bribed or terrorized to confess and to manufacture a box full of trick apparatus. in an article in human nature in may 1875, moses stated that out of 120 photographs produced by buguet, evidence of recognition or of the operation being produced under test conditions was available in 40 cases. william howitt also spoke of an organized conspiracy of the jesuits against spiritualism. lady caithness was quoted by epes sargent as declaring that out of 13 spirit photographs obtained by buguet, we distinctly recognized the spirit forms of five dear ones whom we had never hoped to see again on earth. we were perfect strangers to the medium, who had never heard of us before. that there may be no doubt about the identity of my late husband, he brings in

itches sabbat in a mild and civilized form; and carl sand, the mystical fanatic who killed the dramatist august kotzebue. the illuminati, whose teachings spread to france and underlay the french revolution, was banded together as a society by adam weishaupt and fostered by baron von knigge, a student of occultism. this society reportedly originated as an attempt to circumvent the authority of the jesuits. in its development it absorbed mysticism and supernaturalism, finally becoming political and revolutionary as it applied its philosophies to civil and religious life. although the illuminati was disbanded and dispersed in 1784, its ideas continued through other occult groups and reappeared in the democratic wave that swept europe in the next century. mysticism and animal magnetism in the

the tomb not only cured her, but restored the breast and nipple without any trace of a scar. she was examined in paris by the royal physician, m. gaulard, who declared the restoration of the nipple an actual creation. other physicians deposed before notaries that the cure was perfect. other amazing cures followed. the cemetery of st. medard became so famous for this occurrence that the ire of the jesuits was aroused and soon afterward, according to voltaire, it was inscribed on the churchyard wall: de par le roi.defense a dieu de faire miracle en ce lieu. voltaire said that god obeyed and the miracles stopped. this, however, is contradicted by the cures, which kept on occurring for a space of 25 years. and miraculous cures were effected at treves in germany by touching a relic known as the

pt (1748.1830, professor of law at ingolstadt, that the movement first became identified with republicanism. weishaupt founded the order of the illuminati in bavaria in 1776. it soon secured a stronghold throughout germany. its critics suggested that its founder s objective was merely to convert his followers into blind instruments of his will. weishaupt built a strong organization modeled on the jesuits. the illuminati was an occult organization and had a series of classes and grades, similar to that within freemasonry. it offered promise of the communication of deep occult secrets in the higher ranks. only a few of the members knew weishaupt personally as the society spread throughout germany. he was able to enlist a number of young men of wealth and position, and within four or five yea

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

in 1874 the paris photographer edouard buguet crossed over to london and commenced the practice of spirit photography. many of the purported spirits in his pictures were recognized by his clients, and even when he had been tried by the french government and had admitted deception there were those who refused to regard his confession as spontaneous, inclining to believe that he had been bribed by jesuits to confess to fraud of which he was innocent. other spirit photographers were f. m. parkes, a contemporary of hudson, and richard boursnell, who produced spirit pictures in london in later years. the principal evidence in favor of spirit photography is undoubtedly the recognition of the spirits by their friends and relatives, but the unreliable nature of such a test has been seen time and

richard theodore tarnas, a psychologist and intellectual historian best known for his work with the esalen institute, was born on february 21, 1950, in geneva, switzerland. his parents were americans and he grew up in michigan. his father, a professor of law, encouraged his intellectual pursuits and he completed his high school work at the university of detroit preparatory school, operated by the jesuits. he entered harvard in 1968 and graduated with an a.b (cum laude) in 1972. he then entered the doctoral program at saybrook institute, the graduate school of psychology in san francisco, california, and completed his ph.d. in 1976. tarnas was able to travel for several years before settling at esalen, where he was able to interact with some of the leading minds of the human potentials move

FAUST

t, indeed, one s way one gladly loses; for, sure, i could these sooner lead than i can lead the muses. the quondam spirit of the times. with proper folk one can all do. come, cling close, none can pass us! the blocksberg has a broad top too, like germany s parnassus. inquisitive traveller. what s the name of that stiff man? he goes with haughty paces; he snuffles all he snuffle can. he scents the jesuits traces. crane. if water clear or muddy be, i fish with pleasure, really; that s why this pious man you see with devils mixing freely. worldling. by pious people, i speak true, no vehicle s rejected; conventicles, more than a few, on blocksberg are erected. dancer. another chorus now succeeds! i hear a distant drumming. don t be disturbed! it s, in the reeds, the herons changeless booming"

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

et hominis, cum mosaica fere eandem complectitur. et trinitatis mysterium longe apertius quam moses ipse enarrat" dedication to gregory xiv of patrizi's nova de universis philosophia. cf. scott, i, p. 39. 182 religious hermetism in the sixteenth century in this way than to compel them by ecclesiastical censures or by secular arms. you should cause this doctrine to be taught in the schools of the jesuits, who are doing such good work. if you do this, great glory will await you among men of future times. and i beg you to accept me as your helper in this undertaking.1 here we have the pious philosophy, based on hermetism, in a clearly counter reformation setting. the jesuits are advised to use it, and it is a peaceful way of attracting protestants, without persecution and force of arms. patr

anslating, with its appeal to a protestant type of christian hermetism, entirely non-magical, as a palliative for religious differences. rosseli, the capucin, was probably already engaged on his enormous hermetic labours. in a few years time, patrizi would address to a pope a work in which he urged a philosophy based on hermetism as a way of winning the protestants of germany, and recommended the jesuits to take up hermetism. patrizi's type is nearer to that of bruno than the other two, as it may contain some ficinian magic, yet it is also very different. patrizi does not abandon the christian interpretation of hermetism, as bruno does. bruno takes a radical step, which puts him outside the pale of normal christian hermetism, by abandoning the christian interpretation, and above all, by go

us agrippa. he also knew trithemius's steganographia, and possibly reuchlin's de arte cabalistica, and he may have known something of the zohar.2 he knew the works of pico della mirandola, no doubt, but the librarian of st. victor confided to his valuable diary that bruno (who must have held forth a good deal to that man) had said that he "despises picus mirandulanus and all the philosophy of the jesuits"3 (rather a curious combination. the sources of bruno's magic may have been somewhat meagre, for it is curious to see what intense faith he placed in agrippa's second-hand compilation. the noroff manuscript4 contains extracts from magical texts which were copied out for bruno by his amanuensis, besler. at that time bruno was making great efforts to intensify the magic of his personality be

ordano bruno: return to italy volumes of commentary on the pimander of hermes trismegistus. 1 and in 1591, the year of bruno's return, francesco patrizi published his nova de universis philosophia containing his new edition of the hermetica and his "new philosophy, with its dedication to gregory xiv urging him to have this hermetic religious philosophy taught everywhere, and in the schools of the jesuits, as a better way of bringing people back to the church than "ecclesiastical censures or by force of arms".2 and what was the result of patrizi's dedication of his book to a pope? in the year after its publication, 1592, patrizi was called to rome by gregory's successor, pope clement viii, where he was given a chair in the university.3 patrizi's splendid initial success with clement viii wa

t, kircher, diabolic magic is severely condemned and christianity is supreme, yet egypt, and the egyptian magical cross, play a role behind christianity which depends in some way upon that momentous entry of hermes trismegistus into the church. that hermetism is still so deeply engrained in the mind of a pious jesuit as late as the mid-seventeenth century, may suggest that patrizi's advice to the jesuits to take up hermetism was not out of place.7 at the end of the oedipus aegyptiacus, just after the hymn from the pimander with which he concludes, kircher places a hieroglyph enjoining secrecy and silence concerning these sublime doctrines. and, in effect, in this survival in seventeenth-century jesuitism of the most enthusiastic type of renaissance religious 1 op. cit, p. 769. kircher's po

FRATER U D PRACTICAL SIGIL MAGIC

ss, such illustrations are quite useful to satisfy our reason and to soften the censor, which in one way or the other truly seems to exist (one could also term it the gunknown barrier f that makes it difficult for us to seize and manipulate the magical universe) of course, we may quite consciously rape our own reason to achieve a gnostic trance. this, for example, is practiced by the order of the jesuits with its magical technique of the gcredo quia absurdum est h( gi believe in it because it is absurd h, as does rinzai zen with its koans, but in doing so we are already returning to the field of procedural techniques, leaving the area of rational cognition. if you find it fun to do so, you might develop your wn models of explaining magic. this would have the dvantage of establishing a stro

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

san oldman, but when j gotit down the other dayithad all dried up.>i1ayton and his wife were among the first to join the golden dawn and he was also the oldest member, being72when he was initiated in july 1888.hebrought with him an impeccable masonic pedigree, a mania for alchemy and an absolute convic255 tion that england in general and the golden dawn in particularwereunder occult attack by the jesuits. he was also among the first to enter the secondorderand it was in viewofthis seniority that he became achiefof the order, together with waite and blackden, at the timeofthe schism in1903.william alexander ayton, when in the guise of frater virtute orta occident rarius (those that rise by virtue rarely fall, was fascinated by enochian magic andevocations-in1908 he trans255 latedthomassmith

H SPENCER LEWIS ROSICRUCIAN MANUAL AMORC 1990

ed the symbol of the rosy cross, and that the term rosicrucian distinctly applies to and describes one organization and one system of philosophical thought. the name and symbols of the rosy cross are the exclusive property of the legitimate fraternity, and its chartered bodies throughout the world. ques. has the a.m.o.r.c. any relation in the past or present with the roman catholic church, or the jesuits? ans. there was a time in the ancient periods of the order when some jesuits were gready interested in the teachings, and some joined the order, just as many others of various religious denominations have joined the order in the past and present; but today there are no jesuits or representatives of the roman catholic church serving in any official capacity in the a.m.o.r.c, nor is there an

HELENA BLAVATSKY THE KEY TO THEOSOPHY

from the ever-concealed and incomprehensible one principle at the beginning of every mah -manvantara, or new cycle of life. q. how about those cabalists, who, while being such, still believe in jehovah, or the tetragrammaton? a. they are at liberty to believe in what they please, as their belief or page 32 the key to theosophy- hp blavatsky.txt disbelief can hardly affect a self-evident fact. the jesuits tell us that two and two are not always four to a certainty, since it depends on the will of god to make 2 2= 5. shall we accept their sophistry for all that? q. then you are atheists? a. not that we know of, and not unless the epithet of "atheist" is to be applied to those who disbelieve in an anthropomorphic god. we believe in a universal divine principle, the root of all, from which all

HOWE THE ALCHEMIST OF THE GOLDEN DAWN

s of the ii chacombe vicarage 28 june 1889 the letters 35 os.icruc an society' i am not aware of any special book on it, t.e..m a.direct way of teac?ing. have nother religio: phil: j, in which is anot er ost disgusting article by the editor against h..p.b, glorymg m the. members of the esot[eric] secltion' being at loggerheads, which looks very much like being the work of the b.b [black brethren; jesuits, for one of their maxims is to cause dissensions amongst those they consider their enemies and to profit by it. h.p.b.'s indian allies know beforehand what will happen, but there are special reasons for their not int rferin wit the law of karma. i hear col[onel] olcott' is to be m ans again .soon, s, i suppose he will be in england and most hkely he will have instructions what to do. i sho

i was expecting mine to be returned much sooner. some parts of the ms are, as i think, valueless and i did not copy them. i am glad that mrs gardner and yourself are well, tho' the weather has been abominable and seems likely to continue so. i am only moderately well and cannot walk as i used to do. yet i do get out every fine day. i do hope england will not be dragged into this jap-russ war. the jesuits are behind it all. gladstone, with the jesuits behind him, in a public speech, alluded to the tsar as the "divine figure of the north. the jesuits have been calculating on the 108 thealchemist of the golden dawn supposed huge power of russia to crush protestant england. the supposed great power seems likely to turn out to have been a big bubble, which having become too large, bursts. if so

icer named anson, entitled "the past, the present, and the future. the occult comes in as a part of it. anson says the first 2 have come to pass, and he is sure the jrd will, but as that involves a war with germany and england, it is difficult to believe it. however, the kaiser is as mad as a hatter, and there is no knowing what folly a mad man may commit. there seems to be some evidence that the jesuits have got hold of him, and, of course, they would like to bring on a war which would cripple one or both of the great protestant powers. thanks for inquiries as to my health. i have not been at all well. my old complaint has troubled me much, and i am in my oorh year. the letters now come to an end. there may have been more, but in view of gardner's hoarding instincts this seems unlikely. c

ISIS UNVEILED

legal murders, perpetrated by a clergy who pretended to believe in the devil, and succeeded in making others beueve in him, will find it divulged in the above-mentioned work' the true origin of the daily accusations and death-sentences for sorcery are cleverly traced to personal and political enmities, and above ail to the hatred of the catholics toward the protes- tants. ilie crafty work of the jesuits is seen at every page of the bloody tragedies, and it is in bamberg and wurzburg, where these worthy sons of loyola were most powerful at that time, that the cases of wih^craft were most nutnerous. on the next page we give a curious ust of some vic- tims, many of whom were children between the ages of seven and eight years, and protestants "of the multitudes of persons who perished at the

ars of age among the witches, and teven and twenty of them were convicted and burnt" at some of the other br&nde, or burnings "the numbers brought to trial in these terrible proceedings were so great, and they were treated with so little consideration, that it was usual not even to take the trouble of setting down their names, but they were cited as the accused no. 1, no. 2, no. 3, and so on. the jesuits took their con- fessions in private" what room is there in a theology which exacts such holocausts as these to appease the bloody appetites of its priests, for the following gentle words "suffer the little children to come unto me, and forbid them not: for of such is the kingdom of heaven "even so it is not the will of your father. that one of these little ones should perish "but whoso sha

john. all these sects have an immediate connexion with our subject, for they are of kabalistic parentage, and at one time held to the secret 'wisdom-religion' recog- nising as the one supreme, the mystery-god of the ineffabu name. noticing these numerous secret societies of the past, we shall bring them into direct comparison with several of the modem. we shall conclude with a brief survey of the jesuits, and of that venerable nightmare of the roman catholic church modem freemasonry. all of these modeni as well as ancient fraternities present freemasonry excepted were and are more or less connected with magic, practically, as well as theo- retically; and every one of them freemasonry not excepted was and still is accused of demonolatry, blasphemy and licentiousness. our object is not to wr

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

ed to exist between the church of rome and the rosicrucians. the book is exceedingly scarce and valuable: rosa jesuitica, oder jesuitische rottgesellen, das ist, eine frag ob die zween orden, der ganandten ritter von der neerscharen jesu, und der rosen-creuzer ein einiger ordensen: per j. p. d. a s. jesuitarum protectorum. prague, 1620 (4to. this is a truly curious tract upon the relations of the jesuits and the rosicrucians. a very curious book upon the subject of the peculiar and fanciful attributed notions of the rosicrucians, and which drew a large amount of surprised and left-handed attention when it first appeared, was that which bore the title (in its improved edition-published without a date: comte de gabalis, ou entretiens sur les sciences secretes. renouvelle et augment e d'une l

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

king rites which had been handed down in france from a remote past. an intermingling of two traditions thus took place, and it was at this period- many years before the revival in 1717- that certain of the ceremonies which are to-day included in the ancient and accepted scottish rite were first put together. 735. it is probably this fact which gave birth to that other recurring tradition that the jesuits were connected with the development of high-grade masonry on the continent; and it is from this indigenous french tradition, of which another branch had found its way into the compagnonnage, that the rituals of french craft masonry- so different from the english- were derived. a further intermingling with the english tradition transmitted through anderson no doubt took place after 1717. 73

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ick deviates from standard fundamentalism is his targeting of catholicism as being at the very center of a vast satanic conspiracy to destroy christianity (which does not mean that other fundamentalists necessarily tend to look kindly upon catholicism. in addition to infiltrating christianity (in chick s mind, catholicism equals christianity perverted by demonic paganism, catholics especially the jesuits are behind everything from nazism to communism to islam. chick publications were dropped from the shelves of many christian bookstores after the alberto series virulently anti-catholic comics based on the revelations of a ex-jesuit came out. chick was, however, saved from going out of business after jimmy swaggart began quoting his periodical battle cry on the air. sales of ministry produc

anists in other lands, as well as meeting with various government officials to discuss aid to their countries in the form of money. a few did not know that i was a satanist, but thought i was associated with a powerful wealthy organization of some kind. people asking for money don t ask too many questions. the pope knew very well who i was.we worked closely both with the catholics (especially the jesuits) and the high-ranking masons. it was during this time that i met many of the well known rock music stars. they all signed contracts with satan in return for fame and fortune. the next person on the program was the author of he came to set the captives free, who had helped the high priestess and many others escape from satanic cults. when asked about her association with law enforcement, sh

LIBER LLL PARADIGMAT PIRATE

eople can readily beat you with an irregular rhythm that will keep you guessing when the next blow will fall. it is recommended that you use an experienced sadist, however, as you don ft want to be injured by someone else fs incompetence. there are also simpler methods for entering into a state of pain gnosis on your own, involving just a small sewing needle and a little knowledge of anatomy. the jesuits taught me this trick; it fs called gstigmata h (after the spontaneous bleeding from the ankles, wrists and side experienced by the extremely religious in imitation of a crucified jewish rebel, and they use it to form a sympathetic link with christ. stigmata are done by locating the main nerve entering either hand at the wrist. the magician places a needle into this bundle of nerves. the pa

LIBER LXVII THE SWORD OF SONG

republic. napier. history of the peninsular war. prescott. history of the conquest of mexico. prescott. history of the conquest of peru. renan. vie de j sus. robertson, e.w. historical essays. rosebery, ld. napoleon. shakespeare. histories. society for the propagation of religious truth. transactions, vols. i- dclxvi. stevenson, r. l. a footnote to history. thornton, ethelred, rev. history of the jesuits waite, a. e. the real history of the rosicrucians. wolseley, ld. marlborough. the above works and many others of less importance were carefully consulted by the author before passing these lines for the press. their substanital accuracy is further guaranteed by the professors of history at cambridge, oxford, berlin, harvard, paris, moscow, and london. 366. shot his chandra.56.anglic, shot

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

at is to say, electro-magnetic power, hypnotism, andpowerful suggestion. we are convinced that the order is being controlled by some sunorder, after the nature of the illuminati, if not by that order itself (duke of brunswick,grand master of world freemasonry. while the real brothers died ignominious deaths, the spurious order which tried to stepinto their shoes became exclusively a branch of the jesuits (illuminati) under the immediatetutelage of the latter. true-hearted masons ought to reject with horror any connection, letalone descent from these (madame helena blavatsky, the secret doctrine) there exists. another class of adepts belonging to a brotherhood also and mightier thanany other they have to be ranked with the adepts of the black arts. these are our romancatholic fathers and cl

ic manipulation slasher or occult movies (the exorcist, friday 13th, halloween, evil dead, poltergeist, theshining, etc) of more recent times, are perfect examples of their artifice. along with certainpopular genres of music which have occult themes and imagery (which may appear anti-chris-tian, these films and their creators are, in actual fact, surreptitiously funded by the v atican (alsoby the jesuits and the illuminati) via the record companies, marketing agents, and publicityhouses. there is a reason why the pop icon madonna, for instance, has this moniker and whyshe constantly displays the cross or crucifix. it is why the imagery in her videos is of the type itis and why she is so personally wealthy. it has to do with whom she and her promoters serve.the same goes for the rolling sto

ed out to be. although there are rational atlantis, alien visitation, and genetic manipulation277 appendix c: suggested areas of research explanations for what columbus saw, his experience has contributed to the legend of the bermudatriangle, the huge three-sided segment of the atlantic ocean bordered by bermuda, puerto rico,and fort lauderdale, florida. 11.1500s in spain (33rd parallel, renegade jesuits and franciscans took the name alumbrados(enlightened. they believed in direct contact between the human soul and the holy spirit, whichprompted the inquisition to issue three edicts against the group.12. 1756 charleston, south carolina, the original site of scottish rite masonry in the united states, isonly 15 miles south of the 33rd parallel. 13.1826 masons murdered masonic whistle blower

ion die from typhoid fever. 1568 disease epidemic in lisbon kills 40,000. 1573 first german sugar cane refinery at augsburg. 1578 first recognized description of whooping cough (pertussis) by french physician guillame baillouduring epidemic in paris. 1592 plague kills 15,000 people in london. 1599 outbreak of plague in spain. 1600 east india company granted a charter by the queen of england. 1601 jesuits establish mission in beijing, china, to provide contacts for the portuguese and dutch foraccess to native drug trafficking routes in the east. the dutch negotiate an opium monopoly for north-ern india. 1603 heavy outbreak of plague in england. 1606 london company chartered to establish the virginia plantation on a communistic basis, and theplymouth company, whose descendants would control

MORALS AND DOGMA

ials of the inscription upon the cross on which christ suffered-_iesus nazarenus rex iud orum. the sages of antiquity connected it with one of the greatest secrets of nature, that of universal regeneration. they interpreted it thus _igne natura renovatur integra [entire nature is renovated by fire: the alchemical or hermetic masons framed for it this aphorism _igne nitrum roris invenitur. and the jesuits are charged with having applied to it this odious axiom _justum necare reges impios. the four letters are the initials of the hebrew words that represent the four elements-_iammim, the seas or water _hour, fire _rouach, the air, and _iebeschah, the dry earth. how we read it, i need not repeat to you. the cross [illustration: glyph] was the sign of the creative wisdom or logos, the son of g

madic arabs. there must always be a common-place interpretation for the mass of initiates, of the symbols that are eloquent to the adepts "hugues de payens himself had not that keen and far-sighted intellect nor that grandeur of purpose which afterward distinguished the military founder of another soldiery that became formidable to kings. the templars were unintelligent and therefore unsuccessful jesuits "their watchword was, to become wealthy, in order to buy the world. they became so, and in 1312 they possessed in europe alone more than nine thousand seignories. riches were the shoal on which they were wrecked. they became insolent, and unwisely showed their contempt for the religious and social institutions which they aimed to overthrow. their ambition was fatal to them. their projects

MOTTA MARCELO THE COMMENTARIES OF AL

it. this verse counsels us to train our passions to the highest degree of efficiency. each is to acquire the utmost strength and intelligence; but all are equally to contribute their quota towards the success of the campaign. it is nonsense to bring a verdict of 'guilty' or 'not guilty' against a prisoner, without reference to the law under which he is living. the end justifies the means: if the jesuits do not assert this, i do. there is obviously a limit, where 'the means' in any case are such that their use blasphemes 'the end: e.g, to murder one's rich aunt affirms the right of one's poor nephew to repeat the trick, and so to go against one s own will-to-live, which lies deeper in one's being than the mere will-to-inherit (there is a better consideration, which can be found in liber li

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

orn mason of the king, was a member of this counsel.37 in very close proximity to saint merri are saint paul, saint gervais. and saint jean en greve. these churches, among the oldest in paris, were connected to the benedictine orde, another suggestion of an association between these monks and the templars. the former church of saint paul, which should not be confused for the current church of the jesuits (saint paul and saint louis church, was located at the site of what are now numbers 30-34 on the rue saint paul. an earlier oratory of this name is supposed to have been erected by saint eloi. in 1107 it was reunited to the benedictine priory saint eloi, then later with the abbey of saint maur des fosses. the church was expanded and repaired under charles v and was demolished in 1798. the

ment of the high grades that are called "scottish" and have found nothing to suggest that the dynastic concerns of the stuarts brought them, or any other aspect of modern freemasonry, into being.15 nonetheless, it has often been said that the stuarts, despite the decline of their political fortunes, ceaselessly took advantage of the high grades of freemasonry to facilitate their undertakings. the jesuits are said to have been their most active allies at infiltrating these higher grades. at the same time, members of this religious order would have acted in their own interests, especially after 1762 during the seven years' war, at which time the society of jesus was dissolved in france and the order found its principal haven with the chief adversary of the king of france, frederic ii of prus

prussia. later, in 1773, pope clement xiv decreed the complete suppression of the order. it was not restored until 1814 so that all its activity in between those two dates was more or less clandestine. while there is a telling lack of any historical certitude about the jesuit-stuart alliance, there are certainly strong arguments supporting assertions concerning efforts made by the stuarts and the jesuits through freemasonry. all of this, however, held only an episodic place in the history of the high masonic grades. what is primary and indubitable in the propagation of these grades and the constitution of the systems they embodied is their ritual and symbolic contents, which made them the vehicles of choice for mysticism and all the esoteric and hermetic doctrines that were popular during

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

have been given at different periods in history by various groups of people and scholars. for example, the medieval alchemists suggested that i.n.r.i. meant "igne natura renovatur integra "the whole of nathre is renewed by fire" another example of about the same period elaborated the four letters to "igne nitrum raris invenitum" translated as "shining (or glittering) is rarely found in fire" the jesuits in their day interpreted it as "justum necare regis impiusu-'lt is just to kill an impious king" j.s.m. ward in his book freemasonry and the ancient gods gives yet another example: the golden dawn i. yam= water n. nour =fie r. ruach= air i. yebeshas= earth thus the four letters may be used as hebrew initials of the four ancient elements. in the nineteenth century when the hermetic order of

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

is unnecessary to repeat here the history of ancient initiations: the more dangerous and terrible they were, the greater was their efficacy. hence, in those days, the world had men to govern and instruct it. the sacerdotal art and the royal art consisted above all in ordeals of introduction 13 courage, discretion and will. it was a novitiate similar to that of those priests who, under the name of jesuits, are so unpopular at the present day, but would govern the world notwithstanding, had they a truly wise and intelligent chief. after passing our life in the search for the absolute in religion, science and justice; after revolving in the circle of faust, we have reached the primal doctrine and the first book of humanity. at this point we pause, having discovered the secret of human omnipot

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

hich i fail to understand? h believe and act; you will understand later. one day a person said to me: gi would that i might be a fervent catholic, but i am a voltairean. what would i not give to have faith! h i replied: gsay ei would f no longer; say ei will f, and i promise you that you will believe. you tell me that you are a voltairean, and of all the various presentations of faith that of the jesuits is most repugnant to you, but at the same time seems the strongest and most desirable. perform the exercises of st. ignatius again and again, without allowing yourself to be discouraged, and you will attain the faith of a jesuit. the result is infallible, and should you then have the simplicity to ascribe it to a miracle, you deceive yourself now in thinking that you are a voltairean. h an

the enterprise and so of more surely attaining it, is it not proof positive of sublime courage? when rodin becomes pope, do you think that he will be ill clothed and dirty? hence m. eugene sue has missed his point; his object was to deride superstition and fanaticism, but that which he attacks is intelligence, strength, genius, the most signal human virtues. were there many more rodins among the jesuits, were there one even, i would not give much for the success of the opposite party, in spite of the brilliant and maladroit special pleadings of its illustrious advocates. to will well, to will long, to will always, but never to lust after anything, such is the secret of power, and this is the magical arcanum which tasso brings forward in the persons of the two knights who come to deliver r

RUBY TABLET OF SET

ilitant retrenchment by that church. from 1545 to 1563 the council of trent, a catholic church conference, met to resolve questions of dogma. once decided, these dogma were promulgated and enforced with a seriousness not found during the pleasure-loving papacy of the renaissance "if my own father were a heretic" said paul iv "i would burn him" in 1540 ignatius loyola founded the society of jesus (jesuits, characterized by extreme discipline and machiavellian social influence. loyola placed great stress on education, and by the 17th century jesuit-dominated universities were educating virtually all of catholic europe. after 1550 tensions between catholics and protestants had reached the stage of religious warfare, culminating in the terrible thirty years' war between denmark, sweden, and th

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

dungeon. he escaped assassins and nearstarvation and, in time, began to miss his home in lu. a chance to return came with the death of duke ling and his replacement by duke ai. when ai s primary minister died, he appointed one of confucius s students to the position. after a number of years this student was able to arrange for confucius s safe return to lu. naming confucius in the late 1500s, the jesuits, a roman catholic religious order, chose to perform missionary work in china. one of the first jesuits in china was matteo ricci (1552 1610, who came from italy in 1578. he had to keep his missionary work secret, for the chinese government was highly suspicious of foreign influence. in order to understand and communicate with the chinese people, ricci immersed himself in the nation s histo

i (1552 1610, who came from italy in 1578. he had to keep his missionary work secret, for the chinese government was highly suspicious of foreign influence. in order to understand and communicate with the chinese people, ricci immersed himself in the nation s history and customs and learned its language and traditions. he worked in china for more than thirty years. in order to share his work with jesuits in europe, he transformed chinese words and names into latin, the language of the catholic church at the time. kong fuzi thus became confucius, the name by which the west has known the chinese philosopher ever since. 88 world religions: biographies confucius confucius then moved away from politics and focused on teaching and writing. he took a minor government position, edited and wrote co

spain to recover, making the difficult journey by donkey. at azpeitia he stayed at a poorhouse rather than at his family s castle. his health soon improved slightly, although he was never completely healthy again. by 1535 he was attracting large crowds to his teachings on the bible (the sacred text of christianity) and his spiritual exercises. soon after, he left spain and met up with his fellow jesuits in italy. although the jesuits had gathered in italy in preparation for a trip to jerusalem, wars in the region prevented the group from traveling there. they remained in italy doing charitable work and preaching. at this 220 world religions: biographies ignatius of loyola point he changed his given name, in igo, to ignatius, after saint ignatius of antioch (50 c. 107, who gave his life fo

in preparation for a trip to jerusalem, wars in the region prevented the group from traveling there. they remained in italy doing charitable work and preaching. at this 220 world religions: biographies ignatius of loyola point he changed his given name, in igo, to ignatius, after saint ignatius of antioch (50 c. 107, who gave his life for his faith. in 1537 pope paul iii (1468 1549) heard of the jesuits and gave his spoken approval to their mission. after reading ignatius s spiritual exercises, the pope was convinced that the jesuits could be helpful in combating the reformation. for example, one section of the spiritual exercises is a list of rules that jesuits must follow. as quoted on the web site medieval sourcebook of fordham university, rule thirteen states in part, to be right in e

tion of the spiritual exercises is a list of rules that jesuits must follow. as quoted on the web site medieval sourcebook of fordham university, rule thirteen states in part, to be right in everything, we ought always to hold that the white which i see, is black, if the. church decides it. this encouragement of such absolute obedience to the catholic church was appealing to the pope. head of the jesuits ignatius presented a constitution, or basic set of rules, for his new religious order to the pope in 1538. in 1540 the new order was accepted as a legitimate catholic group, and ignatius was elected as its first superior general or father general. he then sent his followers throughout europe and other regions to find new recruits, work in hospitals, and train the local people in correct re

w religious order to the pope in 1538. in 1540 the new order was accepted as a legitimate catholic group, and ignatius was elected as its first superior general or father general. he then sent his followers throughout europe and other regions to find new recruits, work in hospitals, and train the local people in correct religious practices, as laid out in the spiritual exercises. the motto of the jesuits became for the greater glory of god. the jesuits are somewhat different than other catholic religious orders such as the benedictines, franciscans, or dominicans. they demonstrate unquestioning loyalty to the pope and vow to take on any job he asks of them. this was particularly important during the years of what became known as the counter-reformation, or the reform movement that grew wit

ferent than other catholic religious orders such as the benedictines, franciscans, or dominicans. they demonstrate unquestioning loyalty to the pope and vow to take on any job he asks of them. this was particularly important during the years of what became known as the counter-reformation, or the reform movement that grew within the catholic church in an attempt to counteract the reformation. the jesuits also pledge to serve in the world, instead of living away from society, such as in monasteries, to concentrate on prayer. becoming a saint in christianity a saint is someone who is judged to be particularly holy and worthy. many of the early saints, such as saint ignatius of antioch, were martyrs, or people who gave their lives for their faith. other saints, such as loyola, were people who

had to devote himself full time to directing his growing society of jesus as its missionaries were sent around the world. he made his home in rome, where he wrote thousands of letters on behalf of the organization during the next fifteen years. he opened schools in italy, portugal, the netherlands, spain, germany, and india. these schools, however, were intended primarily for the education of new jesuits that might be recruited in those countries, as ignatius never thought of his society as a teaching order. despite this, rulers and church officials throughout europe were soon asking for jesuit schools in their areas in order to teach what they considered the proper principles of christianity. this led to the jesuits gaining a reputation as educators in catholicism. ignatius worked twenty

-first century. in 1609 he was beatified, or declared blessed, and in 1622 he was canonized, or made a saint. the former soldier found his place not at the front of an army but in the records of church history. for more information books brodick, james. saint ignatius loyola: the pilgrim years. new york, ny: farrar, straus, 1956. caraman, philip. ignatius loyola: a biography of the founder of the jesuits. san francisco, ca: harper& row, 1990. janda, j. in igo: the life of st. ignatius loyola for young readers. mahwah, nj: paulist press, 1994. loyola, ignatius. a pilgrim s journey: the autobiography of st. ignatius of loyola. ft. collins, co: ignatius press, 2001. sklar, peggy a, and patrick kelley. st. ignatius of loyola: in god s service. mahwah, nj: paulist press, 2001. web sites life of

and his grandfather, an elder and spiritual leader of the community. the two enjoyed a close relationship almost to the exclusion of some s father. some spent the first four years of his life in his village, living the traditional life of a dagara. when he was four years old, his grandfather died, and soon thereafter he was taken from his village by french jesuit priests living in a nearby town( jesuits, who belong to an order of catholic priests called the society of jesus, are best known for their extensive education, especially with respect to the principles of catholicism) in later life some would say that the jesuits had kidnapped him. he was taken to a french missionary school in nansi, where he lived for the next fifteen years. he rose every morning at 5:30 and followed a strict sc

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ry of defense donald rumsfeld and afghani leader karzai prominently display their masonic grip (newsweek, may 12, 2003, p. 32) secret handshakes of the illuminati 151 152 codex magica this display ad was run in the jerusalem post newspaper in november 1994 palestinian president mahmoud abbas with israeli prime minister ariel sharon. both men are masons. freemason shimon peres, who was educated by jesuits as a youth in poland and was the prime minister of israel and that nation's minister of foreign affairs, is being welcomed to the council on foreign relations, based in new york's harold pratt house, by its chairman of the board, fellow illuminist, peter g. peterson. pat robertson meets with red chinese premier zhu rongji in 1998. the 700 club host has invested millions of dollars in red c

of an "x" which became the emblem of the nazi wallonien waffen ss division, a group of french volunteers, led by leon degrelle, that fought on the russian front against the communists. its advocates claim the x design of the old confederate flag (the "stars and bars) is adapted from the ancient and historic saint andrew's cross. this is far from certain. the confederacy was secretly supported by jesuits, masons, and jews (rothschild interests) all of whom were aware of its true, occultic origins. moreover, the degree of the scottish rite of freemasonry emphasizes the x- shaped cross of saint andrew. cross my heart and hope to die" 235 236 codex magica illuminism in space: nasa patches are loaded with pagan, occultic, and masonic meanings, including the x of osiris, the egyptian sun god. a

t summit in genoa, italy in 2001 casts an interesting shadow in this photo published in the the austin american- statesman (july 22, 2001, p. a14) 534 codex magica joey fatone of the popular music group, nsync, displays the "v" sign. victory for the devil 535 president bill clinton flashes a mysterious hand sign to former california governor jerry brown. both clinton and brown were trained by the jesuits. 536 codex magica "let us get into your head" says this ad for an abc-tv series called wonderland. interestingly, the show's producers chose the v sign to make their point. in this instance, the man is giving the dueguard sign relating to the penalties of divulging the secrets of the mark master degree of freemasonry. twenty-six "every man and woman is a star" but ye have borne the taberna

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

1630 when the wise duke of brunswick brought him and a fellow priest into a torture chamber. as the duke and the two fathers, champions of the cause of the inquisition, stood beside a confessed witch, who was being tortured further for her increased good of soul, the german nobleman asked the priests if, in their consciences, they could say that the holy tribunals were doing god fs work. when the jesuits answered loudly in the affirmative, the duke asked the poor woman on the rack to look carefully at his companions. gi suspect them of being witches, h he said. with this, he indicated that the wretch be stretched another notch on the rack. at once she began screaming that the two devout fathers were agents of satan, that she had seen them copulating with succubi and serpents and had dined

THE KEY TO THE MYSTERIES

r of apollonius; how they make the gold of raymond lully and of flamel; how in order to renew their youth they possess the secrets of postel the re-arisen, and those alleged to have been in the keeping of cagliostro. in short, we are going to speak the last word of magic. chapter i of transformation- the wand of circe- the bath of medea- magic overcome by its own weapons- the great arcanum of the jesuits and the secret of their power. the bible tells us that king nebuchadnezzar, at the highest point of his power and his pride, was suddenly changed into a beast. he fled into savage places, began to eat grass, let his beard and hair grow, as well as his nails, and remained in this state for seven years. in our "dogme et rituel de la haute magie" we have said what we think of the mysteries of

rds of science: to know, to dare, to will, and to keep silence. one must still one's dislikes, study duty, and begin by practising it as though one loved it. you are an unbeliever, and you wish to make yourself a christian? perform the exercises of a christian, pray regularly, using the christian formulae; approach the sacraments as if you had faith, and faith will come. that is the secret of the jesuits, contained in the spiritual exercises of st. ignatius. by similar exercises, a fool, if he will it with perseverance, would become a wise man<fool would but persist in his folly, he would become wise- william blake> by changing the habits of the soul one certainly changes those of the body; we have already said so, and we have explained the method. what contributes above all to age

THE ROSICRUCIAN MANIFESTOS

em, as hath been done by some principal persons, but especially of adam haselmeyer, notarius publicus to the arch duke maximilian, who likewise hath made an extract ex scriptis theologicis theophrasti, and written a treatise under the title of jesuiter, wherein he willeth, that every christian should be a true jesuit, that is, to walk, live, be, and remain in jesus: he was but ill rewarded of the jesuits, because in his answer written upon the famam, he did name those of the fraternity of the rosie cross, the highly illuminated men, and undeceiving jesuits; for they not able to brook this, layd hands on him, and put him into the galleis, for which they likewise have to expect their reward. blessed aurora will now henceforth begin to appear, who (after the passing away of the dark night of

WICCA WITCHCRAFT TODAY

s; if a witch raised a good crop of corn in the old days, people complained she was deflating the prices. i think it unwise to lay down the law without knowing the subject. mr. hughes goes on to say 'the physical powers of a witch are those of a prehistoric people. how far good deeds done for evil ends are permissible is a question for theologians' i think the answer to this statement lies in the jesuits' reported dictum 'evil deeds are always permissible for a good purpose, or when they are to the benefit of the order- which is also a matter for the theologians. i think the witch is justified in using any physical power she has if it is used for the good of her community, provided she is injuring no one. mr. hughes says that the witch used and sold poisons. possibly; but the present-day o

ALEISTER CROWLEY LIBER 777

mn: the sun, abragini; the moon, matasignias. the angels of the winter: amabael, ctarari. the head of the sign of the winter: altarib. the name of the earth in the winter: gerenia. the names of the su and moon in the winter: the sun, commutaf; the moon, affarterim. col. clxxvii. musulman attribution of planets: g' t& p% s! s and b$ d# r= note that s and not k is the 7th of the double letters. the jesuit kircher17 gives= p r t b g d k the order of the planets is that of their apparent rate of motion. by writing them in their order round a heptagon, and tracing the heptagram unicursally, the order of the days of the week is obtained. col. clxxviii. these intelligences are angelic in nature, but possessing material and even earthly dominion. hence they preside over the geomantic figures, whos

ALEISTER CROWLEY THE SWORD OF SONG

rdinary and natural characters as those of saccard, maxime, and the incestuous heroine, were twisted and distorted from their normal sanity, and sent whirling into the jaws of a hell far more affrayant than the mere cheap and nasty brimstone sheol which is a shibboleth for the dissenter, and with which all classes of religious humbug, from the pope to the salvation ranter, from the mormon and the jesuit to that mongrol mixture of the worst features of both, the plymouth brother, have scared their illiterate, since hypocrisy was born, with abel, and spiritual tyranny with jehovah! society, in the long run, is eminently sane and practical; under the second empire it ran mad. if these things are done in the green tree of society, what shall be done in the dry tree of bohemianism? art always h

ALEISTER CROWLEY EQ I 5

and c pray, meditate, concentrate, invoke, chant, utter, watch, resign themselves, it is all one thing in different words. one is a little better, perhaps, for a; and another suits b. but god rewards all alike, in the end. 136 mr waite's grammar is as slovenly as ever "the said three persons will draw lots among each other" mr waite's scholarship is as slovenly as ever. he refers to molinos as a jesuit. i. biss* i am learning scotch (for legal purposes) at present. i know the meaning of "lovite "compear "furthcoming "reponed "edictal "the matter libelled "effeirs "teind "condescendence "decderned "arrestments have been used "diligence of arrestment "addebted "averments "proof was led "oath of calumny "sist "mandatory "runrig and rundale "the record has been placed in the roll for adjustme

by demonic power. and as one's bitterest enemies are always one's nearest relations, so his bitterest polemics are against the quietists who are absolutely indistinguishable from the orthodox, and in favour at rome until the intrigues of the beast of blood of the society of jesus destroyed molinos. father poulain even repeats the catholic truths about molinos's confession. but father poulain is a jesuit. at this stage a reviewer wants to get up and stamp such people into pulp. but the hour is not yet, though ferrer's blood adds its cry to that of his fellow-martyrs. rather let us consider the good points in father poulain's poultice. he understand the mysticism of his own system fairly well, and his book forms a most useful document in comparative occultism. a. c. alchemy, ancient and mode

ALEISTER CROWLEY EQUINOX EQ I 4 2

nt avoids the crude detective solution of the mystery. and that mystery is enticing and enthralling; morag is delicious as dream or death, enticing, elusive, exquisite. one of the subtlest and truest women in literature. not many men have imagination so delicate and- dictame- but mr. brodie-innes writes "with authority, and not as the scribes" why he allows mathers to go about saying that he is a jesuit and a poisoner will be revealed at the last day. perhaps, like us, he can't catch him. or perhaps it is that he is contented to be a great novelist- as he is, bar the weakness of his english and an occasional touch of early victorian prunes-and-prismism. he has every other qualification. god bless him! boleskine. in the name of the messiah. by e. a. gordon. keisersha. tokyo, n.d. n.p. the o

raw it mild; don't put the sugar in your tea with a trowel! we have seen many burials at sea, more than we should care to count, but we have never seen the corpse surrounded by "fag-ends" and a gay pyjamaed mob. perhaps one of the passengers was on his way to the bath-room, in a swan and edgar "sleeping suit" when you went to have your own little peep- or have you borrowed a leaf from your former jesuit brothers and write all this for the greater glory of god rpa? we are travellers as well as mystics, we have been a score of journeys as long as yours and longer, right round the world twice- think of that, jo! and all the cockle shells you could have collected! we know that the conversation "on board" is trivial "very naughty" as a little cape dutch girl once said to us "but rather nice" an

ALICE A BAILEY12 DISCIPLESHIP IN THE NEW AGE VOLUME I

vice to your fellowmen in giving dynamic thought should be your service today, reaching out to me and embracing your fellowmen. from these two patience and clear thought wisdom must come and wisdom is sorely needed in the world today. your field of service is around you and embraces all who come your way, and the path of this service leads straight to me, my brother. note: this disciple was an ex-jesuit priest and a frenchman. he resided in holland. the last two communications from the tibetan were received by him shortly after the germans entered holland. this gives great significance to the tibetan's words. p.d.w. died later in the year, and "ceased from the outer activity" referred to by the tibetan- 339- discipleship in the new age- volume i copyright 1998 lucis trust to w. o. i. augus

AN INTRO TO STUDY OF THE KABALAH

er to marcella" gives us all the kabalistic divine names allotted to the ten sephiroth. others were raymond lully, 1315; pope sixtus the fourth, 1484; pic de mirandola, 1494; johannes reuchlin, 1522; h. cornelius agrippa, 1535; jerome cardan, 1576; gulielmus postellus, 1581; john pistorius, 1608; jacob behmen, 1624; the notable english rosicrucian, robert fludd, 1637; henry more, 1687; the famous jesuit athanasius kircher, 1680; and knorr von rosenroth, 1689. to these must be added eliphaz l vi and edouard schur, two modern french writers on the occult sciences, and two english authors, anna kingsford and edward maitland. the notable german philosopher spinoza, 1677, regarded the doctrines of the kabalah with great esteem. the practical kabalah let us take the practical kabalah before the

BLAVATSKY H P ANTHROPOGENESIS

exist and still be denied. but if there was such a thing as a dragon of the above description, how could it have ever escaped detection? it is a creature contemporary with the earliest fifth race, and exists no more[[footnote(s* the ultramontane writers accept the whole series of draconian stories given by father kircher (edipus aegyptiacus "de genere draconum) quite seriously. according to that jesuit, he himself saw a dragon which was killed in 1669 by a roman peasant, as the director of the museo barberini sent it to him, to take the beast's likeness, which father kircher did and had it published in one of his in-folios. after this he received a letter from christopher scherer, prefect of the canton of soleure, switzerland, in which that official certifies to his having seen himself wi

--hallucinations, as you call them. but what does science know even of mediumship" truly were the[[footnote continued on next page[[vol. 2, page] 371 a universal corroboration. divine dynasties, and locates them on a vast continent which he calls atlantis. bailly was not the first nor last to believe the same, and he had been preceded and anticipated in this theory by father kircher. this learned jesuit writes in "oedipus aegyptiacus (vol. i, p. 70 "i confess, for a long time i had regarded all this (dynasties and the atlantis) as pure fables (meras nugas) to the day when, better instructed in oriental languages, i judged that all those legends must be, after all, only the development of a great truth" as de rougemont shows, theopompus, in his meropis, made the priests of phrygia and asia

DAVID ICKE THE BIGGEST SECRET

church hierarchy about saunieres spending spree, but when thecrunch came he was supported by the pope himself.sauniere was working closely, and in secret, with two other local priests, abbe boudetat rennes-le-bains, and abbe gelis at coutaussa. the two villages are only a shortdistance from rennes-le-chateau. records show that boudet, a friend of pierre plantardsgrandfather, paid sauniere and his jesuit brother large sums of money.31 all threeapparently enjoyed unexplained windfalls of cash. in 1897 their close association wasbroken by conflict between sauniere and boudet, and the vicious and bloody murder ofgelis, who had become a recluse, living behind a locked door in fear of his life. with goodreason, it turned out. he was bludgeoned to death by someone he clearly knew and trusted,beca

the former prime minister, garret fitzgerald (bil,tc).6 oreilly also idolises churchill, apparently. his friendship with the zimbawedictator, robert mugabe, began while oreilly was still chairman of heinz and mugabewill still put a giant-sized can of heinz beans on his head to amuse visitors to the statehouse.7 in 1992, mugabe joined oreilly at his mansion in county kildare, ireland, andthese two jesuit-educated initiates celebrated high mass in a medieval private chapelbuilt around a crusaders (knights templar) tomb.8 oreilly and his business associateshave since bought a 60% stake in associated newpapers of zimbabwe (anz) with theintention of launching a new english language daily.9the agenda todaythe control and manipulation of the media and the other institutions which directhuman thin

es include las v egas, nevada, and itssurrounding area. the fantasy themes of the casinos in v egas, like the mgm grand, areused and one of the slave auction sites is a remote spot 20 miles from the city.19while still a child, cathy says that she was raped, abused and tortured by some veryfamous people. she says that she was raped by pierre trudeau, the long time primeminister of canada, who as a jesuit, was working closely with the v atican; she was rapedagain by gerald ford when he was actually president; raped by ronald reagan while hewas president; and raped many times in the most brutal fashion by dick cheney, the whitehouse chief of staff under ford and the defense secretary of the united states undergeorge bush. cathy is able to describe cheneys office in the pentagon in great detai

audi arabian ambassador to the us.56 the singer and actor kriskristopherson, a drug-addicted alcoholic born into a cia family, according to phillips,is also involved as a seriously imbalapced controller and mind manipulator of slaves,cathy recounts in her book and public statements.57 she writes that she was tortured byhim and michael aquino, using high voltage electric shocks.58 kristopherson, a jesuit,is an associate of senator robert c. byrd, cathys controller, she says. in that position,byrd was, in mind control parlance, said to be married to cathy even though she wasofficially married to alex houston. cathy says of kristopherson in her book. kristopherson nearly strangled me to death with his penis which further sexuallyaroused him, late in the summer of 1987 during another incident

british version of theknights of malta, and the bouvier family was intermarried with the radziwills whoestablished the knights of st john/knights of malta in poland in 1610 and alsohelped to establish the order in the united states.14 the kennedys support the407knights of malta hospice movement in the united states via the kennedy institute forthe study of human reproduction and bioethics at the jesuit-controlled georgetownuniversity. the hospice movement, while presented with a compassionate face, is afront to gather support for euthanasia. most people involved with the hospicemovement are compassionate, it is the motivation of those who are manipulating it thati am talking about. once euthanasia is accepted in law, it opens the floodgates for thelegalised murder of what kissinger calls

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

the cross of galgatha (called calvary. secondly said to be a latin notarikon "igne naturae renovatur integra" meaning "nature by fire is renewed in its integrity" by the alchemists of the rennesaince. medieval alchemists also used inri as a latin notarikon "inge nitrum raris inventium" meaning "shining (or glittering) is rarely found in fire" finally, inri is said to be a secret notarikon of the jesuit order of catholicism from the latin "iusticum necare regis impium" meaning "it is just to kill an impious king" invocation: to invoke (q.v. a general incantation or prayer to invoke a deity or other entity. invoke: 1) from the french language from the latin "in" meaning "on" and "vocare" meaning "to call" thus literally meaning "to call on" 2) to allow an entity to use your body as a tempor

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

a. keel. last known address: po box 351, murray hill station, new york, ny 10016. anomaly research bulletin bimonthly publication with reports on ufos, mysterious animals and other fortean phenomena. last known address: 7098 edinburgh, lambertville, mi 48144. anonymous adept alchemist alluded to in the two-volume work entitled mundus subterraneus (amsterdam, 1665, published by the learned german jesuit of the seventeenth century with athanasius kircher (1602.1680. this alchemist long endeavored to discover the philosophers stone and met with no success. one day he encountered a venerable individual who said to him: i see by these glasses and this furnace that you are engaged in search after something very great in chemistry, but, believe me, you will never attain your object by working as

eluctant to use the term conspiracy because of its negative connotations until she saw a book of spiritual exercises in which greek novelist nikos kazantzakis said that he wished to signal his comrades like conspirators that they might unite for the sake of the earth. the next day she read a report in the los angeles times about a speech by pierre trudeau, in which he quoted a passage from french jesuit priest pierre teilhard de chardin urging a conspiracy of love. as ferguson points out, the literal meaning of the word conspiracy is to breathe together. even before her book was published, the use of this term produced friendly correspondence from individuals who signed themselves coconspirators. in the aquarian age ferment of the 1960s, there was a widespread emphasis on the more sensatio

ough his eye and brain. baltazo one of the demons supposed to have possessed a young woman of laon, france, in the year 1566. he went to dine with her husband under the pretext of freeing her from demonic possession, which he did not accomplish. it was observed that at supper he did not drink, which reinforced the belief that demons are averse to water. baltus, jean francois (1667.1743) a learned jesuit who affirmed that the oracles of the ancients were the work of demons and that they were reduced to silence during the mission of christ upon the earth. he propounded this view in his reply to le bovier de fontonelle s l histoire des oracles under the title reponse a l historic des oracles de mr. de fontonelle (1707, translated into english as an answer to mr. de fontonelle s history of ora

t was supposed the demons quitted her, but only to return with greater frenzy, which took place a short time previous to her death. according to mr. dennys, the most common form of chinese ghost story is that wherein the ghost seeks to bring to justice the murderer who shuffled off its mortal coil. poltergeists were not uncommon in china, and several cases of their occurrence were recorded by the jesuit missionaries of the eighteenth century in cochin china. symbolism there are numerous mysteries of meaning in the strange symbols, characters, personages, birds, and beasts that adorn all species of chinese art objects. for example, a rectangular chinese vase is feminine, representing the creative or ultimate principle. a group of seemingly miscellaneous art objects, depicted perhaps upon a

became finally silent. delphic circle a regular gathering of mediums at hertford lodge, battersea, england, organized by frederick thurstan to promote collective mediumistic development. mrs. thompson, alfred vout peters, and laura i. finch (charles richet s subject) were developed at these reunions. the group flourished about 1930 and no longer exists. del rio, martin antoine (1551.1608) famous jesuit scholar regarded as an authority on witchcraft during the great persecutions of the sixteenth century. del rio was born in 5551 at antwerp, belgium, of a distinguished spanish family. he studied classical literature and works in hebrew, chaldean, and other languages. at age 19, he published an edition of seneca, and was only 24 when he be- delouise, joseph encyclopedia of occultism& parapsy

orn in 5551 at antwerp, belgium, of a distinguished spanish family. he studied classical literature and works in hebrew, chaldean, and other languages. at age 19, he published an edition of seneca, and was only 24 when he be- delouise, joseph encyclopedia of occultism& parapsychology. 5th ed. 394 came vice-chancellor and attorney general for the belgian province of brabant. in 1580 he entered the jesuit order, teaching at various jesuit centers and gathering material for his major work on witchcraft and demonology, disquisitionum magicarum libri sex, published in 1599. this encyclopedic work discusses magic, alchemy, witchcraft, prophecy, and apparitions, and gives instructions to judges at witchcraft trials, reviving the intolerance caused a century earlier by the sinister malleus malefic

ical research 4 (1889: 111. das ich, der traum, der tod. n.p, 1947. psychologische briefe. n.p, 1948. die rede als kunst. n.p, 1948. hovelman, g. h. neglected figures in the history of parapsychology. i. some general reflections. in liber amicorum in honoue of g. a. m. zorab, edited by f. w. j. j. snel. amsterdam: nederlander vereniging voor parapsychologie, 1986. de tonquedec, joseph (1868.1962) jesuit priest and writer on parapsychology. de tonquedec was born december 27, 1868, at morlaix (finistere, france. he received his doctorate in philosophy in 1899 and his doctorate in theology in 1905. he was the professor of philosophy at college st. gregoire, tours, from 1899 to 1901. he died november 21, 1962. sources: de tonquedec, joseph. la critique de la connaissance (criticism of knowledg

ondon: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: esoteric publications, 1976. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. doyle, arthur conan (1859.1930) arthur conan doyle was born on may 22, 1859, in edinburgh, scotland, into a very strict roman catholic family. he was educated in jesuit schools in the united kingdom (stoneyhurst) and in austria (stella matutina) until he was 17. although he was apparently attracted by the mystical, sacramental, and eucharistic aspects of catholicism, he began to doubt his faith during his years at the jesuit schools. when doyle entered the university of edinburgh at age 17, he was, by his own account, a nonbeliever. i found that the founda

ruth of witchcraft and criticism of the wholesale burnings began to be heard, although earlier than this some had dared to speak against the injustice and ignorance. before 1593, cornelius saos, a priest in mainz, had stated his doubt of the whole proceedings, but suffered for his recklessness. johann weyer, physician to the duke of cleves, thomas erast, another physician, adam tanner, a bavarian jesuit, and frederick spree, also a jesuit, all attempted to put forward rational views about witchcraft persecution. alchemy and occultism alchemy, one medieval form of gnosticism, was seen as operating from the realm of magic. many believed it was satanic in origin. though few were charged unless caught in fraud for trying to make gold, alchemists were liable to the charge of sorcery and the dea

ood stores. the american general william westmoreland reportedly took ginseng tea at breakfast during the vietnam war, and russians gave it to cosmonauts to combat infectious disease. sources: harriman, sarah. the book of ginseng. new york: pyramid books, 1975. melton, j. gordon, jerome clark, and aidan kelly. new age encyclopedia. detroit: gale research, 1990. girard, jean-baptiste (1680.1733) a jesuit born at dole in france. girard was persecuted by the jansenists, who accused him of seducing a girl named catherine cadiere, who showed symptoms of possession and had to be sent to a convent of ursulines at brest. his enemies found it impossible to implicate him in the affair, and the parliament of aix-en-provence, before which he was tried in 1731, was forced to acquit him. he returned to

dawn: rebels and priestesses. rochester, vt: park street books, 1995. king, francis. ritual magic in england. london: neville spearman, 1970. mcbride, maud gonne. a servant of the queen: reminiscences. 1938. reprint, woodbridge, surrey, uk: boydell press, 1983. gonzalez-quevado, oscar director of the centro latino-americano de parapsicologia, s.ao paulo, brazil. gonzalez-quevado is a spanish-born jesuit priest, residing in s.ao paulo, who condemns spiritualist miracles, which he ridicules by performing his own (which he claims to be phoney. his public demonstrations of such feats as apparently levitating a young girl in the open air, however, have tended to encourage belief in miraculous powers by many in his audiences. he has also parodied psychic surgery and reportedly has summarized his

xplore the spiritual potentials of lsd and for many years served as a spiritual guide to people who began experimenting with it. he introduced lsd to psychiatrist oscar janiger, who pioneered lsd research in the united states and introduced the drug into the hollywood community. heard was instrumental in introducing lsd to a number of intellectuals including philosopher william ernest hocking and jesuit scholar john courtney murray. he believed that the lsd experience heralded a new revolution in consciousness that was coming to save the west from its dead mechanistic culture. heard came to believe that consciousness interacted with reality to create our map of reality. lsd was a means of making us conscious of that process and then reconstructing the map (or maps) we used to put together

a happy medium. los angeles: nash publishing, 1971. power through witchcraft. los angeles: nash publishing, 1969. reprint, new york: bantam books, 1972. your lucky numbers. kansas city, mo: springbok editions, 1972. huet, pierre-daniel (1630.1721) a celebrated french bishop of avranches who collected some early reports of vampires. huet was born on february 8, 1630, at caen. he was educated at a jesuit school and by a protestant pastor and became a great classical scholar. in addition to editing origen s commentary on st. matthew, he studied mathematics, astronomy, anatomy, ocular research, and chemistry and learned syriac and arabic. with ann lefevre, he edited 60 volumes of latin classics. huet took holy orders in 1676 and became bishop of soissons in 1685 and later bishop of avranches

archipelago. it is said in that country that if one leads a wicked life, and dies in sin, he will appear again after death as he was wont in his lifetime, and that such a person will cause great affright among the living. huet believed that the bodies of such people were abandoned to the power of the devil, who retained the soul within them for the vexation of mankind. father francois richard, a jesuit employed on a mission in the islands, provided huet with details of many cases of vampirism. on the island of st. erini (the thera of the ancients) occurred one of the greatest chapters in the history of vampirism. huet states that the people of st. erini were tormented by vampires, and were always disinterring corpses to burn them. huet states that this evidence is worthy of credence, havi

ranging from forms of crystal gazing (using a large or small pool of water) to what is now known as radiesthesia.using as a pendulum a wedding ring suspended on a thread and held over a glass of water. hydromancy is, in principal, the same thing as divination by the crystal or mirror, and in ancient times a natural basin of rock kept constantly full by a running stream was a favorite medium. the jesuit scholar m. a. del rio (1551.1608) described one example of hydromancy in which the sucessor of emperor andronicus comnenus was revealed. the letters s.i. showed upon the water and the prediction was verified, for, within the time named, isaac angelus had thrown andronicus to be torn to pieces by the infuriated populace of constantinople. since the devil spells backward, s.i, when inverted

theless this encounter gave a new trend to his ideas. hitherto he himself had employed an actual magnet in order to cure the sick, but seeing that gassner dispensed with that aid, he was led to consider whether the power might not reside in a still greater degree in the human body. mesmer s first cure was performed on an epileptic patient by means of magnets, but the honor of it was disputed by a jesuit, fr. hell (a professor of astronomy at the university of vienna, who had supplied the magnetic plates, and who claimed to have discovered the principles on which the physician worked. thereafter for a few years mesmer practiced in various european cities and strove to obtain recognition for his theories, but without success. in 1778, however, he went to paris, and there attained an immediat

labadie, jean (1610.1674) a french religious leader of the seventeenth century who was born in 1610 at bourg, on the dordogne. he declared himself a second john the baptist, sent to announce the second coming of the messiah, and also claimed some measure of divinity for himself. labadie had pronounced taste for worldly pleasures, however, which he indulged under the mask of religion. he left the jesuit college in bordeaux in 1639 and became canon of amiens. he became the favorite confessor of upper-class women but was obliged to leave amiens after a number of scandals. he was also in trouble in toulouse and was eventually discredited by the church. in 1650 labadie joined the reformed church and became a pastor at montauban but was banished after charges of sedition. he was similarly ouste

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

in women s clothing and taught her to weave and spin and show reverence for a crucifix, but she could never learn to speak, says the tale. in 1492 christopher columbus claimed to have seen three such creatures leaping out of the sea. in 1560 some fishermen near the island of mandar off the west coast of ceylon caught seven mermen and mermaids, an incident claimed to have been witnessed by several jesuit fathers and m. bosquez, physician to the viceroy of goa. the physician made a careful examination of the mer-people, dissected them, and pronounced that their internal and external structure resembled that of human beings. there is a wellauthenticated case of a merman seen near a rock off the coast of martinique. several individuals affirmed that they saw it wipe its hands over its face and

to the magnet, animal magnetism. it acts from a distance without the intermediary of other bodies. similarly to light it is augmented and reflected by the mirror. it is communicated, propagated and augmented by the voice. by applying magnetic plates to the patient s limbs, mesmer effected his first cures in 1773. the arousal of public attention was due to a bitter controversy between mesmer and a jesuit priest maximilian hell, professor of astronomy at the university of vienna, who claimed priority of discovery. mesmer won. in 1778, after a bitter public controversy over the cure of a blind girl, mesmer went to paris. in a short time he became famous. his first convert was charles d eslon, medical adviser to count d artois. in september 1780 d eslon asked the faculty of medicine to investi

ressed the wish to die, whereupon the devil presented her with two pieces of wax telling her to eat them and she would die, but she had been unwilling to do it. she had the pieces of wax with her, but on examination their composition could not be made out. she was then condemned and the pieces of wax burnt with her. an exorcism according to french catholic bible scholar dom augustin calmet at the jesuit chapel of st. ignatius in molsheim, a wellknown inscription gave the history of a young german nobleman named michel louis, of the family of boubenhoren. he was sent as a youth to the court of the duke of lorraine to learn french, and there lost all his money at cards. reduced to despair, he decided to give himself to the devil if that spirit would give him good money, for he was afraid tha

it was essential to the privacy they required, or possibly to symbolize the exploration of the hidden parts of the self. the caves of elephanta, the roman catacombs, and similar subterranean edifices are also wellknown examples. there are also several lesser but perhaps more interesting underground meeting places and temples in various parts of the world. an underworld city in central america the jesuit priests of the early eighteenth century left descriptions of the palace of mitla in central america that leave no doubt that in their time it contained many subterranean chambers, and one especially appears to have surpassed all others in the dreadful uses to which it was put. father torquemada gave the following description of the place: when some monks of my order, the franciscan, passed

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

hasmalim, hagot, aralim, tarsisim, ophanim, thephrasim, isim (pico, p. 81. these are the names of cabalistic orders of angels (through whom the sephiroth are approached, as the trinity is approached through the dionysian hierarchies) but pico gives only nine of them 5* 123 pseudo-dionysius and theology of a christian magus if we look (pi. 9) at the frontispiece of a work published in 1646 by the jesuit, athanasius kircher, who was a most notable descendant of the hermetic-cabalist tradition founded by pico, we see there the name in hebrew surrounded by rays and clouds in which hosts of angels are indicated. below them is the celestial world, with the zodiac; and below that is the sublunary world, over which rules the archduke ferdinand iii. the fundamental conceptions outlined in this cha

56. 5 quoted from walker's summary (p. 152) of wier's de praestigiis daemonum (first edition in 1566. 6 walker, pp. 153-6' erastus, disputationem de medicina nova philippi paracelsi, bale, n.d, p. 118. quoted by walker, p. r63. 8 ibid, he. cit. 9 walker, pp. 156-66. 158 against magic( i) theological objections the cadiolic views on magic were given authoritative pronouncement by martin del rio, a jesuit, in a weighty book published in 1599-1600.1 del rio would allow some forms of natural magic and is not altogether unsympathetic to ficino, but he firmly condemns his use of talismans. he denies that the hebrew language has any special power. thus both ficino's magia and pico's practical cabala would be rejected; pope alexander vi's views were not endorsed by the counter reformation. as to a

en from heaven; and a new age of new magical insights dawns for the individual and for the world. such was the reformation propounded by giordano bruno under the image of the return of the egyptian religion. bruno's use of love emblems with mystical meanings in the eroici furori is remarkably similar in its method to the transposition of "profane" love emblems into emblems of "sacred" love in the jesuit religious emblem-books of the early seventeenth century. i have pointed this out elsewhere by studying, in connection with 1 see above, p. 221. 286 giordano bruno: heroic enthusiast and elizabethan bruno's emblems, profane love emblems from the vaenius collection, showing lovers wounded by darts from the eyes of the lady, or from cupid's bow, together with sacred love emblems showing arrows

sported to paris by the order of napoleon, where they were eventually sold as pulp to a cardboard factory.2 at the end of the venetian trial, bruno fully recanted all the heresies of which he was accused and threw himself in penitence on the mercy of the judges.3 he had, however, by law to be sent to rome where the case dragged on. in 1599 an effort was made to clarify the situation by the famous jesuit, robert bellarmine, who, assisted by tragagliolo, drew up eight heretical propositions taken from his works which bruno was required to abjure, and he said that he was prepared to do so.4 but later in that year he withdrew all his retractions, obstinately maintaining that he had never written or said anything heretical and that the ministers of the holy office had wrongly interpreted his vi

trismegistus" was dated, we come now to a solid mass of published work in which, as in the publications of robert fludd, the dating of trismegistus is completely ignored and the renaissance hermetic-cabalist synthesis is maintained on a quite unimpaired foundation. to thee belongs the fame of trismegist a righter hermes; th'hast outgone the list of's triple grandure. these verses addressed to the jesuit, athanasius kircher, by an english admirer and prefixed to his vast work on the hieroglyphs, the oedipus aegyptiacus,3 published in 1652, indicate the nature of his reputation and prepare us for the innumerable quotations from ficino's pimander, and from the asclepius with which the huge tomes are sprinkled. kircher dates hermes trismegistus in the time of abraham,4 and implicitly believes

hermetist-cabalist in the full renaissance tradition, but one who was careful about magia and practical cabala. kircher's passion for everything egyptian, combined with his intense religious hermetism, makes him an interesting figure in our series. giordano bruno's egyptianism was demonic and revolutionary, demanding a full restoration of the egyptian-hermetic religion. in the egyptianism of the jesuit, kircher, diabolic magic is severely condemned and christianity is supreme, yet egypt, and the egyptian magical cross, play a role behind christianity which depends in some way upon that momentous entry of hermes trismegistus into the church. that hermetism is still so deeply engrained in the mind of a pious jesuit as late as the mid-seventeenth century, may suggest that patrizi's advice to

s not out of place.7 at the end of the oedipus aegyptiacus, just after the hymn from the pimander with which he concludes, kircher places a hieroglyph enjoining secrecy and silence concerning these sublime doctrines. and, in effect, in this survival in seventeenth-century jesuitism of the most enthusiastic type of renaissance religious 1 op. cit, p. 769. kircher's position may thus be that of the jesuit del rio, whom he frequently cites, who condemned diabolic magic but allowed the natural kind; see walker, pp. 178-85. 2 kircher, op. cit, pp. 919 ff. 3 see above, p. 183. 4 kircher, oedipus aegyptiacus, ii (1, p. 209. kircher is aiming at making a synthesis of all mystical traditions. he is a seventeenth-century pico della mirandola in this respect, but he includes areas unknown to pico, su

d diabolic magic but allowed the natural kind; see walker, pp. 178-85. 2 kircher, op. cit, pp. 919 ff. 3 see above, p. 183. 4 kircher, oedipus aegyptiacus, ii (1, p. 209. kircher is aiming at making a synthesis of all mystical traditions. he is a seventeenth-century pico della mirandola in this respect, but he includes areas unknown to pico, such as mexico and japan, which had been covered by the jesuit missions. ibid, ii (2, p. 480. 6 ibid, ii (1, p. 358. see above, be. cit. 422 after hermes trismegistus was dated hermetism we have something like another of those esoteric channels through which the hermetic tradition is carried on, which perhaps explains why mozart could be a freemason as well as a catholic. the cambridge platonists and casaubon's dating of the hermetica as is well known

ligion) is representative of bruno's egyptianism which he arrived at by his refusal so painfully unorthodox and shocking to admit the christian interpretation of these writings. these four examples of what happened after hermes trismegistus was dated must suffice to give an impression of hermetism in the seventeenth century. it was slow in losing its grip. fludd, the rosicrucian, and kircher, the jesuit, both maintained renaissance hermetic-cabalist attitudes by ignoring or forgetting that hermes trismegistus was not still the ancient priscus theologus that he was to ficino. the cambridge platonists accepted casaubon's criticisms in the main, with the result that cambridge platonism, bereft of the hermetic foundation, must be a very different matter from renaissance platonism. nevertheless

vertheless, kepler had an absolutely clear perception of the basic difference between genuine mathematics, based on quantitative measurement, and the "pythagorean" or "hermetic" mystical approach to number. he saw with the utmost distinctness that 1 e. garin "nota sull'ermetismo, cultura, p. 144. 2 ibid, p. 146. to the rosicrucian dreams should be added the pseudo- egyptian hermetic dreams of the jesuit, kircher. 3 the importance of the fludd-kepler controversy is touched on by e. cassirer in his das erkenntnisproblem in der philosophic und wissenschaft der neueren zeit. there is a valuable essay on it by w. pauli "the influence of archetypal ideas on the scientific theories of kepler" in c. g. jung and w. pauli, the interpretation of nature and the psyche, english trans, london, 1955, pp

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

hbad drains and a thriving, trade in harlotry. he attended further meetings in april,butnothingcameofthes:.o:.s:.and he resumed hisplottingofthecoupd'etatwithin thegoldendawn.also in april waite travelled to saffron walden to visittherevd w. a. ayton,2 an elderly clergymanwhowas at the same time an alchemist, a senior memberofthegoldendawn(he was admitted in july1888),and an obsessive believer in jesuit conspiracies againstchurch,state, and occult establishment alike (yeats consideredhimto be'themostpanic-stricken person i have everknown).ayton was convincedthatthe cipher manuscripts were genuine andthatit, was,ofsupreme importance to preserve theorder;he was unsurehowbest to proceed,butdidnotdemurwhenwaite 'pointedoutthatwhatwe wanted was the tombofc.r.[i.e,the secondordervault] andthati

GILBERT THE SORCERER AND HIS APPRENTICE

k persons by someceremonial,a study of a good collection of witchcraft trials, such as. may be found for example in pitcairn'scriminaltrials,will leave no doubt that most of the christian scientists today would have stood a very poor chance two or three hundred years ago. the confessions of witches of those days contain lurid and graphic accounts of the worship of the devil, and there are certain jesuit writers today who would persuade us that. all freemasons are devil worshippers. but without going this. lengthit.is well known that societiesofsatanists do exist in italy, and in paris, and are not wholly unknown even in london. we may imagine then thatifwecould.project ourselves backwards some two or three hundred years we should find much the same'phenomena that we are familiar with now

GLOBAL FREEMASONRY

he largest obstacle to this. encouraged by the national liberals, bismarck embarked on an anti-catholic campaign known as the kulturkampf, or "culture war" it was also described as a struggle to control the minds of germans.129 during the kulturkampf, catholics, especially in the southern ger- otto von bismarck many, suffered oppression. in 1872, in compliance with a law that had been passed, all jesuit priests in the country were rounded up in a single night and their institutions confiscated. in compliance with the "may laws (maigesetze) passed in 1873, all priests working for the government were fired, the church was forbidden involvement in all matters related to marriages and education, and topics of sermons was restricted. anumber of archbishops were arrested and 1300 churches were e

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

rature and the bible, pickering and inglis ltd, london, 1970, p. 58. andree was an eminent german geographer and anthropologist. his monograph on diluvial traditions is described by j. g. frazer (in folklore in the old testament, pp. 46-7) as a model of sound learning and good sense set forth with the utmost clearness and conciseness. graham hancock fingerprints of the gods 191 for example, early jesuit scholars who were among the first europeans to visit china had the opportunity in the imperial library to study a vast work, consisting of 4320 volumes, said to have been handed down from ancient times and to contain all knowledge. this great book included a number of traditions which told of the consequences that followed when mankind rebelled against the high gods and the system of the un

ISIS UNVEILED

not be benefited by the redemption! he also assures us that the virgin mary person- ally testified to this truth over her own ugnature in a letter to a saint. therefore this is also a revelation "the spirit of god himself" teaching such charitable doctrines. we have also read with great advantage the topographical descrip- tions of hell arfd purgatory in the celebrated treatise of that name by a jesuit, the cardinal bellannine. a critic found that the aifthor, who gives the description from a dwine vision with which he was favored "appears to possess all the knowledge of a land-measurer about the secret tracts and formidable divisions of the bottomless pit" justin martyr having actually committed to paper the heretical thought that after all socrates might not be altogether fixed in hell"

on poor, unfor- tunate fools. gabriel malagrida, an old man of seventy, was burnt by these evangelical jack ketches in 1761. in the amsterdam library there is a copy of the report of his famous trial, reprinted from the lisbon re- port. he was accused of sorcery and illicit intercourse with the devil, who had "disclosed to him /ufur) the prophecy imparted by the? arch-enemy to the poor visionary jesuit is reported in the following terms "the culprit hath confessed that the demon, imder the form of the blessed virgin, having commanded him to write the life of anti- christ, told him that he, alalagrida, was a second john, but more clear than john the evangelist; that there were to be three antichrists, and that the last should be bom at milan, of a monk and a nun, in the year 1920; that he

s time. the poor animal "had been taught to tell the spots upon cards, and the hour of the day by the watch. horse and owner were both indicted by the sacred oflice fdevil, and both were burned, with a great ceremony of auto-da-fi at lisbon in 1601, as wizards^ this immortal institution of christianity did not remain without its dante to sing its praise "macedo, a portuguese jesuit" says the author of demonologia "has discovered the ori^ of the inquisition in the terres- trial paradise, and presumes to allege that god was the first who began the functions of an inquisitor over cain and the workmen of babel? nowhere during the middle ages were the arts of magic and sorcery 123. demenoutgia, p. 3 digitizecoy google 00 isis unveiled more pracused by the dergy than in spu

s beloved son "jehovah-jireh (jehovah sees. which is the inspired text? both cannot be which the spurious one? 376. kircber: oedip. aegt/pt. iii. v, p. 203. digitizecoy google 108 isis unveiled now if both abraham and moses had not belonged to the same holy group, we mi^t perhaps help theologians by suggesting to them a con- venient means of escape from this dilemma. they ou^t to cau the reverend jesuit fathers especially those who have been missionaries in india to their rescue. the latter would not be for a moment discon- certed, lliey would coolly tell us that beyond doubt abraham had heard the name of jehovah and borrowed it from moses. do they not maintain that it was they who invented the santkrit, edited manu, and composed the greater portion of the vedaaf marcion maintained, with t

nd explanations of the clergy to account for siniilarities daily discovered between romanism and heathen religions. yet the summary would invariably lead to one sweeping claim: tbe doctrines of christianity were plagiarized by the pagans the world over! plato and his older academy stole the ideas from the christian revelation said the alexandrian fathers! the brfthmanas and manu borrowed from the jesuit missionaries, and the bhaffoead-gitd was the production of father calmet, who transformed chnst and john into k* and arjuna to fit tbe hindft mind! the trifling fact that buddhism and platonism both antedated christianity, and that the vedaa had already degenerated into br&hmanism before the days of moses, makes no difference. the same with regard to apolloniua of iv^i- although his thaumat

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

h adherents of king james ii, who followed him into exile after the landing of the prince of orange in 1688, brought to the english court at s. germains (which had been placed at the disposal of the king by louis xiv) those ancient rites of heredom and kilwinning, intermingled with the templar tradition, to which we have already referred. when king james ii fled from england he took refuge at the jesuit abbey of clermont, which had attached to it a college of clermont in paris, founded by guillaume du prat, bishop of clermont, in 1550(*the catholic encyclopaedia (1913, vol. xiv, p. 88) there, most unexpectedly, the king found a masonic centre, working rites which had been handed down in france from a remote past. an intermingling of two traditions thus took place, and it was at this period

from the college of clermont. according to thory (who, however, wrote sixty years after the event) this chapter was based on the three degrees of blue masonry, the scots or s. andrew s degree, and worked three higher grades- 5, knight of the eagle or select master; 6, illustrious knight or templar; 7, sublime illustrious knight. 748. in the later form in which it emerges in 1754 both jacobite and jesuit connections had been dropped, and the succession, together with certain ceremonial degrees, probably including a form of the kadosh, had passed into the hands of distinguished french noblemen, courtiers, military officers, and the elite of the professions(*ibid, p. 95) it was in this chapter of clermont and in the council of the emperors of the east and west into which it was transformed in

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

rspective was being rejected by almost everyone except certain conservative christians. another influential arena in which traditional images of the devil have been promoted to the broader culture is the entertainment industry. this is especially the case in the horror genre. for example, the most successful horror film of all time, the exorcist (1973, was produced with the expert advise of three jesuit priests, two of whom appear in the movie. in the film s wake, many people began claiming they were possessed. despite the sensationalistic appeal of its graphic content, however, the real core of the exorcist s narrative was the crisis of faith of the younger priest, who must regain his faith in order to save the possessed girl.thus by the end of the movie the devil is thwarted and the powe

ese explicit condemnations, in combination with the admonitions of writers like macrobius who warned against the attacks of demons in one s sleep, served effectively to condemn dreams as little more than stages for nightmares 191 satan s minions to tempt the souls of the faithful. the medieval attitude is expressed in, for example, a sixteenth-century work, de magia (1598, by benedict pererius, a jesuit priest: the devil is most always implicated in dreams, filling the minds of men with poisonous superstition and not only uselessly deluding but perniciously deceiving them (van de castle 1994, 83. demon in a drawing called the nightmare from the 1863 edition of collin de plancy s dictionnaire infernal, based on a large romantic painting by salvador rosa (fortean picture library) 192 nimrod

LIBER 777

mn: the sun, abragini; the moon, matasignias. the angels of the winter: amabael, ctarari. the head of the sign of the winter: altarib. the name of the earth in the winter: gerenia. the names of the su and moon in the winter: the sun, commutaf; the moon, affarterim. col. clxxvii. musulman attribution of planets: g' t& p% s! s and b$ d# r= note that s and not k is the 7th of the double letters. the jesuit kircher17 gives= p r t b g d k the order of the planets is that of their apparent rate of motion. by writing them in their order round a heptagon, and tracing the heptagram unicursally, the order of the days of the week is obtained. col. clxxviii. these intelligences are angelic in nature, but possessing material and even earthly dominion. hence they preside over the geomantic figures, whos

LIBER LXVII THE SWORD OF SONG

rdinary and natural characters as those of saccard, maxime, and the incestuous heroine, were twisted and distorted from their normal sanity, and sent whirling into the jaws of a hell far more affrayant than the mere cheap and nasty brimstone sheol which is a shibboleth for the dissenter, and with which all classes of religious humbug, from the pope to the salvation ranter, from the mormon and the jesuit to that mongrol mixture of the worst features of both, the plymouth brother, have scared their illiterate, since hypocrisy was born, with abel, and spiritual tyranny with jehovah! society, in the long run, is eminently sane and practical; under the second empire it ran mad. if these things are done in the green tree of society, what shall be done in the dry tree of bohemianism? art always h

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

haracteristic avidity. being peculiarly qualified for such a task by years of research in matters pertaining to the secret doctrines of antiquity, and with the assistance of a group of eminent scholars, kircher accomplished much towards an exposition of the mysteries of the tablet. the master secret, however, eluded even him, as eliphas levi has shrewdly noted in his history of magic "the learned jesuit" writes levi "divined that it contained the hieroglyphic key to sacred alphabets, though he was unable to develop the explanation. it is divided into three equal compartments; above are the twelve houses of heaven and below are the corresponding distributions of labor [work periods] throughout the year, while in the middle place are twenty-one sacred signs answering to the letters of the al

t remain alight for several centuries without replenishment of the fuel. some considered the so-called perpetual lights as mere artifices of the crafty pagan priests, while a great many, admitting that the lamps actually burned, made the sweeping assertion that the devil was using this apparent miracle to ensnare the credulous and thereby lead their souls to perdition. on this subject the learned jesuit, athanasius kircher, usually dependable, exhibits a striking inconsistency. in his oedipus gyptiacus he writes "not a few of these ever-burning lamps have been found to be the devices of devils* and i take it that all the lamps found in the tombs of the gentiles dedicated to the worship of certain gods, were of this kind, not because they burned, or have been reported to burn, with a perpet

g, and the entire diagram becomes a cross section of the constitution of man, or a cross section of the kosmic constitution, if correlated with the universe. by the secret culture of the qabbalistic school, man is taught how to climb the rings (unfold his consciousness) until at last he returns to ain soph. the process by which this is accomplished is called the fifty gates of light. kircher, the jesuit qabbalist, declares that moses passed through forty-nine of the gates, but that christ alone passed the fiftieth gate. to the third edition of the sepher yetzirah translated from the hebrew by wm. wynn westcott are appended the fifty gates of intelligence emanating from binah, the second sephira. the source of this information is kircher's oedipus gyptiacus. the gates are divided into six o

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

manufactured precious stones. claimed to be over 4,000 years old.samuel hartlib (1600-1662) prime mover behind the invisible college which attracted the lead-ing personages of the day. his college was given royal approval and became part of royal society.jan battista van helmont (1579-1644) one of the founders of modern chemistry.john fredrick helvetius (1625-1709) athanasius kircher (1602-1680) jesuit alchemist.abraham lambspring (1590) atlantis, alien visitation, and genetic manipulation267 appendix c: suggested areas of research leonardo da vinci (1452-1519) creator of many ideas for machinery and weaponry. under patronage from the most powerful families of the renaissance of which he was a key figure. said to have created the shroud of turin for the savoy family. his famous notebooks

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

m to doubt. the history of the church tells us that an archheretic named marcos infatuated all women by breathing on them; but his power was destroyed when a valiant christian female forestalled him in breathing, and said to him: gmay god judge thee! h the cure gaufridy, who was burnt as a sorcerer, pretended to enamour all women who came in contact with his breath. the notorious father girard, a jesuit, was accused by his penitent, mlle. cardier, of destroying her self-control by breathing on her. such a pretext was necessary to minimize the horrible and ridiculous nature of her accusations against this priest, philtres and magnetism 111 whose guilt, moreover, has never been well established, though, consciously or unconsciously, he had certainly inspired an exceedingly shameful passion i

d extraordinary derangements in the health of the lady, increasing to such a degree that she was believed to be possessed, so that other physicians, baffled by her case, recommended her for the exorcisms of the church. thereupon, by command of m. de porcelets, bishop of toul, the following were named as her exorcists: m. viardin, doctor in theology, the state councillor of the duke of lorraine, a jesuit and a capuchin. but in the long course of these ceremonies, almost all the clergy of nancy, the aforesaid lord bishop, the bishop of tripoli, suffragan of strasbourg, m. de nancy, formerly ambassador of the most christian king at constantinople and then priest of the oratory, charles of lorraine, bishop of verdun, two sorbonne doctors specially deputed to assist, exorcised her frequently in

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

ign powers invaded china, seeking influence and increased trade, western ways and ideas also crept into chinese society, making many people begin to question the age-old confucian tradition of the importance of the group over the individual. christian missionaries, people who preached christianity among non-christian people, also increased their presence during this period. indeed, roman catholic jesuit missionaries in the sixteenth century first spread the words of confucius to the west. these same missionaries gave the chinese philosopher and wise man the name by which he is known in the west, confucius. western ideas, including leninism and marxism (forms of communism, an economic and political system that emphasizes communal ownership of property and political power rooted in the worki

377 the muslim historian ibn khaldu n publishes his muqaddima, in which he presents his theory for the rise and fall of civilizations. 1517 the german augustinian monk martin luther launches the protestant reformation, which divides christianity into two denominations, or branches: catholicism and protestantism. 1534 the spanish nobleman ignatius of loyola establishes the society of jesus, or the jesuit order, in 1534. 1536 john calvin publishes the first edition of institutes of the christian religion. in it, he argues that the authority of the pope should be rejected, that all humans are sinful and without any free will, and that eternal life is predetermined by god. 1698 1760 life span of israel ben eliezer, the founder of hasidism, a jewish mystical movement that emphasizes a direct co

im with his life s story and the lessons he had learned and wished to pass on to others before he died. working together, the two men created black elk speaks, which follows the story of black elk s life up to the massacre at wounded knee. when the book was published in 1932, it was a critical success. the book s descriptions of visions and traditional lakota values, however, were disliked by the jesuit priests black elk worked with. black elk speaks has become a classic and a favorite on school reading lists. since its publication scholars have disagreed about how much of the work is black elk s and how much is neihardt s. regardless, as the native american author n. scott momaday (1934) noted in a sender of words: essays in memory of john g. neihardt, the black elk neihardt team is one o

rs he then fought were not on the battlefield but against the protestant reformation, a sixteenth century religious movement that began as an attempt to reform the roman catholic church and resulted in the creation of protestant churches. he argued that the only way to salvation, or life after death, was through total obedience to the church. he established the society of jesus, also known as the jesuit order, in 1534. his book, spiritual exercises, served as a guide for leading a jesuit life in particular and a christian one in general. for his service to the church, he was declared a saint after his death and is often called st. ignatius of loyola. from soldier to religious convert ignatius of loyola was born in 1491, in the family castle near the small village of azpeitia in northern sp

ear the town of manresa, spain, practicing what is known as religious asceticism. ascetics lead a simple life of prayer, frequently fast (go without food, and devote all of their time to religious matters. during this time ignatius began to write his spiritual exercises. these writings ultimately took the form of a guide to a thirty-day program of prayer and focus on god that is still used by the jesuit order in the early twenty-first century. ignatius was often invited to the homes of other noblemen, for even though he had given away all of his possessions to follow the path of god, the nobles still considered him to be one of their own. he gave religious lessons to some of these nobles but would always sleep in their barns or in the houses of poor people. after many months of traveling i

o teach other students his spiritual exercises. his roommates, francis xavier and peter faber, became close friends of his and his first converts. he began teaching these two his system of prayer and soon gathered six close followers around him. these young men all gave away their possessions as ignatius had and begged for their food and lodging. together they founded the society of jesus, or the jesuit order, on august 15, 1534. the goal of the order was to serve in hospitals or as missionaries( people who try to convert nonbelievers) or to do whatever the pope in rome might ask of them. ignatius s years of asceticism, however, had ruined his health. he went back to his home in spain to recover, making the difficult journey by donkey. at azpeitia he stayed at a poorhouse rather than at hi

ignatius loyola for young readers. mahwah, nj: paulist press, 1994. loyola, ignatius. a pilgrim s journey: the autobiography of st. ignatius of loyola. ft. collins, co: ignatius press, 2001. sklar, peggy a, and patrick kelley. st. ignatius of loyola: in god s service. mahwah, nj: paulist press, 2001. web sites life of st. ignatius loyola. loyola university of chicago web site. http//www. luc.edu/jesuit/ignatius.bio.html (accessed on june 5, 2006. 222 world religions: biographies ignatius of loyola loyola, st. ignatius. st. ignatius loyola: spiritual exercises. medieval sourcebook. http//www.fordham.edu/halsall/source/loyola-spirex.html (accessed on june 5, 2006. o neal, norman, s. j. the life of st. ignatius of loyola. http//www.stignatiussf. org/himself.htm (accessed on june 5, 2006. pol

SEPHER YETZIRAH WESTCOTT

tless, the crystallisation of centuries of tradition, by one writer, and it has been added to from time to time, by later authors, who have also revised it. some of the additions, which were rejected even by mediaeval students, i have not incorporated with the text at all, and i present in this volume only the undoubted kernel of this occult nut, upon which many great authorities, hebrew, german, jesuit and others, have written long commentaries, and yet have failed to explain satisfactorily. i find kalisch, speaking of these commentaries, says "they contain nothing but a medley of arbitrary explanations, and sophistical distortions of scriptural verses, astrological notions, oriental superstitions, a metaphysical jargon, a poor knowledge of physics, and not a correct elucidation of this a

tributes and organs of the senses. 39. these numbers have been a source of difference between the editors and copyists, hardly any two editors concurring. i have given the numbers arising from continual multiplication of the product by each succeeding unit from one to seven. 2x1=2, 2x3=6, 6x4=24, 24x5=120, 120x6=720, 720x7=5040. 40. in associating the particular letters to each planet the learned jesuit athanasius kircher allots beth to the sun, gimel to venus, daleth to mercury, kaph to luna, peh to saturn, resh to jupiter, and tau to mars. kalisch in the supplementary paragraphs gives a different attribution; both are wrong, according to clairvoyant investigation. consult the tarot symbolism given by court de gebelin, eliphas levi, and my notes to the isiaic tablet of bembo. the true att

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ates constitution. instead, our nation's founders used vague, illuminist coded terms like "nature's god" or "providence" benjamin franklin, a key leader of the delegates, was both a grand master mason (lodge of nine sisters, paris, france) and a rosicrucian. thomas jefferson, who helped draft the declaration of independence, wrote favorably of the order of the illuminati and its founder, european jesuit professor adam weishaupt. hidden hand of the men of jahbuhlun 63 this poster showing america's first president, george washington, as a mason, is distributed by the george washington masonic national memorial association. it was printed in the scottish rite journal (august 1992. 64 codex magica hidden hand of the men of jahbuhlun 65 u.s. civil war officers displaying the masonic sign of the

ition, the crown prince clearly wanted his secret society associates and the masonic/occultic world to know he was one of them and that the elite's power has now been established in the former soviet-bloc nation. the fabulously wealthy salomon rothschild, founder and overseer of the vienna, austria branch of the rothschild clan. 76 codex magica how deeply was the vatican and its black pope of the jesuit order involved in the 1865 plot to assassinate president abraham lincoln? burke mccarty, in an extraordinary 1924 book, the suppressed truth about the assassination of abraham lincoln, alleges that the powerful and influential giacomo antonelli, cardinal and secretary of the papal states under pope pius ix, supervised the plot from afar and even hid a murderous associate of assassin john wi

ret society? much evidence exists confirming exactly that. so, too, does the cabalistic sign he displays of the left-handed path of the initiate (oil painting by sebastiano del piombo, 1519) 312 codex magica a statue of soviet communist party leader joseph stalin on the cover of the book, stalin's shadow, by rosamond richardson. photographs of stalin also show the tyrannical dictator half jew and jesuit-trained giving the royal arch mason hand sign. hand on heart 313 helmut kohl was the longest-serving chancellor in the history of post-world war ii germany. kohl, a servant of the illuminati's inner circle, worked to unify germany and empower the european community. he is a bilderberger, a covert jewish mason, and initiate of numerous secret societies and orders. here we see the chancellor

written by luciferian high priest michael a. aquino. as you can see, the flyer has images of two dragon serpents atop satanic pentagrams facing each other (the occult sign of duality, or "as above, so below. in fact, the two serpentine dragons do resemble the t-rex dinosaur image. new york mayor wagner kneels and kisses the ring of catholic cardinal spellman as reverend mcginly, president of the jesuit-run fordham university, looks on with a sly grin on his face "i fell in to a burning ring of fire" 493 it seems that california governor arnold schwarzenegger("the terminator) is wellschooled in the propaganda value of well-placed props in photographs, such as the u.s. flag, the state seal, and even a broom! what is most fascinating, however, is the big, blue sapphire masonic ring the gover

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

the existence of satan and revamping his image for the millennium. officials stressed that the church was not revising scriptural references to the devil or suggesting that people should cease believing in the evil one. but priests who conduct exorcisms should now deal with evil as a force lurking within all individuals, rather than one that threatens people from without. father malachi martin, a jesuit who served as an advisor to three popes, has authored a number of books dealing with demon possession and exorcism, including hostage to the devil. when he was asked why there has been such a spectacular rise in the number of people possessed by demons and in need of exorcism, he replied that it was as st. paul (d. 62 68 c.e) had declared: there is a spiritual war on, a war with the spirits

ase such efforts or face excommunication. critical researchers in the twentieth century found an alleged memo from bishop d arcis written in 1389 and presumably intended for the pope in which the bishop claimed to know the identity of the painter who was responsible for creating the shroud images. the french scholar ulysee chevalier (1841 1923) believed in the testimony of the memo and so did the jesuit herbert thurston (1856 1939. dr. john a. t. robinson, the english theologian, also accepted the document at first, but he later rejected its allegations and accepted the shroud as genuine. in the 1990s, parisian researchers determined that the so-called d arcis memo was no memo at all, but merely a clerk s draft in poor latin, never dated nor signed nor sent to the vatican, and with no offi

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

runs from west to east, and its north bank (the illinois side) is a high bluff. when the first white men explored the area, they found that some unknown muralist from some forgotten tribal culture had engraved and painted hideous depictions of two gigantic, winged monsters. the petroglyphs were each about 30 feet in length and 12 feet in height. father jacques marquette (1637 1675, the celebrated jesuit priest-explorer, mentioned the strange petroglyphs in his journals of the mis- t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mysterious creatures 97 thethunderbird is an embodiment of the great mystery, the supreme being, which created all things on earth. sissippi, published in paris in 1681. in a small volume published in 1698, father louis henn

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

me a long string of her gfellow witches, h thereby turning the trial of a single individual into an ordeal for more than a hundred. one inquisitor boasted: ggive me a bishop, and i would soon have him confessing to being a wizard! h another declared that the holy inquisition was the only alchemy that really worked, for the inquisitors had found the secret of transmuting human blood into gold. the jesuit friedrich von spee (1591.1635) became an opponent of the witchcraft trials in 1630 when the wise duke of brunswick brought him and a fellow priest into a torture chamber. as the duke and the two fathers, champions of the cause of the inquisition, stood beside a confessed witch, who was being tortured further for her increased good of soul, the german nobleman asked the priests if, in their

THE KEY TO THE MYSTERIES

ft to their own devices very often reproduce shapeless phalli, such as the anaemic hooligan, as one might picturesquely call him, sketches on the hoardings as he whistles, a further proof of our hypothesis, that wit in no way presides at those manifestations, and that it would be above all sovereignly absurd to recognize in them the intervention of spirits released from the bondage of matter. the jesuit, paul saufidius, who has written on the manners and customs of the japanese, tells us a very remarkable story. a troop of japanese pilgrims one day, as they were traversing a desert, saw coming toward them a band of spectres whose number was equal to that of the pilgrims, and which walked at the same pace. these spectres, at first without shape, and like larvae, took on as they approached a

es obstinately persevered in. every one carries this out in his own fashion, but always in the way best suited to impress him. it is not the hashish intoxication which was useful to the knavery of the old man of the mountain; it is a dream without sleep, an hallucination without madness, a reasoned and willed vision, a real creation of intelligence and faith. thence-forward, when he preaches, the jesuit can say "what we have seen with our eyes, what we have heard with our ears, and what our hands have handled, that do we declare unto you" the jesuit thus trained is in communion with a circle of wills exercised like his own; consequently each of the fathers is as strong as the society, and the society is stronger than the world. chapter ii how to preserve and renew youth- the secrets of cag

THE MAGICIAN S KABBALAH

i mirandola (1463-94) furthered research and discussion of kabbalah amongst the philosophers of the time. the later publication of the shaarey orah "gates of light" in latin (1516) brought further interest in the teachings of the bahir and the fundamental plan of the tree of life. the prime source for the precursors of the occult revival were without question athanasius kircher (1602-80, a german jesuit whose "oedipus aegyptiacus (1652) detailed kabbalah amongst its study of egyptian mysteries and hieroglyphics, and cornelius agrippa's "de occulta philosophia (1533. other works, such as those from alchemists including khunrath, fludd and vaughan indicated that the kabbalah had become the convenient metamap for early hermetic thinkers. christian mystics began to utilise its structure for an

TYSON DONALD SOUL FLIGHT

ists as a way of emphasizing different aspects of their collective nature and interactions. the tree of life adopted by the golden dawn is only one of these symbolic patterns for the sephiroth, although it may be the most sophisticated. it appears almost exactly as it was used by mathers and his flock in an illustration in the 1652 work oedipus aegyptiacus, written by the mystical philosopher and jesuit priest athanasius kircher (1601-1680. very similar trees of the sephiroth, though not in all their details, are older, but there exist numerous symbolic arrangements of the sephiroth that do not resemble trees in the least. one of the more popular arrangements developed by jewish kabbalists was concentric, so that the sephiroth are shown emanating outward in everwidening circles from a cent

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