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INCUBUS,INCUBI

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ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

eviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) uggae god of death uruku larvae utuk xul evil spirit zi dingir anna kanpa! spirit, god of the sky, remember! zi dinger kia kanpa! spirit

ALEISTER CROWLEY MAGICK WITHOUT TEARS

area morality (b) yogin- or "holy man's" morality, and (c) the magical morality of the new aeon of thelema. 1. area morality: this is the code of the "slave-gods" very thorougly analysed, pulverized, and de-loused by nietzsche in antichrist. it consists of all the meanest vices, especially envy, cowardice, cruelty and greed: all based on over-mastering fear. fear of the nightmare type. with this incubus, the rich and powerful have devised an engine to keep down the poor and the weak. they are lavish alike with threats and promises in ogre bogey's castle and cloud- cuckoo-land "religion is the opium of the people" when they flinch no longer from the phantom knout. 2. eight lectures on yoga gives a reasonable account of the essence of this matter, especially in the talks on yama and niyama

ervation; you have noticed the curious fashion in which gods seem to overlap. it is not the same (you point out) with angels. in no other system do we find a parallel for the living creatures. wheels, wings, fiery serpents, with such quasi-human cohorts as the beni elohim who beget the children on women, to whom the qabalah has introduced us. the beni elohim is actually an exception; there is the incubus and some of the fairy folk, as well as certain gods and demi-gods, who act thus paternally. but you are right in the main. the arabs, for example, have "seven heavens" and seven orders of angels, also jinn; but the classes are by no means identical. this, even though certain archangels, notably gabriel, appear in both systems. but then gabriel is a definite individual, a person- and this f

ALEISTER CROWLEY EQUINOX EQ I 3 2

able to climb so distant a peak. thus would the heavens and hells seduce him from the path, the path of the sun and the angel, which through their greater glory blinded his understanding from the true way, and appeared to him not as light but as darkness. his present position seemed so clear to him that its very clearness would also have blinded him as it has so many others, had he not slain the incubus of the supreme, and sought a greater independence by refusing to look at the clouded summit of the mountain whilst the lower slopes were unclimbed. instead he said to himself, the next step is god to me, ay! god, and very god of very god: there is no other god than he.30 thus through the strength of the eagle, whose eyes scorn the fire of the sun, did he learn to conquer 235 hod, the splen

ALEISTER CROWLEY EQUINOX EQ I 4 2

ess. the blowing out of a candle can set an unfathomed barathrum wide agape beneath the flower-wreathed table of his feast, and convert his palace of sorcery into a golgotha. light is a necessity to him, even when sleeping; it must tinge his visions, or they assume a hue as sombre as the banks of styx. it was an awaking, which, for torture, had no parallel in all the stupendous domain of sleeping incubus. beside my bed in the centre of the room stood a bier, from whose corners drooped the folds of a heavy pall; outstretched upon it lay in state a most fearful corpse, whose livid face was distorted with the pangs of assassination. the traces of a great agony were frozen into fixedness in the tense position of every muscle, and the nails of the dead man's fingers pierced 254 his palms with t

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

is already sensed and is the subject of experiment and investigation, the releasing of the- 192- a treatise on white magic copyright 1998 lucis trust energy of the atom. this will completely change the economic and political situation in the world, for the latter is largely dependent upon the former. our mechanical civilization will be simplified, and an era ushered in which will be free from the incubus of money (its possession and its non-possession, and the human family will recognize universally its status as a bridging kingdom between the three lower kingdoms of nature and the fifth or spiritual kingdom. there will be time and freedom for a soul culture which will supersede our modern methods of education, and the significance of soul powers and the development of the superhuman consc

in the life of the aspirant. hate not, for hatred returns ever from whence it came. there is a depth of truth in the ancient aphorism "curses, like chickens, come home to roost" a potent desire for material acquisition will eventually return bringing inevitably that which has been desired, only to find in the majority of cases that the aspirant no longer aches for possession, but regards it as an incubus, or, in the meantime, already possesses more than he needs and is satiated and knows not what to do with all that he has gained. a potent thought-form embodying an aspiration for spiritual illumination or for recognition by the master may bring such a flood of light as to blind the aspirant, and make him consequently the possessor of a wealth of spiritual energy for which he is unready, an

BLAVATSKY H P ANTHROPOGENESIS

n the esoteric teaching which tells us of man having had in the third round a gigantic ape-like form on the astral plane. and similarly at the close of the third race in this round. thus it accounts for the human features of the apes, especially of the later anthropoids- apart from the fact that these latter preserve by heredity a resemblance to their atlanto-lemurian sires[[vol. 2, page] 689 the incubus of ethnology. man- to develop the necessary barrier. medical science records such cases of monsters, bred from human and animal parents, even in our own day. the possibility is, therefore, only one of degree, not of fact. thus it is that occultism solves one of the strangest problems presented to the consideration of the anthropologist. the pendulum of thought oscillates between extremes

as embraced the opposite fallacy; and in the attempt to interpret nature on purely materialistic lines, she has built up that most extravagant theory of the ages- the derivation of man from a ferocious and brutal ape. so rooted has this doctrine, in one form or another, now become, that the most herculean efforts will be needed to bring about its final rejection. the darwinian anthropology is the incubus of the ethnologist, a sturdy child of modem materialism, which has grown up and acquired increasing vigour, as the ineptitude of the theological legend of man's "creation" became more and more apparent. it has thriven on account of the strange delusion that- as a scientist of repute puts it "all hypotheses and theories with respect to the rise of man can be reduced to two (the evolutionist

nts of thenay, and the traces of pliocene man discovered by professor capellini in italy, are witnesses to the fact. these colonists were portions of the once glorious race, whose cycle from the eocene downwards had been running down the scale[[vol. 2, page] 741 a tardy admission. by science to the chipped stone-age* the cyclic impulse downwards weighs heavily on the stocks thus transplanted- the incubus of the atlantean karma is upon them. finally, palaeolithic man makes room for his successor- and disappears almost entirely from the scene. professor lefevre asks in this connection "has the polished succeeded the chipped stone-age by an imperceptible transition, or was it due to an invasion of brachycephalous celts? but whether, again, the deterioration produced in the populations of la v

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

ious mind is temporarily and partially placed in abeyance and become subordinate to the subconscious mind of the one hypnotized- i- iao: pronounced "eee-ahh-ohh" the name of the supreme godhead in gnosticism. images, telesmatic: a system used by the hermetic order of the golden dawn [g.d (q.v) to develop images for visualization based on the letters of the name of the entity to be given an image. incubus: a spiritual entity classified as a minor demon (q.v) that comes in masculine shape/form to have sexual union with a mortal woman, often against her will and usually while she is asleep. the plural is incubi. initiate: a person who has undergone, or is about to undergo the primary rite of entry into an occult organization or current. instict: an innate, sub-rational and usually unconscious

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

will be a demon in the flesh. but, following the thinking of saints ireneus, ambrose, augustine and almost all of the church fathers, antichrist will be a man similar to and conceived in the same way as all others, differing from them only in a malice and an impiety more worthy of a demon than of a man. more recently, however, cardinal bellarmin asserted that antichrist will be the son of a demon incubus and a sorceress. he will be a jew of the tribe of dan, according to malvenda, who supported his view with the words the dying jacob spoke to his sons, dan shall be a serpent by the way.an adder in the path: by those of jeremiah, the armies of dan will devour the earth; and by the seventh chapter of the apocalypse, where st. john has omitted the tribe of dan in his enumeration of the other

me attention of demons, or of their master, the devil. these beliefs continued into the middle ages, when, without decreasing in vigor, they began to assume a more romantic aspect. the witch and werewolf superstitions led to many tales of animal apparitions. the poltergeist flourished in a congenial atmosphere. vampires were familiar in slavonic and african lands, and analogous beings such as the incubus and succubus were widespread throughout northern and western europe. in the northern countries, familiar spirits or goblins, similar to the roman lares, or the wicked and mischievous lemures, haunted the domestic hearth, and bestowed well-meant, but not always desirable, attentions on the families to which they attached themselves. these beings were accountable for a vast number of apparit

ith mankind, and he traced the various characteristics and forms that distinguish good spirits from evil. his topics include the methods of diabolic prophecy and communication; evocation of evil existences; of pacts with the devil; of journeys through the air to the sorcerers sabbath; of infernal ecstasies; of spells by which one may change himself into a werewolf, and of carnal communion with an incubus or succubus. the third book explains how to prevent the work of sorcerers and obviate their charms and enchantments, and the fourth divulges the manner in which sorcerers may be known. he concluded his study by refuting the work of johan weyer, or wierus, who, he asserted, was in error in believing that sorcerers were fools and people of unsound mind. bodin recommended that weyer s books s

rm of a demon that suffocated people during sleep. it was called dianus by the french peasantry and was believed to be what is referred to in psalm 91 as the destruction that wasteth at noon-day, since it was supposed that people were most exposed to its attacks at that time. it suffocated by pressing on the breast and thus restricting the lungs. this kind of nightmare is related to belief in the incubus, a demon having intercourse with human beings during sleep, the scandinavian mara, and the vampire. encyclopedia of occultism& parapsychology. 5th ed. hanon-tramp 689 hansel, c(harles) e(dward) m(ark (1917) british lecturer in psychology who wrote many articles on parapsychology. hansel was born on october 12, 1917, at bedford, england. he attended cambridge university (m.a, 1950) and join

about the creative power of the ineffable name of god, aum (see also divine name; mantra; shemhamphorash) sources: levi, eliphas. transcendental magic. london: rider, 1896. reprint, new york: samuel weiser, 1972. incorporeal personal agency (ipa) rather cumbersome term used by parapsychologist j. b. rhine to indicate survival of bodily death (i.e, aspects of personality surviving without a body. incubus/succubus a demon spirit that has sexual intercourse with mortals. the concept may have arisen from the idea of the commerce of gods with people, which was rife in pagan times. the male demon said to have intercourse with women is called the incubus and the female demon who seduces men the succubus. the demons were generally believed to appear most frequently during sleep imperator encyclop

f occultism& parapsychology. 5th ed. 782 or in nightmares. during the witchcraft scare of the late medieval period these demons, when associated with an individual witch or sorcerer, were known as familiars. belief in incubi and succubi goes back to ancient times but was incorporated into christian belief in the medieval period. such churchmen as thomas aquinas (1225.74) discussed the demons. the incubus the description of scotlande of hector boethius as translated in the first volume of holinshed s chronicles (1577, has three or four notable examples of these demons, which are corroborated by jerome cardan. one of these, concerning an incubus, is quoted in the quaint language holinshed used: in the year 1480 it chanced as a scottish ship departed out of the forth towards flanders, there a

the pumpe of the ship, a foule and evil-favoured blacke cloud with a mighty terrible noise, flame, smoke, and stinke, which presently fell into the sea. and suddenlie thereupon the tempest ceased, and the ship passing in great quiet the residue of her journey, arrived in saftie at the place whither she was bound (chronicles, vol. 5, p. 146, 1808 ed. in another case related by the same author, the incubus did not depart so quietly. in the chamber of a young gentlewoman who was the daughter of a nobleman in the country of mar there was found a foule monstrous thing, verie horrible to behold. for the love of this deformed, nevertheless, the lady had refused sundry wealthy marriages. a priest who was in the company began to repeat st. john s gospel, and suddenlie the wicked spirit, making a ve

ult the infernal visitor ceased to trouble him. the witchcraft judge pierre de lancre (1553.1631) stated that in egypt an honest blacksmith was occupied in forging during the night when a demon appeared to him in the shape of a beautiful woman. he threw a hot iron in the face of the demon, which at once took flight. more accounts of incubi and succubi among the many writers who reflected upon the incubus/ succubus were erastus, in his tract de lamiis; jakob sprenger and heinrich kramer in malleus maleficarum (1486, which contains a report of a nun who slept with an incubus in the form of a bishop; h. zanchius in de operibus del (1597, 16, 4; g. dandini in aristotelis tres de anima (1610; j. g. godellman in tractatus de magis (1591; m. a. del rio in disquisitionum magicarum (1599; and f. m

eresting treatise on the subject is the nineteenthcentury hoax demoniality or incubi and succubi, supposedly by one fr. l. m. sinistari of ameno, first translated and published by the bibliophile isidore liseux in paris in 1879. it was later translated into english by montague summers (fortune press, london, 1927; reprinted b. blom, new york, 1972. in the early nineteenth century the issue of the incubus/ succubus, which had been dismissed by many as outdated superstition was raised again by the emerging science of psychoanalysis. possibly the most important discussion is that of ernest jones, a freudian psychoanalyst in his famous treatise on the nightmare (1951. sources: barrett, francis. the magus. 1801. reprint, new hyde park, n.y: university books, 1967. jones, ernest, on the nightmar

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ral substances or states of consciousness. merlin a legendary british enchanter who lived at the court of king arthur. he emerged as a character in geoffrey of manmouth s historia regum britanniae (completed around 1135 c.e. geoffrey later wrote a complete book on merlin, vita merlini (ca. 1150. according to geoffrey, merlin s mother was a nun, and he was borne of his mother s intercourse with an incubus. he lived in the sixth century in north britain. by the end of the century, he was the subject of poems in wales, where geoffrey s character was merged with the folklore image of a wildman in the wood. merlin seems to have been associated with king arthur in the poem merlin by robert de boron. in boron s account, merlin is the product of a demon s mating with a young girl. she confesses th

ler, in his work antiquitates selectae septentrionales et celticae (1720, collected interesting particulars concerning the nightmare. nactmar, he stated, is from mair, an old woman, because the specter which appears to press upon the breast and impede the action of the lungs is generally in that form. the english and dutch words coincide with the german. the french cochemar is mulier incumbens or incubus. the swedes use mara alone, according to the historia de omnibus gothorum sueonumque regibus of j. magnus (1554, where he stated that valender, the son of suercher, succeeded to the throne of his father, who was suffocated by a demon in his sleep, of that kind which by the scribes is called mara. others we suppose germans, continued keysler, call it hanon tramp. the french peasantry called

edight, blesse this house from evrey wikid wight, fro the night s mare, the wite paternoster, where wennist thou seint peter s sister. a later author has pointed to some other formularies, and has noticed the asmodeus was the fiend of most evil repute on these occasions. in the otia imperiala of gervase of tilbury, some other protecting charms are said to exist. to turn the medical history of the incubus, pliny recommended two remedies for this complaint, one of which was the herbal remedy wild peony seed. another, which it would not be nielsen, winnifred moon encyclopedia of occultism& parapsychology. 5th ed. 1122 easy to discover in any modern pharmacopoeia, was a decoction in wine and oil of the tongue, eyes, liver, and bowels of a dragon, wherewith, after it has been left to cool all n

arapsychology. 5th ed. 1122 easy to discover in any modern pharmacopoeia, was a decoction in wine and oil of the tongue, eyes, liver, and bowels of a dragon, wherewith, after it has been left to cool all night in the open air, the patient should be anointed every morning and evening. dr. bond, a physician, who stated that he himself was much afflicted with the nightmare, published an essay on the incubus in 1753. at the time at which he wrote, medical attention appears to have been very little called to the disease, and some of the opinions hazarded were sufficiently wild and inconclusive. thus, a certain dr. willis said it was owing to some incongruous matter which is mixed with the nervous fluid in the cerebellum (de anima brutorum, while bellini thought it imaginary and to be attributed

of sicily, a young man was bathing by moonlight and thought he saw someone drowning and hastened to the rescue. having drawn from the water a beautiful woman, he became enamored of her, married her, and they had a child. afterward she disappeared mysteriously with her child, which made everyone believe she was a succubus. in the fifteenth century, the succubus and the male demon, the counterpart incubus (which takes the form of a man, to seduce women, were associated with witchcraft, and witches were assumed to have intercourse with demons. the historian hector boece (1465.1536, in his history of scotland, related that a very handsome young man was pursued by a female demon, who would pass through his closed door and offer to marry him. he complained to his bishop, who enjoined him to fas

d that in egypt an honest blacksmith was occupied in forging during the night when a demon in the shape of a beautiful woman appeared to him. he threw a hot iron in the face of the demon, which at once took flight. the succubus was generally believed to appear most frequently during sleep, especially in nightmares. roman catholic theologian thomas aquinas argued for the objective existence of the incubus/succubus and believed that such intercourse could lead to the pregnancy of a woman. twentieth- century psychology tends to see such creatures as dream symbols of repressed sexual feelings. sources: jones, ernest. on the nightmare. new york: liveright, 1951. melton, j. gordon. the vampire book: the encyclopedia of the undead. 2nd edition. detroit: visible ink press, 1999. robbins, rossell h

ten some tracts on alchemy. however, his credulity regarding demonology and witchcraft had an unfortunate influence on witchhunters, and he was later cited as an authority by such writers as heinrich kramer and jakob sprenger, authors of the infamous malleus maleficarum. although aquinas did not accept the concept of a pact with the devil, he endorsed the belief of diabolical association, and the incubus and succubus. he echoed albertus magnus in claiming that when satan tempted christ on the mountaintop, he carried christ on his shoulders, and this belief was used by later witchhunters to endorse the theory of transvection, or magical transport of witches through the air. aquinas also believed in the power of the evil eye used by old women who had an association with the devil. his argume

FAUST

fit us, each one. faust first, to deal with this beast s core, i will use the spell of four: salamander must be glowing, undine self-coiling, sylph vanish in going, kobold keep toiling. who would ignore the elements four, their powers and dowers, no master he over spirits can be. vanish in fiery glow, salamander! gurgling, together flow, undine! in meteoric beauty shine, sylph! bring homely help, incubus! incubus! step forth and end the charm for us. none of the four hides in the beast. he lies quite calmly, grins evermore; i ve not yet hurt him in the least. thou lt hear me longer conjure thee stronger! art thou, fellow, one that out of hell has run? then see this sign! before which incline black cohorts e er! it swells up now with bristling hair. thou reprobated, canst rede his token? th

GNOSTIC HANDBOOK

real fallen astral entities. these fields (probably a better description than forms) allow these entities to interface with our own unconscious. accordingly they can change form according to the language of the culture they communicate though and being a mixture of our own thoughtforms and fallen spirits can mimic our own hidden desires and needs. while in medieval periods we may have has demons, incubus and succubus, in the present we have aliens, ufo abductions and medical experiments by creatures we cannot see. in the modern mode, these archons are sometimes called ultraterrestrials. however we must realize that these forms are spiritual in origin. sure, they may be other races within our universe, assuredly so, but it does seem that the majority of ufo sightings and experience reflect

GOETIA LUCIFERIAN

. a single question is asked, which you know the answer to by instinct. you will never be able to turn back from the path, as the lonely path of godhood shall be marked upon your brow as the mark of cain. as you are shadow, allow yourself to grow close to this infernal king and enter his essence. open your astral eyes as this shadow, and understand you may take any form you wish. you are vampyre, incubus, set-like and immortal in essence. you become as ahriman, the infernal king who shapes the world according to his desire. you may communicate and seek various points of congress with all goetic spirits in the dreaming plane, your gate is the dream. this is the sabbat body of which you shall go forth. you may fly forth to discover a great crimson goddess before you. she is robed in red, and

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

es the hellish wooer is called lucifer or belzebok, trier, act. 114; where the namejvnner is also given, which i do not quite understand: is it jammer unpleasant [as in jammer schade, a sad pity, or jammer ailment, epilepsy? devil's beide. 1065 like to king aldrian's wife and begets hogni, i cannot tliiuk of any instance of such amours as lie at tlie bottom of all the witchstories. the notions of incubus and succubus seem to me not of german origin, though afterwards they got mixed up with those of elf and night-spirit. an as. manuscript in wanley, either of the 12th, 11th, or some earlier cent, speaks of' monnom, j^e deofol mid haem-s' in the later doctrine about witches their prostitution is an essential feature, it seals the compact, and gives the devil free control over them: in a pure

ind that of horses' heads on poles and roofs (p. 659, of eagles on roofs (p. 633-4. 1 the lausitz wends call our wehklage boze sedlesko, god's little chair [saddle: it appears either as a ichite hen, or as a beautiful white child, whose piteous wailing and weeping announces impending misfortune. in bohemian too scdlisko is a seat and also the nightmare, perhaps because the demon mounts and rides (incubus. 1136 supeestition. when the gnjadrot (charadrius) turns his head away from the sick man (see suppl. in the same way other animals give notice of a death: when a priest is called in^ and his horse lowers his head, sup. m, 35; when a black ox or cow has been killed in the house, i, 887, which points right back to ancient sacrifices. also the mole burrowing in a human habitation 555. 601. 88

nine sisters who plague mankind with fevers; they lie chained up in caverns, and when let loose, pounce upon men without pity (gotze's russ. volksl. p. 62. my explanation acquires certainty from the esthouiau phrase' ayan walged, aijan hall i' i ride the white, i ride the gray, i.e. i have the ague (rosenplauter's beitr. 12, 42-3. the greek evtaxrt, 6(f)id\tr, literally on-leaper, was a daemonic incubus, an alp, elf, who causes the feverish oppression of nightmare; and rjinakr, rjtri6\rispirit, elf and butterfly constantly run into

HELENA BLAVATSKY NIGHTMARE TALES

e could neither utter a word normove a finger. he felt hopelessly paralyzed. the pulls and jerks were becoming more desperate with each moment, and at last something inside the casesnapped violently. the vision of his stradivarius, devoid of its magical strings, flashed before his eyes,throwing him into a cold sweat of mute and unspeakable terror. he made a superhuman effort to rid himself of the incubus that held him spell-bound. but as the lastsupplicating whisper of the invisible presence repeated "do, oh, do. help me to cut myself off" franz sprang to the case with one bound, like an enraged tiger defending its prey, and with one frantic effortbreaking the spell "leave the violin alone, you old fiend from hell" he cried, in hoarse and trembling tones. he violently shut down the self-ra

HOWE THE ALCHEMIST OF THE GOLDEN DAWN

all the latest gossip. chacombe vicarage 9 3 june 1889 34 thealchemist of the golden dawn assume therefore that you are not. we have another guest who is not vegetarian, so it makes no difference. it is quite convenient to us on friday. after that time, we may be going out to pay visits ourselves. thanks- we are as well as usual. weare glad you reached home safely and have at once got rid of the incubus. it is always best to be very prompt in such matters as we know from experience. we hope the new one will turn out well. your visit was all too short for what we had to talk about, but will do for the preamble, and we must go on to the 1st chapter on a future occasion. you are an apt chela and i shall be very glad to put all i can before you. schussler, i believe, will do you good service

INFERNAL UNION

the ritual that i could remember upon awakening. the next night finished reading the compleat vampyre. several things became apparent to me, one of which was the type of vampire i found most meaningful to me, its nature deeply related to other things in my own nature. as was mentioned before, samael is the deep desire related to our true will. i suddenly realized my deep sexual desire and how the incubus relates to this. also in relation to accepted cultural norms of sexuality and the incubus in relation to the law. i suddenly realized there is far more to my life. i realized the obvious connection to lilith with whom i still hold a deep attraction in every way. with this new knowledge i perceived life from a different viewpoint, with more energy and intimate interest in all of life. i fel

INITIATION INTO HERMETICS

, one could eventually do severe damage to the person in question by creating images linked to an invisible, secret bond of sympathy with the original. no should portraits be animated that could produce sexual appetites or improper motives, for example women in the nude and so on. in these cases the magician would incur the danger of thereby producing an elementary that might become a vampire, an incubus or a succubus for himself. never create elementaries interested in invoking sexual sensations or feelings. these precautionary measures should be observed by anybody who is engaged in the animation of portraits that i will describe in the following practice if you select an oil painting in order to animate it, you don t directly have to use a fluid condenser, although it would contribute t

IRISH WITCHCRAFT AND DEMONOLOGY

here was no hair left on his body. no doubt he would have died had he not been warned by a maid- servant of what was happening, in consequence of which be had forcibly possessed himself of his wife's keys, and had opened some chests in which be found a sackful of horrible and detestable things which he transmitted to the bishop by the hands of two priests. 7. the said dame had a certain demon, an incubus, named son of art, or robin son of art, who had carnal knowledge of her, and from whom she admitted that she had received all her wealth. this incubus made its appearance under various forms, sometimes as a cat, or as a hairy black dog, or in the likeness of a negro( thiops, accompanied by two others who were larger and taller than he, and of whom one carried an iron rod. according to anot

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

eproduction? kramer and sprenger provide a number of different reasons: the reason that devils turn themselves into incubi or succubi is not for the cause of pleasure, since a spirit has not flesh and blood; but chiefly it is with this intention, that through the vice of luxury they may work a twofold harm against men, that is, in body and in soul, that so men may be more given succubus (top) and incubus (center) visiting a sleeping woman (fortean picture library) 124 indo-europeans to all vices. and there is no doubt that they know under which stars the semen is most vigorous, and that men so conceived will be always perverted by witchcraft (kramer and sprenger [1486] 1970, 25. in other words, people who copulate with demons are more inclined to sin, and human beings thus conceived are so

LIBER 777

iter[[libitina] god the rain-make (vide prayer-book, god the farmer s friend 5 mars christ coming to judge the world 6 apollo[[bacchus, aurora] god the son (and maker of fine weather) 7 venus messiah, lord of hosts (vide prayer-book, r. kipling &c) 8 mercury god the holy ghost (as comforter and inspirer of scripture, god the healer of plagues 9 diana (as[[terminus, jupiter] god the holy ghost (as incubus) 1010 ceres ecclesia xsti, the virgin mary 11 jupiter[[juno, olus] matthew 12 mercury sardis 13 diana laodicea 14 venus thyatira 15 mars, minerva [the disciples are too indefinite] 16 venus[[hymen. 17 castor and pollux [janus[[hymen. 18 mercury[[lares and penates. 19 venus (repressing the fire of vulcan. 20 [attis, ceres, adonis[[vesta, flora. 21 jupiter [pluto] philadelphia 22 vulcan[[ven

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

anetary stones and gems. 97 ceremonial magic and sorcery the black magic of egypt--doctor johannes faustus--the mephistopheles of the grimores--the invocation of spirits--pacts with demons--the symbolism of the pentagram. 101 p. 8 the elements and their inhabitants. the paracelsian theory of submundanes--the orders of elemental beings--the gnomes, undines, salamanders, and sylphs--demonology--the incubus and succubus- vampirism. 105 hermetic pharmacology, chemistry, and therapeutics the healing methods of paracelsus--palingenesis--hermetic theories concerning the cause of disease--medicinal properties of herbs--the use of drugs in the mysteries--the sect of the assassins. 109 the qabbalah, the secret doctrine of israel the written and unwritten laws--the origin of the qabbalistic writings

orarily individualized entity of the elemental. being without man's compound organism and lacking his spiritual and intellectual vehicles, the nature spirits are subhuman in their rational intelligence, but from their functions--limited to one element--has resulted a specialized type of intelligence far ahead of man in those lines of research peculiar to the element in which they exist. the terms incubus and succubus have been applied indiscriminately by the church fathers to elementals. the incubus and succubus, however, are evil and unnatural creations, whereas elementals is a collective term for all the inhabitants of the four elemental essences. according to paracelsus, the incubus and succubus (which are male and female respectively) are parasitical creatures subsisting upon the evil

drugs or alcoholic stimulants, the individual becomes temporarily en rapport with these denizens of the astral plane. the houris seen by the hasheesh or opium addict and the lurid monsters which torment the victim of delirium tremens are examples of submundane beings, visible only to those whose evil practices are the magnet for their attraction. differing widely from the elementals and also the incubus and succubus is the vampire, which is defined by paracelsus as the astral body of a person either living or dead (usually the latter state. the vampire seeks to prolong existence upon the physical plane by robbing the living of their vital energies and misappropriating such energies to its own ends. in his de ente spirituali paracelsus writes thus of these malignant beings "a healthy and p

MASTERING WITCHCRAFT

lizing medium" this is the basis for the legends of the werewolf and the vampire. both of these creatures represent the materialized witch power of the practitioner through which he acts using the shape as a vehicle for his own consciousness. in cases of the legendary werewolf, the ensouling desires of the projector would be those of destructive rage, while in those of the equally famous vampire, incubus, and succubus, they would be lust. the artificially produced fetch differs from the magistellus or watcher only in that the witch transfers her consciousness to the former and not the latter, and that the first relies solely on witch power and the powers of the deep mind, while the latter usually involves the implications of some further exterior agency, whether of demonic or elemental nat

MICHAEL FORD WITCHMOON

r in the night, a being which would haunt the dreams of many, painting the walls and bed sheets in blood and semen of bestial congress. neuntoter was given its title by the belief that it takes nine full days for the vampire to develop in it's coffin or tomb. found in saxony, the neuntoter was recognized as being a severe carrier of the plague. the alp is a vampire like spirit associated with the incubus/succubus who would torment the dreams of men, women and children alike. the alp is considered often to be that of a recently deceased person, or often a demon of the tomb- that which is bred from the darkest aspects of magick and the astral plane. the alp can take the form of a cat, pig, dog and other creatures such as a werewolf and demonic beasts which resemble rabid, black dogs. this sp

h resemble rabid, black dogs. this spirit is also known to wear a hat and use its powers to fly the night sky. its methods of feeding include entering the mouth of the victim through a long serpent like tongue and changing to smoke, wherein it absorbs the life force of the individual. the alp is also said to drain blood from the breast of women, and of men and children through their nipples. this incubus proves difficult to get rid of as it exists almost exclusively on the astral plane. very rarely was it said to manifest anywhere else but dreams. nosferatu (also slavonic in its basis) is a vampire spirit who haunts the astral plane as well as the earth. its bat like appearance exemplifies its predatory qualities. the nosferatu is said to be associated with the incubus and succubus, indica

arezza produces exceptional results which can provide an immense power base within the self. the practice itself also teaches discipline, control and mental strength. the essence of karezza is that once orgasm is denied then this rampant energy which the sorcerer is controlling may, during vision or dream, be fulfilled in another desired area. this method can also be used to contact a succubus or incubus and is a very useful technique for purposes of evocation and invocation. da ath da ath is one of the zones of the qabalistic tree of life, a great void which is defined as the abyss. the abyss or zone of da'ath is best understood as the dimension from which all begins or manifests, we are but spawn of the abyss. this is the christian hell, evil only by the ignorance and lack of understandi

heir nature. such wraiths may be used as avatars of personal power but do not expect this to be an easy task. da athian spirits, if controlled and evoked properly, are useful for certain divinations and vampiric explorations beyond the mind, as subconscious guides and servitors for destruction, attack and defense, or in some species of sexual workings. within such sexual sorcery, such as succubus/incubus evocation, beware of the obsessions that may occur; they provide the most balanced yet the most dangerous approach to such work. da ath invokes change and subconscious/shadow exploration. through the use of sentient symbols (see chapter 4) one can communicate with the mighty atavisms of the dark matter of the brain. by mastering and learning to control by will the essence of the self, one

nd of the vampire. as you feel lust taking close hold of you a violent jerk wakes you from your travel. you are back in your chamber, sexually aroused and hungering for much more. be patient, you have a lifetime of pleasure awaiting you- both upon the astral plane and the physical one. remember, discipline is of highest importance in this path" many desires, such as wanting to evoke a succubus or incubus, as well as going to a certain location in dream can be done either with consistent concentration and/or the use of a sigil. the sigil would be drawn with several images and letters which represent the thought. you will arrange them in a way in which the desire is unrecognizable and then consecrate the sigil by either orgasm or your own blood. an excellent method is to employ the method of

ce) it is always highly important that the sorcerer decides which is the best to do. such demonic elementals must of their nature desire to become flesh, and may possess living bodies, but i know i successfully absorbed the elemental. i would however recommend that only an adept in such arts attempt such an act, since it can lead to madness if the will and mind are not strong. vampiric servitors- incubus- succubus- vampiric servitors can prove useful in the evocation and creation of elementals, either for the purpose of defense or as fetish imps. one particular method, which can prove useful in times of psychic war between two sorcerers, involves the creation of several servitors where each serves a different purpose. i have found such elementals are wonderful for a short evening of dreams

drain them of chi or astral blood while sexually exciting them. such beings can prove useful if proper defenses are secured, or may be directed at another. it is even possible for the sorcerer to take the flesh of the incubi-succubi depending on their long term plans. for an extended attack, for which the sorcerer is indisposed, it is recommended to create a servitor for the purpose of longevity. incubus male demons who would enter the dream of sleeping women or men, seduce them by taking the flesh of their desire. the demon then drains them of astral blood while sexual congress takes place in the dreaming state, leaving the victim not only drained of energy but open to obsession and later personal destruction. such spirits are known in folklore 131 131 around the world, primarily in europ

he individuals deep set sexual desires. the succubi will seduce and drain their victims each night until exceeding exhaustion causes some form of self- destruction, which almost invariably causes the victim to be absorbed psychically by the succubi. by re-absorbing the demon, the sorcerer can therefore gain new astral strength by taking what the succubi has drained itself. whether the demon is an incubus or succubus is realatively unimportant, but the gender of the magician involves some practical dangers. i have seen more destruction to male magicians, this is due to the fact that males tend to be more gullible on the sexual level, more apt for dangerous sexual encounters. please understand however i am not stating this is always the case, just more frequent in my personal experience. for

e, shadows of darkness, from the world of shells shall you manifest within this circle and triangle ye shall come in a controlled manner, no act of aggression shall be made unto any of us. by choronzon, guardian of the abyss, thy essence i evoke! send forth thy spawn, which haunts the worlds of shadows. i hereby evoke thee from the tunnels of the undead, the specter, the vampire, the succubus and incubus, move and appear! the gates are open! for my charge is made. manifest within this plane of existence. i offer my blood as a gift to enflesh this belief" you may wish to repeat this evocation several times to assure the mind has aligned with the callings, in order to activate the manifestation. enochian keys, callings and the use of the other states of self induced trance shall prove helpfu

MICHAEL WYNN THE SOUL TRAVELERS

e exception of an increase of pragmatism and detachment; we humans rarely known them as the warmest individuals among us. coldness and disloyalty come easier for this flock. they are also extremely predatory, whether this characteristic is on account of their lifestyle, or whether it truly is inherent their kind, i do not know (although i ve come to suspect the latter. a male vampire is called an incubus, while a female vampire is called a succubus. some vampires are closer to spirit, while others lean towards the flesh. priests ,as they are called, lean more towards the spirit; as a result, they have increased vampiric senses and capabilities, but also suffer more of the weaknesses of vampires. their ability to reach out at long distances and feed is unmatched. they are even more sensitiv

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

udem, omviestra principem da montem et inimicos meos o prostantis vobis et mihi dantes que passium fieri sincisibus. repeat the spell on the following two nights. on average the dreams will occur within three days of working the spell. whilst this spell is designed to bring on erotic dreams, i know of at least one case where an actual physical manifestation occurred< thank you letter #8 about the incubus: after i did the conjuration i must have dosed off when a touch on my face woke me up. my night-light was still on and so in this dim light i saw him. i guess he was able to search in my mind because he looked quite like my personal prince charming, the answer to a dream come true. he had dark hair, with eyes like burning coals and dark tanned skin. there were no words spoken, there was on

RUBY TABLET OF SET

he pit of blood were described by homer as "strengthless dead" crowding about seeking the vital energy of the red liquid. homer understood the association of blood and life when telling the odyssey, and the vampiric dead of his day have survived in literature until our own. homer's deceased have not been the only drinkers of energy through the centuries. also associated with a sexual element, the incubus and succubus sought that vital element in living fluids. although generally thought of as dealing primarily in semen, these highly erotic creatures were now and then spoken of as blood drinkers, with a family tree going back to lilith. this lady, who taught adam the ropes and left him for dead, was the personification of every aspect of the female vampire: she was said to be beautiful beyo

SABBATIC KABALA OF THE CROOKED PATH

temple of solitude these becomes more than aphorisms, it encapsuels the formulae in flesh and releases the blood of the witches into the vessel and the magus becomes the living reality of the awakened flesh of lord cain. this is possible through the modes and variation suggested by the tetragrammic formulae and its invitation to the sexual genii to seek the intimate congress known as succubia and incubus (p. 208-223) cell 5 being the letters of the 6th and 17th aat of the sacred alphabet. every star within is the seed of a star without this cell tells about the secrets of the pentagram and how it works as the cosmic unifier between the cosmomatrix. it continues the voyage started in the previous cell and discusses the optical path of mediation between the summoner and the summond. the unio

SATANGEL

hermes. hornblas. patron devil of musical discord. his trumpet gathers the ministry of hell. huictiigara (grimorium verum. a subordinate spirit of lucifer. occassions sleep and waking in some, and afflicts others with insomia. iblis (arabic form of greek diabolos. islamic devil, identified as asasel or lucifer after the descent. ijanki (hittite. snake demon, associated with leviathan and typhon. incubus (latin, he who lies on top. the devil as paramour, an erotic dream or nightmare. the name is roman, meaning a spirit summoned through dream incubation. ipos (goetia, 22nd spirit. earl and prince commanding 36 legions. appears as a lion headed angel, with gooses feet and a hare s tail. tells fortunes, makes men witty and bold. isheth zenunim (hebrew. demon of prostitution. one of samael s w

SATANICON

rnal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the fourth legion: pursan, nabarus, alastor, silcharde, incubus, succubus, hekate, asag, mara, euronome, forneus, xaphan, ukoback, belphegor, kobal, lerva, necrofiend, basilisk* magickal laws regarding successful evocation of devils and demons* 1 suspend non-belief during ritual. fantasy is essential to successful ritual. 2 suspend non-belief while applying outer magickal art/suggestion, etc. the catalyst, in most instances, to realizing one s ritualiz

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

d from the darkness. saber-toothed tigers stalked them; cave bears mauled them, and rival hominid species struggled against them for survival. ancient nightterrors surface in the dreams and imaginations of present-day humans, and sometimes the monsters turn out to be real. 57 chapter exploration apelike monsters bigfoot orang pendek skunk ape yeti creatures of the night chupacabra ghoul golem imp incubus jersey devil succubus vampire werewolf monsters of land, sea, and air dragons loch ness and other lake monsters sea serpents thunderbirds wee folk and their friends elves fairies gnomes goblins gremlins leprechauns menehune mermaids nisse selkies trolls actors who faced (or became) movie monsters introduction some psychologists have suggested that there is something within the human psyche

dren? vampires rose from their dank graves by night to sustain their spark of life through the drinking of blood. werewolves devoured the flesh and blood of their victims by night or day. how could people defend themselves against these blood-hungry creatures when they also had the ability to shapeshift into bats, wolves, and luminous fogs? and then there were the supernatural beings, such as the incubus and the succubus, who were more interested in seizing human souls than in sucking human blood. it is difficult for those living in the modern world to imagine the night terrors of our ancestors as they prepared to face the demon- and monster-riddled world after sundown. today, vampires, werewolves, and creatures of the dark have become the subjects of entertainment, scary movies, and thril

at that individual has wry sense of humor. to refer to children as little imps suggests that they are mischievous, rather than malignant. m delving deeper larousse dictionary of world folklore. new york: larousse, 1995. michelet, jules. satanism and witchcraft. new york: citadel press, 1939, 1960. walker, barbara. the woman s dictionary of symbols& sacred objects. edison, n.j: castle books, 1988. incubus according to ancient tradition, there are two main classifications of demons that sexually molest humans the incubi that assault women and the succubi that seduce men. both sexual predators are said to have been born as a result of adam s sexual intercourse with lilith, a beautiful demonic entity, often said to have been his first wife, or in other traditions, a fantasy wife created to all

ive succubi in contrast to the enormous number of recorded instances in which women yielded to the sexual attentions of the incubi. such lack of reports did not imply that succubi were less seductive than incubi, but rested on the belief of the inquisitors and clergy of the day that women were naturally inclined to vice and would always put up defenses more feeble than those offered by males. the incubus could prove to be a jealous lover. in april 1533, according to old church records, an incubus became enraged when he discovered his human mistress in the arms of the son of the tavernkeeper at schilttach, near freiburg. in his furious state of mind, the incubus not only set the tavern ablaze, but he burned the entire village to the ground. church authorities dealt with the problem of how a

y migrainous hallucinations. some people have hypnopompic episodes, a kind of hallucinatory experience, while either falling asleep or waking up. they may believe that some kind of supernatural being has entered the room and settled on their chest. they may even hear the entity speaking to them in a peculiar language. some researchers suggest that such hypnopompic hallucinations might explain the incubus and succubus phenomena of nighttime demonic attacks that have been reported since medieval times. hallucinations caused by sleep or sensory deprivation require no medical treatment unless the individual continues to abuse the normal bodily demands for rest. those caused by substance and alcohol abuse may likely need medical help to allow the individual to establish normality. hallucinatory

THE GOD OF THE WITCHES

ated."chapter ii. the worshippers"in the hinder end of harvest, on all hallow fen, when the good neighbours do ride, if i rede right, some buckled on a bune-wand, and some on a bean, aye trottand in troops from the twilight; some saddled on a she-ape, all graithed into green, some hobland on a hemp-stalk, hovand to the height, the king of pharie and his court, with the elf-queen, with many elfish incubus was ridand that night."montgomerie (1515)though to the modern reader, who has been brought up on the fairy tales of the present day, anyconnection between witches and fairies appears far-fetched and preposterous, yet in order to understand theone it is essential to take the other into account. even when regarded superficially the likeness between thetwo is apparent. in stories of the bapti

THE NECRONOMICON SIMON VERSION

eviathan of the old testament. also, in this particular conjuration, the word for mountain is shadu- shaddai? the old serpent kur is, of course, invoked every day by the christians: kyrie eleison) common sumerian words and phrases in english sumerian english akhkharu vampire alal destroyer alla xul evil god barra! begone! dingir xul evil god edin na zu! go to the desert (a form of exorcism) gelal incubus gigim xul evil spirit gidim xul evil ghost idimmu demon idpa fever kashshaptu witch lalartu phantom lalssu spectre lilit succubus maskim xul evil fiend (ambusher, lier-in-wait) mulla xul evil devil rabishu (same as maskim xul) telal wicked demon (warrior) uggae god of death uruku larvae utuk xul evil spirit zi dingir anna kanpa! spirit, god of the sky, remember! zi dinger kia kanpa! spirit

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

s and everywhere one and the same, an insult to the offerer and the receiver alike; sacrifice, the egotism of usurers; prayer, the misdirected energy of idiots; ceremony but an excuse for vice; and dogma but a legitimized imposition. such is religion! why, then, has man ever sought this moloch of his nights, shedding o fer it his own blood, and drenching it with that of others, if it prove but an incubus of sorrow and despair? firstly, because most men are fools; secondly, because those who are not are knaves. i take no heed of trickery played by cunning mad elijah fs skill, when the great test of strength was made on carmel fs melancholy hill, and on the altar stone the liar cried gwater, h and poured forth greek fire *ahab, vol. ii, p. 123. if we could be optimistic enough to believe in

THE SECRET RITUALS OF THE OTO

succubi according as they performed the functions of male or female. these, too, begat children upon women; but not the reverse, for the succubus, for all his female function, is as male as his brother. of these monstrous lovers some even became famous on earth; as that one who tempted san antonio, and the angel that wrestled with jacob at the place called paniel. also merlin was the child of an incubus, and thus also were many heroes of old time begot. consider of this. ix of the work of adepts not only as a probation, and as a preparation, for the far greater key of magick art that is given to initiates of the sanctuary of the gnosis in the ix, but for its own sake, and the practical and permanent value of its effects is a lesser work to be undertaken by epopts and how much more by pont

TYSON DONALD NEW MILLENNIUM MAGIC

ern occultism. an homunculus is a spirit created by an individual in the shape of a human being and infused into some material substance. a vampire is a spirit that draws vitality by force from living beings. this vital ener- gy was believed to reside in the blood. however, vampires are not corporeal beings. a succubus is a sexual vampire in female form. it feeds on the sexual energies of men. an incubus is a sexual vampire in male form. it feeds on the sexual energies of women. a lamia is another name for a succubus. a familiar is a spirit that has attached itself to a human being and is frequent- ly perceived in the company of that person. often familiar spirits enter and possess pet animals to more easily be close to their owners. all forms of spirit can, in theory, act on all levels of

TYSON DONALD SOUL FLIGHT

ie of witchcrafi, including the following talents: 18 soul flight some write that with wishing they can send needles into the livers of their enimies. some that they can transferre corne in the blade from one place to another. some, that they can cure diseases supernaturallie, flie in the aire, and danse with divels. some write, that they can plaie the part of succubus, and contract themselves to incubus; and so yoong prophets are upon them begotten, etc. som saie they can transubstantiate themselves and others, and take the forms and shapes of asses, woolves, ferrets, cowes, apes, horsses, dogs, etc. some say they can keepe divels and spirits in the likenesse of todes and cats.12 why most witches were women the term witch is gender neutral, as is the term shaman. even so, today most peopl

ALEISTER CROWLEY LIBER 777

respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hips and thighs centaurs 26 genital system satyrs and fauns, panic-demons 27 muscular system furies, chim ras, boars (as in calydon &c. 28 kidneys, bladder &c. water nymphs, sirens, lorelei, mermaids (cf. f) 29 legs and feet phantoms, were-wolves 30 circulator

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

physical" operation which the body of light can perform is "congressus subtilis. the emanations of the "body of desire" of the material being whom one visits are, if the visit be agreeable, so potent that one spontaneously gains substance in the embrace. there are many cases on record of children having been born as the result of such unions. see the work of de sinistrari on incubi and succubi for a discussion of analogous phenomena> 89 there has been a good deal of discussion in the past within the colleges of the holy ghost, as to whether it would be quite legitimate to seek to transcend this limitation. one need not presume to pass judgment. one can leave the decision to the will of each magician. the book of the dead contains many chapters intended to enable the m

ALEISTER CROWLEY MAGICK WITHOUT TEARS

y to create an atmosphere of romance, and succeed only in a crude theatricalism. so, avoiding the swirling turmoil of scylla, i have broken the ship on the barren rock charybdis. editorial q- isn't this basakwards? weh now let me hearten you, brave sister! all the old tales are true! you can have as many dragons, princesses, vampires, knightserrant, glendowers, enchanted apes, jinn, sorcerers and incubi as you like to fancy, and- whoa emma! did i tell you about cardinal newman? well, i will. the one passage in his snivelling apologia which impressed me was a tale of his childhood- before the real poet, lover and mystic had been buried beneath the dung-heap of theology. he tells us that he read the arabian nights- in a heavily bowdlerized edition, bet you a tosser- and was enchanted, like t

ALEISTER CROWLEY THE LOST CONTINENT

se of houses. all those who dwelt in the high house were veiled whenever they appeared, in order to prevent it being known that they were of the same appearance in all respects as their inferiors. this ordinance had been made after the great conspiracy, with which i shall deal in the chapter on history .pa vi. of the underground gardens of atlas, and of the alleged commerce of the atlanteans with incubi, succubi, and the demons of darkness. i have referred to the contempt with which the atlanteans were prone to regard the vegetable kingdom. animals, including man, shared their scorn. the idea may have been that with their advantages they ought to have done much better for themselves. minerals, however, were regarded as helpless; and hence the extraordinary attention paid to them. beneath t

adly join one of such parties, engage in the work for so long as he wished, and then proceed upon his private business. in these same gardens too, were salvers and goblets always filled with zro, and after toil, refreshment fitted the workers to return to labour. now of these workings in the gardens strange tales are told. it is said that the inhabitants falling to repose were visited in sleep by incubi and succubi (whatever the nature of these may be, and i by no means concur in the opinion of sinistrari, and that they welcomed such with eagerness. nay, darker legends tell of infamous commerce and intercourse with demons foul and malicious, and pretend that the power of atlas was devilish, and that the catastrophe was the judgement of god. these mediaeval fables of the debased and pervert

ALEISTER CROWLEY EQUINOX EQ I 4

s of an impure sex were 33 balancing before him their tempting, repulsive, holy and foul, loose or firm, twin breasts. himself, cloven-hoffed and curl-horned, had to flagellate his own flesh with iron chains, which failed to overcome the moral urtication, as had the repeated physical purgings of his early years. narcissus, in a corner, pale and smiling, urged him to renewed efforts; spirits, both incubi and succubae, thrusting themselves upon him, ate him away. but all these dreams gradually faded out. lionel had become a translucid set of bones, with two big eyes heavily crowned. the time of his knowledge had come. xv the devil i trust i said nothing that could lead the reader into the belief that the cottage was a lonely spot. men and women lived in its almost immediate neighbourhood. am

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

rtured to death on the charge of witchcraft, is nine million. obviously not the malleus malleficarutn is in three parts, the first of which treats 'the three necessary concomitants of witchcraft are the devil, a witch, and the permission of almighty god. here the reader is first admonished that to not believe in witchcraft is heresy. points are then covered on whether children can he generated by incubi and succubi; witches' copulation with the devil; whether witches can sway the minds of men to love or hatred; whether witches can hebetate the powers of generation or obstruct the venereal act; whether witches may work some presti-digitatory illusion so that the male organ appears to be entirely removed and separate from the body; various ways that the witches may kill the child conceived i

CHAOS MAGICK AND LUCIFERISM

or luciferian, is an adept of quite colorful work. the staunch and focused liber null (weiser) addresses the nature of evocation as: the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. these beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits and so on. carroll broke down the facets and avenues of various cultures integrated within occultism and delivered a concise definition-such is a must for any student. musick may be created in the same instance, knowing the concept while recording various sound waves and tones. over a period of time the original meaning may b

DIABOLUS

ich rides the 7 headed dragon. the children of lilith are called lilin or lilim, being succubi who have no hair on their head and their body and face are covered. they visit men in their dreams and drain them of sexual fluids to create other demons. essentially, a magician who has worked in the lilith current (that of the feminine within luciferian witchcraft) can summon and encircle a succubi or incubi, however care should be practiced as these spirits can quickly move from the position of servitor to master. wildcats shall meet with hyenas, goat-demons shall call to each other; there too lilith shall repose and find a place to rest. there shall the owl nest and lay and hatch and brood in its shadow. isaiah 34:14 the nature of samael and lilith is to seek copulation, separate and return a

DION FORTUNE PSYCHIC SELF DEFENSE

itions? and if we accept the theory of medium- ship, or of obsession, which is a pathological form of mediumship, what shall we say concerning the possibility of a union while one or other of the partners is under control? what maimer of soul might come through into incarnation under such conditions? 66 of 103 medieval tradition recognised two classes of demons which invade sleep, and called them incubi and succubi. these were held to be responsible for lascivious dreams. modern psychology discounts their services and looks nearer home. the psychic, however, is of the opinion that there is something in the old belief, and that the lustful imaginings of men's hearts (and women's too, for that matter) do indeed produce artificial elementals according to the method described in a previous cha

DONALDTYSON VAMPIRES

se spirit vampires are known by various names. often they adopt the opposite sex to their victim, since sexual energy is a highly concentrated food source, equivalent to sugar for the spiritual vampire. when these spirits do not assume human form they are called larvae. when they take on the form of a woman they are known as lamia or succubi. male vampires of the spirit kind were sometimes called incubi or satyrs. they have many names in many cultures. these spirit vampires visit their victims in their beds during sleep, and enter their dreams, where they adopt pleasing forms. after their hold upon their unwitting hosts is certain, they drop the pretense of lovers and allow their natural forms to be perceived. their natural features are distorted and grotesque, continually contorted with p

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

e: his kith and kin. london: routledge, kegan paul, trench, trubner, 1928. reprint, new york: university books, 1960. calundronius a legendary magic stone without form or color said to have the virtues of resisting malign spirits, destroying enchantments, giving an advantage over enemies to the owner, and dissipating despair. cambions according to jean bodin and pierre de lancre, the offspring of incubi and succubi. some of these demons are said to be more kindly disposed to the human race than others. luther says in his colloquies that they show no sign of life before seven years of age. he further states that he saw one that cried when he touched it. in his discours des sorciers (1608, henri boguet quotes a story that a galician mendicant was in the habit of exciting public pity by carry

allen lower than any man, is not permitted to take the perfect human form but must have some sort of deformity (i.e, the cloven foot. it is also hypothesized that medieval christian imagery of the devil merged with that of the pagan goat-footed god pan. the goat, of course, has a variety of occult associations, including its inclusion in astrology in the sign of capricorn and the manifestation of incubi and succubi in the form of a goat. sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. russell, jeffrey burton. witchcraft in the middle ages. ithaca, n.y: cornell university press, 1972. cloverleaf connections cloverleaf connections is a canadian-based channeling organization claiming to be in contact with a host of spiritual entities, especially those extrate

cording to how determined the demon was to retain possession. if the demon was very obstinate, an effigy of it, vile and horrible, was to be drawn, with its name inscribed under it, and be thrown into the flames, after having been signed with the cross, sprinkled with holy water, and fumigated. the fourth and fifth were forms of thanksgiving and benediction after liberation. the sixth referred to incubi and succubi. the seventh was for exorcising a haunted house, in which the service varied during every day of the week. the eighth was to drive away demoniacal storms or tempests and called for throwing into a huge fire large quantities of various herbs. the flagellum daemonum treatise contained in the thesaurus exorcismorum gave numerous cautions to the exorcist himself not to be deceived b

rer. she mothered many children, called the lilim. she also encountered three angels sent by god, with whom she negotiated an agreement. she became a vampiric demon attacking children but would stay away from any child wearing an amulet with the name of three angels.senoy, sensenoy, and semangelof. over the centuries lilith was gradually transformed into a whole legion of beings who functioned as incubi and succubi, attacking men and women who were engaged in normal sexual activity. they gathered the men s sperm to father more demonic offspring. they inflicted women with barrenness and miscarriages and sucked the blood of children. a special anti-lilith ritual was developed to banish them from homes and force them to go naked into the night. the myth was active in the jewish community thro

GOETIA LUCIFERIAN

ness which i nourish in between the light 21 eclipse now the face of god that i become in this darkend image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! tools of art the circle the circle is an old boundary which was used back from the eldest days of magical practice, specifically the sumerian word zisurru, which is the circle drawn in flour. the flour itself is known as qemu, such aspects of primal sorcery have survived to the present age in va

ears in the black mirror as a man with a leopard s head with large wings. you may will sitri to change shape and it does so in the appearance of a beautiful angelick 42 figure. sitri is a spirit of babalon-lilith, being one who enflameth the love between individuals lust and desire. sitri is very useful in love and lust spells, thus being a powerful tool for the sorcerer. one may create s succubi/incubi from the shadows of sitri in the black mirror, forming them nude in the shape that you find desirable. you may then bind the spirit to the sigil of sitri to seek congress with by imagining so later. a very useful form in working with sexual evocation and dream projection, as to send forth a spell into the dreams of your chosen or to build into a future act, there are many possibilities with

INVOCATION OF THE ADVERSARY

rkness which i nourish in between the light eclipse now the face of god that i become in this darkened image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! commentary the ritual of the adversary is a dual rite which explores, encircles and announces command over the entire approximation of self. while the rite is called for as one being conducted at both noon and midnight, the sorcerer may choose to conduct both the noon (light) and midnight (darkn

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

de grande stature, comme qu il est dit dans baruch, chap. 3, versei 26, et de beaucoup sup rieurs aux autres hommes. outre cette taille monstrueuse, ils se signalaient encore par leur force, leurs rapines, leur tyrannie; aussi est-ce aux crimes des g ants qu il convient d attribuer la cause premiere et principale du deluge, suivant corn lius lapide, dans son commentaire sur la gen se. ces animaux incubi spirits capable of incorporating themselves and of borrowing forms to effect their purpose without alarming asserted to be an essential rosicrucian tenet ces animaux naitraient-ils dans le p ch originel, et auraient-ils rachet s par le seigneur christ? la gr ce leur serait-elle confer e, et par quels sacrements, sous quelle loi vivraient-ils, et seraient-ils capables de b atitude et de damn

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

out of envy, they would wish others to be damned, who are saved. consequently sorrow must be said to exist in them, and especially because it is of the very notion of punishment that it be repugnant to the will.moreover, they are deprived of happiness, which they desire naturally. while condemned to hell, thomas asserted that demons would float in the air until the day of judgment in the form of incubi (male demons) and succubi (female demons. like other medieval thinkers, aquinas believed that demons could seduce human beings, particularly in the dream state. he further speculated that should a succubi conceive after having intercourse with a man, the result would be a giant, like the nephilim mentioned in genesis 6:4. aquinas also perceived dark forces at work behind many cases of dream

there is an agreement either openly because they have been invoked to this end, or implicitly because a divination of this kind is extended beyond what it can possibly reach, the divination will be unlawful and superstitious. this negative judgment derives ultimately from deuteronomy 18:10, mistranslated by jerome to say, let there not be found among you him who observes dreams. see also demons; incubi and succubi; nightmares for further reading: alger,william rounseville. the destiny of the soul. a critical history of the doctrine of a future life. new york: greenwood press, 1968. edward, paul, ed. the encyclopedia of philosophy. new york:macmillan, 1967. macgregor, geddes. angels.ministers of grace. new york: paragon house publishers, 1988. magill, frank n, ed.masterpieces ofworld philo

g: the encyclopaedia of islam. leiden: e. j. brill, 1978. glass, cyril. the concise encyclopedia of islam. san francisco: harper san francisco, 1989. imp imps are minor evil spirits, rather like infernal fairies. the word from old english impian, to graft, means offshoot or cutting, a term that conveys the impression of imps being offshoots of satan. imps have also been described as the i 121 122 incubi and succubi demonic equivalent of guardian angels, who tempt one to evil acts rather than incline one to good acts. for the consciously evil person, they are errand boys who carry out the bidding of their master. imps were also traditionally thought to be the familiars of witches. imps were low-maintenance demons and could be kept just about anywhere. usually tiny in size, some were said to

ons and could be kept just about anywhere. usually tiny in size, some were said to look like small people, others like moles or even toads. they required some feeding, and particularly needed blood. see also familiars; satan for further reading: briggs, katharine. an encyclopedia of fairies. new york: pantheon, 1976. masello, robert. fallen angels and spirits of the dark. new york: perigee, 1994. incubi and succubi men may at times be begotten by means of incubi and succubi [and] it is contrary to the words of the saints and even to the tradition of holy scripture to maintain the opposite opinion. malleus maleficarun the idea of spirit beings or demons who take the form of people in order to have sex with human beings is actually very ancient. in western demonological lore, speculation on

hildren to them. these were the mighty men that were of old, the men of renown (6:4) in these rather strange verses, the expression sons of god was taken to indicate angels. and while scripture does not condemn these actions, the traditional interpretation of these passages is that these sons of god are fallen angels. this history of interpretation provided biblical legitimation for the notion of incubi and succubi. the idea seems to have been mediated to the middle ages by st. augustine, who wrote, it is a widespread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the sylvans and fauns, commonly called incubi, have often tormented women, solicited and obtained intercourse with them (augustine 1942, 15:23. such demons most often attack/seduce human beings at

despread opinion, confirmed by direct or indirect testimony of trustworthy persons, that the sylvans and fauns, commonly called incubi, have often tormented women, solicited and obtained intercourse with them (augustine 1942, 15:23. such demons most often attack/seduce human beings at night, thus conveniently explaining why monks, nuns, and priests have erotic dreams. although sterile themselves, incubi (demons in male forms) could supposedly impregnate women with seed taken by succubi (demons in female form) from men a belief that was sometimes used to explain pregnancies resulting from secret affairs. this type of explanation not only absolved women from charges of licentiousness, but, because the sperm was taken from men, it also saved the child from being executed as an offspring of a

vils do indeed collect human semen, by means of which they are able to produce bodily effects; but his cannot be done without some local movement, therefore demons can transfer the semen which they have collected and inject it into the bodies of others (kramer and sprenger [1486] 1970, 28) some demons can collect the semen from living men by assuming the form of succubi, transform themselves into incubi, and then inject semen into women. in other cases, semen is transferred from succubi to incubi. hienrich kramer and james sprenger, the authors of the malleus maleficarum, speculate that this division of labor may arise from the prior assignment of demons to specific people apparently the diabolical equivalent of guardian angels: perhaps one devil allotted to a woman, should receive semen f

guardian angels: perhaps one devil allotted to a woman, should receive semen from another devil, allotted to a man, that in this way each of them should be commissioned by the prince of devils to work some witchcraft; since to each one is allotted his own angel, even from among the evil ones. alternately, the two inquisitors speculate that this pairing of efforts may arise from the filthiness of incubi and succubi 123 the deed, which one devil would abhor to commit implying that certain demons would object to playing both the male role and the female role in the semen transfer process. why, however, are demons so intent on promoting human reproduction? kramer and sprenger provide a number of different reasons: the reason that devils turn themselves into incubi or succubi is not for the ca

men is most vigorous, and that men so conceived will be always perverted by witchcraft (kramer and sprenger [1486] 1970, 25. in other words, people who copulate with demons are more inclined to sin, and human beings thus conceived are somehow corrupted by this process so that they readily give themselves to satan after they grow up. there were, however, other medieval traditions that asserted the incubi could impregnate mortal women, and that succubi could become pregnant by mortal men. it was, for instance, rumored that merlin the magician was the offspring of such a union. this notion of semidemonic children was useful for explaining such phenomena as deformed babies. incubi were sometimes referred to as demon lovers. also, some writers asserted that succubi were the same as the wood nym

d babies. incubi were sometimes referred to as demon lovers. also, some writers asserted that succubi were the same as the wood nymphs of european folklore. mortals who willingly responded to the seductive wiles of these beings risked damnation. a papal bull issued by pope innocent viii in 1484, for instance, asserted that: many persons of both sexes, forgetful of their own salvation, have abused incubi and succubi (kramer and sprenger 1970 [1486, xliii xlv. some of the church fathers, such as st. anthony, asserted that demons would take the form of seductive naked women who would try to lure him away from his devotions. these experiences were later taken as evidence for the real existence of succubi. see also demons; nightmares for further reading: augustine. the city of god. london: j.m

eft or sinister. according to the zohar, the source of the cabala, lilith is at the height of her power when the moon is in its waning phase. because of her refusal to accept a one-down position with respect to the first male, contemporary feminists looking back on lilith have reinterpreted her story, seeing in lilith a strong-minded woman reacting against patriarchal oppression. see also demons; incubi and succubi; judaism for further reading: masello, robert. fallen angels and spirits of the dark. new york: perigee, 1994. sykes, egerton. who s who: non-classical mythology. new york: oxford university press, 1993. limbo with respect to discussions of the afterlife, limbo, which literally means borderland (latin: limbus, border, refers to a realm where souls of the departed who for some re

otes that these four were descended from the giants in gath (21:22) which was the homeland of goliath, the most famous giant in the bible making goliath a descendant of the nephilim. finally, there are other allusions to the descendants of the nephilim in the apocryphal books of judith (16:6, sirach (16:7, baruch (3:26 28, and the wisdom of solomon (14:6. see also book of jubilees; fallen angels; incubi and succubi for further reading: freeman, eileen. the angels who fell from grace. angel watch 3, no. 5 (october 1994. godwin,malcolm. angels: an endangered species. new york: simon and schuster, 1990. prophet, elizabeth clare. forbidden mysteries of enoch: fallen angels and the origins of evil. 1983. livingston, mt: summit university press, 1992. nergal nergal was the mesopotamian mars, a g

the dream of scipio became the most influential dream book of medieval europe. compared with his contemporaries, macrobius was negative and superstitious. clearly indebted to the oneirocritica, the dreambook of the great pagan dream interpreter artemidorus, macrobius added material on apparitions and nightmares topics not explicitly covered by artemidorus. macrobius also included a discussion of incubi and succubi, the sexual demons who seduced virtuous men and women in their sleep, and who became highly popular creatures in medieval european demonological lore. although these beings are rooted in earlier jewish folklore, macrobius appears to have been the person to introduce them into christianity. of particular importance for the middle ages was st. jerome s mistranslation of certain ke

en with poisonous superstition and not only uselessly deluding but perniciously deceiving them (van de castle 1994, 83. demon in a drawing called the nightmare from the 1863 edition of collin de plancy s dictionnaire infernal, based on a large romantic painting by salvador rosa (fortean picture library) 192 nimrod nowhere is this suspicion of dreams more clearly demonstrated than in the notion of incubi and succubi demons who, during their victims dreams, took the form of handsome men and seduced women in their sleep, as well as demons who took the form of beautiful women and seduced men in their sleep. these creatures were particularly useful for explaining sexual dreams in a society where any form of illicit sex was viewed as demonic and where sexual desire was regarded as a weak point w

that are obscene, repulsive and full of cruelty and impiety come so very often to sober, upright and religious men, it is not unjustly held that these dreams proceed from the devil. for the devil tries to pollute the bodies of sleeping men with impure dreams and defile them so that he may make their minds, when they awaken, somehow partners in his foulness (ibid. see also aquinas, thomas; demons; incubi and succubi for further reading: baskin,wade. dictionary of satanism. new york: philosophical library, 1962. eliade,mircea, ed. encyclopedia of religion. new york:macmillan, 1987. guiley, rosemary ellen. the encyclopedia of dreams. new york: crossroad, 1993 .the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989. kesey,morton. dreams: the dark speech of the spirit. new yor

LIBER 777

respiratory organs sylphs 12 cerebral and nervous systems voices, witches and wizards 13 lymphatic systems lemures, ghosts 14 genital system succubi 15 head and face mania, erinyes [euminides] 16 shoulders and arms gorgons, minotaurs 17 lungs ominous appearances, banshees 18 stomach vampires 19 heart horror, dragons 20 the back mermaids (and l, its zodiacal opposite, banshees 21 digestive system incubi, nightmares 22 liver fairies, harpies 23 organs of nutrition nymphs and undines, nereids &c. 24 intestines lami, stryges, witches 25 hips and thighs centaurs 26 genital system satyrs and fauns, panic-demons 27 muscular system furies, chim ras, boars (as in calydon &c. 28 kidneys, bladder &c. water nymphs, sirens, lorelei, mermaids (cf. f) 29 legs and feet phantoms, were-wolves 30 circulator

MICHAEL FORD WITCHMOON

a gift to a loa or spirit) towards the building of "invisible walls" or creating protective energies/elementals. this aspect is explored through sexual union, for either the creation of a moonchild or the calling of the dead. this ritual, which includes a consecration of a sigil covered in the blood and combined sexual fluids should be given power by a focus of energy. vampire spirits apart from incubi& succubi should be mostly avoided in these rites unless the spirit is absorbed or channeled through your partner. beware your developments, discipline is of the utmost importance, lest the sorcerer become trapped or obsessed by psychic vampires or demonic elementals. the difference between elementals (not the same for spirits who often have will essence as well) and the sorcerer is the will

powder of wolf and bat blood within the chalice which invariably leads to either knowledge or madness. lilith is a representative of the night and therefore a connection or mirror of the hebrew term laylah (2) h a l y a l, meaning night and death. through the eye of kia one is able to dive through the black mirror, wherein the qlipoth grant the grail of choronzon, the blood filled cup of vampire, incubi, succubi, ghouls and ghosts. one must take care assuming the death posture in the vampiric state due to the psychic and obsessive dangers and threats which can arise. the sorcerer who would dare sip from the cup of vampires must first master the self on most levels. 1) ensuring balance and will is present in proper decision-making. 2) a sense of inner strength must be present in order to av

of dreams and waking, however beyond that would prove rather dangerous, even to the point of obsession. such spirits should be controlled by the sorcerer, not the other way around which often befalls unbalanced magickians. the wizard realizes that servitors are only in existence to serve the will of the warlock himself, and that they should be banished and reabsorbed once their purpose is served. incubi/succubi have long been connected with vampires. the reason for this is their draining power during the dreams in which they stalk. these demons enter the dreaming mind of the victim and slowly drain them of chi or astral blood while sexually exciting them. such beings can prove useful if proper defenses are secured, or may be directed at another. it is even possible for the sorcerer to take

ffensive back upon the attacker. 132 132 vampire servitor creation rites an evocation and creation of a vampire servitor for the use of sexual workings. a sigil should be constructed to fit an image that is desireable and pleasing to you. 133 133 once it is constructed, change the room to fit the atmosphere you are looking for, such as candle lit, billows of incense smoke and images of succubi or incubi upon your walls. once the sigil is made, you will want to consecrate it. i recommend a mental envisioning during masturbation until you fully develop the demon you are creating. grant it every feature which you find attractive, including the not so attractive features, like the slight imperfections which would still actively excite you. remember, this servitor is for your use so every desir

r, this servitor is for your use so every desire should be formed within it. this is where the possibility of danger will come in, due to the fact that this creature is a creation of your own individual desire, which you are giving birth and form which through dreams shall become flesh. the id is given power by charging the sigil with your sexual fluid, if possible covering the sigil. the succubi/incubi will then manifest in dreams and it shall be so very real to you. reality is yours to shape, however take care that you do not enter the essence of choronzon and become prey. to destroy and re- absorb the elemental, one should focus upon the destruction of the sigil, the object which the servitor was bound to, then at the height of the focus, burn the sigil over a ritual fire and forget the

perform the traditional banishing rites to which you and yours are accustomed. close the circle and banish again. dreams should come fluent and with ease, many of them shall be disturbing. i recall one specific one in which i was in an underwater upright tunnel and vampire spirits were tearing gray corpses with white eyes, the essence leaking from their bodies was that of vampiric blood which the incubi and succubi had stored. this was a separate incident from that when i had dreamt of a single demon tearing corpses. the tunnel concepts were the same however. keep a detailed journal of your visions and whatever you may come across in your creative or normal life occurrences. you will also notice your strength and ability on the astral plane shall be increased. with this increased ability y

MICHAEL W FORD NOX UMBRA

haunting shade which drinks from those which trespass our guarded path, emerge and protect my circle of essence. by the sixth which is the name khesut-nomida being that which wanders the desert under the shadow of cain, seek now our coven of being, we who drink of the dual ecstasies of the empyrean and infernal meeting of spirts. by the seventh which is the name lilkamena, born of the congress of incubi and succubi, who shall tempt mine enemy unto death and my friend into the pleasures of life, i summon thee forth. by the eighth which is the name marakalaz, haunter of fields of the dead, feasting of those who have passed the veil, i summon thee into the temple to protect this coven of night and becoming. formula of the binding of earth i summon now those guardians of the path whom are the

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

s on any subject you care to ask about, and telling you where to find hidden treasure if there is any in the locality. before departing at midnight, he or she will give you a ring that will assure you of success in love and luck at cards. what makes this ancient spell so interesting is the conjuration, for i have discovered that it acts as a kind of secret code of communication between us and the incubi and succubi sexual spirits that visit us by night to tempt us with all manner of lusts and depravities. repeating the conjuration will cause you to have intercourse with them in the reality of an erotic dream. this spell works best if it is first worked three days before the new moon, before retiring to bed for the night, repeat the following conjuration three times: besticitum consolato ve

e still secretly practiced today. sexual offerings are made to the dark spirits attracted to the ceremonies. the demon of lust is summoned on the night of the new moon. the occult seduction spell is best worked on the night of the new moon, and requires a photo of the person to be seduced. in witchcraft, red is the traditional color used by witches in sexual matters. the conjuration to summon the incubi and succubi works best if it is first worked three days before the new moon. aphrodisiac foods are ruled by the stars and exert a more potent effect if the correct foods are served to the person whose astrological sun sign agrees with the foods concerned. the word aphrodisiac is derived from aphrodite, the love goddess of the ancient greeks whom the romans called venus. sex backed by a defi

PATH OF INITIATION

awakening, at the threshold of the soul, wherein the puckril, the familiar or 'fetch beast, is identified or bestowed. this is the merging of the human nature and the animal nature; this is also a further "arrival" of outside forces that were called by the soul of the initiate. this is the kindling of the cunning fire. 5. the meeting with the fetch mate, or otherworldly lover- the congress of the incubi/succubi, the faery marriage between the mortal and the immortal, this world and the next, soul and spirit, or the "wedding chamber" sacrament of the gnostics; this is the final culmination of the divine chain of events set into motion by the call of the initiate, the merging and union of the balanced human nature (a balance achieved by the merging with the puckril) and the divine nature. th

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

n this manner we must refer the accounts of a goat issuing from pitchers and going back into them after the ceremony; infernal powders obtained from the ordure of this goat, who is called master leonard; banquets where abortions are eaten without salt and boiled with serpents and toads; dances, in which monstrous animals or men and women with impossible shapes take part; unbridled debauches where incubi project cold sperm. nightmare alone could produce or explain such scenes. the unfortunate cure gaufridy and his abandoned penitent madeline de la palud went mad through kindred delusions, and were burned for persisting in affirming them. we must read the depositions of these diseased beings during their trial to understand the extent of the aberration possible to an afflicted imagination. b

SABBATIC KABALA OF THE CROOKED PATH

f he multiplied with his line of witches, witches have through all ages been the loners of the society. a most, or rather moist delicate mys tery is expressed through the sexual daemon, lilitu. there are also spells included for the working of her influence (p. 320-323) connected to the rosary and through this the oracular state achieved by recitation or japa. this rosary consists of 22 beads for incubi, 22 for succubi, 44 for her. this is very dangerous undertakings and should only be performed by magicians with firm contacts with his line of ancestry and his spiritual guides and totemic spirits. working with these kind of deities will often result in either the traditional waning of life -force or even worse that you enter secret priesthoods that meet in dark cellars where the genii of c

SATANICON

l love felt towards another; fornication (love without a contractual vow; sodomy (variant intercourse; sad0-masochism (exaggerated/active dominant-passive love, and various other aberrations. beyond the pleasures cited, we may ritually engage in infernal bestiality and perverse fantasy lycanthropic sexual love between wolves and non-altered satanists; and pseudo-sex with demons popularly known as incubi and succubae. yes we are sexual beings, and the love-based creed of xianity chooses to impede those various, natural aspects of ourselves which serve to express our love to our greatest loves: our mates. sexual experience and pleasure has always been, and always will be, completely subject to one s personal needs and tastes and should in no way be regulated by a discordant creed such as xia

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

dators are said to have been born as a result of adam s sexual intercourse with lilith, a beautiful demonic entity, often said to have been his first wife, or in other traditions, a fantasy wife created to alleviate his loneliness before the advent of eve. the incubi were said to seduce unsuspecting women by appearing to them in the guise of their husbands or lovers, and as one might suspect, the incubi played an important role in the history of the inquisition. even pious nuns appeared before the tribunals, attesting to their affliction by persistent incubi that tried to persuade them to break their vows of chastity. epidemics of demon possession and erotomania swept such convents as loudon, louviers, auxonne, and aixen-provence. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a

hurch records, an incubus became enraged when he discovered his human mistress in the arms of the son of the tavernkeeper at schilttach, near freiburg. in his furious state of mind, the incubus not only set the tavern ablaze, but he burned the entire village to the ground. church authorities dealt with the problem of how a spirit could develop a corporeal body by advancing such theories as these: incubi fashion temporary bodies out of water vapor or gases; they have no actual physical bodies, but they possess the power to create an illusion of corporeality; they inhabit recently deceased corpses and animate them for the purpose of sexual intercourse with the living; they actually have material bodies that they can manipulate into any shape they desire. father montague summers theorized tha

ary bodies out of water vapor or gases; they have no actual physical bodies, but they possess the power to create an illusion of corporeality; they inhabit recently deceased corpses and animate them for the purpose of sexual intercourse with the living; they actually have material bodies that they can manipulate into any shape they desire. father montague summers theorized that such demons as the incubi might be composed of that same substance known as ectoplasm from which the spirits of the dead draw their temporary body during materialization seances with mediums. he reasoned that such psychic drainage could occur if a frustrated young person encouraged the attentions of an evil entity by fantasizing about erotic materials. m delving deeper fodor, nandor. between two worlds. new york: pa

and cried out that she would rather bear the devil s child than give birth to another leeds for posterity. visualizing the image of satan, mrs. leeds decreed that she wished the child to be born with claws and fangs, fierce and wild as some vicious beast. the old legend said that mrs. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 78 mysterious creatures incubi fashion temporary bodies out of water vapor or gases. leeds was granted her angry wish of revenge. the baby was born a monster with devilish fangs, claws, tail, and cloven hoofs, but the extremes of its viciousness soon eclipsed the borders of leeds s curse. the little monster ate every one of the other leeds children and escaped out of the chimney to begin its reign of terror among the far

ctionary of world folklore. new york: larousse, 1995. keel, john a. strange creatures from time and space. greenwich, conn: fawcett publications, 1970. seibert, trent. scary legend has roots in wilderness of new jersey. denver post, june 2, 2001 [online] http//www.100megsfree4. com/farshores/ cjdevil.htm. succubus according to certain mystical traditions, the demonic sexual molesters known as the incubi and the succubi were the children of father adam s consorting with a beautiful fallen angel named lilith, who in the view of certain jewish mystics, was adam s wife before the creation of eve. succubi appear to men as beautiful, sensual women, tempting and promising, but they also may be vampires thirsting for human blood. while those males who consort with a succubus often meet an untimely

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

emized the various means by which the righteous might distinguish the good spirits from their evil counterparts. those men and women who seek to enter pacts with satan in order to achieve diabolical prophecy, the ability to fly through the air, and the power to shapeshift into animal forms are dealing with evil spirits. bodin acknowledged that he was well aware of spells by which one might summon incubi or succubi for carnal pleasure. the third volume details methods by which the work of sorcerers and witches might be destroyed, and the fourth volume lists the characteristics by which witches, shapeshifters, and other servants of satan might be identified. the massive work concludes with a refutation of johann weyer (1515.1588, a medical doctor and author of de praestigiis daemonum (1563

ments. many jews were powerful magicians who had the ability to shapeshift into wolves by night. de lancre, as so many of the trial judges, became rather fixated on the details that the witches provided of their carnal encounters with demons. the more questions he asked about these sexual matters and the more torture the witches suffered, the more lurid the accounts became. de lancre decided that incubi and succubi, those demonic seducers of men and women, had as their mission the infliction of a double injury to their victims, attacking them in both their body and their soul. when men or women accused of being sorcerers protested that the devil had not picked them up and flown them anywhere, judge de lancre decreed that those sorcerers who walked to the sabbats held in the forests were ju

THE GOD OF THE WITCHES

ross cut in the chalk of the chiltern hills, whereit could exercise its protective power against the upland dwellers. in all accounts of fairies and witches it isonly the cross that has power against them, the most sacred of other christian objects and emblems had noeffect. as late as the seventeenth century sinistrari d'ameno states that it is "a most marvellous andincomprehensible fact that the incubi do not obey the exorcists, have no dread of exorcisms, no reverence forholy things, at the approach of which they are not in the least overawed. incubi stand all these ordeals"(which drive away evil spirits" without taking to flight or showing the least fear; sometimes they laugh atexorcisms, strike the exorcists themselves, and rend the sacred vestments.[1] he therefore concluded thatthey

THE SIGIL OF ADVERSARY

mantra to manifest the desire. may be used for protection, by imagining a great typhonic dragon to encircle your dwelling. the fourth is saatet-ta, the darkener of the earth. this is the ensorcelled daemon or daeva which the magician may manifest his will and send forth the shadow to bring forth his or her desires. this sigil may be used in dream sorcery, haunting or copulating as the vampire and incubi/succubi with your chosen .the third of the devourer, amam. use this sigil to encircle 9 times around the name of your enemy, to bring the serpent-devils of seba to bring storms against them. burn the sigil in the fire of the noon tide sun while invoking keteb of the twelfth. the second sigil of the adversary, being hau-hra, the backward face. this is one name of apep, the crocodile-demon sh

THE WITCH CULT OF ZOS VEL THANATOS

or luciferian, is an adept of quite colorful work. the staunch and focused liber null (weiser) addresses the nature of evocation as: the art of dealing with magical beings or entities by various acts which create or contact them and allow one to conjure and command them with pacts and exorcism. these beings have a legion of names drawn from the demonology of many cultures: elementals, familiars, incubi, succubi, bud-wills, demons, automata, atavisms, wraiths, spirits and so on. carroll broke down the facets and avenues of various cultures integrated within occultism and delivered a concise definition-such is a must for any student. musick may be created in the same instance, knowing the concept while recording various sound waves and tones. over a period of time the original meaning may b

THE SECRET RITUALS OF THE OTO

his lust aspired. thus, even in the embraces of their lovers, their hearts were fixed on artemis or on aphrodite or on ares or on apollo, as the inner tendency urges and the intuition thereof proclaims. consider of this. viii file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c2.html (5 of 12 [12/28/2001 2:05:25 pm] the secret rituals of the o.t.o. of succubi and incubi from all time the life of man has now and again overflowed, in sleep, without will, and only reflected itself dimly and fantastically by dream into his knowledge. now since naught can be lost on any plane, but only changed in appearance, the inner substance of this life-stuff does indeed beget monsters in part material, which the doctors of the middle ages called incubi or succubi according

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

by the fact that scritta, in anglo-saxon, and scrat, in old english, meant a hermaphrodite. accordingly, the medi val vocabularies explain scrat by latin equivalents, which all indicate companions or emanations of priapus, and in fact, priapus himself. isidore gives the name of pilosi, or hairy men, and tells us that they were called in greek, panit (apparently an error for ephialt, and in latin, incubi and inibi, the latter word derived from the verb inire, and applied to them on account of their intercourse with animals.1 they were in fact the fauns and satyrs of antiquity, haunted like them the wild woods, and were characterized by the same petulance towards the other sex.2 woe to the modesty of maiden or woman who ventured incautiously into their haunts. as incubi, they visited the hou

atyrs of antiquity, haunted like them the wild woods, and were characterized by the same petulance towards the other sex.2 woe to the modesty of maiden or woman who ventured incautiously into their haunts. as incubi, they visited the house by night, and violated the persons of the females, and some of the most celebrated heroes of early medi val romances, such as merlin, were thus the children of incubi. they were known at an early period in gaul by the name of dusii,3 from which, as the church taught that all these 1 pilosi, qui gr ce panit, latine incubi, appelantur, sive inivi, ab ineundo passim cum animalibus; unde et incubi dicuntur ab incumbendo, hoc est, stuprando. isidori etymol, lib. viii, c. 9. 2 s pe etiam improbi existent, etiam mulieribus, et earum peragunt concubitum. isidor

TYSON DONALD NEW MILLENNIUM MAGIC

l pain or emotional trauma. this negative imprinting provides the template for the repeating dream, which may be exactly the same each time it is dreamed or may vary within a set of fured parameters. all dreams that provoke powerful emotions feed dream spirits, even when the dreams are not unpleasant for the dreamer. sexual dreams provide vast amounts of energy on the astral level. spirits called incubi and succubi deliberately take on the forms of men and women in the dreams and induce arousal in the body and mind of the dreamer in order to feed on the energies released. spirits seeking the emotion of love will assume the forms of departed relatives or living friends or lovers to induce the dreamer to infuse them with strong feelings of love and affection. it may be true, as carl jung tau

TYSON DONALD SOUL FLIGHT

vel the planes by a spiritual master. his dark reflection is the student of a black magician, also taught to negotiate the planes by his master. some souls of a debased nature are so transformed in the astral levels that they are scarcely recognizable as having once been human. among these are souls of an extremely lustful and base disposition, who after death inhabit the seventh level and become incubi and succubi. there is an even worse fate than this, according to theosophists. souls in whom all traces of decency and humanity have been deliberately suppressed and erased, so that during life they cannot be said to be human at all, are too material and corrupt in their natures to be able to remain in even the lowest level of the astral planes "the lost entity would very soon after death f

VOX SABBATUM

ally shape shift during their circle dance, from when the primal and bestial atavism is brought to the surface, they may unite in congress. demons have always been viewed as being able to participate in sabbatic rites throughout the middle ages. while this may indeed only be imagined in old christian levels, those initiated to these mysteries may understand the reality of this via the succubi and incubi. the member of the demon in the rite is always considered cold. in 1572 eva of kenn admitted she had intercourse with a demon, and that it was as cold as an icicle. johan klein in 1698 suggested women believed this as it was happening in dreams, and guazzo suggested that the cold semen was actually taken from other night revelers of the sabbat. sylvine de la plaine who was twenty three vox

of flesh, and to these they can impart motion and heat at their will. they can therefore create the appearance of sex which they do not naturally have, and abuse men in a feminine form and women in a masculine form, and lie on top of women or lie under men; and they can also produce semen which they have brought from elsewhere, and imitate the natural ejaculation of it. many suggested succubi and incubi15 take semen from nocturnal emissions, or some incubi squeezed semen out of corpses. when the devil appeared at the sabbat, especially in the form of a goat-man or black man (black ash or covered in mud) his member would be as large as a mule s, being as thick as possible, and would cause all of the presiding witches to be enflamed with lust, that each may know the devil in this way. demoni

or witch to a level which exalts the self above the basic 15 the spirits of lilith az, whom first created and taught demons sexual congress. vox sabbatum the witches sabbat 14 psychological functions of modern society. demoniality is the union of the flesh with the daemon, in much the same way as the ritual of azal ucel brings one in communication with their angel. you may also create succubi and incubi to copulate with by dreams. this is done simply by creating a sigil or image which represents the form you desire. the more advanced sorcerer may invoke by some means of ritual a daemon or spirit intelligence. you visualize the sigil and then forming the body according to your carnal desire. you will then masturbate or use other means of self-stimulation, all the while focusing on the demon

odes of hell and how both may create a powerful god like being for those who dare. the ones who fell with lucifer were taught sexual magick and procreation by az lilith, who resided near the red sea in caves. az resided also in the blackest depths of hell; she instructed demons, monsters, and other druj the art of sexual copulation and how to spawn daemons. az lilith was the mother of succubi and incubi, daemons who held sexual congress with humans and with their emissions spawned other shadow forms. shaitan then became as seker, the lord of death in ancient memphis, which later became set the prince of darkness. set or shaitan had impacted the earth in its wave of creation, of knowledge and prowess did humanity excel. shaitan then moved its consciousness both of darkness and light into th

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

el fuego y de la tierra. estos son los tres elementos principios. y este es el i.a.o. y tales son: el azufre, el mercurio y la sal, contenidos en los cuatro elementos de la naturaleza. y en stos tres "elementos principios" se encuentran los para sos elementales de la naturaleza. los cabalestas- alquimistas deben aprender como usar el azufre, el mercurio y la sal. 23 the larvas of the astral body (incubi, succubi, basilisks, dragons, phantoms, etc) are destroyed by putting sulfur powder inside of our shoes. sulfur originates invisible vapors that rise in order to disintegrate these types of larvas. malignant forms of thoughts and larvas enclosed within any room are disintegrated when one burns sulfur upon a flaming piece of charcoal. the quicksilver (mercury) is useful to prepare lustral wa

WICCA WITCHCRAFT TODAY

e, and that after doing various indignities to it, burned it, and so the queen died! mr. hughes goes on to say (page 146 'witches cast spells, they raised havoc, they poisoned, they aborted cattle and inhibited human beings, they served the devil, parodied christian practices, allied themselves with the king's enemies, they copulated with other witches in male and female form whom they took to be incubi or succubi, they committed abuses with domestic animals. more, they did these things consciously in the belief that they served a diabolical master and challenged heaven. their motives were confused, their impulses were bemused, the proceedings more and more remote from any common original practices, yet they did them, and the reasons for what they did lie in the earliest religious beliefs'

they would set about it; i would like information on the subject- dates and places, please? i cannot say no witch ever inhibited any human beings, or aborted cattle, any more than i can say no bishop ever killed anyone by magic or poison. i have no knowledge of witches doing these things, but i do know of the bishop of troyes, and of the borgia who was a bishop before he was pope. copulating with incubi and domestic animals is just a bit of nasty nonsense, as is the charge that witches were serving a diabolical master. this was simply invented at the time of the persecutions, when judges would not convict and so the church had to make up some crime that would warrant death. witches have their own gods and they believe they are good; what more can any christian say? there may be confusion o

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