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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

reek in never imputing to its gods the deformity of many heads, arms or legs; they are only bestowed 21 322 condition of gods. on a few heroes and animals, as some of the greek giants are ekaroyyetpe. such forms are quite common in the hindu and slav systems: vishnu is represented with four arms, brahma with four heads, svantovit the same, while porevit has five heads and rugevit seven faces. yet hecate too is said to have been threeheaded, as the eoman janus was two-faced, and a laceda3monian apollo four-armed^ khuvera, the indian god of wealth, is a hideous figure with three legs and eight teeth. some of the norse gods, on the contrary, have not a superfluity, but a deficiency of members: osinn is one-eyed, tyr one-handed, hogr blind, and logi or loki was perhaps portrayed as lame or lim

3 8 INITIATION CEREMONY

partaking abundantly the brilliance of fire in the culmination of unresting time. but the primary self-perfect fountain of the father poured forth these primogenial ideas. these being many ascend flashingly into the shining worlds, and in them are contained the three supernals. because it is the operator, because it is the giver of life-bearing fire; because it filleth the life producing bosom of hecate; and it instilleth into the synoches the enlivening strength of fire, embued with mighty power. the creator of all formed the world, and there was a certain mass of fire and all these self- operating he produced, so that the kosmic body might be completely conformed, so that the kosmos might be manifest and not appear membranous. and he fixed a vast multitude of inwandering stars, not by a

ullied the brilliance of his own fire. and thence a fiery whirlwind drawing down the brilliance of the flashing flame penetrating the abysses of the universe, for thence from downwards all extend their wondrous rays, abundantly animating light, fire, ether and the universe. from him leap forth all relentless thunders, and the whirlwind wrapped, storm enrolled bosom of the all splendid strength of hecate, father begotten and he who encircleth the brilliance of fire, and the strong spirit of the poles, all fiery beyond. hereunto is the speech of axiokersos. hiereus: leads theoricus round to hegemon's seat in south west. heg: takes red lamp and thus addresses theoricus. heg: axiokersa the third kabir spake to kasmillos the candidate and said i am the right basal angle of the triangle of flame

behold it ere thy body is purged by the sacred rites. since ever dragging down the soul and leading it from sacred things, from the confines of matter, arise the terrible dog-faced demons, never showing a true image unto mortal gaze. so, therefore, first the priest who governeth the works of fire must sprinkle with the lustral water of the loud resounding sea. labor thou around the strophaios of hecate, when thou shalt see a terrestrial demon approaching cry aloud, and sacrifice the stone mnizourin. change not the barbarous names of evocation for they are names divine having in the sacred rites a power ineffable. and when after all the phantoms are banished thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden depths of the universe hear thou the

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

th, parents would pray to him to take away their children's illnesses and family sorrows. other sources have a female version, myesytsa, a lovely moon maiden who was the consort of dazhbog the sun god, and became mother of the stars. myesyats brings healing and family harmony. selene selene is the greek goddess specially associated with the full moon, sometimes forming a triplicity with diana and hecate, the twin sister of helios the sun god. selene rises from the sea in her chariot drawn by white horses at night and rides high in the sky in her full moon. at the time of the full moon, she is invoked by women for fertility and by all who seek the power of intuition and inspiration. mother goddesses mother goddesses are for fertility, abundance of all kinds, female power and all rituals for

cailleac bhuer is credited with creating the mountains by flying through the sky dropping stones, and so is said by some folklorists to be the origin of megaliths and stone circles and the nursery rhyme, there was an old woman tossed up in a basket. hags are expert shapeshifters and as well as appearing as old women, they may assume the form of lovely maidens, hares, cats, stones and even trees. hecate as well as being a crone goddess, hecate is a goddess of good fortune, especially but not only of sailors and hunters. as goddess of the crossroads, where offerings were traditionally left to call up her blessings, she is regarded as the supreme goddess of witches and witchcraft and is akin to the bone goddess who transforms death into new more perfect life. she can be invoked for all wanin

the most famous one still central to modern wicca is diana, roman goddess of the moon, the hunt and fertility. though, like her greek counterpart, artemis, she was worshipped originally as the maiden aspect of the moon, in time she came to represent the full moon also. sometimes the triple lunar goddess of modern wicca is represented by the classical deities, diana (the greek artemis, selene and hecate, being maiden, mother and wise woman or crone. isis, the egyptian goddess who was both moon goddess and mother of the sun, is also a potent focus. if you are going to use a specific goddess form, study images of her in the days before the ritual or if you have a favourite statue hold it for a few minutes before bedtime. i have a wooden figure of the moon mother goddess sold to me by a moroc

ALEISTER CROWLEY LIBER 777

d) 30 clxvii. egyptian gods of zodiac (asc. decans. clxviii. egyptian names of asc. decans clxix. as col. clxvii (succedent) clxx. as col. cxviii (succendent. clxxi. as col. cxlvii (cadent) clxxii. as col. cxlviii (cadent) 15 aroueris assicean anubis lencher horus asentacer 16 serapis asicath helitomenos virvaso apophis aharph 17 taautus thesogar cyclops verasua titan tepistosoa 18 apoltun sothis hecate syth mercophta thuismis 19 typhon aphruimis perseus sitlacer nephthe phuonidie 20 isis thumis pi-osiris thoptius panotragus aphut 22 zeuda serucuth omphta aterechinis ophionius arepien 24 arimanius sentacer merota tepiseuth panotragus senciner 25 tolmophta eregbuo tomras sagen zeraph chenen 26 soda themeso riruphta epima monuphta homoth 28 brondeus oroasoer vucula astiro proteus tepisatras

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

y, of bn, the son, through the operation of the phallic yod, while alim, the congress of dead elements, only fructifies by the brooding of spirit. this being so, how can we describe alim as containing a magical formula? inquiry discloses the fact that this formula is of a very special kind. the word adds up to 81, which is a number of the moon. it is thus the formula of witchcraft, which is under hecate<crowley "orpheus" for the invocation of this goddess> it is only the romantic mediaeval perversion of science that represents young women as partaking in witchcraft, which is, properly speaking, restricted to the use of such women as are no longer women in the magical sense of the word, because thy are no longer capable of corresponding to the formula of the male, and are therefore

n :31 :thoum-aesh-neith, mau, ka :agni (tejas) yama (as god of: beshunt, horus, tarpesheth: last judgment: 32 :sebek, mako :brahama :32 "bis :satem, ahapshi, nephthys:(prithivi: ameshet :31 "bis :asar:(akasa: 310& 311 table i: xxxiv: xxxv :key scale: some greek gods: some roman gods: 0 :pan: 1 :zeus, iacchus :jupiter: 2 :athena, uranus :janus: 3 :cybele, demeter, rhea, here :juno, cybele, saturn, hecate: 4 :poseidon :jupiter: 5 :ares, hades :mars: 6 :iacchus, apollo, adonis :apollo: 7 :aphrodite, nike :venus: 8 :hermes :mercury: 9 :zeus (as air, diana of :diana (as moon: ephesus (as phallic stone: 10 :persephone (adonis, psyche :ceres :11 :zeus :jupiter: 12 :hermes :mercury: 13 :artemis, hecate :diana: 14 :aphrodite :venus: 15 :athena :mars, minerva: 16:(here :venus: 17 :castor& pollux, ap

ALEISTER CROWLEY EQ I 1

rm is one, my name is manifold; under the palm-trees, and in the deserts, in the valleys, and on the snowy mountains, mankind pays me homage, and thunders forth praises to my name. yet i am nameless in the deep, as amongst the lightsome mountains of the sky. some call me mother of the gods, some aphrodite of the seas of pearl, some diana of the golden nets, some proserpina queen of darkness, some hecate mistress of enchantments, some istar of the boat of night, some miriam of the cavern, and others yet again isis, veiled mother of mystery. i am she who cometh in unto all men, and if not here, then shalt thou behold me amidst the darkness of acheron, and as queen in the palaces of styx. i am the dark night 224 that bringeth forth the bright day; i am the bright day that swalloweth up the da

ALEISTER CROWLEY EQ I 5

be a sort of exordium, and external showing forth of the coming of the new aeon, the aeon of horus the crowned child. 29. the disturbance of equilibrium caused by the coming of the aeon. 28. now is a further and clearer shadowing-forth of the great mystery of the aeon which is to be led up to by the aethyrs. note however that the king of the new aeon never appears until the very first aethyr. 27. hecate appears- her son, the son of a virgin, a magus, is to bring the aeon to pass. and she, the herald, her function fulfilled, withdraws within her mystic veil. 26. the death of the past aeon, that of jehovah and jesus; ends with adumbraiton of the new, the vision of the stele of ankh-f-n-khonsu, whose discovery brought about in a human consciousness the knowledge of the equinox of the gods, 21

ALEISTER CROWLEY EQUINOX EQ I 2 2

! 327 hail, mystic image of the man! i give the sign of slain asar. i give the sign of asi towering. i give the sign of apep, star of black destruction all-devouring. i give thy sign, asar re-risen- break, o my spirit, from thy prison! i match &c. gimel (with the crossing of the path of teth) hail, virgin moon, bright moon of her that is god's thought and minister! snow-pure, sky-blue, immaculate hecate, in thy book of fate read thou my name, the soaring soul that seeks the supreme, sunless goal! and thou, great sekhet, roar! arise confront the lion in the way! thy calm indomitable eyes lift once, and look, and pierce, and slay! i am past. hail, hecate! untrod thy steep ascent to god, to god! lo! what unnamed, unnameable sphere hangs above inscrutable? there is no virtue in thy kiss to aff

ALEISTER CROWLEY EQUINOX EQ I 2

retorted upon me that this unique qualification of mine is the very factor which most vitiates my results. however. with the question of intoxication considered as a key to knowledge let me begin, for from that side did i myself first suspect the existence of the drug which (as i now believe) is some sublimated or purified preparation of "cannabis indica" ii "labour thou around the strophalos of hecate" zoroaster. in 1898-1899 i had just left cambridge and was living in rooms in chancery lane, honoured by the presence of allan bennett (now bhikkhu ananda metteyya) as my guest. 35 together for many months we studied and practised ceremonial magic, and ransacked the ancient books and mss. of the reputed sages for a key to the great mysteries of life and death. not even fiction was neglected

ALEISTER CROWLEY EQUINOX EQ I 3 2

n, 279 and though he was never destined to accomplish this sacred work in the prescribed fashion, it so far iluminated him (for he worked astrally at it for months whilst in mexico) as to show him the futility of even successful magic. he was disgusted with his results. he had attained a rank which few arrive at, namely, that of adeptus major; and now, even though he had attained to the powers of hecate, for which he had so long striven, he saw that the great attainment lay far, far beyond. and so it happened that by renouncing all his magical strength to gain a greater power, a nobler art, he set forth upon the path of the lion that bridges the great gulf between the two highest grades of the second order, as it is written "a similar fire flashingly extending through the rushings of air

ALEISTER CROWLEY EQUINOX EQ I 4 2

ions. she let her eye fall upon him and wondered. presently he had done digging and set to cut her some flowers, looking at her all the while, already feeling strange and new sensations, sweating in an uncontrolled sukshma-pranayama. alack-a-day, fellows! that was a fine lady for a poor ignorant moujick to behold. she stood, to the end of his days, for a divine apparition. had he know of our lady hecate (blessed be he who murmurs her name with awe! may she gleefully look upon us) he would have considered his vision to be a visit of the great goddess (her name be rapidly uttered in the vault of our beloved brethren the ka d sh knights of water p.a..p.p. water. to cut our tale short, for the time is approaching for our libations, the peasant heard the voice of the lady. she thanked him, him

ALEISTER CROWLEY EQUINOX EQ I 4

instead, he leapt on board that storm-devouring argosy of adepts which was destined to bear him far beyond the crimsoning rays of 43 this dying dawn to the mystic land where stood the great tree upon the topmost branches of which hung the golden fleece. long was he destined to travel, past lemnos and samothrace, and through colchis and the city of aeea. there, as a second jason, in the temple of hecate, in the grove of diana, under the cold rays of the moon, was he to seal that fearful pact, that pledge of fidelity to medea, mistress of enchantments. there was he to tame the two bulls, whose feet were of brass, whose horns were as crescent moons in the night, and whose nostrils belched forth mingling columns of flame and of smoke. there was he to harness them to that plough which is made

BEHOLDERS OF NIGHT

n as the queen of the dead. behold unto my death mask, the temple of azothoz as a current of the living flame. i shall bless each one of you with the devil s sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your name in the black book of the dead, with the witchblood of your veins, you are all my children, of lilith-hecate, your father is ahriman, lord of phantoms and darkness. lilith in nox umbra by michael ford the dragon itself holds a significant role within the darker and self-liberating aspects of the sabbatic path, being specifically a evocation of latent forms from which we become. considering the dragon itself is a model or form of the adversary, the symbolism of the red and black dragon are present

evoured by az, for az is not only the demon of gluttony and lust, she is also the demon of death who is never sated; she is the demon 'who swallows all things: the dawn and twilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and babalon. she is the vampyre queen, the immortal witch whom creates the alchemical elixir of endless existence, the very core essence of the luciferian and vampyre. az may also be related to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the blood- lifeforce or the nectar of the mind, the imagination, thus revealing the vampyre as a solitary

BLACK WITCHCRAFT

h her mate samael (ahriman) after the fall, when he would not be roused by his fellow fallen ones and demons, only the words of az (lilith) could rouse him. he then kissed her form and caused menstruation, which was passed on to all women as lilith is directly connected with their fiery and dark sides. the goddess of luciferian witchcraft is lilith or babalon, as described previously. she is also hecate, the darkened moon goddess of the cunning circle, whose blessing is both youth, imagination and death. the son is within you and that is cain, the baphometic daemon whose magick is the core essence of the religion of sorcery. the very circle casting rite as written by gerald gardner presents the mother of witchcraft, mother, darksome and divine, mine the scourge and mine the kiss, the five

is the core essence of the religion of sorcery. the very circle casting rite as written by gerald gardner presents the mother of witchcraft, mother, darksome and divine, mine the scourge and mine the kiss, the five-point star of love and bliss. within the circle there is the very graal of the adversary, that through self-love can the essence of the pentagram be sensed and understood. he refers to hecate or lilith (via diana) as being hell's dark mistress, heaven's queen. this is the dual nature of the devil and his bride, the adversary. that by both sabbat rites does the cup of heaven (aethyr, luciferian sabbat) and hell (infernal, chthonic sabbat) are filled. cain was the son born of by some accounts samael (the devil) and lilith (through eve, the first satanist and witch. it is said with

BLAVATSKY H P COSMOGENESIS

ch died, carrying with him into his grave the secrets of the pagan temples. for the "fathers- such as origen or clemens alexandrinus- the moon was jehovah's living symbol: the giver of life and the giver of death, the disposer of being- in our world. for, if artemis was luna in heaven, and, with the greeks, diana on earth, who presided over child-birth and life: with the egyptians, she was hekat (hecate) in hell, the goddess of death, who ruled over magic and enchantments. more than this: as the personified moon, whose phenomena are triadic, diana-hecate-luna is the three in one. for she is diva triformis, tergemina, triceps- three heads on one neck* like brahma-vishnu-siva. hence she is the prototype of our trinity, which has not always been entirely male. the number seven, so prominent i

eiti. but, we are now concerned chiefly with the most chaste and pure of the virgin goddesses, luna-artemis, to whom pamphos was the first to give the surname of[[kalliste, and of whom hippolitus wrote[[kallista polu parthenon (see pausanias viii, 35, 8) this artemis-lochia, the goddess that presided at conception and child-birth (iliad, pausanias, etc, etc, is, in her functions and as the triple hecate, the orphic deity, the predecessor of the god of the rabbins and pre-christian kabalists, and his lunar type. the goddess[[trimorphos] was the personified symbol of the various and successive aspects represented by the moon in each of her three phases; and this interpretation was already that of the stoics (cornut. de nat, d. 34, 1, while the orpheans explained the epithet[[trimorphos) by t

his lunar type. the goddess[[trimorphos] was the personified symbol of the various and successive aspects represented by the moon in each of her three phases; and this interpretation was already that of the stoics (cornut. de nat, d. 34, 1, while the orpheans explained the epithet[[trimorphos) by the three kingdoms of nature over which she reigned. jealous, blood-thirsty, revengeful and exacting, hecate-luna is a worthy counterpart of the "jealous god" of the hebrew prophets[[vol. 1, page] 396 the secret doctrine. the whole riddle of the solar and lunar worship, as now traced in the churches, hangs indeed on this world-old mystery of lunar phenomena. the correlative forces in the "queen of night" that lie latent for modern science, but are fully active to the knowledge of eastern adepts, e

are fully active to the knowledge of eastern adepts, explain well the thousand and one images under which the moon was represented by the ancients. it also shows how much more profoundly learned in the selenic mysteries were the ancients than are now our modern astronomers. the whole pantheon of the lunar gods and goddesses, nephtys or neith, proserpina, melytta, cybele, isis, astarte, venus, and hecate, on the one hand, and apollo, dionysius, adonis, bacchus, osiris, atys, thammuz, etc, etc, on the other, all show on the face of their names and titles- those of "sons" and "husbands" of their mothers- their identity with the christian trinity. in every religious system the gods were made to merge their functions as father, son, and husband, into one, and the goddesses were identified as "w

of the zodiac. every detail almost in the christian dogma is borrowed from the heathens. semele, the wife of jupiter and mother of bacchus, the sun, is, according to nonnus, also "carried" or made to ascend to heaven after her death, where she presides between mars and venus, under the name of the queen of the world, or the universe[[panbasileia "at the names of which, as at the names of hathor, hecate, and other infernal goddesses "tremble all the demons[[semelen premousi daimones" this greek inscription on a small temple, reproduced on a stone that was found by somebody, and copied by montfaucon, as de mirville tells us (113, archaeologie de la vierge mere) informs us of the stupendous fact, that the magna mater of the old world was an impudent plagiarism, perpetrated by the demon, of t

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

francisco, ca 94107 edwards health center 480 station road, quaker-town, pa 18951 atlantis rising 7915 s.e. stark, portland, or 97215 the magickal childe 35 west 19 street, new york, ny 10011 botanica box 88, station n, montreal, canada h2x 3n2 the society of herbalists culpeper house, 21 bruton street, berkeley square, london w.i, england in thomas middleton's play the witch (1612) the character hecate is made to stuff the mouth and nostrils of an unbaptised child before boiling him for hisfat(l. she recounts the materials as she uses them: hecate: the magickal herbs are down his throat; his mouth cramm'dfull, his ears and nostrils stuff'd; i thrust in eleoselinum lately, aconitum, frondes populeas and soot. then slum, acorum vulgare too, pentaphyllon, the blood of the flitter-mouse, sola

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

th, parents would pray to him to take away their children's illnesses and family sorrows. other sources have a female version, myesytsa, a lovely moon maiden who was the consort of dazhbog the sun god, and became mother of the stars. myesyats brings healing and family harmony. selene selene is the greek goddess specially associated with the full moon, sometimes forming a triplicity with diana and hecate, the twin sister of helios the sun god. selene rises from the sea in her chariot drawn by white horses at night and rides high in the sky in her full moon. at the time of the full moon, she is invoked by women for fertility and by all who seek the power of intuition and inspiration. mother goddesses mother goddesses are for fertility, abundance of all kinds, female power and all rituals for

cailleac bhuer is credited with creating the mountains by flying through the sky dropping stones, and so is said by some folklorists to be the origin of megaliths and stone circles and the nursery rhyme, there was an old woman tossed up in a basket. hags are expert shapeshifters and as well as appearing as old women, they may assume the form of lovely maidens, hares, cats, stones and even trees. hecate as well as being a crone goddess, hecate is a goddess of good fortune, especially but not only of sailors and hunters. as goddess of the crossroads, where offerings were traditionally left to call up her blessings, she is regarded as the supreme goddess of witches and witchcraft and is akin to the bone goddess who transforms death into new more perfect life. she can be invoked for all wanin

the most famous one still central to modern wicca is diana, roman goddess of the moon, the hunt and fertility. though, like her greek counterpart, artemis, she was worshipped originally as the maiden aspect of the moon, in time she came to represent the full moon also. sometimes the triple lunar goddess of modern wicca is represented by the classical deities, diana (the greek artemis, selene and hecate, being maiden, mother and wise woman or crone. isis, the egyptian goddess who was both moon goddess and mother of the sun, is also a potent focus. if you are going to use a specific goddess form, study images of her in the days before the ritual or if you have a favourite statue hold it for a few minutes before bedtime. i have a wooden figure of the moon mother goddess sold to me by a moroc

CASTING THE CIRCLE

ork! by who is named lucifer, come forth and bless this circle which is dedicated through thee. in the image of the morning star we each ascend, and in your image we become. prince of light and prince of darkness emerge as one! bless this circle! hail lilith, she who would bless our lives with joy and beauty, and the love of our kin. we seek the sorcerous path! by the power of the toad, sacred of hecate and the powers of night, avail the lunar current unto our selves, so that we shall emerge in the dark light of saturn! by the power of the serpent, sacred of asmodeus and lilith, bringers of the craft of olde, that we shall emerge in the waking dawn of phosphorus! by the power of the goat, oz as known to the secret. bring us union and that opposites are joined, that we shall emerge knowing

DAVID ICKE CHILDREN OF THE MATRIX

nt, snake, sphinx, or goddess covered in snakes.49 there are some people- myself among them- who believe that the face on the sphinx on the giza plateau is a woman and not a man as officially claimed. wherever the reptilian bloodlines have located, the worship of a serpent goddess has always been the centre of their rituals under names like athene, barati, isis, semiramis, el, artemis, diana, and hecate. other atlantean/lemurian colonists were known as the pelasgians("peoples of the sea, the danaans, and the female amazons.50 the pelasgians worshipped the serpent moon goddess dana, later diana (artemis, and the atlantean goat god called pan. they first landed on the peloponnese in greece and settled in arcadia, according to ancient greek records. arcadia has always been a sacred place to t

equated with female energy and releasing women from suppression. on that level, so do i. but it is vital for new agers and others to understand that this is not the "goddess" symbolism the illuminati and their placemen talk about. they just want you to think it is. the serpent goddess is known under countless names around the world, including diana, artemis, athene, semiramis, barati, britannia, hecate, rhea, persephone("first serpent) and so on. these same names have also been used to symbolise esoteric concepts like the phases of the moon and female energy, but at its foundation this goddess worship of the illuminati would seem to relate to the dna transmitted through the female and possibly originating in the constellation of orion. i have heard this dna source symbolised in various cu

emple of artemis/diana at ephesus in turkey, one of the seven wonders of the ancient world. turkey (formerly asia minor, greece, and the islands of samothrace, cyprus, and crete were among the main centres of the goddess cult. samothrace "the sacred isle, seems to have been the headquarters for this in the mediterranean/aegean region. here the rites of the "sisterhood of daughters" of the goddess hecate were performed.3 she was depicted with snake feet and snakes for hair.4 dogs, the sacred animal to hecate, were sacrificed to her in these rituals during the dark phase of the moon. this emphasis on the dog in hecate myth could connect her symbolically to the "dog star" sirius, a base for the reptilians. in colchis, that ancient egyptian settlement at the foot of the caucasus mountains, the

was depicted with snake feet and snakes for hair.4 dogs, the sacred animal to hecate, were sacrificed to her in these rituals during the dark phase of the moon. this emphasis on the dog in hecate myth could connect her symbolically to the "dog star" sirius, a base for the reptilians. in colchis, that ancient egyptian settlement at the foot of the caucasus mountains, there was a cemetery sacred to hecate. jason of the argonaut legends was said to have offered a sacrifice to hecate at colchis.5 (colches-ter is the oldest recorded town in england and its first roman capital. the illuminati satanic network continues to perform sacrifice rituals to hecate and this goddess was massively part of the symbolism surrounding the ritual murder of princess diana, as explained in the biggest secret. ind

to have offered a sacrifice to hecate at colchis.5 (colches-ter is the oldest recorded town in england and its first roman capital. the illuminati satanic network continues to perform sacrifice rituals to hecate and this goddess was massively part of the symbolism surrounding the ritual murder of princess diana, as explained in the biggest secret. indeed, diana could well have been a sacrifice to hecate, the triple-headed goddess with the symbolism of sirius, sirius b, and sirius c. the name, hecate, literally means "one hundred" both sirius b and c take 50 years to orbit sirius a and the symbolism of one hundred, the duel orbit of "the twins, was often used as code for the sirius system, according to robert temple in 148 children of the matrix the sirius mystery. it is also important to n

s and accounts depict the amazons as a nomadic people dominated by women and they appeared to be extremely ritualistic. strabo, the greek geographer, said they would only "mate" during a special two-month period, just like animals do. sex was strictly for the production of children.26 among the gods and goddesses they worshipped was once again artemis, a later name for "el" of the edda texts, and hecate, the dark moon goddess and "goddess of the infernal arts. it appears that amazon means "moon woman" and this again fits with the edda texts about the serpent cult. a very important location for the amazons was sauromatia, or "lizard mother. this is in the region of the black and caspian seas and bordered the persian empire, the land of the magi initiates. sauromatia has been connected to eu

ho fought "the great deva" or "the bull, one of the balder (abel) titles in the edda. the king arthur legends have sir gawain slaying the green man. as i have said, the chaldeans called the balder/abel character tammuz. he was their "established son" and the "son of god" who died for humanity. tammuz was also closely associated with the theme of the serpent and the bloodline of the "dragon kings. hecate, another version of el or hel, was symbolised as the mother of dionysus, another classic son of god figure. both 168 children of the matrix tammuz and dionysus were mirrors of the much later "jesus" myth. lamentations of the chaldees for the death of tammuz/balder/abel are preserved in a large collection of hymns of the mother-son (serpent) cult in babylonian tablets from around 3000bc. the

olicemen, and media owners, have made that oath. does anyone still wonder why the truth has never come out until now? the many faces of the serpent cult 177 the ritual death of diana the symbolism of the sacrificial murder of princess diana by the serpent cult/illuminati becomes clear from this background knowledge. el, the dragon queen, was also known as hel or ate (hate. still today, hel-ate or hecate is a satanic deity associated appropriately with hell. after her husband's murder in dallas, jackie kennedy travelled to the greek island of delos in the southwest aegean sea. this is the legendary birthplace of diana and the traditional domain of hecate, the goddess of the "infernal arts. delos is known for this reason as the island of the dead. hecate was portrayed as both a virgin and a

the goddess of the "infernal arts. delos is known for this reason as the island of the dead. hecate was portrayed as both a virgin and a whore, and again associated with the moon. another version was the egyptian, hequet, who delivered the sun god every morning and her totem was the frog, symbolic, appropriately, of the foetus. crossroads are the sacred places of diana and her satanic expression, hecate. it is at crossroads that the witches and grand masters and sorcerers of freemasonry perform their rituals. crossroads are symbolic of the vortex points created where ley lines cross. in ritual sex magic the wearing of clothes of the opposite sex and the performance of bisexual acts are called "crossroad rites. the women involved were called "dikes. remember that the amazon-manipulated scyt

are symbolic of the vortex points created where ley lines cross. in ritual sex magic the wearing of clothes of the opposite sex and the performance of bisexual acts are called "crossroad rites. the women involved were called "dikes. remember that the amazon-manipulated scythians wore women's clothes in sexual rites to their goddess. crossroads are also the places of human and animal sacrifice and hecate (el) is known as a "sex and death goddess, and the goddess of witchcraft and sorcery. the illuminati symbolism surrounding diana's murder is, therefore, simply stunning. at the spot where diana died, the road that goes through the pont de l'alma tunnel is crossed on the surface by another, which leads on to the pont de l'alma bridge. in fact, this spot is a maze of crossroads. diana died in

death goddess, and the goddess of witchcraft and sorcery. the illuminati symbolism surrounding diana's murder is, therefore, simply stunning. at the spot where diana died, the road that goes through the pont de l'alma tunnel is crossed on the surface by another, which leads on to the pont de l'alma bridge. in fact, this spot is a maze of crossroads. diana died in the early morning of august 31st. hecate's day in the satanic calendar is august 13th, but under the satanic law of reverse symbolism and numbers, hecate's day of sacrifice is..august 31st!17 outside the original paris and now very much inside the modern city, the merovingians established an underground chamber for the worship of the goddess diana, and the blood rituals and human sacrifices to her. this site dates back at least to

rn city, the merovingians established an underground chamber for the worship of the goddess diana, and the blood rituals and human sacrifices to her. this site dates back at least to ad500 to 750 and it was here that kings (of the reptilian bloodline) in dispute over property would settle the issue in combat. as i mentioned earlier, the location today of this sacrificial site to the goddess diana/hecate is..the pont de l'alma tunnel! the word pont relates to pontifex, a roman high priest, and it means passage or bridge. alma comes from al-mah, a middle-eastern name for the moon goddess.18 so pont de l'alma translates as "bridge or passage of the moon goddess" and the adjoining place de l'alma is the "place of the moon goddess- and the moon goddess is diana/hecate/el. the amazon goddess cyb

relates to pontifex, a roman high priest, and it means passage or bridge. alma comes from al-mah, a middle-eastern name for the moon goddess.18 so pont de l'alma translates as "bridge or passage of the moon goddess" and the adjoining place de l'alma is the "place of the moon goddess- and the moon goddess is diana/hecate/el. the amazon goddess cybele, who was worshipped in rome at the same time as hecate, was also known as alma. the reason diana was held so long in the tunnel before being moved to hospital for treatment was that she had to die in that sacrificial site according to the sick ritual, and she was dead before she was moved. princess diana was buried in a tree grove, on an island, in a lake, all of which are associated with the goddess diana in all her versions. diana's brother

diana and so much else besides. the merovingian bloodline goes back to the trojan war and beyond, and it was they who founded the city of paris and named it after the trojan called prince paris, the lover of helen (el-en) of troy. according to barbara walker in the woman's encyclopedia of myths and secrets, helen was said to be an incarnation of the virgin moon-goddess and daughter of hecuba or..hecate.20 helen was also known as helle and selene and was worshipped at a spartan sexual festival called the helenphoria that included sexual symbols carried in a basket called the helene.21 troy or troia means "three places" in greek and hebrew and almost certainly relates to the triple-goddess symbolism of atlantis and lemuria with one deity divided into the "trinity, or three aspects. hecate w

en was also known as helle and selene and was worshipped at a spartan sexual festival called the helenphoria that included sexual symbols carried in a basket called the helene.21 troy or troia means "three places" in greek and hebrew and almost certainly relates to the triple-goddess symbolism of atlantis and lemuria with one deity divided into the "trinity, or three aspects. hecate was known as "hecate of the three ways".22 troy or troia is also the origin of the name tripoli, the capital of libya, which is so associated with the reptilian amazons. the legends of troy say that helen married the "moon-king" menelaus, who was promised immortality because of this "sacred marriage. when helen went off with prince paris, menelaus wanted to protect his immortality and the wealth the marriage ha

DAVID ICKE THE BIGGEST SECRET

he term, mother of god, is symbolic ofisis, the virgin mother of the egyptian son of god, horus, and the wife of the sun god,osiris, in egyptian legend. isis, in turn, is another name for queen semiramis, as innimrod-semiramis-tammuz. isis/semiramis is also known by a stream of other namesin the various regions, cultures and countries. these include barati, diana, rhea,minerva, aphrodite, v enus, hecate, juno, ceres, luna and many, many others. it is saidthat they are symbolic of the moon, the female energy in its various forms. theheadquarters of the grand mother lodge of english freemasonry (grand mother =semiramis/isis) is based in great queen street in london (great queen= semiramis/isis. in the end all the names were inspired by ninkharsag, the anunnaki mothergoddess of the reptilian

november22nd 1963- 656 yearsto the day from the timethe inquistion began itspurge of the knightstemplar. note thatkennedys car in theforeground has nosecurity guards, but theone behind has four!assassinations dontjust happen, they areallowed to happen.204 the pont de lalma tunnel inparis (left, the bridge or placeof the moon goddess, andabove the tunnel are thecrossroads, the traditionaldomain of hecate.one of the 17 closecircuit cameras (far right)on the route from the ritzto the pont de lalmalooks down onto theentrance to the tunnel(right. it would have seendianas car enter andrecorded any othervehicles or activity butlike all the others, it wasswitched off at the time.the mercedes (right) crumpled onimpact with the 13th pillar (above)and diana died in this ancientsacred sacrificial site

dissected in secrecy. she went on: the doctorsconducting these experiments were professors, heads of departments, phds, the mostoutstanding in their field. they had a kind of brotherhood. many of them were psychicand monkeyed with black magic. incredible amounts of money were flowing to them. astory that could be repeated thousands of times all over the world.another name for the goddess diana is hecate. one of the ancient triads ortrinities was that of diana, luna and hecate who were said to be three aspects of thesame female energy. it was called diana on earth, luna in heaven, and hecate in hell.hecate is one of the premier deities of satanism and she is a version of aphrodite andv enus, different names for the same energy. after her husbands death, jackie kennedytravelled to the greek

hesame female energy. it was called diana on earth, luna in heaven, and hecate in hell.hecate is one of the premier deities of satanism and she is a version of aphrodite andv enus, different names for the same energy. after her husbands death, jackie kennedytravelled to the greek island of delos in the south west aegean sea, the legendarybirthplace of diana and apollo and the considered domain of hecate, the goddess of theinfernal arts. delos is known for this reason as the island of the dead. hecate wasportayed as both the virgin and the whore and crossroads are the sacred places of444diana-hecate. it is at crossroads that the witches and the grand masters and sorcerers offreemasonry perform their rituals. crossroads are symbolic of the vortex points createdwhere ley lines cross. in ritua

3th pillar, thesymbolism for which is simply enormous for obvious reasons and for others ill come tolater. now she was left to die on the very site of an ancient underground sacrificialchamber to the goddess diana and bled to death according to satanic ritual. she alsodied at a crossroads with one road under the ground, the other above, and the crossroadsis the sacred place for the satanic deity, hecate, another aspect of the diana energy.and it all happened on hecates day for sacrifice, august 31st. does anyone doubt thatthis was a ritual murder? and ive not even nearly finished with the symbolismsurrounding her death. remember what david berkowitz, the satanist serial killer innew y ork known as the son of sam, wrote about those involved in the satanic network..satanists (genuine ones) a

vely. the brotherhood are highlymalevolent, but very creative. for this reason, in esoteric law and symbolism, thefemale energy (diana, semiramis, isis, barati, britannia) is given different names for itsdifferent expressions. the egyptians portrayed isis in white in her positive mode and inblack to symbolise her negative aspect. in the same way we have the symbolism ofdiana (positive female) and hecate (negative female. they are simply differentsymbolic names for different manifestations of the female energy. the satanists of thebrotherhood work with the hecate energy and that is why they worship this deity. theyare actually worshipping the extreme negative female energy and it is for this reasonthat in satanism the high priestess is considered as important as the priest, if not moreso. a

iest, if not moreso. at that elite centre for satanism in belgium, the castle of darkness i mentioned inan earlier chapter, the top position in the hierarchy is not known as the king, but thequeen mother. so in the pont de lalma tunnel the positive female energy (love,compassion, intuition, symbolised by diana, was eliminated by the negative femaleenergy (manipulation, ritual death, symbolised by hecate and the crossroads.the death of dodi fayed was also crucial to the satanic symbolism. given thecircumstances of his death, it is quite a coincidence that his real name, emad el din, isarabic for pillar of faith. dodi was a nickname he was given as a toddler by his family.this, too, is interesting. it is very close to dido and in fact dido was the nickname hegave to diana. dido in greek myth

ood symbol of a burning flame and at one stage,mohamed al fayed said he was going to put an eternal flame to diana and dodi on theroof of harrods to mark the first anniversary of their deaths in august 1998.59islands are very much part of the legends of the goddess diana and she was supposedto have been born on the island of delos in the aegean sea. it is also known as the islandof the dead after hecate, the patroness of the infernal arts, the negative aspect of thediana goddess energy. diana is another name for brito-martis, the goddess of cretewhich was colonised and developed by the phoenicians who created the minoancivilisation. brito-martis was actually a phoenician goddess, according to greek androman legend. she was the divine daughter of phoinix (correctly spelt) the king ofphoenic

flying pigs than flying swans. black swansare profound occult symbols used in rituals and were the seal of the infamous satanist,catherine de medici, who, arizona wilder says, was a previous incarnation of the queenmother. they appear most obviously in the ballet, swan lake, when the black swan,symbolising the negative female energy, kills the white swan, symbolising the positive. inother words, hecate kills diana. what better symbolism can you have of swan lake thanblack swans on a lake, as at althorp? a swan is a derogatory term in druidism. projectmonarch slaves who rebel are told that they will be turned into swans and diana, ofcourse, rebelled against the windsors. the number of swans also fits here. monarchprogramming includes a term called the four gates of heaven and four could al

therhood days of saturn-dayand sun-day. the 15th-century italian philosopher-doctor from horence, marsiho ficino,produced talismans for protection and the one for saturn was engraved on pure lead. itwas said to protect the wearer against death by assassination and ambush and protectedwomen in childbirth. on dianas lead coffin during the funeral were lilies, the flower oflilith, another version of hecate and a symbol of the bloodline. the lilies were chosen byearl spencer, dianas brother. the lily was also sacred to astarte, another diana deity,and it was used to symbolise the impregnation of the virgin mary. the blessed virginjuno, ruler of august, was said to have conceived her saviour-son, mars, on a magic lily.the lily is symbolic of the reptilian bloodlines. in the year 656, the 10th c

the male by creating the blueprint for what aman should be. macho and aggressive is what we call a real man (a lost and frightenedlittle boy, in truth. these real men were and are so delinked from their female energythat their intuition and connection with their higher selves is all but extinguished.meanwhile the brotherhood initiates have been using the negative frequencies of thefemale energy (hecate) to connect with their reptilian masters on the lower fourthdimension and to manipulate the world secretly from behind the movie screen. thesuppression and perversion of sexual energy, the creative force, is another fundamentalmeans of limiting human potential to manifest their infinite power for creativity and self-determination.interconnected with the manipulation of the female energy is

moon time, the 28-day 13 cycles ofthe moon. the womans menstrual cycle is tuned to the moon and, appropriately, it is themoon which takes the male solar energy and reflects it back at the earth in a femaleform. the satanists have their rituals and sacrifices every month under the full moonwhen that female energy is at the peak of its power. they take this energy and manifestits negative polarity: hecate. the more negative female (intuitive) energy they can focus,the more powerful their connection with the demons they seek to access and communi-cate with on other dimensions. this is why they programme sensitive psychics likearizona wilder to conduct their rituals. the native peoples of the world who still live bymoon time are far more in tune with nature because they are operating on the sa

DEMONIC BIBLE

l archetype. the high priest performs the rituals to cross the gates of hell and become the devil incarnate. he then adopts the name of a particular archetype, such as satan or lucifer, and is known from then on by that name within the coven. he then initiates the high priestess so that she becomes the manifestation of the dark goddess. she assumes the name of a particular archetype such as hela, hecate, or diana. the other priests and priestesses are then initiated by the high priest or high priestess (as appropriate) and become the manifestations of various devils and dark gods. members of the congregation are then initiated either by a priest, a priestess, the high priest, the high priestess, by several members of the group, or by the entire coven depending on the exact nature of the in

h exists in the physical world] crossing the planetary spheres preliminary statement i have crossed the gates of hell and i have become the devil incarnate. i am satan; i am lucifer; i am belial; and i am leviatan. i shall cross the planetary sphere, the seven spheres above the earth. i shall now cross the *first of the seven planetary spheres *or second, or third, as appropriate the lunar sphere hecate, i invoke thee. hecate, i summon thee. hecate, i conjure thee. come forth, hecate, and manifest thyself within this body, this temple which i have prepared. come forth, hecate, and manifest thyself. come forth, hecate, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, hecate, and manifest thyself. come forth, h

DIABOLUS

he depths of the abyss, for i lie within your own being from the book of hermes from the alex sanders lectures in the manuscript of the book of tahuti by charles pace, he writes that hermes was anubis who is death hermanubis or heru-em-anpu, who is the son of set. it is said 7 azothoz, a grimoire of the adversary by michael w. ford, succubus publishing 9 that anubis is very similar to the grecian hecate, as they are deific forces over both the celestial and infernal realms and like dogs, were able to see in the night. as alexander sanders wrote, the inverted triangle was the symbol of the left hand path- after the great flood, the ancient egyptians used these triangles to represent a triad of deities. the people of neph-kam, the black lands of lower egypt used the triangle of darkness, led

is something immersed (mabu tabal. the meaning here is that her intentions are never for the good. she only seeks to incite wars and various demons of war and the war between daughter lilith and matron lilith. treatise on the left emanation by r. isaac b. jacob ha-kohen the multiple spirits of lilith are a part of what could be considered in luciferian witchcraft circles as the triple goddess, or hecate lilith. she is maiden, whore and hag and her number is three just as the points of the triangle. lilith holds intensive wisdom of magick and such along with her mate, samael, is her gift to those children who recognize and identify with her nature. asmodeus the great demon king is a powerful spirit who was first presented in zoroastrian lore as aeshma of the wounding 27 spear, a war and fie

thus what crowley referred to as the sun and the moon conjoined. a fascinating description of his rite describes the ecstasy of magick- the tortured-ecstasy of the contorted face, the writhing of the hag body that ground down it s beast. the storm of lust and pain and madness. it was night s hollow wretching at her captive dragon, whose blood was seed of the blind and furious stars. she was like hecate in a death-dance, satan-possessed, convulsive, pumping my life, body and soul, as twere a python in his agony. she certainly gave me what i ve been losing. youth s intensity .that sacrament of satan that may be consummated only beneath night s dome, in utmost silence, because it s elements are not symbols of things, but they themselves. aleister crowley, the magical record of the beast 666

DION FORTUNE MYSTICAL QABALA

tellectual mysticism of the occult type, which equates with hod, the sphere of thoth, lord of magic. tiphareth, as will be seen by reference to the diagram of the tree, belongs to a higher plane than any member of the third triangle; yesod, on the other hand, is drawing very near to the sphere of earth. 30. to yesod are assigned all the deities that have the moon in their symbolism: luna herself; hecate, with her dominion over evil magic; and diana, with her presidency over child-birth. the physical moon, yesod in assiah, as the qabalists would say, with its twenty-eight day cycle, correlates with the reproductive cycle of the human female. jf the symbolism of the luna crescent be traced through the various pantheons it will be found that the deities associated with it are predominantly fe

e set free; this is the spiritual significance of the processes of excretion, putrefaction, and decomposition, 17. the svadisthana chakra, the six-petalled lotus, at the base of the generative organs, is assigned by general fuller to yesod. this agrees with the western tradition, which assigns yesod to the reproductive organs of the divine man; its astrological correspondence with the moon, diana-hecate, also agrees with this attribution. crowley, though assigning yesod to the phallus in column xxi of "777" assigns the svadisthana lotus to hod, mercury. it is difficult to understand this attribution, and as he does not give his authority, i consider it better to adhere to the principle of referring the levels of consciousness to the central pillar. 18. tiphareth, by universal consent, repr

ution of drugs cannot always be justified by actual experiment, but we raay safely say that whole classes of drugs could be regarded as under the presidency of certain sephiroth because they partake of the nature of certain modes of activity which are classified under these sephiroth. for instance, all aphrodisiacs could justly be assigned to netzach (venus, and all abortifacients to yesod in her hecate aspect; analgesics to chesed (mercy, and irritants and caustics to geburah (severity. 30. this opens up a very interesting aspect of the study of materia medica-the psychic and psychological aspect of drug activity. it was this aspect which was especially studied by the initiate-physicians such as paracelsus, and it was the ignorant and superstitious abuse of this aspect by uninitiated phys

, the cow being among all peoples the especial symbol of maternity. in the qabalistic symbolism, the generative organs are assigned to yesod. 24. all this is very puzzling at first sight, for the symbols appear to be mutually exclusive. carried a step further, however, we begin to find connecting links between the ideas. 25. the moon has three goddesses assigned to her, diana, selene or luna, and hecate, the latter being the goddess of witchcraft and enchantments, and also presiding over child-birth. 26. there is also a very important moon-god, none otber than thoth himself, lord of magic. so then, when we find hecate in greece and thoth in egypt both assigned to the moon, we cannot fail to recognise the importance of the moon in matters magical. what thert is the key to the magical moon

DION FORTUNE PSYCHIC SELF DEFENSE

gic or witchcraft in which the sufferer participated in a past life, whether as practitioner or victim, the fit being an astral struggle with a discarnate entity, reflected on the physical body by means of the well-known phenomenon of repercussion. the moon plays a very important part in all occult operations, different tides being available at different phases of her cycle. persephone, diana and hecate, all aspects of luna, are three very different persons. it therefore appeared probable that as the physical investigation had drawn blank, a psychic investigation might yield fruits. one was performed. and with the following results. nothing at all was discerned with regard to mrs. c. she was merely what lawyers call an accessory after the fact. but the psychic trail of mr. c. was soon pick

s it is impossible to decide definitely whether the "fit" of mr. c. was a struggle or an embrace. it might be either, or it might be both, an initial struggle ending in an embrace. the dreams of mrs. c. obviously related to the same astral visitant who caused the seizures of mr. c. there is, unfortunately, no record to show at what phase of the moon these attacks took place, but presumably at the hecate phase, which is the period of evil witchcraft. the condition of miss xs fiance and aunt and the death of her first lover point markedly towards vampirism. it is difficult to believe that a consumptive would continue for so many years without his disease either being checked or making definite progress. it is difficult to say what the connection, if any, might be between miss x. and the deat

reakdown, which followed immediately upon their deaths. the fact that mr. cs first wife died of cancer of the womb does not in itself call for remark, but it is a curious thing that he should lose his second wife from the same disease. cancer is not as common as all that, and in any case, there are many available sites beside the womb. on the other hand, diana, one of the aspects of luna, of whom hecate, the goddess of witches, was another, presides over the female reproductive organs. the illness of mrs. c. began to show itself soon after miss x. was excluded from the house. finally, what shall we say concerning the deaths of the three people most intimately associated with miss x. within a short time of each other, and her immediate break down? in the absence of details any conclusion mu

ding of a subject upon which very little has been written- the nature of the forces of intelligent and organised evil. the great faiths of the ancient world all had their evil gods as well as their beneficent deities, and they did not call these evil gods devils. in hinduism we have shiva and kali; in the egyptian system we have set and besz and typhon; in the grecian pantheon there are pluto and hecate. all the other faiths, also, have their angelic choirs, their archons, or builders, and all the hierarchy of heaven. protestant christianity alone has forgotten its angiology, the creator has to be both architect of the universe and bricklayer, forming man from the dust of the ground without assistance. if we refer to paradise lost, however, we shall find that milton was familiar with both

cing tide of evolution, removing that which has become effete so that it may not choke and clog evolving life. we now find the answer to the eternal riddle as to why god tolerates the devil. the devil is the cosmic thrust-block and scavenger of the gods. it is this aspect of evil which is given a more detailed symbolism in the pantheons of other faiths, having its shiva and kali, or its pluto and hecate aspects. we can now see why these resistive and destructive forces are classed as gods and not as demons, for they are reactions according to cosmic law, not anarchical and chaotic forces. we now come to the consideration of positive evil. this again has a "negative's and "positive's aspect. its "negative's aspect is pure chaos, unformed substance and unco-ordinated force. it has been aptly

it has its point of contact with dense matter; a point which many occultists leave out of their calculations. occultism, though primarily a mental process, is not a purely mental process. it is both spiritual and material. in the great majority of cases of insanity, organic brain changes cannot be demonstrated, but alienists are more and more coming to recognise that they may look for the lues of hecate in the blood. its chemical composition may depart from normal, whether owing to a change in the hormone balance or to the by-products of disease. this change in the blood chemistry is immediately followed by a change in the emotional tone. it may become over-emotional or depressed, apathetic or irritable. the ancients described these conditions admirably as the four humours, the sanguine, t

ither hand the path is flanked by the spheres of hermetic wisdom and elemental beauty. these spheres, which have to do with the grades of initiation, need not concern us in the present pages. we shall only have to do with the sphere of the moon, luna, the mistress of the luna-tic. now luna was represented by the ancients under diverse forms as diana the chaste huntress, symbol of sublimation, and hecate, patroness of witchcraft and childbirth. we have already noted that the qlippoth of the sphere of luna are called the obscene ones. hence it is that when the unstable soul advances by the path of saturn that bridges the astral and enters the sphere of luna, he touches her hecate aspect and finds himself en rappart with the gamaliel, the obscene ones, whose chief is lilith, she who giveth lu

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

of a deity called cabeiros were found, attended by a boy cupbearer. his attributes appear to be bacchic. the cabiri were often mentioned as powerful magicians, and herodotus and other writers speak of the cabiri as sons of vulcan. cicero, however, regarded them as the children of proserpine, and jupiter was often named as their father. strabo, on the other hand, regarded them as the ministers of hecate, and bochart recognized in them the three principal infernal deities, pluto, proserpine, and mercury. although it is assumed that they were originally of semitic origin, a temple of memphis was found consecrated to them in egypt. it is not unlikely, as herodotus supposed, that the cult was pelasgian in 233 origin, as it is known that the pelasgians occupied the island of samothrace and esta

r and see oracles from heaven conveyed in the beams of the sun. homer told the tale of circe the enchantress, with her magic philters and magic songs, but made no mention of medea, the arch-sorceress of later times. around her name the later beliefs clustered. all the evil arts were attributed to her. she became the witch par excellence, her infamy increasing from age to age. the same was true of hecate, the moon-goddess, at first sharer with zeus of the heavenly powers, but later an ominous shape of gloom, ruler and lover of the night and darkness, of the world of phantoms and ghouls. like the furies she wielded the whip and cord; she was followed by hell hounds, by writhing serpents, lamiae, strygae and empusae, and figures of terror and loathing. she presided over the dark mysteries of

s shape of gloom, ruler and lover of the night and darkness, of the world of phantoms and ghouls. like the furies she wielded the whip and cord; she was followed by hell hounds, by writhing serpents, lamiae, strygae and empusae, and figures of terror and loathing. she presided over the dark mysteries of birth and death; she was worshipped at night in the flare of torches. she was the three-headed hecate of the crossroads where little round cakes or a lizard mask set about with candles were offered to her in propitiation, that none of the phantom mob might cross the threshold of man. love-magic and death-magic, the usual forms of sorcery, became common in greece as elsewhere. love philters and charms were eagerly sought, the most innocent being bitten apples and enchanted garlands. means of

urces: heaven s gate. http//www5.zdnet.com/yil/higher/heavens gate/index.html. june 14, 2000. hewes, hayden, and brad steiger. ufo missionaries extraordinary. new york: pocket books, 1976. rev. ed. as: inside heaven s gate; the ufo cult leaders tell their story in their own words. new york signet, 1997. wessinger, catherine. how the millennium comes violently. new york: seven bridges press, 2000. hecate a greek goddess, daughter of zeus and demeter, but of uncertain origin. she appears to have been one of the original titans, who ruled the heavens, earth, and sea and could bestow gifts on mortals as they pleased. later she was confused with other goddesses until she became known as a mystic goddess having all the magic powers of nature at her command. magicians and witches sought her aid

d sacrifices of dogs, honey, and female black lambs were offered to her where three ways met, at crossroads, or in graveyards. festivals were held in her honor annually at egina. in appearance she was frightful, and serpents hung hissing around her shoulders. as a dark goddess of ghosts and moonlight, her propitiation was an early form of black magic and witchcraft. in shakespeare s play macbeth, hecate is the leader of three witches who plot macbeth s downfall. sources: valiente, doreen. an abc of witchcraft past and present. new york: st. martin s press, 1973. hefferlin, gladys along with her husband, promoter of a story of a mysterious underground world culminating in an antarctic kingdom called rainbow city, supposed to have been constructed two and a half million years ago of plastic

ian mentor. after publication of his book, heindel founded various centers and created a headquarters and temple of what became known as the rosicrucian fellowship at mount ecclesia, oceanside, california. integral to his rosicrucian work was astrology, and through his books heindel became one of the early popularizers of the wisdom of the stars in the united states. he died in 1919. his two main hecate encyclopedia of occultism& parapsychology. 5th ed. 716 books, the message of the stars (1919) and simplified scientific astrology (1928, were published posthumously and remain in print. his wife, augusta foss heindel, was also an editor and writer on rosicrucian subjects and succeeded her husband as head of the organization. she died in 1938. the mount ecclesia temple was the subject of a 5

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

d in greece at a comparatively late period. we find a number of them associated with the realm of the dead. the earth-god or goddess is in most countries often allied with the powers of darkness. it is from the underworld that grain arises, and therefore it is not surprising to find that demeter, ge, and aglauros are identified with the underworld. but there were also the mysteries of artemis, of hecate, and the cherites. some of which may be regarded as forms of the great earth mother. the worship of dionysus, trophonious, and zagreus was also of a mysterious nature; however it is the eleusinian and orphic mysteries that undoubtedly are the most important to the occult student, and though archaeological findings (such as vase-painting) it has been possible to glean some general idea of th

FAUST

od. shield, helmet, spear- how profit these? what use to dwarfs the heron feather? how ant and dactyl hide together! the host now wavers, breaks, and flees. anaxagoras [after a pause, solemnly. if till now subterranean i praised, in this case be my prayer to heaven raised. o thou on high, the same eternally, in name and form threefold supernally, by all my people s woe i cry to thee, diana, luna, hecate! thou breast-expanding one, most deeply pensive one, thou peaceful seeming one, mighty intensive one, break from the glooms of thy dark chasm clear, and without magic let thine ancient might appear! pause. am i too quickly heard? hath my prayer to yonder sphere the ordered course of nature stirred? and greater, ever greater, draweth near the goddess throne, her full-orbed sphereto gaze upon

FRATER ELIJAH ANGELS OF CHAOS

ibliography bible- king james version. zondervan publishing house. book 4- aleister crowley. samuel weiser, inc. 1980. condensed chaos- phil hine. new falcon publications, inc. 1995. cults of shadows- kenneth grant. skoob publishing, 1975, 1994. demonology of elijah (aka the rite of suffering, 1999. echoes from the void- nevill drury. prism press, 1994. grendel- john gardner. vintage books, 1989. hecate s fountain- kenneth grant. skoob publishing, 1992. liber al vel legis (ccxx- the book of the law. aiwass/ aleister crowley. liber chaos- peter j. carroll. samuel weiser, inc. 1992. liber choronzon- frater elijah. self published, copyright pending 1999. liber nigris the story of frater nigris and i am i- frater nigris liber null& psychonaut- peter j. carroll. samuel weiser, inc. 1987. maat m

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

de to fight in a cosmic battle of frightening proportions. another modern link with this myth is the work of occultist kenneth grant, a enigmatic figure who originally carried on the research of aleister crowley. his published works seem to be obsessed with attempting to manifest the old ones, indeed many occultists believe he is perhaps possessed by the very forces he evoked. in his later works, hecate's fountain and the mauve zone there is little to save his reputation. descriptions of alien sexual encounters and the death of students through possession by the old ones certainly suggest that grant and many others are under the influence of the demiurgic kingdom. while we may think some of these occult occurrences are just madness, if we correlate the tales with the biblical story of fall

GOETIA LUCIFERIAN

nd, be it angelic or demonic. black witchcraft is working with averse or black forces which are translated as shadow aspects of the sorcerers psyche. these shadows of the self are essential to our own selfdevelopment and becoming as individuals. it requires that the witch be well disciplined and also well balanced, save from the gates of failure and madness. to look into the eye of set and lilith-hecate or even ahriman is to face off forces which would devour any not prepared to become bearers of the black flame, a luciferian spirit themselves. once this pact is made, when the sigillium diaboli is upon the mind, spirit and body, then there is no turning back only the ascension of the spirit as beyond the mortal clay. 6 in the modern world of magicians, sathan is our initiator and stimulato

d direction. the body of shadow the demonic or infernal aspect or body of shadow is equally as significant in the development of the self. the shadow is developed by meditation initially and eventually by dreaming. one should approach the shadow as the devil-initiatic guide, be it as mephistopheles, belial, lucifuge or shaitan. some luciferians invoke the shadow as the demonic feminine, as lilith hecate or babalon, the crimson mother of succubi and the beasts of the earth. some view ahriman as correctly the initiatic and sorcerous daimon of the shadow. the shadow is the vampyric guide, the shape shifting and phantom body of self. the luciferian path works with such demonic forces as initiatic guides, and is related directly to the self. the shadow is significant as the adversary as it is t

tely grow in self by doing such. the body of shadow is developed by the following techniques: decorate your temple or chamber in a visually appealing manner, dragons, demons, the popular image of set, lilith, babalon upon the dragon, ect. the dark consciousness should be emanated within your black temple and that the demonic force of which you shall become by this work. you may anoint yourself in hecate oil, lucifer oil or even abramelin oil. sit quietly on a comfortable spot, facing a black or fogged mirror if possible. begin first by staring into the mirror and focusing on the very features of your face. seek to understand what you tell people by your features, who you are beneath the surface. this face will in turn become a mask of what you are underneath the socially constructed self-m

and that this shadow is you, it is the darkness cast down from the bright and illuminated body of light which you have summoned forth. you are perfection incarnate, luciferian brillance and darkness. now you may arise from the demonium of the earth to take flight with the wings of the bat or owl. rise up into the stormy and cloudy night sky, and fly forth to the sabbat fires in the ghost roads of hecate. as you fly you approach a great shadow which is enflamed in front of you. this shape is hellish and demonic in every way. its essence is black and haunting, but as you greet this form it will take shape. the face is that of the horned devil, the almost human visage which is scaled and speaks a deep and hidden ancient language with a forked tongue, his eyes are yellow and crimson, and you f

serpent tongues. you ask her to lift her crimson veil, which she does a skull is beneath, the eyes are of blackness. before you this skull becomes flesh and a face which is of great beauty looks at you. her eyes are still black as pitch, and she speaks to you of that which you would tell no one. she knows you more than anyone else, lover friend or family member. this goddess, being lilith called hecate, ruha-az or babalon is the goddess of flame, she is the succubus queen, vampyre and dragon rider. she opens forth her robe and spreads her lips wide, to reveal teeth and a slithering tongue. she invites you in. the teeth retract yet the tongue still slithers as you grow close. you shall go unto her, muse and lover, mother and harlot feel this sensual fire within, open your eyes with her wit

charged essentially with the names of luciferian power, being sabaoth (the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of

moon is waning in a more probable time frame. when you obtain a white handled knife, roughly six inches long wait until the moon is waning. fill a bucket or basin with distilled and purified water and pour salt, abramelin oil and a few drops of your own blood. you will then wish to have a small fire which you will hold the blade over. as it is heated in the flame, envision the fires of azazel and hecate, purifying and blessing the blade with your divine will. when the blade is heated, take the knife and place it in the water 24 by the blood i give i empower this blade, the very knife of my divine will by the moon waxing and waning i do receive the fallen stars fiery and ancient blade of steel do i summon thee, with the fires of azazel called shaitan do i consecrate thee, by the flames of h

the sacred weapon of banishing and commanding the fulgaris lightning bolt of the fallen djinn. the black hilted knife is used for making the circle and commanding the spirits into the triangle, the sacred circle within the meeting place of spirits. the blade may be consecrated in the hour of saturn. as well when the moon is waning create a distilled water container and fill with blackened pepper, hecate oil and a few drops of your own blood. with the flame burning, hold the blade within. envision the fires of the underworld, of hecate-lilith and banal, of the daemonic gods below who open the gates of our own transformation. envision the fire empowering the blade with the serpent tongue of shaitan of midnight, the purifier of the black handled knife. as the blade is immersed in the water, r

the fires of the underworld, of hecate-lilith and banal, of the daemonic gods below who open the gates of our own transformation. envision the fire empowering the blade with the serpent tongue of shaitan of midnight, the purifier of the black handled knife. as the blade is immersed in the water, recite- by the mysteries of the depths, the coiling dragon of old beheld to the gates of leviathan by hecate and the skull wreathed in roses, which is silence and beauty i summon thee blade of steel, envenomed in the darkness of the earth do become knife of the devil s claw, my sacred tool of summoning water-daemon of the blade be born by banal and those of the shadowed realms- blade be blessed! so mote it be! the wand the wand is the fiery essence of the magician, the will of the work itself. cre

an introduction by aleister crowley. the proper perfumes and incense may be burnt, and the sacred bath may be prepared. the purpose of the bath is to refresh the mind and prepare it for the work. mix the water with soothing bath salts and a touch of abramelin oil and other of your choice. before entering the water, touch thy temples and forehead the adornation of the bath by the sacred waters of hecate and the cleansing light of lucifer, i am to prepare for the great work, and my body shall be a temple of both abstinence and fornication. after the bath and when you have robed yourself 31 the adornation at the induing of the vestments- o set-an, lord of the earth, lucifer, lord of the air, hecate, goddess of waters and shaitan, lord of flame, that i shall be wrapped in the cloak of the wol

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

likened to entering a dark and silent chamber and remaining there for a very long time by yourself. because you are an individual, you 204 are separate from everyone else. in zaa this fact of life is emphasized until the sense of solitude itself pervades the entire aethyr like a force. the guide here has two aspects. she is both the goddess diana; young, energetic, and attractive, and the goddess hecate; old, selfish, and repulsive. these two aspects of femininity are lunar and complementary. under normal circumstances you will meet diana first. later, as you become more fami l iar with this aethyr, you wi l l meet hecate and real ize that she and diana are the same guide. if you are more familiar with egyptian deities, you may see isis and her sister nephthys in zaa. isis is warm, loving

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

ace. xxvll in all that i had gathered by a careful comparison of original authorities on sorcery and witches, he of course can see neither circumspectness nor moderation, who gravely imagines that witchcraft was once a reality, who from the minutes of a single trial in 1628 jumps at once to the greek dionysia, makes the devil dionysus, and warms up again the stale explanation of hexe (witch) from hecate. this is allowing the devil a great antiquity in comparison with those heroes; to me eeinhart and isengrim seem to reach up far higher than the -ninth century, and siegfried even beyond arminius, therefore a long way before the time when the term devil first came into our language. several designations of the giants are unmistakably connected with the names of surrounding nations; mone's vi

tormy winds attend him (nimbosus orion, aen. 1, 535; the gift is given him of walking on the sea (apollod. i. 4, 3, as the steeds in the aaskereia skim over the wave. orion's relation to artemis is not like that of wuotan to holda, for these two are never seen together in the host; but holda by herself bears a strong resemblance to artemis or diana (p. 267. 270, still more to the nightly huntress hecate, at whose approach dogs ivhimper (as with frau gaude, who, like hel, is scented by the dogs (p. 667^ and for whom a paltry pittance was placed (as for berhta and the wild woman, p' a malefactor, whose crime is not divulged before bis death, is doomed to wander with liis head under his arm (superst. i, g05. can the being struck (or growing) blind be meant to exjiress ghostly wandering? 2 ara

it, and was told it was dead. then he laughed at soothsayers, and went into the stable, where the horse's skeleton lay, but when he trod on the skull, a snake darted out of it and stung bim in the foot, whereof he sickened and died (see suppl. 2 apparently a slip; for that was athena. trins. 950 spectees. 432) at the trivium (ohg. driwikki),i conf. tlieocr. 2, 15 and virg. aen. 4, 609' nocturnis hecate triviis ululata per urbes/ lucian's ^txoyj/evsij'i cap. 22. 24 tells us how such a 'ekutt] appeared in the wood to eacrates, and the yelping dogs are there too (see suppl. tacitus germ. 43 thus describes the harii, a people o n.e. germany' truces insitae feritati arte ac tempore lenocinantur; nigra scuta^ tincta corpora, atras ad proelia noctes legunt, ipsaque formidine atque umhra feralis

wn as deofium geldan (leges wihtr^di 13. it is certain that the centuries immediately following the conversion still witnessed lighted candles beside holy waters (p. 584. in norway lamhs and kids, mostly black ones, were offered to the watersprite (p. 493; and similar sacrifices were in use among the lettons and lithuanians in modern times. whirlpools and rivers demanded goats and horses (p. 592, hecate black lambs. in a hessian folktale the devil guards a treasure, and will allow no one to lift it unless he offer to him a black he-goat exacth/ a year and a day old. this is an almost invariable incident in^ mone in anz. 8, 450 interprets the devil's mother as demcter -who in the eleusinian mysteries is made the mother of dionysus. 1010 devil. treasure-lifting, and must have been deeply sta

eisersberg and sachs unholde is still the usual word, not till the 17-18th cent, did hexe become genei^al instead of it. here and there the people use a masc. hex for conjurer; in swabia der hengsi (schmid 273, in switz. haagg, hagg, hah for cheat, juggler; even the ohg. hdzus strio (masc. to stria? hardly for histrio) might mean a male. many have been caught by the obvious resemblance of the gr. hecate 'ekcitt, but the letters agree too closely, conti-ary to the laws of change, and the mid. ages would surely have had an unaspirated ecate handed down to them; no ecate or hecate appears in m. lat. or romance writings in the sense of witch, and how should the word have spread through all german lands? about the m. nethl. haghehexe. 1041 disse, strix, there is this to be said, that the mod. n

INFERNAL SABBAT LIVE

adows- i come before you, night born as the queen of the dead. behold unto my death mask, the temple of azothoz as a current of the living flame. i shall bless each one of you with the devil s sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your name in the black book of the dead, you are all my children, of lilith-hecate, your father is ahriman, lord of phantoms and darkness -from nox umbra, a vampyric grimoire by michael w. ford the ath1 infernal union by azmareth i toph magick, like alchemy is all about the union of opposites. the lhp seems especially true to this view of the nature of magick. the general method of the masses in establishing their place and role in this world is to categorize, segregate

INFERNAL UNION

ed focus. as samael is considered, according to gender, to be the daemon of wizards and warlocks, lilith is the patroness and queen of witches. through lesser black magick as well as dream magick (dayside and nightside respectively) allows them to seduce and command their wills. her various aspects include az (related to death,blood and darkness),that of lilith as the goddess of the earth, lilith hecate(or lucifera) as air or the bride of lucifer, and of babalon(also sekhet or sekhemet) who is fire, death, blood, passion and life. lilith has an angelic aspect as well as a bestial one. she was depicted by the hebrews as a beautiful woman from the waist up, but from the waist down covered in animal- hair or flame, and with birds feet. her animal is the screech owl and the connections to vari

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

. see notes and queries, vol. ii. p. 4. the lych-gates were as a sort of triumphal arches (propyl a) placed before the church, as the outwork called the propylon, or propyl um, was advanced before the egyptian and the grecian temples. they are found, in the form of separate arches, before the gates even of chinese cities, and they are there generally called triumphal arches. propyl a is a name of hecate, dis, chronos, or the p, to which sinister deity the propylon or propyl um (as also, properly, the lych-gate) is dedicated. hence its ominous import, pro, or before, the pylon or passage. every egyptian temple has its propylon. the pyramid also in nubia has one. we refer to the ground plans of the temples of denderah, upper egypt; the temple of luxor, thebes; the temple of edfou, upper egyp

ther lands, are, as it were, only tombstones of the fire! all testify to the great, so darkly hinted secret. in troy was the image of pallas, the myth of knowledge, of the world, of manifestation, of the fire-soul. in athens was pallas- athene, or minerva. in the greek cities, the form of the deity changed variously to bacchus, to hercules, to phoebus- apollo; to the tri-formed minerva, dian, and hecate; to the dusky ceres, or the darker cybele. in the wilds of sarmathia, in the wastes of northern asia, the luminous rays descended from heaven, and, animating the lama, or light-born spoke the same story. the flames of the greeks, the towers of the phoenicians, the emblems of the pelasgi; the story of prometheus, and the myth of his stealing the fire from heaven, wherewith to animate the man

e always a mark of princely and of conquering eminence, and they are frequently observable in the crests and blazon of the soldier-chiefs, the princes of germany. they come from the original taut, tat, thoth, teut, whence teuton and teutonic. these names derive from the mystic mercurius trismegistus, thrice-master, thrice-mistress, for this personage is double-sexed: phoebe above, diana on earth, hecate below. fig. 177, ante (from the arches of the temple church, fig. 184. temple of apollinopolis magna, in upper egypt. fig. 185. norman capital, door-shaft: honeysuckle-and-lotus ornament, early example. london, is a symbol of the blessed virgin; it is also the delphic e, or seleucidan anchor. fig. 186. ur on. fig. 187. winged disc. the horns of the talmud account for the mythological minota

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

use are said to ward off evil spirits, creatures, and spells. in mexico, the ajo macho is a huge garlic, sometimes as big as a baseball, used exclusively as an amulet against evil in general, but not against specific curses. according to custom, the ajo macho will work only if it is given as a gift, not if it is bought. in ancient greece and rome, garlic was placed at crossroads as an offering to hecate, the goddess of witchcraft and the night. odysseus used garlic as protection against the witchcraft of circe, who turned his men into swine. garlic, of course, is also used to ward off vampires. for further reading: lockhart, j. g. curses, lucks, and talismans. detroit, mi: single tree press, 1971. ravenwolf, silver. to ride a silver broomstick: new generation witchcraft. st. paul, mn: llew

gician is female, she asserts: my loins are aflame! the dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. and when my mighty surge is spent, new wanderings shall begin; and that flesh which i desire shall come to me. in the names of the great harlot of babylon, and of lilith, and of hecate, may my lust be fulfilled!(148) see also curses; lavey, anton szandor for further reading: lavey, anton szandor. the satanic bible. new york: avon, 1969. marlbrough, ray l. charms, spells, and formulas. st. paul, mn: llewellyn, 1987. lucifer the name lucifer means light giver, and connotes star, applying to the morning or evening star venus, the brightest object in the sky apart from the su

LIBER 777

ledge of the attributions of assyrian, syrian, mongolian, tibetan, mexican, zend, south sea, west african &c. iacchus table of correspondences 10 xxxv. some roman gods. xxxvi. selection of christian gods (10; apostles (12; evangelists (4) and churches of asia (7. xxxvii. hindu legendary demons. 0. 1 jupiter god the 3 in 1 2 janus[[mercury] god the father, god who guides parliament 3 juno, cybele, hecate &c. the virgin mary 4 jupiter[[libitina] god the rain-make (vide prayer-book, god the farmer s friend 5 mars christ coming to judge the world 6 apollo[[bacchus, aurora] god the son (and maker of fine weather) 7 venus messiah, lord of hosts (vide prayer-book, r. kipling &c) 8 mercury god the holy ghost (as comforter and inspirer of scripture, god the healer of plagues 9 diana (as[[terminus

es 30 clxvii. egyptian gods of zodiac (asc. decans. clxviii. egyptian names of asc. decans clxix. as col. clxvii (succedent) clxx. as col. cxviii (succendent. clxxi. as col. cxlvii (cadent) clxxii. as col. cxlviii (cadent) 15 aroueris assicean anubis lencher horus asentacer 16 serapis asicath helitomenos virvaso apophis aharph 17 taautus thesogar cyclops verasua titan tepistosoa 18 apoltun sothis hecate syth mercophta thuismis 19 typhon aphruimis perseus sitlacer nephthe phuonidie 20 isis thumis pi-osiris thoptius panotragus aphut 22 zeuda serucuth omphta aterechinis ophionius arepien 24 arimanius sentacer merota tepiseuth panotragus senciner 25 tolmophta eregbuo tomras sagen zeraph chenen 26 soda themeso riruphta epima monuphta homoth 28 brondeus oroasoer vucula astiro proteus tepisatras

LUCIFERIAN SORCERY

f sorcery, psychology and psychic development. the witches sabbath has long been held in arcane lore as the dream meeting of the astrals and spirits of magickal practitioners of the craft, those who between the twilight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the witches sabbat circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft sh

ethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose mem

he mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the witches sabbat path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embraces now my way, which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucifer" 14 much of the doctrine of the order of phosphorus flows from the grimoires the book of the witch moon, yatuk dinoih, azothoz, nox umbra, shades of algol, the goetic grimoire, the book of cain, the toad rite and outer materials from the fraternitas saturni and other elements which unites the witches sabbat craft with the dark and shadow elements of sorcery and magick. writ

LUCIFERIAN SORCERY AND SET TYPHON

the universe. chaos is the most beneficial force, from it the black adept weaves temporary order within the self. in sabbat rites, it is the ritual of transferring the consciousness unto the self. this is reminiscent of the italian witches covens that took to the spirit hunt on the dreaming plane as well. the luciferian essence of attending the conclave is the meeting place of the three (consider hecate/lilith the guardians of the crossroads, it is the seven rayed star which initiates and the eight ray which comes the initiator of magick, set himself. nick hall points out in "chaos& sorcery" that the eight rayed star appeared in mesopotamia around 3,000 b.c. as a symbol to represent dingir (god, heaven (an) and star. this may be viewed in a luciferian context as dingir representing the inf

ring. iblis, a title of shaitan is described in ancient texts as a spirit of fire, one whose eternal flame would bow before no one, not even a god force. iblis/shaitan understood he was unique and powerful within his being, and that by separating himself from the natural order, would become as a god. azothoz presents a cipher in poem on the nature of the adversary and becoming. lilith-az-babalon- hecate the daemonic feminine is the fountain of the witch cult, in it's dreaming and waking aspect. while wicca has taken a more sterile approach to the goddess, a luciferian sorcerer acknowledges the beauty of the daemonic goddess as a well of power and selfdeification. through babalon we drink the blood of saints and emerge as god itself. lilith is the succubus witch queen of the sabbat, whom is

of) is to explore and restore the work of john whiteside parsons, including the work of belarion armiluss al dajjal antichrist, a title of attainment. the essence of witchcraft in its rightful left hand path perspective is the illumination and understanding of the daemonic feminine, which is revealed to each sorcerer who treads this path of darkness. one symbol of coven nachttoter is the sigil of hecate, which is a mirror into the gates of the dead, the abode of the goddess of witches. the sethianic fragments of luciferian witchcraft these god forms are powerful for the sorcerer who summons them, discovers the atavistic aspects which relate to them, and becomes like them. one would seek to create such energy forms that may be closely connected with the psyche, therefore initiating a furthe

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

sorcery, psychology and psychic development. the witches sabbath has long been held in arcane lore as the dream meeting of the astrals and spirits of magickal practitioners of the craft, those who between the twillight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the luciferian circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should

ken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the sabbatic path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embrace now my way which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucife eluciferian witchcraft-the mystery revealed by michael ford 2001 there is a path which reveal the manes of the dead, there is a path from which the wise seek the light, and from the darkness nourish their shades in the dream. this path is born of the goddess of the caves, from which the serpents slither this path is born of the blacksmith who forges the illuminated light of

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

demonic, the shadow and the light, all opposites in union. this is the work of the beast 666 and babalon conjoined. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose mem

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

form, by different rites and a variety of appellations. hence the primogenial phrygians call me pessinuntica, the mother of the gods, the attic aborigines, cecropian minerva; the floating cyprians, paphian venus; the arrow-bearing cretans, diana dictynna; the three-tongued sicilians, stygian proserpine; and the eleusinians, the ancient goddess ceres. some also call me juno, others bellona, others hecate, and others rhamnusia. and those who are illuminated by the incipient rays of that divinity the sun, when he rises, viz. the ethiopians, the arii, and the egyptians skilled in ancient learning, worshipping me by ceremonies perfectly appropriate, call me by my true name, queen isis" le plongeon believes that the egyptian myth of isis had a historical basis among the mayas of central america

all is a seated figure of the pantomorphic iynx, emblem of universal being and corresponding as such to the hebrew yod, or to that unique letter from which all the other letters were formed. the iynx is encircled by the ophite triad, answering to the three mother letters of the egyptian and hebrew alphabets. on the right are the ibimorphic and serapian triads; on the left are those of nepthys and hecate, representing active and passive, fixed and volatile, fructifying fire and generating water. each pair of triads in conjunction with the center produces a septenary, and a septenary is contained in the center. the three septenaries furnish the absolute number of the three worlds, as well as the complete number of primitive letters, to which a complementary sign is added, like zero to the ni

or the planets were all composed of a cross, solar disc and crescent: venus is a cross below a sun disc, mercury, a disc with a crescent above and cross below, saturn is a cross whose lowest point touches the apex of the crescent; jupiter is a crescent whose lowest point touches the left hand end of a cross: all these are deep mysteries. note that levi in his original plate transposed serapis and hecate, but not the apis noir and apis blanc, perhaps because of the head of bes being associated by him with hecate. note that having referred the 12 simple letters to the lower, the 7 double must correspond to the central region of the planets, and then the great triad a.m.s. the mother letters representing air, water, and fire remain to be pictured, around s the central iynx, or yod, by the oph

the first equilibrium of unities; therefore, pythagoras said that apollo gave oracles from a tripod, and advised offer of libation three times. the keywords to the qualities of the triad are friendship, peace, justice, prudence, piety, temperance, and virtue. the following deities partake of the principles of the triad: saturn (ruler of time, latona, cornucopi, ophion (the great serpent, thetis, hecate, polyhymnia (a muse, pluto, triton, president of the sea, tritogenia, achelous, and the faces, furies, and graces. this number is called wisdom, because men organize the present, foresee the future, and benefit by the experiences of the fast. it is cause of wisdom and understanding. the triad is the number of knowledge--music, geometry, and astronomy, and the science of the celestials and t

MASTERING WITCHCRAFT

carefully place your necromantic incense within your thurible, and when it is fuming well, repeat the words of the grand citation, striking the photograph gently with the end of your wand at the completion of each line as you do so. by the mysteries of the deep [strike, by the flames of banal [strike, by the power of the east [strike, and by the silence of the night [strike, by the holy rites of hecate [strike, i conjure and exorcise thee, spirit [name [strike, to present thyself here [strike] and answer truly our demands [strike. so mote it be [strike (the "hecate" invoked here is the classical greek goddess of witchcraft. she is three-formed, having persephone and selene, goddesses of the dead and the moon respectively, as her other aspects) at this point replenish the thurible with mor

d euridice, retracing their steps to the underworld during the cold winter months when the sun has grown dark and the days short; the lord of the dead holds rule over the land for the first three months of the witches' year beginning on the first day of november, the feast of all hallows. the lady of delight is known by many names among witches, some of them classical in inspiration like diana or hecate, or celtic like rhiannon; she is also known as habondia, hulda, and herodias, and sometimes by other versions of the last name, aradia, ariadne, or arianne. she is mistress of the moon as well as the realm of venus. in all your operations of romantic love it is her presence you must invoke, by any of the aforesaid names you may find significant again a little mythological research will help

ufficient time for the first half of the operation in order to reach this point just as midnight arrives. as the hour strikes, approach the portrait, backwards as always, slowly unveil it, and mentally repeat the necromantic grand citation to yourself as you do so: by the mysteries of the deep, by the flames of banal, by the power of the east, by the silence of the night, and by the holy rites of hecate, i call thee by the ties of love, spirit of [name of deceased] to break thy eternal fast with me. so mote it be! then, after replenishing the incense, move backwards clockwise round the table to your seat and begin to eat your portion of your supper. as you do this, avoid looking directly at the seat opposite you. this is most important. if you break this rule, you can effectively nullify t

orching, blasting power for blighting and burning (which is what people generally mean by a curse- this pertains to mars. those spells of a saturnian nature make use of the same symbolism you have already encountered in the last chapter, namely that of hertha, the great mother, seen in her negative aspect as the dark, terrible, stony bringer of inertia, and dame habondia in her aspect of noticula-hecate, lady of night and death. the mars spells, however, introduce you to the fourth and final witch entity: he partakes of the nature of the last remaining magical element to be covered in this book, namely, fire. you have, of necessity, already encountered this being in two places already, although without too much contact. he is none other than cernunnos, the horned one. the first instance be

r, cast a circle using an incense of wrath in your thurible. on the altar, place your athame, fire, water, lamps of art, pen and ink of art, and wand. in the altar triangle, the photograph. now, approaching the altar and facing north, state the purpose of the magical work you are about to perform as concisely and forcefully as you can, calling upon and visualizing intensely cernunnos or nocticula-hecate, depending on whether the magic is one of cursing or binding. you are merely calling these entities to witness the use of your own witch power, rather than summoning their actual presence with which you propose to identify temporarily. hence the use of a circle as opposed to a triangle. having stated your intention clearly, you must name the photograph by asperging and fumigating it three t

ed process than most. another uncomplicated bit of sorcery, which uses a power object in the form of a philter to be made into cakes or cookies; these must be sent to the unsuspecting victim and his newlywed wife, hopefully as a wedding gift, shall we say. lovers' dissension spell when the moon is waning, cast your circle; in the altar triangle place your chalice. wreathe the triangle as for your hecate-nocticula spells. within it, place the following items: a pinch of grated orange peel, a pinch of salt, and a few grains of pepper, cumin seed, and powdered rue. on top of this, pour a small amount, say a quarter cup, of boiling, distilled water, which should also be on hand. as you pour the water onto the mixture, chant the following charm, and visualize strongly those persons caught in th

mother of llew. herodias or aradia. italian name for the witch goddess, being the daughter of the great mother "diana "dione "dana" or "jana" referred to in leland's aradia, the gospel of the witches. habondia or dame habonde. goddess seen as lady of love and plenty. holda or hulda. german version of the same. morgan or morrigan. celtic names for goddess seen a lady of death, variant of classical hecate. also king arthur's half-elven sister. brigid or bride. a celtic mother goddess. astarte or ishtar. mesopotamian goddess of love. bride of adonis-tammuz. the virgin or maiden. referring to perephone, the greek underworld goddess. should the lady or high priestess have a daughter present within the coven, the latter title of "maiden" is sometimes conferred on her. let me reiterate: the title

chcraft, namely, that the place chosen be "dark and lonely; either in woods or deserts, or in a place where three wayes meets, or amongst mines of castles, abbies, monasteries, etc. or upon the seashore when the moon shines clear, or else in some large parlour" any unfrequented crossroad, hilltop, or woody grove can, in fact, be used, the first locale being traditionally sacred to both hermes and hecate, the second and third to all ancient rural deities; the farther away from man and all his works, the better. however, as a last resort, your living room or den will suffice. the general outline for your sabbat will be presented in the following pages, with any innovation germane to your chosen coven orientation being woven into the traditional framework. sabbat oil prior to attending sabbat

MICHAEL FORD A RITE OF THE WEREWOLF

astral plane, from which all wind rushes about you like a tornado, where flame and sun envelopes your being and your astral body is purified by flame. the embodiment of wisdom in western occultism is view in the anthropomorphic form of baphomet, called also the sabbatic goat14. the baphometic angel-daemon who resides above a globe (solar) sphere inbetween twilight and night, two moons, the dark (hecate) and the light (lilith or yram-satrina. to the initiate however, lucifer or the baphometic spirit becomes a state which is brought forth or developed to by going forth by night. the path of spirit travel is a temporal process of self emerging from its skin to ascend in the form of shadow, thus willed to manifest in a dreaming flesh. the dreaming body is the form the psyche or ka takes in sl

MICHAEL FORD WITCHMOON

ecoming! my eyes hold the desert tales of ages forgotten, while my flesh fades my spirit is immortal! i wear the crimson caul of my mother, lilith, who speaks with me through dreams! i carry the serpent s skin of azal ucel, my holy spirit! i am cain, loner and witch soul of the immortal fire! so it is dodothe book of the witch moon by michael w. ford 2 2 the book of the witch moon is dedicated to hecate, the inspiration behind this grimoire, the goddess of the triple moon, of youth, of wisdom and of darkness..she who resides in the north, whose masks are many, lilith, diana, az, those daughters who shall meet thee in the crossroads blessed is her terrible name, she who blesses and curses with a glance o mother of the bleeding moon, o bride of chaos and darkness born may the pages of this b

of darkness..she who resides in the north, whose masks are many, lilith, diana, az, those daughters who shall meet thee in the crossroads blessed is her terrible name, she who blesses and curses with a glance o mother of the bleeding moon, o bride of chaos and darkness born may the pages of this book reveal thy lunar splendor, when shadows envelop and open your eyes through her caul hekas, hekas, hecate! 3 3 the book of the witch moon a grimoire of luciferian witchcraft, vampyrism and chaos sorcery by michael w. ford 1999- 2003 edited by jake stratton-kent introduction by peter j. carroll illustrations by elda isela ford, nathaniel harris and shemyaza of immortal coil designs. additional art by austin osman spare and other various sources. this pdf edition is available only for initiates o

eding unless you have already equipped yourself with a very robust and versatile sense of humor. take a flight recorder with you, if only in the form of a fire proof diary, so that others may learn from your mistakes. chaos proved to be a playful and rewarding lover who, despite being capricious, was never spiteful. hail eros! darkness promises much but does not always deliver. beware of the pale hecate. create your gods with care, for they will reform you in their own image. peter j. carroll, 1999 5 5 preface during the past several years i have seen many publications arise concerning vampirism and sorcery, most of the time having no connection with each other. the darkside of magick holds many treasures for those who would drink of its cup. i have worked in the occult since i was very yo

process ushering forth in this upcoming age based on balance and ancient values. the subconscious must be explored on numerous levels to understand what is known as the beast within. we do not wish to throw in a new religion, or claim something amazing or revolutionary. this book was conceived after a great personal undertaking which involved the goddess babalon, for which opened the 6 6 gates of hecate and lilith. this work is seen by me personally as a manifestation and gift for these forces, which both myself and elda isela continue to work with. our approach towards witchcraft is based in nature, that each sabbath is a time of tuning ourselves in with its tides and changes as well as reaffirming our paths and sorceries. the sethanic/luciferian path is founded at least with the version

e of gnosis but so interlocked with the subconscious that it stays with you throughout your life, a fine point of living which is enriched by not only self- love but also unlocking the nine angles of dream mastery. witch blood is the mental state of what would be called genetic engineering. you seek the luciferian tradition, the dark of the mind and thus you open full your mind and allow the pale hecate to step in-you invite this archetype. by doing this alone you are standing alone within the circle of self-love and empowerment by your mind alone. could this be the short-map to immortality? spiritual immortality is not ignored within the writings, but within this grimoire a standard study and road map for the awakenings of witchcraft are presented and often hinted at. witch blood is the g

he webs of night to come and the freedom of the fields, may thy 41 41 beauty be as my gift. by the thorns which tear the waking flesh and guards our great hidden place, be my flesh in night and astral waking, i shall emerge. i seek the blood of the witches sabbat conclave, so that lilith shall kiss my ever earthly wounds. joy and pleasure, by the skull and blade i shall emerge! eko sabbatium, eko hecate, eko lilith unbound and fly! my pace was decided by my desire to join the conclave, to enter this sabbath of dream. i was guided into a great forest, and my flight was over the trees. i was drawn to a seeming crossroad deep within the forest, clear of trees and filled with shapes and hags. they had assembled to fulfill the desires of the flesh and to further inspire the witch blood within o

gation. i suddenly began to fade and everything beyond this was blank. i awoke the next morning, feeling refreshed and a new sense of happiness flowed throughout my being. it must be understood that this rising in astral or dream flesh may not be an easy task for all, some have a natural affinity towards this while others must train and expand the mind through will. the essence of the witch is of hecate, or the moon. the joy and love for the night and the great, vast powers of the mind. the training of the sorcerer is a lonely and difficult path, a great reward for those who can remain. the witches pyramid oath of the sorcerer the greatest teacher of magick is experience itself. no book can give great secrets of sorcery, only the inspiration to actively explore the great winding path of so

would further develop and strengthen the self. fear pushes the true individual, the very pulp of it all to the surface and therefore can be most useful in discovering the hidden obstacles which could hinder you in a dire situation. 43 43 to keep silent secrecy is the honor of the sorcerer, the very essence of the genetic make up which defines who a person is. to taste of the ecstasy of lilith and hecate, to know of their essence and to utilize it demands the responsibility of the individual who undertakes the path. the oath of the sorcerer is everything that he/she is, to which they would ultimately answer to. kia is everything that is and that takes form. shape it as you will with caution. what is considered individual honor defines the methods that each person should and will develop ove

not be taken lightly, but is the foundation for the type of individual who should be successful upon the gray path of wizardry and power! undertake the oath not for any group but for yourself alone. if you decide to join a significant group for further ceremonial training then you will already be ahead in technique by the development of character. the sigil of the witch moon the calling point of hecate 44 44 (the sigil of the witch moon is a communication point of hecate and black isis (4) initiation purpose and symbolism the dedication towards the magickal path is a far from simple task. static symbolism and the concocted trappings of magick are often no more than dogmatic sickness which can lead to stagnant development. it is therefore suggested that the sorcerer is one able to change t

chant, an example would be "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the luciferian path, reborn under the luciferic shadows and promethean light! shaitan asmodeus belial lilith hecate eko, eko" the witch would now make a cut and draw blood, letting it drop into the soil. this would be followed by the vision of a brilliant white light which is followed by the ascent of the morning star, lucifer. this symbolism is based on the essence of lucifer in the pre- christian gnostic status of bringer of light. the gnostic method of overcoming the self, becoming all and none. the i

or rock near a large tree. decorate the altar with the wood carving of the witches sabbat/luciferian inverse pentagram, or sigil of lucifer. within the context of this tome, lucifer represents knowledge, wisdom and light. baphomet, the god of witches may be adorned on altar as well. octinimos, of the witches sabbat goat is symbolic of masculine and feminine pro-creation and knowledge. the fire of hecate and lilith should be burned, robed or nude-the dedication towards the forces of night and of the witches sabbat way. the dagger should be your magickal weapon of air and fire. the lord s prayer backwards is utilized from witches sabbat lore to separate and release the subconscious from the society bounds of western dogmatic or restrictive religions. while the rite is sinister, to proclaim i

raditional magickal tools are significant to the witch as she/he will develop and build each as a part of the self, extensions of your being. dagger-athame (will, wand (fire, sword (air) chalice (water) pentagram (earth. such instruments should be employed during invocations and evocations. each element would hold a significant point within the ritual undertaken. for instance, if one was invoking hecate the pentegram used would be an inverse pentagram, such as the varcolaci sigil, while one invoking babalon would implement the seal of babalon, known simply as the seven pointed star of babalon. the athame-dagger, wand, sword and chalice would always be used. ceremonial training is the most demanding in the advanced study and practice of a warlock or witch. each weapon should be consecrated

e one invoking babalon would implement the seal of babalon, known simply as the seven pointed star of babalon. the athame-dagger, wand, sword and chalice would always be used. ceremonial training is the most demanding in the advanced study and practice of a warlock or witch. each weapon should be consecrated at the appropriate time. the sword is blessed by horus, or baphomet, the chalice by 54 54 hecate or the goddess of the sea (witch queen, the wand by babalon or another fire associated elemental or spirit, the pentagram by the green man, pan or the witches sabbat goat. remember success is based upon an intent focus of will and investment in belief. belief, desire and will are the power points of success in any working. the kangling is an instrument that may be implemented within your ow

" cast the circle anti-clockwise "spirits of fire, water, earth and air, this charge is laid. let phantoms of my desire come hence, to which my will is law ecstasy will come and my many elementals to my aid. so mote it be" perform banishing ritual opening "i charge thee with the earth of the great god pan! i charge thee with the earth from which belial walks! 56 56 i charge thee with the blood of hecate! creation is the birth of the morning, the clay of flesh formed through any desire of belief! lilith, send your children to my protection ancient ones, spirits of fire, earth, water and air come forth from thy aethyrs this knife wrought of earth, this athame is to be my magickal weapon. asmodeus, watcher of the circle and space beyond, i charge this athame with your essence, with my blood f

the circle and space beyond, i charge this athame with your essence, with my blood for i am a guardian of true tradition, whose witch blood speaks through me! amen" begin painting the athame according to your taste.you may wish to paint sigils or tailsmans or even god signs which hold significance to you. once all is complete take the athame and intone "as the calls of lilith are heard, to which hecate looms forth by the moon which hangs above i am childe of the witch moon of blood held by an oath to the shadow, both dawn and twilight by desire, will and belief i mark the path of manifestation. amen! so mote it be" banish and close the circle. the binding of shadows a luciferian banishing ritual in silence, close your eyes and envision a large amount of energy rising up from within you. t

nstruments and the inking of spells to hide from profane eyes. invoking the goddess- manifestation of the lunar current what is the connection between the zos kia cultus, thelema and witchcraft? the answer is the goddess, the all-prevailing woman who is the avatar of the gods, bringer of birth, life and death. through her eros and thanatos are united. the goddess can assume many guises and forms, hecate, lilith, kali, isis and babalon. in these forms she will manifest in the witch. the witches sabbat craft recognizes that the witch-goddess is the prime manifestation of individual power and focus upon earth. from the drops of her menstruation spring all apparent points of inspiration, from thence the fulfillment of the will occurs. to those seeking guidance, the goddess- once invoked under

nate babalon in flesh. shortly after, cameron arose. 61 61 babalon is also to be considered a goddess of death and blood, she is actually a varied aspect of lilith. babalon may be invoked with a various methods of sexual gnosis and blood magick, from which she would incarnate. those upon the witches sabbat path will recognize the mystery itself, and discover their own individual path towards her. hecate- queen of witches62 62 the goddess energy, the current empowering our tradition of the witch cult is channeled through the goddess, hecate. her titles are many; the dark goddess, protectress of herds and sailors, goddess of the crossroads (which would draw a parallel towards baron samedhi of several voudoo traditions, being the lord of the crossroads and the mysteries of death) as well as t

current empowering our tradition of the witch cult is channeled through the goddess, hecate. her titles are many; the dark goddess, protectress of herds and sailors, goddess of the crossroads (which would draw a parallel towards baron samedhi of several voudoo traditions, being the lord of the crossroads and the mysteries of death) as well as the sender of nocturnal visions (dreaming visitation. hecate is depicted as a woman or hag with three heads, each facing a different direction. it is said that hecate is seen in all three phases of the moon. mythology has painted a vision of the witch mother with two or sometimes all three heads being that of beasts. each animal represents an atavistic desire which manifests in her current of lunar energy. this power would propel her towards the godd

y has painted a vision of the witch mother with two or sometimes all three heads being that of beasts. each animal represents an atavistic desire which manifests in her current of lunar energy. this power would propel her towards the goddess incarnation of the witch cult and many lines of sorcery. the moon is represented as a significant feminine force, based and connected with the element water. hecate is rumored to be of thracian origin although her base was within the roman and greek pantheons. though daughter of two light based deities, perses and asteria, hecate dwelled in the underworld along with hades and persephone. her individual powers were discovered through the shadows deep within her own being. residing with her as well was thanatos (god of death, hypnos (god of sleep) and mo

of thracian origin although her base was within the roman and greek pantheons. though daughter of two light based deities, perses and asteria, hecate dwelled in the underworld along with hades and persephone. her individual powers were discovered through the shadows deep within her own being. residing with her as well was thanatos (god of death, hypnos (god of sleep) and morpheus (god of dreams. hecate is known as the goddess of witches, being that of sorcery and the cunning craft. the aspects of hecate within roman and greek culture show hecate mostly in a dark or hidden aspect, having three heads (two being animal) and three torches. the vehicle wherein she traveled was a chariot guided by several dragons. a key significance of the dragon is that such beings are connected to solar and l

ehicle wherein she traveled was a chariot guided by several dragons. a key significance of the dragon is that such beings are connected to solar and lunar eclipses. by an eclipse the water in the lunar sign of cancer is altered in force and substance. dragons (which is a form the varcolaci spirits often take) can transverse the night sky, gathering the blood of the moon. the other aspect of 63 63 hecate, diana, is based on the more balanced side of the lunar goddess. she was the watcher of mountains, forests, childbirth and women. in her dark aspect she was known as the huntress or destroyer. the magick light of hecate is the backwards or 'black' wisdom of lucifer, the morning star. hecate is the lunar mother, to which dream and desire give birth to the flesh of manifestation. the gnostic

MICHAEL W FORD THE VAMPIRE GATE

e, from the predatory spirituality of ahriman and az to the intense ritual practices of the long forgotten daevas of the avesta. 92 book of the witch moon choronzon edition by michael w. ford standard edition: isbn-97814116-81361 455 pages, 6.0" x 9.0, perfect binding, black and white interior ink available from lulu.com for the price of $20.53 http//www.luciferianwitchcraft.com hardback edition (hecate edition) is available direct from the publisher, lulu.com for the price of $35.37 note: hardback and softcover have the same material, the hecate-hardback has a different cover and an invocation of hecate on the back. http//www.lulu.com/content/241901 printed: 455 pages, 6.0" x 9.0, jacket-hardcover binding, 50# cream interior paper, black and white interior ink, 100# exterior paper, full-c

hecate on the back. http//www.lulu.com/content/241901 printed: 455 pages, 6.0" x 9.0, jacket-hardcover binding, 50# cream interior paper, black and white interior ink, 100# exterior paper, full-color exterior ink the choronzon edition of book of the witch moon is the completely new version which is extended to 455 pages, with new chapters and material. the grimoire is centered around the cult of hecate, from the practice of luciferian and satanic witchcraft which exalts the dark feminine and masculine as a balanced perspective of magick. containing both old and new sections, a focus on the path of vampirism, or predatory spiritualism is a foundation focus of the luciferian path. liber nehebkau, origins of the vampire in ancient egypt, the tuat- abode of the serpents of the evil eye, liber

an ascent, shades of algol, the sabbats, chi as the elixir of immortality and much more. introduction by peter j. carroll, author of liber null/psychonaut and liber kaos writes if you choose to embrace and live the cthonic murk and stygian darkness of the following chapters you will certainly get some return on your investment of belief, for it has been well crafted by a master.beware of the pale hecate. create your gods with care, for they will reform you in their own image. the foundation of book of the witch moon is in the darksome practice of vampirism and predatory spirituality. the nine angles and the trapezoid workings, inspired by anton lavey and presented around the cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vamp

he cult of daeva-yasna, the persian demon-sorcery of yatuk dinoih.contains the rituals of dream, ritual and astral vampirism as an initiatory tool, other cabalistic workings presenting the qlippoth and the tree of da ath or hidden wisdom. contains the grimoire based on ancient egyptian vampirism, liber aapep, luciferian magick practice,the chaos cult workings of choronzon as vampire, the rites of hecate, the infernal and luciferian sabbat, and the foundations of satanic practice in magick. containing in this massive grimoire is also a study of the order of nine angles from a luciferian perspective, centered around their forbidden workings including the appearance of lilith-babalon as baphomet, the mistress of blood. 93 luciferian goetia a book of howling by michael w. ford printed: 137 pag

MICHAEL WYNN THE SOUL TRAVELERS

his death, but i just thought it was more of their hero/villain swapping that they re so good at; everyone knows jesus went up, not down. but then i was directed to this bible verse, which shook my view regarding the nature of his sacrifice. i can t believe it s not fiction: osiris& horus, vader& luke starwars lilith [5.4] the goddess lilith is associated with a host of other goddesses, including hecate, astarte, isis, sekhmet, virgo, venus, ishtar, inanna, aradia, davcina, selene, diana, az, babylon, kali, tiamat, al-uzza, and gaia. although this goddess is mostly associated with the moon, she is said to have both good and bad aspects, and true to that logic she if often spoke of as lilith who was consumed or possessed by a much more ancient goddess named tiamat. as if lilith is now the b

d--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the saints. lilith being the mother of vampires, this is fitting. the whore of babylon is also related to a city or location. this city has had relations with all the rich men of the earth, and is a haven for demons. it is understood that this character, or city, currently rules the world and uses sorcery to do so. hecate, also equated with lilith, is the greek triple goddess. she is the goddess of the crossroads, who is frequently depicted with three heads; one of a dog, one of a snake, and one of a horse. this goddess is often associated with witchcraft and childbirth, and was accompanied by an owl during her travels. she is known as the virgin goddess, and is also reported to have a following of ghosts an

companied by an owl during her travels. she is known as the virgin goddess, and is also reported to have a following of ghosts and lives in the underworld with hades, lord of the underworld. another goddess related to lilith is the egyptian goddess isis. isis was the wife of osiris, and was responsible for osiris first resurrection. isis is skilled at magic, and especially intelligent. isis, like hecate, is a goddess of childbirth. it appears isis, the widow of noble osiris, is now the harlot, bride of set (satan. sekhmet, an egyptian goddess who was among the most ancient of the gods, is also associated with both lilith and isis. sekhmet, is spoke of as just as much a weapon as a goddess. at the behest of the god ra, sekhmet almost destroyed all of humanity; she was unable to halt her blo

MICHAEL W FORD NOX UMBRA

ull which would have the tap detached (available from medical supply companies, this will be the resting place or nganga of the vampyre, which would act as a coffin or tomb. obtain a small amount from a cemetery of burial ground, which will be the soil of which the vampyre would rest. a sigil representing the vampyre and association would be created. this maybe a sigil of ahriman or az, lilith or hecate, the black eagle or another such form. the back of the sigil may have printed the crest/sigil of vlad dracul or countess bathory. one may create a mask of the vampyre, which is associated to the ahrimanic sorcerer as well. when one prepares the skull the sigil should be placed at bottom, the soil above it and the mask above the soil. when the ritual of the vampyre is undertaken the sigil wi

i am! emerge again, awaken from yours sleep of thanatos" the binding of chains the vampyre rite of transformation the sorcerer who has developed the lesser and greater familiar, the very spirit and shadow of the moon and the sun, shall at one time seek a permanence of self isolation in the night. the vampyre is a symbol of survival beyond flesh, the spirit like djinn whom has tasted the elixir of hecate, the blood of the moon as the formula of transformation. the wisdom of the serpent in the union of lilith and cain, those guardians of the blood path of the vampyre. the sorcerous daemon ahriman is the gateway of shadow knowledge and possession, that as darkness descends, our spirits merge with the familiar and fetish, from the grave soil shall out great forms of night black shadows emerge

black shadows emerge, tasting the umbra-pleasures of dreaming.the shape shifter is one who in the bed of the death posture, leaving in the body of light and shadow, may transpire in the freedom of the vampyre shadow, the self in the primal ecstasy of transformation of ones animal familiars and forms; the bat, moth, wolf or shadow form. the circle design is in three forms- naturally the number of hecate, mother of the path. the circle from which the sorcerer stands is the binding sigil, representing black magical transformation in the circle to an isolate consciousness. one smaller circle is of nas, the necromantic shade of ahriman, the initiator unto the gates of the dead. the third is mitrokht, being a vampyric shade of the voice of command. this is the element of control the vampyric es

ning (imagine the demon-goddes lilith come forth in sinister manner,forming both the grotesque and beautiful in one being, this is lilith in her vampyric aspect) i summon now cain who first tasted the blood of abel in initiation (imagine the first born of witch blood, cain who tasted the shadow knowledge of the skull of abel- cain is wrapped in a great shroud in this vampyric aspect) i summon now hecate- who blesses the circle and path of the dead (imagine now hecate in the form of a triple headed goddes,demonic and angelic in essence whom blesses you with the key to the gates of the dead) i announce my death and my awakening from the grave (reach into the vampyric familiar and take hold of the gravesoil which you have slept in) i ensorcel my being, the arcana of i with the shadows i have

rn as the queen of the dead. behold unto my death mask, the temple ofazothoz as a current of the living flame. i shall bless each one of you with the devil's sight, the serpents tongue shall speak of the secret alphabet which ye all shall scribe on the walls of the sunless palace, scribe your name in the black book of the dead, with the witchblood of your veins, you are all my children, of lilith-hecate, your father is ahriman, lord of phantoms and darkness (drink of the elixir- the skull bowl is passed to each. if only the magistra and magister of the rite are present, then just the magister shall drink of simulate if fake (i.e. theatrical) blood is used (lilith- magistra now robes herself in red) i now wear the caul of the witchborn, as i am blood and death, but also life, emergence and

s clear in the darkness, and i taste the heartblood of man and woman, i am awakened in my self and by the shadow tongue- hekas, noastra, zarru! zazas zazas nasatanada zazas! focus upon the arcane of self and the temple of which you create. banish and close the ritual. a ritual of necromancy purpose- to align oneself with the death energy or "emerald flame" of azrail/azrael, the angel of death and hecate- the witch queen of the underworld/dead/crossroads. this ritual was designed as a means of silent communication with the ancestral dead and the shades of the fields of necromance. undertaken- october 28th, 2002 12pm& noon. coven members involved -akhtya seker arimanius, davcina and adrian dagon. weather- cloudy, stormy, very damp and gray. algol temple or chamber is decorated in the necroma

n an ongoing work to awaken the spirit within, a join in union with a new famulus bound within. holding the kangling, facing the west i called "i approach the west gate, unto the winds of funerals of past and to come, i summon forth azrael, the angel of death who grants the sight of beyond, the veil is thin! i summon thee goddess of the crossroads, who walks with the howling of wolves, come forth hecate. phenomena and record- became too dark to write as i worked through the ritual, two candles burned in the chamber which was sufficient light. rain poured as i recited. holding evocation dagger "zrazza, zrazza, ushanicht, zrazza, umpeshu "from the grave i return, midnight and midday, from the black earth i grow stronger. as the wings of the bat do i fly in spirit through the twilight dreams

s i recited. holding evocation dagger "zrazza, zrazza, ushanicht, zrazza, umpeshu "from the grave i return, midnight and midday, from the black earth i grow stronger. as the wings of the bat do i fly in spirit through the twilight dreams of others, with the eyes of the owl do i see, with the limbs of the wolf do i run. i summon forth the dead from their gray tombs and shadows, hekas, hekas, hekas hecate "encircle me in your shadows ashen, and those within this circle blessed under the cloak of azrael "i ensorcell the spirits of the ancestral dead, those who hasten to the circle chant of the sabbat, come forth, mighty dead arise. we of vampyric birth do acknowledge thee! the veil is thin, enter this plane of waking and dreaming "i, akhtya seker arimanius- call forth from the grave that whic

sunless domain, the very pleasures of the necromance- i summon thee unto this vessel, rest and grow strong within it, be as with my temple to hunt, protect and make flesh to that which i so desire "so it is done" phenomena- room grew colder, a shadow seemed to envelope us. adrian was very happy, pointing at the skull, we then each kissed the skull in the honor of the dead, to the honor of lilith/hecate and azrail. the mask/daemon fetish was placed back upon the wall near the altar mirror. closed the circle and the ritual was complete. a ritual of lycanthropy part one when one prepares for the nocturnal essence of transformation, a decision to explore the bestial aspects of the mind may be considered. the werewolf since medieval times (and earlier) is a most feared demonic essence, known a

elementals within our own flesh is a gateway of transformation, the ecstasies contained therein and our own means of developing and becoming an illuminated (hence black flame) promethean being. just as we sip at the golden chalice of the luciferian sabbat, the sunlight essence of the fallen seraph, the fire djinn who holds the flame of self-perception, we to sip from the skull-cup of the dead, of hecate. noctulia- hecate is the goddess robed in black, perched upon her shoulder a raven. she appears before the circle, as the encirclement of our being, the gate-keeper of the realms of the ghostroads and the dead. it is noctulia -hecate (named also lilith) whom we sing hymns of the night unto. the ritual of lycanthropy is a two part process. the first involves the making of a belt of symbolic

-hecate (named also lilith) whom we sing hymns of the night unto. the ritual of lycanthropy is a two part process. the first involves the making of a belt of symbolic wolf skin, and possibly obtaining a wolf, dog or coyote skull (if you had a loyal familiar as a dog which had passed, this is perhaps a wonderful way to honor it) the altar should be decorated in the sigils of the beast, the sign of hecate. the evocation dagger should also be upon the altar, with the coyote or dog skull in the center. the individual seeking the darkness of the werewolf must create his or her own wolf belt. this is symbolic of the belt given to the initiate by the devil, and is made of wolf skin. in modern times, wolves are a precious and beautiful animal, which should be respected. a replacement wolf belt may

lf skin. in modern times, wolves are a precious and beautiful animal, which should be respected. a replacement wolf belt may be made from leather, with sigils scribed into it which hold the sigillic wisdom of the beast. if one if fortunate enough, a belt buckle with the image of the devil may prove stimulating to the imagination. stain your belt black as night, perfume it with the oils of saturn, hecate and the moon. a mask may be made and consecrated for this process of transformation, inscribed with the sigils of the beast. noctulia- hecate stands before those who work in the shadow of the devil, opposition which creates change. my own work began with a belt made of leather, i had inscribed pertinent parts of the sigillic alphabet, along with rubbing the oils of saturn, luna and hecate w

those who work in the shadow of the devil, opposition which creates change. my own work began with a belt made of leather, i had inscribed pertinent parts of the sigillic alphabet, along with rubbing the oils of saturn, luna and hecate within it. the belt buckle was the head of the devil, as iblis the opposer. part one the first night, bath yourself and then anoint your body with the perfumes of hecate and saturn, cover yourself in black and hold forth a hooded robe sacred for this operation. as you enter the circle, which may be under the dark moon (new moon, behold the skull which has been inscribed with the sigils of belial and marchosias, you're your temple area with an x, representing the crossroads. unto those who come to the crossroads (known also as the ghostroads) are inbetween t

s, you're your temple area with an x, representing the crossroads. unto those who come to the crossroads (known also as the ghostroads) are inbetween the sun and the moon, from the living and the dead. face the altar "sekah, sekah, zrazza umpesha "by the hidden light known under the black sun, by the prayers whispered in silence unto the blood dripping moon i summon forth the adversary, noctulia- hecate, goddess before me this night. i call forth my lord, the devil, whom is a shadow of my self, just as i, isolate and individual between the dual essence of azoth, from which the toad awaits, shall the secret gates be opened "i call upon thee, satandar and asentacer, i summon thee forth phantom of darkness, i call forth the spirit of the werewolf, beast of darkness and shadow. send now the gr

to the phantom shade of the night, i shall become the wolf" take now the belt, and face the altar "from the devil shall this belt be given, and i shall wear with pride. whilethe skin of the wolf and the beast is upon me, i acknowledge then that iam of seraph blood, and i am of lucifer ian birth. i am both light and darkness, the essence of the opposer within. witness this rite of passage noctulia hecate and lucifer, may the devil grant me the gates of hell to open forth unto my form of the wolf. by the full moon shall transformation be complete" close circle. part two on the eve of the full moon prepare your chamber for the actual transformation into the werewolf shape. this form will be with you as you sleep and when you so seek, shall the shade flesh be worn to transverse the dreaming pl

all transformation be complete" close circle. part two on the eve of the full moon prepare your chamber for the actual transformation into the werewolf shape. this form will be with you as you sleep and when you so seek, shall the shade flesh be worn to transverse the dreaming plane. have the devil's belt upon the altar, with the skull of the wolf. you shall come forth oiled in previous scents of hecate and saturn "unparalleled phantom of darkness, i come forth to the crossroads this night with the blessing ofnoctulia- hecate andahriman i do manifest within my temple, my being the werewolf spirit! just as i am vampyre my form shall change in the night to the mighty shade of the beast i shall assume darkness in the flesh, tonight i shall become" put now the mask of transformation and the wo

self, i shall become like to understand the feast of the dumb supper. in dreaming we shall commune "i seek the grave and my mortal death, with the shroud i wrap my body in shall be blessed with the kiss of the serpent queen, the black eyed goddess who wakes me from this sleep- cain-baphomet, horned black one of the infernal sabbat, unveil the cloak of shades to seek the knowledge of your consort, hecate-luith, whom holds the skull cup of blood, that of her children given unto the offering of death in life. i drink now the elixir ofundeath "o vampyric king and queen of the circle, who has tasted the blood from the fountain of god, o' shade ofahriman, toad- worn skin emerging from the sepulcher, o' hundred armed goddess of the ashen cremation grounds, i summon thee forth, gather now the mane

wallis budge in "the gods of the egyptians" presents am ut, the "dweller in the chamber of embalmment" as the opener of the north (ap-uat) to the realm of set. anubis is also called hermanubis and death. heru-em-anpu is a dual god form, which holds power in both the celestial/luciferian and infernal regions. this draws a close connection between the egyptian anubis and grecian triple moon goddess hecate. as anubis is the jackal headed lord of the dead, he presides in the west. charles pace (hamara't) mentions in the "book of tahuti" that west is the direction of water, as well as darkness. according to his hermetic teachings, anubis is also death and a god form of necromantic power. anpu is also a gateway to amethes- amenta- amentet. this 'underworld' is the equivalent to the grecian hades

MORALS AND DOGMA

e, where he alludes to what passed in her mysteries "the temple is shaken" he cries "fiercely gleams the lightning, by which the deity announces his presence. earth trembles; and a terrible noise is heard in the midst of these terrors. the temple of the son of cecrops resounds with long-continued roars; eleusis uplifts her sacred torches; the serpents of triptolemus are heard to hiss; and fearful hecate appears afar" the celebration of the greek mysteries continued, according to the better opinion, for nine days. on the first the initiates met. it was the day of the full moon, of the month bo dromion; when the moon was full at the end of the sign aries, near the pleiades and the place of her exaltation in taurus. the second day there was a procession to the sea, for purification by bathing

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

evil, when a yawning abyss opened at her feet, and aides, the grim ruler of the lower world, appeared from its depths, seated in his dazzling chariot drawn by four black horses. regardless of her tears and the shrieks of her female attendants, aides seized the terrified maiden, and bore her away to the gloomy realms over which he reigned in melancholy grandeur. helios, the all-seeing sun-god, and hecate, a mysterious and very ancient divinity, alone heard her cries for aid, but were powerless to help her. when demeter became conscious of her loss her grief was intense, and she refused to be comforted. she knew not where to seek for her child, but feeling that repose and inaction were impossible, she set out on her weary search, taking with her two page 56 torches which she lighted in the f

set out on her weary search, taking with her two page 56 torches which she lighted in the flames of mount etna to guide her on her way. for nine long days and nights she wandered on, inquiring of every one she met for tidings of her child [53]but all was in vain! neither gods nor men could give her the comfort which her soul so hungered for. at last, on the tenth day, the disconsolate mother met hecate, who informed her that she had heard her daughter's cries, but knew not who it was that had borne her away. by hecate's advice demeter consulted helios, whose all-seeing eye nothing escapes, and from him she learnt that it was zeus himself who had permitted aides to seize persephone, and transport her to the lower world in order that she might become his wife. indignant with zeus for having

ntenance so exquisite in its beauty, that one pauses spell-bound to gaze on so perfect a conception. the god has a very youthful appearance, as is usual in all his representations, and with the exception of a short mantle which falls from his shoulders, is unclothed. he stands against the trunk of a tree, up which a serpent is creeping, and his left arm is outstretched, as though about to punish. hecate. hecate would appear to have been originally a moon-goddess worshipped by the thracians. she became confounded, and eventually identified with selene and persephone, and is one of page 93 those divinities of whom the ancients had various conflicting accounts. hecate was the daughter of perses and "gold-wreathed" astraa (the starry night[32, and her sway extended over earth, heaven, and hell

all practices connected with witchcraft and enchantments, haunts sepulchres, and the point where two roads cross, and lonely spots where murders have been committed. she was supposed to be connected with the appearance of ghosts and spectres, to possess unlimited influence over the powers of the lower world, and to be able to lay to rest unearthly apparitions by her magic spells and incantations. hecate appears as a gigantic woman, bearing a torch and a sword. her feet and hair are formed of snakes, and her passage is accompanied by voices of thunder, weird shrieks and yells, and the deep baying and howling of dogs. her favour was propitiated by offerings and sacrifices, principally consisting of black lambs. her festivals were celebrated at night, by torchlight, when these animals were of

lieved that the omission of the slightest particular would afford to her ministers, the evil spirits of the lower world, who hovered round the worshippers, an opportunity for entering among them, and exerting their baneful influence. at the end of every month food was placed wherever two roads met, in readiness for her and other malignant divinities. in studying the peculiar characteristics which hecate assumes when she usurps the place of persephone, the rightful mistress of page 94 the lower world, we are reminded of the various superstitions with regard to spectres, witchcraft &c, which have, even down to our own times, exerted so powerful an influence over the minds of the ignorant, and which would appear to owe their origin to a remote pagan source. selene (luna. just as helios person

eign deities into their own, seized at once upon this point of resemblance, and decided that metra should henceforth be regarded as identical with artemis. in her character as the love which pervades all nature, and penetrates everywhere, they believed her also to be present in the mysterious realm of shades, where she exercised her benign sway, replacing to a certain extent that ancient divinity hecate, and page 101 partly usurping also the place of persephone, as mistress of the lower world. thus they believed that it was she who permitted the spirits of the departed to revisit the earth, in order to communicate with those they loved, and to give them timely warning of coming evil. in fact, this great, mighty, and omnipresent power of love, as embodied in the ephesian artemis, was believ

th diana (the huntress-goddess, and in the lower world proserpine; but, unlike the ephesian artemis, diana, in her character as proserpine, carries with her into the lower world no element of love or sympathy; she is, on the contrary, characterized by practices altogether hostile to man, such as the exercise of witchcraft, evil charms, and other antagonistic influences, and is, in fact, the greek hecate, in her later development. the statues of diana were generally erected at a point where three roads met, for which reason she is called trivia (from tri, three, and via, way. a temple was dedicated to her on the aventine hill by servius tullius, who is said to have first introduced the worship of this divinity into rome. the nemoralia, or grove festivals, were celebrated in her honour on th

e son of chalciope, jason returned to the vessel for the purpose of holding a consultation as to the best means of accomplishing these perilous feats. argus explained to jason all the difficulties of the superhuman task which lay before him, and pronounced it as his opinion that the only means by which success was possible was to enlist the assistance of the princess medea, who was a priestess of hecate, and a great enchantress. his suggestion meeting with approval, he returned to the palace, and by the aid of his mother an interview was arranged between jason and medea, which took place, at an early hour next morning, in the temple of hecate. a confession of mutual attachment took place, and medea, trembling for her lover's safety, presented him with a magic salve, which possessed the pro

PHILIP NEIL MYTHS LEGENDS EXPLAINED

lazing eye of a young girl does not escape me, if she has tasted of a man: for such i have an experienced eye actaeon, in toxotides of aeschylus animal skins animal skins hang out to dry from the boughs of a tree, reminding us of artemis role as the goddess of hunting. stag s head the stag s skull placed on a column is a forewarning of actaeon s metamorphosis and death. godd ess of the crossroads hecate was the greek goddess of the night, ghosts, and magic, and a haunter of crossroads. her statue with three faces lion, dog, and mare used to be placed where three roads met, one face looking down each road. hecate is said to be the daughter of asteria, leto s sister. she is sometimes identified with her cousin, artemis, and like her she is closely associated with the moon. in her triple aspe

PHOSPHORUS

n, the illuminating initiator, whom is both shadow and light. by becoming as fulmino-lucifer, the adept develops the self to be a center and being of adversity, separate and individual from the natural order. the luciferian drinks of both ecstasies as above, so below. toph is organized in a refined and focused point of sorcerous art. the overseeing guardians of phosphorus are three in unison with hecate and the triple moon principle. two supporting magistra s and the current magister. titles of three coven guardians- coven maleficia vox barathrum the magister of coven/director- yatus akhtya seker arimanius -the utterance/voice of the abyss. a student, emerging as an independent voice or gate of hell, from the angelo-saxon word helan, meaning secret or hidden place. pairikas soror azhdeha i

in this grade. the circles of initiation as grades are a magickal transformation of self. they are dynamic as they are essentially the individual becoming as lucifer and lilith the adversary. some will find the plethora and multi-cultural symbolism something they resonate with, from ancient egyptian, hebrew, persian, european and english focuses of symbolism from set as the luciferian initiator, hecate, ahriman or lilith. the path is long; the road thorn covered yet the emerald grail filled with the elixir of gold and silver. initiates are able to join the black order of the dragon after they have become unto the grade i the blackened forge of cain. the initiate may indicate their interest in the persian and vampyric sorcery of the botd to a magister or ii of the botd for entry. the botd

uch of the sex magickal practice of phosphorus is solitary and is designed to create and develop the will and god itself self-deification. 5 0 void and the abyss title veneficus lucifugum -fly the light into the darkness- color white symbol witches mark forked stave within sun -study of fulmino-lucifer, how this spirit relates to self and how it becomes a focus point of the initiates life -lilith-hecate, how this spirit relates to the self both male and female -the very basics of magick the differences of high and low sorcery. developing the will as the center of work. 1. study of the luciferian path in base, the definition of magick and sorcery, lucifer as an archetype from sufi lore (azazel iblis) to the middle ages to modern times. what is the essence of lucifer and how is it recognized

purposes) to the magistra or magister of the coven. find a medium suitable that may present your obtainment through the cunning arte. in summary, you must be able to described and positively present the following structure of the grade, thus embodying the elements of the grade system7 -study of lucifer, how this spirit relates to self and how it becomes a focus point of the initiates life -lilith-hecate, how this spirit relates to the self both male and female. this will be crystallized and presented to the magistrate for review. you may present this in ongoing written work, magical records and discussions/results from coven workings. the order of phosphorus recognition process in regards to grade structure. grade o) void and the abyss issued by akhtya, coven maleficia, vox barathrum toph

ilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the book of pleasure. you will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance of the feminine (lunar) and the goddess of death and birth. the crimson caul and the birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see no

jinn of holy fire and perfected spirit do move through me as i descend with you! guide me unto the empyrean and celestial sabbat of self-deification! from the north, belial, lord of the earth and perfected essence of both angel and beast, do move the spirits of the earth of wolf and jackal, come forth through me! i seek thy mysteries of the earth, of the infernal sabbat and its pleasure of lilith-hecate! i descend into the caverns of darkness with thee! from the west, leviathan, lord of the gateways of the darkness of the oceans, i do summon thee to behold my path! i seek thou crooked serpent of which i shall walk with in the timeless arena of thy being! i seek to pass through the gateway of the abyss! leviathan arise and cast thy fiery eye into my very spirit! 15 i proclaim my self as cre

alk with in the timeless arena of thy being! i seek to pass through the gateway of the abyss! leviathan arise and cast thy fiery eye into my very spirit! 15 i proclaim my self as created and reborn in luciferian light! i affirm cain as my earthly guide and blacksmith who shall light my fire of being! i affirm samael-azazel as my fiery initiator of becoming in the light of the sun! i affirm lilith hecate as the night initiator and goddess of the moon! i affirm my awakening into the throne of baphomet! visualize cain coming forth, bearded and horned with one hammer and a bloodied hand he reaches forth and places an x in blood on your brow the mark of the witch. cain now shines with a violet light, a fire which is both brilliant and darkly beautiful. behold, i am encircled in the witch fire t

ar of the adversary, the corpses piled and devoured by flame that which arises from death reborn, al ghul, rosh ha shaitan, phantom star, daemon of my night born illumination. i dive now from the heavens of light with emerald wings, i fall into the darkness to become as a dragon, to know the ecstasies of light and shadow. al ghul, serpent tongue which arouses perception i invoke thee! i do affirm hecate, goddess of crossroads, enchanter of nightmares, guardian of shades and the howling beasts, bless my path with your eyes which are always seeing bless me with the fallen star of azazel, as lightening i awake! i do affirm ahriman, prince of darkness and the beast in flesh spectral shadow who is lucifugus, bless my rites with the astral shape of the toad and the serpent dragon open thy eye as

bring forth a calm and serpentine consciousness, concentrate on the essence of lucifer as shadow, for a minimum of ten minutes and then as light for an equal time. relate both to you personally and how you are becoming in this light reflect on who you were and where you are going. 5. the algol sigil is the fiery and diabolic essence of isolate consciousness, the eye and heart of set, ahriman and hecate. it is both daimon and seraph, a mirror and a gate of hell. meditate and focus upon this mirror. 6. the sigil of lucifer is the mark of the rebellion of spirit, the separation of ain soph (limitless light) to the dual ecstasies of shadow and flame. mark thy soul/spirit/consciousness with the sigil of adonai, the lord of the earth called also shaitan. 7. baphomet is the god form of the lucif

(limitless light) to the dual ecstasies of shadow and flame. mark thy soul/spirit/consciousness with the sigil of adonai, the lord of the earth called also shaitan. 7. baphomet is the god form of the luciferian path, enfleshed as the witch begetter and the lord of the blackened fires of the forge. the black man of the sabbat is the one passed into the devil s flesh and walked the dreams of lilith-hecate s bloodied caul of initiation. succubus publishing 18 p.o. box 926344 houston, tx 77292 united states of america e-mail: keteb75@yahoo.s phosphorus- the shadowing forth of lucifer by michael ford lucifer, the pale morning star, phosphorus-"the precursor of the full blaze of the noon-day sun" as blavatsky so elegantly defined it, is the foundation of the basis of magick. magick itself means

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

king abundantly of the brilliance of fire in the culmination of unresting time. but the primary, self-perfect fountain of the father pours forth these primogenial ideas. these being many, ascend flashingly into the shining world and in them are contained the three supernals- because it is the operator- because it is the giver of the lifebearing fire- because it filleth the life-producing bosom of hecate- and it instilleth into the synoches, the enlivening strength of fire, endued with mighty power <99> the creator of all, self-operating, formed the world, and there was a certain mass of fire, and all these self-operating he produced, so that the cosmic body might be completely conformed- that the 1 70 the golden dawn: volume ii book l b o cosmos might be manifest and not appear membranous

unsullied the brilliance of his own fire- and thence a fiery whirlwind drawing down the brilliance of the flashing flame- penetrating the abysses of the universe; thencefrom downwards all extend their wondrous rays, abundantly animating light, fire, aether and the universe. from him leap forth all relentless thunders, and the whirlwindwrapped, storm-enrolled bosom of the all-splendid strength of hecate, father-begotten, and he who encircleth the brilliance of fire and the strong spirit of the poles, all fiery beyond" hereunto is the speech of axiokersos. hiereus leads theoricus round to hegemon who rises with lamp. heg axiokersa, the third kabir, spake to kasmillos the candidate, and said''i am the right basal angle of the triangle of flame. i am the fire astral and fluid, winding and cor

hold it ere thy body is purged by the sacred rites- since, ever dragging down the soul and leading it from the sacred things, from the confines of matter, arise the terrible dog-faced demons, never showing true image unto mortal gaze. so therefore first the priest who governeth the works of fire must sprinkle with the lustral water of the loud, resounding sea. labour thou around the strophalos of hecate. when thou shalt see a terrestrial demon approaching, cry aloud and sacrifice the stone mnizourin. change not the barbarous names of evocation, for they are names divine, having in the sacred rites a power ineffable. and when <103> after all the phantoms have vanished, thou shalt see that holy and formless fire- that fire which darts and flashes through the hidden depths of the universe, he

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

circle, not only for ancient philosophers but also for adepts of the middle ages. the restoration in our own day of its original value by the comprehension of its mysteries, might not that also restore all its miraculous virtue and all its power against human diseases? the old sorceresses, when they spent the night at the meeting-place of three cross-roads, yelled three times in honour of triple hecate. all these figures, with the acts analogous thereto, all these dispositions of numbers and of characters, are, as we have said, so many instruments for the education of the will, by fixing and determining its habits. they serve, furthermore, to combine all powers of the human soul in action and to increase the creative force of imagination. it is the gymnastics of thought in training for re

out giving some details on black magic for the benefit of the curious. the practices of thessalian sorcerers and roman canidias are described by several ancient authors. in the first place, a pit was dug, at the mouth of which they cut the throat of a black sheep; the psyllae and larvae presumed to be present, and swarming round to drink the blood, were driven off with the magic sword; the triple hecate and the infernal gods were evoked, and the phantom whose apparition was desired was called upon three times. in the middle ages, necromancers violated tombs, composing philtres and unguents with the fat and blood of corpses combined with aconite, belladonna and poisonous fungi. they boiled and skimmed these frightful compounds over fires fed with human bones and crucifixes stolen from churc

h of saul, material royalty. danger to mind and reason. 22. influence of saturn. birth of job. day of trial and suffering. 23. influence of tenus. birth of benjamin. day of preference and tenderness. 24. influence of jupiter. birth of japhet. 25. influence of mercury. tenth plague of egypt. 26. influence of mars. deliverance of the israelites and passage of the red sea. 27. influence of diana, or hecate. splendid victory achieved by judas maccabeus. 28. influence of the sun. samson carries off the gates of gaza. day of strength and deliverance. 29. the fool of the tarot. day of failure and miscarriage in all things. we see from this rabbinical table, which john belot and others borrowed from the hebrew kabalists, that these ancient masters concluded a posteriori from facts to presumable in

ROBERT KIRK WALKER BETWEEN WORLDS

he describes the ancient practice of introduction 8 referring to that which is powerful and potentially dangerous by kindly names. not only did the gaels do this, as they still do to this day in isolated regions of scotland and ireland, but it was common in the classical world. the term good goddess used by the romans, for example, was often descriptive of the terrifying queen of the underworld, hecate, ruler of necromancy, death, poisons, cursing, and similar forces and activities. if we read kirk's material carefully, and try to avoid imposing any modern retrospective attitudes upon it (a difficult but not impossible task, he presents a clear and well-defined purpose to the reader. we may begin to assess this purpose by disposing of a few of the retrospective interpretations that have o

RUBY TABLET OF SET

myself of essence, unto myself a being, through the fulfillment of my will and the will of set. hail set, might of hell unleashed, i seek to find and reach my destiny, which is xem! oh mighty, great gods and goddesses of the infernal pit, i do conjure you, i command, demand these things i request shall come to pass. oh! hear your names! loki -teutonic devil t'an-mo -devil of covetousness, desire hecate -goddess of the underworld and witchcraft mormo -consort of hecate emma-o -ruler of hell melek-taus -devil asmodeus -devil of sensuality and luxury bast -goddess of pleasure mammon -god of wealth and profit saitan# balaam -devil of avarice and greed damballa -serpent god tunrida -female devil beelzebub -lord of flies midgard -serpent- son of loki hail set! insistent summons oh great lurkers

xed strong, and images of the deathless world have i hurled at those who are without. with the command to look have i proffered my image to the weak and exalted your semblance through visions of unseen terror! through the power of the tempestial cycling winds of the kings of tartarus have i brought back to life my brothers who have faltered along the way. in the names of the great harlot babylon, hecate, and lilith the scarlet sorceress, have my lusts been satisfied and consummated unto the logos of indulgence! in the name of satan, archdaemon of hell, ruler of the world and price of the pit, have i brought my enemies to their knees, and made myself as a devouring demon strong in my doings. in nightly wanderings have my cloven feet pranced among the tombstones, and with twisted wraith-like

SATANGEL

and spirituality as adults, most of us have been subjected to christian brainwashing of one sort or another since early childhood. as such, its iconography and mystery are imprinted quite thoroughly in our deeper minds. hence our asylums have more patients who believe themselves to be christ, or speaking to mary, or receiving transmissions from the antichrist, than they have pan, or daughters of hecate. i m sure they do pop up in such places occasionally. living as i do in norwich city, norfolk, england, i cannot help but be aware of the extent and majesty of power that the church once held over england s populace. yet also, i cannot avoid awareness of the pagan mysteries and their survival under christian masks. in the cathedrals here there are some of england s most famous green men, of

6 legions. appears as a stock dove, speaks hoarsely. builds towers and supplies them with armaments, sends warriors. haurus, haures (goetia, 64rh spirit. who manifests as a leopard, man, or theriomorph, a master of divination. destroys and burns the enemies of the summoner. tells of the creation of the world, and how he and the fallen came to be. his name probably derives from the egyptian horus. hecate (greek. triple headed queen of sorcery, who dwells where the roads meet. known also as enodia, trioditus, and antaia, she who encounters you. identified in some witch traditions as the mother of lucifer. hel (old norse. the queen of the underworld, and the name of the realm itself. the daughter of loki and the giantess angrboda, sister of fenrir and the midgard serpent. even the gods must t

SATANIC BIBLE

istine avenging devil of the sea damballa- voodoo serpent god demogorgon- greek name of the devil, it is said should not be known to mortals diabolus (greek "flowing downwards" dracula- romanian name for devil emma-o- japanese ruler of hell euronymous- greek prince of death fenriz- son of loki, depicted as a wolf gorgo- dim. of demogorgon, greek name of the devil haborym- hebrew synonym for satan hecate- greek goddess of the underworld and witchcraft ishtar- babylonian goddess of fertility kali (hindu) daughter of shiva, high priestess of the thuggees lilith- hebrew female devil, adam's first wife who taught him the ropes loki- teutonic devil mammon- aramaic god of wealth and profit mania- etruscan goddess of hell mantus- etruscan god of hell marduk- god of the city of babylon mastema- heb

ll mantus- etruscan god of hell marduk- god of the city of babylon mastema- hebrew synonym for satan melek taus- yezidi devil mephistopheles (greek) he who shuns the light, q. v. faust metztli- aztec goddess of the night mictian- aztec god of death midgard- son of loki, depicted as a serpent milcom- ammonite devil moloch- phoenician and canaanite devil mormo (greek) king of the ghouls, consort of hecate naamah- hebrew female devil of seduction nergal- babylonian god of hades nihasa- american indian devil nija- polish god of the underworld o-yama- japanese name for satan pan- greek god of lust, later relegated to devildom pluto- greek god of the underworld proserpine- greek queen of the underworld pwcca- welsh name for satan rimmon- syrian devil worshipped at damascus sabazios- phrygian ori

ames, all of them may be recited, or a given number of those most significant to the respective working may be chosen. whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tunrida

hamforash! hail satan (female) my loins are aflame! the dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. and when my mighty surge is spent, new wanderings shall begin; and that flesh which i desire shall come to me. in the names of the great harlot of babylon, and of lilith, and of hecate, may my lust be fulfilled! shemhamforash! hail satan! invocation employed towards the conjuration of destruction behold! the mighty voices of my vengeance smash the stillness of the air and stand as monoliths of wrath upon a plain of writhing serpents. i am become as a monstrous machine of annihilation to the festering fragments of the body of he (she) who would detain me. it repenteth me n

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

they identify themselves with names. many cultures picture their god as a person. an example is ahura mazda, the name for god in zoroastrianism, an ancient religion from what is now iran. ahura mazda is identified as male. christianity also identifies god as male. the religion of wicca identifies both male and female gods. examples include the male gods apollo and tammuz and the female goddesses hecate and ceriddwen. the notion of god as a person often leads both monotheistic and polytheistic religions to assign human characteristics to god. in the jewish sacred scripture, the tanakh (referred to by christians as the old testament, god is a humanlike being who often has to be appeased (soothed or calmed) because he grows angry with humans. he shows himself to humans to provide them with l

em. the old ones didn t die when the ancient pagan religions fell to upstart christianity in europe. most of the rites vanished, but they weren t the only effective ones. wicca is alive and well and the deities respond to our calls and invocations. when envisioning the goddess and god, many of the wicca see them as well-known deities from ancient religions. diana, pan, isis, hermes, hina, tammuz, hecate, ishtar, cerridwen, thoth, tara, aradia, artemis, pele, apollo, kanaloa, bridget, helios, bran, lugh, hera, cybele, inanna, maui, ea, athena, lono, marduk the list is virtually endless. many of these deities, with their corresponding histories, rites and mythic information, furnish the concept of deity for wiccans. some feel comfortable associating such names and forms with the goddess and

SOLOMON

asp in all instant a man's head, and with my hands, as with a sword, i cut it off, and put it on to myself. and in this way, by means of the fire which is in me, through my neck it is swallowed up. i it is that sends grave mutilations and incurable on men's feet, and inflict sores [1. this seems the sense of enodiais, unless understood, trivialibus dis "to the demons of the wayside or cross-road" hecate was such a goddess, and in c.i. 26 we have mention of a daimon enodia, the latin trivia. as a subst. the neut. plur. enodia= blisters caused by walking, in theophr, sud. 15] 45. and i solomon, on hearing this, said to him "tell me how thou dost discharge forth the fire? out of what sources dost thou emit it" and the spirit said to me "from the day-star [1. for here hath not yet been found t

SORCERIES OF ZOS

(26) described in the book of pleasure (a.o. spare, republished 1975 (27) see letters on od and magnetism; karl von reichenbach, london, 1926 (28) the book of pleasure, p.56 (29) see the secret life of salvador dali, new york, 1942 (30) they were carried over from the draconian or typhonian traditions of predynastic egypt. see the magical revival, chapter 3 (31) the way of resurgent atavisms (32) hecate, the witch or transformer from dark to light, as the tadpole of the waters to the frog of dry land, as the dark and baleful moon of witchcraft to the full bright orb of magical radiance and enchantment exemplified for spare by 'witch' paterson who changed from the hag to the virgin before his eyes. see images and oracles of austin osman spare, 19ca introduction the cult of the all-seeing ey

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

od or goddess our human psyche connects with the archetype symbol that they represent for us. common examples: diana the huntress for many brings to mind a maiden who is wild and free. frigga the mother is evoked often by both pagans and non-pagans with the words t.g.i.f. as the f stands for friday, and once upon a time that was frigga tag, or frigga day. we all have strong emotions about friday. hecate the crone brings to mind for many, an ancient woman sitting over a cauldron. just to be fair to the male aspect of the divine, there is pan the goat footed god of male youth. the oak king brings to mind the strength and warmth of summer. while the holly king is symbolic of the joys of the winter season. deck the halls with boughs of holly, tra-la-la-la-la la-la la la. tis the season to be j

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

wn. to early people, the making of such a circle was to create a symbol of the sun. in ancient persia, dogs were believed to be able to protect the dying soul from possession by evil spirits. when a person was dying, a dog was stationed by the bedside to keep away the negative spirits that hovered near newly released souls. the greeks believed that dogs had the ability to perceive the presence of hecate, the goddess of darkness and terror. while this malign entity remained invisible to human eyes and was thus able to work her evil undetected, dogs were able to see her and warn their human companions by barking and growling at her unseen presence in darkened corners. there is an old superstition that good luck will be granted to a person who is followed by a stray dog. if the dog should fol

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

f the magi.indicates the challenge presented by youth in its attempt to revitalize the earth. the number 17 represents wisdom and immortality. the moon (arcanum eighteen) is the representation of unknown facts, of knowledge obscured, and an interference with the search for hidden knowledge. the moon fs magnetism preserves and generates life, and the dog pictured on the card undoubtedly belongs to hecate, the goddess of the moon fs darker aspect, or to diana, goddess of the chase. the moon itself symbolizes the reflected rays of the subconscious, and the light falling from the moon signifies the descent of spirit into matter. the number 18 is a sign of trouble, anxiety, failure, and hidden dangers in general. the sun (arcanum nineteen) stands for good luck. the moon (arcanum eighteen) gives

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

ight. this is a two fold state of the sorcerer who is balanced between darkness and light. he has tasted both ecstasies and has grown in wisdom from that experience. the alphabet of desire 5 sigils around the circle are focused forms of power which may arise in the conscious (by results of the will-desire-belief) by the arcana of the subconscious. the daemonic feminine or goddess is indeed lilith hecate. she has many names and masks, but revealed is something more terrible and beautiful than would be expected. she is the mother of all magick, she lives in the blackened flame of both man and woman. you cannot walk the path of magick and shut her out. she devours or blesses, her kiss means everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rid

u cannot walk the path of magick and shut her out. she devours or blesses, her kiss means everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rides the infernal beast of the sun. she is az, the primal instinct of sexual hunger, she is the white goddess, who would caress you before removing the flesh of her pale face to reveal a ravenous wolf. lilith hecate is the triple mooned initiator, she who guides upon the path. in inspired lore, cain was initiated by lilith. she is the source, the point of luciferian transference. the purpose of the descriptions of the grimoires is to offer a basic form of guidance through them, how one can get the most out of each one. this does not reveal any of the initiatory secrets which the sorcerer discovers thro

em of strength and will by the very foundation up no longer is christian dogma infecting the basis of the great work. illustrated heavily by elda isela ford, the original manuscript sigils are given with some new interpretations of the goetic djinn, the luciferian edition of the goetia is a work which boldly presents a new turn in modern magick. the toad rite three roads of satandar, lucifuge and hecate by michael w. ford illustrated by elda isela ford the toad rite is a small grimoire which is a self-initiatory presentation of the toad rite, a form of diabolism from which the sorcerous path leads in three roads from night unto the sun. the toad rite is derived in basis from aleister crowley's stauros batachou (liber lxx, but expands into darker areas not previously explored. it is said th

darker areas not previously explored. it is said the toad rite causes madness or death for those who undertake it and fail, but chthonic power for those who may transcend it. the toad rite details a study of death and decay, and what is the essence which remains. the toadwitch essentially moves through darkness (shaitan of midnight/lilith) into the sun (lucifer. the toad rite is presided over by hecate, the triple goddess of the crossroads, satandar- the patron spirit of the rite and lucifuge, the night familiar of sorcery and dreaming projection. this small grimoire contains the rite of the toad but also a ritual of lucifuge for after the working, as well as a solitary black mass, with chants given to charge the toadbone after the ritual. for the road through the rite is through the dark

d astral plane, from which all wind rushes about you like a tornado, where flame and sun envelopes your being and your astral body is purified by flame. the embodiment of wisdom in western occultism is view in the anthropomorphic form of baphomet, called also the sabbatic goat6. the baphometic angel-daemon who resides above a globe (solar) sphere inbetween twilight and night, two moons, the dark (hecate) and the light (lilith or yram-satrina. to the initiate however, lucifer or the baphometic spirit becomes a state which is brought forth or developed to by going forth by night. the path of spirit travel is a temporal process of self emerging from its skin to ascend in the form of shadow, thus willed to manifest in a dreaming flesh. the dreaming body is the form the psyche or ka takes in sl

THE PAGAN BOOK OF WORDS PRAYERS CHANTS AND RHYMES

of secrets dear. by your love commit me here. to teach the knowledge of the ancient ones. be ever at my side to light my way. to guide and teach me both night and day. eliza fegley http//www.sacredspiral.com elements spirit of nature, embrace me. body of mother, nourish me. water of oceans, cleanse me. fire of mind, strengthen me. air from north, guide me. eliza fegley http//www.sacredspiral.com hecate calling in those silences of the night, you hear my call. you feel the tingle and elation throughout your being. listen, child. heed the call. feel the power surge through you. your wisdom united with your inner voice. heed the call. say my name: hecate, hecate, hecate. feel the surge within you. inhale it. it is all around you. it is within you. heed the call. take the action. feel the flo

tion throughout your being. listen, child. heed the call. feel the power surge through you. your wisdom united with your inner voice. heed the call. say my name: hecate, hecate, hecate. feel the surge within you. inhale it. it is all around you. it is within you. heed the call. take the action. feel the flow. become oneness. eyes wide open. calmness within. you see all. you feel all. say my name: hecate, hecate, hecate. i will guide you. a crones hand out of darkness. wisdom older than the ages. i am here for you, my child. say my name. we will take the journey together. hecate, hecate, hecate. eliza fegley http//www.sacredspiral.com life affirmation i am the goddess being born. i am the goddess full of life. i am the goddess shedding skin. i am the goddess, three times three. i will. i am

om older than the ages. i am here for you, my child. say my name. we will take the journey together. hecate, hecate, hecate. eliza fegley http//www.sacredspiral.com life affirmation i am the goddess being born. i am the goddess full of life. i am the goddess shedding skin. i am the goddess, three times three. i will. i am. i was. and i will be again. eliza fegley http//www.sacredspiral.com mother hecate come mother hecate come to me. mother hecate come. spider s web and blackened tree. at the crossroads we shall meet. mother hecate come to me. mother hecate come. eliza fegley http//www.sacredspiral.com my breasts are the mountains. my blood is the rivers. my womb is the oceans. i am the one. i am the three. i am she. eliza fegley http//www.sacredspiral.com children s prayer king of the woo

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

loveless sea where lay persephone violate, where the shade of earth is black, crystalline out of space flames the immortal face! the glory of the comet-tailed track blinds all black earth with tears. silence awakes and hears the music of thy moving come over the starry spheres *orpheus, vol. iii, p. 168. the song of gthe hours, h*1. and gspring, h*2. are also magnificent, as are the invocation of hecate;*3. the three judges,*4. and the furies;*5. the latter of which is one of the most musical lyrics crowley has as yet written. the song of orpheus flashes and flames as we read it *1. orpheus, vol. iii, pp. 145 *2. ibid, vol. iii, pp. 146, 147 *3. ibid, vol. iii, p. 177 *4. ibid, vol. iii, p. 182-187 *5. ibid, vol. iii, p. 194-199. the magical task and the labour is ended; the toils are unwo

en athwart the dim glades of the forest a ray of sunlight shall flash and the dew die away. rose of the world, rose of the uttermost abode of glory, rose of the high host of heaven, mystic, rapturous rose! the extreme passion glows deep in this breast; thou knowest (and love knows* rosa mundi, vol. iii, pp. 51-55. thus we end our chapter which we have called gthe mother. h and as diana, luna, and hecate are one, so rosa mundi, rosa coeli, rosa inferni, unite triformis in one great trinity in unity. and as the moon kisses the sea, so does diana embrace the wave-born aphrodite, as she rises from the blue foam, star of the deep; she who pours back into the ocean of eternity the pure waters of inexhaustible chastity mingled with the never-dying flames of inextinguishable love. at last she has

THE WITCH CULT OF ZOS VEL THANATOS

evouring desires sought to dance widdershins around the circle of flame, those who by dreaming path shared the very blood offered from the cup of az to then empower and envenom our sorcerous spirits. here the witch takes copulation and is given the knowledge of the fell angel, who is to share with her the blood of the dragon offered from the depths of darkness. i am all sexuality. transudation of hecate here the hag or dark moon of hecate (lilith, by the way of crossroads sheds the flesh to go forth to the sabbat. this ecstasy brings spirit un-form, and the desire of her is shown in her familiars and servitors given spirit flesh. the hands of anubis and hekate are caressing those seeking the realm of the necromance, to dance the endless circle of the serpent s spine, the very dance of witc

THE ABYSS AND TABAET

n the circle of evocation does the devil embodied awaken, it is the mirror of the creation of the initiate. no matter of which name is the adversary invoked, the shadow encircles the body and soul to reveal the blackened fire of life itself, the very essence illuminated. to walk upon the left hand path is to sip from the venom d cup of the serpent, to move against the sun by the way of lilith and hecate, to listen to the ancient lore of the watchers, to empower their fall and rise through the body of the initiate. the left hand path will become whatever way the adept walks once they move into the darkness to seek the light illuminated, the very essence of ahriman! bibliography the dawn and twilight of zoroastrianism by r.c. zaehner. new york, 1961 the denkard, book 6: wisdom of the sages o

THE SECRET RITUALS OF THE OTO

ith such fortitude that in the hour of trial he fall not, but that, passing safely under our protection through the valley of the shadow of death, he may rise from the tomb of transgression, to shine as the stars forever and ever. aumn. send the candidate on his last journey with the sun (w. precedes and e. follows him; they go widdershins.34 solemn and slow music; or s. recites the invocation to hecate from orpheus) w: most mysterious master, the candidate approaches the end of his last journey with the sun. s: our brother is weary; let him be refreshed with meat and drink (w. gives him a piece of bread dipped in the bitter cup (the weights are removed) s: you are now entitled to demand that last and greatest trial by which you can be admitted to the secrets of this degree. s: at your lus

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

said to be his son, because the health and vigour of one being are supported by the decay and dissolution of others which are appropriated to its nourishment. the bow and arrows are given to him as symbols of his characteristic attributes, as they are to diana, who was the female personification of the destructive, as well as the productive and preserving powers. diana is hence called the triple hecate, and represented by three female bodies joined together. her attributes were however worshipped separately; and some nations revered her under one character, and others under another. diana of ephesus was the productive and nutritive power, as the many breasts and other symbols on her statues imply;1 whilst brimw, the tauric or scythic diana, appears to have been the destructive, and theref

TYSON DONALD SOUL FLIGHT

ssly left unlocked. all the soldiers, who are evidently the military force of the nobleman that owns the tower, lie sleeping in their beds as though drugged, and cannot be awakened. crossing to the other tower, you discover an identical situation, but the guards wear the crest of a different noble house. something moves in the higher chambers of the tower. the ruling intelligence of this trump is hecate, triple goddess of the moon who presides over black magic, nightmares, and the use of drugs and poisons. among her beasts are the dog and the wolf. if you sit on the grass with a bowl of water on the ground so that you can see the moon reflected in its depths, you can establish a communication with this goddess and learn of her many dark secrets of deception and glamoury (false appearance

VOX SABBATUM

ol, if focused upon in a positive and conductive manner may provide excellent self-developmental areas of being. the witches sabbat may be conducted in dreaming avenues, if the magician so desires. the model of the witches sabbat in a dreaming sense should start with a visualization of the crossroads. the crossroads have for long been considered a place of great magickal power. it is the place of hecate, the triple vox sabbatum the witches sabbat 9 goddess which is the gathering of shades and ghosts; many have evoked her there in the crossroads. it is also the place of where faust summoned mephistopheles, who came forth from the forest before him. the crossroads is the place where you visualize and focus your mind towards before sleep you may also visualize and x or a+ as the meeting place

n traits or selfassociations or perceptions you will slowly understand through the process of change. be accepting and use this as a permission to become! the witches sabbat is used for many purposes it is for self-deification, exploration, shape shifting and a heightened gnosis state it breaks through mystery and reveals a new perception, you become like the devil or adversary, you grow close to hecate and lilith, and you gain a more direct focus of magickal will. the sabbat is also used for spells and sexual workings as well a sabbat experience with a partner is perhaps one of the most ecstasy inducing acts that can be shared by two people or more if that is your bag. the sabbat may also be used to curse and bless, all which spirals and acts as a spring the very magickal principle the st

ris lightening sparking the black flame of those who come near it either illuminating the wise sons and daughters of cain, or immolating and destroying the weak& profane. as you grow near the algol chaos sphere, visualize an eye in the center the very essence of lucifer! you will at this moment understand why the daemons of the earth and air are called legion with the eye of lucifer is the eye of hecate, and as this is realized a lightening bolt tears from it and enters your being. with a shock of life you feel more illuminated than you have ever felt, empowered, inspired and at a calm all at the same time. at this moment algol vanishes and you are in this storm ridden sky, yet you are unmoved by the violent winds. as practice and time moves on, you will be able to control some of these wi

self. whatever the case, strengthen your will in this rite through the process of black magickal transformation. essentially, the black man of the sabbat is the vital axis of the power encircling the ritual. in terms of god forms as masks or symbols of deific power, leviathan represents the circle of being, the daemon which guards the circumference of self and the ritual itself. the crossroads of hecate20 are symbolically visualized and represented within through this rite, wherein the sabbatic goat is the glyph 18 see sabbat, witch and initiator illustration by elda isela ford, cover of book. 19 see the yatuk dinoih second edition by the present author. 20 the symbolic place of magickal practice, the crossroads are traditionally where rites were practiced in honor of hecate and other godf

ceive thus allowing a permission to channel the anthropomorphic and deific power within themselves, thus becoming a source or axis pole of this idea. lilith az the mother of witches the queen of the witches sabbat is none other than lilith, known in persian mythology as az or jeh, the harlot who is the embodiment of sexual power. she is known through many cultures, hebrew, persian and european as hecate, triple goddess of the crossroads, who is mother of death, shades, witchcraft and necromancy. in the manichaean religious tradition, az came first to the blackness of hell, before the fallen angels came to earth. she was scorned and angry at the limitless light, or god. when lucifer or azazel fell, known as ahriman in his shadow aspect, she awoke him with a kiss, from which ahriman repaid w

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

and kedesh naphtali. three fates. clotho, lachesis, atropos. three furies: tisiphone, alecto, megaera. three graces: euphrosyne, aglaia, thalia, says hesiod. three judges: of hades: minos, aeacus, rhadamanthus. three horae: hesiod says they were eunomia (order, dike (justice, eirene (peace. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott jupiter s thunder is triformis. hecate is always called triple. neptune s spear is trident and so has siva the trisula. pluto s dog cerberus had 3 heads. there were three founders of the roman empire: romulus, b.c. 753, camillus, b.c 389, expelled the gauls; and caius marius, b.c. 102, who overthrew the hordes of cambrians and teutons. 43. the jewish rabbis say that the sword of death has 3 drops of gall, one drops in the mouth

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

o any suggestions that you might have to improve in the future you are more than welcome to add to it. the instruments of sabbat art are as follows taken from 'shades of algol' pages 5- 7 for information of each please read 'shades of algol' the athame- air the evocation knife the wand- fire the pentacle- earth the cup- water the altar- earth within its foundation the mirror- the mind the circle- hecate the quill- blood and sigils the kangling- to summon the dead 3 the drum- to call earth bound spirits baciph ashara- earth (night- wand fetish made of human bones. the grand sabbatic circle fetish vessels below are two rituals for grade 0) void and the abyss these are two which specifically are building areas for the initiate. the goetia should be studied (the luciferian version) yatuk dinoi

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