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HARLOT,HARLOTS

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ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

s from house to house they ravage no door can shut them out no bolt can turn them back through the door like snakes they slide through the bolts like winds they blow pulling the wife from the embrace of the husband snatching the child from the loins of man banishing the man from his home, his land they are the burning pain that presseth itself on the back of man. they are ghouls the spirit of the harlot that hath died in the streets the spirit of the woman that hath died in childbirth the spirit of the woman that hath dies, weeping with a babe at the breast the spirit of an evil man one that haunteth the streets or one that haunteth the bed. they are seven! seven are they! those seven were born in the mountains of mashu called magick they dwell within the caverns of the earth amid the deso

ALEISTER CROWLEY BOOK OF LIES

r lady isis in her millions-of-names, all-mother, genetrix-meretrix! yet holier than all these to me is laylah, night and death; for her do i blaspheme alike the finite and the the infinite. so wrote not frater perdurabo, but the imp crowley in his name. for forgery let him suffer penal servitude for seven years; or at least let him do pranayama all the way home-home? nay! but to the house of the harlot whom he loveth not. for it is laylah that he loveth. and yet who knoweth which is crowley, and which is frater perdurabo? book of lies get any book for free on: www.abika.com 118 [122] commentary( nu-digamma) the number of the chapter refers to liber legis i, 24, for paragraph 1 refers to nuit. the "twins" in the title are those mentioned in paragraph 5. 555 is hadit, had spelt in full. 156

ALEISTER CROWLEY BOOK OF THE LAW

ike! be thou yet deadlier than he! drag down their souls to awful torment: laugh at their fear: spit upon them! iii,43: let the scarlet woman beware! if pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. i will slay me her child: i will alienate her heart: i will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered. iii,44: but let her raise herself in pride! let her follow me in my way! let her work the work of wickedness! let her kill her heart! let her be loud and adulterous; let her be covered with jewels, and rich garments, and let her be shameless before all men! iii,45: then will i lift her to pinnacles of power: then will i

ALEISTER CROWLEY LIBER 777

ts f, and he is seated upon the cubic stone, whose sides show the green lion and white eagle. line 16. he is crowned, sceptred, and blessing all in a threefold manner. four living creatures adore him, the whole suggesting a pentagram by its shape. line 17. he is inspired by apollo to prophesy concerning things sacred and progane: represented by a boy with his bow and two women, a priestess and an harlot. line 18. he drives furiously a chariot drawn by two sphinxes. as levi drew it. line 19. before him goeth upright the royal ur us serpent. line 21 [h, f, and g, or sattva, rajas, and tamas. line 23. from a gallows shaped like the letter d hangs by one foot a young fair man. his other leg forms a cross with the suspending one. his arms, clasped behind his head, form an upright b, and this ra

ALEISTER CROWLEY LIBER CHANOKH

h, and men, let them vex and weed out one another; and their dwelling-places, let them forget their names. the work of man and his pomp, let them be defaced. his buildings, let them become caves for the beasts of the field! confound her understanding with darkness! for why? it repenteth me that i have made man. one while let her be known, and another while a stranger: because she is the bed of an harlot, and the dwelling-place of him that is fallen. o ye heavens, arise! the lower heavens beneath you, let them serve you! govern those that govern! cast down such as fall. bring forth with those that increase, and destroy the rotten. no place let it remain in one number. add and diminish until the stars be numbers. arise! move! and appear before the covenant of his mouth, which he hath sworn u

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ongue of fire" manifest in triplicity, 337 and is the child of set-isis as their logos or word uttered by their "angel. the card is xx, and 20 is the value of yod (the angel or herald) expressed in full as ivd "sh" is the spiritual congress of heaven and earth. but "t" is the holy spirit in action as a "roaring lion" or as the "old serpent" instead of as an "angel of light. the twins of set-isis, harlot and beast, are busy with that sodomitic and incestuous lust which is the traditional formula for producing demi-gods, as in the cases of mary and the dove; leda and the swan, etc. the card is xi, the number of magick avd: aleph the fool impregnating the woman according to the word of yod, the angel of the lord! his sister has seduced her brother beast, shaming the sun with her sin; she has

t up thyself as i am lifted up<equinox i, 6 makes this sentence the first of the following paragraph> hold thyself in as i am master to accomplish. at the end, be the end far distant as the stars that lie in the navel of nuit, do thou slay thyself as i at the end am slain, in the death that is life, in the peace that is mother of war, in the darkness that holds light in his hand, as an harlot that plucks a jewel from her nostrils. 39. so therefore the beginning is delight, and the end is delight, and delight is in the midst, even as the indus is water in the cavern of the glacier, and water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains, and water at the mouth thereof when it leaps forth into the mighty sea, yea, into th

ALEISTER CROWLEY SEPHER SEPHIROTH

to conjoin; a brother rbx a sword brx n.o.x (liber vii, 1:40; liber 333 caps. 1& 29) c( n points, pricks, dots mydwqn amulet, magic square (mq giants mylpn rushing water yr bloom, blossom; hawk (cn 211 (worthy) rxb) a lion yr) strong rwbg a flash; lightning hr)h a girdle rgx a flood r)y the fear (i.e. wonderment [of hwhy (cf. 611 )ry 212 great voice rwbd splendour; to enlighten rhz to spread out; harlot; golden hrz to enclose; a secret chamber rdx 213 strong, powerful, mighty; the almighty ryb) limestone; chalk ryg slaughter hgrh loaded rzw to be strange; a stranger rwz the supernal mercy of god l)d h)l( dsx a great cloud lwdg nn( 214 a girdle rwz) whiteness rwx came down dry air; spirit; wind; mind xwr 215 eminent; a prince (ps 8:1) ryd) a path, narrow way xrw) posterior; the reversed par

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

of something wrong with him. when machinery creaks and growls, the engineer knows that it is not fulfilling its function, doing its will, with ease and joy. al ii,20 "beauty and strength, leaping laughter and delicious languor, force and fire, are of us" the new comment as soon as one realizes one's self as hadit, one obtains all his qualities. it is all a question of doing one's will. a flaming harlot, with red cap and sparkling eyes, her foot on the neck of a dead king, is just as much a star as her predecessor, simpering in his arms. but one must be a flaming harlot- one must let oneself go, whether one's star be twin with that of shelly, or of blake, or of titian, or of beethoven. beauty and strength come from doing one's will; you have only to look at any one who is doing it to recog

alling (liber vii,i,33 "thou hast brought me into great delight. thou hast given me of thy flesh to eat and of thy blood for an offering of intoxication. thou hast fastened the fangs of eternity in my soul, and the poison of the infinite hath consumed me utterly. i am become like a luscious devil of italy; a fair strong woman with worn cheeks, eaten out with hunger for kisses. she hath played the harlot in diverse palaces; she hath given her body to the beasts. she hath slain her kinsfolk with strong venom of toads; she hath been scourged with many rods. she hath been broken in pieces upon the wheel; the hands of the hangman have bound her unto it. the fountains of water have been loosed upon her; she hath struggled with exceeding torment. the hath burst in sunder with the weights of the w

drunk upon the dew of immortality- for i am horus, the crowned and conquering child, whom thou knewest not! al iii,43 "let the scarlet woman beware! if pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. i will slay me her child: i will alienate her heart: i will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered" al iii,44 "but let her raise herself in pride! let her follow me in my way! let her work the work of wickedness! let her kill her heart! let her be loud and adulterous! let her be covered with jewels, and rich garments, and let her be shameless before all men" al iii,45 "then will i lift her to pinnacles of power: then

yet all identical. in each the one light laughs! now to this sphere came he by the path called the high priestess; she is his silent self, virgin beyond all veils, made free to teach him, by virtue of this third ordeal wherein, passing through the abyss, he has stripped from him every rag of falsehood, his last complexes, even his phantasy that he called 'i. and so he knows at last now the soiled harlot's dress was mere disguise; naked in moonlight shines the maiden body! al iii,67 "through the fourth, ultimate sparks of the intimate fire" beyond the one, how shall he pass on? what is this one, which is in every place the centre of all? indeed the logic-girders of our souls need lightening, if we would win to freedom of such truth as this! now in the 'stones of precious water' the light le

ALEISTER CROWLEY THE QABALAH

ity increase with the descent of each degree. the two first are nothing but absence of visible form and organization. the third is the abode of darkness. next follow seven hells occupied by thoe demons which represent incarnate human vices, and torture those who have given themselves up to those vices in earth-life. their prince is lams, samael, the angel of poison and of death.24 his wife is the harlot, or woman of whoredom \ynwnz tca, isheth zanunim;25 and united they are called the beast, awyj, chioa. thus the infernal trinity is completed, which is, so to speak, the averse and caricature of the supernal creative one. samael is considered to be identical with satan. the name of the deity, which we call jehovah, is in hebrew a name of four letters, hwhy; and the true pronunciation of it

ALEISTER CROWLEY THE SWORD OF SONG

d callous souls (for the degeneration of the weakling, well-meaning albany, is a minor tragedy, what hell could be more horrible than the dragging out of a cancerous existence in the bestial world of hate their hideous hearts had made, now, even for better men, for ever dark and gloomy, robbed of the glory of the glowing gonerial, the royal regan, and only partially redeemed by the absence of the harlot cordelia and the monster lear. v. it may possibly be objected by the censorious, by the effete parasites of a grim conventionalism, that i have proved too much. even by conventional standards edmund, goneril, and regan appear angels. even on the moral point, the sisters, instead of settling down to an enlightened and by no means overcrowded polygamy, prefer to employ poison. this is perhaps

june-july 1901. cf. macbeth: canst thou not minister to a mind diseased? 58. bs.10 enough. 60. ik vaste,.11 why? 60. kya haega..12 what will it be? 61. strange and painful attitude.13 siddhasana. 62. he was very rude.14 the following is a sample: o devatas! behold this yogi! o chela! accurs d abode of tamas art thou! eater of beef, guzzling as an herd of swine! sleeper of a thousand sleeps, as an harlot heavy with wine! void of will! sensualist! enraged sheep! blasphemer of the names of shiva and of devi! christian in disguise! thou shalt be reborn in the lowest avitch! fast! walk! wake! these are the keys of the kingdom! peace be with thy beard! aum! this sort of talk did me much good: i hope it may do as much for you. 63. with eyes well fixed on my proboscis.15 see bhagavad-gita, atmasam

ALEISTER CROWLEY EQ I 1

ild that thou art, thou didst grow in the light that shone from thine eyes, no shadow of darkness fell across thy path: thy love was strong and pure- bright as the stars of night, and deep as the echoing depths of hills of amber, and emerald, and vermilion. awake! tear from thy limbs the hempen ropes of darkness, arise- fire the beacon of the awakenment of the nations, and night shall heave as an harlot great with child, and purity shall be born of corruption, and the light shall quiver through the darkness, an effulgence of opals like the beams of many colours irradiated from the l. v. x. through the night of reckoning hast thou passed,and thy path hath been wound around the land of darkness under the clouds of sleep. thou hast cleft the horizon as a babe the womb of its mother, and scatt

ALEISTER CROWLEY EQ I 5

ess and impurity increase with the descent of each degree. the two first are nothing but absence of visible form and organisation. the third is the abode of darkness. next follow seven hells occupied by those demons which represent incarnate human vices, and those who have given themselves up to such vices in earth-life. their prince is samael, smal, the angel of poison and death. his wife is the harlot, or woman of whoredom, ashth znvnim, isheth zennuim; and united they are called the beast, chiva, chioa. thus the infernal trinity is completed which is, so to speak,the averse and caricature of the supernal creative one. samael is considered to be identical with satan. the name of the deity, which we call jehovah, is in hebrew ad name of four letters, ihvh; and the true pronunciation of it

ALEISTER CROWLEY EQ I 5

e unto thee, who didst set thy feet in the north; whose forehead is pierced with the sharp points of the diamonds in thy crown; whose heart is pierced with the spear of thine own fecundity. thou art an egg of blackness, and a worm of poison. but thou hast formulated thy father, and made fertile thy mother. thou art the basilisk whose gaze turns men to stone, and the cockatrice at the breast of an harlot that giveth death for milk. thou art the asp that has stolen into the cradle of the babe. glory unto thee, who art twined about the world as the vine that clingeth to the bare body of a bacchanal. also, though i be planted so firmly upon the earth, yet is my blood wine and my breath fire of madness. with these wings, though they be but little, i lift myself above the crown of the yod, and b

rple parts, and the silver parts, and there is a crowned eagle, also like the assyrian eagles. and he cries: all my strength and stability are turned to the use of flight. for though my wings are of fine gold, yet my heart is the heart of a scorpion. glory unto thee, who being born in a stable didst make thee mirth of the filth thereof, who didst suck in iniquity from the breast of thy mother the harlot; who didst flood with iniquity the bodies of thy concubines. thou didst lie in the filth of the streets with the dogs; thou wast tumbled and shameless and wanton in a place where four roads meet. there wast thou defiled, and there wast thou slain, and there wast thou left to rot. the charred stake was thrust through thy bowels, and thy parts were cut off and thrust into thy mouth for derisi

nd therefore have men called it darkness. for with any lesser light, the mind responds, and makes for itself divers palaces. it is that which is written "in my father's house there are many mansions; and if the house be destroyed, how much more the mansions that are therein! for this is the victory of babalon over the magician that ensorcelled 151 her. for as the mother she is 3 by 52, and as the harlot she is 6 by 26; but she is also 12 by 13, and that is the pure unity. moreover she is 4 by 39, that is, victory over the power of the 4, and in 2 by 78 hath she destroyed the great sorcerer. thus is she the synthesis of 1 and 2 and 3 and 4, which being added are 10, therefore could she set her daughter upon her own throne, and defile her own bed with her virginity. and i ask the angel if th

ceth me concerning the virgin and the man (kelly did not understand this call at all, and he would not believe this sentence was written so, for it seemed to contradict the rest of the call, so he altered it) one while let her be known and another while a stranger (that is, the mystery of the holy one being at the same time identical with everything and apart from it, because she is the bed of an harlot, and the dwelling of him that is fallen (that is that mystery which was revealed in the last aethyr; the universe being, as it were, a garden wherein the holy 153 ones may take their pleasure) o ye heavens, arise; the lower heavens beneath you, let them serve you (this is a command for the whole of things to join in universal rapture) govern those that govern; cast down such as fall; bring

t is this song that no one could resist it. for in it is all the passionate ache for the moonlight, and the great hunger of the sea, and the terror of desolate places- all things that lure men to the unattainable. 163 omari tessala marax, tessala dodi phornepax. amri radara poliax armana piliu. amri radara piliu son; mari narya barbiton madara anaphax sarpedon andala hriliu "translation" i am the harlot that shaketh death. this shaking giveth the peace of satiate lust. immortality jetteth from my skull, and music from my vulva. immortality jetteth from my vulva also, for my whoredom is a sweet scent like a seven-stringed instrument, played unto god the invisible, the all-ruler, that goeth along giving the shrill scream of orgasm. every man that hath seen me forgetteth me never, and i appea

am the first faint shuddering of the light, and i am the loom wherein night weaveth her impenetrable veil. i am the captain of the hosts of eternity; of the swordsmen and the spearmen and the bowmen and the charioteers. i have led the armies of the east against the armies of the west, and the armies of the west against the armies of the east. for i am peace. my groves of olive were planted by an harlot, and my horses were bred by a thief. i have trained my vines upon the spears of the most high, and with my laughter have i slain a thousand men. with the wine in my cup have i mixed the lightnings, and i have carved my bread with a sharp sword. with my folly have i undone the wisdom of the magus, even as with my judgments i have overwhelmed the universe. i have eaten the pomegranate in the

ALEISTER CROWLEY EQUINOX EQ I 2 2

rom her infinite snows. ineffably, utterly, tender. 209 o moon! ambrosial moon! arise on my desert of sorrow that the magical eyes of me swoon with lust of rain to-morrow! ages and ages ago i stood on the bank of a river holy and holy and holy, i know, for ever and ever and ever! a priest in the mystical shrine, i muttered a redeless rune, till the waters were redder than wine in the blush of the harlot moon. i and my brother priests worshipped a wonderful woman with a body lithe as a beast's subtly, horribly human. deep in the pit of her eyes i saw the image of death, and i drew the water of sighs from the well of her lullaby breath. she sitteth veiled for ever brooding over the waste. she hath stirred or spoken never. she is fiercely, manly chaste! what madness made me awake from the sil

ALEISTER CROWLEY EQUINOX EQ I 3 3

pontifex is caesar, but no more is caesar pontifex; and esoteric jabs presumably at poor faustina, such as "that biting thing is only precious in the tart" we find some masterly twaddle, regular phillpotts "two thousand years of fooled humanity, christ, they have prostituted thee and raped 317 thy virgin message till at last it stands no more than handmaid to their infamy (phillpotts really means harlot, but he is afraid of shocking the inhabitants of torquay "some flight of years and the inevitable, tireless hand gropes and grips fast, and draws it gently down. to sublimation" what in the name of narcissus is this all about? and yet mr. ford madox hueffer takes for one of his recent texts "we have not got a great poet" well here at least is one, who, if he can do nothing else, can phillpo

ew dover. in the hands of an acute critic this method is perfectly reliable; and mr. harris's familiarity with the text, his power of concentration and his sense of proportion, have made it possible for him to see shakespeare steadily and see him whole. we are perfectly convinced of the truth of the main theory which frank harris presents, the enslaving of his gentle spirit by the bold black-eyed harlot mary fitton, and we are even shaken in that other hypothesis which attributes to shakespeare the vice of caesar, goethe, milton, michael angelo, and of so many other good and great men that time and space would fail us to enumerate them. yet mr. harris only shakes the fabric of proof; he cannot the foundation_ instinct. and it is strange that he, the friend of oscar wilde through honour and

o thou little brook in the hills, like an asp betwixt the breasts of a girl! i adore thee, evoe! i adore thee, iao! o thou mighty oak of magic, that art rooted in the mountain of life! i adore thee, evoe! i adore thee, iao! o thou sparkling network of pearls, that art woven of the waves by the moon! i adore thee, evoe! i adore thee, iao! o thou wanton sword-blade of life, that art sheath d by the harlot call'd death! i adore thee, evoe! i adore thee, iao! o thou mist-clad spirit of spring, that art unrob'd by the hands of the wind! i adore thee, evoe! i adore thee, iao! o thou sweet perfume of desire, that art wafted through the valleys of love! i adore thee, evoe! i adore thee, iao! o thou sparkling wine-cup of light, whose foaming is the heart's blood of the stars! i adore thee, evoe! i

ALEISTER CROWLEY EQUINOX EQ I 4 2

ducing himself to the level of an occult punch and judy showman. he had attained to powers that were beyond the normal, and now he carried them secretly like some precious blade of damascus steel, hidden in a velvet sheath, concealed from view, but ever ready to hand. he did not display his weapon to the wanton, neither did he brandish it before the 195 eyes of the gilded courtezan- babylon, thou harlot of the seven mansions of god's glory! but he kept it free from rust, sharp and glittering bright, so that when the time came wherein he should be called upon to use it, it might leap forth from its sheath like a flash of lightning from betwixt the lips of god, and slay him who had ventured to cross his path, silently, without even so much as grating against his bones. 196 297 possibly the r

a will! the mob. down with the old tree! simplex["unperturbed] and oh, he, ho, the will so powerful (after one million years the tree fell) see the result: toys, toys, toys, toys! simplicissimus["dobmatic] the spirit of persistency unborn. the mob. down with the lords! 281 simplex. behold again: an empty well- a crystal pure- a dry sea- birds- a dead bird, a live bird, a phoenix- a dying immortal harlot-goddess- a cage (alas! it broke open in the year of the sixteenth funeral. the mob. down with the birds! simplicior. yet, neither bird could re-enter it! the mob. beer and cup-ties! simplicissimus["pointedly] the spirit of persistency conceived! the mob. down with the spirits! simplex. behold again, impatients, and decide: two centres i saw, that were but one- a thick set of hair upon a whi

servation of things around him, the slave of popularity wears it threadbare. morphia won't replace bread after the first month or so! now we see mr. blackwood and nemesis. he gets a reputation by marketing his tiny scrap of knowledge of the inner world; the public cries out for more, and the poor wage-slave, bankrupt in invention, does his best to fake- and fails. it is the male equivalent of the harlot who has drifted from piccadilly to waterloo bridge road. so here we see him, the shy smile changed to the open coarse appeal, the tawdry apparatus of his craft seen for what it is- rabbit-skin ermine- and himself unmistakably the fifth-rate writer, like baudelaire's "old mountebank- surely no more pitiful- tumbling for no kindlier laugh than that of contempt (and he might have been so fine)

ALEISTER CROWLEY EQUINOX EQ I 6 2

m her infinite snows, ineffably, utterly, tender. o moon! ambrosial moon! arise on my desert of sorrow, that the magical eyes of me swoon with lust of rain to-morrow! ages and ages ago i stood on the bank of a river, holy and holy and holy, i know, for ever and ever and ever! 115 a priest in the mystical shrine, i muttered a redeless rune, till the waters were redder than wine in the blush of the harlot moon. i and my brother priests worshipped a wonderful woman with a body lithe as a beast's subtly, horribly human. deep in the pit of her eyes i saw the image of death, and i drew the water of sighs from the well of her lullaby breath. she sitteth veiled for ever, brooding over the waste. she hath stirred or spoken never. she is fiercely, manly chaste! what madness make me awake from the si

ALEISTER CROWLEY EQUINOX EQ I 6

reat goddess, flowers of the roses that are about her neck, amen! 38. therefore lift up thyself as i am lifted up. hold thyself in as i am master to accomplish. at the end, be the end far distant as the stars that lie in the navel of nuit, do thou slay thyself as i at the end am slain, in the death that is life, in the peace that is mother of war, in the darkness that holds light in his hand as a harlot that plucks a jewel from her nostrils. 39. so therefore the beginning is delight, and the end is delight, and delight is in the midst, even as the indus is 38 water in the cavern of the glacier, and water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains, and water at the mouth thereof when it leaps forth into the mighty sea, yea, into

BEHOLDERS OF NIGHT

utside, and this in turn ultimately led to their own wastage and death when they themselves are devoured by az, for az is not only the demon of gluttony and lust, she is also the demon of death who is never sated; she is the demon 'who swallows all things: the dawn and twilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and babalon. she is the vampyre queen, the immortal witch whom creates the alchemical elixir of endless existence, the very core essence of the luciferian and vampyre. az may also be related to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the bloo

BLUE EQUINOX

thou hast brought me into great delight. thou hast given me of thy flesh to eat and of thy blood for an offering of intoxication. the equinox 80 39. thou hast fastened the fangs of eternity in my soul, and the poison of the infinite hath consumed me utterly. 40. i am become like a luscious devil of italy; a fair strong woman with worn cheeks, eaten out with hunger for kisses. she hath played the harlot in divers places; she hath given her body to the beasts. 41. she hath slain her kinsfolk with strong venom of toads; she hath been scourged with many rods. 42. she hath been broken in pieces upon the wheel; the hands of the hangman have bound her unto it. 43. the fountains of water have been loosed upon her; she hath struggled with exceeding torment. 44. she hath burst in sunder with the we

wn and the unknown with somewhat that hath no name. for it is as the abyss of the arcanum that is opened in the secret place of silence. liber lxv 91 8. thou hast come hither, o my prophet, through grave paths. thou hast eaten of the dung of the abominable ones; thou hast prostrated thyself before the goat and the crocodile; the evil men have made thee a plaything; thou hast wandered as a painted harlot, ravishing with sweet scent and chinese colouring, in the streets; thou hast darkened thine eyepits with kohl; thou hast tinted thy lips with vermilion; thou hast plastered thy cheeks with ivory enamels. thou hast played the wanton in every gate and byway of the great city. the men of the city have lusted after thee to abuse thee and to beat thee. they have mouthed the golden spangles of fi

CALLING TO THE FIRST OF WITCH BLOOD

f the night sun-god, which has been cast away. end of vol. i. footnotes 256:1 see lanzone, domicile, pl.knthe calling to the first of witch blood an invocation of cain by michael w. ford a short dedication to the luciferian sabbat and those seeking their own light within the gnosis of the adversary. the initiation of the witch into the circle of cain, the living son of satan and lilith, the great harlot and demoness, the adversarial deific force of dark instinctual desire and willed continual existence. with the pen inked in the blood of abel do i scribe of when the blade fell i knew pain and a blinding heat of falling deep into my own created hell, of knowing a heaven of isolation and self-reliance then this ecstasy of transformation. the blood of my shell encircled me, and alone did i fi

DAVID ICKE CHILDREN OF THE MATRIX

rit. yes, i know it's all bollocks, but it emphasises the scale of goddess worship within the illuminati's roman catholic church, which, at the same time, acts as a major suppressor of the human female. mary magdalene, the "reformed prostitute" or whore, is another version of the goddess symbolism. she portrays the great whore of babylon, the goddess, mari-anna-ishtar.27 the ritual of the "sacred harlot" or priestess anointing a saviourking goes back to sumer and further to atlantis and, no doubt, lemuria. it was a pagan priestess who announced the resurrection of osiris, attis, dionysus, and orpheus, just as mary magdalene was the first to see the "resurrected" jesus. it's all symbolism from the ancient mystery religions and it was used to create a mythical hero for a manufactured prison

DAVID ICKE THE BIGGEST SECRET

is also symbolic of the womb and drinking menstrual blood, as wellas being a symbol of the reptilian 221royal222 bloodline itself. menstrual blood was providedfor the elite of the reptilian 221royal222 line by virgin priestesses and this is the origin of theterm 221scarlet woman222 or, to the greeks, 221sacred woman222. the greek word for this,hierodulai, was eventually translated into english as harlot and into german as 221hores222,the origin of whore. the word ritual derives from this practice (ritu= redness) and so dothe words rite and red. menstrual blood is one reason why the colour red is so important289to satanists and it is another reason for the constant use of the colour gold by the royalbloodlines. gold is called the metal of the gods, but to the anunnaki of the sumeriantablets

ls curse.well i thought my life was a photograph,on the family christmas card.kids all dressed in buttons and bows,and lined up in the yard.were the golden days of childhood,so lyrical and warm?or did the picture start to fade,on the day that i was born.let the night begin, theres a pop of skin,and the sudden rush of scarlet,theres a little boy riding on a goats head,and a little girl playing the harlot.theres a sacrifice in an empty church,of sweet lil baby rose,and a man in a mask from mexico,is peeling off my clothes.ive seen them light the candles,ive heard them beat the drum,and ive cried mama, mama, im cold as ice,and ive got no place to run.310so im paying for protection,smoking out the truth,chasing recollections,nailing down the proof.ill stand before your altar,and tell everythin

DEMONIC BIBLE

perform the rituals of the demonic bible as revealed to me by the spirit azael, my unholy guardian demon, and confirmed by the 4 crown princes of hell, the 8 sub-princes of hell, and the 9 lords of the abyss* dark lord, consecrate this work which i begin this night that i may emerge from the waters of leviatan as a new born babe from the womb and, as a suckling, feed upon the breast of the great harlot, the lady of babylon and, once weened from the tit, grow as a child of darkness until i have become a god upon the earth, exercising the power and authority of the highest and ineffable king of hell* i bless and consecrate this water in the name of satan and in the name of lucifer (recite three times, then enter bath* sanctify me in the waters of the abyss that i may rise up, from this bath

fernal king he, who shall reign forever upon the earth (exit bath, then say) as a sign of my rebirth, i take upon myself this cross which i shall wear at all times and in all places* dark lord, you have awakened me from death and given me life. i have emerged from the waters of leviatan, as a new born babe from the womb. wrapped in a blanket of darkness, i shall nurse upon the breast of the great harlot. as you have given me life, i dedicate this life to thy service. receive my life as your own that we may become one in body, mind, and soul. accept my life as a sacrifice to thy might and thy grandeur. open to me the gates of thy knowledge that we may become one.receive me as thy servant& disciple, as thy priest& apostle, as thy son* i shall pass through the abyss unharmed wearing a black h

reatures of earth or men let them vex and weed out one another, and the dwelling places, let them forget their names. the work of man and his pomp, let them be defaced. his buildings let them become caves for the beasts of the field. confound her understanding with darkness. for why? it repenteth me i made man. one while let her be known, and another while a stranger. because she is the bed of an harlot, and the dwelling place of him that is fallen. o you heavens, arise, the lower heavens underneath you, let them serve you. govern those that govern. cast down, cast down such as fall. bring forth with those that increase, and destroy the rotten: no place let it remain in one number: add and diminish until the stars be numbered. arise, move and appear before the covenant of his mouth which h

and men, let them vex and weed out one another; and their dwelling places, let them forget their names. the work of man and his pomp, let them be defaced. his buildings, let them become caves for the beasts of the field! confound her understanding with darkness! for why? it repenteth me that i have made man. one while let her be known, and another while a stranger; because she is in the bed of a harlot, and the dwelling place of lucifer the king. open wide the gates of hell! the lower heavens beneath you, let them serve you! govern those who govern! cast down such as fall. bring forth those that increase, and destroy the rotten. no place, let it remain in one number. add and diminish until the stars be numbered. arise! move! and appear before the covenant of his mouth, which he hath sworn

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

a loa (q.v) or god, in voudoun (q.v. it is drawn upon the earth around the center post in the peristyle (q.v) or ceremonial enclosure, with flour or ashes. also called the v v in voodoo (q.v. vesta: one of four thousand known asteroids, but treated as a very minor planet. in astrology (q.v, the planet named after the greek goddess who served as a comforter, keeper of the sacred hearth, and sacred harlot. keywords include: sister, sexuality, fertility, comforter, charity, sacred chastity, virginity, sacred warrior, sacred harlot, sex as a sacrament, child bearing, diplomacy, legalist, altar, meditation, sanctuaries, rituals, secret societies, safekeeping, hospitality, tradition, prostitution, civil service. veve: a symbol drawn on the ground in voodoo (q.v) ceremonies and used as a talisman

DION FORTUNE MYSTICAL QABALA

the firmament whereby elohim separated the supernal waters of binah from the infernal waters of leviathan. 32. the signification of the qliphoth must be considered flilly in due course; but having referred to them here in order to explain the position of malkuth, we must say something further in order to render the explanation intelligible. 33. the qliphoth (singular qliphah, an immodest woman or harlot) are the evil or averse sephiroth, each an emanation of unbalanced force from its corresponding sphere upon the holy tree; these emanations took place during the critical periods of evolution when the sephiroth were not in equilibrium. for this reason they are referred to as the kings of unbalanced force, the kings of edom "who ruled before there was a king in israel" as the bible puts it;

DION FORTUNE PSYCHIC SELF DEFENSE

l nature. but what is the real nature of each one of us? have we all overcome the ape and tiger, or are they merely caged? suggestion can unbar the cage of all our secret temptations and let them loose upon us. none but the saint is naturally immune. it is possible to reduce anybody to anything provided suggestion has unchecked scope for a sufficient length of time. the purest woman can be made a harlot, the noblest man a murderer under certain conditions. knowledge is necessary to protect, and it is that knowledge which i intend to give in these pages. let us now consider exactly how a psychic attack operates. in the realms of mind there is neither time nor space as we understand them. i do not propose to argue this statement philosophically, but state it as a fact of experience which any

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

indicated, and it seems unlikely to have been the lignite, which is a brown or black variety of coal. lilith demonic figure in jewish folklore. she seems to have originally been a storm demon and was later associated with the night. at a very early period, she was seen as one of several vampire demons in ancient sumer. in the gilgamesh epic (approximately 2000 b.c.e, she is pictured as a vampire harlot; though a beautiful young woman, she is unable to bear children, her breasts are dry, and she has the feet of the nocturnal owl. in the talmud, lilith is given a new mythological life as the supposed first wife of adam. following an argument over who should have the dominant position during sexual intercourse, lilith left and became a promiscuous wanderer. she mothered many children, called

FULLER J F C SECRET WISDOM OF THE QABALAH

the evil demon who is the prince of this world are the same as those of the name of god. tetragrammaton- and he who knows how to effect their transposition can extract one from the other. 16 in brief, as the sorcerers were wont to proclaim: daemon est deus inversus. like adam qadmon, the evil sammael is androgenous, for his female companion, or counterpart, is esheth zenunim (ashth17 znvnim) the harlot, or woman of whoredom, also called lilith, which name signifies gnight h. sammael is the active principle, lilith the passive; in union they formulate the antichrist, anti-logos, or anti-word, known under the name of 'hay-yah 18 the beast, 19 the numerical value of which is 25, that is one unit less than the numerical value of tetragrammaton, which is 26. one is the numerical value of aleph

GILBERT THE MAGICAL MASON

the jews gotoparadise.inanother place the seventy princes before mentioned are said to be also the rulers over planets and great stars of the firmament, for every nation and city is relatedtothe prince of some star in the firmament. a further assortment of the race of devils is of animal type; the chief allusions aretothe goat, the ox, and the ass, with of course the serpent or dragon, rahab, the harlot demon was said to ride an ass, samael an ox, machalath was carried by a scorpion, and lilith by an un-named dragon. it is not meant that the ox and ass are demonic oftheir race, but that some demons resemble such animals. the kabalists wrote of different types of demons existing as the opposites of the angelic beings of each sephira or eman255 ation from god, and they also described a serie

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

taught that once you was born again you became free of sin and could live as you please, but that to become born again you had to experience a secret union with christ through the gnostic rite of the bridal chamber. while doctrines varied throughout the free spirit movement, there was a consensus regarding the nature of the ecclesiastical authorities- they were believed to be babylon, the fallen harlot of the book of revelation. on the whole, the free spirit movements tended to be anti-reproduction, believed that all unions with unbelievers were cursed and that the use of sex was a major key within the redemption process. out of all of the free spirit founders the most recognised was marguerite porete the authoress of the only fully extant free spirit scripture, the mirror of simple souls

GOETIA LUCIFERIAN

lover friend or family member. this goddess, being lilith called hecate, ruha-az or babalon is the goddess of flame, she is the succubus queen, vampyre and dragon rider. she opens forth her robe and spreads her lips wide, to reveal teeth and a slithering tongue. she invites you in. the teeth retract yet the tongue still slithers as you grow close. you shall go unto her, muse and lover, mother and harlot feel this sensual fire within, open your eyes with her within. she embraces you and you are drawn close to kiss her. before she touches her lips with yours, she drinks of a golden chalice which is filled with blood. she licks your lips with another serpent tongue, and the taste of blood drives you deep within her. the embrace is the paramount of ecstasy, from which shakes the foundation of

GOLDEN DAWN RITUALS ENOCHALL

as been lent to me on trust, to return on demand. it contains nothing of pecuniary value and nothing personal to myself. i hereby direct my legal representatives whomsoever, in case of my death or incapacity, to return the same at once, unread and unopened, to g.h. frater p.c.a, at 14050 cherry avenue, suite r- 159, fontana, california, 92337. 2 enochian a: in/ of/ on/ the/ with. a babalond: of a harlot. a boapri: let them serve you. a cocasb: the time. a cro odzi: hast thy beginning. aaan: kerubic angel of water angle of fire tablet. aab: cacodemon of fire angle of earth tablet. aabco: commanding angel of air angle of water tablet. aacc: subservient angel of fire angle of air tablet. aadt: kerubic angel of air angle of water tablet. aaetpio: senior of mars on the fire tablet. aaf or aao:

enior of jupiter on the air tablet. aapdoce: senior of venus, on the fire tablet. aavan: angel, also known as aaan. aavna: angel, also known as aana. aax: cacodemon, counterpart of the angel axir. aaxp: subservient angel of air angle of water tablet. ab: angel (filia filarum lucis) associated with luna. ab: name of jupiter heptagon 2. aba: cacodemon of fire angle of earth tablet. ababalond: of an harlot. abai: stooping. subservient angel of fire angle of earth. abaiond: governor of the second division of the aethyr pop (56. abaiuonin: to the stooping dragon. 3 abaivoninu: abai vovin. stooping dragon. abalpt: calling angel of earth angle of earth tablet. abamo: angel, also known as abmo. abaramig: abramg, prepare. abmo: subservient angel of earth angle of air tablet, also known as abamo. ab

ikeness. azieh: whose hands. azien: on whose hand(s. aziz: kerubic angel of fire angle of fire tablet, angel, companion of ziza. azriz: angel, also known as aziz. baataiva: bataivah. bab: power/ ability/ possibility. babage/babagen: south. babage: in the south. babagen: of the south. babagen: of the south. babalel: prince, associated with mars of mars (15) babalon: wicked (cf. babalond. babalond: harlot (cf. babalon. bable/ babler: for/ because/ for why? bablibo: prince, associated with luna (45. baeovib/ baeouib: one of the names of god/ righteousness (cf. baltoh. 10 baeovib: righteousness. bafouib: name righteousness. bag: name of the twenty-eighth aethyr. bagenol: prince, associated with venus of luna (44. bagie/ baghie: fury. bagle/ baglen: because/ for that reason/ why/ for what reaso

GOLDEN DAWN RITUALS T

ced. his buildings, let them become tabges levithmong unchi omp tibl caves for the beasts of the field! confound her understanding with ors bagle moooah ol cordziz. darkness. for why? it repenteth me that i have made man. l capimao ixomaxip od cacocasb gosaa baglen one while let her be known, and another while a stranger. because pii tianta a babalond, od faorgt teloc vo-vim. she is the bed of an harlot, and the dwelling place of him that is fallen. madriiax torzu! oadriax orocha 0 ye heavens, arise! the lower heavens beneath you, aboapri! tabaori priaz ar tabas adrpan cors ta let them serve you! govern those that govern. cast down such as dobix iolcam priazi ar coazior od quasb qting. fall. bring forth with those that increase, and destroy the rotten. ripir paaoxt sa la cor vml od prdzar

GOLDEN DAWN RITUALS T3

ced. his buildings, let them become tabges levithmong unchi omp tibl caves for the beasts of the field! confound her understanding with ors bagle moooah ol cordziz. darkness. for why? it repenteth me that i have made man. l capimao ixomaxip od cacocasb gosaa baglen one while let her be known, and another while a stranger. because pii tianta a babalond, od faorgt teloc vo-vim. she is the bed of an harlot, and the dwelling place of him that is fallen. madriiax torzu! oadriax orocha 0 ye heavens, arise! the lower heavens beneath you, aboapri! tabaori priaz ar tabas adrpan cors ta let them serve you! govern those that govern. cast down such as dobix iolcam priazi ar coazior od quasb qting. fall. bring forth with those that increase, and destroy the rotten. ripir paaoxt sa la cor vml od prdzar

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

e number for mi-ial meaning "the power to consume. the angel is lrni (l' ar-nee "he who stirs up" his number is 218, the number for the word torzu "to rise up" the fiery nature of this square is due to the nature of alrni and the flowing streams of emolional forces is caused by the power of lrni. step 9. the demora in this square is alr (ah-lar. his number is 114, the number for babalond meaning "harlot" he is a creature of the feminine current and will 134 seduce you into it if you are not careful. use your cup to remand you of your proper goals here and thus to break his enchantment_ alr is of the same nature as sothis, but lacks the latter's spiritual insight and initiatory abi l ities. the forces of this square are of a spiritual nature because the ruling kerubic square is leo (see fig

the qabalistic tree of li fe the priestess is on the path of gimel, the camel, located just above tiphareth. the initiation in pop thus has to do with raising consciousness above the human mind. this guide personifies the spiritual impulse in its feminine aspect (somewhat like the dakini of tibetan buddhism. she wi ll appear as extremely lovely and sexually alluring. crowley called her the "arch-harlot, always ready to seduce and to intoxicate him who lusts after her" if you accept that these words are to be taken figuratively and recall that she is a psychic thought form, not a physical woman, then the correct meaning will be quite clear. successful ini t iat ion here leads to the grade of magister templi (master of the temple. the first ordeal of this grade is fully encountered in the n

ny popular tarot cards use this position for justice and place strength in atu viii) but crowley, right or wrong, is at least consistent. he places babalon and the beast in atu xi because they appear together in the 16th aethyr, lea, which lies along atu xi somewhere between geburah and chesed on the tree of life. in enochian, the word babalon means "wicked" or "evil" and the word babalond means "harlot."enochian gematria equates babalon with toanta through the number 110. the word toanta means "lust" crowley thus considered the symbolism ideal for an earthy sexual description of the aethyr and indeed there is a strong feminine current in lea as well as a masculine current. you are advised to study the formula of mzkzb before attempting to enter lea. when you enter lea, you will find yours

al led a beast. the symbol ism of babalon and the beast can be explained as your own unruly and unpredictable consciousness being driven around the ae thyr by the seduct ive nature of the environment. the feminine current in lea is one of strong fascination. 228 the environment is seen as especially alluring. this may or may not be seen in a sexual context. babalon may not appear as a beaut i ful harlot( this term is used only because the beauty of babalon is open to all who enter here) to you. but whatever your personal experience in lea, you will feel the seductive beauty of the environment a r o u n d y o u a n d t h e u n r u l i n e s s o f y o u r o w n consciousness as it begins its change into a higher dimension of awareness. the `lust' that is in lea is the powerful at tract ive f

you who sits in the north where all things are clothed. by the power of niakod you will obey me. 359 step 8. move to the east and stand with your back to the tablet there. thrust your sword into the darkness outside the circle and say, 0 mighty lexarph i, stand before you. i know you. i know your name. i know your catalytic nature. you stand between form and void; a virgin untouched by either. a harlot intimate with both. yours is the knowledge of means. i, know you who sits in the east where all things are commenced. by the power of niakod you will obey me. step 9. move to the south and stand with your back to the tablet there. thrust your sword into the darkness outside the circle and say, 0 mighty tabitom i_ stand before you. i know you. i know your name. i know your dispersive nature

ISIS UNVEILED

activity, donuntal smhoids ku. but hi behddi ml" orphic hrmn "and athena, athena, i gnat goddeaa, hear! and potu' thy purr li^t in meai llat aatnd light, o all-protecting queen, which beanu eternal (ram thy (ace kreue. my boui, while wandering on the earth, inipire with thy own bleasid and impuuive fire i" pnoclua: to mituna (taylor'i translation "sow faith is the aubatance of thing. by faith the harlot rahab pouhed not with them that believed not, when ihe had reeetded ha rpui ahh peace" harenn, xi, 1, 31 "what doth it profit, my brethren, though a man aay he hath faith, and have not wotlu? con futr tape himf. likewise also wai not kahab tbe harlot notified by workm, when ihe had received the mesiengera, and had tent tbem out ttoolhet way? jama, ii. i^ 2s clement describes ba^des, the gno

KETAB E SIYAH

strike! be thou yet deadlier than he! drag down their souls to awful torment: laugh at their fear: spit upon them! 43. let the scarlet woman beware! if pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. i will slay me her child: i will alienate her heart: i will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered. 44. but let her raise herself in pride! let her follow me in my way! let her work the work of wickedness! let her kill her heart! let her be loud and adulterous! let her be covered with jewels, and rich garments, and let her be shameless before all men! 45. then will i lift her to pinnacles of power: then will i breed f

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

f that which i desire!(147 148) if the magician is female, she asserts: my loins are aflame! the dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. and when my mighty surge is spent, new wanderings shall begin; and that flesh which i desire shall come to me. in the names of the great harlot of babylon, and of lilith, and of hecate, may my lust be fulfilled!(148) see also curses; lavey, anton szandor for further reading: lavey, anton szandor. the satanic bible. new york: avon, 1969. marlbrough, ray l. charms, spells, and formulas. st. paul, mn: llewellyn, 1987. lucifer the name lucifer means light giver, and connotes star, applying to the morning or evening star venus, the brig

LIBER 777

ts f, and he is seated upon the cubic stone, whose sides show the green lion and white eagle. line 16. he is crowned, sceptred, and blessing all in a threefold manner. four living creatures adore him, the whole suggesting a pentagram by its shape. line 17. he is inspired by apollo to prophesy concerning things sacred and progane: represented by a boy with his bow and two women, a priestess and an harlot. line 18. he drives furiously a chariot drawn by two sphinxes. as levi drew it. line 19. before him goeth upright the royal ur us serpent. line 21 [h, f, and g, or sattva, rajas, and tamas. line 23. from a gallows shaped like the letter d hangs by one foot a young fair man. his other leg forms a cross with the suspending one. his arms, clasped behind his head, form an upright b, and this ra

LIBER AASH

goddess, flowers of the roses that are about her neck, amen! 38. therefore lift up thyself as i am lifted up. hold thyself in as i am master to accomplish. at the end, be the end far distant as the stars that lie in the navel of nuit, do thou slay thyself as i at the end am slain, in the death that is life, in the peace that is the mother of war, in the darkness that holds light in his hand as a harlot that plucks a jewel from her nostrils. 39. so therefore the beginning is delight, and the end is delight, and delight is in the midst, even as the indus is water in the cavern of the glacier, and water among the greater hills and the lesser hills and through the ramparts of the hills and through the plains, and water at the mouth thereof when it leaps forth into the mighty sea, yea, into th

LIBER ALEPH

y nuith, whose word is none and two. i the book of wisdom or folly 165 #q de opere suo (of his work) am not i. then, sayst thou, why is this word? know o my son, that this first person is but the common figure of the speech of men whereof the magus may avail himself without implication of metaphysick. yet in the mystery of illusion, which is the instrument of the universal will, i will not say he harlot of its pleasure, are manifested these many stars, and amongst them that logos of the aeon of horus whom thou callest to mega qhrion and thy father. and this is by-come hrough virtue of the intensity of the will to change, through many a serpent- phase of life and death, until in the play of the game its manifestation is the utterance of this word of the on, this law of thelema, that shall b

to mine aid, jerome politt of kendal, cecil jones of basingstoke, allan bennett of the border, and oscar eckenstein of the mountain, with no woman. but after that attainment hath word come to me only through women, ouarda the seer, and virakam, and in mine initiation into the degree of magus, the cat `ilariwn thy mother, helen the play actress the serpent, with myriamme the drunkard, and rita the harlot to bear dagger and poison; then these others alice the singing woman for an owl; then catherine the dog of anubis, and ahitha the camel that renewed the work of virakam, with ollun the dragon and. but here i do restrict myself in speech, for the end is wrapped about with a veil, as the face of a virgin. but do thou meditate strictly upon these things, distinguishing the right property, orde

l, or even of many men; but their act of will is satisfied easily at its first guerdon. should not hen their wisdom be to resist themselves for a space, as water heaped up by a dam gathereth force, and hunger feedeth upon abstinence? also, there is that which i have written in a former chapter of the right use of discipline; and thirdly, his free flowing is without subtility of art, as it were an harlot that plucketh men by the sleeve. a liber aleph vel cxi 196 zn de hoc modo dissolutio (a breaking-down of this limit) ere therefore will i write down the answer to this indictment of our wisdom; that every act of will is to be made in its perfection, which state is to be attained according to these conditions: first, those of its own law; second, those of its environment. judge thine own cas

LIBER CCCXXXV ADONIS

tiful, profound. ban, can, fan, ran, and pan is underground, round, bound, sound.oh have pity. who art thou whose coming thus unmans me? not till now saw i, or felt i, or heard i, the king so mumbling near; black blood fs on everything. boo! scow! be off! out! vanish! fly! begone! out! off! out! off! i fm king of babylon. oh no! thy pardon. spare me .tis as a slip o. th. lip. now flip! rip! bawdy harlot, skip [he threatens her. she trembles, but holds her ground. strip, yes, i fll strip you naked, strip your flesh in strips with my lips, gnaw your bones like a dog. off, sow! off, grumpet! strumpet! scum-pit! flails to thresh your body! clubs to mash your face in! knives to cut away your cat.s nine lives! astarte (entering hastily) what fs this? who are you? what right have you to come and

LIBER CHANOKH

h, and men, let them vex and weed out one another; and their dwelling-places, let them forget their names. the work of man and his pomp, let them be defaced. his buildings, let them become caves for the beasts of the field! confound her understanding with darkness! for why? it repenteth me that i have made man. one while let her be known, and another while a stranger: because she is the bed of an harlot, and the dwelling-place of him that is fallen. o ye heavens, arise! the lower heavens beneath you, let them serve you! govern those that govern! cast down such as fall. bring forth with those that increase, and destroy the rotten. no place let it remain in one number. add and diminish until the stars be numbers. arise! move! and appear before the covenant of his mouth, which he hath sworn u

LIBER CORDIS CINCTI SERPENTE

he unknown. 38. thou hast brought me into great delight. thou hast given me of thy flesh to eat and of thy blood for an offering of intoxication. 39. thou hast fastened the fangs of eternity in my soul, and the poison of the infinite hath consumed me utterly. 40. i am become like a luscious devil of italy; a fair strong woman with worn cheeks, eaten out with hunger for kisses. she hath played the harlot in divers places; she hath given her body to the beasts. 41. she hath slain her kinsfolk with strong venom of toads; she hath been scourged with many rods. 42. she hath been broken in pieces upon the wheel; the hands of the hangman have bound her unto it. 14 liber lxv 43. the fountains of water have been loosed upon her; she hath struggled with exceeding torment. 44. she hath burst in sunde

at hath no name. for it is as the abyss of the arcanum that is opened in the secret place of silence. 8. thou hast come hither, o my prophet, through grave paths. thou hast eaten of the dung of the abominable ones; thou hast prostrated thyself before the goat and the crocodile; the evil men have made thee a plaything; thou hast wandered as a painted liber cordis cincti serpente svb figvra ynda 23 harlot, ravishing with sweet scent and chinese colouring, in the streets; thou hast darkened thine eyepits with kohl; thou hast tinted thy lips with vermilion; thou hast plastered thy cheeks with ivory enamels. thou hast played the wanton in every gate and by-way of the great city. the men of the city have lusted after thee to abuse thee and to beat thee. they have mouthed the golden spangles of f

LIBER LIBERI VEL LAPIDIS LAZULI

ts sorrowful bearded face presiding over it; it fades to silence and woe. 39. we to silence and bliss, and the face is the laughing face of eros. 40. smiling we greet him with the secret signs. 41. he leads us into the inverted palace. 42. there is the heart of blood, a pyramid reaching its apex down below the wrong of the beginning. 43. bury me unto thy glory, o beloved, o princely lover of this harlot maiden, within the secretest chamber of the palace. 44. it is done quickly; yea, the seal is set upon the vault. 22 liber liberi vel lapidis lazuli 45. there is one that shall avail to open it. 46. nor by memory, nor by imagination, nor by prayer, nor by fasting, nor by scourging, nor by drugs, nor by ritual, nor by meditation; only by passive love shall he avail. 47. he shall await the swo

LIBER LVII

e human vices, and torture those who have given themselves up to 22 [according to some, the qlippoth or shells are the remnants of these primal worlds. t.s] 23 [in the equinox publication this replaced a reference to one of the tables accompanying mathers. introduction. t.s] 16 liber lviii those vices in earth-life. their prince is lams, samael, the angel of poison and of death.24 his wife is the harlot, or woman of whoredom \ynwnz tca, isheth zanunim;25 and united they are called the beast, awyj, chioa. thus the infernal trinity is completed, which is, so to speak, the averse and caricature of the supernal creative one. samael is considered to be identical with satan. the name of the deity, which we call jehovah, is in hebrew a name of four letters, hwhy; and the true pronunciation of it

LIBER LXVII THE SWORD OF SONG

d callous souls (for the degeneration of the weakling, well-meaning albany, is a minor tragedy, what hell could be more horrible than the dragging out of a cancerous existence in the bestial world of hate their hideous hearts had made, now, even for better men, for ever dark and gloomy, robbed of the glory of the glowing gonerial, the royal regan, and only partially redeemed by the absence of the harlot cordelia and the monster lear. v. it may possibly be objected by the censorious, by the effete parasites of a grim conventionalism, that i have proved too much. even by conventional standards edmund, goneril, and regan appear angels. even on the moral point, the sisters, instead of settling down to an enlightened and by no means overcrowded polygamy, prefer to employ poison. this is perhaps

june-july 1901. cf. macbeth .canst thou not minister to a mind diseased. 58. bs.10.enough. 60. ik vaste,.11.why? 60. kya haega..12.what will it be? 61. strange and painful attitude.13.siddhasana. 62. he was very rude.14.the following is a sample .o devatas! behold this yogi! o chela! accurs d abode of tamas art thou! eater of beef, guzzling as an herd of swine! sleeper of a thousand sleeps, as an harlot heavy with wine! void of will! sensualist! enraged sheep! blasphemer of the names of shiva and of devi! christian in disguise! thou shalt be reborn in the lowest avitch! fast! walk! wake! these are the keys of the kingdom! peace be with thy beard! aum. this sort of talk did me much good: i hope it may do as much for you. 63. with eyes well fixed on my proboscis.15. see bhagavad-gita, atmasa

LIBER V VEL REGULI

logos or word uttered by their .angel. the card is xx, and 20 is the value of yod (the secret seed of all things, the virgin .the 12 liber v vel reguli hermit. mercury, the angel or herald) expressed in full as ivd. sh is the spiritual congress of heaven and earth. but t is the holy spirit in action as a .roaring lion. or as .the old serpent. instead of an .angel of light. the twins of set-isis, harlot and beast, are busy with that sodomitic and incestuous lust which is the traditional formula for producing demi-gods, as in the cases of mary and the dove, leda and the swan, etc. the card is xi, the number of magick avd: aleph .the fool. impregnating the woman according to the word of yod, the angel of the lord! his sister has seduced her brother beast, shaming the sun with her sin; she ha

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

e lived by the false light) and cast them into the winepress of the wrath of god (the purgatorial spheres. the fifteenth to eighteenth chapters inclusive contain an account of seven angels (the pleiades) who pour their vials upon the earth. the contents of their vials (the loosened energy of the cosmic bull) are called the seven last plagues. here also is introduced a symbolic figure, termed "the harlot of babylon "which is described as a woman seated upon a scarlet-colored beast having seven heads and ten horns. the woman was arrayed in purple and scarlet and bedecked with gold, precious stones, and pearls, having in her hand a golden cup full of abominations. this figure may be an effort (probably interpolated) to vilify cybele, or artemis, the great mother goddess of antiquity. because

MICHAEL FORD BOOK OF CAIN

ssed through the circle from my being touching the initiate, or lilith who is strong in both shadow and flame. i then took forth to the great deserts, with the blessing of lilith and the dragon itself. i was the lord of the forge, the blacksmith of infernal and celestial fire, the rider of the dragon and bringer of sorcerous knowledge. i, cain, who learned the wisdom of the devouring goddess, the harlot made virgin and the virgin made goddess, and have faced the hungering shades of ahriman, who blessed me in the dreams and nightmares of the wise. i, cain, who sipped of the emerald grail and the skull cup of the dragon-goddess, did i taste the pleasures of the harlot, walk the earth forever. i am the wandered, and many forms i will take. that even that i have left flesh shall my spirit dwel

olves of the shadows, when the will is weak. invoke cain in isolation and within the circle of those who are of the mark. isolation is a silent wisdom from which the fountain is never dry seek with the cup of emerald. o cain, spirit born of fire and darkness, shadowed initiator! o cain, who wanders the earth from deserts to forests brought forth from the womb, flesh-born son of the dragon and the harlot goddess, mother of witch blood. spirit and lord of the blackened fires of the forge, who tasted the blood mark as an x upon the brow. o cain, who was awakened by the skull bearing omen of abel lord of beasts and initiator of sorcerous fire, werewolf shapeshifter! let me see within and beyond the caul of lilith s veil! father and brother of the caves wherein are ancient shades, who hold the

MICHAEL W FORD THE VAMPIRE GATE

ck) is the symbol of solar enlightenment, wisdom and beautiful developed being. 90 luciferian witchcraft by michael w. ford succubus publishing 2005 isbn 1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/succubusbooks "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorce

MICHAEL WYNN THE SOUL TRAVELERS

orted to have a following of ghosts and lives in the underworld with hades, lord of the underworld. another goddess related to lilith is the egyptian goddess isis. isis was the wife of osiris, and was responsible for osiris first resurrection. isis is skilled at magic, and especially intelligent. isis, like hecate, is a goddess of childbirth. it appears isis, the widow of noble osiris, is now the harlot, bride of set (satan. sekhmet, an egyptian goddess who was among the most ancient of the gods, is also associated with both lilith and isis. sekhmet, is spoke of as just as much a weapon as a goddess. at the behest of the god ra, sekhmet almost destroyed all of humanity; she was unable to halt her bloodlust, and had to be tricked into desisting. she is symbolized by a lion headed woman, wea

anging gardens of babylon. the hanging gardens of babylon, also called the hanging gardens of semiramis, are considered to be one of the 7 great wonders of the ancient world. the hanging gardens, which some speculate to date back to 600 bc (more likely much earlier, was a spectacular series of manmade terraces, with flowing waters and lush growth on every platform. queen semiramis is said to be a harlot, a home wrecker, and a powerful sorceress. this personage is associated with the dove and, proper to the virgin, was credited with the invention of the chastity belt. semiramis became the--michael wynn's "the soul travelers" 79 patroness of babylon when she restored the city to its ancient glory. i can t believe it s not fiction: tiamat queen of the damned (2002) hades [5.5] hades is the lo

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

iblis[3. it is the idea of this word, spoken in silence by the sorcerer or witch, to encircle the self in the holy fire of samael and lilith, those who rebelled from the natural order (right hand path= death of being) to bring man and woman intelligence, being known as the black flame. the magician speaks the word of making to become as a god himself; cain is born from the union of the dragon and harlot. the illustrations of azothoz provide a powerful interplay between the invocations and the placement of the actual drawings in the tome. there are 13 illustrations of the grimoire, each holding a focus of the luciferian gnosis is some way or another. the spirit of azothoz beholds the eye of set or saturnus, the adversary. this eye is surrounded by flame, and is at first glance a serpent s e

MOTTA MARCELO THE COMMENTARIES OF AL

ment they deserve. in connection with this and other verses of this chapter. serious students should consult lxv, i, 21; ii, 3; iii, 3 7-39; iv, 60; v, 5; and vii, iv, 8; vi, 5-6. 20. beauty and strength, leaping laughter and delicious languor, force and fire, are of us. as soon as one realizes one's self as hadit, one obtains all his qualities. it is all a question of doing one's will. a flaming harlot, with red cap and sparkling eyes, her foot on the neck of a dead king, is just as much a star as her predecessor, simpering in his arms (needless to say, in either case, he was not much of a king. i would like to have seen a woman trying either maneuver with crowley, for one! more on kings later) but one must be a flaming harlot one must let oneself go, whether one's star be twin with that

illiam blake's most powerful work "the marriage of heaven& hell, on the subject of "angels "devils" and "damnation. 43. let the scarlet woman beware! if pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses; then shall my vengeance be known. i will slay me her child: i will alienate her heart: i will cast her out from men: as a shrinking and despised harlot shall she crawl through dusk wet streets, and die cold and an-hungered. although this verse is specifically directed to the scarlet woman, there is a sense in which it is useful to all aspirants, and it must be taken in a very literal sense. we have already remarked that there are no contradictions in this book. you have been told not to pity; you have been told that compassion is the vice

yet all identical. in each the one light laughs! now to this sphere came he by the path called the high priestess; she is his silent self, virgin beyond all veils, made free to teach him, by virtue of this third ordeal wherein, passing through the abyss, he has stripped from him every rag of falsehood, his last complexes, even his phantasy that he called 'i. and so he knows at last how the soiled harlot's dress was mere disguise; naked in moonlight shines the maiden body! 67. through the fourth, ultimate sparks of the intimate fire. beyond the one, how shall he pass on? what is this one, which is in every place the centre of all? indeed the logic-girders of our souls need lightening, if we would win to freedom of such truth as this! now in the "stones of precious water" the light leapt cle

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

wis buildings, let them become 'od avwox gnug 30rsca tbl noasmi 'caves 2for the beasts of the field! yonfound her understanding with 'ta bges zlevithmong wnchi omp tibl 'darkness. tor why? 31t repenteth me that i have made man 'ors 2bagle 3moooah 01 cordziz 'one while let her be known, 2and another while a stranger. 3because 'l capimao lwmaxip yld cacocasb gosaa aaglen <345 'she is the bed of an harlot, 2and the dwelling place of wim that is 'pii tianta a babalond, wd faorgt 3teloc vo 'fallen 'vim '0 ye heavens, arise! the lower heavens beneath you 'madriiax tonu yladriax orocha 'let them serve you %overn those that govern. vast down such as 'aboapri rlh baori prim ar ta bas 3adrpan cors ta 'fall %ring forth with those that increase, 3and destroy the rotten 'dobix ziolcam wazi ar coazior

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

e can only express our astonishment that hebrew kabalists have not recognized and explained this symbolism, which so closely and inseparably connects the highest mysteries of christianity with the secret but invariable doctrine of all the masters in israel. the beast with seven heads, in the symbolism of st. john, is the material and antagonistic negation of the luminous septenary; the babylonian harlot corresponds after the same manner to the woman clothed with the sun; the four horsemen are analogous to the four allegorical living creatures; the seven angels with their seven trumpets, seven cups and seven swords characterize the absolute of the struggle of good against evil by speech, by religious association and by force. thus are the seven seals of the occult book opened successively

RUBY TABLET OF SET

is at least partly responsible for the often-vicious criticism he received. and continues to receive. at their hands. 43. let the scarlet woman beware! if pity and compassion and tenderness visit her heart; if she leave my work to toy with old sweetnesses then shall my vengeance be known. i will slay me her child: i will alienate her heart: i will cast her out from men; as a shrinking and depised harlot she shall crawl through dusk wet streets, and die cold and an-hungered. the fate of crowley's scarlet women was not a pleasant one. after rose crowley's daughter died, she became an alcoholic and was eventually committed to a sanitarium. crowley's daughter by leah hirsig, the most famous scarlet woman, died at the abbey of thelema as an infant, and the shock caused leah to miscarry a second

n has my hand waxed strong, and images of the deathless world have i hurled at those who are without. with the command to look have i proffered my image to the weak and exalted your semblance through visions of unseen terror! through the power of the tempestial cycling winds of the kings of tartarus have i brought back to life my brothers who have faltered along the way. in the names of the great harlot babylon, hecate, and lilith the scarlet sorceress, have my lusts been satisfied and consummated unto the logos of indulgence! in the name of satan, archdaemon of hell, ruler of the world and price of the pit, have i brought my enemies to their knees, and made myself as a devouring demon strong in my doings. in nightly wanderings have my cloven feet pranced among the tombstones, and with twi

SALMANRUSHDIE THESATANICVERSES

ed claws. gibreel feels himself rising into the sky, bearing the old man of the sea, the imam with hair that grows longer by the minute, streaming in every direction, his eyebrows like pennants in the wind. jerusalem, he wonders, which way is that- and then, it's a slippery word, jerusalem, it can be an idea as well as a place: a goal, an exaltation. where is the imam's jerusalem "the fall of the harlot" the disembodied voice resounds in his ears "her crash, the babylonian whore" they zoom through the night. the moon is heating up, beginning to bubble like cheese under a grill; he, gibreel, sees pieces of it falling off from time to time, moon-drips that hiss and bubble on the sizzling griddle of the sky. land appears below them. the heat grows intense. it is an immense landscape, reddish

SATANGEL

buildings, let them become 1od avavox 2tonug 3orsca tbl noasmi 1caves 2for the beasts of the field! 3confound her understanding with 1tabges 2levithmong 3unchi omp tibl 1darkness. 2for why? 3it repenteth me that i have made man. 1ors 2bagle 3moooah ol cordziz. 1one while let her be known, 2and another while a stranger. 3because 1l capimao ixomaxip 2od cacocasb gosaa 3baglen 1she is the bed of an harlot, 2and the dwelling place of 3him that is 1pii tianta a babalond, 2od faorgt 3teloc vo- 1fallen. 1vim. 1o ye heavens, arise! 2the lower heavens beneath you, 1madriiax torzu 2oadriax orocha 1let them serve you! 2govem those that govern. 3cast down such as 1aboapri 2tabaori priaz ar tabas 3adrpan cors ta 1fall. 2bring forth with those that increase, 3and destroy the rotten. 1dobix 2iolcam pria

SATANIC BIBLE

e claim to have dissolved his ego. this is emphasized by the roles people choose for themselves in their past or future lives. believers in reincarnation do not always choose an honorable character. if the person is of a highly respectable and conservative nature, he will often choose a colorful rogue or gangster, thereby fulfilling his alter-ego. or, a woman who has much social status may pick a harlot or famous courtesan for the characterization of herself in a past life. if people were able to divorce themselves from the stigma attached to personal egofulfillment, they would not need to play self-deceitful games such as belief in reincarnation as a means of satisfying their natural need for ego-fulfillment. the satanist believes in complete gratification of his ego. satanism, in fact, i

of the flesh of that which i desire! shemhamforash! hail satan (female) my loins are aflame! the dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. and when my mighty surge is spent, new wanderings shall begin; and that flesh which i desire shall come to me. in the names of the great harlot of babylon, and of lilith, and of hecate, may my lust be fulfilled! shemhamforash! hail satan! invocation employed towards the conjuration of destruction behold! the mighty voices of my vengeance smash the stillness of the air and stand as monoliths of wrath upon a plain of writhing serpents. i am become as a monstrous machine of annihilation to the festering fragments of the body of he (sh

and men, let them vex and weed out one another; and their dwelling places, let them forget their names. the work of man and his pomp, let them be defaced. his buildings, let them become caves for the beasts of the field! confound her understanding with darkness! for why? it repenteth me that i have made man. one while let her be known, and another while a stranger; because she is in the bed of a harlot, and the dwelling place of lucifer the king. open wide the gates of hell! the lower heavens beneath you, let them serve you! govern those who govern! cast down such as fall. bring forth those that increase, and destroy the rotten. no place, let it remain in one number. add and diminish until the stars be numbered. arise! move! and appear before the covenant of his mouth, which he hath sworn

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

ew doctrines would be received with greater favour than naples, partly from the lively temper of the people, principally because the most hateful feudal privileges, however partially curtailed some years before by the great minister, tanuccini, still presented so many daily and practical evils as to make change wear a more substantial charm than the mere and meretricious bloom on the cheek of the harlot, novelty. this man, whom i will call jean nicot, was, therefore, an oracle among the younger and bolder spirits of naples; and before glyndon had met zanoni, the former had not been among the least dazzled by the eloquent aspirations of the hideous philanthropist "it is so long since we have met, cher confrere" said nicot, drawing his seat nearer to glyndon's "that you cannot be surprised t

SORCERIES OF ZOS

s. the ku would seem to be a form of the fire snake exteriorized astrally as a shadowwoman or succubus, congress with which enabled the devotee to reify his 'inherent dream. she was known as the 'whore of hell' and her function was analogous to that of the scarlet woman of crowley's cul tt,he suvasini of the tantric kaula circle, and the fiendess of the cult of the black snake. the chinese ku, or harlot of hell, is a shadowy embodiment of subconscious desires concentrated in the alluringly sensuous form of the serpent of shadow goddess. the mechanics of dream control are in many ways similar to those which effect conscious astral projection. my own system of dream control derives from two sources: the formula of eroto-comatose lucidity discovered by ida nellidoff and adapted by crowley to

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

indeed lilith hecate. she has many names and masks, but revealed is something more terrible and beautiful than would be expected. she is the mother of all magick, she lives in the blackened flame of both man and woman. you cannot walk the path of magick and shut her out. she devours or blesses, her kiss means everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rides the infernal beast of the sun. she is az, the primal instinct of sexual hunger, she is the white goddess, who would caress you before removing the flesh of her pale face to reveal a ravenous wolf. lilith hecate is the triple mooned initiator, she who guides upon the path. in inspired lore, cain was initiated by lilith. she is the source, the point of luciferian transference. the p

THE NECRONOMICON SIMON VERSION

s from house to house they ravage no door can shut them out no bolt can turn them back through the door like snakes they slide through the bolts like winds they blow pulling the wife from the embrace of the husband snatching the child from the loins of man banishing the man from his home, his land they are the burning pain that presseth itself on the back of man. they are ghouls the spirit of the harlot that hath died in the streets the spirit of the woman that hath died in childbirth the spirit of the woman that hath dies, weeping with a babe at the breast the spirit of an evil man one that haunteth the streets or one that haunteth the bed. they are seven! seven are they! those seven were born in the mountains of mashu called magick they dwell within the caverns of the earth amid the deso

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

her curse was a god fs, molly fs society fs. poor molly! charicles f love was the love of the hurricane, which carries all before it, typhoonic; he knew no fears, no bonds, he cursed the god who had defrauded him of his loved one; and plunged undaunted into the ocean of adversity; to win back their former state he sacrificed himself. he was no sir percy, flatulent with wind, who could not tell a harlot from a virgin; falling at once a prey to a bedizened old prostitute of sixty-three. those who should think the passion displayed in this tale as unbecoming and lustful, must indeed have minds composed of dung and cantharides, disappointed sterile old maids, or sated old matrons, pornophobics of the worst description. we know well the class, half exeter hall, half empire music-hall; gdouee h

fs love still *the mother fs tragedy, vol. i, p. 157. it is not here that we can enter on the fearful tragedy of these short dozen pages, suffice it to say, that it was that of phadra and hippolytus, the sexes however being reversed. shamed, insulted by her son, she still dares kiss him: why i dare now take your head between my hands and kiss your forehead with these shameful lips of mine, these harlot lips, and kiss you unashamed *the mother fs tragedy, vol. i, p. 161. outraged, ravished by the offspring of her vice, yet child of her heart, she still can say as she sees him stand before her, a fiendish monster, with the bloody razor with which he has just slain madeline, a pure and innocent girl: kill yourself. such was her love, her duty to her motherhood; very different indeed was the

ve. this again is the true, the higher love: a thousand years have passed, and yet a thousand thousand; years they are as men count years, and yet we stand and gaze with touching hands and lips immutable as mortals stand a moment; c the universe is one; one soul, one spirit, one flame, one infinite god, one infinite love *mysteries: lyrical and dramatic, vol. i, p. 120. the woman is technically a harlot. truly the poet has here refined the dross and poured out before us the glittering metal. yet what a difference he makes between the two great world forces: the love of man for a good woman, and the love of man for a bad woman; the first is supreme, yet the other is far from being infernal. listen: yes. a good woman fs love will forge a chain to break the spirit of the bravest greek; while

truly the poet has here refined the dross and poured out before us the glittering metal. yet what a difference he makes between the two great world forces: the love of man for a good woman, and the love of man for a bad woman; the first is supreme, yet the other is far from being infernal. listen: yes. a good woman fs love will forge a chain to break the spirit of the bravest greek; while with an harlot one may leap again free as the waters of the western main, and turn with no heart-pang the vessel fs beak out to the oceans that all seamen seek. h *mysteries: lyrical and dramatic, vol. i, p. 121. another, this time a weird, charming little picture of a lewd little mistress with ga generous baby soul, h we include here; for such a one at any rate is not a true prostitute, rather a poor del

n despair and gkindled a corpse-light and proclaimed ethe day! f h thither i fled, busied myself with these; when. lo! i saw her shadow following! in every cosmic season-tide of spring she rose, being the spring: in utter peace she was with me and in me: thus i saw ours was not love, but destiny, and law *alice, an adultery, vol. ii, p. 65. such is true love, whether it be the love of a virgin, a harlot, or a wife. no man-made law, no convention, no ceremony can create it; for it is spontaneous, anarchic; few are its children, and still fewer its warriors. all that this lover sees breathes galice h; all that he hears reverberates with her name; all that he smells holds the clinging scent of her hair, alice, alice, alice! he feels she is beyond him; yet in his ear whispers the master; whose

the quest he goes, ever tormented by the cry of the inner self, ever striving to overcome it. again the cursed cry: gwhat quest is this? h is it worth heaven in thy lover fs kiss? a queen, a queen, to kiss and never tire! thy queen, quick-breathing for your twin desire! h i shudder, for the mystery of bliss; i go, heart crying and a soul on fire!*1. still, i stepped onward. credit me so far! the harlot had my soul: my will, the star! thus i went onward, as a man goes blind, into a torrent crowd of mine own kind; jostlers and hurried folk, and mad they are, a million actions and a single mind.*2 *1. the temple of the holy ghost, vol. i, p. 188 *2. ibid. vol. i, p. 189. as he proceeds along his weary path, he feels a strengthening within him of the higher self, struggling against his desire

user, in which he loses all perception of earthly love in the intoxication of the divine: were it not only that the selflessness that fills me now, forbids the personal, casts out the individual, and weeps on for the united sorrow of all things *tannhauser, vol. i, p. 261. and such is the divine love to which we all must attain, gfor the united sorrow of all things. h iii the chapter known as the harlot in which chapter it is related how she decked and betired her worn carrion, and how she standeth at the corners by the parting of the ways, beguiling those who are simple in mind and virtuous, and how she feasteth on their innocence and converteth all she eateth into dung. the harlot in that masterpiece gtannhauser, h without any request whatsoever, and without any idiotic introduction, the

aying: gand so you shall, my dear, so you shall. come and live with my wife as her companion, and we will try and find your lover for you. no doubt the arts of this. er. designing female will soon lose their power. there, there, no thanks, i beg! i never could bear to see a pretty wench cry. there, there! h* we have now thoroughly grasped the quality of the male element, and the two together, the harlot and the lecher, produce the social code and seven-eighths of the social woes *why jesus wept, vol. iii, p. 39. vide, the martyrs of hell fs highway. gmust i, must i? oh, sir, have pity! h sobs the poor disillusionized molly, as the male element who has enjoyed her, now shoves her aside gwith the dishes and the wine, h a thousand a year, and a flat in mayfair. quite a lucky girl! two years l

e plains. the fiend crawls in the slimy dark, and the fool pulls the white sheets of credulity over his head, and like the gaby ostrich chuckles: gi can ft see them, they can ft see me h. he forgets his odour. crowley has torn the veil of mock-modesty from off the face of pseudo-morality, leaving her as bare and hideous to the gaze as the face of the prophet of khorassan. he has seized the social harlot and hurled her from her throne; has forced open her jaws, and administered a sharp emetic, a mental purgative, a rouser! let us hope it will clean her out, and do her good. iv the chapter known as the mother in which chapter it is related how our lady was brought to bed of a rose; and how she planted it in the garden of her heart, and how it grew and flourished in divers fashions. and how s

tch nestles to my lips, twines her swart lissome legs and hips, half serpent and half devil, till my whole self seems to lie in her; her kisses draw my breath; my face loses its lustre in the grace of her quick bosom; sinister the raving spectres reel; i see beyond my circe fs eyes no shape save vague cloud-measures that escape the dance fs whirling witchery. clothed with my flower-bride i sit, a harlot in a harlot fs dress, and laugh with careless wickedness. and with our laughter fs nails refix his torn flesh faster to the wood, and with more cruel zest make good the shackles of the crucifix *oracles, vol. ii, p. 14. the nymphomaniac, the lesbian, the man afflicted with pathic neurosis, satyriasis or priapism is no worse than any other maniac. true, the pornophobic mrs. grundy cries sham

trous, a horrible psychopathic mist dims his mind, and all the love he lavished on the body of the living woman turns to a lust for her cadaver: the spirit filled me. and behold! i saw her dead stare to the skies. i came to her; she was not cold, but burning with old infamies. on her incestuous mouth i fell, and lost my soul for jezebel. they cast her forth on naboth fs field still living, in her harlot fs dress; her belly stript, her thighs concealed, for shame fs sake and for love fs no less. night falls; the gaping crowds abide no longer by her stiffening side. gah! prophet, come to mock at me and gloat on mine exceeding pain? h gnay but to give my soul to thee, and have thee spit at me again! h she smiled. i know she smiled. she sighed, bit my lips through, and drank, and died. my vein

ay with messalina, incestuous prophetess of lust. away! away! to the west, to the east, till they meet in some flaming region of equatorial fury, and flashing interfuse and interblend. once again must a prophet of the lord arise and wed a wife of whoredoms, who hath committed great whoredom, departing from the lord. once again must hosea expire on the crimson lips of gomer, and from the womb of a harlot must the christ be reborn a woman, wise, beautiful, and young; who is both circe and diana, isis and aphrodite, in whose veins course all the fury of medea, all the abominations of canidia, who revels in the infernal rites of sagana and locusta, and yet is vestal and virgin; white as the driven snow, pure as a mountain rill. one with the pale mother of bethlehem and the scarlet harlot of th

, in whose veins course all the fury of medea, all the abominations of canidia, who revels in the infernal rites of sagana and locusta, and yet is vestal and virgin; white as the driven snow, pure as a mountain rill. one with the pale mother of bethlehem and the scarlet harlot of the city of abominations. then will the storm-clouds part, and the smoke and steam of the earth vanish, and the social harlot, whose painted buttocks have heaved and hog-wallowed through the centuries, shall be seized and hurled from the rock of tarpeia, and smothered with the goatish kisses of her lechery midst the charnel glitter of her gold. and the vestal-courtezan will rise before us, purple and white, clothed in the sun, and set between the moon and the twelve stars of heaven. so another league will be accom

an; but, thirdly, as the offspring of the carnalities of a byzantine mob, which is the true christ of history, he assumes a vampire form, a horror fed on the blood of children, the virility of youths, the chastity of maidens. hardly a single evil of the present day, if traced back a few hundred years, and frequently not half so long as that, but finds its birth in some corruption practised by the harlot of the seven hills, or the monster of the six wives. it is only necessary to study such works as those of buckle or draper, of white or stewart ross, or better still, if time permits, those of ecclesiastical historians, written by the pens of divines, to become aware of the appalling gloom that was cast over the splendour that was greece, and the grandeur that was rome, in that dismal night

stantinople. on that fateful day a fiery cross shone in the sky,*1. and to this day it has been our lot to carry its cankerous form branded on our hearts and corroded in our minds. not till now are we waking from the turbid dreams, the feverish lust, and dismal superstition, that sprang from the gaberlunzies of the suburra: the lord fs day. the foolish bells with their discordant clang summon the harlot-ridden hell to pray: the vicar fs snout is tuned; the curates bray long gabbled lessons, and their noisy twang fills the foul worshippers with hate; the fang of boredom crushes out the holy day, where whore and jobber sit and gloom, grown grey for hating of each other; the hours hang.*2 *1. in hoc signo vinces *2. the temple of the holy ghost, vol. i, p. 202. and the pen of crowley like tha

align, intolerable, inhuman, undivine, with spite close girded and with hatred shod, a snarling cur, the christian fs christless god. out! misbegotten monster! with thy brood, the obscene offspring of thy pigritude, incestuous wedlock with the pharisees that hail the christ a son of thee! our knees bend not before thee, and our earth-bowed brows shake off their worship, and reject thy spouse, the harlot of the world! for, proud and free, we stand beyond thy hatred, even we: we broken in spirit beneath bitter years, branded with the burnt-offering of tears, spit out upon the lie, and in thy face cast back the slimy falsehood; to your place, ye gadarean swine, too foul to fling into the waters that abound and spring! back, to your mother filth! with hope, and youth, love, light, and power, a

er part of fifteen hundred years an immense power, few can deny; that it has been a power of good, few will deny, though not a few would like to; that it has been a dragonading power of harm few will assert, and still fewer are aware of; for it has ever been the craft of the christian church to pass off on her paramours her worn-out old body as that of untasted virginity. the catholic church, the harlot of the seven hills, comes in for sparse mercy. in tannhauser we find the head of this infallible and august body of swindlers mocked as a mountebank, and his power as a gbarren staff. h*1. in gascension day h the whole christian church as a lie, gabortion and iniquity, h*2. whose soldiers are no ardent warriors in triple steel, but loathly and disgusting worms,*3. who only show fight when c

led in our own as the four lips of two lovers are in their bridal kiss. alone by trampling life fs grapes do we gain the vintage of the soul, the medean draught of rejuvenescence. the whole of this wonderful philosophy the poet sums up in the following two verses of extraordinary and extravagant power: xxviii. aubrey attained in sleep when he dreamt this wonderful dream of women, tender child and harlot, naked all, in thousands piled on one hot writhing heap, his shameful kiss to shudder through them, with lithe limbs defiled to wade, to dip down through the mass, caressed by every purple lip. xxix. choked with their reek and fume and bitter sweat his body perishes; his life is drained; the last sweet drop of nectar has not stained another life; his lips and limbs are wet with death-dews!

and so can bear only a relationship and no proportionate value whatever to our finite understanding, they can only be watched, and have never been realized; and for this reason is it that they have never been appreciated by the mass of their so-called believers: i will not look at her; i dare not stay. i will go down and mingle with the throng, find some debasing dulling sacrifice, some shameless harlot with thin lips grown grey in desperate desire, and so with song and wine fling hellward c *the temple of the holy ghost, vol. i, p. 169. such is the step of their duality, when they face the awful unity of their existence. ctheir logic fails, their jarring jargon jingles. even such an empty brazen pot. wise men deride the clouds that mimic whales. man fs darkness is a leathern sheath, mysel

THE ABYSS AND TABAET

online by joseph peterson@ www. avesta. org the history of zoroastrianism by m.n. dhalla further reading: luciferian witchcraft by michael w. ford isbn 1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/content/112297 "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorce

THE SECRET RITUALS OF THE OTO

(hosea i, 2-3) and the lord said unto me, go yet, love a woman beloved of her friend and an adulteress, even as the lord loveth the children of israel, though they turn unto other gods, and love cakes and raisins. so i bought her to me for fifteen pieces of silver, and an homer of barley, and an half homer of barley: and i said unto her, thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be any man s wife: so will i also be toward thee (hosea iii, 1-3) file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c2.html (2 of 12 [12/28/2001 2:05:25 pm] the secret rituals of the o.t.o. it is then certain even out of the mouth of the enemy that there is a sacred use, even as an abuse, of the sanctuaries of life, and although there be

THE HOLY BIBLE KING JAMES VERSION

and spoiled even all that [was] in the house. 34:30 and jacob said to simeon and levi, ye have troubled me to make me to stink among the inhabitants of the land, among the canaanites and the perizzites: and i [being] few in number, they shall gather themselves together against me, and slay me; and i shall be destroyed, i and my house. 34:31 and they said, should he deal with our sister as with an harlot? 35:1 and god said unto jacob, arise, go up to bethel, and dwell there: and make there an altar unto god, that appeared unto thee when thou fleddest from the face of esau thy brother. 35:2 then jacob said unto his household, and to all that [were] with him, put away the strange gods that [are] among you, and be clean, and change your garments: 35:3 and let us arise, and go up to bethel; and

lamite. 38:13 and it was told tamar, saying, behold thy father in law goeth up to timnath to shear his sheep. 38:14 and she put her widow s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which [is] by the way to timnath; for she saw that shelah was grown, and she was not given unto him to wife. 38:15 when judah saw her, he thought her [to be] an harlot; because she had covered her face. 38:16 and he turned unto her by the way, and said, go to, i pray thee, let me come in unto thee (for he knew not that she [was] his daughter in law) and she said, what wilt thou give me, that thou mayest come in unto me? 38:17 and he said, i will send [thee] a kid from the flock. and she said, wilt thou give [me] a pledge, till thou send [it] 38:18 and he

in thine hand. and he gave [it] her, and came in unto her, and she conceived by him. 38:19 and she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 38:20 and judah sent the kid by the hand of his friend the adullamite, to receive [his] pledge from the woman s hand: but he found her not. 38:21 then he asked the men of that place, saying, where [is] the harlot, that [was] openly by the way side? and they said, there was no harlot in this [place] 38:22 and he returned to judah, and said, i cannot find her; and also the men of the place said [that] there was no harlot in this [place] 38:23 and judah said, let her take [it] to her, lest we be shamed: behold, i sent this kid, and thou hast not found her. 38:24 and it came to pass about three months a

this [place] 38:22 and he returned to judah, and said, i cannot find her; and also the men of the place said [that] there was no harlot in this [place] 38:23 and judah said, let her take [it] to her, lest we be shamed: behold, i sent this kid, and thou hast not found her. 38:24 and it came to pass about three months after, that it was told judah, saying, tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. and judah said, bring her forth, and let her be burnt. 38:25 when she [was] brought forth, she sent to her father in law, saying, by the man, whose these [are, am] i with child: and she said, discern, i pray thee, whose [are] these, the signet, and bracelets, and staff. 38:26 and judah acknowledged [them] and said, she hath been more right

is head, nor rend his clothes; 21:11 neither shall he go in to any dead body, nor defile himself for his father, or for his mother; 21:12 neither shall he go out of the sanctuary, nor profane the sanctuary of his god; for the crown of the anointing oil of his god [is] upon him: i [am] the lord. 21:13 and he shall take a wife in her virginity. 21:14 a widow, or a divorced woman, or profane [or] an harlot, these shall he not take: but he shall take a virgin of his own people to wife. 21:15 neither shall he profane his seed among his people: for i the lord do sanctify him. 21:16 and the lord spake unto moses, saying, 21:17 speak unto aaron, saying, whosoever [he be] of thy seed in their generations that hath [any] blemish, let him not approach to offer the bread of his god. 21:18 for whatsoev

ly the lord thy god be with thee, as he was with moses. 1:18 whosoever [he be] that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage. 2:1 and joshua the son of nun sent out of shittim two men to spy secretly, saying, go view the land, even jericho. and they went, and came into an harlot s house, named rahab, and lodged there. 2:2 and it was told the king of jericho, saying, behold, there came men in hither to night of the children of israel to search out the country. 2:3 and the king of jericho sent unto rahab, saying, bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country. 2:4 and the woman took the tw

the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times. 6:16 and it came to pass at the seventh time, when the priests blew with the trumpets, joshua said unto the people, shout; for the lord hath given you the city. 6:17 and the city shall be accursed [even] it, and all that [are] therein, to the lord: only rahab the harlot shall live, she and all that [are] with her in the house, because she hid the messengers that we sent. 6:18 and ye, in any wise keep [yourselves] from the accursed thing, lest ye make [yourselves] accursed, when ye take of the accursed thing, and make the camp of israel a curse, and trouble it. 6:19 but all the silver, and gold, and vessels of brass and iron [are] consecrated unto the lord:

people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. 6:21 and they utterly destroyed all that [was] in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. 6:22 but joshua had said unto the two men that had spied out the country, go into the harlot s house, and bring out thence the woman, and all that she hath, as ye sware unto her. 6:23 and the young men that were spies went in, and brought rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of israel. 6:24 and they burnt the city with fire, and all that [was] therein: only the silver, and

nt in, and brought rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of israel. 6:24 and they burnt the city with fire, and all that [was] therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the lord. 6:25 and joshua saved rahab the harlot alive, and her father s household, and all that she had; and she dwelleth in israel [even] unto this day; because she hid the messengers, which joshua sent to spy out jericho. joshua page 128 6:26 and joshua adjured [them] at that time, saying, cursed [be] the man before the lord, that riseth up and buildeth this city jericho: he shall lay the foundation thereof in his firstborn, and in his

ered together, and encamped in gilead. and the children of israel assembled themselves together, and encamped in mizpeh. 10:18 and the people [and] princes of gilead said one to another, what man [is he] that will begin to fight against the children of ammon? he shall be head over all the inhabitants of gilead. 11:1 now jephthah the gileadite was a mighty man of valour, and he [was] the son of an harlot: and gilead begat jephthah. 11:2 and gilead s wife bare him sons; and his wife s sons grew up, and they thrust out jephthah, and said unto him, thou shalt not inherit in our father s house; for thou [art] the son of a strange woman. 11:3 then jephthah fled from his brethren, and dwelt in the land of tob: and there were gathered vain men to jephthah, and went out with him. 11:4 and it came t

and fall into the hand of the uncircumcised? 15:19 but god clave an hollow place that [was] in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof enhakkore, which [is] in lehi unto this day. 15:20 and he judged israel in the days of the philistines twenty years. 16:1 then went samson to gaza, and saw there an harlot, and went in unto her. 16:2 [and it was told] the gazites, saying, samson is come hither. and they compassed [him] in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, in the morning, when it is day, we shall kill him. 16:3 and samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and wen

reth with her words. 7:6 for at the window of my house i looked through my casement, 7:7 and beheld among the simple ones, i discerned among the youths, a young man void of understanding, 7:8 passing through the street near her corner; and he went the way to her house, 7:9 in the twilight, in the evening, in the black and dark night: 7:10 and, behold, there met him a woman [with] the attire of an harlot, and subtil of heart. 7:11 (she [is] loud and stubborn; her feet abide not in her house: 7:12 now [is she] without, now in the streets, and lieth in wait at every corner) 7:13 so she caught him, and kissed him [and] with an impudent face said unto him, 7:14 [i have] peace offerings with me; this day have i payed my vows. 7:15 therefore came i forth to meet thee, diligently to seek thy face

8 come now, and let us reason together, saith the lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 1:19 if ye be willing and obedient, ye shall eat the good of the land: 1:20 but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the lord hath spoken [it] 1:21 how is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 1:22 thy silver is become dross, thy wine mixed with water: 1:23 thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 1:24 therefore saith the lord, the lord of hosts, the mighty o

d it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof [and] he brought it to ruin. 23:14 howl, ye ships of tarshish: for your strength is laid waste. isaiah page 426 23:15 and it shall come to pass in that day, that tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall tyre sing as an harlot. 23:16 take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. 23:17 and it shall come to pass after the end of seventy years, that the lord will visit tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. 23:18 and her merchandise an

and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the lord thy god, and that my fear [is] not in thee, saith the lord god of hosts. 2:20 for of old time i have broken thy yoke [and] burst thy bands; and thou saidst, i will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot. 2:21 yet i had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me? 2:22 for though thou wash thee with nitre, and take thee much sope [yet] thine iniquity is marked before me, saith the lord god. 2:23 how canst thou say, i am not polluted, i have not gone after baalim? see thy way in the valley, know what thou hast d

shalt be ashamed of egypt, as thou wast ashamed of assyria. 2:37 yea, thou shalt go forth from him, and thine hands upon thine head: for the lord hath rejected thy confidences, and thou shalt not prosper in them. 3:1 they say, if a man put away his wife, and she go from him, and become another man s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the lord. 3:2 lift up thine eyes unto the high places, and see where thou hast not been lien with. in the ways hast thou sat for them, as the arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness. 3:3 therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a

o me, my father, thou art the guide of my youth? 3:5 will he reserve [his anger] for ever? will he keep [it] to the end? behold, thou hast spoken and done evil things as thou couldest. 3:6 the lord said also unto me in the days of josiah the king, hast thou seen [that] which backsliding israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot. 3:7 and i said after she had done all these [things] turn thou unto me. but she returned not. and her treacherous sister judah saw [it] 3:8 and i saw, when for all the causes whereby backsliding israel committed adultery i had put her away, and given her a bill of divorce; yet her treacherous sister judah feared not, but went and played the harlot also. 3:9 and it came to pass through the

iment [was of] fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. 16:14 and thy renown went forth among the heathen for thy beauty: for it [was] perfect through my comeliness, which i had put upon thee, saith the lord god. 16:15 but thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. 16:16 and of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon [the like things] shall not come, neither shall it be so. 16:17 thou hast also taken thy fair jewels of my gold and of my silver, which i had given thee, and madest to

hast increased thy whoredoms, to provoke me to anger. 16:27 behold, therefore i have stretched out my hand over thee, and have diminished thine ordinary [food] and delivered thee unto the will of them that hate thee, the daughters of the philistines, which are ashamed of thy lewd way. 16:28 thou hast played the whore also with the assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. 16:29 thou hast moreover multiplied thy fornication in the land of canaan unto chaldea; and yet thou wast not satisfied herewith. 16:30 how weak is thine heart, saith the lord god, seeing thou doest all these [things] the work of an imperious whorish woman; 16:31 in that thou buildest thine eminent place in the head of every way, and makest thin

6:29 thou hast moreover multiplied thy fornication in the land of canaan unto chaldea; and yet thou wast not satisfied herewith. 16:30 how weak is thine heart, saith the lord god, seeing thou doest all these [things] the work of an imperious whorish woman; 16:31 in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; 16:32 [but as] a wife that committeth adultery [which] taketh strangers instead of her husband! 16:33 they give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. 16:34 and the contrary is in thee from [other] women in thy whoredoms, whereas none followeth thee to commit

nd! 16:33 they give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. 16:34 and the contrary is in thee from [other] women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. 16:35 wherefore, o harlot, hear the word of the lord: 16:36 thus saith the lord god; because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; 16:37 behold, therefore i will gather all thy lovers, with whom thou hast taken pleasure, and all [them] that thou h

TYSON DONALD THE POWER OF THE WORD

s the "stooping dragon" is kept back from his prey, the living things of the earth, by the "long continuance" of the pillars of the watchtower of the south, which act as shields upheld against his attack. there is a striking contrast here with the second image, the "harvest of a widow" the harvest of a widow is lamentation and want. this seems to be an allusion to babylon, who is personified as a harlot: how much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, i sit a queen, and am no widow, and shall see no sorrow. therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the lord god who judgeth her (rev. 18:7-8) coronzon is prevented for a time

figures in his personal apocalyptic mythology and considered himself to be the great beast incarnate. it is possible that he grasped the connection between the lady babylon in the apocalypse and the goddess of the world in the keys, although i have not myself seen any explicit mention of this link in his writings. it should be noted that the enochian word for "wicked" is babalon and the word for "harlot" is babalond. the observations made about the end of the ninth key also apply to the end of this one "come away, but not your noises" is another attempt to evoke the dread angels that will accomplish the destruction of the universe without suffering personal harm. the "thunders of judgement and wrath" are commanded to "come away" or manifest themselves from the watchtower of the north, but

n, let them vex and weed out one another; and appendix a: the keys the dwelling places, let them forget their names; the work of man and his pomp, let them be defaced; her buildings, let them become caves for the beasts of the field; confound her understanding with darkness. for why? it repenteth me i made man. one while let her be known, and another while a stranger: because she is the bed of an harlot, and the dwelling place of him that is fallen. 0 you heavens, arise! the lower heavens underneath you, let them serve you. govern those that govern; cast down such as fall; bring forth with those that increase, and destroy the rotten. no place let it remain in one number; add and diminish until the stars be numbered. arise, move, and appear before the covenant of his mouth, which he hath sw

ying soul of the world to both the earth and the greater universe. the reason for this incomprehensible hatred by god the father (speaking through his heavenly son) against the soul of the world is explicitly stated "for why? it repenteth me i made man" the soul of the world is to be punished because she harbors and nurtures the human race, who have fallen from grace "because she is the bed of an harlot, and the dwelling place of him that is fallen "him that is fallen" is usually taken to mean coronzon, the great dragon, who is the same as the rebellious angel called satan in the apocalypse, cast by michael down to the earth (rev. 12:9. however, the fallen one is also adam, cast out of the garden of eden for the sin of rebellion against divine authority. fallen lucifer and fallen adam play

VOX SABBATUM

g, and fire is started from my sight. as lightening just as i fell to the depths of earth and hell, yet i arise again in the sun, in the air above! at this moment the sorcerer should focus on that which he or she wishes to become, as the powers of the deific combination of lucifer and ahriman, the light and the darkness are his entirely. let the self become through this dance of the beast and the harlot, through unity in the sun shall the flesh manifest from thy will. vox sabbatum the witches sabbat 28 behold! my names are many, each gives power of both darkness and light! upon the earth my astral body is the toad, in the aethyr my form is that of a dragon! i am yaltabaoth! i am saklas! i am samael! i am arimanius! i am azal ucel! i am set-an, shaitan the adversary! i am lucifer! highest a

hand path perspective, the witch or sorcerer by calling baphomet or cain within, becomes like this symbol they perceive thus allowing a permission to channel the anthropomorphic and deific power within themselves, thus becoming a source or axis pole of this idea. lilith az the mother of witches the queen of the witches sabbat is none other than lilith, known in persian mythology as az or jeh, the harlot who is the embodiment of sexual power. she is known through many cultures, hebrew, persian and european as hecate, triple goddess of the crossroads, who is mother of death, shades, witchcraft and necromancy. in the manichaean religious tradition, az came first to the blackness of hell, before the fallen angels came to earth. she was scorned and angry at the limitless light, or god. when luc

WHO ARE THE DRACONIANS

halice or cup is also symbolic of the womb and drinking menstrual blood, as well as being a symbol of the reptilian 'royal' bloodline itself. menstrual blood was provided for the elite of the reptilian 'royal' line by virgin priestesses and this is the origin of the term 'scarlet woman' or, to the greeks 'sacred woman. the greek word for this, hierodulai, was eventually translated into english as harlot and into german as 'hores, the origin of whore. the word ritual derives from this practice (ritu= redness) and so do the words rite and red. menstrual blood is one reason why the colour red is so important to satanists and it is another reason for the constant use of the colour gold by the 'royal' bloodlines. gold is called the metal of the gods, but to the anunnaki of the sumerian tablets

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

8th day after birth. the jews at the chanukah or feast of dedication lit 8 candles and it lasted 8 days. this is the engkainia of john x. 22. as to conjuring among the ancient jews, it is said in talmud, succah, 53. i, that levi played with 8 knives; samuel in the presence of the king sapor of persia used 8 cups and abaji before rabbi rava used 8 eggs. eight prophets were descended from rahab the harlot, viz, neraiah, seraiah, maasiah, jeremiah, hilkiah, hannemeel and shallum. note also that huldah the prophetess was the grandchild of rahab. 87. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott the last 8 verses of deuteronomy, the mosaic law, the pentateuch, were written by joshua. bava bathra, 14. i. rabbi nathan states that there were 8 sects of the pharisees, b

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

rth, or man, let them vex and weed out one another; and their dwelling places, let them forget their names "the work of man and his pomp, let them be defaced. his buildings, let them become caves for the beasts of the field! confound her understanding with darkness "for why? it repenteth me that i have made man "one while let her be known, and another while a stranger. because she is the bed of a harlot, and the dwelling place of him that is fallen "0 ye heavens, arise! the lower heavens beneath you, let them serve you! govern those that govern. cast down such ag fall. bring forth with those that increase, and destroy the rotten "no place, let it remain in one number. add and diminish until the stars be numbered. arise! move! and appear before the covenant of his mouth which he hath sworn

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

g) anetabe governments (of your) de gen&sibe govern (govern ye) tabaoui governed (let be g) tabaoredi governor (the) tabaim great darispa, dartsspa great name (the) mouasici greater groaned aloud (if) horado guard (a) berannsili h hands zo-oel, zodienn hands (mine own) ozodienu hands (on whose) azodienu hands (in the palms of) ta ns3blekthe zodienu happy is he wakirlinu harboured (are h) belanusi harlot (of) a-babalonudi harvest azodiijiere hearken toter heart monomes hearken at once soll-bi-enu heads (their) dazodi dzoda heavens pe ripasol, peril4sal za heavens of ye macirtiatzi, madriatza heavens (the third) madiriatza, pi-ripesonn heavens (the lower) cratrariatil her (of her) ube her herein emana highest (as all) tzodizodope 'amp; highest (god the) iaida his totza "him that is, was and

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

sing of the sun, remember! lady of ladies, goddess of goddesses, ishtar, queen of all people, remember! o bright rising, torch of the heaven and of the earth, remember! o destroyer of the hostile hordes, remember! lioness, queen of the battle, hearken and remember! from the gate of the great god nebo, i call thee! by the name which i was given on the sphere of nebo, i call to thee! lady, queen of harlots and of soldiers, i call to thee! lady, mistress of battle and of love, i pray thee, remember! in the name of the covenant, sworn between thee and the race of men, i call to thee! hearken and remember! suppressor of the mountains! supporter of arms! deity of men! goddess of women! where thou gazest, the dead live! ishtar, queen of night, open thy gate to me! ishtar, lady of the battle, open

eared up the eye on the throne opened the dark waters stirred the gates of lapis lazuli glistened in the darkness unseen monsters spawned at the dawn of ages spawned in the battle of marduk and tiamat spawned in hubur with the sign of hubur lead by kingu. with haste they fled through the palace of death stopping only at the corpse of ishtar the beautiful queen mistress of the gods lady of all the harlots of ur bright shining one of the heavens beloved of enki lay hung and bleeding from a thousand fatal wounds. ereshkigal sensing their presence cried out. kugaaru armed with fire looked upon the queen of corpses with the ray of fire kalaturru armed with flame looked upon the queen of the graves with the rays of flame. and ereshkigal mighty in cutha turned her face upon the corpse of inanna s

ALEISTER CROWLEY BOOK OF LIES

n the hour of success sacrifice that which is dearest to thee unto the infernal gods! the englishman lives upon the excrement of his forefathers. all moral codes are worthless in themselves; yet in every new code there is hope. provided always that the code is not changed because it is too hard, but because if is fulfilled. the dead dog floats with the stream; in puritan france the best women are harlots; in vicious england the best women are virgins. if only the archbishop of canterbury were to go make in the streets and beg his bread! the new christ, like the old, it the friend of publicans and sinners; because his nature is ascetic. o if everyman did no matter what, provided that it is the one thing that he will not and cannot do [130] commentary( xi) the title is explained in the note

ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

ich released him from all lower impacts and set him free to ascend to the throne of god. for him there was no holding on to the lower and to that which was humanly desirable but divinely rejected. evil therefore passed him by, and he had no traffic with it "he was in all points tempted like as we are, yet without sin."37 he knew no separateness. rich men, publicans, fishermen, learned professors, harlots and simple folk were all his friends, and the "great heresy of separateness" was completely overcome by his- 128- from bethlehem to calvary copyright 1998 lucis trust all-inclusive spirit. thus he fulfilled the law of the past, emphasised the type for the humanity of the future, and entered for us within the veil, leaving us an example that we should follow his steps an example of sacrific

ARADIA GOSPEL OF THE WITCHES

be that this wasknown to the earliest myth-makers. so far back as the sixth century the worship of herodiasanddianaby witches was condemned by a church council at ancyra. pipernus and other writers havenoted the evident identity of herodiaswith lilith. isispreceded both.dianais very vigorously, even dramatically, set forth in this poem as the goddess of the god-forsak-en and ungodly, of thieves, harlots, and, truthfully enough, of the minions of the moon, as falstaffwould have fain had them called. it was recognised in ancient rome, as it is in modern india, that nohuman being canbe so bad or vile as to have forfeited all right to divine protection of some kind orother, and dianawas this protectress. it my be as well to observe here, that among all free-thinkingphilosophers, educated pari

BLAVATSKY H P ANTHROPOGENESIS

d settled in babylonia ages before. and if this interpretation from leviticus (full of the disfigured laws of manu) is found too far-fetched, then turn to revelation. whatever interpretation profane mystics may give to the famous chapter xvii, with its riddle of the woman in purple and scarlet; whether protestants nod at the roman catholics, when reading "mystery, babylon the great, the mother of harlots and abominations of the earth" or roman catholics glare at the protestants, the occultists pronounce, in their impartiality, that these words have applied from the first to all and every exoteric churchianity, that which was the "ceremonial magic" of old, with its terrible effects, and is now the harmless (because distorted) farce of ritualistic worship. the "mystery" of the woman and of t

DEMONIC BIBLE

s of brightness such as work wonders on all creatures whose kingdoms and continuance are as the third and fourth strong towers and places of comfort, the seats of mercy and continuance. o you servants of mercy, move, appear, sing praises unto the creator, and be mighty amongst us. for to this remembrance is given power and our strength waxeth strong in our comforter (lavey) the east is a house of harlots singing praises among the flames of the first glory wherein the dark lord hath opened his mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. whose kingdoms and continuance are as the third and fourth, strong towers and places of comfort, the seats of pleasure and c

MICHAEL WYNN THE SOUL TRAVELERS

s of the elite perform rituals and mock-sacrifices before a 35 foot stone owl. this owl, which was long suspected to be symbolic of the ancient canaanite god moloch, is in fact symbolic of lilith, who is babylon the great and the bride of lucifer. tiamat may also be symbolized by a red dragon, and is known as a devouring goddess. in the bible, lilith goes by the titles whore of babylon, mother of harlots, and babylon the great. this woman is depicted holding a golden cup and wearing many precious stones and robed in the colors purple and scarlet. scarlet is plain red with a slight hint of orange. the imagery commonly relates her as riding a scarlet beast. this woman is described--michael wynn's "the soul travelers" 78 as drunk (intoxicated) from the blood of the saints. lilith being the mo

MICHAEL W FORD NOX UMBRA

after the ritual. the rise of the lilitu facing the black mirror "o' friend and companion of the night, thou who rejoicest in the baying of dogs and spilt blood who wanderest in the midst of shades among thetombs, who longest for blood and bringest terror to mortals, gorgo, mormo, thousand faced moon, i open the gates to thy realm(-inspired by h.p. lovecraft "lilith, mother of vampyres, mother of harlots -patron of shades and the altar of the infernal sabbat -j summon thee "vultures of the black earth, eaters of the dead, allow me entry into the realm of twilight from which i shall become as my mother, lilith" focus now on the mantra of lil-ka-litu, recite slowly and build with repetitive vibrations, taking a quick and steady breath inbetween mantra breaks. allow your mind to focus only on

he evil eye which shall burn always within, the gift of akhtya -i may curse and bless with sight i become the serpent of the dark places of the earth i become the gray shadow of the wolf, of the wolfs brood am i, i become in the light of pride, that self is the vessel of all gods and goddesses, that i become by each power of which i summon and bind i invoke the jahi, the children of az, mother of harlots, o' dragon of the backward path, druj do come forth! who would give life to the dead, come now from the cold north- from the mouth ofarezura- taprev, mitrokht- azi dahaka- come forth unto this circle i empower my being and through the sorcerous path do i walk! to know- to will- to keep silent akhtya i summon- akhtya i become akhtya in dreams i commune! facing the south and the white candle

RUBY TABLET OF SET

orm. come forth o frothing spawn of the bottomless pit, and answer us by your mighty names of power [call of the sith lords] beelzebub ashtoreth asmodeus azazel diabolus tchort loki mammon [partake of the chalice] we drink from this chalice and therein partake of the life and death and life in death [benediction of the chamber] with this infernal rod do i spew forth the carnal nectars of writhing harlots and screaming banshees unto the logos of indulgence and the majesty of satan [invocation of the four elements] with my sword in the south do i invoke the lords of fire to bathe this grotto in the flames of hell! with my sword in the east do i call upon the lords of air to fill this vault with the lightnings of sith! with my sword in the north do i command the masterless ones of the blasted

SATANGEL

bited with human females of the lowlands below eden to father the nephilim, giants who later went on to build the tower of babel and brought an end to the aeon of enoch. rabbi elkiezer of the 8th century puts the blame squarely on the women. the angels who fell from heaven saw the daughters of cain perambulating and displaying their private parts, their eyes painted with antimony in the manner of harlots, and, being seduced, took wives from amongst them. the watchers and their brood devolved through their carnal obsessions and became tainted by the powers they sought to master. as it says in the book of enoch..and they began to sin against the birds, the beasts, and reptiles, and fish, and to devour one another s flesh. it seems they were unable to divest themselves of their mortal forms a

SATANIC BIBLE

u od inoasa ni pa-ra-diala. casaremeji ujeare cahirelanu, od zodonace lucifatianu, caresa ta vavalezodirenu tol-hami. soba lonudohe od nuame cahisa ta da o desa vo-me-dea od pi-beliare itahila rita od miame ca-ni-quola rita! zodacare! zodameranu! iecarimi quo-a-dahe od imica- ol-zododa aaiome. bajirele papenore idalugama elonusahi-od umapelifa vau-ge-ji bijil- iad (english) the east is a house of harlots singing praises among the flames of the first glory wherein the dark lord hath opened his mouth; and they are become as living dwellings in whom the strength of man rejoiceth; and they are appareled with ornaments of brightness, such as work wonders on all creatures. whose kingdoms and continuance are as the third and fourth, strong towers and places of comfort, the seats of pleasure and c

SIFRA DETZNIYUTHA

d, and in the yod y is h h h h, hence vhy) 14 thus the yv d d vy is seen in its general appearance of vhy. once the yv d d vy has emitted that which is male and female, she is then settled, and he covers the mother. and the sons of elohim saw the daughters of adam.115 this is that which is written two men, spies, secretly saying.116 what is daughters of adam? as it is written then came two women, harlots, unto the king.117 on their account it is written for they saw the wisdom of elohim is in him. then came, and not in the beginning. in the wreath of the union of the fountains, there were two embracers from above in v v v v, these descended from above, and occupied the earth. they lost the good part, which was in h v v h, the wreath of compassion, and were wreathed with a cluster of grapes

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

mbols and ceremonies and incorporating them into his mormon (lds) church rituals.4 as joseph smith lay dying on the jailhouse floor, he cried out "is there no help for the widow's son" this is the enigmatic saying taught masons, stamping smith as a follower of the great goddess, patroness of the masonic fraternity. the bible in revelation 27 refers to her as "mystery, babylon the great, mother of harlots" john j. robinson, author of a celebrated book, born in blood defending freemasonry and blasting its critics, also referenced the grand hailing sign of distress sign taught in the 3 ritual: after brief ceremonies, the blindfold is removed, and the newly sworn master mason is taught several secrets of that degree. he learns the penal sign, the hand signal based on the penalty of the master

a.7 "silence, slaves, or we'll cut your throat from ear to ear" 289 in the active days of benjamin franklin and our nation's founders, their secret society counterparts in great britain made use of the god harpocrates. sir francis dashwood, instrumental in the british operation of the illuminati, recruited nobility for his hell-fire club, a secret group based on magic, satanism, and sex. numerous harlots and sometimes newly deflowered virgins were scandalously used by dashwood and his occultic, jolly men. on club premises, the members erected a statue of harpocrates, depicting him solemnly holding a finger to his mouth to remind the frolicking members of the hell-fire club that "what happens here, stays here."8 rome also had the mystery goddess angerona. her statue showed angerona as a bea

rinity. in satanism, when making this sign the three fingers not used to make the circle are considered symbolic of the unholy trinity horned god, goddess, and offspring (antichrist. some go so far as to adopt the view that the bent three fingers are shaped as three number six's, or 666. thus, we have 666, the sun deity (lucifer, the goddess 502 codex magica (mystery, babylon the great, mother of harlots, and the beast (antichrist, 666, all in one unitary hand sign. oh what a web of evil wicked men can weave around something seemingly so ordinary and mundane. in the illuminist philosophy, the ok sign becomes a sign indicating approval of the divine king, their coming lord of light, whom we as christians know as antichrist. to them it means "he approves our undertaking" this meaning is roug

THE NECRONOMICON SIMON VERSION

sing of the sun, remember! lady of ladies, goddess of goddesses, ishtar, queen of all people, remember! o bright rising, torch of the heaven and of the earth, remember! o destroyer of the hostile hordes, remember! lioness, queen of the battle, hearken and remember! from the gate of the great god nebo, i call thee! by the name which i was given on the sphere of nebo, i call to thee! lady, queen of harlots and of soldiers, i call to thee! lady, mistress of battle and of love, i pray thee, remember! in the name of the covenant, sworn between thee and the race of men, i call to thee! hearken and remember! suppressor of the mountains! supporter of arms! deity of men! goddess of women! where thou gazest, the dead live! ishtar, queen of night, open thy gate to me! ishtar, lady of the battle, open

eared up the eye on the throne opened the dark waters stirred the gates of lapis lazuli glistened in the darkness unseen monsters spawned at the dawn of ages spawned in the battle of marduk and tiamat spawned in hubur with the sign of hubur lead by kingu. with haste they fled through the palace of death stopping only at the corpse of ishtar the beautiful queen mistress of the gods lady of all the harlots of ur bright shining one of the heavens beloved of enki lay hung and bleeding from a thousand fatal wounds. ereshkigal sensing their presence cried out. kugaaru armed with fire looked upon the queen of corpses with the ray of fire kalaturru armed with flame looked upon the queen of the graves with the rays of flame. and ereshkigal mighty in cutha turned her face upon the corpse of inanna s

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

and soul, of sympathies and passions; outwardly that it is a perpetual seal, sealed by god. dr. maudsley once said, gno one can escape the tyranny of his organization, h but woe to the man who cannot dissemble that he can! marriage, the hackneyed sexual union, is a lie to love, a legalizing of prostitution, an abortive horror, over which broods the grinning form of the jew-god. god of lechers and harlots, of david and rahab. what sight more truly pitiable than to behold the tender heart of some young girl, or the ardent spirit of another, cramped by this unnatural bond, and denied the joys of a beneficent nature, that yearning to love and be loved. but not with impunity do we thus triumph over our natures; love cannot be so rudely suppressed; the primary want of our being must inevitably c

THE HOLY BIBLE KING JAMES VERSION

wilt walk in my ways, to keep my statutes and my commandments, as thy father david did walk, then i will lengthen thy days. 3:15 and solomon awoke; and, behold [it was] a dream. and he came to jerusalem, and stood before the ark of the covenant of the lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants. 3:16 then came there two women [that were] harlots, unto the king, and stood before him. 3:17 and the one woman said, o my lord, i and this woman dwell in one house; and i was delivered of a child with her in the house. 3:18 and it came to pass the third day after that i was delivered, that this woman was delivered also: and we [were] together [there was] no stranger with us in the house, save we two in the house. 3:19 and this woman s chi

28:28 when the wicked rise, men hide themselves: but when they perish, the righteous increase. 29:1 he, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy. 29:2 when the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn. 29:3 whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth [his] substance. 29:4 the king by judgment establisheth the land: but he that receiveth gifts overthroweth it. 29:5 a man that flattereth his neighbour spreadeth a net for his feet. 29:6 in the transgression of an evil man [there is] a snare: but the righteous doth sing and rejoice. 29:7 the righteous considereth the cause of the poor [but] the wicked regardeth not to know [it] 29

spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many [and] their backslidings are increased. 5:7 how shall i pardon thee for this? thy children have forsaken me, and sworn by [them that are] no gods: when i had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots houses. 5:8 they were [as] fed horses in the morning: every one neighed after his neighbour s wife. 5:9 shall i not visit for these [things] saith the lord: and shall not my soul be avenged on such a nation as this? 5:10 go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they [are] not the lord s. 5:11 for the house of israel and the house of juda

the first, and said, son, go work to day in my vineyard. 21:29 he answered and said, i will not: but afterward he repented, and went. 21:30 and he came to the second, and said likewise. and he answered and said, i [go] sir: and went not. 21:31 whether of them twain did the will of [his] father? they say unto him, the first. jesus saith unto them, verily i say unto you, that the publicans and the harlots go into the kingdom of god before you. 21:32 for john came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [it] repented not afterward, that ye might believe him. 21:33 hear another parable: there was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in i

e and sound. 15:28 and he was angry, and would not go in: therefore came his father out, and intreated him. 15:29 and he answering said to [his] father, lo, these many years do i serve thee, neither transgressed i at any time thy commandment: and yet thou never gavest me a kid, that i might make merry with my friends: 15:30 but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 15:31 and he said unto him, son, thou art ever with me, and all that i have is thine. 15:32 it was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. 16:1 and he said also unto his disciples, there was a certain rich man, which had a steward; and the same was accused unto him

scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 17:4 and the woman was arrayed in purple and scarlet colour, and decked with gold page 719 revelation and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 17:5 and upon her forehead [was] a name written, mystery, babylon the great, the mother of harlots and abominations of the earth. 17:6 and i saw the woman drunken with the blood of the saints, and with the blood of the martyrs of jesus: and when i saw her, i wondered with great admiration. 17:7 and the angel said unto me, wherefore didst thou marvel? i will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. 17:8 the beast th

TYSON DONALD THE POWER OF THE WORD

e end of the world "but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of god should be finished, as he hath declared to his servants the prophets (rev. 10:7. 216 tetragrammaton there is good reason to believe that the soul of the world, who receives such vilification and dire warnings in the keys, is the same as "mystery, babylont he greatt, he mothero f harlots and abominationofs the earth"(r ev. 17:5. the fact that the lady babylon is called the mother of the abominations of the earth is significant, since in the key is written "woe be to the earth, for her iniquity is, was, and shall be, great" aleister crowley, who did considerable work with the keys and with the enochian language, made babylon (spelled "babalon) one of the prime figures in hi

he trumpet of the fifth angel "and they had tails like unto scorpions, and there were stings in their tails (rev. 9:lo. as the keys unfold, the imagery gets progressively and consistently darker. the last truly positive key is the seventh, and even in the seventh key there is a double meaning-the virgins of the east are appareled with appendix a: the keys 22 1 bright ornaments after the manner of harlots. it may be these same virgins who become the "lanterns of sorrow" in the twelfth key and provoke the lust and wrath of men in the thirteenth, although it is equally possible that the virgins of the east are the righteous sealed with the mark of god in their foreheads, as i explained in the commentary on the seventh key. in either case, the apocalypse draws nearer as the keys progress. this

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