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GOBLIN,GOBLIMS

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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

mpho, and both stampen and stampfen seem to be correct for trampling and squeezing, ital. stampare: she is the night hag, similar to alp and schrat [old scratch. add to this, that in the nordgau of franconia, dame holda is called the trempc (doderlein, antiq. nordg. 41, i.e, the trampling racketing one; stalder defines triimpeln as walking with short, measured steps (tripping, and the drut (night-goblin) approaches with soft footfall; at the same time, trampel, trampelthier, is a heavy clumsy woman. now, as s is occasionally added before an initial t, it is surely not going too far, to connect stempe with the more ancient tamfana, tanfana, p. 257 (see suppl. martin of amberg^ calls her fercjit mit der eisncn nasen (with 1 his ge-\vissensspiegel (mid. of 14th cent) is in two mss. at vienna

schwane, we wel met noh engeland fahre? and the name ssefugel in the as. genealogies seems to indicate a swan-hero. the spinner eerhta, the goose-footed^ queen, may fairly suggest swan-maidens (p. 280).3 if those prophetic 'gallicenae' were able 1 gottschalk's sagen, halle 1814, p. 227- the pentagram was a pythagorean synihol, but also a druitlic; as it goes by the name of elfs foot, elf's cross, goblin-foot, and resembles a pair of goosefeet or swan-feet, semi-divine and elvish beings are again brought together in this emblem; the valkyr thrus is next door to a swan-maiden, and staufenberger's lover likewise had such a foot. 3 the beautiful story of the good woman, publ. in haupt s zeitschr. 2, 350, is very acceptable as shewing yet another way in which this fairy being got linkedvith the

ARADIA GOSPEL OF THE WITCHES

he rootwhen it is cut through, also because its growth or decrease corresponds with that of the planet.therefore it was dedicated to isis, the moon-goddess. and for this reason the onion was so holy asto be regarded as having in itself something of deity; for which reason juvenal remarks that theegyptians were happy people to have gods growing in their gardens. page 55 n r r r r r chapter xiv.the goblin messengers of diana and mercury.the following tale was not given to me as connected with the gospel of the witches, but as dianaappears in it, and as the whole conception is that of dianaand apolloin another form, i include it inthe series.many centuries ago there was a folletto, goblin, or spirit, or devil-angel chi sa? who knowswhat? and mercurio, who was the god of speed and of quickness

ates to an incredible distance, even to unknown lands, all come rushing as ifenchanted to save him. in this conjuration, diana, in the depths of heaven, is represented as rushingat the sound of the horn, and leaping through doors or windows to save the vintage of the one whoblows. there is a certain singular affinity in these stories.in the story of the via del corno, the hero is saved by the red goblin or robin goodfellow, whogives him a horn, and it is the same sprite who appears in the conjuration of the round stone,which is sacred to diana. this is because the spirit is nocturnal, and attendant on diana-titania.kissing the hand to the new moon is a ceremony of unknown antiquity, and job, even in his time,regarded it as heathenish and forbidden which always means antiquated and out of f

se (precious) things,and while gathering i said with care:thou who art queen of the sun and of the moonand of the stars lo! here i call to thee! page 24 so teach him with thy ceaseless brie brie!that he who obligation eer forgetsshall be in trouble till he pays his debts.and so my debtor on the following dayshall either bring the money which he owes,or send it promptly: so i pray of thee,o my red goblin, come unto my aid!or should i quarrel with her whom i love,then, spirit of good luck, i pray thee got o her while sleeping pull her by the hair,and bear her through the night unto my bed!and in the morning, when all spirits got o their repose, do thou, ere thou returnstinto thy stone, carry her home again,and leave her there asleep. therefore, o sprite!i beg thee in this pebble make thy hom

orterai;e la mattina quando tutti gli spiritivanno a riposare,tu prima di si entrarenella tua palla si porteraila mia bella nel suo letto,cosi te prego folletino,di entrare in questa mia palla!e di ubbidire a tutti miei commandi!ed io ti portersempre nella tasca mia,che tu non mi vada via.the conjuration.spirit of good omen,who art come to aid me,believe i had great need of thee.spirit of the red goblin,since thou hast come to aid me in my need,i pray of thee do not abandon me;i beg of thee to enter now this stone,that in my pocket i may carry thee,and so when anything is needed by me,i can call unto thee: be what it may,do not abandon me by night or day.should i lend money unto any manwho will not pay when due, i pray of thee,thou the red goblin, make him pay his debt!and if he will not a

ta per essere ancora,mortale, e tu devi andaresulla terra e fare da maestraa donne e a uomini che avrannovolent di inparare la tua scuolache sara composta di stregonerie. page 7 n r r r r r chapter xi.the house of the wind.showing how diana rescued a lady from death at thehouse of the wind in volterra.chapter xii.t ana or diana, the moon-goddess.chapter xiii.diana and the children.chapter xiv.the goblin messengers of diana and mercury.chapter xv.laverna.appendix.comments on the foregoing t exts.the children of diana, or how the fairies were born.diana, queen of the serpents, giver of the gift of languages.diana as giving beauty and restoring strength.note. page 6 contents.preface.chapter i.how diana gave birth to aradia (herodias).of the sufferings of mankind, and how dianasent aradiaon ea

DAVID ICKE CHILDREN OF THE MATRIX

es through lakes. michael mott continues "to remove all doubt as to their relationship with norse hidden-folk and indian nagas alike, they shunned the sunlight, and often seemed interested in crossbreeding their own bloodlines with those of human beings, or even in crossbreeding their 'livestock' or fairy cattle, horses, hounds and so forth with the surface species which were most compatible. the goblin-dwarf, rumplestiltskin, in his lust to have the human baby and its genetic bounty, is just one example of this in folklore. the elves took a regular interest in human affairs-weddings, births, and deaths (bloodlines, the success of crops and livestock, and so forth- but only for their own selfish interests. they seemed to be overly-concerned with genetic and biological diversity, and they p

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

first (1st) sephirah (q.v) on the tree of life (q.v. it is at the top of the middle pillar on the tree. king, yi: an ancient book of wisdom from china, commonly called i ching. like the tarot (q.v, it has many spiritual purposes, but is popularly known for giving divinations. kobaloi: a greek word used to indicate a wicked spirit invoked by rogues. the origin of the german kobold and the english goblin (q.v. kobolds: mischievous earth elementals that are said to inhabit german households. krishna: although only the sixth avatar, or incarnation of vishnu, krishna has developed into a popular hindu deity due to his representing unbridled sexuality. some hindu traditionalists would down play this reason for his popularity, citing his role as "savior" and "messiah" in hindu culture. kundalini

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

most important site being http//www.franzbardon.com. sources: bardon, franz. initiation into hermetics. wupperthal, germany: dieter ruggeburg, 1970. the key to the true qabalah. wupperthal, germany: dieter ruggeburg, 1971. the practice of magical evocation. wupperthal, germany: dieter ruggeburg, 1970. scott, tim. who was franz bardon? new moon rising (beltane 1999: 66.72. barguest (or barghest) a goblin or phantom of mischievous character traditionally reported in the north of england and also in wales. the meaning of the term is disputed, some believing it to be town ghost (burhghest, others suggesting it derives from the german berggeist( mountain demon. the goblin often appears in the form of a monstrous dog with huge teeth and claws. another tradition suggests that the phantom is named

he way to christ. new york: paulist press, 1978. hartmann, franz. the life and doctrines of jacob boehme. new york: mccoy publishing, 1929. martensen, h. l. jacob boehme. rockliff, 1949. stoudt, j. j. sunrise to eternity. philadelphia: university of pennsylvania, 1957. bogey an evil spirit. the term may derive from the slavonic bog (god. other forms of the name of this ancient sprite, specter, or goblin are bug-a-boo, boo (yorkshire, boggart, bogle (scotland, boggle, bo-guest, bar-guest, boll, bo-man, and bock. bullbeggar is probably a form of bu and bogey allied to boll (northern england, an apparition (see also boh) sources: briggs, katherine. an encyclopedia of fairies: hobgoblins, brownies, bogies, and other supernatural creatures. new york: pantheon books, 1976. boggle-threshold term

ipients of their attentions insane. among the trees there were also supposed to be concealed mischievous demons who inflicted terrible and incurable diseases upon mankind. those who suffered a violent death were also greatly to be feared. from the nethermost regions they would return, pale and terrible, to demand food from human beings, who dared not deny it to them. their name, beisac, signifies goblin, and they were believed to have the power to inflict all manner of evil on those who refused their request. so the average cambodian, to avert such happenings, used to put his offering of rice or other food in the brushwood to appease the goblins. the pray generally required to have their offerings laid on the winnowing fan that enters so largely into cambodian superstition. the werewolf, b

ond the person of its bishop. the ecclesia gnostica alba has members in contemporary serbia, the other countries of the former yugoslavia, italy, and the united states. it may be contacted through its website at http//www.newciv.org/ncn/ega.html. sources: ecclesia gnostica alba. http//www.newciv.org/ncn/ega.html. january 11, 2000. ech-uisque a gaelic word meaning water horse. the ech-uisque was a goblin of scottish highland folklore, understood to be a favorite form assumed by the kelpie in order to lure souls to his master, the devil. in the disguise of a fine steed, beautifully accoutered, the kelpie grazed innocently by the wayside. the weary traveler, passing by and believing this splendid animal to have strayed from his master, would be tempted to make use of him to help him on his wa

arters have been established at p.o. box 8660, san jose, ca 95155-8660. the order has a website at http//www.gnostic.net. sources: gnostic order of christ. http//www.gnostic.net. may 13, 2000. goat the devil was frequently represented as a goat, and as such presided over the witches sabbat. the goat was also the emblem of sinful men at the day of judgment (see also baphomet; she-goat; witchcraft) goblin a spirit formerly supposed to lurk in houses. goblins were generally of a mischievous and grotesque nature. hobgoblins, according to junius, were so called because they used to hop on one leg (see also fairies) god (in occult perspective) according to the ancient magical conception of god in the scheme of the universe, evil is the inevitable contrast and complement of good. god permits the

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

burns in his tale of tam o shanter gave a graphic description of a witches gathering. there were great annual gatherings at candlemas (february 2, beltane (april 30, and hallow-eve (october 31. these were of an international character and the witch sisterhood of all nations assembled, those who had to cross the sea performing the journey in barges of eggshell, while their aerial journeys were on goblin horses with enchanted bridles. laws against witchcraft through the confessions extracted from accused witches, guided by the fantasies about witchcraft in the several manuals that circulated through europe beginning late in the fifteenth century, a picture of witchcraft was constructed and then promulgated into a society that still strongly believed in the powers of supernatural magic. in r

ersonality characteristics of persons who claim ufo experiences. journal of ufo studies 2 [new series, 1990: 45.58. sprinkle, r. leo. the significance of ufo experiences. in david pursglove, ed. zen in the art of close encounter. berkeley, calif: new being project, 1995, ed. proceedings of the rocky mountain conference on ufo investigation. laramie: school of extended studies, 1980. the spunkie a goblin similar to the scottish kelpie. he was popularly believed to be an agent of satan, and travelers who had lost their way were his special prey. supposedly, he attracted his victim by means of a light, that looked like a reflection on a window not far away, but as the victim proceeded toward the light, it receded. however, the victim still followed the gleam until the spunkie lured him over a

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

clear-cut density/ dimensional level. he is not even an entity as such but a kind of personification of a group-consciousness energy. in the distant future, once human beings have been fully integrated spiritually, physically, emotionally, and mentally, they will be like him. see also: channeling further reading et civilizations germane, 1994. http//www. lemuria.net/article-et-civilizations.html goblin universe goblin universe is a kind of catchall phrase some people use to characterize the realm of fantastic but, according to some, real entities and creatures that seem out of place in our ordinary understanding of reality. the goblin universe is said to house everything from demons and fairies to ghosts, humanoids, and monstrous beasts. it is an explicitly paranormal or occult concept, r

is said to house everything from demons and fairies to ghosts, humanoids, and monstrous beasts. it is an explicitly paranormal or occult concept, rejected by some anomalists who insist that the objects of their investigations whether ufos or unknown animals such as sasquatch or the loch ness monster are simply so far undocumented aspects of this universe or planet. to its proponents, however, the goblin universe is a deeply mysterious, elusive place. the late f. w. holiday called it a hall of distorting mirrors. it will not be ignored. poltergeists often throw objects at utter skeptics. members of the phantom menagerie appear in front of bored cops who want only to scribble their daily reports and go home. ufos swoop over cities like washington, rome and london to thumb their noses at bure

en throw objects at utter skeptics. members of the phantom menagerie appear in front of bored cops who want only to scribble their daily reports and go home. ufos swoop over cities like washington, rome and london to thumb their noses at bureaucrats. like it or lump it, we are all in that damned hall of mirrors (holiday, 1986. see also: fairies encountered further reading holiday, f. w, 1986. the goblin universe. st. paul, mn: llewellyn publications. gordon gordon is the name of an ostensible extraterrestrial whom two alaska women claim to have encountered while traveling through western canada in october 1974. their story amounts to a ufo-age variant of the venerable legend of the vanishing hitchhiker. edmoana to ews of anchorage and her friend nuria hanson we re returning from a c o n ve

FAUST

just as yerenounce not willingly the glorious shining sun. yet no one begs them free or saves them from the end. all know it well, and nevertheless it pleases few. enough, ye all are lost! so quickly to the work! phorkyas claps her hands; thereupon masked dwarfish figures appear at the door who execute at once and with alacrity the commands which phorkyas utters. hither, thou swarthy, roly-poly, goblin throng, trundle along, there s harm to do here as one will. the altar, golden-horned, bring forth and give it place, and let the glittering axe lie on the silver rim; fill all the water-jugs that one can wash away the black gore s horrible, polluting blemishment. spread out the carpet sumptuously here in the dust that so the victim may kneel down in royal wise and in it wrapped at once, alt

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

ing back what he has stolen, or lose his right eye. the rune s apparently refers to sunday and sunset, perhaps to syn (sight, eye; does it also in connexion with the water-vessel point to the word sa (situla? most likely the water was poured out, and ran down the hill (see suppl. finis. indtohanselmann used for spiritus familiaris (phil. v. sittew. 5, 328, ed. lugd, and the similar hampelmann for goblin, puppet and mannequin= manneke, mannikin. bavar. liampel, haimpel, both devil and simpleton (schm. 2, 197, austr. henparl (hofer 2, 46. the fr. follet, it. foletto, is a diminuitive of fol, fou; which, like follis (bellows, seems to be derived from an obsolete follere (to move hither and thither, and brings us to a fresh contact of the home- sprite with the fool.1 then lutin, also luton, pe

eprechaun, logheriman (keightley 2, 179; and see suppl. but enough of these names: no doubt many more could be added. it is time to consider the nature and functions of these home-sprites. in stature, appearance and apparel they come very near to elves and dwarfs; legend loves to give them red hair or a red beard, and the pointed red hat is rarely missing. hutchen (hodeke, hoidike, the hildesheim goblin, and hopfenhutel* eisenhiitel take their names from it. a broad-topped mushroom is in dan. called nissehat. the norwegian nissen is imagined small like a child, but strong, clothed in grey, with a red peaky cap, and carrying a blue light at night. 2 so they can make themselves visible or invisible to men, as they please. their fairy shoes or boots have been noticed, p. 503; with these they

einzelmann, polterkater, katermann, boot-cat, squirrel; their shuffling and bustling about the house is paralleled by the nightly turbulence of obstreperous cats.2 they like to live in the stable, barn or cellar of the person whose society they have chosen, sometimes even in a tree that stands near the house (swed. bo-tra, dwelling-tree. you must not break a bough off such a tree, or the offended goblin will make his escape, and all the luck of the house go with him; moreover, he cannot abide any chopping in the yard or spinning on a thursday evening (superst. swed. no. 110. 3 in household occupations they shew themselves friendly and furthersome, particularly in the kitchen and stable. the dwarf-king goldemar (pp. 453. 466) is said to have lived on in timate terms with neveling of hardenb

uik, dat it vet und glat heriu. geit, theen (draw) water und dragent dem vehe (cattle) vor. men kan se des nachtes horen de ledderen edder treppen (or stairs) up und dal stigen, lachen, wen se den megeden efte knechte de decken aftheen (pull off, se richten to, houwen in, jegen (against) dat geste kamen scholen, 2 smiten de ware in dem huse umrne, de den morgen gemeinliken darna verkoft wert. the goblin then is an obliging hardworking sprite, who takes a pleasure in waiting on the men and maids at their housework, and secretly dispatching some of it himself. he curries the horses, combs out their manes, 3 lays fodder before the cattle, 4 draws water from the well and brings it them, and cleans out the stable. for the maids he makes up fire, rinses out the dishes, cleaves and carries wood

emund in the eeinardus 4, 859-920 seems to me no other than a housedaemon, distorted and exaggerated by the poet, disturbing the maid in her sleep, her milking and churning (see suppl. 1 servants, to keep on good terms with him, save a little potful of their food on purpose for him, which is surely a vestige of little sacrifices that were offered him of old (p. 448. that is probably why one swiss goblin bears the name napfhans, potjack. but in many cases it is only done on holidays, or once a week. the sprite is easily satisfied, he puts up with a saucerful of porridge, a. piece of cake and a glass of beer, which are left out for him accordingly; on those evenings he does not like any noisy work to be going on, either in or out of doors. this they call in norway at holde qvelvart (qvellsva

already a roman super stition: sed quomodo dicunt, ego nihil scivr, sed audivi, quomodo incuboni pileam rapuisset, et thesaurum invenit/ home- 1 the description of his figure (a horse s mane, hawk s bill, cat s tail, goat s beard, ox s horns and cock s feet) can hardly have been all invented there and then. 2 unless wilse (beskriv. over spyd. 419) has confounded nissen with nocken; yet the german goblin goldemar was likewise musical (ir. elfenm. ixxxiii. wilse, and faye, pp. 43-45, give the best account of the norwegian nissen, and thiele i. 134-5 of the danish. 512 wights and elves. sprites guard treasures, and in nib. 399 siegfried becomes master of the hoard as soon as he has taken alberich s tarnkappe from him. in calderon s darna duende the little goblin wears a large hat: era unfrayl

year* pay them their wage as they call it. this is done on the morn of yule, and consists of grey cloth, tobacco and a shovelful of earth, afzelius 2, 169. a piick served the monks of a mecklenburg monastery for thirty years, in kitchen, stall and elsewhere; he was thoroughly good-natured, and only bargained for tunicam de diversis coloribus, et tintinnabulis plenani. 1 in scotland there lived a goblin 8hellycoat and we saw (p. 465) that the dwarfs of the mid. ages also loved bells [schellen; and schellenkappe is germ, for cap and bells. the bells on the dress of a fool still attest his affinity to the shrewd and merry goblin (fol, follet; see suppl. he loves to play merry pranks, and when he has accomplished one, he is fain to laugh himself double for delight: hence that goblin laughter

ome, and one cannot be rid of him again. a farmer set fire 1 the story (as written down in 1559) is given in ern. joach. westphal s speci men documentorurn ineditorum, kostock 1726, pp. 156-166. 2 scott s minstrelsy i. civ. mentions a north english brag or barguest: he usually ended his mischievous frolics with a horselaugh. conf. hone s tablebook 2, 656. home-speite. 513 to his barn, to burn the goblin that haunted it; when it is all ablaze, there sits the sprite at the back of the cart in which they were removing the contents (deut. sag. no. 72. l in moneys anzeiger 1835, 312 we read of a little black man that was bought with a chest, and when this was opened, he hopped out and slipped behind the oven, whence all efforts to rout him out were fruitless; but he lived on excellent terms wit

ead of a little black man that was bought with a chest, and when this was opened, he hopped out and slipped behind the oven, whence all efforts to rout him out were fruitless; but he lived on excellent terms with the house hold, and occasionally shewed himself to them, though never to strangers. this black figure reminds one both of the scandi navian dwarfs, and of the devil. some thoroughly good goblin- stories are in adalb. kuhn s collection, pp. 42. 55. 84. 107. 159. 191-3. 372.2 there are also goblins who, like nix and watersprite, are engaged in no man s service, but live independently; when such a one is caught, he will offer you gifts or tell your fortune, to be set at liberty again. of this sort is the butt in the nursery-tale 1 very similar stories in kuhn, no. 103, thiele 1, 136

ening and distortion of their original nature in accordance with christian sentiment. so it becomes clear, at last, how the once familiar and faith ful friend of the family under heathenism has gradually sunk into a bugbear or a taunt to children: a lot which he shares with goddesses and gods of old. as with holle and berhte, so people are threatened with the lamia, the omacmica, the manducus and goblin (pp. 500. 507: le gobelin vous mangera, le gobelin vous attrapera! little biitzel no more, but a frightful butzemann or katzenveit, in mask (strawbeard) or with sooty visage he scares (like the roggenmuhme, p. 477. and ifc is worth remarking how, in some districts at least, knecht ruprecht, laiecht nicolas, appear at christmas-time not by themselves, but in 1 comedies facecieuses de pierre

ey say he cuts naughty children s bodies open and stuffs them with pebbles (schm. 3, 12. 250, exactly after the manner of holla and berhta (p. 273) 2; and consider faithful eckart, who escorts holla. in christian times they would at first choose some saint to accompany the infant christ or the mother of god in their dis tribution of boons, but the saint would imperceptibly degenerate into the old goblin again, but now a coarser one. the christmas plays sometimes present the saviour with his usual attendant peter, or else with niclas, at other times however mary with gabriel, or with her aged joseph, who, disguised as a peasant, acts the part of knecht ruprecht. nicolaus again has converted himself into a( man globes or rupert; as a rule, it is true, there is still a niclas, a saintly bisho

now and then comes to light. the elf who showers his darts is servant or assistant to the high god of thunder, the cunning dwarf has forged his thunderbolts for him; like gods, they wear divine helmets of invisibility, and the home-sprite has his feet miraculously shod as well; watersprites can assume the shape of fishes and sea-horses, and homesprites those of cats. the weeping nix, the laughing goblin are alike initiated in the mystery of magic tones, and will even un veil it to men that sacrifice. an ancient worship of genii and daemons is proved by sacrifices offered to spirits of the mountain, the wood, the lake, the house. goblins, we may presume, ac companied the manifestation of certain deities among men, as wuotan and holda, and both of these deities are also connected with waters

tones and herbs, they yet invoke human aid for their sick and their women in labour (pp. 457. 492, they borrow men s vessels for baking and brewing (p. 454 n, they even celebrate their weddings and hightides in the halls of men. hence too their doubting whether they can be partakers of salvation, and their unconcealed grief when a negative answer is given. 1 bruder rausch (friar rush) a veritable goblin, is without hesitation [described as being] despatched from hell among the monks; his name is to be derived from russ= fuligo (as kohlrausch was formerly spelt kolruss. chapter xviii. giants. the relation in which giants stand to dwarfs and men has been touched upon in p. 449. by so much of bodily size and strength as man surpasses the elf or dwarf, he falls short of the giant; on the other

HELENA BLAVATSKY NIGHTMARE TALES

ht, upon approaching him, and not one of them would consent to sleep alone withhim in the nursery. his father's behaviour towards him was still more strange. he seemed to love himpassionately, and at the same time to hate him bitterly. he seldom embraced or caressed the child, but withlivid cheek and staring eye, he would pass long hours watching him, as the child sat quietly in his corner, inhis goblin-like, old-fashioned way. the child had never left the estate, and few outside the family knew of his existence. about the middle of july, a tall hungarian traveller, preceded by a great reputation for eccentricity, wealthand mysterious powers, arrived at the town of p- from the north, where, it was said, he had resided formany years. he settled in the little town, in company with a shaman o

pupil, franz, had been left poor in purse and still poorer in earthly affections,he felt his strong attachment to the boy awaken with tenfold force. he took franz to his heart, and forthwithadopted him as his son. the old teacher reminded people of one of those grotesque figures which look as if they had just stepped outof some mediaeval panel. and yet klaus, with his fantastic allures of a night-goblin, had the most lovingheart, as tender as that of a woman, and the self-sacrificing nature of an old christian martyr. when franzhad briefly narrated to him the history of his last few years, the professor took him by the hand, and leadinghim into his study simply said "stop with me, and put an end to your bohemian life. make yourself famous. i am old and childless and willbe your father. let

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

quickly, making the entire movie come across as terrifyingly foolish and ridiculous. the blood on satan s claw a 1971 satanic cult movie, with the twist that the devil-worshipers are teenaged girls and the setting is a seventeenth-century english village. bogeyman our term bogeyman derives from the term boggart or bogy, a type of fairy related to brownies. some accounts portray them as a kind of goblin, an unpleasant but not necessarily evil creature. however, whereas a brownie would adopt a house in order to help the inhabitants, a boggart would adopt a home in order to torment and generally bosch, hieronymus 31 make mischief with the residents. they are said to delight in tormenting small children by stealing their food and by almost suffocating them at night, which is where we derive t

though it does have an online program. members of the online program are, however, associate members and are not considered official initiates of the order. see also crowley, aleister; gnosticism; left-hand path;magic and magical groups for further reading: the gnostic order and temple of satanas official international website. http//www.satanist.net/northernstar. goblins in contemporary english, goblin connotes an evil spirit, sort of a small demon. originally goblins were a grotesque tribe of fairies who delighted in frightening people with malicious pranks, such as the kinds of activities one associates with poltergeists. they could, however, also be helpful around a house, in the same way that brownies could be helpful. the expanded term hobgoblin was originally reserved for helpful go

mon. originally goblins were a grotesque tribe of fairies who delighted in frightening people with malicious pranks, such as the kinds of activities one associates with poltergeists. they could, however, also be helpful around a house, in the same way that brownies could be helpful. the expanded term hobgoblin was originally reserved for helpful goblins. however, perhaps because the puritans used goblin and hobgoblin to designate evil spirits, both words eventually acquired demonic connotations. see also demons for further reading: guiley, rosemary ellen. the encyclopedia of ghosts and spirits. new york: facts on file, 1992. masello, robert. fallen angels and spirits of the dark. new york: perigee, 1994. god, the devil and bob god, the devil and bob was a short-lived nbc television show th

aucer review 34, no.1 (march 1989: 12. druffel, ann. how to defend yourself against alien abduction. new york: three rivers press. 1998. 266 underworld the e.t. plague. flying saucer review 28, no. 4 (march 1983: 1. grave days. flying saucer review 38, no. 3 (autumn 1990: 1 2. holiday, f.w. the dragon and the disc: an inquiry into the totally fantastic. new york:w.w. norton and company. 1973. the goblin universe. st. paul, mn: llewellyn publications. 1986. james, trevor [pseudonym of trevor james constable. they live in the sky. los angeles: new age publishing company. keel, john a. ufos: operation trojan horse. new york: g. p. putnam s sons. 1970. our haunted planet. greenwich, ct: fawcett publications. 1971. disneyland of the gods. new york: amok press. 1988. lloyd, dan. let s take off o

SALMANRUSHDIE THESATANICVERSES

ted clay rajahs rode puppet-stallions, decapitating enemy marionettes with imprecations and wooden swords. during the rest of the week, however, nasreen would stalk the house warily, a pigeon of a woman walking on tiptoed feet through the gloom, as if she were afraid to disturb the shadowed silence; and her son, walking in her footsteps, also learned to lighten his footfall lest he rouse whatever goblin or afreet might be lying in wait. but: nasreen chamchawala's caution failed to save her life. the horror seized and murdered her when she believed herself most safe, clad in a sari covered in cheap newspaper photos and headlines, bathed in chandelier-light, surrounded by her friends. o o o by then five and a half years had passed since young salahuddin, garlanded and warned, boarded a dougl

of the flat feet which made any serious mountaineering out of the question she was still infected by everest, and that in her heart of hearts she kept hidden an impossible scheme, the fatal vision of maurice wilson, never achieved to this day. that is: the solo ascent. what she did not confess: that she had seen maurice wilson since her return to london, sitting among the chimneypots, a beckoning goblin in plus-fours and tam-o"-shanter hat- nor did gibreel farishta tell her about his pursuit by the spectre of rekha merchant. there were still closed doors between them for all their physical intimacy: each kept secret a dangerous ghost- and gibreel, on hearing of allie's other visions, concealed a great agitation behind his neutral words _if you say it, then i know- an agitation born of this

SATANGEL

e 7th throne. phosphoros (greek, the morning star. a naked and winged youth, child of eos and helios. in latin he is lucifer. picullus (old prussian pickuls, meaning devil. god of the underworld, later a prince of hell. proserpine originally the greek queen of the underworld, in christianised diabolist tradition she is queen of she demons. puck, pukje, pukis (english, norwegian, baltic. a kind of goblin or evil spirit. purson (goetia, 29th spirit. formerly of the order of thrones. king commanding 22 legions. appears as a comely man with a lion face, riding a bear and carrying a viper, proceeded by trumpets. knows all hidden things, discovers treasures, tells fortunes, can assume either aerial or physical form. gives good familiars. python (greek. dragon guardian of the oracle of gaia, fina

SATANIC BIBLE

under a new form of government, the heroes of the past become villains of the present. so it is with religion. the earliest christians believed that the pagan deities were devils, and to employ them was to use "black magic. miraculous heavenly events they termed "white magic; this was the sole distinction between the two. the old gods did not die, they fell into hell and became devils. the bogey, goblin, or bugaboo used to frighten children is derived from the slavonic "bog" which means "god, as does bhaga in hindu. many pleasures revered before the advent of christianity were condemned by the new religion. it required little changeover to transform the horns and cloven hooves of pan into a most convincing devil! pan's attributes could be neatly changed into charged-with-punishment sins, a

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

r the barbiton. his barbiton, it was his elder child! he had another child, and now we must turn to her. how shall i describe thee, viola? certainly the music had something to answer for in the advent of that young stranger. for both in her form and her character you might have traced a family likeness to that singular and spirit-like life of sound which night after night threw itself in airy and goblin sport over the starry seas..beautiful she was, but of a very uncommon beauty, a combination, a harmony of opposite attributes. her hair of a gold richer and purer than that which is seen even in the north; but the eyes, of all the dark, tender, subduing light of more than italian almost of oriental splendour. the complexion exquisitely fair, but never the same, vivid in one moment, pale the

and blackened the stars from heaven "lo" said its voice "i am here once more. thou hast robbed me of a meaner prey. now exorcise thyself from my power! thy life has left thee, to live in the heart of a daughter of the charnel and the worm. in that life i come to thee with my inexorable tread. thou art returned to the threshold, thou, whose steps have trodden the verges of the infinite! and as the goblin of its fantasy seizes on a child in the dark, mighty one, who wouldst conquer death, i seize on thee "back to thy thraldom, slave! if thou art come to the voice that called thee not, it is again not to command, but to obey! thou, from whose whisper i gained the boons of the lives lovelier and dearer than my own; thou i command thee, not by spell and charm, but by the force of a soul mightie

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

n: rider, 1948. goblins goblins are closely related to demonic entities. although some europeans recognize a gentler variety known as a hobgoblin, goblins seem never to be satisfied with creating mischief. their specialty is wreaking havoc and malicious acts of harm. usually portrayed as small, grotesque beings, the basic nature of goblins is as foul as their appearance. the spunkie is a scottish goblin that particularly has it in for those travelers who venture out after dark. the spunkie is considered so nasty that tradition claims it to be a direct agent of satan. it hovers about in the darkness, just waiting for a traveler to become lost in the night, perhaps during a rainstorm when visibility is especially bad. the goblin manifests a light that appears to the desperate wayfarer like i

the desperate wayfarer like illumination shining through a windowpane, thus signaling shelter and a dry place to spend the inclement evening. but as the hopeful traveler approaches the light, it keeps moving just a bit farther away. since the poor, drenched pilgrim has no choice in the darkness but to keep pursuing the light source, the spunkie keeps moving it just a bit farther on until the evil goblin has lured the unfortunate traveler over a cliff. m delving deeper bord, janet. fairies: real encounters with little people. new york: dell publishing, 1998. dubois, pierre, with roland sabatier and claudine sabatier, illustrators. the great encyclopedia of fairies. new york: simon& schuster, 2000. froud, brian. good faeries, bad faeries. new york: simon& schuster, 1998. jones, alison, ed. l

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

rm that function in mexico, it must be received as a gift. some roman soldiers wore garlic for extra protection when they went into battle. it is possible that the tradition of garlic as an agent capable of warding off creatures of t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d objects of mystery and power 177 a t. h. thomas drawing from the book british goblin (1880) by wirt sikes of a man being pulled back before entering a fairy circle (fortean picture library) darkness grew out of the simple fact that heavy consumption of garlic greatly affects the breath odor of those who have liberally partaken of the herb. in the ancient mystery religions, which emphasized the goddess and fertility rites, those who had eaten heavily of garlic were ostracize

THE GOD OF THE WITCHES

re our ancestors so afraid of fairies? the horror and fear of them is seen inall the records of the trials in which a witch is accused of visiting the fairy-folk.this horror is expressed in numerous popular rhymes and in popular tales as well as by the poets. a charm tobe said at night runs as followssaint francis and saint benedight, bless this house from wicked wight, from the nightmare and the goblin that is hight goodfellow robin; keep it from all evil spirits, fairies, weasels, rats, and ferrets; from curfew time to the next prime."as late as 1600 fairfax in his translation of tasso could bracket the fairies with furies and ghosts:"the shriking gobblings each where howling flew, the furies roare, the ghosts and fairies yell."the swedish bishop, olaus magnus, writing in 1555, says that

at" in the isle of man" the fairies weredressed in undyed wool with little pointed red caps. in wales[27] the male fairies had "red-tripled caps andthe ladies a light fantastic headdress which waved in the wind. the fairies of upper brittany[28] wore a kind the god of the witcheschapter ii. the worshippers21of cap "like a crown, which seemed to be part of their person" at hildesheim[29] the local goblin wasdressed like a peasant, but so invariably wore a hood that he was called hedekin or hutkin. even so far awayas eastern europe a slav story[30] gives an account of a man who saw "two little demons pulling each other'shair. by the cut of their short waistcoats, by their tight pantaloons and their three-cornered hats, he knew thatthey were inhabitants of the nether world."fairies of higher

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

dreds of years before what we call modern science was born. the youth of systems, as of individuals, is lost in the mist of the past, unknown to themselves, dimly apparent to others, they proceed through wondering childhood, ambitious youth, maturity, and decay. the crucibles and retorts of the alchymists are but the toys of youthful chemistry, its dolls and tin soldiers: god and devil, angel and goblin, are but the fairies of grimm or andersen, or the gnomes who spring through the flooring of drury lane to the amazement of little children. the human first adores images, then imaginations; the little girl who loves her doll will neglect it to tend her youngest little brother or sister, whom she will kiss and pinch in the true fashion of the human; and when scarcely in her teens will commen

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