GAIA @HollywoodInsiders.net

Michael Wynn's Occult Reference Library

GAIA

Return to Occult Library Index

18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

minutive form herke must be of high antiquity. the second address in the same as. ritual is a call to the earth' hal wes thu /oleic, fira mojor 1' hale (whole) be thou earth, mother of men; which agrees with the expression terra mater in tacitus. the widely extended worship of the teeming nourishing earth would no doubt give rise to a variety of names among our forefathers, just as the service of gaia and her daughter eliea mixed itself up with that of ops mater, ceres and cybele^ to me the resemblance between the cultus of nerthus and that of the phrygian mother of gods appears well worthy of notice. lucretius 2, 597 641 describes the peregrination of the magna deum mater in her lion-drawn ear through the lands of the earth: quo nunc insigni per magnas praedita terras horrifice fertur div

oseidon's children by aethra and tyro. acliilles was the son of peleus and thetis, aeneas of anchises and venus^ these examples serve as a standard for the conditions of our own heroic legend (see suppl. tacitus, following ancient lays, places at the head of our race as its prime progenitor tuisco, who is not a hero, but himself a god, as the author expressly names him' denm terra editum. now, as gaia of herself gave birth to uranos and pontes, that is to say, sky and sea sprang from the lap of earth, so tuisco seems derivable from the word tiv, in which w^e found (pp. 193-4) tlie primary meaning to be sky; and tuisco, i.e, tvisco, could easily spring out of the fuller form tivisco [as tuesday from tiwesda^g. tvisco may either mean coelestis, or the actual offspring of another divine being

a certain degree are and signify one thing. tvisco then is in sense and station uranos, but in name zeus, whom the greek myth makes proceed from uranos not directly, but through kronos, pretty much as our tiv or zio is made a son of wuotan, wdiile another son donar takes upon him the best part of the office that the greeks assigned to zeus. donar too was son of earth as well as of wuotan, even as gaia brought forth the great mountain-ranges (ovpea /xakpd, hes. theog. 129= goth, fairgunja mikila, and donar himself was called mountain and fairguneis (pp. 169. 172, so that ovpav6; sky stands connected w^ith ovpomountain, the idea of deus with that of ans (pp. 25. 188. gaia, tellus, terra come round again in our goddesses fiorgyn, lors and kindr (p. 251; so the names of gods and godde

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

iple-aspected maiden, mother and crone. she is invoked in fertility and healing magick and also for creativity, especially involving the written word. there are a number of sacred wells throughout england, wales and ireland dedicated to her or her christian counterpart. deities of the environment invoke these deities for rituals involving all aspects of the environment and for healing the planet. gaia gaia is the all-embracing and all-nourishing goddess of the earth. it is said that she supplies in her bounty all the necessary plants to cure any disease and, in spite of human pollution, she constantly heals and renews the planet. she is also a goddess of marriage. she is the natural focus for all green rituals. tellus mater tellus mater was the earth mother of the romans, the alter ego of

e constantly heals and renews the planet. she is also a goddess of marriage. she is the natural focus for all green rituals. tellus mater tellus mater was the earth mother of the romans, the alter ego of ceres, the grain mother, and guardian of the fertility of people, animals and crops. however, tellus mater is also the mother who receives the dead in her womb to comfort and restore and so, like gaia, she is a excellent goddess for all green magick and rituals for healing pollution or deforestation. wophe wophe, or white buffalo calf woman, is the sacred creator woman of the lakotas and other peoples of the american plains. legend says she fell from a meteor and as she began her earth walk, she was discovered by two young lakota scouts who were hunting for buffalo. she wore a pure white b

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

most holy! seed most wise! innocent babe. inviolate maid! begetter of being! soul of all souls! word of all words, come forth, most hidden light" ede "devour thou me" edu "thou dost devour me" angelos ton theon "thou angel of the gods" anlala "arise thou in me, free flowing, thou who art naught, who art naught, and utter thy word" lai "i also am naught! i will thee! i behold thee! my nothingness" gaia "leap up, thou earth (this is also an agonising appeal to the earth, the mother; for at this point of the ceremony the adept should be torn from his mortal attachments, and 272 die to himself in the orgasm of his operation<ritual) aepe "thou exalted one! it (i.e. the spritual 'semen, the ad

ALEISTER CROWLEY EQUINOX EQ I 6 2

ure and god: i reign, i am, alone. none other may abide apart: they perish, drawn into me, into my being grown. none other bosom is, to bear, to nourish, to be: the heart of all beneath my zone of blue and gold is scarlet-bright to cherish my own life's being, that is, and is not other; for i am god and nature and thy mother. 75 i am the thousand-breasted milky spouse, virginal also: tartarus and gaia twinned in my womb, and chaos from my brows shrank back abashed, my sister dark and dire, mother of erebus and night, that ploughs with starry-sandalled feet the fields of fire; my sister shrank and fell, the infernal gloom changed to the hot sweet shadow of my womb. i am: that darkness strange and uterine is shot with dawn and scented with the rose; the deep dim prison-house of corn and wine

BLAVATSKY H P ANTHROPOGENESIS

lar fancy is found to be based on a strictly scientific foundation. water is the symbol of the female element everywhere; mater, from which the letter m, is derived pictorially from[[diagram] a water hieroglyph. it is the universal matrix or the "great deep" venus, the great mother-virgin, issues forth from the sea-wave, and cupid or eros is her son. but venus is the later mythological variant of gaia (or gaea, the earth, which, in its higher aspect is nature (prakriti, and metaphysically aditi, and even mulaprakriti, the root of prakriti or its noumenon. hence cupid or love in his primitive sense is eros, the divine will, or desire of manifesting itself through visible creation. thence fohat, the prototype of eros, becomes on earth the great power "life-electricity" or the spirit of "life

of kronos* time, who unites himself with rhea (the earth in esotericism- matter in general, and thus produces, after celestial- terrestrial titans. the whole of this symbolism relates to the mysteries of evolution. this allegory is the exoteric version of the esoteric doctrine given in this part of our work. for in kronos we see the same story repeated again. as uranos destroyed his children from gaia (one, in the world of manifestation, with aditi or the great cosmic deep) by confining them in the bosom of the earth, tythea, so kronos at this second stage of creation destroyed his children from rhea- by devouring them. this is an allusion to the fruitless efforts of earth or nature alone to create real human men (see our stanzas iii- x, et seq, and also berosus' account of primeval creati

rom the root kar "to make, to create" whether breal and decharme, who quotes him, are as right in saying that in the vedas kronan is a creative god, we have our doubts. breal probably meant karma, or rather visva-karma, the creative god, the "omnificent" and the "great architect of the world* the titanic struggle, in theogony at least, is the fight for supremacy between the children of uranos and gaia (or heaven and earth in their abstract sense, the titans, against the children of kronos, whose chief is zeus. it is the everlasting struggle going on to this day between the spiritual inner man and the man of flesh, in one sense* just as the "lord god" or jehovah, is cain esoterically, and the "tempting serpent" as well, the male portion of the androgynous eve, before her "fall" the female p

physiological or phallic meaning. nevertheless, the three figures 365, or the number of days in a solar year, have but to be read with the pythagorean key to find in them a highly philosophical and moral meaning. one instance will be sufficient. it can read: the earth- animated by- the spirit of life. 3. 6. 5. simply because 3 is equivalent to the greek gamma, or[[g, which letter is the symbol of gaia (the earth; while the figure 6 is the symbol of the animating or informing principle, and the 5 is the universal quintessence which spreads in every direction and forms all matter (st. germain's ms[[footnote(s* it had no such meaning in the beginnings; nor during the earlier dynasties[[vol. 2, page] 584 the secret doctrine. the few instances and examples brought forward reveal only one small

eaved plant, and the name has a great significance in the buddhist legends. so it had, also, under disguise, in the greek "myths" the t, or[[diagram (tau, formed from the figure 7, and the greek letter[[g (gamma, was (see "cross and circle) the symbol of life[[vol. 2, page] 591 the meaning of the double triangle. and of life eternal: of earthly life, because[[g (gamma) is the symbol of the earth (gaia; and of "life eternal" because the figure 7 is the symbol of the same life linked with divine life, the double glyph expressed in geometrical figures being[[diagram] a triangle and a quaternary, the symbol of septenary man. now, the number six has been regarded in the ancient mysteries as an emblem of physical nature. for six is the representation of the six dimensions of all bodies: the six

riangle, with its apex upward[[diagram] is siva, the principle of fire, symbolized by the triple flame in his hand (see the bronze statue of tripurantika siva "mahadeva destroying tripurasura" at the museum of the india house. it is these two interlaced triangles- wrongly called "solomon's seal" which also form the emblem of our[[footnote(s* hence the initiates in greece called the tau[[i, son of gaia "sprung from earth" like tityos in odyssey 7, 324* see the mahabharata, e.g, iii, 189, 3, where vishnu says "i called the name of water nara in ancient times, and am hence called narayana, for that was always the abode i moved in (ayana. it is into the water (or chaos, the "moist principle" of the greeks and hermes, that the first seed of the universe is thrown "the 'spirit of god' moves on t

BOOK OF JASHAR

oduce, according to the law of survival of the fittest. then there is a time of prophecy in which god speaks again. god's words begin a new era in which the jinn are gradually transformed, and the law of survival is replaced by a law of love. but what is love? love is characterized here as an ability to come together and yet remain distinct from each other. the story of the jinn does not end as a gaia world in which everyone becomes merely part of a pantheistic whole. the separation of individual identities is preserved even as the individuals flow together in harmony and peace. the great problem of the second era of history is to resolve the tension between these two needs: the need to be together and the need to be separate. but the story of the jinn is not necessarily our own story. we

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

den, mother and crone. she is invoked in fertility and healing magick and also for creativity, especially involving the written word. there are a number of sacred wells throughout england, wales and ireland dedicated to her or her christian counterpart. deities of the environment invoke these deities for rituals involving all aspects of the environment and for healing the planet [insert pic p073- gaia gaia is the all-embracing and all-nourishing goddess of the earth. it is said that she supplies in her bounty all the necessary plants to cure any disease and, in spite of human pollution, she constantly heals and renews the planet. she is also a goddess of marriage. she is the natural focus for all green rituals. tellus mater seite 40 wicca01.txt tellus mater was the earth mother of the roma

d renews the planet. she is also a goddess of marriage. she is the natural focus for all green rituals. tellus mater seite 40 wicca01.txt tellus mater was the earth mother of the romans, the alter ego of ceres, the grain mother, and guardian of the fertility of people, animals and crops. however, tellus mater is also the mother who receives the dead in her womb to comfort and restore and so, like gaia, she is a excellent goddess for all green magick and rituals for healing pollution or deforestation. wophe wophe, or white buffalo calf woman, is the sacred creator woman of the lakotas and other peoples of the american plains. legend says she fell from a meteor and as she began her earth walk, she was discovered by two young lakota scouts who were hunting for buffalo. she wore a pure white b

DAVID ICKE AND THE TRUTH SHALL SET YOU FREE

.5 at the same time, the old vibration seeks to hold on to its domain and this is reflected physically as those awakening and changing their thinking and the elite who wish to impose still further the old patterns of control and domination. this is the tussle symbolised by uranus and saturn. this and the photon energies are stirring up the subtle levels of the planet consciousness- mother nature, gaia, the earth spirit- and this is having magnetic consequences in the earth's energy field. the planet is the physical body of a consciousness with a mind and emotions. the earth is not just a physical sphere spinning in space. she thinks and feels, just like we do. she is part of us, and we of her. the weather and geological changes are leading, i believe, to a switch of the magnetic poles and

ironment. in the uk, the water tables in london, birmingham and other cities are rising rapidly, some by two metres and more per year. this has fundamental consequences for daily life.6 hard as it may be to accept at first, the geological and weather catastrophes are created largely by the human mind and the wavelengths it broadcasts. the way the collective mind thinks affects the planetary mind, gaia, and if she becomes imbalanced emotionally and mentally, this has physical effects, just as it does in the human body. but such a scale of physical change does not have to be. it is within our minds and hearts to make this transition far smoother than that. as more people deprogramme and allow their minds and hearts to open, they will cease to be part of the old vibration as they are able to

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

od dilute essential oils in other oils for massage, and diffuse the oils for inhalation. by way of diffusing, the healing is achieved through the olfactory senses, which lead from the nose to the limbic system, the most primitive area of the brain. thus, the essential oils are said to affect the body in a primal and often subconscious manner. the philosophy behind aromatherapy is connected to the gaia hypothesis, which conceptualizes the earth as a living organism, seeing plants and animals together as inextricable parts of that organism. in aromatherapy workbook, lavabre writes, essential oils are the quintessences of the alchemists. in this sense, they condense the spiritual and vital forces of the plants in material form. therefore, they act on the biological level to strengthen the nat

s, 1942. parker, derek. familiar to all: william lilly and astrology in the seventeenth century. london: jonathan cape, 1975. gagates ancient term for jet (a velvet-black coal often used for jewelry, believed to be a black species of electrum or amber. the name derives from the area of gagas, in lycia, where the substance was found in classical times. various occult properties are ascribed to it. gaia pre-olympian greek earth goddess, worshiped as mother of all. she mated with her son uranus and bore titans, the cyclops, and hectoncheires. worship of gaia continued after the rise of the olympians, and she was regarded as a powerful influence in marriage, healing the sick, and divination. she was represented as a gigantic female form. earlier cultures also had religious concepts of a great

goddess, worshiped as mother of all. she mated with her son uranus and bore titans, the cyclops, and hectoncheires. worship of gaia continued after the rise of the olympians, and she was regarded as a powerful influence in marriage, healing the sick, and divination. she was represented as a gigantic female form. earlier cultures also had religious concepts of a great earth goddess. the concept of gaia as earth goddess has been revived in new age ecological and mystical beliefs. on september 6, 1970, otter g zell, founder of the church of all worlds, one of the early modern neo-pagan organizations, had a vision of the unity of the earth s planetary biosphere.a single organism. he shared the vision with other church members and wrote about it in 1971 in the periodical he edited, the green eg

l, founder of the church of all worlds, one of the early modern neo-pagan organizations, had a vision of the unity of the earth s planetary biosphere.a single organism. he shared the vision with other church members and wrote about it in 1971 in the periodical he edited, the green egg. atmospheric biochemist james e. lovelock had a very similar idea at somewhat the same time and through his books gaia (1979) and the ages of gaia (1988) emerged as the leading proponent of this modern gaia hypothesis of the earth as a living organism. his books propose a dynamic interaction between life and environment, with earth regulating life, and life regulating earth, virtually a single self-regulating entity. the controversial aspect of lovelock s concept is the extent the earth may be regarded as a l

ment, with earth regulating life, and life regulating earth, virtually a single self-regulating entity. the controversial aspect of lovelock s concept is the extent the earth may be regarded as a living organism in which life and environment form one dynamic interacting whole. although not unsympathetic to modern environmentalism, lovelock proposes a broader frame of reference, and in the ages of gaia states: at the risk of having my membership card of the friends of the earth withdrawn, i say that only by pollution do we survive. we animals pollute the air with carbon dioxide, and the vegetation pollutes it with oxygen. the pollution of one is the meat of the other. the gaia hypothesis has stimulated new age and neo-pagan veneration of gaia as a living earth goddess and become an integral

earth withdrawn, i say that only by pollution do we survive. we animals pollute the air with carbon dioxide, and the vegetation pollutes it with oxygen. the pollution of one is the meat of the other. the gaia hypothesis has stimulated new age and neo-pagan veneration of gaia as a living earth goddess and become an integral part of the revival of goddess worship in the last two decades. the modern gaia hypothesis was earlier prefigured by such writers as gustav fechner (1801.1887) and francis younghusband. 615 sources: derrey, francois. the earth is alive. london: arlington books, 1968. g zell, otter. gaia: a new look at life on earth. london: oxford university press, 1979. theogenesis: the birth of the goddess. green egg 21, 81 (may 1, 1988: 4.7, 27. olson, carl. the book of the goddess, p

.1887) and francis younghusband. 615 sources: derrey, francois. the earth is alive. london: arlington books, 1968. g zell, otter. gaia: a new look at life on earth. london: oxford university press, 1979. theogenesis: the birth of the goddess. green egg 21, 81 (may 1, 1988: 4.7, 27. olson, carl. the book of the goddess, past and present. philadelphia: j. p. lippincott, 1983. pedlar, kit. quest for gaia. uk: sovereign press, 1979. stein, diane. the women s spirituality book. st. paul, minn: llewellyn publications, 1987. younghusband, sir francis. the living universe. london: john murray, 1933. galactites (or galaricides) a precious stone of white color. according to ancient belief it was greatly valued by magicians, its property being to make magical writings known and ghosts to appear and a

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

nd in the midst of the south pacific ocean. concurrent with the map, scallion predicted that a great spiritual awakening would occur worldwide during the 1990s. he saw that by the year 2002 humanity would be reborn and living in harmony with each other, and that a new utopian society would arise. many of scallion s predicted changes are based upon his appropriation of a form of what is termed the gaia hypothesis, the idea that the earth is itself a living organism that reacts to human disturbance of the natural order of things. scallion and his wife, cynthia keyes, now head the matrix institute and send out the earth changes newsletter bimonthly. the institute may be reached at p.o. box 336, chesterfield, nh 03443. it has a website at http//www.matrixinstitute.com. a complete evaluation of

ty work. in such a setting, occultism and higher consciousness movements are integrated into a truly new age planetary culture rather than a counterculture. sources: thompson, william irwin. at the edge of history. new york: harper, 1971. coming into being: artifacts and texts in the evolution of consciousness. new york: st. martin s press, 1996. evil and world order. new york: harper& row, 1976. gaia 2: emergence: the new science of becoming. hudson, n. y: lindisfarne press, 1991. islands out of times. garden city, n.y: dial press, 1985. passages about earth: an exploration of the new planetary culture. new york: harper& row, 1973. thorogood, brackett k(irkwood (1881.1965) engineer and educator who wrote on parapsychological subjects. he was born on december 21, 1881, at cambridge, massac

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

lton, j. gordon, 1996. encyclopedia of american religions. fifth edition. detroit, mi: gale research. ayala ayala is a deva, a divine energy, who claims to re p resent the animal kingdom and, beyond that, all that is. she appeared first on fe b ru a ry 2, 1994, to two sedona, arizona, new age women, both of them channelers. su b s e q u e n t l y, she directed other d e vas, including sh i va and gaia, who communicated psychically on the subject of human-animal re l a t i o n s. ayala made her presence known when two psychics, toraya (carly) ayres and a woman identified only as sarafina, happened to be engaged in a discussion of nature spirits. suddenly, sarafina started shivering and breathing oddly. then she lapsed into a trance, during which she voiced animal-like sounds. soon ayala was

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

t, religion was but a recognition of and a reliance upon the vivifying or fructifying forces throughout nature, and in the earlier ages of man's career, worship consisted for the most part in the celebration of festivals at stated seasons of the year, notably during seed-time and harvest, to commemorate the benefits derived from the grain field and vineyard. doubtless the first deified object was gaia, the earth. as within the bosom of the earth was supposed to reside the fructifying, life-giving power, and as from it were received all the bounties of life, it was female. it was the universal mother, and to her as to no other divinity worshipped by mankind, was offered a spontaneity of devotion and a willing acknowledgment of dependence. thus far in the history of mankind no temples dedica

GNOSTIC HANDBOOK

forms that the seven planes of existence come into being. this is one of the most important aspects of the gnostic teachings. the seven planes are not simply geographic locations, they are living, growing, transforming bodies which are enlivened by the seven logii. it is the sane with the physical plane, it is not inert matter but is alive. the earth is not simply a ball of dirt in space, but is gaia a immense organism which is as much alive as we are. each plane subdivides into lesser planes and each plane dimension has its own consciousness and reality. in this model everything is inter-related. so, for example, man is in a unique symbiotic relationship with gaia which in turn is part of a greater web of spiritual energy which makes up the logii of the physical plane. all forces are in

of a greater web of spiritual energy which makes up the logii of the physical plane. all forces are in symbiotic relationship with those above them, the gnostic handbook page 37 that which is not divine will the logos sophia the seven logoii the seven planes, dimensions or worlds each a living web empowered by one of the seven logii. the gnostic handbook page 38 hence, man is part of the body of gaia and his behavior and actions effects gaia as much as would our own semi-independent digestive function! this unique and new view of life is imperative for not only environmental and conservation reasons but for our own survival as a species (this may seem at odds to the traditional dualism of much gnosticism, however, we will explain in some detail later what gnostic dualism really is and, bl

ry) were in balance and creativity and intelligence were rewarded. as the polar age ended and migrations from the arctic were caused by changes in weather patterns, aryan man spread across the globe and mankind entered the silver age. during the silver or lunar epoch, earth cults took ascendancy, the feminine and fertility became of paramount significance and this lead to an emphasis on pagan and gaia oriented traditions. the research of marija gimbutas and others gives a good outline of the worship that occurred in this period. as the ages unfounded, in reaction against this earthly epoch, the dionysian or copper age began. the worship of strength, violence, masculine virtues battle against the feminine values and patriarchal civilisations were formed. while these civilisations were of gr

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

e refraction model we noticed two major variants in relation to the conditioning of the spectrum or end result. these were: 1. the quantity and/or quality of the light source. 2. the quality of the matrix. if we apply these to the earth to create a terrestrial refraction model we find: 1. physical and spiritual energies received from the solar logos. 2. variants in the quality of the earth logos (gaia. the sun provides spiritual and physical energy which sustains and destroys all life on earth. the heat of the sun can bring about the maturing of crops and stimulate life, while at the same time, it can also cause men to die of heat exhaustion and create gnostic theurgy page 42 deserts. the solar logos (to which we will devote a lesson later) is the doorway through which both static and dial

gies. in addition to the solar vortex, there are other sources of energy which emanate into our system, however as we wish to keep the model simple, and since their effect is not significant at this point, we will ignore them for the moment. to say the earth is a living system is not unusual. whether we contemplate the old occult concept that the earth has a soul or the modern new age theology of gaia, we can readily appreciate that the earth is a complex living system. in esoteric terminology, the earth is a logos and forms the matrix which receives and relays energies from the solar sphere. since these energies are both of a positive and negative nature, so too is mother earth. the gnostic tradition maintains that the essential earth logos is a light force (even in some traditions sophia

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

ner.1 so, by hesiod s account, there already existed men descended from the gods themselves, when the first woman pandora, the allgifted, fair and false, was formed out of earth and flood (p. 571. it is difficult to arrive at the exact point of view in the hesiodic poems. in the theogony, there ascend out of chaos first graia (earth) the giantess, then erebus (corresp. to niflheim) and night; but gaia by herself brought forth uranus (sky) and seas and mountains, then other children by uranus, the last of them kronus the father of zeus and ancestor of all the gods. as the edda has a buri and borr before 03inn, so do uranus and kronus here come before zeus; with zeus and 03inn begins the race of gods proper, and poseidon and hades complete the fra ternal trio, like vili and ye. the enmity of

on looks upon avalanches as ravening beasts, on whom (as on fire) you can put a check (see suppl. 4. eaeth. of the goddess, and her various names, we have spoken already: nerthus p. 251, erda p. 250, fairguni p. 172. 256, erce p. 253, 1 bird flies, wings drip. bird flies, feathers drop. stender s gramm. 260. 642 elements. hludana p. 256, and others; in which the ideas of the ancients about terra, gaia, ops, rhea, cybele, ceres repeat themselves. on p. 303 the indian prithivi was compared with freyja, and the closest kinship exists between freyr and niorsr (the male nerthus. but also the bare element itself, the molte (mould, pulvis) p. 251, was accounted holy: it is the ^6wv 7ro\v^6reipa out of its teeming lap rise fruits and trees, into it the dead are laid, and decay or fire restores the

HINE P OVEN READY CHAOS

ole bunch of gods- sorrow, forgetfulness, hunger, disease, combat, murder, lies- nice kids! the ancient greeks attributed any kind of upset or discord to her. with the fall of the ancient empires, eris disappeared, though it is suspected that she had a hand in manifesting the first bureaucracies, triplicate forms, and insurance companies. she didn t put in a personal appearence again on spaceship gaia again until the late 50 s, when she appeared to two young californians, who later became known as omar ravenhurst and malaclypse the younger. eris appointed them the keepers of the sacred chao and gave them the message to: tell constricted mankind that there are no rules, unless they choose to invent rules. after which omar and mal appointed each other high priest of his own madness, and decl

JASMUHEEN THE FOOD OF GODS

represents our fearless self and can lead us through darkness so that we grow. hel. norse goddess of the underworld, a place of renewal and the embodiment of divine mystery. teaches us to look behind the masks in life and beyond appearance. eve. mother and nurturer of all life, creator of the world and all living beings. represents rebirth and regeneration, embodies primal female creative energy. gaia. the eternal pre-historic earth mother goddess of the soul who clothes us with the atoms of her essence. reminds us to be grounded in the reality of nature and to balance and embrace all aspects of our selves from the heavenly to the earthly. sedna. eskimo goddess who rules the underworld. reminds us of the nourishing gifts that we can find in the darker places that we most fear. pele. hawaii

gram biofields and bliss book 3. this will be followed by global vegetarianism. divine nutrition: the madonna frequency& the food of gods with jasmuheen 184 global enlightenment is a journey about the advancement of human consciousness as a mass, and as mentioned, this can now be measured by the schumann resonance, which currently is measured at 7.4 hertz. this demonstrates that the earth itself, gaia, as a living energy field is already being held in the border of the alpha. theta zone. now we just require human consciousness to match, and maintain, the consciousness of the earth so that the transition can be complete. this explains the birth of spirituality on our plane with people now being driven by a deep desire to know more and to have a real spiritual experience and connection with

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

lambs to the slaughter. eugene, or: harvest house, 1989. robie, joan hake. the truth about dungeons and dragons. lancaster, pa: starburst publishers, 1994. schick, lawrence. heroic worlds: a history and guide to role-playing games. amherst, ny: prometheus books, 1991. stackpole,michael. the truth about role-playing games. in shawn carlson and gerald larue, ed. satanism in america. el cerrito, ca: gaia press, 1989. wise, russ. satanism: the world of the occult, probe ministries. http//www.probe.org/docs/satanism.html. egypt the ancient egyptians originally had no figure corresponding to a western satan. over time, however, set (also seth; sutekh, originally the god of the lower kingdom, became an evil deity. historians speculate that during reign of the hyksos, a foreign people who controll

in prison. see also crime; film; ingram ritual abuse case; rivera, geraldo;mcmartin ritual abuse case; united kingdom, ritual abuse in for further reading: brown, rebecca. he came to set the captives free. chino, ca: chick publications, 1986 .prepare for war. chino, ca: chick publications, 1987. carlson, shawn, et al. satanism in america: how the devil got much more than his due. el cerrito, ca: gaia press, 1989. hertenstein, m, and j. trott. selling satan, the tragic history of mike warnke. chicago: cornerstone press, 1993. hicks, robert. in pursuit of satan: the police and the occult. amherst, ny: prometheus books, 1991. katchen,martin h. the history of satanic religions. in savid k. sakheim and susan e. devine. out of darkness. new york: lexington books, 1992. kramer, heinrich, and jam

LIBER 777

ore usually spelt maat or ma at. lines 23, 31: auramoth and thoum-aesh-neith were never egyptian deities but were names constructed on qabalistic principles by the golden dawn to refer to water and fire; similarly the name tarpesheth (tharpesht) is unknown prior to g.d. material, although she appears to be a hybrid of bast and sekhet. line 24: typhon was a titan in greek myth (son of tartaros and gaia, probably a personification of destructive forces of nature, who was identified with set in late classical times. add selket, whose symbol was the scorpion. the attribution of khephra is explained by crowley s remarks on this line in the animals column. line 25: add neith (net) who is traditionally depicted with a bow and arrows. line 26: khem is identified by budge (op. cit, i, 97) with the

LIBER SAMEKH

maid! begetter of being! light of life, love and liberty! soul of all souls! word of all words! come forth, most hidden light! h ede g devour thou me! h edu g thou dost devour me! h angelos ton theon g thou angel of the gods! h10 anlala g arise thou in me, free-flowing, thou who are naught, who art naught, and utter thy word! h lai g i also am naught! i will thee! i behold thee! my nothingness! h gaia g leap up, thou earth! h* in hebrew, adni, 65. the gnostic initiates transliterated it to imply their own secret formula; we follow so excellent an example. on is an arcanum of arcana; its significance is taught, gradually, in the o.t.o. also ad is the paternal formula, hadit; on is its complement, nuit; the final yod signifies gmine h etymologically, and essentially the mercurial (transmitte

] fawq fabawq basum fisak sabawq fiaw liber samekh. appendix 38 [ff] ootoj .stin d kurioj twn qewn, ootoj .stin d kurioj thj o.koumenuj, ootoj .stin, dn o. nemoi fobountai, ootoj .stin d poiesaj fwnej prostagmati .auton panta kurie, basileu, dunasta, boeqe, swson yuchn [g] fieou pur fiou pur fiawt fiahw fioou fabrasax sabriam foo fuu feu foo fuu fadonaie fhde fede, euaggeloj tou qeou, fanlala lai gaia fapa diacanna corun [gg] fegw e.mi d kefaloj daimon .n tiuh posin .cwn thn drasin, fiscuroj to pur to qanaton. fegw e.mi 1 alhqeia, d mison dikhmata ginesqai .n tw kosmw. fegw e.mi d straptwn kai brontwn. fegw e.mi, oo .stin d .drwj nmbroj .pipiptwn .pi thn gen .na nceuh. fegw e.mi, oo tou stoma kaietai di f dlou. fegw e.mi d gennwn kai pogennwn. fegw e.mi 1 carij tou a.wnoj, fonoma

a member and sometime head of the australian section of the o.t.o. under crowley, who was resident at the abbey of thelema in the summer of 1921 e.v. the text of liber samekh has been transcribed from the corrected edition in the 1994 edition of magick: book 4 parts i-iv. in point i, three long parenthetical remarks which were originally embedded in glosses on words (to bas-aumgn in section f and gaia and aepe in section g) have been moved to footnotes for the sake of clarity. the gappendix h is an addition by the present editor; it was transcribed from the 1973 reprint of papyri graca magica, edited by karl preisendanz (pgm v:96-172. a number of transcription errors in voces magica occurred in the version that went into the goetia, and were perpetuated in samekh. the greek text contains a

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

hear me: etc* hear me! aoth: abaoth: basum: isak: sabaoth: iao: this is the lord of the gods: this is the lord of the universe: this is he whom the winds fear. this is he, who having made voice by his commandment, is lord of all things; king, ruler and helper. hear me, etc. hear me. ieou: pur: iou: pur: iaot: iaeo: ioou: abrasar: sabriam: do: uu: adonaie: ede: edu: angelos ton theon: aniaia lai: gaia: ape: diathanna thorun. i am he! the bornless spirit! having sight in the feet: strong, and the immortal fire! i am he! the truth! i am he! who hate that evil should be wrought in the world! i am he, that lighteneth and thundereth. i am he, from whom is the shower of the life of earth: i am he, whose mouth ever flameth: i am he, the begetter and manifester unto the light: i am he; the grace o

MICHAEL WYNN THE SOUL TRAVELERS

wn. but then i was directed to this bible verse, which shook my view regarding the nature of his sacrifice. i can t believe it s not fiction: osiris& horus, vader& luke starwars lilith [5.4] the goddess lilith is associated with a host of other goddesses, including hecate, astarte, isis, sekhmet, virgo, venus, ishtar, inanna, aradia, davcina, selene, diana, az, babylon, kali, tiamat, al-uzza, and gaia. although this goddess is mostly associated with the moon, she is said to have both good and bad aspects, and true to that logic she if often spoke of as lilith who was consumed or possessed by a much more ancient goddess named tiamat. as if lilith is now the body that tiamat walks in. lilith is the feminine principle personified. tiamat is said to be the most ancient of god s enemies, long b

in two, and used her flesh to create the world. this battle between the angels and the older gods goes unmentioned in the biblical genesis account, but remains in the greek tradition. according to greek mythology zeus, along with his brothers poseidon and hades, defeated the older gods, called the titans, and banished them to tartarus (the greek underworld. these titans, who were the offspring of gaia (tiamat, once ruled the earth; their brutish nature corrupting and spoiling the planet. this race even attempted to make slaves and sport out of the angelic race, but jehovah and satan cast down the titans. it is also worth mentioning that prometheus sided with zeus (the olympians) in the war of the titans. although the greek mythology does not mention it, eventually a flaming rock was hurled

MORALS AND DOGMA

e lords of the empires of light, fire, and splendor; the babylonians, bal and the gods; the chinese, shangti, and the six chief spirits; and the greeks, kronos, and the six great male gods, his progeny, zeus, poseidon, apollo, ares, hephaistos, and hermes; while the female deities were also seven: rhea, wife of kronos, here, athene, artemis, aphrodite, hestia, and demetei. in the orphic theogony, gaia produced the fourteen titans, seven male and seven female, kronos being the most potent of the males; and as the number _seven_ appears in these, nine by threes, or the triple triangle, is found in the three m ra or fates, the three centimanes, and the three cyclopes, offspring of ouranos and gaia, or heaven and earth. the metals, like the colors, were deemed to be seven in number, and a meta

PHILIP NEIL MYTHS LEGENDS EXPLAINED

there were many gods and immortals of whom 12 are usually regarded as the most important: aphrodite (venus, apollo (apollo, ares (mars, artemis (diana, athena (minerva, demeter (ceres, dionysus (bacchus, hephaestus (vulcan, hera (juno, hermes (mercury, hestia (vesta, and poseidon (neptune. hades (pluto, zeus brother, ruled the underworld. these olympian gods succeeded earlier generations of gods. gaia (mother earth) was the first goddess, and bore the race of titans by her son uranus. the titans, led by cronos (saturn, seized power from uranus; and in turn were defeated by their own children, led by cronos son zeus. after the defeat of the titans, zeus and his brothers poseidon and hades drew lots for the governance of the sky, the sea, and the underworld. eros eros, the god of love, repre

ars, shine joy and peace upon us orphic hymn to hera the creation t he greeks had several creation myths. in one, euronyme, the goddess of all things, divided the sea from the sky, and then gave birth to a world egg, from which hatched the planets, earth, and all creatures. in another, eros was born from the cosmic egg and, as the first god, set the universe in motion. before that, all was chaos. gaia, mother earth, inspired by eros, then brought forth uranus, the sky, and mated with him, to produce the first immortals, the forefathers of the olympian gods. cronos, the child-eater cronos (saturn) was the youngest of the titans, the children of gaia and uranus (the earth and the sky. uranus hated his children and hid them in mother earth, causing her great pain. in revenge, she made cronos

onos a sickle and encouraged him to kill his father. when he had done so, he then married his sister rhea, but fearful that his own children might rise against him, he swallowed them as soon as they were born: first hestia, then demeter, hera, hades, and poseidon. however, when her sixth child, zeus, was due, rhea gave birth to him at the dead of night, and entrusted him to the care of her mother gaia. she gave cronos a stone to swallow in the baby s stead. when zeus was grown, he asked to be made cronos cup-bearer. he mixed his father a powerful emetic, causing him to vomit up both the stone and the five older children. zeus then led his brothers and sisters to war against the titans whom they defeated and confined to tartarus in the underworld. thereafter, zeus reigned supreme among the

t human race lasted until zeus decided to send a great flood to destroy it. the only survivors were deucalion (prometheus son) and his wife pyrrha (daughter of epimetheus and pandora. zeus then offered them any gift they desired, so they asked for more people. each stone they threw over their shoulders became a new man or woman. clash of the titans t he 12 titans, children of uranus, the sky, and gaia, the earth, were the first gods. they were deposed after a 10-year struggle by zeus, son of cronos (see p. 23, and sent to tartarus in the underworld, locked behind bronze doors guarded by three 100-armed giants. zeus and his siblings then became the gods of mount olympus. prometheus and epimetheus sided with zeus in this war; his older brothers, menoetius and atlas, supported the titans zeus

errified of artemis fury, she called upon the river goddess to help her. the river ladon the river ladon is shown here as a nymph with a water jar. in some versions of the story, the river ladon, who transforms syrinx, is her father. transformation has many roles in greek myth: while syrinx uses it to escape, the nymph pitys, another of pan s lovers, is turned into a fir tree by the earth goddess gaia. boreas the north wind, a disappointed and angry suiter of pitys, crushed the fir tree against a rock, jealous that she preferred pan over him. burning torch eros (cupid) inflamed pan with love for syrinx, symbolized by the burning torch. in the evening, he shouts as he returns from the hunt, and plays sweet music on his pipes of reed. homeric hymn to pan water jug water jugs or urns are ofte

of the hespe rides by frederic leighton (1830 96) this painting shows three of the hesperides asleep in their garden beneath the golden-apple tree guarded by the serpent ladon. hercules eleventh task was to find and take these apples and give them to eurystheus, his cousin and master. golden apples the golden apples belonged to hera, who had been given them as a wedding present by her grandmother gaia. eurystheus did not believe that hercules could win them, and when hercules did so, eurystheus gave them back, not wishing to incur the goddess anger. they were returned to the garden by athena. the twelve labors 1. hercules strangled the nemean lion and wore its invulnerable pelt as armor, with its head as a helmet. 2. hercules killed the nine-headed hydra whose heads grew back in duplicate

ctive chant. odysseus and polyphemus by tibaldi pellegrino (1527 96) odysseus stabs polyphemus in the eye, which bubbles and hisses before winking out. when his neighbors call out to ask who is hurting him, the cyclops shrieks nobody and they do not come to his aid. the cyclopes t he cyclopes were one-eyed giants. the poet hesiod says that there were three of them, the sons of uranus (cronos) and gaia, and that they forged zeus thunderbolts these cyclopes were killed by apollo for the death of asclepius (see p. 39. the ones odysseus meets tend sheep and live on an island now thought to be sicily. landing there, odysseus and his men were shut in a cave by the cyclops polyphemus, who ate several of them. odysseus who told the giant that his name was nobody made him drunk and blinded him with

en returned the rice paddy princess to human form and made her his wife. susano no mikoto preparing to kill the eight-headed dragon, 1832, by keisei. the greek gods 124 hera x m mars key married descriptive (nymph) roman name union olympian gods atlas x hesperus hephaestus hesperides vulcan m aphrodite venus the greek gods this family tree, starting with the union of the sky and earth, uranus and gaia, shows the relationships between the greek gods and goddesses mentioned in this book. the fourth generation became the deities of mount olympus and were the first to have children with mortals, thus mixing the divine and human bloodlines. the olympians were led by zeus, who was essentially a sky god. his brothers hades and poseidon ruled the underworld and the sea the earth was held in common

ises helen m menelaus (mortal) x paris clytemnestra m agamemnon castor polydeuces pollux fates athena minerva aeneas eros cupid the nine muses cadmus m harmonia (mortal (goddess) theseus m ariadne m phaedra demeter ceres poseidon neptune x aethra (mortal) hades pluto hestia vesta hera juno m persephone proserpine hebe m heracles hercules ares eileithya mars zeus jupiter aristaeus m autono actaeon gaia x uranus titans giants other sea nymphs cyclopes leto eos helios selene luna epimetheus m pandora mnemosyne coeus x phoebe themis crius thea x hyperion prometheau1 the order of phosphorus introduction booklet 2003 2 the order of phosphorus 2003 succubus publishing for the order of phosphorus members only. the purpose and intent of the order of phosphorus/toph. magick is elevation to ascend. t

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

the heights an astral semblance of his wand. as each word is vibrated let this sceptre shoot higher and higher towards the kether of the universe. the conception should be of the formation of an astral middle pillar, down the centre of which the divine white brilliance may descend. hear me, ieou. pur. iou. pur. iaeo. ioou. abrasar. sabriam. do. uu. adonai. ede. edu. angelos ton theon. anlala lai. gaia. ape. diathana thorun. above the lotus of the sceptre, the z.a.m. should now see the divine white brilliance clearly, formulated as a flashing angelic figure descending upon the black egg. say: he comes in the power of the light. he comes in the light of wisdom. he comes in the mercy of the light. the light hath healing in its wings. aspring, and imagining the while that the flower at the top

SATANGEL

a kind of goblin or evil spirit. purson (goetia, 29th spirit. formerly of the order of thrones. king commanding 22 legions. appears as a comely man with a lion face, riding a bear and carrying a viper, proceeded by trumpets. knows all hidden things, discovers treasures, tells fortunes, can assume either aerial or physical form. gives good familiars. python (greek. dragon guardian of the oracle of gaia, finally slain by apollon. prince of the lying spirits. serpent with oracular powers. rahab (hebrew, the violent one. serpent monster of chaos (job 9:13, 26:12. originally the prince of the primordial oceans. early in creation, god commanded him to separate the earths and the oceans, yet he refused. god destroyed him, but somehow he appears again when aiding the egyptian pharoah in his attemp

: upon the earth and under the earth, on dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me [here takes place the binding and commanding, to whatever act of sorcery is voiced and willed] spirit passive: closing the veil hear me ieou pur iou pur iaoth iaeo ioou abrasax sabriam oo uu adonai ede edu angelos-ton-theon anlala lai gaia aepe diatharna-thorun i am he the bornless one having sight in the feet strong and immortal fire i am he the truth i am he who hates that evil should be wrought in the world i am he that lighteth and thundereth i am he from whom is the shower of the life of earth i am he whose mouth ever flameth i am he the begetter and manifester unto the light i am he the grace of the worlds the heart girt

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

lace of eternal happiness and sunlight in a portion of hades. others believed that the soul resided in the grave; still others felt that it left the body at death and floated in the sky. creation both romans and greeks used myths to explain the creation of the universe and their place in it. for the greeks, the original gods emerged from chaos and brought order to the universe. the earth goddess, gaia, and the sky god, uranus, had children, including rhea and chronos. uranus, however, was afraid of his children s power, and he kept them locked in a cave until finally chronos challenged him and reestablished order in the universe. rhea and chronos then repeated the pattern: they had zeus, hestia, hera, demeter, poseidon, and hades. chronos, like his father before him, was afraid of his chil

has their hands bound with a cord, explaining the term handfasting. david hoffman photo library/ alamy. 382 world religions: almanac neo-paganism throughout history many cultures, including the ancient greeks, romans, and egyptians, worshipped goddesses. the names of some of these goddesses include anat, aphrodite, aradia, arianrhod, artemis, astarte, brigid, ceres, demeter, diana, eostre, freya, gaia, hera, ishtar, isis, juno, kali, lilith, maat, mary, minerva, ostare, persephone, venus, and vesta. some historians of religion would add mary, the mother of jesus christ (c. 6 bce c. 30 ce, to this list because mary has been venerated, or highly respected, by many christians throughout history. in modern times the feminist movement has renewed interest in goddess worship. feminists want equa

he idea of creation as a kind of birth, often from an egg. for example, in some versions of the japanese shinto religion s creation myth, contained in the sacred text called tales from the kojiki, the chaotic mass of elements that existed at the time of creation was in the shape of an egg. in greek mythology, the god of love, eros, emerged from an egg laid by the bird nyx. the shell pieces became gaia, the goddess of earth, and uranus, the god of the sky. the egg especially stands out in the creation myths of early chinese daoists, who told the story of a great cosmic egg from which the god pangu emerged when the shell split. the top half of the shell became the sky, and the bottom half became earth. an african creation story virtually every culture in the world has a creation story that e

th. unit three: exploring africa through the humanities. module fourteen: religion in africa. exploring africa. http//exploringafrica. matrix.msu.edu/curriculum/lm14/ creationstories.html. 2 world religions: primary sources creation stories and foundation myths a second common theme found in creation myths is the concept that the universe has both a father and a mother. again, in greek mythology, gaia and uranus produced children, who in turn produced grandchildren, giving rise to plants, the stars, and other elements of creation. in the shinto creation myth, izanagi and izanami gave birth to the islands of japan and then gave birth to amaterasu, the sun goddess, and tsuki- yumi, the moon god. among the aborigines of australia, the father of all spirits awakened the sun mother and gave her

STEINER RUDOLF CHRISTIANITY AS MYSTICAL FACT

domain. we might go still further into the spiritual processes underlying these images, but the intention here is only to indicate the principle underlying the formation of myths. special interest attaches from this point of view to the saga of prometheus. prometheus and epimetheus are sons of the titan iapetus. the titans are the children of the oldest generation of the gods, uranus (heaven) and gaia (earth. kronos, the youngest of the titans, usurped his father s throne and seized the rulership of the world. he was overthrown in his turn by his son, zeus, along with the other titans; zeus then became the supreme among the gods. in the titanomachy, prometheus sided with zeus, and it was on his advice that zeus banished the titans to the underworld. nevertheless the titan disposition still

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

hap hathor heket page 7 monon is the fictitious name used in the craft for the spirit (the force, or tao. it is of interest to note that it sounds similar to mananan the celtic-gaelic god of the sea. grimoire of eclectic magick dark or bright, most pagan traditions arrange the gods and goddesses into a standard pattern. the first of these is the three fold goddess. regardless if you call the lady gaia, frigga or dana. underlaying her power, are the three aspects of maiden, mother& crone (lunar archetypes. in some traditions these are three distinctively different goddesses. in other traditions, they are the same goddess at different stages of her development. then there are goddesses like the triple morrigan- macha, nemain and babd. then we have the two fold god. the lord is normally viewe

THE MAGICIAN S KABBALAH

sion and supplement to the way in which we naturally order the environment around us. this ordering also takes place automatically as the brain processes the results of our vision, hearing and other senses. 5. the following areas have a great deal of literature associated with them and are all useful adjuncts to a practically-based study of the kabbalah; astrology astrophysics& cosmology fractals gaia theory holograms morphic resonance mythology (egyptian, greek, roman, christian) networks numerology platonic& pythagorean philosophy quantum physics sacred geometry science of chaos& dynamic systems science of complexity systems analysis tarot chapter two 1. choose any real-life situation you are involved with, and separate it out into the four worlds as follows; azilut: what are the highest

WESTERN MANDALAS OF TRANSFORMATION SR AL

okmah root: absolute life, absolute being 15: hvd hod, splendor, the 8th sephira 15: zub, zabe: to flow; menstrual flow 15: abib, abib: the first month of spring; month of passover and resurrection 15: gavh: pride, exaltation 15: abvha, aboha, angel of third decante of sagittarius 15: gbhh: high 15: zch: to move, to impel root: movement made with effort; tenacious spirit 15: number of the goddess gaia in greek. 45: theosophic extension of numbers in kamea 45: adm, adam: generic humanity 45: agial, agiel: intelligence of saturn 45: hm, hame: abundance, multitude, themselves root: universalized life, vital power of the universe 45: amd, ahmad: to appraise, value, estimate 45: zbvl, zebul: habitation, dwelling place 45: zzal, zazel: the spirit of saturn 45: mad, meode: strength, force, might

Return to Occult Library Index

http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn