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A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

y/march (august/september in the southern hemisphere) ritual: the stirring of new hope and trust, releasing potential that has been frozen curios, the time of the winds native american name: purification or eagle moon full moon date: march/april (september/october in the southern hemisphere) ritual: change, clearing away stagnation and inertia glamonios, growing green shoots native american name: frog or blossom moon full moon date: april/may (october/november in the southern hemisphere) ritual: new horizons and opportunities, fertility simiuisonnos, bright time or the time of dancing native american name: flowering or full leaf moon full moon date: may/june (november/december in the southern hemisphere) ritual: joy, permanent relationships, maximising opportunities equos, the time of the

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

ty leaves, where our sacred drug is mixed up with a lot of vegetable stuff which rather defies analysis, and which cannot possibly have any use for that reason! this automatic rigidity, or shukshma khumbakham, is not merely to be defined as the occurrence of physiological rigidity. that is only the grosser symptom. 26. the third stage is marked by buchari-siddhi 'the power of jumping about like a frog' would be a rough translation of this fascinating word. this is a very extraordinary phenomenon. you are sitting tied up on the floor, and you begin to be wafted here and there, much as dead leaves are moved by a little breeze. this does happen; you are quite normal mentally, and you can watch yourself doing it. the natural explanation of this is that your muscles are making very quick short

this, it may be argued that your mind appears to be perfectly normal. there is, however, one particuliar point of consciousness, the sensation of almost total loss of weight. this, by the way, may sound a little alarming to the instructed alienist. there is a similar feeling which occurs in certain types of insanity. 27. the fourth state is levitation. the hindus claim that 'jumping about like a frog' implies a genuine loss of weight, and that the jumping is mainly lateral because you have not perfected the process. if you were absolutely balanced, they claim that you would rise quietly into the air. i do not know about this at all. i never saw it happen. on the other hand, i have often felt as if it were happening; and on three occasions at least comparatively reliable people have said t

the one existing was opposed to the many non-existing; in samadhi the many and the one are united in a union of existence with non-existence. this definition is not made from reflection, but from memory' 15. but that was written in 1911, and since then i have had an immense harvest of experience. i am inclined to say at this moment that dhyana stands to samadhi rather as the jumping about like a frog, described in a previous lecture, does to levitation. in other words, dhyana is an unbalanced or an impure approximation to samadhi. subject and object unite and disappear with ecstasy mounting to indifference, and so forth, but there is still a presentation of some kind in the new genus of consciousness. in this view dhyana would be rather like an explosion of gunpowder carelessly mixed; mos

ALEISTER CROWLEY MAGICK WITHOUT TEARS

clear and simple, even logical, about it. the method is plain pranayama. didn't i tell magic without tears get any book for free on: www.abika.com 175 you onetime of the four stages of success? 1. perspiration- of a very special kind. 2. sukshma-khumbakam: automatic rigidity. one stiffens like a dog in a bell-jar when you pump in carbon dioxide (is it) 3. the bhuchari-siddhi "jumping about like a frog" one is wafted, without one's asana being disturbed, about the floor, rather as fragments of paper, or dry leaves, might be in a slight draught under the door. 4. if one is quite perfectly balanced one cannot be moved sideways; so one rises. and there you are! personally, i reached the bhuchari-siddhi quite a number of times; but i never observed no. 4. on several occasions other people have

es are! how close are wine and snow to lust and slaughter! i have been digressing, for all that; let us return to our goats! magic without tears get any book for free on: www.abika.com 191 the structure of the mind reveals its history as does the structure of the body (capitals, please, or bang on something; that has got to sink in) just as your body was at one stage the body of an ape, a fish, a frog (and all the rest of it) so did that animal at that stage possess a mind correlative. now then! in the course of that kind of initiation conferred by sammasati, the layers are stripped off very much as happens in elementary meditation (dharana) to the conscious mind (there is a way of acquiring a great deal of strange and unsuspected knowledge of these matters by the use of sulphuric ether [c

ALEISTER CROWLEY EQUINOX EQ I 1 2

less possibly, as i read. 8.22. as i am really awake, i may as well do a little pranayama. 8.40. how little i know of magic and the conditions of success! my 17 cycles of breath were not absolutely easy; yet i did them. after a big dinner! the sweating was quite suppressed, in spite of the heat of the night and the exercise; and the first symptoms of the bhuchari-siddhi the "jumping about like a frog" were well marked. i am encouraged to spend a few minutes (still in asana) reading the shiva sanhita. 9.0. asana very painful again. true, i was doing it very strictly. i notice they give a second stage trembling of the body as preliminary to the jumping about like a frog i had omitted this, as one is so obviously the germ of the other. the hindus seem to lack a sense of proportion. when t

reception. as it was, i broke down during the passage of the pylons, luckily not till i had reached that of tahuti. but it is a good rule; when in doubt play pranayama. for one can no longer worry about the path: the question is reduced to the simple problem: am, i, or am i not, going to burst? i got all the sweating and trembling of the body that heart could desire; but no "jumping about like a frog" or levitation. a pity! 11.45. i shall read for a little in the yoga-shastra as a rest. then for the end of the day and the beginning of the ninth day. zoroaster (or pythagoras? informs us that the number nine is sacred, and attains the summit of philosophy. i'm sure i hope so! 11.56. i get into asana and so endeth the eighth lesson."the ninth day" 12.2. thus i began this great day, being in

ALEISTER CROWLEY EQUINOX EQ I 4 2

288 as for women they are considered beyond the possibility of redemption, for in order of re-incarnation they are placed seven stages below a man, three below a camel, and one below a pig. manu speaks of "the gliding of the soul through ten thousand millions of wombs" and if a man steal grain in the husk, he shall be born a rat; if honey, a great stinging gnat; if milk, a crow; if woven flax, a frog; if a cow, a lizard; if a horse, a tiger; if roots or fruit, an ape; if a woman, a bear "institutes of manu" xii, 55-67. 289 we find christ insisting on this absolute chastity of body and mind, in a similar manner, and for similar reasons; for the eastern jew if he is not actually doing something dirty, is sure to be thinking about it. hindrance to another, who was by nature chaste.290 191 he

ALEISTER CROWLEY EQUINOX EQ I 4 3

ostle, all for naught! they scrawl vain things all night that they disown ere day. they call and bawl and squall hoarse cries; they moan, they groan. a stone hath better sense! and these among a cabbage-headed god they own, with wandering eye and jabbering tongue. he, rotting in that grimy sewer and charnel-house of death and dung, shrieks "how the air is sweet and pure! give me the entrails of a frog and i will teach thee! lo! the lure 81 of light! how lucent is the fog! how noble is my cabbage-head! how sweetly fragrant is the bog "god's wounds (sir palamedes said "what have i done to earn this portion? must i, the clean knight born and bred, sup with this filthy toad-abortion" nathless he stayed with him awhile, lest by disdain his mention torsion slip back, or miss the serene smile sho

ALEISTER CROWLEY EQUINOX EQ I 4

ll the yogi "should work like a master and not like a slave."56 hatha yoga. union by courage. it matters not what attainment the aspirant seeks to gain, or what goal he has in view, the one thing above all others which is necessary is a healthy body, and a body which is under control. it is hopeless to attempt to obtain stability of mind in one whose body is ever leaping from land to water like a frog; with such, any sudden influx of illumination may bring with it not enlightenment but mania; there fore it is that all the great masters have set the task of courage before that of endeavour.57 he who "dares" to "will" will "will" to know, and knowing will keep silence;58 for even to such as have entered the supreme order, there is not way found whereby they may break the stillness and commun

breathing the same thing happened again. therefore the "dh ran tion" of my nose dividualizes me and my nose, affects my nose, disproves my nose, abolishes, annihilates and expunges my nose. 259 a mantra. shi= peace, va= power. it means "thy peace by poser increasing in me by power to peace" 260 the four characteristic results of pr n y ma are (1) perspiration (2) rigidity (3) jumping about like a frog (4) levitation. p. never experienced this last result. but it is possible that, if there was an actual loss of weight, that this was at least a step towards it. 261 we do not know what this means, unless the note of shri m itr nanda's bell was different from that of frater p's. 11.25-11.24 dh ran on end of verendum.262 p.m. p.m. 7th 7.0-7.7 pr n y ma. 5. 10. 20. a.m. a.m. 7.15-7.35 pr n y ma

ARADIA GOSPEL OF THE WITCHES

of praise or a hymn; thescongiu-razioneis a request or prayer, though it often takes the form of a threat or menace. this only existsin classic witchcraft. 25 something is here omitted, which can, however, be supplied from many other similar incanta-tions. it was probably as follows: if thou art favourableand grant my prayer,then may i hearthe bark of a dog,the neigh of a horse,the croaking of a frog,the chirp of a bird,the song of a cricket,et caetera.three or four of these sounds were generally selected. they vary more or less, but seldom material-ly, from these. sometimes visible manifestations, as, for instance, lightning, are requested. t o see awhite horse is a sign that the prayer will be granted after some delay. it also signifies victory. 26 la testa dun uomo piena di verme e puz

f diana to that of the madonna was made comparativelysimple. mr. rolfe speaks of the key, rue, and verbena as symbols of diana; of all of these i haveincantations, apparently very ancient, and identified with diana. i have often found ruein houses inflorence, and had it given to me as a special favour. it is always concealed in some dark corner,because to take any away is to take luck. the bronze frog was an emblem of diana; hence the latinproverb, he who loves a frog regards it as diana. it was made till recent times as an amulet. ihave one as a paper-weight now before me. there is also an incantation to the frog.that wherein mr. rolfe tacitly and unconsciously confirms what i have written, and what is mostremarkable in this my own work, is that the wizards in italy form a distinct class

did repent her fault,and wished to mate thee to a spirit whoshould be benevolent,and not malevolent!aradia, aradia! i implorethee by the love which she did bear for thee!and by the love which i too feel for thee!i pray thee grant the grace which i require!and if this grace be granted, may there beone of three signs distinctly clear to me:the hiss of a serpent,the light of a firefly,the sound of a frog!but if you do refuse this favour, thenmay you in future know no peace nor joy,and be obliged to seek me from afar,until you come to grant me my desire,in haste, and then thou mayst return againunto thy destiny. therewith, amen! page 16 and it came to pass that diana, after her daughter had accomplished her mission or spent her timeon earth among the living (mortals, recalled her, and gave her

BLAVATSKY H P ANTHROPOGENESIS

emarks that geology, commencing with. the earliest known fossil, the eozoon canadense of the laurentian, continued in a chain, every link of which is firmly welded, through the silurian, with its abundance of molluscous, crustacean, and vermiform life and first indication of fishes; the devonian, with its predominance of fish and first appearance of reptiles; the mesozoic with its batrachians (or frog family; the secondary formations, in which reptiles of the sea, land and air preponderated, and the first humble forms of vertebrate land animals began to appear; and finally, the tertiary, in which mammalian life has become abundant, and type succeeding to type and species to species, are gradually differentiated and specialized, through the eocene, miocene, and pliocene periods, until we ar

development in the course of the origination of pre-mammalian organic species- is easily answered. one is the shadowy prototype of the other, the preliminary, hardly defined, and evanescent sketch on the canvas, of objects, which are destined to receive the final and vivid[[vol. 2, page] 257 the contradictions of science. form under the brush of the painter. the fish evolved into an amphibian- a frog- in the shadows of ponds, and man passed through all his metamorphoses on this globe in the third round as he did in this, his fourth cycle. the third round types contributed to the formation of the types in this one. on strict analogy, the cycle of seven rounds in their work of the gradual formation of man through every kingdom of nature, are repeated on a microscopical scale in the first se

ew discovery. in "isis" vol. i, 389, it is noticed and half explained. as the embryo of man has no more of the ape in it than of any other mammal, but contains in itself the totality of the kingdoms of nature, and since it seems to be "a persistent type" of life, far more so than even the foraminifera, it seems as illogical to make him evolve from the ape as it would be to trace his origin to the frog or the dog. both occult and eastern philosophies believe in evolution, which manu and kapila* give with far more clearness than any scientist does at present. no need to repeat that which was fully debated in isis unveiled, as the reader may find all these arguments and the description of the basis on which all the eastern doctrines of evolution rested, in our earlier books* but no occultist

say that man, instead of being an imprisoned "spirit" and his vehicle, the shell or body, a gradually perfected and now complete mechanism for material and terrestrial uses, as claimed by the occultists- is simply a more developed animal, whose primal form emerged from one and the same primitive germ on this earth, as the flying dragon and the gnat, the whale and the amoeba, the crocodile and the frog, etc, etc. in this case, he must have passed through the identical developments and through the same process of growth as all the other mammals? if man is an animal, and nothing more, a highly intellectual ex-brute, he should be privileged, at least, and allowed to have been a gigantic mammal of his kind, a[[vol. 2, page] 734 the secret doctrine. meganthropos in his day. it is just this, that

BLAVATSKY H P COSMOGENESIS

erly speaking, did not exist in the hebrew tongue with the meaning, for instance, applied by the vedantins to parabrahm[[vol. 1, page] 355 international correlation of gods. mother aditi" of the hindu cosmogony and of the secret doctrine. if the oldest hebrew scrolls had been preserved, the modern jehovah-worshipper would have found that many and uncomely were the symbols of the creative god. the frog in the moon, typical of his generative character, was the most frequent. all the birds and animals now held "unclean" in the bible had been the symbols of the deity in days of old. it was because they were too sacred that a mask of uncleanness was placed over them, in order to preserve them from destruction. the brazen serpent was not a bit more poetical than the goose or swan, if symbols are

ned in a lotus (saitic epoch, serapeum. the god bes stands on a lotus, ready to devour his progeny (ibid, abydos) thot, the god of mystery and wisdom, the sacred scribe of amenti, wearing the solar disc as head gear, sits with a bull's head (the sacred bull of mendes being a form of thot) and a human body, on a full blown lotus (ivth dynasty) finally it is the goddess hiquet, under her shape of a frog, who rests on the lotus, thus showing her connection with water. and it is this frog-symbol, undeniably the most ancient of their egyptian deities, from whose unpoetical shape the egyptologists have been vainly trying to unravel her mystery and functions. its adoption in the church by the early christians shows that they knew it better than our modern orientalists. the "frog or toad goddess"

ves to moses zipporah (sippara= the shining wave) as wife (exod. ii) all this has the same secret meaning[[vol. 1, page] 386 the secret doctrine. dogma of resurrection* there must have been some very profound and sacred meaning attached to this symbol, since, notwithstanding the risk of being charged with a disgusting form of zoolatry, the early egyptian christians adopted it in their churches. a frog or toad enshrined in a lotus flower, or simply without the latter emblem, was the form chosen for the church lamps, on which were engraved the words "i am the resurrection[[ego eimi anastasis* these frog goddesses are also found on all the mummies- ix the moon, deus lunus, phoebe. this archaic symbol is the most poetical of all symbols, as also the most philosophical. the ancient greeks broug

became transformed into phoebe and the chaste diana. she is pre-eminently the deity of the christians, through the mosaic and kabalistic jews, though the civilized world may have remained ignorant of the fact for long ages; in fact, ever since the[[footnote(s* with the egyptians it was the resurrection in rebirth after 3,000 years of purification, either in devachan or "the fields of bliss* such "frog-goddesses" may be seen at bulaq, in the cairo museum. for the statement about the church lamps and inscriptions it is the learned ex-director of the bulaq museum, mr. gaston maspero, who must be held responsible (see his "guide du visiteur au musee de bulaq" p. 146[[vol. 1, page] 387 a glance at the lunar myth. last initiated father of the church died, carrying with him into his grave the sec

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

's eyes cowage plant mucuna pruriens (seeds) dove's foot cranesbill geranium sylvaticum dragon's claw crawley root corallorrhiza odontorrhiza dragon's eye nephalium loganum duck's foot american mandrake podophyllum peltatum fairy fingers/gloves foxglove digitalis purpurea flesh and blood tormentil potentillatormentilla fox tail club moss lycopodium clavatum foal's foot coltsfoot tussilago farfara frog's foot bulbous buttercup ranunculus bulbosus goat's beard vegetable oyster tragopogon porrofolius goat's foot ash weed aegopodium podograria hare's foot clover trifolium arvense hedgehogs medicago intertexta horse tail scouring rush equisetum hyemale horse tongue hart's tongue scolopendrium vulgare hound's tongue vanilla leaf liatris odoratissima jew's ear fungus on elder or elm peziza auricu

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

y/march (august/september in the southern hemisphere) ritual: the stirring of new hope and trust, releasing potential that has been frozen curios, the time of the winds native american name: purification or eagle moon full moon date: march/april (september/october in the southern hemisphere) ritual: change, clearing away stagnation and inertia glamonios, growing green shoots native american name: frog or blossom moon full moon date: april/may (october/november in the southern hemisphere) ritual: new horizons and opportunities, fertility simiuisonnos, bright time or the time of dancing native american name: flowering or full leaf moon full moon date: may/june (november/december in the southern hemisphere) ritual: joy, permanent relationships, maximising opportunities equos, the time of the

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

" other created artifacts transformed into animate beings, mysteriously shifting and relocating when left alone. the fabrication of "voodoo bags "luck balls" and other supernatural artifacts was the mainstay of successful conjure practitioners. the ex-slave patsy moses of fort bend, texas, described the creation of her protective charm "a good charm bag" she explained "am make of red flannel with frog bones and a piece of snakeskin and some horse hairs and a spoonful of ashes. dat bag pertect you from you enemy" moses claimed that she learned her magical knowledge "from my daddy and mammy\ 48\ and de old folks" she added "most of dem things works iffen you tries dem"[25] over time, certain ingredients emerged as staple components in the material rhetoric of conjure practices. the gravel an

, but even that their leaders are often known as conjure doctors" in florida, the freedmen's school superintendent c. thurston chase, outraged at the number of unqualified black instructors in his state, concluded that most of them "belong[ed] to that class of persons known as emedicine men f" who were believed "to hold mighty incantations for the benefit of their patients over the ehind leg of a frog. f" similar comments made their way into the letters of reformers, the newspapers, and popular literature. to many freedpersons, however, the offense that others took in supernatural practices was of little consequences. some of the exslaves, in fact, appeared to delight in the trepidation that conjure caused among outsiders "some white school teachers from up north came to teach de chillen"

COLLIER IRENE CHINESE MYTHOLOGY

s a rich heritage of pottery, bronzes, and artifacts, which places it as the first historical dynasty of china.1 the chinese dragon is not an evil creature. on the contrary, he brings rain and guards the lakes and waterways. he is a composite creature with the horns of a deer, the ears of a cow, the eyes of a lobster, the head of a camel, the whiskers of a cat, the body of a snake, the belly of a frog, the scales of a carp, the talons of an eagle, and the paws of a tiger. dragons love to make vibrations in the sky by rolling huge pearls, creating thunder. lesser dragons are used as riding steeds by the gods of heaven. the ruling king in this story is the yellow emperor, a good leader who struggled with the mighty rivers that flooded the country each year. according to ancient myths, the ye

DAVID ICKE CHILDREN OF THE MATRIX

ad his ancestors before him. he was the grandson of yataro the fifth. again, a prominent family line seems to have been the desired target of the original, and perhaps repeated, genetic exchange. while in the east, the influx of 'dragon-blood' is seen as a thing of great pride, in the west such things are covered with an elaborate coating of fable and mist, becoming 'fairy tales' about serpent or frog-princes. western sentiment, at least on the surface, is against such liaisons, often for religious reasons but not always on this basis alone, as the subterraneans have a track-record of cruelty, selfishness, and malice."15 the chinese calendar zodiac, dating to 2500bc, is symbolised by animals, all of which still exist, except for one- the dragon. is it really likely that they would choose r

delos in the southwest aegean sea. this is the legendary birthplace of diana and the traditional domain of hecate, the goddess of the "infernal arts. delos is known for this reason as the island of the dead. hecate was portrayed as both a virgin and a whore, and again associated with the moon. another version was the egyptian, hequet, who delivered the sun god every morning and her totem was the frog, symbolic, appropriately, of the foetus. crossroads are the sacred places of diana and her satanic expression, hecate. it is at crossroads that the witches and grand masters and sorcerers of freemasonry perform their rituals. crossroads are symbolic of the vortex points created where ley lines cross. in ritual sex magic the wearing of clothes of the opposite sex and the performance of bisexua

ays that his "dragon bloodlines" have been called the elven race and that terms like elf, fairy, and pixie all symbolise the "representatives of various castes within the kingly succession (the reptilian hierarchy).24 so many fairy tales and other children's stories are encoded with the theme of the dragon bloodlines and their battles for power. the tales of princes and princesses "turning into a frog" is symbolic of shape-shifting. the same with dragon princesses locked in towers or giving birth to frogs* this is not to say that everyone with these names is involved in this, of course. only that these are names the llluminati use. the many faces of the serpent cult the set-serpent cult is satanism the satanists still use the deities, symbols, and rituals today that were used by the ancien

blood among his or her own kind (talk about the 270 children of the matrix ultimate pick-up line. often the snake or serpent-man exacts a promise of marriage, or the hand of an unborn human child in betrothal, consistent with the theme of the subterranean's interest in maintaining their own genetic diversity "a variant of this should be familiar to most readers of fairy tales, in the form of 'the frog prince. the frog-prince is a handsome prince, but like the japanese seducing dragon, he has a reptilian or amphibian form. the underworld link is complete, for frequently the frog lives in a deep well, from which he is discovered or rescued by the female protagonist. a possible connection is evident in the scandinavian belief that some dwarves would 'turn into toads, if caught by the sun, muc

DIABOLUS

the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. for they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of god almighty. revelation 16:13-14 ahriman appeared in the zoroastrian legends in numerous forms. his astral body was considered that of a frog, toad, or crab, often a lizard or serpent as well. the legend of zohak the king proves of significant interest concerning magical transformation, zohak was later known as azi dahaka, the demon of three faces. zohak was said to have descended from a king called mardas and tazak, who dwelled originally in tazikan or arabia. it was according to lore that zohak lived as a king for a period of tim

ht the thoughts of jeh to him. afterwards, the evil spirit, with the confederate demons, went towards the luminaries, and he saw the sky; and he led them up, fraught with malicious intentions. 11. he stood upon one-third of the inside of the sky, and he sprang, like a snake, out of the sky down to the earth- the bundahishn, translated by e. w. west a form which ahriman took in that relation was a frog as well. this draws an early connection to the powers of the toad in a setting of sorcery, as well as the sexual union with women as a force of inspiration, desire and imagination. his astral body is that of the frog, the vicious crab. he neither thinks of, nor speaks, nor works the weal of the creatures of ohrmazd. greater bundahishn translated by behramgore tehmuras anklesaria ahriman was m

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

iliar as to be no longer remarked, and yet his significance is perhaps not fully understood by all. there are, in fact, three kinds of dragons, the lung of the sky, the li of the sea, and the kiau of the marshes. the lung is the favorite kind, however, and may be known when met by his having the head of a camel, the horns of a deer, the eyes of a rabbit, ears of a cow, neck of a snake, belly of a frog, scales of a carp, claws of a hawk, and palm of a tiger. his special office is to guard and support the mansions of the gods, and he is naturally the peculiar symbol of the emperor. a less familiar beast is the chi-lin, which resembles in part a rhinoceros, but has a head, feet, and legs like a deer, and a tufted tail. in spite of his unprepossessing appearance, he is of a benevolent disposit

and thy ministers also, by stabuches and mechaerom, esey, enitgiga, bellis, and semonei, that thou come straightway with thy said ministers and that thou perform this work as you all know how, and that this experiment may make me invisible in such wise that no one may see me. amen. according to other grimoires, invisibility may be achieved by simply carrying the heart of a bat, a black hen, or a frog under the right arm. another method is to construct and wear the ring of gyges, king of lydie. it should be made of fixed mercury, set with a little stone found in a lapwing s nest, and around the stone the words jesus passant par le milieu d eux s en allat are inscribed. a variant instruction for the ring of gyges is contained in the grimoire le veritable dragon rouge. plus la poule noire (1

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

nd s research project, may be contacted at p.o. box 1130, placitas, nm 87043. sources: carlotto, mark j. the martian enigmas: a closer look. berkeley, calif: north atlantic books, 1997. gardner, martin. the great stone face. in the new age: notes of a fringe watcher. buffalo, n.y: prometheus books, 1988, 72.78. hoagland, richard. the monuments of mars: a city on the edge of forever. 1987. 4th ed. frog ltd, 1996. molenaar, gregory, and vincent dipietro. unusual martian surface features. glen dale, md: mars research, 1982. mars, louis (1906) professor of psychiatry and former haitian ambassador to the united states who was also interested in parapsychology. he was born on september 5, 1906, at grande-riviere du nord, haiti. he studied at the university of haiti medical school, port-au-prince

vy slab of metal from his chest and from his left arm a piece of wrought steel weighing more than three pounds. in a day when there was serious speculation over the reality of apports and materialization, the problem of explaining the various phenomena was becoming more and more complex. consider the case of lajos pap, the budapest apport medium (light, july 14, 1933. before his first apport of a frog, for two days he reported that he heard continual croaking. it seemed to him to come from his stomach, and he kept asking people if they heard it. he claimed he heard the chirping of apported encyclopedia of occultism& parapsychology. 5th ed. materialization 997 grasshoppers long before their arrival; and, before the apport of a large packet of needles, he said he felt pricking sensations ove

regarded in mexico as a personal fetish. the tepitoton, or diminutive household deities of the mexicans, were also fetishistic. it is probable that most of the mexican amulets were modeled on the various ornaments of the gods. thus the traveler s staff, carved in the shape of a serpent like that of quetzalcoatl, was undoubtedly of this nature, and to it occasionally sacrifices would be made. the frog was a favorite model for an amulet. as elsewhere, the thunderbolts thrown by the gods were supposed to be flint stones, and were cherished as amulets and as symbols of the life-giving rains. vampirism vampirism was an important part of mexican folk belief and there are various vampire deities. the notion of the vampire that most permeated the life of average people is found in connection with

casting of a spell so as to alter completely the appearance of the person on whom it is cast, so that this individual becomes an animal. one need only recall the story in the arabian nights of the calendars and the three noble ladies of baghdad, in which the wicked sisters are transformed into dogs that have to be thrashed every day. also of this class are the stories beauty and the beast and the frog prince. procurement spells procurement spells are spells to procure some minor end. love spells were engraved on metal tables by the gnostics and the magicians of the middle ages. instances of these are to be found in the book of the sacred magic of abraham the jew. spells were often employed to imprison evil spirits. jewish folklore has many opinions and legends relating to this subject, whi

ve. as late as the opening years of the eighteenth century, two old dames were said to have attended the morning service at llanddewi brefi church to partake of holy communion, but instead of eating it like the other communicants, they kept it in their mouths and went out. then they walked round the church nine times, and at the ninth circuit the devil came out of the church wall in the form of a frog, to whom they gave the host from their mouths, and by doing this, sold themselves to satan and became witches. there are many stories about dr. john harries (1785.1839, a celebrated welsh physician and seer of cert-y- cadno, carmarthenshire, who was said to possess a great book of magic, which was kept locked to prevent any ignorant person from letting loose its powerful influences. harries b

FAUST

ny frights he lures along, and fair ones too, with pleasure. oberon. spouses who would live in peace, learn from our example! when a pair would love increase, to separate them s ample. titania. sulks the husband, carps the wife, just seize them quickly, harry her away far to the south and him to far north carry. orchestra tutti [fortissimo. snout of fly, mosquito-bill, with kin of all conditions, frog in leaves and crickets shrill, these are the musicians! solo. see, here comes the bagpipe s sack! soapbubble-like, it s blowing. hear the snecke-snicke-snack through its snub nose flowing! a spirit that is just taking form. spider s foot and paunch of toad and wings the wight doth grow him! true, a beastie twill not be but yet a little poem. a little couple. short step here and high leap ther

e witches host, dear! dear! but two are powdered! shocking! young witch. powder is like a petticoat, for grey hags hoddy-doddy; so i sit naked on my goat and show a strapping body. matron. we are too well-behaved by far, with you to snarl a lot here; yet, young and tender as you are, i hope that you will rot here. leader of the orchestra. snout of fly, mosquito-bill, don t swarm around the naked! frog in leaves and cricket shrill, do mark the time and take it! weather-vane [turning in one direction. the comp ny s all one can wish for, each one a bride, i swear it! and man by man a bachelor, most prom sing, i declare it! weather-vane [turning in the other direction. and will the ground not open out to swallow all who re dancing, then i will swiftly leave this rout and straight to hell go pr

nd greatly irks me surely; for the first time i m standing here on my feet insecurely. supernaturalist. with much delight i join this crew and share with them their revels; for that there are good spirits too i argue from these devils. skeptic. they go to track the flamelets out and think they re near the treasure. devil alliterates with doubt, so i am here with pleasure. leader of the orchestra. frog in leaves and cricket shrill, cursed dilettants! perdition! fly-snout and mosquito-bill, you re each a fine musician! the adroit. sans-souci, we call us so, gay creatures free from worry; we afoot no more can go, so on our heads we hurry. the ne er-do-wells. we once sponged many a bite, tis true, god help us! that is done now! we ve danced our shoes entirely through, on naked soles we run now

eward the kind of arts you need, that is all one; it is the emperor s will that it be done. a blonde [to mephistopheles. one word, sir! see my face without a spot, but thus in tiresome summer it is not! then brownish-red there sprout a hundred freckles which vex my lily skin with ugly speckles. a cure! mephistopheles you radiant darling, what a pity, spotted in may-time like a panther-kitty. take frog-spawn, toads tongues, cohobate them, and carefully, at full moon, distillate them. when the moon s waning, spread the mixture on, and when the spring has come, the spots are gone. a brunette to fawn around you, see the crowd advancing! i beg a remedy! a chilblained foot hinders me much in walking and in dancing and makes me awkward even when i salute. mephistopheles pray let me tread upon it

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL 2

ests. thus we see that there is no sudden change of constitution or environment for the whole human race when a new epoch is ushered in, but an overlapping of conditions which makes it possible for the majority by gradual adjustment to enter the new conditions, though the change may seem sudden to the individual when the preparatory work has been accomplished unconsciously. the metamorphosis of a frog from a denizen of the water to the airy element give an analogy of the past emergence of humanity from the continent of atlantis to the rainbow age of aryana. and the transformation of an earth worm to a butterfly soaring the skies is an apt illustration of the coming change from our present state and condition to those of the new galilee where the kingdom of christ will be established; and w

FULL MOON RITUALS

oons here a determined by the following list, beginning with the first full moon after yule. many different moon names exist, and i've tried to provide a few alternates as well. wolf moon chaste, cold, disting, little winter, quiet, wolf horning moon big winter, hunger, ice, storm, wild storm moon crow, plow, sap, seed, wind, worm seed moon growing, hare, planter's hare moon bright, dyad, flower, frog, merry meade moon honey, horse, dyad, lovers, rose, strawberry, strong sun fallow moon blessing, buck, hay, wort barley moon corn, fertile, grain wine moon harvest, singing blood moon falling leaf, harvest, hunting, vintage snow moon beaver, dark, fog, mad, shedding, storm oak moon big winter, cold, long night, wolf elder moon blue moon- the thirteenth moon in a solar year, despite the modern

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

ell and a shield of light will surround you. another variation to use is to visualise a laser which shoots down energies which are unsympathetic to your development. the adaptations are endless. familiars a rather fun technique is to create your own elementals. the way to do this is to visualise the four elements and attribute to each of them a small creature. you may use a salamander for fire, a frog for water, a bird for air and a mouse for earth it is totally up to you. you can even manifest creatures from fantasy or mythology. you can even name them. you can, and indeed should, spend regular sessions visualising each creature, giving them power and programming them to respond in unique gnostic theurgy page 181 ways to psychic attacks. you can create a division of labour, whereby each c

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

to death by the sword, and then will salvation ensue. in all these tales the arrival of the future event is linked with the germinating of a tree, just as the world-fight was made to depend on the sprouting of the ash (p. 960, or on the dry tree breaking into leaf (pp. 955-7. another difficulty put in the way of deliverance is, that the maiden in some disgusting shape, as a snake, dragon, toad oy frog, has to be kissed three times (d. sag. no. 13. moneys anz. 3, 89. 7, 476. already in the poem of lanzelot we have this kissing of the dragon's mouth, who after that turns into a fair lady (7881. 7907-90. now and then the apparition of the white dame basking in the sun, beaming and bathing, melts into the notion of a ivater-holde and nixe (p. 491, a scand. hafs-fru (afzelius2, 150, spirits tha

and from under your left foot dig a coal out of tlie ground, i, 217. g, 1. 98; just as one cut out the footmark on the spot where one heard the cuckoo (p. 1129^ ms. 2, 118. 208' nu jarlanc stet vil hoch min muot, ich horte den siiezen sane von einer swalwen dd si fliioc' as she flew. servants in denmark notice whether they see the stork for the first time flying or standing, sup. k, 130. with the frog, all depends on where you see him hop first, on land or in water, 1, 237. to meet a hald or plucked hen was reckoned bad: enmi sa voie a encontree una geline jpielee, qui pasturoit en la charriere; a jpoi ne sen retorne arriere, por ce quil i entendoit sort; a ses piez trueve un hasten tort, a la geline lest aler, et ele sen prist a voler, en son gelinois le maudist* honte li viegne^ et il si

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

dwarf-king goldemar (pp. 453. 466) is said to have lived on in timate terms with neveling of hardenberg at the hardenstein, and often shared his bed. he played charmingly on the harp, and got rid of much money at dice; he called neveling brotherin- law, and often admonished him, he spoke to everybody, and made the clergy blush by discovering their secret sins. his hands were lean like those of a frog, cold and soft to the grasp; he would allow himself to be felt, but never to be seen. after a stay of three years he made off without injuring any one. other accounts call him king vollmar, and they say the room he lived in is called vollmar s kammer to this day: a place at table had to be kept for him, and one in the stable for his horse; meats, oats and hay were consumed, but of horse or ma

irymaid at immeneich there came a great snake into the cowshed every morning and evening at milking-time, and wore a great crown on its head. the girl 1 mhg. tmfc, gen. iinkes, ms. 2, 209 b. 206: from copper one divideth gold with an unke s ashes; hence an alchymist was called unken-brenner (felix malleolus de nobilitate et rusticitate, cap. 30. by unke is properly meant the rana portentosa (bull-frog, but often snake or reptile in general. like the weasel, it is called caressingly mumelein, muemal, aunty. schm. 2, 576. 2 down to the recurring formula: ding, iss auch brocken (thing, eat crumbs too; friss auch mocken, nicht lauter schlappes (not only slops) mone s anz. 8, 530; friss auch brocken, nicht lauter briihe! ibid. 6, 175. 3 a similar story of the king of snakes from liibbenau in th

GRIMOIRE OF TURIEL

o my labours and contribute your assistance that it may rebound to the honour and glory of the highest. the secret grimoire character of aratron lord of saturn. perfumes: saifron, with the wood of atoes, the elder and the pine. add to it a grain of musk, and consecrate the whole, pulverized and mixed together in a paste. the secret grimoire chabacter of praleg lord of mars. perfumes the head of a frog, the bovine blood, a grain of white poppy, fiowers of camomile, and camphor, pulverized into a paste by the mixing of the blood of a virgin kid. the secret grimoire character of phul lord of the moon. perfumes: leaves of the mandrake, sal ammonia, roots of gentian, valerian herbs finely cut, a little sulphur, made into a paste with the blood of a black cat. the secret grimoire character of j3

HANDBOOK OF EGYPTIAN MYTHOLOGY

f this and the other fables is that if the destructive anger of the solar eye is not balanced by the justice and truth personified by maat, the world will slide into chaos. the volatile goddess is not easy to persuade. one vivid passage describes how she becomes angry with thoth and transforms from a cat into the terrible solar lioness whose eyes and nostrils spurt flame. then thoth jumped like a frog, he quivered like a grasshopper. eventually, thoth lures the goddess back toward egypt. on the borders she is greeted with music and dancing that help to transform her into the beautiful of face. this is the first of a series of benevolent forms of the eye goddess.23 an obscure passage deals with an attack on the goddess while she is sleeping. thoth wakes her in time, and the forces of chaos

oman with a dolphin or a schilbe fish on her head. see also banebdjedet heh gods the heh gods were the gods of twilight who helped shu to support the sky. a single heh god was the hieroglyphic sign for millions of years or infinity. see also baboons; ogdoad of hermopolis; shu and tefnut heka (hika) heka was the god of magic as a creative force. see also sia and hu heqet (heqat, hekat) heqet was a frog goddess who helped women to give birth and the dead to be reborn. the knife-wielding frogs shown on ivory wands are probably heqet in her role as defender of women and children. heqet, mistress of joy, was among the deities, themes, and concepts 139 followers of the inundation god hapy when he brought new life to egypt each year. the roman writer pliny the elder noted an egyptian belief that

first millennium bce, heqet is shown assisting goddesses give birth to divine children. at abydos, heqet was revered for helping isis bring horus into the world and for assisting the murdered god osiris to be reborn. all egyptians hoped that after they died heqet would act as a divine midwife at their rebirth. see also khnum; ogdoad of hermopolis 140 handbook of egyptian mythology figure 30. the frog shown on one of these ivory wands may represent heqet. the creatures on the wands acted as magical protectors for women and young children (the metropolitan museum of art) references and further reading: j. d. cooney and w. k. simpson. an early dynastic statue of the goddess heqat. bulletin of the cleveland museum of arts 63 (1976. primary sources: pt 539; ct 175, 258; p. westcar; rbm; hapy h

; ad; solar hymns; true name; pgm vii khnum (chnum) the god khnum was usually shown as a man with the head of a long-horned ram. he was thought to control the nile inundation, and he embodied the dangerous but life-giving power of this annual flood. as a creator deity, khnum shaped people and animals on his potter s wheel and put life and health into their bodies. he was sometimes paired with the frog goddess, heqet, but in his deities, themes, and concepts 153 main temple on the island of elephantine at aswan, khnum formed a triad with the goddesses satet and anuket. khnum was one of the chief deities of the first cataract, an area of rocky rapids on the southern border of egypt. an inscribed stela found on one of the small islands in this region of the nile relates an interesting traditi

, the watery darkness known as the nun continued to surround the world. it existed above the stars and as an abyss that formed the lowest depths of the underworld. as a deity, nun was considered the oldest of beings and called the father of the gods. he and his female counterpart naunet were among the eight primeval beings who made up the ogdoad of hermopolis. as a member of the ogdoad, nun had a frog or frog-headed form. from the new kingdom onward, he was also shown as a fecundity figure presenting the king with the gift of water, the most precious of all substances in desert countries. the egyptians believed that all the seas and rivers had their ultimate 172 handbook of egyptian mythology figure 36. a scene from the last hour of the book of gates showing nun lifting the sun god out of

originally have embodied the strong currents in the primeval waters. the ogdoad of hermopolis was sometimes treated as identical with the group of four or eight heh gods created by shu to help him support the sky. they in turn were sometimes identified with the eastern souls, the eight baboons who helped the sun to rise. the ogdoad could be represented in human form, but sometimes the males have frog or jackal heads and the females snake heads. the amphibian and snake forms of the ogdoad were thought of as mating in and fertilizing the primeval waters. an image of the waters alive with glutinous frog spawn may be what the egyptians had in mind. in some sources, the ogdoad seem to be forces that the creator has to subdue before the work of creation can begin. in others they simply seem to

HEKAS

her he know it or not- it remains there to empower his work. we should however not neglect to mention egypt, for it is khem -the black land- that we derive the word which is oft' the first word in the magical rite and which i have given as the title for this article 'hekas. here the word existed in the form heka or hekau meaning 'the power of magick; it is believed to derive from the sound of the frog and thus supplies us with a totemic association with the batrachia employed by the witch and the horse-whisperer 'hekas' also gave us hekate- the greek name of the goddess who keeps the gateway of the triple cross-roads, hexe- the spell, mark or charm, hag- the black goddess of the old moon, who in khem was represented as hekt the frog-headed mother of incantation. it was in egypt that the ro

HELENA BLAVATSKY THE KEY TO THEOSOPHY

appens after this? a. then the kamarupic phantom, remaining bereft of its informing thinking principle, the higher manas, and the lower aspect of the latter, the animal intelligence, no longer receiving light from the higher mind, and no longer having a physical brain to work through, collapses. page 68 the key to theosophy- hp blavatsky.txt q. in what way? a. well, it falls into the state of the frog when certain portions of its brain are taken out by the vivisector. it can think no more, even on the lowest animal plane. henceforth it is no longer even the lower manas, since this "lower" is nothing without the "higher" q. and is it this nonentity which we find materializing in seance rooms with mediums? a. it is this nonentity. a true nonentity, however, only as to reasoning or cogitating

HP LOVECRAFT A DARK LORE

y "wal, sir, obed he 'lart that they's things on this arth as most folks never heerd about- an' wouldn't believe ef they did hear. lt seems these kanakys was sacrificin' heaps o' their young men an' maidens to some kind o' god-things that lived under the sea, an' gittin' all kinds o' favour in return. they met the things on the little islet with the queer ruins, an' it seems them awful picters o' frog-fish monsters was supposed to be picters o' these things. mebbe they was the kind o' critters as got all the mermaid stories an' sech started "they had all kinds a' cities on the sea-bottom, an' this island was heaved up from thar. seem they was some of the things alive in the stone buildin's when the island come up sudden to the surface, that's how the kanakys got wind they was daown thar. m

HP LOVECRAFT THE SHADOW OVER INNSMOUTH

y "wal, sir, obed he 'lart that they's things on this arth as most folks never heerd about- an' wouldn't believe ef they did hear. lt seems these kanakys was sacrificin' heaps o' their young men an' maidens to some kind o' god-things that lived under the sea, an' gittin' all kinds o' favour in return. they met the things on the little islet with the queer ruins, an' it seems them awful picters o' frog-fish monsters was supposed to be picters o' these things. mebbe they was the kind o' critters as got all the mermaid stories an' sech started. they had all kinds a' cities on the sea-bottom, an' this island was heaved up from thar. seem they was some of the things alive in the stone buildin's when the island come up sudden to the surface, that's how the kanakys got wind they was daown thar. m

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

that witchcraft thrives on. we all have little secret feelings about what's going to take place, and once we free the cloudy mind and learn how to use it, we can not only see the future- which is very easy for a witch to do- but we can grasp it, control it, change it. the power is there, we know. all you have to do is pull it to the surface. and even if you never learn to change your enemy into a frog, witchcraft, like sex, is a pleasant way to pass the time. 3- spells and chants "with the pricking of my thumb, something evil this way comes, open locks, whoever knocks (william shakespeare) handed down from generation to generation, witchcraft is rich in ritual, especially when it comes to love. the closely guarded secrets provide a spell for every lover who ever ached for fulfillment, a po

JESSUP MK THE CASE FOR THE UFO

asdale, england, on march 16, blocks of ice fell which were so large that at a distance they looked like a flock of sheep. 1864: during a storm at pontiac, canada, july 11, pieces of ice fell which were one-half inch to two inches in diameter. what is most extraordinary is that a respectable farmer, of undoubted veracity, says he picked up a piece of ice, in the center of which was a small, green frog. 1869: near tiflis, large hailstones fell which had long protuberances. the most remarkable point is that a very long time must have been occupied in their formation. 1877: ice as large as men's hands killed thousands of sheep in texas on may 3. 1880: in russia, june 14, red hailstones, blue hailstones and gray hailstones fell in profusion. 1882: a mass of ice weighing about eighty pounds fel

do in the snow some clearly defined, others smudged, some cutting the snow deeply, others merely leaving a light imprint these mystery markings were everywhere utterly clear and distinct. one investigator-on the-spot said "this particular mark removed the snow wherever it appeared, clear, as if cut with a diamond, or branded with a hot iron so closely, even, that the raising in the centre of the frog of each print could be plainly seen" some witnesses claimed to have seen traces of toe or claw marks at the edges of the impressions. marker is like low power stone cutter the tracks were not confined to the ground. two men following the tracks for three and halfhours("under gooseberry bushes and espaliered fruit trees) suddenly lost all trace of it. they cast around and eventually picked up

LIBER CXCVII STORY OF SIR PALAMEDES

ostle, all for naught! they scrawl vain things all night that they disown ere day. they call and bawl and squall hoarse cries; they moan, they groan. a stone hath better sense! and these among a cabbage-headed god they own, with wandering eye and jabbering tongue. he, rotting in that grimy sewer and charnel-house of death and dung, shrieks .how the air is sweet and pure! give me the entrails of a frog and i will teach thee! lo! the lure of light! how lucent is the fog! how noble is my cabbage-head! how sweetly fragrant is the bog .god fs wounds (sir palamedes said .what have i done to earn this portion? must i, the clean knight born and bred, sir palamedes, the saracen knight 73 sup with this filthy toad-abortion. nathless he stayed with him awhile, lest by disdain his mention torsion slip

LIBER DCCCLX JOHN ST

less possibly, as i read] 8.22. as i am really awake, i may as well do a little pr.n.y.ma. 8.40. how little i know of magic and the conditions of success! my 17 cycles of breath were not absolutely easy; yet i did them. after a big dinner! the sweating was quite suppressed, in spite of the heat of the night and the exercise; and the first symptoms of the bhuchari-siddhi. the .jumping about like a frog..were well marked. i am encouraged to spend a few minutes (still in .sana) reading the siva samhita. 9.0 .sana very painful again. true, i was doing it very strictly. i notice they give a second stage.trembling of the body.as preliminary to the jumping about like a frog .i had omitted this, as one is so obviously the germ of the other. the hindus seem to lack a sense of proportion. when the y

reception. as it was, i broke down during the passage of the pylons, luckily not till i had reached that of tahuti. but it is a good rule; when in doubt play pr.n.y.ma. for one can no longer worry about the path: the question is reduced to the simple problem: am, i, or am i not, going to burst? i got all the sweating and trembling of the body that heart could desire; but no .jumping about like a frog. or levitation. a pity! 11.45. i shall read for a little in the yoga-shastra as a rest. then for the end of the day and the beginning of the ninth day. zoroaster (or pythagoras) informs us that the number nine is sacred, and attains the summit of philosophy.1 i fm sure i hope so! 11.56. i get into .sana. and so endeth the eighth lesson. the ninth day 12.02. thus i began this great day, being

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

11. the fount is described as that from which the two mercuries of the philosophers are extracted. at the upper left is described the white mercury and at the right the red mercury. the text about the fountain declares that saturn collects the white mercury, which is called the water of earth; and the earth collects the red mercury, which is called the water of heaven. the text to the left of the frog reads "through him who created the heavens and the earth i am the philosopher's stone, and in my body i carry something the wise seek. if such a charm be extracted from me, it will be a sweet refreshment for you. i am an animal having father and mother, and father and mother were created; and in my body are contained the four elements, and i am before father and mother and i am a poisonous an

hat fruit will in such away be produced. a great philosopher has shown that the stone is a certain white sun, to see which needs a telescope. to dissolve it in water requires the sun and moon, and here one must open 200 telescopes, putting body and soul in one mass. and here is lost the mass; other sages cook the frogs and add nothing, if the juice of the wise you wish to enjoy" to the greeks the frog symbolized both metempsychosis and earthly humidity. click to enlarge leaf 13. this page contains but two figures. at the left stands morienus, the philosopher, pointing towards the salamander who "lives and grows in fire" morienus, who was born in the twelfth century, became the disciple of the great arabian alchemist adfar, from whom he learned the hermetic arts. morienus prepared the philo

MASTERING WITCHCRAFT

ss, divided up by the magister with his athame, and then distributed like wise. on handing the chalice or pentacle to one's neighbour, the words "blessed be" are often uttered. the initial ceremony of the cakes and wine leads on to the actual feast, which is usually contributed to by all the coven members, each bringing some particular delicacy. the food, far from being the eye of newt and toe of frog variety, is the type you would expect to find at any buffet supper. the meal itself does not have to be eaten within the circle, the only ritual proviso being that if the company actually sit down at table, the magister be seated at the head. after the meal is concluded, the sabbat may continue as a regular party with dancing and singing usually of the folk rock variety being performed by mor

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

ible. make a small image of yellow wax, in the form of a man, in the month january and in the day and hour of saturn, and at that time write with a needle above the crown of its head and upon its skull which thou shalt have adroitly raised, the character following (see figure 5) after which thou shalt re-place the skull in proper position. thou shalt then write upon a small strip of the skin of a frog or toad which thou shalt have killed, the following words and characters (see figure 6) thou shalt then go and suspend the said figure by one of thy hairs from the vault of a cavern at the hour of midnight, and burning incense under it, thou shalt say: metatron, melekh, beroth, noth, venibbeth, mach, and all ye, i conjure thee o figure of wax, by the living god, that by the virtue of these ch

MICHAEL WYNN THE SOUL TRAVELERS

lture where you have the witch, reading off a list of arbitrary herbs and arbitrary body parts of arbitrary animals, and throwing them into a stirring cauldron on arbitrary nights of the year--michael wynn's "the soul travelers" 40 famous phrases: a journey into absurdity likewise any one may cure the tooth-ache with the stone that is in the head of the toad; also, if any one shall catch a living frog before sun-rise, and he or she spits in the mouth of the frog, will be cured of an asthmatic consumption--likewise the right or left eye of the same animal cures blindness; and the fat of a viper cures a bite of the same. black hellebore easeth the head-ache, being applied to the head, or the powder snuffed lip the nose in a moderate quantity. coral is a well-known preservative against witchc

michael wynn's "the soul travelers" 48 of the object makes it inclined towards a particular planetary or elemental influence. in this case, one would choose objects whose physical qualities lent themselves to jupiter. many people believe that things like rabbit s feet have a natural occult essence of luck( i have not heard an occultist comment on this, but it s no more absurd than spitting into a frog s mouth. the metal copper, for instance, is inclined to the influence of venus. therefore, copper is a venereal metal (venereal..venus. the goddess of lust and sex, go figure) element color direction nature elementals ruler air yellow east separation sylphs paralda water blue west union undines nichsa fire red south energy salamanders djin earth green/brown north stability gnomes ghob sprit w

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

tation attracts this ray, but very especially water plants, most of all those growing under water. the zoophyte only partially attracts it, this latter seeming rather largely composed of some active element, fire, i think. among animals the ray appears to fall on the seal and hippopotamus, and has a general affinity for most amphibious animals. with fish, the link seems to be small, a tortoise, a frog, and a snail are shown me, and some water-fowl of the duck type, very few actual birds, a sea fowl to an extent. falling on man, on the savage it would appear to be beneficial to health generally, to give a feeling of well-being, and would also govern to some extent generation. its tendency would be to accentuate sensuality and laziness. on the intellectual man it increases intuition, with so

RUBY TABLET OF SET

role of dreams in human dealings with the supernatural. dreamlike states of consciousness play a prominent part in some of his stories. it also shows up in his treatment of atavisms. here the fascination and the horror resides in the fact that he is seeking to evoke in the reader those early layers of the psyche. when you talk to a human being, you are also talking to a mammal, a reptile, a fish-frog- these layers beneath the point of the awakening of human self-awareness still exist, and still dictate much of human behavior. what is horrible and fascinating about such things is the vague, disturbed realization in the reader that yes- part of him is a fish-frog, but he doesn't want to talk about that. that's ucky. that's terrible. setians try to raise these principles to their ultimate po

SALMANRUSHDIE THESATANICVERSES

of men and dogs, what uniformed arms might be doing to chamcha's arms, or fists to his stomach, or boots to his shins; nor could she be sure if it was his voice crying out or just the howling of the dogs. but she did, finally, hear his voice rise in a last, despairing shout "don't any of you watch tv? don't you see? i'm maxim. maxim alien "so you are" said the popeyed officer "and i am kermit the frog" what saladin chamcha never said, not even when it was clear that something had gone badly wrong "here is a london number" he neglected to inform the arresting policemen "at the other end of the line you will find, to vouch for me, for the truth of what i'm saying, my lovely, white, english wife" no, sir _what the hell. rosa diamond gathered her strength "just one moment, frank lime" she sang

ha "god" the girl said "if they heard you say that they'd boil your balls in butter" how many wives? twelve, and one old lady, long dead. how many whores behind the curtain? twelve again; and, secret on her black--tented throne, the ancient madam, still defying death. where there is no belief, there is no blasphemy. baal told the madam of his idea; she settled matters in her voice of a laryngitic frog "it is very dangerous" she pronounced "but it could be damn good for business. we will go carefully; but we will go" the fifteen-year-old whispered something in the grocer's ear. at once a light began to shine in his eyes "tell me everything" he begged "your childhood, your favourite toys, solomon"s-horses and the rest, tell me how you played the tambourine and the prophet came to watch" she

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

ng bolt was a symbol for zeus and his roman equivalent, jupiter. it would be thrown by these sky gods to punish, water, or fertilize the earth or its creatures. the greeks also adapted the egyptian sphinx, the lion with a person s head. the sign or symbol of the sun was also worshipped by the greeks and romans as a life-giving source. this could be simply a circle or a stylized sun with rays. the frog was a symbol for fertility for the romans, often representing venus, their version of the greek goddess aphrodite. worship the major form of worship for both greeks and roman was sacrifice and prayer. the greeks felt that all human actions could be influenced by the gods, and it was important for humans to show their reverence or respect for the gods through their actions. they made daily sac

SEVEN SCROLLS CHILDREN OF THE BLACK ROSE

but large in wisdom and knowledge. it is intended to be simple, but do not hold it in contempt as all great wisdom is simple. yes, it is intended to be simple, for the rock of stupidity is large! those who listen and try to understand will grow in strength and stature and eventually find their way to their own "safe harbor" and ultimate spiritual fulfillment. those who scoff will continue on as a frog trying to climb up the wall of a slick-sided well, laboring all day trying to gain a few feet only to slide back down each night only to find themselves in the same dreary situation in the morning. however, there is help if the seeker will but listen for the gnosis and remember their revelations. this then is the book of the children of the black rose, the family of lucifer, and when seekers

SINISTER TAROT

nemicu the maturity and bringing to fulfillment of that promise re-presented by atus vi and viii. knowledge of identity, of wyrd and what needs to be done. a coming of age; the seed of change blossoms. domination: the successful establishment of a causal structure; a process, the effects of which are irreversible once the cause is triumphant on whatever level. the beginnings of imperium. xviii a frog reveals human heads within its mouth furrowed white fields white, snow laden trees her face, caught by the moon; her eyes come to know the pool, take the spiral staircase to the blue room moon- shugara that which has not yet been confronted within the psyche of the individual; that which is strange, which lies outside the scope of any world view; that which lies within the dark pool beneath t

SIR WALLIS BUDGE EGYPTIAN MAGIC

picted. in the xxiind chapter of the book of the dead the deceased prays that he "may have a portion with him who is on the top of the steps" i.e, osiris, and in funeral vignettes this god is seen seated upon the top of a flight of steps and holding his usual symbols of sovereignty and dominion. the amulet of the steps is usually made of green or blue glazed porcelain. p. 63 20. the amulet of the frog, this amulet is typical of teeming life and of the resurrection. the frog-headed goddess heqt, the wife of khnemu, was associated with the resurrection, and this amulet, when laid upon the body of the dead, was intended to transfer to it her power. the frog is often represented on the upper part of the greek and roman terra-cotta lamps which are found in egypt, and on one of them written in g

SORCERIES OF ZOS

ard way- the sabbath sacred to sevekh or sebt, the number seven, the moon, the cat, jackal, hyaena, pig, black snake, and other animals considered unclean by later traditions; the widdershins and back-to-back dance, the anal kiss, the number thirteen, the witch mounted on the besom handle, the bat, and other forms of webbed or winged nocturnal creature; the batrachia generally, of which the toad, frog, or hekt. was preeminent. these and similar symbols originally typified the draconian tradition which was degraded by the pseudo witch-cults during centuries of christian persecution. the mysteries were profaned and the sacred rites were condemned as anti-christian. the cult thus became the repository of inverted and perverted religious rites and symbols having no inner meaning; mere affirmat

od and magnetism; karl von reichenbach, london, 1926 (28) the book of pleasure, p.56 (29) see the secret life of salvador dali, new york, 1942 (30) they were carried over from the draconian or typhonian traditions of predynastic egypt. see the magical revival, chapter 3 (31) the way of resurgent atavisms (32) hecate, the witch or transformer from dark to light, as the tadpole of the waters to the frog of dry land, as the dark and baleful moon of witchcraft to the full bright orb of magical radiance and enchantment exemplified for spare by 'witch' paterson who changed from the hag to the virgin before his eyes. see images and oracles of austin osman spare, 19ca introduction the cult of the all-seeing eye has existed under many names and guises for thousands of years. through the ages its hi

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

nned soon. it will be pleasant and productive. cat: keep your eye on a treacherous friend or relative. clouds: if the flecks are scattered, troubles will soon be over. if they are solidly grouped, financial woes will soon materialize. flies or other insects: minor annoyances will soon become major problems if not dealt with immediately. flowers: love or an important honor is about to come to you. frog: be ready to make a dramatic change in your life. heart: there is someone close to you in whom you may always confide. t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d prophecy and divination 165 tea leaf reading (fortean picture library. horseshoe: go ahead with your plans. the outcome will be fortunate. hour glass: take more time to make your decisio

ies of holy books including the bible (christians, vedas (hindu, the koran (muslims, and the avestar (zoroastrians) believed by the faithful to t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d objects of mystery and power 169 ancient amulets of the middle east ancient assyrians, egyptians, babylonians, arabs, and hebrews placed great importance in amulets. frog.protected fertility. ankh.everlasting life. udjat.health. scarab.resurrection after death some of the egyptian amulets are massive.a stone beetle at karnak measures five feet long by three feet wide and weighs more than two tons. source: gamulets history h [online] http//www.paralumun.com/amulet. htm. november 11, 2002. bring good luck and to ward off evil. a favorite contemporary muslim amul

theories. similar ancient lines found in present-day bolivia, which borders peru, were to be used in ritual processions. that rituals related to water took on spiritual dimensions in nazca would hardly be surprising, for the area averages one-half inch of rainfall every two years. in addition to geoglyphs that seem to correspond to constellations, a number of the figures resemble water animals (a frog, a duck, a whale, for example, all of which are replicated on nazca pottery. in addition to rain dances and rituals, the nazca, like many other ancient societies, had a priestly caste that included shamans. entering trances or performing rituals to get in touch with animal spirits is a common practice among shamans, and the bestiary images of the nazca could reflect the animals they respected

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

r but also a disciple of browning fs, he nevertheless vigorously attacks that great master fs cacophony and wilful obscurity of meaning, in that eccentric curiosity of diction gthe sword of song, h in which our ears are assailed by the most monstrous diversity of noises, following in a rapid and dazzling succession till the ideas engendered in our brains are sporting in an outburst of mental leap-frog. the following are a few: gfleas kill us h with gaeschylus h gtrough hock lees h g gsophocles h gglobule us h g garistobulus h *the sword of song, vol. ii, p. 145. and here is a good example: let me help babu chander grish up! as by a posset of hunyadi clear mind! was soudan of the mahdi not cleared by kitchener? ah, tchhup! such nonsense for sound truth you dish up, were i magician, no mere

s, suns, and stars, is in reality only experimenting on his own ginner consciousness, h beyond which to him there is nothing. these stars thou seest are but the figuring of thy brain *gargoyles, vol. iii, p. 89. this nothing, this absolute nihility, is again the qabalistic zero. huxley did not belong to that now rapidly growing school (sic) of crapulous scientists who inflate themselves, like the frog in the fable, with the gases produced from an eightpenny box of chemicals with which they intend to solve in some dingy attic the flashing mysteries of the spheres. the caput mortuum was his playground, but the anima vitae eluded his eager grasp; yet this greatest of modern philosophers, curious to say, stood almost alone, on one side growling science asserting, gthere is no archaeus, h on th

THE ABYSS AND TABAET

r own design. it represents the current of what is collectively called luciferian, despite whatever culture it is made manifest in, to use and grow within that dark power. as one moves through the luciferian path, the initiate becomes like ahriman yet without the right hand path deficiencies placed upon it in traditional folklore. sources from the avesta and denkard his astral body is that of the frog, the vicious crab. greater bundahishn ahriman is the sorcerous being which holds within the darkness the gift of life, while his initiation twists and makes a predator of the one who enters the religion of sorcery. ahriman becomes viable through the adept just as az or jeh does. some initiates of the modern path of yatuk dinoih choose a specific daeva to work with, one to cultivate and empowe

TYSON DONALD SOUL FLIGHT

logist at leningrad university who pioneered parapsychological studies at the institute for brain research in leningrad. he made over sixty films of her demonstrations of psychokinetic ability. she was also studied by the leningrad military physiologist dr. genady sergeyev. it was sergeyev who gave her an extremely unnerving experiment on march 10, 1970-she was told to stop the beating heart of a frog that had been removed from its body and suspended in a vessel of liquid. the result is described in detail in psychic warfare by martin ebon. ebon quoted larissa vilenskaya, who participated in russian experiments involving kulagina from 1971 to 1976, and who later wrote that under normal circumstances, a frog heart removed and suspended in solution in this way will beat for thirty to forty m

his way will beat for thirty to forty minutes, and sometimes for as long as ninety minutes. kulagina was first instructed to make the heart beat faster, which she accomplished for a period of about two minutes. then she was told to stop the heart while standing at a distance of approximately five feet. vilenskaya wrote that it took her forty seconds to stop the heart. the electrocardiogram of the frog's heart showed a sudden flare-up of electrical activity that resembled an electric shock. efforts to restart the heart were unsuccessful, although it is usually possible, by applying electricity, to restart a frog's heart after it has ceased to beat.16* in a separate incident, kulagina terrified a skeptical leningrad psychiatrist by speeding up the rhythm of his heart, demonstrating that her

ts hyssop, rosemary, the palm tree, and the olive tree. among animals he mentioned the dog, chameleon, pig, deer, goat, panther, otter, baboon, cat, and any beast with horns that curve inward, such as the cow. water fowl are also lunar in nature, as are mice, flies, beetles, and any creature that breeds in the mud. sea animals particularly lunar in nature are the tortoise, crab, oyster, clam, and frog. he particularly 185. agrippa, 80. chapter eleven: astral doorways 183 singled out menstrual blood as the most lunar of substances. he mentioned a number of other creatures, but this list will give an impression of the lunar nature. lunar elements are earth and water, making their combination in the form of moist soil or mud highly lunar. earth was probably classed as lunar because the moon w

WHO ARE THE DRACONIANS

nse "and then almost a hundred years later, again near louisville, there are more stories of reptilian entities. in october 1975, near milton, kentucky, clarence cable reported a 'giant lizard' was roaming the forests near his junkyard. author peter guttilla described the creature cable surprised as 'about fifteen feet long, had a foot-long forked tongue, and big eyes that bulged something like a frog's. it was dull-white with black-and-white stripes across its body with quarter-size speckles over it "on-site field investigations by mark a. hall, however, indicated this 'giant lizard' ran bipedally, according to other trimble county, kentucky witnesses. the ohio river is louisville's, milton's, and trimble county's northern boundary "on 21 august 1955, near evansville, indiana, mrs. darwin

he road. but when the 'thing' stood up, its eyes illuminated by the car lights, looked at him for an instant, turned, and leapt over the guardrail. williams saw it go down an embankment into the little miami river, a mere fifteen or so miles from the ohio river. he described the thing as weighing about sixty pounds, about three to four feet tall, having a textured leathery skin, and a face like a frog or lizard. williams went on to the police station and returned with officer johnson to look for evidence of the creature. they turned up scrape-marks leading down the side of the small hill near the river "on approximately 17 march 1972, officer johnson was driving outside of loveland when he had a similar experience. seeing an animal lying in the middle of the road, he stopped to remove what

like a football player. the creature hobbled to the guardrail and lifted its leg over, while constantly looking at johnson. perhaps it was the funny smirk on its face, but johnson decided to shoot at it. he missed, he figured, since the thing didn't slow down. johnson later told how he felt it was more upright than the way williams described it. one area farmer told investigators he saw a large, frog-like or lizard-like creature during the same month of the officers' sightings" case file #4: from 'world of the incredible but true' by charles berlitz (fawcett crest books, n.y "there have been numerous bigfoot sightings in the united states and around the world. the humanlike creatures are usually said to be large and hairy with glowing eyes. during the summer of 1988, however, residents of

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

ses incognito three treasures fantasies live, but live well illusions samurai s late supper the gospel according to zen jesus said. gasan and the bible stringless harp eat when hungry sporting fish empty boats three in the morning zen archery meshing nets the butterflies of chuang tzu the dream what is acceptable? the argument happy fish seven openings look under your feet the sacred tortoise the frog in the well the caged sea-bird swimming boatmen old man fall into water christian selections is god a taoist? christian thoughts john shea and bird monika hellwig catholic on nature and on blood original lilith myth 226 scots gaelic poems the heron the great artist three random pieces brotherhood a starfish an island with two churches wit and wisdom of islam the fool and the king the breaking

r three thousand years. the king keeps it wrapped in cloth and boxed, and stores it in the ancestral temple. now would you this tortoise rather be dead and have its bone left behind and honored? or would it rather be alive and dragging its tail in the mud? it would rather be alive and dragging its tail in the mud, said the two officials. chuang tzu said, go away! i ll drag my tail in the mud! the frog in the well have you ever heard about the frog in the caved-in well? he said to the great turtle of the eastern sea, what fun i have! i come out and hop around the railing of the well, or i go back in and take a rest in the wall where a tile has fallen out. when i dive into the water, i let it hold me up under the armpits and support my chin, and when i slip about in the mud, i bury my feet i

time of yu there were floods for nine years out of ten, and yet its waters never rose. in the time of t ang there were droughts for seven years out of eight, and yet its shores never receded. never to alter or shift, whether for an instant or an eternity; never to advance or recede, whether the quantity of water flowing in is great or small; this is the great delight of the eastern sea! when the frog in the caved-in well heard this, he was completely at a loss. the caged sea-bird once a sea bird alighted in the suburbs of the lu capital. the marquis of lu escorted it to the ancestral temple, where he entertained it, performing the nine shao music for it to listen to and presenting it with the meat of the t ai-lao sacrifice to feast on. but the bird only looked dazed and forlorn, refusing

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

ine, growing constantly finer, movements of the mind. 10. we may now turn to the consideration of yoga practices themselves. i assume that in the fortnight which has elapsed since my last lecture you have all perfected yourselves in asana and pranayama; that you daily balance a saucer brimming with sulphuric acid on your heads for twelve hours without accident, that you all jump about busily like frogs when not seriously levitated; and that your mantra is as regular as the beating of your heart. the remaining four limbs of yoga are pratyahara, dharana, dhyana and samadhi. i will give you the definition of all four at a single stroke, as each one to some extent explains the one following. pratyahara may be roughly described as introspection, but it also means a certain type of psychological

ALEISTER CROWLEY LIBER 777

i 3rd order darkness 4 a mighty crowned and enthroned king 7 =48 adeptus exemptus hail and fire 5 a mighty warrior in his chariot, armed and crowned 6 =58 adeptus major boils 6 a majestic king, a child, a crucified god 5 =68 adeptus minor 2nd order murrain 7 a beautiful naked woman 4 =78 philosophus flies 8 an hermaphrodite 3 =88 practicus lice 9 a beautiful naked man, very strong 2 =98 theoricus frogs 10 a young woman crowned and veiled 1 =108 zelator 0 =08 neophyte 1st order water turned to blood cxxiii. english of col. viii, lines 1-10 cxxiv. the heavenly hexagram. cxxv* seven hells of the arabs. cxxvi. their inhabitants. cxxvii* seven heavens of the arabs. 0. 1 dual contending forces& 2 hinderers# 3 concealers' daath] h wiyah hypocrites dar al-jalai 4 breakers in pieces% jahim pagans o

ALEISTER CROWLEY SEPHER SEPHIROTH

e great dragon (the constellation draco; serpent (lit. gcurls h; see i.r.q. 834; cf. 450& 510) ylt whole; irreproachable; perfect; wholeness; sincerity; perfection mt dead tm 441 a hind tly) truth tm) a live coal tlxg you (masc. pl) mt) 442 the ends of the earth cr) ysp) 443 virgo: a virgin (title of malkuth; a city hlwtb the house of god (cf. 498; also a place name) l) tyb 444 the sanctuary #dqm frogs (drpc 445 the twelve single letters q c( s n l y+ x z w h sorcerer hp#km 446 destruction; death twm the ankles mylwsrq 447 initials of the three above and the three beneath (cf. 203& 248 )br rmd 448 lofty twmb 449 most dazzling light xcxwcm rw) cloak tyl+ 450 tablets (e.g. of moses) twxwl the fruit of the tree c( yrp transgression(#p goodwill (grace, acceptance, favour, will) without end lwb

ALEISTER CROWLEY EQ I 1

w he gathers in his flock, and drives them to a dark cavern in the sloping side of the mountain; and when the moon is up he departs, speeding to his sister the sorceress to seek of her balsams and herbs wherewith to stanch his wound and to soothe the burning scratches of the wolf's claws. there under the stars, whilst the bats circle around the moon, and the toad hops through the thicket, and the frogs splash in the mere, he whispers to her, how green were the eyes of the wild wolf, how sharp were his claws, how white his teeth and then, how the entrails wriggled on the ground, and the pink brains bubbled out their blood. then both are silent, for a great awe fills them, and they crouch trembling amongst the hemlock and the foxgloves. a little while and she arises, and, pulling her black h

BLACK WITCHCRAFT

hand path, as his word is what formed our thoughts and gave us the inner fire of the black flame, our individual process of thought and free will. the magicians who aligned their will with the left way, that of samael (the devil, were given powers over the earth in one way or another; all the while strengthening, defining and expanding their conscious. in exodus 7 the magicians were able to make frogs and serpents by the power they obtained in the devil, thus such creatures are astral forms of ahriman (samael) and the dreaming body of witches and sorcerers -liber hvhi here we can see that samael or satan/shaitan, is not the all devouring aspect, but also the savior of humanity and the original planter of the seed of light in our being. through cain did his lineage survive and continue on

BLAVATSKY H P ANTHROPOGENESIS

nun placed it, calling it the agnus, on her bosom; the priest laid it on the altar. it figured in every paschal meal, and was glorified loudly in every temple. and yet the christians dreaded it and hated it, for they slew and devoured it" heathens, at any rate, do not eat their sacred symbols. we know of no serpent, or reptile-eaters except in christian civilized countries, where they begin with frogs and eels, and must end with real snakes, as they have begun with lamb and ended with horse-flesh "pantheon" 3* the solar chnouphis, or agathodaemon, is the christos of the gnostics, as every scholar knows. he is intimately connected with the seven sons of sophia (wisdom, the seven sons of aditi (universal wisdom, her eighth being martanda, the sun, which seven are the seven planetary regents

BLAVATSKY H P COSMOGENESIS

that are believed to land from heaven into lake mansarovara, are in the popular fancy the seven rishis of the great bear, who assume that form to visit the locality where the vedas were written[[vol. 1, page] 358 the secret doctrine. one has to learn the reason of a symbol before one depreciates it. the dual element of air and water is that of the ibis, swan, goose and pelican, of crocodiles and frogs, lotus flowers and water lilies &c; and the result is the choice of the most unseemly symbols among the modern as much as the ancient mystics. pan, the great god of nature, was generally figured in connection with aquatic birds, geese especially, and so were other gods. if, later on, with the gradual degeneration of religion, the gods to whom geese were sacred, became priapic deities, it doe

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

t that certain tropical insects sometimes lay their eggs beneath the skins of animals, or even of men, from which it is difficult to expel them until the larvae are hatched" he concluded that blacks drew these ideas from their observations of subcutaneously burrowing insects and parasites.[31] the usual species of animal invaders in conjure accounts included reptiles, turtles, spiders, scorpions, frogs, groundpuppies (salamanders, worms, and snails.all creatures associated with mud, water, or slime. whether the aftermath of poisoning, where the creatures were believed to be introduced by way of ingestion, or just as often the result of a charmed object somewhere in the proximity of the victim, complaints of bodily invasion were always accompanied by great physical suffering. their presence

DAVID ICKE THE BIGGEST SECRET

anunnaki. ancient texts record these wars of the gods all over the world and thesecould include conflicts between different extraterrestrial races as well as thosedescribed in the sumerian tablets that appeared to involve anunnaki factions fightingwith each other. today there are many modern accounts from people who claim to haveseen humanoid-type people whose skin and faces look like lizards and frogs with largeprotruding eyes. jason bishop iii (a pseudonym, an investigator of the extraterrestrialphenomenon, says that the reptilians are mostly much taller than humans and are coldblooded like earth reptiles.2 they appear to be far less emotionally sensitive thanhumans and most have great difficulty expressing love, though they are extremelyintelligent and have very advanced technology. i m

DIABOLUS

to ohrmazd as well. a modern form of practice of summoning darkness is practiced by certain luciferian covens in the united states, instead of wolf blood various herbs and apple 11 against heresies by eznik 12 isis and osiris 12 cider is used in replacement, following along the same form of sacrifice by an offering into an area where the suns rays never touch. and i saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. for they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of god almighty. revelation 16:13-14 ahriman appeared in the zoroastrian legends in numerous forms. his astral

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

were called nu and nut,[1] heh and hehet,[2] kek and keket,[3] and enen and enenet,[4] or khemennu, the "eight" and they were considered as primeval fathers and mothers.[5] they are often represented in the forms of four male and four female apes who stand in adoration and greet the rising sun with songs and hymns of praise,[6] but they also appear as male and female human forms with the heads of frogs or serpents.[7] the birth of light from the waters, and of fire from the moist mass of primeval matter, and of ra from nu, formed the starting point of all mythological speculations, conjectures, and theories of the egyptian priests.[8] the light of the sun gave birth to itself out of chaos, and the conception of the future world was depicted in thoth the divine intelligence; when thoth gave

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ies as distant as spain, australia, india, and china. it is claimed that once a letter was apported, was read, a corner torn off for identification and then reapported. ten days later it arrived, addressed to general drayson. the torn-off piece fitted in and the contents were identical. in experiments with lajos pap at the budapest metapsychical museum, chengery pap often obtained living insects, frogs, and butterflies. often they were completely dazed and motionless on arrival but recovered completely after a few minutes. apports have also frequently been noticed in poltergeist cases. in stone throwing the stones may arrive apparently through the window without breaking the glass. in the case reported in the journal of the society for psychical research (vol. 12, stones seemed to pass thr

e continuity of the occult tradition in english literature. ph.d. diss, university of texas, 1975. falls the study of materials or objects falling onto the earth was first initiated by charles fort in his remarkable work the book of the damned (1919. fort collected and correlated accounts of the most astonishing variety of falls, including black rain, red snow, butter, manna, large blocks of ice, frogs, periwinkles, and hailstones with portraits on them. he also distinguished selective falls in which different objects were apparently sorted before descent. fort was not only concerned with the bizarre nature of authenticated falls, but also by the principle of selectivity that appeared to govern descent. since fort s death, further data on falls and other fortean phenomena have been collect

new group, the international fortean organization, was founded in 1965. charles fort was the first individual to gather and make a systematic study of many unusual physical phenomena. he studied ufos long before the modern ufo era, which began in 1947. he called attention to many unusual phenomena and the extent of their occurrence. among many topics now studied as fortean phenomena are falls of frogs, stones, blood, or ice from the sky, mysterious fires, stigmata, invisible assassins, ufos, poltergeists, ancient technologies, levitation, teleportation, monsters, fireballs, meteors, and ancient artifacts. until fort began to write, no one realized how many strange events were occurring and how weak scientific explanations of them were. in the years since, many of the mysteries he addresse

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

00 watt green lamp was used; pap permitted it to be switched on during the proceedings for repeated examination. under such conditions telekinetic movements of luminous baskets, strange white and colored lights, and the arrival of hundreds of living and inanimate objects were observed. the majority of the apports were small animals and insects, including living beetles, butterflies, caterpillars, frogs, lizards, birds, mice, fish, and squirrels, as well as liquids, perfumes, flowers, and other objects. in an article in the proceedings of the society for psychical research (vol. 38, theodore besterman described a sitting with lajos pap at john toronyi s flat on november 18, 1928. he witnessed telekinetic phenomena and the apport of three stones. however, besterman s verdict was fraud, and h

ciety continued to collect and chronicle accounts of fortean phenomena after fort s death. in the early ufo age a few ufological theorists, most notably morris k. jessup (in the case for the ufo [1955, and the expanding case for the ufo [1957, sought a sort of unified field theory of anomalistics. jessup wrote that spillage from celestial hydroponic tanks in alien spacecraft causes falls of fish, frogs, and other organic matter, and in his view archaeological evidence indicates that earth once housed an advanced civilization which has now returned to its ancestral home in flying saucers. both ufologists and saucerians read fate magazine, the first issue (spring 1948) of which featured a long article by kenneth arnold. a digest-sized pulp quarterly which went bimonthly in 1949 and then mont

FAUST

ulled him with your song, and for this concert i am in your debt. you re not the man to keep the devil captive yet! enchant him with a dream s sweet imagery, plunge him into an ocean of untruth! but now, to break this threshold s sorcery, i have to get a rat s sharp tooth. to conjure long i do not need; already one is rustling and it soon will heed. the lord of all the rats and mice, of flies and frogs and bugs and lice, bids you now venture to appear and gnaw upon this threshold here where he is dabbing it with oil. already you come hopping forth. now to your toil! quick to the work! the point that held me bound there on the outer edge is found. just one bite more- tis done! begone! now, faustus, till we meet again, dream on! faust awakening. am i again a victim of delusion? that streamin

GLOBAL FREEMASONRY

others. plants grow out of seeds. single-cell organisms such as bacteria divide and multiply. nothing has ever been observed to the contrary. throughout the history of the world no one has ever witnessed lifeless matter giving birth to a living being. of course, there were those in ancient egypt, greece and the middle ages who thought they had observed such an outcome; the egyptians believed that frogs sprang from the mud of the nile, a belief also sustained by ancient greek philosophers, such as aristotle. in the middle ages it was believed that mice were begotten from the wheat of granaries. however, all these beliefs proved to be out of ignorance, and finally, in his famous experiments in the 1860's, pasteur proved that even bacteria, the most basic form of life, did not come to be with

GOETIA LUCIFERIAN

xteriorize the force summoned to reside in this temple in the earth, which you may communicate with by dreams. it is optional for the sorcerer to add a drop of his or her own blood in the vessel to consecrate it as his own. the sigil will be prepared on virgin parchment or some high quality paper. it may have a strong reinforced backing such as a piece of leather or toadskin (if common amphibious frogs or such inhabit an area, watch for dead ones which you may use. the vessel itself may contain a layer of grave soil and images, perfumes or such which you associate with the spirit. once the magicians summons in the evocation circle the spirit, and then enters the point to become one with the spirit the very essence inbetween, then the force will be willed by concentration and enchantment (o

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

stined thee if then^ thou see him run forwards. it is hnikarr (o^inn) that puts sigur-s up to these omens. but against the three signs of luck are set two of misfortune: one is, if the hero have to fight toward set of sun (si^-skinan-si systor mana; another, if in going forth to battle he trip with the foot (ef ?ii foeti drepr. then in the gesellenspriiche i see notable instances of angang in the frogs of the pool, the ravens, the three old ivomen, the maiden with the goat (a. w. 1, 91. 107. 111. again, ihre de superst. p. 82 'ejusdem indolis est, quod tradunt nostrates de occursu hominum et animalium, e.g. si cui domo sua mane egredienti occurrat mendicus, vetula, claudus, aut felis, canis, vidpes, lepus, sciurns, is dies inauspicatus habetur. observant haec prae aliis sagittarii et pisca

ogs bark. villemarque says, whoever accidentally steps on the golden herb (p. 1207, falls asleep directly, and understands the speech of dogs, wolves and birds. in another case the knowledge of birds' language comes of eating a white snake (p. 982, in the edda by eating of the dragon's heart. a fairytale makes some one be three years learning what it is that the dogs bark, the birds sing, and the frogs croak (see suppl. 2. stones. stones are far less mythical than herbs, though among them also the noble are distinguished from the base. stones neither grow so livingly, nor are they so accessible, as plants: whilst any shepherd or traveller can approach the flower in field or wood, precious stones are not produced on the surface of our soil, they are wrung from the bowels of the earth, and i

HANDBOOK OF EGYPTIAN MYTHOLOGY

as signifying abundance. hapy can appear as a single deity but is most of- 136 handbook of egyptian mythology ten shown in pairs or groups. temples were often decorated with rows of fecundity figures carrying the produce of each district of egypt. hymns to hapy point out that every aspect of egyptian life was dependent on the food that he brought. all creatures are said to rejoice at his arrival: frogs croak, bulls bellow, and crocodiles roar. hapy is called the lord of fishes, the one who greens the two banks, and the maker of barley and wheat. hapy s life-giving waters were also credited with a role in reviving the murdered god osiris, who came back each year with the barley. see also heqet; khnum; nun; osiris; sons of horus references and further reading: j. baines. fecundity figures. w

HP LOVECRAFT A DARK LORE

nd ravines of problematical depth intersect the way, and the crude wooden bridges always seem of dubious safety. when the road dips again there are stretches of marshland that one instinctively dislikes, and indeed almost fears at evening when unseen whippoorwills chatter and the fireflies come out in abnormal profusion to dance to the raucous, creepily insistent rhythms of stridently piping bull-frogs. the thin, shining line of the miskatonic's upper reaches has an oddly serpent-like suggestion as it winds close to the feet of the domed hills among which it rises. as the hills draw nearer, one heeds their wooded sides more than their stone-crowned tops. those sides loom up so darkly and precipitously that one wishes they would keep their distance, but there is no road by which to escape t

e fabulous monsters of abhorrent grotesqueness and malignity- half ichthyic and half batrachian in suggestion- which one could not dissociate from a certain haunting and uncomfortable sense of pseudomemory, as if they called up some image from deep cells and tissues whose retentive functions are wholly primal and awesomely ancestral. at times i fancied that every contour of these blasphemous fish-frogs was over-flowing with the ultimate quintessence of unknown and inhuman evil. in odd contrast to the tiara's aspect was its brief and prosy history as related by miss tilton. it had been pawned for a ridiculous sum at a stop in state street in 1873, by a drunken innsmouth man shortly afterward killed in a brawl. the society had acquired it directly from the pawnbroker, at once giving it a dis

ff'rent carvin- ruins all wore away like they'd ben under the sea onct, an' with picters of awful monsters all over 'em "wal, sir, matt he says the natives anound thar had all the fish they cud ketch, an' sported bracelets an' armlets an' head rigs made aout o' a queer kind o' gold an' covered with picters o' monsters jest like the ones carved over the ruins on the little island- sorter fish-like frogs or froglike fishes that was drawed in all kinds o' positions likes they was human bein's. nobody cud get aout o' them whar they got all the stuff, an' all the other natives wondered haow they managed to find fish in plenty even when the very next island had lean pickin's. matt he got to wonderon' too an' so did cap'n obed. obed be notices, besides, that lots of the hn'some young folks ud dro

i was somehow glad that they had no more than four limbs. their croaking, baying voices, clearly wed tar articulate speech, held all the dark shades of expression which their staring faces lacked. but for all of their monstrousness they were not unfamiliar to me. i knew too well what they must be- for was not the memory of the evil tiara at newburyport still fresh? they were the blasphemous fish-frogs of the nameless design- living and horrible- and as i saw them i knew also of what that humped, tiaraed priest in the black church basement had fearsomely reminded me. their number was past guessing. it seemed to me that there were limitless swarms of them and certainly my momentary glimpse could have shewn only the least fraction. in another instant everything was blotted out by a merciful

HP LOVECRAFT THE SHADOW OVER INNSMOUTH

re fabulous monsters of abhorrent grotesqueness and malignity-half ichthyic and half batrachian in suggestion-which one could not dissociate from a certain haunting and uncomfortable sense of pseudomemory, as if they called up some image from deep cells and tissues whose retentive functions are wholly primal and. awesomely ancestral. at times i fancied that every contour of these blasphemous fish-frogs was over-flowing with the ultimate quintessence of unknown and inhuman evil. in odd contrast to the tiara's aspect was its brief and prosy history as related by miss tilton. it had been pawned for a ridiculous sum at a stop in state street in 1873, by a drunken innsmouth man shortly afterward killed in a brawl. the society had acquired it directly from the pawnbroker, at once giving it a dis

ff'rent carvin- ruins all wore away like they'd ben under the sea onct, an' with picters of awful monsters all over 'em "wal, sir, matt he says the natives anound thar had all the fish they cud ketch, an' sported bracelets an' armlets an' head rigs made aout o' a queer kind o' gold an' covered with picters o' monsters jest like the ones carved over the ruins on the little island- sorter fish-like frogs or froglike fishes that was drawed in all kinds o' positions likes they was humanbein's. nobody cud get aout o' them whar they got all the stuff, an' all the other natives wondered haow they managed to find fish in plenty even when the very next island had lean pickin's. matt he got to wonderon' too an' so did cap'n obed. obed be notices, besides, that lots of the hn'some young folks ud drop

i was somehow glad that they had no more than four limbs. their croaking, baying voices, clearly wed tar articulate speech, held all the dark shades of expression which their staring faces lacked. but for all of their monstrousness they were not unfamiliar to me. i knew too well what they must be- for was not the memory of the evil tiara at newburyport still fresh? they were the blasphemous fish-frogs of the nameless design- living and horrible- and as i saw them i knew also of what that humped, tiaraed priest in the black church basement had fearsomely reminded me. their number was past guessing. it seemed to me that there were limitless swarms of them and certainly my momentary glimpse could have shewn only the least fraction. in another instant everything was blotted out by a merciful

HUEBNER LOUISE WITCHCRAFT FOR ALL WICCA 04

what you want. you've got to turn on. there is no bible of witchcraft, and although there are many books on the market about the history of witchcraft and a few mysterious little things to do, the books are not truly dealing with witchcraft unless it is made clear that mental attitude is the driving force. anything else is fake, and it's absolutely not witchcraft. so don't waste your time kissing frogs: they won't turn into prince charming. the real magic- helped by spells, chants and whatever- must come from within you. that's power enough. it can turn brain tissue into gold, positive gold! today, in spite of vast knowledge about what makes man tick and what makes man click, many people still want to think that something or somebody else is in control when it comes to their own life. they

JESSUP MK THE CASE FOR THE UFO

eces of ice eight inches long and an inch and one-half thick fell at davenport, iowa, on august 30. 1883: a lump of ice the size of a brick, weighing two pounds, fell in chicago, on july 12. 1883: there was a storm at dubuque, iowa, on june 16. great hailstones and pieces of ice fell. the foreman of the novelty iron works stated that in two large hailstones, melted by him, were found small living frogs. the pieces of ice which fell at that time had a peculiarity as bizarre as anything in this book. they seemed, evidently, to have been motionless for a long time floating somewhere. 50 there could be no more perfect description of ice suspended in meteoric orbits. 1886: in a small town in venezuela, april 17, hailstones fell, some red, some blue, and some gray. 1887: in montana, in the winte

els took place. the eels were of a variety unknown in alabama, though somebody said he knew of such eels in the pacific ocean. there were piles of eels in the street, and farmers came with carts and took them away to use for fertilizer. 1892: a yellow cloud appeared over paderborn, germany, and a torrential rain fell from the cloud in which there were hundreds of mussels. 1921: innumerable little frogs appeared in the streets of northern part of london during a thunderstorm on august 17. a thorough search of newspapers of the day indicated no whirlwinds or storms, nothing but frogs! 1922: toads dropped for two days at chalon-sur saone, france. 1924: a shower of red objects fell, with snow, at halmstead, sweden, on january 3. they were red worms varying from one to four inches in length. 19

en, on january 3. they were red worms varying from one to four inches in length. 1925: mr. c.j. grewar reported, on march 21, from uitenhage, transvaal, that on "the flats" about fifty miles from uitenhage he noted some springboks leaping and shaking themselves unaccountably. at a distance he could conceive of no explanation for such eccentricities. he investigated and found that a rain of little frogs and fish had pelted the springboks. mr. grewar heard that, sometime before, at the same place, there had been similar shower. it is interesting to note that this localized repetition; the yellow cloud over paderborn, germany, appears to have been an artificially created cloud which might well conceal a navigable structure. it makes us think again of someone opening a vast hydroponic tank in

r shower. it is interesting to note that this localized repetition; the yellow cloud over paderborn, germany, appears to have been an artificially created cloud which might well conceal a navigable structure. it makes us think again of someone opening a vast hydroponic tank in which mussels are grown. 1842: enormous numbers of fish were reported to have fallen at derby, england. 1873: a shower of frogs was reported during a rain storm in kansas city, missouri. the sky was exceptionally dark. 1877: it was reported that during the winter of 1876-77 at christiana, norway, worms were found crawling upon the ground. the worms could not have come up from the ground because the ground was completely frozen at the time and, too, the fall of worms was reported from sweden. 1877: in memphis, tenness

best that can be done in this instance is to point out that there has been a storm on the coast of florida. isn't there more than just a hint of intelligent action in the fall of these birds? especially such a heterogeneous collection of species from widely separated places of usual habitat which are not usually found flocking together? doesn't this smack of dumping, as in the many cases of fish, frogs, periwinkles, etc? i have seen reference to live birds which flew head-on into a locomotive, as though frightened into complete panic; also a group of starlings flying as though completely terror-stricken into suicidal collision in new york streets. what had they seen, or encountered? something real, but invisible to, or unnoticed 60 by man? have we some clues in the apparently unmaterial th

, as though frightened into complete panic; also a group of starlings flying as though completely terror-stricken into suicidal collision in new york streets. what had they seen, or encountered? something real, but invisible to, or unnoticed 60 by man? have we some clues in the apparently unmaterial things which are being reported today under the misnomer "flying saucers? 1921: a shower of little frogs fell upon anton wagner's farm, near sterling, connecticut. by way of coincidence, professor campbell of lick observatory, ace aviator eddie rickenbacker, conservative astronomer, colonel marwick, and dr. emmert, of detroit, all reported from widely separated points of the earth that an unknown, luminous object had been seen near the sun on august 6 and 7 "near the sun" means, in astronomical

and about one hundred yards long and about fifty yards wide. for the first account see the scientific american, 34-197, and the new york times, march 10, 1876. it is very important to consider the familiar landmarks of selectivity and localization. the geometric shape of distribution, fifty yards by one hundred yards. it corresponds to the size of many of the well-defined falls of toads, fish and frogs. note, too, the thick shower on trees, fences, and the ground. in the american journal of science of 1833-1834, in many observations upon the meteors of november, 1833, are the following reports of falls of gelatinous substance (1) that according to newspaper reports "lumps of jelly" were found on the ground at rahway, new jersey. the substance was whitish, or resembled the coagulated white

e, the water and cloudbursts. here is a little item from the new york tribune of july 3, 1922. for the fourth time within a month, it is said, a great volume of water, or a "cloudburst" had poured from one local sky, near carbondale, pennsylvania. this event, or series of events, has the localization and repetitive qualities which we have learned to associate with falls of periwinkles, snails and frogs and other things. in addition it has the almost cataclysmic feature, on a small scale, of the impacts of meteoritic masses of water. but in line with our speculation regarding the dumping of hydroponic tanks, we find it convenient to link repetitive, highly localized impacts of dense masses of water with the dumpings. sometimes there is animal life in the water; sometimes not. we think that

should have been his; only a howl 1 an additional reference to "mindanao deep" appears on page 130. 137 for more prestige. russell replied with considerable warmth to proctor's unprovoked attack, and while he does not overtly say so, it is hard to escape the belief that he felt there was something purposeful in the behavior of this cloud and also in the way some other clouds and, for example, dry frogs, have maintained themselves over limited parts of the earth. at best he was thoroughly but honestly puzzled. proctor's attack, on the other hand, had some of the characteristics of whistling in the dark. he showed a perceptible fear of admitting the reality of russell's observation and sought to squelch the observer. some scientists are merely children. many of them working to acquire presti

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

arried back to their ancient resting-place with the fullest possible pomp and splendour, and the candidates and brn. marched in triumph to the temple of initiation accompanied by vast crowds of people. 363. first came the car of iacchos, bearing the statue of the fair young god, who was one of the forms of dionysus, the blazing star of nocturnal initiation as aristophanes calls him(*aristophanes. frogs, 346) next marched the young men, myrtle-crowned, with shields and lances glittering in the sunlight, whose duty and privilege it was to escort the sacred hallows, borne aloft upon the ceremonial car in the great wicker baskets, still bound with purple wool; after them came the hierophant and his officers, dressed in their purple robes and wearing myrtle crowns, followed by the mystae in cha

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

wax from a burnt candle, ashes, a cigar butt. some lime. a piece of bamboo. filled with sand, sea water, and quicksilver [as well as] the body of a small black dog .next to the dog, a variety of herbs and tree barks are placed inside the cauldron. the last ingredients to be added are red pepper, chili, garlic, ginger, onions, cinnamon, and rue, together with ants, worms, lizards, termites, bats, frogs, spanish flies, a tarantula, a centipede, a wasp, and a scorpion. this necromantic sect has a fascinating history that is too involved to develop here. it exhibits a fusion of practices deriving from a wide variety of different traditions. first and foremost a magical system, palos cosmogony and theology takes second place to the techniques for supernaturally manipulating the environment in

LIBER 777

i 3rd order darkness 4 a mighty crowned and enthroned king 7 =48 adeptus exemptus hail and fire 5 a mighty warrior in his chariot, armed and crowned 6 =58 adeptus major boils 6 a majestic king, a child, a crucified god 5 =68 adeptus minor 2nd order murrain 7 a beautiful naked woman 4 =78 philosophus flies 8 an hermaphrodite 3 =88 practicus lice 9 a beautiful naked man, very strong 2 =98 theoricus frogs 1010 a young woman crowned and veiled 1 =108 zelator 0 =08 neophyte 1st order water turned to blood cxxiii. english of col. viii, lines 1-10 cxxiv. the heavenly hexagram. cxxv* seven hells of the arabs. cxxvi. their inhabitants. cxxvii* seven heavens of the arabs. 0. 1 dual contending forces& 2 hinderers# 3 concealers' daath] h wiyah hypocrites dar al-jalai 4 breakers in pieces% jahim pagans

LIBER ARARITA

s, giants like volcanoes belching out the black vomit of fire and smoke in their fury. i saw thee in these. 6. i saw the petty, the quarrelsome, the selfish,.they were like men, o lord, they were like men, o lord, they were even like unto men. i saw thee in these. 7. i saw the ravens of death, that flew with hoarse cries upon the carrion earth. i saw thee in these. 8. i saw the lying spirits like frogs upon the earth, and upon the water, and upon the treacherous metal that corrodeth all things and abideth not. i saw thee in these. 9. i saw the obscene ones, bull-men linked in the abyss of putrefaction, that gnawed each other fs tounges for pain. i saw thee in these. 4 liber dcccxiii vel ararita 10. i saw the woman. o my god, i beheld the image thereof, even as a lovely shape that concealet

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

the bigoted and ignorant pedagogues of the seventeenth century. in order to express his complete contempt for his slanderers, khunrath made out of each a composite beast, adding donkey ears to one and a false tail to another. he reserved the upper part of the picture for certain petty backbiters whom he gave appropriate forms. the air was filled with strange creatures--great dragon flies, winged frogs, birds with human heads, and other weird forms which defy description--heaping venom, gossip, spite, slander, and other forms of persecution upon the secret arcanum of the wise. the drawing indicated that their attacks were ineffectual. poisonous insects were often used to symbolize the deadly power of the human tongue. insects of all kinds were also considered emblematic of the nature spiri

e four elements, and i am before father and mother and i am a poisonous animal" the lines at the right describe distilling and calcining processes. click to enlarge leaf 12. the three words at the top read "this is nature" the lines above the donkey read "this is the philosophers' donkey who wished to rise to the practice of the philosopher's some" the three lines below the animal are translated "frogs gather in multitudes but science consists of clear water made from the sun and moon" the text under the symbolic bird is as follows "this is fortune with two wings. whosoever has it knows that fruit will in such away be produced. a great philosopher has shown that the stone is a certain white sun, to see which needs a telescope. to dissolve it in water requires the sun and moon, and here one

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

aved with his family; and by the name ioth, which jacob heard from the angel wrestling with him, and was delivered from the hand of esau his brother; and by the name anaphaxeton which aaron heard and spake and was made wise; and by the name zabaoth, which moses named and all the rivers were turned into blood; and by the name asher ehyeh oriston, which moses named, and all the rivers brought forth frogs, and they ascended into the houses, destroying all things; and by the name elion, which moses named, and there was great hail such as had not been since the beginning of the world; and by the name adonai, which moses named, and there came up locusts, which appeared upon the whole land, and devoured all which the hail had left; and by the name schema amathia which ioshua called upon, and the

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 5

rbers of mankind molack with the spirits of molack johinnon in chains in thy brazen urn michael with thy arch angel michael. the mighty oration by the most great& almighty power of alpha& omega, jehovah& emmanuel, and by him that divided the red sea& by that great power that turned all the waters& rivers of egypt into blood& turned all the dust into flies& chains& by that great power that brought frogs all over the land of egypt& entered into the king s palace& chambers& by that great power that terrible thunder& lightning& hail stones mixt with fire& sent locusts which did destroy all growing things in the whole land of egypt& by that great power that destroyed all the first born of the land of egypt both of man& beast& by that great power that divided the hard rock& rivers of water issue

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

n, actually a cometary body, with our earth comyns beaumont (riddle of prehistoric britain)the debris from tiamats destruction has become the asteroid belt with its own orbit.when it nears the roche limit of this planet, the debris occasionally re-enters theatmosphere, falling to the surface. as researchers like charles fort have so splendidlycollated, our earth has seen strange rains of fish and frogs, oil and stone, hail and icedescending from the skies. what has been kept back is the fact that these anomaliesare really the remains of an entire planet, that of tiamat. the waters of its great oceansbecame frozen in space. when they entered our atmosphere, they liquefied, depositingtheir often live contents on the surface of earth to the perplexion and bemusement ofwitnesses. when it was w

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

eding first. for if the blood would not come out first, the child would choke and drown in the blood, which correlates to the powers of impurity. blood issuing from the womb is associated with the powers of impurity since their issuance always causes the woman to focus on herself, and self-awareness is the antithesis of divine consciousness, as we have explained previously. next was the plague of frogs. the word for gfrog h [tzefardei fa] can be seen as constructed of the words for ga bird of knowledge h [tzipor dei fa. these are the seventy voices of the woman giving birth, which correspond to the seventy words in psalm 20, which begins, gmay g-d answer you on the day of pain. h [these voices] are thus alluded to by a bird, referring to the [sounds women make like] birdcalls and chirps wh

enda, 1:266b; 3:20a. 31 sanhedrin 107a. 32 psalms 52:3. parashat vaeira [second installment] the latter part of parashat vaeira records the first seven of the ten plagues; the last three are covered in the beginning of the following parashah, bo. we must now explain briefly the order of these ten plagues that the holy one, blessed be he, visited on the egyptians in egypt. the plagues were: blood, frogs, lice, the horde of animals, pestilence, boils, hail, locusts, darkness, and slaying the firstborn. they correspond, in ascending order, to the ten [sub-]sefirot of nukva, otherwise known as malchut. to explain: 1. blood. as i have told you, the numerical value of the simple progressive iteration of the name ekyeh is 44, that of the word for gblood h [dam. ekyeh: alef-hei-yud-hei. the simple

lef-hei alef-hei-yud alef-hei-yud-hei: 1 (1+ 5 (1+ 5+ 10 (1+ 5+ 10+ 5= 44. dam: dalet-mem= 4+ 40= 44. this plague issued from the malchut of the holy feminine principle [i.e, the partzuf of nukva] and smote the evil malchut, i.e, nukva of z feir anpin in the realm of evil [specifically] this plague attacked her outside her head. meaning, her skull (gulgolta, signifying keter of the evil nukva. 2. frogs. the sum of 320, the number of states of strict judgment, as is known, plus the numerical value of the simple progressive iteration of the name adni, which is 126, plus the kolel for both of them, is the numerical value of the word for gfrog h [tzefardei fa, 444. according to rabbi shalom sharabi, the kolels here should be added to the numerical value of the word gfrog h (444, giving 446, th

rizal on parashat vaeira (2) 15 in their habitations. h9 and thus, glight h is mentioned five times in torah fs description of the first day of creation. the alef of the word for glight h alludes to the three alefs that complete the calculation to 328, the numerical value of the word for gdarkness h [choshech].10 choshech: chet-shin-chaf= 8+ 300+ 20= 328. it will be recalled that in the plague of frogs, the 320 states of judgment operated without any such mitigation [from the 5 states of mercy. the 3 necessary to bring the calculation from 325 to 328 are derived from the letter alef when graphically split into two down the middle of its middle stroke. when drawn this way, the alef splits into two combinations of the letters yud and vav. the combined numerical values of these four letters i

sed h [baruch] and the name of the river kevar. chochmah is referred to as reishit chochmah( gthe beginning of wisdom h) based on psalms 111:10: gthe beginning of wisdom is the fear of g-d. h also, chochmah is the first conscious sefirah, and is therefore known as gthe beginning. h in summary: plague smiting sub-sefirah in the holy nukva evil sub-sefirah smitten 1. blood malchut keter of nukva 2. frogs yesod brains of nukva 3. lice hod skull hair of nukva and malchut of z feir anpin 4. horde netzach yesod of z feir anpin 5. pestilence tiferet hod of z feir anpin 6. boils gevurah netzach of z feir anpin 7. hail chesed tiferet of z feir anpin 8. locusts binah gevurah of z feir anpin 9. darkness chochmah chesed of z feir anpin 10. firstborn keter keter-chochmah-binah of z feir anpin 9 exodus

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

ash of consecrated hosts; they anointed their temples, hands, and breasts with the infernal unguent, traced diabolical pantacles, evoked the dead beneath gibbets or in deserted graveyards. their howlings were heard from afar, and belated travellers imagined that legions of phantoms rose out of the earth. the very trees, in their eyes, assumed appalling shapes; fiery orbs gleamed in the thickets; frogs in the marshes seemed to echo mysterious words of the sabbath with croaking voices. it was the magnetism of hallucination and the contagion of madness. the end of procedure in black magic was to disturb reason and produce the feverish excitement which emboldens to great crimes. the grimoires, once seized and burnt by authority everywhere, are certainly not harmless books. sacrilege, murder

SALMANRUSHDIE THESATANICVERSES

worms. when he turned on the taps, snakes oozed out instead of water, and creepers had twined themselves around the four-poster bed in which viceroys had once slept. it was as if time had accelerated in his absence, and centuries had somehow elapsed instead of months, so that when he touched the giant persian carpet rolled up in the ballroom it crumbled under his hand, and the baths were full of frogs with scarlet eyes. at night there were jackals howling on the wind. the great tree was dead, or close to death, and the fields were barren as the desert; the gardens of peristan, in which, long ago, he first saw a beautiful young girl, had long ago yellowed into ugliness. vultures were the only birds in the sky. he pulled a rocking-chair out on to his veranda, sat down, and rocked himself ge

SATANIC RITUALS

ngly. may the oceans surge an anthem to your glory, o little spawn of briny heritage [the priest returns the vessel to the acolyte and, taking up the sword, places its tip upon the child's brow, saying] priest: by all the images set forth for childhood's fancy, by all things that creep and shuffle through the faerie fane of night, by all the silken rustles on the wind and croakings in the dark, o frogs and toads and rats and crows and cats and dogs and bats and whales and all you kith and kin of little ones like she (he) who rests before you: bless her (him, sustain her (him, for she (he) is of that which needs no purification, for she (he, like all of you, is perfection in what she (he) is, and the mind that dwells within this head is moved by your god, the lord of is, the all-powerful ma

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

most of the talking, informed them of god s intentions. aaron would later become moses s chief general. 280 world religions: biographies moses these elders attempted to persuade the pharaoh to release the israelites, but he refused. to show his support for the israelites, god unleashed a series of plagues on egypt over the course of a year. the water in the nile turned to blood, killing the fish; frogs were driven from the river and invaded homes; gnats and flies blanketed the land; skin infections broke out on both people and their livestock; hail and storms destroyed crops; the wind carried in swarms of locusts; and the sun was blotted out for three days. the pharaoh and his magicians were not able to stop these plagues, which ended with the death of all firstborn sons of the egyptians(

natural ways to explain apparently miraculous events. in the case of the plagues, some claim that usually high flooding of the nile river could have pulled red-tinted earth into the water, creating the impression that the water had turned to blood. further, this flooding could have polluted the water, perhaps with microorganisms that killed the fish. in turn, the high flood tides could have swept frogs and insects into communities, where they could have multiplied rapidly, spreading disease (especially skin disease, because of the excessive moisture) and ruining crops. in addition, the sun sometimes disappears behind clouds of dust during sandstorms, which could explain the three days when the sun was not visible in the story about the plague in egypt recounted in the tanakh, or the old te

SINISTER TAROT

etween two stages of alchemical change. intimations of the abyss. the culmination on a personal level of energies created by change- the surfacing of individual factors hitherto only known on an unconscious level. a process of discovery that will lead to insight (further) knowledge of wyrd; or madness, death. x in red desert three fingers and a skull are laid on fur the stones of a circle turn to frogs the skeleton of a child the birth of an army a nexion is opened. wyrd- azanigin that which is beyond personal destiny. that which causes expression of itself via the implementation or provocation of acts which in their design achieve long term aims beyond the causal death of an individual; changing aspects of a society by significant creations and thus changing a whole race of people- fulfil

SIR WALLIS BUDGE EGYPTIAN MAGIC

of which moses gives that he was versed in the magic of the egyptians, for, like the sage aba-aner and king nectanebus, and all the other magicians of egypt from time immemorial, he and aaron possessed a wonderful rod 3 by means of which they worked their wonders. at the word of moses aaron lifted up his rod and smote the waters and they became blood; he stretched it out p. 6 over the waters, and frogs innumerable appeared; when the dust was smitten by the rod it became lice; and so on. moses sprinkled ashes "toward heaven" and it became boils and blains upon man and beast; he stretched out his rod, and there was "hail, and fire mingled with the hail, very grievous" and the "flax and the barley was smitten" he stretched out his rod and the locusts came, and after them the darkness. now mos

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

searching the influence of science upon the poetry of percy shelley, chris goulding, a ph.d. student at newcastle university, found historical documents that indicated that the model for victor frankenstein was dr. james lind (1736 1812, shelley s scientific mentor at eton in 1809 10. lind had become fascinated with the ability of electrical impulses to provoke muscle movement in the legs of dead frogs, and he was quite likely the first scientist in england to conduct experiments similar to those that enabled dr. frankenstein to focus electricity from lightning and bring his monster to life. percy shelley was interested in science, and goulding points out passages in mary shelley s unfinished biography of her husband wherein she commented that percy often spoke of the great intellectual de

THE KEY TO THE MYSTERIES

s destructor of fanaticism. but he laughed too much to understand him who said "happy are they who weep" and the philosophy of laughter will never have anything in common with the religion of tears. voltaire parodied the bible, dogma and worship; and then he mocked and insulted that parody. only those who recognize religion in voltaire's parody can take offence at it. the voltaireans are like the frogs in the fable who leap upon the log, and then make fun of royal majesty. they are at liberty to take the log for a king, they are at liberty to make once more that roman caricature of which tertullian once made mirth, that which represented the 87 god of the christians under the figure of a man with an ass's head. christians will shrug their shoulders when they see this knavery, and pray god

THE HOLY BIBLE KING JAMES VERSION

ans digged round about the river for water to drink; for they could not drink of the water of the river. 7:25 and seven days were fulfilled, after that the lord had smitten the river. 8:1 and the lord spake unto moses, go unto pharaoh, and say unto him, thus saith the lord, let my people go, that they may serve me. 8:2 and if thou refuse to let [them] go, behold, i will smite all thy borders with frogs: 8:3 and the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 8:4 and the frogs shall come up both on thee, and upon thy people, and upon all thy servants. 8:5 and the lord spake unto moses, say unto aaro

and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 8:4 and the frogs shall come up both on thee, and upon thy people, and upon all thy servants. 8:5 and the lord spake unto moses, say unto aaron, stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of egypt. 8:6 and aaron stretched out his hand over the waters of egypt; and the frogs came up, and covered the land of egypt. 8:7 and the magicians did so with their enchantments, and brought up frogs upon the land of egypt. 8:8 then pharaoh called for moses and aaron, and said, intreat the lord, that he may take away the frogs from me, and from my people; and i wil

nchantments, and brought up frogs upon the land of egypt. 8:8 then pharaoh called for moses and aaron, and said, intreat the lord, that he may take away the frogs from me, and from my people; and i will let the people go, that they may do sacrifice unto the lord. 8:9 and moses said unto pharaoh, glory over me: when shall i intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses [that] they may remain in the river only? 8:10 and he said, to morrow. and he said [be it] according to thy word: that thou mayest know that [there is] none like unto the lord our god. 8:11 and the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only. 8:12 and moses and aaron went out from

in the river only? 8:10 and he said, to morrow. and he said [be it] according to thy word: that thou mayest know that [there is] none like unto the lord our god. 8:11 and the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only. 8:12 and moses and aaron went out from pharaoh: and moses cried unto the lord because of the frogs which he had brought against pharaoh. 8:13 and the lord did according to the word of moses; and the frogs died out of the houses, out of the villages, and out of the fields. 8:14 and they gathered them together upon heaps: and the land stank. 8:15 but when pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the lord had said. page 35 exodus 8:16 and the

turned back and tempted god, and limited the holy one of israel. 78:42 they remembered not his hand [nor] the day when he delivered them from the enemy. 78:43 how he had wrought his signs in egypt, and his wonders in the field of zoan: 78:44 and had turned their rivers into blood; and their floods, that they could not drink. 78:45 he sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them. 78:46 he gave also their increase unto the caterpiller, and their labour unto the locust. 78:47 he destroyed their vines with hail, and their sycomore trees with frost. 78:48 he gave up their cattle also to the hail, and their flocks to hot thunderbolts. 78:49 he cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels [am

05:25 he turned their heart to hate his people, to deal subtilly with his servants. 105:26 he sent moses his servant [and] aaron whom he had chosen. 105:27 they shewed his signs among them, and wonders in the land of ham. 105:28 he sent darkness, and made it dark; and they rebelled not against his word. 105:29 he turned their waters into blood, and slew their fish. 105:30 their land brought forth frogs in abundance, in the chambers of their kings. 105:31 he spake, and there came divers sorts of flies [and] lice in all their coasts. 105:32 he gave them hail for rain [and] flaming fire in their land. 105:33 he smote their vines also and their fig trees; and brake the trees of their coasts. 105:34 he spake, and the locusts came, and caterpillers, and that without number, 105:35 and did eat up

his kingdom was full of darkness; and they gnawed their tongues for pain, 16:11 and blasphemed the god of heaven because of their pains and their sores, and repented not of their deeds. 16:12 and the sixth angel poured out his vial upon the great river euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. 16:13 and i saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. 16:14 for they are the spirits of devils, working miracles [which] go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of god almighty. 16:15 behold, i come as a thief. blessed [is] he that watcheth, and keepeth his garme

TYSON DONALD NEW MILLENNIUM MAGIC

that dreams can give us many useful insights into our past lives and waking expe- riences, but this is not the purpose of dreams. it is merely a byproduct. we dream because we are essentially spirits clothed in flesh, and it is necessary for us to reen- ter the astral world, the natural realm of spirits, each night to maintain our incar- nate existence, in exactly the same way it is necessary for frogs to reenter the water periodically. the dream world is the natural environment of the human soul. there is no limit to the power of the magus inside dreams. he or she can shat- ter mountains and turn deserts to gardens, create life from clay and destroy it. the wise magus will use this power with discretion lest he or she upset the inner psy- chic balance and induce madness. not all dreams ar

TYSON DONALD SOUL FLIGHT

every detail, walked in and stared at him silently. this terrified fox into a screaming fit, not because it was frightening in itself, but because he could not tell which version of his mother was real and which was the double. sometimes before falling asleep, he saw a strange background of small, misty-blue or mauve circles that vibrated. to his young mind, they resembled a gelatinous cluster of frogs' eggs, and were on the limit of visibility. the blue circles would fill with tiny grinning faces having piercing steel-blue eyes, and fox would hear a chorus of mocking voices chant in rhythm to the vibration of the circles"'that is it, you see! that is it, you see""07 the background of blue circles persisted into adulthood, minus the faces, and occurred during many experiences of astral pro

den flare-up of electrical activity that resembled an electric shock. efforts to restart the heart were unsuccessful, although it is usually possible, by applying electricity, to restart a frog's heart after it has ceased to beat.16* in a separate incident, kulagina terrified a skeptical leningrad psychiatrist by speeding up the rhythm of his heart, demonstrating that her power was not limited to frogs. 162. ebon, psychic warfare, chap. 6 chapter eight: remote viewing and the cia 125 she also had the disturbing ability to burn the skin of those she touched. the effect was said to resemble a very bad sunburn. she did this by laying her hands on the arms of the subject. after a short while, the pain became so intense that those undergoing the experiment would break the contact, unable to end

ved to influence the germination and growth of all plants, giving plants in general a lunar quality-but not the onion, which according to agrippa, is wholly under mars, and is inimical to the things of the moon. water is lunar for the obvious reason that the moon rules the tides. hence, anything cool and moist is lunar, as is anything living in the cool, moist mud or generated in the mud, such as frogs and beetles. the colors white and silver are lunar because those are the general colors of the moon's face, yet black is also her color because she hides that face periodically. this monthly period of the moon links her to the menstrual cycle, but more generally to things that wax and wane, or open and close, particularly when they occur in darkness. rock crystal and similar crystalline ston

r to drink from as you sample yours, sharing this diluted wine with you in a spirit of harmony. it is impossible to determine whether the sun near the mountains on the horizon behind the figure is rising or setting. green marsh grasses and flowers grow all around the edge of the pond. the land is well-watered and fertile farmland. the air is mild, and the time of year has the feel of late spring. frogs sound their notes from the lilies and birds sing in the grasses. on the other side of the pond, cattle approach the edge to drink. the water remains pure thanks to a stream that flows in and flows out. if you explore this landscape, you will find the farming folk pleasant and cheerful. the ruling intelligence of the trump is eirene, one of the horae, the greek goddess of peace to whom were m

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

tor is the demon of desire; that traitor lives within the astral body. the second traitor is the demon of the mind; that traitor lives within the mental body. the third traitor is the demon of evil will; that traitor lives within the body of willpower (causal body. the bible cites these three traitors in the apocalypse of saint john [in revelations: 16: 13-14: and i saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet; for they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of god almighty. arcano vi bienamados hermanos de mi alma: hoy vamos a estudiar el arcano seis del tarot. amad

WHO ARE THE DRACONIANS

rent form 'we got a lesson about history, mankind and something about indians and buffalo' he said "when he looked around him, foster said, he noticed that everyone else seemed to be frozen in time 'they all looked like statues' he said, he saw a woman who told him she had fixed herself up so that he wouldn't be traumatized "he said he was taken to an examining room by creatures that looked 'like frogs or lizards' the 'woman' told him they were the educators and would supervise his learning experience, he said. among other strange things, foster recalled that the lizard men encouraged him to join the masonic lodge "after he was examined, foster said, he was sent back out of the craft to the crowd below. the woman (i.e. the being that had 'fixed' itself up to appear as a 'woman- branton) sp

WICCA MAGICK OCCULT THREE GREEN BOOKS DRUIDISM

tty pebbles the power of paper frantic fools cities the white man s dreams the vigil wisdom of the africans proverbs on wisdom proverbs on truth and falsehood proverbs on human conduct proverbs on virtue proverbs on cooperation and contentment proverbs on opportunity proverbs on human beings proverbs on nature proverbs on leadership more wisdom of the african world wisdom of the hindus and greeks frogs desiring a king the bat, the birds and the beasts the dog and the wolf the fox and the grapes the lion and the statue the man and his wives the two crabs hercules and the waggoner the man and the wooden god the miser the bundle of sticks the buffoon and the countryman the serpent and the file green book volume three oriental and monotheist wisdom zen koans see his buddha nature yueh holds it

loped independently in greece and india between 1000 b.c.e and 500 b.c.e. the greek origin reputedly began with aesop, an ethiopian slave in samos greece. the india origin began with kasyapa, not long before sakayamuni (the buddha. the buddhists quickly adopted the animal tale and began to pass them onto the greeks. i ve chosen some example that i feel are particularly druidical to me. enjoy. the frogs desiring a king the frogs were living as happy as could be in a marshy swamp that just suited them; they went splashing about caring for nobody and nobody troubling with them. but some of them thought that this was not right, that they should have a king and a proper constitution, so they determined to send up a petition to jove to give them what they wanted. mighty jove, they cried, send un

was not right, that they should have a king and a proper constitution, so they determined to send up a petition to jove to give them what they wanted. mighty jove, they cried, send unto us a king that will rule over us and keep us in order. jove laughed at their croaking, and threw light. he knows that mankind destroysdown into the swamp a huge log, which came down -kerplash- into the swamp. the frogs were frightened out of their lives by the commotion made in their midst, and all rushed to the bank to look at the horrible monster; but after a time, seeing that it did not move, one or two of the boldest of them ventured out towards the log, and even dared to touch it; still it did no move. then the greatest hero of the frogs jumped upon the log and commenced dancing up and down upon it, t

ened out of their lives by the commotion made in their midst, and all rushed to the bank to look at the horrible monster; but after a time, seeing that it did not move, one or two of the boldest of them ventured out towards the log, and even dared to touch it; still it did no move. then the greatest hero of the frogs jumped upon the log and commenced dancing up and down upon it, thereupon all the frogs came and did the same; and for some time the frogs went about their business every day without taking the slightest notice of their new king log lying in their midst. but this did not suit them, so they sent another petition to jove, and said to him: we want a real king; one that will really rule over us. now this made jove angry, so he sent among them a big stork that soon set to work gobbl

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