Michael Wynn's Occult Reference Library
FRANKINCENSE

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order of the morning star .n e o p h y t e 0 =0 this ritual for bringing someone comfort can be performed without a prior divination. it can also be performed at any time and place of convenience for you, as long as you know that you will not be disturbed during the ritual. the supplies you will need for this ritual are a purple candle and an incense of your choice. for example: water golden aura frankincense step 1 98 begin with an l.b.r.p. to purify the working area. step 2 perform the middle pillar ritual to raise energy. step 3 if working in a group of two or more persons, hold hands and face each other. say the following: our (my) love is right. our (my) love is might. our (my) love is light. it grows stronger everyday, when we (i) give it away to a _in need. we (i) will feed love, tr

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

nd the focus, so that you can see it without moving your neck or head. experiment until you get the height of the table and the distances right. for group work, you can light a circle of candles. if you are working indoors, and there is no natural harmonious sound, such as the water, you may like to play softly a cd of rainforest or ocean sounds, birdsong or dolphin calls* light incense sticks of frankincense or myrrh* sit either cross-legged on the floor on a rug or blanket with your hands supporting your knees, in the lotus position if you are skilled in yoga, or on a chair with both feet flat on the floor. if you wish, support your back with a pillow and have arm rests on the chair for your elbows. relax your arms and hands, with palms uppermost. it is important to be comfortable and no

l amount of other oils should be used in baths and massage. avoid direct sunlight for six hours after use. they include: angelica, bergamot, ginger, lemon, lime, mandarin and orange. however, they are ideal for burning and are all energising. skin irritants some can be an irritant to the skin and so should be used sparingly and well-diluted. they include: allspice, basil, cinnamon, clove, fennel, frankincense, lemon, lemongrass and peppermint. oils should never be taken internally and except for pure rose and lavender should not be applied undiluted to the skin. using oils oils and incenses in magick to avoid repetition, i have only given a brief reference for those oils whose properties i described in the previous chapter, for the qualities of a substance are the same in any form. benzoin

emotional pain and frustrations. positively, benzoin increases self-confidence and attracts prosperity, both material and spiritual. it mixes well with rose, pine and lavender. bergamot: bergamot soothes irritability and lifts depression or apathy, encouraging gentle but honest communication and the manifestation of a person's true potential and inner self. a citrus oil, bergamot mixes well with frankincense and ylang-ylang. cedarwood: cedarwood is a symbol of both spiritual and sexual awakening or reawakening perhaps after a period of loss or stagnation; excellent in meditation, it is an oil of youthfulness and a long and happy life. it mixes especially well with cypress, juniper and rosemary. chamomile: known as the children's oil and the oil of kindness, chamomile is effective for ever

ing deliberate psychological and psychic attack. eucalyptus will provide the impetus for action and decisions, especially when people and projects have reached an impasse. the oil also offers clear focus and increased concentration. it mixes well with cedarwood, clary sage and peppermint. fennel: fennel is the oil of strength, courage and perseverance. it mixes well with chamomile and eucalyptus. frankincense: frankincense is regarded as the most noble of oils, used in ceremonies and formal celebrations throughout the ages and considered in many cultures to be a gift from the deities, bringing healing and power. it offers confidence to aim high, attracting abundance of all kinds, money and success, but also granting access to higher dimensions and contact with angels and spirit guides. it

s an uplifting oil, boosting both physical and mental potency and increasing love and passion. it deflects potential hostility, transforming it into friendliness and a willingness to compromise. it mixes with most other oils, especially rose and ylang-ylang. juniper: juniper is a purifying and cleansing oil, protecting against hostility and removing what is redundant. it mixes well with rosemary, frankincense and cypress. lavender: lavender is a harmoniser and brings love, kindness and reconciliation to any person or place. it mixes well with almost every oil, but especially geranium, chamomile, marjoram and ylang-ylang. lemon: lemon is the breath of life, bringing energy, clarity, logic and integrity. it is a light-bringer, cutting through secrecy, doubt and dishonesty, and cleansing atmo

. a citrus oil, it mixes well with chamomile, eucalyptus, lavender and myrrh. lemongrass: lemongrass will clear away negative emotions among family, friends and colleagues, and past resentment and feuds from the past that no longer serve any purpose. it removes also painful memories and helps to leave behind destructive relationships; lemongrass also enhances psychic awareness. it mixes well with frankincense and geranium. lime: lime brings health and well-being to self and to family and home. it generates enthusiasm and triggers self-healing and regeneration in body and mind. it is protective against psychological and psychic attack and has natural restorative powers. a citrus oil, it mixes well with eucalyptus and lavender. mandarin: mandarin oil restores confidence self-love and self-es

love and fidelity. it mixes well with lavender and rosemary. mimosa: mimosa is an oil of the night, for secrets and secret love, bringing love and friendship, especially for older people. it calms anxiety and over-sensitivity to criticism and brings harmony and happiness, melting away opposition and hostility. it mixes well with bergamot and chamomile. myrrh: this is a sacred ceremonial oil, like frankincense, and is burned in healing and purification rituals. it mixes well with mandarin, pine and patchouli. neroli: this is orange-blossom oil, symbol of marriage, committed relationships and fidelity, fertility, sensuality and self-esteem. it prevents moods swings, crises of confidence and panic attacks. it mixes well with geranium and jasmine. orange: orange is the oil of abundance, joy an

of courage and perseverance under difficulty, of integrity and clear focus. it mixes well with juniper, lemon and marjoram. rose: this is an oil of fidelity, happiness, partnerships and gentle healing, love and especially selflove. it mixes well with almost every other oil. rosemary: rosemary is an oil for enhanced memory, concentration, justice, career and success. it mixes well with cedarwood, frankincense and geranium. rosewood: rosewood calms mind, body and soul, creating a setting conducive to peace at home or work, especially if there are difficult negotiations, or potentially hostile visitors or phone calls; it will also clear away existing conflict. rosewood soothes hyperactive or restless children, and in adults brings acceptance of life as it is and the frailties of others. it i

you can carry out the ritual at any time of day, but you should try to choose a time that is quiet. if you can only work during daylight hours, allow the natural light to add to the candle energies or draw the blinds. you will need* an oil burner, the kind with a small nightlight underneath* three prosperity oils. good examples are patchouli, peppermint, ginger and sage. if you are pregnant, use frankincense, orange and lavender (note that lavender is an all-purpose herb that can be substituted for any other* symbols of prosperity, such as jewellery (golden-coloured for the sun, and silver for the moon, and some copper-coloured coins for venus, planet of growth, to add to your money jar (keep a collection of foreign currency left over from holidays for such prosperity spells. you can ofte

es, glass bottles and pots as many spells require a container* a small, flat tray or open dish in a silver or gold colour (again these are often found amongst unwanted memorabilia. alternatively, cover an ordinary one with gold or silver foil* a crystal pendulum or any crystal pendant that will swing freely. when you are ready to start the spell on the first night, have a bath, with a few drop of frankincense or sandalwood added, to open your psychic channels. now prepare yourself for the spell* sit in the south of your circle, facing north, the direction of magick and mystery* let your body fill with light from your feet right through to your head* breathe in the gold and silver colours of the items you have assembled and exhale darkness. if you are in a hurry, just set up your spell and

g invoked. since the 1960s, incense sticks, cones and burners have increased in popularity for home use, to create an atmosphere of calm, to induce love and cleanse negativity. many people use them for meditation as well as for rituals for confidence, health, love, prosperity, psychic protection and success. incense is now on sale in floral fragrances as well as the more traditional ones, such as frankincense and myrrh, and these are lovely both for home use and folk spells. our ancestors would have burned flowers and leaves to create the same effect. like herbs and oils, incense can be empowered for specific purposes and can itself form a focus for a spell, as i describe later in this section. in formal magick, incense represents the air element and is placed in the east of the altar. it

ot releasing sparks. with practice, you will learn to add the right quantity to ensure a steady but not choking stream of smoke as part of the ritual. many practitioners prefer to light it beforehand and just add a teaspoon of incense as part of the ceremony or spell when they need a billow of fragrance. incenses with a greater proportion of resin and gum will last longer- hence the popularity of frankincense in religious ceremonies. when working in a group, you can ask one person to top up the censer if necessary during a long rite. if you are alone, make this part of your increasing power actions in a private ritual. practise using non-combustible incense before rituals and in time it will become as natural as lighting a candle. the second type of incense, which many practitioners, mysel

lly good for cleansing crystals. cypress cypress is for times of transition to a new phase, letting go of sorrow. dragon's blood dragon's blood is used for love and protection, passion and male potency. fern an initiator of change, travel and fertility, fern will also bring hidden wealth, maybe in terms of potential. fig use fig for wisdom, creativity and creation, fertility, harmony and balance. frankincense use frankincense for courage, joy, strength and success. freesia freesia increases trust, especially after loss or betrayal; it also brings belief in a better tomorrow. gum arabic (acacia) use gum arabic in rituals for dreams, meditation, psychic protection and development. heather heather is used for passion, fidelity in love and good fortune; it maximises opportunities and is partic

a blue one for major travel. you can also adapt this ritual for a house move, burning a brown candle for a move to or within a town or city and green for a rural or more isolated location* spread five or six protective crystals across the map from your home to your destination* prepare a circle of protective incense sticks or cones, such as copal, juniper or lemon verbena, alternated with fern or frankincense incense for travel. use holders or burners wide enough to collect the ash (incense combines the qualities of the earth in its substance and of the sky when lit and so is a very balanced form of magic, combining the sky father and earth mother, animus and anima energies, or yang and yin in the oriental tradition* as you light the incense, say: far or near, guard my home, guide me safe

alt and empower this sphere with a shield of gold* leave the candles to burn down, making sure they are in broad-based holders so wax does not fall on the petals. if you are working with other people or wish to have a more active ritual, place the dish of salt in the centre resting on the altar or on a rock. set tall candles in floor holders a short distance away and make an invisible square with frankincense or sandalwood incense by walking round the square and then scattering your golden petal, herb or pollen circle. if you cannot obtain beeswax candles, use plain white candles and place a tiny dish of honey to the right of the salt. since the honey will also be empowered, you can absorb the protective magick by using it in a drink or sandwich* when the candles have burned down completel

imax of the ritual. the difference is one of degree of intensity. incense i have already described in detail the different kinds of incense and how to use them, starting on page 139. incense is placed in the east of the altar to the left of the ritual tools. incense is, as well as an elemental substance, an easy but powerful way of marking the boundaries between the everyday world and the magick. frankincense, myrrh or sandalwood is sometimes burned on the altar before a ceremony to purify the area, especially if the room is used for other purposes, and to raise the vibrations from the mundane to the more spiritual. if you are using the granular kind you burn on charcoal, you will need a censer, but a bowl containing sand will serve for incense sticks or cones. as the incense is burned, so

ction of the ancient earth element, saying: mother earth, charge with the power of the ancient stone circles and the wise ways of the ancestors this [name the tool(s] of magick and healing, that my work may be rooted in what is possible and help create abundance and prosperity for others and the land, as well as for my own needs* next, draw a circle of smoke deosil in the air around them, using a frankincense or myrrh incense stick, saying: father sky, charge with the power of the mighty winds and the limitless potential of the cosmos this [name the tool(s] of magick and healing, that my work may be focused, filled with energy and bring positive change to ever-widening horizons* now, using a golden or scarlet candle in a broad-based candle-holder, mark an inner circle of fire in the air, a

boost employment in a town that has become an urban wasteland* set four floor candles in the elemental colours in the four main compass points of what will be the circle. the altar is in the centre* place a single large beeswax candle in the centre of the altar. arrange your tools and the four elemental substances, also on the altar, to form a square around the central candle: salt in the north, frankincense, fern or cinnamon incense in the east, a gold candle in the south, for abundance, and a jug of water and two small dishes in the west* set the pentacle containing a honey cake in the north, and place the athame in the east, the wand in the south and the chalice of juice or wine in the west* place a ball of clay or dough within the elemental square, on a dish in front of the candle so

ave listed various solar deities in chapter 4. though there are powerful sun goddesses, the sun's focus is mainly male/animus/ yang in both men and women. sun hour spells bring a surge of energy and vitality and so are excellent for personal empowerment and renewal. element: fire colour: gold crystals: amber, carnelian, diamond, clear crystal quartz, tiger's eye, topaz incenses: cloves, cinnamon, frankincense trees: bay, birch, laurel herbs and oils: juniper, rosemary, saffron, st john's wort metal: gold the sun rules leo, 23 july-23 august, and is most powerful for those born under this sign. the moon monday, the day of the moon, is for spells concerning the home, family matters and the influence of the family, especially the mother, children and animals. its prime focus is fertility and

re not prepared to compromise their ideals for humanity, purely for money or fame. this archangel can be invoked in ritual for all creative ventures, for original ideas and individuality, contact with the divinity and the spirit guides, for reviving barren land despoiled by industrialisation, and for cleansing air pollution. colour: gold crystals: citrine and pure crystal quartz incenses or oils: frankincense and orange gabriel gabriel is the archangel who rules the moon (see page 228. gabriel's day is monday. gabriel, the integrator, brings increased spiritual awareness, mystical experiences, astral travel and significant dreams, as well as connection with the world soul and mind through the unconscious mind, especially in prayer and meditation and in beautiful, natural places close to wa

y ritual but if you are instead holding the ritual on seven consecutive hours, then consult the tables above for the order of angels, as this will be different. you can start at any day or hour as long as you use the fragrances and candles or their substitutes of the ruling angel* take your seven angel candles and place them in holders* light a golden candle as the hour begins and then light your frankincense incense* take a small, clear crystal quartz for michael and pass it through the candle flame, saying: flame high, o power of illumination, enter might of michael's sword, inspiration, life-bringer* pass the crystal through the smoke of the incense, saying: enter through this fragrance the clear vision of michael, fire of the sun, light-bringer* hold the crystal high in the air and cir

ALEISTER CROWLEY LIBER 777

ALEISTER CROWLEY SEPHER SEPHIROTH

cup (ybg put in motion, routed mmh circumcision hlym 86 a name of god, asserting the identity of kether and malkuth ynd) hyh) elohim (a name of god, meaning ggods h. masc. pl. of fem. sing: the angelic choir of netzach myhl) hallelu-yah: praise the lord hywllh a rustling of wings hlwmh (see i.r.q. 778& no. 41) md) hwhy hy cup; vagina swk blemish, spot, stain mwm plenitude ywlm to divide lydbm 87 frankincense; whiteness: the sphere of luna hnbl oak; oak-wood nwl) a cup kws) blasphemed pdg standards, military ensigns mylgd determined mmz white storks hdysx pure gold (lit. grefined h) zp 88 redness; sparkling llkx to be hot mmx darkness ksx roaring, seething; burning lxn pure, innocent px snare, danger xp 89 shut up; body pwg silence, whisper hmmd children p+ 90 mem: water mym very silent mm

ers tw(bc) 570 a couch, bed #r( ten r( heads ny#yr concussion; earthquake#(r gate, the door: a title of malkuth r# wickedness(#r mercury (the metal) typsk king: a title oftiphareth *klm 571 the mountains of zion nwyc yrrh balance )lqtm angel *k)lm 572 he was touched (i.r.q. 1117) bc(ty active lbqtm the lord thy god [is a consuming fire (deut. 4:24. see 182; deut. 28:58 *kyhl) hwhy 573 the hill of frankincense (ct. 4:6; see 456) hnwblh t(bg 574 chaldee (hath a general meaning of movement. see s.d) nw#xry to extinguish *k(d 575 beersheba: the well of the seven (gn. 21:31, 2 sam 24:7. see k.d. p.183 (b# r)b and the myhl) said: glet there be light! h rw) yhy myhl) rm)yw ten hr( journey *klhm 576 wands twlqm 577 the concealed of the concealed: a name of god most high (cf. 583) nyrm+d hrym+ 579

ALEISTER CROWLEY EQ I 1

l the vineyards of naxos and egypt. and thou shalt be anointed with sweet-smelling nards, and unguent made from lilies and cypress, myrtle and amaranth, and of myrrh and cassia well mixed. and in thine hair shall be woven rose-leaves of crimson light, and the mingling loveliness of lilies and violets, twined as the dawn with night. and about thee shall waft a sweeter fragrance than the burning of frankincense, and storax, and lign-aloes; for it is the breath of the temple of god. then shalt thou step into the king's palace, o warrior! and a voice more musical than the flute of ivory and the psaltery of gold, clear as a bell of mingled metals in the night, shall call unto thee, and thou shalt follow it to the throne which is as a perfect cube of 221 flaming gold set in a sea of whiteness; a

ALEISTER CROWLEY EQUINOX EQ I 1 2

s of favourite poetic classics. but few, we fancy, can be more appropriate for the purpose than a little volume of original verses, entitled 'amphora, which messrs. burns and oates are on the point of publishing. the following stanzas from a poem on the nativity will surely be a better recommendation of the book than any words of critical appreciation."the virgin lies at bethlehem.(bring gold and frankincense and myrrh! the root of david shoots a stem.(o holy spirit, shadow her! she lies alone amid the kine.(bring gold and frankincense and myrrh! the straw is fragrant as with wine.(o holy spirit shadow her! lieut.-col. gormley writes:"the hymns ordinarily used in churches for devotional purposes are 'no doubt excellent in their way, but it can scarcely be said, in the case of many of them

ALEISTER CROWLEY EQUINOX EQ I 2 3

s of favourite poetic classics. but few, we fancy, can be more appropriate for the purpose than a little volume of original verses, entitled 'amphora' which messrs. burns and oates are on the point of publishing. the following stanzas from a poem on the nativity will surely be a better recommendation of the book than any words of critical appreciation "the virgin lies at bethlehem (bring gold and frankincense and myrrh) the root of david shoots a stem (o holy spirit, shadow her) she lies alone amid the kine (bring gold and frankincense and myrrh) the straw is fragrant as with wine (o holy spirit shadow her" lieut.-col. gormley writes "the hymns ordinarily used in churches for devotional purposes are no doubt excellent in their way, but it can scarcely be said, in the case of many of them

ALEXANDRIAN BOOK OF SHADOWS OCCULT

king; weak inhibitory virtues: gregarious, diligent, optimistic, dexterity, joie-de-vivre, persuasive, friendly, healthy, knowledgeable vices: frivolity, boasting, absent mindedness, rootless, easily distracted, loquacious, tends to intellectualize emotions (rather than experience them) season: spring time of day: sunrise direction: east wind: eurus colour: yellow symbols: topaz, galbanum, aspen, frankincense, vervain, birds, eagle& hawk tools: wand, censer (arrow stabs air& conveys message outer to inner) spirits: sylphs under paralda (very hard to see& know, teach mind control and how to level out your thinking processes) shortage: mind blank, shortness of breath, non-comprehension of known data excess "gas bloat, inability to focus attention "spacey" thoughts notes various sources inclu

ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

their knowledge into wisdom, and to offer- 47- from bethlehem to calvary copyright 1998 lucis trust all that they have to the christ within. the gifts they brought teach us the specific type of discipline which must be undergone in order to present to the christ, at the time of the new birth, gifts which will be symbolic of achievement. these three offered to the infant jesus three presents gold, frankincense and myrrh. let us study for a minute the specific importance of these to the individual would-be initiate. we are told by the esotericists that man is a three-fold person in his human nature, and this truth is endorsed by the psychologists through their investigations and research. he is a physical living body, he is a sum total of emotional reactions, and he is also that mysterious s

ions, and he is also that mysterious something which we call a mind. these three parts of a man physical, emotional and mental have to be offered in sacrifice, worship and as a free gift to the "christ within" before that christ can demonstrate through the disciple and initiate as he wishes to do. gold is a symbol of the material nature, which must be consecrated to the service of god and of man. frankincense symbolises the emotional nature, with its aspirations, wishes and longing, and this aspiration must rise as incense to the feet of god. incense is also a symbol of purification, of that burning which removes all dross and leaves only the essence for the blessing of god. myrrh or bitterness relates to the mind. it is through the mind that we suffer as human beings, and the further the

re the infant jesus, in the house of bread, at the end of a long journey, and can now offer, if it so will, the gifts of material life, of purification through the fires of adversity, and of the suffering to which it has been subjected. humanity can journey from galilee by way of nazareth. gold, the thing that today seems to be the very life-blood of the people, must be consecrated to the christ. frankincense, the dreams and visions and aspirations of the multitude, so real and deep that the nations everywhere are struggling for the expression of these dreams these too must be dedicated and offered to the christ, that he may be all in all. and the pain and suffering and agony of humanity, never before so acute as now, must surely be laid at the feet of christ. we have learnt much. let the

APOCALYPSE MOSES

, and beheld a chariot of light, borne by four bright eagles (and) it were impossible for any man born of woman to tell the glory of them or behold their face 3 -and angels going before the chariot- and when they came to the place where your father adam was, the chariot halted and the seraphim. 4 and i beheld golden censers, between your father and the chariot, and all the angels with censers and frankincense came in haste to the incense-offering and blew upon it and the smoke of the incense veiled the firmaments. 5 and the angels fell down and worshipped god, crying aloud and saying, ja'el, holy one, have pardon, for he is thy image, and the work of thy holy hands' chapter 34. 1 and i eve beheld two great and fearful wonders standing in the presence of god and i wept for fear, and i cried

BLACK SERPENT1

may not be reproduced in any form without prior written consent from the author. it has been reproduced here with permission. april 30th the alter must face the west most point of the ritual chamber. a candle is set at each elemental point. the elemental demons are invoked by use of the enns with the dagger. belial first and working clockwise leaving leviathan for last. an incense of calamus and frankincense invokes atmosphere. light the candles from belial to leviathan. then- carrying a chalice of water (with sea salt) in one hand and a dagger in the other (doesn't matter which) approach each point and kneel reciting the enn for leviathan and dip the dagger into the water and sprinkle it above each candle. finally, invite the fifth element from the center of the ritual space. kneel at th

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

briquets and powdered incense can be bought at most church supply stores. there is nothing against cones or sticks, of course, if you prefer them. choose an incense that you enjoy; nothing too sweet and sickly. if you feel you must have a specific incense for a particular ritual, fine, but generally i find it doesn't make any difference which ones you use. i personally enjoy a good sandalwood or frankincense or one of the better "high altar" mixtures of the christian church. incidentally, if you have nothing else, you can burn incense in any saucer-like vessel. if you are using charcoal briquets and are afraid of the vessel cracking, simply fill it with sand and that will absorb the heat. salt and water dishes are found on most witch altars. salted water represents life (salt itself symbo

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

nd the focus, so that you can see it without moving your neck or head. experiment until you get the height of the table and the distances right. for group work, you can light a circle of candles. if you are working indoors, and there is no natural harmonious sound, such as the water, you may like to play softly a cd of rainforest or ocean sounds, birdsong or dolphin calls* light incense sticks of frankincense or myrrh* sit either cross-legged on the floor on a rug or blanket with your hands supporting your knees, in the lotus position if you are skilled in yoga, or on a chair with both feet flat on the floor. if you wish, support your back with a pillow and have arm rests on the chair for your elbows. relax your arms and hands, with palms uppermost. it is important to be comfortable and no

l amount of other oils should be used in baths and massage. avoid direct sunlight for six hours after use. they include: angelica, bergamot, ginger, lemon, lime, mandarin and orange. however, they are ideal for burning and are all energising. skin irritants some can be an irritant to the skin and so should be used sparingly and well-diluted. they include: allspice, basil, cinnamon, clove, fennel, frankincense, lemon, lemongrass and peppermint. oils should never be taken internally and except for pure rose and lavender should not be applied undiluted to the skin. using oils oils and incenses in magick to avoid repetition, i have only given a brief reference for those oils whose properties i described in the previous chapter, for the qualities of a substance are the same in any form. benzoin

n and frustrations. positively, benzoin increases self-confidence and attracts prosperity, both material and spiritual. it mixes well with rose, pine and lavender. bergamot: bergamot soothes irritability and lifts depression or apathy, encouraging gentle but honest communication and the manifestation of a person's true potential and inner self. a citrus oil (see page 127, bergamot mixes well with frankincense and ylang-ylang. seite 75 wicca01.txt cedarwood: cedarwood is a symbol of both spiritual and sexual awakening or reawakening perhaps after a period of loss or stagnation; excellent in meditation, it is an oil of youthfulness and a long and happy life. it mixes especially well with cypress, juniper and rosemary. chamomile: known as the children's oil and the oil of kindness, chamomile

ing deliberate psychological and psychic attack. eucalyptus will provide the impetus for action and decisions, especially when people and projects have reached an impasse. the oil also offers clear focus and increased concentration. it mixes well with cedarwood, clary sage and peppermint. fennel: fennel is the oil of strength, courage and perseverance. it mixes well with chamomile and eucalyptus. frankincense: frankincense is regarded as the most noble of oils, used in ceremonies and formal celebrations throughout the ages and considered in many cultures to be a gift from the deities, bringing healing and power. it offers confidence to aim high, attracting abundance of all kinds, money and success, but also granting access to higher dimensions and contact with angels and spirit guides. it

oosting both physical and mental potency and increasing love and passion. it deflects potential hostility, transforming it into friendliness and a willingness to compromise. it mixes with most other oils, especially rose and ylang-ylang. seite 76 wicca01.txt juniper: juniper is a purifying and cleansing oil, protecting against hostility and removing what is redundant. it mixes well with rosemary, frankincense and cypress. lavender: lavender is a harmoniser and brings love, kindness and reconciliation to any person or place. it mixes well with almost every oil, but especially geranium, chamomile, marjoram and ylang-ylang. lemon: lemon is the breath of life, bringing energy, clarity, logic and integrity. it is a light-bringer, cutting through secrecy, doubt and dishonesty, and cleansing atmo

. a citrus oil, it mixes well with chamomile, eucalyptus, lavender and myrrh. lemongrass: lemongrass will clear away negative emotions among family, friends and colleagues, and past resentment and feuds from the past that no longer serve any purpose. it removes also painful memories and helps to leave behind destructive relationships; lemongrass also enhances psychic awareness. it mixes well with frankincense and geranium. lime: lime brings health and well-being to self and to family and home. it generates enthusiasm and triggers self-healing and regeneration in body and mind. it is protective against psychological and psychic attack and has natural restorative powers. a citrus oil, it mixes well with eucalyptus and lavender. mandarin: mandarin oil restores confidence self-love and self-es

love and fidelity. it mixes well with lavender and rosemary. mimosa: mimosa is an oil of the night, for secrets and secret love, bringing love and friendship, especially for older people. it calms anxiety and over-sensitivity to criticism and brings harmony and happiness, melting away opposition and hostility. it mixes well with bergamot and chamomile. myrrh: this is a sacred ceremonial oil, like frankincense, and is burned in healing and purification rituals. it mixes well with mandarin, pine and patchouli. neroli: this is orange-blossom oil, symbol of marriage, committed relationships and fidelity, fertility, sensuality and self-esteem. it prevents moods swings, crises of confidence and panic attacks. it mixes well with geranium and jasmine. orange: orange is the oil of abundance, joy an

of courage and perseverance under difficulty, of integrity and clear focus. it mixes well with juniper, lemon and marjoram. rose: this is an oil of fidelity, happiness, partnerships and gentle healing, love and especially self-love. it mixes well with almost every other oil. rosemary: rosemary is an oil for enhanced memory, concentration, justice, career and success. it mixes well with cedarwood, frankincense and geranium. rosewood: rosewood calms mind, body and soul, creating a setting conducive to peace at home or work, especially if there are difficult negotiations, or potentially hostile visitors or phone calls; it will also clear away existing conflict. rosewood soothes hyperactive or restless children, and in adults brings acceptance of life as it is and the frailties of others. it i

you can carry out the ritual at any time of day, but you should try to choose a time that is quiet. if you can only work during daylight hours, allow the natural light to add to the candle energies or draw the blinds. you will need* an oil burner, the kind with a small nightlight underneath* three prosperity oils. good examples are patchouli, peppermint, ginger and sage. if you are pregnant, use frankincense, orange and lavender (note that lavender is an all-purpose herb that can be substituted for any other* symbols of prosperity, such as jewellery (golden-coloured for the sun, and silver for the moon, and some copper-coloured coins for venus, planet of growth, to add to your money jar (keep a collection of foreign currency left over from holidays for such prosperity spells. you can ofte

es, glass bottles and pots as many spells require a container* a small, flat tray or open dish in a silver or gold colour (again these are often found amongst unwanted memorabilia. alternatively, cover an ordinary one with gold or silver foil* a crystal pendulum or any crystal pendant that will swing freely. when you are ready to start the spell on the first night, have a bath, with a few drop of frankincense or sandalwood added, to open your psychic channels. now prepare yourself for the spell* sit in the south of your circle, facing north, the direction of magick and mystery* let your body fill with light from your feet right through to your head. seite 79 wicca01.txt* breathe in the gold and silver colours of the items you have assembled and exhale darkness. if you are in a hurry, just

icks, cones and burners have increased in popularity for home use, to create an atmosphere of calm, to induce love and cleanse negativity. seite 81 wicca01.txt many people use them for meditation as well as for rituals for confidence, health, love, prosperity, psychic protection and success [insert pic p137- incense is now on sale in floral fragrances as well as the more traditional ones, such as frankincense and myrrh, and these are lovely both for home use and folk spells. our ancestors would have burned flowers and leaves to create the same effect. like herbs and oils, incense can be empowered for specific purposes and can itself form a focus for a spell, as i describe later in this section. in formal magick, incense represents the air element and is placed in the east of the altar. it

ot releasing sparks. with practice, you will learn to add the right quantity to ensure a steady but not choking stream of smoke as part of the ritual. many practitioners prefer to light it beforehand and just add a teaspoon of incense as part of the ceremony or spell when they need a billow of fragrance. incenses with a greater proportion of resin and gum will last longer- hence the popularity of frankincense in religious ceremonies. when working in a group, you can ask one person to top up the censer if necessary during a long rite. if you are alone, make this part of your increasing power actions in a private ritual. practise using non-combustible incense before rituals and in time it will become as natural as lighting a candle. the second type of incense, which many practitioners, mysel

lly good for cleansing crystals. cypress cypress is for times of transition to a new phase, letting go of sorrow. dragon's blood dragon's blood is used for love and protection, passion and male potency. fern an initiator of change, travel and fertility, fern will also bring hidden wealth, maybe in terms of potential. fig use fig for wisdom, creativity and creation, fertility, harmony and balance. frankincense use frankincense for courage, joy, strength and success. freesia freesia increases trust, especially after loss or betrayal; it also brings belief in a better tomorrow. gum arabic (acacia) use gum arabic in rituals for dreams, meditation, psychic protection and development. heather heather is used for passion, fidelity in love and good fortune; it maximises opportunities and is partic

a blue one for major travel. you can also adapt this ritual for a house move, burning a brown candle for a move to or within a town or city and green for a rural or more isolated location* spread five or six protective crystals across the map from your home to your destination* prepare a circle of protective incense sticks or cones, such as copal, juniper or lemon verbena, alternated with fern or frankincense incense for travel. use holders or burners wide enough to collect the ash (incense combines the qualities of the earth in its substance and of the sky when lit and so is a very balanced form of magic, combining the sky father and earth mother, animus and anima energies, or yang and yin in the oriental tradition* as you light the incense, say: far or near, guard my home, guide me safe

alt and empower this sphere with a shield of gold* leave the candles to burn down, making sure they are in broad-based holders so wax does not fall on the petals. if you are working with other people or wish to have a more active ritual, place the dish of salt in the centre resting on the altar or on a rock. set tall candles in floor holders a short distance away and make an invisible square with frankincense or sandalwood incense by walking round the square and then scattering your golden petal, herb or pollen circle. if you cannot obtain beeswax candles, use plain white candles and place a tiny dish of honey to the right of the salt. since the honey will also be empowered, you can absorb the protective magick by using it in a drink or sandwich* when the candles have burned down completel

imax of the ritual. the difference is one of degree of intensity. incense i have already described in detail the different kinds of incense and how to use them, starting on page 139. incense is placed in the east of the altar to the left of the ritual tools. incense is, as well as an elemental substance, an easy but powerful way of marking the boundaries between the everyday world and the magick. frankincense, myrrh or sandalwood is sometimes burned on the altar before a ceremony to purify the area, especially if the room is used for other purposes, and to raise the vibrations from the mundane to the more spiritual. if you are using the granular kind you burn on charcoal, you will need a censer, but a bowl containing sand will serve for incense sticks or cones. as the incense is burned, so

rth element, saying: mother earth, charge with the power of the ancient stone circles and the wise ways of the ancestors this [name the tool(s] of magick and healing, that my work may be rooted in what is possible and help create abundance and prosperity for others and the land, as well as for my own needs. seite 119 wicca01.txt* next, draw a circle of smoke deosil in the air around them, using a frankincense or myrrh incense stick, saying: father sky, charge with the power of the mighty winds and the limitless potential of the cosmos this [name the tool(s] of magick and healing, that my work may be focused, filled with energy and bring positive change to ever-widening horizons* now, using a golden or scarlet candle in a broad-based candle-holder, mark an inner circle of fire in the air, a

boost employment in a town that has become an urban wasteland* set four floor candles in the elemental colours in the four main compass points of what will be the circle. the altar is in the centre* place a single large beeswax candle in the centre of the altar. arrange your tools and the four elemental substances, also on the altar, to form a square around the central candle: salt in the north, frankincense, fern or cinnamon incense in the east, a gold candle in the south, for abundance, and a jug of water and two small dishes in the west* set the pentacle containing a honey cake in the north, and place the athame in the east, the wand in the south and the chalice of juice or wine in the west* place a ball of clay or dough within the elemental square, on a dish in front of the candle so

ave listed various solar deities in chapter 4. though there are powerful sun goddesses, the sun's focus is mainly male/animus/ yang in both men and women. sun hour spells bring a surge of energy and vitality and so are excellent for personal empowerment and renewal. element: fire colour: gold crystals: amber, carnelian, diamond, clear crystal quartz, tiger's eye, topaz incenses: cloves, cinnamon, frankincense trees: bay, birch, laurel herbs and oils: juniper, rosemary, saffron, st john's wort metal: gold the sun rules leo, 23 july-23 august, and is most powerful for those born under this sign [insert sym14] the moon monday, the day of the moon, is for spells concerning the home, family matters and the influence of the family, especially the mother, children and animals. its prime focus is

re not prepared to compromise their ideals for humanity, purely for money or fame. this archangel can be invoked in ritual for all creative ventures, for original ideas and individuality, contact with the divinity and the spirit guides, for reviving barren land despoiled by industrialisation, and for cleansing air pollution. colour: gold crystals: citrine and pure crystal quartz incenses or oils: frankincense and orange gabriel gabriel is the archangel who rules the moon (see page 228. gabriel's day is monday. gabriel, the integrator, brings increased spiritual awareness, mystical experiences, astral travel and significant dreams, as well as connection with the world soul and mind through the unconscious mind, especially in prayer and meditation and in beautiful, natural places close to wa

y ritual but if you are instead holding the ritual on seven consecutive hours, then consult the tables above for the order of angels, as this will be different. you can start at any day or hour as long as you use the fragrances and candles or their substitutes of the ruling angel* take your seven angel candles and place them in holders* light a golden candle as the hour begins and then light your frankincense incense* take a small, clear crystal quartz for michael and pass it through the candle flame, saying: flame high, o power of illumination, enter might of michael's sword, inspiration, life-bringer* pass the crystal through the smoke of the incense, saying: enter through this fragrance the clear vision of michael, fire of the sun, light-bringer* hold the crystal high in the air and cir

DAVID ICKE CHILDREN OF THE MATRIX

(virishna: he was born to a virgin by immaculate conception through the intervention of a holy spirit. this fulfilled an ancient prophecy. when he was born, the ruling tyrant wanted to kill him. and his parents had to flee to safety. all male children under the age of two were slain by the ruler as he sought to kill the child. angels and shepherds were at his birth and he was given gifts of gold, frankincense, and myrrh. he was worshipped as the saviour of men and led a moral and humble life. he performed miracles, which included healing the sick, giving sight to the blind, casting out devils, and raising the dead. he was put to death on the cross between two thieves. he descended to hell and rose from the dead to ascend back to heaven. just a coincidence, archbishop? well how about these

one of xaca; fohi, ieo, lao-kium, chiang-ti, and tien of china; ixion and quirnus of rome; prometheus of the caucasus; mohammed or mahomet of arabia, dahzbog of the slavs; jupiter, jove, and quirinius of rome; mithra of persia, india, and rome.18 the cult of mithra originates thousands of years before "jesus" and yet again tells the later christian story in fine detail. it is even said that gold, frankincense, and myrrh, were offered to him. by the time that jesus was invented by the anunnaki priesthood, the mithra rites and religion were widespread throughout the roman empire. when they founded christianity in rome, they used the symbols and myths of the mithric rituals. mithra's sacred day was sunday because he was, like jesus, symbolic of the sun. mithra worshippers called this the "lor

the birthplace of jesus, the bible says. this is the same story told in egypt about sirius, the brightest star we can see from earth. the egyptians said that the rising of the three stars of orion's belt (the three "kings "wise men" or "magi) marked the arrival of sothis or sirius, the star of osiris and horus. further symbolism of the "three wise men" is that the magi were sun worshippers. gold, frankincense, and myrrh were the traditional gifts given by arabian magi to the sun and that's why they were given to mithra in that version of the myth.21 the birth of jesus in a stable or cave is repeated throughout the solar-myth stories because the cave represents the "dark place" where the sun is said to go between the winter solstice and midnight on december 24th. thus we have the three days

DAVID ICKE THE BIGGEST SECRET

am i talking about?he was born to a virgin by immaculate conception through the intervention of a holyspirit. this fulfilled an ancient prophecy. when he was born the ruling tyrant wanted to killhim. his parents had to flee to safety. all male children under the age of two were slain bythe ruler as he sought to kill the child. angels and shepherds were at his birth and he wasgiven gifts of gold, frankincense and myrrh. he was worshipped as the saviour of men andled a moral and humble life. he performed miracles which included healing the sick, givingsight to the blind, casting out devils and raising the dead. he was put to death on the crossbetween two thieves. he descended to hell and rose from the dead to ascend back toheaven.21sounds exactly like jesus doesnt it? but its not. that is h

s to heaven.peter was the name of the high priest in the babylon mystery school. after an initiateof the mithran cult had completed the ritual, the members had a meal of bread and winein which they believed they were eating the flesh of mithra and drinking his blood.mithra, like a long list of pre-christian gods, was said to have been visited by wise menat his birth who brought him gifts of gold, frankincense and myrrh. the same was saidby plato of his teacher, socrates, in ancient greece. christianity is a pagan sun religion,the worship of which is condemned by christianity! it is also an astrology religion, theevil of which is condemned by christianity, not least by the pope! beam me up scotty,its mad down here. the church hierarchy, of course, know all this. they just dont wantyou to kn

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ain a vision from the god bes: make a drawing of bes, as shewn below, on your left hand, and envelope your hand in a strip of black cloth that has been consecrated to isis and lie down to sleep without speaking a word, even in answer to a question. wind the remainder of the cloth round your neck. the ink with which you write must be composed of the blood of a cow, the blood of a white dove, fresh frankincense, myrrh, black writing ink, cinnabar, mulberry juice, rain-water, and the juice of wormwood and vetch. with this write your petition before the setting sun, saying, send the truthful seer out of the holy shrine, i beseech thee lampsuer, sumarta, baribas, dardalam, iorlex: o lord send the sacred deity anuth, anuth, salbana, chambre, breith, now, now, quickly, quickly. come in this very

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

healing and purifying value. laurel was used for the latter quality after triumphs, when the spears and javelins of legionaries were wreathed with its branches to purify them from the blood of the enemy. man himself had a presiding spirit, his genius, each woman her juno and the saturnalia was really a holiday for this other self. the roman kept his birthday in honor of his genius. he would offer frankincense, cakes, and unmixed wine on an altar garlanded with flowers while making solemn prayers for the coming year. cities and villages had their genii. beliefs about death death was believed to be the life and soul enticed away by revengeful ghosts, hence death would never occur save by such agencies. the dead therefore must be appeased with offerings or else they wandered abroad working ev

FULL MOON RITUALS

. as the hours of early evening pass, the old hall is once again filled with the sounds of conversation and merriment. friends catching up on recent events, discussing individual plans and aspirations for this evening's ritual, and perhaps even a tale or two of their adventures in the wood upon the spiral path leading here. the hall is filled with the scents of carolina deer's tongue and sudanese frankincense from the many beeswax votives burning in every nook and cranny, and with the gathering smells of the feast being lain for afterwards. seemingly from within the walls themselves emanates the sound of many a lively reel, and those gathered sometimes pause to note the individual artistry of bagpipe, bodhran, dulcimer, fiddle, harp, and uillean; perhaps not realizing that while many of th

teps inward on a spiral to the altar, and takes up the tortoise shell filled with salt and dances steps outward in a spiral to the north. from her pouch she takes some earth from her travels, and sprinkles it upon the floor. standing upon the earth, she sprinkles some salt on the floor, mixing the salt with the earth. her mind fills with the fog of the early evening and smells of deers tongue and frankincense, the woods and the castle and the full moon. she sways back and forth to a music she hears and she sings this music to the north. ancient one of the north you who are earth she who is mother you who sleeps now the deep sleep of winter you who reminds us that we will all sleep and that we shall all awaken again. she who wraps us now in a cloak of cold yet warms us with the fires of the

GOLDEN DAWN RITUALS D

t is really the most pure part of the wand. it is the crown, if you will, of kether. in spiritual or sephirotic workings, or even in workings where you are rising up in the planes, the lotus is to be inclined toward the forehead. consecration of the lotus wand the tools necessary for the consecration of the lotus wand are! a private room! the white triangle! the red cross of six squares! incense (frankincense or myrrh! a rose, representing m! a cup of wine, representing n! a lamp, representing o! bread and salt, representing l! the altar draped in black. it is also important to get an astrological figure of the position of the heavens at the time of consecration. however, the zodiacal wheel is also appropriate for the consecration of the lotus wand. to be more specific, an actual time figu

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

s ta-neteru, the land of the gods .18 ta-neteru was thought to have had a definite earthly location a very long way south of ancient egypt seas and oceans away farther even than the spice country of punt (which probably lay along east africa s somali coast).19 to confuse matters, however, punt was also spoken of sometimes as the divine land, or god s land, and was the source of the sweet-smelling frankincense and myrrh especially favoured by the gods.20 another mythical paradise was also linked to the neteru an abode of the blessed, where the best of humans were sometimes taken which was believed to be situated away beyond a large expanse of water. as wallis budge observed in his important study, osiris and the egyptian resurrection, the egyptians believed that this land could only be reac

ibid, volume i, p. 443; volume ii, pp. 7, 287. 19 ibid, volume ii, p. 7, where the deity amen-ra is addressed in a hymn: the gods love the smell of thee when thou comest from punt, thou eldest-born of the dew, who comest from the divine land (ta-neteru. see also volume ii, p. 287. punt is thought by many scholars to have been located on the somali coast of east africa where the trees that produce frankincense and myrrh( the food of the gods) are still grown today. 20 ibid. 21 osiris and the egyptian resurrection, volume i, p. 98; pyramid texts of pepi i, mer-en- rah and pepi ii, translated in ibid, volume ii, p. 316, where the maritime connections of the land of the blessed are made clear. 22 ibid, volume i, p. 97. 23 ibid, pp. 97-8. 24 ibid, volume ii, p. 307. graham hancock fingerprints

HELENA BLAVATSKY NIGHTMARE TALES

esented the salver containing the card.delessert took it and read "on vous accorde trente-cing secondes, m. flabry, tout au plus" delessertfollowed; the footman opened the door of another room and bowed again, signifying that delessert was toenter "ask no questions" he said briefly "sidi is mute" delessert entered the room and the door closedbehind him. it was a small room, with a strong smell of frankincense pervading it; the walls were coveredcompletely with red hangings that concealed the windows, and the floor was felted with a thick carpet.opposite the door, at the upper end of the room near the ceiling was the face of a large clock, under it, eachlighted by tall wax candles, were two small tables, containing, the one an apparatus very like the commonregistering telegraph instrument

LIBER 777

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

an emblem of divine benediction. the phoenix clement, one of the ante-nic an fathers, describes, in the first century after christ, the peculiar nature and habits of the phoenix, in this wise "there is a certain bird which is called a phoenix. this is the only one of its kind and lives five hundred years. and when the time of its dissolution draws near that it must die, it builds itself a nest of frankincense, and myrrh, and other spices, into which, when the time is fulfilled, it enters and dies. but as the flesh decays a certain kind of worm is produced, which, being nourished by the juices of the dead bird, brings forth feathers. then, when it has acquired strength, it takes up that nest in which are the bones of its parent, and bearing these it passes from the land of arabia into egypt

died to life again, and so continue many ages; the rules you find in the fourth book* after this manner began the fraternity of the rosie cross, first by four persons, who died and rose again until christ, and then they came to worship as the star guided them to bethlehem of judea, where lay our saviour in his mother's arms; and then they opened their treasure and presented unto him gifts, gold, frankincense, and myrrh, and by the commandment of god went home to their habitation. these four waxing young again successively many hundreds of years, made a magical language and writing, with a large dictionary, which we yet daily use to god's praise and glory, and do find great wisdom therein* now whilst brother c.r. was in a proper womb quickening, they concluded to draw and receive yet other

MASTERING WITCHCRAFT

oal by themselves as divination incense or mixed with the following traditional recipes to form a more powerful blend. 1. wormwood (artemesia) flax cardamons anise camphor chicory 2. orris root fennel pomegranate skin red sandalwood poppy seed 3. valerian root saffron wormwood st.-john's-wort (hypericum) 4. linseed psellium 5. violet roots parsley 6. anise poppy seeds camphor 7. cloves (powdered) frankincense mastic cinquefoil any or all of these may be mixed to advantage with solomon's-seal and/or holy thistle herb to enhance the effect. experiment to see which type suits you best. dittany of crete is mixed with any incense where a materialization is required in the operation. most if not all of the herbs aforementioned may be obtained from any shop which handles the sale of botanicals. s

if not all of the herbs aforementioned may be obtained from any shop which handles the sale of botanicals. substances like the gums and essences, such as camphor and cinnamon, can be obtained at the pharmacy. vassago conjuration incense this is a jupiter-type incense, for though he is mercurial in function, vassago is primarily jupiteroriented in nature. his incense should be composed of: 6 parts frankincense 6 parts balm of gilead 6 parts grain of paradise 1/2 part saffron touch of ambergris (an artificial tincture is quite sufficient) if you cannot obtain these ingredients, a good substitute can be compounded of frankincense, saffron, and cedarwood oil. necromancy incense 3 parts wormwood herb (finely reduced) 2 parts good-quality, resinous church incense 2 parts gum mastic 3 parts ditta

as orris root, patchouli leaves, rose petals, or some pulverized wood base such as sandalwood, lignum aloes, cedarwood shaving, and the like. these should always be well mixed and ground in your pestle and mortar, before adding the agents. the first of these are the flower essences or perfumes of the recipe. they should be ground well into a portion of the herb powder. now any gum resins such as frankincense, myrrh, or benzoin should then be added to the remaining herbal mixture, and likewise powdered as finely as possible. these two powders should now be mixed together, and the oils or other liquids added last (honey, wine, blood) and mixed in thoroughly. should the oil be in very small quantity, is can be dissolved first in a small amount of pure alcohol which is then mixed in, thus pro

home with one of the following incenses, using your usual exorcism formula of fire and water, and opening all doors and windows beforehand. this has a practical as well as a symbolic meaning, as you will see when you try the fumigations for yourself! exorcism fumigations 1. calamint peony mint palma christi 2. simple gum asafetida 3. jumper rosemary hemlock (plant, not tree, very poisonous) sloe frankincense or pine resin dried garlic 4. myrrh frankincense hellebore st.-john's-wort sulphur 5. myrrh sulphur red sandalwood rotten apples wine galls vinegar red wine lees arsenic the last three incenses are somewhat poisonous as you can see from their composition, and great care should be taken with them. personally, i would advocate the use of one of the first two mentioned, but the last thre

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

tter. however, if it be absolutely necessary to interrupt the work, thou shouldest await the proper day and hour before re-commencing it. the pentacles being finished and completed, take a cloth of very fine silk, as we shall hereafter ordain thee, in the which thou shalt wrap the pentacles. after which thou shalt take a large vessel of earth filled with charcoal, upon the which there must be put frankincense, mastic, and aloes, all having been previously conjured and exorcised as shall hereafter be told thee. thou must also be thyself pure, clean, and washed, as thou shalt find given in the proper place. furthermore, thou shouldest have the sickle or knife of magical art, with the which thou shalt make a circle, and trace within it an inner circle, and in the space between the two thou sh

MICHAEL FORD WITCHMOON

jection and the visitation of the dead -the psychonaut- you should adorn your chamber with vampiric symbols and darkside objects which stir your imagination. the first step would be to set a single red candle upon an altar. the altar can have any significant symbols on it, but above the altar, framed if possible, should be displayed the varcolaci sigil. incense should be billowing in the chamber, frankincense, jasmine, and rose are preferred. each is a fragrance of our coven and of babalon, the scarlet woman. in my personal experience dream is a form of astral projection. if i create a sigil for dreaming and traveling/meeting with another, then this can be done through an induced trance and then sleep. many actually are able to lie down and astrally project, while i have developed this abi

le may be painted on it, as it can then be used as a focus and material basis for the elemental. 110 110 (sigil of black eagle) evocation of black eagle bones should be made into the sign of an 'x, representing the crossing from the day side (waking) into the night side (dream- astral) as well as the crossroads themselves. the sorcerer should then burn, in a small cauldron, incense of jasmine and frankincense and concentrate upon the sigil of black eagle. facing the altar, intone: spirit of the elder spheres, that of water, earth fire and air thee i invoke! the lightning flash from the mouth of the serpent, that o great spirit of asmodeus, to which the lineal streams flow from the lines of which thy shall walk only of thy sound of wings shall give thee sight of reverse. of raven night and

MICHAEL W FORD NOX UMBRA

ently communicates and senses about. sleep for an amount of time in the grave(sunken graves are recommended, as ones body will seemingly sink into the earth with the houses of the dead; upon waking take several handfuls of grave soil which will now be your bed of making, as source for rest and from which the familiar shall reside. inscribe the vampyre fetish with the perfumes of death, jasmine or frankincense, any scent which represents the arte in its shadowform. one may choose to also perfume the fetish with ones own favored scent, being something so closely connected to you that a sense of crystallization may eventually occur. the fetish should then be painted in the sorcerer's own blood or a red color the sigils of transformation and vampyrie being, including the sigil of binding. the

MORALS AND DOGMA

y crushed this philosophy with its anathemas, and compelled it to become more occult and more mysterious than ever. at the bottom of magic, nevertheless, was science, as at the bottom of christianity there was love; and in the evangelic symbols we see the incarnate word adored in its infancy by three magi whom a star guides (the ternary and the sign of the microcosm, and receiving from them gold, frankincense, and myrrh; another mysterious ternary, under the emblem whereof are allegorically contained the highest secrets of the kabala. christianity should not have hated magic; but human ignorance always fears the unknown. science was obliged to conceal itself, to avoid the impassioned aggressions of a blind love. it enveloped itself in new hieroglyphs, concealed its efforts, disguised its h

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

ountries, which so angered the forsaken clytie that she informed orchamus of his daughter's attachment, and he punished her by inhumanly burying her alive. helios, overcome with grief, endeavoured, by every means in his power, to recall her to life. at last, finding all his efforts unavailing, he sprinkled her grave with heavenly nectar, and immediately there sprang forth from the spot a shoot of frankincense, which spread around its aromatic perfume. the jealous clytie gained nothing by her cruel conduct, for the sun-god came to her no more. inconsolable at his loss, she threw herself upon the ground, and refused all sustenance. for nine long days she turned her face towards the glorious god of day, as he moved along the [64]heavens, till at length her limbs became rooted in the ground, a

empt of the gods for a rich man to bring a sordid offering, whilst from a poor man the smallest oblation was considered acceptable. hecatombs consisted of a hundred animals, and were offered by entire communities, or by wealthy individuals who either desired, or had obtained some special favour from the gods. when a sacrifice was to be offered, a fire was kindled on the altar, into which wine and frankincense were poured, in order to increase the flame. in very ancient times, the victim was laid upon the altar and burned whole; but after the time of prometheus portions only of the shoulders, thighs, entrails &c, were sacrificed, the remainder becoming the perquisites of the priests. page 224 the officiating priests wore a crown composed of the leaves of the tree sacred to the deity they in

, the priest, after walking in solemn state round the altar, besprinkled it with a mixture of meal and holy water, after which he also besprinkled the assembled worshippers, and exhorted them to join with him in prayer. the service being ended, the priest first tasted the libation, and after causing the congregation to do the like, poured the remainder between the horns of the victim, after which frankincense was strewn upon the altar, and a portion of the meal and water poured upon the animal, which was then killed. if by any chance the victim escaped the stroke, or became in any way restless, it was regarded as an evil omen; if, on the contrary, it expired without a struggle, it was considered auspicious. at the sacrifices to the aerial divinities music was added, whilst dances were perf

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

eing two horns, two ears, and the beard. so now you know! love and witchcraft love has always been a problem. witches and witchcraft have long been associated with the search for love. the warlock of medieval times, desiring to arouse love and passion in another, was required to make a figure of wax to represent the woman whose company he desired above all else. the preliminaries included burning frankincense, and the solemn lighting of two candles. the figure of wax, on which were inscribed the names of assorted demons, was passed back and forth through the fumes, while reciting the conjuration: i conjure and command thee, thou spirits, who have the power to disturb the hearts of women! by him who created thee and by this image, i conjure thee this night into my presence, so i may have th

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

tness against her, and she was not seized. if a spirit of jealousy had come upon [the husband] and he had warned his wife, and she was defiled, or a spirit of jealousy had come upon him and he had warned his wife, and she was not defiled. then the man shall bring his wife to the priest and bring her offering for her, one tenth of an ephah of barley flour. he shall neither pour oil over it nor put frankincense on it, for it is a grain-offering of jealousies, a grain-offering of remembrance, recalling iniquity. the priest shall bring her forth and present her before g-d. the priest shall put holy water in an earthen vessel, and the priest shall take some earth from the tabernacle floor and put it into the water c. f h1 the word translated above as gjealousy h [kinah] and the one translated a

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

ide both christians and magic, while infatuated with the disquisitions of rousseau and the illusions of cagliostro. science, notwithstanding, is at the basis of magic, as at the root of christianity there is love, and in the gospel symbols we find the word incarnate adored in his cradle by three magi, led thither by a star the triad and the sign of the microcosm and receiving their gifts of gold, frankincense and myrrh, a second mysterious triplicity, under which emblem the highest secrets of the kabalah are allegorically contained. christianity owes therefore no hatred to magic, but human ignorance has ever stood in fear of the unknown. the science was driven into hiding to escape the impassioned assaults of blind desire: it clothed itself with new hieroglyphics, falsified its intentions

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

ilibrated power, as producer of light in heaven and gold among metals. it is therefore that old serpent which encircles the world and places its devouring head beneath the foot of a virgin, the type of initiation .that virgin who presents a little new-born child to the adoration of three magi and 6 the ritual of transcendental magic receives from them, in exchange for this favour, gold, myrrh and frankincense. so does doctrine serve in all hieratic religions to veil the secret of natural forces which the initiate has at his disposal. religious formulae are the summaries of those words full of mystery and power which make the gods descend from heaven and become subject to the will of men. judea borrowed its secrets from egypt; greece sent her hierophants and later her theosophists to the sc

RUBY TABLET OF SET

al tendencies, the magic will work. the author of this piece, being most notoriously dour and puritanical, of course knows nothing of any of these matters. rite of setian passage the ritual area is set up with an altar containing the following: a source for the black flame, an aluminum foil baking dish on a hot pad, candles as needed for light, a censor that can be moved about the chamber, myrrh, frankincense, and incense pellets, the blue feather of maat, and the bell. in the center of the chamber is an oblong narrow table, draped in black, representing the coffin. upon it is placed a painting of the name of the deceased, and the funeral boat that carries the soul to the tuat. it will be commended to the abyss (the flame) at the working part of the rite, much as the viking tradition of se

being, and is himself a daimon. make way, for he comes to work his will among you. h open the gate the guardian of the gate picks up the blue feather and says: hbehold the exacting feather of maat. with it is opened the gate of the pentagram, the gate to the subconscious wherein we work with our brother adept rick furgeson for the last time. h light the black flame light the black flame and place frankincense in the censor. as the smoke rises circle the black flame. the guardian of the flame says: hthe sacred flame is lit, the flame that is the incessant drive to life. let its fire burn into the netherworld, the roar of its course be heard as our brother's being travels the tuat. be mindful o setian that this flame ever burn brightly within, that it may enliven you even as your eyes close

lso have a permanent set of elemental tablets hanging in the chamber) in addition four wooden bowls, each containing sand and charcoal, are used as censers. one wooden bowl or censer should be placed below each elemental tablet, along with the appropriate incense to be ignited during the invoking of that element. the incenses i chose for this particular rite were: south: fire sandalwood east: air frankincense north: earth pine resinv west: water myrrh also, a combination of these resins is used in the later part of the rite to produce a pleasing and balancing effect within the chamber. note that we use only one grail during the rite, since this grail is the central symbol representing the element of water, and is essentially eucharistic in nature. before the rite, all participants are brie

ment: fire air earth water combined elements direction: south east north west (n/a) color: red yellow black blue (n/a) objective bodies: stellar bodies sun earth and planets moon (n/a) magickal tools: fire wand air dagger, bell, gong, incense altar chalice with wine table of union symbolic representations: red candle yellow rose crystal pyramid chalice with wine table of union incense: sandalwood frankincense pine resin myrrh combination of all senses invoked: sight sound and touch taste receptivity smell aspect of self: will, masculinity, aggression intellect carnality, creativity, the physical emotion, femininity, passivity combined self appendix ii notes on the visualization 1. when performing the banishing and invoking of the objective bodies, the members of the assemblage should, upon

enseal root has been a famous formula with antibiotic-like action. it is sold in capsule form for this purpose, and i can attest to its effectiveness on adults. the traditional literature lists only the animal source aromas in this category, but they were always used in combination with aromas from the relaxing- sedative class when diluted for personal use. the aromas chosen have been sandalwood, frankincense, myrrh, and some of the coniferous resins. a few seeds such as vanilla pods (fermented in the form we know them) and ambretta seed have also been used often enough to warrant considering them in this class. i would also add canada snakeroot or wild ginger which, when it is aged in a mixture for a while, imparts a really exquisite note. it is for this reason that these aromas are inclu

the actual plant material, as it is so strong. however, be aware that there are at times wide variations in the quality of the plant material, due to growing and handling conditions, and in the past few years even the political climate. aromas in this class are the following: musk(*s- a synthetic formula widely used. ambergris(*s- a synthetic patchouli- these 3 have been discussed a bit already. frankincense- a resinous aroma that is overwhelming in even small amounts. myrrh- this resinous aroma is detracting for fragrance, but combines beautifully with other classes. canada snakeroot- wild ginger- the plant material. vanilla bean- considered a love attractant, it has been used in cooking initially for that purpose. rose- from the damask rose. promotes fantasy conducive to venusian matter

your index finger to drop the oil out of the straw (many people do not know how to do this as i've learned from the work shops i've given) this little trick will allow you to have individual straws. if you wish to use a straw or dropper for more than one oil, swish it in a small bottle of 70% rubbing alcohol so as not to contaminate the other oils. some oils do not rinse well, such as eucalyptus, frankincense, sandalwood, and the conifers. a straw instead of a dropper can save you some grief. the best bottles to put small trial mixes in, or for tucking into a pocket or purse, are the half dram size. request that they have caps resistant to oils unless sold for that purpose. they are also available from frontier and other outlets. the amber bottles, and these tiny ones, usually do not cost

yptian incense. repeated use over a period of time will give you a clue as to the class of such a mixture's reactions. pillar candles- scoop out a well around the wick about 1/2 in deep. burn candles until the melted wax accumulates to fill about half of the well. add several drops of oils to the melted wax. caution: experiment carefully, as some of the resinous oils are highly flammable (such as frankincense. also make sure you are using an oil that does not contain alcohol, or you may get a conflagration. carpeting (drapes are not recommended unless you are sure the fabric won't stain- for rugs and carpets use a mixture of 4 oz. rubbing alcohol to 1/2 tsp of oil, more or less, depending on the oil and effect you want. use caution if house pets or family members spend time on the rug. wal

SALMANRUSHDIE THESATANICVERSES

the waters of zamzam. so hagar survived; but why now do the pilgrims congregate? to celebrate her survival? no, no. they are celebrating the honour done the valley by the visit of, you've guessed it, ibrahim. in that loving consort's name, they gather, worship and, above all, spend. jahilia today is all perfume. the scents of araby, of _arabia odorifera, hang in the air: balsam, cassia, cinnamon, frankincense, myrrh. the pilgrims drink the wine of the date-palm and wander in the great fair of the feast of ibrahim. and, among them, one wanders whose furrowed brow sets him apart from the cheerful crowd: a tall man in loose white robes, he'd stand almost a full head higher than mahound. his beard is shaped close to his slanting, high--boned face; his gait contains the lilt, the deadly eleganc

SATANICON

ing and the director of demonic forces. the sword of satan is placed upon the altar with the point of the blade to the left. the thurible and the aroma of enlightenment the earthly scents are burned to accentuate and stimulate the emotions and imagination. the aroma of incense adds to the magickal (and demonic) qualities of the atmosphere. highly regarded are fragrances such as: pine, sandalwood, frankincense and myrrh. the thurible is placed next to the flame of lucifer. the bell of commencement the sounding of the bell at each of the five points of the pentagonia signifies the opening of the gates of pandemonium and the subsequent release and attendance of demonic forces. the bell is to be rung while turning widdershins at the beginning and at the completion of the magickal working, thus

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

ss. zarathushtra then established close ties with the family of the king and the three wise men according to christian tradition, after the birth of jesus christ (6 bce c. 30 ce; see entry) he was visited by three magi from the east who are often referred to as the three wise men. the three had followed a bright star, the star of bethlehem, and arrived at jesus s birthplace bearing gifts of gold, frankincense, and myrrh (frankincense and myrrh are oils used to make perfume or incense) the three magi have become a fixed aspect of modern christmas celebrations in the west (the countries of europe and the americas, and most displays of the nativity scene, or the birth of jesus, include depictions of the magi paying their respects to the christ child. the source of the story is one of the gosp

SIR WALLIS BUDGE EGYPTIAN MAGIC

vision from [the god] bes. make a drawing of besa, as shewn below, on your left hand, and envelope your hand in a strip of black cloth that has been consecrated to isis) and lie down to sleep without speaking a word, even in answer to a question. wind the remainder of the cloth round your neck. the ink with which you write must be composed of the blood of a cow, the blood of a white dove, fresh) frankincense, myrrh, black writing-ink, cinnabar, mulberry juice, rain-water, and the juice of wormwood and vetch. with this write your petition before the setting sun [saying, c send the truthful seer out of the holy shrine, i beseech thee, lampsuer, sumarta, baribas, dardalam, iorlex: o lord send the sacred deity anuth, anuth, salbana, chambre, breith, now, now, quickly, quickly. come in this ve

SOLOMON

e other demons molested and disturbed by thee will speak the whole truth. but those composed of fire [2] will cause to be burned up by fire the material of the logs which is to be collected by them for the building in the temple [1. pterodr kun, a word not in the lexicons. 2. t d di pyr s] 62. and as the demon said this, i saw the spirit going forth from his mouth, and it consumed the wood of the frankincense-tree, and burned up all the logs which we had placed in the temple of god. and i solomon saw what the spirit had done, and i marvelled. 63. and, having glorified god, i asked the dragon-shaped demon, and said "tell me, by what angel art thou frustrated" and he answered "by the great angel which has its seat in the second heaven, which is called in hebrew bazazeth. and i solomon, havin

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

ed, or cleared the area you will be using, you need to prepare yourself. this most often is done by taking a ritual bath, donning your robe, or ritual clothing, and spending some quiet time in meditation. this will allow you to be calm, and centered before the ritual begins. cense the area with incense. many people use sage. sage should not be used if anyone who will be at the ritual is pregnant. frankincense, can also be used, or you can sprinkle the area with a mixture of blessed salt-water. casting the circle, is done by tracing a circle in the air, above the ground with the athame (or wand, while walking deosil (clockwise) around the area. as you do, say, i conjure thee, o-circle of power, become a boundary between the world, and the sacred space within (in an outdoor circle, some migh

THE MARTINIST OPERATIVE GENERAL RITUAL

is is, approx, the length of the golden section of the meter. 9 pure beeswax, and can be obtained from specialized stores. a bronze or copper censer, or better, an earthenware cassolette, will also be required, and will be furnished with live coals at the proper time. the self burning charcoal for that purpose can be obtained from the same stores as the candles. the incense must be pure olibanum (frankincense, called male incense, in its original weeping tear drops and should be kept in a metal box or in the classic incense boat. the use of any other incense like that prepared for the churches etc, pulverised and compounded from different resins, is interdicted. the poignard (or a sword) should have a hilt made in the form of a cross and a flat double edged and pointed blade either straigh

ny unsuitable pictures on the walls, these must turned around (2) if the operator is not a martinist he/she will wear the alb, cordelier and sandals (3) if the metal jewel of the order is not available, the pantacle) may be drawn on a piece of white virgin paper (virgin paper is paper that has not been drawn on or written on before (4) a french onion soup bowl makes an excellent censer (5) if the frankincense cannot be obtained in its original "tear drop" form, regular frankincense may be used. the important point is that it be pure frankincense and not a mixture of incenses (6) any sword or poignard may be used as long as it has a straight hilt. all metallic objects that will be touched during the operation must be insulated (7) the operation may be done at any time between new moon and f

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

or into its flaming horrent hath it woven and braided the ashen locks of wisdom, the dyed curls of folly, and all the glittering circlets of golden youth. all is transcended, all is unified and transcendental; neither is there joy nor laughter, sorrow nor weeping, for all is as a divine mastery of truth and knowledge to those who worship the new-born god, like the magi of the east, with gold, and frankincense, and myrrh. above whose heptagonal cradle flashes the magic star lusanaher, that great star cor leonis, which heralds and directs our reverent pilgrimage. the star has arisen; let us like men drop the silly pretence of an ostrich-like self-delusion that the cindery asteroid still lights our way; let us rather apply our mental spectroscope to the analysis of its rays. there shall we pe

THE HOLY BIBLE KING JAMES VERSION

ll it not be poured, neither shall ye make [any other] like it, after the composition of it: it [is] holy [and] it shall be holy unto you. 30:33 whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people. 30:34 and the lord said unto moses, take unto thee sweet spices, stacte, and onycha, and galbanum [these] sweet spices with pure frankincense: of each shall there be a like [weight] 30:35 and thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure [and] holy: 30:36 and thou shalt beat [some] of it very small, and put of it before the testimony in the tabernacle of the congregation, where i will meet with thee: it shall be unto you most holy. 30:37 and [as for] the perfume which th

hes: 1:17 and he shall cleave it with the wings thereof [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the lord. 2:1 and when any will offer a meat offering unto the lord, his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon: 2:2 and he shall bring it to aaron s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar [to be] an offering made by fire, of a sweet savour unto the lord: 2:3 and the remnant of the meat offerings [shall be] aaron s and his sons [i

; neither shalt thou suffer the salt of the covenant of thy god to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. 2:14 and if thou offer a meat offering of thy firstfruits unto the lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire [even] corn beaten out of full ears. 2:15 and thou shalt put oil upon it, and lay frankincense thereon: it [is] a meat offering. 2:16 and the priest shall burn the memorial of it [part] of the beaten corn thereof, and [part] of the oil thereof, with all the frankincense thereof [it is] an offering made by fire unto the lord. 3:1 and if his oblation [be] a sacrifice of peace offering, if he offer [it] of the herd; whether [it be] a male or female, he shall offer it without blemi

for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. 5:11 but if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering. 5:12 then shall he bring it to the priest, and the priest shall take his handful of it [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the lord: it [is] a sin offering. 5:13 and the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forg

the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings. 6:13 the fire shall ever be burning upon the altar; it shall never go out. 6:14 and this [is] the law of the meat offering: the sons of aaron shall offer it before the lord, before the altar. 6:15 and he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which [is] upon the meat offering, and shall burn [it] upon the altar [for] a sweet savour [even] the memorial of it, unto the lord. 6:16 and the remainder thereof shall aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. 6:17 it shall not be baken with leaven. i have given it [unto th

rd continually [it shall be] a statute for ever in your generations. 24:4 he shall order the lamps upon the pure candlestick before the lord continually. 24:5 and thou shalt take fine flour, and bake twelve leviticus page 72 cakes thereof: two tenth deals shall be in one cake. 24:6 and thou shalt set them in two rows, six on a row, upon the pure table before the lord. 24:7 and thou shalt put pure frankincense upon [each] row, that it may be on the bread for a memorial [even] an offering made by fire unto the lord. 24:8 every sabbath he shall set it in order before the lord continually [being taken] from the children of israel by an everlasting covenant. 24:9 and it shall be aaron s and his sons; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the

aken [with the manner] 5:14 and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled: 5:15 then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth [part] of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it [is] an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. 5:16 and the priest shall bring her near, and set her before the lord: 5:17 and the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put [it] into the water: 5:18 and the priest shall set the woman

about the house of god, because the charge [was] upon them, and the opening thereof every morning [pertained] to them. 9:28 and [certain] of them had the charge of the ministering vessels, that they should bring them in and out by tale. 9:29 [some] of them also [were] appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. 9:30 and [some] of the sons of the priests made the ointment of the spices. 9:31 and mattithiah [one] of the levites, who [was] the firstborn of shallum the korahite, had the set office over the things that were made in the pans. 9:32 and [other] of their brethren, of the sons of the kohathites [were] over the shewbread, to prepare [it] every sabbath. 9:33 and these [

se them: howbeit our god turned the curse into a blessing. 13:3 now it came to pass, when they had heard the law, that they separated from israel all the mixed multitude. 13:4 and before this, eliashib the priest, having the oversight of the chamber of the house of our god [was] allied unto tobiah: 13:5 and he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the levites, and the singers, and the porters; and the offerings of the priests. 13:6 but in all this [time] was not i at jerusalem: for in the two and thirtieth year of artaxerxes king of babylon came i unto the king, and after certain days obtained i leave of the king: 13:7

:7 and i came to jerusalem, and understood of the evil that eliashib did for tobiah, in preparing him a chamber in the courts of the house of god. 13:8 and it grieved me sore: therefore i cast forth all the household stuff of tobiah out of the chamber. 13:9 then i commanded, and they cleansed the chambers: and thither brought i again the vessels of the house of god, with the meat offering and the frankincense. 13:10 and i perceived that the portions of the levites had not been given [them] for the levites and the singers, that did the work, were fled every one to his field. 13:11 then contended i with the rulers, and said, why is the house of god forsaken? and i gathered them together, and set them in their place. 13:12 then brought all judah the tithe of the corn and the new wine and the

om my soul loveth: i held him, and would not let him go, until i had brought him into my mother s house, and into the chamber of her that conceived me. 3:5 i charge you, o ye daughters of jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake [my] love, till he please. 3:6 who [is] this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? 3:7 behold his bed, which [is] solomon s; threescore valiant men [are] about it, of the valiant of israel. 3:8 they all hold swords [being] expert in war: every man [hath] his sword upon his thigh because of fear in the night. 3:9 king solomon made himself a chariot of the wood of lebanon. 3:10 he made the pillars thereof [of] silver, the bottom ther

hy temples [are] like a piece of a pomegranate within thy locks. 4:4 thy neck [is] like the tower of david builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. 4:5 thy two breasts [are] like two young roes that are twins, which feed among the lilies. 4:6 until the day break, and the shadows flee away, i will get me to the mountain of myrrh, and to the hill of frankincense. 4:7 thou [art] all fair, my love [there is] no spot in thee. 4:8 come with me from lebanon [my] spouse, with me from lebanon: look from the top of amana, from the top of shenir and hermon, from the lions dens, from the mountains of the leopards. 4:9 thou hast ravished my heart, my sister [my] spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. 4:10

p [as] the honeycomb: honey and milk [are] under thy tongue; and the smell of thy garments [is] like the smell of lebanon. 4:12 a garden inclosed [is] my sister [my] spouse; a spring shut up, a fountain sealed. 4:13 thy song of songs page 414 plants [are] an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, 4:14 spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: 4:15 a fountain of gardens, a well of living waters, and streams from lebanon. 4:16 awake, o north wind; and come, thou south; blow upon my garden [that] the spices thereof may flow out. let my beloved come into his garden, and eat his pleasant fruits. 5:1 i am come into my garden, my sister [my] spouse: i have gathered my myrrh with my spi

and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 2:10 when they saw the star, they rejoiced with exceeding great joy. 2:11 and when they were come into the house, they saw the young child with mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 2:12 and being warned of god in a dream that they should not return to herod, they departed into their own country another way. 2:13 and when they were departed, behold, the angel of the lord appeareth to joseph in a dream, saying, arise, and take the young child and his mother, and flee into egypt, and be thou there until i bring thee word: for herod will seek the young c

earth shall weep and mourn over her; for no man buyeth their merchandise any more: 18:12 the merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 18:13 and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 18:14 and the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. 18:15 the merchants of these things, which were made rich by her, shall stand af

WESTERN MANDALAS OF TRANSFORMATION SR AL

-ayin p, f-peh tz, ts-tzaddi q-qoph r-resh sh-shin t, th-tau hebrew letters and corresponding incenses and tones incense adamant, acacia, galbanum, lavender, gum arabic, sage fenugreek, horehound, mastic, storax camphor, aloes, jasmine, pennyroyal myrtle, sandlewood, rose dragon's blood, geranium, tiger lily borage, mallow, periwinkle, storax orchid, wormwood anise, camphor, lotus, onycha catnip, frankincense, cinnamon lily, narcissis cedar, hyssop, saffron amber, hyacinth, galbanum fern, lotus, violet, myrrh benzoin, pine, opoponax aloes, dill, heliotrope, iris civit, hemp, musk, thistle capsium, dragon's blood, eyebright, rue cloves, galbanum, olive ambrigris, hibiscus, mugwort, poppy cinnamon, heliotrope, laurel, sunflower copol, frankincense cypress, lovage, nightshade, storax tone e e

th shaddai el chai adonai ha aretz yah elohim raziel tzaphqiel tzadqiel kamael raphael haniel michael gabriel sandalphon mesukiel planetary angel cassiel sachiel samael michael anael raphael gabriel elementals urial planet zodiac saturn jupiter mars sun venus mercury moon earth pluto binah chesed geburah tiphareth netzach hod yesod daath sephiroth and planetary civet, myrhh cedar, juniper tobacco frankincense, olibanum benzoin, rose storax jasmine saturn jupiter mars sun venus mercury moon pluto incenses cassia, cypress, patchouli, myrhh, violet clove, hyssop, nutmeg, pine basil, dragon's blood, calangal, mustard, rue bay, cinnamon, copal, heliotrope, frankincense, sunflower lemon verbena, rose geranium, sandalwood, vanilla lavendar, lime, mace, mastic, spikenard camphor, eucalyptus, galba

k, civit, cassia 3. mandrake root, henbane, musk, scammony resin, civit jupiter 1. copal gum, cedar wood, hyssop, orris root 2. galbanum gum, saffron, ash or oak wood, poplar leaves, cinquefoil mars 1. benzoin, dragon's blood resin, helleborne root, pepper, or tobacco 2. pine wood, holly, dried absinthe, sulfur (pinch, galangal sun 1. saffron, aloeswood, wood of balsam, ambergris oil 2. cinnamon, frankincense, yellow sandalwood, heliotrope flowers 3. laurel, cloves, frankincense, acacia flowers, vanilla venus 1. benzoin, red sandalwood, nutmeg, damiana, rose 2. lign aloes, myrtle, mint or verbena, galbanum, rose mercury 1. mace, vervain, clove, storax 2. marjoram, aspen, lime flowers, lemon peel 3. lavender, mastic, narcissis, bayberry moon 1. camphor, jasmine, olibanum, onycha 2. an artem

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